HEALING MANTRAS

Bharat Healing Yoga uses power mantras and healing mantras to fo us energ! fields" The mantras# powerful in themsel$es# are an e% ellent aid for raising energ! le$els and $i&rations" Some mantras are so strong the! an &e li'ened to fire and the! must &e used with are" (ire an &e a friend or foe# depending on what !ou do with it" You ma! oo' !our meal with it or &urn !our house down" It is the same fire" Similarl!# the power mantras used in Bharat Healing Yoga an ha$e a positi$e &enefit or wor' negati$el! and produ e a depletion of energ!" These mantras that ha$e &oth positi$e and negati$e effe ts# while the most powerful# an onl! &e imparted &! a )ualified healing tea her to a student on a one to one &asis" The mantra gi$en here is for healing and is for the use of the pu&li who would li'e to tr! it" It is a well 'nown and effe ti$e healing mantra and has &een sele ted for its &enefi ial effe ts" This healing mantra is a&solutel! safe" It is so e%a t and so effe ti$e that it energi*es the prana whi h is the sans'rit word for the life energ! in all &eings and# in its &roadest sense# the life for e of the uni$erse" Energi*ing the prana ma! or ma! not produ e an instant dramati effe t upon the pra titioner" The results are generall! felt after a period of time" The Rama Healing Mantra+ ,m Apadamapa Hataram -ataram Sar$a Lo'a Bhi Ramam Sri Rama Bhu!o Bhu!o Namam!aham Sampadam

This is perhaps a long mantra for those .ust starting with mantras# &ut it is offered to !ou &e ause it is the most powerful healing mantra I ha$e e$er en ountered" The $er! rough translation is# /,m# ,h most ompassionate Rama please send !our healing energ! right here to the earth# to the earth 0twi e for emphasis"1/ I ha$e seen this mantra ompletel! ure one person# diagnosed with mental illness and in a lo 'ed ward" The ps! hiatrist said he would ne$er lead a life on the outside again" In the middle of a 23 da! sadhana or spiritual dis ipline done on his &ehalf# he was out of the ward and li$ing in a /halfwa! house/ for those on the road to re o$er!" After 23 da!s he was on his own" He has sin e graduated from te hni al s hool and is wor'ing as a omputer repairer" A woman was in onstant pain for four !ears" She undertoo' this dis ipline and after .ust a few wee's was in less pain than at an! time she

ould remem&er o$er the past !ears" She is still doing the mantra and e%pe ts to &e pain free relati$el! soon" Although the mantra is long# it is simple to sa! phoneti all!" If !ou an# sa! it 435 times in a sitting" If !ou are .ust starting out# this ma! initiall! ta'e up to one hour" After !ou are omforta&le with the mantra# it will onl! ta'e !ou 63 minutes"

By saying these two very Powerful Spiritual Mantras inside your mind .daily

..

OM MANI PADME
and

!M

OM AA

!M

"hey have tremendous Divine Powers to li#erate us from all our $ %armas $ whi&h are #ondages that we have &reated #y our unawareness and a&tions done in our past life and in many past lives . through our

BOD' ( SPEE) Om

and MIND

...

purifies our Body and &onne&ts us to the Divine Powers (the )osmi& *i#ration from whi&h e+isten&e was #orn

Aah

purifies our Spee&h and attra&ts divine positive energies from the )osmos

purifies our Mind and #rings for us , #estows upon us - all the #lessings of the Buddhas in this !niverse. um also provides us with a ring of prote&tion , from evil as well as in the outer world . um is the Mind of the Buddha.

um

all %inds of a&&omplishments

OM A !M

"he full form of this e+tremely powerful Mantra that attra&ts all wealth (health ( prote&tion ( harmony ( into our .ife is
!M

*A/0A 1!0! PADMA SIDD I

"he most powerful and instantly effe&tive ealing Mantra that I use is ...

Om Hari Om Hari Om Hari Hari Om

,Begin and end with Om -

*ery important note ...

for liver pro#lems "his is the most most powerful and provenly effe&tive mantra whi&h heals the liver and all liver related illnesses. AND MOS" E33E)"I*E "IME IS "his sound energy of the 4.55 AM ,EA0.' MO0NIN1- "O sylla#le 6.45 AM when the whole )osmos is full ari of Divine Powers. , the 2 a2 and the 20a2 sound strengthens and energises the 2 &ha%ra 2 , energy &entersupporting the

liver.

Mantras are Divine Sound Energies 'ou &an also get Divine ealing ( Spiritual ealing ( Soul ealing ( Energy Medi&ine ... all different names to Mira&le ealing from

Divine Powers

7-

Another Powerful is

ealing Mantra

are 0am are 0am 0am 0am are are are 8rishna are 8rishna 8rishna 8rishna are

are

4HUM

ere is a Mantra for all round perfe&t health ...

PHAT SWAHA ; (keep repeating )

and all mantras having HUM PHAT SWAHA as a part of it ... have effect of healing o r !od" . So # "o can also repeat these most po$erf l mantras

%m Hrim Strim H m Phat S$aha

and

%m H m Han mate & dratmaka"e H m Phat S$aha

9- 3or Mental "ension( Depression ( :ithdrawl and timidity ...

%M SAUM S%MA'( )AMAHA

6- 3or Asthama and all types of Breathing pro#lems ( &ough et&. ...
%M *AST&AM M( +(H, SU-&A'( SWAHA

;3or eart Atta&% ( igh Blood Pressure

...

%M +H&U),M SU&'A A+,T'A SH&,M

<- 3or Dia#etes ( &hroni&al Diseases( drug addi&ts ...

%M )AM% )((. -A)THA'( )AMAHA

=- Om Mani Padme

um

"his is the most most powerful and famous Buddhist mantra whi&h li#erates us from all our %armi& #ondages and heals us &ompletely . >Om Aah um

*a?ra 1uru Padma Siddhi

um

"his is the other most powerful Bddhist Mantra that gives you all $ Siddhis $ , a&&omplishments #y invo%ing the #lessings and gra&e of all Buddhas espe&ially the most &ompassionate Buddha @ Padmasam#hava um &onne&ts your mind to the enlightened mind of the Buddha Not only you get healing and a very healthy #ody in physi&al form #ut also all worldly a&&omplishments and more than that you also get super ordinary siddhis and attainments that will free you from &y&le of re#irth ...

