‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ‪ U‬ﻓﻲ "ﻳﺎﻣﻨﺎ ﻫﺬ‪ g‬ﻛﺜﻴﺮ ﻣﻨﻬﻢ ﻟﺸﺒﺎ‪" ،f‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮﻧﻬﻢ ﻗﺪ‪ ،d‬ﻳﻘﻠﺪﻧﻬﻢ‬

‫ﻓﻲ "ﺧﻼﻗﻬﻢ "ﻃﻮ ﻫﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺣﺘﻰ ﻣﻈﻬﺮﻫﻢ ﻣﻠﺒﺴﻬﻢ‪ ،‬ﻣﺤﺎﻟﻴﻦ ﻻﻗﺘﺪ‪ O‬ﺑﻬﻢ‬
‫ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ < "ﻛﺜﺮ ﻫﺆﻻ‪ O‬ﻟﻴﺴﻮ ﻋﻠﻰ ﺳﻠﻮ‪ j‬ﻗﻮﻳﻢ‪ ،‬ﻻ ﻳﺘﺒﻌﻮ ﻟﻄﺮ‪ e‬ﻟﺼﺤﻴﺤﺔ‬
‫ﻓﻲ ﻟﺤﻴﺎ‪ d‬ﻻ ﻳﻤﻠﻜﻮ ﻧﺼﻴﺒﺎ ﻣﻦ ﻷﺧﻼ‪ .e‬ﻟﺬ "ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ U‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ‪O‬‬
‫ﺑﺄﺻﺤﺎ‪ f‬ﻷﺧﻼ‪ e‬ﻟﺴﻠﻮ‪ j‬ﻟﻘﻮﻳﻢ ﻣﺴﺆﻟﻴﺔ ﻫﺎﻣﺔ " ﻋﻠﻰ ﻟﻤﺴﻠﻢ " ﻳﺪ ‪/ " ;< ،j‬‬
‫" ﻳﻘﺘﺪ‪ q‬ﺑﺄﺣﺪ ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ﺳﻠﻮﺑﻪ ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﺴﻮ‪ T‬ﻟﻦ ﻳﺠﺪ ﺳﻮ‪ p‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ )‪(n‬‬
‫ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻪ‪ .‬ﻫﺬ‪ g‬ﻟﺤﻘﻴﻘﺔ ﺗﻘﺮﻫﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ﺎ ﻳَ ْﺮ ُﺟﻮ ﷲﱠَ َﻟْﻴَ ْﻮ َ ْﻵ ِﺧ َﺮ َ; َ‬
‫َﻛ َﺮ‬ ‫ﻮ ﱠ‬
‫ﷲِ "ُ ْﺳ َﻮ ٌ‪َ d‬ﺣ َﺴﻨَ ٌﺔ ﻟ َِﻤ ْﻦ َﻛ َ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ ُﺳ ِ‬
‫َﺪ َﻛ َ‬
‫﴿ﻟَﻘ ْ‬
‫ﱠَ‬
‫ِﻴﺮ﴾ ﺳﻮ ‪ d‬ﻷﺣﺰ‪٢١ - f‬‬ ‫ﷲ َﻛﺜ ً‬
‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ﺟﻪ ﻟﺮﺳﻮ ) ‪ ( n‬ﻟﻢ ﻧﻌﺶ ﻋﻄﺮ‪ ،g‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ‪ %‬ﻟﻘﺮ‪Q‬ﻧﻴﺔ‬
‫ﻷﺣﺎ‪/‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ "ﺧﺒﺎ ﻟﺴﻴﺮ‪ d‬ﻟﻄﺎﻫﺮ‪ d‬ﻣﻌﺎﻟﻢ ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ ﻫﺬ‪ g‬ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ‬
‫ﻟﻤﺠﺎﻫﺪ‪ d‬ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ ﻟﻜﻲ ﻧﻜﻮ ﺗﺤﺖ ﻟﻮﺋﻪ ﻳﻮ ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﻘﺮ‪ f‬ﻣﻨﻪ‪.‬‬
‫< ﻣﻦ "ﻫﺪ‪ T‬ﻫﺬ ﻟﻜﺘﺎ‪ ،f‬ﻟﺘﻌﺮﻳﻒ ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ‪ d‬ﻣﻦ ﺳﻴﺮ‪ d‬ﻧﺒﻴﻨﺎ‬
‫)‪ (n‬ﻟﺘﺮﻏﻴﺐ ﻟﺘﺸﻮﻳﻖ <ﻟﻰ ﻻﻫﺘﺪ‪ O‬ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ "ﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ﺷﺨﺼﻴﺘﻪ‬
‫ﻷﺻﻴﻠﺔ‪.‬‬

‫ﺣﻮ ﻟﻜﺎﺗﺐ‬
‫ﻟﺪ ﻋﺪﻧﺎ "ﻗﻄﺎ ﻋﺎ ‪ ،١٩٥٦‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ ‬
‫ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ‪ %‬ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ‪ ً/‬ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ‪%‬‬
‫ﻓﻲ ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪< ،‬ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪< ،‬ﻻ ﺟﺎﻧﺐ ;ﻟﻚ ﻳﻮﺟﺪ‬
‫ﻟﻠﻜﺎﺗﺐ ﻣﺆﻟﻔﺎ‪ %‬ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ ‪E‬ﻳﻒ "ﺗﺒﺎ‪ C‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﺗﻔﻨﺪ‬
‫‪/‬ﻋﺎ‪O‬ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ ﻟﺼﻼ‪ %‬ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪ ﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪%‬‬
‫ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬
‫ﻫﺪ‪ T‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ  ‪" O‬ﻋﻤﺎﻟﻪ ﻫﻮ <ﻳﺼﺎ ﻧﻮ ﻟﻘﺮ‪ Q‬ﻟﻜﺮﻳﻢ‬
‫ّ‬
‫ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ‬ ‫<ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ‪ C‬ﻟﻌﺎﻟﻢ‪/ ،‬ﻓﻊ ﻟﻨﺎ‪ U‬ﺑﺬﻟﻚ <ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬
‫<ﻳﻤﺎﻧﻴﺔ "ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ‪ /‬ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ‬
‫ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎﻧﺔ ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪< .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ‬
‫‪ ٢٥٠‬ﻣﺆﻟﻔﺎً <ﻟﻰ ‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬
‫ﻟﻘﺮ‪ .O‬ﺑﺈ;‬
‫ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ T‬ﺗﻜﻮ ﻛﻠﻴﺎ‪ %‬ﻫﺎ  ﻳﺤﻴﻰ ﺧﻼ ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ c‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ‬
‫ﺷﺘﻰ "ﻧﺤﺎ‪ O‬ﻟﻌﺎﻟﻢ <ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ ﻟﺼﺪ‪ e‬ﻟﻌﺪ ﻟﺠﻤﺎ ﻟﺴﻌﺎ‪ d/‬ﻟﺘﻲ ﺟﺎ‪ O‬ﻟﺘﻌﺮﻳﻒ‬
‫ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ Q‬ﻟﻜﺮﻳﻢ‪.‬‬
‫ ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ  ﻋﻤﻠﻪ‬ ‫ﻧﺎﺑﻌﺔ ﻣﻦ ﻗﻮ" ﺣﻜﻤﺔ ﻟﻘﺮ ُ‬
‫ﻫﺬ ‪4‬ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ ‪4‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ‪ /‬ﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ‬
‫;‪ 9‬ﺑﺢ ; ﻣﻜﺴﺐ ﻣﺎ ّ‪.9:‬‬ ‫ﻫﻤﻪ ﺗﺤﺼﻴﻞ ّ‬‫; ﻟﻴﺲ ّ‬ ‫ﻹﻳﻤﺎ‪ ،‬ﻛﻤﺎ ّ‬
‫ ﻋﻠﻰ ﺿﻮ ﻫﺬ‪ B‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺤﺜﻮ‬
‫ﻟﻨﺎ‪ /‬ﻋﻠﻰ ﻗﺮﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬
‫ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ‪.‬‬
‫ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ;ﻧﻬﺎ‬ ‫ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ّ ،/‬‬
‫ﻟﺸﻜﻮ‪ M‬ﻟﺘﺮ ّ‪ ::‬ﻻ‬ ‫ﺗﺸﻮ‪ P‬ﻷ‪O‬ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ‬
‫ﺗﺄﺛﻴﺮ ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ‪ :‬ﻟﺸﺒﻬﺎ‪ U‬ﻣﻦ ﻟﻘﻠﻮ‪ ،T‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ‬
‫ﺗﻤﻠﻚ ً‬
‫ ﻟﻮﻗﺖ‪ .‬ﻣﻦ ﻟﻮﺿﺢ ; ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ‪ M‬ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ‬
‫ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ﻟﻘﻮ" ﻷ‪:‬ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ;ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ Z‬ﻟﺴﺎﻣﻲ‬
‫ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ‪ ./‬ﻣﻦ ﻟﺪﻳﻪ ;‪:‬ﻧﻰ ﺷﻚ ﻓﻲ ‪O‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ ; ﻳﺘﺤﻘّﻖ ﻣﻦ‬
‫; ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ` ﻫﻲ ‪:‬ﺣﺾ ﻹﻟﺤﺎ‪ :‬ﻧﺸﺮ ;ﺧﻼ^ ﻟﻘﺮ ﻣﻦ ﺧﻼ\ ﺗﺄﺛﻴﺮ ﻫﺬ‬
‫ﻟﺠﻬﺪ ‪4‬ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬
‫ﻳﺘﻌﻴﻦ ‪ M:4‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ; ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ b‬ﻓﻲ ;ﻧﺤﺎ‬
‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ 9:‬ﻓﻲ‬ ‫ﻷ‪ d‬ﻣﺎ ﻳﺘﻌﺮ‪ d‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ ;‪َ `O‬ﺳﺒﺒﻪ ّ‬
‫ﺷﺆ  ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ 9‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ e‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ ‪4‬ﻟﺤﺎ^ ﻟﻬﺰﻳﻤﺔ‬
‫ﺑﺎﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ 9:‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ ‪4‬ﺟﻼ ﻷﺧﻼ^ ﻟﻘﺮﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ‬
‫ﻟﻨّﺎ‪ /‬ﻗﺎ‪:‬ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ‪4‬ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ‪ :‬ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ‬
‫ ﻟﺸﺮ  ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ ‪ 9‬ﻟ ُﻤﺴﺎﻋﺔ ﻗﺪ‬ ‫ﺟﺮ‪4 B‬ﻟﻰ ﻟﻔﺴﺎ‪ّ :‬‬ ‫ّ‬
‫ﻟﻤﺴﺘﻄﺎ‪4 j‬ﻟﻰ ﻟﻘﻴﺎ‪ b‬ﺑﻤﺎ ﻫﻮ ﺿﺮ ‪4 ،9‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ ﻷﻣﺮ‬
‫ ﻻ‪ U‬ﺣﻴﻦ ﻣﻨﺎ‪ .e‬ﺧﻼ\ ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺑﺈ‪O‬‬ ‫َ‬
‫ﺗﻜﻮ ﻛﻠﻴّﺎ‪ U‬ﻫﺎ  ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ\‬ ‫ُ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪Z‬‬
‫ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ‪ B‬ﻟﻤﻬ ّﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ\ ﺑﺎﻟﻨّﺎ‪4 /‬ﻟﻰ ﻣﺮﺗﺐ‬
‫ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ b‬ﻟﺼﺪ^ ﻟﻌﺪ\ ﻟﺠﻤﺎ\ ﻟﺴﻌﺎ‪":‬‬
‫ﻟﺘﻲ ; ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪.‬‬
 ‫ﺣﻮ\ ﳌﺆﻟﻒ‬
‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ " "ﻳﺤﻴﻰ" ﻓﻲ ‪O‬ﻛﺮ` ﻣﻮﻗﺮ" ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ‬
‫ﺟﺎ‪:‬ﻻ ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ‪ ،:‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ 9‬ﻋﻠﻰ ﻟﻐﻼ‪ Z‬ﻣ ًﺰ ﻻﺗﺒﺎ‪ p‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ‬
‫; ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬‫ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪4 9‬ﻟﻰ ّ‬
‫ ; ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ‬ ‫ﻫﻮ ﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎ ﻳﺔ‪ّ ،‬‬
‫ﻼ ﻣﺮﺷ ًﺪ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪; U‬ﺧﺬ ﻟﻌﻬﺪ‬ ‫ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ‪:‬ﻟﻴ ً‬
‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪ b‬ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪:‬ﻳﺔ ‪4‬ﺑﻄﺎ\ ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ‬
‫ﺗﻘﻮ‪ b‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ U‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ‪َ 9‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ٍ‬
‫‪4‬ﻋﻼ ﻋﻦ‬
‫;ﻫﺪﻓﻪ ﻫﺬ‪.B‬‬
‫ﺗﺪ  ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ\ ﻫﺪ‪ Z‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،/‬‬
‫ ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ‪ :‬ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ‪ b‬ﻵﺧﺮ‪ ،‬ﻋﺮ‪ d‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪:‬ﻳﺔ‬
‫ ﻓﻀﺤﻬﺎ ﻋﻠﻰ ﻟﻤﻺ‪.‬‬
‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ  ﻳﺤﻴﻰ ﺑﻘﺒﻮ\ ﻫﺘﻤﺎ‪ b‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ;ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ‪4‬ﻟﻰ‬
‫;ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ ‪4‬ﻧﻜﻠﺘﺮ ‪4‬ﻟﻰ ;ﻧﺪ ﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ‪4‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ‪4‬ﺳﺒﺎﻧﻴﺎ ‪4‬ﻟﻰ ﻟﺒﺮ‪v‬ﻳﻞ‪ ،‬ﻣﻦ‬
‫ﻣﺎﻟﻴﺰﻳﺎ ‪4‬ﻟﻰ ‪4‬ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ‪4‬ﻟﻰ ﺑﻠﻐﺎﻳﺎ  ﺳﻴﺎ‪.‬‬
‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ‪4‬ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ U‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :U‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬
‫ ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ ‪:‬ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮ ﺳﻴﺔ‬
‫ ﻟﺒﻮﺳﻨﻴﺔ ﻹ ﻳﻐﻮﻳﺔ ﻻﻧﺪ ﻧﻴﺴﻴﺔ ﻟﻤﺎﻻ ﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎﻳﺔ ﻟﺼﻴﻨﻴﺔ‬
‫ ﻟﺴﻮﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ" ﻓﻲ ‪4‬ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ‬
‫)ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮﻳﺲ( ﻟﺪﻧﻤﺎﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪ .U‬ﻫﻨﺎ‪4 M‬ﻗﺒﺎ\ ﻛﺒﻴﺮ‬
‫ﻋﻠﻰ ﻗﺮ" ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﺑﻬﺬ‪ B‬ﻟﻠﻐﺎ‪.U‬‬
‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ;ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬
‫ﻟﻘﺪ ;ﺛﺒﺘﺖ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﺟﺪﺗﻬﺎ‪ ،‬ﺟﺪ‪ U‬ﺗﻘﺪﻳﺮ ً‬
‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪4 /‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ‪4‬ﻳﻤﺎ ﻛﺜﻴﺮ‬
‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ; ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ z‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬
‫ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ‪ ":‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮﻫﺎ ﻟﺼﺪ^ ﻟﺬ‪ 9‬ﻳﻤﻴﺰ ;ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ \‬
‫ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪; U‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ b‬ﻟﻘﺪ" ﻋﻠﻰ‬
‫ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ‪:‬ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ; ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ‪O‬ﻟﻚ‬
‫ﻟ ّﺪﻓﺎ‪ j‬ﻋﻦ ﻟﻔﻠﺴﻔﺎ‪ U‬ﻟﻤﺎ‪:‬ﻳﺔ ﻵ ﻹﻟﺤﺎ‪:‬ﻳﺔ ﻷﻓﻜﺎ ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ`‪.‬‬
‫ ‪ O4‬ﺣﺪ| ; ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ‪ U‬ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﻓﻠﻦ ﻳﻜﻮ ‪O‬ﻟﻚ‬
‫ﺗﻢ ‪:‬ﺣﻀﻪ ‪4‬ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ ; ﻫﺬ‪ B‬ﻟﺨﺼﺎﺋﺺ‬ ‫ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬
‫ّ‬ ‫ﻟﺴﻨﺪ‬
‫ﻷ ّ‬‫ﺳﻮ` ﻋﻦ ﻋﻨﺎ ٍ‪ :‬ﻋﺎﻃﻔﻲ ّ‬
‫ﻣﺤﻤﺪ‬
‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻫﺎ  ﻳﺤﻴﻰ‬
 ‫‪Harun Yahya‬‬

‫ﻣﺤﺘﻮﻳﺎ‪ C‬ﻟﻜﺘﺎ‪A‬‬
‫ﻟﻤﺪﺧﻞ ‪٩.............................................‬‬
‫ﻟﺨﻠﻖ ﻟﺠﻤﻴﻞ ﻟﻠﺮﺳﻮ ‬
‫"‪ "#‬ﻛﻤﺎ  ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪١٣ ...................‬‬
‫ﺗﺒﻠﻴﻎ ﻟﺮﺳﻮ ﻟﻠﺮﺳﺎﻟﺔ‪٨٨...............................‬‬
‫ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ ﻟﻠﺮﺳﻮ ) ‪١٣٩.................. ( #‬‬
‫ﻟﺴﻴﺮ‪ 3‬ﻟﺠﻤﻴﻠﺔ ﻟﺴﻴﺪﻧﺎ ﺳﻮ ﷲ ) ‪١٧٩.......... ( #‬‬
‫ﻟﺮﺳﻮ ) ‪ ( #‬ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬
‫ﻵﺗﻲ ﻣﻦ ﻷﺣﺪ‪٢٠٣ ...............................8‬‬
‫ﻟﺨﺎﺗﻤﺔ ‪٢٦٢ .........................................‬‬
‫ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ ‪٢٦٦ .................................‬‬

‫‪6‬‬
 ‫‪4‬ﻟﻰ ﻟﻘﺮ ﻟﻜﺮ‪b‬‬

‫ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ‬

‫ﻣﺸﺮ‪$‬ﺣﺔ ‪$‬ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ* ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ‪$ .‬ﻫﺬ! ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‬
‫ﺟﻤﻴﻌﺎ ﻟﻰ ﻓﻬﻢ ﻫﺬ! ﻵﻳﺎ( ‪$‬ﻟﻌﻴﺶ ‪$‬ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ‪ 0‬ﺟﻤﻴﻊ‬
‫ً‬
‫ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ( ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ= ‪ <:‬ﺷﺒﻬﺔ ‪ $:‬ﺗﺮ ﻓﻲ ‪9‬ﻫﻦ‬
‫ﻳﺴﺮ‬
‫ﻟﻘﺎ‪  .LM‬ﻷﺳﻠﻮ‪ I‬ﻟﺴﻠﺲ ‪$‬ﻟﺴﻬﻞ ‪$‬ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ< ﱠ‬
‫ﻓﻬﻢ ﻫﺬ! ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ‪$ M‬ﻛﺒﺎ‪$ ،M‬ﻣﻦ ﻛﻞ ﻓﺌﺎ( ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ‬
‫‪ <: $$‬ﺻﻌﻮﺑﺔ‪$ ،‬ﻫﻮ ﻟﺬ< ﺟﻌﻞ ﻫﺬ! ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ :‬ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ ﺗﻤﺎ‪T‬‬
‫ﻗﺮ*ﺗﻬﺎ‪$ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ‪ $‬ﻣﻮﻗﻔﺎ ﻣﻌﺎ‪M‬ﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ‪ $‬ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ‪ M‬ﻓﻲ ﻫﺬ!‬
‫ﻟﻜﺘﺐ‪$ ،‬ﻻ ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬

‫‪$‬ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ* ﻗﺮ* ﻫﺬ ﻟﻜﺘﺎ‪$ I‬ﻟﻜﺘﺐ ﻷﺧﺮ] ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ‪ ،‬ﻓﻬﻢ‬
‫ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮ*ﺗﻬﺎ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‪ $: ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ‪$‬ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪  .‬ﻗﺮ* ﻫﺬ!‬
‫ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ‪$‬ﻧﻘﻞ ﻛﻞ ﻓﺮ ‪:M‬ﻳﻪ ‪$‬ﺧﺒﺮﺗﻪ ﻟﻰ ﻵﺧﺮﻳﻦ ‪:‬ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ‪.‬‬

‫ﻋﻼ‪ $‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ! ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‬
‫‪$‬ﻟﻤﺮﺿﺎﺗﻪ – ‪$‬ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ ﺗُ َﻌﺪ ﺧﺪﻣﺔ ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ‪ ،‬ﻷ ﻷﻟﺔ ‪$‬ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮ‪M‬ﻫﺎ‬
‫ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ! ﻟﻜﺘﺐ ﻗﻮﻳﺔ ﺟﺪ ‪$‬ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ‬
‫ﻵﺧﺮﻳﻦ ﻟﻘﺮ*ﺗﻬﺎ ‪$‬ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ‪.‬‬

‫ﻧﻨﺎ ﻧﺄﻣﻞ ‪ :‬ﻳﺘﺴﻊ ‪$‬ﻗﺖ ﻟﻘﺎ‪ LM‬ﻟﻼﻃﻼ‪ e‬ﻋﻠﻰ ﺳﺘﻌﺮ‪ d‬ﻟﻜﺘﺐ ﻷﺧﺮ]‪ ،‬ﻟﺬ< ﻧﻘﺪﻣﻪ‬
‫ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ ﻟﻜﺘﺎ‪ ،I‬ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ‪$‬ﻣﺼﺎ‪ M‬ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ‬
‫ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ‪$‬ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺪ ﻗﺮ*ﺗﻬﺎ ﻣﻔﻴﺪ ‪$‬ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬

‫ﻻ ﺗﺮ] ﻓﻲ ﻫﺬ! ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ! ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ] ﻣﻦ ‪]jM‬‬

‫ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪$ ،‬ﻻ ﺗﺮ] ﺷﺮ‪$‬ﺣﺎ ‪$‬ﻳﻀﺎﺣﺎ( ﻣﺴﺘﻨﺪ ﻟﻰ ﻣﺼﺎ‪M‬‬
‫ﻣﺸﺒﻮﻫﺔ‪$ ،‬ﻻ ‪ <:‬ﻧﻘﺺ ‪ $:‬ﻗﺼﻮ‪ M‬ﻓﻲ ‪:‬ﺳﻠﻮ‪ I‬ﻷ‪$ I‬ﻟﺘﻮﻗﻴﺮ‬
‫ﻟﻮﺟﺐ ﺗﺨﺎ‪ !9‬ﺗﺠﺎ! ﻟﻤﻔﺎﻫﻴﻢ ‪$‬ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪$ ،‬ﻻ‬
‫ﻳﺠﺮ ﻟﻘﺎ‪ LM‬ﻟﻰ ﻟﺤﻴﺮ ‪$‬ﻟﺘﺮ ‪ $:‬ﻟﻰ ﻟﻴﺄ‬
‫ﻣﺎ ُ‬
‫‪$‬ﻟﻘﻨﻮ‪.m‬‬
 ‫‪Harun Yahya‬‬

