‫ُ ﱢ‬

‫ﺣﺒﻲ ﺍﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )‪(‬‬

‫ﻗﺎﺩﻧﻲ ﺇﱃ ﺍﻹﺳﻼﻡ‬

‫ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ ﻛﺎﺭﺍﺑﺎﻟﻠﻮ‬

‫ﻣﺎﺟﺴﺘﲑ – ﺟﺎﻣﻌﺔ ﺃﻳﻪ & ﺇﻡ ﺑﺘﻜﺴﺎﺱ‬
‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬
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‫ﺃﺑﻮ ﻣﺮﱘ‬
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‫ﺗﺮﲨﺔ‬
‫ﺩﻛﺘﻮﺭ‪ /‬ﺃﲪﺪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺍﻟﻠﻴﺜﻲ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٢‬‬

‫ﺍﻟﻠﻬﻢ ﺍﺭﺣﻢ ﻭﺍﻏﻔﺮ ﳌﻦ ﻛﺎﻥ ﻟﻪ ﺃﺛﺮ ﰲ ﻧﺸﺮ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‬

‫ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ ﻛﺎﺭﺍﺑﻠﻠﻮ ‪ ،‬ﺃﺑﻮ ﻣﺮﱘ ‪١٤٢٩‬ﻫـ‬

‫ﻓﻬﺮﺳﺔ ﻣﻜﺘﺒﺔ ﺍﳌﻠﻚ ﻓﻬﺪ ﺍﻟﻮﻃﻨﻴﺔ ﺃﺛﻨﺎﺀ ﺍﻟﻨﺸﺮ‬
‫ﻛﺎﺭﺍﺑﻠﻠﻮ ‪ ،‬ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ‬
‫ﺣﱯ ﺍﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﺩﱐ ﺇﱃ ﺍﻹﺳﻼﻡ‬
‫ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ ﻛﺎﺭﺍﺑﻠﻠﻮ ؛ ﺃﺑﻮ ﻣﺮﱘ _ﻁ‪_٢‬ﺍﻟﺪﻣﺎﻡ ‪١٤٢٩ ،‬ﻫـ‬
‫‪..‬ﺹ؛ ‪..‬ﺳﻢ‬
‫ﺭﺩﻣﻚ ‪٩٧٨_٦٠٣_٠٠_١٠٤٠_٠ :‬‬
‫‪ _١‬ﺍﻋﺘﻨﺎﻕ ﺍﻻﺳﻼﻡ ‪ ،‬ﻗﺼﺺ ‪ ،‬ﻣﻘﺎﺭﻧﺔ ﺃﺩﻳﺎﻥ ‪ ،‬ﺃ ‪ .‬ﺃﺑﻮ ﻣﺮﱘ‬
‫ﺏ‪ .‬ﺍﻟﻌﻨﻮﺍﻥ‬
‫‪١٤٢٩ /٤٥٣٦‬‬ ‫ﺩﻳﻮﻱ‪٢١٣‬‬
‫ﺭﻗﻢ ﺍﻹﻳﺪﺍﻉ ‪١٤٢٩/٤٥٣٦‬‬
‫ﺭﺩﻣﻚ ‪٩٧٨_٦٠٣_٠٠_١٠٤٠_٠ :‬‬
‫ﺣﻘﻮﻕ ﺍﻟﻄﺒﻊ ﻭﺍﻟﺘﺮﲨﺔ ﳏﻔﻮﻇﺔ‬
‫ﻭﻳﺴﻤﺢ ﺑﻨﺸﺮ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﰲ ﲨﻴﻊ ﻣﻮﺍﻗﻊ ﺍﻹﻧﺘﺮﻧﺖ ﺑﺪﻭﻥ ﺃﻱ ﺗﻐﻴﲑ‬
‫ﻟﻄﻠﺐ ﺍﻟﻨﺴﺨﺔ ﺍﻟﺸﺮﻋﻴﺔ ﺍﳌﻌﺘﻤﺪﺓ ﻟﻠﻜﺘﺎﺏ ﺑﺎﻟﻠﻐﺎﺕ ‪:‬‬
‫ﺍﻹﺳﺒﺎﻧﻴﺔ ‪ ،‬ﺍﻹﳒﻠﻴﺰﻳﺔ ‪ ،‬ﺍﻟﻔﺮﻧﺴﻴﺔ ‪ ،‬ﺍﻟﺮﻭﺳﻴﺔ ‪ ،‬ﺍﻷﳌﺎﻧﻴﺔ ‪ ،‬ﺍﻹﻳﻄﺎﻟﻴﺔ ‪ ،‬ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ‪ ،‬ﺍﻟﺒﻠﻐﺎﺭﻳﺔ‬
‫ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ‪ ،‬ﺍﳍﻮﻻﻧﺪﻳﺔ ‪ ،‬ﺍﻟﺼﻴﻨﻴﺔ ‪ ،‬ﺍﻟﺘﺮﻛﻴﺔ ‪ ،‬ﻭﻟﻐﺎﺕ ﺃﺧﺮﻯ‪.‬‬
‫ﻭﻟﻼﺳﺘﻔﺴﺎﺭ ﻭﺍﻟﺘﻮﺯﻳﻊ ﺍﳋﲑﻱ ﻳﺮﺟﻰ ﺍﻻﺗﺼﺎﻝ ﺑﺎﻟﻌﻨﺎﻭﻳﻦ ﺍﻵﺗﻴﺔ‬
‫‪sam@myloveforjesus.com‬‬
‫‪٠٠٩٦٦٥٥٢٢٠٠٩٨٥‬‬
‫‪٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺍﻟﻔﻬﺮﺱ‬
‫‪٤‬‬ ‫‪ -١‬ﻣﻘﺪﻣﺔ‬
‫‪٩‬‬ ‫‪ -٢‬ﲡﺮﺑﱵ ﰲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬
‫‪١٢‬‬ ‫‪ -٣‬ﺍﻷﻧﺎﺟﻴﻞ‬
‫‪٢٢‬‬ ‫‪ -٤‬ﺻﺤﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫‪٢٦‬‬ ‫‪ -٥‬ﺣﻴﺎﺓ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺑﻌﺜﺘﻪ‬
‫‪٣٠‬‬ ‫‪ -٦‬ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ ‪‬‬
‫‪٤٣‬‬ ‫‪ -٧‬ﻣﺒﺎﺩﺉ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﺍﻹﺳﻼﻡ‬
‫‪٤٤‬‬ ‫ﺍﻟﺘﺜﻠﻴﺚ‬
‫‪٤٨‬‬ ‫ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪‬‬
‫‪٥١‬‬ ‫ﺍﻟﺒﻨﻮﺓ ﺍﻹﳍﻴﺔ‬
‫‪٥٣‬‬ ‫ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ‬
‫‪٦٢‬‬ ‫ﺍﻹﺳﻼﻡ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻷﻧﺒﻴﺎﺀ‬
‫‪٦٦‬‬ ‫‪ -٨‬ﺧﻄﻮﰐ ﺍﻷﺧﲑﺓ ﳓﻮ ﺍﻹﺳﻼﻡ‪ :‬ﺗﺄﺛﲑ ﺍﳌﺴﻴﺢ ‪ ‬ﰲ ﺍﻋﺘﻨﺎﻗﻲ‬
‫ﺍﻹﺳﻼﻡ‬
‫‪٦٩‬‬ ‫‪ -٩‬ﻛﻴﻒ ﺃﱠﺛﺮ ﺍﻹﺳﻼﻡ ﰲ ﺣﻴﺎﰐ؟‬
‫‪٧٤‬‬ ‫‪ -١٠‬ﻛﻴﻒ ‪‬ﺗﺄﱠﺛﺮﺕ ﺣﻴﺎﺓ ﺍﻵﺧﺮﻳﻦ ﻧﺘﻴﺠﺔ ﺇﺳﻼﻣﻲ؟‬
‫‪٧٧‬‬ ‫‪ -١١‬ﺣﲔ ﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﺑﺎﻹﻛﺮﺍﻩ‬
‫‪٨٣‬‬ ‫‪ -١٢‬ﺩﻋﻮﺓ ﻣﻔﺘﻮﺣﺔ ﻟﻠﺒﺎﺑﺎ ﻭﻟﺰﻋﻤﺎﺀ ﺍﻟﻌﺎﱂ‬
‫‪٨٦‬‬ ‫ﻣﻠﺤﻖ ‪ :‬ﻣﻘﺎﺭﻧﺔ ﺑﲔ ﻧﺼﻮﺹ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٤‬‬
‫‪ -١‬ﻣﻘﺪﻣﺔ‬
‫ﻧﺸﺄﺕ ﻛﺎﺛﻮﻟﻴﻜﻴﹰﺎ‪ ،‬ﻭﺗﺒﻌﹰﺎ ﻟﺬﻟﻚ ﻓﻘﺪ ﺩﻓﻌﺘﲏ ﺗﻠﻚ ﺍﻟﻨﺸﺄﺓ ﺇﱃ ﺍﻻﻋﺘﻘﺎﺩ ﺃﻥ‬
‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻫﻲ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴﺪ ﺍﳊﻖ ﺑﻼ ﻣﻨﺎﺯﻉ ‪ ،‬ﻭﺃﻥ ﺍﻟﻴﻬﻮﺩﻳﺔ ﱂ ﺗﻜﻦ ﺳﻮﻯ‬
‫ﲤﻬﻴﺪ ﻟﻠﻤﺴﻴﺤﻴﺔ؛ ﻭﺃﻥ ﲨﻴﻊ ﺍﻷﺩﻳﺎﻥ ﺍﻷﺧﺮﻯ ﻣﺎ ﻫﻲ ﺇﻻ ﺃﺩﻳﺎﻥ ﺯﺍﺋﻔﺔ ‪ ،‬ﺃﻣﺎ‬
‫ﺍﻹﺳﻼﻡ ﻓﻘﺪ ﲰﻌﺖ ﻋﻨﻪ ﺃﻭﻝ ﻣﺮﺓ ﺳﻨﺔ ‪)١٩٧٨‬ﻡ( ‪ ،‬ﻭﻋﻠﻤﺖ ﺣﻴﻨﺌﺬ ﺃﻥ‬
‫ﺍﳌﺴﻠﻤﲔ ﻳﺆﻣﻨﻮﻥ "ﺑﺄﺻﻞ ﲰﺎﻭﻱ" ﻟﻜﻞ ﻣﻦ ﺍﻟﻴﻬﻮﺩﻳﺔ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻟﻘﺮﺁﻥ ﻳﺸﲑ ﺇﱃ ﺃﻥ ﺍﷲ ‪-‬ﺗﻌﺎﱃ‪ -‬ﻗﺪ ﺃﺭﺳﻞ ﺃﻧﺒﻴﺎﺀﻩ ﺇﱃ ﺍﻷﻣﻢ ﻟﺪﻋﻮﺓ ﺃﻫﻠﻬﺎ ﺇﱃ‬
‫ﻃﺮﻳﻖ ﺍﳊﻖ ﻭﺍﻟﺼﻼﺡ‪.‬‬
‫ﻭﻟﻐﺮﺱ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﰲ ﺃﻋﻤﺎﻕ ﺍﻟﻀﻤﲑ‪ ،‬ﻓﻘﺪ ﻋﻤﺪﺕ ﺍﻟﻜﻨﻴﺴﺔ‬
‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺇﱃ ﻭﺿﻊ ﳐﻄﻂ ﻳﻜﻔﻞ ﻟﺘﻠﻚ ﺍﻟﻌﻘﻴﺪﺓ ‪-‬ﺣﺎﻝ ﺗﻨﻔﻴﺬﻩ ﻣﻨﺬ‬
‫ﺍﻟﻄﻔﻮﻟﺔ‪ -‬ﺃﻥ ﺗﺘﺮﺳﺦ ﰲ ﺍﻟﻨﻔﻮﺱ ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﳍﺎ ﺗﺄﺛﲑ ﻛﺒﲑ ﰲ ﺳﻠﻮﻙ ﺍﻷﻓﺮﺍﺩ‬
‫ﻃﻮﺍﻝ ﺣﻴﺎ‪‬ﻢ ‪ ،‬ﻭﰲ ﺫﻟﻚ ﺍﳌﺨﻄﻂ ﻛﺎﻧﺖ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺮﺋﻴﺴﺔ ﻫﻲ ﺷﺨﺼﻴﺔ‬
‫ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ، ‬ﺑﺪﺀﹰﺍ ﻣﻦ ﻣﻴﻼﺩﻩ ﰲ ﺩﻳﺴﻤﱪ ﻛﻤﺎ ﻳﺪﻋﻮﻥ‪ ،‬ﻭﺍﻧﺘﻬﺎ ًﺀ‬
‫ﺑﺼﻠﺒﻪ ﺍﳌﺰﻋﻮﻡ ﰲ ﻋﻴﺪ ﺍﻟﻔﺼﺢ ‪ ،‬ﻭﻛﻞ ﻫﺬﻩ ﺃﻣﻮﺭ ﱂ ﺗﻜﻦ ﻣﻌﺮﻭﻓﺔ ﺇﻻ ﺑﻌﺪ‬
‫ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻘﺮﻭﻥ ﻋﺪﻳﺪﺓ ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﺣﺪﺍﺛﹰﺎ ﺍﺧﺘﺮﻋﻬﺎ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﱂ‬
‫ﻳﱰﻝ ﺍﷲ ‪-‬ﺗﻌﺎﱃ‪ -‬ﺎ ﻣﻦ ﺳﻠﻄﺎﻥ‪.‬‬
‫ﻭﺗﺒﻌﹰﺎ ﻟﻠﺘﻘﺎﻟﻴﺪ ﰲ ﻓﱰﻭﻳﻼ ﻓﻘﺪ ﻛﻨﺖ ﰲ ﻣﻨﺘﺼﻒ ﻟﻴﻠﺔ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ‬
‫ﻼ ﺑﺎﳍﺪﺍﻳﺎ ﺍﻟﱵ ﺳﻄﺮ‪‬ﺎ ﺑﻴﺪﻱ ﰲ ﺭﺳﺎﻟﺔ‬ ‫ﺩﻳﺴﻤﱪ ﺃﻧﺘﻈﺮ ﻗﺪﻭﻡ ﺍﳌﺴﻴﺢ ‪ ‬ﳏﻤ ﹰ‬
‫ﻱ ﻋﺪﺩ ﻻ ﺑﺄﺱ ﺑﻪ‬ ‫ﺍﻷﻣﻨﻴﺎﺕ ﺍﻟﺴﻨﻮﻳﺔ ‪ ،‬ﻭﻷﻧﲏ ﻛﻨﺖ ﻣﻦ ﺃﺳﺮﺓ ﻓﻘﲑﺓ ‪ ،‬ﻭﻟﺪ ‪‬‬
‫ﻣﻦ ﺍﻹﺧﻮﺓ ﻭﺍﻷﺧﻮﺍﺕ ‪ ،‬ﻓﻘﺪ ﻓﻬﻤﺖ ﺃﻧﻪ ﻣﻦ ﺍﻟﺼﻌﺐ ﻋﻠﻰ "ﻋﻴﺴﻰ ﺍﻟﻄﻔﻞ"‬
‫ﺃﻥ ﳛﻀﺮ ﲨﻴﻊ ﻣﺎ ﻃﻠﺒﺘﻪ ‪ .‬ﻭﻛﺜﲑﹰﺍ ﻣﺎ ﻛﻨﺖ ﺃﺻﺎﺏ ﺑﺎﳊﲑﺓ ﺣﲔ ﺃﻓﻜﺮ ﻛﻴﻒ‬
‫ﻳﻌﺠﺰ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪- ‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻗﺎﻡ ﺑﺎﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ‬
‫ﻳﺘﺤﺪﺙ ﻋﻨﻬﺎ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻭﺍﻟﺮﺍﻫﺒﺎﺕ‪ -‬ﻋﻦ ﺃﻥ ﳚﻠﺐ ﱄ ﺩﺭﺍﺟﺔ ﺑﻌﺠﻼﺕ‬
 ‫‪٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺛﻼﺙ؟ ﺃﻟﻴﺲ ﻫﺬﺍ ﺃﺳﻬﻞ ﻣﻦ ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗﻰ؟ ﻭﻫﻜﺬﺍ ﺗﺮﻛﲏ ﻣﺒﺪﺃ "ﻋﻴﺴﻰ‬
‫ﺍﻟﻄﻔﻞ" ﺳﻨﻮﺍﺕ ﻋﺪﻳﺪﺓ ﺃﺷﻌﺮ ﲞﻴﺒﺔ ﺍﻷﻣﻞ‪.‬‬
‫ﻭﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻛﻨﺖ ﺃﺷﺎﻫﺪ ﻋﻨﺪ ﺍﻗﺘﺮﺍﺏ ﻋﻴﺪ ﺍﻟﻔﺼﺢ ﺗﻠﻚ ﺍﻟﻘﺼﺺ‬
‫ﺍﳌﺘﻠﻔﺰﺓ ﺍﻟﱵ ﲢﻜﻲ ﻋﻤﺎ ﻻﻗﺎﻩ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻣﻦ ﺃﺫﻯ ﻭﺳﻮﺀ ﻣﻌﺎﻣﻠﺔ ﺇﱃ‬
‫ﺃﻥ ‪‬ﻋﻠﱢﻖ ﻋﻠﻰ ﺻﻠﻴﺐ ؛ ﻟﻴﺼﻠﺐ ﻭﳝﻮﺕ ‪ .‬ﻭﻛﺜﲑﹰﺍ ﻣﺎ ﻛﺎﻥ ﻳﻨﺘﺎﺑﲏ ﺫﻟﻚ‬
‫ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻘﻔﺰ ﺇﱃ ﺩﺍﺧﻞ ﺟﻬﺎﺯ ﺍﻟﺘﻠﻔﺎﺯ ﻭﻣﺴﺎﻋﺪﺗﻪ ‪ ،‬ﻭﻛﻢ ﻛﻨﺖ ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ‬
‫ﳝﺪ ﻟﻪ ﻳﺪ ﺍﻟﻌﻮﻥ ‪ ،‬ﻭﻟﻄﺎﳌﺎ ﺳﺄﻟﺘﻪ ﺃﻻ ﻳﺪﻉ "ﺍﺑﻨﻪ" ﻳﺼﻠﺐ ﻫﻜﺬﺍ ‪ ،‬ﻭﻛﺎﻥ ﺍﻷﻣﺮ‬
‫ﻳﻨﺘﻬﻲ ﰊ ﺩﺍﺋﻤﹰﺎ ﺑﺎﻟﻜﻒ ﻋﻦ ﺍﳌﺸﺎﻫﺪﺓ ﻭﺍﻻﻧﺰﻭﺍﺀ ﺑﻨﻔﺴﻲ ﰲ ﻣﻜﺎﻥ ﺃﺑﻜﻲ ﻓﻴﻪ‬
‫ﺣﻴﺚ ﻻ ﻳﺮﺍﱐ ﺃﺣﺪ ؛ ﺇﺫ ﺗﻌﻠﻤﺖ ﺃﻥ "ﺍﻟﺮﺟﺎﻝ ﻻ ﻳﺒﻜﻮﻥ"‪ .‬ﻭﱂ ﻳﻜﻦ ﲟﻘﺪﻭﺭﻱ‬
‫ﻓﻬﻢ ﺍﻟﺴﺒﺐ ﻭﺭﺍﺀ ﺗﻠﻚ ﺍﻟﻮﺣﺸﻴﺔ ﺿﺪ ﺭﺟﻞ ﺻﺎﱀ ﻛﺎﳌﺴﻴﺢ ‪. ‬‬
‫ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﻫﻲ ﺳﺒﺐ ﺫﻟﻚ ﺍﳊﺐ ﺍﻟﻜﺒﲑ ﺍﻟﺬﻱ ﺍﻋﺘﻤﻞ ﰲ ﻗﻠﱯ ﳍﺬﺍ‬
‫ﺍﻟﻨﱯ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ‪ .‬ﺃﻣﺎ ﻏﲑﻱ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﻓﻠﻌﻞ ﺗﻠﻚ ﺍﻟﻠﻌﺐ ﻭﺍﳍﺪﺍﻳﺎ‬
‫ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﳛﺼﻠﻮﻥ ﻋﻠﻴﻬﺎ ﰲ ﺫﻛﺮﻯ ﻣﻴﻼﺩ ﺍﳌﺴﻴﺢ ﻣﻦ ﻛﻞ ﻋﺎﻡ‬
‫)ﺍﻟﻜﺮﻳﺴﻤﺎﺱ( ﺍﺳﺘﺠﺎﺑﺔ ﳌﺎ ﻃﻠﺒﻮﻩ ﰲ ﺭﺳﺎﺋﻠﻬﻢ ﻫﻲ ﺍﻟﱵ ﺟﻌﻠﺘﻬﻢ ﳛﺒﻮﻥ ﺍﳌﺴﻴﺢ‬
‫‪.‬‬
‫ﻭﻟﻮ ﺃ ﱠﻥ ﻫﺪﻑ ﺍﻟﻜﻨﻴﺴﺔ ﻛﺎﻥ ﻫﻮ ﻏﺮﺱ ﺷﻌﻮﺭ ﺑﺎﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﻘﺪﺳﻴﺔ ﰲ ﻧﻔﺲ‬
‫ﺍﳌﺮﺀ ﲡﺎﻩ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﻘﺪ ﳒﺤﺖ ﰲ ﺫﻟﻚ ﻣﻌﻲ ؛ ﺇﺫ ﺗﻌﻠﻤﺖ ﺃﻥ ﺃﺣﺐ‬
‫ﻱ ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ ﻓﻘﺪ ﻛﻨﺖ ﻣﻨﺬ ﻧﻌﻮﻣﺔ‬ ‫ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻛﺜﺮ ﻣﻦ ﺣﱯ ﻷﺑﻮ ‪‬‬
‫ﺃﻇﻔﺎﺭﻱ ﺃﺗﺴﺎﺀﻝ ﻋﻦ ﻗﺪﺭﺓ ﺍﷲ‪ ،‬ﻓﻤﻔﻬﻮﻣﻲ ﻋﻦ ﺍﷲ ﻛﺎﻥ ﻳﺘﻤﺜﻞ ﰲ ﺃﻧﻪ ﻗﺎﺩﺭ‬
‫ﻋﻠﻰ ِﻓ ‪‬ﻌﻞ ﻣﺎ ﻳﺸﺎﺀ ؛ ﻓﻬﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﻜﻮﻥ ﻭﺍﻷﺭﺽ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ‬
‫ﻭﺍﻟﻨﺠﻮﻡ ﻭﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻟﺬﺍ ﻛﻨﺖ ﺃﺗﻌﺠﺐ ﻭﺃﺗﺴﺎﺀﻝ‪ :‬ﳌﺎﺫﺍ ﱂ ﻳﺴﺘﻄﻊ ﺍﻟﺮﺏ‬
‫ﺇﻧﻘﺎﺫ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻣﻦ ﺍﳌﻮﺕ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ؟!‪.‬‬
‫ﻭﰲ ﳏﺎﻭﻟﺔ ﺫﺍﺕ ﻣﺮﺓ ﻹﳚﺎﺩ ﺣﻞ ﻟﺘﻠﻚ ﺍﳌﻌﻀﻠﺔ ﺗﺴ ﱠﻠﻘﺖ ﺟﺪﺍﺭﹰﺍ ﺻﻐﲑﹰﺍ ﰲ‬
‫ﻣﺆﺧﺮﺓ ﺍﻟﺪﺍﺭ ‪ ،‬ﻭﺩﻋﻮﺕ ﺍﷲ ﻗﺎﺋﻼ ‪" :‬ﺇﻥ ﻛﻨﺖ ﻗﻮﻳﹰﺎ ﺣﻘﹰﺎ ‪ ،‬ﻭﳝﻜﻨﻚ ﺃﻥ ﺗﻔﻌﻞ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٦‬‬
‫ﻛﻞ ﻣﺎ ﺗﺸﺎﺀ ﻓﺎﺟﻌﻠﲏ ﺃﻃﲑ ﺣﲔ ﺃﻗﻔﺰ ﻣﻦ ﻓﻮﻕ ﻫﺬﺍ ﺍﳉﺪﺍﺭ ‪ ،‬ﻭﺇﻻ ﻓﺈﻧﲏ ﻟﻦ‬
‫ﺃﺅﻣﻦ ﺃﻧﻚ ﻗﺎﺩﺭ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻓﺄﻧﺖ ﱂ ﺗﺴﺘﻄﻊ ﺇﻧﻘﺎﺫ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪‬‬
‫ﻣﻦ ﺍﻟﺼﻠﺐ ﺃﻳﻀﹰﺎ‪ ".‬ﻭﳊﺴﻦ ﺍﳊﻆ ﱂ ﻳﻜﻦ ﺍﳉﺪﺍﺭ ﻣﺮﺗﻔﻌﹰﺎ ‪ ،‬ﻭﺳﻘﻄﺖ ﺑﺎﻟﻄﺒﻊ‬
‫ﻋﻠﻰ ﺍﻷﺭﺽ ﺣﲔ ﻗﻔﺰﺕ ﻣﻦ ﻓﻮﻕ ﺍﳉﺪﺍﺭ‪ ،‬ﻭﻛﻨﺖ ﻛﻠﻤﺎ ﺣﺎﻭﻟﺖ ﺍﻟﻄﲑﺍﻥ‬
‫ﺍﺯﺩﺍﺩ ﺍﻗﺘﻨﺎﻋﻲ ﺃﻥ ﺍﻟﺮﺏ ﻟﻴﺲ ﻗﺎﺩﺭﹰﺍ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﲢﻠﻴﻠﻲ‬
‫ﺍﻟﺴﺎﺫﺝ ﻛﻄﻔﻞ ﳌﺎ ﺣﺪﺙ‪.‬‬
‫ﻭﺣﲔ ﺍﻟﺘﺤﻘﺖ ﺑﺎﳌﺪﺭﺳﺔ ﺍﻟﺜﺎﻧﻮﻳﺔ ﲰﺢ ﱄ ﻭﺍﻟﺪﺍﻱ ﺑﺎﻟﻌﻤﻞ ﻣﻊ ﻣﺼﻮ‪‬ﺭ ﻋﺠﻮﺯ‬
‫ﻛﻨﺖ ﺃﺭﺍﻓﻘﻪ ﺇﱃ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻣﺎﻛﻦ ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﳌﺼﻮﺭ ﺍﻟﺼﺪﻳﻖ ﻣﻦ‬
‫ﳑﺎﺭﺳﻲ ﺍﻟﺸﻌﻮﺫﺓ ﺍﳌﺸﻬﻮﺭﻳﻦ ‪ ،‬ﻓﻜﻨﺎ ﺃﻳﻨﻤﺎ ﺫﻫﺒﻨﺎ ﺗﺘﺠﻤﻊ ﺣﻮﻟﻪ ﺍﻟﻔﺘﻴﺎﺕ ﻳﺴﺄﻟﻨﻪ‬
‫ﻋﻤﺎ ﺳﻴﺤﺪﺙ ﳍﻦ ﰲ ﻣﺴﺘﻘﺒﻞ ﺣﻴﺎ‪‬ﻦ ‪ ،‬ﻭﻛﺎﻥ ﻋﻨﺪﻣﺎ ﻳﻘﻮﻡ ﺑﺸﻌﻮﺫﺗﻪ ﻳﺪﺧﻦ‬
‫ﺗﺒﻐﹰﺎ ﺑﲏ ﺍﻟﻠﻮﻥ ‪ ،‬ﻭﺣﲔ ﻳﺸﺘﻌﻞ ﺍﻟﺘﺒﻎ ﻭﳛﺘﺮﻕ ﻭﻳﺴﻘﻂ ﺍﻟﺮﻣﺎﺩ ﻋﻠﻰ ﺍﻷﺭﺽ‬
‫ﻳﺒﺪﺃ ﰲ "ﺍﻟﻜﺸﻒ ﻋﻦ ﺍﻷﺳﺮﺍﺭ" ﻟﺰﺑﺎﺋﻨﻪ‪ ،‬ﻭﺗﻌﻠﻤﺖ ﻣﻨﻪ ﺃﻳﻀﹰﺎ ﺃﻧﻪ ﻛﺎﻥ ﻳﻨﻮ‪‬ﻡ‬
‫ﺯﺑﺎﺋﻨﻪ ﺗﻨﻮﳝﹰﺎ ﻣﻐﻨﺎﻃﻴﺴﻴﹰﺎ ‪ ،‬ﺣﱴ ﻳﺘﻌﺮﻑ ﻣﻨﻬﻢ ﻋﻠﻰ ﻣﺎ ﺧﻔﻲ ﻣﻦ ﺃﺳﺮﺍﺭ ﺣﻴﺎ‪‬ﻢ‪،‬‬
‫ﰒ ﳚﻴﺒﻬﻢ ﻋﻦ ﺗﺴﺎﺅﻻ‪‬ﻢ ‪.‬‬
‫ﻼ ﺻﻐﲑﹰﺍ ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﰲ‬ ‫ﺍﺧﺘﺰﻧﺖ ﻛﻞ ﻫﺬﺍ ﺍﻟﺘﺠﺎﺭﺏ ﻋﻨﺪﻱ ﻣﻨﺬ ﺃﻥ ﻛﻨﺖ ﻃﻔ ﹰ‬
‫ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺍﻟﺪﺍﻱ ﳛﻀﺮﺍﻥ ﻣﺮﻛﺰﹰﺍ ﻣﺘﺨﺼﺼﹰﺎ ﰲ ﻋﻤﻠﻴﺔ ﺍﻹﺩﺭﺍﻙ‬
‫ﺍﳋﺎﺭﺝ ﻋﻦ ﻧﻄﺎﻕ ﺍﳊﻮﺍﺱ ﺍﳌﻌﺮﻭﻓﺔ )ﺍﻟﺒﺎﺭﺍﺳﻴﻜﻮﻟﻮﺟﻲ( ‪ ،‬ﻭﺫﻫﺒﺖ ﻣﻌﻬﻤﺎ ﻋﺪﺓ‬
‫ﻣﺮﺍﺕ ﻷﺭﻯ ﻣﺎ ﻛﺎﻥ ﳛﺪﺙ ﻫﻨﺎﻙ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺍﳌﺮﻛﺰ ﺗﻌﻠﻤﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻟﺘﺄﻣﻞ‬
‫ﻭﺍﻷﺭﻭﺍﺡ ﻭﺍﻟﺘﻠﺒﺲ ﺑﺎﻟﺸﻴﺎﻃﲔ ﻭﻣﺎ ﻇﻨﻨﺘﻪ ﺣﺪﻳﺚ ﺍﻷﻣﻮﺍﺕ ﻣﻊ ﺍﻷﺣﻴﺎﺀ)‪..(١‬ﺇﱁ‬

‫)‪ (١‬ﺍﳊﻘﻴﻘﺔ ﺃﻥ ﺍﳌﻮﺗﻰ ﻻ ﻳﺘﺤﺪﺛﻮﻥ ﻣﻊ ﺍﻷﺣﻴﺎﺀ ‪ ،‬ﻭﻣﺎ ﳛﺪﺙ ﻫﻮ ﻗﻴﺎﻡ ﺍﻟﺸﻴﺎﻃﲔ ﺑﺘﻘﻠﻴﺪ ﺃﺻـﻮﺍﺕ ﺍﳌـﻮﺗﻰ‬
‫ﻭﺍﻟﺘﺤﺪﺙ ﻋﱪ ﺍﻷﺣﻴﺎﺀ ‪ ،‬ﻋﻠﻤﺎ ﺑﺄﻥ ﺩﻋﺎﺀ ﺍﷲ ﻭﺣﺪﻩ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﺒﻮﻳﺔ ﳍـﺎ ﺗـﺄﺛﲑ‬
‫ﺣﻘﻴﻘﻲ ﰲ ﻃﺮﺩ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺷﻔﺎﺀ ﻣﻦ ﺗﻠﺒﺴﺖ ‪‬ﻢ ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺍﻹﻋﺠﺎﺯ ﺍﻟﺬﻱ ﻳﺰﻳﺪﻩ ﻭﺿﻮﺣﹰﺎ ﺇﻣﻜﺎﻥ ﻛـﻞ‬
‫ﻣﺴﻠﻢ ﻓﻌﻠﻪ ‪ .‬ﻓﺎﻷﻣﺮ ﻟﻴﺲ ﺣﻜﺮﹰﺍ ﻋﻠﻰ ﺃﺣﺪ ‪ .‬ﺃﻣﺎ ﻣﻦ ﻳﺰﻋﻢ ﺇﺧﺮﺍﺝ ﺍﻟﺸﻴﺎﻃﲔ ﺑﺪﻋﺎﺀ ﻏﲑ ﺍﷲ ﺃﻭ ﺑﻮﺍﺳـﻄﺔ‬
‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﺎﳌﺴﺄﻟﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﺍﺗﻔﺎﻕ ﻣﻊ ﺍﻟﺸﻴﺎﻃﲔ ﺍﳌﺘﻠﺒِﺴﺔ ﺃﻭ ﺍﺳﺘﻌﺎﻧﺔ ﺑﺸﻴﺎﻃﲔ ﺃﺧﺮﻯ ﻟﻄﺮﺩﻫﺎ‪.‬‬
 ‫‪٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﻫﻨﺎﻙ ﺗﻌﻠﻤﺖ ﺃﻥ ﺃﺻﻠﻲ ﻣﺮﺗﲔ ﰲ ﺍﻟﻴﻮﻡ ﰲ ﻣﺬﺑﺢ ﺻﻐﲑ ﺑﻨﺎﻩ ﺃﰊ ﺑﺎﻫﺘﻤﺎﻡ ﻛﺒﲑ‬
‫ﻭﺗﻔﺎﻥ ‪‬ﺟ ‪‬ﻢ‪ .‬ﻭﰲ ﺇﺣﺪﻯ ﺍﳉﻠﺴﺎﺕ ﺑﺎﳌﺮﻛﺰ ﺃﻋﺪ ﺭﺋﻴﺲ ﺍﳉﻠﺴﺔ ﻃﻠﺴﻤﹰﺎ ﱄ ﻗﺎﻝ‬
‫ﻋﻨﻪ ﺇﻧﻪ ﳊﻤﺎﻳﱵ ؛ ﻓﻜﻨﺖ ﺁﺧﺬﻩ ﻣﻌﻲ ﺃﻳﻨﻤﺎ ﺫﻫﺒﺖ ‪.‬‬
‫ﻭﰲ ﺗﻠﻚ ﺍﻷﺛﻨﺎﺀ ﻛﻨﺖ ﻻ ﺃﺯﺍﻝ ﺃﻓﻜﺮ ﰲ ﻋﻤﻠﻴﺔ ﺻﻠﺐ ﺍﳌﺴﻴﺢ ‪ ، ‬ﻭﻛﺎﻥ‬
‫ﻟﺪﻯ ﺃﰊ ﻛﺘﺎﺏ‪ ‬ﻛﺜﲑﹰﺍ ﻣﺎ ﻛﺎﻥ ﻳﻘﺮﺃ ﻓﻴﻪ ‪ ،‬ﻋﻨﻮﺍﻧﻪ "ﺣﻴﺎﺓ ﺍﳌـﺴﻴﺢ ‪ ‬ﻛﻤـﺎ‬
‫ﺃﻣﻼﻫﺎ ﺑﻨﻔﺴﻪ" ﻭﻗﺪ ﺫﻛﺮ ﱄ ﺃﰊ ﺫﺍﺕ ﻣﺮﺓ ﺃﻥ ﺍﳌﺴﻴﺢ ‪- ‬ﻭﻓﻘﹰﺎ ﻟـﺬﻟﻚ‬
‫ﺍﻟﻜﺘﺎﺏ‪ -‬ﺫﻫﺐ ﺇﱃ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ ﺑﻌﻴﺪﺓ ﻋﻦ ﺃﻭﺭﺷﻠﻴﻢ‪ ،‬ﻭﺃﻣ ‪‬ﺪﱐ ﻫﺬﺍ ﺑـﺒﻌﺾ‬
‫ﺍﻟﺘﻔﺎﺅﻝ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﲟﺴﺄﻟﺔ ﺍﻟﺼﻠﺐ ‪.‬‬
‫ﻭﺣﲔ ﺍﻧﺘﻬﻴﺖ ﻣﻦ ﺩﺭﺍﺳﱵ ﺍﻟﺜﺎﻧﻮﻳﺔ ﺳﻨﺤﺖ ﱄ ﺍﻟﻔﺮﺻﺔ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺩﺭﺟﺔ‬
‫ﺍﻟﺒﻜﺎﻟﻮﺭﻳﻮﺱ ﰲ ﺍﳍﻨﺪﺳﺔ ﻣﻦ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻋﻦ ﻃﺮﻳﻖ ﻣﻨﺤﺔ‬
‫ﺩﺭﺍﺳﻴﺔ ﻓﻘﺒﻠﺘﻬﺎ ﺑﻜﻞ ﺳﺮﻭﺭ‪.‬‬
‫ﻭﻗﺒﻞ ﺳﻔﺮﻱ ﻟﻠﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺳﻨﺔ ‪)١٩٧٧‬ﻡ( ﻣﺮﺭﺕ ﺑﺘﺠﺮﺑﺔ ﺗﺮﻛﺖ ﰲ‬
‫ﻧﻔﺴﻲ ﺃﺛﺮﹰﺍ ﺳﻠﺒﻴﹰﺎ ﻓﻴﻤﺎ ﳜﺘﺺ ﺑﺎﻋﺘﻘﺎﺩﻱ ﰲ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ؛ ﺇﺫ ﺭﺃﻳﺖ ﺭﺟﻠﲔ‬
‫ﻼ ﻛﺎﻥ ﻳﻌﺎﱐ ﻣﻦ ﻧﻮﺑﺔ ﺻﺮﻉ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﻭﺑﻌﺪ ﺃﻥ‬ ‫ﻧﺼﺮﺍﻧﻴﲔ ﻳﺴﺎﻋﺪﺍﻥ ﺭﺟ ﹰ‬
‫)‪(١‬‬
‫ﺍﻧﺘﻬﻴﺎ ﻣﻦ ﻣﺴﺎﻋﺪﺗﻪ ﻓﺘﺸﺎ ﳏﻔﻈﺘﻪ ‪ ،‬ﻭﺃﺧﺬﺍ ﻣﻨﻬﺎ ﺑﻌﻀﹰﺎ ﻣﻦ ﻧﻘﻮﺩﻩ‬

‫)‪ (١‬ﺗﻨﺺ ﺑﻌﺾ ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺻﺮﺍﺣﺔ ﻋﻠﻰ ﲢﺮﱘ ﺍﻟـﺴﺮﻗﺔ ﻭﻏﲑﻫـﺎ ﻣـﻦ ﺍﻟـﺸﺮﻭﺭ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﻌﺸﺮ )ﰒ ﺗﻜﻠﻢ ﺍﷲ ﲜﻤﻴﻊ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻗﺎﺋﻼ ‪ .‬ﺍﻧﺎ ﺍﻟﺮﺏ ‪ ..‬ﻻ ﻳﻜﻦ ﻟﻚ ﺍﳍﺔ‬
‫ﺃﺧﺮﻯ ﺃﻣﺎﻣﻲ ‪ .‬ﻻ ﺗﺼﻨﻊ ﻟﻚ ﲤﺜﺎﻻ ﻣﻨﺤﻮﺗﺎ ﻭ ﻻ ﺻﻮﺭﺓ‪ ..‬ﻻ ﺗﺴﺠﺪ ﳍﻦ ﻭ ﻻ ﺗﻌﺒﺪﻫﻦ ﻷﱐ ﺃﻧﺎ ﺍﻟﺮﺏ‬
‫ﺇﳍﻚ‪ ..‬ﻻ ﺗﻨﻄﻖ ﺑﺎﺳﻢ ﺍﻟﺮﺏ ﺍﳍﻚ ﺑﺎﻃﻼ‪ ..‬ﺃﻛﺮﻡ ﺍﺑﺎﻙ ﻭ ﺍﻣﻚ ‪ ..‬ﻻ ﺗﻘﺘﻞ ‪ .‬ﻻ ﺗﺰﻥ ‪ .‬ﻻ ﺗﺴﺮﻕ ‪ .‬ﻻ‬
‫ﺗﺸﻬﺪ ﻋﻠﻰ ﻗﺮﻳﺒﻚ ﺷﻬﺎﺩﺓ ﺯﻭﺭ‪ .‬ﻻ ﺗﺸﺘﻪ ﺑﻴﺖ ﻗﺮﻳﺒﻚ ﻻ ﺗﺸﺘﻪ ﺍﻣﺮﺍﺓ ﻗﺮﻳﺒﻚ‪..‬ﻭ ﻻ ﺷﻴﺌﺎ ﳑﺎ ﻟﻘﺮﻳﺒﻚ (‬
‫)ﺍﳋﺮﻭﺝ ‪ (١٧-١:٢٠‬ﻭﻫﺬﻩ ﺍﻟﻮﺻﺎﻳﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ﻣﻦ ﺿﻤﻦ ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﱵ ﻫﻲ ﳏﻞ ﺍﺗﻔﺎﻕ‬
‫ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺍﻻ ﺃﻥ ﺗﺄﺛﲑﻫﺎ ﻳﻜﺎﺩ ﻳﺘﻼﺷﻰ؛ ﻟﻮﺟﻮﺩ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ﰲ)ﺍﻟﻜﺘـﺎﺏ ﺍﳌﻘـﺪﺱ(‬
‫ﺗﻨﺎﻗﻀﻬﺎ‪ ،‬ﻭﺗﺪﻋﻮ ﺇﱃ ﺿﺪﻫﺎ ‪ .‬ﻭﻣﻦ ﺭﲪﺔ ﺍﷲ ﲞﻠﻘﻪ ﺇﻧﺰﺍﻟﻪ ﺁﺧﺮ ﻛﺘﺒﻪ ‪ :‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﳌﻬﻴﻤﻦ ﻋﻠﻰ ﻣﺎ‬
‫ﺳﻮﺍﻩ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٨‬‬
‫ﻼ ﻋﻠﻰ ﺻﺤﺔ ﺩﻳﻦ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﻋ ‪‬ﺪ ﺍﻟﺘﺼﺮﻓﺎﺕ ﺍﻟﻔﺮﺩﻳﺔ ﺩﻟﻴ ﹰ‬
‫ﺃﻭ ﺑﻄﻼﻧﻪ ‪ ،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﻮﺍﻗﻌﺔ ﻗﺪ ﺃﺛﺮﺕ ﰲ ﻧﻔﺴﻲ ﺗﺄﺛﲑﹰﺍ ﺑﺎﻟﻐﹰﺎ ‪ ،‬ﻭﻟﻌﻞ ﻫﺬﺍ‬
‫ﺍﻷﻣﺮ ﻻ ﳝﺜﻞ ﺃﳘﻴﺔ ﻛﺒﲑﺓ ﻋﻨﺪ ﺍﻟﻜﺜﲑﻳﻦ ‪ ،‬ﻭﻟﻜﻨﲏ ﻛﻨﺖ ﻗﺪ ﺭﺃﻳﺖ ﻭﺍﻟﺪﻱ‬
‫ﻳﻌﺎﻗﺐ ﺃﺧﻲ ﻋﻘﺎﺑﹰﺎ ﺷﺪﻳﺪﹰﺍ ﺣﲔ ﻋﺎﺩ ﺇﱃ ﺍﳌﱰﻝ ﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﻭﻣﻌﻪ ﻣﺎ ﻳﺴﺎﻭﻱ‬
‫ﺭﺑﻊ ﺩﻭﻻﺭ ﻭﺟﺪﻩ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﱂ ﻳﺴﺘﻄﻊ ﺃﻥ ﻳﻘﺪﻡ ﻷﰊ ﺗﻔﺴﲑﹰﺍ ﻣﺮﺿﻴﹰﺎ ﻋﻦ‬
‫ﻃﺮﻳﻘﺔ ﺣﺼﻮﻟﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺎﻝ ‪.‬‬
 ‫‪٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -٢‬ﺗﺠﺮﺑﺘﻲ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﻟﻤﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬

‫ﰲ ﻋﺎﻡ ‪)١٩٧٧‬ﻡ( ﻭﺻﻠﺖ ﺇﱃ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﻛﻲ ﺃﺩﺭﺱ ﰲ ﺇﺣﺪﻯ‬
‫ﺟﺎﻣﻌﺎ‪‬ﺎ‪ ،‬ﻭﺫﻫﺒﺖ ﺃﻭﻝ ﺍﻷﻣﺮ ﺇﱃ ﻣﺪﺭﺳﺔ ﻟﺘﻌﻠﻢ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﻟﺘﻘﻴﺖ ﻓﻴﻬﺎ‬
‫ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﺷﺨﺎﺹ ﳑﻦ ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻠﺪﺍﻥ ﳐﺘﻠﻔﺔ ﻣﻦ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﻛﺎﻧﻮﺍ‬
‫ﻳﻨﺘﻤﻮﻥ ﺇﱃ ﺩﻳﺎﻧﺎﺕ ﳐﺘﻠﻔﺔ ﺃﻳﻀﹰﺎ ‪ ،‬ﻭﰲ ﺳﻴﺎﺗﻞ ﺑﻮﺍﺷﻨﻄﻦ ‪-‬ﰲ ﺗﻠﻚ ﺍﳌﺪﺭﺳﺔ‬
‫ﺍﻹﳒﻠﻴﺰﻳﺔ‪ -‬ﻛﺎﻥ ﺯﻣﻴﻠﻲ ﰲ ﺍﻟﻐﺮﻓﺔ ﺷﺎﺑﹰﺎ ﻣﺴﻠﻤﹰﺎ ﻳﺪﺭﺱ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺩﺭﺟﺔ‬
‫ﻱ‬
‫ﺍﳌﺎﺟﺴﺘﲑ‪،‬ﻛﺎﻥ ﺍﲰﻪ )ﻓﺆﺍﺩ(‪ .‬ﻭﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﺳﺄﻟﲏ ﻓﺆﺍﺩ‪ :‬ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻟﺪ ‪‬‬
‫ﻣﺎﻧﻊ ﰲ ﺃﻥ ﻳﺆﺩﻱ ﺻﻼﺗﻪ ﺑﺎﻟﻐﺮﻓﺔ ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺇﻥ ﺍﻷﻣﺮ ﻻ ﳝﺜﻞ ﻣﺸﻜﻠﺔ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﱄ ‪ ،‬ﻭﻗﺪ ﺃﺩﻫﺸﲏ ﻣﺎ ﺣﺪﺙ ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﻠﻚ ﻫﻲ ﺍﳌﺮﺓ ﺍﻷﻭﱃ ﺍﻟﱵ‬
‫ﺃﺭﻯ ﻓﻴﻬﺎ ﻣﺴﻠﻤﹰﺎ ﻳﺆﺩﻱ ﺻﻼﺗﻪ ‪ ،‬ﻭﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﰲ ﺍﻟﺼﻼﺓ ﻏﺴﻞ ﻓﺆﺍﺩ ﻳﺪﻳﻪ‪،‬‬
‫ﻭﲤﻀﻤﺾ ‪ ،‬ﰒ ﻏﺴﻞ ﻭﺟﻬﻪ ‪ ،‬ﻭﺫﺭﺍﻋﻴﻪ)‪ (١‬ﰲ ﺍﳊﻮﺽ ﺍﻟﺼﻐﲑ ﺑﺎﻟﻐﺮﻓﺔ ‪،‬‬
‫ﻭﻛﺎﻧﺖ ﺃﻭﻝ ﻣﺮﺓ ﰲ ﺣﻴﺎﰐ ﺃﺭﻯ ﺷﺨﺼﹰﺎ ﻳﻐﺴﻞ ﺭﺟﻠﻴﻪ ﰲ ﺣﻮﺽ ﻟﻐﺴﻴﻞ‬
‫ﺍﻷﻳﺪﻱ ‪ .‬ﺑﻌﺪ ﺫﻟﻚ ﺃﺧﺬﺕ ﺃﻻﺣﻆ ﺗﺘﺎﺑﻊ ﺍﳊﺮﻛﺎﺕ ﻭﺍﻟﻄﻘﻮﺱ ﺍﻟﱵ ﻛﺎﻥ ﻳﻘﻮﻡ‬
‫‪‬ﺎ ﺃﺛﻨﺎﺀ ﺻﻼﺗﻪ ‪ ،‬ﻓﻘﺪ ﻗﺎﻡ ﰒ ﺭﻛﻊ ﰒ ﺳﺠﺪ ‪ ،‬ﻭﺗﺬﻛﺮﺕ ﺣﻴﻨﺌﺬ ﺃﻧﻨﺎ ﰲ‬
‫ﺍﻟﻜﻨﻴﺴﺔ ﻧﺮﻛﻊ ﻓﻘﻂ ﺑﺎﻟﱰﻭﻝ ﻋﻠﻰ ﺍﻟﺮﻛﺐ ﰒ ﻧﻘﻮﻡ ﺑﺎﻟﺪﻋﺎﺀ ‪ ،‬ﻭﻟﻜﻦ ﻣﺎ ﻓﻌﻠﻪ‬

‫)‪ (١‬ﻟﻘﺪ ﺍﻫﺘﻢ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻨﻈﺎﻓﺔ ﺍﻫﺘﻤﺎﻣﹰﺎ ﻛﺒﲑﺍﹰ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ ﺃﻧﻪ ﺟﻌﻞ ﻃﻬﺎﺭﺓ ﺍﳌﻜﺎﻥ ﻭﺍﻟﻠﺒﺎﺱ ﻭﺍﻟﺒﺪﻥ‬
‫ﻭﺍﻟﻮﺿﻮﺀ ﻣﻦ ﺷﺮﻭﻁ ﺻﺤﺔ ﺍﻟﺼﻠﻮﺍﺕ‪ ،‬ﻭﺷﺮﻉ ﺍﻟﻮﺿﻮﺀ ﻗﺒﻞ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻗﺒﻞ ﺍﻟﻨﻮﻡ‬
‫ﻭﺃﻣﺮ ﺑﺎﻟﻐﺴﻞ ﻣﻦ ﺍﳉﻨﺎﺑﺔ‪ ،‬ﻭﻏﺴﻞ ﺍﳉﻤﻌﺔ ﻭﻏﲑﻩ ‪.‬ﻛﻤﺎ ﺩﻋﺎ ﺇﱃ ﻏﺴﻞ ﺍﻟﻔﻢ ﻭﺗﻄﻬﲑﻩ ﺑﺎﻟﺴﻮﺍﻙ ‪ ،‬ﻭﻗﺺ‬
‫ﺍﻷﻇﺎﻓﺮ ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﺷﻌﺮ ﺍﻟﻌﺎﻧﺔ ﻭﺍﻹﺑﻄﲔ‪ ،‬ﻭﺣﻒ ﺍﻟﺸﻮﺍﺭﺏ ‪ ،‬ﻭﺣﺚ ﻋﻠﻰ ﺇﺳﺘﻌﻤﺎﻝ ﺍﻟﻄﻴﺐ ‪ ،‬ﻭﺩﻋﻰ‬
‫ﻟﺘﻨﻈﻴﻒ ﺍﻷﻓﻨﻴﺔ ‪ ،‬ﻭﺇﻣﺎﻃﺔ ﺍﻷﺫﻯ ﻋﻦ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭ‪‬ﻰ ﻋﻦ ﺗﻠﻮﻳﺚ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ ﻛﺎﳌﻴﺎﻩ‬
‫ﻭﺍﻟﻄﺮﻕ ﻭﺃﻣﺎﻛﻦ ﺍﻟﻈﻞ ‪ ،‬ﻭ‪‬ﻰ ﻋﻦ ﺃﻛﻞ ﺍﻟﻨﺠﺎﺳﺎﺕ ‪ ،‬ﺃﻭ ﺃﻛﻞ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﺗﺄﻛﻞ ﺍﻟﻨﺠﺎﺳﺎﺕ‬
‫ﻭﺟﻌﻞ ﻛﻞ ﻫﺬﺍ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﱵ ﻳﺘﻘﺮﺏ ‪‬ﺎ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﺍﷲ‪ ،‬ﻓﻠﻴﺲ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﺩﻳﻦ ﻳﻀﺎﻫﻲ‬
‫ﺍﻹﺳﻼﻡ ﺃﻭ ﻳﺪﺍﻧﻴﻪ ﰲ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﻧﻈﺎﻓﺔ ﺍﳉﺴﺪ ﻭﺍﻟﺮﻭﺡ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪١٠‬‬

‫ﻓﺆﺍﺩ ﻛﺎﻥ ﳐﺘﻠﻔﹰﺎ ‪ .‬ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻟﻴﺴﺖ ﺑﺎﻟﻄﻮﻳﻠﺔ ﺍﻧﺘﻘﻞ ﻓﺆﺍﺩ ﺇﱃ ﻣﻜﺎﻥ ﺁﺧﺮ‪،‬‬
‫ﻭﻣﺮﺕ ﺃﺷﻬﺮ ﻋﺪﺓ ﱂ ﺃﺭ ﻓﻴﻬﺎ ﻣﺴﻠﻤﹰﺎ ﺁﺧﺮ ﻳﺼﻠﻲ‪.‬‬
‫ﻭﺃﺛﻨﺎﺀ ﻓﺘﺮﺍﺕ ﺍﻟﺮﺍﺣﺔ ﰲ ﺍﳌﺪﺭﺳﺔ ﻛﺎﻥ ﺍﻟﻄﻼﺏ ﻣﻦ ﳐﺘﻠﻒ ﺍﻟﺒﻠﺪﺍﻥ ﻳﺘﻘﺎﺑﻠﻮﻥ‬
‫ﻟﻠﺤﺪﻳﺚ ﺣﻮﻝ ﻣﻮﺿﻮﻋﺎﺕ ﻛﺜﲑﺓ ‪ ،‬ﻭﺃﺫﻛﺮ ﺃﻧﻨﺎ ﰲ ﺇﺣﺪﻯ ﺍﳌﺮﺍﺕ ﻛﻨﺎ‬
‫ﻧﺘﺤﺪﺙ ﻋﻦ ﺃﺻﻞ ﺍﻷﺩﻳﺎﻥ ﻭﺍﻟﺼﻼﺓ ﻣﻊ ﺑﻌﺾ ﺍﻟﻄﻠﺒﺔ ‪ ،‬ﻭﻗﻠﺖ ﳍﻢ ﺫﺍﺕ ﻣﺮﺓ‪:‬‬
‫"ﺇﻥ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺗﺆﺩﻭﻥ ‪‬ﺎ ﺻﻼﺗﻜﻢ ﻫﻲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻭﺭﺛﺘﻤﻮﻫﺎ ﻋﻦ‬
‫ﺍﻷﺳﻼﻑ" ‪ ،‬ﰒ ﻗﻠﺖ ﳍﻢ‪ :‬ﺇﻥ ﺃﺳﻼﻓﻜﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺒﺪﻭﻥ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻨﺠﻮﻡ‪.‬‬
‫ﻭﻣﻨﺬ ﺫﻟﻚ ﺍﳊﲔ ﺍﻧﺘﻘﻞ ﻫﺬﺍ ﺍﻟﺘﻘﻠﻴﺪ ﻣﻦ ﺟﻴﻞ ﺇﱃ ﺟﻴﻞ ﺣﱴ ﺍﻟﻮﻗﺖ ﺍﳊﺎﺿﺮ‬
‫ﺑﻞ ﺇﻧﲏ ﺑﺪﺃﺕ ﺃﺷﻚ ﰲ ﺃﺻﻞ ﺍﻹﳝﺎﻥ ﺑﺎﷲ‪ ،‬ﻭﻟﻜﻦ ﺍﳉﺬﻭﺭ ﺍﻟﻌﻤﻴﻘﺔ ﻟﻠﻜﺎﺛﻮﻟﻴﻜﻴﺔ‬
‫ﺩﺍﺧﻠﻲ ﻣﻨﻌﺘﲏ ﻣﻦ ﺃﻥ ﺃﺻﺒﺢ ﻣﻠﺤﺪﹰﺍ‪.‬‬
‫ﻭﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﺑﻴﻨﻤﺎ ﻛﻨﺖ ﰲ ﺯﻳﺎﺭﺓ ﻷﺣﺪ ﺍﳌﺴﺎﺟﺪ ﻻﺣﻈﺖ ﺍﻟﻜﺜﲑﻳﻦ‬
‫ﺼ ﱡﻠﻮﻥ ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻛﺎﻥ ﻳﺼﻠﻲ ‪‬ﺎ ﻓﺆﺍﺩ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ‬
‫‪‬ﻳ ‪‬‬
‫ﺑﺮﻭﺩﺓ ﺍﻷﺭﺽ ﻓﻘﺪ ﻛﺎﻥ ﻛﻞ ‪‬ﻣ ‪‬ﻦ ﺑﺎﳌﺴﺠﺪ ﺟﻠﻮﺳﹰﺎ ‪ ،‬ﻓﺸﺠﻌﲏ ﻫﺬﺍ ﻋﻠﻰ‬
‫ﺍﻻﺳﺘﻤﺎﻉ ﺇﱃ ﻛﻞ ﻣﺎ ﻛﺎﻥ ﻳﻘﻮﻟﻪ ﺍﻹﻣﺎﻡ ‪.‬‬
‫ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﻋﺮﺍﻗﻴﹰﺎ ﺍﲰﻪ ﲨﻴﻞ ﻋﺒﺪ ﺍﻟﺮﺯ‪‬ﺍﻕ ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﺤﺪﺙ ﺑﺎﻹﳒﻠﻴﺰﻳﺔ ﻋﻦ‬
‫ﺍﻟ ِﻐﻴﺒﺔ ‪ .‬ﻭﺃﺫﻛﺮ ﺃﻥ ﺻﻮﺗﻪ ﻛﺎﻥ ﻣﺮﺗﻔﻌﹰﺎ ﻭﲪﺎﺳﻴﹰﺎ ‪ ،‬ﻓﻘﺪ ﻧﻈﺮ ﺇﱃ ﺍﳊﻀﻮﺭ ﻭﻛﺄﻥ‬
‫ﺃﺣﺪﻫﻢ ﻗﺪ ﺍﻏﺘﺎﺏ ﻏﲑﻩ‪ ،‬ﻭﻟﻜﻨﻪ ﱂ ﻳﺸﺮ ﺇﱃ ﺃﺣﺪ ﻣﻨﻬﻢ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﺤﺪﻳﺪ‬
‫ﻭﺃﺣﺴﺐ ﺃﻥ ﺍﳍﺪﻑ ﻛﺎﻥ ﺃﻥ ﻳﺸﻌﺮ ﻛﻞ ﻭﺍﻗﻊ ﰲ ﺍﻟﻐﻴﺒﺔ ﺑﺎﻟﺬﻧﺐ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻪ‪.‬‬
‫ﻭﰲ ﺍﻟﻴﻮﻡ ﻧﻔﺴﻪ ﺗﻠﻘﻴﺖ ﻣﻈﺮﻭﻓﹰﺎ ﺍﺣﺘﻮﻯ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻹﺭﺷﺎﺩﻳﺔ ﻭﻛﺎﻥ‬
‫ﺑﻌﻀﻬﺎ ﻋﺒﺎﺭﺓ ﻋﻦ ﺩﺭﺍﺳﺎﺕ ﻣﻘﺎﺭﻧﺔ ﺑﲔ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭﻗﺪ ﺃﺧﺬﺕ ﻣﲏ‬
‫ﻼ ﻟﻘﺮﺍﺀ‪‬ﺎ ‪ ،‬ﻓﻠﻢ ﺃﻛﻦ ﺳﻮﻯ ﻃﺎﻟﺐ ﺟﺪﻳﺪ ﻣﺸﻐﻮﻝ‬ ‫ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻭﻗﺘﹰﺎ ﻃﻮﻳ ﹰ‬
‫ﻼ ﻣﻦ‬
‫ﺑﺪﺭﺍﺳﺘﻪ ﲜﺎﻣﻌﺔ ﻭﻻﻳﺔ ﺃﻭﻛﻼﻫﻮﻣﺎ‪ ،‬ﻭﻣﻦ ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﻋﻠﻤﺖ ﺃﻥ ﻛ ﹰ‬
 ‫‪١١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺍﻹﺳﻼﻡ ﻭﺭﺳﺎﻟﺔ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻭﺣﻲ ﻣﻦ ﺍﷲ ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﻋﻦ‬
‫ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻥ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﻛﺎﻥ ﳛﻤﻠﻬﺎ ﻟﻴﺴﺖ ﻣﻦ ﻋﻨﺪﻩ ﺑﻞ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪،‬‬
‫ﻓﻨﻘﺮﺃ ﰲ ﺇﳒﻴﻞ )ﻳﻮﺣﻨﺎ ‪" (٤٩:١٢‬ﻷﱐ ﱂ ﺃﺗﻜﻠﻢ ﻣﻦ ﻧﻔﺴﻲ‪ ،‬ﻟﻜﻦ ﺍﻻﺏ ﺍﻟﺬﻱ‬
‫ﺃﺭﺳﻠﲏ ﻫﻮ ﺍﻋﻄﺎﱐ ﻭﺻﻴﺔ ﻣﺎﺫﺍ ﺍﻗﻮﻝ ﻭ ﲟﺎﺫﺍ ﺃﺗﻜﻠﻢ"‪ .‬ﻭﺑﺎﳌﺜﻞ ﻓﺈﻥ ﻣﺎ ﺗﻠﻘﺎﻩ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ ‪ ‬ﻭﻧﻘﻠﻪ ﻟﻠﺒﺸﺮﻳﺔ ﺃﲨﻊ ﻛﺎﻥ ﻭﺣﻴﹰﺎ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻠﻘﺎﻩ ﻋﱪ‬
‫ﺟﱪﻳﻞ ‪ ‬ﻭﳒﺪ ﻫﺬﺍ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪i h g f e d c :‬‬
‫‪ r q p o n ml k j‬ﺍﻟﺸﻌﺮﺍﺀ‪.‬‬
‫ﻭﺗﺒﻌﹰﺎ ﳍﺬﺍ ﻓﺈﻥ ﺣﻘﻴﻘﺔ ﻛﻞ ﺩﻳﻦ ﻭﺃﺻﻠﻪ ﺍﻟﺴﻤﺎﻭﻱ ﻳﻌﺘﻤﺪ ﰲ ﺍﻷﺳﺎﺱ ﻋﻠﻰ ﺩﻗﺔ‬
‫ﻣﺎ ‪‬ﺣﻔِﻆ ﻭ‪‬ﻧﻘِﻞ ﻣﻦ ﺍﻟﻮﺣﻲ ﺍﻷﺻﻠﻲ ﺍﳌﱰﻝ ﻣﻦ ﺍﷲ ﺇﱃ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﺗﻌﺘﻤﺪ ﺩﺭﺟﺔ‬
‫ﺍﻻﳓﺮﺍﻑ ﻋﻦ ﺍﻷﺻﻞ ﻭﺍﻟﺸﻚ ﻓﻴﻪ ﻋﻠﻰ ﻣﺪﻯ ﺍﻟﺪﻗﺔ ﺍﻟﱵ ﺍﻧﺘﻘﻞ ‪‬ﺎ ﺑﲔ ﺍﻟﺒﺸﺮ‬
‫ﻣﺎ ﺃﻭﺣﺎﻩ ﺍﷲ ﺇﱃ ﺃﻧﺒﻴﺎﺋﻪ ‪ ،‬ﻓﻠﻮ ﺃﻥ ﺫﻟﻚ ﺍﻟﻮﺣﻲ ﱂ ‪‬ﻳ‪‬ﺒﻠﱠﻎ ﻛﻤﺎ ﺃﻧﺰﻝ ﺃﻭ ﺗﻌﺮﺽ‬
‫ﻟﻠﺘﻐﻴﲑ ﻓﺈﻥ ﺍﻻﺣﺘﻤﺎﻝ ﺍﻷﺭﺟﺢ ﻫﻮ ﻓﻘﺪﺍﻥ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺻﻠﻴﺔ ﳉﻮﻫﺮﻫﺎ ﺇﱃ‬
‫ﺍﻷﺑﺪ؛ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺒﺐ ﰲ ﺃﻧﻨﺎ ﺇﺫﺍ ﺃﺭﺩﻧﺎ ﺍﻟﻘﻴﺎﻡ ﺑﺘﻘﻮﱘ ﻋﺎﺩﻝ ﻏﲑ ﻣﺘﺤﻴﺰ ﺑﲔ‬
‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﺍﻹﺳﻼﻡ ﻓﻤﻦ ﺍﻟﻼﺯﻡ ﲢﺪﻳﺪ ﻣﺪﻯ ﺧﻠﻮ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻣﻦ ﺍﻟﺘﻐﻴﲑ ﻭﺍﻹﺿﺎﻓﺔ ﻭﺍﳊﺬﻑ ‪ ،‬ﻭﻣﺎ ﺳﻴﺠﺪﻩ ﺍﻟﻘﺎﺭﺉ ﰲ ﺍﻟﺼﻔﺤﺎﺕ‬
‫ﺍﻟﻘﺎﺩﻣﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﻘﺎﺭﻧﺔ ﳐﺘﺼﺮﺓ ﺑﲔ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻛﺜﺮ ﺍﻷﺩﻳﺎﻥ ﻧﻔﻮﺫﹰﺍ‬
‫ﰲ ﺍﻟﻌﺎﱂ ﻭﺃﻛﺜﺮﻫﺎ ﺃﺗﺒﺎﻋﹰﺎ ﺑﲔ ﺍﻟﺸﻌﻮﺏ ﻭﺃﻗﺮ‪‬ﺎ ﻟﺒﻌﺾ ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﺁﻣﻞ ﺃﻥ ﻳﻨﲑ‬
‫ﺍﷲ ‪‬ﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻄﺮﻳﻖ ﻟﻜﻞ ﺑﺎﺣﺚ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪١٢‬‬

‫‪ -٣‬ﺍﻷﻧﺎﺟﻴﻞ‬
‫ﳒﺪ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺄﻧﺎﺟﻴﻞ ﻣﺮﻗﺲ ﻭﻣﱴ ﻭﻟﻮﻗﺎ ﻭﻳﻮﺣﻨﺎ ﰲ ﺍﻟﻌﻬﺪ‬
‫ﺍﳉﺪﻳﺪ ﻣﻦ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ .‬ﻭﻗﺪ ﻛﺘﺒﺖ ﻓﻴﻤﺎ ﺑﲔ ﻋﺎﻣﻲ ‪ ٧٠‬ﻭ‬
‫‪)١١٥‬ﻣﻴﻼﺩﻳﺔ ( ﺃﻱ ﺑﻌﺪ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻌﺸﺮﺍﺕ ﺍﻟﺴﻨﲔ ‪ ،‬ﻭﺍﻋﺘﻤﺪﺕ‬
‫ﺇﱃ ﺣﺪ ﻣﺎ ﻋﻠﻰ ﻭﺛﺎﺋﻖ ﻗﺪ ﻓﻘﺪﺕ ﲤﺎﻣﹰﺎ ‪.‬ﻛﺎﻥ ﺃﻭﻝ ﺍﻷﻧﺎﺟﻴﻞ ﻛﺘﺎﺑﺔ ﻫﻮ "ﺍﻹﳒﻴﻞ‬
‫ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻣﺮﻗﺲ" ﻭﻛﺎﻥ ﺫﻟﻚ ﰲ ﺭﻭﻣﺎ ﺑﻌﺪ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﺄﺭﺑﻌﲔ‬
‫ﺳﻨﺔ ﺗﻘﺮﻳﺒﺎ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ‪ .‬ﺃﻣﺎ "ﺍﻹﳒﻴﻞ ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻣﱴ" ﻓﻜﺘﺐ ﺑﺎﻟﻠﻐﺔ‬
‫ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺣﻮﺍﱄ ﺳﻨﺔ ‪ ٩٠‬ﻣﻦ ﺍﳌﻴﻼﺩ ‪ .‬ﻭﻛﺘﺐ "ﺍﻹﳒﻴﻞ ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻟﻮﻗﺎ"‬
‫ﺑﺎﻟﻴﻮﻧﺎﻧﻴﺔ ﺣﻮﺍﱄ ﺳﻨﺔ ‪ ٨٠‬ﻣﻴﻼﺩﻳﺔ ‪ .‬ﻭﺗﻌﺮﻑ ﻫﺬﻩ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻟﺜﻼﺛﺔ ﺑﺎﻷﻧﺎﺟﻴﻞ‬
‫ﺍﳌﺘﺸﺎ‪‬ﺔ ﺇﺫ ﻳﻌﻮﺩ ﺃﺻﻠﻬﺎ ﲨﻴﻌﹰﺎ ﺇﱃ ﺗﻠﻚ ﺍﻟﻮﺛﺎﺋﻖ ﺍﳌﻔﻘﻮﺩﺓ ‪ .‬ﺃﻣﺎ "ﺍﻹﳒﻴﻞ‬
‫ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻳﻮﺣﻨﺎ)‪ "(١‬ﻓﻴﺨﺘﻠﻒ ﺍﺧﺘﻼﻓﹰﺎ ﻛﺒﲑﹰﺍ ﻋﻦ ﻫﺬﻩ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻟﺜﻼﺛﺔ ؛ ﺇﺫ‬
‫ﳛﺘﻮﻱ ﻫﺬﺍ ﺍﻹﳒﻴﻞ ﻋﻠﻰ ﺇﻋﻼﻥ ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ ، ‬ﻭﺳﺒﻖ ﻭﺟﻮﺩﻩ ‪ ،‬ﻋﻠﻰ‬
‫ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻧﻔﺴﻪ ﱂ ﻳﻘﻞ ‪‬ﺬﺍ ﺍﻟﻜﻼﻡ ﺃﺑﺪﹰﺍ ‪ .‬ﻭﻳﺮﺟﻊ ﺗﺎﺭﻳﺦ ﻫﺬﺍ‬
‫ﺍﻹﳒﻴﻞ ﺇﱃ ﻣﺎ ﺑﲔ ﻋﺎﻣﻲ ‪ ١١٠‬ﻭ ‪) ١١٥‬ﻣﻴﻼﺩﻳﺔ(‪.‬‬
‫ﻭﻛﺎﻥ ﺗﺄﻟﻴﻒ ﺍﻷﻧﺎﺟﻴﻞ ﺑﻌﺪ ﺗﻔﺮﻕ ﺃﺗﺒﺎﻉ ﺍﳌﺴﻴﺢ ‪ ‬ﺇﱃ ﻓﺮﻕ ﻋﺪﺓ ‪ ،‬ﻭﳝﻜﻦ‬
‫ﺇﺛﺒﺎﺕ ﺃﻥ ﺍﻟﻐﺮﺽ ﻣﻦ ﻛﺘﺎﺑﺘﻬﺎ ﻛﺎﻥ ﺑﻐﻴﺔ ﻋﻜﺲ ﺍﻟﺘﺼﻮﺭ ﺍﳋﺎﺹ ﲝﺎﺟﺔ ﺍ‪‬ﺘﻤﻊ‬
‫ﺍﻟﻌﻤﻠﻴﺔ ﳍﺎ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﻣﺼﺎﺩﺭ ﺗﻘﻠﻴﺪﻳﺔ ﻋﻨﺪ ﻛﺘﺎﺑﺔ ﺗﻠﻚ‬
‫ﺍﻷﻧﺎﺟﻴﻞ ﺇﻻ ﺃﻥ ﺍﻟﻜﺘﺒﺔ ‪-‬ﺧﺪﻣﺔ ﻷﻏﺮﺍﺿﻬﻢ ﺍﳌﺨﺘﻠﻔﺔ‪ -‬ﱂ ﻳﻬﺘﻤﻮﺍ ﻛﺜﲑﹰﺍ‬
‫ﺑﺎﳊﻔﺎﻅ ﻋﻠﻰ ﺍﶈﺘﻮﻯ ﺍﻷﺻﻠﻲ ﺧﺎﻟﻴﹰﺎ ﻣﻦ ﺍﻹﺿﺎﻓﺔ ﻭﺍﳊﺬﻑ ﻭﺃﺷﻜﺎﻝ ﺍﻟﺘﺤﺮﻳﻒ‬

‫)‪ (١‬ﻳﻮﺣﻨﺎ ﻫﺬﺍ ﻟﻴﺲ ﻳﻮﺣﻨﺎ ﺍﳊﻮﺍﺭﻱ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﻣﺎ ﺻﺮﺣﺖ ﺑﻪ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ "ﺍﻟﱵ ﺍﺷﺘﺮﻙ ﰲ‬
‫ﺗﺄﻟﻴﻔﻬﺎ ﲬﺴﻤﺎﺋﺔ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺼﺎﺭﻯ"‪ ،‬ﻭﺗﻘﻮﻝ‪" :‬ﺃﻣﺎ ﺇﳒﻴﻞ ﻳﻮﺣﻨﺎ ﻓﺈﻧﻪ ﻻ ﻣﺮﻳﺔ ﻭﻻ ﺷﻚ‪ ،‬ﻛﺘﺎﺏ ﻣﺰﻭﺭ ‪"..‬‬
 ‫‪١٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺍﻷﺧﺮﻯ ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﺻﺮﺡ ﺑﻪ ﺍﻟﻜﺜﲑ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺼﺎﺭﻯ)‪ (١‬ﻭﺫﻛﺮﻩ ﺍﻟﻘﺮﺁﻥ‬
‫ﺑﻜﻞ ﻭﺿﻮﺡ ﻗﺒﻞ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٤‬ﻗﺮﻧﺎ‪.‬‬
‫ﻭﻣﻦ ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻫﺬﻩ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﱂ ﺗﻜﻦ ﻫﻲ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻟﻮﺣﻴﺪﺓ‬
‫ﺍﳌﺪﻭﻧﺔ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻟﱵ ﺗﻠﺖ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ، ‬ﺑﻞ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺃﻧﺎﺟﻴﻞ‬
‫ﺃﺧﺮﻯ ﻛﺜﲑﺓ ‪ ،‬ﻛﺈﳒﻴﻞ ﺍﻟﺘﺬﻛﺮﺓ ‪ ،‬ﻭﺇﳒﻴﻞ ﻳﻌﻘﻮﺏ ‪ ،‬ﻭﺇﳒﻴﻞ ﺑﻄﺮﺱ ‪ ،‬ﻭﺇﳒﻴﻞ‬
‫ﺗﻮﻣﺎ ‪ ،‬ﻭﺇﳒﻴﻞ ﻓﻴﻠﺒﺲ ‪ ،‬ﻭﺇﳒﻴﻞ ﺑﺮﻧﺎﺑﺎ ‪ ،‬ﻭﺇﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﺇﻹﳒﻴﻞ ﻛﻤﺎ ﺩﻭﻧﻪ‬
‫ﻼ ﳒﺪ ﺃﻧﻪ ﻛﺎﻥ ﻭﺛﻴﻘﺔ ﻣﻜﺘﻮﺑﺔ ﺑﻨﻔﺲ ﺍﻟﻠﻐﺔ ﺍﻟﱵ ﻛﺎﻥ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﺍﻟﻌﱪﺍﻧﻴﻮﻥ ﻣﺜ ﹰ‬
‫ﻳﺘﻜﻠﻢ ‪‬ﺎ ‪ ،‬ﻭﻛﺎﻥ ﻫﻮ ﺍﻟﻨﺴﺨﺔ ﺍﻟﱵ ﺍﺳﺘﺨﺪﻣﻬﺎ ﺃﻫﻞ ﺍﻟﻨﺎﺻﺮﺓ ﺍﻟﺬﻳﻦ ﻧﻔﻮﺍ‬
‫ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﻭ ‪‬ﻋﺪ‪‬ﻭﻩ ﻧﺒﻴﹰﺎ ﻋﻈﻴﻤﹰﺎ ﻣﻦ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻟﻴﺲ ﻏﲑ ‪ ،‬ﻭﰲ ﺍﻟﻘﺮﻥ‬
‫ﺿﻤ‪‬ﺖ ﺍﻷﻧﺎﺟﻴﻞ ﺍﳌﻨﺴﻮﺑﺔ ﺇﱃ ﻣﺮﻗﺲ ﻭﻣﱴ ﻭﻟﻮﻗﺎ ﻭﻳﻮﺣﻨﺎ ﺇﱃ ﻧﺼﻮﺹ‬ ‫ﺍﻟﺮﺍﺑﻊ ‪‬‬
‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﺮﺋﻴﺴﺔ ‪ ،‬ﻭﺃﻋﻠﻨﺖ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻥ ﺍﻟﻮﺛﺎﺋﻖ ﺍﻷﺧﺮﻯ ﺍﻟﺒﺎﻗﻴﺔ‬
‫ﻫﻲ ﻭﺛﺎﺋﻖ ﻫﺮﻃﻘﻴﺔ ‪ .‬ﻭﻣﻊ ﺫﻟﻚ ﺍﺳﺘﻤﺮﺕ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻐﻴﲑ ﻭﺍﻟﺘﺒﺪﻳﻞ ﰲ ﻣﺘﻮﻥ‬
‫ﺗﻠﻚ ﺍﻷﻧﺎﺟﻴﻞ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺍﻹﻋﻼﻥ ﺑﺄ‪‬ﺎ ﻫﻲ "ﻛﻠﻤﺔ ﺍﻟﺮﺏ"‪ .‬ﻭﻛﻠﻤﺎ ﻣﺮ‬
‫ﻋﺪﺩ ﻣﻦ ﺍﻟﺴﻨﲔ ﻇﻬﺮﺕ ﺍﻷﻧﺎﺟﻴﻞ ﻧﻔﺴﻬﺎ ﺑﻨﺼﻮﺹ ﳐﺎﻟﻔﺔ ﳌﺎ ﻋﺮﻑ ﻣﻦ ﻗﺒﻞ‬
‫ﻭﻫﺬﺍ ﻣﻦ ﺃﻇﻬﺮ ﺍﻷﺩﻟﺔ ﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﺃﻳﺪﻱ ﺍﻟﺘﺤﺮﻳﻒ ﺇﻟﻴﻬﺎ ‪.‬‬

‫)‪ (١‬ﺗﻘﻮﻝ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ‪.." :‬ﺣﺪﺛﺖ ﺍﻟﺘﻐﻴﲑﺍﺕ ﺍﳍﺎﻣﺔ ﻋﻦ ﻗﺼﺪ‪ ،‬ﻣﺜﻞ ﺇﺩﺧﺎﻝ ﻓﻘﺮﺍﺕ ﺑﺄﻛﻤﻠﻬﺎ ﺃﻭ‬
‫ﺇﺿﺎﻓﺘﻬﺎ"‪ .‬ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ‪ ،‬ﺝ‪ ،٢‬ﺹ )‪ ..." (٥٢١-٥١٩‬ﻭﻣﻦ ﺍﻻﻋﺘﺮﺍﻓﺎﺕ ﻣﺎ ﺟﺎﺀ ﰲ )ﻣﺪﺧﻞ‬
‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻟﻠﻜﺎﺛﻮﻟﻴﻚ( ﺹ ‪" ١٣‬ﻣﻦ ﺍﻟﻮﺍﺿﺢ ﺃﻥ ﻣﺎ ﺃﺩﺧﻠﻪ ﺍﻟﻨﺴﺎﺥ ﻣﻦ ﺍﻟﺘﺒﺪﻳﻞ ﻋﻠﻰ ﻣﺮ ﺍﻟﻘﺮﻭﻥ ﺗﺮﺍﻛﻢ‬
‫ﻼ ﲟﺨﺘﻠﻒ ﺃﻟﻮﺍﻥ‬ ‫ﺑﻌﻀﻪ ﻋﻠﻰ ﺑﻌﻀﻪ ﺍﻵﺧﺮ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﻭﺻﻞ ﺇﻟﻴﻨﺎ ﺁﺧﺮ ﺍﻷﻣﺮ ﺇﱃ ﻋﻬﺪ ﺍﻟﻄﺒﺎﻋﺔ ﻣﺜﻘ ﹰ‬
‫ﺍﻟﺘﺒﺪﻳﻞ ﺍﻟﱵ ﻇﻬﺮﺕ ﰲ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺍﺕ"‪ .‬ﻭﳑﺎ ﻗﺎﻟﻪ ‪ ٣٢‬ﻋﺎﳌﺎ ﻧﺼﺮﺍﻧﻴﹰﺎ ﺗﺴﺎﻧﺪﻫﻢ ‪ ٥٠‬ﻫﻴﺌﺔ ﻣﺴﻴﺤﻴﺔ‬
‫ﺍﺳﺘﺸﺎﺭﻳﺔ ﰲ ﻣﻘﺪﻣﺔ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﻨﺴﺨﺔ ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﳌﻨﻘﺤﺔ ‪ RSV‬ﻋﻦ ﻧﺴﺨﺔ ﺍﳌﻠﻚ ﺟﻴﻤﺲ ﺣﺮﻓﻴﹰﺎ‬
‫"‪..‬ﲢﺘﻮﻱ ﻧﺴﺨﺔ ﺍﳌﻠﻚ ﺟﻴﻤﺲ ﻋﻠﻰ ﺃﺧﻄﺎﺀ ﻓﺎﺩﺣﺔ ‪ ..‬ﻇﻬﺮ ﺑﻮﺿﻮﺡ ﺃﻥ ﺍﻷﺧﻄﺎﺀ ﻛﺜﲑﺓ ﺟﺪﹰﺍ ﻭﺧﻄﲑﺓ ﻟﻠﻐﺎﻳﺔ ‪"..‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪١٤‬‬

‫ﻭﻣﻦ ﺑﲔ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﳚﺐ ﺃﺧﺬﻫﺎ ﰲ ﺍﻟﺘﻘﺪﻳﺮ ﻋﻨﺪ ﲢﻠﻴﻞ ﻣﺪﻯ ﺻﺪﻕ‬
‫ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ‪ ،‬ﻭﻣﺪﻯ ﺻﺤﺔ ﺍﻟﺮﺳﺎﺋﻞ ﺍﳌﺮﻓﻘﺔ ﻣﻌﻬﺎ ‪ ،‬ﻣﺎ ﻳﻠﻲ ‪:‬‬
‫‪ -١‬ﻟﻴﺲ ﻫﻨﺎﻙ ﻭﺟﻮﺩ ﺣﺎﱄ ﻟﻺﳒﻴﻞ ﺍﻷﺻﻠﻲ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﺇﱃ‬
‫)‪(١‬‬
‫ﺍﳌﺴـﻴﺢ ﻋﻴﺴﻰ ‪ ، ‬ﻭﻫﻮ ﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﻭﺭﺩ ﺫﻛﺮﻩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫)‪(٢‬‬
‫ﻭﺣﱴ ﰲ ﺍﻷﻧﺎﺟﻴﻞ ﺍﳊﺎﻟﻴﺔ ‪.‬‬
‫‪ -٢‬ﻓﻘﺪﺕ ﺍﻟﺴﺠﻼﺕ ﺍﻷﻭﱃ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺃﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ ‪‬‬
‫ﻭﻫﻲ ﺍﻟﺴﺠﻼﺕ ﺍﻟﱵ ‪‬ﺩ ‪‬ﻭﻧﺖ ﺑﻌﺪ ‪‬ﺭ ﹾﻓﻌﻪ ‪ ‬ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺑﻔﺘﺮﺓ ﻗﺼﲑﺓ ‪.‬‬
‫‪ -٣‬ﻛﺘﺒﺖ ﺍﻷﻧﺎﺟﻴﻞ ﺑﲔ ﻋﺎﻣﻲ ‪ ٧٠‬ﻭ‪)١١٥‬ﻣﻴﻼﺩﻳﺔ( ﺃﻱ ﺑﻌﺪ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ‬
‫‪ ‬ﺑﻌﺸﺮﺍﺕ ﺍﻟﺴﻨﲔ ‪ ،‬ﻭﻛﺎﻥ ﺍﻋﺘﻤﺎﺩﻫﺎ ﻋﻠﻰ ﺍﻟﻮﺛﺎﺋﻖ ﺍﳌﻔﻘﻮﺩﺓ ‪ .‬ﻧﺘﻴﺠﺔ‬
‫ﻟﺬﻟﻚ ﻛﺎﻥ ﻫﻨﺎﻙ ﺗﻼﻋﺐ ﻛﺒﲑ ﰲ ﺍﶈﺘﻮﻯ ‪.‬‬
‫‪ -٤‬ﻟﻴﺲ ﻣﻦ ﺑﲔ ﻛﺘﺒﺔ ﺍﻷﻧﺎﺟﻴﻞ ﻣﻦ ﺷﺎﻫﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻭ ﲰﻌﻪ ﻳﺘﺤﺪﺙ ‪ ،‬ﻓﻠﻢ‬
‫ﻳﻜﻦ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺷﺎﻫﺪ ﻋﻴﺎﻥ ‪.‬‬
‫‪ -٥‬ﺍﻟﻠﻐﺔ ﺍﻟﱵ ﻛﺘﺒﺖ ‪‬ﺎ ﺍﻷﻧﺎﺟﻴﻞ ﻫﻲ ﺍﻟﻠﻐﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﺍﳌﺴﻴﺢ ‪‬‬
‫ﻳﺘﺤﺪﺙ ﺍﻷﺭﺍﻣﻴﺔ ‪.‬‬

‫)‪ (١‬ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ ﻋﻴﺴﻰ ‪W V U T S R Q P O N .. : ‬‬

