‫ﻳﻌﻠﻤﻮ َن َ أﻧ َّ ُﻪ‬ ُ ْ َ ِ ‫ اﻟﺬي أ َﻧ ْ َﺰ َل‬ ِ‫ﺑﺘﻐ‬

‫ِ َﺑﺘﻐ‬ َ
َ ِ ْ ‫ آﺗﻨﺎﻫ ُﻢ‬
ُ َ ْ َ  ‫ اﻟﻜﺘﺎ َب‬ ِ َّ ۚ ‫ ﻣﻔﺼ ًﻼ‬
ُ َ ْ َ ‫ واﻟﺬﻳ َﻦ‬ َ َّ َ ُ ‫ اﻟﻜﺘﺎ َب‬َ ِ ْ ‫ إﻟﻴﻜ ُﻢ‬ ِ َّ ‫ ﺣﻜﻤﺎ و ُﻫﻮ‬
َ َ ً َ َ ‫ أ ْ َ ﻲ‬#َّ ‫َأﻓﻐ َ ْﲑَ ا‬
ِ َ ْ ‫ﺗﻜﻮﻧ َ َّﻦ  ِﻣ َﻦ‬
‫ اﳌﻤﱰﻳ َﻦ‬ ‫ﻚ ِ ﺑﺎ ْﳊ َ ّ ِﻖ ۖ ﻓَ َﻼ ﺗ َ ُﻜ‬ َ ِّ‫ ٌل  ِﻣ ْﻦ َ رﺑ‬7‫ﻣ‬
َّ َ ُ
(6:114)
ُْ
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Say: "Shall I seek for judge other than Allah? - when He it is Who hath
sent unto you the Book, explained in detail." They know full well, to
whom We have given the Book, that it hath been sent down from thy
Lord in truth. Never be then of those who doubt.

 
 

Insaniat Hidayat Ki Talash Main

Muhammad Anwar Abbasi   

Compiled by: Rana Ammar M azhar

Insaniat Hidayat Ki Talash Main  








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Page 2 of 267
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َ
ِ #
ِ ‫ﺎﻗﺒ ُﺔ ا ْﻷُ ُﻣ‬G 
‫ﻮر‬ َ ِ َ ‫ ۗ وإِ َﱃ ا‬Iَ ْ‫ﻚ  ِﺑﺎ ْ ُﻟﻌ ْﺮو ِة اﻟ ْﻮﺛ‬
ّ َ َ َ ‫ اﺳﺘﻤﺴ‬
َ ْ َ ْ ‫ َ و ُﻫﻮَ  ُﳏ ْ ِﺴ‬#
‫ﳏﺴ ٌﻦ َ ﻓﻘَ ِﺪ‬ ِ َ ‫ وﺟﻬَ ُﻪ إِ َﱃ ا‬
ّ ْ َ ‫ ﻳﺴﻠِ ْﻢ‬
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Whoever submits his whole self to Allah, and is a doer of

good, has grasped indeed the most trustworthy hand-
hold: and with Allah rests the End and Decision of (all)
affairs.
________________________________________________
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Page 3 of 267
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Contents ¾¿  ‫ا‬

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Page 4 of 267
 Insaniat Hidayat Ki Talash Main  



36



























































































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Page 7 of 267
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Page 8 of 267
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materialism as a system of dogma set up to combat orthodox dogma...
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and more gives way to scepticism. At the present day the chief protoganists of
materialism are certain men of science in America and certain politicians in
Russia, because it is there in two countries that traditional theology is still
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Materiality means the conditions of existence in time and space i.e. the
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at the same time and in the same place. This is an exhaustive definition of
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}  R D
N Q
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w,>2¯G 
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x'd'&;bwGˆ"w;ە"8$CVÌ;x¢?Ø‡Æ 
›x‡ d
ć½ˆW¿»å 4á—s“ÌqC˜ƒÏ;˜ä‡¯ ä;€30 ÷
Wcs“4 [k(ï[4 dÌ4§ä
€‹&;$v(  q¡‡$… É(“&— ÄM‡Áˆ»Ù< ä¢w‡4
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Go to Movie Visit Aunt

You 10+ 5-
Aunt 20- 25+
Total 10- 20+
Greatest amount of wellbeing = 20+

 ÔÚ ˜ÙwØ&µ¡Ê˝€HI4 d4 [k(ʯÏ;Û[h(q!'