‫ﻟﻤﺪﺧﻞ‬

‫ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪$ ( p‬ﻛﻤﺎ ﻗﺎ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻪ ﴿ ‪ ...‬ﻟﻜﻦ ﺳﻮ\ ﷲ‬
‫ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ ﴾ )ﺳﻮ" ﻷﺣﺰ‪ (٤٠/ T‬ﺣﻘﺎ ﺧﺎﺗﻢ ﻷﻧﺒﻴﺎ* ‪$‬ﻟﻤﺮﺳﻠﻴﻦ ﻟﻰ‬
‫ﻟﻨﺎ ‪ ،‬ﻣﺆﻳﺪ ﺑﻜﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ ‪ ،‬ﺻﺎﺣﺐ ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ‪ ،‬ﻣﺜﺎ‪ n‬ﻟﺨﺸﻴﺔ ﷲ ‪$‬ﻣﻤﺜﻞ‬
‫‪ $M9‬ﻟﺘﻘﻮ] ‪ ،‬ﺣﺒﻴﺐ ﷲ ﺗﻌﺎﻟﻰ‪$ ،‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻠﺒﺸﺮﻳﺔ‪M ،‬ﻓﻴﻊ ﻟﺪ‪M‬ﺟﺎ( ﻋﻨﺪ‬
‫ﷲ‪$$ ،‬ﻟﻲ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﺣﺒﻴﺒﻬﻢ ‪$‬ﻗﺮ‪ I‬ﻟﻨﺎ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪.‬‬
‫ﻟﻘﺪ ﺗﺤﻤﻞ ﺧﺎﺗﻢ ﻟﺮﺳﻞ ) ‪ ( p‬ﻣﺴﺆ‪$‬ﻟﻴﺔ ﺟﺴﻴﻤﺔ ‪$‬ﺣﻤﻼ ﻋﻈﻴﻤﺎ ﻋﻨﺪﻣﺎ‬
‫ﺗﻠﻘﻰ ﻟﻮﺣﻲ ﴿ ‪4‬ﻧﺎ ﺳﻨﻠﻘﻲ ﻋﻠﻴﻚ ﻗﻮﻻ ﺛﻘﻴﻼ ﴾‪ .‬ﻟﻤﺰﻣﻞ – ‪$ ." – ٥‬ﻗﺪ‬
‫ﺑﻠﻎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻷﻣﺎﻧﺔ ‪ ]:$‬ﻟﺮﺳﺎﻟﺔ ‪:‬ﺣﺴﻦ ‪$ ،*:‬ﺻﺒﺢ ﻗﺎﺋﺪ ﻟﺒﺸﺮﻳﺔ ‪$‬‬
‫ﺣﺎﻳﻬﺎ ﻟﻰ ﻟﻬﺪﻳﺔ ‪$‬ﻣﺜﺎﻻ ﻳﺤﺘﺬ] ‪$‬ﻫﺎﻳﺎ ﻟﻰ ﻟﻨﻮ‪$ M‬ﻟﻬﺪ]‪.‬‬
‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ‪$‬ﺟﻪ ﻧﺒﻴﻨﺎ ﻷﻛﺮ‪$ T‬ﻟﻢ ﻧﻌﺶ ﻋﺼﺮ!‪ ،‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ‬
‫‪$‬ﻷﺣﺎﻳﺚ ﻟﻨﺒﻮﻳﺔ ‪: $‬ﺧﺒﺎ‪ M‬ﺳﻴﺮﺗﻪ ﻟﻄﺎﻫﺮ‪ ،‬ﻣﻌﺎﻟﻢ ‪$‬ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ ﻃﺮﻳﻘﻪ‬
‫‪$‬ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ ‪$‬ﻟﻤﺠﺎﻫﺪ ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ‪ n‬ﻟﻜﻲ ﻧﻜﻮ ﺗﺤﺖ ﻟﻮ*! ﻳﻮ‪T‬‬
‫ﻟﻘﻴﺎﻣﺔ ‪$‬ﺑﺎﻟﻘﺮ‪ I‬ﻣﻨﻪ ) ‪.( p‬‬
‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ ‪$‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺸﺒﺎ‪ I‬ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ!‪ ،‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮ‪$‬ﻧﻬﻢ‬
‫ﻗﺪ‪ $‬ﻟﻬﻢ ﻳﻘﻠﺪ‪$‬ﻧﻬﻢ ﻓﻲ ‪:‬ﺧﻼﻗﻬﻢ ‪:$‬ﻃﻮ‪M‬ﻫﻢ ‪$‬ﺗﺼﺮﻓﺎﺗﻬﻢ‪$ ،‬ﻣﻠﺒﺴﻬﻢ ‪$‬ﻣﻈﻬﺮﻫﻢ ‪،‬‬
‫‪$‬ﻳﺤﺎ‪$‬ﻟﻮ ﻻﻗﺘﺪ* ﺑﻬﻢ ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ  ﻛﺜﺮ ﻫﺆﻻ* ﻟﻴﺴﻮ ﻋﻠﻰ ﺳﻠﻮ=‬

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 ‫‪Hz.‬‬ ‫‪Muhammed‬‬
‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬
‫)‪(s.a.v.s.‬‬

‫﴿ ‪ُ 9ِO‬ﻗ ﱠﻮ ٍ" ِﻋ ْﻨ َﺪ ‪ 9ِO‬ﻟْ َﻌ ْﺮ ِ‪َ P‬ﻣ ِﻜ ٍ‬

‫ﲔ‬
‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬
‫ﻮ ﴾‬ ‫ﺎ‪ j‬ﺛ ﱠَﻢ ;َ ِﻣ ٍ‬
‫ﲔ َ َﻣﺎ َﺻ ِ‬ ‫ُﻣ َﻄ ٍ‬
‫ﺳﻮ" ﻟﺘﻜﻮﻳﺮ ‪٢٢ - ٢٠‬‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻗﻮﻳﻢ ‪$‬ﻻ ﻳﺘﺒﻌﻮ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺤﺔ ﻓﻲ ﻟﺤﻴﺎ‪$ ،‬ﻫﻢ ﻻ ﻳﻤﻠﻜﻮ ﻧﺼﻴﺒﺎ ﻣﻦ‬
‫ﻷﺧﻼ‪ .w‬ﻟﺬﻟﻚ ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ ‪$‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ* ﺑﺄﺻﺤﺎ‪ I‬ﻷﺧﻼ‪w‬‬
‫‪$‬ﻟﺴﻠﻮ= ﻟﻘﻮﻳﻢ ﻣﺴﺆ‪$‬ﻟﻴﺔ ﻫﺎﻣﺔ ﺑﺤﺪ ‪9‬ﺗﻪ‪  .‬ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ :‬ﻳﺪ‪M: 9 =M‬‬
‫‪ :‬ﻳﻘﺘﺪ< ﺑﺄﺣﺪ ‪$‬ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ‪ $‬ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﻠﻦ ﻳﺠﺪ ﺳﻮ] ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ‪( p‬‬
‫ﻟﻤﺜﻞ ﻷﻋﻠﻰ‪$ .‬ﻫﺬ ﻣﺎ ﺗﻘﺮ‪ !M‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‬
‫ﺎ ﻳَ ْﺮ ُﺟﻮ‬ ‫ﻮ\ ﱠ‬
‫ﷲِ ;ُ ْﺳ َﻮ ٌ" َﺣ َﺴﻨَ ٌﺔ ﻟِ َﻤ ْﻦ َﻛ َ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ ُﺳ ِ‬
‫َﺪ َﻛ َ‬‫﴿ ﻟَﻘ ْ‬
‫ﷲﱠَ َ ﻟْﻴ ْﻮ َ‪ْ b‬ﻵ ِﺧﺮ َ ‪ َ O‬ﱠَ‬
‫ِﻴﺮ ﴾ ﻷﺣﺰ‪٢١ – T‬‬ ‫َﻛ َﺮ ﷲ َﻛﺜ ً‬ ‫َ‬ ‫َ‬
‫ ‪:‬ﻧﺒﻴﺎ* ﷲ ‪M$‬ﺳﻠﻪ ﺟﻤﻴﻌﻬﻢ ﻫﻢ ﻗﺪ‪ $‬ﺣﺴﻨﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻣﺜﻠﻬﻢ ﻛﻤﺜﻞ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪$ ،( p‬ﻫﻢ ﻣﻦ ‪M‬ﺿﻲ ﷲ ﻋﻨﻬﻢ‪ ،‬ﻳﻘﻮ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﻢ‬
‫ﺎ‪َ T‬ﻣﺎ َﻛ َ‬
‫ﺎ َﺣﺪِﻳﺜًﺎ‬ ‫ِﻢ ﻋ ِْﺒ َﺮ ٌ" ِ ُﻷ ْ ﻟِﻲ َْ‬
‫ﻷﻟْﺒَ ِ‬ ‫ﺎ ﻓِﻲ َﻗ َﺼ ِﺼﻬ ْ‬ ‫َﺪ َﻛ َ‬ ‫﴿ ﻟَﻘ ْ‬
‫ﻴﻞ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َ ُﻫ ًﺪ`‬
‫ْﺼ َ‬ ‫ﻳُ ْﻔﺘَ َﺮ` َ ﻟَ ِﻜ ْﻦ ﺗَ ْﺼﺪ َ‬
‫ِﻳﻖ ﻟﱠﺬِ‪ 9‬ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ ِﻪ َ ﺗَﻔ ِ‬
‫ﻮ ﴾ " ﻳﻮﺳﻒ – ‪١١١‬‬ ‫َ َ ْﺣ َﻤ ًﺔ ﻟِ َﻘ ْﻮ ٍ‪ b‬ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ ﻣﻦ ‪:‬ﻫﺪ‪ y‬ﻫﺬ ﻟﻜﺘﺎ‪ I‬ﻟﺘﻌﺮﻳﻒ ‪$‬ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ ﻣﻦ ﺳﻴﺮ‬
‫ﻧﺒﻴﻨﺎ )‪$ ، (p‬ﻟﺘﺮﻏﻴﺐ ﻓﻲ ﻻﻗﺘﺪ* ﺑﻪ ‪$‬ﻻﻫﺘﺪ* ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ ‪: $‬ﺧﻼﻗﻪ‬
‫ﻟﺤﻤﻴﺪ‪ .‬ﻟﻘﺪ ‪9‬ﻛﺮ ﻟﻨﺎ ) ‪ ( p‬ﻓﻲ ﻟﺤﺪﻳﺚ " ﺗﺮﻛﺖ ﻓﻴﻜﻢ ;ﻣﺮﻳﻦ ﻟﻦ ﺗﻀﻠﻮ ﻣﺎ‬
‫ﺗﻤﺴﻜﺘﻢ ﺑﻬﻤﺎ ‪ ،‬ﻛﺘﺎ‪ T‬ﷲ ﺳﻨﺔ ﺳﻮﻟﻪ "‪$ ١‬ﻫﻞ ﻣﻦ ‪$‬ﺳﻴﻠﺔ ﻃﻬﺮ ‪:$‬ﻧﻘﻰ ﻣﻦ‬
‫ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﺳﻨﺔ ‪M‬ﺳﻮﻟﻪ ؟‪  .‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻮﻧﻪ ﻣﺜﺎﻻ ‪$‬ﻧﻤﻮ‪9‬ﺟﺎ‬
‫ﻳﺤﺘﺬ] ﺑﺄﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ‪ ،‬ﻓﺎﻧﻪ ﻋﻰ ﻟﻰ ﻟﺘﻤﺴﻚ ﺑﺄﻓﻀﻞ ﻟﺨﻠﻖ ‪: $‬ﺟﻤﻠﻪ " ﺛﻘﻞ‬
‫ﺷﻲ ﻓﻲ ﻣﻴﺰ ﻟﻤﺆﻣﻦ ﺧﻠﻖ ﺣﺴﻦ "‪$ ٢‬ﻓﻲ ﺣﺪﻳﺚ ‪%‬ﺧﺮ " ﻟﺬ‪ 9‬ﻧﻔﺴﻲ ﺑﻴﺪ‪B‬‬
‫ﻻ ﻳﺪﺧﻞ ﻟﺠﻨﺔ ‪4‬ﻻ ﺣﺴﻦ ﻷﺧﻼ^ "‪٣‬‬

‫‪$‬ﺣﺮ< ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﺑﺮﺳﺎﻟﺘﻪ ‪$‬ﻟﻤﻘﺘﺪﻳﻦ ﺑﻬﺪﻳﻪ ‪ :‬ﻳﻈﻬﺮ‪ $‬ﻟﻠﺒﺸﺮﻳﺔ ﺟﻤﻌﺎ*‬

‫ﻫﺬ! ﻟﺸﻤﺎﺋﻞ ﻟﻔﺎﺿﻠﺔ ﻗﻮﻻ ‪$‬ﻓﻌﻼ ‪$‬ﻋﻤﻼ ‪$‬ﺑﺠﻤﻴﻊ ﻟﻮﺳﺎﺋﻞ ﻟﻤﺘﻮﻓﺮ ﻓﻲ ﻋﺼﺮﻧﺎ‬
‫ﻫﺬ‪.‬‬

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‫‪11‬‬
 ‫‪Harun Yahya‬‬

‫﴿ َ َﻣﺎ ﻧُ ْﺮ ِﺳ ُﻞ ﻟْ ُﻤ ْﺮ َﺳ ِﻠ َ‬
‫ﲔ  ﱠِﻻ‬
‫ِﻳﻦ‬ ‫ِﻳﻦ َﻳُ َﺠﺎ ُ‬
‫ِ ﻟﱠﺬ َ‬ ‫ﻳﻦ َ ُﻣﻨ ِﺬ َ‬
‫ُﻣﺒَ ﱢﺸ ِﺮ َ‬
‫َﻛﻔ ُ‬
‫َﺮ ﺑِﺎﻟْﺒَﺎﻃ ِ‬
‫ِﻞ ﻟِﻴُ ْﺪ ِﺣ ُﻀﻮ ﺑِ ِﻪ ﻟْ َﺤ ﱠﻖ‬
‫َﺗﱠ َﺨ ُﺬ ‪5‬ﻳَﺎﺗِﻲ َ َﻣﺎ ‪ُ2‬ﻧْ ِﺬ ُ ُﻫ ُﺰ ً ﴾‬
‫ﺳﻮ< ﻟﻜﻬﻒ – ‪٥٦‬‬

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 ‫‪Harun Yahya‬‬

‫ﻟﺨﻠﻖ ﻟﺠﻤﻴﻞ ﻟﻠﺮﺳﻮ\ "‪"e‬‬

‫ﻛﻤﺎ ‪ :‬ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬

‫ﻟﻘﺪ ‪9‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪:‬ﻧﻪ ﻟﻤﺠﻴﺪ ‪:‬ﺧﻼ‪ w‬ﻟﺮﺳﻮ‪$ ( p ) n‬ﺷﻴﻤﺔ‬

‫ﻟﻌﺎﻟﻴﺔ‪:‬‬
‫ِ ﻟَ َﻚ‬ ‫ﻮ َ ‪ 4‬ﱠ‬ ‫  َﻣﺎ ;َﻧْ َﺖ ﺑِﻨِ ْﻌ َﻤ ِﺔ َﺑﱢ َﻚ ﺑ َِﻤ ْﺠﻨُ ٍ‬
‫﴿ َ ﻟْ َﻘ َﻠ ِﻢ َ َﻣﺎ ﻳَ ْﺴ ُﻄ ُﺮ َ‬
‫ﻮ َ ‪ِ4‬ﻧﱠ َﻚ ﻟَ َﻌﻠﻰ ُﺧ ُﻠ ٍﻖ َﻋ ِﻈﻴ ٍﻢ َﻓ َﺴﺘُْﺒ ِﺼ ُﺮ َ ﻳُْﺒ ِﺼ ُﺮ َ‬
‫ ‬ ‫ََﻷ ْﺟ ًﺮ ﻏ َْﻴ َﺮ َﻣ ْﻤﻨُ ٍ‬
‫ِ َﺑﱠ َﻚ ُﻫ َﻮ ;َ ْﻋ َﻠ ُﻢ ﺑِ َﻤ ْﻦ َﺿ ﱠﻞ َﻋ ْﻦ َﺳﺒِﻴ ِﻠ ِﻪ َ ُﻫ َﻮ‬ ‫ﻮ ‪ 4‬ﱠ‬ ‫ﻴﻜ ْﻢ ﻟْ َﻤ ْﻔﺘُ ُ‬ ‫ﺑِﺄَﻳﱢ ُ‬
‫ِﻳﻦ ﴾ ﺳﻮ" ﻟﻘﻠﻢ ‪٧ – ١‬‬ ‫;َ ْﻋ َﻠ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَﺪ َ‬
‫ﻫﺬ! ﻵﻳﺎ( ﺗﺆﻛﺪ ﺳﺘﻤﺮ‪ M‬ﻛﺘﺴﺎ‪ I‬ﻟﻨﺒﻲ ﻟﻸﺟﺮ ‪$‬ﻟﺤﺴﻨﺎ( ‪$ ،‬ﺗﺨﺒﺮﻧﺎ‬
‫ﻋﻦ ﺗﻘﻮ] ﻟﻨﺒﻲ ) ‪$ ( p‬ﺧﺸﻴﺘﻪ ﻣﻦ ‪M‬ﺑﻪ ‪$‬ﺗﻤﺘﺪﺣﻪ ﻟﻔﻀﺎﺋﻞ ‪:‬ﺧﻼﻗﻪ ‪$‬ﺳﻤﻮﻫﺎ‪.‬‬
‫‪$‬ﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ ﻫﻲ ﻣﻦ ﻋﻈﻢ ﻻﻻ( ‪$‬ﻋﺎﺋﻢ ﻹﻳﻤﺎ ﺣﻴﺚ ﻗﺎ‪(p) n‬‬
‫" ﻛﻤﺎ\ ﻹﻳﻤﺎ ﺣﺴﻦ ﻟﺨﻠﻖ "‪ ٤‬ﻛﻤﺎ ‪ $‬ﻣﻌﺮﻓﺔ ‪:‬ﺳﺲ ﻷﺧﻼ‪ w‬ﻟﻔﺎﺿﻠﺔ‬
‫‪$‬ﻟﺒﺤﺚ ﻋﻨﻬﺎ ‪$‬ﺗﻄﺒﻴﻘﻬﺎ ﻫﻲ ﻛﺬﻟﻚ ﻣﻦ ‪:‬ﺳﻤﻰ ﻟﻌﺒﺎ( ‪.‬‬
‫‪M$:‬ﻧﺎ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ I‬ﺑﻌﻀﺎ ﻣﻦ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ ﻣﻦ ﻟﺬﻛﺮ‬
‫ﻟﺤﻜﻴﻢ ﻟﺘﻲ ﺗﻌﺪ ﺧﺼﺎﺋﺺ ‪$‬ﻓﻀﺎﺋﻞ ﻧﺒﻴﻨﺎ ﻟﻜﺮﻳﻢ ) ‪( p‬‬

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 ‫‪Hz.‬‬ ‫‪Muhammed‬‬
‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬
‫)‪(s.a.v.s.‬‬

‫﴿ َ َﻣ ْﻦ ;َ ْﻇ َﻠ ُﻢ ﻣ ﱠ‬
‫ِﻤ ْﻦ ُ‪ O‬ﱢﻛ َﺮ ﺑِﺂﻳَ ِ‬
‫ﺎ‪َ U‬ﺑﱢ ِﻪ‬
‫َﻓﺄَ ْﻋ َﺮ َ‬
‫‪َ d‬ﻋ ْﻨ َﻬﺎ َ ﻧَ ِﺴ َﻲ َﻣﺎ َﻗ ﱠﺪ َﻣ ْﺖ ﻳَ َﺪ ُ‪B‬‬
‫ِﻢ ;َ ِﻛﻨﱠ ًﺔ ;َ ْ ﻳَ ْﻔ َﻘ ُﻬﻮ ُ‪B‬‬
‫‪ِ4‬ﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑِﻬ ْ‬
‫ِﻢ َ ْﻗ ًﺮ َ ‪ ِْ 4‬ﺗَ ْﺪ ُﻋ ُﻬ ْﻢ ‪ِ4‬ﻟَﻰ‬
‫َ ﻓِﻲ  َ‪O‬ﻧِﻬ ْ‬
‫ﻟْ ُﻬ َﺪ` َﻓ َﻠ ْﻦ ﻳَ ْﻬﺘَ ُﺪ  ‪َ; Oً ِ4‬ﺑَ ًﺪ ﴾‬
‫ﺳﻮ" ﻟﻜﻬﻒ ‪٥٧ -‬‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑ َِﻤﺎ ;َﻧ َﺰ َ\ ﷲﱠُ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ‬ ‫ﺎ‪ُ َ T‬ﻣ َﻬ ْﻴ ِﻤﻨًﺎ َﻋ َﻠ ْﻴ ِﻪ َﻓ ْ‬‫ﻟْ ِﻜﺘَ ِ‬
‫ﺎﺟﺎ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ ﻟ ُ‬
‫ِﻜ ﱟﻞ َﺟ َﻌ ْﻠﻨَﺎ ِﻣ ْﻨ ُﻜ ْﻢ ِﺷ ْﺮ َﻋ ًﺔ َ ِﻣ ْﻨ َﻬ ً‬ ‫;َ ْﻫ َﻮ َ ُﻫ ْﻢ َﻋ ﱠﻤﺎ َﺟﺎ َ َ‪ M‬ﻣ ْ‬
‫ﺎﻛ ْﻢ‬‫ﺣ َﺪ ً" َ ﻟَ ِﻜ ْﻦ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ ﺗَ ُ‬ ‫َ ﻟَ ْﻮ َﺷﺎ َ ﷲﱠُ ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ ;ُ ﱠﻣ ًﺔ َ ِ‬
‫ﷲِ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ‬ ‫‪ِ4 U‬ﻟَﻰ ﱠ‬ ‫ﺎﺳﺘَﺒِﻘُﻮ ﻟْ َﺨ ْﻴ َﺮ ِ‬
‫َﻓ ْ‬
‫ﺾ‬ ‫ﻮ‪َ M‬ﻋ ْﻦ ﺑَ ْﻌ ِ‬ ‫ﺣ َﺬ ْ ُﻫ ْﻢ ;َ ْ ﻳَ ْﻔﺘِﻨُ َ‬‫ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔُﻮ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ ;َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ْ‬
‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﺎ ْﻋ َﻠ ْﻢ ;َﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱠُ ;َ ْ ﻳُ ِﺼﻴﺒَ ُﻬ ْﻢ‬ ‫َﻣﺎ ;َﻧ َﺰ َ\ ﷲﱠُ ‪ِ4‬ﻟَْﻴ َﻚ َﻓﺈ ْ‬
‫ُﻮ ﴾ ﺳﻮ" ﻟﻤﺎﺋﺪ"‬ ‫َﺎﺳﻘ َ‬ ‫ﺎ‪ /‬ﻟَﻔ ِ‬ ‫ِﻦ ﻟﻨﱠ ِ‬ ‫ِﻴﺮ ﻣ ْ‬ ‫ِ َﻛﺜ ً‬ ‫ِﻢ َ ‪ 4‬ﱠ‬‫ﺾ ُ‪O‬ﻧُﻮﺑِﻬ ْ‬ ‫ﺑِﺒَ ْﻌ ِ‬
‫– ‪٤٩ – ٤٨‬‬
‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺜﻠﺚ ﻟﺠﻠﻲ ﻟﻠﺨﻄﺎ‪ m‬ﺣﺎﻣﺪ ‪%‬ﻳﺘﺎ ‪$‬ﻗﺪ ﺑﻠﻎ ﻟﻨﺒﻲ ) ‪( p‬‬
‫ﻗﻮﻣﻪ ‪$‬ﻟﻨﺎ ﺟﻤﻴﻌﺎ ﻣﺎ ‪$‬ﺣﻲ ﻟﻴﻪ ﻣﻦ ‪M‬ﺑﻪ ﺑﺜﺒﺎ( ﻗﻠﺐ ‪$‬ﻗﻮ ‪$ ، M‬ﻫﺬ! ﻵﻳﺔ‬
‫ﺗﻌﺰƒ ﻣﻮﻓﻘﺔ ﺗﻠﻚ‬
‫ِﻦ ﱠ‬
‫ﷲِ َ َﻻ ;َ ْﻋ َﻠ ُﻢ ﻟْ َﻐ ْﻴ َﺐ َ َﻻ ;َُﻗ ُ‬
‫ﻮ\‬ ‫ﻮ\ ﻟَ ُﻜ ْﻢ ﻋِﻨﺪِ‪َ 9‬ﺧ َﺰﺋ ُ‬ ‫﴿ ُﻗ ْﻞ َﻻ ;َُﻗ ُ‬
‫ﻮﺣﻰ ‪ِ4‬ﻟَ ﱠﻲ ُﻗ ْﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ‪َْ 9‬‬
‫ﻷ ْﻋ َﻤﻰ‬ ‫ﻟَ ُﻜ ْﻢ ‪ِ4‬ﻧﱢﻲ َﻣ َﻠ ٌﻚ ‪َ; ِْ 4‬ﺗﱠﺒِ ُﻊ ‪ 4‬ﱠِﻻ َﻣﺎ ﻳُ َ‬
‫  ﴾ ﺳﻮ" ﻷﻧﻌﺎ‪٥٠ – b‬‬ ‫َﻜ ُﺮ َ‬ ‫َ ﻟْﺒَ ِﺼ ُﻴﺮ ;ََﻓ َﻼ ﺗَﺘَﻔ ﱠ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻧﺒﻴﻨﺎ ) ‪ ( e‬ﻳﻠﺘﺰ‪ b‬ﺑﺎﺗﺒﺎ‪ j‬ﻣﺎ ﻳﻮﺣﻰ ‪4‬ﻟﻴﻪ‬

