What Is the Sociological Imagination? • A quality of mind for people to use information to develop reason to make connections between what is going on in the world and what is happening to themselves.
What Is the Sociological Imagination? (Cont’d) • The ability to understand that… – things that are largely outside our control affect our everyday lives in ways that are sometimes not immediately apparent. • The ability to accurately analyze how… – our personal biographies are a function of social history.
Early Roots of Power: Karl Marx and Max Weber • Karl Marx – Power is intimately connected with economic structures and is manifest in economic structures such as capitalist, owners of capital, and corporations. • Max Weber – Power is connected to both economic and noneconomic structures and is manifest in everyday social spaces and social institutions such as modern bureaucracies, religion, and political parties.
Political Sociology • Focuses on any social phenomenon that deals with the state and institutions, power, conflict and competition among stakeholders, and political associations. • This differs from political science’s focus on the state and its many different manifestations
Metaphors and Paradox • Metaphors are analytical tools that offer both a way of seeing and thinking about complex issues in a simplified manner (e.g., car as society, power as obligation or duty, or the state as a parent). • A paradox is a tool that highlights contradictions and uncovers patterns of social behavior (e.g., promise of equality for all American citizens or every vote counts).
Types of Power • Coercive and dominant power involves one party’s control of valuable resources that in turn forces another party into submission (e.g., authoritarian and totalitarian dictatorships or sheer military might).
Types of Power (Cont’d) • Authority and legitimate power surfaces and is maintained through a group or individual’s adherence to a sense of duty and obligation to law, tradition, or custom. • Three types of authority: – Charismatic – Traditional – Rational-legal
Types of Power (Cont’d) • Interdependent power sees power as a reciprocating relationship. Power is not only held by those with the most resources, but also by those who are embedded in the social system and who, without their cooperation with authority and submission to coercive power, would lead to potential system collapse.
Classical Theoretical Frameworks: The Pluralist Approach • The pluralist approach suggests power is: – distributed widely throughout society; – not centralized; – fragmented and housed in a broad area of “power centers” found within society (e.g., interest groups, voters, voluntary associations, political parties); and – delegated through the political process and changes hands regularly.
Classical Theoretical Frameworks: The Pluralist Approach (Cont’d) • Early accounts of the pluralist approach – Alexis de Tocqueville claimed democracy in the United States was held together by the country’s unique arrangement and reliance on many diverse and often competing private voluntary civic and trade associations.
Classical Theoretical Frameworks: The Pluralist Approach (Cont’d) • Later accounts of the pluralist approach – Robert Dahl suggested American cities exemplified the pluralist ideal because they have various groups and coalitions competing for elected representation and joining forces with one another to realize victory on local issues of concern.
Classical Theoretical Frameworks: The Elite/Managerial Perspective • The elite/managerial perspective suggests power is: – consolidated in society among the elite; – connected with the control and distribution of valuable resources as dominated by elite power centers (e.g., social groups, social networks, and organizations).
Classical Theoretical Frameworks: The Elite/Managerial Perspective (Cont’d) • Traditional elite perspectives – concerned with the use of bureaucratic organizations to control and distribute valuable resources. • Early contributors to the elite/managerial perspective included Max Weber, Vilfredo Pareto, Gaetano Mosca, and Robert Michels.
Classical Theoretical Frameworks: The Elite/Managerial Perspective (Cont’d) • Weber – complex organizations and bureaucracies are at the center of elite rule in modern society. • Pareto – power is exercised through the use of force by large social institutions (e.g., military) as well as fraud (e.g., education). • Lions&Fox-Force&Fraud
Classical Theoretical Frameworks: The Elite/Managerial Perspective (Cont’d) • Mosca – examined the role specific elites played at the apex of power and how these individuals relied on their areas of expertise to shape society. Expertise • Michels – elite take control of and drive the direction of powerful organizations and groups. Iron law of oligarchy
Classical Theoretical Frameworks: The Elite/Managerial Perspective (Cont’d) • C. Wright Mills – work largely has contributed to contemporary elite/managerial perspectives. • “Power elite” – interlocking elite rule among politicians, military leaders, and corporate executives. • Areas of research include role of the social upper class, the corporate community, financing of electoral politics, and policy groups.
Classical Theoretical Frameworks: Class Perspectives • The social class perspective views power as: – concentrated in the hands of the few; – defined by the economic interests (i.e., capital, labor, markets, raw materials); – founded in the control and distribution of resources based on social class, specifically the capitalist class.
Classical Theoretical Frameworks: Class Perspectives (Cont’d) • Marx – economic structures and the relations to the means of production (i.e., establishing and meeting basic human needs, submission to authority, and ownership of means of production) shape society. • The economy is the “substructure” of society. • Oppression and elite domination.
Classical Theoretical Frameworks: Class Perspectives (Cont’d) • “Superstructures” (e.g., religion and politics) emerge from substructure and perpetuate system of working-class oppression and elite domination. • Weber – saw the importance of social class and the control of economic resources (or class) as a crucial part of class dominance.
Classical Theoretical Frameworks: Class Perspectives (Cont’d) • Weber also observed the importance of status (i.e., education, leisure activities, occupation) and party (i.e., political power founded in groups and associations around common interests). • Many times class, status, and party work in tandem, where those of the economic upper class tend to hold high social esteem and control important power centers.
Classical Theoretical Frameworks: Class Perspectives (Cont’d) • Class conflict and political structures – research in this area tends to view class dominance resulting from the ruling class preserving power through the state, interest groups, and policies.
Classical Theoretical Frameworks: Class Perspectives (Cont’d) • The nature of class consciousness and views of power – research in this area tends to focus on the importance of class dominance through shaping and controlling ideology.
Contemporary Theoretical Frameworks: Rational Choice • Rational choice approaches examine power in society as it relates to maximizing benefits related to specific outcomes. • The underlying assumption of rational choice theories is that individuals act by weighing risk/cost versus reward/benefit of a given action.
Contemporary Theoretical Frameworks: Rational Choice (Cont’d) • Political cultural approaches examine power embedded in culture (e.g., values, beliefs, customs, traditions, symbols, and knowledge). • Institutionalist approach - views power as embedded in political and cultural structures and processes and how these possibly lead to public- policy outcomes and political movements.
Contemporary Theoretical Frameworks: Postmodern • Postmodern approaches view power as insidious and hidden (e.g., language, ideas, and narratives) due to changes in contemporary society. • The institutionalist approach • The postmodern approaches
Conclusion • Power is concentrated. • Power operates in direct but also indirect ways. • Politics is not just about the state but imbues all social relations.
Contents of the Course • Introduction & Theories/Perspectives • Power • Role of the State • Ibn Khaldun, The Nature of Umran • Politics, Culture, and Social Processes • The Politics of Everday Life: Political Economy • Political Participation • Elections and Voting • Social Movements • Violence and Terrorism • Globalization • Understanding the “Arab Spring”.