' 䵝HI4 d³…sÙwe—ß
d2/bGë?.sÙwŒGÊ'&MO4 [kls
's'gh&µ4 d³…™('së?
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wk

Ùwë?
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HI4 d³…™(§¡';š  4 [k_¡
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þµHI(d2_¡
ë?4 d4 [k= /…&µ
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(Ý&$ ˜v ©kmÊls8ßÔg lsÏ;€3kg
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Ÿ kwŸ m̘_@cØ&¦Ô M(n†
3

Page 76 of 267
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€‹‹&;g
=g2lÕ˜_@cä äe;Ô^34Ìë

“lsg—ßÔ^2/beg(“.ÙwY;b°^2/bGë?.sÙw¡?
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<ˁxx
³”œÝ&2g ˜Ùwe€2[ d3Ê(Ÿ kw$ &sÙwØ&—3'"
&82l¤M ÷
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ÄËUÀ¼ 忽¼½¿À‡½À½þ» d!

K Î
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è*þøç
þøçøáâü
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Ä'e2
Jz  îSls&—2~4t§GzÞ' Äî™#&#™»Ÿ…”>2 ÄîÔ&#»] ^NQ_¶
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]
&ääj[µ ää “b[web>7(P“bØð; Éó(d ää[ ääjG}~ϝځqîZ&— ÷
ðó ää
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Page 78 of 267
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.$#
. $#Œ-Œ  
$#

† NQÑ
r4 Œ;j8 $  ,q́Ï7

ᘇ4 ääj‡¯Ï;<  3Æ A
Ð~d Ä#Ô&îÔ»³‡<
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Ï;ø } ' ˆ
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q;aGš$iØ;Ë¡ 
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Ñ
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Ï[ 3>É3¡

Act only that maxim which thou canst at the same time will to become universal
law.

 »!÷Ï3ʧ¡'qÍ'_«Ï;×
ÄG MqH  ‡'&;rÅÀ¿UˆÁ‡½YÀ¼ ˾VU‡À¿½ÎU4s
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Page 79 of 267
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 1^Ÿ  
‹¥  ašGÐ(Eè;v2©3w¼qgq01©Ïµ˜ùeß
G0  ”x
Ë.01
]¡Ïª«=z¨Ôã°
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$ - aš
ŒM
;k‚»‡½ÂY½V½À È¿W½Y½ÀZˆWdwôo. ƒŸhr”

If I am asked `what is good?' My answer is that good is good, and that is the
end of the matter. Or if I am asked `How is good to be defined '?my answer is
that it cannot be defined, and that is all I have to say about it€‹î Ä

&e27sd301
ää¨[ ää¡(éØè[&í;¡
 íe¡µZÌ&e;ó ää¡Ï2j-(éØÍ
' ˜˜&;§þí 8M˝01
'Ï;ZÌ
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¯Ïsl'Ùwϧ¡¯&;c4 š ää kϧ¡¯§¡ÆÙ; ÄÂÁ¿½Á»c4 šlÕØ ää¡Ï;F&
€‹#&;ó¡[¨Ï  Ùw ä;ó ää kÏÖM$ف(X8q ä gt kd
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Ê ää¡GØÇØZ&;
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d301
ää¡[ ää¨dËï—$†z¨8Yˆ"w3¥(qk
>ƒr”ð_g‡‹
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Ñ
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N û ä—#óÇ w‡G' QGZˆ&—
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4&„MWËOw4Ϧ  ɇe$Ù>(ï&—#ó4϶3
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38°
>,s> ä—„q¶ŒG>Ì$  zMó;ó ää¡Ï—å 4Ï#Mþ_«
€Ô &—
;D(¥üG+\Àƒ äƒr”

"Good", (or evil for that matter) then undefinable; and yet as far as I know, there
is only one ethical writer, Prof. Sidgwick, who has clearly recognized and stated
this factÄ €Ô

Lsã'd+$lc
©ËØ;˜ù ˆ/b82
M01
Ä][»¡[¨ ÄÏ;ȁèe»
&;ó8>És';Ö=
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ää] ä䡈8>Ï—ëTˆŽÇ(â
ä䡈84ρ_«g&;ø_  
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Page 80 of 267
Insaniat Hidayat Ki Talash Main  



Ñ
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>¡z3 ʯ;ô3º$û$§
[;.01
ä] ää¡Ïx B Q ä
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s–  Ô 84±2‡É'Š äM

