Farida Ali Jana Tamer Presented to: Mayssam Bassem Dr.Karam Abdallah Mariam Essam 01 03 Museum of The National Museum of Egyptian Islamic Art Civilization 02 The Egytian Museum متحف الفن اإلسالمى Museum of Islamic Art
The Museum of Islamic Art is considered one of the
greatest museums in the world, with its exceptional collection of rare woodwork and plaster artefacts, as well as metal, ceramic, glass, crystal, and textile objects of all periods, from all over the Islamic world. The Tulunid state
The Museum of Islamic Art houses two similar
fillings, one featuring two curved doves with floral decorations and pigeon necks. The filling also includes lotus flower and winged leaves, similar to those found in Samarra. The Tulunid era in Egypt was influenced by Iraqi Samarrai influences, with wooden industries being a significant part of this style. Some Tulunid wood models are nearly identical to Samarra-style wooden antiques. Abbasid Era Two ceramic jars, painted-under glaze. Two jars, decorated with illegible writing and multi-colored decorations, are an imitation of Chinese Tang Dynasty porcelain. They may have been used for food transport, demonstrating trade relations between Muslim countries and the Far East, and transferring artistic influences. Fatimid Era
Wooden panels from inlaid with
ivory. The two masterpieces were taken from the Fatimid memorial sites in Egypt, and their decoration consists of geometric drawings and delicate floral decorations. The artist used ivory inlay in the decoration. Fatimid Era Ghabn, a servant of caliph al-Hakim, held various positions including police and husbah. He was responsible for social regulations, prohibiting Molokhia and fish with no scales. In November 1013AD, he was punished by cutting his hand and tongue, and died shortly after. A ceramic plate with the caliph's name is preserved in the Islamic Art museum, believed to be the hand of Ghabn. Ayyubid Era Ceramic shards, painted under glaze. These ceramic masterpieces were decorated with drawings of figurative scenes representing human drawings and drawings of birds and animals. Shadow drawings were also executed on the Ayyubid side in black on a white ground. The artist’s precision and skills are noted in executing complete figurative scenes on these small areas. Mamluk Era Two trays of copper alloy. Metal trays, used as kitchen utensils during the Mamluk era, were adorned with floral decorations, Qur'anic writings, and Naskh script propaganda. The artist used gilding and sapphire, making these masterpieces a significant part of the Mamluk era. Mamluk Era Stucco stain-glass window. This plaster window is characterized by the presence of colored glass that receives the sunlight falling on it from the outside, giving colors that resemble the colors of the spectrum on the floor of the facility from the inside. Weapons Weapons in the Islamic EraThe Muslims cared a lot about the army weapons. This was clearly demonstrated in their eagerness to avail their raw materials such as wood and metal, in addition to the establishment of workshops for the manufacture of weapons called "khazanat al-silah' or the weapons' cabinet, 'Silah Khana', or 'Zard Khäna'. Collection of swords and daggers from Egypt, Iran, Turkey, India and Yemen, made of steel blades in various shapes and sizes, while it's knobs decorated with gold and precious stones. The artist created it's scabbards with bright colors decoration.10th_ 13th AH /16th - 19th AD century. These antiques are among the most valuable weapons in the modern era, as the antiques are studded with diamonds and pure gold, made for decoration and memorialization. Collection of guns and pistols from Egypt, Iran, Turkey, Afghanistan, made of steel in various shapes and sizes, and decorated with gold, silver, and ivory. It's clear the development stages of these weapons in the modern age. A model ship symbolizing the Islamic navy Textiles & Carpets Turbans “It is considered one of the most important textile masterpieces in the world, “The Turban of Samuel Ibn Murkus.” Its importance is due to the fact that it contains perhaps the oldest written text in Kufic script on textiles in the Islamic era. 2nd – 3rd A.H / 8th – 9th A.D centuryMIA no. 10846“. Horse saddle This saddle is a living proof of the importance of compassion in Islam. In this vein, Islamic Art has produced numerous other artifacts designed to protect and take care of different animals. Turkey - Ottoman10th A.H /16th A.D centuryMIA no. 12027“. "Carpet with central medallion, Wool pile enhanced with silk, gold and silver threadsIran - Safavid11th A.H / 17th A.D century MIA no. 15764".
