Populorum Progressio: (On The Development of Peoples)

POPULORUM PROGRESSIO
(On The Development of Peoples)
Catholic Social Teaching

On Social and Economics Development
Historical Note:
• In this encyclical, Pope St. Paul VI
enlarges the scope of Leo XIII’s
treatment of the struggle between
the rich and the poor classes to
encompass the conflict between rich
and poor nations.
Historical Note:
• Populorum Progressio (March 26, 1967)
is the first encyclical devoted entirely
to the international development
issue. The Pope stresses the
economic sources of war and
highlights economic justice as the
basis for peace.
Historical Note:
• More so than any of his
predecessors, Pope Paul VI explicitly
criticizes basic tents of capitalism,
including the profit motive and the
unrestricted right of private property.
Major Areas of Concern:
• Human Aspirations
• Structural Injustice
• Church and Development
• New Humanism
• Common Good
• Economic Planning
• International Trade
• Peace
Contents:
I. Humanity’s Complete Development
A.The Data of the Problem
1.Human Aspirations (#6)
2. The means inherited from the past
are not lacking but are insufficient
for the present situation (#7).
Contents:
A.The Data of the Problem
3. Social conflicts now have a
worldwide dimension (#9).
4. Structures have not adapted
themselves to the new conditions
(#10).
Contents:
B. The Church and Development
1. Responding to the teaching of Jesus,
the Church must foster human
progress (#12).
2. World demands action based on a
vision of the economic, social, cultural,
and spiritual aspects of the situation
(#13).
Contents:
3. The Church was “founded to
establish on earth the Kingdom of
Heaven” (#13).
4. Development cannot be limited to
economic growth but looks to total
human potential (#14).
Contents:
5. People have a right and duty to
develop themselves; as beings with
a spiritual dimension, people
should orient their lives to God,
creating a transcendent humanism
(#’s 15 – 16).
Contents:
6. Each person is a member of society
(# 17).
7. Work is a necessity but greed must
be avoided (#18).
8. Avarice is the most obvious form of
moral underdevelopment (#19).
Contents:
9. A new humanism embracing higher
values of love, friendship, prayer,
and contemplation is needed for a
full and authentic development
(#20).
Contents:
C. Action to be Undertaken
1. Universal purpose of created things
(#’s 22 – 24)
2. Industrialization (#’s 25 – 26).
3. Urgency to the task (#’s 29 – 32).
4. Programs & Planning (#’s 33 – 42).
Contents:
II. Development in Solidarity
A. Aid for the Poor
1. The problem: hunger, malnutrition,
stunted physical and mental growth
(# 45).
2. Response demands generosity,
sacrifice, and efforts by the rich: a
solidarity that costs (# 46).
Contents:
A. Aid for the Poor
3. Advanced countries should offer
financial and educational assistance
(# 47).
4. “The superfluous wealth of rich
countries should be placed at the
service of poor nations” (# 49).
Contents:
A. Aid for the Poor
5. Recommendations: support Food
& Agriculture Organization;
establish a World Fund (money
from arms race to aid destitute);
worldwide collaboration and
dialogue (#’s 52 – 54).
Contents:
A. Aid for the Poor
6. Public and private extravagance of
wealth is an unbearable scandal
(# 53).
Contents:
B. Equity in Trade Relations
1. The problem: industrialized nations
export primarily manufactured
goods; developing nations raw goods;
price of manufactured goods is
increasing; raw materials are subject
to wide price fluctuation... (# 57).
Contents:
2. Free trade is no longer capable of
governing international relations (#
58).
3. The fundamental principles of
liberalism are in question (# 58).
Contents:
4. ‘On the condition of Labor’ held
that if the positions of the
contracting parties are unequal, the
contract is void (# 59).
5. Freedom of trade is fair only if it is
subject to social justice (# 59).
Contents:
6. Discussion and negotiation are
necessary to reach equality of
opportunity (# 61).
7. Nationalism and racism are major
obstacles of justice (#62).
Contents:
C. Universal Charity
1. “The world is sick”: lack of concern
for others (# 66).
2. It is the duty of people to welcome
others, especially youth and
migrant workers (# 67).
Contents:
D. Development is the New Name for
Peace
3. International collaboration on a
worldwide scale for justice is
needed (# 78).
4. The hour for action is NOW (# 80).
Contents:
C. Universal Charity
3. Business people in developing
nations should be initiators of social
progress & human advancement (#
70).
4. Sincere dialogue & affection are
needed (# 73).
Contents:
Peace
1. Peace is built in pursuit of God’s
order (# 76).
2. People themselves have a prime
responsibility for their own
development (# 77).
Contents:
Peace
5. Role of lay persons: “to infuse a
Christian spirit into the mentality,
customs, laws and structures” of
their communities and nations
(# 81).
Contents:
Peace
6. Catholics should support
development efforts generously (#
81).
7. To struggle against injustice is to
promote the common good (# 82).
Contents:
Peace
8. Peace is not the mere absence of
war (# 83).
Summary & Implications:
In ‘The Development of Peoples’,
Pope Paul VI speaks to the challenge
of development. He explores the
nature of poverty and the conflicts it
produces. He articulates the role of
the Church in the process of
development and sketches a
Christian vision of development.
The Pope calls for urgent action which
respects the universal purpose of
created things. He advocates
economic planning and aid to
promote development. Paul VI urges
equity in trade relations as well as
universal charity.
He concludes by terming
“development” the new name for
peace and exhorts all Christians to
strive for justice.
Sources:
• Catholic Social Teaching:
Our Best Kept Secret
(DeBerri E. & Hug J.) pp. 68 – 72
• Social Encyclicals:
Commentary & Critique
(Salgado P., O.P.) pp. 238 – 304

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POPULORUM PROGRESSIO

(On The Development of Peoples)

Catholic Social Teaching

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