á$c@cϦ
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/Ú§@cG‹
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Page 81 of 267
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è÷æþø

÷æþø
ß12äàáâãâü
12äàáâãâü
äàáâãâüÛ0/
/  :
/

4úËÌŻ';€wx>šwú¯q îð;8<â
$lcHGÄVU‡¾ÀÂU¿ ÎÀ¼®UûúÊó
s¯; ̃q²Ðlsð(/7nôúÏ;4;€Úq îÌE¤Gd30súÊgh&;Ý
/H Ïہ7&Û[ ª‡Ì ÄîçèUY¿½ÎU»# vX¥‡úaG²(q îÝ'ðß30>ï
÷¾—_!=<s$  Ø4&—ÙÉJs$  Ø>Ï;„þ äM/%$Ù-$šXG
&¦Ô^Ë# Ÿ ms$lca'M.gm€Ô&¶†(
G$Ù-G§¡ËØ>!
;ÎZˆ.dȾ¾U¿¿ ØÀ‡YÀ¼ÁM
'&;8<[ aG _«®4e;P<[ s®q ØÏ— G$Ù'  rGw @c
GÌ# $šX—e ÷
/0Í@cã Ë ÄÀUU¼½ÂˆÃ»$šXgmÏ;§‡°(³IGxÄ

[q­å[<˜_‡/0Í@cÏ;mþ©km‡¯&ô2MË7q­^[q­ ^[ s>a'—
€Ô‹&8Mq­[ äÙ4 [k(  $  @c
lØqa'&ô2[ˆMq­=
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l
K Î
: 
Ï;rq

An absolute moral law does not (we have seen) exist in the mind of this or that
individual€ÔÔ Ä

&€M:XGl'8[l'
—Ü  > ÇÏÑ ä>]@cØ
K Î
: &;.^ ̇ú@cÊh?ØWc˜
_Gw
;Dq

There is one absolute standard of values, which is the same for all rational
beings, is just what morality meanÃÄ €Ô™

&M˘älsîG'‡$lc;ôpË؇úaG¥ŸX©
K Î
&; ̃GãvèØÚ>]@c ̃"?I=Ï;D¹ iL$Gq: _cGw
}ÇH¤xÄËØ$ÙG$lc:>$šGå Ï„MÜ h?ls'•&ÇÏ;$ÙV
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Page 82 of 267
Insaniat Hidayat Ki Talash Main  



€Ô&p@cØÏ;Ÿ}ËÆ^3DM x‡w @cls

Page 83 of 267
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lsÏ;˜ä‡'&;´†‡¹ iXí ä;šEW&;€Š ćU¼À¿½Î½Ã¾» ääp§@c›x£¯Ë(w

K Î
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Page 84 of 267
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‡'e;Ô^3Än{k®Ùî0>lsØa'&[Ò$îó"__cG>d/GE&¸
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Page 85 of 267
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èÜÝáßâáâæÝâü
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An intuition is the immediate apprehension of an object by the mind without the

intervention of any reasoning process. €™™

;€Š>Ç äHIŽG(m êqHÌ+ Ÿ¤$ÙG®q

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Page 86 of 267
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ÄÂÄÃÄ ØÀ‡ÂUÃ à »ÀYP ÁÀ ¸½UÃâ V 0 ļ

Ľç½â V !! ļæ
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$Å '

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2[·M>˜‡DvXqÝ&lgIn{k
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(a) In ordr that our moral judgements should have any real validity, it appears
necessary to suppose that there are absolute moral standards.

(b) No subjective theory of ethics is valid. Apart from the general arguments
against all relative theories of ethics, there are consequences of these
subjective theories which no reasonable person can acceptÄÄ

&ëÜkÌ–ls‡/é@c$ëπ; ̇ú@cÊÏ;€2Ÿ}^3D&
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„ ‡ ääU
ƒa$ë$[x

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c©kmƒ(ýÏ;ô2óûw('ó&H[wM+ `
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Whether from the intellectual, the moral or the aesthetic viewpoint, the
undercurrent of the psychic life of the West presents an uninviting pictureÄ € 

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5ñwÇ ú
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Ä´UÀ ËˆU NWU 9À¼¼ ÁÀ ¿WU ËÁ¼Ãâ V  Ä

