Ratno Lukito THE CLASSIFICATION OF LEGAL SYSTEM INTO LEGAL FAMILY LEGAL TRADITION, LEGAL SYSTEM & LEGAL FAMILY
A legal tradition has been defined as a set of “deeply
rooted historically conditioned attitudes about the nature of law, the role of law in the society and the political ideology, the organization and operation of a legal system” (Merryman, 1985) ‘[A] legal system is an operating set of legal institutions, procedures and rules ... a legal tradition puts the legal system into cultural perspective’. Hence, Merryman makes a clear distinction between a legal system and a legal tradition. David and Brierley prefer to talk of the three main legal families (that is, civil law, common law and socialist law) described as eponymous models, ‘certain laws which can be considered typical and representative of a family which groups a number of laws’. Zweigert and Kotz (1977) also adopt the language of legal families, but emphasize, at great length, the pitfalls and problems that may be encountered in arriving at some sort of consensus among the comparatists, as to the set of criteria that should be employed, in order to classify the various legal systems into legal families, or according to their particular legal tradition. CLASSIFICATIONS In 1905, Esmein suggested a classification of legal systems into five families of law: Romanistic, Germanic, Anglo-Saxon, Slavic and Islamic. In 1977, Zweigert and Kotz divided legal families into eight groups: Romanistic, Germanic, Nordic, Common Law Family, Socialist, Far Eastern Systems, Islamic Systems and Hindu Law. In 1978, David and Brierley adopted a classificatory system based on ideology and legal technique, so that law families could be classified into Romano-Germanic, Common Law, Socialistic, Islamic, Hindu and Jewish, Far East and Black African. COUNTRIES OF LEGAL FAMILIES Countries that are usually classified as common law jurisdictions are England and Wales, Australia, Nigeria, Kenya, Zambia, the United States of America, New Zealand, Canada, and various parts of the Far East, such as Singapore, Malaysia and Hong Kong. Civil law countries include France, Germany, Italy, Switzerland, Austria, Latin American countries, Turkey, various Arab States, North Africa and Madagascar. Socialist systems of law included Bulgaria, Yugoslavia and Cuba and, until recently, the former USSR, which has since disintegrated and is now comprised of 11 independent States who agreed to form the world’s second commonwealth (initially known as the Commonwealth of Independent States (CIS)) and now wish to be called the Russian Federation, and four of the former soviet republics, who have declared their independence and remain outside the CIS. Examples of hybrid or mixed jurisdictions are the Seychelles, South Africa, Louisiana, the Philippines, Greece, Quebec in Canada and Puerto Rico. PROBLEMS The notion of legal families is not free from criticism and has been variously interpreted. Indeed, there is no consensus among commentators as to whether it is purely heuristic (David), basic and scientific (Knapp), or theoretically and descriptively useless (Friedmann). Even where the concept has been used, there has not been any consensus as to the criteria for classification, for example, Zweigert and Kotz prefer ‘juristic style’, while Glasson and Sarfatti focus on a system’s historical origins as a distinguishing or identifying feature. Nevertheless, the question that should be answered with regard to classification is: What is the purpose of the classification? It has been seen that factual, ideological, and historical characteristics may all be synthesized so as to enable a valid blueprint for comparison. By utilizing the ‘predominance principle’, we move closer to a clearer classification of the various systems. It needs to be remembered, of course, that political, economic, social and moral factors all exert considerable influence on the profile of a legal system, CRITERIA OF LEGAL SYSTEMS Various criteria have been suggested as a means of determining the classification of a particular system, ranging from: race and language (SauserHall), culture (Schnitzer), ‘substance’ (substantive content of laws) (Arminjon, Nolde and Wolff), ideology, philosophy, conceptions of justice and legal technique (David), historical origins (Glasson and Sarfatti) and juristic style (Zweigert and Kotz). Juristic style, classification may be ascertained from: the historical background and development of the system; its characteristic (typical) mode of thought; its distinctive institutions; the types of legal sources it acknowledges and its treatment of these; its ideology. PERKEMBANGAN HISTORIS It is widely accepted that the English common law development was fairly clear cut, wherein a large body of rules founded on unwritten customary law evolved and developed throughout the centuries with pragmatism, strong monarchs, an unwritten constitution and centralized courts being its typical features. On the other hand, non-common law systems have had a more chequered history and this has caused writers to label civil law systems ‘Romano-Germanic’ (David and Brierley). This reflects both the Roman law origins, strong influence of the French Civil Code and the subsequent influence of the German Civil Code. It was Roman law, with its notions of codification, systematization of concepts into categories, principles and divisions of law, which has left its lasting imprint on the French and German Codes. This was in stark contrast