A5 - Maha Mrutyun?aya Mantra for prote&tion against a&&idental and untimely death ....
%M /UUM SAA
(name of sick person)

PA.A' PA.A' SAA /UUM %M

Jivananda is a simple lifestyle program to make sick people healthy and happy and to make healthy people healthier and happier. What is the problem? The World Health Organization reported that 59 million died orld ide! in "##$! $#% from preventable diseases! like heart disease! stroke or respiratory problems. These people died of these preventable diseases despite ealth! nationality or religion. What are e doing rong? &iving o't of rhythm ith the rhythms that have n'rt'red h'manity! and all of nat're! for tho'sands of years. What is the (ol'tion?

Jivananda is a holistic lifestyle program that is based on the latest scientific research and the best of the isdom from the past. Jivananda addresses the root ca'ses of disease and their ma)or risk factors* high blood press're! high cholesterol! Type ++ ,iabetes ! obesity and lack of reg'lar e-ercise. H'man life is a combination of .ody! (enses! /ind and (o'l. &ike an o ner0s man'al for a car or cell phone! Jivananda! is an o ner0s man'al to this h'man life. We clean and f'el machines! similarly e m'st clean and f'el this h'man machine and it1s parts ith proper solvents and f'el. Jivananda is a simple and effective program that cleans and f'els the body! senses! mind and so'l. Jivananda targets the health of the lympathic system2imm'ne system ith a thoro'gh e-ercise ro'tine. 3e-t Jivananda foc'ses on the proper amo'nt of food 4primarily vegetarian! b't not e-cl'sively5! the rhythms and manner in hich e eat and the importance of ater cons'mption thro'gho't the day b't especially first thing in the morning. Jivananda emphasizes the daily cleaning and no'rishing of the five senses. The basic solvent 'sed to clean the senses is ater and the s'bstances to no'rish the senses are* sesame oil and ghee4clarified b'tter.5 6or the mind! Jivananda 'ses slo ! diaphragmatic breathing to cleanse and strengthen the mind. The body! senses and mind benefit from this techni7'e. 8dditionally! the age9old medicine of self9ind'ced la'ghter is 'sed to rela- the body and mind completely. :racticed for ; min'tes! la'ghter is e7'al to <# min'tes of ro ing and ill increase longevity if practiced on a daily basis. &astly! a short contemplation on self9identity as (o'l* imperishable! imm'table and everlasting! serves to a aken the happiness and healthiness inherent in the (o'l. Th's the body! senses! mind and (o'l benefit. The program is very simple! b't e-tremely effective. +t takes less then "< min'tes a day* = min'tes for the body 4)oint e-ercises5! 5 min'tes for the senses 4cleaning2oiling5! 5 min'tes for the mind 4diaphragmatic breathing5 and ; min'tes for the (o'l 4Jivananda meditation5. 8ltho'gh the program is complete ith the basic "< min'te ro'tine! the Jivananda program starts 'pon aking and contin'es thro'gho't the day incl'ding falling asleep. While at ork )oint rotations can be employed for aches and pains s'ch as stiff neck and back. .reathing breaks are 'sed to rela- and energize the mind. &imiting coffee and )'nk food cons'mption ill add the digestion and imm'ne systems! red'cing illness and disease. >pon arriving home! a 5 min'te vigoro's scalp massage serves to rela- the m'scles of the head and neck! hile stim'lating blood flo to the brain. 8 short ; min'te breathing break ith feet raised above the heart in a laying do n position! ill red'ce blood

press're and re)'venate the body! senses and mind. ?ating home cooked meals ith family and friends ill circ'late love hormones that remove disease and decay a'tomatically. @efraining from violent or negative m'sic and TA before bed ill promote a positive state of mind. .efore going to bed! mentally revie ing hat things yo' are gratef'l for ill f'rther rela- the mind and enable a restf'l sleep. &astly! gently reminded yo'rself that + am a (o'l ! and + am Happy! Healthy! Wealthy and 6earless! ill connect yo' to yo'r tr'e identity. 6or the best res'lts! practice Jivananda for one month. 8llo for < day off a eek. .'t! commit yo'rself to the process. /ake an e-periment. (ee if yo' notice a feeling of strength! vitality and happiness coming back into yo'r life. /odern science has sho n that it takes "< days to establish a ne habit! one that becomes a'tomatic for the body and mind. +f yo' are over eight! have high blood press're! or are border9line diabetic give Jivananda a chance. +f yo' are feeling healthy and happy! give Jivananda a chance to enhance yo'r feeling of health. 8dd Jivananda to yo'r favorite e-ercise2yoga2meditation practice and feel the increased benefits of yo'r practice. Jivananda is for all ages! in all co'ntires aro'nd the orld. The e-ercise ro'tine can be practiced standing 'p! in a seated post're! on the floor and in a mi-ed manner. Jivananda is for all ages and body types. @emember the p'rpose of this h'man life is to en)oy and do positive things to ards o'rselves! others and the environment. 8 healthy person is one ho body! senses! mind and (o'l are )oy9filled! and hose life benefits those aro'nd him or her. Take the Jivananda challenge. :ractice Jivananda for one month and feel the difference. We at Jiva g'arantee that no matter ho yo' are feeling no ! yo' ill feel remarkable healthier and happier after one month of Jivananda! so m'ch so! that yo' ill ant to practice Jivananda for the rest of yo'r life. ,o nload the broch're and meditation at http*22 .ay'rvedic.org2ay'rveda2)ivananda.asp

HEALING MANTRAS
Bharat Healing Yoga uses power mantras and healing mantras to fo us energ! fields" The mantras# powerful in themsel$es# are an

e% ellent aid for raising energ! le$els and $i&rations" Some mantras are so strong the! an &e li'ened to fire and the! must &e used with are" (ire an &e a friend or foe# depending on what !ou do with it" You ma! oo' !our meal with it or &urn !our house down" It is the same fire" Similarl!# the power mantras used in Bharat Healing Yoga an ha$e a positi$e &enefit or wor' negati$el! and produ e a depletion of energ!" These mantras that ha$e &oth positi$e and negati$e effe ts# while the most powerful# an onl! &e imparted &! a )ualified healing tea her to a student on a one to one &asis" The mantra gi$en here is for healing and is for the use of the pu&li who would li'e to tr! it" It is a well 'nown and effe ti$e healing mantra and has &een sele ted for its &enefi ial effe ts" This healing mantra is a&solutel! safe" It is so e%a t and so effe ti$e that it energi*es the prana whi h is the sans'rit word for the life energ! in all &eings and# in its &roadest sense# the life for e of the uni$erse" Energi*ing the prana ma! or ma! not produ e an instant dramati effe t upon the pra titioner" The results are generall! felt after a period of time"
The Rama Healing Mantra+ ,m Apadamapa Hataram -ataram Sar$a Lo'a Bhi Ramam Sri Rama Bhu!o Bhu!o Namam!aham Sampadam