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=Ž Ø

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^"9. [


^õö]^é"\
"\  

x½YWÀ‡ ȼ¼½Á¿ »jÈk”œîG'&;€27 ļ NUÿÀ¾U¿»ÓúÇ^*"wŽ;ò4‡jÙä$e

;Î Äd–jÙ» lOWÁ O‡Á¿U ¿WU ؽç¼UZˆgku.d Ä9‡½U¾ÀÂ

It is a strange fact that we have never known with certainty who produced the
book that has played such a central role in our civilization€  Ä

 >2M8:=ÇîG' äó  3Ÿ ÷Ø´OŸëdZˆ¯Ï;ãH

s'Ïë  ØÍ
ðd–Î
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˜mÒ ƒ$Š'ã ‹ ä;€2[ 3Z‘_¡
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The Original scroll of the Torah (and other books of the Bible) was burned up in
the fire that destroyed the temple in 587BC but Ezra was able to restore it by a
revelation - but this tradition is nor part of Bible itself€‹ Ä

‡å3q8 ĈŸ  
jÙašG'»pH‡$eËašG'۝4\3q(6w@°
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 ̃ ƒÎls'•G>&Ðó^És$e/ ÷›˜´d4BCN DÀ@ Ï;€3<$ %þ8 ÄLÀÿ½ÂˆÃ»Ž/DRÏ
  4 äÐm6 wṗ$e@
ðM[8Ð<4[wÐ4 3 ‡–  Ï;q îÇ3,G8('€™&ÐM

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;D¼}þ
€Ä&ÐM˝<ˆ!G Ä»U¿À¿U®YW»˜mÒ ƒZ

ˆÍ&p®AÓú‡$eÏ;\¬'‡\
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x Ì[ 3^É4Ù s$e“ŸG˜˜´d
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>‹;d˜mÒ ƒ$Š ä;¹/“ˆþ•Ì Ęmƒ
Ò Z
ˆ»n9ØÏ󬭁 äšÉ‡ äd$²
qšîÃ
€î&Úd KÌ} 8
$u$eÏ[hd\
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ˆ>ÏÎd ÄËÃÀÀY ½ç½Â ÀÃW®ÃW»[ÜWzŸ{Ÿ¢¶Û
Ì
/, Ù ÄãUÂUýà ¾ »¸ÚZ
€#&;dqEG$d
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º$ %Ç€e xU¼½ˆ½Á ÁÀ ¿WU OÁ‡¼Zˆu.d´Á xU½Ã¾ÀÂ
Îd'&ªMËl<

The first five books (The Pentateuch) is an account of various events which was
compiled at different times and in different places over the centurieÃÄ € 

’
0(/[s /…¢Ž;>? q
$­ I$ì0 Ä}~ ä³ ä"Î ä¸Ú} NOP/|N Q ˆþ•>»$e
&Ûó</Ö0/k
Îd'&ñ8jÈŽ³p

At present, however, there is hardly a biblical scholar in the world actively

working on the problem who could claim that the five books of Moses were
written by Moses - or by any one person€ Ä

$Š äˆþ•
˜mÒ ƒÏô3MŸÒ Å 8e øls‡$e ä;b˜‡ls‡‹
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&[ 3 ٍ4\èsx ˜WÄîd‚ƒ4, ÙC^…G„…&[w†8Z‡4ž‡/È^…_¡

ÏÐ˝b˜‡8
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€‹&;l‘Ø_«‡v$  p ÄÏ;$:‹»&;p‡ŸÙ  ;p
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Ïñ  G$[½/e %0
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In the third stage of the investigators, investigation concluded outright that

Moses did not write the majority of the five books. The first to say it was the
British Philospher Thomas Hobbes in the 17th centuryÄ €™

‡(ï&ªMl
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Page 133 of 267

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People also noticed that the five books of Moses included things that Moses
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 Insaniat Hidayat Ki Talash Main  



^e
^e ihg
hg  

'j(>9Ø äÐS2ÎCe k
Øü˜¨˜3² ©>wªÏ— $ %
$Ù'8-¹ °=
zM!(_¡
ý>wªÏ—#}e4Í&И—ž‡Ø
 ü˜¨$Š>wªÏ—Ùï™Ä8s$Ù
 3Ån{k. ßa˜—Ï3Mr($Ù';˜—ž‡Øü˜¨a
$ %ŸGJ&EÚ3<
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å Ì;
&82
M<
’
;D ÄÁUÂÂU¿W ŇÀˆˆ»¡3ÔN Ri

It is well known that Muhammad did use seribes, that the Quranic utterances
were recorded from his lips or after being memorized, and that prior to the
Quranic experience he had not been either orater, poet or preacher €Ô .

