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Chap 4 - CORE ASIAN ECONOMIC SYSTEMS
Chap 4 - CORE ASIAN ECONOMIC SYSTEMS
Source: Statista
South Korea
South Korea had, like Taiwan, a turbulent past
In 1945, under US influence , Syngman Rhee launched a
democratic government run in an authoritarian manner in
the South Korean Peninsula
Despite constitutional formalities, electoral democracy
established in 1988
Confucian symbiotic relationship between politicians,
ministers and technocrats on one hand and chaebols on
the other began in 1961 when General Park Chung Hee
came to power
Chaebols are familial business conglomerates
South Korea
General Park Chung Hee's mission was to industrialize the
country
The center piece of planning regime was the Economic Planning
Board (EPB) and the Ministry of Economy, Trade and Industry (METI)
The EPB collects data, evaluates production functions and
delivers programs in accordance with Park's wishes
Park favors "friendly" companies with government contracts
and helps them become mega-conglomerates
Chaebols are evolving into global giants (Samsung, Hyundai
Motor, LG, SK, Hanhwa, Kumho Asiana) capable of competing
for state aid and subsidies, and in turn providing political
support
Over time, the Chaebols developed sufficient power to impose
their will on the government
South Korea
Judging from South Korea's rapid economic development, it
can be inferred that neither the military dictator-chaebol
alliance nor its fractiuos democratic successor were
destructive enough to offset the gains from occupational
mobility, urbanization, education, capital widening, foreign
outsourcing, US aid and technology transfer
But the 1997 financial crisis proved clan governance, massive
corruption and wasteful subsidization
Variuos reforms occured; professionals hired instead of family
managers
According to Confucian principles, the state and society are
inseparable, so there is no pressure to claim rights from the
state (in particular, women’s roles are tightly constrained)
THERAVADA BUDDHISM - THAILAND
Theravada Buddhism
Religious culture (not doctrine) that views earthly desire
as the cause of human suffering
The cure is a meditative quest for enlightenment
(Nirvana)
It rejects neoclassical utility maximization as a delusion
It encourages a harmonious, spontaneous interaction with
nature and community (including enlightenment seeking) as a
superior mode of existence
The Thai economic system is heavily influenced by the
Theravada Buddhism
COMMUNALISM – JAPAN
Two significant events in the modern history
of Japan
In the 17th century, isolationism (the Tokugawa shogunate)
began - closing of Japan to all foreign cultural influences
foreigners were not allowed to enter, and if Japanese left the country
and returned, they were often killed
Despite its isolation, Japan was a pro-capitalist society
First event: The Forced Opening of Japan in 1854 (Matthew C.
Perry)
The opening came as a shock because they believed in their cultural
superiority over everything else
For them, the forced opening was a humiliation from which they
learned that they had to modernize in order to protect themselves
from foreign enemies
Japan sends young people to the west for education
Two significant events in the modern history
of Japan
Second event: Meiji Restoration 1868-1945
The feudal system was abolished
Territorial division of the country is over
In order to create a strong centralized government, they buy
up land and introduce a land tax that serves as the main source
of revenue
Administrative reorganization and modernization of the army
was carried out
Deprived of land, Samurai became government officials or
entrepreneurs
A change from a military regime to a new system of
government with officials focused on modernization
Japan's rapid economic development began
Two significant events in the modern history
of Japan
An important political move was the redistribution of
land that few owned and given to farmers (who never
owned their own land)
Created the first class of people who had excess income to
buy goods
They had an incentive to produce efficiently, which enabled
Japan to have surpluses for export - especially important for
maintaining technology imports
Many created companies started to develop products for
farmers, such as agricultural machinery - some of the biggest
car companies started with the production of agricultural
machinery
Japan keiretsu
Much of the economic and industrial power was held by a few
large companies, known as zaibatsu
In the center are the family owners and the family bank (as with
chaebols)
After WWII Zaibatsu reformed into keiretsu (large, modern
industrial enterprises)
Zaibatsu were initially subsidized and protected by the state,
and the factories were financed by the central bank
There were four main zaibatsu, namely Sumitomo, Mitsui,
Mitsubishi and Yasuda
Sumitomo is the oldest, initially focused on copper mining and silk
imports; controlled about a quarter of the nation's copper mining
licenses, and branched out into coal mining, machinery, forestry,
warehousing and banking (the engineering part of the concern is
now known as Mazda)
Japan keiretsu
Mitsui started out as a soybean seller and pawnbroker; parts of the
group are eg Toshiba,Yamaha, Toyota and Sony
Mitsubishi started out as a ship insurance company - with money
from the insurance business, the company bought a coal mine
(needed to power their steam ships); in addition to mining, Mitsubishi
entered the production of steel, glass, paper, shipbuilding and banking
and branched out into optics and heavy industry - parts of the group
include, for example, Mitsubishi motors and Nikon
Yasuda started as a money changer - focused on banking, finance,
warehousing and food processing and branched out into optics and
heavy industry (Hitachi, Canon and Nissan)
These four zaibatsu formed cartels and managed to isolate
their business empires through various legal mechanisms, and
the trading system further protected their interests at home
Communalism
A collective form of governance where group welfare
supersedes individual self-seeking
The community (commune - communalism)
It can take many institutional forms, but always entails
placing duty before self-interest, substituting group for
individual preferences
The obligation to accommodate others leads to no
maximization of self-satisfaction
Communalism and neoclassical optimizing behavior are
mutually exclusive approaches to creating ideal societies
Japan
Japan’s economy is strongly influenced by its 2,500 year
old communalist tradition
The state is authoritarian, though authoritarianism is
mitigated by communalist consensus
The private sector places more emphasis on community
harmony than kinship (blood relations)
Japanese depend more on each other than on the state,
substituting direct community assistance for government
transfers
It may be assumed that the communal system is
unproductive, but this paradigm requires Japanese to
work immaculately for the community
Japan
Japanese are conditioned to place group obligations above
their own interest
Thus, individuals either adopt the group's preferences as
their own or subordinate their preferences to the wishes
of the community