to common law adoption of substantive law principles which developed in an ad hoc fashion, in response to the need to resolve disputes, whose development was largely dependent on disputants bringing their case to the courts. There was no common law legislative tradition which sought to reform or redress the law by means of the legislature, unlike the civil law. The significant historical fact, therefore, is that common law was developed in and by the courts, giving judge made law considerable ‘weight’, whereas civil law was formulated, compiled and refined in the universities, later codified and then given statutory force by the legislature. Eastern Europe and the former Soviet Union, of course, have traditionally been labelled ‘socialist’ legal systems, reflecting their Marxist-Leninist origins and ideology. It should be reiterated at this point that, in the light of the unification of East and West Germany in 1990, the continuing decline of Communist regimes in eastern regimes and the disintegration of the former Soviet Union in 1991, partly replaced by the new Russian Commonwealth of Independent States (comprising 11 of the former Soviet republics), the whole notion of ‘socialist law’ is now called into question. Outside Europe, the fact that a given jurisdiction was not dominated by a particular code, or not evolved through centralized courts, has, in many cases, nothing to do with its legal history and legal evolution. The historical explanation for Far Eastern, Antipodean and American jurisdictions is found in British, French and Dutch colonialism. In the first instance, British, French and Dutch control of places like Malaysia and India, Africa and Indonesia meant that predominantly common law or civil law was ‘received’ in these areas. However, in view of the diversity and uncertainty of local customary laws, codifications of laws were introduced into places like India and, to a lesser extent, in the Far East, so as to clarify, unify, modernize and adapt the foreign law to local conditions. Hence, the really significant historical development was the occurrence of colonialism which, ultimately, produced a plurality of laws. MODE OF LEGAL THINKING As a generalisation, civil law, or Germanic and Romanistic legal families, tend to think in abstract, conceptual and symmetrical terms. Civil law, derived from universities and Roman law, is rule based and constantly seeks solutions to a problem before the court. It also thinks in terms of institutions, whereas the English common law is typical for its concrete, court based approach, seeking pragmatic answers to issues before the court. Where civil law proceeds from general principle to general principle, common law proceeds from case to case. Where cases have formed the primary source of the common law, statutes and codified law have been the civil law counterparts. While common lawyers think in terms of the parties and their particular legal relationship, civil lawyers think in terms of the existing enacted rules, codified or statutory, which may be applied to a given situation. The civil law penchant for planning, systematising and regulating everyday matters as comprehensively as possible. In contrast, the classic common law characteristic is to improvise, examining cases for possible precedents, which may or may not be ‘binding’ on the court currently hearing a case, and only deciding to legislate in any sort of organised and comprehensive fashion if the particular area of law happens to be confused, obscure or reveals a ‘gap’ in the law. Even when ostensibly comprehensive statutes are passed, the preceding case law is often relevant as a guide to interpretation since the enactment of the statute, is, generally, seen as a consolidation (and possibly clarification) of existing law. The common law statute, therefore, seeks generally to build or improve on existing case law, whereas the civil law equivalent has traditionally sought to enunciate universally applicable principles, clearly set out for either the citizen (as in the French Code), or the specialist (as in the German Code). It frequently sets out to establish new laws, and to do so explicitly. Of course, recent trends have indicated that the common law and civil law systems have been coming closer together in their use of cases and statutes. The United Kingdom Children Act 1989, which came into force in October 1991, while incidentally consolidating and integrating certain existing case derived rules and statutes, was enacted predominantly to effect ‘the most comprehensive and far reaching reform of English child care law ever introduced’ into the United Kingdom in the 20th century. On the other hand, civil law systems, particularly France and Germany, have begun to rely more and more on cases where, for example, the enacted or codified law has been found deficient in any way. Socialist law, as developed and based on Marxist-Leninist ideas, has also relied on codification from early times, and on statutory rules to the exclusion of case law and with no doctrine of precedent as such. It had its roots in ancient Roman law and, thus, uses civil law legal terminology and civil law classifications and conceptualisations. However, its unique feature was that it simply viewed law as an instrument of State Policy, and merely as a vehicle for carrying out Marxist/Leninist ideals. Law was to be used for the purpose of implementing the State Plan in accordance with Marxist philosophy. In contrast to civil law and