Department of History and Philosophy North South University Inscriptions are writings, engraved on solid surfaces like rocks, stones, temple walls and metals. The king’s royal decrees, dedications and donations, monuments raised in commemoration of victories in wars, those built in memory of deceased warriors, Copper-plate grants, are some examples of inscriptions. For example, several copper-plate grants were issued during the Pala rulers in the Bengal region. They recorded gifts to individual priests who were Hindu, Buddhist or Jaina, or to persons of eminence. It had the names of both the giver and the receiver. Inscriptions help us to understand the social, political and economic conditions that prevailed during that time. Mahasthan Brahmi Inscription • For reconstructing the history of ancient Bengal, the Mahasthan Brahmi inscription is the oldest and most important among the inscriptional sources available. This inscription of the Mauryan era provides several important information about North Bengal at that time. • Despite its small size and fragmented state, the inscription holds significant value for scholars. It provides partial information about the economic, geographical, political, and administrative aspects of the region, as well as insights into the people who lived there. This reliable source is essential to understanding the history of ancient Bengal and the conditions of Mauryan Bengal. • It is a small record of seven lines, incised on a circular stone, parts of which are broken. This inscription in Brahmi characters, was discovered in 1910 at Mahasthan in Bogra district of Bangladesh. The inscription is palaeographically datable to the Maurya age (c 3rd century BCE). The language of the inscription is Prakrit. • Different interpretations of the inscription have been given by scholars. It has not been possible to decipher the text in its entirety as some parts of the inscription are broken. But from what is possible it can be referred to as an important and reliable repository of information in ancient times. It records an order, issued by some ruler to the ‘Mahamatra’ stationed at 'Pudanagala' (Pundranagara> Mahasthana in Bangladesh) with a view to relieve the distress caused by some agency to the people called Samgvangiyas, who were settled in and about the town. The inscription speaks of four requisites viz tela (oil), duma (tree), dhanya (paddy) and two varieties of small coins called gandaka (ganda- a unit of calculation consisting of four kapardakas or cowries = one ganda) and Kakanyika (Kakamika- kapardaka or cowry). The storehouse or golaghar (Kothagala> Kosthagara) had to be filled up with these requisites as provisions against any emergency caused by water, fire and also the devastation of crops by parrots. The inscription also mentioned that the common people would return the debt to the storehouse when good times return. The significance of history • The inscription is basically a scribe document in which the central ruler issued an order to the provincial ruler. It provides a glimpse into the political and administrative structures of that time. At that time central and provincial systems of government were in place and the provincial rulers were called ' Mahamatra'. • This inscription mentions a place named ' Pudanagala', which is thought to be the same as 'Pundranagara', the former name of Mahasthan located in the northern region of Bangladesh. The inscription discovered from this place suggests that the inscription was engraved at a time when the concept of city/Urban Center was introduced in Bengal. • All the characteristics that the city needed to have were in this area. As a result, it can be seen that urban civilization had developed there. And from the urban civilization, it can be assumed that the economic conditions were better then. Because the development of urban civilization is directly related to the improvement of economic conditions. • The Mastan Brahminical inscription provides further insights into the economic conditions of that era. This inscription highlights two types of coins - Gandaka and Kakanyika. While it is unclear whether these coins were made of metal or some other material, it is possible that the miniature Gandaka coin was a unit of calculation known as a " ganda." four kapardakas or cowries equaled one ganda. Similarly, Kakanyika was a unit of calculation equivalent to 20 kapardakas or cowries. Overall, the mention of these currencies suggests that a monetary system was in place during that time. • The inscription includes references to dhanya (paddy) , duma (tree), and tela (oil), with a focus on aiding the general population with these resources. Paddy is specifically mentioned as the type of grain, while "tel" refers to oil and "doom" to trees, indicating that rice and oil were prevalent commodities during this period. • This inscription mentions the general storage of grain or goods at a specific place. It is called 'Kothagala' which means that it is the use of 'Kosthagara' or golaghar which was common then. • This inscription expresses a desire to aid the common people during times of distress and provides insight into the natural disasters that occurred during that period. These calamities included floods, crop damage caused by parrots, and other events. Additionally, examples of philanthropic efforts are evident during times of crisis. • Based on the inscription, it seems that a loan system was common during that time as it mentions providing help in times of need through loans that must be repaid when circumstances improve. This reflects the importance placed on maintaining one's self-esteem during difficult times. • This inscription shows a kind of responsibility on the part of the central ruler. Because these orders have been issued from the centre to the ruler of the province. The attention given by the central ruler to the various problems of the provinces can be said to be proof of good governance. • One of the main evidences is the spread of the Brahmi script and the beginning of writing in the region. This script is proof of the eastward expansion of Brahmanism. Evidence of Aryan language and Brahminical culture entering the Bengal region. • The prevalence of rice cultivation suggests an agrarian society with a significant population of farmers.