of politics. Concepts of political community, socialization, social interaction, and citizenship are discussed in this chapter. It also defines the political self and describes the influence of family, school, church, peers, and the media on the development of the political self. Understanding politics Kendall(1998) defines politics as a social institution through which power is acquired and exercised by people and groups. Politics is an important part of human development because it promotes ideologies about democracy, citizenship, human rights, freedom, family, health, and other social issues. It serves as the mechanism by which individuals develop power and understand proper functioning of a democratic society as a citizen. Aristotle the ancient Greek philosopher and founder of modern political philosophy, wrote that “man is by nature a political animal” and that politics must play an important role in bringing about virtuous life in the citizenry. In Aristotle’s work, Politics, he describes the role that politics and the political community must play in promoting virtue in society. Citizenship is the most basic identification with the nation. The term denotes the membership of a citizen in a political society. As a citizen, a person enjoys full civil and political rights, including protection inside and outside the territory of the state. Stevens, Anglin, and Jussim(2015) cite that in some people, politics is a central component of their identity. For others, politics may be a more peripheral concern but temporarily becomes a central one in certain situations. The political self organizes one’s beliefs, attitudes, and affiliations and aids in the processing of politically relevant information. Political Self and Identity As an essential part of the self, the political self organizes self-relevant information about politics. It constitutes knowledge about the constitution, government, and governance. The political self helps in defining the structure and functions of the government. It embodies the rules and principles of the State, and determines the status and power of the people. Ma Serena Diokno (1997) mentions that citizenship is the most basic identification with the nation. The institutions which influence the values citizenship are the family, church, school, media, government, and non-governmental organizations. From the social and psychological perspectives, the individual’s claim to citizenship means that the person relates himself or herself to a group of others who also see themselves as Citizens of a larger polity. The value component of identity construction is shaped by societal agencies that enter the life of the individual from childhood all the way through adulthood (Diokno, 1997). The political self and identity are developed through socialization. People learn the knowledge, norms, values, motives, and roles appropriate to their positions in a group or community. Social interaction may significantly influence a person’s understanding of politics. Through social interaction, people learn the status, duties, rights, and power necessary to interact successfully with others. Individuals internalize the political attitudes, values and views of others and incorporate them into their political self. Origin of political self Aristotle says that Authority is necessary in the development of the political self and identity, which is established by the father and the mother. Children must be governed; thus, there must be some form of established status and power in the family. Aristotle considers the state as a natural union of families, established for the common good under a definite government. The Family
The family consists of members who differ
in status, obligations, influence, or power. Traditionally, the father is the most influential member of the family. His role as the leader entails power and authority. From an early age, individuals are taught to treat parents with respect and conform to their rules. The School
The Philippine Constitution recognizes the vital
role of schools in inculcating among the youth the value of patriotism and nationalism. One of the responsibilities of schools is to teach moral, spiritual, and political values that will help the students to become patriotic and morally upright citizens. The school has a similar structure to the family, with the teacher acting as the leader of the group. The Church
The church also helps shape the ideals
of citizenship and democracy through their religious teachings, values, and traditions. Peers
Peers are also important in influencing
the political self. In peer groups, the members are equal in status. Thus, interaction with peers encompasses and emphasize the equal distribution of power, rights, and privileges among members of the group. Mass media
Mass media could also be a key source
of information on politics, and thus may influence an individual’s political values and beliefs. Theories of Political Self Social learning theory a person can acquire learning through observation and imitation. In imitation, the learner watches the behavior of another person (model) and then perform the behavior in a similar way. Observation and Imitation are important in a process known as political socialization. Political socialization - is the lifelong process by which individuals gain knowledge about politics. Through process of identification, individuals (especially children and adolescents )incorporate the characteristics or traits of the models (parents or significant people )they look up to. Cognitive Theory suggests that the mental activities of individuals are important determinants of behavior (e.g political attitudes). For example, individuals interpret the meaning of politics and then choose and decide the actions they will make. Theory of symbolic interaction suggests that behaviors are products of communication, meaning, and symbols. For example, children develop their political attitudes according to the symbols and meanings their parents communicate to them. People can formulate plans of actions, such as politics, human rights, freedom, election, demonstrations, and rally based on these meanings. Theory of Political Participation can be defined as citizens actions or activities anchored in politics. The extent and scope of political participation may be an important criteria for assessing the value or quality of symbols and meanings that people ascribe to politics. For instance, ordinary Filipino citizens must be allowed to take part in the policy and decision-making process regarding the administration of the country which is in accordance to the democratic nature of the Philippine society.
(Cambridge Texts in The History of Political Thought) Michael Gagarin, Paul Woodruff - Early Greek Political Thought From Homer To The Sophists-Cambridge University Press (1995)