• A look at the common stories and • The figure that alters tradition of figures that evolve from monotheism Judaism’s traditions to foundation of Islam • Spiritual figures & prophets • The element of monotheism • Spiritual beings below deities and the revered humans of religious • One God for each, or One God for text all? • Clergy & hierarchical structure • From religious scholars to spiritual guides THE ABRAHAMIC RELIGIONS
• World’s three major monotheistic
religions • Judaism, Christianity, and Islam • Although each are distinct, a number of parallels exist amongst them • All three were founded in the Middle East, similarities seem to reflect this closeness in proximity • Term “Abrahamic” derived from the common patriarchal figure of Abraham ABRAHAMIC RELIGIONS TODAY
• Purple indicative of areas where Abrahamic religions are most
prevalent. (Yellow areas adhere predominantly to Eastern religions) FOUNDATION OF JUDAISM
• Time period: 5th to 3rd century BCE
• Location: Jerusalem, Palestine (modern Israel) • Jewish faith asserts that the Israelites received the Torah from God in 1313 BCE • After some 800-900 years, and periods of exile from their homeland, Israelites resettle Jerusalem • Recognize the Tanakh as scripture in 450 BCE • By 3rd century BCE, Judaism spreads to Egypt and into larger area of Roman Empire FOUNDATION OF CHRISTIANITY
• Time period: 1st to 2nd century CE
• Location: Palestine (modern Israel) • Jesus born approx. 4 BCE, in Galilee (northern region of Israel) • Expressed alternate views to contemporary rabbis, inspired Apostolic church, texts of New Testament • Christianity spread beyond Jewish community to become predominantly Gentile religion FOUNDATION OF ISLAM
• Time period: 7th century CE
• Location: Mecca, modern Saudi Arabia • Muhammad began to preach Islam in Mecca, migrated to Medina in 622 CE • There he was able to unify Arabian tribes under Islam, these Muslims overtook Mecca in 630 CE • Qu’ran was compiled by Muhammad’s followers after his death in 632 CE RELIGIOUS TEXTS (JUDAISM’S TANAKH)
• Often referred to as the Hebrew
Bible • Includes the texts… • Torah: focuses on law and beginnings of Judaism • Nevi’im: largely narratives of prophets following the death of Moses • Ketuvim: includes historical acount following the events of other two texts • Traditionally claimed that Israelites recognized the Tanakh as scripture in 450 BCE RELIGIOUS TEXTS (CHRISTIAN BIBLE)
• Old Testament: largely composed
of the Tanakh • Shows the influence of Judaism’s concepts in Christianity • New Testament: collection of writings spanning period from mid-1st to mid-2nd century CE • Generally, includes 27 books - numerous writings attributed to apostles • Final book of Revelation introduces the apocalyptic concepts that go on to shape many Christian sects RELIGIOUS TEXTS (ISLAMIC QUR’AN)
• Final product of the angel
Gabriel’s revelations to Muhammad • Compiled shortly after Muhammad’s death in 7th century CE • Includes number of elements from Judaeo-Christian texts • Jesus, Moses, John the Baptist, etc. regarded as prophets • These earlier texts are seen as having merit, but simply being corrupted THE ELEMENT OF MONOTHEISM
• Not only are each of these religions
monotheistic, but figures from each have asserted that they are merely interpretations of one truth (one God, and one shared God) • Islam’s founding adhered to clear separation of deity and prophets, as seen earlier in Judaism • Christian divinity of Jesus, resulting Holy Trinity diverges from this • Judaist and Islamic principles lead many to be critical of this concept CLERGY & HIERARCHICAL STRUCTURE • All three religions embrace concept of religious clergy connecting worshippers with God • Judaism: rabbis – rooted in scholarly knowledge, answer questions of congregation • Christianity: priests, pastors, etc. – in charge of congregation level of churches of Christian sects • Pontificate of Catholic Church epitomizes the existence of hierarchical order in religious sects • Islam: imams – religious leaders that also, perhaps as a result of Islam’s lack of distinction between church and state, have degree of political power • The sense of “communal worship” is perhaps most strong in Islam
Consensus of Muslims That Allah Almighty Is in Heaven Above The Throne - Author: Muhammad Bin Shams Al-Din - Translated By: Muhammad Bin Alamin Aljabarti