Morality, is advocated by Joseph Fletcher, an American Protestant medical doctor. Although it was called The New Morality, situationism was actually rooted from the classical tradition of Christian Morality. z THE LIFE OF JOSEPH FLETCHER
Joseph fletcher(1905-1991) was born in East Orange,
New Jersey on April 10, 1905 He entered West Virginia University at Morgantown when he was 17 years old. Became a member of the education staff of the United Mine Worker’s Association. z THE LIFE OF JOSEPH FLETCHER
He was put into prison because of defying the law against
speaking in public for the miner’s union. His experiences working for the Consolidation Coal Company and the Monongahela Coal Mine led to his lifelong sympathy for the working conditions of coal miners. This also set the stage for his active lifelong involvement in social activism. z THE LIFE OF JOSEPH FLETCHER
In his second year in college, he was able to meet a
fellow student and poet, Forrest Hatfield, Eventually Forrest became his wife. He also became an active Christian in the Episcopal Church. Because of his social ideals and Christian teachings on charity and love, he embraced Christianity. z THE LIFE OF JOSEPH FLETCHER
Although he was considered as an outstanding
student, he nevertheless was denied a degree by the university because he refused to participate in compulsory military training. In 1936, he became a dean of St. Paul’s Cathedral in Cincinnati z THE LIFE OF JOSEPH FLETCHER
In 1944, Joseph accepted the Robert Treat Paine
Chair in Social Ethics at the Episcopal Theological School of Harvard University, where he taught Christian Social Ethics. In 1949, Fletcher gave a Lowell Lecture.
In 1967, Fletcher gave up his faith in Christianity and
disregarded any religious or secular dogma. z MORAL PHILOSOPHY OF JOSEPH FLETCHER Joseph Fletcher developed what is known as the situation ethics. He explained this principle by way enumerating different approaches to morality. According to Fletcher, there are three approaches to morality: the legalistic, the antinomian, and the situationist approach. z MORAL PHILOSOPHY OF JOSEPH FLETCHER 1. The legalistic approach Upholds certain general moral prescriptions, laws, or norms by which to judge, determine, and resolve moral issues and decisions.
2. The antinomian approach
Frees the people from the obligation of the moral law. z MORAL PHILOSOPHY OF JOSEPH FLETCHER This approach upholds that there should be no absolute percepts or moral principles that are enslaving people. The followers of this approach call for a response to a particular situation varying from one individual to another. z MORAL PHILOSOPHY OF JOSEPH FLETCHER From the antinomian’s point of view, every man has been endowed with reason. Hence, everyone has the capability of making moral decisions regardless of external rules or regulations. According to Jean-Paul Sartre, “every individual is unique”
There are no valid universal principles which can hold true
all the time. z MORAL PHILOSOPHY OF JOSEPH FLETCHER Moral principles will depend on how the human person can make use of them in the particular situation. From the point of view of Joseph Fletcher, this approach is too liberal and unconventional. If this principle will be established , the society may lead to anarchy and moral chaos. z MORAL PHILOSOPHY OF JOSEPH FLETCHER 3. The situationists approach Fletcher believed that situationism is the way between legalist and antinomian’s lack of principles. Situationism is the ethical theory that states that the rightness of an act depends upon a particular situation. But whatever the situation would be, one should always act in the name of Christian love. z MORAL PHILOSOPHY OF JOSEPH FLETCHER Situationists rejected all “revealed” norms or laws
One can follow a moral law or violate it according to
love’s need. In any decision, situationism held that the proper decision must always be based in the name of Christian Love. z MORAL PHILOSOPHY OF JOSEPH FLETCHER Joseph Fletcher distinguished the three types of love: the erotic love, the filial love, and the agapeic love. Erotic Love, from the Greek word “eros”, is the love that normally exists between a man and a woman; but sometimes, between a man and a man or between a woman and a woman. This is love that involves physical relations. z MORAL PHILOSOPHY OF JOSEPH FLETCHER Filial Love, from the Latin word “filius”, which means “son”, refers to the love that exists between a parent and a child, and between brother and sisters. According to Fletcher, both erotic and filial love cannot be considered as the best form of love as both were marked by preferences. z MORAL PHILOSOPHY OF JOSEPH FLETCHER Agapeic Love, refers to one’s care and concern towards others irrespective of who they are. Comes from the Greek word “agape”, which refers to the universal love. The best example of this agapeic love was the Christian Love. z MORAL PHILOSOPHY OF JOSEPH FLETCHER SIX FORMULATION OF CHRISTIAN LOVE
1. Only one thing is intrinsically good, namely love;
nothing else.
Love is the only thing that is good in this world.
Fletcher must have the New Testament as his refence. In 1 Corinthians 13:13. z MORAL PHILOSOPHY OF JOSEPH FLETCHER 2. The ultimate norm of Christian decision is love, nothing else.
Christianity is a decision of love. Therefore, all the
decisions that are to be made must be base on love. This love, however does not distinguish whether the other is a fellow catholic, or a protestant, or a Muslim. z MORAL PHILOSOPHY OF JOSEPH FLETCHER 3. Love and justice are the same; for justice is love distributed.
Whenever one would say that he loves a person, its
tantamount to saying that he is also going to be providing justice to that person. z MORAL PHILOSOPHY OF JOSEPH FLETCHER 4. Love wills the neighbours' goods, whether we like them or not.
It is Just normal for a person to have preferences
over others because every person is capable of thinking and the others possess better qualities than someone else. However the call To Christian love is to love others whether one possess good qualities or not. z MORAL PHILOSOPHY OF JOSEPH FLETCHER 5. Only the end justifies the means
Fletcher claims that an evil means does not always
signify that the end will become evil as well.
6. Decisions are ought to be made situationally, not
prescriptively
Situation ethics give high regard to freedom and
responsibility. z MORAL PHILOSOPHY OF JOSEPH FLETCHER Agapeic love must, therefore, be the norm for making a moral decision because it shows no preferential treatment for either erotic or filial considerations. Agapeic love also avoids favoritism, friendship, dept of gratitude, “pakikisama” z CRITIQUE TO SITUATION ETHICS
Because situationism believed that every moral
decision would always be depending on a particular context, then situationism could be considered as the ethical view that does not uphold any moral principles to be the basis of universal moral decisions. z CRITIQUE TO SITUATION ETHICS
Although utilitarianism would consider the agapeic
love as the ultimate norm ok making a moral decision, it is still difficult to make a proper moral decision because every decision is still dependent on one’s personal interests and ulterior motives under pretext of love.