CULTURE CULTURE o Total and distinctive way of life or designs for living of any society. o Encompasses learned behaviors, beliefs, attitudes, values, and ideal characteristics of certain societies. o People’s social heritage SOCIETY and CULTURE Society is a group of people occupying a geographical territory, with a common culture, and interacting with each other. -Sociologists
The members are united by social
relationships, share a common language and beliefs, and consume similar goods. SOCIETY and CULTURE
Functionalists consider society a social
system which has a set of components related to one another in a more or less stable fashion through a period of time. FAMILY
ECONOMY RELIGION
STATE
EDUCATION SOCIETY and CULTURE
According to conflict theorists, wealth,
power, and prestige are scanty and dominated by the elite and the rich. The poor or lower class are exploited by the dominant elite, resulting in conflict for scarce resources. LANGUAGE and CULTURE Symbolic language is responsible for the existence and development of culture. Language refers to the systematized usage of speech and hearing to convey, communicate, or express feelings and ideas. (Eshelman and Cashion 1983:93) LANGUAGE and CULTURE o Language is an integral part of culture, and human culture cannot exist without it. o Language enables people to transcend time and space. Characteristics of Culture Characteristics of Culture 1. Culture is learned. The norms, skills, values, and knowledge which constitute one’s culture are acquired during the course one’s life and not transmitted genetically. Characteristics of Culture 2. Culture is transmitted. While all animals are capable of learning, only humans can transmit their acquired habits and knowledge to their offspring Characteristics of Culture 3. Culture is social, collective, and learned. It is developed through group interaction and results from the accumulation of knowledge and group expectations. Characteristics of Culture 4. Culture is ideational. Within the culture are group habits considered as ideal patterns of behavior which the members are expected to follow. Characteristics of Culture 5. Culture is gratifying. Culture has provisions to satisfy the biological and sociocultural needs of people. It allows for the reasonably efficient and spontaneous interaction in the group for the satisfaction of these needs. Characteristics of Culture 6. Culture is adaptive. All cultures are always changing and these changes represent adjustments to the environment. Culture adapts to meet specific sets of circumstances such as climate, level of technology, population, and geography. Characteristics of Culture 7. Culture is an integrated whole. The various parts of the culture are closely interrelated and integrated into a whole. Culture is the product not of a single individual but of a collective. A collective consciousness exists beyond the individual. Components of Culture 1. Knowledge. The total range of what has been learned or perceived as true is knowledge. This body of information is accumulated through experience, study, or investigation. Culture includes natural, technical, supernatural, and natural knowledge. Components of Culture 2. Social norms. Norms are rules or group expectations of how one should behave or act in certain situations. They define what behavior is required, acceptable, or appropriate in particular situations. Components of Culture 3. Folkways. These are commonly known as the customs, traditions, and conventions of society. They are the general rules, customary and habitual ways, and patterns of expected behavior within the society where they are followed, without much thought given to the matter. Components of Culture 4. Mores. These are special folkways which are important to the welfare of the people and their values. They are based on ethical and moral values which are strongly held and emphasized. Components of Culture 5. Laws. These are formalized norms, enacted by people who are vested with government power and enforced by political and legal authorities designated by the government. Laws are enforced by formal sanctions like fines, imprisonment, or death. Collective Forms of Behavior 1. Sanctions. Despite the great influence of culture, not all members of society follow its norms. To ensure that the norms are followed and expectations are obeyed, sanctions are used. These are a system of reward and punishment. Collective Forms of Behavior 2. Values. While norms are standards, patterns, rules, and guides of expected behavior, values are abstract concepts of what is important and worthwhile. These values are the basis of our judgment, of what we consider good, desirable, and correct, as well as what is considered bad, undesirable, and wrong. Collective Forms of Behavior 3. Beliefs. These embody people’s perception of reality and may include the primitive ideas of the universe as well as the scientist’s empirical view of the world. Material Culture and Technology
Material culture refers to the physical objects,
resources, and spaces that people use to define their culture.
Technology refers to techniques and know-how in
processing raw materials to produce food, tools, shelter, clothing, means of transportation, and weapons. The Organization of Culture
Culture trait, whether material or nonmaterial,
conveys some meaning and is a product of social interaction. It is related to a particular need for a particular situation.
Material traits are concrete or tangible objects
associated with an idea or social norm while nonmaterial traits include folkways, beliefs or values. Subculture
A subculture is a group of people within a
culture that differentiates itself from the parent culture to which it belongs, often maintaining some of its founding principles. Subcultures develop their own norms and values regarding cultural, political and sexual matters. Ethnocentrism and Xenocentrism
The tendency to regard one’s culture as the
best and better than those of others is called ethnocentrism. Simply “my culture is right and yours is wrong.” When people reject their own group or some part of their culture, it is called reverse ethnocentrism or xenocentrism. This is the idea that what is foreign is best and that one’s life-style, products, or ideas are inferior to that of others. Culture Shock
When people encounter another culture whose
patterns of behavior are different from their own, they may get disoriented or disorganized. The situation is brought about by unfamiliarity, lack of understanding, and inability to communicate with the new society. What an individual undergoes is called culture shock. Cultural Relativism
The concept of cultural relativism states that
cultures differ, so that a cultural trait, act, or idea has no meaning or function by itself but has meaning only within its cultural setting. A trait is good or bad only with reference to the culture in which it functions. Cultural Universals
These are similarities in the general features of
society, rather than the particular or specific cultural traits. Culture universals are accounted for by people’s biological similarities, psychic unity, dependence on group life, individuality, and the limited possibilities within one’s physical and social environment. Examples include: community organization, cooking, division of labor, education, ethics, language, law, music, trade, personal rights and many more. Factors that promote cultural diversity:
1. Presence of social categories
2. Subcultures 3. Cultural ideas and practices towards environment Cultural Variability
Cultures differ because of the great variety of
solutions evolved by people from different societies. Huxley’s argument indicates that among the important factors which give rise to cultural differences are the kind of environment within which the society lives, the human, and natural resources available within this environment, the extent and intensity of exposure the society has to other people from which they can borrow ideas, and their cultural heritage. Cultural Integration and Relativity
Cultures vary significantly in the consistency of
their patterns of values, belief, and behavior. Within a society, one set of beliefs or actions can differ from another, between institutional goals and means. Differences in culture also arise from the relativity of the standards that societies uphold and use for evaluating truth, propriety, virtue, morality, legality, justice, and beauty and the means of adhering to these.