HAJJ - Pilgrimage To Makkah 2 (Scribd)

BRIEF OUTLINE IN THE
PERFORMANCE OF HAJJ &

UMRAH
By Ustaz Zhulkeflee Hj Ismail

Singapore
©2005ZhulkefleeHjIsmail
Understanding terms:
Rukun (plural ‘Arkaan’):
It means “essential”. Aspects which
must be fulfilled for the validity for
Umrah or for Hajj. Failure in its
fulfilment will cause the Hajj or Umrah
to be null and void.
Wajibaat (or ‘wajib’):
It means “obligatory”. Aspects which
must be fulfilled; failure to performed
without valid reason constitutes a sin
but does not nullify the Hajj or Umrah.
Mustahab (or ‘Sunnat’):
It means “recommended” actions in the
rites amongst those shown by the
Prophet s.a.w. Performance of which is
for perfection of the rites but failure to
do so does not constitute a sin.
Dam :
It means literally “blood” but generally
refers to “sacrifice” or other forms of
penalties (depending upon the gravity of
the offence) to be offered for violation of
restrictions in the rites of Hajj or Umrah.
3
MIQAT :
It means point of entry at border of the
Holy land of Makkah termed as “miqat
makani”. Pilgrims must enter into a
state of Ihram before going beyond this
point. It also refers to the months in
which Hajj is to be performed termed as
“miqat zamani”.
When arriving for the first time into the

Holy territory, one must ensure to enter
into state of IHRAM at or prior to
passing the appropriate MIQAT.
4
IHRAM :
It means to be in the “state of devotion” in
which certain things becomes forbidden for the
devotee.
TALBIYYAH :
The chanting of “LabaykAllaahum-ma-
labayk…..” in acknowledging Allah’s call for
performing pilgrimage. This imply one’s state
of devotion as a pilgrim, ever ready to do God’s
bidding and journeying towards the One and
Only God, as His guest.
WUQUF :
It means “standing” referring to the
great gathering i.e. presence of pilgrims
in Arafah on the 9 Zulhijjah. This is the
most important rites in Hajj.*
Pilgrims prepare to leaving MAKKAH on
the 8th Zulhijjah is called Yaum at-
Tarwiyyah. Although some may move to
MINA and spend the night there
(Sunnah), to avoid inconvenience, many
would go direct to Arafah for the night.
* Those who cannot be in Arafah from Noon of 9th until
Dawn, would be deemed to have not attained Hajj.
6
TAWAF :
It means ‘circumambulation’ i.e. making
seven circuits round the Ka’abah,
performed in a state of ritual purity.
Although there are various kinds - viz.

Tawaf Qudum, Tawaf Umrah, Tawaf for
Hajj (Ifadah), Tawaf for both Haj &
Umrah, Tawaf Nazar, Tawaf Sunnat,
Tawaf Wada’ – the acts to be performed
generally is identical (seven circuits)
except for the intention.
7
SA’I :
It refers to the running between the hills
of Safa and Marwah, re-enacting the
event performed by Siti Hajar. Start at
Mount Safa towards Marwah (counted
as one circuit) and the seventh circuit
will end in Mount Marwah.
Unlike Tawaf, state of ritual purity (i.e.

in ablution) is preferred but not
essential.
JAMRAH :
It refers to 3 pillars in Mina which
pilgrims will carry out the ‘stoning’. The
names of these are “Jamrah Ula, Wusta
and Aqabah”.
Tahallul :
It means ‘making it lawful”. To shave or
to shorten (trim) hair indicating
completion of rites thereby making
oneself free from previous constraints of
the (Ihram) devotion.
10
TYPES OF HAJJ performance which
one can choose to do
ENTRY INTO MAKKAH
“Al-Haj-ju ash-huu-rum-ma’-luu-maat”
In the months of Shawal,
Zul-qa’dah and Zul-Hijjah
HAJJ-E-IFRAD HAJJ-E-TAMATTU’ HAJJ-E-QIRAN
Means “single”. Means “taking advantage”. Ihram for both Umrah

