Professional Documents
Culture Documents
Archaeo
logical sites
Historical buildings
Religious tourism
Society
• Literacy rate: the male adult literacy rate is 69 %, while female literacy is
45 %.
Agriculture
• Rice • Wheat
• Cotton • Barley
• Sugarcane • Oil seeds
• Maize • Pulses
• Tobacco
Natural Resources
• Mining (rock salt, gypsum, limestone, chromite, iron ore, rock salt,
silver, gold, precious stones, gems, marbles, tiles, copper, sulfur,
fire clay and silica sand)
Land of Pakistan
• Mountainous North
• Koh-e-Safaid and Waziristan Hills
• Sulaiman and Kirthar Mountains
• Balochistan Plateau
• Potowar Plateau and the Salt Ranges
HIMALAYAS
KORAKARAM
HINDUKUSH
JUNCTION POINT
• Karakoram, including the world's second highest peak, K2 (8,611 m
or 28,251 ft)
• Himalayas; highest peak in Pakistan is Nanga Parbat (8,126 m or
26,653 feet)
• Hindu Kush; highest peak is Tirich Mir (7,690 metres or 25,230
feet).
• Hindu Raj in northern Pakistan, part of the eastern Hindu Kush.
• Safēd Kōh, starting from Tora Bora on the border with eastern
Afghanistan west of the Khyber Pass.
• Sulaiman Mountains; highest peak is Takht-e-Sulaiman (3,487 m or
11,437 feet).
• Spin Ghar Mountains; highest peak is Mount Sikaram (4,761 m or
15,620 feet)
• Salt Range, a hill system in the Punjab Province that is abundant in
salt; highest peak is Sakaser (1,522 m or 4,946 feet.)
• Margalla Hills in Punjab whose highest peak is Tilla Charouni (1604 m or
5263 feet.)
• Toba Kakar Range, a southern offshoot of the Hindu Kush in Balochistan
• Makran Range, a semi-desert coastal strip in the south of Balochistan, in
Iran and Pakistan near the coast of the Arabian Sea. The narrow coastal
plain rises very rapidly into several mountain ranges. Of its 1,000 km extent,
about 750 km is in Pakistan
• Kirthar Range, located along the Balochistan and Sindh provincial border.
It runs north-south for about 300 kilometres (186 mi) from the Mula River in
east-central Balochistan south to Cape Muari (Cape Monze) west of Karachi
on the Arabian Sea. The Hill Station of Sindh at Gorakh, in Kirthar
Mountains Range, off Dadu, at the height of 5,688 feet (1,734 m), averaging
5,500 feet (1,700 m), is one of the two large plateaus in the Sindh segment
of Kirthar mountains.
Natural Resources and Primary
Industry
• Water Resources
• Fuel Resources
• Agriculture
• Fishery
• Forestry
• Mining
Culture and Society
• Media and Entertainment
– Performing Arts
– Visual Arts
• Literature
– Poetry
• Architecture
• Sports
• Cuisines
• Festivals
• Ethnic Groups
Languages of Pakistan
1998 1982 1961 1951
Eank Language
census census census census
40
Cultural Heritage
Tangible Cultural
heritage
• physical manifestation
of past human activity
• All historic places, sites,
built environments and
assets
• landscapes which
represent the identity
and
• culture of a particular
place.
41
Intangible cultural heritage
• All the practices, representations,
expressions, knowledge, skills, and the
instruments, objects, artefacts and cultural
spaces associated with them, that people
recognize as part of their cultural heritage.
• Transmitted from generation to generation
• Constantly recreated by communities and
groups in response to their environment.
• Provides sense of identity to the people
42
Domains of intangible heritage
• Oral traditions and expressions
• language as a vehicle of cultural
transmission
• Performing arts
• Social practices, rituals and festive events;
• Knowledge and practices concerning nature
and the universe
• Traditional craftsmanship
43
Civilization
• The condition that exists when people
have developed effective ways of
organizing a society and care about art,
science, etc.
• A particular well-organized and developed
society
FOLKLORE
• The traditional Belief , myth, tales and
practices of people transmitted orally.
44
What is our heritage?
?
45
The Indian Subcontinent
• Internal geography not prone to homogeneity.
50
What we have?
• Out of 878 World Heritage Sites ,Six located in
Pakistan.
a. The archaeological ruins of Moenjodaro
b. Historic Monuments of Thatta
c. Lahore Fort and Shalimar Gardens
d. Rohtas Fort
e. Taxila
f. Buddhist Ruins at Takht-e-Bahi and City
Remains at Sahr-e-Bahlol
51
What we lack?
• Courage to Correct Our Own Faults
Perpetual State of Slumber
• Capacity to Define Our Pride Points
Rationally
What makes us great?
• The Difference Between Past and
Present
52
DIVERSITY AND UNITY- Some
issues
• Pakistan and cultural diversity of its population.
55
The Search for Identity
The liberal View
• Pakistan was created as a Muslim-majority
country
• A haven of communal harmony as opposed to
India - a whirlpool of communal strife
• A purely political maneuver to rescue India’s
Muslim minority from the Hindu hegemony
• ‘Aping the Arabs’ and encouraging Pakistanis
to behave like ‘fake Arabs’ and even second-
class Muslims is culturally damaging
56
The Religious view
• Pakistan- a first step to enact an Islamic State in
South Asia
• An evolutionary stepping stone towards
‘Islamizing’ the society
• society could be prepared to willingly accept
‘Islamic laws’ imposed from above (the state).
• Indian/Hindu’ traditions prevalent in the Pakistani
culture and society should be done away with and
replaced with Islamic laws and acts
57
A nationalist View
• Religion alone was not the sole reason behind Pakistan’s
creation
• The Muslims of India have a separate cultural and political
entity in the region
• The Pakistani culture is a combination of cultures — driven
and energized by the individual cultures of the various Islamic
sects and ethnic and minority groups present here.
• Pakistan’s culture is naturally pluralistic and not monolithic.
• It is still an on-going process.
• Islam is universal and cannot be associated with a single
nation.
• Pakistan has its own culture that has many aspects, one of
which was Islam.
• We can not claim a monopoly on Islam 58
Sufi/ Mystic View
• State should hurl the Sufis into the modern
orbit of cultural engineering.
• This would truly shape Pakistan’s unique
nationalist character in the Muslim world.
• Ethno-nationalist movements found in
Sufism are a vast reservoir for a
refashioned cultural and religious identity
59
Things wrong with Pakistan Today
61
Making sense of ourselves
• More than six decades after its creation, even
the definition of who is a “Pakistani” is not clear
• Is our identity fundamentally dependent on
India?
• The question of legitimacy of identity
• The question of independent identity
• Why identity an enigma?
• Negative Identity borrowed from past
association and separation
62
Identity Overlaps
AND
65
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