‫‪  \ [ Z Y X‬ﺍﳌﺎﺋﺪﺓ‪.‬‬
‫)‪) (٢‬ﺍﳊﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺣﻴﺜﻤﺎ ﻳﻜﺮﺯ ‪‬ﺬﺍ ﺍﻹﳒﻴﻞ ﰲ ﻛﻞ ﺍﻟﻌﺎﱂ ﳜﱪ ﺃﻳﻀﺎ ﲟﺎ ﻓﻌﻠﺘﻪ ﻫﺬﻩ ﺗﺬﻛﺎﺭﺍ ﳍﺎ(‬
‫)ﻣﺮﻗﺲ ‪) (٩:١٤‬ﻣﱴ ‪ (١٣:٢٦‬ﻓﻤﻦ ‪‬ﻳﺮِﺩ ﻣﻌﺮﻓﺔ ﺗﻌﺎﻟﻴﻢ ﺇﳒﻴﻞ ﺍﳌﺴﻴﺢ‪ ‬ﺍﻷﺻﻠﻲ ﻓﻤﺎ ﻋﻠﻴﻪ ﺇﻻ ﺃﻥ‬
‫ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪.‬‬
 ‫‪١٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪ -٦‬ﺇﻥ ﺍﻷﻧﺎﺟﻴﻞ ﻭﺍﻟﺮﺳﺎﺋﻞ ﺍﳊﺎﻟﻴﺔ ﱂ ﻳﺘﻢ ﺍﺧﺘﻴﺎﺭﻫﺎ ﻭﺍﳌﺼﺎﺩﻗﺔ ﻋﻠﻴﻬﺎ ﺇﻻ ﺍﺑﺘﺪﺍ ًﺀ‬
‫ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﺍﳌﻴﻼﺩﻱ ﺑﺈﻗﺮﺍﺭ ﺃﻗﻠﻴﺔ ﳎﻤﻊ ﻧﻴﻘﻴﺔ ﻋﺎﻡ ‪)٣٢٥‬ﻡ( ‪ .‬ﻭﻗﺒﻞ ﻫﺬﺍ‬
‫ﺍﻟﺘﺎﺭﻳﺦ ﱂ ﺗﻜﻦ ﳍﺎ ﺃﻳﺔ ﺳﻠﻄﺔ ﻗﺎﻧﻮﻧﻴﺔ ﺩﻳﻨﻴﺔ ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﻜﺘﺒﺔ ﻣﻦ ﺍﻟﻄﻮﺍﺋﻒ‬
‫ﻭﺍﻟﻔﺮﻕ ﺍﳌﺨﺘﻠﻔﺔ ﻗﺎﻣﻮﺍ ﺑﺘﻐﻴﲑ ﺍﻟﻨﺼﻮﺹ ﻭﲢﺮﻳﻔﻬﺎ ﻟﺘﺘﻤﺎﺷﻰ ﻣﻊ ﺍﺣﺘﻴﺎﺟﺎ‪‬ﻢ‬
‫ﻭﺭﻏﺒﺎ‪‬ﻢ ﺍﳋﺎﺻﺔ ‪ ،‬ﻭﻻﺗﺰﺍﻝ ﻋﻤﻠﻴﺔ ﺍﻟﺘﺤﺮﻳﻒ ﻣﺴﺘﻤﺮﺓ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ‪.‬‬
‫‪ -٧‬ﺍﻟﻐﺎﻟﺒﻴﺔ ﺍﻟﻌﻈﻤﻰ ﻣﻦ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺇﳕﺎ ﻫﻲ ﻣﻦ ﻛﺘﺎﺑﺔ ﺑﻮﻟﺲ ﻭﺗﻼﻣﻴﺬﻩ‬
‫ﻭﻛﺎﻥ ﺑﻮﻟﺲ ‪-‬ﺍﻟﺬﻱ ﱂ ﻳﺮ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﱂ ﻳﺴﻤﻌﻪ ﻳﺘﻜﻠﻢ‪ -‬ﻣﻦ ﺃﻟﺪ ﺃﻋﺪﺍﺀ‬
‫ﺩﻋﻮﺓ ﺍﳌﺴﻴﺢ؛ ﺇﺫ ﻗﺘﻞ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺃﺗﺒﺎﻉ ﺍﳌﺴﻴﺢ ﻭﺳﺠﻨﻬﻢ ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮﺭ ﰲ‬
‫ﺳﻔﺮ ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ )‪(٣/٨‬ﻭ)‪ ، (٢-١/٩‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺃﺟﱪﻫﻢ ﻋﻠﻰ‬
‫ﺍﻻﻋﺘﺮﺍﻑ ﺑﺄﻛﺎﺫﻳﺐ ﻋﻦ ﺍﳌﺴﻴﺢ ‪ ‬ﻛﻤﺎ ﻭﺭﺩ ﺑﺴﻔﺮ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‬
‫‪ . (١١/٢٦‬ﻓﻠﻤﺎ ﺃﻇﻬﺮ ﺍﻋﺘﻨﺎﻗﻪ ﻟﻠﻤﺴﻴﺤﻴﺔ "ﺣﺎﻭﻝ ﺃﻥ ﻳﻠﺘﺼﻖ ﺑﺎﻟﺘﻼﻣﻴﺬ‬
‫ﻭﻛﺎﻥ ﺍﳉﻤﻴﻊ ﳜﺎﻓﻮﻧﻪ ﻏﲑ ﻣﺼﺪﻗﲔ ﺃﻧﻪ ﺗﻠﻤﻴﺬ ﻓﺄﺧﺬﻩ ﺑﺮﻧﺎﺑﺎ ﻭﺃﺣﻀﺮﻩ ﺇﱃ‬
‫ﺍﻟﺮﺳﻞ" )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ . (٢٦/٩‬ﻭﻫﺬﺍ ﺑﻌﺪ ﺯﻋﻤﻪ ﻭﺷﻬﺎﺩﺗﻪ ﻟﻨﻔﺴﻪ)‪ (١‬ﺃﻥ‬
‫ﺍﳌﺴﻴﺢ ‪ ‬ﻇﻬﺮ ﻟﻪ ﻋﻠﻰ ﻃﺮﻳﻖ ﺩﻣﺸﻖ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ (٨-٣/٩‬ﻭﺩﻭﻥ ﺃﻥ‬
‫ﻼ ﻳﱪﻫﻦ ﺑﻪ ﻋﻠﻰ ﺻﺪﻕ ﺍﺩﻋﺎﺋﻪ‪ (٢).‬ﻭﻓﺠﺄﺓ ﳚﻌﻞ ﻧﻔﺴﻪ ﺍﳌﺘﺤﺪﺙ‬ ‫ﻳﻘﺪﻡ ﺩﻟﻴ ﹰ‬

‫)‪ (١‬ﻟﻴﺲ ﲦﺔ ﺷﺎﻫﺪ ﻋﻴﺎﻥ ﻳﺸﻬﺪ ﻟﺒﻮﻟﺲ ﺑﺼﺤﺔ ﺯﻋﻤﻪ‪ ،‬ﻭﺇﳕﺎ ﻳﺸﻬﺪ ﺑﻮﻟﺲ ﻟﻨﻔﺴﻪ ﻓﻘﻂ‪.‬ﻭﺷﻬﺎﺩﺓ ﺍﳌﺮﺀ‬
‫ﻟﻨﻔﺴﻪ ﻻ ﺗﻘﺒﻞ ﺣﺴﺐ)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ()ﺇﻥ ﻛﻨﺖ ﺃﺷﻬﺪ ﻟﻨﻔﺴﻲ ﻓﺸﻬﺎﺩﰐ ﻟﻴﺴﺖ ﺣﻘﺎ()ﻳﻮﺣﻨﺎ ‪(٣١/٥‬‬
‫ﻣﻊ ﺍﻟﻌﻠﻢ ﺃﻥ ﺭﻭﺍﻳﺎﺕ ﺍﻟﻘﺼﺔ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ‪ ،‬ﻣﻨﻬﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﺃﻥ ﺍﳌﺴﺎﻓﺮﻳﻦ‬
‫ﻣﻊ ﺑﻮﻟﺲ ﲰﻌﻮﺍ ﺍﻟﺼﻮﺕ ﰲ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‪ (٧/٩‬ﺑﻴﻨﻤﺎ ﱂ ﻳﺴﻤﻌﻮ ﺍﻟﺼﻮﺕ ﺣﺴﺐ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‬
‫‪ (٩/٢٢‬ﻭ‪‬ﺬﺍ ﺍﻻﺩﻋﺎﺀ ﺍﻟﺬﻱ ﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﺻﺤﺘﻪ ﲤﻜﻦ ﺑﻮﻟﺲ ﻣﻦ ﲢﻘﻴﻖ ﻣﺎﱂ ﻳﺴﺘﻄﻊ ﲢﻘﻴﻘﻪ ﺑﺎﻟﻘﻮﺓ‪.‬‬
‫)‪ (٢‬ﺟﺎﺀ ﰲ ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ‪" :‬ﻓﻼ ﺗﺆﻣﻨﻮﺍ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺀ ﺑﻜﻞ ﺭﻭﺡ ﻣﻦ ﺍﻷﺭﻭﺍﺡ‪ ،‬ﺑـﻞ ﺍﻣﺘﺤﻨـﻮﺍ‬
‫ﺍﻷﺭﻭﺍﺡ ﺣﱴ ﺗﻌﻠﻤﻮﺍ ﻫﻞ ﻫﻲ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺃﻡ ﻻ؛ ﻷﻥ ﻛﺜﲑﻳﻦ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﻜﺬﺑﺔ ﺑـﺮﺯﻭﺍ ﺇﱃ ﻫـﺬﺍ‬
‫ﺍﻟﻌﺎﱂ"‪ ) .‬ﻳﻮﺣﻨﺎ )‪ ( ١/٤ (١‬ﻭﻳﻌﺘﺮﻑ ﺑﻮﻟﺲ ﺑﻨﻔﺴﻪ ﺃﻧﻪ ﻳﺴﺘﺨﺪﻡ ﺍﻟﻜﺬﺏ ﰲ ﺩﻋﻮﺗﻪ ﻓﻴﻘﻮﻝ‪ " :‬ﻓﺈﻧـﻪ‬
‫ﺇﻥ ﻛﺎﻥ ﺻﺪﻕ ﺍﷲ ﻗﺪ ﺍﺯﺩﺍﺩ ﺑﻜﺬﰊ ‪‬ﺪﻩ ﻓﻠﻤﺎﺫﺍ ﺃﺩﺍﻥ ﺃﻧﺎ ﺑﻌﺪ ﻛﺨﺎﻃﺊ؟" )ﺭﻭﻣﻴﺔ ‪. (٧ :٣‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪١٦‬‬

‫ﺍﻟﺮﺋﻴﺲ ﺑﻞ ﺍﻟﻮﺣﻴﺪ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﺑﻞ ﻭﻳﺘﻬﻢ ﺍﻟﺘﻼﻣﻴﺬ ﻗﺒﻠﻪ ﻭﺍﻟﺬﻳﻦ‬
‫ﻛﺎﻧﻮﺍ "ﻏﲑﻣﺼﺪﻗﲔ ﺃﻧﻪ ﺗﻠﻤﻴﺬ "ﺑﺄ‪‬ﻢ ﺯﺍﻏﻮﺍ ﻋﻦ ﺍﻹﳝﺎﻥ! )ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ‬
‫‪ ،(٢١-٢٠/٦‬ﺣﱴ ﺑﺮﻧﺎﺑﺎ ﺍﻟﺬﻱ ﺃﺣﺴﻦ ﺇﻟﻴﻪ ﻭﺷﻔﻊ ﻟﻪ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﺯﻋﻢ "ﺃﻧﻪ‬
‫ﺍﻧﻘﺎﺩ ﺇﱃ ﺭﻳﺎﺀ ﺍﻵﺧﺮﻳﻦ"! )ﻏﻼﻃﻴﺔ ‪ (١٣/٢‬ﺑﻞ ﻭﻳﻌﻄﻲ ﻧﻔﺴﻪ ﺍﳊﻖ ﰲ ﺍﻟﺪﻋﻮﺓ‬
‫ﺇﱃ ﳐﺎﻟﻔﺔ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻟﱵ ﺗﺪﻋﻮ ﺇﱃ ﻋﺪﻡ ﻧﻘﺾ‬
‫ﺍﻟﻨﺎﻣﻮﺱ)‪)(١‬ﺍﻟﺸﺮﻳﻌﺔ(ﻛﻤﺎ ﻭﺭﺩ ﰲ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ (٢١/٢١‬ﻭ)ﺭﻭﻣﻴﺔ‪(٦:٧‬‬
‫ﺐ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻪ‪‬‬
‫ﺸ ‪‬ﻌ ِ‬
‫ﺲ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻞ ‪‬ﺑ ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻭﳍﺬﺍ ﳒﺪ ﺃﻧﻪ " ‪‬ﻭﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺑ‪‬ﻮﹸﻟ ‪‬‬
‫ﻼﻣِﻴﺬُ" )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ (٣٠ :١٩‬ﻭﺃﻥ ﲨﻴﻊ ﺍﻟﺬﻳﻦ ﰲ ﺁﺳﻴﺎ ﺍﺭﺗ ‪‬ﺪﻭﺍ ﻋﻨﻪ‬ ‫ﺍﻟ‪‬ﺘ ﹶ‬
‫)ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻟﺜﺎﻧﻴﺔ ‪ (١٥:١‬ﻭﺍﳉﻤﻴﻊ ﺗﺮﻛﻮﻩ )ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻟﺜﺎﻧﻴﺔ ‪.(١٦/٤‬‬
‫‪ -٨‬ﺇﻥ ﺃﻗﺪﻡ ﺍﳌﺨﻄﻮﻃﺎﺕ ‪-‬ﻭﺍﻟﱵ ﻻ ﺗﺰﺍﻝ ﺑﺎﻗﻴﺔ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪ -‬ﻫﻲ‬
‫ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ ﻭﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﻔﺎﺗﻴﻜﺎﻧﻴﺔ ﻭﺍﳌﺨﻄﻮﻃﺔ ﺍﻹﺳﻜﻨﺪﺭﺍﻧﻴﺔ ﻭﺗﺮﺟﻊ‬
‫ﲨﻴﻌﻬﺎ ﺇﱃ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺮﺍﺑﻊ ﻭﺍﳋﺎﻣﺲ )ﺍﳌﻴﻼﺩﻳﲔ( ‪ .‬ﻭﻻ ﻳﺪﺭﻱ ﺃﺣﺪ ﻣﺪﻯ ﺍﻟﺘﻐﻴﲑ‬
‫ﺍﻟﺬﻱ ﺣﺪﺙ ﺑﺎﻷﻧﺎﺟﻴﻞ ﻗﺒﻞ ﻫﺬﺍ ‪ ،‬ﻣﻊ ﺍﻷﺧﺬ ﰲ ﺍﳊﺴﺒﺎﻥ ﺃ‪‬ﺎ ﻣﻜﺘﻮﺑﺔ ﺑﺎﻟﻠﻐﺔ‬
‫ﺍﻟﻴﻮﻧﺎﻧﻴﺔ‪ ،‬ﻭﻟﻴﺴﺖ ﺑﻠﻐﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻵﺭﺍﻣﻴﺔ‪.‬‬

‫)‪ (١‬ﺟﺎﺀ ﻋﻦ ﺍﳌﺴﻴﺢ ‪" ‬ﻻ ﺗﻈﻨﻮﺍ ﺃﱐ ﺟﺌﺖ ﻷﻧﻘﺾ ﺍﻟﻨﺎﻣﻮﺱ‪ ،‬ﺃﻭ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻣﺎ ﺟﺌﺖ ﻷﻧﻘﺾ‪ ،‬ﺑﻞ‬
‫ﻷﻛﻤﻞ؛ ﻓﺈﱐ ﺍﳊ ‪‬ﻖ ﺃﻗﻮﻝ ﻟﻜﻢ‪ :‬ﺇﱃ ﺃﻥ ﺗﺰﻭﻝ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻻ ﻳﺰﻭﻝ ﺣﺮﻑ ﺃﻭ ﻧﻘﻄﺔ ﻭﺍﺣﺪﺓ ﻣـﻦ‬
‫ﺍﻟﻨﺎﻣﻮﺱ ﺣﱴ ﻳﻜﻮﻥ ﺍﻟﻜﻞ"‪) .‬ﻣﱴ ‪ .(١٨-١٧/٥‬ﻟﻘﺪ ﻛﺎﻥ ﺑﻮﻟﺲ ﻳﻌﻤﻞ ﲟﺎ ﻳﻄﻠﺒﻪ ﺍﻵﺧﺮﻭﻥ ﳉﻤﻊ‬
‫ﺃﻛﱪ ﻗﺪﺭ ﻣﻦ ﺍﻷﺗﺒﺎﻉ ﺣﻮﻟﻪ‪ ،‬ﺣﱴ ﻭﻟﻮ ﻛﺎﻥ ﺫﻟﻚ ﻋﻠﻰ ﺣﺴﺎﺏ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ﺍﻟﻨﻘﻴـﺔ ﺃﻭ ﻃﺮﻳﻘـﺔ‬
‫ﺩﻋﻮﺗﻪ ﺍﻟﱵ ﻻ ﺗﻌﺘﺮﻑ ﺃﺑﺪﺍ ﺑﺎ‪‬ﺎﻣﻠﺔ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﳊﻖ ‪ .‬ﻭﻗﺪ ﺻﺮﺡ ‪‬ﺬﺍ ﺑﻮﻟﺲ ﻧﻔﺴﻪ ﻓﻘﺎﻝ‪" :‬ﻓﺈﱐ ﺇﺫ‬
‫ﻛﻨﺖ ﺣﺮﹰﺍ ﻣﻦ ﺍﳉﻤﻴﻊ ﺍﺳﺘﻌﺒﺪﺕ ﻧﻔﺴﻲ ﻟﻠﺠﻤﻴﻊ ﻷﺭﺑﺢ ﺍﻷﻛﺜﺮﻳﻦ‪ .‬ﻓﺼﺮﺕ ﻟﻠﻴﻬﻮﺩ ﻛﻴﻬﻮﺩﻱ ﻷﺭﺑﺢ‬
‫ﺍﻟﻴﻬﻮﺩ‪ ،‬ﻭﻟﻠﺬﻳﻦ ﲢﺖ ﺍﻟﻨﺎﻣﻮﺱ ﻛﺄﱐ ﲢﺖ ﺍﻟﻨﺎﻣﻮﺱ ﻷﺭﺑﺢ ﺍﻟﺬﻳﻦ ﲢﺖ ﺍﻟﻨﺎﻣﻮﺱ‪ ،‬ﻭﻟﻠﺬﻳﻦ ﺑﻼ ﻧﺎﻣﻮﺱ‬
‫ﻛﺄﱐ ﺑﻼ ﻧﺎﻣﻮﺱ‪ ،‬ﻣﻊ ﺇﱐ ﻟﺴﺖ ﺑﻼ ﻧﺎﻣﻮﺱ ﷲ ﺑﻞ ﲢﺖ ﻧﺎﻣﻮﺱ ﻟﻠﻤﺴﻴﺢ ﻷﺭﺑﺢ ﺍﻟﺬﻳﻦ ﺑﻼ ﻧـﺎﻣﻮﺱ‬
‫ﺻﺮﺕ ﻟﻠﻀﻌﻔﺎﺀ ﻛﻀﻌﻴﻒ ﻷﺭﺑﺢ ﺍﻟﻀﻌﻔﺎﺀ‪ ،‬ﺻﺮﺕ ﻟﻠﻜﻞ ﻛﻞ ﺷﻲﺀ ﻷﺧﻠﺺ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻗﻮﻣـﺎ‬
‫ﻭﻫﺬﺍ ﺃﻧﺎ ﺃﻓﻌﻠﻪ ﻷﺟﻞ ﺍﻹﳒﻴﻞ ﻷﻛﻮﻥ ﺷﺮﻳﻜﺎ ﻓﻴﻪ"‪) .‬ﻛﻮﺭﻧﺜﻮﺱ ﺍﻷﻭﱃ ‪.(٢٣-١٩:٩‬‬
 ‫‪١٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪ -٩‬ﻭﺟﻮﺩ ﺍﺧﺘﻼﻓﺎﺕ ﻛﺒﲑﺓ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ ﺑﲔ ﳐﺘﻠﻒ ﺍﳌﺨﻄﻮﻃﺎﺕ‬
‫)‪(١‬‬
‫ﺍﳌﻮﺟﻮﺩﺓ ﻣﻨﺬ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺮﺍﺑﻊ ﻭﺍﳋﺎﻣﺲ )ﺍﳌﻴﻼﺩﻳﲔ(‪.‬‬
‫‪ -١٠‬ﲢﺘﻮﻱ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﻭﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﱵ ﻣﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺧﻄﺎﺀ‬
‫ﻭﺍﻟﺘﻨﺎﻗﻀﺎﺕ)‪،(٢‬ﻛﻤﺎ ﺃ‪‬ﺎ ﻟﻴﺴﺖ ﻣﺘﺼﻠﺔ ﺍﻟﺴﻨﺪ ﺇﱃ ﺍﳌﺆﻟﻔﲔ ﺍﳌﺸﻜﻮﻙ ﰲ‬
‫ﻧﺴﺒﺘﻬﺎ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻭﺇﳕﺎ ﺟﺎﺀ ﺫﻛﺮ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﻫﺎ ﻫﻨﺎ ﻟﻠﺘﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ‬
‫ﺍﷲ ﺇﱃ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﱂ ﻳﺼﻞ ﺇﻟﻴﻨﺎ ﰲ ﺷﻜﻠﻪ ﺍﻷﺻﻠﻲ ‪ ،‬ﻭﻋﻠﻰ ﻫﺬﺍ‬
‫ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﺆﻛﺪ ﺃﻥ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻮﺟﻮﺩﺓ ﺑﲔ ﺩﻓﱵ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬
‫ﺍﻟﻴﻮﻡ ﻭﻣﺎ ﻣﻌﻬﺎ ﻣﻦ ﺭﺳﺎﺋﻞ ﻻ ﳝﻜﻦ ﲝﺎﻝ ‪‬ﻋﺪ‪‬ﻫﺎ ﻣﺸﺎ‪‬ﺔ ﺃﻭ ﻣﻜﺎﻓﺌﺔ ﻹﳒﻴﻞ‬
‫ﺍﳌﺴﻴﺢ ‪ ‬ﺍﳌﻮﺣﻰ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﻭﻹﺛﺒﺎﺕ ﺻﺤﺔ ﻫﺬﺍ ﺍﻟﺘﺄﻛﻴﺪ ﺃﻭﺭﺩ ﻫﻨﺎ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫ﺗﺮﺗﻜﺰ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺍﳊﺪﻳﺜﺔ ﻋﻠﻰ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ‪ ،‬ﻭﻫﻮ ﺍﻟﻌﻬﺪ‬
‫ﺍﻟﺬﻱ ﻣﺮ ﺑﻌﻤﻠﻴﺎﺕ ﺗﻐﻴﲑ ﻭﺗﻌﺪﻳﻞ ﺟﻮﻫﺮﻳﺔ ‪ ،‬ﺑﻞ ﺇﻥ ﻛﻞ ﻃﺒﻌﺔ ﺟﺪﻳﺪﺓ ﺗﻘﺮﻳﺒﹰﺎ ﻻ‬
‫ﲣﻠﻮ ﻣﻦ ﺗﻐﻴﲑﺍﺕ ﲡﻌﻠﻬﺎ ﲣﺘﻠﻒ ﻋﻦ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻄﺒﻌﺎﺕ ‪ .‬ﻭﻳﺰﻳﺪ ﻋﻠﻰ ﻫﺬﺍ ﺃﻥ‬
‫ﺑﻌﺾ ﺍﻟﺘﻐﻴﲑﺍﺕ ﺗﺼﻞ ﺃﳘﻴﺘﻬﺎ ﺇﱃ ﺃ‪‬ﺎ ﲡﺘﺚ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ ﺟﺬﻭﺭﻫﺎ‬
‫ﺍﺟﺘﺜﺎﺛﹰﺎ ‪ .‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﺘﻐﻴﲑﺍﺕ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﺃﻥ ﺍﳌﻮﺿﻌﲔ ﺍﻟﻮﺣﻴﺪﻳﻦ‬

‫)‪ (١‬ﻳﺬﻛﺮﺑﻌﺾ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺟﻮﺩ ﺁﻻﻑ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻣﻦ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﻟﻜﻦ ﻣﺎ‬
‫ﺍﻟﻘﻴﻤﺔ ﺍﳊﻘﻴﻘﻴﺔ ﳍﺬﻩ ﺍﻵﻻﻑ ﺇﻥ ﱂ ﻳﻮﺟﺪ ﻣﻨﻬﺎ ﳐﻄﻮﻃﺘﺎﻥ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ؟؟!! ﺟﺎﺀ ﰲ ﺍﻟﺘﺮﲨﺔ ﺍﳌﺴﻜﻮﻧﻴﺔ‬
‫ﻟﻠﻌﻬﺪ ﺍﳉﺪﻳﺪ )‪..‬ﻭﻛﻞ ﻧﺴﺦ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺍﻟﱵ ﻭﺻﻠﺖ ﺇﻟﻴﻨﺎ ﻟﻴﺴﺖ ﻣﺘﻄﺎﺑﻘﺔ‪(..‬‬
‫)‪ (٢‬ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺭﻭﺑﺮﺕ ﻛﻴﻞ ﺗﺴﻠﺮ ﰲ ﻛﺘﺎﺑﻪ )ﺣﻘﻴﻘﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‪" :‬ﻟﻴﺲ ﲦﺔ ﻛﺘﺎﺏ ﻋﻠـﻰ‬
‫ﺍﻹﻃﻼﻕ‪ ،‬ﻓﻴﻪ ﻣﻦ ﺍﻟﺘﻐﻴﲑﺍﺕ ﻭﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﺘﺤﺮﻳﻔﺎﺕ ﻣﺜﻞ ﻣﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ"‪ .‬ﻓﺄﻳﻦ ﻫﺬﺍ ﳑﺎ ﻗﺎﻟـﻪ‬
‫ﻭﻟﻴﻢ ﻣﻮﻳﺮ ﻭﻟﻮﺭﺍ ﻓﺎﻏﻠﲑﻱ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ؟ ﺍﻧﻈﺮ ﺣﺎﺷﻴﺔ ﺻﻔﺤﺔ ‪.٢٢‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪١٨‬‬

‫ﺍﻟﻠﺬﻳﻦ ﻳﺸﲑﺍﻥ ﺇﱃ ﺻﻌﻮﺩ ﺍﳌﺴﻴﺢ ‪ ‬ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﰲ ﺇﳒﻴﻠ ‪‬ﻲ ﻣﺮﻗﺲ ﻭﻟﻮﻗﺎ ﰎ‬
‫ﺣﺬﻓﻬﻤﺎ ﻣﻦ ﺍﻟﻨﺴﺨﺔ ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﳌﻨﻘﺤﺔ )‪ (RSV‬ﻃﺒﻌﺔ ‪)١٩٥٢‬ﻡ(‬
‫ﻭﲢﺘﻮﻱ ﺗﻠﻚ ﺍﳌﻘﺎﻃﻊ ﻋﻠﻰ "ﺩﻟﻴﻞ" ﻳﺴﺘﺸﻬﺪ ﺑﻪ ﻹﺛﺒﺎﺕ ﺩﻋﻮﻯ ﺍﻟﺼﻌﻮﺩ‪ .‬ﻓﻔﻲ‬
‫ﺴﻤ‪‬ﺎ ِﺀ‬
‫ﺏ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪﻣ‪‬ﺎ ﹶﻛ ﱠﻠ ‪‬ﻤﻬ‪ ‬ﻢ ‪ ،‬ﺭ‪ِ ‬ﻓ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬‫)ﻣﺮﻗﺲ ‪ (١٩/١٦‬ﳒﺪ "ﹸﺛ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺼ ﹶﻞ‬
‫ﷲ"‪ .‬ﻭﰲ )ﻟﻮﻗﺎ ‪ " (٥١:٢٤‬ﻭ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺒ‪‬ﺎ ِﺭ ﹸﻛ ‪‬ﻬﻢ‪ ،‬ﺍ‪‬ﻧ ﹶﻔ ‪‬‬ ‫ﲔﺍِ‬ ‫ﺲ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ِﻤ ِ‬ ‫‪‬ﻭ ‪‬ﺟ ﹶﻠ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ"‪.‬‬
‫ﺻ ِﻌ ‪‬ﺪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫‪‬ﻋ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﺃﹸ ‪‬‬
‫ﻭﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﻨﺺ ﺍﳌﺬﻛﻮﺭ ‪ ،‬ﻭﺍﻟﻮﺍﺭﺩ ﰲ )ﻣﺮﻗﺲ ‪ (١٩/١٦‬ﻓﺈﻧﻪ ﻗﺪ ﺣﺬﻑ‬
‫ﲤﺎﻣﹰﺎ ﻣﻊ ﻣﺎ ﺳﺒﻘﻪ ﻭﺗﻼﻩ ﻣﻦ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ‪ .‬ﺃﻣﺎ ﻧﺺ )ﻟﻮﻗﺎ ‪(٥١/٢٤‬‬
‫ﺼ ﹶﻞ ‪‬ﻋ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ" ﺃﻣﺎ ﲨﻠﺔ‬
‫ﻓﺄﺻﺒﺢ ﻳﻜﺘﺐ ﻫﻜﺬﺍ " ‪‬ﻭ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺒ‪‬ﺎ ِﺭﻛﹸﻬ‪ ‬ﻢ ‪ ،‬ﺍ‪‬ﻧ ﹶﻔ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ" ﻓﻘﺪ ‪‬ﺣ ِﺬﻓﺖ ﲤﺎﻣﹰﺎ‪.‬‬ ‫ﺻ ِﻌ ‪‬ﺪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫" ‪‬ﻭﺃﹸ ‪‬‬
‫ﻭﻣﻦ ﺍﻷﺧﻄﺎﺀ ﻣﺎ ﺟﺎﺀ ﰲ )ﻣﱴ ‪ (٢٨-٢٧/١٦‬ﻋﻦ ﺍﳌﺴﻴﺢ ‪ " ‬ﻓﺈﻥ ﺍﺑﻦ‬
‫ﺍﻹﻧﺴﺎﻥ ﺳﻮﻑ ﻳﺄﰐ ﰲ ﳎﺪ ﺃﺑﻴﻪ ﻣﻊ ﻣﻼﺋﻜﺘﻪ ﻭﺣﻴﻨﺌﺬ ﳚﺎﺯﻱ ﻛﻞ ﻭﺍﺣﺪ ﺣﺴﺐ‬
‫ﻋﻤﻠﻪ‪ .‬ﺍﳊﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻥ ﻣﻦ ﺍﻟﻘﻴﺎﻡ ﻫﺎﻫﻨﺎ ﻗﻮﻣﺎ ﻻ ﻳﺬﻭﻗﻮﻥ ﺍﳌﻮﺕ ﺣﱴ ﻳﺮﻭﺍ‬
‫ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﺁﺗﻴﺎ ﰲ ﻣﻠﻜﻮﺗﻪ"‪ .‬ﻭﻳﺜﺒﺖ ﻋﺪﻡ ﲢﻘﻖ ﻫﺬﻩ ﺍﻟﻨﺒﻮﺓ ﰲ ﻣﻮﻋﺪﻫﺎ ﲟﺎﻻ‬
‫ﻳﺪﻉ ﳎﺎﻻ ﻟﻠﺸﻚ ﺃﻥ ﻫﺬﺍ ﻧﺺ ﳏﺮﻑ ﱂ ‪‬ﻳ ﹸﻘﻞ ﺑﻪ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﺑﺪﹰﺍ ؛ ﻓﺎﳌﺴﻴﺢ‬
‫‪ ‬ﻧﱯ ﻻ ﲣﻄﺊ ﻧﺒﻮﺀﺍﺗﻪ ‪ .‬ﻭﳒﺪ ﺃﻥ ﻣﱴ ﻳﺬﻛﺮ ﺍﻟﺸﻲﺀ ﻭﻧﻘﻴﻀﻪ ﰲ ﺻـﻔﺤﺔ‬
‫ﻭﺍﺣﺪﺓ ﻭﻫﻮ ﻳﺘﺤﺪﺙ ﻋﻦ ﺭﺃﻱ ﺍﳌﺴﻴﺢ‪ ‬ﰲ ﺑﻄﺮﺱ؛ ﻓﻘﺪ ﺫﻛﺮ ﺃﻧﻪ ﻗﺎﻝ ﻟﻪ ‪:‬‬
‫"ﻃﻮﰉ ﻟﻚ ﻳﺎ ﲰﻌﺎﻥ ﺑﻦ ﻳﻮﻧﺎ‪ .‬ﺇﻥ ﳊﻤﹰﺎ ﻭﺩﻣﹰﺎ ﱂ ﻳﻌﻠﻦ ﻟﻚ‪ ..‬ﺃﻧـﺖ ﺑﻄـﺮﺱ‪..‬‬
‫ﻭﺃﻋﻄﻴﻚ ﻣﻔﺎﺗﻴﺢ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ،‬ﻓﻜﻞ ﻣﺎ ﺗﺮﺑﻄﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﻳﻜـﻮﻥ‬
‫ﻣﺮﺑﻮﻃﹰﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ"‪ .‬ﻭﻟﻜﻨﻪ ﻧﺎﻗﺾ ﺫﻟﻚ ﺑﻌﺪﻩ ﺑﺴﻄﻮﺭ ﺣـﲔ ﺫﻛـﺮ ﺃﻥ‬
‫ﺍﳌﺴﻴﺢ ‪ ‬ﻗﺎﻝ ﻟﻪ ‪" :‬ﺍﺫﻫﺐ ﻋﲏ ﻳﺎ ﺷﻴﻄﺎﻥ‪ .‬ﺃﻧﺖ ﻣﻌﺜﺮﺓ ﱄ‪ ،‬ﻷﻧﻚ ﻻ ‪‬ﺘﻢ‬
‫‪.‬‬ ‫ﲟﺎ ﷲ‪ ،‬ﻟﻜﻦ ﲟﺎ ﻟﻠﻨﺎﺱ"‪) .‬ﻣﱴ ‪. (٢٣-١٧:١٦‬‬
‫ﻭﰲ ﺃﺣﺪﺍﺙ ﺍﻟﺼﻠﺐ ﺍﳌﺰﻋﻮﻡ ﻟﻠﻤﺴﻴﺢ ‪ ‬ﳒﺪ ﺃ‪‬ﺎ ﺍﺧﺘﻠﻔﺖ ﻣﻦ ﺃﻭﳍـﺎ ﺇﱃ‬
 ‫‪١٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻼ ﰲ )ﻣﱴ‪ .." (٤٤:٢٧‬ﻛﺎﻥ ﺍﻟﻠـﺼﺎﻥ‬ ‫ﺁﺧﺮﻫﺎ ﻓﻴﻤﺎ ﺑﲔ ﺍﻷﻧﺎﺟﻴﻞ‪ ،‬ﻓﻨﻘﺮﺃ ﻣﺜ ﹰ‬
‫ﺍﻟﻠﺬﺍﻥ ﺻﻠﺒﺎ ﻣﻌﻪ ﻳﻌﲑﺍﻧﻪ"‪ ،‬ﺃﻱ ﻛﻼﳘﺎ ‪ ،‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ )ﻟﻮﻗﺎ ‪(٤١-٣٩:٢٣‬‬
‫ﺇﻥ ﺃﺣﺪ ﺍﻟﻠﺼﲔ ﻳﻌﲑﻩ ‪،‬ﻭﺍﻵﺧﺮ ﻳﺪﺍﻓﻊ ﻋﻨﻪ ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻷﻣﺜﻠﺔ ﺍﻟﻜـﺜﲑﺓ‬
‫ﺍﻟﱵ ﻻ ﳝﻜﻦ ﺣﺼﺮﻫﺎ ﰲ ﻛﺘﺎﺏ ﻛﻬﺬﺍ‪.‬‬
‫ﻭﻻ ﻳﻘﺘﺼﺮ ﻭﺟﻮﺩ ﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﺘﻐﻴﲑﺍﺕ ﻭﺍﻟﺘﻌﺪﻳﻼﺕ ﻭﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﻋﻠﻰ ﺍﻟﻌﻬﺪ‬
‫ﺍﳉﺪﻳﺪ ﻓﻘﻂ ﺑﻞ ﺇﻥ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﻳﻀﹰﺎ ﳛﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻜﺜﲑ ﻣﻨﻬﺎ)‪ .(١‬ﻓﻌﻠﻰ‬
‫ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪" (٢٦/٨‬ﻛﺎﻥ ﺇﺧﺰﻳﺎ ﺍﺑﻦ ﺍﺛﻨﺘﲔ‬
‫ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﺣﲔ ﻣﻠﻚ ‪ ،"...‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ )ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ‬
‫‪" (٢/٢٢‬ﻛﺎﻥ ﺇﺧﺰﻳﺎ ﺍﺑﻦ ﺍﺛﻨﺘﲔ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﺣﲔ ﻣﻠﻚ ‪ ."...‬ﻭﻧﻘﺮﺃ ﰲ ﺳﻔﺮ‬
‫)ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪" (٨/٢٤‬ﻛﺎﻥ ﻳﻬﻮﻳﺎﻛﲔ ﺍﺑﻦ ﲦﺎﱐ ﻋﺸﺮﺓ ﺳﻨﺔ ﺣﲔ ﻣﻠﻚ ﻭﻣﻠﻚ‬
‫ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﰲ ﺃﻭﺭﺷﻠﻴﻢ ‪ ،"...‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ)ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ ‪(٩:٣٦‬‬
‫"ﻛﺎﻥ ﻳﻬﻮﻳﺎﻛﲔ ﺍﺑﻦ ﲦﺎﱐ ﺳﻨﲔ ﺣﲔ ﻣﻠﻚ ﻭﻣﻠﻚ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻭﻋﺸﺮﺓ ﺃﻳﺎﻡ ﰲ‬
‫ﺃﻭﺭﺷﻠﻴﻢ ‪ ."...‬ﻭﻧﻘﺮﺃ ﰲ )ﺻﺎﻣﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪" (٢٣/٦‬ﻭﱂ ﻳﻜﻦ ﳌﻴﻜﺎﻝ ﺑﻨﺖ‬
‫ﺷﺎﻭﻝ ﻭﻟﺪ ﺇﱃ ﻳﻮﻡ ﻣﻮ‪‬ﺎ" ‪ ،‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ )ﺻﺎﻣﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪(٨/٢١‬‬
‫"ﻓﺎﺧﺬ ﺍﳌﻠﻚ ﺍﺑﲏ ﺭﺻﻔﺔ ﺍﺑﻨﺔ ﺁﻳﺔ ﺍﻟﻠﺬﻳﻦ ﻭﻟﺪ‪‬ﻤﺎ ﻟﺸﺎﻭﻝ ﺍﺭﻣﻮﱐ ﻭﻣﻔﻴﺒﻮﺷﺚ‬
‫ﻭﺑﲏ ﻣﻴﻜﺎﻝ ﺍﺑﻨﺔ ﺷﺎﻭﻝ ﺍﳋﻤﺴﺔ ﺍﻟﺬﻳﻦ ﻭﻟﺪ‪‬ﻢ ﻟﻌﺪﺭﺋﻴﻞ ﺑﻦ ﺑﺮﺯﻻﻱ ﺍﶈﻮﱄ"‬
‫ﻓﻔﻲ ﺍﻟﻨﺺ ﺍﻷﻭﻝ ﱂ ﻳﻜﻦ ﳌﻴﻜﺎﻝ ﻭﻟﺪ ﺇﱃ ﻣﻮ‪‬ﺎ ﻭﰲ ﺍﻟﺜﺎﱐ ﳍﺎ ﲬﺴﺔ ﻣﻦ‬

‫)‪ (١‬ﺍﻹﻋﺘﺮﺍﻓﺎﺕ ﺑﻮﺟﻮﺩ ﺃﺧﻄﺎﺀ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻛﺜﲑﺓ ﻣﻨﻬﺎ ﺍﻋﺘﺮﺍﻑ ﳎﻤﻊ ﺍﻟﻔﺎﺗﻴﻜﺎﻥ ﺍﻟﺜﺎﱐ‬
‫)‪ (١٩٦٥ -١٩٦٢‬ﺍﻟﺬﻱ ﺟﺎﺀ ﻓﻴﻪ "ﺇﻥ ﻛﺘﺐ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺗﺴﻤﺢ ﻟﻠﻜﻞ ﺑﺄﻥ ﻳﻌﺮﻑ ﻣﻦ ﻫﻮ ﺍﷲ‬
‫ﻭﻣﻦ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻓﻀﻼ ﻋﻦ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻳﺘﺼﺮﻑ ‪‬ﺎ ﺍﷲ ﻣﻊ ﺍﻟﻨﺎﺱ ﺑﻌﺪﺍﻟﺘﻪ ﻭﺭﲪﺘﻪ ‪ .‬ﻫﺬﻩ ﺍﻟﻜﺘﺐ‬
‫ﺭﻏﻢ ﻛﻮ‪‬ﺎ ﲢﺘﻮﻱ ﺍﻟﻨﻘﺺ ﻭﺍﻟﻌﺠﺰ ﻫﻲ ﺃﻳﻀﺎ ﻣﻦ ﺍﻟﺸﻮﺍﻫﺪ ﻋﻠﻰ ﺗﺮﺑﻴﺔ ﺇﳍﻴﺔ ﺣﻘﻴﻘﻴﺔ"‪ .‬ﺇﺫﹰﺍ ﻫﻨﺎﻙ‬
‫ﻋﺠﺰ ﻭﻧﻘﺺ‪ ،‬ﻭﰲ ﺑﻴﺎﻥ ﺻﺎﺩﺭ ﻋﻦ ﺍﻟﺒﺎﺑﺎ ﰲ ‪ ١٨٩٣/١١/١٨‬ﻣﺎ ﻧﺼﻪ )ﺇﻥ ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻻ ﺭﻳﺐ ﻓﻴﻬﺎ‬
‫ﺃﻥ ﺍﻟﻨﺴﺎﺥ ﺍﺭﺗﻜﺒﻮﺍ ﺃﺧﻄﺎ ًﺀ ﰲ ﻧﺺ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﺍﻻﻋﺘﺮﺍﻑ ﺳﻴﺪ ﺍﻷﺩﻟﺔ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٢٠‬‬

‫ﺍﻷﻭﻻﺩ ﻋﻠﻤﺎ ﺃﻥ ﺍﺳﻢ ﻣﻴﻜﺎﻝ ﰲ )ﺻﺎﻣﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪ (٨ :٢١‬ﻻ ﻳﺰﺍﻝ ﰲ ﻧﺴﺨﺔ‬

‫ﺍﳌﻠﻚ ﺟﻴﻤﺲ ‪ ،‬ﻭﰲ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﳉﺪﻳﺪﺓ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﱵ ﻳﺴﺘﺨﺪﻣﻬﺎ‬
‫)ﺷﻬﻮﺩ ﻳﻬﻮﻩ( ﺇﻻ ﺃﻧﻪ ﰎ ﺗﺒﺪﻳﻠﻪ ﺇﱃ )ﻣﲑﺍﺏ( ﰲ ﻧﺴﺨﺔ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬
‫ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺍﳉﺪﻳﺪﺓ ﻟﺴﻨﺔ ‪)١٩٧٣‬ﻡ(ﺣﱴ ﻻ ﻳﻨﻜﺸﻒ ﺍﻟﺘﻨﺎﻗﺾ ﺃﻣﺎﻡ‬
‫ﺍﳉﻤﻴﻊ ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﺑﲔ ﺍﻟﻌﻬﺪﻳﻦ ﻣﺴﺄﻟﺔ ﺭﺅﻳﺔ ﺍﷲ ‪ ،‬ﻓﻨﺠﺪ ﰲ )ﻳﻮﺣﻨـﺎ ‪(١٨/١‬‬
‫"ﺍﷲ ﱂ ﻳﺮﻩ ﺃﺣﺪ ﻗﻂ"‪ .‬ﻭﰲ ﺭﺳﺎﻟﺔ )ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ‪"( ١٢/٤‬ﺍﷲ ﱂ ﻳﻨﻈﺮﻩ ﺃﺣـﺪ‬
‫ﻗﻂ"‪ .‬ﻭﻫﺬﺍ ﻳﺘﻨﺎﻗﺾ ﲤﺎﻣﺎ ﻣﻊ ﻣﺎ ﺟﺎﺀ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ ‪ (٣٠/٣٢‬ﻣﻦ ﺃﻥ ﻧﱯ ﺍﷲ‬
‫ﻳﻌﻘﻮﺏ ﺭﺃﻯ ﺍﷲ ﻭﺟﻬﹰﺎ ﻟﻮﺟﻪ ﻓﻬﻮ ﻳﻘﻮﻝ ‪" :‬ﻷﱐ ﻧﻈﺮﺕ ﺍﷲ ﻭﺟﻬﹰﺎ ﻟﻮﺟـﻪ"‪.‬‬
‫ﻭﻣﺎﺟﺎﺀ ﺃﻳﻀﹰﺎ ﰲ )ﺍﳋﺮﻭﺝ‪ (١١:٣٣‬ﺃﻥ ﺍﻟﺮﺏ ﻛﻠﻢ ﻣﻮﺳﻰ ﻭﺟﻬﹰﺎ ﻟﻮﺟﻪ ﻛﻤﺎ‬
‫ﻳﻜﻠﻢ ﺍﻟﺮﺟﻞ ﺻﺎﺣﺒﻪ! ﻭﰲ )ﺍﳋﺮﻭﺝ‪" : (١١-٩:٢٤‬ﺛﹸـ ‪‬ﻢ ﺻ‪‬ـ ِﻌ ‪‬ﺪ ﻣ‪‬ﻮﺳ‪‬ـﻰ‬
‫‪.‬‬ ‫ﷲ ‪‬ﻭﹶﺃ ﹶﻛﻠﹸـﻮ‪‬ﺍ ‪‬ﻭﺷ‪‬ـ ِﺮﺑ‪‬ﻮﺍ" ‪.‬‬
‫‪‬ﻭ ‪‬ﻫﺮ‪‬ﻭ ﹸﻥ ‪ ..‬ﻓﹶـ ‪‬ﺮﹶﺃﻭ‪‬ﺍ ﺍ َ‬
‫ﺻ ِﻌ ‪‬ﺪ ِﺇﻟﹶﻰ‬‫ﺲ ﹶﺃ ‪‬ﺣﺪ‪ ‬‬ ‫ﻭﻣﻦ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﺃﻳﻀﹰﺎ ﻣﺎ ﻧﻘﺮﺃﻩ ﰲ )ﻳﻮﺣﻨﺎ ‪ ) (١٣ : ٣‬ﻭﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ(‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍ‪‬ﺑ ‪‬ﻦ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ِﻥ ﺍﱠﻟﺬِﻱ ﻫ‪‬ـ ‪‬ﻮ ﻓِـﻲ ﺍﻟـ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ِﺇ ﱠﻻ ﺍﱠﻟﺬِﻱ ‪‬ﻧ ‪‬ﺰ ﹶﻝ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﺍﻟ ‪‬‬
‫ﷲ ‪‬ﻭﹶﻟ ‪‬ﻢ‬
‫ﺥ ‪‬ﻣ ‪‬ﻊ ﺍ ِ‬ ‫ﻭﻫﺬﺍ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻣﺎ ﺟﺎﺀ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ ‪ ) ( ٢٤ : ٥‬ﻭﺳ‪‬ﺎ ‪‬ﺭ ﹶﺃ ‪‬ﺧﻨ‪‬ﻮ ‪‬‬
‫ﺏ ﺇِﻳ ِﻠﻴ‪‬ﺎ ﻓِﻲ‬‫ﺻﻌ‪‬ﺎ ِﺩ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﷲ ﹶﺃ ‪‬ﺧ ﹶﺬﻩ‪ ( ‬ﻭ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪ ) (١ :٢‬ﻭﻛﹶﺎ ﹶﻥ ِﻋ ‪‬ﻨ ‪‬ﺪ ِﺇ ‪‬‬ ‫ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ َﻷ ﱠﻥ ﺍ َ‬
‫ﺴﻤ‪‬ﺎ ِﺀ ‪ (..‬ﻓﻬﻞ ﺍﳌﺴﻴﺢ ﻭﺣﺪﻩ ﻣﻦ ﺻﻌﺪ ﺇﱃ ﺍﻟـﺴﻤﺎﺀ ﺃﻡ ﺣـﱴ‬ ‫ﺻ ﹶﻔ ِﺔ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺍﹾﻟﻌ‪‬ﺎ ِ‬
‫ﺥ ﻭ ﺇِﻳ ِﻠﻴ‪‬ﺎ؟! ﻧﺎﻫﻴﻚ ﻋﻦ ﻭﺟﻮﺩ ﺍﻟﻜﺜﲑ ﻣﻦ ﻧﺴﺦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺍﳌﺨﺘﻠﻔـﺔ‬ ‫ﹶﺃ ‪‬ﺧﻨ‪‬ﻮ ‪‬‬
‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﺎ ﻛﺎﻟﻨﺴﺨﺔ ﺍﻟﻌﱪﻳﺔ ﻭﺍﻟﻨﺴﺨﺔ ﺍﻟﻴﻮﻧﺎﻧﻴـﺔ )ﺍﻟـﺴﺒﻌﻴﻨﻴﺔ( ﻭﺍﻟﻨـﺴﺨﺔ‬
‫ﺍﻟﺴﺎﻣﺮﻳﺔ ‪ .‬ﻭﳑﺎ ﻳﺆﺧﺬ ﰲ ﺍﳊﺴﺒﺎﻥ ﺃﻳﻀﹰﺎ ﺃﻥ ﺍﻟﻜـﺜﲑ ﻣـﻦ ﻣـﺆﻟﻔﻲ ﺃﺳـﻔﺎﺭ‬
‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﳎﻬﻮﻟﻮﻥ ‪ .‬ﻓﻴﻘﻮﻝ ﺍﳌﺪﺧﻞ ﺍﻟﻔﺮﻧﺴﻲ ﲢﺖ ﻋﻨـﻮﺍﻥ ﻗـﺮﺍﺀﺓ‬
‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( "ﺃﺳﻔﺎﺭ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻫﻲ ﻋﻤﻞ ﻣﺆﻟﻔﲔ ﻭﳏﺮﺭﻳﻦ ﻋﺮﻓﻮﺍ‬
‫ﺑﺄ‪‬ﻢ ﻟﺴﺎﻥ ﺣﺎﻝ ﺍﷲ ﰲ ﻭﺳﻂ ﺷﻌﺒﻬﻢ ‪ .‬ﻇﻞ ﻋﺪﺩ‪ ‬ﻛﺒﲑ ﻣﻨﻬﻢ ﳎﻬﻮﻻ"‪.‬‬
 ‫‪٢١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺃﻣﺎ ﻣﻮﻗﻒ ﺍﻹﺳﻼﻡ ﻣﻦ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﻬﻮ ﻣﻮﻗﻒ ﺍﻟﻌﺪﻝ ﻭﺍﻹﻧﺼﺎﻑ‬
‫ﻓﻴﻘﻀﻲ ﺑﺄﻧﻪ ﻛﺘﺎﺏ ﻓﻴﻪ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﻣﻌﻴﺎﺭ ﺫﻟﻚ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ‪ ،‬ﻓﻤﺎ‬
‫ﺼ ‪‬ﺪﻕ ‪ ،‬ﻭﻣﺎ ﺟﺎﺀ ﻓﻴﻪ ﳐﺎﻟﻔﹰﺎ ﳌﺎ ﻓﻴﻬﻤﺎ ‪‬ﻳ ‪‬ﺮﺩ ‪ ،‬ﻭﻣﺎ ﺟﺎﺀ‬
‫ﺟﺎﺀ ﻓﻴﻪ ﻣﻮﺍﻓﻘﹰﺎ ﳌﺎ ﻓﻴﻬﻤﺎ ‪‬ﻳ ‪‬‬
‫ﻓﻴﻪ ﻣﺴﻜﻮﺗﹰﺎ ﻋﻨﻪ ﻣﻨﻬﻤﺎ ‪‬ﻳﺴ ﹶﻜﺖ ﻋﻨﻪ ‪ ،‬ﻓﻼ ‪‬ﻳﺼ ‪‬ﺪﻕ ﻭﻻ ‪‬ﻳ ﹶﻜ ﱠﺬﺏ ‪ ،‬ﺃﻣﺎ ﺍﻟﻜﺘﺐ‬
‫ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻷﺻﻠﻴﺔ ﺍﻟﱵ ﺃﻧﺰﳍﺎ ﺍﷲ ﻋﻠﻰ ﺃﻧﺒﻴﺎﺋﻪ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﺩﺍﻭﺩ ﻭﻋﻴﺴﻰ‬
‫ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻓﺎﻹﳝﺎﻥ ﺍﳉﺎﺯﻡ ‪‬ﺎ ﺭﻛﻦ ﻣﻦ‬
‫ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ‪ ،‬ﻻ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻣﺴﻠﻤﹰﺎ ﺑﺪﻭﻧﻪ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٢٢‬‬

‫‪ -٤‬ﺻﺤﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬

‫ﻋﻠﻰ ﻣﺪﻯ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﹰﺎ ﱂ ﻳﺘﻌﺮﺽ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ ‪-‬‬
‫ﺁﺧﺮ ﻣﺎ ﺃﻧﺰﻟﻪ ﺍﷲ ﻣﻦ ﻛﺘﺐ ﺇﱃ ﺍﻟﻨﺎﺱ‪ -‬ﺇﱃ ﺃﻱ ﺗﺒﺪﻳﻞ ﺃﻭ ﺗﻐـﻴﲑ ﻣـﻦ ﻗﺒـﻞ‬
‫ﺍﻟﺒﺸﺮ)‪ .(١‬ﻭﻗﺪ ﺃﻭﺣﻰ ﺍﷲ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﻟﻨﺒﻴﻪ ﳏﻤﺪ ‪ ‬ﻋﻠـﻰ ﻣـﺪﻯ‬
‫ﻳﻘﺮﺏ ﻣﻦ ﺛﻼﺛ ٍﺔ ﻭﻋﺸﺮﻳﻦ ﻋﺎﻣﹰﺎ ‪ ،‬ﻭﺃﻧﺰﻟﻪ ﺍﷲ ﻣﻨﺠﻤﹰﺎ ‪ ،‬ﺑﻀﻊ ﺁﻳﺎﺕ ﰲ ﻛﻞ ﻣﺮﺓ‬
‫ﲣﺘﻠﻒ ﻋﺪﺩﹰﺍ ﻭﻃﻮ ﹰﻻ ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻨﱯ ‪ ‬ﻣﺎ ﻳﺘﻠﻘﻰ ﻋﺪﺩﹰﺍ ﻣﻦ ﺍﻵﻳﺎﺕ ﺣﱴ ﻳﺘﻠﻮﻫﺎ‬
‫ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ ﻟﻴﻘﻮﻣﻮﺍ ﺑﺘﺪﻭﻳﻨﻬﺎ ﻭﺣﻔﻈﻬﺎ ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻫﺬﺍ ﻓﻘﺪ ﻛﺎﻥ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﻳﺮﺷﺪ ﺃﺻﺤﺎﺑﻪ ﺇﱃ ﻣﻮﺿﻊ ﻛﻞ ﺁﻳﺔ ؛ ﺣﱴ ﺗﻮﺿﻊ ﰲ ﻣﻜﺎ‪‬ﺎ ﺍﻟﺼﺤﻴﺢ‬
‫ﺑﲔ ﺁﻳﺎﺕ ﻭﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻛﻜﻞ ‪ .‬ﻭ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﹸﻛِﺘﺐ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ‪ ،‬ﻭ ‪‬ﺣ ِﻔﻈﻪ‬
‫ﺍﳌﺌﺎﺕ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﱯ ‪ . ‬ﰒ ﻗﺎﻡ ﺍﳋﻠﻴﻔـﺔ ﺍﻷﻭﻝ ﺃﺑـﻮ ﺑﻜـﺮ‬
‫ﺍﻟﺼﺪﻳﻖ ‪ ‬ﺑﺘﻜﻠﻴﻒ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ‪ ‬ﲜﻤﻊ ﺍﻟﻘﺮﺁﻥ ﰲ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﺑﻌـﺪ‬
‫ﻭﻓﺎﺓ ﺍﻟﻨﱯ ‪ . ‬ﻭﺗﻨﻔﻴﺬﹰﺍ ﻷﻭﺍﻣﺮ ﺛﺎﻟﺚ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ‪،‬‬
‫ﰎ ﻧﺴﺦ ﺳﺒﻊ ﻧﺴﺦ ﻣﻦ ﺍﳌﺼﺤﻒ ﺍﻟﺸﺮﻳﻒ ﻭﰎ ﺇﺭﺳﺎﳍﺎ ﺇﱃ ﺍﳌﺮﺍﻛﺰ ﺍﳌﺨﺘﻠﻔﺔ‬
‫ﰲ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ‪.‬‬

‫)‪ (١‬ﻳﻘﻮﻝ ﺍﻟﻨﺎﻗﺪ ﺍﻷﺳﻜﺘﻠﻨﺪﻱ ﻏﲑ ﺍﳌﺴﻠﻢ ﺍﻟﺴﲑ ﻭﻟﻴﻢ ﻣﻮﻳﺮ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﰲ ﻛﺘﺎﺑﻪ )ﺣﻴﺎﺓ ﳏﻤﺪ( ‪:‬‬
‫"ﻻ ﻳﻮﺟﺪ ﻋﻠﻰ ﺍﻷﺭﺟﺢ ﻛﺘﺎﺏ ﺁﺧﺮ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺑﻘﻲ ﻧﺼﻪ ‪‬ﺬﺍ ﺍﻟﻨﻘﺎﺀ ﻋﻠﻰ ﻣﺪﻯ ﺍﺛﲏ ﻋﺸﺮ ﻗﺮﻧﺎ‬
‫ﻣﻦ ﺍﻟﺰﻣﻦ"‪ .‬ﻭﺗﻘﻮﻝ ﺍﻹﻳﻄﺎﻟﻴﺔ ﻟﻮﺭﺍ ﻓﻴﺸﺎ ﻓﺎﻏﻠﲑﻱ ﰲ ﻛﺘﺎ‪‬ﺎ )ﺩﻓﺎﻉ ﻋﻦ ﺍﻹﺳﻼﻡ( ‪" :‬ﻭﻻ ﻳﺰﺍﻝ ﻟﺪﻳﻨﺎ‬
‫ﺑﺮﻫﺎﻥ ﺁﺧﺮ ﻋﻠﻰ ﺃﻥ ﻣﺼﺪﺭ ﺍﻟﻘﺮﺁﻥ ﺇﳍﻲ ﻫﻮ ﺃﻥ ﻧﺼﻪ ﻇﻞ ﺻﺎﻓﻴﺎ ﻏﲑ ﳏﺮﻑ ﻃﻮﺍﻝ ﺍﻟﻘﺮﻭﻥ ﺍﻟﱵ‬
‫ﺗﺮﺍﺧﺖ ﻣﺎ ﺑﲔ ﺗﱰﻳﻠﻪ ﻭﻳﻮﻡ ﺍﻟﻨﺎﺱ ﻫﺬﺍ ‪ ،‬ﻭﺃﻥ ﻧﺼﻪ ﺳﻮﻑ ﻳﻈﻞ ﻋﻠﻰ ﺣﺎﻟﺘﻪ ﺗﻠﻚ ﻣﻦ ﺍﻟﺼﻔﺎﺀ‬
‫ﻭﻋﺪﻡ ﺍﻟﺘﺤﺮﻳﻒ ‪ ،‬ﺑﺈﺫﻥ ﺍﷲ ‪ ،‬ﻣﺎ ﺩﺍﻡ ﺍﻟﻜﻮﻥ‪) "..‬ﺗﺮﲨﺔ ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪ (٥٨‬ﻭﺗﻘﻮﻝ ﰲ ﺁﺧﺮ‬
‫ﻛﺘﺎ‪‬ﺎ"‪..‬ﻓﺈﱃ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺬﻱ ﱂ ﳛﺮﻓﻪ ﻗﻂ ﻻ ﺃﺻﺪﻗﺎﺅﻩ ﻭﻻ ﺃﻋﺪﺍﺅﻩ ‪ ،‬ﻻ ﺍﳌﺜﻘﻔﻮﻥ ﻭﻻ‬
‫ﺍﻷﻣﻴﻮﻥ‪ ،‬ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻻ ﻳﺒﻠﻴﻪ ﺍﻟﺰﻣﺎﻥ ﻭﺍﻟﺬﻱ ﻻ ﻳﺰﺍﻝ ﺇﱃ ﺍﻟﻴﻮﻡ ﻛﻌﻬﺪﻩ ﻳﻮﻡ ﺃﻭﺣﻰ ﺍﷲ ﺑﻪ‬
‫ﺇﱃ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻣﻲ ‪ ،‬ﺁﺧﺮ ﺍﻷﻧﺒﻴﺎﺀ ﲪﻠﺔ ﺍﻟﺸﺮﺍﺋﻊ‪) "..‬ﺗﺮﲨﺔ ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪. (١٣٣‬‬
 ‫‪٢٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﻳﺸﻬﺪ ﻭﺟﻮﺩ ﺍﻟﻘﺮﺁﻥ ﺑﻨﺼﻪ ﺍﻷﺻﻠﻲ ‪ ،‬ﻭﺑﻠﻐﺘﻪ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳊﻴﺔ ﺍﻟﱵ ﺃﻧﺰﻝ ‪‬ﺎ‬
‫ﻭﻭﺟﻮﺩ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﳊﻔﻈﺔ ﻟﻪ ﰲ ﲨﻴﻊ ﺍﻟﻌﺼﻮﺭ ﺍﻟﺘﺎﻟﻴﺔ ﻟﱰﻭﻟﻪ ﰲ ﺃﺭﺟﺎﺀ ﺍﻟﻌﺎﱂ‬
‫ﻭﺍﻟﺘﻄﺎﺑﻖ ﺍﻟﺘﺎﻡ ﺑﲔ ﲨﻴﻊ ﳐﻄﻮﻃﺎﺗﻪ ﻭﻧﺴﺨﻪ ﻋﻠﻰ ﺻﺤﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﳋﺎﰎ‬
‫ﺍﻟﺬﻱ ﺃﻧﺰﻟﻪ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﻟﻴﻜﻮﻥ ﻫﺪﺍﻳﺔ ﻟﻠﺒﺸﺮﻳﺔ ﺃﲨﻊ ‪.‬‬
‫ﺇﻥ ﻛﻞ ﻣﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﻛﻼﻡ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﺍﳊﺮﰲ ﺑﺎﻟﻠﻔﻆ ﻭﺍﳌﻌﲎ ‪ ،‬ﺑـﺪﻭﻥ‬
‫ﺯﻳﺎﺩﺓ ﺃﻭ ﻧﻘﺺ ﳊﺮﻑ ﻭﺍﺣﺪ ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺳﻮﺭﺓ )ﺍﻹﺧﻼﺹ(‪:‬‬
‫‪ ‬ﹸﻗ ﹾﻞ ‪  D C B‬ﻻ ﳝﻠﻚ ﳏﻤﺪ ‪ ‬ﺇﻻ ﺃﻥ ﻳﻘـﻮﻝ ‪ :‬ﻗﹸـ ﹾﻞ ‪C B‬‬
‫‪ .  D‬ﰲ ﺣﲔ ﺃﻥ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ‪-‬ﺍﻟﱵ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ﺍﳌﺼﺪﺭ ﺍﻟﺜـﺎﱐ ﻣـﻦ‬
‫ﻣﺼﺎﺩﺭ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ -‬ﻭﺣﻲ ﻣﻦ ﺍﷲ ﺑﺎﳌﻌﲎ ﺩﻭﻥ ﺍﻟﻠﻔﻆ ‪ ،‬ﻓﻬﻲ ﻣﺴﺘﻘﻠﺔ‬
‫ﻭﳏﻔﻮﻇﺔ ﰲ ﻛﺘﺐ ﺍﳊﺪﻳﺚ ‪ ،‬ﺃﻣﺎ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﻬﻮ ﺧﻠﻴﻂ ﻣﻦ ﺍﻟﻜـﻼﻡ‬
‫ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﺍﷲ ‪ ،‬ﻭﺍﻟﻜﻼﻡ ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻭﺍﻟﻜـﻼﻡ ﺍﳌﻨـﺴﻮﺏ ﺇﱃ‬
‫ﻏﲑﻫﻢ ﻣﻦ ﺍﻟﺒﺸﺮ‪.‬‬
‫ﻭﻳﺘﻀﺢ ﻟﻜﻞ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺃﻧﻪ ﻛﺘﺎﺏ ﻳﺮﻛﺰ ﰲ ﳎﻤﻮﻋﻪ ﻋﻠﻰ ﻭﺣﺪﺍﻧﻴﺔ ﺍﷲ‬
‫ﺗﻌﺎﱃ‪ .‬ﻭﻗﺪ ﻳﻈﻦ ﺍﻟﺒﻌﺾ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻛﺘﺎﺏ ﻳﺘﺤﺪﺙ ﻋﻦ ﺑﻄﻮﻻﺕ ﳏﻤﺪ ‪‬‬
‫ﻭﺃﳎﺎﺩﻩ ﺍﻟﺸﺨﺼﻴﺔ ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﳚﺪ ﺑﻜﻞ ﻭﺿﻮﺡ ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﺇﱃ‬
‫ﺗﻮﺣﻴﺪ ﺍﷲ ‪ ،‬ﻭﺗﻌﻈﻴﻤﻪ ‪ ،‬ﻭﺍﺗﺒﺎﻉ ﺃﻭﺍﻣﺮﻩ ‪ ،‬ﻭﺍﺟﺘﻨﺎﺏ ﻧﻮﺍﻫﻴﻪ ﻫﻲ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﻈﻴﻢ‪.‬ﺳﻴﺠﺪ ﻗﺎﺭﺉ ﺍﻟﻘﺮﺁﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪g f e d c  :‬‬
‫‪v u ts r q p o n m lk j i h‬‬
‫‪ a ` _ ~ }| { z y x w‬ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﻭﺳﻴﺠﺪ ﻗﺎﺭﺉ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﳏﻤﺪﹰﺍ ‪‬ﻻﻳﻘﺪﺭ ﺃﻥ ﻳﻨﻔﻊ ﺣﱴ ﻧﻔﺴﻪ ﺇﻻ ﲟﺸﻴﺌﺔ ﺍﷲ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪O N M LK J I H G F E D C B A  :‬‬
‫‪] \ [ Z Y X WV U T S R Q P‬‬
‫^ _‪‬ﺍﻷﻋﺮﺍﻑ‪ .‬ﻟﻴﺲ ﻫﺬﺍ ﻓﺤﺴﺐ ﺑﻞ ﺳﻴﺠﺪ ﺁﻳﺎﺕ ﺗﻌﺘﺐ ﻋﻠﻰ ﺍﻟﻨﱯ ‪‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٢٤‬‬
‫ﻟﻘﻴﺎﻣﻪ ﺑﻌﻤﻞ ﻣﺎ ‪ ،‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻷﻋﻤﻰ ﺍﻟﺬﻱ‬
‫ﺃﺭﺍﺩ ﺍﻟﺘﺤﺪﺙ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﳜﺎﻃﺐ ﺑﻌﻀﹰﺎ ﻣﻦ ﺃﺷﺮﺍﻑ ﻣﻜﺔ‬
‫ﻭﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺃﺭﺍﺩ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﻌﻠﻤﻪ ﺍﻟﻨﱯ ‪ ‬ﳑﺎ ﻋﻠﻤﻪ ﺍﷲ‬
‫ﻓﻜﺎﻥ ﺃﻥ ﻗﺎﻃﻊ ﻛﻼﻣﻪ ﺑﻄﻠﺒﻪ ﻫﺬﺍ ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻨﱯ ‪ ‬ﺇﻻ ﺃﻧﻪ ﻋﺒﺲ ﻭﺗﻮﱃ‬
‫ﻋﻨﻪ ﻻﻃﻤﺌﻨﺎﻧﻪ ﻋﻠﻰ ﺇﳝﺎﻧﻪ‪ ،‬ﻭﺣﺮﺻﻪ ﻋﻠﻰ ﻫﺪﺍﻳﺔ ﻏﲑﻩ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ ﺃﻥ‬
‫ﻋﺎﺗﺒﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰ ﰲ ﺳﻮﺭﺓ)ﻋﺒﺲ‪.(٤-١:‬‬
‫ﻭﳚﺪ ﺍﻟﻘﺎﺭﺉ ﺃﻳﻀﹰﺎ ﺁﻳﺎﺕ ‪‬ﺪﺩ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﺑﻠﻐﺔ ﺷﺪﻳﺪﺓ ‪ ،‬ﻭﺗﺘﻮﻋﺪﻩ ﺑﺎﳌﻮﺕ ﺇﻥ‬
‫ﺗﻘ ‪‬ﻮﻝ ﻋﻠﻰ ﺍﷲ ﻣﺎﱂ ﻳﻘﻠﻪ ‪ ،‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪| { z y x w v  :‬‬
‫} ~ _ ` ‪  k j i h g f e d c b a‬ﺍﳊﺎﻗﺔ‬
‫ﱯ ﳏﻤﺪﹰﺍ ‪ ‬ﺑﺎﻓﺘﺮﺍﺀ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺁﻳﺎﺕ ﻣﺘﻌﺪﺩﺓ‬‫ﻟﻘﺪ ﺍ‪‬ﻢ ﺍﻟﻜﻔﺎ ‪‬ﺭ ﺍﻟﻨ ‪‬‬
‫ﻳﺘﺤﺪﺍﻫﻢ ﻓﻴﻬﺎ ﻋﺰ ﻭﺟﻞ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻜﺘﺎﺏ ﻣﺜﻠﻪ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪M L :‬‬
‫‪ZYXWVUTSRQPON‬‬
‫[ \ ] ^ _‪ ‬ﺍﻹﺳﺮﺍﺀ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪NM L K  :‬‬
‫‪ Y X W V U T S RQPO‬‬
‫ﺍﻟﻄﻮﺭ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻓﺸﻠﻮﺍ ﰲ ﺫﻟﻚ ﰒ ﲢﺪﺍﻫﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺑﺄﻥ ﻳﺄﺗﻮﺍ ﺑﻌﺸﺮ‬
‫ﺳﻮﺭ ﻣﺜﻠﻪ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪I H G F E DC B A :‬‬
‫‪  TS R Q P O N M L K J‬ﻫﻮﺩ‬
‫ﻓﻌﺠﺰﻭﺍ ‪ ،‬ﻓﺘﺤﺪﺍﻫﻢ ﺍﷲ ﺑﺄﻥ ﻳﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ ﻭﺍﺣﺪﺓ ﻣﻦ ﻣﺜﻠﻪ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪:‬‬
‫‪À¿¾½¼»º¹¸¶µ´³‬‬
‫‪ÍÌËÊÉÈÇÆÅÄÃÂÁ‬‬
‫‪  × Ö Õ ÔÓ Ò Ñ Ð Ï Î‬ﺍﻟﺒﻘﺮﺓ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪¬ « ª © ¨ § ¦ ¥¤ £ ¢  :‬‬
‫® ¯ ‪ ´ ³ ² ± °‬ﻳﻮﻧﺲ ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﻄﻴﻌﻮﺍ ﻛﺬﻟﻚ‬
‫ﻓﺒﺎﻟﺮﻏﻢ ﻣﻦ ﺑﻠﻮﻍ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﺍﻟﻘﻤﺔ ﰲ ﺍﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﺒﻼﻏﺔ‪ ،‬ﺇﻻ ﺃ‪‬ﻢ ﱂ‬
 ‫‪٢٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻳﺘﻤﻜﻨﻮﺍ ﻣﻦ ﻣﻌﺎﺭﺿﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻹﺗﻴﺎﻥ ﻭﻟﻮ ﺑﺴﻮﺭﺓ ﻭﺍﺣﺪﺓ ﻣﻦ ﻣﺜﻠﻪ ‪ ،‬ﻣﻊ ﺃﻥ‬
‫ﻫﺬﺍ ﻳﻮﻓﺮ ﳍﻢ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﳉﻬﺪ ﻭﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻳﻘﻀﻮﻧﻪ ﰲ ﳏﺎﺭﺑﺔ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺇﻥ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﻦ ﳚﺪ ﻓﻴﻪ ﺃﻱ ﺧﻄﺄ ﺃﻭ ﺗﻨﺎﻗﺾ ﺃﻭ ﺗﺼﺎﺩﻡ ﻣﻊ‬
‫ﺍﻟﻌﻘﻞ ﻭﺍﻟﻌﻠﻢ ﻛﻤﺎ ﻫﻮ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪l k :‬‬
‫‪  y x w v u t s r q p o nm‬ﺍﻟﻨﺴﺎﺀ‬
‫ﺑﻞ ﺳﻴﺠﺪ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ ﺍﷲ ﻟﻨﺒﻴﻪ ﺍﻷﻣﻲ ﻣﻨﺬ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﺭﺑﻌﺔ‬
‫ﻋﺸﺮ ﻗﺮﻧﹰﺎ ﻳﺬﻛﺮ ﺣﻘﺎﺋﻖ ﱂ ﻳﻜﺘﺸﻔﻬﺎ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻭ ﻳﺜﺒﺘﻮﻫﺎ ﺇﻻ ﰲ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ‬
‫ﻭﺑﺎﺳﺘﺨﺪﺍﻡ ﺃﺟﻬﺰﺓ ﻣﻌﻘﺪﺓ ﻭﻣﺘﻄﻮﺭﺓ ﻭﺑﻌﺪ ﺇﺟﺮﺍﺀ ﺃﲝﺎﺙ ﻋﻠﻤﻴﺔ ﻣﺘﻘﺪﻣﺔ‬
‫ﻭﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﳛﺪﺛﻨﺎ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﻮﺿﻮﺡ ﺷﺪﻳﺪ ﻋﻦ ﻣﺮﺍﺣﻞ ﺗﻄﻮﺭ‬
‫ﺍﳉﻨﲔ ﺍﻹﻧﺴﺎﱐ ﻓﻴﻘﻮﻝ ‪m l k j i h g f e :‬‬
‫‪zyxwvutsrqpon‬‬
‫{ | } ~  ¡ ‪§ ¦¥ ¤ £ ¢‬‬
‫¨ © ‪  « ª‬ﺍﳌﺆﻣﻨﻮﻥ ‪.‬‬
‫ﻭﻋﻦ ﺧﻠﻖ ﺍﻟﻜﻮﻥ ﳛﺪﺛﻨﺎ ﺍﳋﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺑﻘﻮﻟﻪ ‪f e d c  :‬‬
‫‪ts r q p o n m l k j i hg‬‬
‫‪ w v u‬ﺍﻷﻧﺒﻴﺎﺀ ‪ .‬ﻋﻠﻤﺎ ﺃﻥ ﻣﻮﺿﻮﻉ ﻫﺬﻩ ﺍﻵﻳﺔ ﻫﻮ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺬﻱ‬
‫ﻧﺎﻝ ﺟﺎﺋﺰﺓ ﻧﻮﺑﻞ ﻋﺎﻡ ‪ ١٩٧٣‬ﻛﻤﺎ ﺃﺛﺒﺖ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺃﻥ ﺍﻟﺴﻴﺘﻮﺑﻼﺯﻡ ﺍﻟﺬﻱ‬
‫ﻳﺆﻟﱢﻒ ‪ %٨٠‬ﻣﻦ ﺍﳋﻠﻴﺔ ﺍﳊﻴﺔ ﻣﻜﻮﻥ ﺑﺸﻜﻞ ﺃﺳﺎﺳﻲ ﻣﻦ ﺍﳌﺎﺀ ‪ ،‬ﻭﻭﺻﻮﻝ ﻣﺜﻞ‬
‫ﻫﺬﻩ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﺪﻗﻴﻘﺔ ﻭﻏﲑﻫﺎ ﺇﱃ ﺭﺟﻞ ﺃﻣﻲ ﻻ ﻳﻘﺮﺃ ﻭﻻ ﻳﻜﺘﺐ)‪ (١‬ﻗﺒﻞ ﺃﻛﺜﺮ‬
‫ﻣﻦ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﻳﺜﺒﺖ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻛﻼﻡ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰﺍ ‪ ‬ﻧﱯ ﻣﻦ ﺃﻧﺒﻴﺎﺀ‬
‫ﺍﷲ ﺗﻌﺎﱃ‬
‫)‪ (١‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ b a ` _ ~} | { z y x w v u t  :‬‬
‫ﺍﻟﻌﻨﻜﺒﻮﺕ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٢٦‬‬
‫‪ -٥‬ﺣﻴﺎﺓ ﺍﻟﻤﺴﻴﺢ ‪ ‬ﻭﺑﻌﺜﺘﻪ‬
‫ﻻ ﻧﻌﺮﻑ ﻋﻦ ﺣﻴﺎﺓ ﺍﳌﺴﻴﺢ ‪ ‬ﰲ ﺳﻨﻮﺍﺗﻪ ﺍﻷﻭﱃ ﺇﻻ ﺃﻗﻞ ﺍﻟﻘﻠﻴﻞ ‪ .‬ﻓﻘﺪ‬
‫ﻭﺿﻌﺘﻪ ﺍﻟﺴﻴﺪﺓ ﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﰲ ﻓﻠﺴﻄﲔ ‪ ،‬ﻭﻳﺆﻣﻦ ﻛﻞ‬
‫ﺍﳌﺴﻠﻤﲔ ﺑﻨﺒﻮﺗﻪ ‪ ،‬ﻭ‪‬ﻳ ِﻜ‪‬ﻨﻮﻥ ﻟﻪ ﺍﺣﺘﺮﺍﻣﹰﺎ ﻛﺒﲑﹰﺍ ﻟﻮﺭﻭﺩ ﺫﻛﺮﻩ ﻧﺒﻴﹰﺎ ﻣﻦ ﺃﻭﱄ ﺍﻟﻌﺰﻡ‬
‫ﻭﻣﻦ ﺃﻋﻈﻢ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﺃﻣﺎ ﺟﻮﻫﺮ ﺗﻌﺎﻟﻴﻤﻪ ﻓﻴﺘﺮﻛﺰ ﰲ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﺍﻟﺬﻱ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ﻭﺇﻓﺮﺍﺩﻩ‬
‫ﺑﺎﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﶈﺒﺔ ﻭﺍﻟﺴﻼﻡ ﻭﻗﺪ ﻛﺎﻥ ﻟﻠﻤﺴﻴﺢ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ‬
‫ﺍﻟﻌﻈﻴﻤﺔ ‪ ،‬ﻭﻟﻜﻨﻪ ﱂ ﻳﻨﺴﺐ ﺃﻳﹰﺎ ﻣﻨﻬﺎ ﺇﱃ ﻧﻔﺴﻪ ﺑﻞ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ (١).‬ﻓﻨﺠﺪﻩ‬
‫ﻳﻘﻮﻝ‪" :‬ﺃﻧﺎ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻓﻌﻞ ﻣﻦ ﻧﻔﺴﻲ ﺷﻴﺌﺎ ‪) "..‬ﻳﻮﺣﻨﺎ ‪ ، (٣٠:٥‬ﻭﻳﻘﻮﻝ‬
‫"ﻭﻟﻜﻦ ﺇﻥ ﻛﻨﺖ ﺑﺄﺻﺒﻊ ﺍﷲ ﺃﺧﺮﺝ ﺍﻟﺸﻴﺎﻃﲔ ‪) "..‬ﻟﻮﻗﺎ ‪ . (٢٠/١١‬ﻭﻛﺎﻥ‬
‫ﻳﺪﻋﻮ ﺍﷲ ﺧﺎﻟﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻟﺘﺤﻘﻴﻖ ﺍﳌﻌﺠﺰﺍﺕ ‪ .‬ﻓﻔﻲ ﻣﻌﺠﺰﺓ ﺇﺣﻴﺎﺀ‬
‫ﺏ ‪ ،‬ﹶﺃ ‪‬ﺷﻜﹸﺮ‪ ‬ﻙ‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪» :‬ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻵ ‪‬‬ ‫ﻉ ‪‬ﻋ ‪‬ﻴ‪‬ﻨ ‪‬ﻴ ِﻪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻟﻌﺎﺯﺭ "‪ ...‬ﻭ ‪‬ﺭ ﹶﻓ ‪‬ﻊ ‪‬ﻳﺴ‪‬ﻮ ‪‬‬
‫ﺖ ‪‬ﻫﺬﹶﺍ َﻷ ‪‬ﺟ ِﻞ‬
‫ﺴ ‪‬ﻤﻊ‪ ‬ﻟِﻲ‪.‬ﻭ‪‬ﻟ ِﻜﻨ‪‬ﻲ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ ‪‬ﺩﻭ‪‬ﻣﹰﺎ ‪‬ﺗ ‪‬‬
‫ﺖ ﻟِﻲ ‪ ،‬ﻭ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ِﻠ ‪‬ﻤﺖ‪ ‬ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﻚ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫َﻷ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ‪‬ﺘﻨِﻲ( )ﻳﻮﺣﻨﺎ‪(٤٢-٤١:١١‬‬ ‫ﻚ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻒ ‪‬ﺣ ‪‬ﻮﻟِﻲ ِﻟﻴ‪ ‬ﺆ ِﻣﻨ‪‬ﻮﺍ ﹶﺃ‪‬ﻧ ‪‬‬‫ﺠ ‪‬ﻤ ِﻊ ﺍﹾﻟﻮ‪‬ﺍ ِﻗ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﻭﻫﺬﺍ ﺳﻴﻤﻮﻥ )ﺑﻄﺮﺱ(ﻛﺒﲑ ﺍﳊﻮﺍﺭﻳﲔ ﻳﻘﻮﻝ ‪) :‬ﺃﻳﻬﺎ ﺍﻟﺮﺟﺎﻝ ﺍﻹﺳﺮﺍﺋﻴﻠﻴﻮﻥ‬
‫ﺍﲰﻌﻮﺍ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﻳﺴﻮﻉ ﺍﻟﻨﺎﺻﺮﻱ ﺭﺟﻞ ﻗﺪ ﺗﱪﻫﻦ ﻟﻜﻢ ﻣﻦ ﻗﺒﻞ ﺍﷲ‬
‫ﺑﻘﻮﺍﺕ ﻭﻋﺠﺎﺋﺐ ﻭﺁﻳﺎﺕ ﺻﻨﻌﻬﺎ ﺍﷲ ﺑﻴﺪﻩ ﰲ ﻭﺳﻄﻜﻢ ﻛﻤﺎ ﺃﻧﺘﻢ ﺃﻳﻀﺎ‬

‫)‪ (١‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﳒﺪ ﺃﻥ ﺩﻋﺎﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻳﺼﺮﻭﻥ ﻋﻠﻰ ﳐﺎﻟﻔﺔ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﲜﻌﻞ ﻫﺬﻩ‬
‫ﺍﳌﻌﺠﺰﺍﺕ ﻣﻦ ﺃﺳﺒﺎﺏ ﺗﺄﻟﻴﻬﻬﻢ ﻟﻪ ﻟﺬﺍ ﳛﻖ ﻟﻠﺴﺎﺋﻞ ﺃﻥ ﻳﺴﺄﳍﻢ ﳌﺎﺫﺍ ﱂ ﺗﺆﳍﻮﺍ ﻣﻮﺳﻰ ‪ ‬ﺍﻟﺬﻱ ﺍﻧﻔﻠﻖ‬
‫ﻟﻪ ﺍﻟﺒﺤﺮ )ﺍﳋﺮﻭﺝ ‪ ، (٢٩-١٦:١٤‬ﻭ‪‬ﻧﻘﻠﺖ ﻟﻪ ﺍﻟﻌﺼﺎ ﻣﻦ ﳑﻠﻜﺔ ﺍﻟﻨﺒﺎﺕ ﻭﺍﳉﻤﺎﺩ ﺇﱃ ﳑﻠﻜﺔ ﺍﳊﻴﻮﺍﻥ؟‬
‫)ﺍﳋﺮﻭﺝ ‪ . (٥-٢:٤‬ﻭﳌﺎﺫﺍ ﱂ ﺗﺆﳍﻮﺍ ﻳﺸﻮﻉ ﺍﻟﺬﻱ ﺃﻣﺮ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺑﺎﻟﺘﻮﻗﻒ ﻓﺘﻮﻗﻔﺖ ﺑﺈﺫﻥ ﺍﷲ‬
‫)ﻳﺸﻮﻉ ‪(١٣-١٢/١٠‬؟ ﻭﳌﺎﺫﺍ ﱂ ﺗﺆﳍﻮﺍ )ﺇﻟﻴﺎﺀ( ﻭﻗﺪ ﺃﺣﻴﺎ ﺍﳌﻴﺖ ﺑﺈﺫﻥ ﺍﷲ )ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ‪-٢٠:١٧‬‬
‫‪(٢٢‬؟ ﻭﻛﺬﻟﻚ )ﺍﻟﻴﺸﻊ( ﺃﺣﻴﺎ ﺍﳌﻴﺖ ﺑﺈﺫﻥ ﺍﷲ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪،(٣٥-٣٢:٤‬ﺑﻞ ﺣﱴ ﻋﻈﺎﻡ ﺍﻟﻴﺸﻊ ﺑﻌﺪ‬
‫ﻣﻮﺗﻪ ﺃﺣﻴﺖ ﺍﳌﻴﺖ ﺑﺈﺫﻥ ﺍﷲ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ‪ .(٢١_٢٠:١٣‬ﺃﻣﺎ ﺣﺰﻗﻴﺎﻝ ﻓﻘﺪ ﺃﺣﻴﺎ ﺟﻴﺸﺎ ﻋﻈﻴﻤﺎ ﻳﻘﺪﺭ‬
‫ﻋﺪﺩﻩ ﺑﺎﻵﻻﻑ ﺑﺈﺫﻥ ﺍﷲ )ﺣﺰﻗﻴﺎﻝ‪. (١٠_٧:٣٧‬‬
 ‫‪٢٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺗﻌﻠﻤﻮﻥ( )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‪ (٢٢:٢‬ﺑﻞ ﻭﺣﱴ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺸﺎﻫﺪﻭﻥ‬
‫ﻫﺬﻩ ﺍﳌﻌﺠﺰﺍﺕ ﻳﻌﻠﻤﻮﻥ ﺃ‪‬ﺎ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻭﺃﻧﻪ ﻧﱯ ‪ ،‬ﻓﻌﻨﺪ ﻣﻌﺠﺰﺓ ﺇﺣﻴﺎﺀ ﺍﺑﻦ‬
‫ﺍﻷﺭﻣﻠﺔ ﻗﺎﻡ ﺍﻟﻨﺎﺱ ﺍﳊﺎﺿﺮﻭﻥ ﻭﳎﺪﻭﺍ ﺍﷲ ﻗﺎﺋﻠﲔ ‪" :‬ﻗﺪ ﻗﺎﻡ ﻓﻴﻨﺎ ﻧﱯ ﻋﻈﻴﻢ‬
‫ﻭﺍﻓﺘﻘﺪ ﺍﷲ ﺷﻌﺒﻪ" ‪) .‬ﻟﻮﻗﺎ ‪. (١٦/٧‬‬
‫ﻭﻳﺸﲑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﱃ ﻫﺬﺍ ﺍﻟﻨﱯ ﺍﻟﻌﻈﻴﻢ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ‬
‫ﱯ ﳏﻤﺪﹰﺍ ‪ ‬ﻧﻔﺴﻪ ﱂ‬ ‫ﻭﻗﺪ ﻭﺭﺩ ﺍﲰﻪ ﺻﺮﺍﺣﺔ ﻓﻴﻪ ‪ ٢٥‬ﻣﺮﺓ ‪ ،‬ﰲ ﺣﲔ ﺃﻥ ﺍﻟﻨ ‪‬‬
‫‪‬ﻳﺬﻛﺮ ﺍﲰﻪ ﺻﺮﺍﺣﺔ ﺇﻻ ‪ ٥‬ﻣﺮﺍﺕ ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪x w v(١) u t s r :‬‬
‫‪1‬‬

‫‪£¢¡~}|{zy‬‬
‫‪± ° ¯® ¬ « ª © ¨ § ¦ ¥ ¤‬‬
‫‪½¼»º¹¸¶µ´³²‬‬
‫¾ ¿‪É È Ç Æ Å Ä Ã Â Á À‬‬
‫‪A ÔÓÒÑÐÏÎÍÌËÊ‬‬
‫‪ONMLKJI HGFEDCB‬‬
‫‪a ` _ ^ ] \ [ Z YX W V U T S RQ P‬‬
‫‪kji hgfedc b‬‬
‫‪y x w v u t sr q p o n m l‬‬
‫‪d c b a` _ (٢) ~ } | { z‬‬ ‫‪2‬‬

