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Chapter 10:

Kant and Respect for


Persons

Arellano Abegail, Guittap


Maryrey, Perucho Perlinjoy,
Salvador Zedrick, Santiago
Jewel, Teneza Mary Leigh
10.1 The Idea of Human Dignity
• On Kant’s view, human beings have an “intrinsic
worth, i.e., dignity,” which makes them valuable
“above all price.” Other animals, by contrast, have
value only insofar as they serve human purposes.

Ultimate Law of Morality


“Humans may never be “used” as means to an end.”
• Kant believed that morality can be summed up
in one ultimate principle, from which all our
duties and obligations are derived. He called
this principle the Categorical Imperative.
• When Kant said that the value of human beings “is
above all price,” he did not intend this as mere
rhetoric but as an objective judgment about the
place of human beings in the scheme of things.

Two important facts about people that support


this judgment:
a. People have desires and goals, other things
have value for them, in relation to their projects.
b. Humans have “an intrinsic worth i.e.,
dignity,” because they are rational agents, that is,
free agents capable of making their own decisions,
setting their own goals, and guiding their conduct by
reason.
10.2. Retribution and Utility in the
Theory of Punishment
• Jeremy Bentham, the great utilitarian theorist
said that “ all punishment is mischief: all
punishment in itself is evil.

Two Ways in which the Practice of


Punishing Lawbreakers benefits Society:
a) Punishing criminals helps to prevent crime, or
at least to reduce the level of criminal activity
in a society.
b) A well-designed system of punishment might
have the effect of rehabilitating wrongdoers.
10.3. Kant’s Retributivism
• Kant abjured “the serpent-windings of
Utilitarianism” because, he said, the theory is
incompatible with human dignity.

Punishment should governed by two


principles:
1. People should be punished simply because they
have committed crimes, and for no other reason:
2. It is important to punish the criminal
proportionately to he seriousness of his crime.
We need to bear in mind the difference
between:
1. Treating someone as responsible being
and;
2. Treating someone as being who is not
responsible for his conduct.

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