This is perhaps a long mantra for those .ust starting with mantras# &ut it is offered to !ou &e ause it is the most powerful healing mantra I ha$e e$er en ountered" The $er! rough translation is# /,m# ,h most ompassionate Rama please send !our healing energ! right here to the earth# to the earth 0twi e for emphasis"1/ I ha$e seen this mantra ompletel! ure one person# diagnosed with mental illness and in a lo 'ed ward" The ps! hiatrist said he would ne$er lead a life on the outside again" In the middle of a 23 da! sadhana or spiritual dis ipline done on his &ehalf# he was out of the ward and li$ing in a /halfwa! house/ for those on the road to re o$er!" After 23 da!s he was on his own" He has sin e graduated from te hni al s hool and is wor'ing as a omputer repairer" A woman was in onstant pain for four !ears" She undertoo' this dis ipline and after .ust a few wee's was in less pain than at an! time she

ould remem&er o$er the past !ears" She is still doing the mantra and e%pe ts to &e pain free relati$el! soon" Although the mantra is long# it is simple to sa! phoneti all!" If !ou an# sa! it 435 times in a sitting" If !ou are .ust starting out# this ma! initiall! ta'e up to one hour" After !ou are omforta&le with the mantra# it will onl! ta'e !ou 63 minutes"

Extract: Some Simple Mantras, If You Are Just Starting Out

A Sele tion from The Ancient Power of Sanskrit Mantra and Ceremony, Volume I

(ome of yo' may be interested or even fascinated by the discipline of mantra! b't feel some hat over helmed by the array of mantras and disciplines! astotaras and p')as yo' find in these pages. +f so! then this chapter ill be of 'se to yo'. The ne-t fe pages contain some simple mantras and their common application. They have been compiled from other chapters thro'gho't the rest of this book! dra n from the vario's headings of the deities or principles involved. These mantras address vario's life iss'es hich e all face from time to time. +f yo' ant more information or more mantras relating to the deities or principles involved! cons'lt the appropriate chapter.
Ganesha+ ,m Gum Ganapata!ei Namaha

@o'gh Translation* 0Om and sal'tations to the remover of obstacles for hich B'm is the seed.0 The story of Banesha is fo'nd in the chapter devoted to this principle. .'t for yo'r immediate need! yo' need only kno that for seen or 'nseen obstacles hich seem to be standing in the ay of yo'r progress or achievement! either specifically or generally! this mantra has proved inval'able. +t has been 'sed it ith great s'ccess not only in +ndia! b't here in the West dozens of people have related to me their s'ccess in t'rning things aro'nd in their life by 'sing this mantra.
La'shmi+ ,m Shrim Mahala'shmi!ei Swaha

@o'gh Translation* 0Om and sal'tations to that feminine energy hich besto s all manner of ealth! and for hich (hrim is the seed0

This mantra has not only been 'sed for the p'rpose of attracting prosperity! b't also for dra ing in proper friends! clearing 'p family mis'nderstandings and 7'arrels! and smoothing some health problems. 8s e all kno ! there are many different kinds of ealth. 8s yo' 'se this mantra! foc's on the kind of ealth yo' ish to manifest in yo'r life.
-urga+ ,m -um -urga!ei Namaha

@o'gh Translation* 0Om and (al'tations to that feminine energy hich protects from all manner of negative infl'ences! and for hich ,'m is the seed.0 ,'rga is the ,ivine :rotectress. Typically sho n riding a lion or a tiger! ,'rga has a h'ndred arms! each ith a different eapon of destr'ction. Cet her face is e-7'isitely bea'tif'l to behold. The interpretation is that to the pio's and the sincere seeker after tr'th! her sight can prod'ce ecstacy and a variety of bea'tif'l forms. .'t the negative! harmf'l or demonic! her co'ntenance is as terrible as Dali! e-cept she sho s more eapons of destr'ction than Dali 4 ho is described later5.
Saraswati+ ,m Eim Saraswat!ei Swaha

@o'gh Translation* 0Om and sal'tations to that feminine energy hich informs all artistic and scholastic endeavor! and for hich ?im 4prono'nced I'm5 is the seed.0 (aras ati holds a m'sical instr'ment! the vina! in one hand and a rosary in another hand. (he spans the orld of m'ndane kno ledge and spirit'al 'nderstanding. Those p'rs'ing any artistic or ed'cational endeavor hatsoever ill gain greatly from the practice of this mantra.
Shi$a+ ,m Namah Shi$a!a

This mantra has no appro-imate translation. The so'nds related directly to the principles hich govern each of the first si- chakras on the spine...?arth! ater! fire! air! ether. 3otice that this does not refer to the chakras themselves hich have a different set of seed so'nds! b't rather the principles hich govern those chakras in their place. 8 very ro'gh! non9literal translation co'ld be something like! 0Om and sal'tations to that hich + am capable of becoming.0 This mantra ill start one o't on the path of s'btle development of spirit'al attainments. +t is the beginning on the path of (iddha Coga! or the Coga of :erfection of the ,ivine Aehicle.

Rama+ ,m Sri Rama 7a!a Rama# 7a!a# 7a!a Rama

@o'gh Translation* 0Om and Aictory to @ama 4the self ithin5! victory! victory to @ama.0 @ama as an 8vatar ho came several tho'sand years ago. His sole p'rpose as to sho ho a person sho'ld live a ,ivine &ife hile living in a h'man body. 8 short story abo't the esoteric meaning of his life is fo'nd in the chapter devoted to him. Co' ill recall from the previo's chapter that /ahatma Bandhi practiced this mantra for over E# years. This mantra ill 0take one across0 the ocean of rebirth. +n a more immediate ay! it is most po erf'l in red'cing negative karmic effects no matter in hich life they might have occ'rred. + have also had a po erf'l spirit'al healing e-perience 4for another person5! hile 'sing this mantra intensely. 6ollo ing is a recording of Thomas 8shley96arrand 43amadeva 8charya5 reciting the mantra Om Sri Rama Jaya Rama Jaya Jaya Rama. >se any of the follo ing links to play this recording. Note: The a'dio clip feat'res 3amadeva chanting the mantra three times. To hear the mantra repeatedly! yo' may need to change the options in yo'r a'dio player. 6or e-ample! yo' can set some versions of Windo s /edia :layer to play repeatedly by pressing FT@& T! or by choosing Aie 2 Options 2 :layback 2 @epeat 6orever. +n some versions of @eal :layer yo' can choose GG 2 :lay 2 Fontin'o's :lay.