‫‪9 M$‬ﻛﺮ ﻛﺜﻴﺮ ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ  ﻟﻨﺒﻲ ) ‪ ( p‬ﺗﺒﻊ ﻣﺎ ﻳﻮﺣﻰ ﻟﻴﻪ‬
‫ﻣﻦ ‪M‬ﺑﻪ ‪$‬ﻟﻢ ﻳﺘﺒﻊ ‪ $:‬ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﻳﺪ! ﻟﻨﺎ ‪ $:‬ﻣﺎ ﻳﺮﺿﻮ ﻋﻨﻪ‪ .‬ﺣﺘﻰ  ﺑﻌﺾ‬
‫ﻣﻦ ﻋﺎﺻﺮ‪ !$‬ﻣﻦ ‪:‬ﻫﻞ ﻟﺸﺮ= ‪: $‬ﻫﻞ ﻟﻜﺘﺎ‪ I‬ﻗﺪ ﻃﻠﺒﻮ ﻣﻦ ﻹﺗﻴﺎ ﺑﺄﺣﻜﺎ‪T‬‬
‫ﺗﺆﻣﻦ ﻟﻬﻢ ﻣﻨﺎﻓﻊ ‪$‬ﺗﺮﺿﻲ ‪M‬ﻏﺒﺎﺗﻬﻢ‪M$ .‬ﻏﻢ ﻛﻮ ﻫﺆﻻ* ﻛﺜﺮ ﻗﻮ ‪$‬ﻋﺰ ﻧﻔﺮ‪،‬‬
‫ﻓﺎ ﻟﻨﺒﻲ)‪ (p‬ﺗﻤﺴﻚ ﺑﺤﻜﻢ ﷲ ‪$‬ﻟﻘﺮ ‪$‬ﻟﻢ ﻳﺘﺰﺣﺰ‪ $: 0‬ﻳﻀﻌﻒ‪$ .‬ﺗﺨﺒﺮﻧﺎ‬
‫ﻷﺑﻴﺎ( ﻟﺒﻴﻨﺎ( ﻋﻦ ‪9‬ﻟﻚ‬
‫ِﻳﻦ َﻻ ﻳَ ْﺮ ُﺟ َ‬
‫ﻮ ﻟِﻘَﺎ َﻧَﺎ‬ ‫ﺎ\ ﻟﱠﺬ َ‬ ‫ﺎ‪َ U‬ﻗ َ‬ ‫﴿ َ ‪ َOِ4‬ﺗُْﺘ َﻠﻰ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ ﻳَﺎﺗُﻨَﺎ ﺑَﻴﱢﻨَ ٍ‬
‫ﻮ ﻟِﻲ ;َ ْ ;ُﺑَ ﱢﺪﻟَ ُﻪ ﻣ ْ‬
‫ِﻦ‬ ‫ ﻏ َْﻴ ِﺮ َﻫ َﺬ ;َ ْ ﺑَ ﱢﺪﻟْ ُﻪ ُﻗ ْﻞ َﻣﺎ ﻳَ ُﻜ ُ‬ ‫ُﺮ ٍ‬ ‫ﺋ ِ‬
‫ْﺖ ﺑِﻘ ْ‬
‫ﺎ‪َ ِْ 4 Z‬ﻋ َﺼ ْﻴ ُﺖ‬ ‫ﻮﺣﻰ ‪ِ4‬ﻟَ ﱠﻲ ‪ِ4‬ﻧﱢﻲ ;َ َﺧ ُ‬ ‫ْﺴﻲ ‪َ; ِْ 4‬ﺗﱠﺒِ ُﻊ ‪ 4‬ﱠِﻻ َﻣﺎ ﻳُ َ‬ ‫ﺗِ ْﻠﻘَﺎ ِ ﻧَﻔ ِ‬
‫‪ T‬ﻳَ ْﻮ ٍ‪َ b‬ﻋ ِﻈﻴ ٍﻢ ُﻗ ْﻞ ﻟَ ْﻮ َﺷﺎ َ ﷲﱠُ َﻣﺎ ﺗََﻠ ْﻮﺗُ ُﻪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ َﻻ‬ ‫َﺑﱢﻲ َﻋ َﺬ َ‬
‫ﻮ ﴾ ﺳﻮ"‬ ‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ;ََﻓ َﻼ ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫َﺪ ﻟَﺒِْﺜ ُﺖ ﻓ ُ‬
‫ِﻴﻜ ْﻢ ُﻋ ُﻤ ًﺮ ﻣ ْ‬ ‫;َ ْ‪ُ َ :‬‬
‫ﻛ ْﻢ ﺑِ ِﻪ َﻓﻘ ْ‬
‫ﻳﻮﻧﺲ–‪١٦ – ١٥‬‬
‫ﻟﻘﺪ ﻧﺒﻪ ﷲ ﻧﺒﻴﻪ ‪$‬ﺣﺬ‪ !M‬ﻣﻦ ﺗﺼﺮﻓﺎ( ﻗﻮﻣﻪ ﺗﻠﻚ‪:‬‬
‫﴿ َ ;َﻧ َﺰﻟْﻨَﺎ ‪ِ4‬ﻟَْﻴ َﻚ ﻟْ ِﻜﺘَ َ‬
‫ﺎ‪ T‬ﺑِﺎﻟْ َﺤ ﱢﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟِ َﻤﺎ ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ ِﻪ ﻣ ْ‬
‫ِﻦ‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ ﻟﺪﻳﻦ ﻟﺤﻖ ﻗﺪ ﺑﻠﻎ ﻟﻰ ﻟﻨﺎ ﺑﻬﺬ ﻟﺜﺒﺎ( ‪$‬ﻗﻮ ﻹ‪$ M‬ﻫﺬ! ﺣﻘﻴﻘﺔ‬
‫ﺗﻈﻬﺮ ﺗﻔﻮ‪ w‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻋﻠﻰ ﺳﺎﺋﺮ ﻟﺒﺸﺮ ﺑﺸﻜﻞ ﻻ ﻟﺒﺲ ﻓﻴﻪ ‪$‬ﻻ ‪M‬ﻳﺐ‪ .‬‬
‫ﻟﻨﺎ ﻣﻦ ﺟﻤﻴﻊ ﻟﻌﺼﻮ‪ $ M‬ﻷƒﻣﺎ ﻳﺒﺪ‪ $‬ﺿﻌﻔﺎ ‪$‬ﻫﺘﺰƒ ‪:‬ﻣﺎ‪ T‬ﺟﺒﺮ‪ ($‬ﻟﻘﻮ‬
‫‪$‬ﻟﻘﻬﺮ ‪$‬ﻟﻤﻐﺮﻳﺎ( ‪$‬ﻷﻫﻮ*‪$ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪: $‬ﺻﺤﺎ‪ I‬ﻟﻌﻘﻴﺪ ﻳﻈﻬﺮ‪$‬‬
‫ﻫﺬ ﻟﻀﻌﻒ ‪$‬ﻟﺘﺮﺧﻲ ‪$‬ﻳﻨﻬﺰﻣﻮ‪$ .‬ﺑﺪﻻ ﻣﻦ ﻟﺘﻤﺴﻚ ﺑﺄﻫﺪ‪ I‬ﻟﻌﻘﻴﺪ ﻟﺪﻳﻨﻴﺔ‬
‫ﻳﻀﻄﺮ‪ $‬ﻟﻰ ﻟﺘﻨﺎƒ‪ n‬ﻋﻨﻬﺎ ‪ $:‬ﺗﺮ= ﺑﻌﺾ ﻣﻨﻬﺎ‪ $: ،‬ﻻ ﻳﻘﺪ‪ $M‬ﻋﻠﻰ ﺗﺮ= ﺑﻌﺾ‬
‫ﻣﺎ ﻋﺘﺎ ﻟﻨﺎ ﻋﻠﻴﻪ ﻣﻦ ﻣﻮ‪ M‬ﻻ ﻳﺮﺿﻰ ﺑﻬﺎ ﻟﺪﻳﻦ ‪M$ .‬ﺑﻤﺎ ﻻ ﻳﻄﺒﻘﻮ ﺑﻌﻀﺎ ﻣﻦ‬
‫ﻷ‪$‬ﻣﺮ ﻟﺪﻳﻨﻴﺔ ﺧﺠﻼ ‪ $:‬ﺧﺸﻴﺔ ‪M $:‬ﻫﺒﺔ ﻣﻦ ﻟﻨﺎ ‪$‬ﻣﻦ ﺣﻮﻟﻬﻢ ﻣﻦ ‪:‬ﺻﺪﻗﺎ*‬
‫‪:$‬ﻫﻞ ‪$‬ﻋﺸﻴﺮ‪ $: .‬ﻻ ﻳﺘﺮﻛﻮ ‪ $:‬ﻳﺘﺨﻠﻮ ﻋﻦ ﺑﻌﺾ ﻟﻌﺎ( ‪$‬ﻟﺘﻘﺎﻟﻴﺪ ﻟﻤﺨﺎﻟﻔﺔ‬
‫ﻻ ‪$:‬ﻣﺮ ﻟﺪﻳﻦ‪$ ،‬ﻳﻠﺠﻮ ﻟﻰ ﻷﺧﺬ ﺑﺒﻌﺾ ﻟﻔﺮﺋﺾ ‪$‬ﻳﺘﻨﺎﺳﻮ ‪ $:‬ﻳﺘﺠﺎﻫﻠﻮ ﻣﺎ‬
‫ﻻ ﻳﺮﺿﻲ ‪:‬ﻫﻮﺋﻬﻢ‪$ ،‬ﻗﺪ ﻳﻠﺠﻮ ﻟﻰ ﺗﻔﺎﺳﻴﺮ ‪$‬ﺗﺄ‪$‬ﻳﻼ( ﻟﺘﺒﺮﻳﺮ ﻣﻮﻗﻔﻬﻢ ﺗﻠﻚ‪.‬‬
‫‪$‬ﻣﻤﺎ ﻻ ‪M‬ﻳﺐ ﻓﻴﻪ ‪ :‬ﻟﻨﺒﻲ ) ‪ ( p‬ﻟﻢ ﻳﺘﺴﺎﻫﻞ ‪ $:‬ﻳﺘﻨﺎƒ‪: n‬ﺑﺪ ‪:‬ﻣﺎ‪ T‬ﻣﺜﻞ ﺗﻠﻚ‬
‫ﻟﻤﻮﻗﻒ ‪ $:‬ﻟﻄﻠﺒﺎ(‪$ .‬ﺑﺪ‪ : $‬ﻳﺄﺧﺬ ﺑﺎﻻﻋﺘﺒﺎ‪ M‬ﻣﺎ ﻋﺪ ﺗﻤﻠﻴﻪ ﻋﻠﻴﻪ ﺧﺸﻴﻪ ﷲ‬
‫ﺗﻌﺎﻟﻰ ‪M$‬ﺿﺎ! ‪$‬ﻟﺤﺮ‪ p‬ﻋﻠﻰ ﻋﻮﺗﻪ ‪ ،‬ﻓﻘﺪ ﺑﻠﻎ ‪%‬ﻳﺎ( ﻟﻘﺮ ﻟﻤﻨﺰ‪ n‬ﻟﻴﻪ ﻟﻰ‬
‫ﻹﻧﺴﺎﻧﻴﺔ ﺑﺪ‪ $‬ﺗﻐﻴﻴﺮ ‪ $:‬ﺗﺒﺪﻳﻞ ‪ $:‬ﺧﺸﻴﺔ‪ ،‬ﺿﺎ‪M‬ﺑﺎ ﻋﺮ‪ d‬ﻟﺤﺎﺋﻂ ﻛﻞ ﻟﻤﻘﺎﺻﺪ‬
‫ﻟﺸﺨﺼﻴﺔ ‪$‬ﻻﻋﺘﺒﺎ‪ (M‬ﻟﻨﻔﻌﻴﺔ‪$ .‬ﻳﺬﻛﺮ ﷲ ﻋﺰ ‪$‬ﺟﻞ ﻫﺬ! ﻟﻤﺰﻳﺎ ﻟﻤﺤﻤﺪﻳﺔ‬
‫ﻣﻦ ﻟﺨﺸﻴﺔ ﻣﻦ ﷲ ‪$‬ﻟﺘﻘﻮ] ‪$‬ﻷﻳﻤﺎ ﻟﻌﻤﻴﻖ ‪:‬‬
‫ﺎﺣﺒُ ُﻜ ْﻢ َ َﻣﺎ َﻏ َﻮ` َ َﻣﺎ ﻳَْﻨ ِﻄ ُﻖ َﻋ ْﻦ‬ ‫﴿ َ ﻟﻨﱠ ْﺠ ِﻢ ‪َ َOِ4‬ﻫ َﻮ` َﻣﺎ َﺿ ﱠﻞ َﺻ ِ‬
‫ﻮﺣﻰ َﻋ ﱠﻠ َﻤ ُﻪ َﺷﺪِﻳ ُﺪ ﻟْ ُﻘ َﻮ` ﴾ ﺳﻮ"‬ ‫ﻟْ َﻬ َﻮ` ‪ُ ِْ 4‬ﻫ َﻮ ‪ 4‬ﱠِﻻ َ ْﺣ ٌﻲ ﻳُ َ‬
‫ﻟﻨﺠﻢ ‪٥ – ١‬‬
‫ِﻦ َْ‬
‫ﻷ ْﻣ ِﺮ‬ ‫ﻮ\ ﱠ‬
‫ﷲِ ﻟَ ْﻮ ﻳُ ِﻄﻴ ُﻌ ُﻜ ْﻢ ﻓِﻲ َﻛﺜِﻴ ٍﺮ ﻣ ْ‬ ‫ِﻴﻜ ْﻢ َ ُﺳ َ‬ ‫﴿ َ  ْﻋ َﻠ ُﻤﻮ ;َ ﱠ ﻓ ُ‬
‫ﺎ َ َ‪v‬ﻳﱠﻨَ ُﻪ ﻓِﻲ ُﻗ ُﻠﻮﺑ ُ‬
‫ِﻜ ْﻢ َ َﻛ ﱠﺮ َ‪B‬‬ ‫ﻟَ َﻌﻨِﺘﱡ ْﻢ َ ﻟَ ِﻜ ﱠﻦ ﷲﱠَ َﺣﺒﱠ َﺐ ‪ِ4‬ﻟَْﻴ ُﻜ ْﻢ ْ ِ‬
‫ﻹ َﻳﻤ َ‬
‫  ﴾‬ ‫ﺷ ُﺪ َ‬‫ﻟﺮ ِ‬
‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫ﺎ ;ُ ْ ﻟَﺌ َ‬ ‫ﻮ^ َ ﻟْﻌ ْ‬
‫ِﺼﻴَ َ‬ ‫ُﺴ َ‬ ‫‪ِ4‬ﻟَْﻴ ُﻜ ْﻢ ﻟْ ُﻜﻔ َ‬
‫ْﺮ َ ﻟْﻔ ُ‬
‫ﺳﻮ" ﻟﺤﺠﺮ‪٧ – U‬‬

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 ‫‪Harun Yahya‬‬

‫ِﻤ ْﻦ  ْﻓﺘَﺮ
َﻋ َﻠﻰ ﱠ‬
‫ﷲِ‬ ‫﴿ َ َﻣ ْﻦ َ ْﻇ َﻠ ُﻢ ِﻣ ﱠﻤ َ‬
‫ِﻢ َﻳَﻘ ُ‬
‫ُﻮ‬ ‫ﻮ! َﻋ َﻠﻰ َﺑﱢﻬ ْ‬ ‫َﻛ ِﺬﺑًﺎ ُ ْﻟَﺌ َ‬
‫ِﻚ ﻳُ ْﻌ َﺮ ُﺿ َ‬

‫ِﻳﻦ َﻛ َﺬﺑُﻮ َﻋ َﻠﻰ َﺑﱢﻬ ْ‬

‫ِﻢ‬ ‫َْ‬
‫ﻷ ْﺷ َﻬﺎ ُ‪َ /‬ﻫ ُﺆ َﻻ ِ‪ +‬ﻟﱠﺬ َ‬
‫ﲔ﴾‬ ‫ﷲِ َﻋ َﻠﻰ ﱠ‬
‫ﻟﻈﺎﻟِ ِﻤ َ‬ ‫ََﻻ ﻟَ ْﻌﻨَ ُﺔ ﱠ‬

‫ﺳﻮ‪ 9‬ﻫﻮ‪١٨ – /‬‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ <:‬ﻗﻮ ﻣﻬﻤﺎ ﻋﻈﻤﺖ ‪ :‬ﺗﻐﻴﺮ! ‪ $:‬ﺗﺒﺪﻟﻪ‪$ ،‬ﻓﻲ‬
‫ﻫﺬ ﺟﺎ* ﻓﻲ ﻟﺤﺪﻳﺚ‬
‫" ﻣﺎ ﻗ ّﺪ ﻧﻔﺴﻲ ﺷﻲ ‪4‬ﻻ ﻫﻲ ﻛﺎﺋﻨﺔ "‪٥‬‬

‫﴿ ‪ O4‬ﺳﺎﻟﺖ ﻓﺎﺳﺌﻞ ﷲ ﺗﻌﺎﻟﻰ‪ O4 ،‬ﺳﺘﻌﻨﺖ ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺎ‬

‫ﻟﻌﺒﺎ‪ :‬ﻟﻮ ﺟﺘﻤﻌﻮ ﻋﻠﻰ ; ﻳﻨﻔﻌﻮ‪ M‬ﺑﺸﻲ ﻟﻢ ﻳﻜﺘﺒﻪ ﷲ ﻟﻚ ﻟﻢ ﻳﻘﺪ  ﻋﻠﻰ‬
‫‪O‬ﻟﻚ‪ ،‬ﻟﻮ ﺟﺘﻤﻌﻮ ﻋﻠﻰ ; ﻳﻀﺮ ‪ M‬ﺑﺸﻲ ﻟﻢ ﻳﻜﺘﺒﻪ ﷲ ﻋﻠﻴﻚ ﻟﻢ ﻳﻘﺪ ‬
‫ﻋﻠﻰ ‪O‬ﻟﻚ‪ .‬ﺟﻔﺖ ﻷﻗﻼ‪ b‬ﻃﻮﻳﺖ ﻟﺼﺤﻒ ‪٦" ....‬‬