Gd3)[
4(+é>
Ùk
Ù
ß w$[wCwªÏé˜‡(!½

‡dØü˜¨$ŠÏ;$Ùu؁
ß wÑ(dqk^>wªÏ—|2Ëï8$ف&¸v2
E
&!ls[R,g äE|egÙ
 34±2¢ (>wª‡jÙ`¯þ
˜¨$Š>wªYÛó<E/…¢s`jÙÏ;D$ف
 GØü
€™&ÐSw Ì˝
’ ’ K N R( )
;DÄLÀÿ½ÂˆÃ»Ž/DRÏ

Four persons are mentioned in the traditions as having collected the Quran in
the Prophet's time. (Tabri ii.90) € Ä

&Ðé3<>wªËdkGØü˜¨˜3²d/|Ï;€27î
 G/Þ wÔ$[
 ü˜¨˜3a©>wªÏ;
º$ %þ8®—[°±
€&ÐS2ÎË+éGØ
’ ÖN ˜
Îd Ä´Á xU½Ã¾À»ˆN RŠ >”

Muhammad memorized the contents of these divine messages and evantually

they were committed to writings, to become scriptures of Islam, called the
Quran Ä €î

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·&Ûé
s>é3 [CÙks$·GCÙ!dß$Š
&—2de(˜^G©>wª äZˆ'†
˜Á$
/|&Eú^$GGØü˜¨˜3a˜Á&EW£uØGŸ¢¶ Äw½‡ O½¼¼½À¾ ½®½‡»ƒ¶
—±$ÙG>wª&Ð[ ¤¥Øå 8d¯ ÄNWU ¸½ÀU ÁÀ ½®WÀ¾¾À»““ß$

ûªZˆØd

It is also evident that revelations were recorded, because they are called Koran
itself Kitab i.e what is written or `scriptures€# Äû

&;€«3Ц[ÎÌÍZˆP>wªgh¸
$[w4qk^Ï;©s8
—±¯hó
' äЀ§¡–

At the moment of inspiration or shortly after, each passage was recited by

Muhammad before the friends or followers who happened to be present and
was generally committed to writings€ Ä

 3$ $[wΚG ˜3ß$ŠEG§$KL[˝qk^G!

&Ѐ2é
˜ÙsME
;vwʝ§Æ3­
 Hw

Still, the fact remains, that the fragments themselves were strictly and
exclusively Muhammad's own composition, and were learned or recorded under
his instructionsÄ €

&¸v2
[¸v2
)
Ë>ª.
Ø
 ü˜¨$Š_«_«QA
$[wÏ;ã؁
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€‹&n²,Gú–‡!  >]à ‡jk 
ZRZˆ¾
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 M>³8©
>wªö &d> ð$ŠÏ;3ŸÒ Å Ù  
qªT 䣣³G©(Ë

 \‹&¶ 
/“ˆ.ÔÙ
‹d/0t°=Û
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 Insaniat Hidayat Ki Talash Main  



Ï[hså 8dJ
ƒ¶ &—w3
 ghÐ>wªËÏ—Ð(Çðªlfg'[ÐK
Æk>wªóZ
$ف( \][ld8q
G¿$Šgh&&&—3ŸÒ Å ‡'Z$Š«°Ï* ä
fgf4Xls>wªd> ð$ŠÏvM¬­
€Ô&MÁðE3ä4ó$Í
fg&[¤Mq îlsd/|8 b>wªþEGdwö

 -©>wªÏ;
d3w$فq[ äH¶3>ÉHwÇó
'Ð[w<óîH+éG> ð$Š
‡$
(GŸ¢¶Ä$Ùþ&ÐôgÐM\$Í 9Ø äÐS2ΝGØü˜¨$Š-
’ K
’ K RDRN DV
;r ÄLÄåÄOÄ w¿À¿Á»ˆ

During the life-time of the Prophet, the Quran had all been written down but it
was not yet united in one placeÄ €™