‫‪s r qp o n m l k j ih g f e‬‬
‫‪~}|{ zyxwvut‬‬
‫¡ ‪« ª © ¨§ ¦ ¥ ¤ £ ¢‬‬
‫)‪ (١‬ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻫﻲ ﺍﳌﺮﺃﺓ ﺍﻟﻮﺣﻴﺪﺓ ﺍﳌﺬﻛﻮﺭ ﺍﲰﻬﺎ ﺻﺮﺍﺣﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻘﺪ ﻭﺭﺩ‪ ٣٤‬ﻣﺮﺓ‬
‫ﻭﻣﻊ ﺃﻧﻪ ﻟﻴﺲ ﺳﻔﺮ ﻭﺍﺣﺪ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺑﺎﲰﻬﺎ ﺇﻻ ﺃﻧﻪ ﻳﻮﺟﺪ ﺳﻮﺭﺓ ﻛﺎﻣﻠﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺑﺎﲰﻬﺎ ﰲ‬
‫ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ﺣﱴ ﺍﺳﻢ ﺃﻡ ﳏﻤﺪ ‪ ‬ﺃﻭ ﺑﻨﺎﺗﻪ ﺃﻭ ﺯﻭﺟﺎﺗﻪ ‪ .‬ﻭﳌﻜﺎﻧﺔ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﰲ‬
‫ﺍﻹﺳﻼﻡ ﻭﻟﻠﺤﺐ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﻳﻜﻨﻪ ﺍﳌﺴﻠﻤﻮﻥ ﳍﺎ ﳒﺪ ﺃ‪‬ﻢ ﻛﺜﲑﺍ ﻣﺎ ﻳﺴﻤﻮﻥ ﺑﻨﺎ‪‬ﻢ ﺑﺎﲰﻬﺎ ‪.‬‬
‫)‪ (٢‬ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻌﻈﻴﻤﺔ ﻟﻠﻤﺴﻴﺢ ﻭﻣﻌﺠﺰﺓ )ﺍﳌﺎﺋﺪﺓ ‪ (١١٤‬ﻭﻏﲑﻫﺎ ﱂ ﺗﺬﻛﺮﻫﺎ ﺍﻷﻧﺎﺟﻴﻞ ﻭﺇﳕﺎ ﺫﻛﺮﻫﺎ ﺍﻟﻘﺮﺁﻥ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ٢٨
º ¹ ¸¶ µ ´ ³ ²± ° ¯ ® ¬
ÈÇ Æ Å Ä Ã Â Á À ¿ ¾ ½¼ »
ÒÑÐÏÎÍÌËÊÉ
IHGFEDCBAÓ
W V U T S R Q P O NM L KJ
` _ ^ ] \ [ (١)⋅Z Y X
l k j i hg f e d c b a
xwvutsrqponm
cba`_~}|{zy
o n m l k j i hg f e d
}| { z y x w v u t s r q p
¯®¬«ª©¨§¦¥¤£¢¡~
¾½¼»º¹¸¶µ´³²± °
ÇÆÅÄÃÂÁÀ¿
LK J I H G FE D C B A Ë Ê É È
. (٦٢-٤٢ : ‫ )ﺁﻝ ﻋﻤﺮﺍﻥ‬ R Q P O N M
l k j i h g f e d c  : ‫ﻭﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬
w vu t s r qp o n m
fedc b a`_~}|{z y x
srqponm l kjihg
£ ¢ ¡ ~ } | { z y x w v u t
° ¯ ® ¬ « ª © ¨ §¦ ¥ ¤

‫ ﻭﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺑﺒﺪﻧﻪ ﻭﺭﻭﺣﻪ ﺣﻴﹰﺎ ﺑﺪﻭﻥ ﺃﻥ ﳝﺴﻪ ﺃﻱ ﺳﻮﺀ‬ ‫( ﻟﻘﺪ ﺃﻧﻘﺬ ﺍﷲ ﺟﻠﺖ ﻗﺪﺭﺗﻪ ﺍﳌﺴﻴﺢ‬١)
 ‫‪٢٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪¾ ½ ¼ » º ¹ ¸ ¶ µ ´³² ±‬‬
‫¿ ‪Ë Ê É È Ç Æ Å Ä Ã ÂÁ À‬‬
‫‪A ÖÕÔÓÒÑÐÏÎ ÍÌ‬‬
‫‪P O N M L K J I H G F ED C B‬‬
‫‪] \ [ Z YX W V U T S R Q‬‬
‫^_ `‪l kjihgfedcba‬‬
‫‪| { z y x w v u t s r q p on m‬‬
‫}~_` ‪hgfedcb a‬‬
‫‪t srqpon mlkji‬‬
‫‪¢¡ ~ }|{zyxwvu‬‬
‫‪¶ µ ´ ³ ² ± ° ¯ ® ¬ « ª © ¨ § ¦ ¥ ¤£‬‬
‫¸ ‪Ç Æ ÅÄ Ã Â Á À ¿ ¾ ½ ¼ » º ¹‬‬
‫‪) É È‬ﻣﺮﱘ ‪.(٣٦-١٦ :‬‬
‫ﻭﻟﻘﺪ ﲢﺪﺛﺖ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻛﺜﲑﺍ ﻋﻦ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻓﻤﻦ ﺫﻟﻚ ﻗـﻮﻝ‬
‫ﺍﻟﻨﱯ ‪ " ‬ﺃﻧﺎ ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺑﻌﻴﺴﻰ ﺑ ِﻦ ﻣﺮ ‪‬ﱘ ﰲ ﺍﻟ ‪‬ﺪّﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﻷﻧﺒﻴﺎﺀ ِﺇﺧ‪‬ﻮﺓ‬
‫ﺕ ﺃ ‪‬ﻣّﻬﺎﺗ‪‬ﻬﻢ ‪‬ﺷﺘ‪‬ﻰ ﻭﺩِﻳﻨ‪‬ﻬﻢ ﻭﺍﺣﺪ" )ﺍﻟﺒﺨﺎﺭﻱ‪. (٣٣٧٠‬‬ ‫ﻼ ٍ‬
‫ﻟ ‪‬ﻌ ﹼ‬
‫ﲔ ﻳﻮﻟﺪ ﻓﹶﻴﺴ‪‬ﺘ ِﻬ ّﹸﻞ‬
‫ﺴﻪ‪ ‬ﺍﻟﺸﻴﻄﺎﻥ ﺣ ‪‬‬
‫ﻭﻳﻘﻮﻝ ‪ " : ‬ﻣﺎ ﻣِﻦ ﺑ‪‬ﲏ ﺁﺩ ‪‬ﻡ ﻣﻮﻟﻮ ‪‬ﺩ ﺇﻻ ﻳ‪‬ﻤ ّ‪‬‬
‫ﲑ ﻣﺮ ‪‬ﱘ ﻭﺍﺑﻨِﻬﺎ ")ﺍﻟﺒﺨﺎﺭﻱ ‪ . (٣٣٥٩‬ﻭﰲ ﻫﺬﺍ‬ ‫ﺲ ﺍﻟﺸﻴﻄﺎ ِﻥ ‪ ،‬ﻏ ‪‬‬‫ﺻﺎﺭﺧﹰﺎ ﻣِﻦ ‪‬ﻣ ِّ‬
‫ﺍﺳﺘﺠﺎﺑﺔ ﻟﺪﻋﻮﺓ ﺟﺪﺗﻪ ﺍﻣﺮﺃﺓ ﻋﻤﺮﺍﻥ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﺣﺎﻛﻴﺎ ﻟﻘﻮﳍﺎ ‪¶ .. :‬‬
‫)‪(١‬‬
‫¸ ‪ Á À ¿ ¾ ½ ¼ » º ¹‬ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﻭﻳﻌﺘﱪ ﺍﻟﻘﺮﺁﻥ ﺷﺨﺼﻴﺔ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻧﻘﻴﺔ ﻛﺸﺨﺼﻴﺔ ﺍﻟﻨﱯ ﳏﻤـﺪ ‪‬‬
‫ﻭﺃﻥ ﻛﻠﻴﻬﻤﺎ ﻛﺎﻥ ﺷﺮﻳﻔﺎ ﻛﺮﳝﺎ‪ ،‬ﺇﺫ ﻛﺎﻧﺎ ﺭﺳﻮﻟﲔ ﻣﺮﺳﻠﲔ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫)‪ (١‬ﻟﻘﺪﻛﺮﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﺍﳌﻄﻬﺮﺓ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﺎﻹﺷﺎﺭﺓ ﺇﱃ ﺃﻥ ﺍﷲ ﺣﻔﻈﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻭﰲ ﻫﺬﺍ ﺩﻓﺎﻉ ﻋﻨﻪ ﻣﻦ ﺍ‪‬ﺎﻡ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻟﻪ ﺑﺄﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺟﺮﺑﻪ ﻭﺗﻼﻋﺐ ﺑﻪ ﻛﻤﺎ ﰲ )ﻟﻮﻗﺎ ‪(٢:٤‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٣٠‬‬
‫‪ -٦‬ﺭﺳﻮﻝ ﺍﷲ ﻣﺤﻤﺪ ‪‬‬
‫ﻟﻘﺪ ﺃﺧﱪﺍﳌﺴﻴﺢ ‪ ‬ﺍﻟﻴﻬﻮﺩ ﺑﺎﻧﺘﺰﺍﻉ ﳑﻠﻜﺔ ﺍﻟﺮﺏ ﻣﻨﻬﻢ ‪ ،‬ﻭﲢﻮﳍﺎ ﺇﱃ ﺃ ﻣﺔ‬
‫ﺃﺧﺮﻯ ﻫﻲ ﺃﺟﺪﺭ ‪‬ﺎ ﻓﺠﺎﺀ ﰲ )ﻣﱴ ‪) (٤٣:٢١‬ﻟﺬﻟﻚ ﺍﻗﻮﻝ ﻟﻜﻢ ﺍﻥ ﻣﻠﻜﻮﺕ‬
‫ﺍﷲ ﻳﱰﻉ ﻣﻨﻜﻢ ﻭ ﻳﻌﻄﻰ ﻷﻣﺔ ﺗﻌﻤﻞ ﺃﲦﺎﺭﻩ( ‪ .‬ﻭﻛﺎﻥ ﻳﻘﺼﺪ ﺑﻜﻼﻣﻪ ﻫﺬﺍ ﻧﺴﻞ‬
‫)‪(١‬‬
‫ﺇﲰﺎﻋﻴﻞ‪ ‬ﺍﻟﺬﻳﻦ ﱂ ﻳﻜﻮﻧﻮﺍ ﻣﻌﺘﱪﻳﻦ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ‪.‬‬
‫ﻭﳑﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪I H G F E D C B A  :‬‬
‫‪[ Z YX W V U T S R Q P O N M L K J‬‬
‫\ ] ^ _ ` ‪ a‬ﺍﻟﺼﻒ ‪.‬‬
‫ﻭﰲ ﺇﳒﻴﻞ )ﻳﻮﺣﻨﺎ ‪ (١٤-٧/١٦‬ﻳﺘﻨﺒﺄ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﺎﻟﺮﺳﻮﻝ ﳏﻤﺪ ‪ ‬ﰲ‬
‫ﻗﻮﻟﻪ ‪ " :‬ﻟﻜﲏ ﺃﻗﻮﻝ ﻟﻜﻢ ﺍﳊﻖ ﺇﻧﻪ ﺧﲑ ﻟﻜﻢ ﺃﻥ ﺃﻧﻄﻠﻖ ؛ ﻷﻧﻪ ﺇﻥ ﱂ ﺃﻧﻄﻠﻖ ﻻ‬
‫ﻳﺄﺗﻴﻜﻢ ﺍﳌﻌﺰﻱ ‪ .‬ﻭﻟﻜﻦ ﺇﻥ ﺫﻫﺒﺖ ﺃﺭﺳﻠﻪ ﺇﻟﻴﻜﻢ ‪ .‬ﻭﻣﱴ ﺟﺎﺀ ﺫﺍﻙ ﻳﺒﻜﺖ ﺍﻟﻌﺎﱂ‬
‫ﻋﻠﻰ ﺧﻄﻴﺔ ﻭﻋﻠﻰ ﺑﺮ ﻭﻋﻠﻰ ﺩﻳﻨﻮﻧﺔ ‪ . . .‬ﻭﺃﻣﺎ ﻣﱴ ﺟﺎﺀ ﺫﺍﻙ ‪ :‬ﺭﻭﺡ ﺍﳊﻖ‬
‫ﻓﻬﻮ ﻳﺮﺷﺪﻛﻢ ﺇﱃ ﲨﻴﻊ ﺍﳊﻖ ﻷﻧﻪ ﻻ ﻳﺘﻜﻠﻢ ﻣﻦ ﻧﻔﺴﻪ ﺑﻞ ﻛﻞ ﻣﺎ ﻳﺴﻤﻊ ﻳﺘﻜﻠﻢ‬
‫ﺑﻪ‪ ،‬ﻭﳜﱪﻛﻢ ﺑﺄﻣﻮﺭ ﺁﺗﻴﺔ ﺫﺍﻙ ﳝﺠﺪﱐ" ‪ .‬ﻓﻤﻦ ﺍﻟﺬﻱ ﳎﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺣﻖ‬
‫ﺍﻟﺘﻤﺠﻴﺪ ﺳﻮﻯ ﳏﻤﺪ ‪‬؟ )‪. (٢‬‬

‫)‪ (١‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻋﺪﻡ ﺗﻘﺪﻳﺮ ﺍﻟﻴﻬﻮﺩ ﻟﻠﻌﺮﺏ ﻭﻋﺪﻡ ﺍﻋﺘﺮﺍﻓﻬﻢ ﻇﺎﻫﺮﺍ ﺑﻨﱯ ﺍﻹﺳﻼﻡ ﺇﻻ ﺃﻥ ﺍﻟﻘﺮﺁﻥ‬
‫ﺃﻧﺼﻔﻬﻢ ﻓﺠﺎﺀ ﻓﻴﻪ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻛﺎﻥ ﻗﺪ ﻓﻀﻞ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﻦ ﻗﺎﻝ ﺗﻌﺎﱃ ‪¶ µ  :‬‬
‫¸ ‪ Á À ¿ ¾ ½ ¼ » º ¹‬ﺍﻟﺒﻘﺮﺓ ‪ ،‬ﻭﺃﻥ ﺍﻟﻜﺜﲑ ﻣﻦ ﻗﺼﺺ ﺍﻟﻘﺮﺁﻥ‬
‫ﺗﺘﺤﺪﺙ ﻋﻨﻬﻢ ﻭﻋﻦ ﺃﻧﺒﻴﺎﺋﻬﻢ ﺧﺎﺻﺔ ﻣﻮﺳﻰ ‪ ‬ﺍﻟﺬﻱ ﻭﺭﺩ ﺫﻛﺮﻩ ﺑﺎﻟﻘﺮﺁﻥ ‪ ١٣٦‬ﻣﺮﺓ‪.‬ﻭﻻ ﻳﻘﻒ ﺍﻷﻣﺮ‬
‫ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺪ ﺑﻞ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺃﻣﺮ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﺼﻮﻣﻮﺍ )ﺍﻟﻌﺎﺷﺮ ﻣﻦ ﳏﺮﻡ(ﻣﻦ ﻛﻞ ﻋﺎﻡ‪،‬ﻭﺃﻥ ﻳﺼﻮﻣﻮﺍ‬
‫ﻳﻮﻣﹰﺎ ﻗﺒﻠﻪ ﺃﻭ ﺑﻌﺪﻩ ؛ ﻷﻧﻪ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﳒﱠﻰ ﺍﷲ ﻓﻴﻪ ﻣﻮﺳﻰ ﻭﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻣﻦ ﻓﺮﻋﻮﻥ ﻣﺼﺮ ﲟﻌﺠﺰﺓ ﺍﻧﻔﻼﻕ‬
‫ﺍﻟﺒﺤﺮ‪،‬ﻭﻻ ﻳﺰﺍﻝ ﺍﳌﺴﻠﻤﻮﻥ ﳛﻴﻮﻥ ﺫﻛﺮﻯ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺑﺎﻟﺼﻴﺎﻡ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٤‬ﻗﺮﻧﺎ‪ .‬ﻭﻟﻼﺣﺘﺮﺍﻡ ﺍﻟﺸﺪﻳﺪ ﻭﺍﶈﺒﺔ‬
‫ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﱵ ﻳﻜﻨﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﻷﻧﺒﻴﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﳒﺪ ﺃ‪‬ﻢ ﻳﺴﻤﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ﻛﺜﲑﺍ ﺑﺄﲰﺎﺀ ﺃﻧﺒﻴﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪.‬‬
‫)‪ (٢‬ﻟﻘﺪ ﻭﻗﻊ ﺍﻟﻨﺎﺱ ﰲ ﺷﺨﺼﻴﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﲔ ﻃﺮﰲ ﻧﻘﻴﺾ ﻓﻤﻨﻬﻢ ﻣﻦ ﻛﺬﺑﻪ ﻭﺣﺎﺭﺑﻪ ﺑﻞ ﺟﺎﺀ ﻓﻴﻤﺎ ﺑﻌﺪ ﻣﻦ‬
‫ﺃﻧﻜﺮ ﺃﺻﻞ ﻭﺟﻮﺩﻩ ﻭﻋﺪ‪‬ﻩ ﳎﺮﺩ ﺃﺳﻄﻮﺭﺓ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺧﺎﻟﻒ ﺗﻌﺎﻟﻴﻤﻪ ﺍﻟﺪﺍﻋﻴﺔ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻭﻋﺒﺪﻩ ﻣﻦ‬
‫ﺩﻭﻥ ﺍﷲ ﻓﺠﺎﺀ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻘﻮﻝ ﺍﻟﻔﺼﻞ ﻭﺩﺍﻓﻊ ﻋﻨﻪ ‪ ،‬ﻭﺃﺛﺒﺖ ﻧﺒﻮﺗﻪ ﻭﺩﻋﺎ ﺇﱃ ﻣﺎ ﺩﻋﺎ ﺇﻟﻴﻪ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ‪.‬‬
 ‫‪٣١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﰲ ﺇﳒﻴﻞ ﺑﺮﻧﺎﺑﺎ –ﺃﺣﺪ ﺍﻷﻧﺎﺟﻴﻞ ﻏﲑ ﺍﳌﻌﺘﺮﻑ ‪‬ﺎ ﻣﻦ ِﻗﺒﻞ ﺍﻟﻜﻨﻴﺴﺔ‪ -‬ﻳﺬﻛﺮ‬
‫ﺍﳌﺴﻴﺢ ‪ .." ‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺩﻋﻮﱐ ﺍﷲ ﻭﺍﺑﻦ ﺍﷲ ﻋﻠﻰ ﺃﱐ ﻛﻨﺖ‬
‫)‪(١‬‬
‫ﺑﺮﻳﺌﺎ ﰲ ﺍﻟﻌﺎﱂ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﻳﻬﺰﺃ ﺍﻟﻨﺎﺱ ﰊ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﲟﻮﺕ ﻳﻬﻮﺫﺍ‬
‫ﻣﻌﺘﻘﺪﻳﻦ ﺍﻧﲏ ﺃﻧﺎ ﺍﻟﺬﻱ ﻣﺖ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﻟﻜﻴﻼ ‪‬ﺰﺃ ﺍﻟﺸﻴﺎﻃﲔ ﰊ ﰲ ﻳﻮﻡ‬
‫ﺍﻟﺪﻳﻨﻮﻧﺔ ﻭﺳﻴﺒﻘﻰ ﻫﺬﺍ ﺇﱃ ﺃﻥ ﻳﺄﰐ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺍﻟﺬﻱ ﻣﱴ ﺟﺎﺀ ﻛﺸﻒ ﻫﺬﺍ‬
‫ﺍﳋﺪﺍﻉ ﻟﻠﺬﻳﻦ ﻳﺆﻣﻨﻮﻥ ﺑﺸﺮﻳﻌﺔ ﺍﷲ ‪) "..‬ﺑﺮﻧﺎﺑﺎ‪. (٢٢٠:‬‬
‫ﻟﻘﺪ ﻭﺭﺩ ﺫﻛﺮ ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﰲ ﻋﺪﺓ ﻣﻮﺍﺿﻊ ﻣﻦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﻳﻀﹰﺎ ﻻ ﺗﺰﺍﻝ‬
‫ﺑﺎﻗﻴﺔ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺍﻟﺘﺤﺮﻳﻒ ﺍﻟﺬﻱ ﺗﻌﺮﺽ ﻟﻪ ‪ ،‬ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‬
‫ﺟﺎﺀ ﰲ )ﺍﻟﺘﺜﻨﻴﺔ ‪" (١٩-١٨:١٨‬ﺃﻗﻴﻢ ﳍﻢ ﻧﺒﻴﹰﺎ ﻣﻦ ﻭﺳﻂ ﺇﺧـﻮ‪‬ﻢ ﻣﺜﻠـﻚ‬
‫ﻭﺃﺟﻌﻞ ﻛﻼﻣﻲ ﰲ ﻓﻤﻪ ﻓﻴﻜﻠﻤﻬﻢ ﺑﻜﻞ ﻣﺎ ﺃﻭﺻﻴﻪ ﺑﻪ ﻭﻳﻜﻮﻥ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ‬
‫ﻻ ﻳﺴﻤﻊ ﻟﻜﻼﻣﻲ ﺍﻟﺬﻱ ﻳﺘﻜﻠﻢ ﺑﻪ ﺑﺎﲰﻲ ﺃﻧﺎ ﺃﻃﺎﻟﺒﻪ" ﻭﺣﱴ ﻣﻜﺔ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ‬
‫ﺑ‪‬ﻌﺚ ﻓﻴﻪ ﺟﺎﺀ ﺫﻛﺮﻩ ﰲ )ﺍﳌﺰﺍﻣﲑ‪ (٦:٨٤‬ﺣﻴﺚ ﻛﺎﻥ ﺩﺍﻭﺩ ‪ ‬ﻳﺘﺮﱎ ﺑﺒﻴﺖ‬
‫ﺍﷲ ﺑﻘﻮﻟﻪ "ﻣﺎ ﺃﺳﻌﺪ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺘﻠﻘﻮﻥ ﻗﻮ‪‬ﻢ ﻣﻨﻚ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﺘﻮﻗـﻮﻥ ﻷﺩﺍﺀ‬
‫ﺺ ﻟﻌﺒﺎﺩﺓ ﺍﷲ()‪ (٢‬ﻭﻫﻢ ﳝﺮﻭﻥ ﻋـﱪ‬ ‫ﺍﳊﺞ ﺇﱃ ﺟﺒﻞ )ﺍ‪‬ﺘﻤﻊ ﺍﻟﺪﻳﲏ ﺍﻟﺬﻱ ‪‬ﺧﻠﹸ ‪‬‬
‫)‪ (١‬ﺣﺴﺐ ﺭﻭﺍﻳﺎﺕ ﺍﻷﻧﺎﺟﻴﻞ ﻓﺈﻥ ﺗﻠﻤﻴﺬ ﺍﳌﺴﻴﺢ )ﺃﻣﲔ ﺍﻟﺼﻨﺪﻭﻕ( ﺧﺎﻧﻪ ﻣﻘﺎﺑﻞ ‪ ٣٠‬ﻗﻄﻌﺔ ﻓﻀﻴﺔ!!‬
‫ﺇﻻ ﺇﻧﻪ ﺑﺎﻟﺮﺟﻮﻉ ﺇﱃ ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻏﲑﻩ ﻣﻦ ﺍﻟﺘﻔﺎﺳﲑ ﳒﺪ ﺇﺣﺪﻯ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺗﺬﻛﺮ‬
‫ﺃﻥ ﺍﻟﺘﻠﻤﻴﺬ ﱂ ﳜﻦ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺇﳕﺎ ﺿﺤﻰ ﺑﻨﻔﺴﻪ ﻣﻦ ﺃﺟﻞ ﺍﳌﺴﻴﺢ ﺑﻌﺪ ﻣﺎ ﲰﻊ ﺍﳌﺴﻴﺢ ‪ ‬ﻳﻘﻮﻝ‬
‫ﰲ ﻳﻮﻡ ﺍﳋﻄﺮ ﺃﻳﻜﻢ ﻳ‪‬ﻠﻘﻰ ﻋﻠﻴﻪ ﺑﺸﺒﻬﻲ ﻭﻫﻮ ﺭﻓﻴﻘﻲ ﰲ ﺍﳉﻨﺔ ﻓﺄﻟﻘﻲ ﻋﻠﻴﻪ ﺷﺒﻪ ﺍﳌﺴﻴﺢ ﺑﺮﻏﺒﺘﻪ‪ .‬ﻭﻫﺬﺍ ﻫﻮ‬
‫ﺍﳌﺄﻣﻮﻝ ﻭﺍﳌﺘﻮﻗﻊ ﻣﻦ ﺗﻼﻣﺬﺓ ﺍﳌﺴﻴﺢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ )ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑﺍﻟﻨﺴﺎﺀ ‪ . (١٥٧‬ﻭﳑﺎ ﻳﺆﺧﺬ ﰲ‬
‫ﺍﻟﺘﻘﺪﻳﺮ ﺃﻥ ﺍﻟﻘﻮﻝ ﲞﻴﺎﻧﺔ ﻳﻬﻮﺫﺍ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ﻣﺜﻞ )ﻣﱴ ‪.." (٢٨:١٩‬ﻣﱴ ﺟﻠﺲ ﺍﺑﻦ‬
‫ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﻛﺮﺳﻲ ﳎﺪﻩ ﲡﻠﺴﻮﻥ ﺃﻧﺘﻢ ﺃﻳﻀﺎ ﻋﻠﻰ ﺍﺛﲏ ﻋﺸﺮ ﻛﺮﺳﻴﺎ ﺗﺪﻳﻨﻮﻥ ﺃﺳﺒﺎﻁ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻻﺛﲏ‬
‫ﻋﺸﺮ" ﻓﻠﻮ ﻛﺎﻥ ﻳﻬﻮﺫﺍ ﺧﺎﺋﻨﹰﺎ ﻟﻘﺎﻝ ﲡﻠﺴﻮﻥ ﻋﻠﻰ ﺃﺣﺪ ﻋﺸﺮ ﻛﺮﺳﻴﺎ ﺃﻱ ﺑﺪﻭﻥ ﻳﻬﻮﺫﺍ ‪.‬‬
‫)‪ (٢‬ﻭﻫﺬﺍ ﻣﺎ ﺗﻌﻨﻴﻪ ﻛﻠﻤﺔ ‪ zion‬ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻨﺺ ﺍﻹﳒﻠﻴﺰﻱ ﻛﻤﺎ ﰲ ﻗﺎﻣﻮﺱ ‪:‬‬
‫‪ ، Webster's Seventh New Collegiate Dictionary‬ﻭﺑﺎﻟﺮﺟﻮﻉ ﺇﱃ ﺃﺻﻞ ﻛﻠﻤﺔ ‪zion‬‬
‫ﺍﻟﻌﱪﻱ ﳒﺪ ﺃﻧﻪ ﻳﻌﲏ )ﺍﻷﺭﺽ ﺍﳉﺎﻓﺔ( ﺍﻧﻈﺮﺍﳌﻌﺠﻢ ﺍﻟﻌﱪﻱ ﺹ‪ ٩٩‬ﻓﻘﺮﺓ ‪ ٦٧٢٣‬ﺎﻳﺔ ﺍﳌﺒﺤﺚ ﻓﻘﺮﺓ )ﻡ(‬
‫‪ The New Strong Exhaustive Concordance of the Bible‬ﻭ ‪Good News Bible‬‬ ‫ﻭﻛﺘﺎﺏ‬
‫ﺹ ‪٥٨٥‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٣٢‬‬

‫ﻭﺍﺩﻱ ﺑﻜﺔ)‪ (١‬ﺍﳉﺎﻑ ﻓﻴﺼﺒﺢ ﻣﻜﺎﻧﹰﺎ ﻟﻠﻴﻨﺎﺑﻴﻊ"‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪i h g f :‬‬

‫‪  p o n m l k j‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ .‬ﻭﻗﺎﻝ ﺗﻌـﺎﱃ‬
‫ﺣﺎﻛﻴﺎ ﺩﻋﺎﺀ ﺇﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﱐ ﺍﻟﻜﻌﺒﺔ ﺫﺍﻛﺮﹰﺍ ﺟﻔﺎﻑ ﺍﻟـﻮﺍﺩﻱ ‪t s  :‬‬
‫‪  m ..~ } | { z y x w v u‬ﺇﺑﺮﺍﻫﻴﻢ‪. .‬‬
‫ﻛﻤﺎ ﻧﻘﺮﺃ ﰲ )ﺃﺷﻌﻴﺎ‪"(١٣:٢١‬ﻭﺣﻲ ﻣﻦ ﺟﻬﺔ ﺑـﻼﺩ ﺍﻟﻌـﺮﺏ ﰲ ﺍﻟـﻮﻋﺮ"‬
‫ﻭﺃﻣﺎ ﻋﻦ ﻛﻮﻧﻪ ﺃﻣﻴﹰﺎ ﻻ ﻳﻘﺮﺃ ﻓﻨﻘﺮﺃ ﰲ )ﺇﺷﻌﻴﺎﺀ ‪: (١٢ : ٢٩‬‬
‫‪Isaiah ٢٩:١٢ And when they give the book to one‬‬
‫‪who cannot read, saying, "Read this," he says,‬‬
‫)‪"I cannot read." ( ESV).(٢‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭﻫ‪ ‬ﻮ ﻓِﻲ ﻏﹶﺎ ِﺭ ﺣِـﺮ‪‬ﺍ ٍﺀ‪ .،‬ﹶﻓﺠ‪‬ـﺎ َﺀﻩ‪‬‬ ‫ﺟﺎﺀ ﰲ )ﺍﻟﺒﺨﺎﺭﻱ ‪ .." (٣‬ﺣﺘ‪‬ﻰ ﺟ‪‬ﺎ َﺀﻩ‪ ‬ﺍﹾﻟ ‪‬‬
‫ﺉ "‪ .‬ﻗﹶﺎ ﹶﻝ " ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓ ‪‬ﻐ ﱠﻄﻨِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺑ ﹶﻠ ﹶﻎ ِﻣﻨ‪‬ﻲ‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹶﻠﻚ‪ ‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹾﻗ ‪‬ﺮﹾﺃ‪ .‬ﻗﹶﺎ ﹶﻝ "ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ِﺑﻘﹶﺎ ِﺭ ٍ‬
‫ﺉ ‪ .‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓ ‪‬ﻐ ﱠﻄﻨِﻲ ﺍﻟﺜﱠﺎِﻧﻴ‪‬ـ ﹶﺔ‬
‫ﺖ ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ِﺑﻘﹶﺎ ِﺭ ٍ‬
‫ﺠ ‪‬ﻬﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻠﻨِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹾﻗ ‪‬ﺮﹾﺃ‪ .‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺉ‬
‫ﺖ ﻣ‪‬ـﺎ ﹶﺃﻧ‪‬ـﺎ ِﺑﻘﹶـﺎ ِﺭ ٍ‬ ‫ﺠ ‪‬ﻬ ‪‬ﺪ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻠﻨِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ‪ .‬ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬
‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﺑ ﹶﻠ ﹶﻎ ِﻣﻨ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓ ‪‬ﻐ ﱠﻄﻨِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻠﻨِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ‪q p o n m l k‬‬
‫‪  y x w v u t s r‬ﺍﻟﻌﻠﻖ‪.‬‬
‫ﺻ ‪‬ﺪﻕ ﺍﷲ ﺇﺫ ﻳﻘﻮﻝ ‪i h g f e d :‬‬ ‫ﻭ ‪‬‬
‫‪  q ..o n m l k j‬ﺍﻷﻋﺮﺍﻑ ‪.‬‬
‫)‪ (١‬ﻗﺎﻡ ﻣﺘﺮﲨﻮ ﺍﻟﻨﺴﺨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺘﺤﺮﻳﻒ ﺍﻟﺘﺮﲨﺔ ﺇﱃ )ﻭﺍﺩﻱ ﺍﻟﺒﻜﺎﺀ( ﻣﻊ ﺇﻥ ﺍﺳﻢ )ﺑﻜﺔ( ﰲ ﺍﻟﻨﺺ‬
‫ﺍﻹﳒﻠﻴﺰﻱ ﻳﺒﺪﺃ ﲝﺮﻑ ﻛﺒﲑ )‪ (Baka‬ﳑﺎ ﻳﻌﲏ ﺃﻧﻪ ﺍﺳﻢ ﻋﻠﻢ ‪ ،‬ﻏﲑ ﻗﺎﺑﻞ ﻟﻠﺘﺮﲨﺔ ‪ .‬ﻛﻤﺎ ﻗﺎﻣﻮﺍ ﲝﺬﻑ‬
‫ﻟﻔﻈﺔ )ﺍﳊﺠﺎﺝ( ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻨﺺ ﺍﻹﳒﻠﻴﺰﻱ‪.‬‬
‫)‪(٢‬‬
‫ﺗﻮﺟﺐ ﺇﺑﻘﺎﺀ ﺍﻟﻨﺺ ﺍﻹﳒﻠﻴﺰﻱ ﰲ ﺍﳌﱳ ﻛﻤﺎ ﻫﻮ ﻷﻥ ﻣﺘﺮﲨﻲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﺏ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﻌ ِﺮﻑ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ ‪‬ﻭ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪ‪» :‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ‪‬ﻫﺬﹶﺍ«‬
‫ﻗﺎﻣﻮﺍ ﺑﺘﺤﺮﻳﻒ ﺍﻟﺘﺮﲨﺔ ﻟﺘﺼﺒﺢ "ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﺪ ﹶﻓﻊ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ » :‬ﹶﻻ ﹶﺃ ‪‬ﻋ ِﺮﻑ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ«" )ﺇﺷﻌﻴﺎﺀ ‪ (١٢ : ٢٩‬ﺑﻌﺪ ﺗﻐﻴﲑ )ﺍﻟﻘﺮﺍﺀﺓ( ﻭﺍﺳ‪‬ﺘﺒ ِﺪﻝ ‪‬ﺎ )ﺍﻟﻜﺘﺎﺑﺔ(‪.‬‬
 ‫‪٣٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﲢﻘﻘﺖ ﻧﺒﻮﺀﺓ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﻣﻦ ﻗﺒﻠﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺳﻨﺔ ‪ ٥٧١‬ﻣﻴﻼﺩﻳﺔ‬
‫ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ؛ ﻋﻨﺪﻣﺎ ﻭﻟﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﺰﻱ ﻣﻦ ﺑﲏ ﺇﲰﺎﻋﻴﻞ)‪ (١‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ‬
‫ﺣﻴﻨﺌﺬ ﻣﺸﺮﻛﲔ ﻳﻌﺒﺪﻭﻥ ﺍﻷﻭﺛﺎﻥ ‪ ،‬ﻭﻛﺎﻥ ﳏﻤﺪ ‪ ‬ﺷﺨﺼﻴﺔ ﻣﺘﻤﻴﺰﺓ ﻟﻨﻘﺎﺀ‬
‫ﺳﺮﻳﺮﺗﻪ ﻭﳏﺒﺘﻪ ﻟﻠﺤﻖ ﻭﺭﲪﺘﻪ ﺑﺎﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻀﻌﻔﺎﺀ ‪ ،‬ﻛﺎﻥ ﻗﻮﻣﻪ ﻳﺴﻤﻮﻧﻪ ﻗﺒﻞ‬
‫ﺍﻟﻨﺒﻮﺓ ﺍﻟﺼﺎﺩﻕ ﺍﻷﻣﲔ ‪ ،‬ﻭﻗﺪ ﺍﺧﺘﺎﺭﻩ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻭﻫﻮ ﰲ ﺳﻦ ﺍﻷﺭﺑﻌﲔ؛ ﻛﻲ‬
‫ﻳﻜﻮﻥ ﺧﺎﰎ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ ‪ ،‬ﻓﺪﻋﺎ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﷲ‬
‫ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ﺩﻭﻥ ﻏﲑﻩ ‪ ،‬ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ‪ ،‬ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ‪ ،‬ﻛﻤﺎ‬
‫ﺃﻳﺪﻩ ﺍﷲ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﳊﺴﻴﺔ ﻹﺛﺒﺎﺕ ﺻﺪﻕ ﻧﺒﻮﺗﻪ ﻣﺜﻞ ﻣﻌﺠﺰﺓ‬
‫ﺍﻧﺸﻘﺎﻕ ﺍﻟﻘﻤﺮ )ﺍﻟﻘﻤﺮ ‪ (١‬ﻭﻣﻌﺠﺰﺓ ﺍﻟﺮﻳﺢ ﺍﻟﱴ ﺃﺭﺳﻠﻬﺎ ﺍﷲ ﻟﺼﺪ ﺍﳍﺠﻮﻡ‬
‫‪.‬‬ ‫ﺍﻟﺸﺎﻣﻞ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ )ﺍﻷﺣﺰﺍﺏ ‪ (٩‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ‪.‬‬
‫ﻭﻟﻘﺪ ﺳﻄﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺍﺕ ﺑﻌﺪ ﺣﺪﻭﺛﻬﺎ ﻓﻮﺟﺪﻫﺎ ﺍﻟﻜﻔﺎﺭ ﺍﻟﺬﻳﻦ‬
‫ﻳﺒﺤﺜﻮﻥ ﻋﻦ ﺧﻄﺄ ﻭﺍﺣﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻄﺎﺑﻘﺔ ﳌﺎ ﺣﺪﺙ ﻓﺪﺧﻞ ﻣﻨﻬﻢ‬
‫ﺍﻟﻌﺪﻳﺪ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺿﺤﻮﺍ ﺑﻜﻞ ﺷﻲﺀ ﻓﺎﺯﺩﺍﺩﻭﺍ‬
‫ﺴﻨﺔ ‪ ،‬ﻣﺜﻞ ﻧﺒﻊ ﺍﳌﺎﺀ ﻣﻦ‬
‫ﺇﳝﺎﻧﺎ ‪ ،‬ﻫﺬﺍ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﻭﺭﺩﺕ ﰲ ﺍﻟ ‪‬‬
‫ﺑﲔ ﺃﺻﺎﺑﻌﻪ ‪ ، ‬ﻭﺗﻜﺜﲑ ﺍﻟﻄﻌﺎﻡ ﻭﺇﺧﺒﺎﺭﻩ ﺑﺒﻌﺾ ﺍﳌﻐﻴﺒﺎﺕ ﺍﻟﱵ ﺃﻃﻠﻌﻪ ﺍﷲ‬
‫ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ‪ ،‬ﺇﻻ ﺃﻥ ﻣﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻲ ﺍﳌﻌﺠﺰﺓ‬
‫ﺍﻟﺒﺎﻗﻴﺔ ﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ﲟﺎ ﳛﺘﻮﻳﻪ ﻣﻦ ﺇﻋﺠﺎﺯ ﻟﻐﻮﻱ ﻭﻋﻠﻤﻲ ﻭﻏﻴﱯ ﻭﺗﺸﺮﻳﻌﻲ‬
‫ﻭﻏﲑ ﺫﻟﻚ ‪ ،‬ﻭﻗﺪ ﻋﺎﺵ ﳏﻤﺪ ‪ ‬ﺑﲔ ﺃﺻﺤﺎﺑﻪ ﻭﺃﻫﻠﻪ ﻭﺯﻭﺟﺎﺗﻪ ‪ ،‬ﻭﱂ ﺗﻜﻦ‬
‫ﺗﺼﺮﻓﺎﺗﻪ ﻭﺣﻴﺎﺗﻪ ﺑﻜﻞ ﺩﺧﺎﺋﻠﻬﺎ ﻭﺗﻔﺎﺻﻴﻠﻬﺎ ﲣﻔﻰ ﻋﻠﻰ ﺃﺣﺪ‪ ،‬ﻓﻜﺎﻥ ﻛﺎﻟﻜﺘﺎﺏ‬
‫ﺤﻮﺍ‬
‫ﺿ‪‬‬‫ﺍﳌﻔﺘﻮﺡ ﺑﻴﻨﻬﻢ‪ ،‬ﺇﺫ ﺍﻃﻠﻌﻮﺍ ﻋﻠﻰ ﺃﺩﻕ ﺗﻔﺼﻴﻼﺕ ﺣﻴﺎﺗﻪ ‪ .‬ﻭﻟﺬﺍ ﳒﺪ ﺃ‪‬ﻢ ‪‬‬
‫ﺑﺄﺭﻭﺍﺣﻬﻢ ﻣﻦ ﺃﺟﻞ ﻧﺼﺮﺓ ﺩﻳﻨﻪ ﳌﺎ ﻋﺮﻓﻮﺍ ﺻﺪﻕ ﻧﺒﻮﺗﻪ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﺃﻧﻪ ﱂ ﻳﻜﻦ‬

‫)‪ (١‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺇﲰﺎﻋﻴﻞ ﻫﻮ ﺍﻻﺑﻦ ﺍﻷﻛﱪ ﻹﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻧﻈﺮ )ﺍﻟﺘﻜﻮﻳﻦ ‪) (١٦:١٦‬ﻭ ﻛﺎﻥ ﺍﺑﺮﺍﻡ‬
‫ﺍﺑﻦ ﺳﺖ ﻭ ﲦﺎﻧﲔ ﺳﻨﺔ ﳌﺎ ﻭﻟﺪﺕ ﻫﺎﺟﺮ ﺍﲰﺎﻋﻴﻞ ﻻﺑﺮﺍﻡ ( ﻭ)ﺍﻟﺘﻜﻮﻳﻦ ‪) (٥:٢١‬ﻭ ﻛﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ‬
‫ﻣﺎﺋﺔ ﺳﻨﺔ ﺣﲔ ﻭﻟﺪ ﻟﻪ ﺍﺳﺤﻖ ﺍﺑﻨﻪ( ﺇﻻ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﻨﺎﻗﺾ ﻧﻔﺴﻪ ﻋﻨﺪﻣﺎ ﻳﻘﻮﻝ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ‬
‫‪" (٢:٢٢‬ﻓﻘﺎﻝ ﺧﺬ ﺍﺑﻨﻚ ﻭﺣﻴﺪﻙ ﺍﻟﺬﻱ ﲢﺒﻪ ﺇﺳﺤﻖ"‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٣٤‬‬
‫ﳝﻠﻚ ﻣﺎ ﻳﺮﻏﺒﻬﻢ ﻓﻴﻪ ﺃﻭ ﻳﺮﻫﺒﻬﻢ ﺑﻪ ﺇﻻ ﺍﻟﻮﺣﻲ ﺍﻟﺼﺎﺩﻕ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻣﻦ ﻋﻨﺪ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺩﻋﺎ ﺇﱃ ﺍﻷﺧﻮﺓ ﲢﺖ ﺭﺍﻳﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﺗﻠﻚ ﺍﻷﺧﻮﺓ ﺍﻟﱵ ﻻ ﺗﻔﺮﻕ ﺑﲔ ﺍﻟﻨﺎﺱ‬
‫ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻌﺮﻕ ﺃﻭ ﺍﻟﻠﻮﻥ ﺃﻭ ﺍﻟﻠﻐﺔ ﺃﻭ ﺍﻟﺜﺮﺍﺀ ﺃﻭ ﺍﳉﻨﺲ ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻳﺸﲑ‬
‫ﺇﻟﻴﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﻗﻮﻟﻪ ‪k j i h g f e  :‬‬
‫‪z y x w vu t s r q po n m l‬‬
‫{ ‪ ‬ﺍﳊﺠﺮﺍﺕ‪.‬‬
‫ﻭﻗﺪ ﺃﻛﺪ ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﺃﻥ ﺍﻟﻨﺴﺐ ﻻ ﺍﻋﺘﺒﺎﺭ ﻟﻪ ﺃﻣﺎﻡ ﺍﷲ ﻋﺰ ﻭﺟﻞ)‪، (١‬ﻛﻤﺎ‬
‫ﰲ ﻗﻮﻟﻪ‪ " :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ‪ ،‬ﺃﻻ ﺇﻥ ﺭﺑﻜﻢ ﻭﺍﺣﺪ‪ ،‬ﻭﺇﻥ ﺃﺑﺎﻛﻢ ﻭﺍﺣﺪ‪ ،‬ﺃﻻ ﻻ ﻓﻀﻞ‬
‫ﰊ ﻋﻠﻰ ﺃﻋﺠﻤﻲ ﻭﻻ ﻟﻌﺠﻤﻲ ﻋﻠﻰ ﻋﺮﰊ ﻭﻻ ﻷﲪﺮ ﻋﻠﻰ ﺃﺳﻮﺩ ﻭﻻ ﺃﺳﻮﺩ‬ ‫ﻟﻌﺮ ٍّ‬
‫ﻋﻠﻰ ﺃﲪﺮ ﺇﻻ ﺑﺎﻟﺘﻘﻮﻯ‪) " ،‬ﺃﲪﺪ ‪ . (٢٣١٠٥‬ﻭﻳﻌﲏ ﻫﺬﺍ ﺃﻥ ﺍﳌﻌﻴـﺎﺭ ﺍﻟـﺬﻱ‬
‫ﳛﻜﻢ ﺍﷲ ﺑﻪ ﺑﲔ ﻋﺒﺎﺩﻩ ﻫﻮ ﻣﻌﻴﺎﺭ ﺍﻟﺘﻘﻮﻯ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﺑﻐﺾ ﺍﻟﻨﻈـﺮ ﻋـﻦ‬
‫ﺍﻟﻠﻮﻥ ﻭﺍﻟﻌﺮﻕ ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﺮﻕ ﻣﻨﺘﺸﺮﹰﺍ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﺑﺘﺄﻳﻴﺪ ﻣﻦ ﺍﻷﺩﻳﺎﻥ ﺍﻟﻮﺿﻌﻴﺔ‪،‬‬
‫ﻭﺑﺘﺄﻳﻴﺪ ﻣـﻦ )ﺍﻟﻜﺘـﺎﺏ ﺍﳌﻘـﺪﺱ( ﻧﻔـﺴﻪ ﻛﻤـﺎ ﰲ)ﺍﻟﺘﻜـﻮﻳﻦ ‪(٢٧-٢٥:٩‬‬
‫ﻭ)ﺍﳋﺮﻭﺝ‪ (١٢-٢ :٢١‬ﻭ )ﺃﻓﺴﺲ‪ ، (٥:٦‬ﻓﻠﻤﺎ ﺑﻌﺚ ﺍﷲ ﳏﻤﺪﹰﺍ ‪ ‬ﺟﻌﻞ ﲢﺮﻳـﺮ‬
‫ﺍﻟﻌﺒﻴﺪ ﻣﻦ ﺃﻋﻈﻢ ﺍﻟﻘﺮﺑﺎﺕ ﺇﱃ ﺍﷲ ﻭﻣﻦ ﺃﻋﻈﻢ ﺳﺒﻞ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﺴﻴﺌﺎﺕ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ~ } | { z y x w v u t s  :‬ﺍﻟﺒﻠﺪ‬
‫ﻭﻗﺪ ﺃﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﻧﺒﻴﻪ ﳏﻤﺪﹰﺍ ‪" ‬ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ" ﻓﻴﻘﻮﻝ ﻋﻨﻪ ‪` :‬‬
‫‪ e d c b a‬ﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﻭﻗﺎﻝ ‪ " : ‬ﺍﻟ ‪‬ﺮّﺍ ِﺣﻤ‪‬ﻮ ﹶﻥ‬
‫ﺴّﻤﺎ ِﺀ "‬ ‫ﺽ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﰲ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟ ّ‪‬ﺮ ‪‬ﺣ ‪‬ﻤﻦ‪ .‬ﺍ ‪‬ﺭ ‪‬ﺣﻤ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻦ ﰲ ﹾﺍ َﻷ ‪‬ﺭ ِ‬
‫ﺱ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ﹼﻠ ‪‬ﻪ ‪‬ﻋ ّ‪‬ﺰ‬
‫)ﺍﻟﺘﺮﻣﺬﻱ ‪ . (١٩٢٨‬ﻭﻗﺎﻝ ‪ " : ‬ﻣ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ِﻢ ﺍﻟ‪‬ﻨّﺎ ‪‬‬
‫‪‬ﻭ ‪‬ﺟ ّﹶﻞ " )ﻣﺴﻠﻢ ‪. (٥٩٨٣‬‬

‫)‪ (١‬ﻟﻘﺪ ﻛﺎﻥ ﺃﺑﻮ ﳍﺐ ﻋﻢ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﳌﺎ ﺃﻋﺮﺽ ﻋﻦ ﺃﻣﺮ ﺍﷲ ﻭﻃﻐﻰ ﻭﲡﱪ ﻧﺰﻝ ﻓﻴﻪ ﻗﺮﺁﻥ‬
‫ﻳﺬﻣﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﱂ ﺗﻐ ِﻦ ﻋﻨﻪ ﻗﺮﺍﺑﺘﻪ ﻣﻦ ﺍﻟﻨﱯ ‪ ‬ﺷﻴﺌﹰﺎ‪.‬‬
 ‫‪٣٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﻗﺪ ﺑﻠﻎ ﺍﻟﻨﱯ ‪ ‬ﻏﺎﻳﺔ ﻣﺎ ﻳﺼﻞ ﺇﻟﻴﻪ ﺑﺸﺮ ﰲ ﺍﻟﺮﲪﺔ ؛ ﻳﻘﻮﻝ ﻓﻴﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪:‬‬
‫‪XW V U T S R Q P ON M L K J I‬‬
‫‪  k `.. _ ^ ] \ [ Z Y‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪.‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ‪ ‬ﺭﺣﻴﻤﹰﺎ ﺣﱴ ﻣﻊ ﺃﻋﺪﺍﺋﻪ ‪ ،‬ﻓﻨﺮﺍﻩ ﰲ ﻓﺘﺢ ﻣﻜﺔ ‪ ،‬ﻭﻗﺪ ﻇﻦ ﻛﻔﺎﺭﻫﺎ‬
‫ﺃﻧﻪ ﺳﻴﻨﺘﻘﻢ ﻣﻨﻬﻢ ﺑﻘﺘﻠﻬﻢ ﲨﻴﻌﹰﺎ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻮﻩ ﺑﻪ ﻭﺑﺄﺻﺤﺎﺑﻪ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻓﻤﺎ‬
‫ﺏ ﻓﻘﺎ ﹶﻝ ‪» :‬ﻣﺎ ﺗﻘﻮﻟﻮ ﹶﻥ ﻭﻣﺎ‬ ‫ﻛﺎﻥ ﻣﻨﻪ ﺇﻻ ﺃﻥ ﹶﺃﺗ‪‬ﻰ ﺍﻟﻜﻌﺒ ﹶﺔ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ِﺑ ‪‬ﻌﻀ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻲ ﺍﻟﺒﺎ ِ‬
‫ﻚ‬
‫ﺥ ﻭﺍﺑ ‪‬ﻦ ‪‬ﻋﻢ ﺣﻠﻴ ٍﻢ ﺭﺣﻴ ٍﻢ ‪ ،‬ﻗﺎ ﹶﻝ ‪ :‬ﻭﻗﺎﻟﹸﻮﺍ ﺫﻟ ‪‬‬ ‫ﺗﻈﻨﻮ ﹶﻥ« ‪ ،‬ﻗﺎﻟﹸﻮﺍ‪ :‬ﻧﻘﻮ ﹸﻝ‪ :‬ﺍﺑ ‪‬ﻦ ﹶﺃ ٍ‬
‫ﺛﻼﺛﹰﺎ ‪ ،‬ﻓﻘﺎﻝ ‪ ‬ﺍﻗﻮﻝ ﻛﻤﺎ ﻗﺎﻝ ﻳﻮﺳﻒ ‪¤£ ¢ ¡ . . : ‬‬
‫‪  ¬ « ª © ¨§ ¦ ¥‬ﻳﻮﺳﻒ ‪ ،‬ﻛﻤﺎ ﺭ‪‬ﻭﻱ ﻋﻨﻪ‬
‫‪ ‬ﺃﻧﻪ ﻗﺎﻝ ﳍﻢ " ﺍ ﹾﺫ ‪‬ﻫﺒ‪‬ﻮﺍ ﹶﻓﹶﺄ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺍﻟ ّﹸﻄ ﹶﻠﻘﹶﺎ ُﺀ ")ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ ‪١٨٦٤٧‬ﻭ‬
‫‪ (١٨٦٤٨‬ﻭﻳﻌﻜﺲ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﻣﺪﻯ ﺭﲪﺘﻪ ﻭﲰﻮ ﺧﻠﻘﻪ ‪ ، ‬ﻭﻗﺪ ﻛﺎﻥ ﻣﻦ‬
‫ﺍﻟﺴﻬﻞ ﻋﻠﻴﻪ ﺃﻥ ﻳﻨﺘﻘﻢ ﻟﻨﻔﺴﻪ ﺑﻘﺘﻠﻬﻢ ﲨﻴﻌﹰﺎ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻋﻔﺎ ﻋﻨﻬﻢ ‪ ،‬ﻓﻜﺎﻥ ﻫﺬﺍ‬
‫ﻼ ﻋﻠﻰ ﺃﻧﻪ ﺟﺎﺀ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ﺇﺫ ﱂ ﻳﺜﺄﺭ ﻟﻨﻔﺴﻪ ﻣﺘﺄﺳﻴﺎ ﰲ ﺫﻟﻚ ﺑﺘﻌﺎﻟﻴﻢ‬ ‫ﺩﻟﻴ ﹰ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪U T S ..  :‬‬
‫‪ \ [ Z Y XW V‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،‬ﻭ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫‪f e d c b a ` _~ } | { z ‬‬
‫‪tsrqponm lkjihg‬‬
‫‪ x w v u‬ﻓﺼﻠﺖ ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻃﹸﻠﺐ ﻣﻨﻪ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ ﺑﺎﳍﻼﻙ ﺑﻌﺪﻣﺎ ﻛﺴﺮﻭﺍ ﺭﺑﺎﻋﻴﺘﻪ‬
‫ﻭﺷﺠﻮﺍ ﺭﺃﺳﻪ ﺃﰉ ﻭﻗﺎﻝ " ﺍﻟ ّﹶﻠ ‪‬ﻬ ّ‪‬ﻢ ﺍ ﹾﻏ ِﻔ ‪‬ﺮ ِﻟ ﹶﻘ ‪‬ﻮﻣِﻲ ﹶﻓِﺈّ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻻ ‪‬ﻳ ‪‬ﻌ ﹶﻠﻤ‪‬ﻮﻥ "‪) .‬ﺍﺑﻦ ﺣﺒﺎﻥ‬
‫ﺼ ‪‬ﺮ ‪‬ﻋ ِﺔ‬
‫ﺸﺪِﻳ ‪‬ﺪ ﺑِﺎﻟ ّ‪‬‬‫ﺲ ﺍﻟ ّ‪‬‬ ‫‪ . ( ٩٤٩‬ﻣﺎ ﻏﻀﺐ ‪ ‬ﻟﻨﻔﺴﻪ ﻗﻂ ﻭﻛﺎﻥ ﻳﻘﻮﻝ " ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺐ "‪) .‬ﻣﺴﻠﻢ ‪.( ٦٥٩٥‬‬ ‫ﻀ ِ‬ ‫ﺴﻪ‪ِ ‬ﻋ ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﺸﺪِﻳ ‪‬ﺪ ﺍّﹶﻟﺬِﻱ ‪‬ﻳ ‪‬ﻤ ِﻠﻚ‪ ‬ﻧ ﹾﻔ ‪‬‬
‫ِﺇّ‪‬ﻧﻤ‪‬ﺎ ﺍﻟ ّ‪‬‬
‫ﻛﺎﻥ ‪ ‬ﰲ ﻗﻤﺔ ﺍﻟﺘﻮﺍﺿﻊ ﻓﻤﻦ ﺫﻟﻚ ﺃﻧﻪ ﺟﺎﺀﻩ ﺭﺟﻞ ﻳﺮﺗﻌﺪ )ﳛﺴﺐ ﺃﻧﻪ‬
‫ﺴﺖ‪‬‬ ‫ﻚ‪ .‬ﹶﻓِﺈِﻧّﻲ ﹶﻟ ‪‬‬‫ﺳﻴﺪﺧﻞ ﻋﻠﻰ ﻣﻠﻚ ﻣﻦ ﺍﳌﻠﻮﻙ( ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ‪ " :‬ﻫ ِّﻮ ﹾﻥ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ‪‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٣٦‬‬
‫ﻚ ‪ِ .‬ﺇّ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﺗ ﹾﺄﻛﹸﻞﹸ ﺍﹾﻟ ﹶﻘﺪِﻳ ‪‬ﺪ "‪) .‬ﺍﺑﻦ ﻣﺎﺟﻪ ‪ .(٣٣٩١‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ‬ ‫ِﺑ ‪‬ﻤ ِﻠ ٍ‬
‫ﺠّ‪‬ﻨ ﹶﺔ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ِﻣ ﹾﺜﻘﹶﺎ ﹸﻝ ﹶﺫ ّ‪‬ﺭ ٍﺓ ِﻣ ‪‬ﻦ ِﻛ ‪‬ﺒ ٍﺮ"‪) .‬ﻣﺴﻠﻢ ‪(٢٢٥‬‬ ‫‪ " :‬ﹶﻻ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﺕ‬
‫ﺖ ﳌﻮ ِ‬ ‫ﺱ ﺍﻧﻜﺴ ﹶﻔ ‪‬‬ ‫ﺕ )ﺍﺑﻨﻪ( ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﺎ ‪‬‬ ‫ﺲ ﻳﻮ ‪‬ﻡ ﻣﺎ ‪‬‬ ‫ﺖ ﺍﻟﺸﻤ ‪‬‬ ‫ﻭﺍﻧﻜﺴ ﹶﻔ ِ‬
‫ﺕ ﺍﷲ‪ ،‬ﻻ‬ ‫ﺲ ﻭﺍﻟﻘﻤ ‪‬ﺮ ﺁﻳ‪‬ﺘﺎ ِﻥ ﻣﻦ ﺁﻳﺎ ِ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮ ﹸﻝ ﺍﷲ ‪ : ‬ﺇ ّﹶﻥ ﺍﻟﺸﻤ ‪‬‬
‫ﺕ ﺃﺣ ِﺪ ﻭﻻ ﳊﻴﺎﺗﻪ" )ﺍﻟﺒﺨﺎﺭﻱ ‪ . (١٠٤٤‬ﻛﻤﺎ ﻛﺎﻥ ‪ ‬ﻳﻨﻬﻰ‬ ‫ﻳﻨﻜﺴِﻔﺎ ِﻥ ﳌﻮ ِ‬
‫ﺕ‬‫ﻋﻦ ﺃﻱ ﺷﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﻐﻠﻮ ﻓﻴﻪ ‪ ،‬ﻓﻜﺎﻥ ﻳﻘﻮﻝ "ﻻ ‪‬ﺗﻄﹾﺮﻭﱐ ﻛﻤﺎ ﺃﻃ ‪‬ﺮ ِ‬
‫ﷲ ﻭﺭﺳﻮﻟﻪ"‪) .‬ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺍﻟﻨﺼﺎﺭ‪‬ﻯ ﺍﺑ ‪‬ﻦ ﻣﺮﱘ‪ ،‬ﻓﺈِﳕﺎ ﺃﻧﺎ ﻋﺒﺪﻩ‪ ،‬ﻓﻘﻮﻟﻮﺍ ‪ :‬ﻋﺒﺪ ﺍ ِ‬
‫‪ . (٣٣٧٢‬ﻭﻗﺎﻝ ﻟﻪ ﺭﺟﻞ ﻳﻮﻣﹰﺎ‪" :‬ﺃﻧﺖ ﺳﻴﺪﻧﺎ ﻭﺫﻭ ﺍﻟﻄﻮﻝ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﺮﺩ‬
‫ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻭﻗﺎﻝ ‪" :‬ﺍﻟﺴﻴﺪ ﺍﷲ" ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻜﻢ ﺑﺘﻘﻮﺍﻛﻢ ‪ ،‬ﻭﻻ‬
‫ﻳﺴﺘﻬﻮﻳﻨﻜﻢ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﺃﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻭﺍﷲ ﻣﺎ ﺃﺣﺐ‬
‫ﺃﻥ ﺗﺮﻓﻌﻮﱐ ﻓﻮﻕ ﻣﱰﻟﱵ ﺍﻟﱵ ﺃﻧﺰﻟﲏ ﺍﷲ ﻋﺰ ﻭﺟﻞ "‪) .‬ﺃﲪﺪ ‪. (١٢٢٩٥‬‬
‫ﺟﺎﺀ ‪ ‬ﺑﺸﺮﻳﻌﺔ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ﺍﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻀﻌﻔﺎﺀ ﻭﺍﳌﺴﺎﻛﲔ ﻭﺍﻷﻳﺘﺎﻡ ﺟﺰﺀﹰﺍ ﻻ ﻳﺘﺠﺰﺃ ﻣﻦ‬
‫ﺍﻟﺪﻳﻦ ﻳﻘـﻮﻝ ﺗﻌـﺎﱃ ‪[ Z Y X W V  :‬‬
‫ـﺎﻋﻮﻥ‬ ‫\ ] ^ _` ‪  e d c b a‬ﺍﳌــ‬
‫ﻭﺃﻥ ﻋﺪﻡ ﺍﻟﻌﻨﺎﻳﺔ ‪‬ﻢ ﻣﻦ ﺃﺳﺒﺎﺏ ﺩﺧﻮﻝ ﺍﻟﻨﺎﺭ ﻗﺎﻝ ﺗﻌﺎﱃ ‪à ß Þ Ý  :‬‬
‫‪.‬‬ ‫‪  é è ç æ å ä ã â á‬ﺍﳊﺎﻗﺔ ‪.‬‬
‫ﺟﺎﺀ ﺑﺮﺳﺎﻟﺔ ﺗﺪﻳﻦ ﻛﻞ ﺃﺷﻜﺎﻝ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﺪﻭﺍﻥ ﻭﺇﺭﻫﺎﺏ ﺍﻷﺑﺮﻳﺎﺀ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫‪.‬‬ ‫‪  Ï Î Í Ì Ë Ê ÉÈ Ç ‬ﺍﻟﺒﻘﺮﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪J I H G F E D C B A  :‬‬
‫‪U T S R Q P ON M L K‬‬
‫‪  j..[ Z Y X W V‬ﺍﳌﺎﺋﺪﺓ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻳﻨﻈﺮ ﺍﻹﺳﻼﻡ ﺇﱃ ﻗﺘﻞ ﺍﻷﺑﺮﻳﺎﺀ ﻋﻠﻰ ﺃﻧﻪ ﻋﻤﻞ ﻭﺣﺸﻲ ‪ ،‬ﺑﻞ ﺇﻥ‬
‫ﺍﻹﺳﻼﻡ ﳛﺚ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺍﻟﺮﻓﻖ ﺑﺎﳊﻴﻮﺍﻥ ‪ ،‬ﻭﳛﺮﻡ ﺇﳊﺎﻕ ﺍﻷﺫﻯ ﺑﻪ‬
‫ﺖ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ‪‬ﻨّﺎ ‪‬ﺭ‪ .‬ﹶﻻ‬
‫ﺖ ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻠ ‪‬‬
‫ﺠ‪‬ﻨ ‪‬ﺘﻬ‪‬ﺎ ‪‬ﺣ‪‬ﺘّﻰ ﻣ‪‬ﺎ‪‬ﺗ ‪‬‬
‫ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺓﹲ ﻓِﻲ ِﻫ ّ‪‬ﺮ ٍﺓ ‪‬ﺳ ‪‬‬
‫ﻗﺎﻝ ‪ " : ‬ﻋ ِّﺬ‪‬ﺑ ِ‬
 ‫‪٣٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺽ‬‫ﺵ ﺍ ّﻻﹲ ‪‬ﺭ ِ‬ ‫ﺴ ‪‬ﺘﻬ‪‬ﺎ‪ .‬ﻭ ﹶﻻ ِﻫ ‪‬ﻲ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﺘﻬ‪‬ﺎ ‪‬ﺗ ﹾﺄﻛﹸﻞﹸ ِﻣ ‪‬ﻦ ‪‬ﺧﺸ‪‬ﺎ ِ‬ ‫ِﻫ ‪‬ﻲ ﹶﺃ ﹾﻃ ‪‬ﻌ ‪‬ﻤ ‪‬ﺘﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺳ ﹶﻘ ‪‬ﺘﻬ‪‬ﺎ‪ ،‬ﺇ ﹾﺫ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫" )ﻣﺴﻠﻢ ‪.( ٥٨٠٤‬‬
‫ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ "ﺇﻥ ﺍﻣﺮﺃﺓ ﺑﻐﻴﹰﺎ ﺳﻘﺖ ﻛﻠﺒﹰﺎ ﻓﻐﻔﺮ ﺍﷲ ﳍﺎ ﺫﻧﻮ‪‬ﺎ ‪‬ﺬﺍ‬
‫ﺍﻟﻌﻤﻞ"‪).‬ﺍﻟﺒﺨﺎﺭﻱ ‪ (٣٣٩٢‬ﻭﻗﺪ ﺳﺌﻞ ﺍﻟﻨﱯ ‪" ‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺇﻥ ﻟﻨﺎ ﰲ‬
‫ﺍﻟﺒﻬﺎﺋﻢ ﺃﺟﺮﹰﺍ؟" ﻓﻘﺎﻝ ‪ :‬ﰲ ﻛﻞ ﻛﺒﺪ ﺭﻃﺒﺔ ﺃﺟﺮ"‪) .‬ﺍﻟﺒﺨﺎﺭﻱ ‪. (٢٣٢٣‬‬
‫ﺟﺎﺀ ‪ ‬ﺑﺮﺳﺎﻟﺔ ﲢﺚ ﻋﻠﻰ ﺍﻟﺘﺴﺎﻣﺢ ﻭﺍﺣﺘﺮﺍﻡ ﺣﻘﻮﻕ ﺍﻵﺧﺮﻳﻦ ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻏﲑ‬
‫ﻕ ﻃﹶﺎ ﹶﻗِﺘ ِﻪ ﺃ ‪‬ﻭ‬ ‫ﺼﻪ‪ ‬ﺃ ‪‬ﻭ ﹶﻛ ّﹶﻠ ﹶﻔﻪ‪ ‬ﹶﻓ ‪‬ﻮ ‪‬‬‫ﻣﺴﻠﻤﲔ ﻳﻘﻮﻝ ‪ " : ‬ﺃ ﹶﻻ ‪‬ﻣ ‪‬ﻦ ﹶﻇ ﹶﻠ ‪‬ﻢ ﻣ‪‬ﻌ‪‬ﺎﻫِﺪﹰﺍ ﺃ ‪‬ﻭ ﺍ‪‬ﻧ‪‬ﺘ ﹶﻘ ‪‬‬
‫ﺠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ "‪) .‬ﺃﺑﻮ ﺩﺍﻭﺩ ‪(٣٠٥٤‬‬ ‫ﺲ ﻓﹶﺄﻧ‪‬ﺎ ‪‬ﺣﺠِﻴ ‪‬‬ ‫ﺐ ‪‬ﻧ ﹾﻔ ٍ‬
‫ﺃ ‪‬ﺧ ﹶﺬ ِﻣ ‪‬ﻨﻪ‪ ‬ﺷﻴ‪‬ﺌﹰﺎ ِﺑ ‪‬ﻐ ‪‬ﻴ ِﺮ ﻃِﻴ ِ‬
‫ﺭﺳﺎﻟﺔ ﺗﺪﻋﻮﳊﻔﻆ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﻭﺗﻨﻬﻰ ﻋﻦ ﺍﳋﻴﺎﻧﺔ ‪ .‬ﻗﺎﻝ ‪ " ‬ﺃ ِّﺩ ﺍﻷﻣ‪‬ﺎ‪‬ﻧ ﹶﺔ ﺇﻟﹶﻰ ‪‬ﻣ ِﻦ‬
‫ﻚ "‪) .‬ﺍﻟﺘﺮﻣﺬﻱ ‪.(١٢٦١‬‬ ‫ﺨ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎ‪‬ﻧ ‪‬‬ ‫ﻚ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﺗ ‪‬‬ ‫ﺍﹾﺋ‪‬ﺘ ‪‬ﻤ‪‬ﻨ ‪‬‬
‫ﺭﺳﺎﻟﺔ ﺗﻨﺒﺬ ﺍﻷﻧﺎﻧﻴﺔ ﻭﺗﺪﻋﻮ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﳛﺐ ﻟﻶﺧﺮﻳﻦ ﻣﺎ ﳛﺐ ﻟﻨﻔﺴﻪ ﻳﻘـﻮﻝ‬
‫ﺴ ِﻪ "‪) .‬ﺍﻟﺒﺨﺎﺭﻱ ‪(١٣‬‬ ‫ﺐ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺤ ّ‪‬‬ ‫ﺐ ًّﻷﺧِﻴﻪ ﻣﺎ ‪‬ﻳ ِ‬ ‫ﺤ ّ‪‬‬‫‪) : ‬ﻻ ﻳ‪ ‬ﺆ ِﻣﻦ‪ ‬ﺃﹶﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﺣﱴ ﻳ‪ِ ‬‬
‫ﺭﺳﺎﻟﺔ ﺗﺪﻋﻮ ﺇﱃ ﺣﺴﻦ ﺍﳋﻠﻖ ﻭﺍﺣﺘﺮﺍﻡ ﺍﳌﺮﺃﺓ ﻭﺇﻛﺮﺍﻣﻬﺎ ﻗـﺎﻝ ‪ " ‬ﺃﻛﻤـﻞ‬
‫ﺍﳌﺆﻣﻨﲔ ﺇﳝﺎﻧﹰﺎ ﺃﺣﺴﻨﻬﻢ ﺧﻠﻘﹰﺎ ‪ ،‬ﻭﺧﻴﺎﺭﻫﻢ ﺧﻴﺎﺭﻫﻢ ﻟﻨﺴﺎﺋﻬﻢ "‪) .‬ﺃﲪـﺪ ‪(٧٣٧٤‬‬
‫ﺴ ِﻦ ﺻ‪‬ـﺤ‪‬ﺎ‪‬ﺑﺘِﻲ ؟‬ ‫ﺱ ِﺑﺤ‪ ‬‬ ‫ﻭﻗﺪ )ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟﻞﹲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟ ﹼﻠ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ّ‪‬ﻖ ﺍﻟ‪‬ﻨّﺎ ِ‬
‫ﻚ«‬ ‫ﻚ« ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ّ‪‬ﻢ ‪‬ﻣﻦ‪‬؟ ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺛ ّ‪‬ﻢ ﹸﺃ ّ‪‬ﻣ ‪‬‬ ‫ﻚ« ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ّ‪‬ﻢ ‪‬ﻣﻦ‪‬؟ ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺛ ّ‪‬ﻢ ﹸﺃ ّ‪‬ﻣ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺃ ّ‪‬ﻣ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ّ‪‬ﻢ ‪‬ﻣﻦ‪‬؟ ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺛ ّ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﻙ«‪) (.‬ﻣﺴﻠﻢ ‪ . (٦٤٥٢‬ﻓﺎﳉﻨﺔ ﰲ ﺍﻹﺳﻼﻡ ﲢـﺖ‬
‫ﺃﻗﺪﺍﻡ ﺍﻷﻣﻬﺎﺕ ﻟﻘﻮﻟﻪ ‪ ‬ﳌﻦ ﺟﺎﺀﻩ ﻳﺴﺘﺸﲑﻩ ﰲ ﺍﳉﻬﺎﺩ ﻭﻋﻨﺪﻩ ﺃﻡ ‪) :‬ﻓﹶﺎﹾﻟ ‪‬ﺰ ‪‬ﻣﻬ‪‬ﺎ‬
‫ﺖ ِﺭ ‪‬ﺟ ﹶﻠ ‪‬ﻴﻬ‪‬ﺎ( ‪) .‬ﺍﻟﻨـﺴﺎﺋﻲ‪ (٣١٠٦‬ﻭﻗﺎﻝ‪ ) : ‬ﻣﻦ ﻭﻟﺪﺕ ﻟﻪ ﺍﺑﻨﺔ‬ ‫ﺤ ‪‬‬ ‫ﺠّ‪‬ﻨ ﹶﺔ ‪‬ﺗ ‪‬‬
‫ﻓﹶﺈ ّﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﻓﻠﻢ ﻳﺌﺪﻫﺎ‪ ،‬ﻭﱂ ﻳﻬﻨﻬﺎ ‪ ،‬ﻭﱂ ﻳﺆﺛﺮ ﻭﻟﺪﻩ ﻋﻠﻴﻬﺎ ـ ﻳﻌﲏ ﺍﻟ ﱠﺬ ﹶﻛﺮ ـ ﺃﺩﺧﻠﻪ ﺍﷲ ‪‬ﺎ‬
‫ﺴ ‪‬ﻦ‬
‫ﺍﳉﻨﺔ( )ﺃﲪﺪ‪ . (١٩٦٦‬ﻭﻗﺎﻝ‪ ) : ‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ‪ ‬ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ ﺃﹸ ‪‬ﺧﺘ‪‬ـﺎ ِﻥ ﹶﻓﹶﺄﺣ‪‬ـ ‪‬‬
‫ﺠ‪‬ﻨّﺔ ﹶﻛﻬ‪‬ﺎ‪‬ﺗ ‪‬ﻴ ِﻦ( ﻳﻌﲏ )ﺍﻟﺴﺒﺎﺑﺔ ﻭﺍﻟﻮﺳﻄﻰ(‬ ‫ﺖ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﻫ‪ ‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬ﺒﺘ‪‬ﺎ ‪‬ﻩ ﹸﻛ ‪‬ﻨ ‪‬‬‫ﺻِ‬ ‫ِﺇﹶﻟ ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﻣ‪‬ﺎ ‪‬‬
‫)ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢١١٧٩‬ﻓﺎﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻟﻨﺴﺎﺀ ﻣﻦ ﺃﻋﻈﻢ ﺃﺳﺒﺎﺏ ﺩﺧﻮﻝ ﺍﳉﻨﺔ‬
‫ﰲ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٣٨‬‬
‫ﻭﻗﺪ ﺟﺎﺀ ‪ ‬ﺑﺸﺮﻳﻌﺔ ﺗﻠﺰﻡ ﺍﻟﺮﺟﻞ ﺃﻳﹰﺎ ﻛﺎﻥ ‪-‬ﺃﺑﹰﺎ ﺃﻭ ﺍﺑﻨ‪‬ﺎ ﺃﻭ ﺃﺧﹰﺎ ﺃﻭ ﺯﻭﺟـﹰﺎ ﺃﻭ‬
‫ﺣﺎﻛﻤﹰﺎ‪ -‬ﺑﺎﻟﻌﻨﺎﻳﺔ ﺑﺎﳌﺮﺃﺓ ﻭﺍﻹﻧﻔﺎﻕ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﺗﻠﺒﻴﺔ ﺍﺣﺘﻴﺎﺟﺎ‪‬ﺎ ﺍﳌـﺸﺮﻭﻋﺔ ﻣـﻊ‬
‫ﺇﻋﻄﺎﺋﻬﺎ ﺣﻘﻬﺎ ﰲ ﺍﳌﲑﺍﺙ ﻭﺍﳌﻬﺮ ﻭﺣﺮﻳﺔ ﺍﺧﺘﻴﺎﺭ ﺍﻟﺰﻭﺝ ﻭﺍﻟﺰﻭﺍﺝ ﺑﻌﺪ ﺍﻟﻄﻼﻕ‬
‫ﻭﻏﲑﺫﻟﻚ ﻣﻦ ﺍﳊﻘﻮﻕ‪ (١).‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪..m. l k j i h..  :‬‬
‫‪  u‬ﺍﻟﺒﻘﺮﺓ ‪.‬‬
‫ﺷﺮﻳﻌﺔ ﺗﺪﻋﻮ ﺇﱃ ﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺇﺣﺴﺎﻥ ﻣﻌﺎﻣﻠﺘﻬﻤﺎ ﺣﱴ ﻭﺇﻥ ﺣﺎﺭﺑﺎ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪n m l k j i h g f :‬‬
‫‪{z y x wv u t s r q po‬‬
‫| } ~ _ ` ‪..i h g f ed c b a‬‬
‫‪ x‬ﻟﻘﻤﺎﻥ ‪.‬‬
‫)‪ (١‬ﻭﺑﺎﻟﻨﻈﺮ ﺇﱃ )ﺍﻟﻼﻭﻳﲔ ‪) (٣٠-١٩ :١٥‬ﻭ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻣﺮﺍﺓ ﳍﺎ ﺳﻴﻞ ﻭ ﻛﺎﻥ ﺳﻴﻠﻬﺎ ﺩﻣـﺎ ﰲ ﳊﻤﻬـﺎ‬
‫ﻓﺴﺒﻌﺔ ﺃﻳﺎﻡ ﺗﻜﻮﻥ ﰲ ﻃﻤﺜﻬﺎ ﻭ ﻛﻞ ﻣﻦ ﻣﺴﻬﺎ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌﺴﺎﺀ *ﻭ ﻛﻞ ﻣﺎ ﺗﻀﻄﺠﻊ ﻋﻠﻴﻪ ﰲ ﻃﻤﺜﻬـﺎ‬
‫ﻳﻜﻮﻥ ﳒﺴﺎ ﻭ ﻛﻞ ﻣﺎ ﲡﻠﺲ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﳒﺴﺎ *ﻭ ﻛﻞ ﻣﻦ ﻣﺲ ﻓﺮﺍﺷﻬﺎ ﻳﻐﺴﻞ ﺛﻴﺎﺑﻪ ﻭ ﻳﺴﺘﺤﻢ ﲟﺎﺀ ﻭ ﻳﻜﻮﻥ‬
‫ﳒﺴﺎ ﺇﱃ ﺍﳌﺴﺎﺀ *ﻭ ﻛﻞ ﻣﻦ ﻣﺲ ﻣﺘﺎﻋﺎ ﲡﻠﺲ ﻋﻠﻴﻪ ﻳﻐﺴﻞ ﺛﻴﺎﺑﻪ ﻭ ﻳﺴﺘﺤﻢ ﲟﺎﺀ ﻭ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌـﺴﺎﺀ *‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺵ ﺍﻭ ﻋﻠﻰ ﺍﳌﺘﺎﻉ ﺍﻟﺬﻱ ﻫﻲ ﺟﺎﻟﺴﺔ ﻋﻠﻴﻪ ﻋﻨﺪﻣﺎ ﳝﺴﻪ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌـﺴﺎﺀ *ﻭ ﺇﻥ‬
‫ﺍﺿﻄﺠﻊ ﻣﻌﻬﺎ ﺭﺟﻞ ﻓﻜﺎﻥ ﻃﻤﺜﻬﺎ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﳒﺴﺎ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﻭ ﻛﻞ ﻓﺮﺍﺵ ﻳﻀﻄﺠﻊ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﳒـﺴﺎ *‬
‫ﻭ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻣﺮﺍﺓ ﻳﺴﻴﻞ ﺳﻴﻞ ﺩﻣﻬﺎ ﺃﻳﺎﻣﺎ ﻛﺜﲑﺓ ﰲ ﻏﲑ ﻭﻗﺖ ﻃﻤﺜﻬﺎ ﺃﻭ ﺇﺫﺍ ﺳﺎﻝ ﺑﻌﺪ ﻃﻤﺜﻬﺎ ﻓﺘﻜﻮﻥ ﻛـﻞ‬
‫ﺃﻳﺎﻡ ﺳﻴﻼﻥ ﳒﺎﺳﺘﻬﺎ ﻛﻤﺎ ﰲ ﺃﻳﺎﻡ ﻃﻤﺜﻬﺎ ﺃ‪‬ﺎ ﳒﺴﺔ *ﻛﻞ ﻓﺮﺍﺵ ﺗﻀﻄﺠﻊ ﻋﻠﻴﻪ ﻛﻞ ﺃﻳﺎﻡ ﺳﻴﻠﻬﺎ ﻳﻜـﻮﻥ ﳍـﺎ‬
‫ﻛﻔﺮﺍﺵ ﻃﻤﺜﻬﺎ ﻭ ﻛﻞ ﺍﻷﻣﺘﻌﺔ ﺍﻟﱵ ﲡﻠﺲ ﻋﻠﻴﻬﺎ ﺗﻜﻮﻥ ﳒﺴﺔ ﻛﻨﺠﺎﺳﺔ ﻃﻤﺜﻬﺎ *ﻭ ﻛﻞ ﻣﻦ ﻣﺴﻬﻦ ﻳﻜـﻮﻥ‬
‫ﳒﺴﺎ ﻓﻴﻐﺴﻞ ﺛﻴﺎﺑﻪ ﻭ ﻳﺴﺘﺤﻢ ﲟﺎﺀ ﻭ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌﺴﺎﺀ *ﻭ ﺇﺫﺍ ﻃﻬﺮﺕ ﻣﻦ ﺳﻴﻠﻬﺎ ﲢﺴﺐ ﻟﻨﻔﺴﻬﺎ ﺳﺒﻌﺔ‬
‫ﺃﻳﺎﻡ ﰒ ﺗﻄﻬﺮ *ﻭ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻣﻦ ﺗﺎﺧﺬ ﻟﻨﻔﺴﻬﺎ ﳝﺎﻣﺘﲔ ﺃﻭ ﻓﺮﺧﻲ ﲪﺎﻡ ﻭ ﺗﺎﰐ ‪‬ﻤﺎ ﺇﱃ ﺍﻟﻜـﺎﻫﻦ ﺇﱃ ﺑـﺎﺏ‬
‫ﺧﻴﻤﺔ ﺍﻹﺟﺘﻤﺎﻉ *ﻓﻴﻌﻤﻞ ﺍﻟﻜﺎﻫﻦ ﺍﻟﻮﺍﺣﺪ ﺫﺑﻴﺤﺔ ﺧﻄﻴﺔ ﻭ ﺍﻻﺧﺮ ﳏﺮﻗﺔ ﻭ ﻳﻜﻔﺮ ﻋﻨﻬﺎ ﺍﻟﻜﺎﻫﻦ ﺃﻣﺎﻡ ﺍﻟـﺮﺏ‬
‫ﻣﻦ ﺳﻴﻞ ﳒﺎﺳﺘﻬﺎ ( ﻓﻬﻨﺎ ﻻ ﻳﻜﺘﻔﻲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺑﺎﳊﻜﻢ ﺑﻨﺠﺎﺳﺔ ﺍﳌﺮﺃﺓ ﻧﺼﻒ ﺣﻴﺎ‪‬ﺎ ﻭﲜﻌﻠﻬﺎ ﻣﺼﺪﺭﹰﺍ‬
‫ﻼ ﻟﻠﻨﺠﺎﺳﺎﺕ ﺑﻞ ﻭﻳﻌﺎﻣﻠﻬﺎ ﻭﻛﺄ‪‬ﺎ ﺃﺣﺪﺛﺖ ﺟﺮﻣﺎ ﻳﺴﺘﺪﻋﻲ ﺍﻟﺘﻜﻔﲑ ﻋﻨﻪ‪ ،‬ﻭﻛﺄﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﺍﻗﻊ ﺑﺎﺧﺘﻴﺎﺭ‬‫ﻧﺎﻗ ﹰ‬
‫ﻣﻨﻬﺎ ﻭﺃﻥ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻏﺴﻞ ﺍﳌﺮﺃﺓ ﻷﺭﺟﻞ ﺍﻟﻘﺪﻳﺴﲔ)ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ‪ (١٠:٥‬ﻭﺍﳌﺮﺃﺓ ﻫﻲ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ !!‬
‫)ﺯﻛﺮﻳﺎ ‪ .(٨ :٥‬ﻭﺗﺰﻭﺝ ﺑﺎﻟﻘــﻮ‪‬ﺓ ﻷﺧﻲ ﺯﻭﺟﻬﺎ ﺑﻌﺪ ﻣﻮﺗﻪ )ﺍﻟﺘﺜﻨﻴﺔ ‪ .(٥ :٢٥‬ﻭﲢﺮﻡ ﻣﻦ ﺍﳌﲑﺍﺙ ﻋﻨـﺪ‬
‫ﻭﺟﻮﺩ ﺍﻟﺬﻛﻮﺭ )ﺍﻟﺘﺜﻨﻴﺔ ‪ (١٧ _ ١٥ : ٢١‬ﻭ)ﺍﻟﻌﺪﺩ ‪ (١١ _ ١ : ٢٧‬ﻭﻣﻦ ﺣﻖ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﺒﻴﻊ ﺍﺑﻨﺘـﻪ‬
‫)ﺍﳋﺮﻭﺝ ‪(٧ : ٢١‬ﻛﻤﺎ ﺃﻥ ﺍﳌﺮﺃﺓ ﺍﳌﻄﻠﻘﺔ ﻻ ﳛﻖ ﳍﺎ ﺃﻥ ﺗﺘﺰﻭﺝ )ﻣﱴ ‪. (٣٢ : ٥‬‬
 ‫‪٣٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺷﺮﻳﻌﺔ ﺗﺪﻋﻮ ﺇﱃ ﺍﻟﻠﲔ ﻭﺍﻟﺮﻓﻖ ﻗﺎﻝ ‪) : ‬ﺣﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻛﻞ ﻫﲔ ﻟﲔ ﺳﻬﻞ‬
‫ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﻨﺎﺱ( )ﺃﲪﺪ ‪ . (٣٩٣٧‬ﻭﺗﻨﻬﻰ ﻋﻦ ﺍﻟﻔﻈﺎﻇﺔ ‪ ،‬ﻗـﺎﻝ ‪ " : ‬ﹶﺃ ﹶﻻ‬
‫ﺴ‪‬ﺘ ﹾﻜِﺒ ٍﺮ "‬
‫ﻅ ﻣ‪‬ـ ‪‬‬ ‫ﺃﹸ ‪‬ﺧِﺒﺮ‪‬ﻛﹸ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟ‪‬ﻨّﺎﺭِ؟« ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﺑﻠﹶﻰ‪ .‬ﻗﹶﺎ ﹶﻝ‪ » :‬ﹸﻛ ّﹸﻞ ‪‬ﻋﺘ‪‬ـ ﹶﻞ ﺟ‪‬ـ ‪‬ﻮّﺍ ٍ‬
‫)ﻣﺴﻠﻢ ‪(٧١٣٦‬‬
‫ﺷﺮﻳﻌﺔ ﺗﻌﻈﻢ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﻭﺗﺪﻋﻮ ﻻﺣﺘﺮﺍﻣﻬﺎ ﻭﻟﻮ ﻃﺒﻘﻬﺎ ﺍﻟﻨﺎﺱ ﻟﻌﺎﺷﻮﺍ ﰲ‬
‫ﺲ ِﻣ ‪‬ﻦ ﹸﺃ ّ‪‬ﻣﺘِﻲ ‪ ،‬ﻳ‪‬ـ ﹾﺄِﺗﻲ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ‬ ‫ﺳﻼﻡ ﻭﻭﺋﺎﻡ ﻭﺳﻌﺎﺩﺓ ‪ ،‬ﻳﻘﻮﻝ ‪ِ .." :‬ﺇ ّﹶﻥ ﺍﹾﻟﻤ‪ ‬ﹾﻔ ِﻠ ‪‬‬
‫ﻑ ﻫ‪‬ــﺬﹶﺍ‬ ‫ﺻﻴ‪‬ﺎ ٍﻡ ‪‬ﻭ ‪‬ﺯﻛﹶﺎ ٍﺓ ‪ ،‬ﻭ‪‬ﻳ ﹾﺄﺗِﻲ ﹶﻗ ‪‬ﺪ ‪‬ﺷ‪‬ﺘ ‪‬ﻢ ﻫ‪‬ــﺬﹶﺍ ‪ ،‬ﻭﻗﹶـ ﹶﺬ ‪‬‬ ‫ﻼ ٍﺓ ‪‬ﻭ ِ‬ ‫ﺼﹶ‬ ‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﺑ ‪‬‬
‫ﺏ ﻫ‪‬ـﺬﹶﺍ‪ .‬ﹶﻓ‪‬ﻴ ‪‬ﻌﻄﹶﻰ ﻫ‪‬ـﺬﹶﺍ ِﻣ ‪‬ﻦ‬ ‫ﺿ ‪‬ﺮ ‪‬‬ ‫ﻚ ‪‬ﺩ ‪‬ﻡ ﻫ‪‬ـﺬﹶﺍ ‪ ،‬ﻭ ‪‬‬ ‫‪‬ﻭﹶﺃ ﹶﻛ ﹶﻞ ﻣ‪‬ﺎ ﹶﻝ ﻫ‪‬ـﺬﹶﺍ ‪ ،‬ﻭ ‪‬ﺳ ﹶﻔ ‪‬‬
‫ﺴﻨ‪‬ﺎ‪‬ﺗ ‪‬ﻪ ‪ ،‬ﹶﻗ ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘﻀ‪‬ﻰ ﻣ‪‬ﺎ ‪‬ﻋ ﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺖ ‪‬ﺣ ‪‬‬ ‫ﺴﻨ‪‬ﺎِﺗ ِﻪ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﹶﻓِﻨ‪‬ﻴ ‪‬‬
‫ﺴﻨ‪‬ﺎِﺗ ِﻪ ‪‬ﻭﻫ‪‬ـﺬﹶﺍ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫‪‬ﺣ ‪‬‬
‫ﺡ ﻓِﻲ ﺍﻟ‪‬ﻨّﺎ ِﺭ" )ﻣﺴﻠﻢ ‪.( ٦٥٣١‬‬ ‫ﺖ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻪ ‪ .‬ﹸﺛ ّ‪‬ﻢ ﻃﹸ ِﺮ ‪‬‬
‫ﺃﹸ ِﺧ ﹶﺬ ِﻣ ‪‬ﻦ ‪‬ﺧﻄﹶﺎﻳ‪‬ﺎﻫ‪ ‬ﻢ ﹶﻓﻄﹸ ِﺮ ‪‬ﺣ ‪‬‬
‫ﺷﺮﻳﻌﺔ ﺗﺪﻋﻮ ﻟﻠﻌﺪﻝ ﻭﺍﻹﺣﺴﺎﻥ ﺣﱴ ﻣﻊ ﺍﻷﻋﺪﺍﺀ ﻗـﺎﻝ ﺗﻌـﺎﱃ ‪x  :‬‬
‫‪£ ¢ ¡ ~ } | { z y‬‬
‫‪  ¹ ¯ .. ® ¬ « ª ©¨ § ¦ ¥ ¤‬ﺍﳌﺎﺋﺪﺓ‪.‬‬
‫ﺷﺮﻳﻌﺔ ﻛﺎﻣﻠﺔ ﺷﺎﻣﻠﺔ ﺗﺘﻔﻖ ﻣﻊ ﺍﻟﻌﻘﻞ ﻭﺍﳉﺴﺪ ﻭﺍﻟﺮﻭﺡ ‪ ،‬ﺻﺎﳊﺔ ﻟﻜﻞ ﺯﻣـﺎﻥ‬
‫)‪(١‬‬
‫ﻭﻣﻜﺎﻥ ‪ ،‬ﺗﺪﻋﻮ ﺇﱃ ﻛﻞ ﺧﲑ‪ ،‬ﻭﺗﻨﻬﻰ ﻋﻦ ﻛﻞ ﺷﺮ‪.‬‬
‫)‪ (١‬ﺇﻥ ﻣﻦ ﺩﻻﺋﻞ ﻧﺒﻮﺓ ﳏﻤﺪ ‪ ‬ﺃﻧﻪ ﻛﺎﻥ ﺭﺟ ﹰ‬
‫ﻼ ﺃﻣﻴﺎ‪ ،‬ﻻ ﻳﻘﺮﺃ ‪ ،‬ﻭﻻ ﻳﻜﺘﺐ ‪ ،‬ﻭﻋﺎﺵ ﰲ ﺑﻴﺌﺔ ﺃﻣﻴﺔ ﳏﺪﻭﺩﺓ‬
‫ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﺟﺎﺀ ﺑﺸﺮﻳﻌﺔ ﻛﺎﻣﻠﺔ ﺷﺎﻣﻠﺔ ﺗﻠﱯ ﺃﺩﻕ ﺍﻟﺘﻔﺎﺻﻴﻞ ﺍﻟﱵ ﲢﺘﺎﺟﻬﺎ ﺍﻟﺒﺸﺮﻳﺔ ﰲ ﺍﻻﻋﺘﻘﺎﺩ‬
‫ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺍﳌﻌﺎﻣﻼﺕ ﻭﺍﻷﺧﻼﻕ ‪ .‬ﻭﳒﺪ ﺃﻧﻪ ﺟﺎﺀ ﺑﺄﻧﻈﻤﺔ ﺗﻌﺠﺰ ﺩﺳﺎﺗﲑ ﺍﻷﺭﺽ ﳎﺘﻤﻌﺔ ﺃﻥ ﺗﻀﺎﻫﻴﻬﺎ‪ ،‬ﻣﺜﻞ‬
‫ﺃﻧﻈﻤﺔ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﻄﻼﻕ ﻭﺍﳊﻤﻞ ﻭﺍﻟﻌﺪﺓ ﻭﺍﻟﺮﺿﺎﻉ ﻭﺍﻟﻨﻔﻘﺔ ﻭﺍﳌﲑﺍﺙ ﻭﺣﻘﻮﻕ ﺍﻷﺑﻨﺎﺀ ﻭﺫﻭﻱ ﺍﻟﻘﺮﰉ ﻭﺍﳉﺎﺭ‬
‫ﻭﻧﻈﺎﻡ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﳉﻨﺎﺋﻴﺔ‪ ،‬ﻭﺣﻔﻆ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﺿﺮﻭﺭﻳﺎﺗﻪ )ﺍﻟﺪﻳﻦ ﻭﺍﻟﻨﻔﺲ ﻭﺍﻟﻌﻘﻞ ﻭﺍﳌﺎﻝ ﻭﺍﻟﻌﺮﺽ‬
‫ﻭﺍﻟﻨﺴﺐ(‪ ،‬ﻭﺍﻷﻧﻈﻤﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻹﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻹﺟﺘﻤﺎﻋﻴﺔ ‪ ،‬ﺑﻞ ﺣﱴ ﺁﺩﺍﺏ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ ﻭﺍﻟﻠﺒﺎﺱ‬
‫ﻭﺍﻟﺴﻔﺮ ﻭﺍﻟﻄﺮﻳﻖ ﻭﺍﻟﻨﻮﻡ ﻭﺍﻻﺳﺘﻴﻘﺎﻅ ﻭﺍﻟﺘﺜﺎﺅﺏ ﻭﺍﻟﻌﻄﺎﺱ ﻭﺍﻻﺳﺘﺌﺬﺍﻥ ﻭﺍﻟﺰﻳﺎﺭﺓ ﻭﻋﻴﺎﺩﺓ ﺍﳌﺮﻳﺾ ﻭﺍﻟﻨﻈﺎﻓﺔ‬
‫ﺍﻟﺸﺨﺼﻴﺔ ﻭﻏﲑ ﺫﻟﻚ ‪ .‬ﻛﻤﺎ ﺇﻥ ﻣﻦ ﺩﻻﺋﻞ ﻧﺒﻮﺗﻪ ﺍﳉﺪﻳﺔ ﰲ ﺍﻻﻟﺘﺰﺍﻣﺎﺕ ﻭﺍﻟﺘﻜﺎﻟﻴﻒ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ‬
‫ﻫﺪﻓﻪ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻣﻜﺎﺳﺐ ﻭﺃﳎﺎﺩ ﺷﺨﺼﻴﺔ ﻭﺗﻜﺜﲑ ﺍﻷﺗﺒﺎﻉ ‪ ،‬ﻓﻬﻞ ﻣﻦ ﻣﺼﻠﺤﺘﻪ ﻓﺮﺽ ﺍﻟﺼﻼﺓ ﲬﺲ‬
‫ﻣﺮﺍﺕ ﰲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻭﺍﻟﻮﺿﻮﺀ ﻭﺍﻟﻐﺴﻞ ﻭﺍﻟﺼﻴﺎﻡ ﺍﻟﻜﺎﻣﻞ ﺣﱴ ﻋﻦ ﺷﺮﺏ ﺍﳌﺎﺀ ﻣﻦ ﺍﻟﻔﺠﺮ ﺇﱃ ﺍﻟﻐﺮﻭﺏ‬
‫ﺷﻬﺮﹰﺍ ﻛﺎﻣﻼ ًﰲ ﺍﻟﺴﻨﺔ ﰲ ﺑﻴﺌﺔ ﺻﺤﺮﺍﻭﻳﺔ ﺟﺎﻓﺔ ﺷﺪﻳﺪﺓ ﺍﳊﺮﺍﺭﺓ ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻻﻟﺘﺰﺍﻣﺎﺕ؟ ﻧﺎﻫﻴﻚ ﻋﻦ‬
‫ﻣﻨﻌﻪ ﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ‪‬ﻮﺍﻫﺎ ﺍﻟﻨﻔﻮﺱ ﻛﺎﳋﻤﺮ ﻭﺍﻟﺰﱏ ﻭﺍﻟﺮﺑﺎ ﻭﺍﳌﻴﺴﺮ ﻭﻏﲑ ﺫﻟﻚ ‪ .‬ﻛﻤﺎ ﺇﻧﻪ ﺟﺎﺀ ﰲ‬
‫ﺳﻔﺮ )ﺍﻟﺘﺜﻨﻴﺔ ‪(٢٠:١٨‬ﻭ)ﺃﺭﻣﻴﺎ‪ (١٥:١٤‬ﺃﻥ ﺍﷲ ﻳﻬﻠﻚ ﻣﻦ ﻳﺪﻋﻲ ﺍﻟﻨﺒﻮﺓ ﻛﺬﺑﺎ ﺣﱴ ﺃﻧﻪ ﺃﻫﻠﻚ )ﺣﻨﻨﻴﺎ( ﰲ‬
‫ﺃﻗﻞ ﻣﻦ ﻋﺎﻡ )ﺃﺭﻣﻴﺎ ‪ . (١٧-١٥:٢٨‬ﺃﻣﺎ ﳏﻤﺪ ‪ ‬ﻓﻤﻜﺚ ﰲ ﺩﻋﻮﺗﻪ ‪ ٢٣‬ﺳﻨﺔ ‪ ،‬ﻭﻫﻮ ﻣﻨﺼﻮﺭ ﻣﺆﻳﺪ ﻣﻦ‬
‫ﺍﷲ ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﺩﻳﻨﻪ ﺍﻷﺳﺮﻉ ﺍﻧﺘﺸﺎﺭﹰﺍ ﰲ ﺍﻟﻌﺎﱂ ‪ .‬ﻭﻣﺎ ﺫﺍﻙ ﺇﻻ ﻷﻧﻪ ﻧﱯ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٤٠‬‬