Ihram adopted for Ihram for Umrah adopted and Hajj adopted
performance of Hajj when entering Makkah, and when entering Makkah, and
completes ‘Tahallul’ (exit perform Umrah and
from Ihram state). remains in state of Ihram until
When time for Arafat, to completes all the rites of Hajj.
enter Ihram for Hajj.
(Sacrifice of a sheep is
required for this type of Hajj). 11
COMPARISION BETWEEN HAJJ AND UMRAH
(BASED ON ITS ESSENTIAL & OBLIGATORY)
UMRAH HAJJ
 NIAT & IHRAM  NIAT & IHRAM
 TAWAF for UMRAH  WUQUF
 SA’I for UMRAH  Return from Arafat
 TAHALLUL  Night at
MUZDALIFAH
 Stoning of JAMRAH
 Night stay in MINA
 TAWAF FOR HAJJ
(Ifaadhah)
 SA’I FOR HAJJ
 TAHALLUL
12
What are the important rites for
Umrah?
NIAT & IHRAM at MIQAT
TAWAF (UMRAH)
SA’I (UMRAH)
TAHALLUL
(ACCORDING TO THE ORDER)
13
What are the important rites for
Hajj?
 NIAT & IHRAM (at MIQAT)
 TAWAF QUDUM (for Ifrad & Qiran)
 WUQUF
 Return from Arafat
 Night at MUZDALIFAH
 Stoning of JAMRAH AQABAH in MINA.
 Sacrifice animal at MINA.
 Nights stay in MINA and carry out stoning the three
Jamrah.
 TAWAF FOR HAJJ (Ifaadhah)
 SA’I FOR HAJJ (if not performed after Tawaf Qudum)
 TAHALLUL
 According to the acceptable order
14
RULES ON ENTERING
STATE OF IHRAM
15
STEPS FOR ENTERING INTO STATE OF
IHRAM (for Hajj and Umrah)
 To shorten nails; remove  Sunnat (Mustahab
unwanted hair under armpits and i.e. recommended)
around genitals; trim moustache.
 Have a hair-cut or shaving of  Sunnat (Mustahab)

head.
 Sunnat (Mustahab)
 Take a bath intending for
“IHRAM.”
 Perfuming body.  Sunnat (Mustahab)
 Putting on the garment for  Removing stitched

IHRAM, preferably facing Qiblat. clothing and
headgear is Wajib;
facing Qiblat is
Sunnat (Mustahab)
 Offer 2 raka’at Solat Sunnah for  Sunnah (Mustahab)
IHRAM.
 Intention (NIYYAT) is
 Make intention (NIYYAT) and Rukun while reciting
followed by TALBIYYAH. TALBIYYAH is 16
Sunnat (Mustahab)
EXAMPLE #1
FOR TYPE OF HAJJ: IFRAD

ENTRY INTO MAKKAH
HAJJ-E-IFRAD
Means “single”.
Ihram adopted for
performance of Hajj
IF THIS TYPE IS CHOSEN IN DOING THE HAJJ ……..

17
EXAMPLE #1
INTENTION (NIYAT)
When one is performing
 “O Allah, I want to
HAJJ-E-IFRAD perform the Hajj, so
You make it easy for
me and accept it on
“Allaahum-ma-innii my behalf. I declare
urii - dul- HAJJA- fa this intention for
yas-sir-hu-li wa ta- Hajj and enter into
qab-bal-hu-min-nii. its state of Ihram for
Na-wai-tul Hajja wa the sake of Allah,
Ahramtu bihi mukh- the Most High.”
lisan lil-laa-hi
ta-’aala.”
18
EXAMPLE #1
INTENTION (NIYAT)
HAJJ-E-IFRAD perform the Hajj, so
You make it easy for
me and accept it on
“Allaahum-ma-innii my behalf. I declare
urii - dul- HAJJA- fa this intention for
yas-sir-hu-li wa ta- Hajj and enter into
qab-bal-hu-min-nii. its state of Ihram for
Na-wai-tul Hajja wa the sake of Allah,
Ahramtu bihi mukh- the Most High.”
lisan lil-laa-hi
ta-’aala.”
Recite Talbiyyah beginning with : “Lab-baykAllaahumma - Hajjan”
Meaning “Here I am O Allah (at your service) to do Hajj !” 19
EXAMPLE #1
AFTER MAKING THE INTENTION
TO RECITE THE ‘TALBIYYAH’
TALBIYYAH  “Here I am O Allah!
Here I am !
(The acknowledgement
Here I am, for there
of the call)
is no one who is
Your partner
“Lab-bayk (associate), here I
Allaahum-ma lab- am! Surely, all praise
bayk, Lab-bayka- and blessings are
laa-sha-reeka laka Yours (alone) and
lab-bayk. In-nal- the dominion. You
Hamda, wan- ni’ are (One) without
-mata, -laka wal- companion.”
Mulk, Laa-sha-ree-
ka-lak.”
(When Talbiyyah has been declared after intention, one is deem to be in IHRAM)
20
EXAMPLE #2
FOR TYPE OF HAJJ: TAMATTU’

ENTRY INTO MAKKAH
HAJJ-E-TAMATTU’
Means “taking advantage”.