8la! 9A: :ersion

8la! M86 :ersion

The 8lanet Saturn+ ,m Sri Shanaishwara!a Swaha

@o'gh translation* 0Om and sal'tations to the presiding spirit in the planet (at'rn.0 (at'rn is the planet of lessons. +t is closely related to the karma e may enco'nter in a given lifetime. +t also stands as a gatekeeper to some of the higher vibrations to hich e aspire tho'gh spirit'al development. .y offering sal'tations o't ardly! one clears certain internal obstr'cting energy patterns. .'t (at'rn has received an overly negative rep'tation from some astrologers. There have been circ'mstances here very positive things manifested in people0s lives 'ne-pectedly! apparently as a direct res'lt of orking ith this mantra.

+nternally! (at'rn energy is predominant in the spleen! knees and skeletal system. Ho ever! as (at'rn moves thro'gh the vario's astrological signs! it 0triggers0 karma e may have stored 'nder astrological config'rations fo'nd in that sign. Therefore! the 'se of the (at'rn mantra can mitigate and even clear certain categories of karma hich appear in o'r lives. This mantra has been 'sed ith great s'ccess personally. 8nd + have received reports of its efficacy from many other people.
Su&raman!a+ ,m Shara$ana;&ha$a!a Namaha

@o'gh translation! 0Om and sal'tations to the son of (hiva! ho brings a'spicio'sness and ho is chief of the celestial army.0 The positive effects of this mantra may not be so clearly seen or described as some of the others* a seeming increase in good fort'ne or l'ckH the ability to make the best of a set of circ'mstances hich may occ'rH an increase in positive mental or emotional dispositionH an easier ro'te to becoming physically fit. Cet these fe phrases do not begin to e-ha'st the benefits of 'sing this mantra. +t seems to brighten or optimize nearly everything in life.
Rama 0Healing Mantra1+ ,m Apadamapa Hartaram -ataram Sar$a Sampadam Lo'a Bhi Ramam Sri Rama Bhu!o Bhu!o Namam!aham

This is a long mantra to p't in a chapter for those )'st starting off! b't is placed here beca'se it is the most po erf'l healing mantra + have ever enco'ntered. The very ro'gh translation is! 0Om! Oh most compassionate @ama please send yo'r healing energy right here to the earth! to the earth 4t ice for emphasis.50 + have seen this mantra completely c're one person from a schizophrenic break ho as in a locked ard. The psychiatrist said he o'ld never lead a life on the o'tside again. +n the middle of a $# day sadhana done in his behalf! he as living in a 0half ay ho'se0 for those on the road to recovery. 8fter $# days of a spirit'al discipline done on his behalf! he as on his o n. He has since grad'ated from 8rt (chool hich he attended on scholarship! and is orking as an artist. 8nother individ'al ho as on medication! took off sp'rning his pills and disappeared for a time. 8fter a $# day sadhana done on his behalf! he had stabilized his life and as back on his medication itho't complaint.

8 oman + kno as in constant pain for fo'r years. (he 'ndertook this discipline and after )'st a fe eeks as in less pain than at any time she co'ld remember over the past several years. (he is still doing the mantra and e-pects to be pain9free relatively soon. 8ltho'gh the mantra is long! it is simple to say phonetically. +f yo' can! say it <#= times in a sitting. +f yo' are )'st starting o't! this may initially take 'p to one ho'r. 8fter yo' are comfortable ith the mantra! it ill only take yo' ;# min'tes.
Bodhisattwa A$alo'iteshwara 0<alled <henresig in Ti&etan Buddhism1+ ,m Mani 8adme Hum

@o'gh Translation* 0Om! sal'tations to The Je el of Fonscio'sness 4the mind5 hich has reached the heart0s lot's.0 This mantra is practiced more than any other in the orld. +t is pre9eminent in prod'cing a state of dynamic compassion in the sayer. ,ynamic means that this compassion contains as part of it the ability to po erf'lly manifest in both s'btle and obvio's ays. One of the simple yet profo'nd teachings hich accompanies this mantra is the concept that hen the mind and heart become 'nited! anything is possible. The implications of this simple tho'ght are staggering. +f yo' ant to change the orld for the better! this mantra sho'ld be in yo'r spirit'al toolbo-. 6or more on this mantra! see the chapter on the Wesak 6estival. 8 dedicated gro'p of follo ers of D'an Cin 'se this mantra to invoke her as an emanation of 8valoketesh ara! hile others 'se the mantra Namo Kuan Shi Yin Pu Sa.
Getting Started

(tart by picking some aspect of yo'r life yo' ish to improve or some ve-ing problem yo' o'ld like to solve or dissolve. Then pick a mantra hich seems! to yo'! to apply. Offer a prayer to Bod! in hatever ay yo' relate to Bod. 8sk for Bod0s blessing in accomplishing yo'r ob)ective in doing this spirit'al discipline. Once yo' have decided to 'ndertake the discipline and offered yo'r prayers! then pick a place here yo' ill say yo'r mantra for a certain n'mber of times each day. +f possible! obtain a rosary of some kind and do yo'r mantras in some