‫ﻟﻘﺪ ﻛﺎﻥ ﳏﻤﺪ ‪ ‬ﻗﺒﻞ ﺍﻟﻨﺒﻮﺓ ﺯﻭﺝ ﺍﻣﺮﺃﺓ ﺛﺮﻳﺔ )ﺧﺪﳚﺔ( )ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﺎ(‬
‫ﻭﻛﺎﻥ ﻳﻌﻤﻞ ﻣﻌﻬﺎ ﺑﺎﻟﺘﺠﺎﺭﺓ‪ .‬ﻭﺑﻌﺪ ﺃﻥ ﺟﻬﺮ ﺑﺎﻟﻨﺒﻮﺓ ﻋﺮﺽ ﻋﻠﻴﻪ ﻗﻮﻣﻪ ﺍﳌﻠـﻚ‬
‫ﻭﺍﳌﺎﻝ ﻭﺳﺎﺋﺮ ﺍﻹﻏﺮﺍﺀﺍﺕ ﰲ ﻣﻘﺎﺑﻞ ﺍﻟﺘﺨﻠﻲ ﻋﻦ ﺩﻋﻮﺗﻪ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺃﰉ ﻭﺍﺧﺘـﺎﺭ‬
‫ﻃﺮﻳﻖ ﺍﻟﺘﻀﺤﻴﺔ ﻭﺍﳌﻌﺎﻧﺎﺓ ﰲ ﺳﺒﻴﻞ ﺗﺒﻠﻴﻎ ﺭﺳﺎﻟﺔ ﺭﺑﻪ ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﻣﻜﻨﻪ ﺍﷲ ﻭﻋﻈﻢ‬
‫ﻧﻔﻮﺫﻩ ﺍﺧﺘﺎﺭ ﺣﻴﺎﺓ ﺍﻟﺰﻫﺪ ﻭﺍﻟﻜﻔﺎﻑ ‪ ،‬ﺭﻏﻢ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺃﻥ ﻳﻌﻴﺶ ﻋﻴﺸﺔ ﺍﳌﻠﻮﻙ‬
‫ﻓﻜﺎﻥ ﻳﻨﺎﻡ ﻋﻠﻰ ﺍﳊﺼﲑ‪ ،‬ﻭﻳﺴﻜﻦ ﺑﻴﺖ ﺍﻟﻄﲔ ‪ .‬ﺑﻞ ﻛﺎﻥ ﻳﺼﻞ ﺑﻪ ﺍﻷﻣـﺮ ﺃﻥ‬
‫ﺠﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋﺸ‪‬ﺎﺀً‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻛﹶﺜﺮ‪ ‬ﺧﺒ‪‬ـ ِﺰ ‪‬ﻫ ‪‬ﻢ‬
‫ﺖ ﺍﹶﻟّﻠﻴ‪‬ﺎِﻟ ‪‬ﻲ ﺍ ﹸﳌ‪‬ﺘﺘ‪‬ﺎِﺑ ‪‬ﻌ ﹶﺔ ﻃﹶﺎﻭِﻳﹰﺎ ‪‬ﻭﹶﺃ ‪‬ﻫﻠﹸ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ِ‬
‫"ﻳﺒ‪‬ﻴ ‪‬‬
‫ﲑ"‪) .‬ﺍﻟﺘﺮﻣﺬﻱ ‪ . (٢٤٠٠‬ﺣﱴ ﺇﻧﻪ ﺗﻮﰲ ﻭﺩﺭﻋﻪ ﻣﺮﻫـﻮﻥ ﻋﻨـﺪ‬ ‫ﺸ ِﻌ ِ‬ ‫ﺧ‪ ‬ﺒ ‪‬ﺰ ﺍﻟ ّ‪‬‬
‫ﻳﻬﻮﺩﻱ ﰲ ﻣﻘﺎﺑﻞ ﺷﻌﲑ ﻳﺼﻨﻊ ﻣﻨﻪ ﺧﺒﺰﹰﺍ ﻷﻫﻠﻪ ‪.‬‬
‫ﻭﻗﺪ ﺻﺮﻑ ﺍﻟﻨﱯ ‪ ‬ﺣﻴﺎﺗﻪ ﻭﺟﻬﺪﻩ ﰲ ﺳﺒﻴﻞ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﺒﺸﺮﻳﺔ ﲟﺎ ﺧﻠﻘﺖ ﻣﻦ‬
‫ﺃﺟﻠﻪ ‪ :‬ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ .‬ﻗﺎﻝ ﺗﻌـﺎﱃ ‪e d c :‬‬
‫‪ i h g f‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪ .‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺴﺒﻴﻞ ﺍﻟﻮﺣﻴﺪ ﻹﻧﻘﺎﺫﻫـﺎ‬
‫ﻣﻦ ﺍﻟﺸﻘﺎﺀ ‪ ،‬ﻭﻧﻘﻠﻬﺎ ﺇﱃ ﺍﻟﺴﻌﺎﺩﺓ ﺍﳊﻘﻴﻘﻴﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪.‬‬
‫ﺗﻮﰲ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻭﻫﻮ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﺳﻨﺔ ‪ ٦٣٢‬ﻣﻴﻼﺩﻳﺔ ‪ ،‬ﺗﺎﺭﻛـﹰﺎ‬
‫ﺑﻴﻨﻨﺎ ﺭﺳﺎﻟﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺳﻨﺘﻪ ﺍﻟﺸﺮﻳﻔﻪ ‪ ،‬ﳍﺪﺍﻳﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ‬
‫ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﻳﻘﻮﻝ ﻋﻨﻪ ﺍﻟﻜﺎﺗﺐ ﺍﻷﻣﺮﻳﻜﻲ "ﻣﺎﻳﻜﻞ ﻫﺎﺭﺕ" ﺑﻌﺪ ﺃﻥ ﻭﺿـﻌﻪ ﻋﻠـﻰ ﺭﺃﺱ‬
‫ﺍﻟﻘﺎﺋﻤﺔ ﰲ ﻛﺘﺎﺑﻪ" ﺍﳌﺎﺋﺔ ﺍﻷﻭﺍﺋﻞ "‪" :‬ﺇﻥ ﳏﻤﺪ‪‬ﺍ ‪ ‬ﻛﺎﻥ ﺍﻟﺮﺟـﻞ ﺍﻟﻮﺣﻴـﺪ ﰲ‬
‫ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺬﻱ ﳒﺢ ﺑﺸﻜﻞ ﺃﲰﻰ ﻭﺃﺑﺮﺯ ﰲ ﻛﻼ ﺍﳌﺴﺘﻮﻳﲔ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ ‪..‬‬
‫ﻭﺃﻥ ﻫﺬﺍ ﺍﻻﲢﺎﺩ ﺍﻟﻔﺮﻳﺪ ﺍﻟﺬﻱ ﻻ ﻧﻈﲑ ﻟﻪ ﻟﻠﺘﺄﺛﲑ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ ﻣﻌ‪‬ﺎ ﳜـﻮ‪‬ﻝ‬
‫ﳏﻤﺪﹰﺍ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﺃﻋﻈﻢ ﺷﺨﺼﻴﺔ ﻣﺆﺛﺮﺓ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻳﺔ"‪) .‬ﺍﻧﻈـﺮ ﺗﺮﲨـﺔ‬
‫ﺧﺎﻟﺪ ﺃﺳﻌﺪ ﻭﺃﲪﺪ ﻏﺴﺎﻥ ﺻﻔﺤﺔ ‪(٢٦،٢١‬‬
 ‫‪٤١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺃﻣﺎ "ﻭﻟﻴﺎﻡ ﻣﻮﻳﺮ" ﺍﳌﺆﺭﺥ ﺍﻷﺳﻜﺘﻠﻨﺪﻱ ﻓﻴﻘﻮﻝ ﰲ ﻛﺘﺎﺑﻪ "ﺣﻴﺎﺓ ﳏﻤﺪ" ‪.." :‬ﻟﻘﺪ‬
‫ﺍﻣﺘﺎﺯ ﳏﻤﺪ ‪ ‬ﺑﻮﺿﻮﺡ ﻛﻼﻣﻪ ‪ ،‬ﻭﻳﺴﺮ ﺩﻳﻨﻪ ‪ ،‬ﻭﻗﺪ ﺃﰎ ﻣـﻦ ﺍﻷﻋﻤـﺎﻝ ﻣـﺎ‬
‫ﻳﺪﻫﺶ ﺍﻟﻌﻘﻮﻝ ‪ ،‬ﻭﱂ ﻳﻌﻬﺪ ﺍﻟﺘﺎﺭﻳﺦ ﻣﺼﻠﺤﺎ ﺃﻳﻘﻆ ﺍﻟﻨﻔﻮﺱ ﻭﺃﺣﻴـﺎ ﺍﻷﺧـﻼﻕ‬
‫ﻭﺭﻓﻊ ﺷﺄﻥ ﺍﻟﻔﻀﻴﻠﺔ ﰲ ﺯﻣﻦ ﻗﺼﲑ ﻛﻤﺎ ﻓﻌﻞ ﻧﱯ ﺍﻹﺳﻼﻡ ﳏﻤﺪ‪."..‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻹﻳﺮﻟﻨﺪﻱ "ﺟﻮﺭﺝ ﺑﺮﻧﺎﺭﺩ ﺷﻮ" ﰲ ﻛﺘﺎﺑﻪ "ﺍﻹﺳﻼﻡ ﺍﻷﺻﻴﻞ" ﺍ‪‬ﻠـﺪ‬
‫ﺍﻷﻭﻝ "‪..‬ﺇﻥ ﺍﻟﻌﺎﱂ ﺃﺣﻮﺝ ﻣﺎ ﻳﻜﻮﻥ ﺇﱃ ﺭﺟ ٍﻞ ﰲ ﺗﻔﻜﲑ ﳏﻤﺪ‪ ،‬ﻫﺬﺍ ﺍﻟﻨﱯ ﺍﻟﺬﻱ‬
‫ﻭﺿﻊ ﺩﻳﻨﻪ ﺩﺍﺋﻤ‪‬ﺎ ﻣﻮﺿﻊ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻹﺟﻼﻝ؛ ﻓﺈﻧﻪ ﺃﻗﻮﻯ ﺩﻳﻦ ﻋﻠـﻰ ﻫـﻀﻢ‬
‫ﲨﻴﻊ ﺍﳌﺪﻧﻴﺎﺕ ‪ ،‬ﺧﺎﻟﺪ‪‬ﺍ ﺧﻠﻮﺩ ﺍﻷﺑﺪ‪ ،‬ﻭﺇﱐ ﺃﺭﻯ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺑﲏ ﻗﻮﻣﻲ ﻗﺪ ﺩﺧﻠﻮﺍ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺑﻴﻨﺔ ‪ ،‬ﻭﺳﻴﺠﺪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﳎﺎﻟﻪ ﺍﻟﻔﺴﻴﺢ ﰲ ﻫﺬﻩ ﺍﻟﻘﺎﺭﺓ )ﻳﻌﲏ‬
‫ﺃﻭﺭﻭﺑﺎ(‪..‬ﺇ ﹼﻥ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻟﻮﺳﻄﻰ ﻧﺘﻴﺠﺔ ﺍﳉﻬﻞ ﺃﻭ ﺍﻟﺘﻌﺼ‪‬ﺐ ‪ ،‬ﻗﺪ‬
‫ﺭﲰﻮﺍ ﻟﺪﻳﻦ ﳏﻤ ٍﺪ ﺻﻮﺭ ﹰﺓ ﻗﺎﲤﺔ ‪ ،‬ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻳﻌﺘﱪﻭﻧﻪ ﻋﺪﻭ‪‬ﺍ ﻟﻠﻤﺴﻴﺤﻴﺔ ‪ ،‬ﻟﻜﻨ‪‬ﲏ‬
‫ﺍﻃﹼﻠﻌﺖ ﻋﻠﻰ ﺃﻣﺮ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﺃﻋﺠﻮﺑﺔ ﺧﺎﺭﻗﺔ ‪ ،‬ﻭﺗﻮﺻﻠﺖ ﺇﱃ ﺃﻧ‪‬ﻪ ﱂ‬
‫ﻳﻜﻦ ﻋﺪﻭ‪‬ﺍ ﻟﻠﻤﺴﻴﺤﻴﺔ ‪ ،‬ﺑﻞ ﳚﺐ ﺃ ﹾﻥ ﻳﺴﻤ‪‬ﻰ ﻣﻨﻘﺬ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﰲ ﺭﺃﻳﻲ ﺃﻧ‪‬ﻪ ﻟﻮ‬
‫ﺗﻮﻟﹼﻰ ﺃﻣﺮ ﺍﻟﻌﺎﱂ ﺍﻟﻴﻮﻡ ﻟﻮﻓﻖ ﰲ ﺣ ﹼﻞ ﻣﺸﻜﻼﺗﻨﺎ ﲟﺎ ﻳﺆ ‪‬ﻣﻦ ﺍﻟﺴﻼﻡ ﻭﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﱵ‬
‫ﻳﺮﻧﻮ ﺇﻟﻴﻬﺎ ﺍﻟﺒﺸﺮ‪. " ..‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ ﺍﻟﻔﺮﻧﺴﻲ ﺍﻟﺸﻬﲑ "ﺍﻟﻔﻮﻧﺲ ﺩﺍ ﻻﻣﺎﺭﺗﲔ" ﰲ ﻛﺘﺎﺑـﻪ "ﺗـﺎﺭﻳﺦ‬
‫ﺗﺮﻛﻴﺎ" ﺑﺎﺭﻳﺲ ‪ ،١٨٥٤،‬ﺍ‪‬ﻠﺪ ﺍﻟﺜـﺎﱐ ﺹ ‪ .." : ٢٧٧-٢٧٦‬ﻻ ﺃﺣـﺪ‬
‫ﻳﺴﺘﻄﻴﻊ ﺃﺑﺪﺍ ﺃﻥ ﻳﺘﻄﻠﻊ‪ ،‬ﻋﻦ ﻗﺼﺪ ﺃﻭ ﻋﻦ ﻏﲑ ﻗﺼﺪ‪ ،‬ﺇﱃ ﺑﻠﻮﻍ ﻣﺎ ﻫﻮ ﺃﲰـﻰ‬
‫ﻣﻦ ﺫﻟﻚ ﺍﳍﺪﻑ‪ ،‬ﺇﻧﻪ ﻫﺪﻑ ﻳﺘﻌﺪﻯ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺒـﺸﺮﻳﺔ‪ ،‬ﺃﻻ ﻭﻫـﻮ ﺗﻘـﻮﻳﺾ‬
‫ﺍﳋﺮﺍﻓــﺎﺕ ﺍﻟــﱵ ﲡﻌــﻞ ﺣﺠﺎﺑــﺎ ﺑــﲔ ﺍﳋــﺎﻟﻖ ﻭﺍﳌﺨﻠــﻮﻕ‪..،‬‬
‫ﻣﺎ ﺃﳒﺰ ﺃﺣﺪ ﺃﺑﺪﺍ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺛﻮﺭﺓ ﻋﺎﺭﻣﺔ ﺩﺍﺋﺒﺔ ﰲ ﻣﺪﺓ ﻗﻴﺎﺳـﻴﺔ ﻛﻬـﺬﻩ؛‪..‬‬
‫ﺴﻤﺎﺕ‬‫ﻓﺈﺫﺍ ﻛﺎﻥ ﲰﻮ ﺍﳌﻘﺼﺪ‪ ،‬ﻭﺿﻌﻒ ﺍﻟﻮﺳﺎﺋﻞ‪ ،‬ﻭﺿﺨﺎﻣﺔ ﺍﻟﻨﺘﺎﺋﺞ ‪ ،‬ﻫﻲ ﺍﻟـ ‪‬‬
‫ﺍﻟﺜﻼﺙ ﻟﻌﺒﻘﺮﻳﺔ ﺍﻟﺮﺟﺎﻝ ‪ ،‬ﻓﻤﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺘﺠﺎﺳﺮ ﺃﻥ ﻳﻘﺎﺭﻥ ﳏﻤﺪﺍ ﺑﺄﻱ ﻋﻈﻴﻢ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٤٢‬‬

‫ﻣﻦ ﻋﻈﻤﺎﺀ ﺍﻟﺘﺎﺭﻳﺦ؟ ‪ ...‬ﻭﻫﺰ ﺍﻷﺭﻭﺍﺡ ﻭﺍﻋﺘﻤﺪ ﻋﻠﻰ ﻛﺘﺎﺏ ﺻﺎﺭ ﻛﻞ ﺣﺮﻑ‬
‫ﻣﻨﻪ ﺩﺳﺘﻮﺭﺍ‪ ،‬ﻭﺃﺳﺲ ﺩﻭﻟﺔ ﺍﻟﻘﻴﻢ ﺍﻟﺮﻭﺣﻴﺔ ﻓﺸﻤﻠﺖ ﺷﻌﻮﺑﺎ ﻣﻦ ﻛﻞ ﺍﻷﻟـﺴﻨﺔ‬
‫ﻭﺍﻷﻟﻮﺍﻥ‪ ..‬ﻭﺇﻥ ﺳﲑﺓ ﺣﻴﺎﺗﻪ‪ ، .. ،‬ﻭﺛﺒﺎﺗﻪ ﺍﳋﺎﺭﻕ ﻟﻠﻌـﺎﺩﺓ ﻋﻨـﺪ ﺍﳌـﺼﺎﺋﺐ‬
‫ﻭﺣﻠﻤﻪ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﻟﻪ ﺍﻟﻐﻠﺒﺔ ‪ ،‬ﻭﺍﻟﺘﺰﺍﻣﻪ ﺑﺎﻟﻘﻴﻢ ﺍﻟﺮﻭﺣﻴﺔ ‪ ،‬ﻭﻋﺰﻭﻓﻪ ﺍﻟﺘﺎﻡ ﻋﻦ‬
‫ﺍﳌﻠﻚ‪،..،‬ﻫﺬﺍ ﻫﻮ ﳏﻤﺪ‪ ،‬ﻓﺒﻜﻞ ﺍﳌﻘﺎﻳﻴﺲ ﺍﻟﱵ ﻧﺰﻥ ‪‬ﺎ ﻋﻈﻤﺔ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻓﻤﻦ ﺫﺍ‬
‫ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺃﻋﻈﻢ ﻣﻨﻪ؟‪)"..‬ﻣﻦ ﺗﺮﲨﺔ ﺩ‪.‬ﳏﻤﺪ ﳐﺘﺎﺭ ﻭﻟﺪ ﺃﺑﺎﻩ(‪.‬‬
‫ﻭﺗﻘﻮﻝ ﺍﻹﻳﻄﺎﻟﻴﺔ )ﻟﻮﺭﺍ ﻓﻴﺸﻴﺎ ﻓﺎﻏﻠﲑﻱ( ﰲ ﻛﺘﺎ‪‬ﺎ "ﺩﻓﺎﻉ ﻋـﻦ ﺍﻹﺳـﻼﻡ" ‪:‬‬
‫"‪..‬ﺃﻣﺎ ﳏﻤﺪ ‪ ،‬ﺑﻮﺻﻔﻪ ﺍﳌﺒﺸﺮ ﺑﺪﻳﻦ ﺍﷲ ‪ ،‬ﻓﻜﺎﻥ ﻟﻄﻴﻔﺎ ﻭﺭﺣﻴﻤﺎ ﺣﱴ ﻣﻊ ﺃﻋﺪﺍﺋﻪ‬
‫ﺍﻟﺸﺨﺼﻴﲔ ﻟﻘﺪ ﺍﻣﺘﺰﺟﺖ ﰲ ﺫﺍﺕ ﻧﻔﺴﻪ ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺮﲪﺔ ‪ ،‬ﻭﳘﺎ ﺍﺛﻨﺘﺎﻥ ﻣـﻦ‬
‫ﺃﻧﺒﻞ ﺍﻟﺼﻔﺎﺕ ﺍﻟﱵ ﻳﺴﺘﻄﻴﻊ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻱ ﺗﺼﻮﺭﻫﺎ‪)" ..‬ﺍﻧﻈﺮ ﺗﺮﲨـﺔ ﻣـﻨﲑ‬
‫ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪(٣٨‬‬
‫ﻭﺃﺧﺘﻢ ﲟﺎ ﻗﺎﻟﻪ ﺍﳌﺴﺘﺸﺮﻕ ﺍ‪‬ﺮﻱ "ﻭﳍﺎﻡ ﻻﻳﺘﻨﺮ" ﺩﻛﺘﻮﺭ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻼﻫـﻮﺕ‬
‫"‪ ..‬ﺇﱐ ﻷﺟﻬﺮ ﺑﺮﺟﺎﺋﻲ ﲟﺠﻲﺀ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺑﻪ ﳛﺘﺮﻡ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳌـﺴﻴﺢ ‪‬‬
‫ﺍﺣﺘﺮﺍﻣﺎ ﻋﻈﻴﻤﺎ ﻭﺫﻟﻚ ﺑﺎﺣﺘﺮﺍﻣﻬﻢ ﳏﻤﺪﺍ ‪ ،‬ﻭﻻ ﺭﻳﺐ ﰲ ﺃﻥ ﺍﳌﺴﻴﺤﻲ ﺍﳌﻌﺘﺮﻑ‬
‫ﺑﺮﺳﺎﻟﺔ ﳏﻤﺪ‪ ‬ﻭﺑﺎﳊﻖ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻫﻮ ﺍﳌـﺴﻴﺤﻲ ﺍﻟـﺼﺎﺩﻕ ‪" " ..‬ﺩﻳـﻦ‬
‫ﺍﻹﺳﻼﻡ ﺹ ‪" ٦‬‬
 ‫‪٤٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪ -٧‬ﻣﺒﺎﺩﺉ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﺍﻹﺳﻼﻡ‬
‫ﺗﺮﺗﻜﺰ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻋﻠﻰ ﻣﺒﺎﺩﺉ ﲬﺴﺔ ﻫﻲ ‪:‬‬
‫)‪ (١‬ﺍﻟﺘﺜﻠﻴﺚ )‪ (٢‬ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ (٣) ‬ﺍﻟﺒﻨﻮﺓ ﺍﻹﳍﻴﺔ ﻟﻠﻤﺴﻴﺢ ‪‬‬
‫)‪ (٤‬ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ )‪ (٥‬ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ‪.‬‬
‫ﻭﰲ ﺍﻹﺳﻼﻡ ﳒﺪ ﻭﺣﺪﺍﻧﻴﺔ ﺍﷲ ﲟﻌﲎ ﺃﻥ ﺍﷲ ﻫﻮ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﳌﺴﺘﺤﻖ‬
‫ﻟﻠﻌﺒﺎﺩﺓ ﺩﻭﻥ ﺳﻮﺍﻩ‪ ،‬ﻭﻣﻨﻪ ﻳﻜﻮﻥ ﺍﻟﻌﻮﻥ ‪ ،‬ﻭﻫﺬﺍ ﻣﺒﺪﺃ ﺃﺳﺎﺳﻲ ﻣﻦ ﻣﺒﺎﺩﺉ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻘﺎﺭﻧ ﹰﺔ ﺑﺜﺎﻟﻮﺙ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌﺪ ﺍﻹﺳﻼﻡ ﻧﺴﺒﺔ ﺍﻷﻟﻮﻫﻴﺔ‬
‫ﺇﱃ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻧﺘﻜﺎﺳﺔ ﺑﺎﻟﻌﻮﺩﺓ ﺇﱃ ﺍﻟﻮﺛﻨﻴﺔ)‪ .(١‬ﻭﻛﻤﺎ ﳜﱪﻧﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻼ ‪ ،‬ﻳﺪﻋﻮ ﺍﱃ‬‫ﻓﻠﻢ ﻳﻜﻦ ﺍﳌﺴﻴﺢ ‪ ‬ﻫﻮ ﺍﷲ ﺍﳌﺘﺠﺴﺪ ‪ ،‬ﺑﻞ ﻛﺎﻥ ﻧﺒﻴﹰﺎ ﻣﺮﺳ ﹰ‬
‫ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﻣﺜﻠﻪ ﰲ ﺫﻟﻚ ﻣﺜﻞ ﻏﲑﻩ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﻭﻳﺮﻓﺾ ﺍﻹﺳﻼﻡ‬
‫ﺃﻳﻀﹰﺎ ﺍﻻﺩﻋﺎﺀ ﺑﺄﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﺑﻦ‪ ‬ﷲ ‪ .‬ﺃﻣﺎ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﻓﻠﻴﺴﺖ ﺑﺄﻓﻀﻞ‬
‫ﺣﺎﻝ ﰲ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﺍﻟﺬﻱ ﻻ ﻳﻘﺒﻞ ‪‬ﺎ ‪ .‬ﻭﻳﻨﻄﺒﻖ ﻫﺬﺍ ﺃﻳﻀﹰﺎ ﻋﻠﻰ ﻋﻤﻠﻴﺔ‬
‫ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ﻋﻦ ﺧﻄﺎﻳﺎ ﺍﻵﺧﺮﻳﻦ‪.‬‬
‫ﺃﻣﺎ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ﰲ ﺍﻹﺳﻼﻡ ﻓﻬﻲ ﺳﺘﺔ ‪:‬‬
‫)‪ (١‬ﺍﻹﳝﺎﻥ ﺑﺎﷲ )‪ (٢‬ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ )‪ (٣‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ‬
‫)‪ (٤‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ )‪ (٥‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‬
‫)‪ (٦‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ‬

‫)‪ (١‬ﻳﻘﻮﻝ ﺩﻳﻮﺭﺍﻧﺖ ﰲ ﻛﺘﺎﺑﻪ ﻗﺼﺔ ﺍﳊﻀﺎﺭﺓ )‪ ..) : (٢٧٦/ ١١‬ﺇﻥ ﺍﳌﺴﻴﺤﻴﺔ ﱂ ﺗﻘﺾ ﻋﻠﻰ ﺍﻟﻮﺛﻨﻴﺔ‬
‫ﺑﻞ ﺗﺒﻨﺘﻬﺎ ‪ (..‬ﻭﻫﺬﺍ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﻣﺴﻴﺤﻴﺔ ﺑﻮﻟﺲ ﻻ ﻋﻠﻰ ﻣﺴﻴﺤﻴﺔ ﺍﳌﺴﻴﺢ ﺍﳊﻘﺔ ﺍﻟﻨﻘﻴﺔ ﺍﻟﺪﺍﻋﻴﺔ ﺇﱃ‬
‫ﺍﻟﺘﻮﺣﻴﺪ ﺍﳋﺎﻟﺺ ﷲ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٤٤‬‬

‫ﺍﻟﺘﺜﻠﻴﺚ ‪:‬‬
‫ﻳﺸﲑ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺇﱃ ﻭﺟﻮﺩ ﺛﻼﺛﺔ ﺃﻗﺎﻧﻴﻢ ﺃﻭ ﺃﺷﺨﺎﺹ ﰲ ﺫﺍﺕ ﺍﷲ ﻳﺘﻤﻴﺰ ﺑﻌﻀﻬﺎ‬
‫ﻋﻦ ﺑﻌﺾ ‪ :‬ﻫﻲ ﺍﻟﺮﺏ ﺍﻷﺏ ‪ ،‬ﻭﺍﻟﺮﺏ ﺍﻹﺑﻦ ‪ ،‬ﻭﺍﻟﺮﺏ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ‪.‬‬
‫ﻭﻣﻦ ﺍﳌﺜﲑ ﻟﻠﻌﺠﺐ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻧﻔﺴﻪ ﱂ ﻳﺬﻛﺮ ﻫﺬﺍ ﺍﻟﺜﺎﻟﻮﺙ ﻣﻄﻠﻘﹰﺎ؛ ﺇﺫ‬
‫ﻻ ﳒﺪ ﻣﻨﻪ ﺃﻱ ﺫﻛﺮ ﻋﻦ ﻭﺟﻮﺩ ﺃﻗﺎﻧﻴﻢ ﺛﻼﺛﺔ ﳎﺘﻤﻌﺔ ﰲ ﺛﺎﻟﻮﺙ ‪ ،‬ﺑﻞ ﺇﻥ ﻛﻠﻤﺔ‬
‫)ﺃﻗﻨﻮﻡ( ﱂ ﺗﺮﺩ ﰲ ﺃﻱ ﻣﻮﺿﻊ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﻃﻼﻗﹰﺎ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺍﻋﺘﻘﺎﺩ‬
‫ﺍﳌﺴﻴﺢ ‪ ‬ﰲ ﺍﷲ ﳐﺘﻠﻔﹰﺎ ﻋﻦ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺳﺒﻘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ‬
‫ﺩﻋﻮ‪‬ﻢ ﲨﻴﻌﹰﺎ ﺩﻋﻮﺓ ﺗﻮﺣﻴﺪ ﻻ ﺩﻋﻮﺓ ﺗﺜﻠﻴﺚ ‪ ،‬ﻭﻗﺪ ﺃﻛﺪ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪‬‬
‫ﻫﺬﺍ ﺍﳌﻔﻬﻮﻡ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﻗﺒﻠﻪ‪ (١).‬ﻓﻨﻘﺮﺃ ﰲ ﺇﳒﻴﻞ )ﻣﺮﻗﺲ ‪:١٢‬‬
‫‪ " (٣٠-٢٨‬ﻭ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﺇﹶﻟ ‪‬ﻴ ِﻪ ﻭ‪‬ﺍ ِﺣﺪ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ‪‬ﺘ‪‬ﺒ ِﺔ ﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺳ ِﻤ ‪‬ﻌﻬ‪ ‬ﻢ ‪‬ﻳ‪‬ﺘﺠ‪‬ﺎ ‪‬ﺩﻟﹸﻮ ﹶﻥ ‪ ،‬ﻭ ‪‬ﺭﺃﹶﻯ‬
‫ﺻ‪‬ﻴ ٍﺔ ِﻫ ‪‬ﻲ ﺃﹸﻭﻟﹶﻰ ﺍﹾﻟ ‪‬ﻮﺻ‪‬ﺎﻳ‪‬ﺎ ‪‬ﺟﻤِﻴﻌﺎﹰ؟«‬ ‫ﺴﹶﺄﹶﻟﻪ‪» : ‬ﹶﺃ‪‬ﻳﺔﹸ ‪‬ﻭ ِ‬ ‫ﺴ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﹶﺃ‪‬ﻧﻪ‪ ‬ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺏ ِﺇ ﹸﳍﻨ‪‬ﺎ‬
‫ﻉ‪» :‬ﺃﹸﻭﻟﹶﻰ ﺍﹾﻟ ‪‬ﻮﺻ‪‬ﺎﻳ‪‬ﺎ ‪‬ﺟﻤِﻴﻌﹰﺎ ﻫِﻲ َ‪ :‬ﺍ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ﻳ‪‬ﺎِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹸﻞ ‪ ،‬ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﹶﻓﹶﺄﺟ‪‬ﺎ‪‬ﺑﻪ‪ ‬ﻳﺴ‪‬ﻮ ‪‬‬
‫ﻚ ‪‬ﻭِﺑﻜﹸ ﱢﻞ ِﻓ ﹾﻜ ِﺮ ‪‬ﻙ‬‫ﺴ ‪‬‬‫ﻚ ‪‬ﻭِﺑﻜﹸ ﱢﻞ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﻚ ِﺑ ﹸﻜ ﱢﻞ ﹶﻗ ﹾﻠِﺒ ‪‬‬ ‫ﺏ ِﺇ ﹶﳍ ‪‬‬‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍ ِﺣﺪ‪ . ‬ﹶﻓﹶﺄ ِﺣ ‪‬‬ ‫‪‬ﺭ ‪‬‬
‫ﺻ‪‬ﻴﺔﹸ ﺍﻷُﻭﻟﹶﻰ ‪" .‬‬ ‫ﻚ ‪ .‬ﻫ ِﺬ ِﻩ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻮ ِ‬ ‫‪‬ﻭِﺑﻜﹸ ﱢﻞ ﻗﹸ ‪‬ﻮِﺗ ‪‬‬

‫)‪ (١‬ﺟﺎﺀ ﰲ ) ﺃﺷﻌﻴﺎﺀ ‪" (٢٤:٤٤‬ﺃﻧﺎ ﺍﻟﺮﺏ ﺻﺎﻧﻊ ﻛﻞ ﺷﻲﺀ"‪ .‬ﻭﺟﺎﺀ ﰲ )ﺃﺷﻌﻴﺎﺀ ‪" (٥: ٤٥‬ﺃﻧﺎ ﺍﻟﺮﺏ‬
‫ﻭﻟﻴﺲ ﺁﺧﺮ‪ .‬ﻻ ﺇﻟﻪ ﺳﻮﺍﻱ"‪ .‬ﻭﰲ )ﺃﺷﻌﻴﺎﺀ ‪" (١٨:٤٥‬ﻷﻧﻪ ﻫﻜﺬﺍ ﻗﺎﻝ ﺍﻟﺮﺏ ﺧﺎﻟﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻫﻮ‬
‫ﺍﷲ ﻣﺼﻮﺭ ﺍﻻﺭﺽ ﻭﺻﺎﻧﻌﻬﺎ ﻫﻮ ﻗﺮﺭﻫﺎ ﱂ ﳜﻠﻘﻬﺎ ﺑﺎﻃﻼ ﻟﻠﺴﻜﻦ ﺻﻮﺭﻫﺎ ﺃﻧﺎ ﺍﻟﺮﺏ ﻭ ﻟﻴﺲ ﺁﺧﺮ"‬
‫ﺕ"‪ .‬ﻭﰲ )ﺇﺷﻌﻴﺎﺀ ‪" (٩ : ٤٦‬ﻷﱐ ﺃﻧﺎ ﺍﷲ‬ ‫ﻭﰲ )‪ ١‬ﺗﻴﻤﻮﺛﻲ ‪" (١٦ : ٦‬ﺍﱠﻟﺬِﻱ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪﻩ‪ ‬ﹶﻟﻪ‪ ‬ﻋ ‪‬ﺪﻡ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﻭﻟﻴﺲ ﺁﺧﺮ‪ .‬ﺍﻹﻟﻪ ﻭﻟﻴﺲ ﻣﺜﻠﻲ"‪ .‬ﻭﻳﺆﻛﺪ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪a ` _  :‬‬
‫‪  i h g f e d cb‬ﺍﻟﺰﻣﺮ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪IH G F E DC B A  :‬‬
‫‪  T S R Q P O NM L K J‬ﺍﻷﻧﻌﺎﻡ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪V  :‬‬
‫‪  d ..[ Z Y X W‬ﺍﻟﻔﺮﻗﺎﻥ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪V U TS R Q..  :‬‬
‫‪  X W‬ﺍﻟﺸﻮﺭﻯ ‪ .‬ﻓﻤﻦ ﻛﺎﻥ ﻫﺬﺍ ﺷﺄﻧﻪ ﻓﺎﻟﻌﺪﻝ ﻛﻞ ﺍﻟﻌﺪﻝ ﺃﻥ ﻳ‪‬ﻌﺒﺪ ﻭﺣﺪﻩ ‪.‬‬
 ‫‪٤٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﻫﻨﺎﻙ ﺃﺩﻟﺔ ﺃﺧﺮﻯ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺗﺒﲔ ﻟﻨﺎ ﺃﻥ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻛﺎﻥ‬
‫ﻳﺆﻣﻦ ﺑﺈﻟﻪ ﻭﺍﺣﺪ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻟﻴﺲ ﺑﺜﻼﺛﺔ ﺁﳍﺔ ﰲ ﻭﺍﺣﺪ ‪ ،‬ﻓﻤﻤﺎ ﺟﺎﺀ ﰲ‬
‫ﺴﺠ‪‬ﺪ‪ ، ‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻩ‬
‫ﻚ ‪‬ﺗ ‪‬‬
‫ﺏ ِﺇ ِﳍ ‪‬‬
‫ﺇﳒﻴﻞ )ﻣﱴ ‪ (١٠:٤‬ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪" : ‬ﻟِﻠ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ‪‬ﺣ ‪‬ﺪﻩ‪ ‬ﺗ ‪‬ﻌﺒ‪‬ﺪ"‪.‬‬
‫ﻭﰲ ﺍﳊﻘﻴﻘﺔ ﺇﻥ ﻣﻔﻬﻮﻡ ﺍﻟﺘﺜﻠﻴﺚ ﻫﺬﺍ ﻗﺪ ﹸﺃﺩﺧﻞ ﻋﻠﻰ ﺭﺳﺎﻟﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻌﺪ‬
‫ﺛﻼﲦﺎﺋﺔ ﺳﻨﺔ ﻣﻦ ﺭﺣﻴﻠﻪ ؛ ﺇﺫ ﻻ ﲢﺘﻮﻱ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﻋﻠﻰ ﺃﻳﺔ ﺇﺷﺎﺭﺓ ﺇﱃ‬
‫ﺍﻟﺜﺎﻟﻮﺙ ‪ ،‬ﺑﻞ ﺇﻧﻨﺎ ﻻ ﳒﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻭ ﺃﺣﺪﹰﺍ ﻣﻦ ﺣﻮﺍﺭﻳﻴﻪ ﺃﻭ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﺍﻟﻜﺒﺎﺭ ﺍﻷﻭﺍﺋﻞ ﺃﻭ ﺃﺗﺒﺎﻉ ﺍﳌﺴﻴﺢ ‪ ‬ﻋﻠﻤﻮﺍ ﻏﲑﻫﻢ ﺗﻠﻚ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺛﻴﺔ‬
‫ﻭﻣﺎ ﻧﻌﻠﻤﻪ ﻫﻮ ﺃﻥ ﺍﻟﺘﺜﻠﻴﺚ ﺟﺎﺀ ﺑﻌﺪ ﺧﻼﻓﺎﺕ ﻭﻣﻌﺎﺭﺿﺎﺕ ﻧﺸﺄﺕ ﺑﻌﺪ ﺛﻼﲦﺎﺋﺔ‬
‫ﻋﺎﻡ ﻣﻦ ﺭﺣﻴﻞ ﺍﳌﺴﻴﺢ ‪ ،‬ﺑﺪﺀﹰﺍ ﻣﻦ ﳎﻤﻊ ﻧﻴﻘﻴﺔ)‪ (١‬ﺍﻟﺬﻱ ﻓﺮﺽ ﻓﻴﻪ ﺭﺃﻱ‬
‫ﺍﻷﻗﻠﻴﺔ ﻋﻠﻰ ﺍﻷﻛﺜﺮﻳﺔ ﺍﳌﻮ ‪‬ﺣﺪﺓ ‪(٢) .‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﻓﺈﻧﻨﺎ ﺣﲔ ﻧﻔﻜﺮ‬
‫ﰲ ﻣﺴﺄﻟﺔ ﺍﻟﺜﺎﻟﻮﺙ ﺗﻔﻜﲑﹰﺍ ﻋﻘﻠﻴﹰﺎ ﳒﺪ ﺃﻥ ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﻳﺮﺗﻜﺰ ﻋﻠﻰ ﺩﻟﻴﻞ ﻋﻘﻠﻲ‬
‫ﻓﺎﻹﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺜﺎﻟﻮﺙ ﻳﺘﻄﻠﺐ ﻣﻦ ﺍﳌﺮﺀ ﺍﻹﳝﺎﻥ ﺑﺄﻗﺎﻧﻴﻢ ﺛﻼﺛﺔ ‪ ،‬ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ‬

‫)‪ (١‬ﻟﻘﺪ ﺃﻋﻄﺖ ﺍ‪‬ﺎﻣﻊ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻟﻨﻔﺴﻬﺎ ﺣﻘﻮﻗﹰﺎ ﻟﻴﺴﺖ ﳍﺎ ﻓﻔﻲ ﺍ‪‬ﻤﻊ ﺍﻷﻭﻝ ﺃﻟﱠﻬﻮﺍ ﻋﻴﺴﻰ ‪ ‬ﻭﰲ‬
‫ﺍﻟﺜﺎﱐ ﺃﻟﱠﻬﻮﺍ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ‪ ، ‬ﻭﰲ ﺍﻟﺜﺎﻟﺚ ﺃﻟﱠﻬﻮﺍ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﰲ ﺍﻟﺜﺎﱐ ﻋﺸﺮ ﺃﻋﻄﻮﺍ‬
‫ﺍﻟﻜﻨﻴﺴﺔ ﺣﻖ ﺍﻟﻐﻔﺮﺍﻥ ‪ ،‬ﻭﰲ ﺍﻟﻌﺸﺮﻳﻦ ﺃﻋﻄﻮﺍ ﺍﻟﻌﺼﻤﺔ ﻟﻠﺒﺎﺑﺎ ‪.‬‬
‫)‪ (٢‬ﺟﺎﺀ ﰲ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻷﻣﺮﻳﻜﻴﺔ ‪" :‬ﻟﻘﺪ ﺑﺪﺃﺕ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻛﺤﺮﻛﺔ ﻻﻫﻮﺗﻴﺔ ﺑﺪﺍﻳﺔ ﻣﺒﻜﺮﺓ‬
‫ﺟﺪﺍ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﻭﰲ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﻓﺈ‪‬ﺎ ﺗﺴﺒﻖ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺜﻠﻴﺚ ﺑﺎﻟﻜﺜﲑ ﻣﻦ ﻋﺸﺮﺍﺕ ﺍﻟﺴﻨﲔ ‪ .‬ﻟﻘﺪ‬
‫ﺍﺷ‪‬ﺘﻘﱠﺖ ﺍﳌﺴﻴﺤﻴﺔ ﻣﻦ ﺍﻟﻴﻬﻮﺩﻳﺔ‪ ،‬ﻭﺍﻟﻴﻬﻮﺩﻳﺔ ﺻﺎﺭﻣﺔ ﰲ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ‪ .. ،‬ﺇﻥ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺜﻠﻴﺚ ﺍﻟﱵ‬
‫ﺃﻗﺮﺕ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﺍﳌﻴﻼﺩﻱ ﱂ ﺗﻌﻜﺲ ﺑﺪﻗﺔ ﺍﻟﺘﻌﻠﻴﻢ ﺍﳌﺴﻴﺤﻲ ﺍﻷﻭﻝ ﻓﻴﻤﺎ ﳜﺘﺺ ﺑﻄﺒﻴﻌﺔ ﺍﷲ ‪ .‬ﻟﻘﺪ‬
‫‪.‬‬ ‫ﻛﺎﻧﺖ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﻣﻦ ﺫﻟﻚ ﺍﳓﺮﺍﻓﺎ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﻌﻠﻴﻢ"‪(٢٩٤/٢٧) .‬‬
‫ﻭﺟﺎﺀ ﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺍﳉﺪﻳﺪﺓ "ﺇﻥ ﺻﻴﻐﺔ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﰲ ﺫﻭﺍﺕ ﺛﻼﺙ ﱂ ﺗﺘﺮﺳﺦ ﰲ ﺍﳊﻴﺎﺓ‬
‫ﺍﳌﺴﻴﺤﻴﺔ ﻭﺍﳌﻤﺎﺭﺳﺎﺕ ﺍﻟﺪﻳﻨﻴﺔ ﻗﺒﻞ ‪‬ﺎﻳﺔ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ‪ ،‬ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﻫﻲ ﺍﻟﱵ ﺍﲣﺬﺕ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﺍﺳﻢ‬
‫ﻣﺒﺪﺃ ﺍﻟﺘﺜﻠﻴﺚ ‪ .‬ﻭﻻ ﳒﺪ ﻟﺪﻯ ﺍﻵﺑﺎﺀ ﺍﳊﻮﺍﺭﻳﲔ ﺃﻳﺔ ﻓﻜﺮﺓ ﺃﻭ ﺗﺼﻮﺭ ﻣﺸﺎﺑﻪ ﻣﻦ ﻗﺮﻳﺐ ﺃﻭﺑﻌﻴﺪ"‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٤٦‬‬

‫ﳏﺪﻭﺩﺓ ﺃﻭ ﻣﻄﻠﻘﺔ ‪ .‬ﻓﺈﺫﺍ ‪‬ﻋ ‪‬ﺪﺩ‪‬ﻧﺎﻫﺎ ﻣﻄﻠﻘﺔ ﻓﻬﺬﺍ ﻳﻌﲏ ﻭﺟﻮﺩ ﺛﻼﺛﺔ ﺁﳍﺔ ﻣﻄﻠﻘﺔ‬
‫ﳐﺘﻠﻔﺔ ﻛﻠﻴﺔ ﺍﻟﻮﺟﻮﺩ ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ‪‬ﻋ ‪‬ﺪﺩ‪‬ﻧﺎﻫﺎ ﺃﻗﺎﻧﻴﻢ ﳏﺪﻭﺩﺓ ﻓﻼ ﳝﻜﻦ ﺣﻴﻨﺌﺬ ﺍﻋﺘﺒﺎﺭ‬
‫‪.‬‬ ‫ﺃﻱ ﻣﻦ ﺍﻷﺏ ﺃﻭ ﺍﻻﺑﻦ ﺃﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺇﳍﹰﺎ ﶈﺪﻭﺩﻳﺘﻪ‪.‬‬
‫ﻟﻘﺪ ﻧﺸﺄ ﺍﻟﺘﺜﻠﻴﺚ ﻧﺘﻴﺠﺔ ﻟﺮﻓﻊ ﳐﻠﻮﻗﲔ ﺍﺛﻨﲔ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﺍﷲ_ﺗﻌﺎﱃ_ ﺇﱃ‬
‫ﺩﺭﺟﺔ ﺍﻷﻟﻮﻫﻴﺔ ﳘﺎ )ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ( ﻋﻠﻴﻬﻤﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﻭﲟﺎ ﺃﻥ ﺍﻟﺘﺜﻠﻴﺚ ﺃﻣﺮ ﻻ ﻳﻘﺒﻠﻪ ﺍﻟﻌﻘﻞ ﳒﺪ ﺃﻥ ﺍﳉﻮﺍﺏ ﺍﻟﺘﻘﻠﻴﺪﻱ ﻟﻪ ﻣﻦ ِﻗ‪‬ﺒﻞ‬
‫ﺭﺟﺎﻝ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻧﻪ ﺳﺮ ﻟﻴﺲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﻬﻤﻪ ﻭﺇﳕﺎ ﺍﻟﻘﺒﻮﻝ ﺑﻪ‪.‬‬
‫ﺃﻣﺎ ﺍﻹﺳﻼﻡ ﻓﻴﺸﺮﺡ ﻟﻨﺎ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﻭﺿﻮﺡ ﻭﺑﺴﺎﻃﺔ ‪ ،‬ﻭﻳﺆﻛﺪ ﻋﻠﻰ ﺃﻥ‬
‫ﺍﷲ " ﻣﺘﻔﺮﺩ " ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ‪ ،‬ﻭﺃﻧﻪ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ .‬ﻓﺎﷲ ﻏﲏ ﻋﻦ ﺧﻠﻘﻪ‬
‫ﻻ ﻳﻌﺘﻤﺪ ﻋﻠﻴﻬﻢ ﺑﻞ ﻳﻜﻮﻥ ﻛﻞ ﺍﻋﺘﻤﺎﺩ ﺧﻠﻘﻪ ﻋﻠﻴﻪ ﻋﺰ ﻭﺟﻞ ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﱂ‬
‫ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ‪ ،‬ﻭﻻ ﻳﻨﻘﺺ ﻣﻦ ﺫﺍﺗﻪ ﺷﻲﺀ‪ ،‬ﻓﻼ ﻛﻔﻮ ﻟﻪ ﻭﻻ ﺷﺮﻳﻚ ﻭﻻ ﺻﺎﺣﺒﺔ‬
‫ﺏ‬
‫ﻭﰲ ﺇﳒﻴﻞ ﻳﻮﺣﻨﺎ )‪ (٤٠-٣٨:٨‬ﻧﻘﺮﺃ ‪ِ " :‬ﺇﻧ‪‬ﻲ ﹶﺃ‪‬ﺗ ﹶﻜ ﱠﻠﻢ‪ِ ‬ﺑﻤ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳﺘ‪‬ﻪ‪ِ ‬ﻋ ‪‬ﻨ ‪‬ﺪ ﺍﻵ ِ‬
‫ﲔ‪» :‬ﹶﺃﺑ‪‬ﻮﻧ‪‬ﺎ ﻫ‪ ‬ﻮ‬ ‫‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ِﺑﻤ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ«‪.‬ﻓﹶﺎ ‪‬ﻋ‪‬ﺘ ‪‬ﺮﺿ‪‬ﻮ ‪‬ﻩ ﻗﹶﺎِﺋ ِﻠ ‪‬‬
‫ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ «!‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻮ ﹸﻛ ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﹶﻟ ‪‬ﻌ ِﻤ ﹾﻠﺘ‪ ‬ﻢ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪.‬ﻭ‪‬ﻟ ِﻜ‪‬ﻨ ﹸﻜ ‪‬ﻢ‬
‫ﷲ‪"..‬‬ ‫ﺤ ‪‬ﻖ ﺍﱠﻟﺬِﻱ ‪‬ﺳ ِﻤ ‪‬ﻌﺘ‪‬ﻪ‪ِ ‬ﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﺴﺎﻥﹲ)‪ (١‬ﹶﻛ ﱠﻠ ‪‬ﻤﺘ‪‬ﻜﹸ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺴ ‪‬ﻌ ‪‬ﻮ ﹶﻥ ِﺇﻟﹶﻰ ﹶﻗ ‪‬ﺘﻠِﻲ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ِﺇ‪‬ﻧ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﻭﰲ ﺍﻹﳒﻴﻞ ﻧﻔﺴﻪ )‪ (٤-٣:١٧‬ﻧﻘﺮﺃ "ﻭﻫﺬﻩ ﻫﻲ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﺃﻥ ﻳﻌﺮﻓﻮﻙ‬
‫ﺃﻧﺖ ﺍﻹﻟﻪ ﺍﳊﻘﻴﻘﻲ ﻭﺣﺪﻙ ﻭﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺘﻪ ‪ .‬ﺃﻧﺎ ﳎﺪﺗﻚ ﻋﻠﻰ‬
‫ﺍﻻﺭﺽ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﺃﻋﻄﻴﺘﲏ ﻷﻋﻤﻞ ﻗﺪ ﺃﻛﻤﻠﺘﻪ"‪.‬‬
‫ﻭﻳﺆﻛﺪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ ‪A  :‬‬
‫‪NMLKJIHGFEDCB‬‬

‫)‪ (١‬ﺟﺎﺀ ﰲ )ﻫﻮﺷﻊ ‪ ..) (٩:١١‬ﻷﻧ‪‬ﻲ ﺃﻧﺎ ﺍ ُ‬

‫ﷲ ﻻ ﺇﻧﺴﺎﻥﹲ‪ (..،‬ﻭﺟﺎﺀ ﰲ )ﺍﻟﻌﺪﺩ ‪ ) (١٩:٢٣‬ﻟﻴﺲ ﺍﷲ‬
‫ﺇﻧﺴﺎﻧﺎ ‪ ..‬ﻭﻻ ﺍﺑﻦ ﺇﻧﺴﺎﻥ ‪ (..‬ﻭﺟﺎﺀ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ‪ ) (٣ /٦‬ﻓﻘﺎﻝ ﺍﻟﺮﺏ‪ :‬ﻻ ﲢﻞ ﺭﻭﺣﻲ ﻋﻠﻰ ﺇﻧﺴﺎﻥ‬
‫ﺃﺑﺪﹰﺍ ‪ ،‬ﻷﻧﻪ ﺟﺴﺪ ( ‪.‬‬
 ‫‪٤٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪  S R Q P O‬ﺍﻹﺧﻼﺹ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪A  :‬‬
‫‪N ML K J I H G F E D C B‬‬
‫‪YXWVUTSRQPO‬‬
‫‪j i h gf e d cb a ` _^ ] \ [Z‬‬
‫‪zy x w v u t s rq p o n m lk‬‬
‫{ | } ~ ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} | {  :‬‬
‫~ _ ` ‪n m l k ji h g f e d cb a‬‬
‫‪xwvutsrqpo‬‬
‫‪  ¡  ~ } |{ z y‬ﺍﳌﺎﺋﺪﺓ ‪.‬‬
‫ﻭﻻ ﳒﺪ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻛﻠﻪ ﺳﻮﻯ ﻋﺪ ٍﺩ ﻭﺍﺣ ٍﺪ ﻳﺪﻋﻢ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺜﻠﻴﺚ‬
‫ﻭﺫﻟﻚ ﰲ )ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ‪ (٧ :٥‬ﺍﻟﱵ ﻳﻘﻮﻝ ﻓﻴﻬﺎ "ﻓﺈﻥ ﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ‬
‫ﰲ ﺍﻟﺴﻤﺎﺀ ﻫﻢ ﺛﻼﺛﺔ ‪ :‬ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ‬
‫ﻭﺍﺣﺪ"‪ .‬ﻭﺍﻟﻌﺠﻴﺐ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﺺ ﻗﺪ ﺣﺬﻑ ﲤﺎﻣﹰﺎ ﻣﻦ ﺍﻟﻄﺒﻌﺔ ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﳌﻨﻘﺤﺔ‬
‫ﺍﳉﺪﻳﺪﺓ )‪(RSV‬ﻭﻏﲑﻫﺎ)‪ (١‬ﺑﻌﺪ ﺃﻥ ﺍﻛﺘﺸﻒ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻥ ﻫﺬﺍ‬
‫ﺍﻟﻨﺺ ﻟﻴﺲ ﺳﻮﻯ ﺗﻠﻔﻴﻖ ﺃﺿﻴﻒ ﺇﱃ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻄﺒﻌﺎﺕ ﻛﻄﺒﻌﺔ ﺍﳌﻠﻚ‬
‫ﺟﻴﻤﺲ )‪ ( KJV‬ﻭﻏﲑﻫﺎ ‪.‬‬
‫ﻼ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺍﳊﺪﻳﺜﺔ )ﺍﻟﺮﻫﺒﺎﻧﻴﺔ ﺍﻟﻴـﺴﻮﻋﻴﺔ( ﻭﺍﻟﺘﺮﲨـﺔ ﺍﻟﻌﺮﺑﻴـﺔ ﺍﳌـﺸﺘﺮﻛﺔ‬‫)‪ (١‬ﺍﻧﻈﺮ ﻣﺜ ﹰ‬
‫ﻭﺍﻟﺘﺮﲨﺎﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪(The Bible in Basic English) (The Darby Translation)(Weymouth's New‬‬
‫‪Testament) (Holy Bible: Easy-to-Read Version) (Contemporary English‬‬
‫‪Version) (The American Standard Version) (GOD'S WORD‬‬
‫‪translation) (The New Living Translation.) (The New American‬‬
‫‪Standard Bible) (The Revised Standard Version)(World English‬‬
‫‪Bible)(International Standard Version)(Hebrew Names Version of‬‬
‫‪World English Bible) .‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٤٨‬‬

‫ﺃﻟﻮﻫﻴﺔ ﺍﻟﻤﺴﻴﺢ ‪:‬‬

‫ﻳﺆﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﺑﺄﻥ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪‬ﺇﻟﻪ ﺃﺯﱄ ‪ ،‬ﻭﺃﻧﻪ ﺍﻷﻗﻨـﻮﻡ ﺍﻟﺜـﺎﱐ ﰲ‬
‫ﺛﺎﻟﻮﺙ ﻣﻘﺪﺱ ﺍﺧﺘﺎﺭ ﻗﺒﻞ ﻣﺎ ﻳﺰﻳﺪ ﻋﻦ ﺃﻟﻔﻲ ﻋﺎﻡ ﺃﻥ ﻳﻈﻬﺮ ﰲ ﺟﺴﺪ ﺁﺩﻣﻲ ﻭﺃﻥ‬
‫ﻳﻮﻟﺪ ﻣﻦ ﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ ‪ .‬ﻭﻛﻤﺎ ﻫﻮ ﻣﺴﺠﻞ ﺑﺎﻷﻧﺎﺟﻴﻞ ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺷﺄ‪‬ﺎ‬
‫ﺷﺄﻥ ﺳﺎﺑﻘﺘﻬﺎ ﲣﺎﻟﻒ ﺃﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ؛ ﻓﺎﳌـﺴﻴﺢ ‪ ‬ﱂ ﻳﻨـﺴﺐ ﺇﱃ ﻧﻔـﺴﻪ‬
‫ﺍﻷﻟﻮﻫﻴﺔ ﺃﺑﺪﹰﺍ ‪ ،‬ﻭﻳﺸﻬﺪ ﳍﺬﺍ ﻣﺎ ﺃﻭﺭﺩﻩ ﻣﺮﻗﺲ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻋـﻦ‬
‫ﺲ ﹶﺃ ‪‬ﺣﺪ‪ ‬ﺻ‪‬ﺎﻟِﺤﹰﺎ ِﺇ ﱠﻻ ﻭ‪‬ﺍ ِﺣﺪ‪ ،‬ﻭﻫ‪ ‬ﻮ‬ ‫ﻧﻔﺴﻪ ﺣﲔ ﻗﺎﻝ ‪ِ" :‬ﻟﻤ‪‬ﺎﺫﹶﺍ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧِﻲ ﺍﻟﺼ‪‬ﺎِﻟﺢ‪‬؟ ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﷲ" )ﻣﺮﻗﺲ‪ . (١٨:١٠‬ﻓﺈﺫﺍ ﺭﻓﺾ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻥ ‪‬ﻳﺪﻋﻰ ﺻﺎﳊﹰﺎ ﻓﻬﻞ ﻳﻘﺒﻞ‬ ‫ﺍُ‬
‫ﺃﻥ ‪‬ﻳﺪﻋﻰ ﺇﳍﹰﺎ؟! ‪.‬‬
‫ﻭﺣﲔ ﲢﺪﺙ ﺍﳌﺴﻴﺢ ‪ ‬ﻋﻦ ﺍﷲ ﻗﺎﻝ‪ ...." :‬ﹶﺃﺑِﻲ ‪‬ﻭﹶﺃﺑِﻴ ﹸﻜﻢ‪ ،‬ﻭِﺇﳍِﻲ ‪‬ﻭِﺇ ِﳍﻜﹸ ‪‬ﻢ!"‬
‫)ﻳﻮﺣﻨﺎ‪ . (١٧/٢٠‬ﻭﲡﺪﻩ ﻳﻨﻔﻲ ﻋﻦ ﻧﻔﺴﻪ ﺍﻟﻘﺪﺭﺓ‪ ،‬ﻭﻳﺼﺮﺡ ﺃﻧـﻪ ﻻ ﻳﻄﻠـﺐ‬
‫ﻣﺸﻴﺌﺘﻪ ﺑﻞ ﻣﺸﻴﺌﺔ ﺍﷲ ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﻓﻴﻘﻮﻝ ‪" :‬ﺃﻧﺎ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻓﻌﻞ ﻣﻦ ﻧﻔﺴﻲ‬
‫ﺷﻴﺌﺎ)‪ (١‬ﻛﻤﺎ ﺃﲰﻊ ﺃﺩﻳﻦ ﻭﺩﻳﻨﻮﻧﱵ ﻋﺎﺩﻟﺔ؛ ﻷﱐ ﻻ ﺃﻃﻠﺐ ﻣﺸﻴﺌﱵ ﺑﻞ ﻣـﺸﻴﺌﺔ‬
‫ﺍﻻﺏ ﺍﻟﺬﻱ ﺃﺭﺳﻠﲏ‪) ".‬ﻳﻮﺣﻨﺎ‪ . (٣٠:٥‬ﻭﺃﻧﻪ ﻳ‪‬ﻮﺣﻰ ﺇﻟﻴﻪ ﻓﻴﻘﻮﻝ "ﻷﱐ ﱂ ﺃﺗﻜﻠﻢ‬
‫ﻣﻦ ﻧﻔﺴﻲ ﻟﻜﻦ ﺍﻻﺏ ﺍﻟﺬﻱ ﺃﺭﺳﻠﲏ ﻫﻮ ﺃﻋﻄﺎﱐ ﻭﺻﻴﺔ ﻣﺎﺫﺍ ﺃﻗـﻮﻝ ﻭﲟـﺎﺫﺍ‬
‫ﺃﺗﻜﻠﻢ" ) ﻳﻮﺣﻨﺎ‪ .(٤٩ :١٢‬ﻭﺃﻧﻪ ﻻ ﻳﻄﻠﺐ ﳎﺪ ﻧﻔﺴﻪ ﺑﻞ ﻳﻄﻠـﺐ ﳎـﺪ ﺍﷲ‬
‫ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﻓﻴﻘﻮﻝ ‪" :‬ﺇﻥ ﺷﺎﺀ ﺃﺣﺪ ﺃﻥ ﻳﻌﻤﻞ ﻣﺸﻴﺌﺘﻪ ﻳﻌﺮﻑ ﺍﻟﺘﻌﻠﻴﻢ ﻫﻞ ﻫﻮ‬
‫ﻣﻦ ﺍﷲ ﺃﻡ ﺃﺗﻜﻠﻢ ﺃﻧﺎ ﻣﻦ ﻧﻔﺴﻲ ﻣﻦ ﻳﺘﻜﻠﻢ ﻣﻦ ﻧﻔﺴﻪ ﻳﻄﻠﺐ ﳎﺪ ﻧﻔﺴﻪ ﻭﺃﻣﺎ ﻣﻦ‬
‫ﻳﻄﻠﺐ ﳎﺪ ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﻓﻬﻮ ﺻﺎﺩﻕ ﻭﻟﻴﺲ ﻓﻴﻪ ﻇﻠﻢ"‪) .‬ﻳﻮﺣﻨﺎ‪. (١٨-١٧:٧‬‬
‫ﻭﺃﻥ ﺍﷲ ﺃﻋﻈﻢ ﻣﻨﻪ ﻓﻴﻘﻮﻝ ‪" :‬ﻷﱐ ﻗﻠﺖ ﺃﻣﻀﻲ ﺇﱃ ﺍﻻﺏ ﻷﻥ ﺃﰊ ﺃﻋﻈﻢ ﻣﲏ"‬
‫)ﻳﻮﺣﻨﺎ ‪ . (٢٨:١٤‬ﻭﺃﻧﻪ ﰲ ﻛﻞ ﺣﲔ ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﺿﻲ ﺍﷲ ﻓﻴﻘﻮﻝ ‪" :‬ﻭﺍﻟـﺬﻱ‬
‫ﺃﺭﺳﻠﲏ ﻫﻮ ﻣﻌﻲ ﻭﱂ ﻳﺘﺮﻛﲏ ﺍﻻﺏ ﻭﺣﺪﻱ؛ ﻷﱐ ﰲ ﻛﻞ ﺣﲔ ﺃﻓﻌﻞ ﻣﺎ ﻳﺮﺿﻴﻪ"‬

‫)‪ (١‬ﻫﺬﺍ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﳌﺴﻴﺢ‪‬ﻋﻦ ﻧﻔﺴﻪ ﺑﻴﻨﻤﺎ ﻳﻘﻮﻝ ﻋﻦ ﺍﷲ)‪..‬ﻛﻞ ﺷﻲﺀ ﻣﺴﺘﻄﺎﻉ ﻋﻨﺪ ﺍﷲ()ﻣﺮﻗﺲ ‪(٢٧:١٠‬‬
 ‫‪٤٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫)ﻳﻮﺣﻨﺎ ‪ .(٢٩ :٨‬ﻭﺃﻧﻪ ﺟﺎﺀ ﻟﻴﺒﺸﺮ ﲟﻠﻜﻮﺕ ﺍﷲ ‪ "،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ِ :‬ﺇ‪‬ﻧﻪ‪ ‬ﻳ ‪‬ﻨ‪‬ﺒﻐِﻲ ﻟِﻲ ﹶﺃ ﹾﻥ‬
‫ﺖ" )ﻟﻮﻗﺎ ‪(٤٣ : ٤‬‬ ‫ﷲ َﻷﻧ‪‬ﻲ ِﻟ ‪‬ﻬﺬﹶﺍ ﹶﻗ ‪‬ﺪ ﹸﺃ ‪‬ﺭ ِﺳ ﹾﻠ ‪‬‬
‫ﺕﺍ ِ‬ ‫ﺸ ‪‬ﺮ ﺍﹾﻟﻤ‪‬ﺪ‪ ‬ﹶﻥ ﺍﻷُ ‪‬ﺧ ‪‬ﺮ ﹶﺃﻳ‪‬ﻀﹰﺎ ِﺑ ‪‬ﻤ ﹶﻠﻜﹸﻮ ِ‬ ‫ﺃﹸ‪‬ﺑ ‪‬‬
‫ﻭﺃﻧﻪ ﺭﺑﻂ ﺩﺧﻮﻝ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﺘﻨﻔﻴﺬ ﺇﺭﺍﺩﺓ ﺍﷲ ﻓﻴﻘﻮﻝ ‪" :‬ﻟﻴﺲ ﻛـﻞ‬
‫ﻣﻦ ﻳﻘﻮﻝ ﱄ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺪﺧﻞ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﻞ ﺍﻟﺬﻱ ﻳﻔﻌﻞ ﺇﺭﺍﺩﺓ‬
‫ﺃﰊ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ"‪) (١).‬ﻣﱴ‪ .(٢١:٧‬ﻭﻳﻘﻮﻝ ‪ " :‬ﺇﻥ ﻣﻦ ﻳﺼﻨﻊ ﻣﺸﻴﺌﺔ‬
‫ﺍﷲ)‪ (٢‬ﻫﻮ ﺃﺧﻲ ﻭﺃﺧﱵ ﻭﺃﻣﻲ"‪ ) .‬ﻣﺮﻗﺲ ‪ .( ٣٥/٣‬ﻭﺃﻥ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ ﻻﻳﻌﻠﻤﻪ‬
‫ﻚ‬
‫ﻫﻮ ﻭﻻ ﺍﳌﻼﺋﻜﺔ ﲟﺎ ﻓﻴﻬﻢ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﺇﳕﺎ ﺍﷲ ﻭﺣﺪﻩ ﻓﻴﻘﻮﻝ ‪" :‬ﹶﺃﻣ‪‬ﺎ ﹶﺫِﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭ ﹶﻻ‬
‫ﻼِﺋ ﹶﻜﺔﹸ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻓِﻲ ﺍﻟـ ‪‬‬ ‫ﻼ ‪‬ﻳ ‪‬ﻌ ِﺮ ﹸﻓ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣﺪ‪ ،‬ﹶﻻ ﺍﹾﻟ ‪‬ﻤ ﹶ‬
‫ﻚ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋﺔﹸ ﹶﻓ ﹶ‬
‫ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪‬ﻭِﺗ ﹾﻠ ‪‬‬
‫ﺏ"‪) .‬ﻣﺮﻗﺲ‪ . (٣٢:١٣‬ﻭﺃﻧﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻓﻌﻨـﺪﻣﺎ‬ ‫ﺍ ِﻻ‪‬ﺑﻦ‪ِ ،‬ﺇ ﱠﻻ ﺍﻵ ‪‬‬
‫ﺷﻌﺮ ﺑﺎﳌﺆﺍﻣﺮﺍﺕ ﺍﻟﺪﺍﻋﻴﺔ ﻟﻘﺘﻠﻪ ﻗﺎﻝ "ﻳﻨﺒﻐﻲ ﺃﻥ ﺃﺳﲑ ﺍﻟﻴﻮﻡ ﻭﻏﺪﺍ ﻭﻣﺎ ﻳﻠﻴﻪ ﻷﻧﻪ‬
‫ﻻ ﻳﻬﻠﻚ ﻧﱯ ﺧﺎﺭﺝ ﺃﻭﺭﺷﻠﻴﻢ ﻳﺎ ﺃﻭﺭﺷﻠﻴﻢ ﻳﺎ ﺃﻭﺭﺷﻠﻴﻢ ﻳﺎ ﻗﺎﺗﻠﺔ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺭﺍﲨﺔ‬
‫ﺍﳌﺮﺳﻠﲔ "‪) .‬ﻟﻮﻗﺎ‪ . (٣٤/٣٣-١٣‬ﻭﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﺍﻟﱵ ﻳﻮﺭﺩﻫﺎ )ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﳌﻘﺪﺱ( ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻳﻈﻬﺮ ﺃﻧﻪ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﻌﻼﻗﺘﻪ ﺑﺎﷲ ﱂ ﻳﻜـﻦ‬
‫ﺍﳌﺴﻴﺢ ‪ ‬ﺳﻮﻯ ﺇﻧﺴﺎﻥ ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺧﺎﻟﻘﹰﺎ ﺑﻞ ﳐﻠﻮﻗﹰﺎ ﻛﺂﺩﻡ ﺳﻮﺍﺀ ﺑـﺴﻮﺍﺀ‬
‫ﻟﻘﺪ ﻛﺎﻥ ﺍﳌﺴﻴﺢ ﻳﺼﻠﻲ ﷲ )ﻣﺮﻗﺺ ‪) (٣٥:١٤ ، ٣٥:١‬ﻟﻮﻗﺎ ‪ (١٦:٥‬ﳑـﺎ‬
‫ﻳﻌﲏ ﺑﻜﻞ ﻭﺿﻮﺡ ﺃﻧﻪ ﺭﺳﻮﻝ ﻭﻟﻴﺲ ﺇﳍﹰﺎ ؛ ﻓﺎﻹﻟﻪ ﻻ ﻳﺼﻠﻲ ﻷﺣﺪ ‪ .‬ﻭﻟﻘﺪ ﻛﺎﻥ‬
‫ﺏ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ( )ﻣﱴ ‪(٢٥ :١١‬‬ ‫ﳛﻤﺪ ﺍﷲ ﺑﻘﻮﻟﻪ ‪) :‬ﺃﲪﺪﻙ ﺃﻳﻬﺎ ﺍﻷﺏ ﺭ ‪‬‬