Ihram for Umrah adopted
when entering Makkah, and
completes ‘Tahallul’ (exit
from Ihram state).
When time for Arafat, to
enter Ihram for Hajj.
IF THIS TYPE IS CHOSEN
(Sacrifice of IN DOING
a sheep is THE HAJJ…….
required for this type of Hajj). 21
EXAMPLE #2
INTENTION (NIYAT)
HAJJ-E- perform the Umrah,
TAMATTU’ so You make it easy
for me and accept it
on my behalf. I
“Allaahum-ma-innii declare this
urii-dul- ‘UMRATA- intention for Umrah
fa yas-sir-ha-li wa and enter into its
ta-qab-bal-ha-min- state of Ihram for
nii. Na-wai-tul the sake of Allah,
‘Umrata wa the Most High.”
Ahramtu biha
mukh-lisan lil-laa-hi
ta-’aala.”
22
EXAMPLE #2
INTENTION (NIYAT)
HAJJ-E- perform the Umrah,
TAMATTU’ so You make it easy
for me and accept it
on my behalf. I
“Allaahum-ma-innii declare this
urii-dul- ‘UMRATA- intention for Umrah
fa yas-sir-ha-li wa and enter into its
ta-qab-bal-ha-min- state of Ihram for
nii. Na-wai-tul the sake of Allah,
‘Umrata wa the Most High.”
Ahramtu biha
mukh-lisan lil-laa-hi
ta-’aala.”
Recite Talbiyyah beginning with : “Lab-baykAllaahumma umratan ”
Meaning “Here I am O Allah (at your service) to do Umrah !” 23
EXAMPLE #2
Here I am !
of the call)
is no one who is
Your partner
Hamda, wan- are (One) without
ni’-mata,-laka wal- companion.”
Mulk, Laa-sha-ree-
ka-lak.”
24
EXAMPLE #2
Here I am !
of the call)
is no one who is
Your partner
Hamda, wan- are (One) without
ni’-mata,-laka wal- companion.”
Mulk, Laa-sha-ree-
ka-lak.”
25
EXAMPLE #3
FOR TYPE OF HAJJ : QIRAN

ENTRY INTO MAKKAH
HAJJ-E-QIRAN
Ihram for both Umrah

and Hajj adopted
when entering Makkah, and
perform Umrah and
remains in state of Ihram until
completes all the rites of Hajj.
IF THIS TYPE IS CHOSEN IN DOING THE HAJJ ….….