Prayer rug, wool and cotton with a
central mihrab element and floral decorationTurkey – Ottoman 12th – 13th A.H /18th-19th A.D century. Numismatics Numismatics Statues of the God Osiris
The god Osiris is considered the most important
and famous of the ancient Egyptian deities. His worship appeared since the Fifth Dynasty, when his name was mentioned in the "Pyramid texts" of King Unas, the last king of the Dynasty.The ancient Egyptian considered him a god with the ability to create, creativity and innovation, and he was represented as the Lord of the underworld and the master of the dead and eternity, and he had the greatest role in the court of the dead in the otherworld. Inscribed Plaque of God Osiris
He is depicted sitting on the
throne, wearing the white crown and the two feathers, and his hands are crossed on his chest, holding the was sceptre and the flail. in front of him is the name "Psmatek-em- khon“. Yuya's outer anthropoid coffin
Yuya's outer anthropoid coffin is
covered with black pitch the lines of inscription, the figures of the gods, the vulture on the breast, the face, the hands and necklace, and alternate stripes of the wig of the representation of the mummy all made of glided plaster. The eyes are inlaid with black glass and marble. The dead man is represented with his hands crossed on his chest; below them is the vulture with outspread wings, holding two shen-signs in its talons. Thuya's outer anthropoid coffin Thuya's outer anthropoid coffin is the richly gilded. On each side are five scenes, separated by the four vertical bands. These bands are inscribed with prayers and innovations to the gods, and also give the names and titles of the deceased. Statuette of a Ba-bird The ba is one aspect of the soul according to ancient Egyptian beliefs. It may appear in the form of a bird's body with a human head having the deceased's features. The ba-birds statuette is standing on a base with an offering table in front of it to provide it with food. The ancient Egyptians believed that the ba leaves the body after death and returns after mummification, identifying the deceased's features and uniting with him. Papyrus of Yuya The papyrus of Yuya, found in the corridor of his tomb,is complete and well- preserved. The papyrus contains the book of the dead, written in cursive hieroglyphs with colored and highly detailed vignettes. The book of the dead, whose ancient designation was The Book Going Forth by Day, is a collection of recitations, spells, warnings, threats, guides, and confessions among other compositions, rather than a true "Book". Eyes Middle Kingdom, 12th dynasty (1991 - 1788 B.C.)El-Bersheh - Alabaster, Limestone, copper and basaltSome of these eyes formed ar eye panel that was inlaid on the upper corner at the east side of the coffin. with these eyes the deceased could see everything that happened in the after life seeing the offerings that were brought to him by his visitors,and the other eyes were inlayed in the statue. The Offering Bearer
Middle Kingdom, 11th aynasty.(2050 -
1786 B.C)Tomb of Meket-Re, South of Deir- al - Bahari, Luxor Pain.~d wood and copper - J.E. 46725The gruceful offering bearer carries basket containing four jars of beer of wine. in her right hand, a live duck was represented. A net of cylindrical and round beads are stitched on her white linen dress. Model of boat Middle Kingdom, 11th dynasty, (2050 - 1756 B.C.) Tomo of Meket- Re, South of Deir al-Bahari, Luxor Painted wood and linen - J.E. 42760Beat with rectangular sail, the round roofed cabin is decorated in a perfect way and divided into two parts. A shailow porch where Meket Re is sitting, smelling a louts flower and listening to a singer in the first part, the second part is consisted of a room with bed in which a servant is waiting for orders. the captain whose head is shaven starding on the right of the cat in with a staff in his hand. Dra' Abu el-Naga Relief depicting the High Priest of Amun Ramsesnakht and his fatherMerybasterSandstone, remnants of white plaster20th Dynasty (ca. 1150 BC).