• Law and morality can be understood as concepts, but any
attempt made to define them becomes difficult. • Laws are concerned with legal rights and duties which are protected and enforced by the State. • They are backed by sanction, and therefore if one disobeys the laws of the State, they are liable to be punished. • Morality categorizes human behavior as good or bad. The cannons of morality however are based on moral duties and obligations. If one does not adhere to the standards of morality that is prescribed, he cannot be held legally liable. However, morality involves incentives of sorts. When we do the right thing, we experience virtue and enjoy praise and when we do the wrong thing, we suffer guilt and disapprobation. Both, law and morality channel human behavior. H.L.A. HART • Prof HLA Hart was a legal positivist and a critical moral philosopher. • As a legal positivist, he states that it is not necessary that laws have to necessarily satisfy certain demands of morality. • While acknowledging the close relationship that exists between law and morality, he does not believe them to be inter-dependant on each other. He states that the existence of law cannot be judged by its merits or demerits. A law happens to exist, irrespective of our likes or dislikes. • Unlike the other legal positivists, Hart does not deny that the development of law has been profoundly influenced by morality. • Hart acknowledges that law and morals are bound to intersect at some point. • Therefore, it becomes necessary to distinguish between what law is and what law ought to be. • According to Hart, legal interpreters should display the truthfulness or veracity about law, by concentrating on what it says rather than focusing on the aspect on what one wishes it to be said. • Hart says that the essence of law consists of two different kinds of rules, i.e. the primary and secondary rules. • Primary rules are the duty imposing rules that have legal sanction which imposes certain duties on the citizens. • Secondary rules are the power-conferring rules that prescribe the manner in which the primary rules are to be recognized, changed and adjudicated. Secondary rules can be said to be rules about primary rules. Together the primary & secondary rules form the heart of the legal system. • And, the principle of justice or the rule of recognition is the ultimate rule that binds the legal system as a coherent whole Fullers Argument • Fuller stated that law must possess certain characteristics if it is to be classified as ‘law’ and one of the characteristics is inner morality • For Fuller if Law contains no morality it is not law • He also criticized Hart for ignoring the inherent inability of Nazis to be considered as a legal system • He then criticizes positivism itself and states that the fundamental positivism that law must be separate from morality. He considers this postulate incorrect as it denies the possibility of any bridge between the obligation to obey law and the moral obligations. • Fuller considered law to be a collaborative effort to aid in satisfying of mankind’s common needs with each rule of law having a purpose related to the realisation of a value of the legal order • Since purpose and values are closely related a purpose may be considered as a fact and a standard for judging facts and thereby, removing the dualism between is and ought.
(Cambridge Studies in Indian History and Society, No. 22) Eleanor Newbigin - The Hindu Family and The Emergence of Modern India - Law, Citizenship and Community-Cambridge University Press (2013)