‫ ﻣﻦ ﻳﺘﺒﻊ ﺳﻨﺔ ﻟﺮﺳﻮ‪ ( p ) n‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺴﻠﻤﻮ ‪:‬ﻣﻮ‪M‬ﻫﻢ ﻟﻰ ﷲ‬
‫‪$‬ﻳﺘﻮﻛﻠﻮ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﻣﺎ ﺗﺼﻴﺒﻬﻢ ﻣﻦ ﻣﺼﻴﺒﺔ ‪ $:‬ﻣﺤﻨﺔ ‪ $‬ﻓﻲ ﻛﻞ ﻣﺎ ﻗﺪ‪!M‬‬
‫ﷲ ﺧﻴﺮ ‪$‬ﺣﺴﻨﺔ‪$ .‬ﻻ ﻧﻨﺴﻰ ‪ :‬ﻟﻨﺒﻲ ) ‪$ ( p‬ﻫﻮ ﺣﺐ ﺧﻠﻖ ﷲ ﻟﻴﻪ ‪$‬ﺗﻘﺎﻫﻢ‬
‫ﺻﺎﻓﺘﻪ ﻣﺼﺎﻋﺐ ﻋﻈﻴﻤﺔ ‪$‬ﺣﻮ‡ ﺟﺴﻴﻤﺔ‪$ ،‬ﺧﺘﺒﺮ ‪$‬ﻣﺘﺤﻦ‪.‬‬
‫ﻓﻘﺒﻞ ﻛﻞ ﺷﻲ* ﻟﻘﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺼﻌﺎ‪ I‬ﻣﻦ ﻟﻨﺎ ﻟﺬﻳﻦ ‪M‬ﺳﻞ ﻟﺘﺒﻠﻴﻐﻬﻢ‬
‫ﻟﺮﺳﺎﻟﺔ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﺬﻳﻦ ﻟﻢ ﻳﺘﺮﻛﻮ ‪%‬ﺑﺎﺋﻬﻢ‪$ ،‬ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ‪$ ]9:‬ﻧﻔﺎ‪w‬‬
‫‪$$‬ﺿﻊ ﻟﻌﺮﻗﻴﻞ ‪$‬ﻟﻤﻬﺎﻟﻚ ‪:‬ﻣﺎﻣﻪ‪$ .‬ﻃﻠﺒﻮ ﻣﻨﻪ ‪ :‬ﻳﺄﺗﻴﻬﻢ ﺑﺂﻳﺎ( ﺣﺴﺒﻤﺎ ﺗﻬﻮﻫﺎ‬
‫ﻧﻔﻮﺳﻬﻢ ﻟﻤﺮﻳﻀﺔ‪ ،‬ﺑﻞ ‪ $‬ﺣﺎ‪$‬ﻟﻮ ﻧﻔﻴﻪ ‪$‬ﺣﺼﺎ‪$ !M‬ﺣﺘﻰ ﺗﺂﻣﺮ‪ $‬ﻋﻠﻰ ﻏﺘﻴﺎﻟﻪ‪،‬‬
‫‪$‬ﺳﺘﻤﺮ‪ $‬ﻓﻲ ‪9:‬ﻫﻢ ‪$$‬ﻗﻮﻓﻬﻢ ‪:‬ﻣﺎ‪ T‬ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ‪.‬‬
‫ﻏﻴﺮ  ﻟﻨﺒﻲ ) ‪$ ( p‬ﺑﻤﺰﻳﺪ ﻣﻦ ﻟﺼﺒﺮ ‪$‬ﻟﺜﺒﺎ(‪ ،‬ﻛﺎ ﺟﻮﺑﻪ ﻟﻬﻢ ﻫﻮ‬
‫ﻹﺻﺮ‪ M‬ﻋﻠﻰ ﻟﻤﻀﻲ ‪$‬ﻻﺳﺘﻤﺮ‪ M‬ﻓﻲ ﺗﺒﻠﻴﻎ ‪M‬ﺳﺎﻟﺔ ﷲ‪$ ،‬ﺣﻤﺎﻳﺘﻪ ﻟﻤﺆﻣﻨﻴﻦ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ﺗﻮﻛﻞ ﻟﻨﺒﻲ ) ‪ ( e‬ﻋﻠﻰ ﺑﻪ ﻧﻤﻮ‪ ˜O‬ﻟﻜﻞ ﻟﻨﺎ‪/‬‬

‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ‪$‬ﺿﻮ‪$ 0‬ﺟﻼ*‪ ،‬ﻋﻈﻢ ﺗﻮﻛﻞ ﻟﻨﺒﻲ‬
‫) ‪$ ( p‬ﺗﺴﻠﻴﻤﻪ ﻣﻮ‪ !M‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻛﻘﻮﻟﻪ ﻓﻲ ﻵﻳﺎ( ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﻬﺠﺮ‬
‫ﻟﻨﺒﻮﻳﺔ ‪$‬ﺣﺘﻤﺎﺋﻪ ﻫﻮ ‪$‬ﺻﺎﺣﺒﻪ ﻓﻲ ﻏﺎ‪ M‬ﺣﺮ* ﺑﻌﺪ ﺧﺮ‪$‬ﺟﻬﻤﺎ ﻣﻦ ﻣﻜﺔ‪ ،‬ﻓﻔﻴﻬﺎ‬
‫ﻛﻞ ﻣﻌﺎﻧﻲ ﻟﺘﻮﻛﻞ‪:‬‬
‫ِﻲ‬
‫َﺮ  ﺛَﺎﻧ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺪ ﻧَ َﺼ َﺮ ُ‪ B‬ﷲﱠُ ‪ْ َ; Oْ ِ4‬ﺧ َﺮ َﺟ ُﻪ ﻟﱠﺬ َ‬ ‫ﻨﺼ ُﺮ ُ‪َ B‬ﻓﻘ ْ‬‫﴿ ‪ 4‬ﱠِﻻ ﺗَ ُ‬
‫ِ ﷲﱠَ َﻣ َﻌﻨَﺎ‬ ‫ﺎﺣﺒِ ِﻪ َﻻ ﺗَ ْﺤ َﺰ ْ ‪ 4‬ﱠ‬‫ِﺼ ِ‬ ‫ﺛْﻨَْﻴ ِﻦ ‪ُ Oْ ِ4‬ﻫ َﻤﺎ ﻓِﻲ ﻟْ َﻐﺎ ِ ‪ Oْ ِ4‬ﻳَﻘ ُ‬
‫ُﻮ\ ﻟ َ‬
‫َﻓﺄَﻧ َﺰ َ\ ﷲﱠُ َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠ ْﻴ ِﻪ َ ;َﻳﱠ َﺪ ُ‪ B‬ﺑ ُ‬
‫ِﺠﻨُﻮ ٍ‪ :‬ﻟَ ْﻢ ﺗَ َﺮ ْ َﻫﺎ َ َﺟ َﻌ َﻞ َﻛ ِﻠ َﻤ َﺔ‬
‫ﻴﻢ ﴾‬ ‫ِﻲ ﻟْ ُﻌ ْﻠﻴَﺎ َ ﷲﱠُ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ‬ ‫ﱠ‬
‫ﻟﺴ ْﻔ َﻠﻰ َ َﻛ ِﻠ َﻤ ُﺔ ﷲِ ﻫ َ‬ ‫َﺮ  ﱡ‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫ﻟﱠﺬ َ‬
‫ﺳﻮ" ﻟﺘﻮ ﺑﻪ – ‪٤٠‬‬
‫ﻟﻘﺪ ﺳﻠﻢ ﻟﻨﺒﻲ ) ‪ ( p‬ﻛﻞ ‪:‬ﻣﺮ! ﻟﻰ ‪M‬ﺑﻪ ‪$‬ﻓﻲ ﻛﻞ ﻇﺮ‪$ y‬ﺣﺎ‪$ n‬ﺣﻴﻦ‪.‬‬
‫‪$‬ﻋﺘﻘﺪ ﺟﺎƒﻣﺎ  ﻟﺨﻴﺮ ‪$‬ﻟﺠﻤﺎ‪ n‬ﻓﻲ ﻛﻞ ﻣﺎ ﺧﻠﻘﻪ ﻟﺒﺎ‪$ ،<M‬ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‬
‫ﺣﻴﺚ ﻳﺄﻣﺮ! ‪M‬ﺑﻪ ﺑﺈﺑﻼ‰ ﻟﻨﺎ‪ ،‬ﺧﻴﺮ ﻟﻴﻞ ﻋﻠﻰ ﻫﺬ ﻟﺘﻮﻛﻞ ‪$‬ﻟﺘﺴﻠﻴﻢ‬
‫﴿ ‪ ِْ 4‬ﺗُ ِﺼ ْﺒ َﻚ َﺣ َﺴﻨَ ٌﺔ ﺗَ ُﺴ ْﺆ ُﻫ ْﻢ َ ‪ ِْ 4‬ﺗُ ِﺼ ْﺒ َﻚ ُﻣ ِﺼﻴﺒَ ٌﺔ ﻳَﻘُﻮﻟُﻮ َﻗ ْﺪ‬
‫ﻮ ُﻗ ْﻞ ﻟَ ْﻦ ﻳُ ِﺼﻴﺒَﻨَﺎ ‪ 4‬ﱠِﻻ َﻣﺎ‬ ‫;َ َﺧ ْﺬﻧَﺎ ;َ ْﻣ َﺮﻧَﺎ ﻣ ْ‬
‫ِﻦ َﻗ ْﺒ ُﻞ َ ﻳَﺘَ َﻮﻟﱠﻮ َ ُﻫ ْﻢ َﻓ ِﺮ ُﺣ َ‬
‫ﻮ ﴾‬ ‫َﻛﺘَ َﺐ ﷲﱠُ ﻟَﻨَﺎ ُﻫ َﻮ َﻣ ْﻮ َﻻﻧَﺎ َ َﻋ َﻠﻰ ﱠ‬
‫ﷲِ َﻓ ْﻠﻴَﺘَ َﻮ ﱠﻛ ْﻞ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬
‫ﻟﺘﻮ ﺑﻪ – ‪٥١ – ٥٠‬‬
‫ﻛﺎ ﺗﻮﻛﻞ ﻟﺮﺳﻮ‪ ( p ) n‬ﺧﻴﺮ ﻣﺜﺎ‪$ n‬ﻧﻤﻮ‪ 9‬ﻟﻠﻤﺴﻠﻤﻴﻦ‪  ،‬ﻣﺎ ﻳﺄﺗﻲ‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺗَ َﻮﻟﱠ ْﻮ َﻓﺈِﻧﱠ َﻤﺎ َﻋ َﻠ ْﻴ َﻚ ﻟْﺒَ َﻼ ُš َ ﷲﱠُ ﺑَ ِﺼ ٌ‬

‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ‪﴾ :‬‬
‫\ ﻋﻤﺮ – ‪٢٠‬‬
‫‪$‬ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ<‪ ،‬ﻳﻀﺮ‪ I‬ﻟﻨﺎ ﻣﺜﻼ ﻟﻤﺎ ﻳﻼﻗﻴﻪ ﻟﻤﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻪ ﺑﺤﻖ‬
‫ﻣﻦ ﺟﺰ* ‪ $‬ﺣﺴﺎ ‪:‬‬
‫ ﻟﻮ ;ﻧﻜﻢ ﺗﺘﻮﻛﻠﻮ ﻋﻠﻰ ﷲ ﺣﻖ ﺗﻮﻛﻠﻪ ﻟﺮ‪v‬ﻗﻜﻢ ﻛﻤﺎ ﺗﺮ‪ ^v‬ﻟﻄﻴﺮ‪،‬‬
‫‪٨" ..‬‬ ‫ﺗﻐﺪ  ﺧﻤﺎﺻﺎ ﺗﺮ ‪ z‬ﺑﻄﺎﻧﺎ‬
‫ ﺧﻴﺮ ﻣﺮﺷﺪ ‪$‬ﻟﻴﻞ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻫﻮ ﻛﻼ‪ T‬ﻟﺮﺳﻮ‪: $ ( p ) n‬ﻓﻌﺎﻟﻪ ‪$‬ﻋﻠﻴﻬﻢ‬
‫‪ :‬ﻳﺘﻮﻛﻠﻮ ﻋﻠﻰ ﷲ ‪$‬ﻳﺴﻠﻤﻮ ﻟﻴﻪ ‪:‬ﻣﺮﻫﻢ ﻓﻲ ﻛﻞ ﻷﺣﻮ‪$ n‬ﻋﻨﺪ ﻣﺼﺎﻓﺘﻬﻢ‬
‫ﻟﻠﻤﺼﺎﻋﺐ ‪ $:‬ﻣﺎﻻ ﺗﺮﺿﺎ! ‪:‬ﻧﻔﺴﻬﻢ ﻣﻦ ‪:‬ﻣﺮ‪ ،‬ﻋﻠﻴﻬﻢ ‪ :‬ﻳﺘﺬﻛﺮ‪% $‬ﻳﺎ( ﻟﻘﺮ‪$ ،‬‬
‫ﷲ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲ* ‪ $‬ﻳﻀﻌﻮ ‪:‬ﻣﺎ‪: T‬ﻋﻴﻨﻬﻢ ﺳﻴﺮ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻳﺘﺬﻛﺮ‪$‬‬
‫ﺗﻮﻛﻠﻪ ‪$‬ﺻﺒﺮ! ﺋﻤﺎ‪.‬‬

‫ﻟﻮﺣﺔ ﺗﺤﺘﻮ‪ 9‬ﻋﻠﻰ ﻳﺔ ﻣﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﴾ – ﺳﻮ" ‪4‬ﺑﺮﻫﻴﻢ – ‪– ٤٢‬‬ ‫﴿‬
‫ﺑﺨﻂ ﻟﺤﺎ˜ ﻧﻈﻴﻒ ﺑﻴﻚ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪$‬ﺗﺮﺑﻴﺘﻬﻢ ﻓﻲ ﻟﻤﺪ‪M‬ﺳﺔ ﻟﻘﺮ‪%‬ﻧﻴﺔ‪ *M$  .‬ﻛﻞ ﻫﺬ ﻟﺠﻠﺪ ‪$‬ﻟﺼﺒﺮ ‪$‬ﻟﺜﺒﺎ(‬

‫‪$‬ﻟﻌﺰ‪ T‬ﻟﺮﺳﺦ‪ ،‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ‪$‬ﺗﻮﻛﻠﻪ ﻋﻠﻰ ‪M‬ﺑﻪ ‪$‬ﺗﺴﻠﻴﻤﻪ ‪:‬ﻣﻮ‪ !M‬ﺟﻤﻴﻌﺎ ﻟﻴﻪ‪ .‬ﻟﻘﺪ‬
‫‪%‬ﻣﻦ ﻛﻤﺎ ﻛﺎ ﺣﺎﻟﻪ ﻓﻲ ﻟﻐﺎ‪  M‬ﻛﻞ ﻣﺎ ﻳﺄﺗﻲ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻪ ﻟﺨﻴﺮ ‪$‬ﻟﺠﻤﺎ‪n‬‬
‫‪$‬ﻟﻔﻼ‪ $ ،0‬ﻓﻲ ﻛﻞ ﻣﺎ ﺧﻠﻘﻪ ﷲ ﻻﺑﺪ ‪ $‬ﺗﻜﻮ ﻋﺎﻗﺒﺘﻪ ﻟﺨﻴﺮ ﻟﻌﻤﻴﻢ‪$ .‬ﻓﻲ‬
‫ﺣﺪﻳﺜﻪ ﺧﻴﺮ ﻣﺜﻞ ﻋﻠﻰ ﻫﺬ ﻟﺘﻮﻛﻞ ﺣﻴﻦ ﻳﺼﻒ ﺣﺎ‪ n‬ﻟﻤﺆﻣﻦ‪:‬‬
‫‪ ...‬ﻋﺠﺒﺎ ﻷﻣﺮ ﻟﻤﺆﻣﻦ ‪; 4‬ﻣﺮ‪ B‬ﻛﻠﻪ ﻟﻪ ﺧﻴﺮ ﻟﻴﺲ ‪O‬ﻟﻚ ﻷﺣﺪ ‪4‬ﻻ‬
‫ﻟﻠﻤﺆﻣﻦ‪; 4 .‬ﺻﺎﺑﺘﻪ ﺳﺮ ﺷﻜﺮ ﻓﻜﺎ ﺧﻴﺮ ‪;  ،‬ﺻﺎﺑﺘﻪ ﺿﺮ ﺻﺒﺮ‬
‫ﻓﻜﺎ ﺧﻴﺮ ‪٧" ..‬‬

‫ﻣﻊ ﻫﺬ ﻹﻳﻤﺎ ﻟﻌﻤﻴﻖ ﻛﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻳﺮ] ‪ :‬ﻋﻠﻰ ﻟﻤﺮ* ‪ :‬ﻳﺒﺬ‪n‬‬
‫ﺟﻬﺪ! ‪$‬ﻳﻌﻤﻞ ﻋﻠﻰ ﻣﺎ ﻳﻘﺪ‪ M‬ﻋﻠﻴﻪ‪$ ،‬ﻳﺘﺮ= ﻟﻨﺘﻴﺠﺔ ﻟﺘﻘﺪﻳﺮ ﷲ ‪$ .‬ﻛﺎ ﻫﺬ ﻣﺼﺪ‪M‬‬
‫ﺛﻘﺔ ‪$‬ﻃﻤﺌﻨﺎﻧﻪ‪$ ،‬ﻗﺪ ﻧﺼﺮ! ﷲ ‪: $‬ﻳﺪ! ﺋﻤﺎ ﺟﺰ* ﺻﺒﺮ! ‪$‬ﺗﻮﻛﻠﻪ‪.‬‬
‫ﻟﺘﺰ‪ T‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺋﻤﺎ ﺑﻮﺻﺎﻳﺎ ‪M‬ﺑﻪ ﻟﻴﻪ ﺑﺎﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻼﻗﻴﻪ ﻣﻦ‬
‫ﻣﺤﻦ ‪$‬ﻣﺼﺎﻋﺐ‪$ ،‬ﺣﺮ‪ p‬ﻋﻠﻰ ﻫﺬ ﻻﻟﺘﺰ‪ T‬ﻃﻮ‪ n‬ﺣﻴﺎﺗﻪ‪$ ،‬ﻫﺬ ﻣﺎ ﺗﺆﻳﺪ! ﻵﻳﺔ‬
‫ِﻦ ِﻋ ْﻨﺪ َ‬
‫ِ‪ M‬ﺑَﻴﱠ َﺖ َﻃﺎﺋِ َﻔ ٌﺔ ِﻣ ْﻨ ُﻬ ْﻢ ﻏ َْﻴ َﺮ‬ ‫ﻮ َﻃﺎ َﻋ ٌﺔ َﻓﺈِ‪ َO‬ﺑَ َﺮ ُ‪  v‬ﻣ ْ‬
‫﴿ َ ﻳَﻘُﻮﻟُ َ‬
‫‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ﺗَ َﻮ ﱠﻛ ْﻞ َﻋ َﻠﻰ‬ ‫ُﻮ\ َ ﷲﱠُ ﻳَ ْﻜﺘُ ُﺐ َﻣﺎ ﻳُﺒَﻴﱢﺘُ َ‬
‫ﻮ َﻓﺄَ ْﻋ ِﺮ ْ‬ ‫ﻟﱠﺬِ‪ 9‬ﺗَﻘ ُ‬
‫ِﺎﷲِ َ ِﻛ ًﻴﻼ ﴾ ﻟﻨﺴﺎ – ‪٨١‬‬ ‫ﷲِ َ َﻛﻔَﻰ ﺑ ﱠ‬
‫ﱠ‬
‫‪$‬ﺗﻈﻬﺮ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻣﺪ] ﻟﺘﺰ‪ T‬ﻟﺮﺳﻮ‪ n‬ﺑﺎﻟﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻪ ‪$‬ﺗﺴﻠﻴﻢ ‪:‬ﻣﺮ! ﻟﻴﻪ‬
‫‪$‬ﻓﻲ ﺣﻠﻚ ﻟﻈﺮ‪: $ y$‬ﻛﺜﺮﻫﺎ ﺣﺮﺟﺔ‬
‫ُﻞ ;َ ْﺳ َﻠ ْﻤ ُﺖ َ ْﺟﻬِﻲ ِﱠﷲِ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ َ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬
‫ِﻳﻦ‬ ‫ﺎﺟ َ‬
‫ﻮ‪َ M‬ﻓﻘ ْ‬ ‫ِ َﺣ ﱡ‬ ‫﴿ َﻓﺈ ْ‬
‫ِ ;َ ْﺳ َﻠ ُﻤﻮ َﻓﻘ ْ‬
‫َﺪ  ْﻫﺘَ َﺪ  َ ‪ِْ 4‬‬ ‫ﻴﻦ ;َ;َ ْﺳ َﻠ ْﻤﺘُ ْﻢ َﻓﺈ ْ‬ ‫ﺎ‪ُْ َ T‬‬
‫ﻷ ﱢﻣﻴﱢ َ‬ ‫;ُ ﺗُﻮ ﻟْ ِﻜﺘَ َ‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻛﺎ ﻟﻨﺒﻲ ) ‪ ( e‬ﻳﺒﻐﻲ ﺿﺎ ﷲ‬

