Professional Documents
Culture Documents
Status of Tribal Education in Orissa
Status of Tribal Education in Orissa
• Tribal children are the source of mediating mother tongue with textbook
language
• Since reading and understanding are difficult, writing skill also becomes
difficult among the children.
Preparation: 1996-97
• Formation of State and District Resource Group (involving linguists, Tribal
experts, anthropologists, teachers from tribal community, non tribal
teachers having interest in tribal culture and language, pedagogists)
• Identified the training need of tribal area teachers (through workshops and
survey)
• Teachers prepared training Module in the context of socio- cultural and linguistic
variations with state support
• Conducted Linguistic survey and mapping to assess the gap of home language
and school language in 25 Blocks with more than 70 % tribal popn)
DPEP Interventions Process I : 1998-
Training of Teachers : 2001
• Trained 350 Master Trainers on pedagogic issues in tribal context from selected
tribal Blocks on Attitudinal Aspects.
• Attitudinal Training: 20000 teachers in 87 Blocks with high tribal concentration were
trained up by the 350 MTs. The focal theme of the training was
-Understanding tribal children,
-Learning theories of language
-Mother tongue education,
-Addressing bilingual classroom,
-Using folklore/local knowledge for language TLM,
-Motivation of tribal children,
-Attitude and behaviour of teachers in tribal area school
-Integrating natural learning with school learning
-Tribal society as the source of school development
-Specific role of BRC and CRC in high tribal areas
Reflection:
The need for preparation of tribal bilingual primers was emerged from the teacher
training. The process was initiated with the effective teachers. First step was
tapping the language resources/folklore of the tribal community Need identification
of teachers led to need identification of tribal children by the teachers under
attitudinal training.
DPEP Interventions Process I : 1998-
2001
•Teachers from tribal communities were trained on how to write primers
They were made to know how and why to prepare the primers.
Cultural context of each tribe was the foundation of the text.
• In the year 2000-2002, 63000 tribal children were provided with tribal
primers supported with
•Picture Dictionary,
•Teacher’s Handbook,
• Conversational chart
• Self learning materials for teachers, and
• Language training module for non- tribal teacher
• In 2004-5 academic years about 100,000 tribal children were provided the
same materials.
• Adoption of Cluster approach to tribal education (CATE) in2005-06
DPEP Interventions Process I : 1998-
2001
•Jati Mahasabha:
• Tapping Community resources- Jati Mahasabha- for ensuring access and enrollment of
children and stopping teacher absenteeism and intervening in school management,
and putting pressure on education officers for providing teachers, infrastructure,
supervision, TLM, strengthening ST, SC and woman in (VEC and MTA)
• Tribal youth as community mobilize: In 800 Gram Panchayat, tribal educated youths
were engaged on contractual basis as youth educator/ community mobilizes to ensure
access of all children in the GP, conducting parental counseling and VEC, MTA
meeting, helping the teachers in preparing tribal language materials, and coordinating
with the CRC and PRI members Sarpanch.
• Children attach new meaning to the text and interpret with their logic
• Children can create new texts from their own cultural context
• Teachers could know that local knowledge is the foundations for the children
in her early education
• Teachers in tribal areas took much interest in addressing tribal children from
their socio-cultural context
• Teachers could know that tribal language and folklore are the best source to
educate the children
• Teachers associated the experience of the children with the text book
knowledge
Reflections
• Community interest in teaching Saora, Kuvi and Juang primer was amazing.
• They were taking active part in classroom transaction and were suggesting
the teachers .
• The myth that tribal language and folklore is not important in view of
educating the children in the classroom was broken.
• Perception of decision makers differ from time to time, for which there is
•The Growing interest of teachers could not be continued due to lack of sustained
efforts
•Community were not oriented on use of primers, so there was a mixed reaction
to adopt it.
• DPEP or SSA project have not been institutionalized to replicate and sustain
them in the State system.
Experiential Learning
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