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Anthropology of Food
Anthropology of Food
Food security has been identified as a crucial political issue in the post – colonial
world by the anthropologists as well. Pottier (1999) discussed the social dynamics of
food security as part of his anthropological study. Similarly, locating food in the
global capitalist market place which involves large scale production, processing and
retailing of food through chain of shops have drawn attention of anthropologists as
well. Studies primarily focused on history of foodways of small and large scale
societies, of local cultures on one hand and nation states on the other, constitute a
very important genre of study of food.
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In addition to satisfying physical and social needs, foods also satisfy certain emotional
needs of human beings. These include a sense of security, love and acceptance. For
example, preparation of delicious foods for family members is a token of love and
affection.
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Cultural taboos
Religious and other beliefs often call for this avoidance, but other cultural factors
are involved as well; some foods are regarded as being of low prestige.
Most people avoid the meat of animals that have died of natural causes, especially
if they were diseased. However, beliefs can differ sharply. One of the writers once
saw migrant workers in the western Himalayas carrying away meat from a calf
that had died of anthrax and was told that such meat had a special "sweetish" taste
which they highly appreciated.
Important examples of food avoidance are pork among Muslims; beef among
Hindus, some Buddhists and Jains.
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