‫ ﺣﺪ‪ ،B‬ﻟﻢ ﻳﻨﺘﻈﺮ ﻣﻦ ﻟﻨﺎ‪; /‬ﺟﺮ‬
‫ ﻣﻦ ﺧﺼﺎﺋﺺ ‪:‬ﺳﺲ ﻹﻳﻤﺎ ﻓﻲ ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ‪:‬‬
‫ﻳﻌﺘﻘﺪ ﻹﻧﺴﺎ  ﺟﻤﻴﻊ ‪:‬ﻋﻤﺎﻟﻪ ‪$‬ﺗﺼﺮﻓﺎﺗﻪ ‪$‬ﻋﺒﺎﺗﻪ ﻫﻮ ﻹ‪M‬ﺿﺎ*‬
‫ﷲ ‪$‬ﺣﺪ!‪ .‬ﻳﺒﻐﻲ ﻣﻦ ‪M$‬ﺋﻬﺎ ‪M‬ﺣﻤﺔ ‪$‬ﺟﻨﺘﻪ‪ $ ،‬ﻳﺒﻨﻲ ﺣﻴﺎﺗﻪ ﻋﻠﻰ‬
‫ﺧﺸﻴﺔ ﷲ‬
‫ِ َﺻ َﻼﺗِﻲ َ ﻧُ ُﺴ ِﻜﻲ َ َﻣ ْﺤﻴَﺎ‪َ َ 9‬ﻣ َﻤﺎﺗِﻲ ِﱠﷲِ َ ﱢ‪T‬‬ ‫﴿ ُﻗ ْﻞ ‪ 4‬ﱠ‬
‫ِﻴﻦ﴾ ﻷﻧﻌﺎ‪١٦٢ – b‬‬ ‫ﻟْ َﻌﺎﻟَﻤ َ‬
‫ ﻟﺪﻳﻦ ﷲ ﺗﻌﺎﻟﻰ ‪$‬ﻟﻤﺆﻣﻦ ﻻ ﻳﻤﻠﻚ ﻟﺤﻴﺎﺗﻪ ‪ $:‬ﻧﻔﺴﻪ ﺷﻴﺌﺎ‪.‬‬
‫‪:‬ﻣﺎ ‪ 9‬ﻣﺎ ﺗﻤﺴﻚ ﺑﺎﷲ ‪$‬ﻟﻢ ﻳﺸﺮ= ﺑﻪ ﺷﻴﺌﺎ ‪$$‬ﻫﺐ ﺣﻴﺎﺗﻪ ﷲ ‪$‬ﺣﺪ!‬
‫‪$‬ﺑﺘﻐﻰ ‪M‬ﺿﺎ! ﻓﻲ ﻛﻞ ﻣﺎ ﻳﻔﻌﻠﻪ‪$ ،‬ﺻﻤﺪ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﺼﺪ‪ ،w‬ﻓﺎﻧﻪ‬
‫ﺑﺬﻟﻚ ﻳﻜﻮ ﻣﻦ ƒﻣﺮ ﻟﻤﺨﻠﺼﻴﻦ‪.‬‬
‫ِﺎﷲِ َ ;َ ْﺧ َﻠ ُﺼﻮ‬‫ِﻳﻦ ﺗَﺎﺑُﻮ َ ;َ ْﺻ َﻠ ُﺤﻮ َ  ْﻋﺘَ َﺼ ُﻤﻮ ﺑ ﱠ‬ ‫﴿ ‪ 4‬ﱠِﻻ ﻟﱠﺬ َ‬
‫ِﻴﻦ َ َﺳ ْﻮ َ‪ Z‬ﻳُ ْﺆ ِ‪ U‬ﷲﱠُ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ‬ ‫ِﻚ َﻣ َﻊ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫‪ِ:‬ﻳﻨَ ُﻬ ْﻢ ِﱠﷲِ َﻓﺄُ ْ ﻟَﺌ َ‬
‫;َ ْﺟ ًﺮ َﻋ ِﻈﻴ ًﻤﺎ ﴾ ﻟﻨﺴﺎ – ‪١٤٦‬‬
‫ ﻟﻤﺆﻣﻦ ﻟﻤﺨﻠﺺ ﻓﻲ ﻳﻤﺎﻧﻪ ﻻ ﻳﻨﺘﻈﺮ ‪M‬ﺿﺎ ﻟﻨﺎ ‪$:‬‬
‫ﻛﺴﺐ ﺣﺒﻬﻢ ‪$‬ﺗﻘﺪﻳﺮﻫﻢ ‪ $‬ﻋﺠﺎﺑﻬﻢ‪$ ،‬ﻟﻪ ﻣﻦ ﻟﺮﺳﻮ‪ n‬ﻟﻜﺮﻳﻢ )‬
‫‪$ ( p‬ﺑﻘﻴﻪ ‪:‬ﻧﺒﻴﺎ* ﷲ ‪$‬ﻟﻤﺮﺳﻠﻴﻦ ﻟﻤﺜﻞ ﻟﺼﺎﻟﺢ ‪:‬ﻣﺎﻣﻪ‪ .‬ﻟﻢ ﻳﻄﻠﺐ‬
‫ﻟﺮﺳﻮ‪: ( p ) n‬ﻳﺔ ﻣﻨﺎﻓﻊ ﻧﻴﻮﻳﺔ ‪ $:‬ﻓﻮﺋﺪ ﻣﺎﻳﺔ‪ ،‬ﺑﻞ ‪M‬ﺿﺎ ﷲ ‪$‬ﺣﺪ!‬
‫ﻻ ﻏﻴﺮ‪$ .‬ﺟﺎﻫﺪ ﻓﻲ ﺣﻴﺎﺗﻪ ﻹ‪M‬ﺿﺎ* ‪M‬ﺑﻪ ‪$‬ﻟﻔﻮƒ ﺑﺠﻨﺎ( ﻟﺨﻠﺪ‬
‫ِﻴﻦ ﴾‬ ‫ِﻦ ﻟْ ُﻤﺘَ َﻜ ﱢﻠﻔ َ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ ;َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ ﻣ ْ‬
‫ِﻦ ;َ ْﺟ ٍﺮ َ َﻣﺎ ;َﻧَﺎ ﻣ ْ‬
‫ﺳﻮ" ‪٨٦ – e‬‬
‫ِﻦ ;َ ْﺟ ٍﺮ َﻓ ُﻬ َﻮ ﻟَ ُﻜ ْﻢ ‪ْ َ; ِْ 4‬ﺟ ِﺮ‪ 4 9‬ﱠِﻻ َﻋ َﻠﻰ ﱠ‬
‫ﷲِ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ َﺳﺄَﻟْﺘُ ُﻜ ْﻢ ﻣ ْ‬
‫َ ُﻫ َﻮ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﺷﻬِﻴ ٌﺪ ﴾ ﺳﻮ" ﺳﺒﺄ – ‪٤٧‬‬

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 ‫‪Harun Yahya‬‬

‫ُﻢ ;َ ْ َﺳ ْﻠﻨَﺎ ُ ُﺳ َﻠﻨَﺎ ﺗَْﺘ َﺮ` ُﻛ ﱠﻞ‬

‫﴿ ﺛﱠ‬
‫َﻣﺎ َﺟﺎ َ ;ُ ﱠﻣ ًﺔ َ ُﺳﻮﻟُ َﻬﺎ َﻛ ﱠﺬﺑُﻮ ُ‪َ B‬ﻓﺄَﺗْﺒَ ْﻌﻨَﺎ‬
‫ﺑَ ْﻌ َﻀ ُﻬ ْﻢ ﺑَ ْﻌ ًﻀﺎ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ ;َ َﺣﺎ‪َ :‬‬
‫ِﻳﺚ‬
‫َﻓﺒُ ْﻌ ًﺪ ﻟِ َﻘ ْﻮ ٍ‪َ b‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ﻮ ﴾‬
‫ﺳﻮ" ﳌﺆﻣﻨﻮ – ‪– ٤٤‬‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ِﻴﻢ ﴾ ﺳﻮ"‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ ُ‬ ‫ِ ﻟْ ِﻌ ﱠﺰ َ" ِﱠﷲِ َﺟﻤِﻴ ًﻌﺎ ُﻫ َﻮ ﱠ‬ ‫﴿ َ َﻻ ﻳَ ْﺤ ُﺰﻧْ َﻚ َﻗ ْﻮﻟُ ُﻬ ْﻢ ‪ 4‬ﱠ‬
‫ﻳﻮﻧﺲ – ‪٦٥‬‬
‫ﻮ)‪ "(٩٧‬ﺳﻮ" ﻟﺤﺠﺮ‬ ‫ﻴﻖ َﺻ ْﺪ ُ َ‪ M‬ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫َﺪ ﻧَ ْﻌ َﻠ ُﻢ ;َﻧﱠ َﻚ ﻳَ ِﻀ ُ‬ ‫﴿ َ ﻟَﻘ ْ‬
‫– ‪٩٧‬‬
‫ِﻖ ﺑِ ِﻪ َﺻ ْﺪ ُ َ‪ ْ َ; M‬ﻳَﻘُﻮﻟُﻮ ﻟَ ْﻮ َﻻ‬
‫ﻮﺣﻰ ‪ِ4‬ﻟَْﻴ َﻚ َ َﺿﺎﺋ ٌ‬ ‫ﺾ َﻣﺎ ﻳُ َ‬ ‫ِ‪ M‬ﺑَ ْﻌ َ‬‫﴿ َﻓ َﻠ َﻌ ﱠﻠ َﻚ ﺗَﺎ ٌ‬
‫ِﻳﺮ َ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‬ ‫ِ\ َﻋ َﻠ ْﻴ ِﻪ َﻛﻨ ٌﺰ ;َ ْ َﺟﺎ َ َﻣ َﻌ ُﻪ َﻣ َﻠ ٌﻚ ‪ِ4‬ﻧﱠ َﻤﺎ ;َﻧْ َﺖ ﻧَﺬ ٌ‬ ‫;ُﻧﺰ َ‬
‫ﻴﻞ ﴾ ﺳﻮ" ﻫﻮ‪١٢ – :‬‬ ‫َ ِﻛ ٌ‬
‫ ﻣﺎ ﺗﻌﺮ‪ d‬ﻟﻪ ‪M‬ﺳﻮﻟﻨﺎ ) ‪ ( p‬ﻣﻦ ﻷ‪ ]9‬ﻟﻜﺜﻴﺮ ‪$‬ﺻﺒﺮ! ‪$‬ﺧﻠﻘﻪ ﻟﺠﻤﻴﻞ‬
‫ﻳﺪﻋﻮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺮﺳﺎﻟﺘﻪ ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻟﻰ ﻣﺎ ﺿﺮﺑﻪ ﻟﻨﺎ ﻣﻦ ‪:‬ﻣﺜﺎ‪ n‬ﻳﻨﺒﻐﻲ ﻋﻠﻴﻨﺎ‬
‫ƒ*ﻫﺎ ‪ :‬ﻧﻘﺘﺪ< ﺑﻪ ‪$‬ﺧﺬ ﻟﺪ‪ $M‬ﻣﻨﻪ‪$ .‬ﻳﺠﺐ ‪ :‬ﻻ ﻳﺨﻔﻰ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ‬
‫ ﺗﺨﺎ‪9‬ﻟﻬﻢ ‪:‬ﻣﺎ‪: T‬ﻋﺪﺋﻬﻢ ‪$‬ﻧﻬﺰﻣﻬﻢ ﻋﻨﺪ ‪ n$:‬ﺿﻐﻮ‪ m‬ﻳﺘﻌﺮﺿﻮ ﻟﻬﺎ ‪]9: $:‬‬
‫ﻳﺼﻴﺒﻬﻢ ‪ $:‬ﻋﻨﺪ ﺧﺴﺎ‪M‬ﺗﻬﻢ ﻟﺘﺠﺎ‪M‬ﺗﻬﻢ ‪ $:‬ﻣﻨﺎﺻﺒﻬﻢ ‪$ ،‬ﺗﺮﻛﻬﻢ ﻟﻌﺪ‪ $‬ﻟﻰ‬
‫ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﻳﻨﻪ‪ ،‬ﻛﻞ ﻫﺬ ﻻ ﻳﺘﻤﺎﺷﻰ ﻣﻊ ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﺳﻨﺔ ‪M‬ﺳﻮﻟﻪ ) ‪ .( p‬‬
‫ﻏﺎﻳﺔ ﻟﻤﺆﻣﻦ ﻫﻲ ‪M‬ﺿﺎ ﷲ ‪$‬ﻟﻔﻮƒ ﺑﻨﻌﻴﻢ ﺟﻨﺎﻧﻪ‪$ ،‬ﻫﺬ ﻳﺄﺗﻲ ﻣﻊ ﻟﺼﺒﺮ ‪$‬ﺗﺤﻤﻞ‬
‫ﻟﺨﻄﻮ‪$ I‬ﻟﺤﻮ‡ ‪$‬ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ‪$‬ﺷﻜﺮ! ‪$‬ﺣﻤﺪ!‪ ،‬ﺳﻮ ﺑﻨﺒﻴﻬﻢ ﺻﺎﺣﺐ‬
‫ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ ) ‪.( p‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ\ ) ‪ ( e‬ﺻﺒﺮ‪B‬‬
‫ﻟﺠﻤﻴﻞ ;ﻣﺎ‪ b‬ﻟﻤﺤﻦ ﻟﻤﺼﺎﻋﺐ‬
‫ﻟﻘﺪ ﺗﻌﺮ‪ d‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺧﻼ‪ n‬ﻓﺘﺮ ﻧﺒﻮﺗﻪ – ‪$‬ﻛﻤﺎ ‪:‬ﺳﻠﻔﻨﺎ – ﻟﻰ‬
‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎﻋﺐ ‪$‬ﻟﻤﺤﻦ‪$ ،‬ﺳﻤﻊ ﻣﻦ ﻗﻮﻣﻪ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻜﺜﻴﺮ ﻣﻦ‬
‫ﻟﻜﻼ‪ T‬ﻟﻘﺎﺳﻲ‪ .‬ﻗﺎﻟﻮ ﻋﻨﻪ ﺳﺎﺣﺮ ﺑﻞ ﻣﺠﻨﻮ ‪ ،‬ﺣﺘﻰ ‪$‬ﺻﻞ ﻷﻣﺮ ﺑﺒﻌﻀﻬﻢ ﻟﻰ‬
‫ﺗﺪﺑﻴﺮ ﻟﻤﺆﻣﺮ( ﻻﻏﺘﻴﺎﻟﻪ ‪$‬ﻗﺘﻠﻪ‪M$ .‬ﻏﻢ ﻛﻞ ﻫﺬ ﻓﻘﺪ ﺳﺘﻤﺮ ﻓﻲ ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ‪،‬‬
‫‪$‬ﻧﺼﺢ ﻟﻨﺎ ‪M$‬ﺷﺎﻫﻢ ﻟﻰ ﻟﺨﻠﻖ ﻟﻘﺮ‪%‬ﻧﻲ ‪ $‬ﻷﻋﻤﺎ‪ n‬ﻟﺼﺎﻟﺤﺔ ﻟﻄﻴﺒﺔ ‪$‬ﺑﻠﻎ‬
‫ﺟﻤﻴﻊ ﻟﻨﺎ ﻋﻠﻰ ﺧﺘﻼ‪ y‬ﻃﺒﻘﺎﺗﻬﻢ ‪$‬ﻣﺴﺘﻮﻳﺎﺗﻬﻢ ‪$‬ﻣﺸﺎ‪M‬ﺑﻬﻢ‪.‬‬
‫‪$‬ﻛﻤﺎ ﺗﻮﺿﺢ ﺑﻌﺾ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ ﻓﺎ ﻟﺮﺳﻮ‪$ ( p ) n‬ﺟﻪ ﺑﺼﺒﺮ‬
‫ﻛﺒﻴﺮ ﺗﺼﺮﻓﺎ( ﺑﻌﺾ ﻟﻨﺎ ﻟﺬﻳﻦ ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﺤﻤﻠﻮ ﻟﺤﺪ ﻷﻧﻰ ﻣﻦ ﻣﻔﻬﻮ‪T‬‬
‫ﻷﺧﻼ‪$ w‬ﻟﻨﺒﻞ ‪M‬ﻏﻢ ‪M‬ﻗﺘﻪ ‪$‬ﻟﻄﻔﻪ ‪$‬ﺳﻤﻮ ﺷﻤﺎﺋﻠﻪ‪$ ،‬ﻛﺎ ﻣﻼ‪$ !9‬ﻣﻠﺠﺄ! ‪M‬ﺑﻪ‬
‫ﻳﻄﻠﺐ ﻣﻨﻪ ﻟﻌﻮ‪$ ،‬ﻳﻮﺻﻲ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺘﺰ‪ T‬ﻟﺼﺒﺮ ‪$‬ﻟﺠﻠﺪ ‪$‬ﻟﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻬﻢ‪.‬‬
‫‪$‬ﺟﺎ*( ﻵﻳﺎ( ﺗﺜﺒﺖ ﻣﻦ ﻣﻮﻗﻔﻪ ‪$‬ﺗﻨﺼﺤﻪ ﺑﺎﻟﺜﺒﺎ( ‪$‬ﻟﺼﺒﺮ ﻛﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﺲ َ َﻗ ْﺒ َﻞ‬‫ﻟﺸ ْﻤ ِ‬
‫ﻮ‪ j‬ﱠ‬‫ِﺤ ْﻤ ِﺪ َﺑﱢ َﻚ َﻗ ْﺒ َﻞ ُﻃ ُﻠ ِ‬ ‫ﺎﺻﺒ ِْﺮ َﻋ َﻠﻰ َﻣﺎ ﻳَﻘُﻮﻟُ َ‬
‫ﻮ َ َﺳﺒﱢ ْﺢ ﺑ َ‬ ‫﴿ َﻓ ْ‬
‫ ‪ ﴾ T‬ﺳﻮ" ^ – ‪٣٩‬‬ ‫ﻟْ ُﻐ ُﺮ ِ‬

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 ‫)‪Muhammed (s.a.v.s.‬‬

‫ﺻﻮ" ﺷﺎﻟﺲ  ﺑﺮﺗﺴﻮ ‪/‬‬

‫ﻣﺘﺤﻒ ﻏﺎﻟﻴﺮ‪ 9‬ﻟﻨﺪ ‪.‬‬

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 ‫ﺎ‪ ْ َ; /‬ﻳُ ْﺆ ِﻣﻨُﻮ ‪َ Oْ ِ4‬ﺟﺎ َ ُﻫ ْﻢ‬
‫﴿ َ َﻣﺎ َﻣﻨَ َﻊ ﻟﻨﱠ َ‬
‫ِﺮ  َﺑﱠ ُﻬ ْﻢ ‪ 4‬ﱠِﻻ ;َ ْ ﺗَْﺄﺗِﻴَ ُﻬ ْﻢ ُﺳﻨﱠ ُﺔ‬
‫ﻟْ ُﻬ َﺪ` َ ﻳَ ْﺴﺘَ ْﻐﻔ ُ‬
‫َْ‬
‫ﻷ ﱠ ﻟِﲔ َ;َ ْ ﻳَْﺄﺗِﻴَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ ُ‬
‫‪ُ T‬ﻗﺒُ ًﻼ ﴾‬

‫ﺳﻮ" ﻟﻜﻬﻒ ‪٥٥ -‬‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺗﺼﺮ‪ Z‬ﻟﻨﺒﻲ ) ‪ ( e‬ﻣﻊ ;ﺻﺤﺎﺑﻪ ﺑﺎﻟﺤﺴﻨﻰ‬

‫‪:‬ﺣﺎ‪ m‬ﺑﺎﻟﻨﺒﻲ ﺟﻤﻮ‪ e‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﻫﻢ ﻋﻠﻰ ‪M‬ﺟﺎ( ﻣﺘﻔﺎ‪$‬ﺗﺔ ‪$‬ﻣﺨﺘﻠﻔﺔ ﺟﺪ‬
‫ﻣﻦ ﻟﻤﺴﺘﻮﻳﺎ( ‪$‬ﻟﻤﺸﺎ‪$ IM‬ﻟﻄﺒﺎ‪$ .e‬ﺗﺼﺮ‪ y‬ﻟﻨﺒﻲ ) ‪ ( p‬ﻣﻊ ﻛﻞ ‪$‬ﺣﺪ ﻣﻨﻬﻢ‬
‫ﺑﺨﺼﻮﺻﻴﺔ‪ ،‬ﻣﺮﺷﺪ ﻟﻬﻢ ‪$‬ﻧﺎﺻﺤﺎ ‪$‬ﻣﻨﺒﻬﺎ ﻟﻰ ‪:‬ﺧﻄﺎﺋﻬﻢ ‪$‬ﻫﻔﻮﺗﻬﻢ ‪$‬ﻣﻮﺟﻬﺎ ﻟﻬﻢ‬
‫ﺑﺪ* ﻣﻦ ﺻﻐﺮ ﻻﻣﻮ‪ M‬ﻟﻰ ‪:‬ﺧﻄﺮﻫﺎ‪ ،‬ﺑﺪ* ﻣﻦ ﻟﻨﻈﺎﻓﺔ ‪$‬ﻧﺘﻬﺎ* ﺑﺎﻹﻳﻤﺎ‪.‬‬
‫‪$‬ﻟﻘﺪ ‪ (:‬ﻣﻌﺎﻣﻠﺔ ﻟﻨﺒﻲ ) ‪ ( p‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺮﺣﻤﺔ ‪$‬ﻟﺤﺴﻨﻰ ‪$‬ﻟﻠﻴﻦ ﻟﻰ‬
‫ﻛﺴﺐ ﻗﻠﻮﺑﻬﻢ ‪$‬ﻟﻔﻮƒ ﺑﺤﺒﻬﻢ ‪M$‬ﺗﺒﺎﻃﻬﻢ ﻟﻮﺛﻴﻖ ‪$‬ﺑﻘﻮ ‪$‬ﺻﺪ‪$ w‬ﺗﻔﺎ‪$ .‬ﺟﺎ*‬
‫‪$‬ﺻﻒ ﺗﻌﺎﻣﻞ ﻟﻨﺒﻲ ) ‪ ( p‬ﻫﺬ ﻓﻲ ﻟﻘﺮ ﻋﻠﻰ ﺷﻜﻞ ﻣﺪﻳﺢ ‪$‬ﺛﻨﺎ*‪:‬‬
‫ﻷ ُﻣﻮ ُ ﴾ ﺳﻮ"‬ ‫ﷲِ ﺗُ ْﺮ َﺟ ُﻊ ُْ‬ ‫‪ِ4 َ d‬ﻟَﻰ ﱠ‬ ‫ﻷ ْ ِ‬ ‫‪َ َ U‬ﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬‫﴿ َ ِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬
‫\ ﻋﻤﺮ ‪١٠٩ /‬‬
‫ﻛﻤﺎ ‪M‬ﺷﺪ ﷲ ﻧﺒﻴﻪ ﻓﻲ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻛﻴﻒ ﻳﻌﺎﻣﻞ ﻣﻦ ﺣﻮﻟﻪ‪:‬‬
‫ﺎ‪Z‬‬‫ َﻣ ْﻦ ﻳَ َﺨ ُ‬ ‫ُﺮ ِ‬ ‫ِﺠﺒﱠﺎ ٍ َﻓ َﺬ ﱢﻛ ْﺮ ﺑِﺎﻟْﻘ ْ‬
‫ِﻢ ﺑ َ‬ ‫﴿ ﻧَ ْﺤ ُﻦ ;َ ْﻋ َﻠ ُﻢ ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬
‫ﻮ َ َﻣﺎ ;َﻧْ َﺖ َﻋ َﻠ ْﻴﻬ ْ‬
‫َ ﻋِﻴ ِﺪ ﴾ ﺳﻮ" ^ ‪٤٥ /‬‬
‫ﻟﻢ ﻳﻜﻦ ﻟﺮﺳﻮ‪ n‬ﻟﻴﺪﻋﻮ ﻟﻨﺎ ﻟﻰ ﻹﻳﻤﺎ ﺑﺎﻟﻀﻐﻂ ‪$‬ﻟﺘﻬﺪﻳﺪ ‪ $‬ﻹﻛﺮ!‪،‬‬
‫‪$‬ﻧﻤﺎ ﻋﺎﻫﻢ ﺑﺎﻟﻠﻄﻒ ‪$‬ﻟﻠﻴﻦ ‪$‬ﺑﺄﺳﻠﻮ‪ I‬ﺟﻤﻴﻞ ﻓﻲ ﺟﻤﻴﻊ ﻷﺣﻮ‪$ n‬ﻟﻈﺮ‪.y$‬‬
‫ﻛﺎ ﻟﻨﺒﻲ ﺻﺎﺣﺐ ﻟﻮﺟﺪ ﻟﻜﺒﻴﺮ ﻳﺤﻨﻮ ﻋﻠﻰ ‪:‬ﺻﺤﺎﺑﻪ ‪:$‬ﻣﺘﻪ ‪$‬ﻳﺒﺴﻂ ﻟﻬﻢ ﺟﻨﺎ‪0‬‬
‫ﻟﺮﺣﻤﺔ ‪$‬ﻷﺑﻮ ‪$‬ﻛﺎ ﺑﻤﺜﺎﺑﺔ ‪$‬ﻟﻲ ‪:‬ﻣﺮﻫﻢ ‪$‬ﻟﻤﺴﺆ‪ n$‬ﻋﻨﻬﻢ‪ ،‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻮﻧﻪ‬
‫ﺻﺎﺣﺒﻬﻢ ‪M$‬ﻓﻴﻘﻬﻢ ‪ $ .‬ﻟﻬﺬ ﺟﺎ* ‪$‬ﺻﻔﻪ ﻓﻲ ﻟﻘﺮ ﺑـ " ﺻﺎﺣﺒﻜﻢ " ‪:‬‬
‫َﻜ ُﺮ  َﻣﺎ‬ ‫ﺣ َﺪ ٍ" ;َ ْ ﺗَﻘُﻮ ُﻣﻮ ِﱠﷲِ َﻣ ْﺜﻨَﻰ َ ُﻓ َﺮ َ‪ `:‬ﺛ ﱠُﻢ ﺗَﺘَﻔ ﱠ‬ ‫ِﻈ ُﻜ ْﻢ ﺑِ َﻮ ِ‬ ‫﴿ ُﻗ ْﻞ ‪ِ4‬ﻧﱠ َﻤﺎ ;َﻋ ُ‬
‫‪َ T‬ﺷﺪِﻳ ٍﺪ َﻣﺎ َﺿ ﱠﻞ‬ ‫ِﻳﺮ ﻟَ ُﻜ ْﻢ ﺑَْﻴ َﻦ ﻳَ َﺪ ْ‪َ 9‬ﻋ َﺬ ٍ‬ ‫ِﻦ ِﺟﻨﱠ ٍﺔ ‪ُ ِْ 4‬ﻫ َﻮ ‪ 4‬ﱠِﻻ ﻧَﺬ ٌ‬ ‫ِﻜ ْﻢ ﻣ ْ‬ ‫ﺎﺣﺒ ُ‬‫ِﺼ ِ‬‫ﺑَ‬
‫ﻮ ﴾ ﺳﻮ"‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ َ َﻣﺎ َﻏ َﻮ` ﺳﻮ" ﻟﻨﺠﻢ ﻵﻳﺔ َ َﻣﺎ َﺻ ِ‬ ‫َﺻ ِ‬
‫ﻟﺘﻜﻮﻳﺮ – ﻵﻳﺔ ‪٢٢‬‬
‫‪$‬ﻗﺪ ‪: =M:‬ﺻﺤﺎ‪M I‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﻫﺬ‪ ،‬ﻓﺄﺣﺒﻮ! ‪$‬ﻗﺪ‪ !$M‬ﺣﻖ ﻗﺪ‪!M‬‬
‫‪$‬ﻓﻀﻠﻮ! ﺣﺘﻰ ﻋﻠﻰ ‪:‬ﻧﻔﺴﻬﻢ ‪: $‬ﻫﻠﻴﻬﻢ ‪$‬ﻗﺮ‪ I‬ﻟﻨﺎ ﻟﻴﻬﻢ‪$ ،‬ﻛﻤﺎ ‪9 M$‬ﻛﺮ ‪9‬ﻟﻚ‬
‫ﻓﻲ ﻟﻘﺮ‪:‬‬
‫ﺟ ُﻪ ;ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َ ;ُ ْ ﻟُﻮ َْ‬
‫ﻷ ْ َﺣﺎ ِ‪b‬‬ ‫ِﻢ َ ;َ ْ‪ُ َ v‬‬‫ُﺴﻬ ْ‬ ‫ِﻦ ;َﻧْﻔ ِ‬
‫ِﻴﻦ ﻣ ْ‬‫ِﻲ ;َ ْ ﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫﴿ ﻟﻨﱠﺒ ﱡ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫﴿ َ َﻣﺎ ;َ ْ َﺳ ْﻠﻨَ َ‬
‫ﺎ‪ 4 M‬ﱠِﻻ َ ْﺣ َﻤ ًﺔ ﻟِ ْﻠ َﻌﺎﻟَﻤ َ‬
‫ِﻴﻦ ﴾ ﺳﻮ" ﻷﻧﺒﻴﺎ – ‪١٠٧‬‬