&НM\ Ä$Í
Zˆ Ø»ˆ8ÐS
 2Î>wª˜ƒËn{k
Øü˜¨˜3²
’ ’ 
;§¡'$ف» Q¾u N N _w[°±

It is almost certain that there were written collections of Quranic materials that
the Prophet had a part in creating and ordering. € Ä

&Ð[ QA(Ð[dØü˜¨˜3² ŽÐÎÇkmCwª˜ƒÏ;4È($ف

;DƼë£
9!8˜^G>w
Ä/eî»Z“zª_«g!CwªÏ;v2wΚ3I
 $ف($[>
ÏML›&Ð[ ‡t  ß wρE4{kØü˜¨$ŠYEÚ
 ašGQAØs$[w>ËdÙ  a3
€&M[¸  $[wls8 dØ  ü˜¨$Š
Ñ Q N† ’
k…t­_wsȅŽ ä
ò,ZˆÇËJØ#d-sC…"¬&;þ8zB× ‡JÆÇ
’
 N N ØG¦RG ÄÁÀ w¿Ä ÇUMà å½ÎU‡Ã½¿X»
NWU ;˜^‡Zˆ&;ó dÄÂÁW خ‡¿Á»I>2 ¯®
ÅÁ¼¼UY¿½Á ÁÀ f®‡ÀÂ
Ï;Îk{L$Gd¯
 Ëd
Zˆ'

Despite his personal inability to read and write, during the twenty odd years of
his public activity Muhammad had employed the services of a series of
amanuenses to record at his dictation each of the individual fragments of the
revelation immediately he received it. Other of his followers had devotedly
committed the revealed texts to memory. On the death of the Prophet and

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 Insaniat Hidayat Ki Talash Main  



before the written texts had been assembled ,edited and promulgated€ î Ä

3HI$ý
½‡ V ÌÙGd,°>€=vX> GõÇ›ÅëšyíÉ.dØ
 ü˜¨$Š
 /Û{kaG>wª)8d˜3
ß w&¸¹3'
Ù  $  GÙ
 ß w&[
=Ÿ¤s!dqk^4π¸¹
&ÐSW+‡'QA ä®-
>wªË‡($d

€ ä\ ä¹ Gfå zM¹ °_«$ف&øgHIësZˆóŸ  q

 E
 Ñ(
 ©>wª
;Dƒ¶ Z'&—;3>É×®©>

There is probably in the World no other book which has remained twelve
centures with so pure a text. € #

&ø4¯?§¡'(/…¢4Ùy‡¯M ̃ZˆlsqŸ  £å

;«lÔ_5©Ï—ú'4—
Çd\°=Ô %Ì
}ˆÇ
 ¹º¯?G!Cwª
Ï—¢¹iG˃¶ Ç&;þŽÏ

We may upon the strongest presumption affirm that every verse in the Koran is
the genuine and unaltered composition of Muhammad himself, and conclude
with the least a close approximation to the verdict of Von Hammer; that hold the
Koran to be surely Muhammad's words as the Muhammadians hold it to be the
word of God€ ‹ Ä

llÅ
Øü˜¨$Š ; į?»4<g=¨w©
>wª—3ŸÒ Å  ÷
(m IÇ
ÇÌ»;˜—‡ß$Š±=(§¡>wª4 ̃ÏÐñ ÄLÀ¾¾U‡ ²Á»] ^N( °>¯—Ò
  Ç;
&—#˜—‡ý(=(>³§¡¯ Ä;ñˆ

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 Insaniat Hidayat Ki Talash Main  



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$ë($ìG¯—$lÙG€¥ï4 ä—¹3=d/*0/m6°[—v2l°/îû[—l
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Burton believes that Muhammad himself prepared and sanctioned a complete

written Quran, which he left behind Him€Ä‹ Ä

P&d/|Ì[3ú(Ÿ Ÿ
vŸ <ØG>wª $

ádß Ä$Š»Ï;'IÍ
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Page 182 of 267

 Insaniat Hidayat Ki Talash Main  



It must now have become abundantly clear how little assistance is to be hoped
for from the Muslims accounts of the history of the collection of Quran text. The
reports are a mass of confusions, contradictions and inconsistenciesÄ €ÄÔ

&;8# ûÉJ(¥üGd3<GyCwª($[•
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What we have to-day in our hands is the Mushaf of Muhammad€ ę Ä

&;;‡ß$ŠË ä;/Lb$ë>wªÌ"wÍ
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Page 183 of 267

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