m'ltiple of <#=. +f getting a rosary is not possible! then decide on a certain amo'nt of time yo' ill spend each day saying yo'r mantra. +t can be five min'tes! ten min'tes! t enty min'tes or even an ho'r. 6or yo'r first e-perience! any time 'p to t enty min'tes is advisable. The reason for taking things easy for the first $# day commitment is d'e to the c'm'lative action of the mantra. 6or the first fe days! all ill probably go smoothly. Then as yo' progress! yo' may find that things start to get in the ay of yo'r doing the discipline* Co' oversleepH there is some minor emergencyH yo' get a cold! hatever. This means that yo' are beginning to effect the inner 0something0 for hich yo' 'ndertook the mantra. Co' are beginning to enco'nter inner resistance. That inner resistance manifests as o'ter obstacles to yo'r discipline. +t has almost become a )oke in many spirit'al circles in hich the practice of mantra is common! that something of a very s'rprising nat're happened on day ;; or ;5 of a $# day sadhana. +t has happened to me and many others ith hom + have spoken on inn'merable occasions over the last "" years. ,evelop a sense of h'mor abo't it! and be thankf'l. There is no better indication that yo'r efforts are orking than to have small 'pheavals in yo'r life hile yo' are in the midst of a $# day mantra discipline. 8sk anyone ho has 'ndertaken one and they ill have some interesting stories for yo'.
Ra Ma Da Sa: The Universal Healing Mantra
A rare diamond# $hich connects "o niverse. $ith the p re healing energ" of the After more than three decades of teaching and healing, I realized that I needed to formulate a universal and healing mantra especiall for those plagued !ith health pro"lems# I !anted to find a sacred sound that !ould !or$ for an one, in an situation, in an countr , !ithout the limitations that constant ritual and overl formalized structures often "ring, especiall for those restricted ph sicall !ith ill health# In m restless desire to find a solution for m students, friends, and those !ho came for m help, I "egan to petition the cosmic for guidance# This is ho! Ra Ma Da Sa Sa Sa So Hung in this musical form !as revealed to me# Ra Ma Da Sa Sa Sa So Hung is one of the most po!erful mantras $no!n and is e%traordinaril effective in dealing !ith health challenges# It is po!erful# It is universal# It !or$s on man levels& the mental, spiritual, emotional, and &a Ma +a Sa Sa Sa" So H ng is called the Sh shmana Mantra. ,t contains the eight so nds that stim late the - ndalini to flo$ in the central channel of the spine and in the spirit al centers. This so nd !alances the five 0ones of the left and right hemispheres of the !rain to activate the ne tral mind. As this happens# the h"pothalam s p lsates in rh"thm $ith the divine gland# ca sing the pit itar" master gland to t ne the entire gland lar s"stem. Then the s"mpathetic# paras"mpathetic and active

nervo s s"stems match the timing of the gland lar s"stem. As a res lt# the m sc lar s"stem and cells in the !lood $ork in con1 nction to receive this healing vi!ration# and the re! ilding process of one2s health is triggered. This niversal healing pra"er# $hich is set to a healing classical t ne# can p rif" the a ra and consolidate "o r mental pro1ection into a one3pointed positivit" to$ards "o rself and "o r health. .istening to it helps re!alance the entire a ric circ lation and gives "o a sense of sec rit" that activates "o r self3healing capacities. A consistent listening or chanting practice !ecomes impressive eno gh to permeate the s !conscio s# $hich in t rn a tomaticall" infl ences the conscio s mind. Then it !ecomes a part of one2s deep int itional conviction. &a Ma +a Sa is like a rare diamond# $hich connects "o $ith the p re healing energ" of the niverse. 'o can instill the health trend in "o r conscio sness !" in1ecting this strong healing vi!ration into "o r mind. Then "o r actions and $hole !eing $ill o!e" that tho ght. ,n order to change health tro !les# $e m st alter the process of tho ght that !rings the cr"stalli0ation of conscio sness into different forms of matter and action. This recording helps "o develop the pattern of health. &A 3 the fire principle 3 s"m!oli0es the S n. There $o ld !e no life on (arth if it $ere not for the S n sho$ering s $ith the pranic life3force. Working $ith the S n is the highest practice of -a!!alah. The S n is a so rce of energ"# life and $armth. ,n other $ords# the S n is the heart of o r niverse. ,t p rifies and energi0es. MA 3 the $ater principle 3 is the energ" MA calls on the cosmos thro gh the so niverse to !ecome the mother and "o help and healing. ,t is cooling and n rt of the Moon. nd of compassion# ca sing the the child# and this !rings "o ring.

+A 3 the (arth principle 3 provides the gro nd of action. SA 3 the air principle 3 is the impersonal infinit". When so nd takes place in the e4ternal plane# it !ecomes 5A5# $hich represents manifestation. The first part of the mantra e4pands to$ard heaven. 6" repeating the so nd SA as a t rning point# it ca ses the spirit to descend from a!ove into matter in order to animate and vitali0e it $ith healing and life. ,n other $ords# the second part of the mantra !rings the healing 7 alities of the s perior $orld !ack do$n to the (arth. The last stan0a of the emerald ta!let from the great Hermes Trismegist s# $hich reveals the secret of healing and order in the material plane# is follo$ed in this mantra. ,t reads# 5Ascend $ith great sagacit" from (arth to heaven# and then again descend to (arth# and nite together the po$ers of things s perior and inferior. Th s "o $ill o!tain the glor" of the $hole $orld and o!sc rit" $ill fl" a$a" from "o .

The secret is adaptation# transforming one thing into another thing.5 &a Ma +a Sa Sa Sa" So H ng transforms an im!alanced and nhealth" !od" into an harmonio s# health" one. As in the Star of +avid (a s"m!ol of t$o interlaced triangles) this mantra interlinks spirit $ith matter. After SA comes SA'# $hich is the totalit" of e4perience. S% is the personal sense of identit". HU)8 is the infinite# vi!rating and real. H ng s ggests H # $hich is the life of 8od in ever" thing and ever" !eing. The 5ng5 ca ses the so nd in H ng to stim late the divine glands. The so nd of the !reath is So H ng. The inhale is So and the e4hale is H ng. The t$o 7 alities of So H ng together mean 5, am Tho 5. As "o chant this mantra# "o e4pand to$ard the infinite and merge !ack $ith the finite. Most people have forgotten that their essence is $ith the infinite# nlimited creative po$er of the cosmos. When a person goes $ithin himself and conscio sl" e4periences his o$n !ea t"# he to ches his +ivinit". Then he can re nite his destin" to his highest potential. A reg lar listening practice is not onl" good for practical# preventative self3healthcare# ! t also it $ill aid in the ass rance of a healthier life. ,t can help preserve the !od" and pave the $a" to$ard a positive mental pro1ection. 9hanting or listening to this mantra set to this classical t ne $ill drive o t depression and re3vi!rate "o r life. ,t is timeless and can not !e o tdated. ,t has $orked in the past# it $orks no$# and it $ill $ork in the f t re. There is no time# no place# no space and no condition attached to this mantra. ,t ! rns the seed of disease. Use it ever"da". %ffer it to an"one. ,f "o $ork $ith it# it $ill $ork for "o . ,n moments of an4iet"# despair# fear or $orr"# let it !e "o r safeg ard. ,t $ill give "o a strong sense of "o r o$n centeredness. ,n the $ords of 'ogi 6ha1an# Master of White Tantric and - ndalini 'oga# $ho openl" ta ght this healing mantra to the Western $orld# 5,t has $orked for three tho sand# fo r tho sand "ears# $h" sho ld it not $ork no$:5 This mantra is a p re divine tho ght. When "o think p re tho ghts and are mentall" strong# "o cannot s ffer the painf l effects of !ad karma or disease. A reg lar practice of listening to this 9+ or chanting along $ith it is like pra"ing nceasingl". When "o contin o sl" pra" and meditate# "o go into the land of .ight# $here all tro !les disappear. *ie$ all 9+s in o r Healing 6e"ond Medicine Meditation M sic
Series

-Dr. Joseph Michael Levry

ealing Mantras
"he most powerful and instantly effe&tive ealing Mantra that I use is ...