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 ‫ﻫﺎ‪ .‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(.‬‬

‫ﻳﻦ  ﱠِﻻ َ ْ ﺗَ ْﻔ َﻌ ُﻠﻮ‬ ‫ِﻴﻦ َﻟْ ُﻤ َﻬ ِ‬

‫ﺎﺟ ِﺮ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﺎ ﱠ‬
‫ﷲِ ﻣ ْ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬
‫ﺎ َﻣ ْﺴ ُﻄﻮ ً‪﴾ .‬‬ ‫ِﻚ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ َ‪3‬ﻟ َ‬ ‫ِﻟَﻰ َ ْﻟِﻴَﺎﺋ ُ‬
‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬
‫ﺳﻮ‪ :.‬ﻷﺣﺰ ‪٦ /‬‬
‫ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺗﺤﺘﻮ ﻋﻠﻰ ﺳﻤﺎ ﻟﻨﺒﻲ ﻳﺔ ﻗﺮﻧﻴﺔ " ﻣﺎ ﺳﻠﻨﻚ ﻻ ﺣﻤﺔ‬
‫ﻟﻠﻌﺎﻟﻤﻴﻦ " ‪ .‬ﻣﻦ ﻣﺠﻤﻮﻋﺔ ‪ . 0‬ﻣﻴﺴﺎ ﺑﺨﻂ ﻣﺼﻄﻔﻰ ﺣﺴﻴﻦ ﻳﻠﺨﺺ ﻟﻨﺎ ﺣﺠﺔ‬
‫ﻹﺳﻼ> ﻹﻣﺎ> ﻟﻐﺰﻟﻲ ﻣﺠﻤﻞ ﺧﻼ‪ 9‬ﻟﻨﺒﻲ ) ‪( 7‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺻﺤﺎﺑﻪ ﻣﻦ‬
‫ﺣﻮﻟﻪ ﻣﻦ ﻟﻨﺎ‪:A‬‬
‫ﻣﺎ ﺳﺘﺼﻔﺎ‪ F‬ﺣﺪ ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪ B‬ﻟﻨﺎ‪ A‬ﻋﻠﻴﻪ ‪ ،‬ﺣﺘﻰ ﻳﻌﻄﻲ ﻛﻞ ﺟﺎﻟﺲ‬
‫ﻟﻴﻪ ﻧﺼﻴﺒﻪ ﻣﻦ ﺟﻬﻪ ‪ ...‬ﻟﻘﺪ ﻛﺎ ﻳﺪﻋﻮ ﺻﺤﺎﺑﻪ ﺑﻜﻨﺎﻫﻢ ﻛﺮﻣﺎ ﻟﻬﻢ‬
‫ﺳﺘﻤﺎﻟﺔ ﻟﻘﻠﻮﺑﻬﻢ ‪ ...‬ﻳﻜﻨّﻲ ﻳﻀﺎ ﻟﻨﺴﺎ‪ ... N‬ﻳﻜﻨّﻲ ﻟﺼﺒﻴﺎ ﻓﻴﺴﺘﻠﻴﻦ‬
‫ﺑﻪ ﻗﻠﻮﺑﻬﻢ ‪ ،‬ﻛﺎ ﺑﻌﺪ ﻟﻨﺎ‪ A‬ﻏﻀﺒﺎ ﺳﺮﻋﻬﻢ ‪.‬ﺿﺎ ‪ ،‬ﻛﺎ ‪ P.‬ﻟﻨﺎ‪A‬‬
‫ﺑﺎﻟﻨﺎ‪ A‬ﺧﻴﺮ ﻟﻨﺎ‪ A‬ﻟﻠﻨﺎ‪ A‬ﻧﻔﻊ ﻟﻨﺎ‪ A‬ﻟﻠﻨﺎ‪٩"... A‬‬

‫‪ C‬ﺧﻠﻖ ﻟﻨﺒﻲ ) ‪ ( 7‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻨﺎ‪ A‬ﻣﻦ ﺣﻮﻟﻪ ﺑﻠﻄﻒ ﻗﺔ ﺣﻨﺎ‪C‬‬
‫ﻓﻜﺮ ﺻﻴﻦ‪ ،‬ﻓﺘﺢ ﻗﻠﻮﺑﻬﻢ ﻟﻰ ﻹﺳﻼ> ‪K‬ﺧﻞ ﻟﻰ ﻧﻔﻮﺳﻬﻢ ﺣﺮ‪ H‬ﻹﻳﻤﺎ‪ .C‬ﻫﺬ‬
‫ﻟﺨﻠﻖ ﻟﺮﻓﻴﻊ ﻣﺼﺪ ﻟﻬﺎ> ﻟﺠﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻴﻬﻢ ﻟﻮﻗﻮ‪ Q‬ﻋﻠﻰ ﺳﺮ‪ P‬ﻛﻨﻬﻪ‪.‬‬

‫ﺎ ﷲﱠُ ﻟِﻴَ َﺬ َ‪ .‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬

‫ِﻴﻦ َﻋ َﻠﻰ َﻣﺎ َﻧْﺘُ ْﻢ َﻋ َﻠ ْﻴ ِﻪ َﺣﺘﱠﻰ‬ ‫﴿ َﻣﺎ َﻛ َ‬

‫ﺎ ﷲﱠُ ﻟِﻴُ ْﻄ ِﻠ َﻌ ُﻜ ْﻢ َﻋ َﻠﻰ‬

‫ﻟﻄﻴﱢ ِﺐ َ َﻣﺎ َﻛ َ‬
‫ِﻦ ﱠ‬ ‫ﻳَﻤِﻴ َﺰ ﻟْ َﺨﺒ َ‬
‫ِﻴﺚ ﻣ ْ‬

‫ﻟْ َﻐ ْﻴ ِﺐ َﻟَ ِﻜ ﱠﻦ ﷲﱠَ ﻳَ ْﺠﺘَﺒِﻲ ﻣ ْ‬

‫ِﻦ ُ‪ُ .‬ﺳ ِﻠ ِﻪ َﻣ ْﻦ ﻳَ َﺸﺎ ُ‪َ N‬ﻓﺂ ِﻣﻨُﻮ‬
‫ﺑﱠ‬
‫ِﺎﷲِ َ ُ‪ُ .‬ﺳ ِﻠ ِﻪ َ ِْ ﺗُ ْﺆ ِﻣﻨُﻮ َﺗَﺘﱠﻘُﻮ َﻓ َﻠ ُﻜ ْﻢ َ ْﺟ ٌﺮ َﻋ ِﻈ ٌ‬
‫ﻴﻢ ﴾‬

‫‪ ij‬ﻋﻤﺮ ‪١٧٩ -‬‬

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 ‫‪Harun Yahya‬‬

‫ُﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ َﻻ‬

‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬
‫﴿ َﻓﺈ ْ‬
‫‪ِ4‬ﻟَ َﻪ ‪ 4‬ﱠِﻻ ُﻫ َﻮ َﻋ َﻠ ْﻴ ِﻪ ﺗَ َﻮ ﱠﻛ ْﻠ ُﺖ َ ُﻫ َﻮ َ ﱡ‪T‬‬
‫ﻟْ َﻌ ْﺮ ِ‪ P‬ﻟْ َﻌ ِﻈﻴ ِﻢ ﴾‬
‫ﺳﻮ" ﻟﺘﻮﺑﺔ ‪١٢٩ -‬‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻏﻼ ﻟﻘﻠﻮ‪ I‬ﻫﺆﻻ*‪$ .‬ﻗﺪ ﻛﺎ ﻟﻨﺒﻲ ) ‪ ( p‬ﻓﻲ ﻋﺼﺮ ﺻﺪ‪ M‬ﻹﺳﻼ‪ T‬ﻟﺴﻌﻴﺪ‬
‫ﻳﻌﺎﻣﻞ ﻛﺎﻓﺔ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ] ‪:‬ﻳﻀﺎ ﺑﻤﻴﺰ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ‪ .‬ﻓﻘﺪ ﻛﺎ‬
‫ﻣﻦ ﺑﻴﻦ ﺳﺎﻛﻨﻲ ﺟﺰﻳﺮ ﻟﻌﺮ‪ I‬ﻟﻨﺼﺎ‪$ ]M‬ﻟﻴﻬﻮ ‪$‬ﻋﺒﺪ ﻷﺻﻨﺎ‪$ T‬ﻏﻴﺮﻫﻢ‪$ .‬ﻟﻢ‬
‫ﻳﻜﻦ ﻟﻴﻘﺒﻞ ‪ :‬ﻳﻐﻴﺮ ‪:‬ﺣﺪﻫﻢ ﻳﻨﻪ ﺗﺤﺖ ﻹﻛﺮ! ‪$‬ﻟﻀﻐﻂ "‬
‫ِﺎﻟﻄﺎﻏ ِ‬
‫ُﻮ‪U‬‬ ‫ُﺮ ﺑ ﱠ‬ ‫ِﻦ ﻟ َﻐ ﱢﻲ َﻓ َﻤ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ﻳﻦ َﻗ ْﺪ ﺗَﺒَﻴﱠ َﻦ ﱡ‬
‫ﻟﺮ ْﺷ ُﺪ ﻣ ْ‬ ‫﴿ َﻻ ‪ِْ 4‬ﻛ َﺮ َ‪ B‬ﻓِﻲ ﻟ ﱢﺪ ِ‬
‫ِﺼﺎ َ‪ b‬ﻟَ َﻬﺎ َ ﷲﱠُ َﺳﻤِﻴ ٌﻊ‬ ‫ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟْ ُﻌ ْﺮ َ ِ" ﻟْ ُﻮﺛْﻘَﻰ َﻻ ﻧﻔ َ‬ ‫َﺪ ْ‬ ‫ِﻦ ﺑ ﱠ‬
‫ِﺎﷲِ َﻓﻘ ْ‬ ‫َ ﻳُ ْﺆﻣ ْ‬
‫ِﻴﻢ ﴾ ﻟﺒﻘﺮ" ‪٢٥٦ /‬‬ ‫َﻋﻠ ٌ‬
‫‪ $‬ﻧﻤﺎ ﺑﺎﻹ‪M‬ﺷﺎ ‪$‬ﻟﻤﺠﺎﻟﺔ ‪$‬ﺑﺎﻟﺘﺒﺸﻴﺮ ﺑﻴﻦ ﻟﺤﻖ ‪$‬ﺑﺎﻟﺘﻲ ﻫﻲ ﺣﺴﻦ‪،‬‬
‫‪$‬ﺑﺎﻻﺧﺘﻴﺎ‪ M‬ﻟﺤﺮ‪$ .‬ﻓﻲ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻳﺒﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺒﻴﻨﺎ ) ‪ ( p‬ﻛﻴﻔﻴﺔ ﻟﺘﻌﺎﻣﻞ‬
‫ﺑﺎﻟﻌﺪ‪$ n‬ﻟﺘﻔﺎﻫﻢ ‪$‬ﻷﻧﺼﺎ‪ y‬ﻣﻊ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ]‪:‬‬
‫ِﺮ َ‪َ َ U‬ﻻ ﺗَﺘﱠﺒ ِْﻊ ;َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ُﻗ ْﻞ  َﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ‬‫ِﻢ َﻛ َﻤﺎ ;ُﻣ ْ‬‫ﺳﺘَﻘ ْ‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬
‫ِﻚ َﻓﺎ ْ‪ْ َ jُ :‬‬
‫ِ\ ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َﺑﱡﻨَﺎ َ َﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ ;َ ْﻋ َﻤﺎﻟُﻨَﺎ‬ ‫ِﺮ ُ‪َ ِ U‬ﻷ ْﻋﺪ َ‬‫ﺎ‪ُ; َ T‬ﻣ ْ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫;َﻧْ َﺰ َ\ ﷲﱠُ ﻣ ْ‬
‫َ ﻟَ ُﻜ ْﻢ ;َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَْﻴﻨَﻨَﺎ َ ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ ‪ِ4‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾‬
‫ﺳﻮ" ﻟﺸﻮ` ‪١٥ /‬‬
‫ ﻫﺬ ﻟﺨﻠﻖ ﻟﻨﺒﻮ< ﻟﻘﺮ‪%‬ﻧﻲ ﻓﻲ ﻟﺘﺼﺮ‪ y‬ﺗﺠﺎ! ﻷﻳﺎ ﻷﺧﺮ]‬
‫ﻳﻨﺒﻐﻲ ‪ :‬ﻳﺆﺧﺬ ﻣﺜﺎﻻ ﻳﻘﺘﺪ] ﺑﻪ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﺑﻴﺪ ﻷﻣﻢ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ!‪.‬‬
‫ ﻟﻌﺪﻟﺔ ﻟﻤﻄﻠﻘﺔ ﻟﻠﻨﺒﻲ ) ‪ ( p‬ﻛﺎ ﻗﺪ ﺻﻠﺢ ﻣﺎ ﺑﻴﻦ ﻷﻋﺮ‪ w‬ﻟﻤﺨﺘﻠﻔﺔ‬
‫ﻛﺬﻟﻚ‪$ .‬ﻗﺪ ‪:‬ﻛﺪ ) ‪ ( p‬ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ‪:‬ﺣﺎﻳﺜﻪ ‪$‬ﺣﺘﻰ ﻓﻲ ﺧﻄﺒﺔ ﻟﻮ‪ e‬ﻋﻠﻰ‬
‫ﻋﺪ‪ T‬ﺗﻔﻮ‪ w‬ﺟﻨﺲ ‪ $:‬ﻗﻮ‪ T‬ﻋﻠﻰ ‪%‬ﺧﺮ ﺗﺼﺪﻳﻘﺎ ﻟﻠﻘﺮ ﻟﻜﺮﻳﻢ ﻛﻮ ﻟﺘﻘﻮ] ﻫﻮ‬
‫ﻟﻤﻴﺰ ﻟﻠﺘﻔﺎﺿﻞ ﺑﻴﻦ ﻟﻨﺎ‪:‬‬
‫ﺎﻛ ْﻢ ُﺷ ُﻌﻮﺑًﺎ َ َﻗﺒَﺎﺋ َ‬
‫ِﻞ‬ ‫َﻛ ٍﺮ َ ;ُﻧﺜَﻰ َ َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ِﻦ ‪َ O‬‬‫ﺎﻛ ْﻢ ﻣ ْ‬‫ﺎ‪ِ4 /‬ﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬‫﴿ ﻳَﺎ;َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬
‫ِﻴﺮ ﴾ ﻟﺤﺠﺮ‪/U‬‬ ‫ِﻴﻢ َﺧﺒ ٌ‬ ‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫َﺎﻛ ْﻢ ‪ 4‬ﱠ‬ ‫ِ ;َ ْﻛﺮ َﻣ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ﱠ‬
‫ﷲِ ;َﺗْﻘ ُ‬ ‫ﻟِﺘَ َﻌﺎ َ ُﻓﻮ ‪ 4‬ﱠ َ‬
‫‪١٣‬‬
‫ﻟﻘﺪ ‪9‬ﻛﺮ ﻟﺮﺳﻮ‪ ( p ) n‬ﻓﻲ ﺣﺪﻳﺜﻴﻦ ﺷﺮﻳﻔﻴﻦ‪:‬‬
‫) ;ﻳﻬﺎ ﻟﻨﺎ‪ /‬ﻛﻠﻜﻢ ﻣﻦ ‪ b: b:‬ﻣﻦ ﺗﺮ‪١٠( ... T‬‬

‫) ﻋﻦ ﺣﺬﻳﻔﺔ ) ‪ ( d‬ﻗﺎ\‪ ،‬ﻗﺎ\ ﺳﻮ\ ﷲ ) ‪ ) ( e‬ﻛﻠﻜﻢ ﺑﻨﻮ ‪b:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ﻟﻨﺒﻲ ) ‪ ( e‬ﻣﺜﺎ\ ﻟﻌﺪﻟﺔ ﻟﻌﻤﻮ‪ b‬ﻹﻧﺴﺎﻧﻴﺔ‬

‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ َ ِﱠﷲِ‬ ‫ِﻳﻦ  َﻣﻨُﻮ ُﻛﻮﻧُﻮ َﻗ ﱠﻮﻣ َ‬
‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫ﻳﻘﻮ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ‪ ﴿ :‬ﻳَﺎ;َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬
‫ِﻴﺮ َﻓﺎﷲﱠُ ;َ ْ ﻟَﻰ‬ ‫ِﻴﻦ ‪ ِْ 4‬ﻳَ ُﻜ ْﻦ َﻏﻨِﻴָדﺎ ;َ ْ َﻓﻘ ً‬ ‫ُﺴ ُﻜ ْﻢ ;َ ْ ﻟْ َﻮﻟِ َﺪﻳْ ِﻦ َ َْ‬
‫ﻷ ْﻗ َﺮﺑ َ‬ ‫َ ﻟَ ْﻮ َﻋ َﻠﻰ ;َﻧﻔ ِ‬
‫ِ ﷲﱠَ َﻛ َ‬
‫ﺎ ﺑ َِﻤﺎ‬ ‫ِﺿﻮ َﻓﺈ ﱠ‬‫ِﻤﺎ َﻓ َﻼ ﺗَﺘﱠﺒِ ُﻌﻮ ﻟْ َﻬ َﻮ` ;َ ْ ﺗَ ْﻌ ِﺪﻟُﻮ َ ‪ ِْ 4‬ﺗَ ْﻠ ُﻮ  ;َ ْ ﺗُ ْﻌﺮ ُ‬ ‫ﺑِﻬ َ‬
‫ِﻴﺮ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪١٣٥ /‬‬ ‫ﻮ َﺧﺒ ً‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ‪ ( p‬ﻣﺜﺎ‪ n‬ﻟﻌﺪﻟﺔ ﻟﻺﻧﺴﺎﻧﻴﺔ ‪9$‬ﻟﻚ ﻟﺤﻜﻤﻪ ﻟﻌﺎ‪n‬‬
‫‪$‬ﻟﻤﻠﺘﺰ‪ T‬ﺟﺎﻧﺐ ﻟﺤﻖ ﺋﻤﺎ‪ ،‬ﺳﻮ* ‪:‬ﻛﺎ ‪9‬ﻟﻚ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ‪$‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪T: ،‬‬
‫ﻣﻊ ﻏﻴﺮﻫﻢ ﻣﻦ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ] ‪$‬ﻛﺬﻟﻚ ﻣﻊ ﻷﻗﻮ‪ T‬ﻟﻤﺨﺘﻠﻔﺔ ‪$‬‬
‫ﻟﻨﻈﺮ ﻟﻰ ﻟﻠﻮ ‪ $:‬ﻟﻌﺮ‪ $: w‬ﻟﻠﺴﺎ ‪ $‬ﻟﺠﻨﺲ‪ .‬ﻓﻘﻴﺮﻫﻢ ‪$‬ﻏﻨﻴ ّﻬﻢ ﺳﻴﺎ ‪:‬ﻣﺎ‪T‬‬
‫ﻟﻌﺪﻟﺔ‪ .‬ﻓﻲ ‪%‬ﻳﺔ ﻗﺮ‪%‬ﻧﻴﺔ ﻳﻮﺟﻪ ﷲ ﻟﻜﻼ‪ T‬ﻟﻰ ﻟﻨﺒﻲ ) ‪:( p‬‬
‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ;َ ْ ‬
‫ ‪َ M‬ﻓ ْ‬ ‫ِ َﺟﺎ ُ َ‬ ‫ِﻠﺴ ْﺤ ِﺖ َﻓﺈ ْ‬ ‫ﻮ ﻟ ﱡ‬ ‫ِ‪ َ; T‬ﱠﻛﺎﻟُ َ‬ ‫ﻮ ﻟِ ْﻠ َﻜﺬ ِ‬ ‫﴿ َﺳ ﱠﻤﺎ ُﻋ َ‬
‫ﺎﺣ ُﻜ ْﻢ‬
‫ ‪َ M‬ﺷ ْﻴﺌًﺎ َ ‪َ ِْ 4‬ﺣ َﻜ ْﻤ َﺖ َﻓ ْ‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َﻓ َﻠ ْﻦ ﻳَ ُﻀ ﱡﺮ َ‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ‪ ِْ 4‬ﺗُ ْﻌﺮ ْ‬‫;َ ْﻋﺮ ْ‬
‫ﻴﻦ ﴾ ﺳﻮ" ﻟﻤﺎﺋﺪ" ‪٤٢ /‬‬ ‫ْﺴ ِﻄ َ‬ ‫ِ ﷲﱠَ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﻘ ِ‬ ‫ِﺴ ِﻂ ‪ 4‬ﱠ‬ ‫ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑِﺎﻟْﻘ ْ‬
‫‪M‬ﻏﻢ ﻗﺴﻮ ﻗﻮﻣﻪ ‪$‬ﻏﻠﻈﺘﻬﻢ ﻓﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﻢ ﻳﺨﺮ ﻋﻦ ﺧﻂ‬
‫ﻟﻌﺪﻟﺔ ‪$: $‬ﻣﺮ ﷲ ‪ $‬ﻧﻮﻫﻴﻪ ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻌﻬﻢ‪ ،‬ﻣﻄﺒﻘﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‬
‫ِﻴﻤﻮ ُ ُﺟﻮ َﻫ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ُﻛ ﱢﻞ َﻣ ْﺴ ِﺠ ٍﺪ َ  ْ‪ُ :‬ﻋﻮ ُ‪B‬‬ ‫ِﺴ ِﻂ َ ;َﻗ ُ‬ ‫﴿ ُﻗ ْﻞ ;َ َﻣ َﺮ َﺑﱢﻲ ﺑِﺎﻟْﻘ ْ‬
‫  ﴾ ﻷﻋﺮ‪٢٩ / Z‬‬ ‫ﻳﻦ َﻛ َﻤﺎ ﺑَ َﺪ;َ ُﻛ ْﻢ ﺗَ ُﻌﻮ ُ‪َ :‬‬ ‫ﻴﻦ ﻟَ ُﻪ ﻟ ﱢﺪ َ‬ ‫ِﺼ َ‬‫ُﻣ ْﺨﻠ ِ‬
‫ﻟﻴﻜﻮ ﺑﺬﻟﻚ ﻟﻘﺪ‪ $ $‬ﻷﺳﻮ ﻟﺤﺴﻨﺔ‪ .‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺤﺎﻻ( ‪ $‬ﻟﻮﻗﺎﺋﻊ‬
‫ﻓﻲ ﺣﻴﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﺗﺆﻛﺪ ﺣﺮﺻﻪ ﻋﻠﻰ ﻟﺘﺰ‪ T‬ﺟﺎﻧﺐ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ‬
‫ﻓﻲ ‪:‬ﺣﻜﺎﻣﻪ ‪M‬ﻏﻢ ﺧﺘﻼ‪ y‬ﻷﻟﺴﻦ ‪$‬ﻷﻋﺮ‪$ w‬ﻷﻳﺎ ‪$‬ﻟﻘﺒﺎﺋﻞ ﻓﻲ ﻟﻤﺤﻴﻂ‬
‫ﻟﺠﻐﺮﻓﻲ ﻟﺬ< ﻛﺎ ﻳﺤﻮ< ﺧﻠﻴﻄﺎ ﻣﺘﻨﻮﻋﺎ ﻣﻦ ﻟﺒﺸﺮ‪ .‬ﻛﺎ ﻣﻦ ﻟﺼﻌﻮﺑﺔ ﺧﻠﻖ‬
‫‪:‬ﺟﻮ* ﻋﻴﺶ ﻣﺮﻳﺤﺔ ‪$‬ﻣﺴﺘﻘﺮ ﻻ ﻳﺆﺛﺮ ﻓﻴﻬﺎ ﺟﻞ ﻟﻤﻨﺎﻓﻘﻴﻦ ‪:‬ﺻﺤﺎ‪ I‬ﻟﻨﻔﻮ‬
‫ﻟﻤﺮﻳﻀﺔ‪ ،‬ﻻﺳﻴﻤﺎ ‪ $‬ﻛﺜﺮ ﻣﻦ ‪:‬ﻫﻞ ﻟﺒﺪ‪$ $‬ﻟﻘﺒﺎﺋﻞ ﻛﺎﻧﻮ ﻣﺴﺘﻌﺪﻳﻦ ﻟﻼﻗﺘﺘﺎ‪n‬‬
‫ﻷﺑﺴﻂ ‪$: $‬ﻫﻦ ﻷﺳﺒﺎ‪ ،I‬ﻓﻴﺒﺎ‪ $M‬ﻟﻰ ﺳﻞ ﻟﺴﻴﻮ‪ y‬ﻋﻠﻰ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪،‬‬
‫‪$‬ﻟﻜﻦ ﻟﺮﺳﻮ‪ ( p ) n‬ﻛﺎ ﻣﺼﺪ‪M M‬ﺣﺔ ‪$‬ﻃﻤﺌﻨﺎ ‪$‬ﺳﻼ‪ T‬ﻟﻜﺎﻓﺔ ﻟﻨﺎ ‪$‬ﻣﻨﻬﻢ‬

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 ‫‪Hz.‬‬ ‫‪Muhammed‬‬
‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬
‫)‪(s.a.v.s.‬‬

‫﴿ َ ﻣﺎ ;َ ْ َﺳ ْﻠﻨَﺎ َﻗ ْﺒ َﻠ َﻚ ﻣ ْ‬
‫ِﻦ ﻟْ ُﻤ ْﺮ َﺳ ِﻠ َ‬
‫ﲔ ‪ 4‬ﱠِﻻ‬
‫ﻮ ﻓِﻲ َْ‬
‫ﻷ ْﺳ َﻮ ِ‬
‫^‬ ‫ﻮ ﱠ‬
‫ﻟﻄ َﻌﺎ َ‪ َ b‬ﻳَ ْﻤ ُﺸ َ‬ ‫‪ِ4‬ﻧﱠ ُﻬ ْﻢ ﻟَﻴَْﺄ ُﻛ ُﻠ َ‬

‫  َ َﻛ َ‬
‫ﺎ‬ ‫َ َﺟ َﻌ ْﻠﻨَﺎ ﺑَ ْﻌ َﻀ ُﻜ ْﻢ ﻟِﺒَ ْﻌ ٍ‬
‫ﺾ ِﻓ ْﺘﻨَ ًﺔ ;َﺗَ ْﺼﺒ ُِﺮ َ‬
‫َﺑﱡ َﻚ ﺑَ ِﺼ ًœ ﴾‬

‫ﺳﻮ" ﻟﻔﺮﻗﺎ ﻵﻳﺔ ‪٢٠ -‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ ‪ b:‬ﺧﻠﻖ ﻣﻦ ﺗﺮ‪ .T‬ﻟﻴﻨﺘﻬﻴﻦ ﻗﻮ‪ b‬ﻳﻔﺨﺮ  ﺑﺂﺑﺎﺋﻬﻢ ; ﻟﻴﻜﻮﻧﻦ ;ﻫﻮ‬

‫ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﺠﻌﻼ‪١١.(...‬‬

‫) ﻳﺎ ;ﻳﻬﺎ ﻟﻨﺎ‪; ... /‬ﻻ ﻻ ﻓﻀﻞ ﻟﻌﺮﺑﻲ ﻋﻠﻰ ;ﻋﺠﻤﻲ ﻋﻠﻰ ﻋﺮﺑﻲ ﻻ‬
‫ﻷﺣﻤﺮ ﻋﻠﻰ ﺳﻮ‪ :‬ﻻ ﻷﺳﻮ‪ :‬ﻋﻠﻰ ﺣﻤﺮ ‪4‬ﻻ ﺑﺎﻟﺘﻘﻮ` ‪١٢ ( ..‬‬

‫) ‪ " ..‬ﻟﻨﺠﺮ ﺣﺎﺷﻴﺘﻬﻢ ﺟﻮ ﷲ ‪O‬ﻣﺔ ﻣﺤﻤﺪ ﻟﻨﺒﻲ ﺳﻮ\ ﷲ ﻋﻠﻰ‬

‫;ﻧﻔﺴﻬﻢ ﻣﻠﺘﻬﻢ ;ﺿﻬﻢ ;ﻣﻮﻟﻬﻢ ﻏﺎﺋﺒﻬﻢ ﻣﺸﺎﻫﺪﻫﻢ ‪ ،‬ﺑﻴﻌﻬﻢ‬
‫‪ ،‬ﻻ ﻳﻐﻴﺮ ;ﺳﻘﻒ ﻋﻦ ﺳﻘﻴﻔﺎ‪ B‬ﻻ ﻫﺐ ﻋﻦ ﻫﺒﺎﻧﻴﺘﻪ ﻻ ﻗﻒ ﻋﻦ ‬
‫ﻗﻔﺎﻧﻴﺘﻪ ‪١٣ ( " ...‬‬

‫‪$‬ﺗﻌﺘﺒﺮ ‪$‬ﺛﻴﻘﺔ ﻟﻌﻬﺪ ﻟﻤﺪﻧﻲ ﻟﺘﻲ ﺗﻨﻈﻢ ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ‪$‬ﻳﻬﻮ‬
‫ﻟﻤﺪﻳﻨﺔ ‪$‬ﻣﺸﺮﻛﻴﻬﺎ ﻧﻤﻮ‪9‬ﺟﺎ ‪M‬ﺋﻌﺎ ‪%‬ﺧﺮ‪ .‬ﺣﻴﺚ ﺑﻬﺬ! ﻟﻮﺛﻴﻘﺔ ﻋﻤﻢ ﻹﺳﻼ‪T‬‬
‫‪$‬ﺣﻞ ﻟﺼﻠﺢ ‪$‬ﻷﻣﺎ ﺑﻴﻦ ‪:‬ﻗﻮ‪ T‬ﻛﺎﻧﻮ ﻋﻠﻰ ﺧﺼﻮﻣﺔ ‪$‬ﻗﺘﺘﺎ‪ n‬ﻟﺰﻣﻦ ﻃﻮﻳﻞ‬
‫ﻗﺒﻠﻬﺎ‪$ .‬ﻣﻦ ﻟﻨﻘﺎ‪ m‬ﻟﺒﺎ‪ ƒM‬ﻟﻮﺛﻴﻘﺔ ﻟﻌﻬﺪ ﻟﻤﺪﻧﻲ ﺗﺄﻛﻴﺪﻫﺎ ﻋﻠﻰ ﺣﺮﻳﺔ ﻟﻔﻜﺮ‬
‫‪$‬ﻟﻌﻘﻴﺪ ﺣﻴﺚ ﺟﺎ* ﻓﻲ ﻟﻨﺺ‬
‫" ‪  ...‬ﻟﻴﻬﻮ‪ :‬ﺑﻨﻲ ﻋﻮ‪; Z‬ﻣﺔ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ‪ ،‬ﻟﻠﻴﻬﻮ‪: :‬ﻳﻨﻬﻢ‬
‫ ﻟﻠﻤﺴﻠﻤﻴﻦ ‪:‬ﻳﻨﻬﻢ ﻣﻮﻟﻴﻬﻢ ;ﻧﻔﺴﻬﻢ ‪١٤ "...‬‬

‫‪ $‬ﺗﺸﻴﺮ ﻟﻤﺎ ‪ ١٦‬ﻣﻦ ﻟﻮﺛﻴﻘﺔ‬

‫" ﻧﻪ ﻣﻦ ﺗﺒﻌﻨﺎ ﻣﻦ ﻟﻴﻬﻮ‪ :‬ﻓﺎ ﻟﻪ ﻟﻨﺼﺮ ﻷﺳﻮ" ﻏﻴﺮ ﻣﻈﻠﻮﻣﻴﻦ ﻻﻣﺘﻨﺎ‬
‫ﺻﺮ ﻋﻠﻴﻬﻢ ‪١٥ " ...‬‬

‫‪$‬ﻗﺪ ﻟﺘﺰ‪ T‬ﺧﻠﻔﺎ* ﻟﺮﺳﻮ‪: $ ( p ) n‬ﺻﺤﺎﺑﻪ ﻣﻦ ﺑﻌﺪ! ﺑﺮ‪ 0$‬ﻫﺬ!‬

‫ﻟﻨﺼﻮ‪$ p‬ﻃﺒﻘﻮﻫﺎ ﻋﻠﻰ ‪:‬ﺻﺤﺎ‪ I‬ﻷﻳﺎ ‪$‬ﻟﻤﺬﻫﺐ ﻷﺧﺮ] ﻣﺜﻞ ﻟﻤﺠﻮ‬
‫‪$‬ﻟﺒﺮﻫﻤﻴﻴﻦ ‪$‬ﻟﺒﻮ‪9‬ﻳﻴﻦ ‪$‬ﻟﺒﺮﺑﺮ ‪: $‬ﻣﺜﺎﻟﻬﻢ‪$ ١٦.‬ﻣﺘﺎƒ ﻋﺼﺮ ﻟﺴﻌﺎ – ﺻﺪ‪M‬‬
‫ﻹﺳﻼ‪ T‬ﻷ‪ – n$‬ﻛﻮﻧﻪ ﻋﻬﺪ ﺳﻼ‪$$ T‬ﺋﺎ‪$ T‬ﻃﻤﺌﻨﺎ ﺑﻔﻀﻞ ﻋﺪﻟﺔ ﻟﺮﺳﻮ‪n‬‬
‫)‪ (p‬ﻟﻤﺴﺘﻨﺪ ﻟﻰ ﻷﺧﻼ‪ w‬ﻟﻘﺮ‪%‬ﻧﻴﺔ ‪$‬ﻷ‪$‬ﻣﺮ ﻟﺮﺑﺎﻧﻴﺔ‪ .‬ﻟﻘﺪ ﺷﻤﻠﺖ ﻋﺪﻟﺔ‬
‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ ‪:‬ﻳﻀﺎ ﺑﺎﻋﺜﺔ ﻟﺪﻳﻬﻢ ﻟﻄﻤﺄﻧﻴﻨﺔ ‪$‬ﻟﺜﻘﺔ ﺣﺘﻰ ‪:‬‬
‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻃﻠﺒﻮ ﻋﻬﺪ ﻟﻨﺒﻲ )‪$ (p‬ﺣﻤﺎﻳﺘﻪ‪$:$ .‬ﺿﺤﺖ ‪%‬ﻳﺎ(‬
‫ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻛﻴﻔﻴﺔ ﺗﻨﻈﻴﻢ ﻟﻌﻼﻗﺔ ﻣﻊ ﻫﺬ! ﻟﻔﺌﺎ( ﻣﻦ ﻟﻨﺎ‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻷﻧﺒﻴﺎ* ﻟﻤﺮﺳﻠﻴﻦ ﻃﺎﻋﺔ ﷲ ﺗﻌﺎﻟﻰ‪: ،‬ﻣﺎ ﻟﺬﻳﻦ ﻳﻌﺼﻮ ﻟﺮﺳﻞ ‪$‬ﻳﻘﻔﻮ ‪:‬ﻣﺎ‪*: T‬‬
‫‪M‬ﺳﺎﻻﺗﻬﻢ ﻓﻬﻢ ﻓﻲ ﻣﻌﺼﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ‪:‬ﻳﻀﺎ‪:‬‬
‫ِﻢ َﺣﻔ ً‬
‫ِﻴﻈﺎ‬ ‫ﺎ‪ j‬ﷲﱠَ َ َﻣ ْﻦ ﺗَ َﻮﻟﱠﻰ َﻓ َﻤﺎ ;َ ْ َﺳ ْﻠﻨَ َ‬
‫ﺎ‪َ M‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫َﺪ ;َ َﻃ َ‬ ‫ﻟﺮ ُﺳ َ‬
‫ﻮ\ َﻓﻘ ْ‬ ‫﴿ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﱠ‬
‫﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٨٠ /‬‬
‫ِﻢ َﻓ َﻤ ْﻦ ﻧَ َﻜ َﺚ‬ ‫ﷲِ َﻓ ْﻮ َ^ ;َﻳْﺪِﻳﻬ ْ‬ ‫ﻮ ﷲﱠَ ﻳَ ُﺪ ﱠ‬ ‫ِﻳﻦ ﻳُﺒَﺎﻳِ ُﻌﻮﻧَ َﻚ ‪ِ4‬ﻧﱠ َﻤﺎ ﻳُﺒَﺎﻳِ ُﻌ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫﴿‪4‬ﱠ‬
‫ْﺴ ِﻪ َ َﻣ ْﻦ ;َ ْ َﻓﻰ ﺑ َِﻤﺎ َﻋﺎ َﻫ َﺪ َﻋ َﻠ ْﻴ ُﻪ ﷲﱠَ َﻓ َﺴﻴُ ْﺆﺗِﻴ ِﻪ ;َ ْﺟ ًﺮ‬ ‫َﻓﺈِﻧﱠ َﻤﺎ ﻳَْﻨ ُﻜ ُﺚ َﻋ َﻠﻰ ﻧَﻔ ِ‬
‫ﻴﻤﺎ ﴾ ﺳﻮ" ﻟﻔﺘﺢ ‪١٠ /‬‬ ‫َﻋ ِﻈ ً‬
‫‪$‬ﻓﻲ ﺣﺪﻳﺜﻪ ﻟﺸﺮﻳﻒ ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ ( p ) n‬ﻋﻠﻰ ﻫﺬ! ﻟﺤﻘﻴﻘﺔ‬
‫* " ﻣﻦ ;ﻃﺎﻋﻨﻲ ﻓﻘﺪ ;ﻃﺎ‪ j‬ﷲ ‪ ،‬ﻣﻦ ﻋﺼﺎﻧﻲ ﻓﻘﺪ ﻋﺼﻰ ﷲ "‪١٧‬‬

‫‪%‬ﻳﺎ( ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﺗﺨﺒﺮ ﻟﻤﺆﻣﻨﻴﻦ ‪ :‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻫﻮ ﻣﺮﺷﺪﻫﻢ‬

‫‪$‬ﺣﺎﻣﻴﻬﻢ ‪$‬ﺣﺮﻳﺺ ﻋﻠﻴﻬﻢ ‪$‬ﻫﻮ ﺑﻬﻢ ‪M y$jM‬ﺣﻴﻢ‪ .‬ﻟﺬﻟﻚ ﻓﻠﻢ ﻳﻜﻮﻧﻮ ﻳﻌﻤﻠﻮ‬
‫ﻋﻤﻼ ‪ $:‬ﻳﺨﻄﻮ ﺧﻄﻮ ﻓﻲ ﺟﻤﻴﻊ ﻣﻮ‪M‬ﻫﻢ ‪ $‬ﻟﺮﺟﻮ‪ e‬ﻟﻴﻪ ‪$‬ﺳﺘﺸﺎ‪M‬ﺗﻪ‬
‫‪$‬ﺧﺬ ‪M‬ﺿﺎ! ﻣﺴﺒﻘﺎ‪ .‬ﻛﻤﺎ ﻛﺎﻧﻮ ﻳﺤﺮﺻﻮ ﻋﻠﻰ ﺑﻼ‰ ﻟﺮﺳﻮ‪(p) n‬‬
‫‪ $‬ﺧﺒﺎ‪ !M‬ﻋﻦ ‪: <:‬ﻣﺮ ‪ $:‬ﺣﺪ‡ ﻳﻬﻢ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻣﻨﺎﺣﻲ ﺣﻴﺎﺗﻬﻢ‬
‫ﻟﻤﺨﺘﻠﻔﺔ‪ ،‬ﻗﺘﺼﺎﻳﺔ ‪: T:‬ﻣﻨﻴﺔ ‪ T:‬ﺣﻴﺎﺗﻴﺔ‪ ،‬ﻟﻴﺘﻘﻔﻮ ﻋﻠﻰ ‪M‬ﺷﺎﺗﻪ‬
‫‪$‬ﺗﻌﻠﻴﻤﺎﺗﻪ ﻓﻲ ﻛﻴﻔﻴﺔ ﻣﻮﺟﻬﺔ ﻟﻤﻮﻗﻒ ‪$‬ﻟﻮﻗﺎﺋﻊ‪  .‬ﻣﻨﻄﻮ‪ w‬ﻵﻳﺔ ﻵﺗﻴﺔ‬
‫ﻳﺮﺣﺞ ﻛﺎﻓﺔ ﻷﻣﻮ‪ M‬ﻟﻰ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻟﻰ ‪$:‬ﻟﻲ ﻷﻣﺮ ﻣﻨﻬﻢ ﺑﺸﻜﻞ ‪$‬ﺿﺢ‬
‫‪$‬ﻗﺎﻃﻊ‪ ،‬ﻛﻴﻒ ﻻ ‪$‬ﻃﺎﻋﺔ ﻟﺮﺳﻮ‪ ( p ) n‬ﺗﻌﺘﺒﺮﻣﻦ ﻷﺧﻼ‪ w‬ﻹﺳﻼﻣﻴﺔ ‪$‬ﻵ‪I‬‬
‫ﻟﻘﺮ‪%‬ﻧﻴﺔ ‪:‬ﻣﺮ ﻟﻤﺴﻠﻤﻮ ﺑﺎﺗﺒﺎﻋﻬﺎ ‪$‬ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪:‬‬
‫ﻷ ْﻣ ِﻦ ;َ ْ ﻟْ َﺨ ْﻮ ِ‪ُ َOَ; Z‬ﻋﻮ ﺑِ ِﻪ َ ﻟَ ْﻮ َ ﱡ‪ِ4 Bُ :‬ﻟَﻰ‬ ‫ِﻦ َْ‬ ‫﴿ َ ‪َ َOِ4‬ﺟﺎ َ ُﻫ ْﻢ ;َ ْﻣ ٌﺮ ﻣ َ‬
‫ِﻳﻦ ﻳَ ْﺴﺘَْﻨﺒ ُ‬
‫ِﻄﻮﻧَ ُﻪ ِﻣ ْﻨ ُﻬ ْﻢ َ ﻟَ ْﻮ َﻻ َﻓ ْﻀ ُﻞ‬ ‫ﻮ\ َ ‪ِ4‬ﻟَﻰ ;ُ ْ ﻟِﻲ َْ‬
‫ﻷ ْﻣ ِﺮ ِﻣ ْﻨ ُﻬ ْﻢ ﻟَ َﻌ ِﻠ َﻤ ُﻪ ﻟﱠﺬ َ‬ ‫ﻟﺮ ُﺳ ِ‬ ‫ﱠ‬
‫ِﻴﻼ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٨٣ /‬‬ ‫ﺎ ‪ 4‬ﱠِﻻ َﻗﻠ ً‬‫ﻟﺸ ْﻴ َﻄ َ‬ ‫ﱠ‬
‫ﷲِ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ َ ْﺣ َﻤﺘُ ُﻪ َﻻﺗﱠﺒَ ْﻌﺘُ ْﻢ ﱠ‬
‫ ﻫﺬ ﻷﻣﺮ ﻹﻟﻬﻲ ﻓﻴﻪ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ‪$‬ﻟﺨﻴﺮ ﻟﻜﺜﻴﺮ‪$: $ .‬ﻣﺮ ﻟﺮﺳﻮ‪n‬‬
‫)‪ (p‬ﻫﻲ ﻓﻲ ﺻﻮ ‪$‬ﺣﻤﺎﻳﺔ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻼﺑﺪ ‪ :‬ﻓﻴﻬﺎ ﻛﻞ ﻟﺨﻴﺮ ‪$‬ﻟﺼﻼ‪،0‬‬
‫ﻻﺳﻴﻤﺎ ‪ $‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺑﺸﺨﺼﻪ ﻟﻜﺮﻳﻢ ﻫﻮ ﻛﺜﺮ ﻟﻨﺎ ﻋﻘﻼ ‪$‬ﺣﻜﻤﺔ‬
‫‪M$‬ﻳﺔ‪ $ ،‬ﻟﻨﺎ ﻓﻲ ﻟﻌﺒﺎ ﻳﺮﺟﻌﻮ ‪$‬ﻳﺘﻮﺟﻬﻮ ﻓﻲ ‪:‬ﺣﻜﺎﻣﻬﻢ ‪$‬ﻣﺴﺎﺋﻠﻬﻢ ﻟﻰ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ﺳﺘَ َﺠﺎ َ َ‪َ M‬ﻓﺄَ ِﺟﺮ ُ‪َ B‬ﺣﺘﱠﻰ ﻳَ ْﺴ َﻤ َﻊ َﻛ َﻼ َ‪ b‬ﱠ‬