‫)‪ (١‬ﺣﺴﺐ ﺍﻹﳒﻴﻞ ﻛﻠﻤﺔ )ﻳﺎﺭﺏ( ﺇﺫﺍ ﻭﺟﻬﺖ ﻟﻌﻴﺴﻰ ﺗﻌﲏ )ﻳﺎ ﻣﻌﻠﻢ( ﻛﻤﺎ ﰲ )ﻳﻮﺣﻨﺎ ‪(٣٨:١‬‬
‫"ﺍﻟﺘﻔﺖ ﻳﺴﻮﻉ ﻭﻧﻈﺮﳘﺎ ﻳﺘﺒﻌﺎﻥ ﻓﻘﺎﻝ ﳍﻤﺎ‪:‬ﻣﺎﺫﺍ ﺗﻄﻠﺒﺎﻥ؟ﻓﻘﺎﻻ‪ :‬ﺭﰊ ﺍﻟﺬﻱ ﺗﻔﺴﲑﻩ ﻳﺎ ﻣﻌﻠﻢ ﺃﻳﻦ ﲤﻜﺚ؟"‬
‫)‪ (٢‬ﻭﻳﻐﲑﻫﺎ ﻣﱴ ﻭﻳﻨﻘﻠﻬﺎ "ﺇﻥ ﻣﻦ ﻳﺼﻨﻊ ﻣﺸﻴﺌﺔ )ﺃﰊ( ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻫﻮ ﺃﺧﻲ ﻭﺃﺧﱵ ﻭﺃﻣﻲ"‬
‫)ﻣﱴ ‪ ( ٥٠/١٢‬ﻓﻜﻠﻤﺔ )ﺃﰊ( ﻭﺿﻌﺖ ﺑﺪﻝ ﻟﻔﻆ ﺍﳉﻼﻟﺔ )ﺍﷲ( ﻷﺳﺒﺎﺏ ‪‬ﻋ ﹶﻘ ِﺪﻳ‪‬ﺔ ﻻﻫﻮﺗﻴﺔ‪.‬‬
‫ﻭﻗﺪ ﺻﺪﻕ ﺍﻟﻌﻼﻣﺔ ﻛﻴﺰ ﻣﺎﻥ ﺣﲔ ﻗﺎﻝ ‪" :‬ﺇﻥ ﻟﻮﻗﺎ ﻭﻣﱴ ﻗﺪ ﻗﺎﻣﺎ ﺑﺘﻐﻴﲑ ﻧﺺ ﻣﺮﻗﺲ ﺍﻟﺬﻱ ﻛﺎﻥ‬
‫ﲝﻮﺯ‪‬ﻤﺎ ﻣﺎﺋﺔ ﻣﺮﺓ ﻋﻦ ﻋﻤﺪ ﻷﺳﺒﺎﺏ ‪‬ﻋ ﹶﻘ ِﺪﻳ‪‬ﺔ " ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٥٠‬‬
‫ﻭﻟﻴﺲ ﰲ ﻛﻼﻡ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻟﻮﺍﺭﺩ ﺑﺎﻷﻧﺎﺟﻴﻞ ﻣﺎ ﻳﺪﻋﻢ ﺍﻹﻋﺘﻘﺎﺩ ﺑﺄﻟﻮﻫﻴﺘـﻪ‬
‫ﻓﻜﻞ ﻫﺬﻩ ﺍﻹﻋﺘﻘﺎﺩﺍﺕ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺘﺜﻠﻴﺚ ﻭﺍﻟﺘﺠﺴﺪ ﻭﺃﻟﻮﻫﻴﺔ ﺍﳌـﺴﻴﺢ ‪ ‬ﱂ‬
‫ﺗﻈﻬﺮ ﺇﻻ ﺑﻌﺪ ﺭﺣﻴﻠﻪ ﻋﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﺃﺧﺬ‪‬ﺎ ﺍﻟﺪﻳﺎﻧﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻋﻦ ﺍﻟﺪﻳﺎﻧﺎﺕ‬
‫ﺍﻟﻮﺛﻨﻴﺔ ‪ ،‬ﻓﻨﺮﻯ ﰲ ﺍﻷﺳﺎﻃﲑ ﺍﻟﺴﺎﺑﻘﺔ ﻟﻠﺪﻳﺎﻧﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻛﻴﻒ ﻛﺎﻥ ﺍﻷﺑﻄـﺎﻝ‬
‫ﻳﺘﺤﻮﻟﻮﻥ ﺇﱃ ﺁﳍﺔ ‪ .‬ﻓﺄﻛﺜﺮ ﻣﺎ ﻗﺎﻟﻪ ﺍﳍﻨﺪﻭﺱ ﻋﻦ ﻛﺮﺷﻨﺎ ﻭﺍﻟﺒﻮﺫﻳﻮﻥ ﻋﻦ ﺑـﻮﺫﺍ‬
‫ﻭﺍﻟﻔﺮﺱ ﻋﻦ ﻣﻴﺜﺮﺍﺱ ﻭﺍﳌﺼﺮﻳﻮﻥ ﻋﻦ ﺃﻭﺯﻭﺭﻳﺲ ﻭﺍﻟﻴﻮﻧﺎﻧﻴﻮﻥ ﻋـﻦ ﺑـﺎﻛﻮﺱ‬
‫ﻭﺍﻟﺒﺎﺑﻠﻴﻮﻥ ﻋﻦ ﺑﻌﻞ ﻭﺍﻟﺴﻮﺭﻳﻮﻥ ﻋﻦ ﺃﺩﻭﻧﻴﺲ ﻗﺎﻟﻪ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻦ ﺍﳌﺴﻴﺢ ﺃﻳﻀﺎ‬
‫ﺃﻣﺎ ﺍﻹﺳﻼﻡ ﻓﻘﺪ ﺣﺮﺭ ﺃﺗﺒﺎﻋﻪ ﻣﻦ ﺭﺑﻘﺔ ﻫﺬﻩ ﺍﳋﺮﺍﻓﺎﺕ ﺑﺮﻓﻀﻪ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺠﺴﺪ‬
‫ﺃﻭ ﺣﻠﻮﻝ ﺍﷲ ﰲ ﺷﻰﺀ ﻣﻦ ﺧﻠﻘﻪ ﺃﻭ ﺍﲢﺎﺩﻩ ﺑﻪ ‪ .‬ﻭﺣﺴﻢ ﺍﻟﻘﻮﻝ ﺑﻌﺪﻡ ﺃﻟﻮﻫﻴـﺔ‬
‫ﺍﳌﺴﻴﺢ‪ ‬ﺃﻭ ﻏﲑﻩ ﻣﻦ ﺍﻟﺒﺸﺮ ﺣﺴﻤﹰﺎ ﻗﺎﻃﻌﹰﺎ‪ ،‬ﻗﺎﻝ ﺗﻌـﺎﱃ ‪£ ¢  :‬‬
‫‪°¯ ® ¬ « ª © ¨ § ¦ ¥ ¤‬‬
‫‪»º¹¸ ¶ µ ´ ³ ² ±‬‬
‫¼ ½ ¾ ¿ ‪ ‬ﺍﳌﺎﺋﺪﺓ‪ ،‬ﻓﻜﻞ ﻣﻦ ﻳﺄﻛﻞ ﺍﻟﻄﻌﺎﻡ ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺇﳍﹰﺎ ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﻋﻴﺴﻰ ﺃﻡ ﳏﻤﺪﹰﺍ ﺃﻡ ﺳﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ )ﻋﻠـﻴﻬﻢ ﺍﻟـﺼﻼﺓ‬
‫ﻼ ﻋﻦ ﻏﲑﻫﻢ ‪ ،‬ﻓﻤﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ ﺃﻛﻞ ﺍﻟﻄﻌﺎﻡ ﻳﺘﻨﺎﰱ ﻣﻊ ﺍﻷﻟﻮﻫﻴﺔ‬ ‫ﻭﺍﻟﺴﻼﻡ( ﻓﻀ ﹰ‬
‫ﻟﻘﺪ ﻛﺬﺑﺖ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻧﺒﻴﺎﺀﻫﺎ ﲝﺠﺔ ﺃﻧﻪ ﻻ ﻳﻠﻴﻖ ﺑﺄﻧﺒﻴﺎﺀ ﺍﷲ ﺃﻥ‬
‫ﻳﻜﻮﻧﻮﺍ ﺑﺸﺮﹰﺍ ﻳﺄﻛﻠﻮﻥ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋـﻦ ﻗـﻮﻡ ﻧـﻮﺡ ‪: ‬‬
‫‪e d c b a ` _ ~ } | { z y‬‬
‫‪r q p o n m l k j i h g f‬ﺍﳌﺆﻣﻨﻮﻥ‬
‫ﻭﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ ﺍﻟﺒﺪﻭ ﺍﻷﻣﻴﲔ ﺍﻟﺬﻳﻦ ﺑ‪‬ﻌﺚ ﻓﻴﻬﻢ ﺍﻟﻨﱯ ‪c b  : ‬‬
‫‪o n m l kj i h g f e d‬‬
‫‪  s r q p‬ﺍﻟﻔﺮﻗﺎﻥ ‪ .‬ﺃﻣﺎ ‪‬ﻣ ‪‬ﻦ ﻳﺆﳍﻮﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﺒﻠـﻎ‬
‫‪‬ﻢ ﺍﻹﳓﺮﺍﻑ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﺇﻧﻪ ﺍﷲ ﻧﺰﻝ ﻣﻦ ﻋﻠﻴﺎﺋﻪ ﺑﺬﺍﺗﻪ‪ ،‬ﻭﺃﺻﺒﺢ ﺑﺸﺮﹰﺍ ﻳﺄﻛـﻞ‬
‫ﺍﻟﻄﻌﺎﻡ!!‪ ،‬ﺗﻌﺎﱃ ﺍﷲ ﻋﻦ ﺫﻟﻚ ﻋﻠﻮﹰﺍ ﻛﺒﲑﹰﺍ ‪ ،‬ﻗـﺎﻝ ﺗﻌـﺎﱃ ‪W V :‬‬
 ‫‪٥١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪d c b a `_ ^ ] \ [ Z Y X‬‬
‫‪rqpon m l k ji h g f e‬‬
‫‪ z y x w v ut s‬ﺍﳌﺎﺋﺪﺓ ‪................‬‬
‫ﻭﺭ ‪‬ﺩ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻣﻦ ﺟﻌﻞ ﻭﻻﺩﺓ ﺍﳌﺴﻴﺢ ﺑﺪﻭﻥ ﺃﺏ ﺳﺒﺒﹰﺎ ﻟﺘﺄﻟﻴﻬﻪ ﺑﻘﻮﻟـﻪ ‪:‬‬
‫‪¥ ¤ £ ¢ ¡  ~ }| { z y x w v‬‬
‫)‪(١‬‬
‫¦ § ‪‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،‬ﺣﻴﺚ ﺃﻧﻪ ﺧﻠﻖ ﺁﺩﻡ ﺑﺪﻭﻥ ﺃﺏ ﺃﻭ ﺃﻡ ‪.‬‬
‫ﻭﻳﺼﻒ ﺍﷲ _ ﺗﻌﺎﱃ _ ﻧﺒﻴﻪ ﻋﻴﺴﻰ ‪ ‬ﺑﺄﻧﻪ ﻧﱯ ﺗﻘﻲ ﻃﺎﻫﺮ ﻛﺒﻘﻴﺔ ﺍﻷﻧﺒﻴﺎﺀ‪،‬‬
‫ﻭﻳﺆﻛﺪ ﻋﻠﻰ ﺑﺸﺮﻳﺘﻪ ﺩﺍﺋﻤﺎﹰ‪ ،‬ﻓﻴﺨﱪﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﺑﻘﻮﻝ ﺍﳌﺴﻴﺢ‪ ‬ﻋﻦ ﻧﻔﺴـﻪ‪:‬‬
‫‪ a ` _ ~ } | { z y ‬ﻣﺮﱘ ‪ .‬ﻭﳑﺎ ﻳﺆﻛﺪ ﻋﺒﻮﺩﻳﺔ‬
‫ﺍﳌﺴﻴﺢ ﷲ ﻣﺎ ﺟﺎﺀ ﰲ )ﺍﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ " (١٣ : ٣‬ﺇﻥ ﺇﻟﻪ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺇﺳـﺤﺎﻕ‬
‫ﻭﻳﻌﻘﻮﺏ‪ ،‬ﺇﻟﻪ ﺁﺑﺎﺋﻨﺎ‪ ،‬ﻗﺪ ﳎﺪ ﻋﺒﺪﻩ ﻳﺴﻮﻉ ‪)"..‬ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺍﻟﻄﺒﻌﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ(‬
‫ﻭﳑﺎ ﺳﺒﻖ ﻳﺘﺒﲔ ﻟﻠﻘﺎﺭﺉ ﺍﻟﻜﺮﱘ ﺃﻧﻪ ﻟﻴﺲ ﺍﻹﺳﻼﻡ ﻭﺣﺪﻩ ﻣﻦ ﻳﻘﻮﻝ ﺑﻌﺪﻡ ﺃﻟﻮﻫﻴﺔ‬
‫ﺍﳌــﺴﻴﺢ ‪ ‬ﺑــﻞ ﺣــﱴ ﻧــﺼﻮﺹ )ﺍﻟﻜﺘــﺎﺏ ﺍﳌﻘــﺪﺱ( ﻧﻔــﺴﻪ‬
‫ﻭﰲ ﺍﺳﺘﻔﺘﺎﺀ ﻗﺎﻡ ﺑﻪ ﺑﺮﻧﺎﻣﺞ "ﻛﺮﻳﺪﻭ")ﺍﻟﻌﻘﻴﺪﺓ( ﰲ ﺍﻟﺘﻠﻴﻔﺰﻳﻮﻥ ﺍﻟﱪﻳﻄﺎﱐ ﺃﻛـﺪ‬
‫‪ ١٩‬ﺃﺳﻘﻔﹰﺎ ﻣﻦ ﺑﲔ ‪ ٣١‬ﺃﺳﻘﻔﹰﺎ ﺇﳒﻴﻠﻴﹰﺎ ﺃﻧﻪ ﻟﻴﺲ ﺷﺮﻃﹰﺎ ﺃﻥ ﻳﺆﻣﻦ ﺍﳌـﺴﻴﺤﻴﻮﻥ‬
‫ﺑﹸﺄﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ ٢٥ Daily News .‬ﻳﻮﻧﻴﻮ ‪.١٩٨٤‬‬
‫ﺍﻟﺒﻨﻮﺓ ﺍﻹﻟﻬﻴﺔ‪:‬‬
‫ﻻ ﻳﺘﻔﻖ ﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ –ﻛﺴﺎﺑﻘﻴﻪ‪ -‬ﻣﻊ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺃﻗﻮﺍﻟﻪ ‪ ،‬ﻭﻛﺬﻟﻚ‬
‫ﻓﺈﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﺴﺘﺨﺪﻡ ﺗﻌﺒﲑ ﺍﻟﺒﻨﻮﺓ ﻫﺬﻩ ﻋﻨﺪ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺁﺩﻡ‬
‫‪ ..)‬ﺁﺩﻡ ﺍﺑﻦ ﺍﷲ( )ﻟﻮﻗﺎ‪ (٣٨:٣‬ﻭﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﺑﻘﲔ ﻟﻠﻤﺴﻴﺢ‬
‫‪ ،‬ﻓﻴﺸﲑ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﻧﱯ ﺍﷲ "ﺇﺳﺮﺍﺋﻴﻞ‪ "‬ﻣﺜ ﹰ‬
‫ﻼ ﻋﻠﻰ ﺃﻧﻪ‬

‫)‪ (١‬ﺑﻞ ﺣﱴ ﺍﻟﻜﺎﻫﻦ )ﻣﻠﻜﻲ ﺻﺎﺩﻕ( ﻳﻘﻮﻝ ﻋﻨﻪ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻧﻪ ) ‪ ..‬ﺑﻼ ﺃﺏ ﺑﻼ ﺃﻡ ﺑﻼ‬
‫ﻧﺴﺐ‪.‬ﻻ ﺑﺪﺍﺀﺓ ﺃﻳﺎﻡ ﻟﻪ ﻭﻻ ‪‬ﺎﻳﺔ ﺣﻴﺎﺓ ‪) .(..‬ﻋﱪﺍﻧﻴﲔ ‪ (٣ :٧‬ﻓﻬﻞ ﻗﺎﻡ ﺃﺣﺪ ﺑﺘﺄﻟﻴﻬﻪ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪.‬؟!!‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٥٢‬‬
‫"ﺍﺑﻦ ﺍﻟﺮﺏ"‪ ،‬ﻭﳒﺪ ﻫﺬﺍ ﰲ ﺃﺣﺪ ﺃﺳﻔﺎﺭ ﻣﻮﺳﻰ‪ ‬ﺍﳋﻤﺴﺔ ﺣﻴﺚ ﻳﻘﻮﻝ‪" :‬ﹸﺛ ‪‬ﻢ‬
‫ﺏ‪ِ :‬ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹸﻞ ﻫ‪ ‬ﻮ ﺍ‪‬ﺑﻨِﻲ ﺍﹾﻟِﺒ ﹾﻜ ‪‬ﺮ‪ )".‬ﺍﳋﺮﻭﺝ ‪(٢٢ :٤‬‬
‫ﹸﻗ ﹾﻞ ِﻟ ِﻔ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ‪ :‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﻭﳒﺪ ﻧﻔﺲ ﺍﻹﺳﻢ ﻣﺴﺘﺨﺪﻣﺎ ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﺩﺍﻭﺩ ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﳌﺰﺍﻣﲑ ﻭﻓﻴﻪ‪:‬‬
‫ﺖ ﺍ‪‬ﺑﻨِﻲ ‪ ،‬ﹶﺃﻧ‪‬ﺎ ﺍﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ‬
‫ﺏ‪» :‬ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺏ ‪ :‬ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻲ ﺍﻟ ‪‬ﺮ ‪‬‬‫) ‪‬ﻭﻫ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﺃﹸ ‪‬ﻋ ِﻠﻦ‪ ‬ﻣ‪‬ﺎ ﹶﻗﻀ‪‬ﻰ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﻚ( )ﺍﳌﺰﻣﻮﺭ ‪ ( ٧:٢‬ﻭﺑﺎﳌﺜﻞ ﳒﺪ ﻧﻔﺲ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻋﻠﻰ‬ ‫‪‬ﻭﹶﻟ ‪‬ﺪﺗ‪ ‬‬
‫ﺃﻧﻪ ﺍﺑﻦ ﺍﻟﺮﺏ "ﻫ‪ ‬ﻮ ‪‬ﻳ ‪‬ﺒﻨِﻲ ‪‬ﺑﻴ‪‬ﺘﹰﺎ ِﻻ ‪‬ﺳﻤِﻲ‪ ،‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﻟ ‪‬ﻲ ﺍﺑ‪‬ﻨﺎﹰ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﻟﻪ‪ ‬ﺃﹶﺑﹰﺎ ‪ ،‬ﻭﺃﹸﹶﺛ‪‬ﺒﺖ‪‬‬
‫‪‬ﻋ ‪‬ﺮ ‪‬ﺷﻪ‪ ‬ﻋﻠﹶﻰ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ِﺇﻟﹶﻰ ﺍ َﻷ‪‬ﺑ ِﺪ‪) ".‬ﻛﺘﺎﺏ ﺍﻟﺘﻮﺍﺭﻳﺦ ﺍﻷﻭﻝ ‪. (١٠/٢٢‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﻹﺷﺎﺭﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻭﻏﲑﻫﺎ ‪-‬ﳑﺎ ﳒﺪﻩ ﺑﻜﺜﺮﺓ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‪-‬‬
‫ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﺆﻛﺪ ﺃﻥ ﻛﻠﻤﺔ "ﺍﺑﻦ" ﻻ ﺗﻌﲏ ﰲ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﺳﻮﻯ ﺃ‪‬ﺎ ﺩﻻﻟﺔ ﻋﻠﻰ‬
‫ﺍﻟﻘﺮﺏ ﻣﻦ ﺣﺐ ﺍﷲ ‪ ،‬ﻓﻨﺠﺪ ﻗﻮﻝ ﺍﳌﺴﻴﺢ ‪" :‬ﹶﺃ ِﺣﺒ‪‬ﻮﺍ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ َﺀ ﹸﻛﻢ‪.. ،‬‬
‫ﺕ‪) "..‬ﻣﱴ ‪. (٤٥-٤٤ : ٥‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﹶﻓ‪‬ﺘﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﷲ"‬‫ﻼ ِﻡ ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪ ‬ﻢ ‪‬ﺳﻴ‪ ‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ﺍ ِ‬
‫ﺴﹶ‬
‫ﻭﻳﺘﻜﺮﺭ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻘﻮﻝ "ﻃﹸﻮﺑ‪‬ﻰ ِﻟﺼ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬‬
‫)ﻣﱴ ‪ (٩ : ٥‬ﻭﺑﺘﺤﻠﻴﻞ ﲨﻴﻊ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻧﺮﻯ ﲟﺎ ﻻ ﻳﺪﻉ ﳎﺎ ﹰﻻ‬
‫ﻟﻠﺸﻚ ﺍﳌﻌﲎ ﺍﳌﺮﺍﺩ ﻣﻦ ﺍﺳﺘﺨﺪﺍﻡ ﻛﻠﻤﺔ "ﺍﺑﻦ" ؛ ﻭﻣﻦ ﰒ ﻓﻠﻴﺲ ﻫﻨﺎﻙ ﺃﺩﱏ‬
‫ﺴﻮ‪‬ﻍ ﻟ ‪‬ﻌ ‪‬ﺪ ﻋﻴﺴﻰ ‪ ‬ﺍﺑﻨﹰﺎ ﷲ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻘﺼﺮ ‪ ،‬ﻭﺑﺎﳌﻌﲎ ﺍﻟﺬﻱ ﻳﻔﻬﻤﻪ‬ ‫‪‬ﻣ ‪‬‬
‫ﺃﻏﻠﺐ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ ‪ .‬ﻭﺣﲔ ﺍﺳﺘﺨﺪﻡ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺗﻌﺒﲑ "ﺍﺑﻦ ﺍﻟﺮﺏ"‬
‫ﻓﻘﺪ ﻛﺎﻥ ﺍﳌﺮﺍﺩ ﻫﻮ ﻧﻔﺲ ﺍﳌﻌﲎ ﺍﳌﺴﺘﺨﺪﻡ ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﺁﺩﻡ ﻭﺇﺳﺮﺍﺋﻴﻞ ﻭﺩﺍﻭﺩ‬
‫ﻭﺳﻠﻴﻤﺎﻥ ‪ ،‬ﻣﻊ ﻣﻼﺣﻈﺔ ﺃﻥ ﻟﻘﺐ )ﺍﺑﻦ ﺍﷲ( ﺇﺷﺎﺭﺓ ﻟﻠﻤﺴﻴﺢ ﻭﺭﺩ ﰲ ﺍﻹﳒﻴﻞ‬
‫‪ ١٣‬ﻣﺮﺓ ‪ ،‬ﺑﻴﻨﻤﺎ ﻭﺭﺩ ﻟﻘﺐ )ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ( ﺇﺷﺎﺭﺓ ﺇﻟﻴﻪ ﺃﻳﻀﹰﺎ ‪ ٨٣‬ﻣﺮﺓ ﻭﻳﺮﻓﺾ‬
‫ﺍﻟﻘﺮﺁﻥ ﺭﻓﻀﹰﺎ ﻗﺎﻃﻌﹰﺎ ﻣﻌﺘﻘﺪ "ﺍﻟﺒﻨﻮﺓ ﷲ"ﻛﻤﺎ ﻫﻮ ﻭﺍﺿﺢ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬
‫‪£ ¢ ¡ ~ } | { z yx wv u t s ‬‬
‫‪  ¥ ¤‬ﺍﻟﺒﻘﺮﺓ‪.‬‬
‫ﺇﻥ ﻧﺴﺒﺔ ﺍﻟﻮﻟﺪ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺗﻨﻔﻲ ﺍﻟﻜﻤﺎﻝ ﻋﻨﻪ‪،‬ﻭﺗﺼﻔﻪ ﺑﺎﳊﺎﺟﺔ ﺇﱃ ‪‬ﻣ ‪‬ﻦ ﺳﻮﺍﻩ‪.‬‬
 ‫‪٥٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺍﻟﺨﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪:‬‬
‫ﻳﺸﲑ ﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﺇﱃ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﺣﲔ ﻋﺼﻰ ﺍﷲ ﻭﺃﻛﻞ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺍﶈﺮﻣـﺔ‬
‫)ﺷﺠﺮﺓ ﻣﻌﺮﻓﺔ ﺍﳋﲑ ﻭﺍﻟﺸﺮ(!! )ﺍﻟﺘﻜﻮﻳﻦ ‪ (١). (١٧ : ٢‬ﻭﻭﻓﻘـﹰﺎ ﻟﻠﻌﻘﻴـﺪﺓ‬
‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻓﻘﺪ ﻭﺭﺙ ﺃﺑﻨﺎﺀ ﺁﺩﻡ ﻛﻠﻬﻢ ﻫﺬﻩ ﺍﳌﻌﺼﻴﺔ ﻣﻨﻪ ‪ ،‬ﻭﻳﻌﲏ ﻫﺬﺍ ﺃﻥ ﲨﻴﻊ‬
‫ﺍﻟﺒﺸﺮ ﻳﻮﻟﺪﻭﻥ ﳏﻤﻠﲔ ﺑﺎﳋﻄﻴﺌﺔ ﺍﻷﻭﱃ ‪ ،‬ﻭﲟﺎ ﺃﻥ ﻋﺪﻝ ﺍﷲ ﻳﻘﺘﻀﻲ ﺩﻓﻊ ﲦـﻦ‬
‫ﻣﻘﺎﺑﻞ ﻛﻞ ﺧﻄﻴﺌﺔ!! ﻭﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳﺴﻤﺢ ﻭﻻ ﻳﻘﺪﺭ ﺃﻥ ﻳﻌﻔﻮ ﻋﻦ ﺧﻄﻴﺌـﺔ‬
‫ﺑﺴﻴﻄﺔ ﻣﻦ ﺩﻭﻥ ﻗﺼﺎﺹ !! ﻭﻭﻓﻘﹰﺎ ﳌﺎ ﻳﻘﻮﻟﻪ ﺍﻟﻨﺼﺎﺭﻯ ﻓﺈﻥ ﺍﻟـﺸﻲﺀ ﺍﻟﻮﺣﻴـﺪ‬
‫ﺍﻟﺬﻱ ﳝﺤﻮ ﺍﳋﻄﻴﺌﺔ ﻫﻮ ﺳﻔﻚ ﺍﻟﺪﻡ ‪ ،‬ﻭﳜﱪﻧﺎ ﺑﻮﻟﺲ ﺃﻧـﻪ " ‪‬ﻭ ﹶﻻ ﻏﹸﻔﹾـﺮ‪‬ﺍ ﹶﻥ ِﺇ ﱠﻻ‬
‫ﻚ ﺍﻟ ‪‬ﺪ ِﻡ!")‪) (٢‬ﻛﺘﺎﺏ ﺍﻟﻌﱪﺍﻧﻴﲔ ‪ . (٢٢/٩‬ﻭﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻡ ﺩﻣﹰﺎ‬ ‫ﺴ ﹾﻔ ِ‬
‫ِﺑ ‪‬‬
‫ﻣﻄﻠﻖ ﺍﻟﻜﻤﺎﻝ ‪ ،‬ﺩﻣﹰﺎ ﻻ ﻳﻌﺮﻑ ﺍﳋﻄﻴﺌﺔ ﻭﻻ ﻳﻘﺒﻞ ﺍﻟﻔﺴﺎﺩ‪ .‬ﻭﻟﺬﺍ ﻗﺎﻡ ﺍﳌـﺴﻴﺢ‬
‫‪ ‬ﻭﻫﻮ ﺍﻻﺑﻦ "ﺍﳌﺰﻋﻮﻡ" ﷲ ﺑﺴﻔﻚ ﺩﻣﻪ ﺍﳋﺎﱄ ﻣﻦ ﺍﳋﻄﻴﺌﺔ ‪ ،‬ﻭﲢﻤﻞ ﻣـﻦ‬
‫ﺍﻷﱂ ﻭﺍﻟﻜﺮﺏ ﻣﺎ ﻳﻌﺠﺰ ﺍﻟﻘﻠﻢ ﻋﻦ ﻭﺻﻔﻪ ‪ ،‬ﰒ ﻣﺎﺕ ﺑﻌﺪ ﺃﻥ ﺩﻓﻊ ﲦﻦ ﺧﻄﺎﻳـﺎ‬
‫ﺍﻟﺒﺸﺮ‪ .‬ﻭﻷﻧﻪ ﻛﺎﻥ ﻫﻮ ﺍﻹﻟﻪ ﺍﳌﻄﻠﻖ ﻓﻠﻢ ﻳﻜﻦ ﲟﻘﺪﻭﺭ ﻏﲑﻩ ﺃﻥ ﻳﺪﻓﻊ ﺍﻟـﺜﻤﻦ‬
‫ﺍﳌﻄﻠﻖ ﻟﻠﺨﻄﻴﺌﺔ ‪ .‬ﻭﻋﻠﻴﻪ ﻓﻼ ﳝﻜﻦ ﺃﺣﺪﹰﺍ ﺃﻥ ﳜﻠـﺺ ﻭﻳﻨﺠـﻮ ﺇﻻ ﺇﺫﺍ ﺁﻣـﻦ‬
‫ﺑﺎﳌﺴﻴﺢ ‪ ‬ﳐ ﱢﻠﺼﹰﺎ )‪(٣‬ﻭﻓﺎﺩﻳﹰﺎ‪ .‬ﻭﻳﺰﻳﺪ ﻋﻠﻰ ﻫﺬﺍ ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺪﺍﻥ ﺇﺩﺍﻧـﺔ‬
‫ﺗﻘﺘﻀﻲ ﺧﻠﻮﺩﻩ ﰲ ﺍﻟﻨﺎﺭ ﺧﻠﻮﺩﹰﺍ ﺃﺑﺪﻳﹰﺎ ﻧﻈﺮﹰﺍ ﻟﻄﺒﻴﻌﺘﻪ ﺍﻟﺒـﺸﺮﻳﺔ ﺍﳋﺎﻃﺌـﺔ ﺇﻻ ﰲ‬
‫ﺣﺎﻟﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻫﻲ ﺃﻥ ﻳﻘﺒﻞ ﻓﺪﺍﺀ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺗﻜﻔﲑﻩ ﻋﻦ ﺍﳋﻄﻴﺌﺔ ﺑﺪﻣﻪ ‪.‬‬
‫ﻭﻳﻨﻘﺴﻢ ﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ﻳﺘﻤﻴﺰ ﺑﻌﻀﻬﺎ ﻋﻦ ﺑﻌﺾ ‪:‬‬
‫)‪ (١‬ﺍﳋﻄﻴﺌﺔ ﺍﻷﻭﱃ )‪ (٢‬ﺍﻹﻋﺘﻘﺎﺩ ﺑﺄﻥ ﻋﺪﻝ ﺍﷲ ﻳﻘﺘﻀﻲ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﺍﺭﺗﻜﺎﺏ‬
‫ﺍﳋﻄﻴﺌﺔ ﺑﺴﻔﻚ ﺍﻟﺪﻡ )‪ (٣‬ﺍﻹﻋﺘﻘﺎﺩ ﺑﺄﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻗﺪ ﺩﻓﻊ ﲦﻦ ﺧﻄﻴﺌﺔ ﻛﻞ‬

‫)‪ (١‬ﻭﻫﻨﺎ ﺳﺆﺍﻝ ﳛﺘﺎﺝ ﺇﱃ ﺇﺟﺎﺑﺔ‪:‬ﻛﻴﻒ ﺗﺘﻢ ﳏﺎﺳﺒﺔ ﺁﺩﻡ ﻋﻠﻰ ﺧﻄﺌﻪ ﺇﻥ ﱂ ﻳﻜﻦ ﻳﻌﻠﻢ ﺍﳋﲑ ﻣﻦ ﺍﻟﺸﺮ؟!‬
‫)‪ (٢‬ﻭﻫﺬﺍ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ﺗﻘﻮﻝ ﺃﻥ ﺍﻟﻐﻔﺮﺍﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺑﺎﻟﺪﻗﻴﻖ)ﺍﻟﻼﻭﻳﲔ‪(١١:٥‬‬
‫ﻭﻳﻜﻮﻥ ﺑﺎﻷﻣﻮﺍﻝ )ﺍﳋﺮﻭﺝ ‪ (١٥ : ٣٠‬ﻭﻳﻜﻮﻥ ﺑﺎﳉﻮﺍﻫﺮ ﻭﻏﲑﻫﺎ )ﺍﻟﻌﺪﺩ‪(٥٠:٣١‬‬
‫)‪ (٣‬ﺟﺎﺀ ﰲ ) ﺃﺷﻌﻴﺎ‪ *(١١:٤٣‬ﺍﻧﺎ ﺍﻧﺎ ﺍﻟﺮﺏ ﻭ ﻟﻴﺲ ﻏﲑﻱ ﳐﻠﺺ* ﻓﺎﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﳌﺨﻠﺺ ﺍﻟﻮﺣﻴﺪ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٥٤‬‬
‫ﺍﻟﺒﺸﺮ ﲟﻮﺗﻪ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﻭﺃﻥ ﺳﺒﻴﻞ ﺍﳋﻼﺹ ﺍﻟﻮﺣﻴﺪ ﺇﳕﺎ ﻫﻮ ﳌﻦ ﻳﺆﻣﻦ ﺑﺘﻠﻚ‬
‫ﺍﻟﺘﻀﺤﻴﺔ ﺍﻟﱵ ﻗﺎﻡ ‪‬ﺎ ﺍﳌﺴﻴﺢ ‪ ‬ﻋﻦ ﺍﻟﻨﺎﺱ ﺑﻨﻔﺴﻪ)‪.(١‬‬
‫ﻭﻓﻴﻤﺎ ﳜﺘﺺ ﺑﺎﻟﻨﻘﻄﺔ ﺍﻷﻭﱃ ﻳﻘﻮﻝ ﺍﻟﻜﺎﻫﻦ ﺩﻱ ﻏﺮﻭﺕ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺘﻌﻠﻴﻢ‬
‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻲ ‪ ،Catholic Teaching‬ﺹ ‪" :١٤٠‬ﻳﻌﻠﻤﻨﺎ )ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﳌﻘﺪﺱ( ﺃﻥ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﺍﻧﺘﻘﻠﺖ ﻣﻨﻪ ﺇﱃ ﲨﻴﻊ ﺍﻟﺒﺸﺮ )ﺑﺎﺳﺘﺜﻨﺎﺀ ﺳﻴﺪﺗﻨﺎ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﺼﻴ‪‬ﺎ ِﻥ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ِﻥ‬ ‫]ﻣﺮﱘ["‪ .‬ﻭﰲ ﺭﺳﺎﻟﺔ ﺑﻮﻟﺲ ﺇﱃ ﺭﻭﻣﻴﺔ )‪ " (١٩/٥‬ﹶﻓ ﹶﻜﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﻪ‪ِ ‬ﺑ ِﻌ ‪‬‬
‫ﻚ ﹶﺃﻳ‪‬ﻀﹰﺎ ِﺑﻄﹶﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ‬ ‫ﲔ ‪ ،‬ﹶﻓﻜﹶﺬِﻟ ‪‬‬ ‫ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ )ﻳﻘﺼﺪ ﺁﺩﻡ( ﺟ‪ِ ‬ﻌ ﹶﻞ ﺍﹾﻟ ﹶﻜِﺜﲑ‪‬ﻭ ﹶﻥ ﺧ‪‬ﺎ ِﻃِﺌ ‪‬‬
‫ﺠ ‪‬ﻌﻞﹸ ﺍﹾﻟ ﹶﻜِﺜﲑ‪‬ﻭ ﹶﻥ ﹶﺃ‪‬ﺑﺮ‪‬ﺍﺭﹰﺍ " ﻭﺗﻮﺿﺢ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺃﻥ‬ ‫)ﻳﻘﺼﺪ ﺍﳌﺴﻴﺢ ‪ (‬ﺳﻴ‪ ‬‬
‫ﲨﻴﻊ ﺍﻟﺒﺸﺮ ﻗﺪ ﻭﺭﺛﻮﺍ ﺍﳋﻄﻴﺌﺔ ﻣﻦ ﺁﺩﻡ‪ .‬ﻭﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﺍﻟﻨﺼﺮﺍﱐ ﺃﻳﻀﹰﺎ ﺃﻱ‬
‫ﻣﻌﺘﻘﺪ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪ ،‬ﺷﺄﻧﻪ ﺷﺄﻥ ﺳﺎﺑﻘﻴﻪ ﳐﺎﻟﻒ ﻷﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ ‪‬‬
‫ﻭﻷﻗﻮﺍﻝ ‪‬ﻣ ‪‬ﻦ ﺳﺒﻘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﻛﺎﻥ ﺗﻌﻠﻴﻤﻬﻢ ﻷﻗﻮﺍﻣﻬﻢ ﺃﻥ ﻛﻞ ﻓﺮﺩ‬
‫ﻣﺴﺌﻮﻝ ﻋﻦ ﺃﻓﻌﺎﻟﻪ ﻓﻘﻂ ‪ ،‬ﻭﺃﻥ ﺍﻷﺑﻨﺎﺀ ﻟﻦ ﻳﺘﻢ ﻋﻘﺎ‪‬ﻢ ﻋﻠﻰ ﺟﺮﻳﺮﺓ ﺍﻵﺑﺎﺀ‪.‬‬
‫ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﻮﻟﺪ ﺑﺎﳋﻄﻴﺌﺔ ﺑﺪﻟﻴﻞ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻧﻔﺴﻪ ﻛﺎﻥ ‪‬ﻳ ‪‬ﻌ ‪‬ﺪ ﺍﻷﻃﻔﺎﻝ‬
‫ﺃﺑﺮﻳﺎﺀ ﻭﻃﺎﻫﺮﻳﻦ ‪ ،‬ﻭﺃ‪‬ﻢ ﱂ ﻳﻮﻟﺪﻭﺍ ﺑﺎﳋﻄﻴﺌﺔ ‪ ،‬ﻭﻧﺮﻯ ﻫﺬﺍ ﺑﻮﺿﻮﺡ ﰲ ﻗﻮﻟﻪ‬
‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ‪‬ﻳ ﹾﺄﺗ‪‬ﻮ ﹶﻥ ِﺇﹶﻟﻲ‪،‬‬
‫ﺐ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ...» :‬ﺩﻋ‪‬ﻮﺍ ﺍﻟ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﻉ ﺫِﻟﻚ‪ ،‬ﹶﻏ ِ‬ ‫" ﹶﻓ ﹶﻠﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ‪‬ﻳﺴ‪‬ﻮ ‪‬‬
‫ﺤ ‪‬ﻖ ﹶﺃﻗﹸﻮ ﹸﻝ ﹶﻟ ﹸﻜ ‪‬ﻢ‪ :‬ﻣ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ﹾﻘ‪‬ﺒﻞﹸ‬ ‫ﷲ! *ﺍﹾﻟ ‪‬‬
‫ﺕﺍِ‬ ‫‪‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮ ‪‬ﻫﻢ‪َ ،‬ﻷ ﱠﻥ ِﻟ ِﻤ ﹾﺜ ِﻞ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ‪‬ﻣ ﹶﻠﻜﹸﻮ ‪‬‬
‫ﺻ ِﻐﲑ‪ ،‬ﹶﻟ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻠﻪ‪ ‬ﹶﺃﺑ‪‬ﺪﹰﺍ!«" )ﻣﺮﻗﺲ‪(١٥-١٤/١٠‬‬ ‫ﷲ ﹶﻛﹶﺄ‪‬ﻧﻪ‪ ‬ﻭﹶﻟﺪ‪ ‬‬ ‫ﺕﺍ ِ‬ ‫‪‬ﻣ ﹶﻠﻜﹸﻮ ‪‬‬
‫ﻭﺇﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﺃﻳﻀﹰﺎ ﻧﻈﺮﺓ ﻋﻘﻠﻴﺔ ﳒﺪ ﺃﻥ ﻛﻤﺎﻝ ﺍﻧﺘﻔﺎﺀ ﺍﻟﻌﺪﻝ‬
‫ﻳﺘﻤﺜﻞ ﰲ ﺇﺩﺍﻧﺔ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ ﻛﻠﻪ ﻋﻠﻰ ﺧﻄﻴﺌﺔ ﺍﺭﺗﻜﺒﻬﺎ ﻛﻞ ﻣﻦ ﺃﺑﻮﻳﻨﺎ ﺁﺩﻡ‬
‫ﻭﺣﻮﺍﺀ ﻣﻨﺬ ﺁﻻﻑ ﺍﻟﺴﻨﲔ‪ ،‬ﻓﺎﳋﻄﻴﺌﺔ ﻫﻲ ‪‬ﺗ ‪‬ﻌ ٍّﺪ ‪‬ﻋ ‪‬ﻤﺪﻱ ﻋﻠﻰ ﻗﺎﻧﻮﻥ ﺍﷲ ﺃﻭ ﻗﺎﻧﻮﻥ‬
‫ﺍﳋﻄﺄ ﻭﺍﻟﺼﻮﺍﺏ‪ ،‬ﻭﳚﺐ ﺃﻻ ﺗﻘﻊ ﻣﺴﺌﻮﻟﻴﺔ ﺍﳋﻄﺄ ﺃﻭ ﺍﻟﻌﻘﺎﺏ ﻋﻠﻴﻪ ﺇﻻ ﻋﻠﻰ ﻣﻦ‬

‫)‪ (١‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻹﳝﺎﻥ ﺑﺼﻠﺐ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﺪﺍﺀ ﻟﻠﺒﺸﺮﻳﺔ ﻫﻮ ﺍﻟﺴﺒﻴﻞ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺨﻼﺹ ‪ ،‬ﻭﺍﻟﻨﺠﺎﺓ ﻣﻦ‬
‫ﺍﳋﻄﻴﺌﺔ ﻟﻠﺬﻳﻦ ﰲ ﻋﺼﺮﻩ ‪ ،‬ﺃﻭ ﳌﻦ ﺳﻴﺄﺗﻮﻥ ﺑﻌﺪ ﺍﻟﺼ‪‬ﻠﺐ ﻓﻤﺎ ﻫﻮ ﻳﺎ ﺗ‪‬ﺮﻯ ﺣﺎﻝ ﺍﻟﺬﻳﻦ ﺃﺫﻧﺒﻮﺍ ‪ ،‬ﻭﻣﺎﺗﻮﺍ‬
‫ﻣ‪‬ﺬﻧﺒﲔ ﻗﺒﻞ ﻭﻻﺩﺓ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﱂ ﻳﺘﺴ ‪‬ﻦ ﳍﻢ ﺃﻥ ﻳﻌﺮﻓﻮﺍ ﺍﳌﺴﻴﺢ ﻟﻴﺆﻣﻨﻮﺍ ﺑﻌﻘﻴﺪﺓ ﺍﻟﺼ‪‬ﻠﺐ ﺍﳌﺬﻛﻮﺭﺓ ﻟﻴﻐﻔﺮ ﳍﻢ؟!‬
 ‫‪٥٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻗﺎﻡ ﺑﻪ ‪ ،‬ﻭﻟﻴﺲ ﻋﻠﻰ ﺃﺑﻨﺎﺋﻪ ﺃﻭ ﻏﲑﻫﻢ ‪ ،‬ﺇﻥ ‪‬ﻋ ‪‬ﺪ ﺍﻹﻧﺴﺎﻥ ﻣﻮﻟﻮﺩﹰﺍ ﺑﺎﳋﻄﻴﺌﺔ ﻫﻮ‬
‫ﻣﻦ ﺃﻛﱪ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﺍﻟﺴﺨﺮﻳﺔ ﻭﺑﻐﺾ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ ‪ ،‬ﻭﻟﻨﺎ ﺃﻥ ﻧﺘﺼﻮﺭ‬
‫ﻣﺪﻯ ﻗﺴﻮﺓ ﺍﻟﻘﻠﺐ ﻭ ﹶﻓ ﹾﻘ ِﺪ ﺍﻟﻌﻘﻞ ﻭﺍﳌﻨﻄﻖ ﻋﻨﺪ ﺭﺟﻞ ﻳﺆﻣﻦ ﺑﺘﻮﺭﻳﺚ ﺍﳋﻄﻴﺌﺔ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﻗﻮﻝ ﺍﻟﻘﺪﻳﺲ ﺃﻭﻏﺴﻄﲔ ﺇﻥ ﲨﻴﻊ ﺍﻷﻃﻔﺎﻝ ﻏﲑ ﺍ ﹸﳌ ‪‬ﻌﻤ‪‬ﺪﻳﻦ ﻟﻦ‬
‫ﻳﻜﻮﻥ ﻣﺼﲑﻫﻢ ﺳﻮﻯ ﺍﳊﺮﻕ ﰲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺇﱃ ﺃﺑﺪ ﺍﻵﺑﺪﻳﻦ ‪ ،‬ﺑﻞ ﺇﻧﻪ ﺇﱃ ﻓﺘﺮﺓ‬
‫ﻟﻴﺴﺖ ﺑﺎﻟﻄﻮﻳﻠﺔ ﻛﺎﻥ ﻻ ﻳﺴﻤﺢ ﺑﺪﻓﻦ ﺍﻷﻃﻔﺎﻝ ﻏﲑ ﺍ ﹸﳌ ‪‬ﻌﻤ‪‬ﺪﻳﻦ ﰲ ﺍﳌﻘﺎﺑﺮ‬
‫ﺍﳌﻜﺮﺳﺔ )ﺍﻟﱵ ﻳﺒﺎﺭﻛﻬﺎ ﺍﻟﻜﻬﻨﺔ( ﰲ ﺍﻟﻌﺎﱂ ﺍﳌﺴﻴﺤﻲ ﻛﻠﻪ ؛ ﻭﻟﻴﺲ ﺫﻟﻚ ﻟﺴﺒﺐ‬
‫ﺳﻮﻯ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﻔﺎﺳﺪ ﲟﻮ‪‬ﻢ ﻋﻠﻰ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪.‬‬
‫ﻭﻳﺪﻳﻦ ﺍﻹﺳﻼﻡ ﻣﻌﺘﻘﺪ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪ ،‬ﻭﻳﻌﺘﱪ ﺍﻷﻃﻔﺎﻝ ﻃﺎﻫﺮﻳﻦ ﻣﻦ ﺍﳋﻄﻴﺌﺔ‬
‫ﻋﻨﺪ ﻣﻮﻟﺪﻫﻢ ‪ ،‬ﻓﺎﳋﻄﻴﺌﺔ ﰲ ﺍﻹﺳﻼﻡ ﻻ ‪‬ﺗ ‪‬ﻮﺭ‪‬ﺙ ‪ ،‬ﻭﺇﳕﺎ ﻳﻜﺘﺴﺒﻬﺎ ﺍﳌﺮﺀ ﻧﺘﻴﺠﺔ‬
‫ﻓﺸﻠﻪ ﰲ ﺍﻻﻧﺘﻬﺎﺀ ‪‬ﻋ ‪‬ﻤﺎ ‪‬ﻲ ﻋﻨﻪ ‪ ،‬ﺃﻭ‪‬ﺗ ‪‬ﺮ ﹸﻛﻪ ﻣﺎ ﻳﻨﺒﻐﻲ ِﻓ ‪‬ﻌ ﹸﻠﻪ‪.‬‬
‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﳌﻌﺘﻘﺪ ﺍﻟﻨﺼﺮﺍﱐ ﻟﻠﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ﻫﻮ ﺃﻥ ﻋﺪﻝ ﺍﷲ ﻳﻘﺘﻀﻲ‬
‫ﺩﻓﻊ ﲦ ٍﻦ ﻣﻘﺎﺑ ﹶﻞ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﺍﻷﻭﱃ ﻭﲨﻴﻊ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮ ﺑﻌﺪﻫﺎ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ‬
‫ﺍﷲ ﻳﻐﻔﺮ ﺧﻄﻴﺌﺔ ﻣﺬﻧﺐ ﺩﻭﻥ ﻋﻘﺎﺏ ﻓﺈﻥ ﰲ ﻫﺬﺍ ﺇﻧﻜﺎﺭﹰﺍ ﻟﻌﺪﻝ ﺍﷲ ! ﻭﳛﺪﺛﻨﺎ‬
‫ﺍﻟﻜﺎﻫﻦ ﺩﺑﻠﻴﻮ ﻏﻮﻟﺪﺳﺎﻙ ﰲ ﻛﺘﺎﺑﻪ "ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ‪ "Atonement‬ﺹ‪٥‬‬
‫ﺣﻮﻝ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻓﻴﻘﻮﻝ ‪" :‬ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻭﺍﺿﺤﹰﺎ ﻭﺿﻮﺡ ﺍﻟﺸﻤﺲ ﰲ‬
‫ﺃﺫﻫﺎﻥ ﺍﳉﻤﻴﻊ ﺃﻥ ﺍﷲ ﻻ ﳝﻜﻦ ﺃﻥ ﳜﺮﻕ ﻗﺎﻧﻮﻧﻪ ﺍﳋﺎﺹ ‪ :‬ﻓﻼ ﳝﻜﻦ ﺃﻥ ﻳﻐﻔﺮ‬
‫ﺧﻄﻴﺌﺔ ﻣﺬﻧﺐ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﻳﻌﺎﻗﺒﻪ ﻋﻘﺎﺑﹰﺎ ﻣﻼﺋﻤﹰﺎ ﻋﻠﻴﻬﺎ؛ ﺇﺫ ﺇﻧﻪ ﻟﻮ ﻓﻌﻞ ﻫﺬﺍ‬
‫ﻓﻜﻴﻒ ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻝ ﻋﻦ ﻧﻔﺴﻪ ﺇﻧﻪ ﻋﺪﻝ ﻣﻘﺴﻂ‪ ".‬؟‬
‫ﻭﻳﺘﺒﲔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺮﺃﻱ ﻣﺪﻯ ﺟﻬﻞ ﺍﻟﻜﺎﺗﺐ ﺍﳌﻄﺒﻖ ﺑﻌﺪﻝ ﺍﷲ ‪ ،‬ﻓﻠﻴﺲ ﺍﷲ ﻛﺄﻱ‬
‫ﺽ ﺣﻜﻢ ﺃﻭ ﻣﻠﻚ ‪ ،‬ﻓﻬﻮ ﻋﺰ ﻭﺟﻞ ﻛﻤﺎ ﻳﺼﻔﻪ ﺍﻟﻘﺮﺁﻥ ‪L K  :‬‬ ‫ﻗﺎ ٍ‬
‫‪ Q P O N M‬ﺍﻟﻔﺎﲢﺔ ‪ .‬ﻓﻬﻮ ﺟ ﱠﻞ ﻭﻋﻼ ﻻ ﻳﺘﺼﻒ ﺑﺎﻟﻌﺪﻝ ﻓﻘﻂ‬
‫ﺑﻞ ﺑﺎﻟﺮﲪﺔ ﻭﺍﳌﻐﻔﺮﺓ ﺃﻳﻀﹰﺎ ﻓﻬﻮ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻗﺎﻝ ﺗﻌﺎﱃ ﺣﻜﺎﻳﺔ ﻟﻘﻮﻝ ﻳﻮﺳﻒ‬
‫‪ ¬ « ª © ¨§ ¦ ¥.. :‬ﻳﻮﺳﻒ‬
‫ﻓﺎﷲ ﻳﻐﻔﺮ ﺫﻧﻮﺏ ﺍﻟﻌﺒﺪ ﻭﻧﻘﺎﺋﺼﻪ ﺣﲔ ﻳﻌﻠﻢ ﻣﻨﻪ ﺻﺪﻕ ﺗﻮﺑﺘﻪ ﻭﻋﺰﻣﻪ ﻋﻠﻰ‬
‫ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﻣﺎ ﺑﺪﺍﺧﻠﻪ ﻣﻦ ﺷﺮﻭﺭ ‪ ،‬ﻭﻟﻴﺲ ﺩﺍﻓﻊ ﺍﻟﻌﻘﺎﺏ ﺑﻮﺟﻪ ﻋﺎﻡ ﺇﻻ ﻛﺒﺢ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٥٦‬‬
‫ﺍﻟﻔﻌﻞ ﺍﳋﺎﻃﺊ ﻭﺇﺻﻼﺡ ﺍﳌﺨﻄﺊ ﻓﻌﻘﺎﺏ ﺷﺨﺺ ﻋﻠﻰ ﺧﻄﺎﻳﺎﻩ ﺍﻟﺴﺎﺑﻘﺔ ﺑﻌﺪ‬
‫ﺗﻮﺑﺘﻪ ﻭﺇﺻﻼﺡ ﻧﻔﺴﻪ ﻻ ﻳﺪﻝ ﻋﻠﻰ ﻋﺪﻝ ‪ ،‬ﺑﻞ ﻋﻠﻰ ﺭﻏﺒﺔ ﰲ ﺍﻻﻧﺘﻘﺎﻡ ‪.‬ﻛﻤﺎ ﺃﻥ‬
‫ﺍﻟﻌﻔﻮ ﻋﻦ ﺍﳌﺬﻧﺐ ﺑﻌﺪ ﻣﻌﺎﻗﺒﺘﻪ ‪ ،‬ﺃﻭ ﻣﻌﺎﻗﺒﺔ ﺷﺨﺺ ﺁﺧﺮ ﺑﺪ ﹰﻻ ﻋﻨﻪ ﻻ ﻳﻌﺪ‬
‫ﻏﻔﺮﺍﻧﹰﺎ ﺍﻟﺒﺘﺔ ‪ .‬ﻓﺎﷲ ﺍﳋﺎﻟﻖ ﺭﺏ ﺭﺣﻴﻢ ‪ ،‬ﻭﺇﺫﺍ ﻭﺿﻊ ﻗﺎﻧﻮﻧﹰﺎ ﻭﺃﻣﺮ ﺑﺈﻃﺎﻋﺘﻪ ﻛﺎﻥ‬
‫ﺫﻟﻚ ﳌﺼﻠﺤﺔ ﺍﻟﺒﺸﺮ ﲨﻴﻌﻬﻢ‪ ،‬ﻭﺇﺫﺍ ﻋﺎﻗﺐ ﺇﻧﺴﺎﻧﹰﺎ ﻋﻠﻰ ﺃﺧﻄﺎﺋﻪ ﻭﺫﻧﻮﺑﻪ ﻓﻠﻴﺲ‬
‫ﺫﻟﻚ ﺇﺭﺿﺎ ًﺀ ﻟﺮﻏﺒﺔ ﺷﺨﺼﻴﺔ ﺃﻭ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻌﻮﻳﺾ ﻛﻤﺎ ﺗﺪﻋﻲ ﺍﻟﻌﻘﻴﺪﺓ‬
‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭﺇﳕﺎ ﻳﻜﻮﻥ ﺫﻟﻚ ﻛﺒﺤﹰﺎ ﻟﻠﺸ ‪‬ﺮ ﻭﺗﻄﻬﲑﹰﺍ ﻟﻠﻌﺎﺻﻲ ‪ .‬ﻭﻳﻐﻔﺮ ﺍﷲ ﺫﻧﺐ‬
‫ﻣﻦ ﺗﺎﺏ ﻋﻦ ﺍﳌﻌﺼﻴﺔ ﻭﺍﳋﻄﻴﺌﺔ ﻭﺃﺻﻠﺢ ﻣﻦ ﻧﻔﺴﻪ ‪ ،‬ﻓﻼ ﻳﻌﺎﻗﺒﻪ ﻭﻻ ﻳﱰﻝ‬
‫ﺍﻟﻌﻘﺎﺏ ﺑﺄﺣﺪ ﻧﻴﺎﺑﺔ ﻋﻨﻪ ‪ ،‬ﻭﻻ ﻳﺘﻨﺎﰱ ﻫﺬﺍ ﻣﻊ ﻋﺪﻝ ﺍﷲ‪.‬‬
‫ﻭﳍﺬﺍ ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪c b a `_ ^ ] \ [ .. :‬‬
‫‪  o n m l k j i h g f e d‬ﺍﻷﻧﻌﺎﻡ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ﻓﻬﻮ ﺃﻥ ﻋﻴﺴﻰ ‪ ‬ﻛﻔﱠﺮ ﻋﻦ‬
‫ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﺍﻷﻭﱃ ﻭﻋﻦ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮﻳﺔ ﲟﻮﺗﻪ ﻋﻠﻰ ﺻﻠﻴﺐ ﻛﺎﻟﻔﺎﺭﻱ‬
‫)ﺻﻠﻴﺐ ﺍﳉﻤﺠﻤﺔ( ﻭﺃﻥ ﺍﳋﻼﺹ ﻻ ﻳﺘﺤﻘﻖ ﺇﻻ ﺑﺎﻹﳝﺎﻥ ﺑﺎﻟﻘﻮﺓ ﺍﳌﻨﻘﺬﺓ ﻟﺪﻡ‬
‫ﺍﳌﺴﻴﺢ ‪ .‬ﻭﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻛﺘﺐ ﺍﻟﻜﺎﻫﻦ ﺟﻴﻪ‪ .‬ﺇﻑ‪ .‬ﺩﻱ ﻏﺮﻭﺕ ﰲ‬
‫ﻛﺘﺎﺑﻪ "ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻲ ‪ "Catholic Teaching‬ﺹ‪ ١٦٢‬ﻗﻮﻟﻪ‪:‬‬
‫"ﻧﻈﺮﹰﺍ ﻷﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻱ ﺍﷲ ﺍﳌﺘﺠﺴﺪ ﺃﺧﺬ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﲨﻴﻊ‬
‫ﺧﻄﺎﻳﺎﻧﺎ ﺣﱴ ﻳﻔﻲ ﺑﺎﳌﻄﻠﺐ ﺍﳋﺎﺹ ﺑﻌﺪﺍﻟﺔ ﺍﻟﺮﺏ ﻓﺈﻧﻪ ﻳﻜﻮﻥ ‪‬ﺬﺍ ﻭﺳﻴﻄﹰﺎ ﺑﲔ‬
‫ﺍﻟﺮﺏ ﻭﺍﻹﻧﺴﺎﻥ‪ ".‬ﻭﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﻻ ﻳﻨﻔﻲ ﻋﻦ ﺍﷲ ﺻﻔﺔ ﺍﻟﺮﲪﺔ ﻓﻘﻂ ﺑﻞ ﺻﻔﺔ‬
‫ﺍﻟﻌﺪﻝ ﺃﻳﻀﺎﹰ‪ ،‬ﻓﺎﳌﻄﺎﻟﺒﺔ ﺑﺴﻔﻚ ﺍﻟﺪﻡ ﻟﻐﻔﺮﺍﻥ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮ ﻳﻌﲏ ﺇﻇﻬﺎﺭ ﺍﻻﻧﻌﺪﺍﻡ‬
‫ﺍﻟﺘﺎﻡ ﻟﻠﺮﲪﺔ ‪ (١).‬ﻛﻤﺎ ﺃﻥ ﺗﻌﺬﻳﺐ ﻭﺻﻠﺐ ﺇﻧﺴﺎﻥ ﻏﲑ ﻣﺬﻧﺐ ﻣﻦ ﺃﺟﻞ ﺧﻄﺎﻳﺎ‬
‫ﺍﻵﺧﺮﻳﻦ ﻫﻮ ﻗﻤﺔ ﺍﻟﻈﻠﻢ ‪.‬‬

‫)‪ (١‬ﻭﻫﻨﺎ ﺃﺳﺄﻝ ﻛﻤﺎ ﺳﺄﻝ ﻏﲑﻱ‪ :‬ﺃﱂ ﻳﻜﻦ ﻛﺎﻓﻴﹰﺎ ﻟﻠﺘﻜﻔﲑ ﻭﺍﳋﻼﺹ ﻋﻦ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﻧﺪﻣﻪ ﻭﺍﻋﺘﺮﺍﻓﻪ‬
‫ﻭﺗﻮﺑﺘﻪ ﻭﺧﺮﻭﺟﻪ ﻣﻦ ﺍﳉﻨﺔ ﰒ ﺍﻟﻄﻮﻓﺎﻥ ﰒ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺬﺑﺎﺋﺢ ﻭﺍﻟﻘﺮﺍﺑﲔ ﺍﻟﱵ ﻗﺪﻣﺖ ﻟﻠﺮﺏ؟ ﰒ ﺇﻥ‬
‫ﻫﻨﺎﻙ ﺟﺮﺍﺋﻢ ﺑﺸﻌﺔ ﻻ ﺗﺴﺎﻭﻱ ﻋﻨﺪﻫﺎ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﺍﳌﺘﻤﺜﻠﺔ ﰲ ﺍﻷﻛﻞ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺷﻴﺌﹰﺎ ﻳﺬﻛﺮ ‪ ،‬ﻓﻤﺎﺫﺍ‬
‫ﻋﻨﻬﺎ؟ ﻭﳌﺎﺫﺍ ﻇﻞ ﺳﺮ ﺍﳋﻄﻴﺌﺔ ﻭﺍﻟﺼﻠﺐ ﺧﺎﻓﻴﹰﺎ ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﺣﱴ ﺍﻛﺘﺸﻔﺘﻪ ﺍﻟﻜﻨﻴﺴﺔ؟! ‪.‬‬
 ‫‪٥٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺮﺩﻭﺩ ﺍﻟﱵ ﺗﺜﺒﺖ ﺑﻄﻼﻥ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺼﻠﺐ ﻣﻨﻬﺎ ‪:‬‬
‫ﻻ‪ :‬ﺇﻥ ﻋﻘﻴﺪﺓ ﺻﻠﺐ ﺍﳌﺴﻴﺢ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﺧﻄﻴﺌﺔ ﺁﺩﻡ –ﺑﻨﻴـﺖ‬ ‫ﺃﻭ ﹰ‬
‫ﻋﻠﻰ ﺃﺳﺎﺱ ﻓﺎﺳﺪ‪ ،‬ﻭﻣﺎ ﻳﺒﲎ ﻋﻠﻰ ﻓﺎﺳﺪ ﻓﻬﻮ ﻓﺎﺳﺪ؛ ﺫﻟﻚ ﺃﻥ ﺃﺳـﺎﺱ ﻫـﺬﻩ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﻫﻮ ﺃﻥ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﻟﻴﺴﺖ ﺧﺎﺻﺔ ﺑﻪ ﻭﺣﺪﻩ ‪ ،‬ﺑﻞ ﻭﺭﺛﻬﺎ ﻛﻞ ﺃﺑﻨﺎﺋـﻪ‬
‫ﻭﻳﺮﺩ ﻋﻠﻰ ﻫﺬﺍ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺍﻟﺬﻱ ﺻﺮﺡ ﺍﳌـﺴﻴﺢ ‪ ‬ﺑﺄﻧـﻪ ﱂ‬
‫ﺕ ﻟﻴﻨﻘﻀﻪ ﻣﻦ ﺃﻧﻪ "ﻻ ﻳ‪ ‬ﹾﻘ‪‬ﺘﻞﹸ ﺍﻵﺑ‪‬ﺎ ُﺀ ‪‬ﻋ ِﻦ ﺍ َﻷﻭ‪‬ﻻ ِﺩ ﻭ‪‬ﻻ ﻳ‪ ‬ﹾﻘ‪‬ﺘﻞﹸ ﺍ َﻷﻭ‪‬ﻻ ‪‬ﺩ ‪‬ﻋ ِﻦ ﺍﻵﺑ‪‬ﺎ ِﺀ‬ ‫ﻳﺄ ِ‬
‫ﺨ ِﻄﺊﹸ ِﻫ ‪‬ﻲ‬‫ﺲ ﺍﱠﻟﺘِﻲ ﺗ‪ ‬‬
‫ﺨ ِﻄ‪‬ﻴِﺘ ِﻪ ﻳ‪ ‬ﹾﻘ‪‬ﺘﻞﹸ"‪) .‬ﺍﻟﺘﺜﻨﻴﺔ‪ . (١٦:٢٤‬ﻭﺃﻥ " ﺍﹶﻟ‪‬ﻨ ﹾﻔ ‪‬‬ ‫ﹸﻛ ﱡﻞ ِﺇ‪‬ﻧﺴ‪‬ﺎ ٍﻥ ِﺑ ‪‬‬
‫ﺤ ِﻤﻞﹸ ﻣِـ ‪‬ﻦ ِﺇﺛﹾـ ِﻢ ﺍ ِﻻﺑ‪‬ـ ِﻦ"‬ ‫ﺏ ﻭ‪‬ﺍ َﻷﺏ‪ ‬ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺤ ِﻤﻞﹸ ِﻣ ‪‬ﻦ ِﺇﹾﺛ ِﻢ ﺍ َﻷ ِ‬
‫ﺕ‪ .‬ﺍ ِﻻ‪‬ﺑﻦ‪ ‬ﹶﻻ ‪‬ﻳ ‪‬‬‫‪‬ﺗﻤ‪‬ﻮ ‪‬‬
‫)ﺣﺰﻗﻴﺎﻝ ‪ . (٢٠:١٨‬ﻭﺃﻧﻪ ﻛﻤﺎ ﺟﺎﺀ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ‪" ‬ﳚﺎﺯﻯ ﻛـﻞ‬
‫ﻭﺍﺣﺪ ﺣﺴﺐ ﻋﻤﻠﻪ" )ﻣﱴ ‪ (٢٧:١٦‬ﻭﻫﺬﺍ ﻳﺘﻔـﻖ ﻣـﻊ ﺍﻟﻘـﺮﺁﻥ ﺍﻟﻜـﺮﱘ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪Ú Ù Ø × Ö Õ Ô Ó Ò Ñ Ð Ï Î  :‬‬
‫‪  ß Þ Ý Ü Û‬ﺍﻟﻨﺠﻢ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪:‬ﻟﻘﺪ ﻋﺎﺵ ﺃﺑﻮﺍﻧﺎ ﺁﺩﻡ ﻭﺍﻣﺮﺃﺗﻪ ﺑﻌﺪ ﺃﻛﻠﻬﻤﺎ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ‪ ٩٣٠‬ﺳﻨﺔ ﻛﻤﺎ‬
‫ﰲ)ﺍﻟﺘﻜﻮﻳﻦ ‪ (٥:٥‬ﳑﺎﻳﺪﻝ ﻋﻠﻰ ﺑﻄﻼﻥ ﻧﺺ )ﺍﻟﺘﻜﻮﻳﻦ ‪ (١٧:٢‬ﺍﻟﻘﺎﺋﻞ )ﻷﻧﻚ‬
‫ﻳﻮﻡ ﺗﺄﻛﻞ ﻣﻨﻬﺎ ﻣﻮﺗﺎ ﲤﻮﺕ( ﻟﻌﺪﻡ ﲢﻘﻘﻪ ‪ .‬ﻭﻳﺪﻝ ﺃﻳﻀﹰﺎ ﻋﻠﻰ ﺃﻥ ﺁﺩﻡ ﻋﺎﺩ ﻋﻦ‬
‫ﺫﻧﺒﻪ ﻭﺗﺎﺏ ﺇﱃ ﺍﷲ ﻭﺣﻔﻆ ﻓﺮﺍﺋﻀﻪ ﻓﻐﻔﺮ ﺍﷲ ﻟﻪ ‪،‬ﻛﻤﺎ ﰲ ﺣﺰﻗﻴﺎﻝ )‪-٢١:١٨‬‬
‫‪) (٢٢‬ﻓﺈﺫﺍ ﺭﺟﻊ ﺍﻟﺸﺮﻳﺮ)‪ (١‬ﻋﻦ ﲨﻴﻊ ﺧﻄﺎﻳﺎﻩ ﺍﻟﱵ ﻓﻌﻠﻬﺎ ﻭﺣﻔﻆ ﻛﻞ ﻓﺮﺍﺋﻀﻲ‬
‫ﻭﻓﻌﻞ ﺣﻘﺎ ﻭﻋﺪﻻ ﻓﺤﻴﺎﺓ ﳛﻴﺎ‪.‬ﻻ ﳝﻮﺕ‪ .‬ﻛﻞ ﻣﻌﺎﺻﻴﻪ ﺍﻟﱵ ﻓﻌﻠﻬﺎ ﻻ ﺗﺬﻛﺮ‬
‫ﻋﻠﻴﻪ‪ .‬ﰲ ﺑﺮﻩ ﺍﻟﺬﻱ ﻋﻤﻞ ﳛﻴﺎ( ﳑﺎ ﻳﻌﲏ ﺃﻥ ﺃﺑﻨﺎﺀﻩ ﱂ ﻳﺮﺛﻮﺍ ﻣﻦ ﺑﻌﺪﻩ ﺧﻄﻴﺌﺘﻪ ﻭﱂ‬
‫ﺗﺘﻄﻠﺐ ﺍﳌﻐﻔﺮﺓ ﻣﻮﺕ ﺍﳌﺴﻴﺢ ‪ ‬ﻏﻔﺮﺍﻧﹰﺎ ﳋﻄﺎﻳﺎ ﺃﺣﺪ ‪ .‬ﻭﻫﺬﺍ ﻳﺘﻔﻖ ﺃﻳﻀﺎ ﻣﻊ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪§ ¦ ¥ ¤ £ ¢..  :‬‬
‫¨ © ‪  ® ¬ « ª‬ﻃﻪ‪.‬‬

‫)‪ (١‬ﻓﻤﺎ ﺍﳊﺎﻝ ﺇﺫﺍ ﺇﻥ ﻛﺎﻥ ﺍﳌﺨﻄﺊ ﺑﺎﺭﹰﺍ ﺻﺎﳊﺎ ﻣﺜﻞ ﺁﺩﻡ‪ ‬ﺃﻭ ﻟﻴﺲ ﺃﻭﱃ ﺑﻘﺒﻮﻝ ﺗﻮﺑﺘﻪ ﻣﻦ ﺍﳋﻄﺄ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٥٨‬‬
‫ﺛﺎﻟﺜﺎ‪ :‬ﱂ ﻳﺜﺒﺖ ﻗﻂ ﻭﲝﺴﺐ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻧﻔﺴﻪ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻗﺪ‬
‫ﺟﺎﺀ ﻟﻴﻤﻮﺕ ﺑﺈﺭﺍﺩﺗﻪ ﻭﻋﻦ ﻗﺼ ٍﺪ ﰲ ﺳﺒﻴﻞ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮ ؛ ﺇﺫ ﺇﻧﻨﺎ ﻧﻘﺮﺃ ﰲ‬
‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻧﻪ ﱂ ﻳﺮﺩ ﺃﻥ ﳝﻮﺕ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ‪ .‬ﻓﺒﻌﺪ ﺃﻥ ﻋﻠﻢ ﲟﺎ‬
‫ﳜﻄﻄﻪ ﺃﻋﺪﺍﺅﻩ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻴﻪ ﻗﺎﻝ "‪‬ﻧ ﹾﻔﺴِﻲ ‪‬ﺣﺰِﻳ‪‬ﻨﺔﹲ ِﺟ ‪‬ﺪﹰﺍ ‪‬ﺣﺘ‪‬ﻰ‬
‫ﺕ")ﻣﺮﻗﺲ‪ ، (٣٤:١٤‬ﺑﻌﺪ ﺫﻟﻚ ﺩﻋﺎ ﺍﷲ ﺑﻘﻮﻟﻪ ‪" :‬ﹶﺃﺑ‪‬ﺎ‪ ،‬ﻳ‪‬ﺎ ﹶﺃﺑِﻲ‪ ،‬ﹸﻛ ﱡﻞ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﻚ ‪ .‬ﹶﻓﹶﺄ‪‬ﺑ ِﻌ ‪‬ﺪ ‪‬ﻋﻨ‪‬ﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻜ ﹾﺄﺱ‪ ،‬ﻭ‪‬ﻟ ِﻜ ‪‬ﻦ ِﻟ‪‬ﻴﻜﹸ ‪‬ﻦ ﹶﻻ ﻣ‪‬ﺎ ﹸﺃﺭِﻳ ‪‬ﺪ ﹶﺃﻧ‪‬ﺎ‪،‬‬
‫ﺴ‪‬ﺘﻄﹶﺎﻉ‪ ‬ﹶﻟ ‪‬ﺪ‪‬ﻳ ‪‬‬
‫‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻣ ‪‬‬
‫ﺖ!" )ﻣﺮﻗﺲ ‪ . (٣٦/١٤‬ﻛﻤﺎ ﻃﻠﺐ ﻣﻦ ﺣﻮﺍﺭﻳﻴﻪ ﺃﻥ ﻳﺸﺘﺮﻭﺍ‬ ‫‪‬ﺑ ﹾﻞ ﻣ‪‬ﺎ ‪‬ﺗﺮِﻳ ‪‬ﺪ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺳﻴﻮﻓﺎ )ﻟﻮﻗﺎ‪ (٣٦:٢٢‬ﻭﺃﻥ ﻳﺒﻘﻮﺍ ﺳﺎﻫﺮﻳﻦ ﳊﻤﺎﻳﺘﻪ ﻣﻦ ﺃﻋﺪﺍﺋﻪ ‪.‬‬
‫ﺭﺍﺑﻌﺎ‪ :‬ﳜﱪﻧﺎ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻳﻀﹰﺎ ﺃﻥ ﺍﳌﺼﻠﻮﺏ ﺻﺮﺥ ﻋﻨﺪ ﺍﻟﺼﻠﺐ‬
‫ﻱ ‪ِ :‬ﺇ ِﳍﻲ ِﺇﳍِﻲ‪ِ ،‬ﻟﻤ‪‬ﺎﺫﹶﺍ ‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘﻨِﻲ؟" )ﻣﺮﻗﺲ‬ ‫ﻭﻗﺎﻝ "ﹶﺃﹸﻟﻮِﻱ ﹶﺃﹸﻟﻮِﻱ‪ ،‬ﹶﻟﻤ‪‬ﺎ ‪‬ﺷ‪‬ﺒ ﹾﻘ‪‬ﺘﻨِﻲ؟ ﹶﺃ ‪‬‬
‫‪ (٣٤ :١٥‬ﻭﻣﻊ ﺃﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻴﺎﺋﺴﺔ )ﺇﻥ ‪‬ﺳ ﱠﻠ ‪‬ﻤﻨﺎ ﺟﺪ ﹰﻻ ﲝﺪﻭﺛﻬﺎ( ﺗﺪﻝ‬
‫ﻋﻠﻰ ﺃﻥ ﺍﳌﺼﻠﻮﺏ ﱂ ﻳﺼﻠﺐ ﺑﺎﺧﺘﻴﺎﺭ ﻣﻨﻪ ﺇﻻ ﺃ‪‬ﺎ ﻗﺒﻞ ﺫﻟﻚ ﺗﺆﻛﺪ ﺃﻥ ﺍﳌﺼﻠﻮﺏ‬
‫ﻗﻄﻌﺎ ﻟﻴﺲ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﻤﺜﻞ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻴﺎﺋﺴﺔ ﻻ ﳝﻜﻦ ﺃﻥ‬
‫ﻼ ﻋﻦ ﺃﻥ ﺗﺼﺪﺭ ﻣﻦ ﺇﻟﻪ ﻛﻤﺎ ﻳﺰﻋﻢ ﺍﻟﻨﺼﺎﺭﻯ‪.‬‬ ‫ﺗﺼﺪﺭ ﻋﻦ ﻧﱯ ﻓﻀ ﹰ‬
‫ﺧﺎﻣﺴًﹰﺎ‪ :‬ﲝﺴﺐ )ﻣﺮﻗﺲ ‪ (٥٠:١٤‬ﺍﻟﺼﻠﺐ ﱂ ﻳﺸﻬﺪﻩ ﺃﺣﺪ ﻣﻦ ﺗﻼﻣﻴﺬ‬
‫ﺍﳌﺴﻴﺢ ‪‬؛ ﻷﻥ ﺍﳉﻤﻴﻊ ﺗﺮﻛﻮﺍ ﺍﳌﺴﻴﺢ ﻭﻫﺮﺑﻮﺍ!!)‪ ،(١‬ﻭﺑﺎﻟﻄﺒﻊ ﱂ ﻳﺸﻬﺪﻩ‬
‫ﺃﺣﺪ ﳑﻦ ﻛﺘﺒﻮﺍ ﺍﻷﻧﺎﺟﻴﻞ ﻭﺍﻟﺮﺳﺎﺋﻞ ‪ ،‬ﳑﺎ ﻳﻌﲏ ﺃﻥ ﺭﻭﺍﻳﺎ‪‬ﻢ ﻟﻴﺴﺖ ﺭﻭﺍﻳﺔ ﺷﺎﻫﺪ‬
‫ﻋﻴﺎﻥ‪ ،‬ﳑﺎ ﳚﻌﻠﻨﺎ ﻧﺸﻚ ﰲ ﻣﺼﺪﺭ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ‪ ،‬ﻭﻻﺳﻴﻤﺎ ﺃﻥ ﺍﻷﻧﺎﺟﻴﻞ‬
‫ﺍﻷﺭﺑﻌﺔ ﺍﺧﺘﻠﻔﺖ ﰲ ﺃﺣﺪﺍﺙ ﺍﻟﺼﻠﺐ ﻣﻦ ﺃﻭﳍﺎ ﺇﱃ ﺁﺧﺮﻫﺎ ‪.‬‬

‫)‪ (١‬ﺇﻥ ﻭﺟﻮﺏ ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺘﻼﻣﺬﺓ ﺍﳌﺴﻴﺢ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ( ﻳﺪﻓﻌﻨﺎ ﻷﺣﺪ ﺃﻣﺮﻳﻦ ‪ :‬ﻓﺈﻣﺎ ﺃﻥ ﻳﻘﺎﻝ‬
‫ﺇﻥ ﻫﺬﺍ ﻧﺺ ﳏﺮﻑ ﻳ‪‬ﻔﺘﺮﻯ ﺑﻪ ﻋﻠﻴﻬﻢ ‪ ،‬ﺃﻭ ﻳﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻟﺘﻼﻣﻴﺬ ﺗﺮﻛﻮﺍ ﺍﳌﻘﺒﻮﺽ ﻋﻠﻴﻪ ﻭﻫﺮﺑﻮﺍ ﺑﻌﺪ ﺃﻥ‬
‫ﻋﺮﻓﻮﺍ ﺃﻧﻪ ﻟﻴﺲ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺇﳕﺎ ﺍﻟﺸﺒﻴﻪ‪.‬‬
 ‫‪٥٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺳﺎﺩﺳًﹰﺎ ‪ :‬ﺇﻥ ﺍﻟﻘﻮﻝ ﺑﻀﺮﻭﺭﺓ ﺳﻔﻚ ﺍﻟﺪﻡ ﻟﺘﻬﺪﺋﺔ ﻏﻀﺐ ﺍﻟﺮﺏ ﺇﳕﺎ ﺩﺧﻞ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺒﺪﺍﺋﻴﺔ ﷲ ﻋﻠﻰ ﺃﻧﻪ ﺷﻴﻄﺎﻥ ﻗﻮﻱ ‪ ،‬ﻭﻟﻴﺴﺖ‬
‫ﻫﻨﺎﻙ ﲦﺔ ﻋﻼﻗﺔ ﺑﲔ ﺍﳋﻄﻴﺌﺔ ﻭﺍﻟﺪﻡ ‪ .‬ﻓﻤﺎ ﻫﻮ ﺿﺮﻭﺭﻱ ﶈﻮ ﺍﳋﻄﻴﺌﺔ ﻟﻴﺲ ﺍﻟﺪﻡ‪،‬‬
‫ﻭﺇﳕﺎ ﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ﻭﺍﻟﻨﺪﻡ ‪ ،‬ﻭﺍﳌﻘﺎﻭﻣﺔ ﺍﳌﺴﺘﻤﺮﺓ ﻟﻠﻤﻴﻞ ﻟﻠﺸﺮ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ‬
‫ﺗﻨﻔﻴﺬ ﻣﺸﻴﺌﺔ ﺍﷲ ﻛﻤﺎ ﺃﻭﺣﺎﻫﺎ ﺇﻟﻴﻨﺎ ﻋﻦ ﻃﺮﻳﻖ ﺃﻧﺒﻴﺎﺋﻪ ‪ ،‬ﰒ ﺇﻥ ﺍﳌﺴﻴﺢ ‪‬‬
‫ﻧﻔﺴﻪ ﻋﻨﺪﻣﺎ ﺳﺌﻞ ﻋﻦ ﻃﺮﻳﻘﺔ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﱂ ﻳﻜﻦ ﺟﻮﺍﺑﻪ‬
‫ﻟﻠﺴﺎﺋﻞ ﻭﺟﻮﺏ ﺍﻹﳝﺎﻥ ﺑﻪ ﳐﻠﺼﺎ ﻓﺎﺩﻳﺎ ﺑﺴﻔﻚ ﺩﻣﻪ ‪ ،‬ﻭﺇﳕﺎ ﻗﺎﻝ ﻟﻪ "ﺇﻥ ﺃﺭﺩﺕ‬
‫ﺃﻥ ﺗﺪﺧﻞ ﺍﳊﻴﺎﺓ ﻓﺎﺣﻔﻆ ﺍﻟﻮﺻﺎﻳﺎ"‪) .‬ﻣﱴ‪ (١٧:١٩‬ﺃﻱ )ﺍﻋﻤﻞ ﺑﺎﻟﺸﺮﻳﻌﺔ(‪.‬‬
‫ﻭﻻ ﻳﺘﺴﻢ ﳐﻄﻂ ﺍﳋﻼﺹ ﺍﻟﻨﺼﺮﺍﱐ ‪‬ﺸﺎﺷﺘﻪ ﺍﻷﺧﻼﻗﻴﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﻓﻘﻂ ‪ ،‬ﺑﻞ‬
‫ﻳﺘﺴﻢ ﲟﺨﺎﻟﻔﺔ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﳌﺴﻴﺢ ‪.‬ﺍﻟﺬﻱ ﺟﺎﺀ ﻟﻴﻨﻘﺬ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳋﻄﻴﺌﺔ‬
‫ﺑﺘﻌﺎﻟﻴﻤﻪ‪ ،‬ﻭﺑﻀﺮﺑﻪ ﺍﳌﺜﻞ ﳍﻢ ﻛﻲ ﻳﺘﺨﺬﻭﻩ ﻗﺪﻭﺓ ﺻﺎﳊﺔ ﰲ ﺣﻴﺎ‪‬ﻢ ﺇﱃ ﻃﺮﻳﻖ‬
‫ﺍﷲ‪ ،‬ﻭﻟﻴﺲ ﻟﻴﻤﻮﺕ ﻋﻦ ﻋﻤ ٍﺪ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﰲ ﺳﺒﻴﻠﻬﻢ ‪ ،‬ﺃﻭ ﺃﻥ ﻳﻘ ‪‬ﺪﻡ ﺩﻣﻪ‬
‫ﺗﻜﻔﲑﹰﺍ ﻋﻦ ﺧﻄﺎﻳﺎﻫﻢ ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﻟﺪﻋﻮﺓ ﺍﳋﻄﺎﺓ ﺇﱃ ﺍﻟﺘﻮﺑﺔ ﻭﻫﺬﺍ ﻫﻮ ‪‬ﺞ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻰ ﻣﺮ ﺍﻟﻌﺼﻮﺭ‪ ،‬ﻭﱂ ﻳﻘﻞ ﻟﻘﺪ ﺟﺌﺖ ﺗﻜﻔﲑﹰﺍ ﻋﻦ ﺍﳋﻄﻴﺌﺔ!‬
‫ﻓﻔﻲ )ﻣﱴ ‪) (١٧ : ٤‬ﻣﻦ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺍﺑﺘﺪﺃ ﻳﺴﻮﻉ ﻳﻜﺮﺯ ﻭﻳﻘﻮﻝ‪ :‬ﺗﻮﺑﻮﺍ ﻷﻧﻪ‬
‫‪.‬‬ ‫ﻗﺪ ﺍﻗﺘﺮﺏ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ( ‪.‬‬
‫ﻭﺇﻧﻪ ﳌﻦ ﺍﳌﺆﺳﻒ ﺣﻘﹰﺎ ﺃﻥ ﻳﺴﻲﺀ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪‬‬
‫ﺇﺳﺎﺀﺓ ﺑﺎﻟﻐﺔ ﲜﻌﻠﻪ ﻟﻌﻨﺔ ﰲ ﻗﻮﻝ ﺑﻮﻟﺲ "ﺍﳌﺴﻴﺢ ﺍﻓﺘﺪﺍﻧﺎ ﻣﻦ ﻟﻌﻨﺔ ﺍﻟﻨﺎﻣﻮﺱ‪ ،‬ﺇﺫ‬
‫ﺻﺎﺭ ﻟﻌﻨﺔ ﻷﺟﻠﻨﺎ‪ ،‬ﻷﻧﻪ ﻣﻜﺘﻮﺏ ﻣﻠﻌﻮﻥ ﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﻋ‪ ‬ﱢﻠ ‪‬ﻖ ﻋﻠﻰ ﺧﺸﺒﺔ"‬
‫)ﻏﻼﻃﻴﺔ ‪. (١٣:٣‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٦٠‬‬

