Professional Documents
Culture Documents
BY- KAUSHIK
WHO WAS SIDDHARTHA GAUTAMA ?
monks upasika
Bhikku
Lay
Worshippers
Bhikkuni
SANGH
Held @ Rajgir.
Presided by MahaKasapa.
Vinaya Pitaka – Upali.
Sutta Pitaka Ananda.
Texts written on palm leaves & Kept in Baskets
2nd Council (383 BCE)
Sthaviravadin
Change Rules s (Orthodox)
Vinay Pitaka?
Mahasangika
No Change (unorthodox)
3rd Council @ patali putra, 250 BCE
Sarvastivadin
• Replaced to theravadin - Also known as hetovadin - Vasu bandhu –
Wrote abhi Dharmakosa - Kanishka Patronised - All thing exists
continously.
Mahasangika
• Belived in transcedent nature of buddhas - Importance to
budhisatva - Given name of andhraka settled in eastern ghats -
Didn’t belived in arhathood.
Hinayana
• believed in the original teachings of the
Buddha.
• sought individual salvation through self-
discipline and meditation.
• did not believe in idol worship.
• worship the symbols.
• Popular in→ Ceylon, Burma, Thailand,
Cambodia, and Laos
Mahayana
• claimed to offer salvation for all
• the Greater Vehicle (to Salvation),
• represent the final doctrines of the Buddha.
• Believes into Swarga-Nark.
• revealed only to his spiritually most advanced followers.
• Focus on heavenly Buddhas and Bodhisattvas and its idealistic metaphysics.
• held that Gautama Buddha was preceded by six Buddhas, viz. (1) Vipasyi, (2)
Sikhi, (3) Visvabhu, (4) Krakuchchhanda, (5) Kanakamuni, and (6) Kasyapa
• Imporatant→Nigali Sagar Edict of Asoka which refers to the enlargement of a
stupa erected in honour of Kanakamuni.
• art of Bharhut→ Except sikkhi all are shown via symbols
Mahayana
3 types of Buddha
1. ‘Buddhas’, who perceived the truth for
themselves and taught it to others;
2. ‘Pratyeka Buddhas’ (Private Buddhas), who
perceived it, but kept it to themselves and
did not teach it;
3. ‘Arhats’ (Worthies), who learned it from
others, but fully realised it for themselves.
Mahayana
1. Amitabha (boundless light)
• Established -- > Pure Land’ called Sukhavati for the salvation of man.
Doctrine→Mahayana sutra called the Sukhavati-vyuha.
2. Avalokitesvara (watchful lord),
• also called Padmapani (lotus-bearer), Lokshevara, attribute is compassion,
reaches down even to Avichi. sakti is Tara, given a female form in China &
Japan
3. Manjusri (charming)
• wisdom-aspect of the Buddha
4. Vairochana (illuminant)
• dharmakaya aspect
5. Samanta-bhadra (instantly auspicious),
• also called Chakrapani, (wheel-bearer), taught Sudhana the ten vows
Mahayana
• Other Bodhisattvas→
• Akshobhya (unshakable),→ Vajrapani.
• Ratnasambhava (gem-being) or Ratnapani
(gembearer),
• Amoghasiddhi (infallible power) or Visvapani
(allholding),
• Mahasthama (great-stance)
• Maitreya (benevolent)→ Future Buddha, saviour still
to come, he is waiting in the Tushita heaven
Two chief schools of Mahayana philosophy
• Milindapanho (130 BC) sage Nagasena converts the Bactrian Greek king
Menander
• Mahavastu (75 BC), ‘Great Subject’, Hinayana doctrines along with additional
metaphysics of the Mahasanghika (proto-Mahayana) sects.
• Lalitavistara (30 BC) is an anonymous biography of Buddha written in the Gatha
(Sanskritized Prakrit) form of language
• Therawada school of Ceylon or Hinayana
• Dipavamsa (350 AD), Island Chronicle’, of unknown authorship, which speaks of
introduction of Buddhism into Ceylon by Asoka’s son Mahinda;
• Mahavamsa (550 AD) composed by the monk Mahanama
Sanskrit Literature
• second and sixth centuries CE series of dialogues,
discourses and sermons, delivered by Buddha known as the
Vaipulya Sutras or ‘expanded discourses
• Nagarjuna→ Myadhmik Darshan
• Asvagosha→ Buddha Charita
• Asanga & Vasavbandhu→ Yogachara
• Prajna-paramita
• Saddharma-puhdarika→ Lotus Sutra
• Avatamsaka→ doctrine of interpretation Gandhavyuha→
part of the above Avatamsaka Sutra, relates to Buddha’s
story at Sravasti
Sanskrit Literature → Sutras