Om Hari Om Hari Om Hari Hari Om

,Begin and end with Om -

*ery important note ...

for liver pro#lems "his is the most most powerful and provenly effe&tive mantra

whi&h heals the liver and all AND MOS" E33E)"I*E "IME IS liver related illnesses. 4.55 AM ,EA0.' MO0NIN1- "O "his sound energy of the 6.45 AM when the whole )osmos is full sylla#le of Divine Powers. ari , the 2 a2 and the 20a2 sound strengthens and energises the 2 &ha%ra 2 , energy &entersupporting the

liver.

Mantras are Divine Sound Energies 'ou &an also get Divine ealing ( Spiritual ealing ( Soul ealing ( Energy Medi&ine ... all different names to Mira&le ealing from

Divine Powers

7-

Another Powerful is

ealing Mantra

are 0am are 0am 0am 0am are are are 8rishna are 8rishna 8rishna 8rishna are

are

4HUM

ere is a Mantra for all round perfe&t health ... PHAT SWAHA repeating ) ; (keep

and all mantras having HUM PHAT SWAHA as a part of it ... have effect of healing o r !od" . So # "o can also repeat these most po$erf l mantras

%m Hrim Strim H m Phat S$aha

and

%m H m Han mate & dratmaka"e H m Phat S$aha

9- 3or Mental "ension( Depression ( :ithdrawl and timidity ... %M SAUM S%MA'( )AMAHA 6- 3or Asthama and all types of Breathing pro#lems ( &ough et&. ...

%M *AST&AM M( +(H, SU-&A'( SWAHA

;3or eart Atta&% ( igh Blood Pressure

...

%M +H&U),M SU&'A A+,T'A SH&,M <- 3or Dia#etes ( &hroni&al Diseases( drug addi&ts ... %M )AM% )((. -A)THA'( )AMAHA =- Om Mani Padme um

"his is the most most powerful and famous Buddhist mantra whi&h li#erates us from all our %armi& #ondages and heals us &ompletely . >Om Aah *a?ra 1uru Padma Siddhi um um

"his is the other most powerful Bddhist Mantra that gives you all $ Siddhis $ , a&&omplishments #y invo%ing the #lessings and gra&e of all Buddhas espe&ially the most &ompassionate Buddha @ Padmasam#hava um &onne&ts your mind to the enlightened mind of the Buddha Not only you get healing and a very healthy #ody in physi&al form #ut also all worldly a&&omplishments and more than that you also get super ordinary siddhis and attainments that will free you from &y&le of re#irth ...

A5 - Maha Mrutyun?aya Mantra for prote&tion against a&&idental and untimely death .... %M /UUM SAA
(name of sick person)

PA.A' PA.A' SAA /UUM %M

Spirituality Articles
Sanskrit Healing Mantra
I found this mantra in the book, HEALING MANTRAS, by Thomas Ashley !arrand" Thomas kno#s more about mantras than any other Ameri$an" His #ebsite is% ###"sanskritmantra"$om I re$ommend his books and his &'s" I()e been saying this mantra for fi)e years" I(ll #rite it in Sanskrit" Then I(ll #rite it as it should be *ronoun$ed" Last, I(ll gi)e you a rough translation in English" It(s a mantra im*loring the healing hel* of Rama, and it goes like this% +m A*a dama*a, Hataram 'ataram, Sar)a Sam*adam, Loki ,hi Ramam, Sri Ramam, ,huyo ,huyo Namam yaham" -ronoun$e it like this,% +m, of $ourse, is *ronoun$ed like the .ome. in .home". +m, +* *ah dah mah *ah Hot tah rahm, dot tahr rahm, Sar )a Sahm *ah dahm Lo# kah, bee rahm mum, Shree rahm mum ,oo yo, boo yo, nah mom, yah hum Here(s a rough translation% +m" + most $om*assionate Rama" -lease send your healing energy right here to the Earth, to the Earth" Salutations" Thomas Ashley !arrand says that this is THE most *o#erful healing mantra, and he kno#s them all" Let me /uote him% .I am a#are that this mantra is long, but I tea$h it e)en to beginners be$ause of the tremendous healing *o#er it *rodu$es" I ha)e found that those #ho are des*erate for healing, learn it #ithout diffi$ulty, and many ha)e had e0traordinary results". If you say it a do1en times or so, you(ll hear the internal rhymes" It(s not hard to learn" I say another short and *o#erful healing mantra e)ery day #hen I #alk on the bea$h" It(s a healing mantra to the 'e)a of the Sun" It goes like this% +m Arkaya Namaha

It(s *ronoun$ed like this% +m R kye yah, nahm ah ha And it means"""".+m and salutations to the Shining +ne #ho remo)es affli$tions I(m a big belie)er in mantras" I ho*e this information o*ens a door for you" ,lessings, +#en

Healing Pra"er
We feel that healing prayer deserves special attention even tho'gh it1s essentially a prayer of s'pplication. 3ot s'rprisingly! there1s a great deal of interest in healing. That interest began early in the history of mankind and only intensified ith Jes's. (ince then! it hasn1t let 'p for more than "### years.
J'st to be clear! right no e1re talking abo't healing prayer that individ'als or gro'ps of people can do. There is a more formal approach to healing prayer! sometimes called formative prayer! hich e1ll disc'ss later in this section. +t involves trained facilitators ho fre7'ently ork in con)'nction ith traditional co'nselors! doctors! etc.

Healing prayer can be effective for physical iss'es! mental2emotional iss'es! and spirit'al iss'es. Too often! people are looking for only the instantaneo's and complete healings that Jes's performed. To be s're! those kinds of healings still occ'r today. .'t they seem to be )'st as rare no as then. +t1s more common to see grad'al healing! often in con)'nction ith traditional healing methods like medicine! s'rgery! and co'nseling. J'st keep in mind that healing is the ork of Bod! done by His ill. 3o one can control it. We can only position o'rselvesIor othersIto receive it! and then ask. 8nd e sho'ld not be s'rprised if e ask for one type of healing! s'ch as physical! and receive another! s'ch as spirit'al. +t sho'ldn1t be a s'rprise for a simple reason. Western medicine in partic'lar has been relatively single9minded in its approach to healing! foc'sing primarily on the body Iand even )'st parts of the bodyIfor physical healing. .'t as it advances! a more holistic approach to healing is emerging. The relationship among body! mind! and spirit is becoming more and more clear. Which is something the ancients recognized even in their JprimitiveK c'lt'res.