‫ﻟﻘﺪ ﺟﺎﺀﺕ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ﺃﺳﻮﺓ ﺑﻐﲑﻫﺎ ﻣﻦ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ‬
‫ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﻟﻮﺛﻨﻴﺔ ﺍﻟﻘﺪﳝﺔ ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﺴﲑ "ﺁﺭﺛﺮ ﻓﻨﺪﻻﻱ" ﰲ ﻛﺘﺎﺑﻪ " ﺻﺨﺮﺓ‬
‫ﺍﳊﻖ "ﺻﻔﺤﺔ ‪ ٤٥‬ﺃﲰﺎﺀ ﺳﺘﺔ ﻋﺸﺮ ﺷﺨﺼﹰﺎ ‪‬ﻋ ‪‬ﺪﺗ‪‬ﻬﻢ ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﺁﳍﺔ ﺳﻌﻮﺍ‬
‫ﰲ ﺧﻼﺹ ﻫﺬﻩ ﺍﻷﻣﻢ ‪.‬ﻣﻨﻬﻢ ‪ :‬ﺃﻭﺯﻭﺭﻳﺲ ﰲ ﻣﺼﺮ ‪ ١٧٠٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺑﻌﻞ ﰲ‬
‫ﺑﺎﺑﻞ ‪ ١٢٠٠‬ﻕ‪.‬ﻡ‪ ،‬ﻭﺃﻧﻴﺲ ﰲ ﻓﺮﺟﻴﺎ ‪ ١١٧٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺩﻳﻮﺱ ﻓﻴﻮﺱ ﰲ‬
‫ﺍﻟﻴﻮﻧﺎﻥ ‪ ١١٠٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﻛﺮﺷﻨﺎ ﰲ ﺍﳍﻨﺪ ‪ ١٠٠٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺃﻧﺪﺭﺍ ﰲ ﺍﻟﺘﺒﺖ‬
‫‪ ٧٢٥‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺑﻮﺫﺍ ﰲ ﺍﻟﺼﲔ ‪ ٥٦٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺑﺮﻭﻣﺜﻴﻮﺱ ﰲ ﺍﻟﻴﻮﻧﺎﻥ ‪٥٤٧‬‬
‫ﻕ‪.‬ﻡ ‪ ،‬ﻭﻣﺘﺮﺍ )ﻣﺘﺮﺍﺱ( ﰲ ﻓﺎﺭﺱ ‪ ٤٠٠‬ﻕ‪.‬ﻡ‪.‬‬
‫ﺇﻥ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺼﻠﺐ ﻣﻊ ﻛﻮ‪‬ﺎ ﻣﻨﺎﻓﻴﺔ ﻟﻠﻌﻘﻞ ﻭﺍﳌﻨﻄﻖ ‪ ،‬ﻓﺈ‪‬ﺎ ﺃﻳﻀﺎ ﺗﻔﺘﺢ‬
‫ﺍﻟﺒﺎﺏ ﻋﻠﻰ ﻣﺼﺮﺍﻋﻴﻪ ﻟﺘﺮﻙ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﻓﻌﻞ ﺍﻟﺸﺮﻭﺭ ﻭﺍﻵﺛﺎﻡ‪ ،‬ﻣﻦ ﻗﺘﻞ‬
‫ﻭﺳﺮﻗﺔ ﻭﺍﻏﺘﺼﺎﺏ ﻭﺯﱏ ﻭﻏﲑ ﺫﻟﻚ ‪ ،‬ﻓﻠﻘﺪ ﺍﺳﺘﺨﻒ ﺑﻮﻟﺲ ﺑﺄﳘﻴﺔ ﺍﻟﺸﺮﻳﻌﺔ‬
‫ﻭﺍﻟﻮﺻﺎﻳﺎ ﻭﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﺍﻟﱵ ﺃﺗﻰ ﺍﳌﺴﻴﺢ ﻟﻴﻜﻤﻠﻬﺎ ‪ ،‬ﻭﺩﻋﺎ ﺇﻟﻴﻬﺎ ﻓﻘﺎﻝ ﰲ‬
‫ﺭﺳﺎﻟﺘﻪ ﺇﱃ )ﺭﻭﻣﻴﺔ ‪" (٢٨:٣‬ﻓﻨ‪‬ﺤ ‪‬ﻦ ﻧ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪ ‬ﺃ ﱠﻥ ﺍﻹﻧﺴﺎ ﹶﻥ ﻳﺘ‪‬ﺒ ‪‬ﺮﺭ‪ ‬ﺑِﺎﻹﳝﺎ ِﻥ ‪ ،‬ﻻ‬
‫ﺑِﺎﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﺑﺄﺣﻜﺎ ِﻡ ﺍﻟﺸﺮﻳﻌ ِﺔ( ﻭﺣﱴ ﺇﺑﺮﺍﻫﻴﻢ ‪ ‬ﻗﺎﻝ ﻋﻨﻪ‪ :‬ﺇﻧﻪ ﱂ ﻳﻨﻔﻌﻪ ﻋﻤﻠﻪ‬
‫)ﺭﻭﻣﻴﺔ ‪ (٢:٤‬ﻓﺠﺎﺀ ﻟﻴﺤﺼﺮ ﺍﳋﻼﺹ ﻭﺍﻟﻨﺠﺎﺓ ﲟﺠﺮﺩ ﺍﻹﳝﺎﻥ ﺑﺼﻠﺐ ﺍﳌﺴﻴﺢ‪‬‬
‫ﻭﻻ ﺗﺴﺄﻝ ﻋﻦ ﺣﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺇﻥ ﺍﻋﺘﻘﺪﺕ ﺫﻟﻚ ‪ ،‬ﻭﳑﺎ ﻳﺮﺩ ﻋﻠﻰ ﺑﻮﻟﺲ ﻣﺎ ﺟﺎﺀ‬
‫ﺾ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻮﺻ‪‬ﺎﻳ‪‬ﺎ‬‫ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﰲ )ﻣﱴ ‪ " (١٩ : ٥‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻧ ﹶﻘ ‪‬‬
‫ﺕ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﺻ ‪‬ﻐ ‪‬ﺮ ﻓِﻲ ‪‬ﻣ ﹶﻠﻜﹸﻮ ِ‬
‫ﺕ ﺍﻟ ‪‬‬ ‫ﺱ ‪‬ﻫ ﹶﻜﺬﹶﺍ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ﹶﺃ ‪‬‬
‫ﺼ ‪‬ﻐﺮ‪‬ﻯ ‪‬ﻭ ‪‬ﻋ ﱠﻠ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺕ"‪.‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﺕ ﺍﻟ ‪‬‬
‫‪‬ﻋ ِﻤ ﹶﻞ ‪‬ﻭ ‪‬ﻋ ﱠﻠ ‪‬ﻢ ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ‪‬ﻋﻈِﻴﻤﹰﺎ ﻓِﻲ ‪‬ﻣ ﹶﻠﻜﹸﻮ ِ‬
 ‫‪٦١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﻻ ﻳﻘﺒﻞ ﺍﻹﺳﻼﻡ ﺑﻌﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ‪ ،‬ﻭﻳﻌﻠﻦ ﺃﻥ ﻏﻔﺮﺍﻥ ﺍﻟﺬﻧﻮﺏ‬
‫ﻭﺍﳋﻄﺎﻳﺎ ﻻ ﻳﻜﻮﻥ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﻌﺎﻧﺎﺓ ﻭﺍﻟﺘﻀﺤﻴﺔ ﺑﺄﻱ ﺷﺨﺺ ﺁﺧﺮ ‪ ،‬ﻭﺇﳕﺎ‬
‫ﻳﻜﻮﻥ ﺑﺮﲪﺔ ﺍﷲ ﻭﻓﻀﻠﻪ ‪ ،‬ﻭﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ﺑﺎﻹﻗﻼﻉ ﻋﻦ ﺍﻟﺬﻧﺐ ﻭﺍﻟﻌﺰﻡ ﻋﻠﻰ‬
‫ﻋﺪﻡ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻴﻪ ﻭﺍﻟﻨﺪﻡ ﻋﻠﻰ ﻓﻌﻠﻪ ‪ ،‬ﻭﻳﻌﺰﻡ ﻋﻠﻰ ﻓﻌﻞ ﺍﳋﲑﺍﺕ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺬﻧﻮﺏ ﻣﺘﻌﻠﻘﺔ ﺑﻈﻠﻢ ﺍﻟﻨﺎﺱ ﺃﻭ ﺍﻟﻌﺪﻭﺍﻥ ﻋﻠﻴﻬﻢ ‪ ،‬ﻓﺒﺎﻹﺿﺎﻓﺔ ﺇﱃ‬
‫ﻣﺎﺳﺒﻖ ﻻﺑﺪ ﻣﻦ ﺇﻋﺎﺩﺓ ﺍﳊﻘﻮﻕ ﺇﱃ ﺃﺻﺤﺎ‪‬ﺎ ‪ ،‬ﻭﻃﻠﺐ ﺍﻟﺼﻔﺢ ﻣﻨﻬﻢ ﹶﻗ ‪‬ﺪ ‪‬ﺭ‬
‫ﺍﻹﻣﻜﺎﻥ ‪ ،‬ﻓﺎﳋﻼﺹ ﰲ ﺍﻹﺳﻼﻡ ﻟﻜﻞ ﻣﻦ ﻳﺆﻣﻦ ﺑﺎﷲ ﺇﳍﹰﺎ ﻭﺍﺣﺪﹰﺍ ﻻ ﺷﺮﻳﻚ ﻟﻪ‬
‫ﻼ ﺻﺎﳊﹰﺎ ‪ ،‬ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪Ó Ò Ñ Ð Ï Î  :‬‬ ‫ﻭﻳﻌﻤﻞ ﻋﻤ ﹰ‬
‫‪ßÞÝÜÛÚÙØ×ÖÕÔ‬‬
‫)ﺍﻟﺒﻘﺮﺓ( ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪â áà ß Þ Ý Ü Û Ú Ù Ø × Ö  :‬‬
‫‪  ï î í ì ë ê é è ç æ å ä ã‬ﺍﻟﻜﻬﻒ‬
‫ﻭﳑﺎ ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﺍﻹﺳﻼﻡ ﻭﻭﺻﺎﻳﺎ ﺍﳌﺴﻴﺢ‪ ‬ﻣﺎ ﺟﺎﺀ ﰲ ‪ :‬ﺭﺳـﺎﻟﺔ ﻳﻌﻘـﻮﺏ‬
‫ﺲ‬‫) ‪" (١٧-١٤:٢‬ﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨ ﹶﻔ ‪‬ﻌﺔﹸ ﻳ‪‬ﺎ ِﺇ ‪‬ﺧ ‪‬ﻮﺗِﻲ ِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺣﺪ‪ِ ‬ﺇ ﱠﻥ ﹶﻟﻪ‪ِ ‬ﺇﳝ‪‬ﺎﻧﹰﺎ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﻟﹶـ ‪‬ﻴ ‪‬‬
‫ﺼﻪ‪‬؟‪ ..‬ﻫ ﹶﻜﺬﹶﺍ ﺍ ِﻹﳝ‪‬ﺎ ﹸﻥ ﹶﺃﻳ‪‬ﻀﺎﹰ‪ِ ،‬ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ‬ ‫ﺨ ﱢﻠ ‪‬‬
‫ﹶﻟﻪ‪ ‬ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﻝﹲ؟ ‪‬ﻫ ﹾﻞ ‪‬ﻳ ﹾﻘ ِﺪﺭ‪ ‬ﺍ ِﻹﳝ‪‬ﺎ ﹸﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﹶﻟﻪ‪ ‬ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﻝﹲ‪ ،‬ﻣ‪‬ﻴﺖ‪ ‬ﻓِﻲ ﺫﹶﺍِﺗ ِﻪ"‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٦٢‬‬
‫ﺍﻹﺳﻼﻡ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻷﻧﺒﻴﺎﺀ ‪:‬‬
‫ﻳﺆﺩﻱ ﺑﻨﺎ ﺍﻟﺘﺤﻠﻴﻞ ﺍﳌﻮﺿﻮﻋﻲ ﻏﲑ ﺍﳌﺘﺤﻴﺰ ﻟﻠﻌﻘﺎﺋﺪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺍﻟﱵ ﻧﺎﻗﺸﻨﺎﻫﺎ‬
‫ﻓﻴﻤﺎ ﺳﺒﻖ ﺇﱃ ﻧﺘﻴﺠﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻫﻲ ﻏﻴﺎﺏ ﺍﳌﻨﻄﻖ ﺍﻟﻌﻘﻼﱐ ﺍﻟﺴﻠﻴﻢ ‪ ،‬ﻫـﺬﺍ‬
‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺗﻌﺎﺭﺽ ﺗﻠﻚ ﺍﳌﻌﺘﻘﺪﺍﺕ ﻣﻊ ﺃﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ ‪ ، ‬ﻭﻳﻜﻔـﻲ ﺃﻥ‬
‫ﻧﻘﻮﻝ ﺇﻧﻪ ﰲ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﱵ ﺗﻠﺖ ﺭﻓﻊ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﱂ ﺗﻜﻦ‬
‫ﻧﻈﺮﺓ ﺃﺣﺪ ﻣﻦ ﺃﺗﺒﺎﻋﻪ ﺇﻟﻴﻪ ﺇﻻ ﻋﻠﻰ ﺃﻧﻪ ﻧﱯ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﻭﱂ ﺗـﺪﺧﻞ ﺗﻠـﻚ‬
‫ﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺇﻻ ﺑﻌﺪ ﺳﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ ‪ ،‬ﻭﻳﻌﲏ ﻫﺬﺍ ﺃﻥ ﺍﻷﺳﺎﺱ‬
‫ﺍﻟﺬﻱ ﺗﺮﺗﻜﺰ ﻋﻠﻴﻪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺇﳕﺎ ﻫﻮ ﺍﳓﺮﺍﻑ ﻛﺒﲑ ﻋﻦ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺃﺗﻰ ‪‬ـﺎ‬
‫ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﻗﺒﻠﻪ ‪.‬‬
‫ﺇﻥ ﺗﻮﺣﻴﺪ ﺍﷲ ﻭﺇﻓﺮﺍﺩﻩ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻫﻮ ﺍﻷﺻﻞ ﰲ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﺍﻟـﺸﺮﻙ ﺩﺧﻴـﻞ‬
‫ﻋﻠﻴﻬﻢ ﻓﻠﻘﺪ ﺑﻘﻲ ﺃﻫﻞ ﺍﻷﺭﺽ ﺑﻌﺪ ﺃﰊ ﺍﻟﺒﺸﺮ ﺁﺩﻡ ‪ ‬ﻋﺸﺮﺓ ﻗﺮﻭﻥ ﻳﻌﺒﺪﻭﻥ‬
‫ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺇﱃ ﺃﻥ ﻭﻗﻊ ﺍﻟﺸﺮﻙ ﰲ ﻗﻮﻡ ﻧﻮﺡ ‪ ‬ﺑﺴﺒﺐ ﻏﻠ ‪‬ﻮﻫﻢ‬
‫ﰲ ﺍﻟﺼﺎﳊﲔ ‪ ،‬ﻭﺭﻓﻌﻬﻢ ﺇﱃ ﺩﺭﺟﺔ ﺍﻷﻟﻮﻫﻴﺔ ﻣﻊ ﺍﷲ ﲝﺠﺔ ﺃ‪‬ﻢ ﻳﻘﺮﺑـﻮ‪‬ﻢ ﺇﱃ‬
‫ﺍﷲ‪ ،‬ﻭﻳﺸﻔﻌﻮﻥ ﳍﻢ ﻋﻨﺪﻩ ﻓﺄﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﻧﻮﺣﺎ ‪ ‬ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ‪،‬‬
‫ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻣﻨﺬ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺇﱃ ﳏﻤﺪ ‪ ‬ﻭﺍﷲ ﺗﻌـﺎﱃ ﻳﺮﺳـﻞ‬
‫ﺍﻟﺮﺳﻞ ﺗﻠﻮ ﺍﻟﺮﺳﻞ ﺇﱃ ﺍﻷﻣﻢ ﻟﺪﻋﻮ‪‬ﻢ ﻟﺘﻮﺣﻴﺪ ﺍﷲ ﻭﺇﻓﺮﺍﺩﻩ ﺑﺎﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﱂ ﺗﻜﻦ‬
‫ﻗﻀﻴﺔ ﺍﻷﻧﺒﻴﺎﺀ )ﺍﻷﻭﱃ( ﺩﻋﻮﺓ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻹﳝـﺎﻥ ﺑﻮﺟـﻮﺩ ﺍﷲ ‪ ،‬ﻭﺭﺑﻮﺑﻴﺘـﻪ‬
‫ﻭﺍﻹﻋﺘﺮﺍﻑ ﺑﺄﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﳋﺎﻟﻖ ﺍﻟﺮﺍﺯﻕ ﺍﳌﺪﺑﺮ ﻭﺍﳌﺼﺮﻑ ﻟﻜﻞ ﻣﺎ ﰲ ﺍﻟﻜﻮﻥ‬
‫ﻓﻠﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﳏﺴﻮﻣﺎ ﻋﻨﺪ ﺍﳌﺸﺮﻛﲔ ﻭﻣﻐﺮﻭﺳﺎ ﰲ ﻓﻄـﺮﻫﻢ)‪ ،(١‬ﻭﱂ‬
‫)‪ (١‬ﱂ ﻳﻨﺘﺸﺮ ﺍﻹﳊﺎﺩ ﻭﺇﻧﻜﺎﺭ ﻭﺟﻮﺩ ﺍﷲ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺇﻻ ﰲ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﻭﺍﻟﺘﺎﺳﻊ‬
‫ﻋﺸﺮ ﺍﳌﻴﻼﺩﻳﲔ ﻟﻌﺪﺓ ﺃﺳﺒﺎﺏ ﻣﻨﻬﺎ ‪ :‬ﻇﻠﻢ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪ ،‬ﻭﺍﺳﺘﻌﺒﺎﺩﻫﺎ ﻟﻠﺸﻌﻮﺏ‪ ،‬ﻭﺇﺫﻻﳍﺎ‬
‫ﻼ ﻋﻦ ﻓﺴﺎﺩ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪ ،‬ﻭﺍﺻﻄﺪﺍﻣﻬﺎ ﻣﻊ ﺍﻟﻌﻘﻞ ﻭﺣﺎﺟﺔ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻔﻄﺮﻳﺔ‬ ‫ﻭﺍﺳﺘﻐﻼﳍﺎ ﺑﺎﺳﻢ ﺍﻟﺪﻳﻦ ﻓﻀ ﹰ‬
‫ﻭﺍﻧﺘﺸﺎﺭ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻜﻮﻧﻴﺔ ﻭﺍﻟﺼﻨﺎﻋﺔ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﺖ ﺍﻟﻜﻨﻴﺴﺔ ﲢﺎﺭﺏ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻌﻠﻤﺎﺀ؛ ﳑﺎ ﺟﻌﻞ ﺍﻟﻨﺎﺱ‬
‫ﻳﻨﻘﻤﻮﻥ ﻋﻠﻰ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻳﻨﺒﻬﺮﻭﻥ ﺑﺎﻟﻌﺎﱂ ﺍﳌﺎﺩﻱ ‪ .‬ﺃﺿﻒ ﺇﱃ ﻫﺬﺍ ﻣﻴﻞ ﺍﻻﻧﺴﺎﻥ ﺑﻄﺒﻌﻪ ﺍﱃ ﺍﻟﺸﻬﻮﺍﺕ‬
‫ﻭﺍﳌﻠﺬﺍﺕ ﻭﻧﻔﻮﺭﻩ ﻣﻦ ﺍﻟﻘﻴﻮﺩ ﻭﺍﻻﻧﻈﻤﺔ ﺍﻟﱵ ﺗﻀﺒﻂ ﻏﺮﺍﺋﺰﺓ ﻭﺭﻏﺒﺎﺗﻪ ﻭﺿﻌﻒ ﺍﻟﻘﺪﻭﺓ ﻭﺍﳌﺜﺎﻝ ﺍﻟﺬﻱ‬
‫ﻳﻈﻬﺮ ﻗﻴﻤﺔ ﺍﻟﺪﻳﻦ ﻭﺃﳘﻴﺘﻪ ﻭﺗﻌﺎﻟﻴﻤﻪ ﺍﻟﺮﺍﺋﻌﺔ ﺍﻟﱵ ﺗﺸﻤﻞ ﲨﻴﻊ ﺷﺌﻮﻥ ﺍﳊﻴﺎﺓ‪.‬‬
 ‫‪٦٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻳﺘﻈﺎﻫﺮ ﺑﺈﻧﻜﺎﺭﻩ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ‪ ،‬ﻭﻟﻘﺪ ﻛﺎﻥ ﻣﻨﻬﻢ ﻣﻦ ﻳﺘﻘﺮﺏ ﺍﱃ ﺍﷲ ﺑﺎﻷﻋﻤـﺎﻝ‬
‫ﺍﻟﺼﺎﳊﺔ ‪ ،‬ﻭﳜﻠﺺ ﻟﻪ ﺍﻟﺪﻋﺎﺀ ﰲ ﺍﻟﺸﺪﺓ‪ ،‬ﺇﻻ ﺃ‪‬ﻢ ﺟﻌﻠـﻮﺍ ﺑﻴﻨـﻬﻢ ﻭﺑـﲔ ﺍﷲ‬
‫ﻭﺳﻄﺎﺀ ﻭﺷﻔﻌﺎﺀ ﰲ ﺍﻟﺮﺧﺎﺀ‪ ،.‬ﻓﺪﻋﺎﻫﻢ ﺍﻷﻧﺒﻴﺎﺀ ﺍﱃ ﺍﻟﺘﻮﺟـﻪ ﺇﱃ ﺍﷲ ﻭﺩﻋﺎﺋـﻪ‬
‫ﻭﺣﺪﻩ ﺑﻼ ﻭﺍﺳﻄﺔ ﺃﻭ ﺷﻔﻴﻊ ‪ ،‬ﰲ ﺍﻟﺮﺧﺎﺀ ﻭﺍﻟﺸﺪﺓ ‪ ،‬ﻭﳌﺎ ﻛﺎﻥ ﺍﻟﺘﻮﺣﻴﺪ ﺃﻭﺟﺐ‬
‫ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺃﳘﻬﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻭﺍﻷﺳﺎﺱ ﺍﻟﺬﻱ ﺗﻨﺒﲎ ﻋﻠﻴﻪ ﺻﺤﺔ ﺍﻷﻋﻤﺎﻝ‬
‫ﻭﻗﺒﻮﳍﺎ‪ ،‬ﳒﺪ ﺃﻥ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻳﺒﺪﺅﻭﻥ ﺩﻋﻮﺓ ﺃﻗﻮﺍﻣﻬﻢ ﻗﺎﺋﻠﲔ ‪´ ³.. :‬‬
‫‪ ¾ ½ ¼ »º ¹ ¸ ¶ µ‬ﺍﻷﻋﺮﺍﻑ ‪ .‬ﻭﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪d :‬‬
‫‪ b ..n m l k j i h g f e‬ﺍﻟﻨﺤﻞ‪.‬‬
‫ﻭﻳﻘﻮﻝ ﺗﻌﺎﱃ‪N M L K J I H G F E D C B A  :‬‬
‫‪. .‬‬ ‫‪  P O‬ﺍﻷﻧﺒﻴﺎﺀ ‪.‬‬
‫ﻓﺎﻹﺳﻼﻡ ﺩﻳﻦ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ ﻣﻦ ﻟﺪﻥ ﺁﺩﻡ ﺇﱃ ﻧﻮﺡ ‪ ‬ﺇﱃ ﳏﻤﺪ ‪‬‬
‫ﻣﺮﻭﺭﹰﺍ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﺳﺎﺋﺮ ﺭﺳـﻞ ﺍﷲ ﻋﻠـﻴﻬﻢ ﺻـﻠﻮﺍﺕ ﺍﷲ‬
‫ﻭﺳﻼﻣﻪ ﺃﲨﻌﲔ ‪ ،‬ﻓﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﻋﺒﺪ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭﺍﺗﺒﻊ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﰲ‬
‫ﺯﻣﺎﻧﻪ ﻓﺈﻧﻪ ﻳﻌﺪ ﻣﺴﻠﻤﺎ ﻭﻣﺼﲑﻩ ﺇﱃ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ ‪ ،‬ﻭﳍﺬﺍ ﻳﻌﻠﻢ ﺍﻹﺳﻼﻡ ﺃﺗﺒﺎﻋﻪ‬
‫ﺍﻹﳝﺎﻥ ﲜﻤﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﻋﺪﻡ ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻨﻬﻢ ‪.‬‬
‫ﻭﻗﺪ ﺃﻋﺎﺩ ﺍﻹﺳﻼﻡ ﺗﻠﻚ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﻟﺪﺓ ﺍﻟﱵ ﺃﻭﺣﺎﻫﺎ ﺍﷲ ﺇﱃ ﺃﻧﺒﻴﺎﺋﻪ ﺇﱃ ﺳﺎﺑﻖ‬
‫ﻋﻬﺪﻫﺎ ‪ ،‬ﻭﻣﺎ ﺍﻹﺳﻼﻡ ﺇﻻ ﺍﺳﺘﻤﺮﺍﺭ ﻟﺘﻠﻚ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﻫﻲ ﰲ ﺣﺪ ﺫﺍ‪‬ﺎ ﺭﺳﺎﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﻓﺒﻌﺪ ﻣﺮﻭﺭ ﻭﻗﺖ ﻣﻦ ﺇﺭﺳﺎﻝ ﺍﷲ ﺃﻧﺒﻴﺎﺀﻩ ﺑﺮﺳﺎﻟﺘﻪ ﺇﱃ ﺃﻗﻮﺍﻣﻬﻢ‬
‫ﻭﺷﻌﻮ‪‬ﻢ ﺃﺳﺎﺀ ﺍﻟﻨﺎﺱ ﺗﻔﺴﲑ ﺍﻟﺘﻌﺎﻟﻴﻢ ﻭﺧﻠﻄﻮﻫﺎ ﺑﻌﻘﺎﺋﺪ ﺑﺎﻃﻠﺔ ﻭﺃﺳﺎﻃﲑ ﻭﺑﺪﻉ‬
‫ﻭﺧﺮﺍﻓﺎﺕ ﻭﻃﻘﻮﺱ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ‪‬ﺎ ﻣﻦ ﺳﻠﻄﺎﻥ ‪ ،‬ﻭﻧﺰﻟﻮﺍ ﺑﺎﻟﺪﻳﻦ ﺇﱃ ﺩﺭﻙ‬
‫ﺍﳌﻤﺎﺭﺳﺎﺕ ﺍﻟﻮﺛﻨﻴﺔ ﻭﺍﻟﺸﻌﻮﺫﺓ ﻭﺍﻟﺴﺤﺮ‪ ،‬ﻟﺬﺍ ﺗﻌﺪ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ ﺍﻟﱵ ﺃﻭﺣﺎﻫﺎ‬
‫ﺍﷲ ﺇﱃ ﳏﻤﺪ ‪ ‬ﺇﺣﻴﺎﺀ ﻟﻌﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪‬‬
‫ﻭﲨﻴﻊ ﻣﻦ ﺳﺒﻘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﻭﻫﻲ ﺭﺳﺎﻟﺔ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ ﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ‪،‬‬
‫ﻭﻟﻴﺴﺖ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﻷﻣﺔ ﻣﻌﻴﻨﺔ ﻛﻤﺎ ﻛﺎﻥ ﺍﳊﺎﻝ ﻣﻊ ﻏﲑﻩ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٦٤‬‬
‫ﻭﻟﻘﺪ ﺃﺩﺍﻥ ﺍﻹﺳﻼﻡ ﲨﻴﻊ ﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﻟﺒﺎﻃﻠﺔ ‪ ،‬ﻭﺃﻋﺎﺩ ﺗﺮﺳﻴﺦ ﺍﳌﻔﻬﻮﻡ ﺍﳊﻘﻴﻘﻲ‬
‫ﷲ ﺑﺄﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﳋﺎﻟﻖ ﺍﻟﺮﺍﺯﻕ ﺍﳌﺪﺑﺮ ﺍﳌﺼﺮﻑ ﻟﻜﻞ ﻣﺎ ﰲ ﺍﻟﻜﻮﻥ‬
‫ﺍﳌﻮﺻﻮﻑ ﺑﻜﻞ ﻛﻤﺎﻝ)‪ ،(١‬ﻭﺍﳌﱰﻩ ﻋﻦ ﻛﻞ ﻧﻘﺺ ‪ ،‬ﳑﺎ ﻳﺴﺘﻠﺰﻡ ﺃﻥ ﻳ‪‬ﻌﺒﺪ ﻭﺣﺪﻩ‬
‫ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻓﻖ ﻣﺎ ﺷﺮﻉ ‪ ،‬ﻻﺑﺎﻟﺒﺪﻉ ﻭﺍﶈﺪﺛﺎﺕ ‪ ،‬ﻭﺃﻻ ﻳﺼﺮﻑ ﻟﻐﲑﻩ ﺃﻱ‬
‫ﻧﻮﻉ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﻛﻤﺎ ﺃﻥ ﺗﻮﺣﻴﺪ ﺍﷲ ﺃﻋﻈﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺃﳘﻬﺎ ﻋﻠﻰ‬
‫ﺍﻹﻃﻼﻕ ﻓﺎﻟﺸﺮﻙ ﺑﺎﷲ ﺃﻋﻈﻢ ﺍﻟﺬﻧﻮﺏ ﻭﺃﺷﻨﻌﻬﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ‪ ،‬ﻓﻬﻮ ﺍﻟﺬﻧﺐ‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻐﻔﺮﻩ ﺍﷲ ﻟﻺﻧﺴﺎﻥ ﺃﺑﺪﺍ ﺇﺫﺍ ﱂ ﻳﺘﺐ ﻣﻨﻪ ﻗﺒﻞ ﺍﳌﻮﺕ ﻗﺎﻝ ﺗﻌﺎﱃ ‪r :‬‬
‫‪ ¨.. ~ } | { z y x w v u t s‬ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻭﻫﻮ‬
‫ﺍﻟﺬﻧﺐ ﺍﻟﺬﻱ ﳛﺮﻡ ﺻﺎﺣﺒﻪ ﻣﻦ ﺍﳉﻨﻪ ﻭﳜﻠﺪﻩ ﰲ ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ‬
‫ﺍﳌﺴﻴﺢ ‪ih g f e d c b a .. : ‬‬
‫‪w v ut s r q p o n m l k j‬‬
‫‪ z y x‬ﺍﳌﺎﺋﺪﺓ ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻧﺐ ﺍﻟﺬﻱ ﲢﺒﻂ ﻣﻌﻪ ﲨﻴﻊ ﺍﻷﻋﻤﺎﻝ‬
‫ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺻﺎﳊﺔ ﻗﺎﻝ ﺗﻌﺎﱃ ‪¦ ¥ ¤ £ ¢ ¡ ..  :‬‬
‫§ ¨‪ ‬ﺍﻷﻧﻌﺎﻡ ‪ .‬ﻓﺎﷲ ﻫﻮﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﻠﺠﺄ ﺇﻟﻴﻪ ﺍﻟﻨﺎﺱ‬
‫ﻣﺒﺎﺷﺮﺓ ﻭﺑﺪﻭﻥ ﻭﺍﺳﻄﺔ ﺃﻭ ﺷﻔﻴﻊ ﻟﻘﻀﺎﺀ ﺣﻮﺍﺋﺠﻬﻢ ‪ ،‬ﻭﻫﻮ ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﳚﺐ‬
‫ﺃﻥ ﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ ﲨﻴﻊ ﺧﻠﻘﻪ ‪ ،‬ﻓﻬﻮ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻌﺰﻳﺰ ﺍﳋﺒﲑ‪.‬‬
‫ﻭﺇﺫﺍ ﺍﺳﺘﺸﻬﺪﻧﺎ ﺑﻘﻮﻝ ﺍﳌﺴﺘﺸﺮﻗﺔ ﺍﻹﻳﻄﺎﻟﻴﺔ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻻﻭﺭﺍ ﻓﻴﺸﻴﺎ ﻓﺎﻏﻠﲑﻱ‬
‫ﰲ ﻛﺘﺎ‪‬ﺎ "ﺩﻓﺎﻉ ﻋﻦ ﺍﻹﺳﻼﻡ ‪- Apologia dell Islamismo‬ﻭﺍﻟﺬﻱ‬
‫ﺗﺮﲨﻪ ﺇﱃ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻛﺎﺳﻴﻠﻠﻲ ﲢﺖ ﻋﻨﻮﺍﻥ "ﺗﻔﺴﲑ ﺍﻹﺳﻼﻡ"‪ -‬ﳒﺪﻫﺎ‬
‫ﺗﻘﻮﻝ ‪" :‬ﺑﻔﻀﻞ ﺍﻹﺳﻼﻡ ﺍﻧﺪﺣﺮﺕ ﺍﻟﻮﺛﻨﻴﺔ ﲜﻤﻴﻊ ﺃﺷﻜﺎﳍﺎ ‪ ،‬ﻭﲢﺮﺭ ﻣﻔﻬﻮﻡ‬
‫ﺍﻟﻜﻮﻥ ﻭﳑﺎﺭﺳﺎﺕ ﺍﻷﺩﻳﺎﻥ ﻭﻋﺎﺩﺍﺕ ﺍﳊﻴﺎﺓ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﻦ ﺗﻠﻚ ﺍﻟﺒﺸﺎﻋﺎﺕ‬
‫ﺍﻟﱵ ﺣﻄﺖ ﻣﻦ ﻗﺪﺭﻫﺎ ‪ ،‬ﻭﻛﺬﺍ ﲢﺮﺭﺕ ﺍﻟﻌﻘﻮﻝ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻣﻦ ﺃﻏﻼﻝ ﺍﻷﻫﻮﺍﺀ‬
‫ﻭﺣﻘﻖ ﺍﻹﻧﺴﺎﻥ ﻛﺮﺍﻣﺘﻪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺑﺄﻥ ﺗﻮﺍﺿﻊ ﳋﺎﻟﻘﻪ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪".‬‬

‫)‪ (١‬ﳚﺐ ﺇﺛﺒﺎﺕ ﻣﺎ ﺃﺛﺒﺘﻪ ﺍﷲ ﺗﻌﺎﱃ ﻟﻨﻔﺴﻪ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﻣﺎ ﺃﺛﺒﺘﻪ ﻟﻪ ﺭﺳﻮﻟﻪ ‪ ‬ﰲ ﺳﻨﺘﻪ ﻣﻦ ﺍﻷﲰﺎﺀ‬
‫ﻭﺍﻟﺼﻔﺎﺕ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﻼﺋﻖ ﺑﻪ ﺗﻌﺎﱃ ﻣﻦ ﻏﲑ ﲢﺮﻳﻒ ﻭﻻ ﺗﻌﻄﻴﻞ ﻭﻻ ﺗﻜﻴﻴﻒ ﻭﻻ ﲤﺜﻴﻞ‪.‬‬
 ‫‪٦٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﺗﻀﻴﻒ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻻﻭﺭﺍ ‪" :‬ﲢﺮﺭﺕ ﺍﻟﺮﻭﺡ ﻣﻦ ﺍﻷﻫﻮﺍﺀ ﻭﺍﻟﺘﺤﻴﺰ ﺍﻷﻋﻤﻰ‬
‫ﻭﲢﺮﺭﺕ ﺇﺭﺍﺩﺓ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﻘﻴﻮﺩ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺮﺑﻂ ﻣﺼﲑ ﻛﻞ ﺇﻧﺴﺎﻥ ﺑﻐﲑﻩ‬
‫ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻭ ﲟﺎ ﻳﺴﻤﻰ ﺍﻟﻘﻮﻯ ﺍﳋﻔﻴﺔ ‪ ،‬ﻭﺳﻘﻂ ﺍﻟﻜﻬﻨﺔ ‪ ،‬ﻭﲪﺎﺓ ﺍﻷﺳﺮﺍﺭ‬
‫ﺍﻟﺰﺍﺋﻔﻮﻥ ‪ ،‬ﻭﲰﺎﺳﺮﺓ ﺍﳋﻼﺹ ‪ ،‬ﻭﻛﻞ ﻣﻦ ﺍ ‪‬ﺩﻋﻮﺍ ﺃ‪‬ﻢ ﻭﺳﻄﺎﺀ ﺑﲔ ﺍﷲ‬
‫ﻭﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﺻﺪﻗﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺑﺄﻥ ﻟﺪﻳﻬﻢ ﺳﻠﻄﺎﻧﹰﺎ ﻋﻠﻰ ﺇﺭﺍﺩﺓ ﻏﲑﻫﻢ ﻣﻦ‬
‫ﺍﻟﺒﺸﺮ‪ ،‬ﻛﻞ ﻫﺆﻻﺀ ﺳﻘﻄﻮﺍ ﻋﻦ ﻋﺮﻭﺷﻬﻢ ‪ ،‬ﻭﺃﺻﺒﺢ ﺍﻹﻧﺴﺎﻥ ﻋﺒﺪﹰﺍ ﷲ ﻭﺣﺪﻩ‬
‫ﻭﱂ ﻳﻌﺪ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﻱ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﺃﻱ ﺍﻟﺘﺰﺍﻡ ﺳﻮﻯ ﺍﻟﺘﺰﺍﻡ ﺍﻹﻧﺴﺎﻥ ﺍﳊﺮ ﻷﺧﻴﻪ‬
‫ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻛﺎﻥ ﺍﻟﺒﺸﺮ ﻳﻌﺎﻧﻮﻥ ﻓﻴﻤﺎ ﻣﻀﻰ ﻣﻦ ﻇﻠﻢ ﺍﻟﻔﺮﻭﻕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬
‫ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﻟﻴﻌﻠﻦ )ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﲨﻴﻊ ﺍﻟﺒﺸﺮ(‪،‬ﻭﺃﺻﺒﺢ ﻣﺎ ﻳﻔﺮﻕ ﺃﻱ ﻣﺴﻠﻢ‬
‫ﻋﻦ ﻏﲑﻩ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻟﻴﺲ ﻣﻮﻟﺪﻩ ﺃﻭ ﺃﻱ ﻋﺎﻣﻞ ﺁﺧﺮ ﻣﻦ ﻋﻮﺍﻣﻞ ﺷﺨﺼﻴﺘﻪ‬
‫ﺑﻞ ﺃﺻﺒﺢ ﺍﻟﻔﺮﻕ ﺑﺎﻟﺘﻘﻮﻯ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﻭﺍﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ ﻭﺍﻟﺼﻔﺎﺕ‬
‫ﺍﻟﻔﻜﺮﻳﺔ‪".‬‬
‫ﻭﺗﻘﻮﻝ ﰲ ﻣﻮﺿﻊ ﺁﺧﺮ ﻣﻦ ﻛﺘﺎ‪‬ﺎ ‪ ":‬ﺇﻥ ﺍﻧﺘﺸﺎﺭ ﺍﻹﺳﻼﻡ ﺍﻟﺴﺮﻳﻊ ﱂ ﻳﺘﻢ ﻻ ﻋﻦ‬
‫ﻃﺮﻳﻖ ﺍﻟﻘﻮﺓ ﻭﻻ ﲜﻬﻮﺩ ﺍﻟﺪﻋﺎﺓ ﺍﳌﺴﺘﻤﺮﺓ ‪ .‬ﺇﻥ ﺍﻟﺬﻱ ﺃﺩﻯ ﺇﱃ ﺫﻟﻚ ﺍﻻﻧﺘﺸﺎﺭ‬
‫ﻛﻮﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻗﺪﻣﻪ ﺍﳌﺴﻠﻤﻮﻥ ﺇﱃ ﺍﻟﺸﻌﻮﺏ ﺍﳌﻐﻠﻮﺑﺔ ‪ ،‬ﻣﻊ ﺗﺮﻙ ﺍﳋﻴﺎﺭ ﳍﺎ‬
‫ﺑﲔ ﻗﺒﻮﻟﻪ ﻭﺭﻓﻀﻪ ‪ ،‬ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻛﻠﻤﺔ ﺍﳊﻖ ‪ ،‬ﺃﻋﻈﻢ ﻣﻌﺠﺰﺓ ﻛﺎﻥ ﺑﺈﻣﻜﺎﻥ‬
‫ﳏﻤﺪ ﺃﻥ ﻳﻘﺪﻣﻬﺎ ﻟﻠﻤﺘﺮﺩﺩﻳﻦ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ‪...‬ﻭﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ﲨﻴﻊ ﺍﻷﺩﻳﺎﻥ‬
‫ﺍﻷﺧﺮﻯ ﺗﻘﺪﻡ ﺇﱃ ﺃﺑﻨﺎﺋﻬﺎ ﲪﻼ ﺛﻘﻴﻼ ﻣﻦ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﱵ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﲪﻠﻬﺎ‬
‫ﻭﻓﻬﻤﻬﺎ ﻧﺮﻯ ﺍﻹﺳﻼﻡ ﺫﺍ ﺳﻬﻮﻟﺔ ﻣﻌﺠﺰﺓ ‪ ،‬ﻭﺑﺴﺎﻃﺔ ﻧﻘﻴﺔ ﻛﺎﻟﺒﻠﻮﺭ‪(..‬‬
‫)ﻭﺍﻧﻈﺮ ﺗﺮﲨﺔ ﻣﻨﲑ ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪(٦٠ ، ٥٩ ، ٤٦ ،٤٥‬‬
‫ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﳌﺆﺭﺥ ﺍﳌﺸﻬﻮﺭ ﺃﺭﻧﻮﻟﺪ ﺗﻮﻳﻨﱯ‪" :‬ﺇﻧﲏ ﺃﺩﻋﻮ ﺍﻟﻌﺎﱂ ﺇﱃ ﺍﻷﺧﺬ ﲟﺒـﺪﺃ‬
‫ﺍﻹﺧﺎﺀ ﻭﺍﳌﺴﺎﻭﺍﺓ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﻓﻌﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ﺍﻹﺳﻼﻡ ﻫﻲ ﺃﺭﻭﻉ‬
‫ﻼ ﻟﻠﻌـﺎﱂ ﻛﻠـﻪ"‬ ‫ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﻓﻜﺮﺓ ﺗﻮﺣﻴﺪ ﺍﻟﻌﺎﱂ ‪ .‬ﻭﺇﻥ ﰲ ﺑﻘﺎﺀ ﺍﻹﺳﻼﻡ ﺃﻣ ﹰ‬
‫)ﳏﺎﻛﻤﺔ ﺍﳊﻀﺎﺭﺓ‪ ،‬ﻧﻴﻮﻳﻮﺭﻙ‪ ،‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻛﺴﻔﻮﺭﺩ ‪)١٩٤٨‬ﻡ( (‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٦٦‬‬
‫‪ -٨‬ﺧﻄﻮﺗﻲ ﺍﻷﺧﻴﺮﺓ ﻧﺤﻮ ﺍﻹﺳﻼﻡ‪:‬‬
‫ﺗﺄﺛﻴﺮ ﺍﻟﻤﺴﻴﺢ ‪ ‬ﻓﻲ ﺍﻋﺘﻨﺎﻗﻲ ﺍﻹﺳﻼﻡ‬
‫ﺇﻥ ﺑﻌﻀﹰﺎ ﻣﻦ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻔﺼﻮﻝ ﺍﻟﺴﺎﺑﻘﺔ ﻛﻔﻴﻠﺔ ﲜﻌﻞ ﺍﻟﺒﺎﺣﺚ‬
‫ﻋﻦ ﺍﳊﻖ ﻳﺪﺭﻙ ﺑﺒﺴﺎﻃﺔ ﺻﺤﺔ ﺍﻹﺳﻼﻡ ﻭﺍﳓﺮﺍﻑ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﻣﺼﺎﺩﻣﺘﻬﺎ‬
‫ﻟﺘﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﺇﻻ ﺃﻧﻪ ﻣﻊ ﺫﻟﻚ ﱂ ﺃﲣﺬ ﺃﻳﺔ ﺧﻄﻮﺓ ﺣﺎﲰﺔ ﻟﻠﺒﻌﺪ ﻋﻦ‬
‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺭﲰﺘﻪ ﺍﻟﻜﻨﻴﺴﺔ ﱄ ‪ ،‬ﺑﻞ ﻭﻛﻨﺖ ﺃﻳﻨﻤﺎ ﺫﻫﺒﺖ ﺃﲪﻞ ﻣﻌﻲ‬
‫"ﻃﻠﺴﻤﻲ"‪ ،‬ﻭﻛﺎﻥ ﺑﺪﺍﺧﻞ ﺗﻠﻚ ﺍﻟﺼﺮﺓ ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﻻﺯﻣﺘﲏ ﰲ ﻛﻞ ﻣﻜﺎﻥ‬
‫ﺣﻠﻠﺖ ﻓﻴﻪ ﺳﺒﻌﺔ ﺻﻠﺒﺎﻥ ﻓﻀﻴﺔ ﺻﻐﲑﺓ‪ ،‬ﻭﺻﻮﺭﺓ ﺧﻴﺎﻟﻴﺔ ﻟﻠﻤﺴﻴﺢ ‪،‬‬
‫ﻭﲤﺜﺎﻝﹲ‪ ،‬ﻭﻛﻨﺖ ﺃﻇﻦ ﺃﻧﲏ ﻟﻮ ﱂ ﺃﲪﻞ ﺍﻟﺼ ‪‬ﺮﺓ ﻣﻌﻲ ﻓﺈﻥ ﺷﺮﹰﺍ ﻣﺎ ﺳﻴﺤﻴﻖ ﰊ ؛‬
‫ﻭﳍﺬﺍ ﻛﻨﺖ ﺃﺿﻌﻬﺎ ﺩﺍﺋﻤﹰﺎ ﰲ ﺟﻴﱯ‪ ،‬ﻭﻻ ﺃﺗﺮﻛﻬﺎ ﻣﻄﻠﻘﹰﺎ ‪.‬‬
‫ﻭﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﻛﻨﺖ ﺃﺭﺍﺟﻊ ﺑﻌﺾ ﻣﺎ ﻭﺭﺩ ﰲ ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﺍﻟﱵ ﺣﺼﻠﺖ‬
‫ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﳌﺴﺠﺪ ‪ ،‬ﻭﻗﺮﺃﺕ ﻋﺒﺎﺭﺗﲔ ﻣﻸﺗﺎ ﻗﻠﱯ ﻓﺮﺣﹰﺎ ﻭﺳﻌﺎﺩﺓ ‪ ،‬ﻭﺑﺪﺃ ﺍﻟﺪﻣﻊ‬
‫ﲏ ﻭﻗﻠﺖ ‪" :‬ﻳﺎ ﺇﳍﻲ ﻫﺬﺍ ﻫﻮ ﺍﳊﻖ ‪ ،‬ﻫﺬﻩ ﻫﻲ ﺍﻹﺟﺎﺑﺔ ﺍﻟﱵ ﻛﻨﺖ‬ ‫ﻳﻨﻬﻤﺮ ﻣﻦ ﻋﻴ ‪‬‬
‫ﺃﲝﺚ ﻋﻨﻬﺎ ﻭﱂ ﺃﺟﺪﻫﺎ"‪ .‬ﻭﻫﻨﺎ ﳚﺐ ﺃﻥ ﹸﺃﺫ ﱢﻛﺮ ﺍﻟﻘﺎﺭﺉ ﺃﻧﲏ ﺣﱴ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺔ ﱂ‬
‫ﺃﻛﻦ ﻗﺪ ﳌﺴﺖ ﻣﺼﺤﻔﹰﺎ ﺃﻭ ﻗﺮﺃﺕ ﻓﻴﻪ‪،‬ﺑﻞ ﱂ ﺃﳌﺲ ﻧﺴﺨﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺑﺄﻳﺔ ﻟﻐﺔ ‪،‬‬
‫ﻭﱂ ﺗﻜﻦ ﻛﻠﻤﺔ )ﻗﺮﺁﻥ( ﻧﻔﺴﻬﺎ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺃﺳﺘﺨﺪﻣﻬﺎ ﰲ ﺍﳊﺪﻳﺚ ‪،‬‬
‫ﻭﰲ ﺗﻠﻚ ﺍﳌﻄﺒﻮﻋﺎﺕ ﺍﻟﱵ ﺃﺧﺬ‪‬ﺎ ﻣﻦ ﺍﳌﺴﺠﺪ ﻭﺟﺪﺕ ﺍﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ ﺑﻠﻐﺔ‬
‫ﻭﺍﺿﺤﺔ ﺻﺮﳛﺔ ﻣﻮﺟﺰﺓ ﻭﻗﺎﻃﻌﺔ ﻋﻦ ﺍﳌﺴﻴﺢ ‪c b a `  :‬‬
‫‪  e ..po n m lkjih g f e d‬ﺍﻟﻨﺴﺎﺀ‬
‫ﻭﻫﻨﺎ ﺗﻮﻗﻔﺖ ﻟﱪﻫﺔ ‪ ،‬ﻭﻛﺮﺭﺕ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ l k j i  :‬ﻋﺪﺓ‬
‫ﻣﺮﺍﺕ ‪ ،‬ﻭﰲ ﻧﻔﺲ ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﻛﻨﺖ ﺃﻗﺮﺃ ﻓﻴﻬﺎ ﻫﺎﺗﲔ ﺍﻟﻌﺒﺎﺭﺗﲔ ﺷﻌﺮﺕ ﻭﻛﺄﻥ‬
‫ﺍﷲ ﳚﻴﺐ ﻋﻦ ﺫﻟﻚ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﻟﺸﻚ ﻳﺴﺎﻭﺭﱐ ﻣﻦ ﻗﺒﻞ ﰲ ﻗﺪﺭﺗﻪ‬
‫ﻧﺘﻴﺠﺔ ﻋﺪﻡ ﻭﺟﻮﺩ ﺇﺟﺎﺑﺔ ﻣﻨﻄﻘﻴﺔ ﻣﻘﻨﻌﺔ‪.‬‬
‫ﱂ ﻳﻜﻦ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﻫﺬﻩ ﺍﻹﺟﺎﺑﺔ ﺃﻣﺮﹰﺍ ﺳﻬﻼﹰ‪ ،‬ﻓﻘﺪ ﺍﺿﻄﺮﺭﺕ ﻟﻠﻤﻨﺎﻓﺴﺔ ﻣﻊ‬
‫ﻃﻼﺏ ﺁﺧﺮﻳﻦ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﻣﻨﺤﺔ ﺩﺭﺍﺳﻴﺔ ‪ ،‬ﻭﺳﺎﻓﺮﺕ ﺁﻻﻑ ﺍﻷﻣﻴﺎﻝ ﺇﱃ‬
 ‫‪٦٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﻻﻳﺔ ﻭﺍﺷﻨﻄﻦ ﰲ ﺃﻗﺼﻰ ﺍﻟﻐﺮﺏ ﻣﻦ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ‪ ،‬ﻭﺍﺿﻄﺮﺭﺕ ﺇﱃ ﺗﻌﻠﻢ‬
‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﻗﺮﺍﺀﺓ ﻭﲢﺪﺛﹰﺎ ‪ ،‬ﻭﻷﻧﲏ ﻣﻦ ﺃﻣﺮﻳﻜﺎ ﺍﳉﻨﻮﺑﻴﺔ ﻓﻘﺪ ﻛﺎﻥ ﻋﻠ ‪‬ﻲ ﺃﻥ ﺃﲤﺘﻊ‬
‫ﺑﺸﺨﺼﻴﺔ ﻣﻘﺒﻮﻟﺔ ﺑﲔ ﺑﻘﻴﺔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺳﻴﺎﺗﻞ ﺣﱴ ﺃﺣﺼﻞ ﻋﻠﻰ ﺗﻠﻜﻤﺎ‬
‫ﺍﻟﻌﺒﺎﺭﺗﲔ ‪ .‬ﻭﻛﺎﻧﺖ ﺍﺣﺘﻤﺎﻻﺕ ﻭﻗﻮﻋﻬﻤﺎ ﰲ ﻳﺪ ﺷﺨﺺ ﻣﻦ ﻓﱰﻭﻳﻼ ﺳﻨﺔ‬
‫‪)١٩٧٨‬ﻡ( ﺑﻌﻴﺪﺓ ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ ﻓﺈﻥ ﻣﺎ ﻗ ‪‬ﺪﺭﻩ ﺍﷲ ﻭﺍﻗﻊ ﻻ ﳏﺎﻟﺔ ‪ ،‬ﻭﰲ ﺗﻠﻚ‬
‫ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﱵ ﻛﻨﺖ ﺃﺑﺘﻬﺞ ﻓﻴﻬﺎ ‪‬ﺬﻩ ﺍﻷﺧﺒﺎﺭ ﺍﻟﺮﺍﺋﻌﺔ ﺩﻋﻮﺕ ﺍﷲ ﻭﺳﺄﻟﺘﻪ‬
‫ﺍﳌﻐﻔﺮﺓ ‪ ،‬ﻭﻛﻨﺖ ﺃﺭﻳﺪ ﺃﻥ ﺃﻃﲑ ﺇﱃ ﻓﱰﻭﻳﻼ ﻛﻲ ﺃﺧﱪ ﻋﺎﺋﻠﱵ ﻭﺍﻟﻌﺎﱂ ﺃﲨﻊ‬
‫ﺑﺎﻹﺟﺎﺑﺔ ﺍﻟﱵ ﻭﺟﺪ‪‬ﺎ‪.‬‬
‫ﻛﺎﻥ ﻣﺎ ﳛﺪﺙ ﻛﺄﻧﻪ ﻓﻴﻠﻢ ﺳﻴﻨﻴﻤﺎﺋﻲ ‪ ،‬ﻓﻜﺎﻥ ﺑﻄﻠﻲ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﻄﻴﺐ ﰲ‬
‫ﻫﺬﺍ ﺍﻟﻔﻴﻠﻢ ﻫﻮ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﺃﺣﺒﻪ ﻋﻴﺴﻰ ﺍﻟﻨﺎﺻﺮﻱ ﺍﳌﺴﻴﺢ ‪ ، ‬ﺫﻟﻚ ﺍﻟﺮﺟﻞ‬
‫ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﺻﻠﻲ ﻟﻪ ﻣﺮﺗﲔ ﰲ ﺍﻟﻴﻮﻡ ﰲ ﺍﳌﺬﺑﺢ ﺍﻟﺼﻐﲑ ﰲ ﺍﻟﺒﻴﺖ ‪:‬‬
‫ﺫﻟﻚ ﺍﻟﺒﻄﻞ ﺍﻟﻌﻈﻴﻢ ﱂ ﻳﺼﻠﺐ ‪.‬‬
‫ﻭﺑﺪﺍ ﺍﻷﻣﺮ ﱄ ﻭﻛﺄﻥ ﺣِﻤﻞ ﺫﻟﻚ ﺍﻟﺼﻠﻴﺐ ﺍﻟﺜﻘﻴﻞ ﺍﻟﺬﻱ ﻗﻴﻞ ِﺇ ﱠﻥ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ‬
‫‪ ‬ﻗﺪ ﲪﻠﻪ ﻋﻠﻰ ﺟﺒﻞ ﻛﺎﻟﻔﺎﺭﻱ ﻗﺪ ﺍﻧﺰﺍﺡ ﻭﲢﻄﻢ ﻛﻤﺎ ﺗﺘﺤﻄﻢ ﺍﳌﺒﺎﱐ‬
‫ﺍﻟﻀﺨﻤﺔ ﻭﺍﳉﺒﺎﻝ ﺍﻟﻌﺎﺗﻴﺔ ﺑﺎﻟﺪﻳﻨﺎﻣﻴﺖ ﻭﻣﺎ ﺣﺪﺙ ﺑﻌﺪ ﺫﻟﻚ ﱂ ﻳﻜﻦ ﺃﻗﻞ ﺃﳘﻴﺔ‬
‫ﺇﺫ ﻓﻜﺮﺕ ﰲ ﺍﻷﻣﺮ ﺗﻔﻜﲑﹰﺍ ﻋﻘﻠﻴﹰﺎ ﻭﻗﻠﺖ ‪" :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ ﻓﺈﻥ‬
‫ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﳊﻖ"‪ .‬ﻓﻠﻤﺪﺓ ﻋﺸﺮﻳﻦ ﻋﺎﻣﹰﺎ ﻛﺎﻥ ﻳﻘﺎﻝ ﱄ ﺇﻥ ﺍﳌﺴﻴﺢ ‪‬‬
‫ﻗﺪ ﹸﻗﺘﻞ ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ ﰲ ﺭﺣﻠﺔ ﻟﻴﺲ ﻓﻴﻬﺎ ﻃﺮﻕ ﺃﺧﺮﻯ ‪ ،‬ﺃﻣﺎ ﺍﻵﻥ ﻓﻘﺪ ﺍﻧﻔﺘﺢ‬
‫ﻃﺮﻳﻖ ﺁﺧﺮ ﺑﺈﺟﺎﺑﺔ ﻣﻨﻄﻘﻴﺔ ‪ ،‬ﻭﺑﺪﺕ ﺍﻷﻣﻮﺭ ﺗﺘﻀﺢ ﺃﻛﺜﺮ ﻭﺃﻛﺜﺮ ﺇﺫ ﻋﺜﺮﺕ ﻋﻠﻰ‬
‫ﺍﻟﻘﻄﻌﺔ ﺍﻷﺧﲑﺓ ﳍﺬﺍ ﺍﻟﻠﻐﺰ ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﺁﺧﺮ ﻣﺎ ﺣﺪﺙ ﱄ ﰲ ﺳﻠﺴﻠﺔ‬
‫ﺍﳌﻌﺠﺰﺍﺕ ﻋﻠﻰ ﻳﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻘﺪﺭﺓ ﺍﷲ ‪ ،‬ﻭﻧﻈﺮﺕ ﺇﱃ ﺍﻷﻣﺮ ﺑﻌﻘﻠﻲ ﻣﺮﺓ‬
‫ﺛﺎﻧﻴﺔ‪ ،‬ﻓﺬﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺑﺈﺫﻥ ﺍﷲ ﺭ ‪‬ﺩ ﻟﻠﻌﻤﻴﺎﻥ ﺃﺑﺼﺎﺭﻫﻢ‪ ،‬ﻭﻣﺸﻰ ﻋﻠﻰ ﺍﳌﺎﺀ ‪،‬‬
‫ﻭﺃﺑﺮﺃ ﺍﻷﺑﺮﺹ ‪ ،‬ﻭﺟﻌﻞ ﻣﺸﻠﻮﻝ ﺍﻟﺮﺟﻠﲔ ﳝﺸﻲ ﺛﺎﻧﻴﺔ ‪ ،‬ﻭﺃﻃﻌﻢ ﺍﻵﻻﻑ ﺧﺒﺰﹰﺍ‬
‫ﻭﲰﻜﹰﺎ ﲟﻌﺠﺰﺓ ‪ ،‬ﻭﺃﺣﻴﺎ ﺍﳌﻮﺗﻰ ‪ ،‬ﻻ ﳝﻜﻦ ﲝﺎﻝ ﺃﻥ ﳝﻮﺕ ﻣﺼﻠﻮﺑﹰﺎ ‪ ،‬ﻟﺬﺍ ﻋﻘﺪﺕ‬
‫ﺍﻟﻌﺰﻡ ﻋﻠﻰ ﺃﻥ ﺃﺩﺧﻞ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٦٨‬‬
‫ﻗﺮﺭﺕ ﺃﻥ ﺃﻛﻮﻥ ﻣﺴﻠﻤﹰﺎ!‬
‫ﻭﻣﺜﻠﻤﺎ ﺗﺒﺨﺮ ﺍﻟﺼﻠﻴﺐ ﺗﺒﺨﺮﺕ ﲨﻴﻊ ﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﻷﺧﺮﻯ ﲟﺎ ﻓﻴﻬﺎ ﻗﻴﺎﻡ ﺍﳌﺴﻴﺢ‬
‫‪ ‬ﻣﻦ ﺍﻷﻣﻮﺍﺕ ﻳﻮﻡ ﺍﻷﺣﺪ ‪ ،‬ﻭﺃﺳﺒﻮﻉ ﺍﻟﻔﺼﺢ ﺍﳌﻘﺪﺱ ‪ ،‬ﻭﺍﳉﻤﻌﺔ ﺍﳊﺰﻳﻨﺔ‬
‫ﻭﺯﻳﺎﺭﺓ ﺍﻟﻜﻨﺎﺋﺲ ﺍﻟﺴﺒﻊ ‪ ،‬ﻭﺃﻛﻞ ﺍﻟﺴﻤﻚ ﺑﺪ ﹰﻻ ﻣﻦ ﺍﻟﻠﺤﻢ ﺃﺛﻨﺎﺀ ﻣﺎ ﻳﺴﻤﻰ‬
‫"ﺍﻷﻳﺎﻡ ﺍﳌﻘﺪﺳﺔ"‪ .‬ﻛﻠﻬﺎ ﲢﻄﻤﺖ‪ ،‬ﻭﱂ ﺃﻧﻈﺮ ﺇﻟﻴﻬﺎ ﺇﻻ ﻋﻠﻰ ﺃ‪‬ﺎ ﺃﻛﺎﺫﻳﺐ‬
‫ﻭﺍﺧﺘﻔﺖ ﻗﻮﺓ ﺍﻟﻄﻠﺴﻢ؛ ﻟﻴﺤﻞ ﳏﻠﻬﺎ ﺗﻔﻜﲑ ﻣﻨﻄﻘﻲ ﻟﺸﺎﺏ ﻳﺪﺭﺱ ﺍﳍﻨﺪﺳﺔ‬
‫ﻭﻛﺸﺎﺏ ﻋﻤﻞ ﻛﺮﺟﻞ ﺇﻃﻔﺎﺀ ﻭﺃﻧﻘﺬ ﺣﻴﺎﺓ ﺍﻟﻜﺜﲑﻳﻦ ﻭﳑﺘﻠﻜﺎ‪‬ﻢ ‪ ،‬ﻭﱂ ﻳﺄﺧﺬ ﻣﻦ‬
‫ﺍ‪‬ﺘﻤﻊ ﺭﺫﺍﺋﻠﻪ ﺍﳌﺘﻤﺜﻠﺔ ﰲ ﺍﻟﺘﺪﺧﲔ ﻭﺷﺮﺏ ﺍﳋﻤﺮ ‪-‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺍﻧﺘﺸﺎﺭﻫﺎ‬
‫ﺑﺎ‪‬ﺘﻤﻊ ﻭﺍﻋﺘﺒﺎﺭ ﺍ‪‬ﺘﻤﻊ ﳍﺎ ﺃ‪‬ﺎ "ﺭﺫﺍﺋﻞ" ﻃﺒﻴﻌﻴﺔ‪ -‬ﻓﻠﻢ ﺃﲢﻤﻞ ﻗﺒﻮﻝ ﺗﻠﻚ‬
‫ﺍﳊﻴﻞ ﻭﺍﻷﻻﻋﻴﺐ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ‪.‬‬
‫ﻭﰲ ﺻﻴﻒ ﻋﺎﻡ ‪)١٩٧٩‬ﻡ( ﺃﺧﺬﺕ ﰲ ﺩﺭﺍﺳﺔ ﻣﻘﺮﺭ ﺍﺧﺘﻴﺎﺭﻱ ﲜﺎﻣﻌﺔ ﻭﻻﻳﺔ‬
‫ﺃﻭﻛﻼﻫﻮﻣﺎ ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﻣﺎ ﺃﺿﺎﺀ ﱄ ﺍﻟﻄﺮﻳﻖ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺑﺪﺃﺕ ﺍﻟﺘﻮﻏﻞ‬
‫ﻓﻴﻪ ﺃﻛﺜﺮ ﻭﺃﻛﺜﺮ ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﻘﺮﺭ ﺑﻌﻨﻮﺍﻥ "ﺗﻌﺎﻟﻴﻢ ﺇﺳﻼﻣﻴﺔ"‪ .‬ﻭﰲ ‪‬ﺎﻳﺔ ﺻﻴﻒ‬
‫ﺫﻟﻚ ﺍﻟﻌﺎﻡ ﺫﻫﺒﺖ ﺇﱃ ﺳﻴﺎﺗﻞ ‪ ،‬ﻭﻧﻄﻘﺖ ﺑﺎﻟﺸﻬﺎﺩﺗﲔ ﺃﻣﺎﻡ ﻧﻔﺲ ﺍﻹﻣﺎﻡ ﺍﻟﺬﻱ‬
‫ﻛﺎﻥ ﻗﺪ ﺃﻋﻄﺎﱐ ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﻋﻦ ﺍﻹﺳﻼﻡ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻭﻫﻜﺬﺍ ﺍﻋﺘﻨﻘﺖ ﺍﻹﺳﻼﻡ‬
‫ﺭﲰﻴﹰﺎ‪.‬‬
‫ﻭﻣﺎ ﺯﻟﺖ ﺃﺫﻛﺮ ﺃﻥ ﺍﻹﻣﺎﻡ ﺳﺄﻟﲏ ‪ :‬ﻫﻞ ﺃﻧﺖ ﻋﻠﻰ ﻳﻘﲔ ﻣﻦ ﺭﻏﺒﺘﻚ ﰲ ﺍﻋﺘﻨﺎﻕ‬
‫ﺍﻹﺳﻼﻡ ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ .‬ﻓﻘﺎﻝ ﺑﺈﺻﺮﺍﺭ ‪ :‬ﺣﱴ ﻭﺇﻥ ﻛﺘﺐ ﰲ ﺟﻮﺍﺯ ﺳﻔﺮﻙ ﺃﻧﻚ‬
‫ﻣﺴﻠﻢ ؟ ﻗﻠﺖ ‪ :‬ﺣﱴ ﻭﺇﻥ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﻣﺎ‬
‫ﺗﺮﻳﺪ ﻓﻜﺮﺭ ﻭﺭﺍﺋﻲ ‪ :‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﺃﺷﻬﺪ ﺍﻥ ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﻜﺮﺭﺕ ﻭﺭﺍﺀﻩ ﺍﻟﺸﻬﺎﺩﺗﲔ ﺑﺎﻹﳒﻠﻴﺰﻳﺔ ﻭﺍﻟﻌﺮﺑﻴﺔ ‪ ،‬ﻭﺧﻄﻮﺕ ‪‬ﺬﺍ ﺁﺧﺮ ﺧﻄﻮﺓ‬
‫ﻛﺎﻧﺖ ﺃﻣﺎﻣﻲ ﻟﻠﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ‪.‬‬
 ‫‪٦٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪ -٩‬ﻛﻴﻒ ﺃﺛﺮ ﺍﻹﺳﻼﻡ ﻓﻲ ﺣﻴﺎﺗﻲ؟‬
‫ﳑﺎ ﻻ ﺷﻚ ﻓﻴﻪ ﺃﻥ ﺃﻱ ﺗﻐﻴﲑ ﻳﺴﺘﻠﺰﻡ ﺗﻌﺪﻳﻼﺕ ﻣﻌﻴﻨﺔ ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺣﺎﻟﱵ ﺍﺳﺘﺜﻨﺎﺀ‬
‫ﻣﻦ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ‪ ،‬ﻓﺤﲔ ﺩﺧﻠﺖ ﺍﻹﺳﻼﻡ ﻋﺎﻫﺪﺕ ﺍﷲ ﺃﻥ ﺃﺗﻌﻠﻢ ﻛﻞ ﻣﺎ‬
‫ﺃﺳﺘﻄﻴﻊ ﺗﻌﱡﻠﻤﻪ ﻋﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺣﲔ ﻛﻨﺖ ﻻ ﺃﺯﺍﻝ ﺷﺎﺑﹰﺎ ﺻﻐﲑﹰﺍ‪ ،‬ﻭﱂ ﺃﻛﻤﻞ‬
‫ﺳﻮﻯ ﺍﻟﺴﻨﺔ ﺍﻷﻭﱃ ﰲ ﺟﺎﻣﻌﺔ ﻭﻻﻳﺔ ﺃﻭﻛﻼﻫﻮﻣﺎ ﺗﺰﻭﺟﺖ ﻓﺘﺎﺓ ﻣﺴﻠﻤﺔ ‪ ،‬ﻭﰲ‬
‫ﺳﺘﻞ ﻭﻭﺗﺮ ﰲ ﺃﻭﻛﻼﻫﻮﻣﺎ ﻋﻴ‪‬ﻦ ﱄ ﺍﳌﺮﻛﺰ ﺍﻹﺳﻼﻣﻲ ﺃﻭﻝ ﻣﺪﺭﺱ ﻣﺴﻠﻢ ‪،‬‬
‫ﻭﻛﺎﻥ ﺍﲰﻪ ﻓﺎﻳﺰ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻓﻠﺴﻄﲔ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺍﻫﺘﻤﺎﻣﻲ ﺇﻻ ﺑﺘﻌﻠﻢ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‬
‫ﺍﳉﺪﻳﺪ ‪ ،‬ﻭﻗﺎﻡ ﺃﺧﻲ ﻓﺎﻳﺰ‪-‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻪ ﻭﻓﻴﻤﺎ ‪‬ﻋ ﱠﻠ ‪‬ﻤﻨﻴﻪ‪ -‬ﺑﺘﺨﺼﻴﺺ ﺟﺰﺀ ﻛﺒﲑ‬
‫ﻣﻦ ﻭﻗﺘﻪ ﻟﺘﻌﻠﻴﻤﻲ ﺍﻟﺼﻼﺓ ‪ ،‬ﻭﺑﻘﻴﺔ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻭﺍﻹﳝﺎﻥ ‪ ،‬ﻭﺍﳊﻴﺎﺓ ﺑﻌﺪ‬
‫ﺍﳌﻮﺕ ‪ ،‬ﻭﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﺃﺫﻛﺮ ﻫﺎ ﻫﻨﺎ‬
‫ﺍﻷﺛﺮ ﺍﻟﻜﺒﲑ ﺍﻟﺬﻱ ﺃﺣﺪﺛﻪ ﺍﻟﻨﻘﺎﺵ ﻋﻦ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺍﳌﻮﺕ ﰲ ﻧﻔﺴﻲ‪ ،‬ﻭﻻﺳﻴﻤﺎ‬
‫ﺃﻧﲏ ﻃﻮﺍﻝ ﺣﻴﺎﰐ ﻛﻨﺼﺮﺍﱐ ﱂ ﻳﻌﻠﻤﲏ ﺃﺣﺪ ﺃﻱ ﺷﻲﺀ ﺑﺄﻱ ﻧﻮﻉ ﻣﻦ ﺍﻟﺘﻔﺼﻴﻞ‬
‫ﺖ ﺑﻌﺪ ﺇﺳﻼﻣﻲ ‪ ،‬ﻭﻓﻴﻤﺎ ﻳﻠﻲ ﻣﻠﺨﺺ ﳍﺬﺍ‬ ‫ﻋﻦ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺍﳌﻮﺕ ﻛﻤﺎ ‪‬ﺗﻌ ﱠﻠ ‪‬ﻤ ‪‬‬
‫ﺍﳌﻮﺿﻮﻉ ‪:‬‬
‫ﻣﺎﺫﺍ ﳛﺪﺙ ﻟﻺﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﻭﻓﻘﹰﺎ ﻟﺘﻌﺎﻟﻴﻢ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ؟‬
‫ﳛﻈﻰ ﻣﻮﺿﻮﻉ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺍﳌﻮﺕ ﺑﺎﻫﺘﻤﺎﻡ ﺍﻟﻜﺜﲑﻳﻦ ‪ ،‬ﻭﺧﻼﻝ ﺣﻴﺎﰐ ﻭﺃﻧﺎ‬
‫ﻧﺼﺮﺍﱐ ﻛﺎﻥ ﺍﳌﻮﺕ ﺑﺎﻟﻨﺴﺒﺔ ﱄ ﲟﱰﻟﺔ ﺍﻟﺴﺮ ﺍﻟﻐﺎﻣﺾ ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻋﻨﺪﻱ ﺃﺩﱏ‬
‫ﻋﻠﻢ ﲟﺎ ﺳﻴﺤﺪﺙ ﱄ ﺑﻌﺪ ﺃﻥ ﻳﻮﺍﺭﻯ ﺟﺴﺪﻱ ﰲ ﺍﻟﺘﺮﺍﺏ ‪ .‬ﻭﰲ ﺍﻹﺳﻼﻡ‬
‫ﻭﺟﺪﺕ ﺍﻹﺟﺎﺑﺔ ‪ ،‬ﻓﻌﻨﺪ ﻭﻓﺎﺓ ﺍﳌﺮﺀ ﳚﺐ ﺃﻥ ﻳﺪﻓﻦ ﻭﻓﻘﹰﺎ ﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﺮﺳﻮﻝ ‪.‬‬
‫ﻼ ﻭ‪‬ﻳ ‪‬ﻌﻄﱠﺮ‪ ،‬ﰒ ﻳﻠﻒ ﰲ ﻗﻄﻌﺘﲔ ﻣﻦ ﺍﻟﻘﻤﺎﺵ ﺍﻷﺑﻴﺾ ﻭﻳﺪﻓﻦ‬ ‫ﻓﻴﻐﺴ‪‬ﻞ ﺍﳉﺴﺪ ﻛﺎﻣ ﹰ‬
‫ﺩﻭﻥ ﻧﻌﺶ ﻣﺘﻮﺟﻬﹰﺎ ﺻﻮﺏ ﺍﻟﻘﺒﻠﺔ ‪ .‬ﻭﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ‪ :‬ﺃﻥ ﺍﳌﻴﺖ ﻳﺴﻤﻊ‬
‫ﺧﻄﻮﺍﺕ ﺍﻷﺣﻴﺎﺀ ﻋﻨﺪ ﺍﻧﺼﺮﺍﻓﻬﻢ ﻣﻦ ﺍﳌﻘﺎﺑﺮ ﺑﻌﺪ ﺍﻟﺪﻓﻦ ‪ ،‬ﻭﻳﻌﻠﻢ ﺣﻴﻨﻬﺎ ﺃﻧﻪ‬
‫ﺃﺻﺒﺢ ﻭﺣﻴﺪﹰﺍ ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺑﻘﻠﻴﻞ ﻳﺄﺗﻴﻪ ﻣﻠﻜﺎﻥ‪ ،‬ﻓﻴﺴﺄﻻﻧﻪ ﺛﻼﺛﺔ ﺃﺳﺌﻠﺔ ‪:‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٧٠‬‬

‫)‪ (١‬ﻣ ‪‬ﻦ ﺭﺑﻚ؟ )‪ (٢‬ﻣﺎ ﺩﻳﻨﻚ؟ )‪ (٣‬ﻣﻦ ﻧﺒﻴﻚ؟‬

‫ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ : ‬ﺇﻥ ﺍﳌﺆﻣﻦ ﻟﻦ ﳚﺪ ﺻﻌﻮﺑﺔ ﰲ ﺃﻥ ﳚﻴﺐ ﺇﺟﺎﺑﺔ ﺻﺤﻴﺤﺔ‬
‫ﻋﻠﻰ ﺗﻠﻚ ﺍﻷﺳﺌﻠﺔ ‪ ،‬ﺃﻣﺎ ﺍﻟﻜﺎﻓﺮ ﻓﻠﻦ ﻳﺘﻤﻜﻦ ﻣﻦ ﺍﻹﺟﺎﺑﺔ ‪ ،‬ﻭﺑﻌﺪ ﻫﺬﺍ‬
‫ﺍﻻﺳﺘﺠﻮﺍﺏ ﺍﻟﺒﺴﻴﻂ ﺗﺒﺪﺃ ﺣﻴﺎﺓ ﺍﻟﻘﱪ‪ :‬ﺇﻣﺎ ﻧﻌﻴﻢ ﻭﺇﻣﺎ ﻋﺬﺍﺏ ‪ ،‬ﻭﺗﺒﻌﹰﺎ ﻷﻋﻤﺎﻝ‬
‫ﺍﻹﻧﺴﺎﻥ ﻭﻣﺎ ﻗﺪﺭﻩ ﺍﷲ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﺍﻟﻘﱪ‪ ،‬ﻓﻌﻠﻰ ﺍﳌﺆﻣﻦ ‪‬ﺐ ﻧﺴﺎﺋﻢ ﺍﳉﻨﺔ‬
‫ﻭﻋﻠﻰ ﺍﻟﻜﺎﻓﺮ ‪‬ﺐ ﺭﺍﺋﺤﺔ ﺍﻟﻨﺎﺭ ﺑﻨﺘﻨﻬﺎ ﻭﺷﺪ‪‬ﺎ ‪ ،‬ﻭﻳﺘﺴﻊ ﻗﱪ ﺍﳌﺆﻣﻦ ﻟﻴﻜﻮﻥ‬
‫ﺭﺍﺣﺔ ﻟﻪ ‪ ،‬ﻭﻳﻀﻴﻖ ﺍﻟﻘﱪ ﺑﺎﻟﻜﺎﻓﺮ ﻓﻴﺰﻳﺪ ﻣﻦ ﻋﺬﺍﺑﻪ ﻭﻣﻌﺎﻧﺎﺗﻪ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﷲ ﻋﺰ‬
‫ﻭﺟﻞ ﺃﻥ ﻳﻮﺳﻊ ﻗﱪﻱ‪ ،‬ﻭﺃﻥ ﻳﺪﻓﻊ ﻋﲏ ﻋﺬﺍﺏ ﺍﻟﻘﱪ‪.‬‬
‫ﺃﺯﺍﻟﺖ ﻫﺬﻩ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﱵ ﻗﺪﻣﻬﺎ ﱄ ﺃﺧﻲ ﻓﺎﻳﺰ ﺑﻌﺾ ﻣﺎ ﻛﺎﻥ ﻟﺪﻱ ﻣﻦ‬
‫ﺷﻜﻮﻙ ﺣﻮﻝ ﻣﻦ ﻳﺮﺗﻜﺒﻮﻥ ﺟﺮﺍﺋﻢ ﻭﻻ ﺗ‪‬ﻌﺠﻞ ﳍﻢ ﺍﻟﻌﻘﻮﺑﺔ ﰲ ﺣﻴﺎ‪‬ﻢ ﺍﻟﺪﻧﻴﻮﻳﺔ‬
‫ﻭﺃﻭﺿﺢ ﱄ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﳌﺎﺫﺍ ﳝﻨﺢ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻔﺮﺹ ﻛﻲ ﻳﺘﻮﺏ‬
‫ﰲ ﺣﻴﺎﺗﻪ ﻭﻳﺒﺪﺃ ﺣﻴﺎﺓ ﺟﺪﻳﺪﺓ ‪ ،‬ﻛﻤﺎ ﻓﻬﻤﺖ ﻋﺪﻝ ﺍﷲ ﺍﳌﻄﻠﻖ ﻣﻊ ﺧﻠﻘﻪ‪ .‬ﻭﻛﻨﺖ‬
‫ﺃﻇﻦ ﺃﻧﲏ ﻓﻬﻤﺖ ﻣﻔﺎﻫﻴﻢ ﺍﳊﻴﺎﺓ ﺍﻟﻔﺎﻧﻴﺔ ﻭﺍﻷﺑﺪﻳﺔ ﻓﻬﻤﹰﺎ ﻋﻤﻴﻘﹰﺎ ‪ ،‬ﻓﺤﲔ ﻛﻨﺖ‬
‫ﺗﺎﺑﻌﹰﺎ ﻟﻠﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻗﻴﻞ ﱄ‪ :‬ﺇﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻣﺎﺕ ﻹﻧﻘﺎﺫ ﺍﻟﺒﺸﺮﻳﺔ‬
‫ﺃﻣﺎ ﰲ ﺍﻹﺳﻼﻡ ﻓﻌﻠﻤﺖ ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺴﺌﻮﻝ ﻋﻦ ﻋﻤﻠﻪ ﻓﻘﻂ ‪ ،‬ﻭﺃﻥ ﺍﻟﺜﻮﺍﺏ‬
‫ﻭﺍﻟﻌﻘﺎﺏ ﺇﳕﺎ ﻳﻜﻮﻧﺎﻥ ﺣﺴﺐ ﺍﻟﻌﻤﻞ ‪ .‬ﻭﺑﺪﺍ ﱄ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﻨﻄﻘﻴﹰﺎ ﻓﺎﻃﻤﺄﻧﺖ‬
‫ﻟﻪ ﻧﻔﺴﻲ ‪.‬‬
‫ﺠﻤ‪‬ﻊ ﻋﻨﺪﻱ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﻟ‪‬ﺘ ﹶﻜﻮ‪‬ﻥ ﺳﻠﺴﻠﺔ ﳏﻜﻤﺔ ﺗﺪﻋﻢ‬
‫ﻭﺑﺪﺃﺕ ﻫﺬﻩ ﺍﳌﻌﺮﻓﺔ ‪‬ﺗ‪‬ﺘ ‪‬‬
‫ﺃﺟﺰﺍﺅﻫﺎ ﺑﻌﻀﻬﺎ ﺑﻌﻀﹰﺎ ‪ ،‬ﻭﺑﺪﺃﺕ ﺃﺧﺼﺺ ﻭﻗﺘﹰﺎ ﺃﻃﻮﻝ ﻟﺪﺭﺍﺳﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‬
‫ﻭﺣﲔ ﺑﺪﺃﺕ ﳑﺎﺭﺳﱵ ﻟﻠﺮﻳﺎﺿﺔ ﺑﺎﻟﻨﺎﺩﻱ ﰲ ﺍﻟﺼﺒﺎﺡ ﺍﻟﺒﺎﻛﺮ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﻭﻗﺖ‬
‫ﺖ ﺍﻟﺘﺪﺭﻳﺐ ﺍﻟﺼﺒﺎﺣﻲ ﺇﱃ ﻣﺎ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪.‬‬ ‫ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺃ ‪‬ﺟ ﹾﻠ ‪‬‬
 ‫‪٧١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺕ ِﻋﺪ‪‬ﺓ ﺃﻫﻴﺊ ﻧﻔﺴﻲ ﻛﻲ ﺃﺻﺒﺢ ﻣﻮﺳﻴﻘﻴﹰﺎ‬ ‫ﻭﻛﻨﺖ ﻗﺒﻞ ﺍﻋﺘﻨﺎﻗﻲ ﺍﻹﺳﻼﻡ ﺳﻨﻮﺍ ٍ‬
‫ﻭﺍﺷﺘﺮﻛﺖ ﰲ ﻋﺪﺩ ﻣﻦ ﺍﻟﻌﺮﻭﺽ ‪ ،‬ﺇﺫ ﻛﻨﺖ ﺃﻟﻌﺐ ﺍﻟﻐﻴﺘﺎﺭ ﻭﺃﻏﲏ ‪ ،‬ﺇﻻ ﺃﻧﲏ‬
‫ﻫﺠﺮ‪‬ﺎ ﲨﻴﻌﹰﺎ‪ ،‬ﻭﺧﺼﺼﺖ ﺍﻟﻜﺜﲑ ﻣﻦ ﻭﻗﱵ ﻟﺘﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﻠﻐﺘﻪ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ‪.‬‬
‫ﻭﻧﻈﺮﹰﺍ ﳌﺴﺌﻮﻟﻴﺎﰐ ﻛﺮﺟﻞ ﻣﺘﺰﻭﺝ ﻭﺩﺭﺍﺳﱵ ﻟﻠﻬﻨﺪﺳﺔ ﻭﺃﻧﺎ ﻣﺎ ﺯﻟﺖ ﰲ ﺍﻟﻮﺍﺣﺪﺓ‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺍﻟﻌﻤﺮ ‪ ،‬ﱂ ﻳﻜﻦ ﻟﺪﻱ ﻭﻗﺖ ﻷﻱ ﺷﻲﺀ ﺁﺧﺮ ‪ ،‬ﻭﺑﻔﻀﻞ ﻣﺎ ﻣ ‪‬ﻦ‬
‫ﺍﷲ ﻋﻠ ‪‬ﻲ ﺑﻪ ﻣﻦ ﻫﺪﺍﻳﺔ ﺍﺯﺩﺍﺩ ﺗﻌﻠﻘﻲ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﺣﱴ ﺇﻧﲏ ﺃﺭﺩﺕ ﺃﻥ ﺃﺑﺪﺃ ﰲ‬
‫ﻧﻘﻞ ﻣﺎ ﻟﺪﻱ ﻣﻦ ﻋﻠﻢ ﻗﻠﻴﻞ ﺇﱃ ﻏﲑﻱ‪.‬‬
‫ﻭﺣﲔ ﻋﺪﺕ ﺇﱃ ﻓﱰﻭﻳﻼ ﱂ ﺗﻜﻦ ﺃﺳﺮﰐ ﺗﻌﻠﻢ ﻋﻦ ﺍﻹﺳﻼﻡ ﺷﻴﺌﹰﺎ ‪ ،‬ﻛﺎﻧﻮﺍ ﻳﺮﻭﻥ‬
‫ﱄ ﺃﻱ‬‫ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺃﺻﻠﻲ ‪‬ﺎ ‪ ،‬ﻭﺍﻋﺘﺎﺩﻭﺍ ﻋﻠﻰ ﺫﻟﻚ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﱂ ﻳﻮﺟﻬﻮﺍ ﺇ ﱠ‬
‫ﻧﻘﺪ ﺃﻭ ﺇﺩﺍﻧﺔ ﳌﺎ ﻛﻨﺖ ﺃﻓﻌﻠﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﻗﺪ ﻣﻀﺖ ﺃﺭﺑﻊ ﺳﻨﻮﺍﺕ ﻗﻀﻴﺘﻬﺎ ﰲ‬
‫ﻱ ﺃﻭ ﺇﺧﻮﰐ ﻭﺃﺧﻮﺍﰐ ‪ ،‬ﻭﳍﺬﺍ ﻓﻘﺪ ﻃﻐﻰ ‪‬ﺣ ‪‬‬
‫ﺐ‬ ‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﱂ ﺃ ‪‬ﺭ ﻓﻴﻬﺎ ﻭﺍﻟﺪ ‪‬‬
‫ﺃﺳﺮﰐ ﱄ ﻋﻠﻰ ﻣﺎ ﺳﻮﺍﻩ ﻭﻗﺒﻠﻮﱐ ﻋﻠﻰ ﻣﺎ ﻛﻨﺖ ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﰲ ﻋﻤﻠﻲ ﻛﻨﺖ ﺃﻃﻠﺐ ﺍﻹﺫﻥ ﻣﻦ ﻣﺸﺮﰲ ﻟﻠﺼﻼﺓ ﰲ ﺍﳌﻜﺘﺐ ﻣﺪﺓ ﲬﺲ‬
‫ﺩﻗﺎﺋﻖ‪ .‬ﻭﻗﺪ ﻛﻨﺖ ﺑﺎﻟﻔﻌﻞ ﺍﻟﻔﱰﻭﻳﻠﻲ ﺍﻟﻮﺣﻴﺪ ﺍﳌﺴﻠﻢ ﰲ ﻋﻤﻠﻲ ﲟﺠﺎﻝ ﺻﻨﺎﻋﺔ‬
‫ﺍﻟﺒﺘﺮﻭﻝ ﻋﺎﻡ ‪)١٩٨٢‬ﻡ( ‪ ،‬ﻭﻛﻨﺖ ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺜﺒﺘﲏ ﻋﻠﻰ ﺩﻳﻨﻪ‪ ،‬ﻭﻻﺳﻴﻤﺎ ﺃﻥ‬
‫ﺍﻹﻏﺮﺍﺀﺍﺕ ﺑﺪﺃﺕ ﺗﻈﻬﺮ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ ،‬ﻭﺗﺰﺩﺍﺩ ﻳﻮﻣﹰﺎ ﺑﻌﺪ ﻳﻮﻡ ‪ ،‬ﻭﺑﻔﻀﻞ ﺍﷲ‬
‫ﻭﻧﻌﻤﺘﻪ ﻇﻠﻠﺖ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﺍﻟﺪﻧﺲ ﻭﺍﻟﻔﺴﺎﺩ ‪.‬‬
‫ﻭﺍﻟﻴﻮﻡ ‪ ،‬ﺑﻌﺪ ﻣﺮﻭﺭ ﻗﺮﺍﺑﺔ ﺛﻼﺛﲔ ﻋﺎﻣﹰﺎ ﻋﻠﻰ ﺍﻋﺘﻨﺎﻗﻲ ﺍﻹﺳﻼﻡ ﺃﺷﻌﺮ ﺑـﺴﻌﺎﺩﺓ‬
‫ﻏﺎﻣﺮﺓ ﻻﲣﺎﺫﻱ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ‪ ،‬ﻭﺧﺎﺻﺔ ﺣﲔ ﺃﺭﻯ ﺍﻟﻨﺎﺱ ﻳﺪﺧﻠﻮﻥ ﰲ ﺩﻳـﻦ ﺍﷲ‬
‫ﻛﻞ ﻳﻮﻡ ﺃﻓﻮﺍﺟﹰﺎ ‪ ،‬ﻓﺎﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ .‬ﻭﻭﺟﺪﺕ ﺃﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺃﺳﺮﻉ‬
‫ﺍﻷﺩﻳﺎﻥ ﺍﻧﺘﺸﺎﺭﹰﺍ ﰲ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﺃﻛﺜﺮﻫﺎ ﺃﺗﺒﺎﻋﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٧٢‬‬
‫ﺍﻟﻔﻌﻠﻴﺔ)‪ (١‬ﺭﻏﻢ ﺍﻟﺘﻮﺍﺿﻊ ﺍﻟﺸﺪﻳﺪ ﻹﻣﻜﺎﻧﺎﺕ ﺩﻋﺎﺗﻪ ﻣﻘﺎﺭﻧﺔ ﺑﻐﲑﻫﻢ ‪ ،‬ﻭﲞﺎﺻﺔ‬
‫ﺩﻋﺎﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻓﻔﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﳒﺪ ﻓﻴﻪ ﺃﻥ ﺍﻹﺳـﻼﻡ ﻳﻨﺘـﺸﺮ ﺑﺄﺑـﺴﻂ‬
‫ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﳒﺪ ﺃﻥ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﺎ ﻛﺎﻥ ﳍﺎ ﺃﻥ ﺗﻘﺘﺮﺏ ﺃﺑﺪﺍ ﰲ ﻣﻨﺎﻓﺴﺔ ﺍﻹﺳﻼﻡ‬
‫ﻟﻮﻻ ﺍﻟﻔﺎﺭﻕ ﺍﳍﺎﺋﻞ ﰲ ﺍﻹﻣﻜﺎﻧﺎﺕ ﻟﺼﺎﱀ ﺩﻋﺎ‪‬ﺎ‪ .‬ﻭﺑﻨﻈﺮﺓ ﺑﺴﻴﻄﺔ ﺇﱃ ﻧﻮﻋﻴـﺔ‬
‫ﺍﳌﺘﺤﻮﻟﲔ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪-‬ﺣﻴﺚ ﺃﻥ ﳍﻤﺎ ﺃﺗﺒﺎﻋﹰﺎ ﰲ ﲨﻴﻊ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ ‪-‬‬
‫ﺑﻌﻜﺲ ﺍﻷﺩﻳﺎﻥ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺗﻜﺎﺩ ﺗﻨﺤﺼﺮ ﰲ ﺷﻌﻮﺏ ﻣﻌﻴﻨﺔ‪ -‬ﳒﺪ ‪-‬ﺑﻜـﻞ‬
‫ﻭﺿﻮﺡ‪ -‬ﺃﻥ ﺍﳌﺘﺤﻮﻟﲔ ﺇﱃ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﰲ ﻋﺼﺮﻧﺎ ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻧﻮﻥ ﳑﻦ ﻳﻌﺎﻧﻮﻥ‬
‫ﺍﻟﻔﻘﺮ ﻭﺍﳊﺎﺟﺔ ‪ ،‬ﻓﻴﺠﺪﻭﻥ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺍﻹﻏﺮﺍﺀﺍﺕ ﻣﺎﻻ ﳚﺪﻭﻧﻪ ﻋﻨـﺪ‬
‫ﺠﺮ ﺍﻟﻜﻨﺎﺋﺲ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻧﻔﺴﻬﺎ ﰲ ﺑﻠـﺪﺍ‪‬ﺎ ﺑـﺸﻜﻞ‬ ‫ﻏﲑﻫﻢ ‪ ،‬ﻭﺇﻻ ﳌﺎﺫﺍ ‪‬ﺗ ‪‬ﻬ ‪‬‬
‫ﲨﺎﻋﻲ ‪ ،‬ﰒ ﻳﻜﻮﻥ ﺍﻟﺴﻌﻲ ﻟﺘﺼﺪﻳﺮﻫﺎ ﺇﱃ ﺍﻟﺒﻼﺩ ﺍﻟﻔﻘﲑﺓ؟ ﺃ ‪‬ﻭ ﻟﻴﺲ ﻓﺎﻗﺪ ﺍﻟﺸﻲﺀ‬
‫ﻻ ﻳﻌﻄﻴﻪ؟ ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺃﺧﺮﻯ ﳒﺪ ﺍﳌﺘﺤﻮﻟﲔ ﺇﱃ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﳌﻨﺒﻮﺫﻳﻦ ﻭﺍﻟﻔﻘﺮﺍﺀ‬
‫ﻭﺍﻷﻏﻨﻴﺎﺀ ﻭﺍﳌﺸﻬﻮﺭﻳﻦ ﻭﺍﻟﻌﻠﻤﺎﺀ ‪ ،‬ﺑﻞ ﻭﻣﻦ ﺳﻴﺨﺴﺮ ﺍﻟﻜﺜﲑ ﻣﻦ ﺣﻈﻮﻅ ﺍﻟﺪﻧﻴﺎ‬
‫ﺟ ‪‬ﺮﺍﺀ ﲢﻮﻟﻪ ﺇﱃ ﺍﻹﺳﻼﻡ ﻣﺜﻞ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻭﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﺍﻟﻨـﺼﺮﺍﱐ؟ ﻭﻫﻜـﺬﺍ‬
‫ﻛﺎﻥ ﺇﳝﺎﱐ ﻳﺰﺩﺍﺩ ﻗﻮﺓ ﻋﻠﻰ ﻗﻮﺓ ﻭﺃﻧﺎ ﺃﺷﻬﺪ ﻭﻋﺪ ﺍﷲ ﻳﺘﺤﻘﻖ ﺗﺪﺭﳚﻴﹰﺎ ‪ ،‬ﻳﻘـﻮﻝ‬
‫ﺍﷲ ﻋــﺰ ﻭﺟــﻞ‪} | { z y x w v u t  :‬‬
‫~_ `‪ihg f e d c b a‬‬
‫‪ nm l k j‬ﺍﻟﺼﻒ‪.‬‬