26
EXAMPLE #3
INTENTION (NIYAT)
When one is performing  “O Allah, I want to
HAJJ-E-QIRAN perform the Umrah
and Hajj, so You
make both of them
easy for me and
“Allaahum-ma-innii accept both of them
urii-dul- ‘UMRATA- on my behalf. I
WAL-HAJJ- fa yas- declare this
sir-huma-li wa ta- intention for Umrah
qab-bal-huma-min- and Hajj and enter
nii. Na-wai-tul into its state of
‘Umrata -wal -Hajja- Ihram for both of
wa Ahramtu bihima them, for the sake of
mukh-lisan lil-laa-hi Allah, the Most
ta-’aala.” High.”
27
EXAMPLE #3
INTENTION (NIYAT)
and Hajj, so You
make both of them
easy for me and
28
EXAMPLE #3
INTENTION (NIYAT)
and Hajj, so You
make both of them
easy for me and
Recite Talbiyyah beginning with : “Lab-baykAllaahumma umratan wa-Hajjan”
Meaning “Here I am O Allah (at your service to do) Umrah and Hajj !” 29
EXAMPLE #3
Here I am !
of the call)
is no one who is
Your partner
Allaahum-ma lab- am ! Surely, all
bayk, Lab-bayka- praise and blessings
laa-sha-reeka laka are Yours (alone)
lab-bayk. In-nal- and the dominion.
Hamda, wan- You are (One)
ni’-mata,-laka wal- without companion.”
Mulk, Laa-sha-ree-
ka-lak.”
30
EXAMPLE #3
Here I am !
of the call)
is no one who is
Your partner
Allaahum-ma lab- am ! Surely, all
bayk, Lab-bayka- praise and blessings
laa-sha-reeka laka are Yours (alone)
lab-bayk. In-nal- and the dominion.
Hamda, wan- You are (One)
ni’-mata,-laka wal- without companion.”
Mulk, Laa-sha-ree-
ka-lak.”
31
“BY WHICHEVER METHOD,
AFTER ENTERING THE STATE
OF IHRAM – HE / SHE MUST
OBSERVE THE RULES REGARDING
IT, ESPECIALLY TO AVOID ACTS
FORBIDDEN WHILE IN THIS
STATE OF DEVOTION”
32
ACTS FORBIDDEN WHILE IN THE STATE OF
IHRAM (FOR HAJJ & UMRAH)
FOR MEN FOR WOMEN
 Wearing of stitched clothing  Covering the face
 Covering the head  Wearing gloves
 Wearing shoes, socks, etc.  Perfuming on body, on clothe or on
 Wearing gloves beddings
 Perfuming on body, on clothe or on  Oiling the head or hair, powdering
beddings or using lotion (make-up) and
 lipstick
Oiling the head or hair
 Cutting, biting or trimming nails
 Shaving, cutting or pulling of one’s
 Shaving, cutting or pulling of one’s hair
hair
 Hunting
 Hunting
  Engages in acts that can lead to
Engages in acts that can lead to sexual arousal
sexual arousal
 Engages in sexual intercourse
 Cutting of trees or removal of plants
 Cutting of trees or removal of plants in the Sacred territory
in the Sacred territory
 Involve in marriage ceremony
33
ACTS FORBIDDEN WHILE IN THE STATE OF
IHRAM (FOR HAJJ & UMRAH)
FOR MEN FOR WOMEN
 Wearing of stitched clothing  Covering the face
U L
 Covering the head  Wearing gloves
L L
 Wearing shoes, socks, etc. H
 Perfuming on body, on clothe A or on
 Wearing gloves beddings T A
 Oiling the head orRhair, powdering
 Perfuming on body, on clothe or on
F TE
or using lotion (make-up) and
beddings
A
Y biting or trimming nails
lipstick
 Oiling the head or hair
N L
 Cutting,
 OShaving, cutting or pulling of one’s
Shaving, cutting or pulling of one’s D hair
E

hair
O V
M
 Hunting
E to
 Hunting
Engages in acts that can R
 Engages in acts that can lead to
S
 lead sexual arousal
sexual arousal
O N
 Engages in sexualI intercourse
Tor removal of plants  Cutting of trees or removal of plants
 I C
R territory
Cutting of trees
T
S in marriage ceremony
in the Sacred in the Sacred territory
 R E
Involve
34
Performing
TAWAF
35
Performing
SA’I
36
Day of
PREPARATION
FOR ARAFAH
ON THE
8TH ZULHIJJAH 37
Day of
WUQUF IN
ARAFAH
ON THE
9TH ZULHIJJAH
38
The Return
- NIGHT AT
MUZDALIFAH
39
The Return
“ENTERING MINA
ON THE
10 ZULHIJJAH”
TH
40
The Return
“NIGHTS AT
MINA
ON THE
11 ,12 & 13
TH TH TH
OF ZULHIJJAH”
41
The Completion
of the HAJJ
“BACK AT
MAKKAH
ON THE
12TH Or 13th
OF ZULHIJJAH”
42
Bidding
Farewell to
MAKKAH with
TAWAF WADA’
Before departure
43

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BRIEF OUTLINE IN THE

PERFORMANCE OF HAJJ &

By Ustaz Zhulkeflee Hj Ismail

When arriving for the first time into the

Although there are various kinds - viz.

Unlike Tawaf, state of ritual purity (i.e.

HAJJ-E-IFRAD HAJJ-E-TAMATTU’ HAJJ-E-QIRAN

Means “single”. Means “taking advantage”. Ihram for both Umrah

 Have a hair-cut or shaving of  Sunnat (Mustahab)

 Putting on the garment for  Removing stitched

FOR TYPE OF HAJJ: IFRAD

IF THIS TYPE IS CHOSEN IN DOING THE HAJJ ……..

FOR TYPE OF HAJJ: TAMATTU’

Means “taking advantage”.

FOR TYPE OF HAJJ : QIRAN

Ihram for both Umrah

IF THIS TYPE IS CHOSEN IN DOING THE HAJJ ….….

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