common law, it has traditionally seen law as created by the State and subordinate to the State. Clearly, therefore, so called socialist countries have, in many respects, been easily discernible and readily classifiable since, in the former Soviet Union, for example, the supremacy of the State machinery (the Russian Communist Party and the politburo) over any other organisation was manifest. DISTINCTIVE LEGAL INSTITUTIONS In common law jurisdictions, the typical legal institutions are the trust, agency, tort principles, consideration and estoppel. In the Romanistic family, however, there is a strong tendency towards formalism and ‘rules protecting the moral and economic integrity of the legitimate family against outsiders’ (Zweigert and Kotz). There is also the direct action, oblique action, and abuse of right, to name but a few unique legal institutions. The Germanic family has institutions such as the abstract real contract, clausulae generales, the concept of the legal act, the notion of unjust enrichment, the doctrine of the collapse of the foundations of a transaction and liability based on culpa in contrahendo. Typical institutions in socialist legal systems included different types of ownership, unique notions of the role and status of contract in a planned economy, and the ‘duty to rescue’. As parts of the former Soviet Union, which, since 1992, wishes generally to be called the Russian Federation, but which formerly called itself the Commonwealth of Independent States (CIS), lurches towards some form of capitalist economy and attempts to introduce social democracy, recent edicts passed suggest that there will be radical changes in ownership and the notion of contract and property for private persons and new entities created in the nature of Western style private companies. It is quite conceivable that Western commercial and legal notions will co-exist with more antiquated traditions rooted in civil law, but supported by a quasi military government operating as a ‘benevolent dictatorship’ on the lines of certain Latin American countries. On the other hand, a predominantly social democracy, utilizing civil law codifications, might yet emerge with the threat of military force being used simply to preserve order, peace and security. Changes paving the way for an independent judiciary have already been implemented so that legal conceptions dealing with commercial and private enterprise will also change. On balance, therefore, the second criterion appears to be defensible and a positive aid to classification. SOURCE OF LAW it is still true to say that, at the present time, the primary source of law in civil law countries, such as France and Germany, is still predominantly codified or enacted law, whereas, in common law countries, it is still predominantly case law. Exceptions to this general proposition clearly exist but, in this case, the exceptions certainly prove the rule. Moreover, it is also true to say that while common law and civil law courts use both cases and statutes as sources of law, their approaches to these sources, methods and techniques of abstraction diverge sufficiently to warrant differentiation. In short, common law and civil law jurisdictions both handle cases and statutes, but they do so in different ways. Civil law countries, like France and Germany, also have written constitutions, unlike the United Kingdom. However, the English common law based United States adopted a written constitution, which has played a fundamental part in the development of citizen’s rights and responsibilities, in a similar manner to France and Germany. IDEOLOGY OF A LEGAL SYSTEM This is interpreted by Zweigert and Kotz as meaning ‘political or economic doctrines or religious belief’. It is widely recognised that the legal ideologies of Anglo-Saxon, Germanic, Romanistic and Nordic families are similar in all important respects. Equally, countries like China, Mongolia, North Vietnam, North Korea, and, until recently, Russia and many countries in Eastern Europe, have adopted a communist theory of law based on Marxist/Leninist philosophy, which warrants placing them in a separate category or legal family. Religious legal systems, such as Hindu and Muslim systems, also justify separate categorization in view of their uniqueness. However, it is not so easy to classify the legal families of the West since their ideologies are so similar. They may be more readily classifiable according to their history, mode of legal thinking, and distinctive institutions. Sources of law are a distinguishing feature of Hindu and Islamic law and also help to separate the European continental from the Anglo-Saxon type of legal family. As a consequence of recent momentous events in Eastern European and Russian jurisdictions, it has become extremely difficult to say what the eventual ideologies of these countries seeking independence will be. The better view would appear to be that some form of social democracy will emerge, although this will arguably be of a species still steeped in civil law legal approaches, and heavily dependent on State policy and enacted law. Hence, enacted law will continue to enjoy primacy, and only economic growth, followed by political maturity and experience, will lead to the emergence of a greater reliance on cases. In the case of ‘mixed jurisdictions’ or ‘hybrid’ systems of law, where civil law and common law co-exist, with or without local customary law, it will be even harder to apply the above named criteria.