‫)‪ (١‬ﺇﻥ ﻋﺪﺩ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﻳﺆﺩﻭﻥ ﻭﺍﺟﺒﺎ‪‬ﻢ ﺍﻟﺪﻳﻨﻴﺔ ﻳﻔﻮﻕ ﻧﻈﲑﻩ ﻣﻦ ﲨﻴﻊ ﺃﺗﺒﺎﻉ ﺩﻳﺎﻧﺎﺕ ﺍﻷﺭﺽ‬
‫ﳎﺘﻤﻌﺔ ﻭﺑﺄﺿﻌﺎﻑ ﻛﺜﲑﺓ ﲟﺎ ﰲ ﺫﻟﻚ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ .‬ﻭﻗﺪ ﻧﺸﺮﺕ ﳎﻠﺔ ﺍﻟﺼﻨﺪﺍﻱ ﺗﺎﳝﺰ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ﻋﻠﻰ‬
‫ﺻﻔﺤﺘﻬﺎ ﺍﻷﻭﱃ ﺇﺣﺼﺎﺋﻴﺔ ﺗﻔﻴﺪ ﺑﺄﻥ ﻋﺪﺩ ﺍﳌﺼﻠﲔ ﰲ ﻣﺴﺎﺟﺪ ﺍﳌﺴﻠﻤﲔ ﻳﻔﻮﻕ ﻋﺪﺩ ﻣﺮﺗﺎﺩﻱ ﺍﻟﻜﻨﺎﺋﺲ‬
‫ﻓﻘﺪ ﺑﻠﻎ ﻋﺪﺩ ﺍﳌﺼﻠﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻷﺳﺒﻮﻉ ﻋﻠﻰ ﺍﻷﻗﻞ ‪ ٩٣٠‬ﺃﻟﻔﹰﺎ‪ .‬ﺑﻴﻨﻤﺎ ﺑﻠﻎ ﻋﺪﺩ‬
‫ﻣﺮﺗﺎﺩﻱ ﺍﻟﻜﻨﻴﺴﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻷﺳﺒﻮﻉ ‪ ٩١٦‬ﺃﻟﻔﹰﺎ ‪ ،‬ﻭﻫﺬﺍ ﰲ ﺑﻠﺪ ﻧﺼﺮﺍﱐ ﻳﺆﻟﻒ ﺍﳌﺴﻠﻤﻮﻥ ﻓﻴﻪ‬
‫ﺃﻗﻠﻴﺔ ﻭﺍﺿﺤﺔ ‪.‬‬
 ‫‪٧٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺇﻥ ﻣﻦ ﻳﻘﺮﺃ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﻴﻮﻡ ﻳﻼﺣﻆ ﺃﻥ ﺑﻌﺾ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻴﻪ‬
‫ﻭﺍﻟﱵ ﱂ ﺗﻄﻠﻬﺎ ﺃﻳﺪﻱ ﺍﻟﺘﺤﺮﻳﻒ ﻻ ﻳﺆﺩﻳﻬﺎ ﺇﻻ ﺍﳌﺴﻠﻤﻮﻥ ‪ .‬ﺇﺫ ﳜﱪﻧﺎ )ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﳌﻘﺪﺱ( ﺃﻥ ﺍﳌﺴﻴﺢ ‪- ‬ﻭﺍﻻﻧﺒﻴﺎﺀ ﻣﻦ ﻗﺒﻠﻪ‪ -‬ﻛﺎﻧﻮﺍ ﻳﺴﺠﺪﻭﻥ ﰲ ﺻﻼ‪‬ﻢ‬
‫ﷲ ﻋﺰ ﻭﺟﻞ ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺳﻔﺮ )ﺍﻟﺘﻜﻮﻳﻦ ‪ ، (٣:١٧‬ﻭﺇﳒﻴﻞ )ﻣﱵ ‪(٣٩:٢٦‬‬
‫ﻭﻻ ﻳﻘﻮﻡ ﺑﺎﻟﺴﺠﻮﺩ ﰲ ﺻﻼ‪‬ﻢ ﺍﻟﻴﻮﻡ ﺇﻻ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﳌﺴﻠﻤﺎﺕ ﰲ‬
‫ﺍﻟﻐﺎﻟﺐ ﻫﻦ ﻣﻦ ﻳﺮﺗﺪﻳﻦ ﺍﳊﺠﺎﺏ ‪-‬ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮﺭ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﰲ‬
‫)ﻧﺸﻴﺪ ﺍﻷﻧﺸﺎﺩ ‪ (١:٤‬ﻭ)ﻛﻮﺭﻧﺜﻮﺱ ﺍﻷﻭﱃ ‪ (٥:١١‬ﻭﻫﻮ ﻣﺎ ﻛﺎﻧﺖ ﺗﺮﺗﺪﻳﻪ‬
‫ﺍﻟﻌﺬﺭﺍﺀ ﺍﻟﻄﺎﻫﺮﺓ ﻣﺮﱘ ‪ .‬ﺣﱴ ﲢﻴﺔ "ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ" ﺍﻟﱵ ﺍﺳﺘﺨﺪﻣﻬﺎ ﺍﳌﺴﻴﺢ‬
‫‪ ‬ﰲ ﺍﻟﺘﺤﻴﺔ ﻛﻤﺎ ﻭﺭﺩ ﰲ )ﻟﻮﻗﺎ ‪ (٣٦:٢٤‬ﻻ ﻳﻠﻘﻴﻬﺎ ﺍﻟﻴﻮﻡ ﺃﺣﺪ ﻏﲑ‬
‫ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﻣﺜﻞ ﺫﻟﻚ ﻏﺎﻟﺒﺎ ﺍﻟﻮﺿﻮﺀ ﻭﺍﳋﺘﺎﻥ ﻭﺍﻻﻣﺘﻨﺎﻉ ﻋﻦ ﺃﻛﻞ ﳊﻢ ﺍﳋﱰﻳﺮ‬
‫ﻭﺍﳌﻴﺘﺔ ﻭﻏﲑ ﺫﻟﻚ ‪ .‬ﻓﺎﳌﺴﻠﻤﻮﻥ ﻫﻢ ﺍﳌﻘﺘﺪﻭﻥ ﺣﻘﹰﺎ ‪‬ﺪﻯ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﲨﻴﻊ‬
‫ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٧٤‬‬

‫‪ –١٠‬ﻛﻴﻒ ﺗﺄﺛﺮﺕ ﺣﻴﺎﺓ ﺍﻵﺧﺮﻳﻦ ﻧﺘﻴﺠﺔ ﺇﺳﻼﻣﻲ؟‬

‫ﺑﻌﺪ ﺃﻥ ﻣ ‪‬ﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠ ‪‬ﻲ ﺑﺎﳍﺪﺍﻳﺔ ﺇﱃ ﺩﻳﻨﻪ ﺗﻮﻟﺪﺕ ﻋﻨﺪﻱ ﺭﻏﺒﺔ ﻗﻮﻳﺔ ﰲ‬
‫ﺇﺑﻼﻍ ﺗﻠﻚ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﺇﱃ ﻣﻦ ﱂ ﻳﺴﻤﻊ ‪‬ﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﱂ ﺗﻜﻠﻞ ﺟﻬﻮﺩﻱ‬
‫ﺑﺎﻟﻨﺠﺎﺡ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ‪ ،‬ﻓﺒﻌﺾ ﺍﻟﻨﺎﺱ ﺃﺧﺬ ﺍﳌﺴﺄﻟﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺰﺍﺡ ‪ ،‬ﺑﻴﻨﻤﺎ‬
‫ﻧﺼﺤﲏ ﺁﺧﺮﻭﻥ ﺑﻨﻘﻞ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﺍﻷﻃﻔﺎﻝ ‪ ،‬ﺑﺪﻋﻮﻯ ﺃﻥ ﺍﻟﻜﺒﺎﺭ ﻗﺪ‬
‫ﺑﻠﻐﺖ ﻋﻨﺪﻫﻢ ﺗﻠﻚ ﺍﻟﻌﻘﺎﺋﺪ ﻣﺒﻠﻐﹰﺎ ﻳﺼﻌﺐ ﻣﻌﻪ ﺗﻐﻴﲑﻫﺎ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﱄ ﻣﻦ ﻣﻌﲔ‬
‫‪-‬ﺑﻌﺪ ﺍﷲ‪ -‬ﻣﺪﺓ ﻃﻮﻳﻠﺔ ﺳﻮﻯ ﺯﻭﺟﻲ ﺍﳌﺴﻠﻤﺔ‪.‬‬
‫ﻭﰲ ﻋﺎﻡ ‪)١٩٩٠‬ﻡ( ﺳﺎﻓﺮﺕ ﺛﺎﻧﻴﺔ ﺇﱃ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ‪،‬ﺇﺫ ﺣﺼﻠﺖ ﻋﻠﻰ‬
‫ﺍﳌﺎﺟﺴﺘﲑ ﰲ ﻫﻨﺪﺳﺔ ﺍﻷﻣﺎﻥ ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﺮﺣﻠﺔ ﻫﻲ ﺍﻟﱵ ﻋﺰﻣﺖ ﻓﻴﻬﺎ ﻋﻠﻰ‬
‫ﺯﻳﺎﺩﺓ ﺟﻬﺪﻱ ﰲ ﳎﺎﻝ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ‪ ،‬ﻓﺒﺪﺃﺕ ﺑﻮﺿﻊ ﺑﺮﻧﺎﻣﺞ ﺗﺪﺭﻳﺐ‬
‫ﺇﺳﻼﻣﻲ ﻣﻦ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﳌﻄﺒﻮﻋﺎﺕ ﺍﳌﺘﻮﺍﻓﺮﺓ ﺑﺎﳌﻜﺘﺒﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﻣﻨﻄﻘﺔ‬
‫ﳏﻄﺔ ﻛﻠﻴﺔ ﺑﺮﻳﺎﻥ‪،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺃﺛﻨﺎﺀ ﺩﺭﺍﺳﱵ ﲜﺎﻣﻌﺔ ﺃﻳﻪ ﺃﻧﺪ ﺇﻡ ﺑﻮﻻﻳﺔ ﺗﻜﺴﺎﺱ ‪،‬‬
‫ﻭﻛﻨﺖ ﺃﻛﺘﺐ ﻷﺳﺮﰐ ﰲ ﺧﻄﺎﺑﺎﰐ ﻋﻦ ﺗﻠﻚ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﺑﻔﻀﻞ‬
‫ﻱ‬
‫ﺍﷲ ‪-‬ﺑﻌﺪ ﺃﻥ ﻋﺪﺕ ﺇﱃ ﻓﱰﻭﻳﻼ ﺳﻨﺔ ‪)١٩٩٢‬ﻡ(‪ -‬ﺩﺍﺭﺕ ﺑﻴﲏ ﻭﺑﲔ ﻭﺍﻟﺪ ‪‬‬
‫ﺑﻀﻊ ﻧﻘﺎﺷﺎﺕ ﻗﺼﲑﺓ ﺍﻋﺘﻨﻖ ﺑﻌﺪﻫﺎ ﺍﻹﺳﻼﻡ ﻛ ﱞﻞ ﻣﻦ ﺃﰊ ﻭﺃﻣﻲ ﻭﺃﺥ ﱄ ﺃﻛﱪ‬
‫ﻣﲏ ﺳﻨﹰﺎ ‪ .‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺩﺧﻠﺖ ﺃﺧﺘﺎﻥ ﱄ ﻭﺃﺥ ﺁﺧﺮ ﻭﺍﺑﻦ ﺃﺥ ﰲ ﺍﻹﺳﻼﻡ ﺃﻳﻀﹰﺎ‪.‬‬
‫ﻭﺑﻌﺪ ﺃﻥ ﻭﺍﻓﻖ ﻣﺪﻳﺮ ﺍﳌﺴﺠﺪ ﺍﻟﻜﺒﲑ ﰲ ﻛﺎﺭﺍﻛﺎﺱ ﻋﻠﻰ ﻣﻘﺘﺮﺡ ﺑﺮﻧﺎﻣﺞ‬
‫ﺗﻘﺪﻣﺖ ﺑﻪ ﻟﺪﻋﻮﺓ ﻏﲑ ﺍﳌﺴﻠﻤﲔ ﻟﺰﻳﺎﺭﺓ ﺍﳌﺴﺠﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﻛﱪ ﻣﺴﺠﺪ ﰲ‬
‫ﺃﻣﺮﻳﻜﺎ ﺍﻟﻼﺗﻴﻨﻴﺔ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ‪-‬ﻭﻛﺎﻥ ﻳﻮﻡ ﻋﻤﻞ ﺍﻟﱪﻧﺎﻣﺞ ﻫﻮ ﻳﻮﻡ ﺍﻷﺣﺪ‪-‬‬
‫ﺗﻄﻮﻋﺖ ﻟﺘﻨﺴﻴﻖ ﺃﻋﻤﺎﻝ ﻫﺬﺍ ﺍﻟﱪﻧﺎﻣﺞ ‪ ،‬ﻭﺷﺎﺭﻛﺖ ﺇﻣﺎﻡ ﺍﳌﺴﺠﺪ ﰲ ﺇﻋﻄﺎﺀ‬
‫ﳏﺎﺿﺮﺍﺕ ﻋﻦ ﺍﻹﺳﻼﻡ ﻟﺰﺍﺋﺮﻱ ﺍﳌﺴﺠﺪ ﲨﻴﻌﺎ ‪ ،‬ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻋﻘﺎﺋﺪﻫﻢ‬
‫ﻭﲝﻤﺪ ﺍﷲ ﺗﻜﻠﻠﺖ ﺟﻬﻮﺩﻧﺎ ﺍﻷﻭﻟﻴﺔ ﺑﻨﺠﺎﺡ ﻛﺒﲑ‪ ،‬ﻭﺑﻠﻎ ﻋﺪﺩ ﻣﻦ ﺣﻀﺮﻭﺍ‬
 ‫‪٧٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺍﶈﺎﺿﺮﺓ ﺍﻷﻭﱃ ﺑﺎﳌﺴﺠﺪ ‪ ٢٥٠‬ﺷﺨﺼﹰﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻠﻚ ﺃﻭﻝ ﳏﺎﺿﺮﺓ ﱄ ﻋﻦ‬
‫ﺍﻹﺳﻼﻡ ﰲ ﻓﱰﻭﻳﻼ‪ ،‬ﻭﺭﲟﺎ ﺃﻭﻝ ﻣﺮﺓ ﺃﻳﻀﹰﺎ ﰲ ﻓﱰﻭﻳﻼ ﳚﺘﻤﻊ ﻧﺼﺎﺭﻯ ﻭﻳﻬﻮﺩ‬
‫ﻭﻣﻠﺤﺪﻭﻥ ﻭﻏﲑﻫﻢ ﳊﻀﻮﺭ ﳏﺎﺿﺮﺓ ﻋﻦ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﳒﺢ ﺍﻟﱪﻧﺎﻣﺞ ﳒﺎﺣﹰﺎ‬
‫ﻛﺒﲑﹰﺍ ‪ ،‬ﻭﺍﻋﺘﻨﻖ ﺍﻹﺳﻼﻡ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻔﱰﻭﻳﻠﻴﲔ ﺑﻔﻀﻞ ﺍﷲ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﺍﻟﱪﻧﺎﻣﺞ‬
‫ﻣﺴﺘﻤﺮﹰﺍ ‪ ،‬ﻭﳝﻜﻦ ﺃﻱ ﻓﺮﺩ ﻳﻬﺘﻢ ﺑﺎﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﺃﻥ ﳛﻀﺮ ﺍﻟﱪﻧﺎﻣﺞ ‪.‬‬
‫ﻭﺣﲔ ﺃﻟﻘﻲ ﲟﺤﺎﺿﺮﺍﰐ ﰲ ﺃﻣﺎﻛﻦ ﳐﺘﻠﻔﺔ ﺃﳊﻆ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻨﺎﺱ ﺑﺎﻹﺳﻼﻡ‬
‫ﻓﺎﻟﻜﺜﲑﻭﻥ ﻳﻌﺘﻨﻘﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺍﻟﻜﺜﲑﻭﻥ ﺃﻳﻀﹰﺎ ﻳﺄﺧﺬﻭﻥ ﻣﺎ ﻫﻮ ﻣﺘﺎﺡ ﻣﻦ‬
‫ﻛﺘﺐ ﻭﻣﻄﺒﻮﻋﺎﺕ ﻋﻦ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻳﻘﻮﻣﻮﻥ ﺑﺎﻻﻃﻼﻉ ﻋﻠﻴﻬﺎ ﺗﺪﺭﳚﻴﹰﺎ ﻛﻤﺎ‬
‫ﺣﺪﺙ ﻣﻌﻲ ﻣﻨﺬ ﻗﺮﺍﺑﺔ ﺛﻼﺛﲔ ﻋﺎﻣﹰﺎ ﻣﻀﺖ ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﻫﻨﺎﻙ ﺃﻳﻀﹰﺎ ﻣﻦ ﻳﻨﺄﻭﻥ‬
‫ﺑﺄﻧﻔﺴﻬﻢ ﻋﻦ ﺍﻹﺳﻼﻡ ﺑﺪﻋﻮﻯ ﺃﻥ ﻋﻨﺪﻫﻢ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﻟﺮﺫﺍﺋﻞ ﻳﺼﻌﺐ ﻋﻠﻴﻬﻢ‬
‫ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ ‪ ،‬ﻭﻫﻨﺎ ﺃﻭﺩ ﺃﻥ ﹸﺃ ﹶﺫﻛﱢﺮ ﺍﻟﻘﺎﺭﺉ ﺃﻧﻪ ﺣﲔ ﻳﺪﺧﻞ ﺷﺨﺺ ﰲ‬
‫ﺍﻹﺳﻼﻡ ﻓﻼ ﻳﻌﲏ ﻫﺬﺍ ﺣﺪﻭﺙ ﺗﻐﲑﺍﺕ ﺟﺬﺭﻳﺔ ﰲ ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﳓ ٍﻮ ﻣﻔﺎﺟﺊ‬
‫ﺑﺎﻟﻄﺒﻊ ﻗﺪ ﳛﺪﺙ ﻫﺬﺍ ‪ ،‬ﻭﻟﻜﻨﻪ ﻻ ﳛﺪﺙ ﺩﺍﺋﻤﹰﺎ ‪‬ﺬﻩ ﺍﻟﺼﻮﺭﺓ ‪ ،‬ﻭﰲ ﺍﻟﻐﺎﻟﺐ‬
‫ﻓﺈﻥ ﺍﻟﺘﻐﻴﲑ ﳛﺪﺙ ﻋﻠﻰ ﳓ ٍﻮ ﺗﺪﺭﳚﻲ ﻣﻊ ﺍﺯﺩﻳﺎﺩ ﻋﻠﻢ ﺍﻟﺸﺨﺺ ﻭﺍﻗﺘﺮﺍﺑﻪ ﺃﻛﺜﺮ‬
‫ﻭﺃﻛﺜﺮ ﻣﻦ ﺇﺧﻮﺍﻧﻪ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻭﻣﻊ ﺗﻌﺮﻓﻪ ﻋﻠﻰ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻷﺳﺎﺳﻴﺔ ﻟﻺﺳﻼﻡ‬
‫ﻭﰲ ﺍﶈﺎﺿﺮﺍﺕ ﺍﻟﱵ ﺃﻟﻘﻴﻬﺎ ﻳﺴﺄﻟﲏ ﺍﳊﻀﻮﺭ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ‪:‬‬
‫‪ -١‬ﻫﻞ ﳚﺐ ﻋﻠ ‪‬ﻲ ﺃﻥ ﺃﲢﺪﺙ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻜﻲ ﺃﻛﻮﻥ ﻣﺴﻠﻤﺎﹰ؟‬
‫‪ -٢‬ﻫﻞ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺃﻥ ﺃﻛﻮﻥ ﻋﺮﺑﻴﹰﺎ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ؟‬
‫‪.‬‬ ‫‪ -٣‬ﻫﻞ ﻳﻨﺒﻐﻲ ﱄ ﺃﻥ ﺃﻛﻒ ﻋﻦ ﺍﻹﳝﺎﻥ ﺑﺎﳌﺴﻴﺢ ‪ ‬ﻭﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ‬
‫ﻛﻲ ﺃﺻﺒﺢ ﻣﺴﻠﻤﺎﹰ؟‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٧٦‬‬

‫ﻭﺍﻹﺟﺎﺑﺔ ﻋﻦ ﲨﻴﻊ ﺍﻷﺳﺌﻠﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻫﻲ ﺍﻟﻨﻔﻲ ﺍﻟﻘﺎﻃﻊ ؛ ﻓﺎﻹﺳﻼﻡ ﺩﻳﻦ ﻋﺎﳌﻲ‬

‫ﻟﻪ ﺃﺗﺒﺎﻉ ﻣﻦ ﲨﻴﻊ ﺃﻗﻄﺎﺭ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﻟﻴﺴﺖ ﺍﻟﻠﻐﺔ ﲝﺎﺟﺰ ﻣﻄﻠﻘﹰﺎ ‪ .‬ﻭﻛﻲ ﺗﻜﻮﻥ‬
‫ﻣﺴﻠﻤﹰﺎ ﻓﻌﻠﻴﻚ ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻋﻠﻰ ﺃﻧﻪ ﻧﱯ ﻣﻦ ﺃﻋﻈﻢ ﺃﻧﺒﻴﺎﺀ‬
‫ﺍﷲ‪ ،‬ﻭﺃﻥ ﺍﻟﺴﻴﺪﺓ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻫﻲ ﺃﻣﻪ ﺍﻟﱵ ﺍﺻﻄﻔﺎﻫﺎ ﺍﷲ ﻋﻠﻰ ﻧﺴﺎﺀ‬
‫ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﻭﻳﺘﺮﺩﺩ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﰲ ﺍﲣﺎﺫ ﺍﻟﻘﺮﺍﺭ ﺍﻟﻨﻬﺎﺋﻲ ﺑﺎﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ﻟﻈﻨﻬﻢ ﺃ‪‬ﻢ‬
‫ﻻ ﻳﺴﺘﻮﻓﻮﻥ ﻣﺘﻄﻠﺒﺎﺕ ﻣﻌﻴﻨﺔ ‪ ،‬ﻭﺍﳊﻖ ﺃﻥ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ﺃﻣﺮ ﻳﺴﲑ ﻟﻴﺲ‬
‫ﻓﻴﻪ ﺃﻱ ﻭﺍﺳﻄﺔ ‪ ،‬ﺃﻭ ﻃﻘﻮﺱ ‪ ،‬ﺃﻭ ﺗﻌﻘﻴﺪ ‪ ،‬ﺃﻭ ﺗﻜﻠﻴﻒ ﻓﻮﻕ ﺍﻟﻄﺎﻗﺔ ‪ ،‬ﻓﻌﻠﻰ‬
‫ﺍﻻﻧﺴﺎﻥ ﺃﻥ ﻳﺆﻣﻦ ﳐﻠﺼﹰﺎ ﺑﺄﻥ ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﳋﺎﻟﻖ ﺍﻟﺮﺍﺯﻕ ﺍﳌﺪﺑﺮ ﻭﺍﳌﺼﺮﻑ‬
‫ﻟﻜﻞ ﺷﻲﺀ ‪ ،‬ﻭﺃﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ﺩﻭﻥ ﺳﻮﺍﻩ ﺍﻟﺬﻱ ﻟﻪ ﺍﻷﲰﺎﺀ‬
‫ﺍﳊﺴﲎ ﻭﺍﻟﺼﻔﺎﺕ ﺍﻟﻌﻠﻰ‪ ،‬ﻻﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻻ ﻣﺜﻴﻞ ‪ ،‬ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ‪ ،‬ﻭﱂ‬
‫ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﹰﺍ ﺃﺣﺪ ‪ ،‬ﻛﻤﺎ ﳚﺐ ﺃﻥ ﻳﻨﺒﺬ ﺍﳌﺮﺀ ﺍﻟﻮﺛﻨﻴﺔ ﺑﻜﻞ ﺻﻮﺭﻫﺎ ‪.‬‬
‫ﻭﺑﻌﺪ ﺍﻟﺸﻬﺎﺩﺓ ﺑﺄﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﳝﻜﻦ ﺗﻌﻠﻢ ﻛﻞ‬
‫ﺷﻲﺀ ﻋﻠﻰ ﳓﻮ ﺗﺪﺭﳚﻲ ‪ ،‬ﻓﺈﺫﺍ ﻣﺎﺕ ﺍﳌﺮﺀ ﻋﻠﻰ ﻫﺬﺍ ﻓﺈﻧﻪ ﻳﻌﺪ ﻣﺴﻠﻤﹰﺎ ‪ ،‬ﻭﻳﺼﺒﺢ‬
‫ﺑﻌﺪ ﺃﻥ ﻳﺘﻐﻤﺪﻩ ﺍﷲ ﺑﺮﲪﺘﻪ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ‪ ،‬ﻭﺣﲔ ﻳﻨﻄﻖ ﺍﳌﺮﺀ ﺑﺸﻬﺎﺩﺓ ﺃﻥ‬
‫ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ ﻓﻼ ﻳﻌﲏ ﻫﺬﺍ ﺃﻧﻪ ﺍﻟﻨﱯ ﺍﻟﻮﺣﻴﺪ ﺍﳌﺮﺳﻞ ﻣﻦ ِﻗﺒ‪‬ﻞ ﺍﷲ ‪ ،‬ﺑﻞ‬
‫ﺍﳌﻘﺼﻮﺩ ﺃﻧﻪ ﺁﺧﺮ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ؛ ﺣﻴﺚ ﺇﻧﻪ ﻳﻨﺘﺴﺐ ﺇﱃ ﺗﻠﻚ ﺍﻟﺴﻠﺴﻠﺔ ﻣﻦ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ ﻣﻦ ﻋﻬﺪ ﺁﺩﻡ ‪.‬‬
 ‫‪٧٧‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪ -١١‬ﺣﻴﻦ ﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﺑﺎﻹﻛﺮﺍﻩ‬
‫ﺠ‪‬ﺒﺮ ﺃﺣﺪ ﻋﻠـﻰ‬ ‫ﺃﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰ ﻣﺎ ﻳﻔﻴﺪ ﺃﻧﻪ ﻻ ﳚﻮﺯ ﺃﻥ ‪‬ﻳ ‪‬‬
‫ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ‪،‬ﻭﻳﻌﺪ ﻫﺬﺍ ﻣﺒﺪﹰﺃ ﺃﺳﺎﺳﻴﹰﺎ ﻭﺍﺿﺤﹰﺎ ﰲ ﺗﻌﺎﻟﻴﻢ ﺍﷲ ﺍﻟﻮﺍﺭﺩﺓ‬
‫ﰲ ﳏﻜﻢ ﺍﻟﺘﱰﻳﻞ ﻗﺎﻝ ﺗﻌﺎﱃ‪ ì..Û Ú Ù Ø × Ö Õ Ô Ó Ò Ñ:‬‬
‫ﺍﻟﺒﻘﺮﺓ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪k j i h g fe d c b :‬‬
‫‪  b ..l‬ﺍﻟﻜﻬﻒ ‪ .‬ﻓﺎﻹﺳﻼﻡ ﻳﺪﻋﻮ ﺇﱃ ﺣﻮﺍﺭ ﺍﻵﺧـﺮﻳﻦ ﻭﺩﻋـﻮ‪‬ﻢ‬
‫ﺑﺎﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈـﺔ ﺍﳊـﺴﻨﺔ ‪{z yx wv :‬‬
‫|} ~¡ ‪ ±..¢‬ﺍﻟﻨﺤﻞ‪.‬‬
‫ﻟﻘﺪ ﻭﺻﻠﺖ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺇﱃ ﻣﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺍﻟﻴﻮﻡ ﻧﺘﻴﺠﺔ ﻟﻠﻤـﺬﺍﺑﺢ‬
‫ﺍﻟﺒﺸﻌﺔ ﺍﻟﱵ ﺍﺭﺗﻜﺒﺘﻬﺎ ﰲ ﺣﻖ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﻷﺑﺮﻳﺎﺀ ‪ ،‬ﻭﻛﻢ ﻛﺎﻧﺖ ﺻﺪﻣﱵ ﻛﺒﲑﺓ‬
‫ﺣﲔ ﻋﻠﻤﺖ ﺑﺄﻥ ﺛﻼﺛﺔ ﻣﻼﻳﲔ ﺷﺨﺺ ﻗﺪ ﹸﺃ ‪‬ﻋﺪِﻣﻮﺍ ﰲ ﻫﻮﻟﻨﺪﺍ ﻭﺣﺪﻫﺎ؛ ﻟﻌـﺪﻡ‬
‫ﻗﺒﻮﳍﻢ ﻣﻌﺘﻘﺪﺍﺕ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ‪.‬‬
‫ﻓﻔﻲ ﻳﻮﻡ ‪ ١٥‬ﻓﱪﺍﻳﺮ ‪ ١٥٦٨‬ﺻﺪﺭ ﺣﻜﻢ ﺍﳌﻘﺎﻡ ﺍﳌﻘﺪﺱ ﺑﺈﺩﺍﻧﺔ ﲨﻴﻊ ﺳﻜﺎﻥ‬
‫ﺞ ﻣﻦ ﻫﺬﺍ ﺍﳊﻜﻢ ﺑﺎﻟﻔﻨﺎﺀ‬ ‫ﻫﻮﻟﻨﺪﺍ ﻭﺍﳊﻜﻢ ﻋﻠﻴﻬﻢ ﺑﺎﳌﻮﺕ ﲜﺮﳝﺔ ﺍﳍﺮﻃﻘﺔ ‪ ،‬ﻭﱂ ﻳﻨ ‪‬‬
‫ﺍﻟﻌﺎﻡ ﺇﻻ ﺃﻓﺮﺍﺩ ﻗﻠﻴﻠﻮﻥ ‪ ،‬ﻭﻗﺪ ﺻﺪﺭ ﺑﻴﺎﻥ ﻣﻦ ﺍﳌﻠﻚ ﻓﻴﻠﻴﺐ ﺍﻟﺜﺎﱐ ﻣﻠﻚ ﺃﺳﺒﺎﻧﻴﺎ‬
‫ﻣﺆﺭﺥ ﺑﻌﺪ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻣﻦ ﻫﺬﺍ ﺍﳊﻜﻢ ﻳﺆﻛﺪ ﻓﻴﻪ ﻫﺬﺍ ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﺃﺻﺪﺭﺗﻪ‬
‫ﳏﻜﻤﺔ ﺍﻟﺘﻔﺘﻴﺶ ﻭﻳﺄﻣﺮ ﺑﺘﻨﻔﻴﺬﻩ ﻋﻠﻰ ﺍﻟﻔﻮﺭ ‪ ،‬ﻭﻗﺪ ﺻﺪﺭ ﺍﳊﻜﻢ ﻋﻠﻰ ﺛﻼﺛﺔ‬
‫ﻣﻼﻳﲔ ﺭﺟﻞ ﻭﺍﻣﺮﺃﺓ ﻭﻃﻔﻞ ﺑﺎﻹﻋﺪﺍﻡ ﻋﻠﻰ ﺍﳌﻨﺼﺔ ‪ ،‬ﻭﱂ ﻳﺘﺠﺎﻭﺯ ﺍﳊﻜﻢ ﺛﻼﺛﺔ‬
‫ﺃﺳﻄﺮ ‪ ،‬ﻭﲟﻮﺟﺐ ﺍﳌﺮﺳﻮﻡ ﺍﳉﺪﻳﺪ ﱂ ﳜﻔﻒ ﺍﳊﻜﻢ ﺑﺎﻹﻋﺪﺍﻡ ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﻨﺎﺱ‬
‫ﺠﺮ‪‬ﻭﻥ ‪‬ﺟ ‪‬ﺮﹰﺍ ﻛﻞ ﻳﻮﻡ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺴﺎﻋﺔ‬‫ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻣﻜﺎﻧﺘﻬﻢ ﺭﻓﻌﺔ ﻭﺿﻌﺔ ‪‬ﻳ ‪‬‬
‫ﻛﻲ ﻳﻠﻘﻮﺍ ﺣﺘﻔﻬﻢ ﻋﻠﻰ ﺍﳋﺎﺯﻭﻕ ‪ ،‬ﻭﰲ ﺧﻄﺎﺏ ﻭﺍﺣﺪ ﺇﱃ ﺍﳌﻠﻚ ﻓﻴﻠﻴﺐ ﺍﻟﺜﺎﱐ‬
‫ﻛﺘﺐ ﺃﻟﻔﺎ ﺑﱪﻭﺩ ﺇﻧﻪ ﻳﻘﺪﺭ ﻋﺪﺩ ﻣﻦ ﺳﻴﺘﻢ ﺇﻋﺪﺍﻣﻬﻢ ﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﺍﻷﺳﺒﻮﻉ‬
‫ﺍﳌﻘﺪﺱ ﻣﺒﺎﺷﺮﺓ ﺑﺜﻤﺎﳕﺎﺋﺔ ﺭﺃﺱ‪".‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٧٨‬‬
‫ﻭﺑﻌﺪ ﺍﻧﻌﻘﺎﺩ ﳎﻤﻊ ﻧﻴﻘﻴﺔ ﺍﳌﺴﻜﻮﱐ ﺃﺻﺒﺤﺖ ﺣﻴﺎﺯﺓ ﺇﳒﻴﻞ ﻏﲑ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ‬
‫ﺍﳌﺼﺮﺡ ‪‬ﺎ ﺟﺮﳝﺔ ﻋﻘﻮﺑﺘﻬﺎ ﺍﻹﻋﺪﺍﻡ ؛ ﻭﻧﺘﻴﺠﺔ ﳍﺬﺍ ﺃﻋﺪﻡ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﻣﻠﻴﻮﻥ‬
‫ﻧﺼﺮﺍﱐ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﱵ ﺗﻠﺖ ﻗﺮﺍﺭ ﳎﻠﺲ ﺍ‪‬ﻤﻊ ‪ ،‬ﻛﺎﻧﺖ ﻫﺬﻩ ﻫﻲ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﻨﻬﺠﻴﺔ ﺍﻟﱵ ﺳﺎﺭ ﻋﻠﻴﻬﺎ ﺍﻹﺛﺎﻧﺎﺳﻴﻮﺳﻴﻮﻥ ﻟﺘﻮﺣﻴﺪ ﺍﻟﻨﺼﺎﺭﻯ‪.‬‬
‫ﻭﻗﺪ ﻳﻈﻦ ﺑﻌﻀﻬﻢ ﺃﻥ ﻫﺬﻩ ﺍﳉﺮﺍﺋﻢ ﺍﻟﻔﻈﻴﻌﺔ ﻛﺎﻧﺖ ﳎﺮﺩ ﺃﺧﻄﺎﺀ ﻓﺮﺩﻳﺔ ﺃﻭﲨﺎﻋﻴﺔ‬
‫ﲤﺖ ﺑﻔﻌﻞ ﺃﻧﺎﺱ ﺃﻧﺎﻧﻴﲔ ﺧﻠﺖ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺸﻔﻘﺔ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ‪ ،‬ﻭﺃﻧﻪ‬
‫ﻻ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻓﻴﻬﺎ ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﺼﺪﻣﺔ ﺗﻜﻮﻥ ﻛﺒﲑﺓ ﻟﻠﻐﺎﻳﺔ ﺇﺫﺍ‬
‫ﻋﻠﻤﺖ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻥ ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(ﺗﺪﻋﻮ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﺗﺸﺠﻊ ﻋﻠﻴﻪ‪،‬‬
‫ﺏ ِﻟﻤ‪‬ﻮﺳ‪‬ﻰ ‪ ..‬ﻓﹶﺎﻵ ﹶﻥ‬ ‫ﻓﻨﺠﺪ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ" ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺖ ‪‬ﺭ ‪‬ﺟﻼﹰ‪ *،‬ﻭﹶﻟ ِﻜ ِﻦ‬ ‫ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﹸﻛ ﱠﻞ ﹶﺫ ﹶﻛ ٍﺮ ِﻣ ‪‬ﻦ ﺍ َﻷ ﹾﻃﻔﹶﺎﻝِ‪،‬ﻭ‪‬ﺍ ﹾﻗﺘ‪‬ﻠﹸﻮﺍ ﹶﺃﻳ‪‬ﻀﹰﺎ ﹸﻛ ﱠﻞ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﺿ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﻼ"‪.‬ﺳﻔﺮ) ﺍﻟﻌﺪﺩ ‪(١٨-١٧/٣١‬‬ ‫ﺤ‪‬ﻴﻮ‪‬ﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹸﻛ ﱠﻞ ‪‬ﻋ ﹾﺬﺭ‪‬ﺍ َﺀ ﹶﻟ ‪‬ﻢ ‪‬ﺗﻀ‪‬ﺎ ِﺟ ‪‬ﻊ ‪‬ﺭﺟ‪ ‬ﹰ‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﻑ ‪‬ﻋﻴ‪‬ﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬ ‫ﻭﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ‪»":‬ﺍ ‪‬ﻋ‪‬ﺒﺮ‪‬ﻭﺍ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﺧ ﹾﻠ ﹶﻔﻪ‪ ‬ﻭ‪‬ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ‪ .‬ﹶﻻ ‪‬ﺗ‪‬ﺘ ‪‬ﺮﱠﺃ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ﹾﺬﺭ‪‬ﺍ َﺀ ﻭ‪‬ﺍﻟ ﱢﻄ ﹾﻔ ﹶﻞ ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ‪".‬‬ ‫ﺦ ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ‪‬‬ ‫ﺸ ‪‬ﻴ ‪‬‬
‫‪‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻌﻔﹸﻮﺍ‪ *.‬ﹶﺃ ‪‬ﻫ ِﻠﻜﹸﻮﺍ ﺍﻟ ‪‬‬
‫ﺏ‬ ‫)ﺣﺰﻗﻴﺎﻝ ‪ .(٦-٥/٩‬ﻭﻳﻨﺴﺐ ﻟﻴﺸﻮﻉ ﺃﻧﻪ ﻗﺎﻝ ﻟﺸﻌﺐ ﺇﺳﺮﺍﺋﻴﻞ‪َ " :‬ﻷ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺤﺪِﻳ ِﺪ‬‫ﺱ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺐ ﻭ‪‬ﺁِﻧ‪‬ﻴ ِﺔ ﺍﻟ‪‬ﻨﺤ‪‬ﺎ ِ‬‫ﻀ ِﺔ ﻭ‪‬ﺍﻟ ﱠﺬ ‪‬ﻫ ِ‬ ‫ﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬ﻫ‪‬ﺒﻜﹸﻢ‪ ‬ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ‪ ..‬ﹶﺃﻣ‪‬ﺎ ﹸﻛ ﱡﻞ ﹶﻏﻨ‪‬ﺎِﺋ ِﻢ ﺍﹾﻟ ِﻔ ‪‬‬
‫ﺤ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‪..‬‬‫ﺐ ‪‬ﻧ ‪‬‬ ‫ﺸ ‪‬ﻌ ‪‬‬
‫ﺤ ﹶﻔﻆﹸ ﻓِﻰ ِﺧﺰ‪‬ﺍ‪‬ﻧِﺘ ِﻪ‪ ..‬ﻓﹶﺎ‪‬ﻧ ‪‬ﺪ ﹶﻓ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﺏ ‪‬ﻭﺗ‪ ‬‬ ‫ﺼﺺ‪ ‬ﻟِﻠ ‪‬ﺮ ‪‬‬ ‫ﺨ ‪‬‬ ‫ﹶﻓﺘ‪ ‬‬
‫ﻒ)‪ (١‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ِﺭﺟ‪‬ﺎ ٍﻝ ‪‬ﻭِﻧﺴ‪‬ﺎ ٍﺀ‬ ‫ﺴ ‪‬ﻴ ِ‬
‫ﺤ ‪‬ﺪ ﺍﻟ ‪‬‬ ‫ﻀﻮ‪‬ﺍ ِﺑ ‪‬‬
‫‪‬ﻭ ‪‬ﺩ ‪‬ﻣﺮ‪‬ﻭﺍ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ‪‬ﻭ ﹶﻗ ‪‬‬
‫ﲑ")ﻳﺸﻮﻉ ‪(٢١-١٦/٦‬‬ ‫ﺤ ِﻤ ِ‬ ‫ﺥ ‪‬ﺣﺘ‪‬ﻰ ﺍﹾﻟ‪‬ﺒ ﹶﻘ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ِﻢ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭﹶﺃ ﹾﻃﻔﹶﺎ ٍﻝ ‪‬ﻭ ‪‬ﺷﻴ‪‬ﻮ ٍ‬
‫ﺾ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣ‪‬ﺎﹶﻟﻪ‪ ‬ﹶﻻ‬ ‫ﺐ ﺍﻵ ﹶﻥ ‪‬ﻭﻫ‪‬ﺎ ِﺟ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎِﻟﻴ ‪‬ﻖ ﻭ‪‬ﺍ ﹾﻗ ِ‬ ‫ﻭﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ‪ ) :‬ﻓﹶﺎ ﹾﺫ ‪‬ﻫ ِ‬
‫‪‬ﺗ ‪‬ﻌﻒ‪ ‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ِﻞ ﺍ ﹾﻗ‪‬ﺘ ﹾﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌﹰﺎ ِﺭﺟ‪‬ﺎ ﹰﻻ ‪‬ﻭِﻧﺴ‪‬ﺎﺀً‪ ،‬ﻭﹶﺃ ﹾﻃﻔﹶﺎ ﹰﻻ‬

‫)‪ (١‬ﻟﻄﺎﳌﺎ ﳛﻠﻮ ﻟﺒﻌﺾ ﺭﺟﺎﻝ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺘﺠﲏ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍ‪‬ﺎﻣﻪ ﺑﺄﻧﻪ ﺍﻧﺘﺸﺮ ﺑﺎﻟﺴﻴﻒ ﻣﻊ ﺃﻥ ﻛﻠﻤﺔ‬
‫ﺳﻴﻒ ﻭﺭﺩﺕ )ﺑﺎﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ ٤٠٦‬ﻣﺮﺍﺕ ﰲ ﺣﲔ ﺃ‪‬ﺎ ﱂ ﺗﺮﺩ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻓﺄﻳﻬﻤﺎ ﺍﻧﺘﺸﺮ ﺑﺎﻟﺴﻴﻒ؟!‪.‬‬
 ‫‪٧٩‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺻﻤ‪‬ﻮﺋِﻴ ﹶﻞ ﺍ َﻷ ‪‬ﻭﻝﹸ ‪(٣/١٥‬‬
‫‪‬ﻭ ‪‬ﺭﺿ‪‬ﻌﺎﹰ‪ ،‬ﺑﻘﹶﺮﹰﺍ ‪‬ﻭ ﹶﻏﻨ‪‬ﻤﺎﹰ‪ِ ،‬ﺟﻤ‪‬ﺎ ﹰﻻ ‪‬ﻭ ‪‬ﺣﻤِﲑﹰﺍ«" ) ‪‬‬
‫ﻭﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ‪" :‬ﻭﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ ﺃﻣﺎﻡ ﻋﻴﻮ‪‬ﻢ ﻭﺗﻨﻬﺐ ﺑﻴﻮ‪‬ﻢ ﻭﺗﻔﻀﺢ‬
‫ﻧﺴﺎﺅﻫﻢ"‪) .‬ﺃﺷﻌﻴﺎﺀ ‪ .(١٦/١٣‬ﻛﻤﺎ ﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ "ﲡﺎﺯﻯ ﺍﻟﺴﺎﻣﺮﺓ ﻷ‪‬ﺎ‬
‫ﲤﺮﺩﺕ ﻋﻠﻰ ﺇﳍﻬﺎ‪ .‬ﺑﺎﻟﺴﻴﻒ ﻳﺴﻘﻄﻮﻥ‪ .‬ﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ‪ (١)،‬ﻭﺍﳊﻮﺍﻣﻞ ﺗﺸﻖ"‬
‫)ﻫﻮﺷﻊ ‪. (١٦/١٣‬‬
‫ﻭﻳﺒﺪﻭ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺪﻳﲏ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻳﺪﻋﻮ‬
‫ﺇﱃ ﻗﺘﻞ ﺍﻷﻃﻔﺎﻝ ﻭﺍﻟﺮﺿﻊ ﻭﲢﻄﻴﻤﻬﻢ ﻭﺷﻖ ﺑﻄﻮﻥ ﺍﳊﻮﺍﻣﻞ ‪ ،‬ﺇﻥ ﻭﺟﻮﺩ ﻣﺜﻞ‬
‫ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﺗﺪﻋﻮ ﺇﱃ ﻗﺘﻞ ﺍﻷﺑﺮﻳﺎﺀ ﻭﺇﺭﻫﺎ‪‬ﻢ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬
‫ﻭﻧﺴﺒﺘﻬﺎ ﺇﱃ ﺍﷲ ﻳﺆﻛﺪ ‪-‬ﺑﺪﻭﻥ ﺃﺩﱏ ﺷﻚ‪ -‬ﺃﻥ ﺍﻷﻳﺪﻱ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻣﺘﺪﺕ ﺍﱃ‬
‫)‪(٢‬‬
‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ ،‬ﻭﺗﻘﻮﻟﺖ ﻋﻠﻰ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻣﺎ ﱂ ﻳﻘﻠﻪ‬

‫)‪ (١‬ﻟﻘﺪ ﺃﺫﻥ ﺍﻹﺳﻼﻡ ﺑﺎﳉﻬﺎﺩ ﻭﺷﺮﻋﻪ ﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺍﻟﻀﻌﻔﺎﺀ ﻛﺎﻟﻨﺴﺎﺀ ﻭﺍﻻﻃﻔﺎﻝ ﻭﻟﻴﺲ ﻟﻘﺘﻠﻬﻢ ﺃﻭ‬
‫ﲢﻄﻴﻤﻬﻢ ‪ .‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪L K J I H G F E D C B A  :‬‬
‫` ‪ ‬ﺍﻟﻨﺴﺎﺀ‪ .‬ﻭﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺍﻟﻨﻔﺲ ﻭﻟﻴﺲ ﻟﻠﻌﺪﻭﺍﻥ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ‪ .‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪Â Á  :‬‬
‫‪  Ï Î Í Ì Ë Ê ÉÈ Ç Æ Å Ä Ã‬ﺍﻟﺒﻘﺮﺓ‬
‫ﻭﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺣﺮﻳﺔ ﺇﺑﻼﻍ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻟﻴﺲ ﻹﺟﺒﺎﺭ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪Ö Õ Ô Ó Ò Ñ  :‬‬
‫× ‪  ì Û Ú Ù Ø‬ﺍﻟﺒﻘﺮﺓ ‪ .‬ﻭﻳﻘﻮﻝ ﺃﻳﻀﹰﺎ ‪j i h g fe d c b  :‬‬
‫‪  b l k‬ﺍﻟﻜﻬﻒ‪.‬‬
‫)‪ (٢‬ﻭﻧﻈﺮﹰﺍ ﳌﺎ ﺗﺴﺒﺒﻪ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﻭﻏﲑﻫﺎ ﻣﻦ ﺣﺮﺝ ﻛﺒﲑ ﻟﻠﻘﺎﺋﻤﲔ ﻋﻠﻰ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﳒﺪ‬
‫ﺃ‪‬ﻢ ﻳﺘﺪﺧﻠﻮﻥ ﺑﺎﳊﺬﻑ ﻭﺍﻟﺘﻌﺪﻳﻞ ﻣﻦ ﺣﲔ ﻵﺧﺮ ﳑﺎ ﻳﺜﺒﺖ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻛﺄﻱ ﻛﺘﺎﺏ ﺑﺸﺮﻱ‬
‫ﺲ َﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬
‫ﺸ ‪‬ﻤ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﻫ ﹶﻞ ‪‬ﺑ ‪‬ﻴ‪‬ﺘ ‪‬‬
‫ﺿ ‪‬ﺮ ‪‬‬
‫ﻗﺎﺑﻞ ﻟﻠﺤﺬﻑ ﻭﺍﻹﺿﺎﻓﺔ ﻣﺜﺎﻝ ﺫﻟﻚ ﺗﻐﻴﲑ )ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ ‪ ) (١٩ :٦‬ﻭ ‪‬‬
‫ﻼ‪ (.‬ﻓﻘـﺪ ﺣـﺬﻓﻮﺍ‬ ‫ﲔ ‪‬ﺭﺟ‪ ‬ﹰ‬‫ﻒ ‪‬ﺭﺟ‪ٍ ‬ﻞ ‪‬ﻭ ‪‬ﺳ ‪‬ﺒ ِﻌ ‪‬‬
‫ﲔ ﹶﺃﹾﻟ ‪‬‬
‫ﺴ‪‬‬
‫ﺐ ‪‬ﺧ ‪‬ﻤ ِ‬
‫ﺸ ‪‬ﻌ ِ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺿ ‪‬ﺮ ‪‬‬
‫ﺏ‪ .‬ﻭ ‪‬‬ ‫‪‬ﻧ ﹶﻈﺮ‪‬ﻭﺍ ِﺇﻟﹶﻰ ﺗ‪‬ﺎ‪‬ﺑﻮ ِ‬
‫ﺕ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﻒ ﻣﻦ ﺍﻟﺘﺮﺍﺟﻢ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﺍﻟﻔﺮﻧﺴﻴﺔ ﻭﺍﻷﳌﺎﻧﻴﺔ ﻭﺍﻟﻌﺮﺑﻴﺔ ) ﺍﳊﻴﺎﺓ( ﺣﻴﺚ ﺭﺃﻭﺍ ﺃﻥ ﺫﻟﻚ ﻻ‬ ‫ﲔ ﹶﺃﹾﻟ ‪‬‬
‫ﺴ‪‬‬ ‫‪‬ﺧ ‪‬ﻤ ِ‬
‫ﻼ ﻓﻘﻂ! ﻭﻻﺳﻴﻤﺎ ﺃ‪‬ﻢ ﺭﺃﻭﺍ ﺃﻥ ﳎﺮﺩ ﺍﻟﻨﻈﺮ ِﺇﻟﹶـﻰ‬ ‫ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﺭﲪﺔ ﺍﻟﺮﺏ ﻓﺎﻛﺘﻔﻮﺍ ﺑﺬﻛﺮ )‪ (٧٠‬ﺭﺟ ﹰ‬
‫ﺏ ﻻ ﻳﺴﺘﺪﻋﻲ ﺍﻹﺑﺎﺩﺓ ﺍﳉﻤﺎﻋﻴﺔ ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻻ ﻳﺘﺤﺮﺟﻮﻥ ﻣﻦ ﺍﻟﺘﻐﻴﲑ ﻭﺍﳊﺬﻑ ﻭﺍﻹﺿﺎﻓﺔ‬ ‫ﺕ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺗ‪‬ﺎﺑ‪‬ﻮ ِ‬
‫ﰲ ﺯﻣﺎﻧﻨﺎ ﻫﺬﺍ ﻣﻊ ﺍﻧﺘﺸﺎﺭ ﺍﻟﻄﺒﺎﻋﺔ ﻭﺍﻃﻼﻉ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﻋﻠﻰ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﻤﺎ ﺍﳊـﺎﻝ ﰲ‬
‫ﻗﺪﱘ ﺍﻟﺰﻣﺎﻥ ﻋﻨﺪﻣﺎ ﻛﺎﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺣﻜﺮﹰﺍ ﻋﻠﻰ ﺭﺟﺎﻝ ﺍﻟﻜﻨﻴﺴﺔ؟! ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٨٠‬‬
‫ﻭﺻﺪﻕ ﺍﷲ ﺇﺫ ﻳﻘﻮﻝ ‪] \ [ Z Y X W  :‬‬
‫^ _ ` ‪k j i h g fe d c b a‬‬
‫‪  p o n m l‬ﺍﻟﺒﻘﺮﺓ‪.‬‬
‫ﻭﻻ ﻳﺘﻮﺍﻓﻖ ﺍﻹﻛﺮﺍﻩ ﻣﻊ ﺍﻟﺪﻳﻦ ﻷﻥ ﺍﻟﺘﺪﻳﻦ ﳚﺐ ﺃﻥ ﻳﺮﺗﻜﺰ ﻋﻠﻰ ﺍﻹﳝﺎﻥ‬
‫ﻭﺍﻹﺭﺍﺩﺓ ﻭﺍﻟﺮﺿﺎ ‪ ،‬ﻭﺇﻻ ﺃﺻﺒﺢ ﺑﻼ ﻣﻌﲎ ‪ ،‬ﻭﻣﻦ ﰒ ﳚﺐ ﺃﻥ ﺗﺘﻮﺍﻓﺮ ﻟﻠﺮﺟﺎﻝ‬
‫ﻭﺍﻟﻨﺴﺎﺀ ﺣﺮﻳﺔ ﺍﺧﺘﻴﺎﺭ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺍﻹﻧﺘﻤﺎﺀ ﺇﻟﻴﻪ ‪ ،‬ﻭﺃﻥ ﺗﻌﺮﺽ ﺍﻟﺒﺪﺍﺋﻞ‬
‫ﺑﺸﻜﻞ ﻏﲑ ﻣﻨﺤﺎﺯ ﻭﺩﻭﻥ ﺇﻛﺮﺍﻩ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﳌﻘﺼﻠﺔ ﻭﺍﳌﻨﺎﺷﲑ‬
‫ﻭﻓﺆﻭﺱ ﺍﳊﺪﻳﺪ ﺃﻭ ﺍﳊﺮﻕ ﺑﺎﻟﻨﺎﺭ)‪ (١‬ﻣﻦ ﺑﲔ ﺍﻹﺧﺘﻴﺎﺭﺍﺕ ﺃﻣﺎﻡ ﻣﻦ ﱂ ﻳﻘﺒﻠﻮﺍ‬
‫ﺑﺎﻟﻌﻘﺎﺋﺪ ﺍﻟﱵ ﻓﺮﺿﺘﻬﺎ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ‪ .‬ﻭﻗﺪ ﺃﻧﺰﻝ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﰲ ﺧﺎﰎ‬
‫ﺍﻟﺮﺳﺎﻻﺕ ﻟﻠﺒﺸﺮﻳﺔ ﻗﻮﻟﻪ ﺍﳊﻖ‪..Û Ú Ù Ø × Ö ÕÔ Ó Ò Ñ :‬‬
‫‪ ì‬ﺍﻟﺒﻘﺮﺓ ‪ .‬ﻭﺍﻟﻴﻮﻡ ﻧﺮﻯ ﻧﺘﻴﺠﺔ ﺍﻹﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ ﰲ ﺑﻠﺪﺍﻥ ﳐﺘﻠﻔﺔ ﻓﺈﺩﻣﺎﻥ‬
‫ﺍﳌﺨﺪﺭﺍﺕ ﻭﺍﻟﻘﺘﻞ ﻭﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﺒﻐﺎﺀ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻹﻏﺘﺼﺎﺏ ﻭﺍﻟﻠﻮﺍﻁ ﻣﺎ ﻫﻲ ﺇﻻ‬
‫ﺑﻌﺾ ﻣﻦ ﻋﻮﺍﻗﺐ ﺇﻛﺮﺍﻩ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻗﺒﻮﻝ ﺩﻳﻦ ﻻ ﻣﻜﺎﻥ ﻟﻪ ﰲ ﻗﻠﺐ ﺣﺎﻣﻠﻪ‪.‬‬
‫ﻛﺬﻟﻚ ﻓﺈﻥ ﺍﻻﺗﺒﺎﻉ ﺍﻷﻋﻤﻰ ﻟﺘﻘﺎﻟﻴﺪ ﺍﻷﺳﻼﻑ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺄﺧﺬ ﺑﻴﺪ ﺃﻳﺔ ﺃﻣﺔ‬
‫ﳓﻮ ﺍﻟﻨﺠﺎﺡ ‪ ،‬ﻭﳍﺬﺍ ﺍﻟﺴﺒﺐ ﻓﻘﺪ ﺟﺌﺖ ﻟﺘﻘﺪﱘ ﻣﺎ ﳝﻜﻦ ‪-‬ﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ‪-‬‬
‫ﻼ ﳝﻜﻨﻪ ﺇﻧﻘﺎﺫ ﺍﻷﺭﻭﺍﺡ ﻭﺇﻋﺎﺩﺓ ﺗﺄﻫﻴﻞ ﻣﺪﻣﲏ ﺍﳋﻤﺮ ﻭﺗﻮﺣﻴﺪ‬ ‫ﺃﻥ ﻧﺴﻤﻴﻪ ﺑﺪﻳ ﹰ‬
‫ﺍﻷﺳﺮﺓ ﻭﺍ‪‬ﺘﻤﻊ ‪.‬‬

‫)‪ (١‬ﻟﻘﺪ ﺍﻓﺘﺮﻯ ﳏﺮﻓﻮ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻋﻠﻰ ﻧﱯ ﺍﷲ ﺩﺍﻭﺩ‪ ‬ﺍﻓﺘﺮﺍ ًﺀ ﻫﻮ ﺑﺮﻱﺀ ﻣﻨﻪ ﺑـﻼ ﺷـﻚ‬
‫ﻓﺎ‪‬ﻤﻮﻩ ﺑﺎﻟﻘﻴﺎﻡ ﺑﺎﻹﺑﺎﺩﺓ ﺍﳉﻤﺎﻋﻴﺔ ﺑﺄﺑﺸﻊ ﺍﻟﻮﺳﺎﺋﻞ ﻛﺘﻘﻄﻴﻊ ﺍﻟﻨﺎﺱ ﺑﺎﳌﻨﺎﺷﲑ ﻭﺣﺮﻗﻬﻢ ﰲ ﺍﻷﻓﺮﺍﻥ ﻛﻤﺎ ﰲ‬
‫)‪ ٢‬ﺻﻤﻮﺋﻴﻞ ‪)( ٣١-٢٩:١٢‬ﻓﺠﻤﻊ ﺩﺍﻭﺩ ﻛﻞ ﺍﻟﺸﻌﺐ ﻭﺫﻫﺐ ﺇﱃ )ﺭﺑﺔ( ﻭﺣﺎﺭ‪‬ـﺎ ﻭﺃﺧـﺬﻫﺎ ‪..‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻱ ﻓﻴﻬﺎ ﻭﻭﺿﻌﻬﻢ ﲢﺖ ﻣﻨﺎﺷﲑ ﻭﻧﻮﺍﺭﺝ ﺣﺪﻳﺪ ﻭﺃﻣﺮ‪‬ﻫﻢ ﰲ ﺃﺗﻮﻥ ﺍﻵﺟﺮ ﻭﻫﻜـﺬﺍ‬
‫ﺻﻨﻊ ﲜﻤﻴﻊ ﻣﺪﻥ ﺑﲏ ﻋﻤﻮﻥ( ﻭﰲ ﺳﻔﺮ )ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ‪» (٣ : ٢٠‬ﻭﺃﺧﺮﺝ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻳﻦ ‪‬ﺎ‬
‫ﻭﻧﺸﺮﻫﻢ ﲟﻨﺎﺷﲑ ﻭﻧﻮﺍﺭﺝ ﺣﺪﻳﺪ ﻭﻓﺆﻭﺱ‪ ،‬ﻭﻫﻜﺬﺍ ﺻﻨﻊ ﺩﺍﻭﺩ ﻟﻜﻞ ﻣﺪﻥ ﺑﲏ ﻋﻤﻮﻥ ‪ .‬ﰒ ﺭﺟﻊ ﺩﺍﻭﺩ‬
‫ﻭﻛﻞ ﺍﻟﺸﻌﺐ ﺇﱃ ﺃﻭﺭﺷﻠﻴﻢ« ‪ .‬ﻭﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﺳﻴﻌﻴﺶ ﺍﻟﻌﺎﱂ ﰲ ﺳﻼﻡ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﺑﺎﺩﻩ‬
‫ﺍﳉﻤﺎﻋﻴﺔ ﺗﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ﻭﺃﻧﺒﻴﺎﺋﻪ ﻛﻤﺎ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ؟‬
 ‫‪٨١‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﺁﺧﺮ ﺍﻷﺧﺒﺎﺭ ﺍﻟﱵ ﲤﺰﻕ ﺍﻟﻘﻠﺐ ﲤﺰﻳﻘﹰﺎ ﰲ ﻋﺎﻡ ‪ ٢٠٠٢‬ﺣﻮﻝ ﺍﻟﻜﻨﻴﺴﺔ‬
‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﰲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‪ ،‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻹﺳﺎﺀﺓ ﺍﳉﻨﺴﻴﺔ ﻷﻃﻔﺎﻝ ﺃﺑﺮﻳﺎﺀ‬
‫ﻣﻦ ِﻗﺒ‪‬ﻞ ﺑﻌﺾ ﺍﻟﻘﺴﺎﻭﺳﺔ ‪ ،‬ﻭﳑﺎ ﻳﺜﲑ ﺃﺷﺪ ﺍﻟﻌﺠﺐ ﺃﻥ ﻣﻦ ﳛﺘﻠﻮﻥ ﺃﻋﻠﻰ‬
‫ﺍﳌﻨﺎﺻﺐ ﰲ ﺍﻟﻔﺎﺗﻴﻜﺎﻥ ﱂ ﻳﻘﻮﻣﻮﺍ ﲟﺎ ﳚﺐ ﲡﺎﻩ ﻫﺬﻩ ﺍﻟﻔﺎﺟﻌﺔ ‪ ،‬ﻭﻛﺄﻥ ﺗﻠﻚ‬
‫ﺍﻷﻓﻌﺎﻝ ﻟﻴﺴﺖ ﺟﺮﺍﺋﻢ ﺑﺸﻌﺔ ‪ ،‬ﻭﻣﺎ ﻗﺎﻣﻮﺍ ﺑﻪ ﻫﻮ ﳏﺎﻭﻟﺔ ﻣﻨﻬﻢ ﻟﺘﻐﻄﻴﺔ ﻫﺬﻩ‬
‫ﺍﳉﺮﺍﺋﻢ ﺑﻌﺮﺽ ﻣﺒﺎﻟﻎ ﻣﺎﻟﻴﺔ ﻋﻠﻰ ﺍﻟﻀﺤﺎﻳﺎ ﻟﺸﺮﺍﺀ ﺻﻤﺘﻬﻢ ‪ ،‬ﻭﻗﺪ ﺍﺣﺘﻔﻈﺖ‬
‫ﺑﺘﻘﺮﻳﺮ ﻣﻨﺬ ﻋﺪﺓ ﺳﻨﻮﺍﺕ ﻣﻀﺖ ﻳﺆﻛﺪ ﺍﺷﺘﺮﺍﻙ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ‪ %٥‬ﻣﻦ‬
‫ﺍﻟﻘﺴﺎﻭﺳﺔ ﺑﺎﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﰲ ﳑﺎﺭﺳﺎﺕ ﺟﻨﺴﻴﺔ ﻏﺎﺻﺒﺔ ﻟﻸﻃﻔﺎﻝ ‪ .‬ﻭﻣﻊ‬
‫ﻫﺬﺍ ﻓﻘﺪ ﺍﺳﺘﻐﺮﻕ ﺍﻷﻣﺮ ﻋﺪﺩﹰﺍ ﻣﻦ ﺍﻟﺴﻨﻮﺍﺕ ﻗﺒﻞ ﺃﻥ ﺗﺼﻞ ﻫﺬﻩ ﺍﻷﺧﺒﺎﺭ ﺇﱃ‬
‫ﺍﻟﻌﻨﺎﻭﻳﻦ ﺍﻟﺮﺋﻴﺴﺔ ﰲ ﳏﻄﺎﺕ ﺍﻟﺘﻠﻔﺰﺓ ﺍﻟﺮﺋﻴﺴﺔ ﰲ ﺍﻟﻌﺎﱂ ‪.‬‬
‫ﻭﻛﻢ ﻛﺎﻧﺖ ﺻﺪﻣﺔ ﺍﻟﻌﺎﱂ ﺑﺎﻟﻐﺔ ﺳﻨﺔ ‪ ٢٠٠٤‬ﺣﲔ ﻭﺭﺩﺕ ﺍﻷﻧﺒﺎﺀ ﺑﺄﻧﻪ ﻋﻠﻰ‬
‫ﻣﺪﻯ ﺍﳋﻤﺴﲔ ﻋﺎﻣﹰﺎ ﺍﳌﺎﺿﻴﺔ ﻛﺎﻥ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ‪ ٤٠٠٠‬ﻗﺴﻴﺲ ﰲ ﺍﻟﻮﻻﻳﺎﺕ‬
‫ﺍﳌﺘﺤﺪﺓ ﻣﺘﻮﺭﻃﲔ ﰲ ﺃﻋﻤﺎﻝ ﺇﺳﺎﺀﺓ ﺟﻨﺴﻴﺔ ﺿﺪ ﺍﻷﻃﻔﺎﻝ ‪ .‬ﻭﻫﺬﻩ ﺇﺣﺼﺎﺋﻴﺔ‬
‫ﻣﻔﺠﻌﺔ ﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ ﻭﺇﻥ ﱂ ﺗﻜﻦ ﻣﻔﺎﺟﺌﺔ ‪ .‬ﻓﺎﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻻ ﺗﻘﺒﻞ ﺍﻟﺸﻚ‬
‫ﻫﻲ ﺃﻧﻪ ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﻣﻦ ﻳﻘﻊ ﻋﻠﻴﻪ ﺍﻟﻠﻮﻡ ﺃﻭﻻ ﻓﻼﺑﺪ ﺃﻧﻪ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬
‫ﻧﻔﺴﻪ ‪ ،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﳋﺒﻴﺜﺔ ﱂ ﻳﻜﻦ ﺍﻟﻘﺎﺋﻤﻮﻥ ‪‬ﺎ ﺃﺷﺨﺎﺻﹰﺎ ﺃﻧﺎﻧﻴﲔ‬
‫ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﺼﺪﻣﺔ ﺍﻟﻜﱪﻯ ﻫﻲ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻧﻔﺴﻪ ﻳﺸﺠﻊ‬
‫ﻋﻠﻰ ﺍﻷﻓﻌﺎﻝ ﻏﲑ ﺍﻷﺧﻼﻗﻴﺔ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﻋﺒﺎﺭﺍﺕ ﺟﻨﺴﻴﺔ ﺧﺎﺩﺷﺔ ﻟﻠﺤﻴﺎﺀ ﻛﻤﺎ‬
‫ﰲ ﺣﺰﻗﻴﺎﻝ )‪ (١ :٢٣‬ﻭﻏﲑﻩ ‪.‬ﻛﻤﺎ ﺇﻥ ﺍﻟﺰﱏ ﻋﻤﻮﻣﹰﺎ ﻭﺯﱏ ﺍﶈﺎﺭﻡ ﺧﺼﻮﺻﺎ ﻣﺎ‬
‫ﳘﺎ ﺇﻻ ﳎﺮﺩ ﻓﻌﻠﲔ ﻳﻨﺴﺒﻬﻤﺎ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﺑﻌﺾ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻭﺑﺎﻟﻄﺒﻊ ﻓﺈﻧﻨﺎ ﳓﻦ ﺍﳌﺴﻠﻤﲔ ﻻ ﻧﺼﺪﻕ ﺃﺑﺪﹰﺍ ﺃﻥ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻣﻮﻥ ﲟﺜﻞ‬
‫ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﳌﻘﺰﺯﺓ ‪ .‬ﻭﻗﺪ ﻃﺮﺣﺖ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺘﺎﱄ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻨﺼﺎﺭﻯ‬
‫ﻓﻘﻠﺖ ‪ :‬ﰲ ﺗﻠﻚ ﺍﻟﺒﻼﺩ ﺃﻭ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﱵ ﺗﻘﺒﻞ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺑﻮﺟﻪ ﻋﺎﻡ‬
‫ﻋﻠﻰ ﺃﻧﻪ ﻛﻼﻡ ﺍﷲ‪ ،‬ﳌﺎﺫﺍ ﻳﺮﺗﻔﻊ ﻣﻌﺪﻝ ﺟﺮﺍﺋﻢ ﺍﻟﻘﺘﻞ ﻭﺍﻻﻏﺘﺼﺎﺏ ﻭﺍﻟﺴﺮﻗﺔ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٨٢‬‬
‫ﻭﺇﺩﻣﺎﻥ ﺍﳋﻤﺮ)‪ (١‬ﻭﺍﻟﺒﻐﺎﺀ ﻭﺍﻟﻠﻮﺍﻁ ﻭﺯﱏ ﺍﶈﺎﺭﻡ ﻭﻋﻤﻮﻡ ﺃﺷﻜﺎﻝ ﺍﻟﻔﺴﺎﺩ‬
‫ﺍﺭﺗﻔﺎﻋﹰﺎ ﻛﺒﲑﹰﺍ ﺑﺎﳌﻘﺎﺭﻧﺔ ﻣﻊ ﺍﻟﺪﻭﻝ ﺍﻟﱵ ﺗﺘﺨﺬ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺘﺎﺑﹰﺎ ﻣﻘﺪﺳﹰﺎ‬
‫ﻭﻣﺮﺟﻌﹰﺎ ﳍﺎ ؟‬
‫ﺻﺪﻡ ﺍﻟﻜﺜﲑﻭﻥ ﻣﻦ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻷﻧﻪ ﱂ ﳜﻄﺮ ﻋﻠﻰ ﺑﺎﳍﻢ ﺃﻥ ﻳﻌﻘﺪﻭﺍ ﻣﺜﻞ‬ ‫ﻭﻗﺪ ‪‬‬
‫ﻫﺬﻩ ﺍﳌﻘﺎﺭﻧﺔ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ‪ ،‬ﻭﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻓﻔﻲ ﺣﻮﺍﺭ ﺩﺍﺭ ﺑﻴﲏ ﻭﺑﲔ‬
‫ﻣﻮﺍﻃﻦ ﺃﻣﺮﻳﻜﻲ ﺍﺳﺘﺸﻬﺪﺕ ﺑﻘﻀﻴﺔ ﻧﻔﺬ ﻓﻴﻬﺎ ﺣﻜﻢ ﺑﺎﻹﻋﺪﺍﻡ ﰲ ﺍﳌﻤﻠﻜﺔ‬
‫ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻋﻠﻰ ﺳﺒﻌﺔ ﳎﺮﻣﲔ ﻗﺎﻣﻮﺍ ﺑﺎﻏﺘﺼﺎﺏ ﺳﻴﺪﺓ ‪ .‬ﻭﻗﻠﺖ ﳌﹸﺤﺎﻭﺭﻱ‬
‫ﺇﻧﻪ ﺑﻔﻀﻞ ﺗﻄﺒﻴﻖ ﻫﺬﺍ ﺍﻟﻘﺎﻧﻮﻥ ﺃﺻﺒﺢ ﻫﻨﺎﻙ ﻣﺌﺎﺕ ﺍﻷﻟﻮﻑ ﻣﻦ ﺍﻟﻨﺴﺎﺀ‬
‫ﺍﻷﺧﺮﻳﺎﺕ ﰲ ﻣﺄﻣﻦ ﻣﻦ ﺃﻥ ﳛﺪﺙ ﳍﻦ ﻣﺜﻞ ﻣﺎ ﺣﺪﺙ ﻣﻦ ِﻗﺒ‪‬ﻞ ﳎﺮﻣﲔ ﺁﺧﺮﻳﻦ‬
‫ﺱ ﻟﻠﻐﺎﻳﺔ ‪ ،‬ﻭﻻ ﳝﻜﻦ ﲝﺎﻝ ﺃﻥ ﻳﻄﺒﻖ ﰲ‬ ‫ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﺎﻧﻮﻥ ﻗﺎﻧﻮﻥ ﻗﺎ ٍ‬
‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‪ .‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺇﻧﻪ ﰲ ﺍﻷﺷﻬﺮ ﺍﻟﺜﻤﺎﻧﻴﺔ ﺍﻷﺧﲑﺓ ﺑﺎﻟﻮﻻﻳﺎﺕ‬
‫ﺍﳌﺘﺤﺪﺓ ﺑﻠﻎ ﻣﺘﻮﺳﻂ ﻋﺪﺩ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻶﺋﻲ ﺗﻌﺮﺿﻦ ﻟﻼﻏﺘﺼﺎﺏ ‪ ٢٠٠٠‬ﺍﻣﺮﺃﺓ‬
‫ﻳﻮﻣﻴﹰﺎ ‪ ،‬ﺃﻱ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﻧﺼﻒ ﻣﻠﻴﻮﻥ ﺍﻣﺮﺃﺓ ﻭﻗﻌﺖ ﳍﻦ ﻋﻤﻠﻴﺎﺕ ﺍﻏﺘﺼﺎﺏ‬
‫ﰲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ‪ .‬ﺻﺪﻣﻪ ﻛﻼﻣﻲ ‪ ،‬ﻭﺃﻗﺮ ﺑﻔﻌﺎﻟﻴﺔ ﺗﻄﺒﻴﻖ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻹﺳﻼﻣﻲ‬
‫ﻭﻟﻮ ﻛﺎﻥ ﺑﺈﻣﻜﺎﱐ ﺃﻥ ﺃﲢﺪﺙ ﺇﱃ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻟﻘﻠﺖ ﻟﻪ‪ :‬ﺇﻧﻪ ﰲ‬
‫ﻼ ‪-‬ﻛﻤﺎ ﻓﻌﻞ ﻗﺴﺎﻭﺳﺔ ﺍﻟﻜﻨﻴﺴﺔ‪ -‬ﻷُﻋﺪﻡ‬ ‫ﺍﻹﺳﻼﻡ ﻟﻮ ﺃﻥ ﺇﻣﺎﻣﹰﺎ ﺍﻏﺘﺼﺐ ﻃﻔ ﹰ‬
‫ﺩﻭﻥ ﺇﺑﻄﺎﺀ ؛ ﺇﻧﻘﺎﺫﹰﺍ ﻟﻐﲑﻩ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ‪ ،‬ﻭﻛﻢ ﺃﻧﺎ ﺳﻌﻴﺪ ﺑﺪﺧﻮﱄ ﰲ ﺍﻹﺳﻼﻡ‬
‫ﻭﳝﻠﺆﱐ ﺍﻟﻔﺨﺮ ﻷﱐ ﻣﺴﻠﻢ ‪.‬‬

‫)‪ (١‬ﻣﻦ ﺍﻹﺳﺎﺀﺍﺕ ﺍﻟﺒﺎﻟﻐﺔ ﻟﻨﱯ ﺍﷲ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺍﻟﱵ ﻻ ﳝﻜﻦ ﺃﻱ ﻣﺴﻠﻢ ﺃﻥ ﻳﻘﺒﻞ ‪‬ﺎ ﻫﻮ‬
‫ﺍﻻﻓﺘﺮﺍﺀ ﻋﻠﻴﻪ ﻣﻦ ِﻗﺒ‪‬ﻞ ﳏﺮﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﻭﺻﻔﻪ ﺑﺄﻧﻪ ﺳﻜﲑ ﻣﺪﻣﻦ ﲬﺮ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺇﳒﻴﻞ‬
‫)ﻟﻮﻗﺎ ‪" (٣٤:٧‬ﺟﺎﺀ ﺍﺑﻦ ﺍﻻﻧﺴﺎﻥ ﻳﺎﻛﻞ ﻭ ﻳﺸﺮﺏ ﻓﺘﻘﻮﻟﻮﻥ ﻫﻮﺫﺍ ﺍﻧﺴﺎﻥ ﺃﻛﻮﻝ ﻭ ﺷﺮﻳﺐ ﲬﺮ ﳏﺐ‬
‫ﻟﻠﻌﺸﺎﺭﻳﻦ ﻭ ﺍﳋﻄﺎﺓ"‪ .‬ﻫﺬﺍ ﻣﻊ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﺬﻛﺮ ﰲ ﺳﻔﺮ )ﺍﻷﻣﺜﺎﻝ ‪" (١:٢٠‬ﺍﳋﻤﺮ‬
‫ﻣﺴﺘﻬﺰﺋﺔ ﺍﳌﺴﻜﺮ ﻋﺠﺎﺝ ﻭ ﻣﻦ ﻳﺘﺮﻧﺢ ‪‬ﻤﺎ ﻓﻠﻴﺲ ﲝﻜﻴﻢ" ‪ .‬ﻭﻟﻠﻘﺎﺭﺉ ﺃﻥ ﻳﺘﺨﻴﻞ ﺣﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺇﻥ‬
‫ﺻﺪﻗﺖ ﺃﻥ ﻧﺒﻴﹰﺎ ﻣﻦ ﺃﻋﻈﻢ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻛﺎﳌﺴﻴﺢ ‪ ‬ﻛﺎﻥ ﻣﺪﻣﻨﹰﺎ ﻟﻠﺨﻤﺮ ‪.‬‬
 ‫‪٨٣‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪ -١٢‬ﺩﻋﻮﺓ ﻣﻔﺘﻮﺣﺔ ﻟﻠﺒﺎﺑﺎ ﻭﻟﺰﻋﻤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺃﻭﺟﻪ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺒﺎﺑﺎ ﻭﺇﱃ ﲨﻴﻊ ﺯﻋﻤﺎﺀ ﺍﻟﻌﺎﱂ ﻭﲞﺎﺻﺔ ﻣﻦ ﻳﺪﻳﺮﻭﻥ ﺩﻓﺔ‬
‫ﺍﻷﻣﻮﺭ ﻭﳛﻜﻤﻮﻥ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﻟﺒﺸﺮ ﻣﻦ ﺃﺩﻳﺎﻥ ﻭﻃﻮﺍﺋﻒ ﻭﻣﻌﺘﻘﺪﺍﺕ ﻓﻜﺮﻳﺔ‬
‫ﳐﺘﻠﻔﺔ ‪ ،‬ﻭﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺒﺎﺭﻙ ﻓﻴﻤﻦ ﻳﺴﲑﻭﻥ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻘﻴﻢ ‪.‬‬
‫ﺇﻧﲏ ﺃﺩﻋﻮﻛﻢ ﲨﻴﻌﹰﺎ ﺇﱃ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ –ﺣ ‪‬ﻲ ﻋﻠﻰ ﺍﻹﺳﻼﻡ‪-‬‬
‫ﻭﺳﺘﻨﺠﻮﻥ ﻣﻦ ﻋﻘﺎﺏ ﺍﷲ ﻭﺗﻨﺎﻟﻮﻥ ﺟﻨﺘﻪ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻳﻬﻮﺩﻳﹰﺎ ﺃﻭ ﻧﺼﺮﺍﻧﻴﹰﺎ ﻓﺈﻥ ﺍﷲ‬
‫ﻳﻀﺎﻋﻒ ﻟﻪ ﺍﻷﺟﺮ ﻋﻠﻰ ﺇﺳﻼﻣﻪ‪ (١).‬ﻗﺎﻝ ‪)" : ‬ﹶﺛ ﹶ‬
‫ﻼﹶﺛﺔﹲ ﻳ‪ ‬ﺆ‪‬ﺗ ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ّ‪‬ﺮ‪‬ﺗ ‪‬ﻴ ِﻦ ‪:‬‬
‫ﺻ ّ‪‬ﺪ ﹶﻗﻪ‪ ، ‬ﹶﻓ ﹶﻠﻪ‪‬‬
‫‪‬ﺭ ‪‬ﺟﻞﹲ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻜﺘﺎﺏ ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑ‪‬ﻨِﺒِّﻴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ﺍﻟّ‪‬ﻨِﺒ ّ‪‬ﻲ ﻓﹶﺂ ‪‬ﻣ ‪‬ﻦ ِﺑ ِﻪ ﻭ‪‬ﺍّ‪‬ﺗ‪‬ﺒ ‪‬ﻌﻪ‪ ‬ﻭ ‪‬‬
‫ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻥ‪) ( ..‬ﻣﺴﻠﻢ ‪ (٣٤٢‬ﺃﻣﺎ ﺇﺫﺍ ﺃﻋﺮﺿﺘﻢ ﻋﻦ ﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ﻓﺴﺘﻜﻮﻧﻮﻥ‬
‫ﻣﺴﺌﻮﻟﲔ ﺃﻣﺎﻡ ﺍﷲ ﻋﻦ ﺭﻋﺎﻳﺎﻛﻢ ﻭﻣﻦ ﺍﺗﺒﻌﻜﻢ ‪.‬‬
‫ﻭﻛﺠﻤﻴﻊ ﺇﺧﻮﺍﱐ ﻭﺃﺧﻮﺍﰐ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﲨﻴﻊ ﺃﺭﺟﺎﺀ ﺍﻟﻌﺎﱂ ﻓﺈﻥ ﺍﷲ ﻗﺪ‬
‫ﲪ‪‬ﻠﲏ ﻣﺴﺌﻮﻟﻴﺔ ﺇﺑﻼﻍ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﲨﻴﻊ ﺍﻟﺒﺸﺮ ﻗﺪﺭ ﺍﻹﺳﺘﻄﺎﻋﺔ ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪a ` _ ^ ] \ [ Z  :‬‬
‫‪onmlkjihgfedcb‬‬
‫‪  z y x w v u t sr q p‬ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﻭﺑﻌﺪ ﺃﻥ ﻋﺮﺿﺖ ﺍﻷﺩﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺣﱴ ﻳﺒﺼﺮﻫﺎ ﻛﻞ ﺫﻱ ﻋﻴﻨﲔ ﻭﻳﻌﻘﻠﻬﺎ ﻛﻞ‬
‫ﺫﻱ ﻋﻘﻞ ﺃﻗﻮﻝ ‪ :‬ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻗﺪ ﻭﺻﻞ ﺇﱃ ﻣﻔﺘﺮﻕ ﻃﺮﻕ ﻳﺪﻋﻮ ﺍﷲ ﻓﻴﻪ ﻛﻞ‬
‫ﺇﻧﺴﺎﻥ ﻟﻘﺒﻮﻝ ﺍﳊﻖ ﻭﺃﺅﻛﺪ ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﻥ ﻣﻦ ﻭﺍﺟﱯ ﻭﻣﺴﺌﻮﻟﻴﱵ ﻛﺈﻧﺴﺎﻥ‬

‫)‪ (١‬ﻟﻘﺪ ﺃﻋﻄﻰ ﺍﻹﺳﻼﻡ ﻣﻜﺎﻧﺔ ﺧﺎﺻﺔ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ )ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ( ﺣﱴ ﰲ ﺍﻟﺪﻋﻮﺓ ﻭﺍﳊﻮﺍﺭ‬
‫ﻓﻴﺬﻛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻥ ﺍﻷﺻﻞ ﰲ ﳎﺎﺩﻟﺘﻬﻢ ﺍﳊﺴﲎ‪.‬ﻗﺎﻝ ﺗﻌﺎﱃ‪E D C BA  :‬‬
‫‪ \ .. I H G F‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪ .‬ﻛﻤﺎ ﺃﻧﻪ ﻳﺼﺮﺡ ﺑﺄﻥ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻗﺮﺏ ﺃﻫﻞ ﺍﻷﺭﺽ ﻣﻮﺩﺓ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪± ° ¯ ® ¬ « ª © .. :‬‬
‫‪  ½ ¼ » º ¹ ¸ ¶ µ ´ ³²‬ﺍﳌﺎﺋﺪﺓ ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٨٤‬‬
‫ﺃﺳﻠﻢ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ‪ ،‬ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﲟﻞﺀ ﺇﺭﺍﺩﺗﻪ ‪ ،‬ﻭﻗﺒﻞ ﺷﺮﻳﻌﺘﻪ‬
‫ﻭﻭﺻﺎﻳﺎﻩ ‪ ،‬ﺃﻥ ﺃﺩﻋﻮ ﻛﻞ ﺍﻟﻨﺎﺱ ﺇﱃ ﺗﺮﻙ ﻋﺒﺎﺩﺓ ﺍﻵﳍﺔ ﺍﻟﺰﺍﺋﻔﺔ ‪ ،‬ﻭﻧﺒﺬ ﺍﻷﻭﺛﺎﻥ‬
‫ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﻫﻮ ﺃﺩﱏ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺃﻥ ﻳﺘﻮﺑﻮﺍ ﺇﱃ ﺑﺎﺭﺋﻬﻢ ﻭﻳﺴﻠﻤﻮﺍ ﻟﻪ‬
‫ﻓﻬﻮ ﺍﻹﻟﻪ ﺍﳊﻖ ‪ ،‬ﺧﺎﻟﻖ ﺍﻟﻜﻮﻥ ‪.‬‬
‫ﻭﻣﻦ ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻎ ﺛﺮﺍﺀ ﺍﻟﻜﺎﻓﺮ ﻭﻣﻜﺎﻧﺘﻪ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﻧﻔﻮﺫﻩ ﰲ‬
‫)‪(١‬‬
‫ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻓﻠﻦ ﻳﻜﻔﻲ ﻛﻞ ﻫﺬﺍ ﻟﺸﺮﺍﺀ ﺩﺧﻮﻝ ﺍﳉﻨﺔ ﰲ ﺍﻵﺧﺮﺓ‬
‫ﻓﺈﻥ ﺃﻓﻘﺮ ﻓﻘﺮﺍﺀ ﺍﻷﺭﺽ ﳑﻦ ﺷﻬﺪ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺳﻴﻜﻮﻥ ﺃﺳﻌﺪ ﺣﺎ ﹰﻻ ﻭﺃﻭﻓﺮ ﺣﻈﹰﺎ ﻣﻦ ﺃﺛﺮﻯ ﺭﺟﻞ ﻋﺎﺵ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﱂ‬
‫ﻳﺆﻣﻦ ﺑﺎﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﺃ‪‬ﺎ ﻫﺪﻯ ﻟﻠﻌﺎﳌﲔ ‪ .‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪a ` _ :‬‬
‫‪  l k j i h g f e d c b‬ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﻭﻳﻘﻮﻝ ﺳﺒﺤﺎﻧﻪ‪¹ ¸ ¶ µ ´ ³ ² ± ° ¯ :‬‬
‫‪Ç Æ ÅÄ Ã Â Á À ¿ ¾ ½ ¼ » º‬‬
‫‪K JI H G F E D C B A É È‬‬
‫‪  N M L‬ﺍﳌﺎﺋﺪﺓ‪.‬‬
‫ﻭﳍﺬﺍ ﺍﻟﺴﺒﺐ ﻓﺈﻧﻪ ﻃﺎﳌﺎ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﺣﻴﹰﺎ ﺗﺴﺮﻱ ﺭﻭﺣﻪ ﰲ ﺭﺑﻮﻉ ﺟﺴﺪﻩ‬
‫ﻭﻻ ﻳﺰﺍﻝ ﻳﺘﻨﻔﺲ ﻭﻳﺘﺤﺪﺙ ﻭﻳﻌﻘﻞ ‪ ،‬ﻓﺈﻥ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻔﺘﻮﺡ‬
‫ﺃﻣﺎﻣﻪ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺘﻮﺑﺔ ﺻﺎﺩﻗﺔ ‪ ،‬ﻭﺷﻬﺪ ﺻﺎﺣﺒﻬﺎ ﺃﻧﻪ ﻻ ﻣﻌﺒﻮﺩ ﲝﻖ ﺇﻻ ﺍﷲ‬