!ere is a certain amount of s"epticism a#out !ealing prayer, e$en among %!ristians. Some of t!at s"epticism can #e attri#ute& to t!e c!arlatans, past an& present, '!o ma"e a moc"ery of true !ealing in or&er to ma"e money. (o& 'ill &eal 'it! t!em in )is o'n 'ay in )is o'n time. *ut +ust #ecause t!ere are people '!o fa"e !ealings &oesn,t mean !ealings &on,t occur.
+n addition to anecdotal evidence! more and more scientific st'dies are sho ing the effectiveness of healing prayer. ?ven strangers praying for someone prod'ce Jbeneficial therape'tic effects.K 4(ee o'r @eso'rcesection for more information.5 The strongest evidence! of co'rse! is personal e-perience! hether yo' participate as the recipient of healing prayer or as an JobserverK praying for someone. /ore and more ch'rches are cond'cting healing services! either as part of their reg'lar orship or as special services devoted only to healing. :rayer chains spring into action hen needed. Healing prayer ministries are being formed and e-panded. This more formal approach to healing prayer 's'ally involves trained facilitators and teams of intercessors to s'pport them. The person being healed meets reg'larly! 's'ally ith the facilitator and an assistant! similar to reg'lar co'nseling sessions or appointments ith doctors. The facilitator does )'st hat the title s'ggests* facilitates an enco'nter ith Jes's. 8ny

healing that takes place is! of co'rse! done by Jes's. The facilitator and assistant are )'st observers! blessed by Bod to be a part of the process. 46or more information! check o'r @eso'rces section.5

Yet-not e$eryone is !eale&.

The iss'e is far more comple- than a splinter in the finger hich either is or is not embedded in the flesh. The interaction of spirit! so'l 4mind and emotions5! and body is comple- and not f'lly 'nderstood. The role of spirit'al arfare m'st be considered. 8nd finally! there is the ill of Bod! often an 'nfathomable mystery to 's. Ho ever! that doesn1t mean e are to sit there ringing o'r hands! moaning that there1s nothing e can do. 3or does it mean e are to passively atch! chalking it 'p to Bod1s ill. (o&,s 'ill is for us to #e '!ole. That1s the very meaning of the ord Lsalvation.1 Jes's came to help restore 's to that holeness. He set an 'nmistakable e-ample by healing. 8nd he calls 'pon 's to pray and ask for his help for o'rselves and others.

.eca'se not everyone is healed and beca'se e don1t really kno hy! there1s a temptation to come 'p ith e-planations any ay. (ome favorite scapegoats are lac" of fait! and sin. ?ither on the part of the person not healed or on the part of the person or people praying for that healing. We s'ppose a lack of faith co'ld be an impediment. We )'st haven1t seen it ork that ay. The threshold of Jeno'ghK faith remains el'sive at best. We1ve read abo't atheists being healed. ?ven Jes's! JamazedK at the lack of faith of the people of 3azareth! his home to n! still managed to heal Ja fe sick people.K 4/ark E*55 (in co'ld also be an impediment in the same ay it gets in the ay of o'r relationship ith Bod. 8gain! tho'gh! if sin completely prevented healing! then no one o'ld be healed since e all sin to one degree or another. Where is the threshold? 3or do e s'bscribe to the theory that sin al ays ca'ses affliction. 8t least not directly. (in can contrib'te! ho ever. .eing separated from Bod thro'gh sin can certainly prevent His healing from reaching 's. 8nd sin can give entry to evil spirits. There1s plenty of evidence that evil spirits can directly ca'se affliction. Ho do e kno ? The casting o't of evil spirits often res'lts in immediate! complete healing. We don1t believe that1s a coincidence. 8nd even here evil spirits don1t ca'se the affliction! they are partic'larly good at making bad things orse. +n any case! e1re reminded of hat Jes's told his disciples in John 9*"9;. The blind man1s affliction as ca'sed by neither his o n sin nor the sin of his parents. +t as there Jso the po er of Bod co'ld be seen in him.K That doesn1t mean Bod ca'sed the

affliction! only that Bod ill 'se the affliction to sho His po er and His love! for His glory. Which brings 's to another reason healing can be impeded* pride. That pride has t o e-tremes. On the one hand! it can be the determination to 'se only dr'gs! s'rgery! or co'nseling to heal! ignoring Bod altogether. 8t the other end of the spectr'm! pride can be the e-cl'sive 'se of prayer! t'rning aside all other medical technologies available for healing. Bod has provided all these tools for o'r 'se. +t1s foolish not to 'se all the gifts Bod makes available to 's.

So '!at a#out t!e effecti$eness of !ealing prayer. /or t!e me&icines 'e ta"e, t!e surgeries 'e un&ergo, t!e counseling sessions 'e participate in, t!e success rate is ne$er 0112. An& 'it! me&icines, for example, 'e may not e$en "no' '!y t!ey 'or". 3e only "no' t!at t!ey seem to #e effecti$e in a large percentage of people an& t!ey seem to pro&uce fe' if any si&e effects in most people. So 'e try t!em. )ealing prayer s!oul& #e t!e same. 3!et!er it,s t!e laying on of !an&s 4Mar" 5:67 or anointing 'it! oil 4James 6:087, our a&$ice is simple: +ust &o it. 3e e$en pray for t!e selection of a &octor an& for (o&9s gui&ance of t!at &octor.

J'st keep in mind the admonition e made in the section abo't prayers of s'pplication. We don0t kno ho big the prayer bo l for a partic'lar healing is! so e don0t kno ho many prayers it ill take to fill the bo l and release Bod0s healing po er. We m'st simply pray and contin'e to pray. There are )'st too many cases of people being healed after days! eeks! months! and even years of prayer. To stop praying beca'se e0re not satisfied or don0t see the res'lts e0re hoping for shortchanges Bod and all He may be doing behind the scenes! o't of the range of o'r discernment. 6aith and obedience re7'ire 's to contin'e to pray! doing o'r best to align o'rselves ith Bod0s ill at all times.

