Kant believed that human beings have intrinsic worth and dignity that makes them valuable above all price. Morality can be summed up in one principle called the Categorical Imperative. For Kant, humans should never be used merely as a means to an end. Punishment, according to Kant, should be governed by the principles that people should be punished for committing crimes and proportionately to the seriousness of the crime, because utilitarian justifications are incompatible with human dignity.
Kant believed that human beings have intrinsic worth and dignity that makes them valuable above all price. Morality can be summed up in one principle called the Categorical Imperative. For Kant, humans should never be used merely as a means to an end. Punishment, according to Kant, should be governed by the principles that people should be punished for committing crimes and proportionately to the seriousness of the crime, because utilitarian justifications are incompatible with human dignity.
Kant believed that human beings have intrinsic worth and dignity that makes them valuable above all price. Morality can be summed up in one principle called the Categorical Imperative. For Kant, humans should never be used merely as a means to an end. Punishment, according to Kant, should be governed by the principles that people should be punished for committing crimes and proportionately to the seriousness of the crime, because utilitarian justifications are incompatible with human dignity.
Maryrey, Perucho Perlinjoy, Salvador Zedrick, Santiago Jewel, Teneza Mary Leigh 10.1 The Idea of Human Dignity • On Kant’s view, human beings have an “intrinsic worth, i.e., dignity,” which makes them valuable “above all price.” Other animals, by contrast, have value only insofar as they serve human purposes.
Ultimate Law of Morality
“Humans may never be “used” as means to an end.” • Kant believed that morality can be summed up in one ultimate principle, from which all our duties and obligations are derived. He called this principle the Categorical Imperative. • When Kant said that the value of human beings “is above all price,” he did not intend this as mere rhetoric but as an objective judgment about the place of human beings in the scheme of things.
Two important facts about people that support
this judgment: a. People have desires and goals, other things have value for them, in relation to their projects. b. Humans have “an intrinsic worth i.e., dignity,” because they are rational agents, that is, free agents capable of making their own decisions, setting their own goals, and guiding their conduct by reason. 10.2. Retribution and Utility in the Theory of Punishment • Jeremy Bentham, the great utilitarian theorist said that “ all punishment is mischief: all punishment in itself is evil.
Two Ways in which the Practice of
Punishing Lawbreakers benefits Society: a) Punishing criminals helps to prevent crime, or at least to reduce the level of criminal activity in a society. b) A well-designed system of punishment might have the effect of rehabilitating wrongdoers. 10.3. Kant’s Retributivism • Kant abjured “the serpent-windings of Utilitarianism” because, he said, the theory is incompatible with human dignity.
Punishment should governed by two
principles: 1. People should be punished simply because they have committed crimes, and for no other reason: 2. It is important to punish the criminal proportionately to he seriousness of his crime. We need to bear in mind the difference between: 1. Treating someone as responsible being and; 2. Treating someone as being who is not responsible for his conduct.