‫)‪ (١‬ﺣﱴ ﺍﻟﺴﻌﺎﺩﺓ ﺍﳊﻘﻴﻘﻴﺔ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻟﻦ ﳛﺼﻞ ﻋﻠﻴﻬﺎ ﺇﻻ ﻣﻦ ﻋﻤﻞ ﻣﺎ ﺧﻠﻖ ﻷﺟﻠﻪ ‪ :‬ﻋﺒﺎﺩﺓ‬
‫ﺍﷲ ﻭﺣﺪﻩ ﻗﺎﻝ ﺗﻌﺎﱃ ‪ed c b a ` _ ~ } | { z y :‬‬
‫‪  l k j i h g f‬ﺍﻟﻨﺤﻞ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪Û Ú  :‬‬
‫‪  æ å ä ã â á àß Þ Ý Ü‬ﺍﻟﺮﻋﺪ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪½ .. :‬‬
‫¾¿‪ÍÌËÊÉÈÇÆÅ ÄÃÂÁÀ‬‬
‫‪  Ñ Ð Ï Î‬ﻃﻪ ‪ .‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺗﻌﻄﻴﻨﺎ ﺗﻔﺴﲑﺍ ﳌﺎ ﻧﺮﺍﻩ ﻣﻦ ﻛﺜﺮﺓ ﺍﳌﺼﺎﺑﲔ ﺑﺎﻷﻣﺮﺍﺽ‬
‫ﺍﻟﻨﻔﺴﻴﺔ ﻭﻣﺎ ﻧﺮﺍﻩ ﻣﻦ ﺇﻗﺪﺍﻡ ﺑﻌﺾ ﺍﳌﺸﺎﻫﲑ ﻭﺍﻷﻏﻨﻴﺎﺀ ﻋﻠﻰ ﺍﻻﻧﺘﺤﺎﺭ‪.‬‬
 ‫‪٨٥‬‬ ‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﻋﺒﺪﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺍﺑﺘﻌﺪ ﻋﻦ ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ؛ ﻓﺈﻥ ﺍﷲ ﻳﻘﺒﻞ ﻣﻨﻪ‬
‫ﻭﻳﻐﻔﺮ ﻟﻪ ‪ ،‬ﺑﻞ ﻭﻳﺒﺪﻝ ﺳﻴﺌﺎﺗﻪ ﺣﺴﻨﺎﺕ ‪ ،‬ﻭﻳﺪﺧﻠﻪ ﺍﳉﻨﺔ ﺑﺮﲪﺘﻪ ﺧﺎﻟﺪﹰﺍ ﻓﻴﻬﺎ ﺃﺑﺪﹰﺍ‬
‫ﺣﱴ ﻭﺇﻥ ﻛﺎﻥ ﺍﳌﺮﺀ ﻻ ﻳﺒﻌﺪ ﻋﻦ ﺍﻟﻨﺎﺭ ﺇﻻ ﺑﻘﺪﺭ ﻃﻔﻴﻒ ‪ ،‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬
‫‪l k j i h g f e d c b‬‬
‫‪ s r q p o nm‬ﺍﻟﻔﺮﻗﺎﻥ ‪ .‬ﻭﻳﻘﻮﻝ ﺳﺒﺤﺎﻧﻪ ﻋﺰ ﻭﺟﻞ ‪:‬‬
‫‪HGFEDCBA‬‬
‫‪W V U T S RQ P O NM L K J I‬‬
‫‪  X‬ﺍﻟﻨﺴﺎﺀ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﻭﻋﺪ ﺍﷲ ﻟﻜﻞ ﻣﻦ ﻳﺮﻏﺐ ﰲ ﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ﻭﻳﺮﻳﺪ‬
‫ﺃﻥ ﻳﺒﺪﺃ ﺣﻴﺎﺓ ﺟﺪﻳﺪﺓ ‪.‬‬
‫ﻭﺃﺧﺘﻢ ﺩﻋﻮﰐ ﻫﺬﻩ ‪‬ﺬﻩ ﺍﻵﻳﺎﺕ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﱵ ﳝﻨﺢ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬
‫ﻓﻴﻬﺎ ﺍﻟﻔﺮﺻﺔ ﻟﻠﺒﺸﺮﻳﺔ ﲨﻴﻌﻬﺎ ﺃﻥ ﺗﺆﻭﺏ ﺇﱃ ﺟﺎﺩﺓ ﺍﻟﺼﻮﺍﺏ ﺑﺼﺪﻕ ﻭﺇﺧﻼﺹ‬
‫ﻭﻳﺪﻋﻮ ﺍﷲ ﺍﳌﺬﻧﺒﲔ ﻟﻠﺘﻮﺑﺔ ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻋﻈﻢ ﺫﻧﻮ‪‬ﻢ ‪ ،‬ﻓﻬﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺬﻱ‬
‫ﻭﺳﻌﺖ ﺭﲪﺘﻪ ﻛﻞ ﺷﻴﺊ ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻓﺈﻥ ﻋﺬﺍﺑﻪ ﺇﺫﺍ ﻭﻗﻊ ﻻ ﳝﻜﻦ ﺃﻥ‬
‫ﻳﺪﻓﻌﻪ ﺃﺣﺪ ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪} | { z y x w v u t s  :‬‬
‫~ ¡ ‪¯ ® ¬ « ª © ¨ § ¦¥ ¤ £ ¢‬‬
‫‪  » º ¹ ¸ ¶ µ ´ ³ ² ± °‬ﺍﻟﺰﻣﺮ‬
‫ﻓﻬﻨﺎ ﳜﱪﻧﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﻭﻗﺖ ﺍﻟﺘﻮﺑﺔ ﳏﺪﻭﺩ ‪ ،‬ﻓﺤﲔ ﳚﻴﺊ ﺍﳌﻮﺕ‬
‫ﻭﲣﺮﺝ ﺍﻟﺮﻭﺡ ﻻ ﻳﻌﻮﺩ ﻟﻠﻤﻐﻔﺮﺓ ﻣﻜﺎﻥ ‪.‬‬
‫ﺇ ﱠﻥ ﻭﻋﺪ ﺍﷲ ﺑﺎﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﻳﻨﺎﻝ ﺍﳌﺆﻣﻦ ﺍﻟﺬﻱ ﻳﺘﻤﺴﻚ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ‬
‫ﺍﻟﺼﺎﱀ ‪ ،‬ﻓﻴﻘﻮﻝ ﺗﻌﺎﱃ ‪ n m l k j i h g f e  :‬‬
‫ﻃﻪ ‪.‬‬
‫ﺃﺗﻮﺟﻪ ﺑﺎﻟﺪﻋﺎﺀ ﺇﱃ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺃﻥ ﻳﻬﺪﻱ ﺇﱃ ﻃﺮﻳﻘﻪ ﺍﳌﺴﺘﻘﻴﻢ ﻛﻞ ﺑﺎﺣﺚ‬
‫ﻋﻦ ﺍﳊﻖ ‪ ،‬ﻭﺃﺩﻋﻮﻩ ﺟﻞ ﺛﻨﺎﺅﻩ ﺃﻥ ﻳﻬﺪﻳﻪ ﻟﻴﻨﻈﺮ ﰲ ﻧﻔﺴﻪ ﻓﻴﻘﻴﻢ ﻋﻮﺟﻬﺎ‬
‫ﻭﳛﺴﻦ ﻣﻦ ﺃﺣﻮﺍﳍﺎ ﺍﺑﺘﻐﺎﺀ ﻣﺮﺿﺎﺓ ﺍﷲ ‪ .‬ﺍﻟﻠﻬﻢ ﺁﻣﲔ ‪.‬‬
 ‫"ﻟﻘﺪ ﺗﻌﻠﻤﺖ ﺃﻥ ﺃﺣﺐ ﺍﻟﻤﺴﻴﺢ ‪ ‬ﺃﻛﺜﺮ ﻣﻦ ﺣﺒﻲ ﻟﻮﺍﻟﺪﻱ‪"‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪  ª © ¨ § ¦ ¥ ¤£ ¢ ¡   :‬ﻣﺮﱘ‬

‫ﻟﻘﺪ ﻭﺭﺩ ﺍﺳﻢ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﰲ ﺍﻟﻘﺮﺁﻥ ‪ ٢٥‬ﻣﺮﺓ ‪ ،‬ﺑﻴﻨﻤﺎ ﺫﻛﺮ ﺍﻟﺮﺳﻮﻝ‬
‫‪ ‬ﺑﺎﻻﺳﻢ ‪ ٥‬ﻣﺮﺍﺕ ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺘﺎﺳﻌﺔ ﻋﺸﺮﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﲢﻤﻞ ﺍﺳﻢ "ﻣﺮﱘ" ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪ ،‬ﺑﻴﻨﻤﺎ ﻟﻴﺲ ﰲ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﺓ ﲢﻤﻞ ﺍﺳﻢ ﺃﻡ‬
‫ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﺃﻭ ﻭﺍﺣﺪﺓ ﻣﻦ ﺯﻭﺟﺎﺗﻪ ﺃﻭ ﺑﻨﺎﺗﻪ ‪ ،‬ﻭﻣﻦ ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ‬
‫ﺍﻟﺴﻴﺪﺓ ﻣﺮﱘ ﻫﻲ ﺍﳌﺮﺃﺓ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺫﻛﺮ ﺍﲰﻬﺎ ﺻﺮﺍﺣﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪y x w v u t s r  :‬‬
‫‪  ~ } | { z‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.‬‬

‫ﻳﺬﻛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳌﻨﺼﻔﲔ ﻫﻢ ﺃﻗﺮﺏ ﺃﻫﻞ ﺍﻷﺭﺽ ﺇﱃ ﺍﳌﺴﻠﻤﲔ‬

‫‪³² ± ° ¯ ® ¬ « ª ©..‬‬
‫´ ‪½¼ » º ¹ ¸ ¶ µ‬ﺍﳌﺎﺋﺪﺓ‬
 ‫‪ )  © .. {z y x w v u t s r q p o ‬ﺍﳌﺎﺋﺪﺓ(‬
‫‪٨٦‬‬
‫ﻳﻘﻀﻲ ﺍﻹﺳﻼﻡ ﺑﺄﻥ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺍﳌﻌﻴﺎﺭ ﺍﻟﺬﻱ ﳚﺐ ﲢﻜﻴﻤﻪ ﻋﻨﺪ ﺍﻟﻨﻈﺮ ﰲ ﳏﺘﻮﻯ ﲨﻴﻊ )ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ( ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺍﻟﻘـﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻋﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫‪hgfedcba`_‬‬
‫‪ lkji‬ﻕ‬
‫‪  Ð ..~ } |{yx w v u ts ‬ﺍﻟﺒﻘﺮﺓ‬
‫‪ k j i h g fe d c b a ‬ﺍﳊﺞ‬
‫‪ë ê éè ç æ å ä ã â á à ß Þ ..‬‬
‫‪ î í ì‬ﻓﺎﻃﺮ‬
‫‪ X W V U T S R Q P O N‬‬
‫ﻳﻮﻧﺲ‬
‫‪  M L K J I H ..‬ﻃﻪ‬
‫‪ ² ± ° ¯ ® ..‬ﺇﺑﺮﺍﻫﻴﻢ‬
‫‪  M ..G F E D CB A ‬ﺍﻟﺮﻭﻡ‬
‫ﻳﺼﻒ ﺍﷲ ﺑﻜﻤﺎﻝ ﺍﻟﻌﻠﻢ ﻭﺍﻹﺣﺎﻃﺔ ﻓﺤﺎﳌﺎ ﺃﻛﻞ ﺁﺩﻡ ﻭﺯﻭﺟﺘﻪ ﻣﻦ ﺍﻟﺸﺠﺮﺓ‬
‫ﻧﺎﺩﺍﳘﺎ ﻧﺪﺍﺀ ﺍﻟﻌﺎﱂ ﲟﺎ ﺣـﺪﺙ ‪Ý Ü Û Ú Ù Ø.. ‬‬
‫‪.‬‬ ‫‪  æ å ä ã â á à ß Þ‬ﺍﻷﻋﺮﺍﻑ‬
‫) ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ (‬
‫ﺽ ‪ ،‬ﻭﻓِﻲ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﺴ‪‬ﺎِﺑ ِﻊ‬
‫ﺴﻤ‪‬ﺎ َﺀ ﻭ‪‬ﺍ َﻷ ‪‬ﺭ ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺻ‪‬ﻨ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬‬
‫َﻷ‪‬ﻧﻪ‪ ‬ﻓِﻲ ِﺳ‪‬ﺘ ِﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ‪‬‬
‫ﺡ )ﺍﳋﺮﻭﺝ ‪(١٧:٣١‬‬ ‫ﻍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘﺮ‪‬ﺍ ‪‬‬
‫ﹶﻓ ‪‬ﺮ ﹶ‬
‫ﻓﺎﺳﺘﻴﻘﻆ ﺍﻟﺮﺏ ﻛﻨﺎﺋﻢ ﻛﺠﺒﺎﺭ ﻣﻌﻴﻂ ﻣﻦ ﺍﳋﻤﺮ )ﻣﺰﻣﻮﺭ‪(٦٥:٧٨‬‬
‫ﻳﻌﻘﻮﺏ ﻳﺼﺎﺭﻉ ﺍﷲ ﻭﻳﻬﺰﻣﻪ ‪) :‬ﺗﻜﻮﻳﻦ ‪(٣١- ٢٤ :٣٢‬‬
‫" ﻭﻛﺎﻥ ﺍﻟﺮﺏ ﻣﻊ ﻳﻬﻮﺫﺍ ﻓﻤﻠﻚ ﺍﳉﺒﻞ ﻭﻟﻜﻦ ﱂ ﻳﻄﺮﺩ ﺳﻜﺎﻥ‬
‫ﺍﻟﻮﺍﺩﻱ ﻷﻥ‪.‬ﳍﻢ ﻣﺮﻛﺒﺎﺕ ﺣﺪﻳﺪ‪).‬ﺍﻟﻘﻀﺎﺓ‪(١٩:١‬‬
‫ﺴﻦ‪ ‬ﻋﻨﺪﻙ‬ ‫ﺃﺗﻜﻠﻢ ﰲ ﻣﺮﺍﺭﺓ ﻧﻔﺴﻲ ﻗﺎﺋﻼ ﷲ‪ :‬ﻓﻬ‪‬ﻤﲏ ﳌﺎﺫﺍ ﲣﺎﺻﻤﲏ؟ﺃ ‪‬ﺣ ‪‬‬
‫ﺃﻥ ﺗﻈﻠﻢ ؟ ‪) ..‬ﺍﻳﻮﺏ‪(٣-١ :١٠‬‬
‫ﺍﱃ ﻣﱴ ﺗﻨﺴﺎﱐ ﻳﺎ ﺭﺏ ﻛﻞ ﺍﻟﻨﺴﻴﺎﻥ )ﻣﺰﻣﻮﺭ ‪(١ :١٣‬‬
‫ﻳﺎﺭﺏ ﺣﱴ ﻣﱴ ﺃﺩﻋﻮﻭﺃﻧﺖ ﻻ ﺗﺴﻤﻊ؟)ﺣﺒﻘﻮﻕ ‪(٢ :١‬‬
‫ﻳﻨﺴﺐ ﻟﻠﺮﺏ )ﻭﺃﻧﻜﺚ ﻣﻴﺜﺎﻗﻲ ﻣﻌﻬﻢ ()ﻻﻭﻳﲔ‪(٤٤ :٢٦‬‬
‫ﻳﺼﻒ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﳉﻬﻞ ﺍﻟﺘﻜﻮﻳﻦ‪٩:٣‬ﻓﻴﺬﻛﺮ ﺃﻧﻪ ﱂ ﻳﻌﻠﻢ ﺑﺂﺩﻡ ﺣﲔ ﺃﻛﻞ‬
‫ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﻭﱂ ﻳﻌﻠﻢ ﲟﻜﺎﻧﻪ ﺑﻌﺪ ﺃﻥ ﺍﺧﺘﺒﺄ ﰲ ﺍﳉﻨﺔ)‪..‬ﻓﻨﺎﺩىـﺎﻟﺮﺏ‬
‫ﺍﻹﻟﻪ ﺁﺩﻡ ﻭﻗﺎﻝ ﻟﻪ ﺃﻳﻦ ﺃﻧﺖ ؟‪..‬ﻫﻞ ﺃﻛﻠﺖ ﻣـﻦ ﺍﻟـﺸﺠﺮﺓ ﺍﻟـﱵ‬
 ‫_‬

‫‪` _ ~ } | { z y x w v ut s .. ‬‬ ‫ﺃﻭﺻﻴﺘﻚ ﺃﻥ ﻻ ﺗﺄﻛﻞ ﻣﻨﻬﺎ‪(..‬ﻭﻳﺬﻛﺮ ﺃﻥ ﺍﷲ ﳛﺘﺎﺝ ﻟﻌﻼﻣـﺔ ﺗﻮﺿـﻊ‬

‫‪  j i h g f e d c b a‬ﺳــﺒﺄ‪.‬‬ ‫ﻋﻠﻰ ﺃﺑﻮﺍﺏ ﺑﻴﻮﺕ ﺍﻟﻴﻬﻮﺩ ﻟﺘﻤﻴﻴﺰﻫﺎ ﻋﻦ ﺑﻴﻮﺕ ﺍﳌـﺼﺮﻳﲔ ﻟـﻀﺮ‪‬ﻢ‬
‫‪d c b a `_ ~ } | {‬‬ ‫ﺍﳋﺮﻭﺝ‪١٣:١٢‬ﻭﺃﻧﻪ ﻻ ﻳﻌﻠـﻢ ﻣـﺎ ﳚـﺮﻱ ﻋﻠـﻰ ﺍﻷﺭﺽ ﻓـﻴﱰﻝ‬
‫‪o n m l kj i h g fe‬ﺍﻟﺮﻋﺪ‬ ‫ﺥ ﺳ‪‬ـﺪ‪‬ﻭ ‪‬ﻡ‬ ‫ﺏ‪ِ»:‬ﺇ ﱠﻥ ﺻ‪‬ـﺮ‪‬ﺍ ‪‬‬ ‫ﻟﻴﺘﺄﻛﺪ!ﺗﻜﻮﻳﻦ ‪ ٢١-٢٠:١٨‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟـ ‪‬ﺮ ‪‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪Ì ËÊ É È Ç Æ ÅÄ Ã Â Á À ¿ ¾ ‬‬ ‫ﺖ ﺟِـ ‪‬ﺪﹰﺍ‪.‬ﹶﺃﻧ‪‬ـ ِﺰﻝﹸ ‪‬ﻭﹶﺃﺭ‪‬ﻯ ﻫ‪‬ـ ﹾﻞ‬ ‫‪‬ﻭ ‪‬ﻋﻤ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﹶﻗ ‪‬ﺪ ﹶﻛﺜﹸ ‪‬ﺮ ‪‬ﻭ ‪‬ﺧ ِﻄ‪‬ﻴﺘ‪‬ﻬ‪ ‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﻋﻈﹸ ‪‬ﻤ ‪‬‬
‫‪ÙØ×ÖÕÔÓÒÑÐÏÎÍ‬‬ ‫ـﺎ ﹶﻓـﹶﺄ ‪‬ﻋ ﹶﻠﻢ‪(‬‬
‫ـﺂِﺗﻲ ِﺇﹶﻟـ ‪‬ﻲ ‪‬ﻭِﺇﱠﻟـ‬ ‫ﺻـﺮ‪‬ﺍ ِﺧﻬ‪‬ﺎ ﺍﹾﻟـ‬ ‫ﺐ ‪‬‬ ‫ﺴ ‪‬‬ ‫ـﺎ ِﻡ ‪‬ﺣـ ‪‬‬ ‫ﹶﻓ ‪‬ﻌﻠﹸﻮﺍﺑِﺎﻟ‪‬ﺘ ‪‬ﻤـ‬
‫‪.‬‬ ‫‪ ß Þ Ý Ü Û Ú‬ﺍﻷﻧﻌﺎﻡ‬ ‫ﻭﻳﻘﻮﻝ ﺑﻮﻟﺲ ﰲﻛﻮﺭﻧﺜﻮﺱ ‪) ٢٥ :١ ١‬ﻷﻥ ﺟﻬﺎﻟﺔ ﺍﷲ ﺍﺣﻜـﻢ ﻣـﻦ‬
‫‪ut s r q p..‬ﺍﳌﺎﺋﺪﻩ‬ ‫ﺍﻟﻨﺎﺱ ﻭ ﺿﻌﻒ ﺍﷲ ﺍﻗﻮﻯ ﻣﻦ ﺍﻟﻨﺎﺱ(‬
‫‪  ¡  ~ } | {z y x w v u‬ﻓﺎﻃﺮ‪.‬‬ ‫ﻳﺼﻒ ﺍﷲ ﺑﺎﻟﻔﻘﺮ ﻭﻣﺎﻻ ﻳﻠﻴﻖ ﻓﻴﺬﻛﺮﺃﻧﻪ ﳛﻠﻖ ﲟﻮﺳﻰ ﻣﺴﺘﺄﺟﺮﺓ)ﻓِـﻲ‬
‫‪N M LK J I H G F E D C B A ‬‬ ‫ﻚ‬‫ﺴ‪‬ﺘ ﹾﺄ ‪‬ﺟ ‪‬ﺮ ٍﺓ ﻓِﻲ ‪‬ﻋ ‪‬ﺒ ِﺮ ﺍﻟ‪‬ﻨﻬ‪‬ـ ِﺮ ِﺑ ‪‬ﻤﻠِـ ِ‬
‫ﺴ‪‬ﻴ ‪‬ﺪ ِﺑﻤ‪‬ﻮﺳ‪‬ﻰ ﻣ‪ ‬‬ ‫ﺤ ِﻠﻖ‪ ‬ﺍﻟ ‪‬‬ ‫ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ‪‬ﻳ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫‪  X..S R Q P O‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺤ‪‬ﻴ ﹶﺔ ﹶﺃﻳ‪‬ﻀﹰﺎ( )ﺇﺷﻌﻴﺎﺀ ‪(٢٠ :٧‬‬ ‫ﺱ ‪‬ﻭ ‪‬ﺷ ‪‬ﻌ ‪‬ﺮ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻠ ‪‬ﻴ ِﻦ ‪‬ﻭ‪‬ﺗ ‪‬ﻨ ِﺰﻉ‪ ‬ﺍﻟ ﱢﻠ ‪‬‬‫ﹶﺃﺷ‪‬ﻮ ‪‬ﺭ ﺍﻟ ‪‬ﺮﹾﺃ ‪‬‬
‫‪  Ò Ñ Ð Ï Î Í Ì ‬ﺍﻟﺼﺎﻓﺎﺕ‬ ‫ﻭﺃﻥ ﻟﻪ ﻓﻤﹰﺎ ﻭﺃﻧﻔﹰﺎ ﳜﺮﺝ ﻣﻨﻬﻤﺎ ﺩﺧﺎﻥ ﻭﻧﺎﺭ "ﺻﻌﺪ ﺩﺧﺎﻥ ﻣﻦ ﺃﻧﻔـﻪ‪،‬‬
‫‪  X W V U TS R Q.. ‬ﺍﻟﺸﻮﺭﻯ‬ ‫ﻭﻧﺎﺭ ﻣـﻦ ﻓﻤـﻪ" )ﺍﳌﺰﻣـﻮﺭ ‪. (٨/١٨‬ﻭﺃﻧـﻪ ﻳﺒﻜـﻲ ﻭﻳـﺬﺭﻑ‬
‫‪  o n m l kj i h .. ‬ﺍﻟﻨﺤﻞ‬ ‫ﺡ‬
‫ﺍﻟﺪﻣﻮﻉ)ﺇﺭﻣﻴﺎ‪ (١٧:١٣‬ﻭﻳﻨﻮﺡ ﻭﻳﻮﻟﻮﻝ‪ ،‬ﻭﳝﺸﻲ ﻋﺮﻳﺎﻧﺎﹰ‪ِ)،‬ﻟ ‪‬ﻬﺬﹶﺍ ﹶﺃﻧ‪‬ﻮ ‪‬‬
‫‪¨ § ¦ ¥ ¤ £ ¢ ¡  ~ }‬‬ ‫ﺐ‬
‫ﺕ ﺁﻭ‪‬ﻯ‪ ،‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘﺤِـ ‪‬‬ ‫‪‬ﻭﺃﹸ ‪‬ﻭﹾﻟ ِﻮﻝﹸ ‪‬ﻭﹶﺃ ‪‬ﻣﺸِﻲ ﺣ‪‬ﺎﻓِﻴﹰﺎ ‪‬ﻋ ‪‬ﺮﻳ‪‬ﺎﻧﺎﹰ‪ ،‬ﻭﺃﹸ ‪‬ﻋ ِﻮﻝﹸ ﹶﻛ‪‬ﺒﻨ‪‬ـﺎ ِ‬
‫© ‪± ° ¯ ®¬ « ª‬‬ ‫ﻛﹶﺎﻟ‪‬ﻨﻌ‪‬ﺎ ِﻡ( )ﻣﻴﺨﺎ‪(٨:١‬ﻭﺃﻧﻪ )ﻳﺼﻔﺮ ﻟﻠﺬﺑﺎﺏ ﻭﺍﻟﻨﺤﻞ()ﺇﺷﻌﻴﺎﺀ‪(١٨:٧‬‬
‫‪¾½ ¼ » º¹ ¸ ¶ µ ´ ³ ²‬‬ ‫ﻭﺃﻧــﻪ ﻳــﺼﻔﻖ ﺑﻴﺪﻳــﻪ)ﻭﺃﻧــﺎ ﺃﻳــﻀﹰﺎ ﺃﺻــﻔﻖ ﻛﻔــﻲ ﻋﻠــﻰ‬
‫‪٨٧‬‬

‫¿ ‪  É È Ç Æ ÅÄ Ã Â Á À‬ﺍﳊﺸﺮ‬ ‫ﻛﻔﻲ‪)(..‬ﺣﺰﻗﻴﺎﻝ‪ (١٧:٢١‬ﺗﻌﺎﱃ ﺍﷲ ﻋﻦ ﺫﻟﻚ ﻋﻠﻮﹰﺍ ﻛﺒﲑﺍ ‪.‬‬

 ‫ﻋﻦ ﺍﻟﻤﺴﻴﺢ ‪‬‬
‫‪٨٨‬‬

‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺍﳌﺴﻴﺢ‪ ‬ﻭﻳﱪﺋﻪ ﻣﻦ ﻫﺎﺗﲔ ﺍﻟﺘﻬﻤﺘﲔ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋـﻦ‬
‫ﺍﳌﺴﻴﺢ‪  t s r q p o n :‬ﻣﺮﱘ‬
‫ﻻﺳﺒﻴﻞ ﻟﻠﺸﻴﻄﺎﻥ ﺃﺑﺪﺍ ﻋﻠﻰ ﺍﳌﺴﻴﺢ ﻭﺃﻣﻪ ﻓﻠﻘﺪ ﺣﻔﻈﻬﻤﺎ ﺍﷲ ﻣﻨﻪ ﺍﺳﺘﺠﺎﺑﺔ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻚ ﺑِـﻲ‬‫ﻳﺘﻬﻢ ﺍﳌﺴﻴﺢ‪ ‬ﺑﻌﺪﻡ ﺑﺮ ﺃﻣﻪ ﺑﺄﻧﻪ ﺃﺟﺎ‪‬ﺎ ﺑﻘﻮﻝ‪» :‬ﻣ‪‬ﺎ ﺷ‪‬ـ ﹾﺄﻧ‪ِ ‬‬
‫ﻳ‪‬ﺎﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺓﹸ؟ )ﻳﻮﺣﻨﺎ ‪ (٤ : ٢‬ﻭﻳﺘﻬﻢ ﺍﳌﺴﻴﺢ‪ ‬ﺑﺎﳉﱪﻭﺕ ﻭﺍﻟﻘـﺴﻮﺓ‪ :‬ﹶﻻ‬
‫ﺽ‪.‬ﻣ‪‬ﺎ ِﺟ ﹾﺌﺖ‪ ‬ﻷُ ‪‬ﺭ ِﺳ ‪‬ﻲ ﺳ‪‬ـﻼﹶﻣﹰﺎ‬
‫‪‬ﺗ ﹸﻈﻨ‪‬ﻮﺍ ﹶﺃﻧ‪‬ﻲ ِﺟ ﹾﺌﺖ‪ ‬ﻷُ ‪‬ﺭ ِﺳ ‪‬ﻲ ﺳ‪‬ﻼﻣﹰﺎ ‪‬ﻋﻠﹶﻰ ﺍ َﻷ ‪‬ﺭ ِ‬

‫ﻟﺪﻋﻮﺓ ﺟﺪﺗﻪ ﺍﻣﺮﺃﺓ ﻋﻤﺮﺍﻥ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﺣﺎﻛﻴـﺎ ﻟﻘﻮﳍـﺎ ‪¶ .. :‬‬ ‫ﺳﻴ‪‬ﻔﹰﺎ‪).‬ﻣﱴ ‪(٣٤ : ١٠‬‬ ‫‪‬ﺑ ﹾﻞ ‪‬‬
‫¸ ‪ Á À ¿ ¾ ½ ¼ » º ¹‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻳﺘﻬﻢ ﺍﳌﺴﻴﺢ‪ ‬ﺑﺄﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺟﺮﺑﻪ ﻭﺗﻼﻋﺐ ﺑﻪ ﻛﻤﺎ ﰲ )ﻟﻮﻗﺎ ‪(٢:٤‬‬
‫ﻛﺎﻧﺖ ﻣﻌﺠﺰﺓ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻷﻭﱃ ﻫﻲ ﻛﻼﻣﻪ ﰲ ﺍﳌﻬﺪ ﺑﻌﺪ ﻭﻻﺩﺗﻪ ﻣﺒﺎﺷـﺮﺓ‬ ‫ﺃﻭﻝ ﻣﻌﺠﺰﺓ ﻟﻠﻤﺴﻴﺢ‪ ‬ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻛﺎﻧﺖ ﲢﻮﻳﻠﻪ ﺍﳌﺎﺀ ﺇﱃ‬
‫ﻭﺩﻓﺎﻋﻪ ﻋﻦ ﺃﻣﻪ )ﺍﻧﻈﺮ ﺳﻮﺭﺓ ﻣﺮﱘ‪(٣٣-٣٠:‬‬ ‫ﺠﻠِﻴ ِﻞ )ﻳﻮﺣﻨﺎ ‪(٩ : ٢‬‬ ‫ﲬﺮ ﰲ ﻭﻟﻴﻤﺔ ﺍﻟﻌﺮﺱ ﰲ ﻗﹶﺎﻧ‪‬ﺎ ِﺑﺎﹾﻟ ‪‬‬
‫ﻋﻦ ﺍﻟﺴﻴﺪﺓ ﻣﺮﻳﻢ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‬
‫ﺃﻧﺘﻢ ﺗﻌﻤﻠﻮﻥ ﺃﻋﻤﺎﻝ ﺍﺑﻴﻜﻢ ﻓﻘﺎﻟﻮﺍ ﻟﻪ ﺇﻧﻨﺎ ﱂ ﻧﻮﻟﺪ ﻣﻦ ﺯﻧﺎ )ﻳﻮﺣﻨﺎ‪ (٤١ :٨‬ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﻣﺮﱘ ﻭﻳﺼﻒ ﺍﻻﻓﺘﺮﺍﺀ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺒﻬﺘﺎﻥ ﺍﻟﻌﻈـﻴﻢ ﻗـﺎﻝ‬
‫ﺗﻌﺎﱃ‪)_ ^ ] \ [ Z Y ‬ﺍﻟﻨﺴﺎﺀ(‪ .‬ﺑـﻞ‬ ‫"ﻳﺴﻮﻉ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ" )ﻣﱴ ‪( ١٦ : ١‬‬
‫ﻳﺬﻛﺮ ﺃﻥ ﺍﷲ ﻓﻀﻠﻬﺎ ﻋﻠﻰ ﻧﺴﺎﺀ ﺍﻟﻌـﺎﱂ ‪v u t s r‬‬ ‫ﻒ ‪‬ﺑ ِﻦ ﻫ‪‬ﺎﻟِﻲ " )ﻟﻮﻗﺎ ‪(٢٣ : ٣‬‬
‫"ﻳﺴﻮﻉ ‪‬ﺑ ‪‬ﻦ ﻳ‪‬ﻮﺳ‪ ‬‬
‫‪ ~ } | { z y x w‬ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﻋﻦ ﺣﻮﺍﺭﻳﻲ ﺍﻟﻤﺴﻴﺢ ‪‬‬
‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺣﻮﺍﺭﻱ ﺍﳌﺴﻴﺢ‪ ‬ﻭﻳﱪﺋﻬﻢ ﻣﻦ ‪‬ﻤﺔ ﺧﺬﻻﻥ ﺍﳌﺴﻴﺢ‬ ‫ﻳﻨﺺ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻋﻠﻰ ﺃﻥ ﲨﻴﻊ ﺍﳊﻮﺍﺭﻳﲔ ﺧﺬﻟﻮﺍ ﺍﳌﺴﻴﺢ‪‬‬
‫ﻭﻗﻠﺔ ﺍﻹﳝﺎﻥ ‪ÈÇ Æ Å Ä Ã Â Á À ¿ ¾ ½ ‬‬ ‫ﻭﺗﺮﻛﻮﻩ ﻭﻫﺮﺑﻮﺍ‪) .‬ﻣﺮﻗﺲ ‪ (٥٠ : ١٤‬ﻭﻳﻨﺴﺐ ﻟﻠﻤﺴﻴﺢ‪‬ﺃﻧﻪ ﻗﺎﻝ‬
‫ﻟﻠﺤﻮﺍﺭﻳﲔ )ﻣﺎ ﺑﺎﻟﻜﻢ ﺧﺎﺋﻔﲔ ‪ ،‬ﻳﺎ ﻗﻠﻴﻠﻲ ﺍﻹﳝﺎﻥ؟( )ﻣﱴ‪(٢٦:٨‬‬
‫‪ÒÑÐÏÎÍÌËÊÉ‬‬
‫ﺖ ‪‬ﻋ ﹶﻘ‪‬ﺒﺔﹲ‬
‫ﺏ ِﻣ ‪‬ﻦ ﹶﺃﻣ‪‬ﺎﻣِﻲ ﻳ‪‬ﺎ ‪‬ﺷ ‪‬ﻴﻄﹶﺎﻥﹸ! ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺱ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟﻪ‪» :‬ﺍ ﹾﻏ ‪‬ﺮ ‪‬‬
‫ﺖ ‪‬ﻳﺴ‪‬ﻮ ‪‬ﻉ ِﺇﻟﹶﻰ ﺑ‪ ‬ﹾﻄﺮ‪ ‬‬ ‫ﻓﹶﺎﹾﻟ‪‬ﺘ ﹶﻔ ‪‬‬
‫‪IHGFEDCBA Ó‬‬ ‫ﺱ! )ﻣﱴ ‪(٢٣ : ١٦‬‬ ‫ﻚ ﺗ‪ ‬ﹶﻔ ﱢﻜﺮ‪ ‬ﹶﻻ ِﺑﹸﺄﻣ‪‬ﻮ ِﺭ ﺍﷲِ‪ ،‬ﺑ ﹾﻞ ِﺑﹸﺄﻣ‪‬ﻮ ِﺭ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﹶﺃﻣ‪‬ﺎﻣِﻲ‪َ ،‬ﻷ‪‬ﻧ ‪‬‬
‫‪) J‬ﺁﻝ ﻋﻤــﺮﺍﻥ(‪Ø × Ö Õ Ô Ó Ò Ñ Ð Ï Î‬‬ ‫ﻀ ِﺔ!!! ﻣـﻊ ﺃﻧـﻪ‬ ‫ﲔ ِﻗ ﹾﻄ ‪‬ﻌ ﹰﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ‪‬‬
‫ﻼِﺛ ‪‬‬‫ﻭﺃﻥ ﻳﻬﻮﺫﺍ ﺧﺎﻥ ﺍﳌﺴﻴﺢ ﻣﻘﺎﺑﻞ ﹶﺛ ﹶ‬
‫‪ ô ä..ã â á à ß ÞÝ Ü Û Ú Ù‬ﺍﻟﺼﻒ‬ ‫ﺃﻣﲔ ﺻﻨﺪﻭﻕ ﺍﳌﺴﻴﺢ )ﻣﱴ ‪(١٥ : ٢٦‬‬
 ‫_‬

‫ﻋﻦ ﺃﻧﺒﻴﺎﺀ ﺍﷲ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(‬

‫ﻧﻮﺡ‪‬ﻳﺸﺮﺏ ﺍﳋﻤﺮ ﻭﻳﺴﺘﻠﻘﻲ ﻋﺎﺭﻳﹰﺎ ﰲ ﺧﻴﻤﺘﻪ)ﺍﻟﺘﻜﻮﻳﻦ ‪f e d c ba `_ ~ } | {  (٢١ : ٩‬‬
‫‪  g‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻭﻳﻀﺤﻲ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺑﺸﺮﻓﻪ )ﺍﻟﺘﻜﻮﻳﻦ ‪ ١٩-١٠ : ١٢‬ﻭ ‪(٢ : ٢٠‬‬
‫ﻟﻮﻁ‪ ‬ﻳﺴﻜﺮ ﻭﻳﺰﱏ ﺑﺎﺑﻨﺘﻴﻪ ﻓﺘﺤﻤﻼﻥ ﻣﻨﻪ )ﺍﻟﺘﻜﻮﻳﻦ ‪  j i h g f edc b a  (٣٦_٣٠:١٩‬ﺍﻷﻧﻌﺎﻡ‪.‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻳﻌﻘﻮﺏ‪ ‬ﻳﻜﺬﺏ ﻋﻠﻰ ﺃﺑﻴﻪ ﻭﻳﺴﺮﻕ ﺍﻟﱪﻛﺔ ﻭﺍﻟﻨﺒﻮﺓ ﻣـﻦ ﺃﺧﻴـﻪ‬

‫^ _ ` ‪h g f e d c ba‬‬
‫)ﺍﻟﺘﻜﻮﻳﻦ‪ ، (٣٥:٢٧‬ﺍﻟﻨﱮ ﺭﺃﻭﺑﲔ ﺍﻹﺑﻦ ﺍﻷﻛﱪ ﺍﻟﺒﻜـﺮ ﻟـﻨﱯ ﺍﷲ‬
‫‪  rqponm lkji‬ﺹ‬
‫ﻳﻌﻘﻮﺏ ﻳﺰﱏ ﺑﺰﻭﺟﺔ ﺃﺑﻴﻪ ﻭﺃﻡ ﺃﺧﻮﻳﻪ ﻣﻨﻪ ﺑﻠﻬﺔ‪ .‬ﺗﻜﻮﻳﻦ ‪٢٢ :٣٥‬؛‪٤ :٤٩‬‬
‫ﻳﻬﻮﺫﺍ ﺍﻹﺑﻦ ﺍﻟﺮﺍﺑﻊ ﻟﻴﻌﻘﻮﺏ ﻳﺰﱐ ﺑﺰﻭﺟﺔ ﺍﺑﻨﻪ ﻭﻳﻨﺠﺐ ﻣﻨﻬﺎ ﻓـﺎﺭﺹ ‪c b a ` _ ~ } | { z y x w v ‬‬
‫ﻭﺯﺍﺭﺡ)ﺍﻟﺘﻜـــﻮﻳﻦ ‪ (١٨:٣٨‬ﰒ ‪‬ﻳﻨـــﺴﺐ ﺍﳌـــﺴﻴﺢ‪ ‬ﺇﱃ ‪p o n m l kj i h gf ed‬‬
‫ﻓﺎﺭﺹ)ﻣﱴ‪ .(١٨-١:١‬ﻣﻊ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﻘﻮﻝ)ﻻ ﻳـﺪﺧﻞ ‪  u t s r q‬ﻣﺮﱘ‬
‫ﺍﺑﻦ ﺯﱏ ﰲ ﲨﺎﻋﺔ ﺍﻟﺮﺏ ‪ .‬ﺣﱴ ﺍﳉﻴﻞ ﺍﻟﻌﺎﺷﺮ ‪)(..‬ﺍﻟﺘﺜﻨﻴﺔ‪(٢:٢٣‬‬
‫ﻭﻳﺘﻬﻢ ﻣﻮﺳﻰ‪ ‬ﻭﻫﺎﺭﻭﻥ ﺑﺎﳋﻴﺎﻧﺔ ﻓﻴﻨﺴﺐ ﻟﻠﺮﺏ )ﻷﻧﻜﻤﺎ ﺧﻨﺘﻤﺎﱐ ‪§ ¦ ¥ ¤ £ ¢ ¡ ‬‬
‫¨ © ‪  ¯ ® ¬ « ª‬ﺍﻟﺼﺎﻓﺎﺕ‪.‬‬ ‫ﰲ ﻭﺳﻂ ﺑﲏ ﺍﺳﺮﺍﺋﻴﻞ‪) ( ….‬ﺍﻟﺘﺜﻨﻴﺔ ‪(٥١ : ٣٢‬‬
‫ﻭﺃﻥ ﻣﻮﺳﻰ ﻗﺘﻞ ﺍﻟﺮﺟﻞ ﺍﳌﺼﺮﻱ ﻋﺎﻣﺪﺍ ﻣﺘﺮﺻﺪﺍ )ﺍﳋﺮﻭﺝ‪(١٢:٢‬‬
‫‪p on m l k ji h g f e d c ‬‬
‫ﻭﺃﻥ ﻫﺎﺭﻭﻥ‪ ‬ﺻﻨﻊ ﺍﻟﻌﺠﻞ ﺍﻟﺬﻫﱯ ﻭﺃﻣﺮ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻌﺒﺎﺩﺗـﻪ ﰲ‬
‫‪ t s r q‬ﺍﻷﺣﺰﺍﺏ ‪ .‬ﻣﻮﺳﻰ ﱂ ﻳﺘﻌﻤﺪ ﺃﻭ ﻳﺘﺮﺻـﺪ ﻟﻘﺘـﻞ‬ ‫ﻏﻴﺎﺏ ﻣﻮﺳﻰ‪) .‬ﺍﳋﺮﻭﺝ ‪(٦-١ : ٣٢‬‬
‫ﺍﳌﺼﺮﻱ ﺍﻟﻘﺼﺺ ‪ ، ١٥:‬ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﻫﺎﺭﻭﻥ ﻣـﻦ ﻫـﺬﺍ‬ ‫ﺩﺍﻭﻭﺩ‪ ‬ﳜﻮﻥ ﺟﺎﺭﻩ ﻭﻗﺎﺋﺪ ﺟﻴﺸﻪ ﺃﻭﺭﻳﺎ‪ ،‬ﻭﳝﺎﺭﺱ ﺍﳉﻨﺲ ﻣﻊ‬
‫ﺍﻻ‪‬ﺎﻡ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﻳﺆﻛﺪ ﺃﻥ ﻣﻦ ﺍﺑﺘﺪﻉ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺠﻞ ﱂ ﻳﻜﻦ ﻫﺎﺭﻭﻥ ﺑـﻞ‬ ‫ﺻﻤ‪‬ﻮﺋِﻴ ﹶﻞ ﺍﻟﺜﱠﺎﻧِﻲ ‪(١٥،٤: ١١‬‬
‫ﺯﻭﺟﺘﻪ ﰒ ﻳﻐﺪﺭ ﺑﻪ ﻭﻳﻌﺮﺿﻪ ﻟﻠﻘﺘﻞ ) ‪‬‬
‫ﺳﻠﻴﻤﺎﻥ‪ ‬ﻳﻌﺎﺷﺮ ﺃﻟﻒ ﺍﻣﺮﺃﺓ ﻓﻴﻤﻠﻦ ﻗﻠﺒﻪ ﻋﻦ ﺍﻟﺮﺏ ﺇﱃ ﺁﳍﺔ ﺃﺧﺮﻯ ﺍﻟﺴﺎﻣﺮﻱ ‪) .‬ﺍﻧﻈﺮ ﺳﻮﺭﺓ ﻃﻪ‪(٩٨-٨٥-‬‬
‫ﻭﻳﺸﻴﺪ ﺍﳌﻌﺎﺑﺪ ﳍﻦ ‪) .‬ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ ‪ (٩-١ : ١١‬ﺃﻣﻨﻮﻥ ﺑﻦ ﺩﺍﻭﺩ‬
‫‪) M L K JI H GF E ‬ﺹ( ‪QP O N‬‬
‫‪٨٩‬‬

‫ﻳﻐﺘﺼﺐ ﺃﺧﺘﻪ ﺛﺎﻣﺎﺭ) ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱏ‪ (١٤-١١:١٣‬ﺃﺑﺸﺎﻟﻮﻡ ﺑﻦ ﺩﺍﻭﺩ‬

‫‪  ^ ] \ [Z Y X W V U T SR‬ﺍﻟﻨﻤﻞ‪.‬‬ ‫ﳝﺎﺭﺱ ﺍﻟﺰﻧﺎ ﺍﳉﻤﺎﻋﻲ ﻣﻊ ﺳﺮﺍﺭﻱ ﺃﺑﻴﻪ )ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪( ٢٢ : ١٦‬‬
 ‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﺃﻳﻮﺏ‪‬ﻭﻳﱪﺋﻪ ﻣﻦ ﻫـﺬﺍ ﺍﻟﺰﻳـﻒ‪T .. :‬‬
‫‪٩٠‬‬
‫‪  ] \ [ ZY X WV U‬ﺹ‬
‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﺯﻛﺮﻳﺎ‪¨ §¦ ¥ ¤ £ ¢ : ‬‬
‫© ‪ ± ° ¯ ® ¬ « ª‬ﻣﺮﱘ ‪.‬ﻓﻜـﻞ ﻣـﺎﰲ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﺍﻷﻣﺮ ﺃﻥ ﺍﷲ ﺃﻋﻄﺎﻩ ﻋﻼﻣﺔ ﻟﺘﺤﻘﻖ ﺍﳌﻌﺠﺰﺓ ﺑﻌﺪﻡ ﻛﻼﻣﻪ ﻟﻠﻨﺎﺱ ﺛﻼﺛﺔ ﺃﻳـﺎﻡ‬
‫ﺑﺪﻭﻥ ﻋﻠﺔ‪ ،‬ﻓﻌﺪﻡ ﺍﻟﻜﻼﻡ ﻋﻼﻣﺔ ﻭﻟﻴﺲ ﻋﻘﺎﺑﹰﺎ‪.‬‬
‫ﳛﺘﺮﻡ ﺍﻟﻘﺮﺁﻥ ﲨﻴﻊ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺍﺣﺘﺮﺍﻣﹰﺎ ﻋﻈﻴﻤًﹰﺎ‪ ،‬ﻭﻻ ﻳﻨﺴﺐ ﺇﻟﻴﻬﻢ ﺍ‪‬ﺎﻣـﺎﺕ‬
‫ﺑﺎﻃﻠﺔ ﺃﻭ ﻓﺎﺣﺸﺔ ‪ ،‬ﻭﻳﻌﺪ ﺍﻹﳝﺎﻥ ﲜﻤﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﺣﺘﺮﺍﻣﻬﻢ ﺃﺣﺪ ﺍﳌﺘﻄﻠﺒﺎﺕ‬
‫ﺍﻷﺳﺎﺳﻴﺔ ﰲ ﺍﻹﺳﻼﻡ ﻗﺎﻝ ﺗﻌﺎﱃ‪Z Y X W V U T S‬‬
‫[ \ ] ^ _ `‪dcba‬‬
‫‪q p on m l kji h g f e‬‬
‫‪  r‬ﺍﻟﺒﻘﺮﺓ‪ .‬ﻭﺍﻧﻈﺮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﻣﺎﺩﺣـﺎ ﻷﻧﺒﻴﺎﺋـﻪ‪C B A ‬‬
‫‪L..K J I H G F E D‬‬
‫_ ‪‬ﺍﳊﺪﻳﺪ ‪.‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪E D C B A :‬‬
‫‪O NM L K J I H G F‬‬
‫‪  Q P‬ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻴﻒ ﻳﺄﻣﺮ ﺍﷲ ﳏﻤﺪﺍ ‪ ‬ﺑﺎﻻﻗﺘﺪﺍﺀ ‪‬ﻢ‬
‫‪ Ñ Å..Ä Ã ÂÁ À ¿ ¾‬ﺍﻷﻧﻌﺎﻡ‬
‫ﻟﻘﺪ ﺃﻧﻘﺬ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺒﺸﺮﻳﺔ ﺑﺪﻓﺎﻋﻪ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﺷـﻮﻫﺖ ﺑﻌـﺾ‬ ‫ﺃﺳﻘﻴﻬﻢ ﻣﺎﺀ ﺍﻟﻌﻠﻘﻢ ﻷﻧﻪ ﻣﻦ ﻋﻨﺪ ﺍﻧﺒﻴﺎﺀ ﺃﻭﺭﺷﻠﻴﻢ ﺧﺮﺝ ﻧﻔﺎﻕ ﰲ ﻛﻞ‬
‫ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺻﻮﺭ‪‬ﻢ ﻭﺇﻻ ﻛﻴﻒ ﻳﻜﻮﻥ ﺣﺎﻝ ﺍﻟﺒـﺸﺮﻳﺔ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﻗﺪﻭﺍ‪‬ﻢ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺑﺘﻠﻚ ﺍﻟﺼﻮﺭﺓ‪.‬‬
‫ﺃﻳﻮﺏ‪ ‬ﻣﺘﻬﻢ ﺑﻨﻔﺎﺩ ﺻﱪﻩ ﻭﺭﻓﻀﻪ ﻣﺸﻴﺌﺔ ﺍﻟﺮﺏ )ﺍﻳﻮﺏ ‪(١٠ :‬‬
‫ﱂ ﻳﺼﺪﻕ ﺯﻛﺮﻳﺎ‪ ‬ﻣﻌﺠﺰﺓ ﺍﻟﺮﺏ ﰲ ﺷﺄﻥ ﻭﻻﺩﺓ ﳛﻰ) ﻳﻮﺣﻨﺎ( ﻟـﻪ‬
‫ﺑﻌﺪ ﻛﱪ ﺳﻨﻪ ﻓﻌﺎﻗﺒﻪ ﺍﷲ ﺑﺎﻟﺒﻜﻢ ﺗﺴﻌﺔ ﺃﺷﻬﺮ‪) .‬ﻟﻮﻗﺎ ‪(٢٠ : ١‬‬
‫ﻳﻨﺴﺐ ﻟﻠﻤﺴﻴﺢ ‪‬ﺍ‪‬ﺎﻡ ﺍﻷﻧﺒﻴﺎﺀ ﻗﺒﻠﻪ ﺑﺄ‪‬ﻢ ﻟﺼﻮﺹ)ﲨﻴﻊ ﺍﻟﺬﻳﻦ ﺃﺗﻮﺍ‬
‫ﻗﺒﻠﻲ ﻫﻢ ﺳﺮﺍﻕ ﻭﻟﺼﻮﺹ‪،‬ﻭﻟﻜﻦ ﺍﳋﺮﺍﻑ ﱂ ﺗﺴﻤﻊ ﳍﻢ()ﻳﻮﺣﻨﺎ‪(٨:١٠‬‬
‫ﻭﻳﻨﺴﺐ ﻟﻠﺮﺏ ﻭﺻﻒ ﺍﻷﻧﺒﻴﺎﺀ ﺑﺎﻟﻔﺴﻖ ﻭﺍﻟﻜـﺬﺏ )ﻷﻥ ﺍﻷﻧﺒﻴـﺎﺀ‬
‫ﻭﺍﻟﻜﻬﻨﺔ ﺗﻨﺠﺴﻮﺍ ﲨﻴﻌﺎ‪ ،‬ﺑﻞ ﰲ ﺑﻴﱵ ﻭﺟﺪﺕ ﺷﺮﻫﻢ ﻳﻘـﻮﻝ ﺍﻟـﺮﺏ‬
‫‪):‬ﻟﺬﻟﻚ ﻳﻜﻮﻥ ﻃﺮﻳﻘﻬﻢ ﳍﻢ ﻛﻤﺰﺍﻟﻖ ﰲ ﻇﻼﻡ ﺩﺍﻣﺲ ﻓﻴﻄـﺮﺩﻭﻥ ﻭ‬
‫ﻳﺴﻘﻄﻮﻥ ﻓﻴﻬﺎ ﻷﱐ ﺃﺟﻠﺐ ﻋﻠﻴﻬﻢ ﺷﺮﹰﺍ ﺳﻨﺔ ﻋﻘﺎ‪‬ﻢ ﻳﻘﻮﻝ ﺍﻟﺮﺏ ‪ :‬ﻭ‬
‫ﻗﺪ ﺭﺃﻳﺖ ﰲ ﺃﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﻣﺮﺓ ﲪﺎﻗﺔ ﺗﻨﺒﺎﻭﺍ ﺑﺎﻟﺒﻌﻞ ﻭ ﺍﺿـﻠﻮﺍ ﺷـﻌﱯ‬
‫ﺍﺳﺮﺍﺋﻴﻞ‪،‬ﻭﰲ ﺍﻧﺒﻴﺎﺀ ﺃﻭﺭﺷﻠﻴﻢ ﺭﺍﻳﺖ ﻣﺎ ﻳﻘـﺸﻌﺮ ﻣﻨـﻪ ﻳﻔـﺴﻘﻮﻥ ﻭ‬
‫ﻳﺴﻠﻜﻮﻥ ﺑﺎﻟﻜﺬﺏ ﻭ ﻳﺸﺪﺩﻭﻥ ﺃﻳﺎﺩﻱ ﻓﺎﻋﻠﻲ ﺍﻟﺸﺮ ﺣﱴ ﻻ ﻳﺮﺟﻌـﻮﺍ‬
‫ﺍﻟﻮﺍﺣﺪ ﻋﻦ ﺷ ‪‬ﺮﻩ ﺻﺎﺭﻭﺍ ﱄ ﻛﻠﻬﻢ ﻛﺴﺪﻭﻡ ﻭ ﺳﻜﺎ‪‬ﺎ ﻛﻌﻤﻮﺭﺓ ﻟﺬﻟﻚ‬
‫ﻫﻜﺬﺍ ﻗﺎﻝ ﺭﺏ ﺍﳉﻨﻮﺩ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻫﺄﻧـﺬﺍ ﺃﻃﻌﻤﻬـﻢ ﺃﻓـﺴﻨﺘﻴﻨﺎ ﻭ‬
‫ﺍﻻﺭﺽ ﻫﻜﺬﺍ ﻗﺎﻝ ﺭﺏ ﺍﳉﻨﻮﺩ ﻻ ﺗﺴﻤﻌﻮﺍ ﻟﻜﻼﻡ ﺍﻷﻧﺒﻴـﺎﺀ ﺍﻟـﺬﻳﻦ‬
‫ﻳﺘﻨﺒﺎﻭﻥ ﻟﻜﻢ ﻓﺈ‪‬ﻢ ﳚﻌﻠﻮﻧﻜﻢ ﺑﺎﻃﻼ ﻳﺘﻜﻠﻤﻮﻥ ﺑﺮﺅﻳﺎ ﻗﻠﺒﻬﻢ ﻻ ﻋﻦ ﻓﻢ‬
‫ﺍﻟﺮﺏ( )ﺃﺭﻣﻴﺎﺀ ‪(١٦-١١ : ٢٣‬‬
 ‫_‬

‫ﻋﻦ ﺍﻟﻌﺪﻝ ﻭ)ﺍﻟﻤﺴﺎﻭﺍﺓ(‬

‫‪  J I H G F ‬ﺍﻟﻔﺎﲢﺔ‬ ‫)ﻻﻧﻪ ﻫﻜﺬﺍ ﻗﺎﻝ ﺭﺏ ﺍﳉﻨﻮﺩ ﺇﻟﻪ ﺍﺳﺮﺍﺋﻴﻞ()ﺇﺭﻣﻴﺎ‪(٩:١٦‬‬
‫‪ u t s r q p o n ..‬ﻓﺎﻃﺮ‬ ‫ﺽ ِﺇ ﱠﻻ ﻓِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ(ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪(١٥: ٥‬‬
‫) ﹶﻻ ﻳ‪ ‬ﻮ ‪‬ﺟﺪ‪ِ ‬ﺇﹶﻟﻪ‪ ‬ﻓِﻲ ﹸﻛ ﱢﻞ ﺍ َﻷ ‪‬ﺭ ِ‬
‫‪mlkjihgfed‬‬ ‫ﺃﻣﺮ ﺍﷲ ﺍﻷﻣﻢ ﺑﺎﻟﺴﺠﻮﺩ ﻟﻠﻴﻬﻮﺩ ﻭﳊﺲ ﻏﺒﺎﺭ ﺃﺭﺟﻠﻬﻢ )ﺑﺎﻟﻮﺟﻮﻩ ﺇﱃ‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪  b o..n‬ﺍﻟﻨﺤﻞ‪ .‬ﻓﺎﷲ ﺗﻌﺎﱃ ﺃﺭﺳﻞ ﺭﺳﻠﻪ ﺇﱃ ﲨﻴـﻊ ﺍﻷﻣـﻢ‬ ‫ﺍﻷﺭﺽ ﻳﺴﺠﺪﻭﻥ ﻟﻚ‪،‬ﻭﻳﻠﺤﺴﻮﻥ ﻏﺒﺎﺭ ﺭﺟﻠﻴﻚ( )ﺃﺷﻌﻴﺎﺀ‪(٢٣:٤٩‬‬
‫ﻭﻟﻴﺲ ﺇﱃ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻓﻘﻂ‪.‬‬ ‫ﺍﳊﻜﻢ ﻋﻠﻰ ﺛﻠﺚ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ ﺑﺎﻟﻠﻌﻨﺔ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﲜﻌﻞ ﻛﻨﻌﺎﻥ ﺍﺑﻦ‬
‫‪q po n m l k j i h g f e ‬‬ ‫ﺣﺎﻡ ﻋﺒﺪﺍ ﻟﺴﺎﻡ ﻭﻳﺎﻓﺚ ) ﺍﻟﺘﻜﻮﻳﻦ ‪(٢٧-١٨ : ٩‬‬
‫‪  { z y x w vu t s r‬ﺍﳊﺠﺮﺍﺕ‬ ‫ﻳﻘﻮﻝ ﺑﻮﻟﺲ ‪ ):‬ﻟﻜﻦ ﻣﺎﺫﺍ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻃﺮﺩ ﺍﳉﺎﺭﻳﺔ ﻭ ﺍﺑﻨﻬﺎ ﻻﻧﻪ ﻻ‬
‫ﻳﺮﺙ ﺍﺑﻦ ﺍﳉﺎﺭﻳﺔ ﻣﻊ ﺍﺑﻦ ﺍﳊﺮﺓ ‪ .‬ﺍﺫﺍ ﺍﻳﻬﺎ ﺍﻻﺧﻮﺓ ﻟﺴﻨﺎ ﺍﻭﻻﺩ ﺟﺎﺭﻳﺔ‬
‫‪` ..f e d c b a `‬ﺍﻷﻋﺮﺍﻑ‬
‫ﺑﻞ ﺍﻭﻻﺩ ﺍﳊﺮﺓ ()ﻏﻼﻃﻴﺔ ‪(٣١-٣٠:٤‬‬
‫ﺇ‪‬ﺎﻡ ﺍﳌﺴﻴﺢ‪ ‬ﺑﺎﻟﻌﻨﺼﺮﻳﺔ ﺑﺄﻧﻪ ﺃﺟﺎﺏ ﺍﳌﺮﺃﺓ ﺍﻟ ﹶﻜ ‪‬ﻨﻌ‪‬ﺎِﻧ‪‬ﻴﺔﹲ ﺍﻟﱵ ﺗﻄﻠـﺐ‬
‫ﻣﺴﺎﻋﺪﺗﻪ ﰲ ﺷﻔﺎﺀ ﺍﺑﻨﺘﻬﺎ ﺍ‪‬ﻨﻮﻧﻪ ﺑﻘﻮﻝ‪ »:‬ﻟﻴﺲ ﺣﺴﻨﺎ ﺍﻥ ﻳﺆﺧﺬ ﺧﺒﺰ‬
‫ﺍﻟﺒﻨﲔ ﻭ ﻳﻄﺮﺡ ﻟﻠﻜﻼﺏ!«)ﻣﱴ ‪(٢٦-٢٢ :١٥‬‬
‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺁﺩﻡ ﻭ ﺯﻭﺟﺘﻪ ﺷﺮﻳﻜﺎﻥ ﰲ ﺍﳋﻄﻴﺌـﺔ ﺍﻷﻭﱃ ﻭ ﺍﻟﺘﻮﺑـﺔ‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻋﻨﺼﺮﻯ ﺣﱴ ﺑﲔ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺮﺟﺎﻝ ﻓﻴﻘﻮﻝ)ﻭﺁﺩﻡ ﱂ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻭﺷﺮﻳﻜﺎﻥ ﰲ ﺟﺰﺍﺋﻬـﺎ ‪¿ ¾ ½ ¼ » º ‬‬ ‫ﻦ ﺍﳌﺮﺃﺓ ﺃﹸﻏ ِﻮﻳ‪‬ﺖ ﻓﺤﺼﻠﺖ ﰱ ﺍﻟﺘﻌﺪﻯ(ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ ‪١٤ :٢‬‬ ‫ﻳ‪ ‬ﻐ ‪‬ﻮ ﻟﻜ ‪‬‬
‫‪ Ï ..À‬ﺍﻟﺒﻘــﺮﺓ‪I H G F E D C B A  .‬‬ ‫ﻭﻳﻘﻮﻝ ﺇﻥ ﳒﺎﺳﺔ ﺍﻷﻧﺜﻰ ﺿﻌﻒ ﳒﺎﺳﺔ ﺍﻟﺬﻛﺮ‪:‬ﻓﻔﻲ) ﺍﻟﻶﻭﻳﲔ ‪( ٥_٢ :١٢‬‬
‫)ﺇﺫﺍ ﺣﺒﻠﺖ ﺍﻣﺮﺃﺓ ﻭﻭﻟﺪﺕ ﺫﻛﺮﹰﺍ ‪ ،‬ﺗﻜﻮﻥ ﳒﺴﺔ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ‪ . .‬ﰒ‬
‫‪  M L K J‬ﺍﻷﻋﺮﺍﻑ‪¦ ¥ ¤ £ ¢..  .‬‬ ‫ﺗﻘﻴﻢ ﺛﻼﺛﺔ ﻭﺛﻼﺛﲔ ﰲ ﺩﻡ ﺗﻄﻬﲑﻫﺎ‪ ، ..‬ﻭﺍﻥ ﻭﻟﺪﺕ ﺃﻧﺜﻰ ﺗﻜﻮﻥ ﳒﺴﺔ‬
‫§ ¨ © ‪  ® ¬ « ª‬ﻃﻪ‪ .‬ﻳﻘﻮﻝ ﺗﻌـﺎﱃ‪h .. :‬‬ ‫ﺃﺳﺒﻮﻋﲔ ‪ . .‬ﰒ ﺗﻘﻴﻢ ﺳﺘﺔ ﻭﺳﺘﲔ ﻳﻮﻣﹰﺎ ﰲ ﺩﻡ ﺗﻄﻬﲑﻫﺎ(‬
‫‪ u m..l k j i‬ﺍﻟﺒﻘﺮﺓ‪.‬ﻭﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﻋﻦ ﻣﻜﺎﻧﺔ ﺍﳌﺮﺃﺓ‬
‫‪٩١‬‬

‫ﻭﻛﻤﺎ ﺃﻥ ﺍﷲ ﺭﺃﺱ ﺍﳌﺴﻴﺢ ﻓﺎﻟﺮﺟﻞ ﺭﺃﺳﻬﺎ ﻭﺃ‪‬ﺎ ﻟﻴﺴﺖ ﳎﺪ ﺍﷲ ﻭﺇﳕﺎ‬

‫ﰲ ﺍﻟﻘﺮﺁﻥ ﳝﻜﻦ ﻗﺮﺍﺀﺓ ﺳﻮﺭﰐ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻄﻼﻕ‪.‬‬ ‫ﺍﻟﺮﺟﻞ ﻭﺃ‪‬ﺎ ﳐﻠﻮﻗﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﺟﻞ)ﻛﻮﺭﻧﺜﻮﺱ ﺍﻷﻭﱃ ‪(٩-٣:١١‬‬
 ‫ﻋﻦ ﺍﻟﺤﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ‬
‫‪٩٢‬‬

‫ﻟﻴﺲ ﲦﺔ ﺃﻱ ﺗﻨﺎﻗﺾ ﺃﻭ ﺗﺼﺎﺩﻡ ﺑﲔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺑﻞ ﺇﻥ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﺫﻛﺮ ﺣﻘﺎﺋﻖ ﻋﻠﻤﻴـﺔ ﱂ ﺗﻜﺘـﺸﻒ ﺇﻻ ﰲ ﺍﻟﻌـﺼﺮ‬
‫ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺑﺎﺳﺘﺨﺪﺍﻡ ﻭﺳﺎﺋﻞ ﻣﺘﻄﻮﺭﺓ ‪،‬ﻛﻤﺎ ﰲ)ﺍﻟﺒﻘﺮﺓ‪٢٢٢ ،١٧٣،٧٤:‬‬
‫ﺍﻟﻨــﺴﺎﺀ‪ ، ٥٦:‬ﺍﻷﻧﻌــﺎﻡ‪،١٢٥، :٩٩‬ﻳــﻮﻧﺲ ‪،٩٢:‬ﻳﻮﺳــﻒ‪،٤٧:‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬
‫ﻳﻨﺎﻗﺾ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﳊﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﻌﺎﺻﺮﺓ‪،‬ﺇﺫ ﻳﻘﻮﻝ ﺇﻥ ﺍﻟﻌﺎﱂ‬
‫ﻗﺪ ﺧﻠﻖ ﻗﺒﻞ ‪ ٣٧٠٠‬ﺳﻨﺔ ﻓﻘﻂ ﻣﻦ ﻣﻴﻼﺩ ﺍﳌـﺴﻴﺢ ﺃﻱ ﺃﻥ ﻋﻤـﺮ‬
‫ﺍﻷﺭﺽ ﻣﻨﺬ ﺧﻠﻘﻬﺎﻭﺇﱃ ﺍﻟﻘﺮﻥ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻗﺮﺍﺑﺔ ‪ ٦٠٠٠‬ﺳﻨﺔ‬
‫ﻭﺃﻧﻪ ﻻ ﺗﻮﺟﺪﻓﺘﺮﺓ ﺯﻣﻨﻴﺔ ﺑﲔ ﻋﻤﺮ ﺍﻷﺭﺽ ﻭﻋﻤﺮ ﺍﻹﻧـﺴﺎﻥ ﻋﻠﻴﻬـﺎ‬

‫ﺍﻟﺮﻋﺪ‪،٤١:‬ﺍﳊﺠﺮ‪ ،٢٢-١٤:‬ﺍﻟﻨﺤﻞ‪ ،٦٦:‬ﺍﻹﺳﺮﺍﺀ‪ ١٢:‬ﺍﻷﻧﺒﻴﺎﺀ‪-٣٠:‬‬ ‫ﺳﻮﻯ ﺃﻳﺎﻡ ﻣﻌﺪﻭﺩﺓ‪ ،‬ﻳﺒﻨﻤﺎ ﺗﺆﻛﺪ ﺍﳌﺼﺎﺩﺭ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﺘﻌﺪﺩﺓ ﻭﻛﺘـﺐ‬
‫ﺍﳉﻴﻮﻟﻮﺟﻴﺎﺃﻥ ﻋﻤﺮ ﺍﻷﺭﺽ ﺣﻮﺍﱄ‪٤٥٥٠‬ﻣﻠﻴﻮﻥ ﻋﺎﻡ ﻭﻭﺟﻮﺩ ﻓﺘـﺮﺓ‬
‫‪ ، ٣٢‬ﺍﳊﺞ‪ ،٥:‬ﺍﳌﺆﻣﻨﻮﻥ‪ ،١٤-١٢:‬ﺍﻟﻨـﻮﺭ‪، ٤٣،٤٠ :‬ﺍﻟﻨﻤـﻞ‪٨٨:‬‬
‫ﺯﻣﻨﻴـــﺔ ﻃﻮﻳﻠـــﺔ ﺑـــﲔ ﺧﻠـــﻖ ﺍﻷﺭﺽ ﻭﺍﻹﻧـــﺴﺎﻥ‬
‫ﺍﻟــﺮﻭﻡ‪، ٤-١:‬ﻳــﺲ‪ ،٤٠-٣٧:‬ﺍﻟﺰﻣــﺮ‪، ٦-٥:‬ﻓــﺼﻠﺖ ‪١١:‬‬
‫ﻭﻳﺬﻛﺮ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻥ ﺍﷲ ﺧﻠﻖ ﺍﻟﻨﻮﺭ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴـﻞ ﻗﺒـﻞ‬
‫ـﺪ‪٢٥:‬‬ ‫ـﺮﲪﻦ‪ ،٣٧،٢٠-١٩:‬ﺍﳊﺪﻳـ‬ ‫ـﻮﺭ‪ ،٦:‬ﺍﻟـ‬
‫ـﺬﺍﺭﻳﺎﺕ‪ ،٤٧:‬ﺍﻟﻄـ‬‫ﺍﻟـ‬ ‫ﺧﻠــﻖ ﺍﻟﻜﻮﺍﻛــﺐ ﻭﺍﻟــﺸﻤﺲ ﻭﺍﻟﻘﻤــﺮ )ﺍﻟﺘﻜــﻮﻳﻦ ‪(٣ : ١‬‬
‫ﺍﻟﻨﺒﺄ‪ ٧-٦:‬ﺍﻟﻄﺎﺭﻕ ‪،٣-١:‬ﺍﻟﻌﻠﻖ ‪( ١٦ :‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺁﻳﺎﺕ ﺍﻹﻋﺠـﺎﺯ‬ ‫ﻭ ﺃﻥ ﺍﻷﺭﺽ ﳍﺎ ﺃﺭﺑﻊ ﺯﻭﺍﻳﺎ)ﺍﻟﺮﺅﻳﺎ‪(١:٧‬ﻭﻣﺴﻄﺤﺔ ﻛﻤﺎ ﰲ)ﻣﱴ ‪( ٨ :٤‬‬
‫ﻳﻨﺺ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﻛﺮﻭﻳﺔ ﺍﻷﺭﺽ ﻗﺎﻝ ﺗﻌـﺎﱃ‪¸ ¶ µ ´ .. :‬‬ ‫ﻚ‬
‫ﺲ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﺒ ٍﻞ ﻋ‪‬ﺎ ٍﻝ ِﺟﺪ‪‬ﺍ ‪‬ﻭﹶﺃﺭ‪‬ﺍ ‪‬ﻩ ‪‬ﺟﻤِﻴـ ‪‬ﻊ ‪‬ﻣﻤ‪‬ﺎﻟِـ ِ‬ ‫" ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬﻩ‪ ‬ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﺇ‪‬ﺑﻠِﻴ ‪‬‬
‫‪Ë ½..¼ » º ¹‬ﺍﻟﺰﻣﺮ‬ ‫ﺠ ‪‬ﺪﻫ‪‬ﺎ "ﻓﻬﻞ ﺍﻷﺭﺽ ﻣﺮﺑﻌـﺔ ﻭﻣـﺴﻄﺤﺔ ﺃﻡ ﻛﺮﻭﻳـﺔ‪.‬؟!!‬ ‫ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻗﺎﻝ ﺗﻌـﺎﱃ‪È Ç Æ Å Ä Ã Â Á À :‬‬ ‫ﻼ‬
‫ﻭﺃﻥ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺩﺧﻠﻮﺍ ﻣﺼﺮ ﻣﻊ ﻳﻌﻘﻮﺏ ﻭﻛﺎﻥ ﻋﺪﺩﻫﻢ ‪ ٧٠‬ﺭﺟ ﹰ‬
‫ـﺼﻠﺖ(‬ ‫‪)  Ô Ó Ò Ñ Ð Ï Î Í Ì ËÊ É‬ﻓـ‬ ‫ﻭﺍﻣﺮﺃﺓ‪ ،‬ﻭﺣﲔ ﻏﺎﺩﺭﻭﻫﺎ ﻣﻊ ﻣﻮﺳﻰ ﺑﻌﺪ ﺟﻴﻠﲔ ﺍﺛﻨﲔ ﻓﻘﻂ ﻛﺎﻥ ﻋﺪﺩ‬
‫ﻭﻗﺎﻝ ﺗﻌـﺎﱃ ‪® ¬ « ª © ¨ § ¦ ¥ ¤ :‬‬ ‫ﻼ‪.‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﻋﺪﺩ ﺍﻟﺮﺟﺎﻝ ﻓﻘﻂ ﻋﻠﻤـﺎ‬ ‫ﺍﻟﺮﺟﺎﻝ ‪ ٦٠٣٥٥٠‬ﺭﺟ ﹰ‬
‫¯ ‪  µ ´ ³ ² ± °‬ﺳﺒﺄ‬ ‫ﺑﺄﻥ ﻓﺮﻋﻮﻥ ﻣﺼﺮ ﻛﺎﻥ ﺑﻘﺘﻞ ﺍﻟﺬﻛﻮﺭ ﻓﺈﻥ ﻋـﺪﺩﻫﻢ ﻣـﻊ ﺍﻟﻨـﺴﺎﺀ‬
‫ﻭﺍﻷﻃﻔﺎﻝ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮﺍﺑﺔ ‪ ٣‬ﻣﻼﻳﲔ ‪،‬ﻓﻜﻴﻒ ﳝﻜﻦ ﺃﻥ ﻳـﺼﺒﺢ‬
‫ﺃﻧﻈﺮ ﻛﺘﺎﺏ )ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻷﻧﺎﺟﻴﻞ ﻭﺍﻟﻘﺮﺁﻥ ﲟﻘﻴـﺎﺱ ﺍﻟﻌﻠـﻢ ﺍﳊـﺪﻳﺚ(‬
‫‪ ٧٠‬ﺇﻧﺴﺎﻧﺎ ﺑﻌﺪ ﺟﻴﻠﲔ ﻓﻘﻂ ﻗﺮﺍﺑﺔ ‪٣‬ﻣﻼﻳـﲔ؟!)ﺍﻟﺘﺜﻨﻴـﺔ ‪(٢٢ : ١٠‬‬
‫ﻟﻠﺪﻛﺘﻮﺭ ﺍﻟﻔﺮﻧﺴﻲ ﻣﻮﺭﻳﺲ ﺑﻮﻛﺎﻱ ‪،‬ﻭﺍﻧﻈﺮ ﳌﺎ ﻗﺎﻟﻪ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳌﻌﺎﺻﺮﻭﻥ ﻋﻦ‬ ‫)ﺍﳋﺮﻭﺝ ‪)(٣٧ : ١٢‬ﺍﻟﻌﺪﺩ ‪ (٤٦ : ١‬ﻛﻤﺎ ﻳﺬﻛﺮ ﺃﻥ ﺷـﺮﺏ ﺍﳌـﺎﺀ‬
‫ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﻛﺎﻟﱪﻭﻓﻴﺴﻮﺭ ﻛﻴﺖ ﻣﻮﺭ ﻭﺑﲑﺳﻮﺩ ﻭﺟﻮﻻﻱ ﺳﻴﻤﺒـﺴﻦ‬ ‫ﻭﺣﺪﻩ ﻣﻀﺮ ﺑﺎﻟﺼﺤﺔ )ﺍﳌﻜﺎﺑﲔ ﺍﻟﺜﺎﱐ‪ (٤٠:١٥‬ﻭﺃﻥ ﺍﻷﺭﻧـﺐ ﻣـﻦ‬
‫ﻭ ﻣﺎﺭﺷﺎﻝ ﺟﻮﻧﺴﻦ ﻭ ﺟﲑﺍﻟﺪ ﺳﻲ ﻏﻮﻳﺮﻳﻨﺠﲑ ﻭ ﻳﻮﺷـﻴﻬﻴﺪﻱ ﻛـﻮﺯﺍﻱ‬ ‫ﺠ‪‬ﺘ ‪‬ﺮ ( )ﺍﻟﻼﻭﻳﲔ ‪ (٦ :١١‬ﻓﻬﻞ ﺍﻷﺭﻧﺐ‬ ‫ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﻨﺠﺴﺔ ) َﻷ‪‬ﻧﻪ‪ ‬ﻳ ‪‬‬
‫ﻭ ﺗﻴﺠﺎﺗﺎﺕ ﺗﻴﺠﺎﺳﲔ ﻭﻭﻟﻴﺎﻡ ﺩﺑﻠﻴﻮ ﻫﺎﻱ ﻭ ﺃﻟﻔﺮﻳﺪ ﻛﺮﻭﻧﲑ ﻭﻏﲑﻫﻢ‪.‬‬ ‫ﳚﺘﺮ؟!! ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ‪.‬‬
 ‫_‬

‫ﺣﻔﻆ ﺍﻟﻜﺘﺐ ﺍﻟﻤﻘﺪﺳﺔ‬

‫ﺏ ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﻮﹶﻟﻬ‪‬ﺎ ﹶﻗ ﹶﻠﻢ‪  L K J IH GF E D C  ‬ﺍﻟﺒﻘﺮﺓ‬ ‫ﻒ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺣ ﹶﻜﻤ‪‬ﺎ ُﺀ ‪‬ﻭﹶﻟ ‪‬ﺪ‪‬ﻳﻜﹸ ‪‬ﻢ ‪‬ﺷﺮِﻳ ‪‬ﻌ ﹶﺔ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫) ﹶﻛ ‪‬ﻴ ‪‬‬
‫‪lk j i h g f e d c b a ` _ ..‬‬ ‫ﻜ‪‬ﺘ‪‬ﺒ ِﺔ ﺍ ﹸﳌﺨ‪‬ﺎ ِﺩﻉ‪ِ ‬ﺇﻟﹶﻰ ﹸﺃ ﹾﻛﺬﹸﻭ‪‬ﺑﺔٍ؟( )ﺃﺭﻣﻴﺎﺀ ‪(٨ : ٨‬‬ ‫ﺍﹾﻟ ﹶ‬
‫ﻼ ‪‬ﺗ ﹾﺬ ﹸﻛﺮ‪‬ﻭ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹶﻛ ِﻠ ‪‬ﻤ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺀ ‪‬ﺗ ‪‬ﻐﺪ‪‬ﻭ ‪  q p o n m‬ﻓﺼﻠﺖ‬
‫ﺏ ﹶﻓ ﹶ‬ ‫)ﹶﺃﻣ‪‬ﺎ ﺍ ‪‬ﺩﻋ‪‬ﺎ ُﺀ ‪‬ﻭ ‪‬ﺣ ِﻲ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺏ ﺍﹾﻟ ﹶﻘﺪِﻳﺮِ‪ِ ،‬ﺇﹶﻟ ِﻬﻨ‪‬ﺎ( ‪ n m l k j i h g ‬ﺍﳊﺠﺮ‬ ‫ﺤﻲ‪ ،‬ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﻼ ‪‬ﻡ ﺍ ِﻹﹶﻟ ِﻪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺣ ‪‬ﻲ ﹶﻗﻀ‪‬ﺎِﺋﻪِ‪ِ ،‬ﺇ ﹾﺫ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺮ ﹾﻓ‪‬ﺘ ‪‬ﻢ ﹶﻛ ﹶ‬
‫‪wvutsrqp onmlkj‬‬ ‫)ﺃﺭﻣﻴﺎﺀ ‪(٣٦ : ٢٣‬‬
‫ﺱ( )ﻣﱴ‪ ¡  ~ } | { z y x (٩:١٥‬ﻳﻮﻧﺲ‪.‬‬ ‫ﻼ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ‪‬ﻧﻨِﻲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ﱢﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﺗﻌ‪‬ﺎﻟِﻴ ‪‬ﻢ ِﻫ ‪‬ﻲ ‪‬ﻭﺻ‪‬ﺎﻳ‪‬ﺎﺍﻟﻨ‪‬ﺎ ِ‬ ‫) ‪‬ﻭﺑ‪‬ﺎ ِﻃ ﹰ‬
‫‪w v u t s r q p o nm l k ‬‬
‫‪ y x‬ﺍﻟﻨﺴﺎﺀ‬
‫ﺍﻟﻤﻐﻔﺮﺓ ﻭﺍﻟﺘﻮﺳﻂ‬
‫ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﻟـﺬﻱ ﻳﻐﻔـﺮ ﺍﻟـﺬﻧﻮﺏ‪a ` _ ^ ]‬‬ ‫ﻳﻌﻄﻲ ﻟﻠﺒﺸﺮ ﺣﻖ ﻣﻐﻔﺮﺓ ﺍﻟﺬﻧﻮﺏ ‪.‬‬
‫ﺱ‪ .‬ﻣ ‪‬ﻦ ﹶﻏ ﹶﻔ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ‪k j i h g f e d c b‬‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪ‪ ‬‬
‫ﺦ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪) :‬ﺍ ﹾﻗ‪‬ﺒﻠﹸﻮﺍ ﺍﻟﺮ‪‬ﻭ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ‪‬ﻧ ﹶﻔ ‪‬‬
‫ﺖ!( ‪ t s r q p o n m l‬ﺁﻝ ﻋﻤـــﺮﺍﻥ‪.‬‬ ‫ﺴ ﹶﻜ ‪‬‬ ‫ﺕ ﹶﻟ ‪‬ﻬﻢ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﻣ‪‬ـ ‪‬‬
‫ﺴ ﹾﻜ‪‬ﺘ ‪‬ﻢ ‪‬ﺧﻄﹶﺎﻳ‪‬ـﺎ ‪‬ﻫﻢ‪ ،‬ﹸﺃﻣ‪‬ـ ِ‬ ‫‪‬ﺧﻄﹶﺎﻳ‪‬ﺎﻫ‪ ‬ﻢ ﻏﹸ ِﻔ ‪‬ﺮ ‪‬‬
‫ﻭﺗﻄﻠﺐ ﻣﻨﻪ ﻭﺣﺪﻩ ﺍﳊﺎﺟﺎﺕ ﻭ ﺍﳌﻐﻔﺮﺓ ﻭﺑﺪﻭﻥ ﻭﺍﺳﻄﺔ‬ ‫)ﻳﻮﺣﻨﺎ ‪(٢٣-٢٢ : ٢٠‬‬
‫‪ÇÆ Å Ä Ã Â ÁÀ ¿ ¾ ½ ¼ » ‬‬
‫‪ Î Í Ì Ë Ê É È‬ﺍﻟﺒﻘﺮﺓ‬
‫ﻓﻲ ﺍﻟﺜﺮﺍﺀ‬
‫ﺠ ‪‬ﻤﻞﹸ ‪Ä Ã Â Á À¿ ¾ ½ ¼ » º ‬‬
‫ﺍﻷﻏﻨﻴﺎﺀ ﻻﻳﺪﺧﻠﻮﻥ ﺍﳉﻨﺔ) ‪‬ﻭﹶﺃﻳ‪‬ﻀﹰﺎ ﹶﺃﻗﹸﻮ ﹸﻝ‪ِ :‬ﺇ‪‬ﻧﻪ‪ ‬ﹶﻟﹶﺄ ‪‬ﺳ ‪‬ﻬﻞﹸ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻞ ﺍﹾﻟ ‪‬‬
‫‪٩٣‬‬

‫‪ Ø Ì..Ë Ê É È Ç ÆÅ‬ﺍﻟﻘﺼﺺ‬ ‫ﷲ( )ﻣﱴ ‪(٢٤ : ١٩‬‬ ‫ﺕﺍ ِ‬ ‫ﺐ ِﺇ‪‬ﺑ ‪‬ﺮ ٍﺓ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻞ ﺍﹾﻟ ‪‬ﻐِﻨ ‪‬ﻲ ‪‬ﻣ ﹶﻠﻜﹸﻮ ‪‬‬
‫ﻓِﻲ ﹶﺛ ﹾﻘ ِ‬
 ‫ﺍﻹﺭﻫﺎﺏ‬
‫‪٩٤‬‬

‫ﺾ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣ‪‬ﺎﹶﻟﻪ‪ .‬ﹶﻻ ‪‬ﺗ ‪‬ﻌﻒ‪ ‬ﻋ‪‬ـ ‪‬ﻦ ‪L K J I H G F E D C B A ‬‬‫ﺐ ﺍﻵ ﹶﻥ ‪‬ﻭﻫ‪‬ﺎ ِﺟ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎﻟِﻴ ‪‬ﻖ ﻭ‪‬ﺍ ﹾﻗ ِ‬ ‫ﻓﹶﺎ ﹾﺫ ‪‬ﻫ ِ‬
‫ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ِﻞ ﺍ ﹾﻗ‪‬ﺘ ﹾﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌﹰﺎ ِﺭﺟ‪‬ﺎ ﹰﻻ ‪‬ﻭِﻧﺴ‪‬ﺎﺀً‪ ،‬ﻭﹶﺃ ﹾﻃﻔﹶﺎ ﹰﻻ ‪‬ﻭ ‪‬ﺭﺿ‪‬ﻌﺎﹰ‪ ،‬ﺑﻘﹶـﺮﹰﺍ ‪V U T S R Q P O N M‬‬
‫‪ j ..\[ Z Y X W‬ﺍﳌﺎﺋﺪﺓ‪.‬‬ ‫ﺻﻤ‪‬ﻮﺋِﻴ ﹶﻞ ﺍ َﻷ ‪‬ﻭﻝﹸ ‪(٣ : ١٥‬‬ ‫‪‬ﻭ ﹶﻏﻨ‪‬ﻤﺎﹰ‪ِ ،‬ﺟﻤ‪‬ﺎ ﹰﻻ ‪‬ﻭ ‪‬ﺣﻤِﲑﹰﺍ«‪ ) .‬‬
‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫"ﻭﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ ﺃﻣﺎﻡ ﻋﻴﻮ‪‬ﻢ ‪) ."..‬ﺃﺷﻌﻴﺎﺀ ‪ " . (١٦/١٣‬ﺑﺎﻟـﺴﻴﻒ ﺃﻧﻈﺮ ﻛﻴﻒ ﺃﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺷﺄﻥ ﺍﻟﻄﻔﻠﺔ ﺍﳌﻮﺅﻭﺩﺓ ﻋﻨـﺪﻣﺎ ﻗﺮ‪‬ـﺎ ﻣـﻊ‬
‫ﺍﻷﺣﺪﺍﺙ ﺍﻟﻜﻮﻧﻴﺔ ﺍﳍﺎﺋﻠﺔ ﺍﻟﱵ ﺳﺘﺤﺪﺙ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ )ﺍﻟﺘﻜﻮﻳﺮ‪:‬ﺍ‪(٩-‬‬ ‫ﻳﺴﻘﻄﻮﻥ ‪ .‬ﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ ‪ ،‬ﻭﺍﳊﻮﺍﻣﻞ ﺗﺸﻖ "‪) .‬ﻫﻮﺷﻊ ‪(١٦/١٣‬‬
‫ﺍﻟﺤﻜﻤﺔ ﻭﺍﻟﻤﻌﺮﻓﺔ‬
‫ﲔ ‪ T S R Q P .. ‬ﻃﻪ‬ ‫ﺸ ‪‬ﺮ َﻷﻧ‪‬ـ ‪‬‬
‫ﻚ ﺣِـ ‪‬‬ ‫ﺨ ‪‬ﻴ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﺮ ِﺓ ‪‬ﻣ ‪‬ﻌ ِﺮﻓﹶﺔ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ِﺇﻳ‪‬ﺎ ‪‬ﻙ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﺄﻛﹸ ﹶﻞ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬‬
‫‪‬ﺗ ﹾﺄﻛﹸﻞﹸ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻤﹰﺎ ‪‬ﺗﻤ‪‬ﻮﺕ‪) .‬ﺍﻟﺘﻜﻮﻳﻦ ‪(١٧ : ٢‬‬

‫‪æ å ä ãâ á à ß Þ Ý Ü Û Ú.. ‬‬ ‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ ‪‬ﺗ ﹾﻘ‪‬ﺘ ِﺮﻥﹸ ِﺑ ﹶﻜ ﹾﺜ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻐﻢ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺰﺩ‪‬ﺍ ‪‬ﺩ ِﻋﻠﹾﻤﹰﺎ ‪‬ﻳ ‪‬ﺰﺩ‪‬ﺍ ‪‬ﺩ ‪‬ﺣﺰ‪‬ﻧﹰﺎ!‬
‫َﻷ ﱠﻥ ﹶﻛ ﹾﺜ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ِ‬
‫‪ è ç‬ﺍ‪‬ﺎﺩﻟﺔ‪.‬‬ ‫)ﺍﳉﺎﻣﻌﺔ‪(١٨ : ١‬‬
‫‪À ¿ ¾ ½ ¼ » º¹ ¸ ¶ µ ‬‬ ‫ﺤﺪ‪‬ﺙﹸ ﻟِﻲ ﹶﺃﻳ‪‬ﻀﺎﹰ‪ ،‬ﹶﻓ ِﻠﻤ‪‬ﺎﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﹶﻓﺮ‪ِ ‬ﺣ ﹾﻜ ‪‬ﻤﺔﹰ؟‬ ‫ﺤﺪ‪‬ﺙﹸ ِﻟ ﹾﻠﺠ‪‬ﺎ ِﻫ ِﻞ ‪‬ﻳ ‪‬‬ ‫ِﺇ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫‪ È Ç Æ Å Ä Ã ÂÁ‬ﺍﻟﺒﻘﺮﺓ‬ ‫)ﺍﳉﺎﻣﻌﺔ ‪(١٥ : ٢‬‬

‫ﺍﻟﺪﻳﻦ ﺍﻟﻜﺎﻣﻞ‬
‫ﹶﻓِﺈ ﱠﻥ ‪‬ﻣ ‪‬ﻌ ِﺮ ﹶﻓ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺟ ‪‬ﺰِﺋ‪‬ﻴﺔﹲ ‪‬ﻭﻧ‪‬ﺒ‪‬ﻮ َﺀ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺟ ‪‬ﺰِﺋ‪‬ﻴﺔﹲ‪ .‬ﻭﹶﻟ ِﻜﻦ‪ِ ،‬ﻋ ‪‬ﻨ ‪‬ﺪﻣ‪‬ﺎ ‪‬ﻳ ﹾﺄﺗِﻲ ﻣ‪‬ﺎ ﻫ‪ ‬ﻮ ﹶﻛﺎ ِﻣﻞﹲ‪s r q p o n m l k .. ،‬‬
‫‪  c u t‬ﺍﳌﺎﺋﺪﺓ‬ ‫ﺱ ‪(١٠-٩ : ١٣‬‬ ‫‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﻣ‪‬ﺎ ﻫ‪ ‬ﻮ ‪‬ﺟ ‪‬ﺰِﺋ ‪‬ﻲ ‪) .‬ﻛﹸﻮ ِﺭ‪‬ﻧﺜﹸﻮ ‪‬‬