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Islam & Globalization (Autosaved)
Islam & Globalization (Autosaved)
GLOBALIZATION
.
OUTLINE
INTRODUCTION OF GLOBALIZATION
FACETS OF GLOBALIZATION
SOCIO-CULTURAL IMPACT OF
GLOBALIZATION ON MUSLIMS
CONCLUSION
Introduction of Globalization
Thomas Larsson, a journalist from Sweden, described
globalization ;
as the phenomenon in which the world shrinks, the distances
shortens, and the people becomes closer. It is the opportunity to
enhance the interactive relations among people around the globe
to attain benefits.”
MUSLIM SCHOLAR’S PRESPECTIVE
According to A.O.Altwaijri:
“The present situation of the Islamic world is propitious for the penetration of
the baneful effects of cultural globalization, since the immune capacities of
Islamic world are not strong enough to protect it from the devastating
repercussions of this global phenomenon that recognizes no boundaries and
destroy all barriers”
[Globalization and the Culture Life in the Islamic World]
Concept of globalization in Islam
The thoughts along with the culture of Islam are flexible enough to
hold all the other globally existing civilizations and the cultures
without discriminating the nations, color, and countries as Islamic
thoughts are so close to the nature of humans. The words of Quran are
there to elaborate the concept of Islamic globalization:
“And we have you into Nations and tribes, that you may know each
other” (40:13)
“O mankind! We have indeed created you from one man and one
woman, and have made you into various nations and tribes so that you
may know one another; indeed the more honorable among you, in the
sight of Allah, is one who is more pious among you; indeed Allah is All
Knowing, All Aware.”
(49:13)
Facets of Globalization
• In this era, progression of globalization is
among the leading aspects, which is
considered to be affect the civilization in
three fundamental arenas including;
o socio-cultural
o politics
o Economics
.
MUSLIM
GLOBALIZATIO HOMOGENIZIN SOCIO- HYBRID
N G TENDENCIES RELIGIOUS CULTURE
CULTURES
Socio-Cultural Impact of
Globalization on Muslims
Westernized Muslim intellectuals
The Effect of the Role of Non-Government
Organizations (NGOs)
The Effects of dichotomous Muslim Educational system
“Number of students has been sent from the Islamic world, often
intellectually and spiritually unprepared. They continue their studies
in westernized educational institutions for years and face with its
cultural, social and even religious dislocation.”
Seyyed Hossein Nasr, A Young Muslim's Guide to the Modem World, Mekar
Publishers: Kuala Lumpur, 1994, pg. 165.
The Effect of NGOs
It is undeniable that NGOs have positive aspects however the
negative impacts should not be left unchecked.
BRAC is one of prominent NGOs in Bangladesh, which has
undesirable effect on Muslim society and culture. It has
established more than 5,000 primary schools and
kindergartens where about half a million students are enrolled.
62% of women, have been misused to inculcate prejudice and
hatred against majority of Muslim culture, traditions and
establishments which lead to break down of family ties and
hatred against Islamic teachings. (Rural Development
Foundation 1990-91)
NGOs-operated schools in the rural areas make reading of the
Bible compulsory.
The Effects of dichotomous Muslim
Educational system
• produces dual citizens in the Muslim World
• the British educational systems introduced in some
Muslim countries are of two streams.
MODERN STREAM RELIGIOUS STREAM
modem-educated
religious-educated
people brand them as
people consider others
mullahs ,detached and
as atheists, agonists
back warded from
and blind followers of
world development in
Western culture and
science and
values
technology
Elements of modern thought
• Anwar Ali asserts that;
It is unfortunate that the western ideology and philosophy
which are devastating religion, combined of materialism,
nationalism and utilitarian ethics by products of
rationalism and virtue of in self-interest can be conducive
neither to be peace nor to the humanity at large.
Anwar Ali, Islam Ideology and Leading Issues,
United Ltd.: Lahore, 1978.