!ere are fi$e steps 'e recommen&:

0. :isten. &isten to the person ho ants to be healed and listen to the Holy (pirit. 8ny disparity bet een the t o needs to be disc'ssed and prayed over. There needs to be clear 'nderstanding of hat yo' are praying to heal. 6or e-ample! a person complaining abo't rec'rring migraine headaches may act'ally be s'ffering from a spirit'al iss'e that1s ca'sing emotional t'rmoil hich prompts the migraines. :ray for discernment of and the healing of the spirit'al iss'e.
;. ,nvite /es s and ask for his healing.

He on1t p'sh his ay in. +n his enco'nters in the .ible! he asked for confirmation first I hat is it yo' ant! do yo' ant to be healed! etc. (o invite him in! then ask for the

desired healing. +t helps if yo' can pict're the end res'lt desired as already having happened. <. rust (o&.

This is here o'r faith is important! to tr'st that Bod ill do hat is best for everyone according to his ill. That may not be the same as o'r preference. We need to be illing to accept that. 8. Seal t!e !ealing. /ost healing is grad'al and progressiveH some can be instant and complete. @egardless of hat yo' see and sense! pray that hatever healing has taken place is sealed by Bod! so no backsliding occ'rs. 6. (i$e t!an"s. Of co'rse. That1s another constant that Jes's ta'ght by ord and e-ample. @et'rning to the pict're in yo'r mind of the healing asked for ill make it even easier to give thanks! even if that goal hasn1t yet been reached.

Healing pra!er should &e a $i&rant part of e$er! <hristian=s life" As with inter ession# not all of us ma! &e gifted with the spe ial a&ilit! to fa ilitate the healing that 7esus does" But gifted or not# ea h and e$er! one of us an pra! for healing" God e%pe ts it and He=s made it lear He wants to help" 0Isaiah >4+ 461 All we need to do is as' in pra!er"

=E>I% AS RO:O(Y OR JYO IS) %:ASS %O?RSE >E AI:S !e Sylla#us 8. We ill start ith an Intro&uction to the alphabets hich constit'te the &ang'age of Jyotish. .. 3e-t e ill deal ith the *irt! c!art! its real orld vision and mapping the skies to t o dimensional images as the Fhakra or D'ndali. %. =arious tra&itions an& its representations: The .rihaspati Fhakra 4(7'are5 or the so'th +ndian chart! (h'kra chakra 4,iamond5 or the 3orth +ndian chart and the ('rya chakra or the ?ast +ndian chart 4 heel spoke5 methods of dra ing the birth chart.

>. (ra!a 4@lanet7: :lanets and its definition in Jyotish. Why are they called Brahas. 3ames of Brahas! the 3avagraha and (apta graha schemes and nat'ral orderH their nat'reH governancesH significationH comple-ionH ,eitiesH se-H compo'ndsH casteH dhat' 48y'rvedic5H description of grahaH seasonsH tasteH strengthsH dignitiesH their inter relationships! 8spects or sights of planets on vario's places in the chart 4Braha dristhi5. E. Ras!i 4Sign7: ,efinition and derivation of the name @ashi. Their 3ames! 3at're! ,escription! (ignification! Flassification! @'ler ship of signs! limbs of the body! color of sign and its 'se! 8spects or sights of @ashi 4@ashi dristhi5. /. Na"s!tra: 3ames! 3at're! ,escription! (ignification! Flassification of the "M2"= nakshtra. (. *!a$a 4!ouses7: ,efinition! 3ames! 3at're! ,escription! (ignification! Flassification! reckoning! origin of ho'ses! vario's ho'se division schemes. ). Aara"a 4Significators7: definitionH .hava! 3aisargika! (thira and Fhara Darakas. Their 'sage and importance. I. =arga Aun&ali 4>i$isional c!arts7: ,efinition of varga! vario's schemes of varga classifications! Harmonics! Falc'lation of Aargas! deities associated and their 'se in remedies. J. Interpretation: Help for taking first steps to ards predicting. ?ffects of Ho'ses d'e to the planets placed in those ho'ses and lord of the ho'ses and it placement ill be sho n Aario's divisional charts ill also be taken 'p for disc'ssion. A. :agnas 4Special ascen&ants7: &agna! :aka &agna! Fhandra lagna! ('rya &agna! .hava lagna! Hora lagna! Bhatika lagna! Aighatika lagna! Aarnada lagna. :. Aru&!as: The concept of 8r'dha e-plained. M. Yoga: Aario's combinations c'lled from the classical Jyotish te-ts and their e-planations. N. >etermination of Strengt! 4*ala sa&!an7: ,efinition! Types of .ala! Aimshopaka bala! (hadbala. O. >as!a: +ntrod'ction to ,ashas* ?-plantions of vario's kinds of dashas and their 'se for timing vario's events. @. (oc!ar 4 ransits7: ?ffects of important transits. B. @anc!anga: 4=e&ic %alen&ar7: 8lmanacs (t'dy. ?-planation and 'se of the five

limbs of :anchanga! their relation to the five elements! Aara 4 eekday5! Tithi 4l'nar day5! 3akshatra 4constellation5! Coga 4addition of /oon and ('n5 N Darana 4Half a l'nar day5H concept! brief calc'lation! their d'ration! start and ending moments of tithi! yoga! nakshatra and karanaH (ankranti! ?ntry of /oon and other planets into rashi N nakshtraH (tandard time! time zonesH time conversion 4'sing ghati etc5! 8vakahada Fhakra! :anchanga reading! +mportant festivals and there tithiH ,aily rising and setting of planets. R. Aaala c!a"ra an& >ig c!a"ra: and determination of @ah' kaala etc! >pagraha N apraasha graha calc'lation! dagdha and s'nya tithiH Bhatak! @ise of B'lika Dala d'ring day N night in Bhatika. Cogas! 3akshatra N eekdays. S. Mrityu #!agas of planets N rashi! Fhandra Driya! Fhandra Aela! Fhandra 8vasthO :indiy'! B'lika! /andi! :ranpada calc'lation. . :onge$ity sc!emes: +ntrod'ction to the vario's schemes for calc'lating &ongevity. ?. Aris!ta: (hort life combinations! evils of the eak moon! danger to father! danger to mother! Bandanta and its effects! birth in t ilight! etc. .ala aristha! Coga aristha! /adhya ay's! :Prna ay's! Coga ay's! C'ga ay's etc. =. Aris!ta #!anga: +mportance of strength J'piter! /erc'ry! Aen's and &agna lord! s'kla2krishna paksha birth in cancellation of the 8ristha. 3. Ex!austi$e glossary of Jyotis! terms.