‫ﷲِ ﺛ ﱠُﻢ‬ ‫ﻴﻦ ْ‬ ‫ِﻛ َ‬‫ِﻦ ﻟْ ُﻤ ْﺸﺮ ِ‬ ‫﴿ َ ‪َ َ; ِْ 4‬ﺣ ٌﺪ ﻣ ْ‬
‫ْ‬
‫ﻴﻦ َﻋ ْﻬ ٌﺪ ِﻋ ْﻨ َﺪ‬ ‫ﻮ َﻛ ْﻴ َﻒ ﻳَ ُﻜ ُ‬
‫ﻮ ﻟِ ْﻠ ُﻤ ْﺸﺮ ِ‬
‫ِﻛ َ‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻗ ْﻮ ٌ‪َ b‬ﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫;َﺑْ ِﻠ ْﻐ ُﻪ َﻣ ْﺄ َﻣﻨَ ُﻪ َ‪O‬ﻟ َ‬
‫ﺳﺘَﻘَﺎ ُﻣﻮ‬ ‫ﷲِ َ ِﻋ ْﻨ َﺪ َ ُﺳﻮﻟِ ِﻪ ‪ 4‬ﱠِﻻ ﻟﱠﺬ َ‬
‫ِﻳﻦ َﻋﺎ َﻫ ْﺪﺗُ ْﻢ ِﻋ ْﻨ َﺪ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ‪َ b‬ﻓ َﻤﺎ ْ‬ ‫ﱠ‬
‫ِﻴﻦ ﴾ ﺳﻮ" ﻟﺘﻮﺑﺔ – ‪٧ -٦‬‬ ‫ِ ﷲﱠَ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﺎﺳﺘَﻘِﻴ ُﻤﻮ ﻟَ ُﻬ ْﻢ ‪ 4‬ﱠ‬ ‫ﻟَ ُﻜ ْﻢ َﻓ ْ‬
‫ ﺗﺒﺎ‪ e‬ﻟﺨﻠﻖ ﻟﻘﺮ‪%‬ﻧﻲ ﻓﻲ ﺗﻄﺒﻴﻖ ﻣﻔﺎﻫﻴﻢ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ ﺑﻴﻦ ﻷﻗﻮ‪T‬‬
‫‪$‬ﻷﺟﻨﺎ ‪$‬ﻷﻋﺮ‪ w‬ﻟﻤﺨﺘﻠﻔﺔ ﻣﻦ ﺣﻴﺚ ﻟﻠﻮ ‪$‬ﻟﺠﻨﺲ ‪$‬ﻟﻠﻐﺔ ﻫﻮ ﻟﺒﻠﺴﻢ‬
‫‪$‬ﻟﻌﻼ ﻟﻤﺸﺎﻛﻞ ﻟﻌﻠﻢ ‪$‬ﻣﺎ ﻳﻌﺎﻧﻴﻪ ﻣﻦ ﻟﻮﻗﺎﺋﻊ ﻟﻤﺆﻟﻤﺔ ‪$‬ﻟﺤﺮ‪$ I$‬ﻻﺿﻄﺮﺑﺎ(‬
‫‪$‬ﻋﺪ‪ T‬ﻻﺳﺘﻘﺮ‪ M‬ﻟﺬ< ﻳﻌﻢ ‪M:‬ﺟﺎ* ﻟﻤﻌﻤﻮ‪ M‬ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ! ) ‪ 9$‬ﺣﻜﻤﺘﻢ‬
‫ﺑﻴﻦ ﻟﻨﺎ ‪ :‬ﺗﺤﻜﻤﻮ ﺑﺎﻟﻌﺪ‪ ( n‬ﻟﻮﺣﺔ ﺧﻂ‪ ،‬ﻵﻳﺔ ‪ ٥٨‬ﻣﻦ ﺳﻮ‪ M‬ﻟﻨﺴﺎ*‪،‬‬
‫ﻟﻠﺨﻄﺎ‪ m‬ﻟﺤﺎ ﻧﻈﻴﻒ ﺑﻴﻚ‪.‬‬

‫ﻣﻦ ﻳﻄﻊ ﻟﺮﺳﻮ\ ) ‪ ،( e‬ﻳﻄﻊ ﷲ‬

‫ﻫﺆﻻ* ﻟﺮﺳﻞ ﻧﺎ ﻣﺒﺎ‪M‬ﻛﻮ ﻳﻮﺣﻰ ﻟﻴﻬﻢ ‪M‬ﺷﺎ ﻟﻨﺎ ﻟﻰ ﻋﺒﺎ‬
‫ﷲ ﺗﻌﺎﻟﻰ ‪$‬ﻷﻳﻤﺎ ﺑﺎﻷﻳﺎ ﻟﻤﻨﺰﻟﺔ ‪$‬ﺗﺒﺎ‪$ e‬ﺗﻨﻔﻴﺬ ‪$:‬ﻣﺮ! ‪$‬ﺟﺘﻨﺎ‪I‬‬
‫ﻧﻮﻫﻴﻪ ‪$‬ﻳﺠﻌﻠﻮ ﻣﻦ ﻫﺆﻻ* ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻟﺒﺸﺮ ﻧﻤﺎ‪ 9‬ﻟﻺﻧﺴﺎ ﻟﻜﺎﻣﻞ‬
‫ﻓﻲ ﻣﻌﻴﺸﺘﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ‪$‬ﺗﺼﺮﻓﺎﺗﻬﻢ ‪$‬ﻧﻈﺮﺗﻬﻢ ﻟﻰ ﻻﻣﻮ‪ M‬ﻟﺤﻴﺎﺗﻴﺔ ‪$‬ﻟﻤﻌﻴﺸﻴﺔ ﺑﻤﺎ‬
‫ﻳﺮﺿﻲ ﺧﺎﻟﻘﻬﻢ‪$ .‬ﻟﻘﺮ‪ %‬ﻟﻜﺮﻳﻢ ﻳﺒﻴﻦ ﻟﻠﻨﺎ  ﺗﺒﺎ‪ e‬ﻷﻧﺒﻴﺎ* ‪$‬ﻟﺮﺳﻞ ﻫﻮ ﻃﺮﻳﻖ‬
‫ﻟﺨﻼ‪$ p‬ﺑﺎﻟﺘﺎﻟﻲ ﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ‪ .‬ﻟﺬﻟﻚ ﻓﺎ ﻃﺎﻋﺔ ‪M‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﺗﻌﺘﺒﺮ ﻣﻦ‬
‫ﻟﺐ ﻟﻌﺒﺎ ﻛﻤﺎ ﻗﺎ‪ n‬ﷲ ﺗﻌﺎﻟﻰ‬
‫ُﺴ ُﻬ ْﻢ‬ ‫ْ ﱠ‬
‫ﷲِ َ ﻟَ ْﻮ ;َﻧﱠ ُﻬ ْﻢ ‪َ Oْ ِ4‬ﻇ َﻠ ُﻤﻮ ;َﻧﻔ َ‬ ‫ﻮ\ ‪ 4‬ﱠِﻻ ﻟِﻴُ َﻄ َ‬
‫ﺎ‪ j‬ﺑِﺈِ‪ِ O‬‬ ‫ِﻦ َ ُﺳ ٍ‬‫﴿ َ َﻣﺎ ;َ ْ َﺳ ْﻠﻨَﺎ ﻣ ْ‬
‫ﻴﻤﺎ﴾‬ ‫ﻮ\ ﻟَ َﻮ َﺟ ُﺪ  ﷲﱠَ ﺗَ ﱠﻮﺑًﺎ َ ِﺣ ً‬ ‫ﻟﺮ ُﺳ ُ‬
‫َﺮ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫َﺮ  ﷲﱠَ َ ْ‬
‫ﺳﺘَ ْﻐﻔ َ‬ ‫ ‪َ M‬ﻓ ْ‬
‫ﺎﺳﺘَ ْﻐﻔ ُ‬ ‫َﺟﺎ ُ َ‬
‫ﺳﻮ" ﻟﻨﺴﺎ ‪٦٤ /‬‬
‫ﻴﻦ‬
‫ِﻦ ﻟﻨﱠﺒِﻴﱢ َ‬
‫ِﻢ ﻣ ْ‬‫ِﻳﻦ ;َﻧْ َﻌ َﻢ ﷲﱠُ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻚ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫ﻮ\ َﻓﺄُ ْ ﻟَﺌ َ‬
‫ﻟﺮ ُﺳ َ‬ ‫ﱠَ‬
‫َ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﷲ َ ﱠ‬
‫ِﻚ َﻓِﻴﻘًﺎ﴾ ﺳﻮ" ﻟﻨﺴﺎ‬ ‫ﻴﻦ َ َﺣ ُﺴ َﻦ ;ُ ْ ﻟَﺌ َ‬
‫ِﺤ َ‬ ‫ﻟﺼﺎﻟ ِ‬‫ﻟﺸ َﻬ َﺪ ِ َ ﱠ‬
‫ِﻴﻦ َ ﱡ‬ ‫ﻟﺼ ﱢﺪﻳﻘ َ‬ ‫َ ﱢ‬
‫‪٦٩ /‬‬
‫ﺗﺆﻛﺪ ﻟﻜﺜﻴﺮ ﻣﻦ ‪%‬ﻳﺎ( ﻟﻘﺮ ﻋﻠﻰ ‪ :‬ﻃﺎﻋﺔ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻃﺎﻋﺔ‬

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 ‫‪Hz.‬‬ ‫‪Muhammed‬‬
‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬
‫)‪(s.a.v.s.‬‬

‫﴿ ‪ِ4‬ﻧﱢﻲ ﺗَ َﻮ ﱠﻛ ْﻠ ُﺖ َﻋ َﻠﻰ ﱠ‬
‫ﷲِ َﺑﱢﻲ َ َﺑﱢ ُﻜ ْﻢ‬
‫ﺧ ٌﺬ ﺑِﻨَ ِ‬
‫ﺎﺻﻴَﺘِ َﻬﺎ ‪ 4‬ﱠ‬
‫ِ‬ ‫ِﻦ َ‪:‬ﺑﱠ ٍﺔ ‪ 4‬ﱠِﻻ ُﻫ َﻮ ِ‬
‫َﻣﺎ ﻣ ْ‬
‫َﺑﱢﻲ َﻋ َﻠﻰ ِﺻ َﺮ ٍ‬
‫‪ُ p‬ﻣ ْﺴﺘَﻘِﻴ ٍﻢ ﴾‬
‫ﺳﻮ" ﻫﻮ‪٥٦ – :‬‬
 ‫‪Harun Yahya‬‬

‫ﻟﺮ ْﺣ َﻤ ِﺔ ﻟَ ْﻮ ﻳُ َﺆ ِ‬
‫ﺧ ُﺬ ُﻫ ْﻢ‬ ‫﴿ َ َﺑﱡ َﻚ ﻟْ َﻐﻔُﻮ ُ ُ‪ O‬ﱠ‬
‫ﺑِ َﻤﺎ َﻛ َﺴﺒُﻮ ﻟَ َﻌ ﱠﺠ َﻞ ﻟَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ َ‬
‫‪ T‬ﺑَ ْﻞ ﻟَ ُﻬ ْﻢ‬

‫َﻣ ْﻮ ِﻋ ٌﺪ ﻟَ ْﻦ ﻳَ ِﺠ ُﺪ  ﻣ ْ‬
‫ِﻦ ُ‪ :‬ﻧِ ِﻪ َﻣ ْﻮﺋ ًِﻼ ﴾‬

‫ﺳﻮ" ﻟﻜﻬﻒ – ‪٥٨‬‬

 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻷﺣﻜﺎ‪$ T‬ﻟﻤﻔﺎﻫﻴﻢ‬

‫ﻟﺠﺎﻫﻠﻴﺔ ‪$‬ﻟﻀﻼﻟﺔ‪  .‬ﻣﻦ ﺗﻄﻐﻰ ﻋﻠﻴﻪ ﻗﻴﻢ‬
‫ﻟﺠﺎﻫﻠﻴﺔ ﻻ ﻳﺴﺘﻄﻴﻊ ‪ =M‬ﻣﻔﺎﻫﻴﻢ ﻟﺠﻤﺎ‪$ n‬ﻟﺨﻴﺮ‪$ ،‬ﻣﻦ ﺛﻢ‬
‫ﻻ ﻳﺴﺨﺮ ﻋﻠﻤﻪ ‪$‬ﻣﻌﺎ‪M‬ﻓﻪ ﻓﻲ ﺳﺒﻞ ﻟﺼﻼ‪$ 0‬ﻟﺮﺷﺎ ‪$‬ﻣﻨﺎﻓﻊ ﻟﻨﺎ ﺑﻞ‬
‫ﺟﻞ ﻫﻤﻪ ‪$‬ﻏﺎﻳﺘﻪ ﺑﺬ‪ M‬ﻟﻨﻔﺎ‪$ w‬ﻟﺸﻘﺎ‪ w‬ﺑﻴﻦ ﻟﻨﺎ ‪$‬ﺧﻠﻖ ‪:‬ﺟﻮ* ﻟﻔﻴﻦ ‪$‬ﻟﺘﻔﺮﻗﺔ‬
‫‪ $‬ﻹﻳﻘﺎ‪ e‬ﺑﻴﻨﻬﻢ‪ .‬ﻟﻘﺪ ﻛﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﺣﺮﻳﺼﺎ ﻋﻠﻰ ‪ :‬ﻳﺤﺎﻓﻆ ﻋﻠﻰ‬
‫ﺳﻼﻣﺔ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﻣﻦ ‪$‬ﻻ! ﻣﻦ ﻟﻨﺎ‪$ ،‬ﻳﺼﻮ ﻣﺼﺎﻟﺤﻬﻢ ‪$‬ﻣﻨﺎﻓﻌﻬﻢ ‪$ ،‬ﻳﺪﻓﻊ‬
‫ﻷ‪$ ]9‬ﻟﻀﺮ‪ M‬ﻋﻨﻬﻢ‪$ ،‬ﻳﺤﺒﻂ ﻛﻴﺪ ﻟﻜﺎﺋﺪﻳﻦ ﻣﻦ ‪:‬ﺻﺤﺎ‪ I‬ﻟﻨﻔﺎ‪$ w‬ﻧﺎﺷﺮ<‬
‫ﻷﻛﺎ‪9‬ﻳﺐ ‪ $‬ﻷ‪M‬ﺟﻴﻒ‪ .‬ﻋﺮﻓﻬﻢ ‪ $‬ﺣﺪﻫﻢ ‪$$‬ﻗﻒ ﻋﻠﻰ ﻧﻴﺎﺗﻬﻢ ‪$‬ﻣﻘﺎﺻﺪﻫﻢ‬
‫‪$‬ﻛﺎﻧﺖ ‪:‬ﺧﺒﺎ‪M‬ﻫﻢ ﺗﺼﻞ ﻟﻴﻪ‪$ ،‬ﺣﺎ‪ : n$‬ﻳﺮﺟﻌﻬﻢ ﻟﻰ ﺻﻔﻮ‪ y‬ﻟﻤﺆﻣﻨﻴﻦ‪$ ،‬ﻛﺎ‬
‫ﺣﺮﺻﻪ ﻛﺒﻴﺮ ﻓﻲ ﺗﺨﺎ‪ 9‬ﻟﻤﻮﻗﻒ ‪ $‬ﻷﻓﻌﺎ‪ n‬ﻟﻜﻔﻴﻠﺔ ﺑﺮﻓﻊ ﻣﻌﻨﻮﻳﺎ( ﻟﻤﺆﻣﻨﻴﻦ‬
‫‪ƒ$‬ﻳﺎ ‪:‬ﻳﻤﺎﻧﻬﻢ ‪$‬ﺗﻜﺎﺗﻔﻬﻢ ‪$‬ﺗﻼﺣﻤﻬﻢ ﻟﺪﻓﻊ ﻛﻴﺪ ﻟﻜﺎﺋﺪﻳﻦ ‪$‬ﻗﺒﺮ ‪%‬ﻣﺎﻟﻬﻢ ﻟﺨﺒﻴﺜﺔ‪.‬‬
‫‪$‬ﻗﺪ ‪$‬ﺻﻔﻪ ‪M‬ﺑﻪ " ‪ 9‬ﺧﻴﺮ " ﻻ ﻳﺄﺗﻲ ﻣﻨﻪ ‪$‬ﻣﻦ ‪:‬ﻗﻮﻟﻪ ‪: $‬ﻓﻌﺎﻟﻪ ‪$‬ﺣﻜﻤﻪ ‪$‬ﻗﻀﺎ*!‬
‫ﻻ ﻟﺨﻴﺮ ﻟﻌﻤﻴﻢ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﻞ ‪$‬ﻟﻠﺒﺸﺮﻳﺔ ﺟﻤﻌﺎ*‪.‬‬

‫ﻟﻨﺒﻲ ) ‪ ( e‬ﺑﺸﺮ ﻧﺬ ﻟﻨﺎ‪ /‬ﺧﺎﻃﺐ‬

‫ ﺟﺪﻧﻬﻢ ﺿﻤﺎﺋﺮﻫﻢ ﺑﺎﻟﺤﻜﻤﺔ‬
‫ ﻟﻤﻮﻋﻈﺔ ﻟﺤﺴﻨﺔ‬
‫ﻟﻘﺪ ﻗﺎ‪ T‬ﻟﻨﺒﻲ ) ‪$ ( p‬ﻣﻨﺬ ﻧﺰ‪ n$‬ﻟﻮﺣﻲ ﻋﻠﻴﻪ ﺑﺈ‪M‬ﺷﺎ ﻟﻨﺎ ‪$‬ﻣﻮﻋﻈﺘﻬﻢ‬
‫‪$‬ﻋﻮﺗﻬﻢ ﻟﻰ ﻳﻦ ﷲ ‪$‬ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﻘﻮﻳﻢ ‪$‬ﺳﺘﻤﺮ ﺑﺬﻟﻚ ﻃﻮ‪ n‬ﺣﻴﺎﺗﻪ‬
‫ﻟﻜﺮﻳﻤﺔ‪$ .‬ﺧﺎﻃﺒﺘﻪ ‪%‬ﻳﺔ ﻗﺮ‪%‬ﻧﻴﺔ‪:‬‬
‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ B‬ﺳﺒِﻴﻠِﻲ ;َ ْ‪ُ :‬ﻋﻮ ‪ِ4‬ﻟَﻰ ﱠ‬
‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ" ;َﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ َ ُﺳ ْﺒ َﺤ َ‬
‫ﺎ‬
‫ﻴﻦ ﴾ ﺳﻮ" ﻳﻮﺳﻒ – ‪١٠٨‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺸﺮ ِ‬
‫ِﻛ َ‬ ‫ﱠ‬
‫ﷲِ َ َﻣﺎ ;َﻧَﺎ ﻣ ْ‬
‫‪ $‬ﻻ ‪M‬ﻳﺐ ‪ :‬ﻟﻨﺒﻲ ) ‪ ( p‬ﺻﺎ‪ y‬ﻓﻲ ﻃﺮﻳﻘﻪ‬
‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎﻋﺐ ‪$‬ﻟﻤﺘﺎﻋﺐ ﺣﻴﻦ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫‪ <$9‬ﻟﺤﻜﻤﺔ ‪$‬ﻟﻌﻘﻞ ‪$‬ﻟﺘﺠﺮﺑﺔ ﻟﺘﻠﻘﻲ ﻟﻨﺼﺎﺋﺢ‬

‫‪$‬ﻟﺘﻮﺟﻴﻬﺎ(‪$ .‬ﻛﺎﻧﺖ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻓﻲ ﺗﺠﻤﻴﻊ ﻛﺎﻓﺔ‬
‫ﻷﻣﻮ‪$ M‬ﻷﺧﺒﺎ‪ M‬ﻟﺪ] ﺷﺨﺺ ﻟﺮﺳﻮ‪ ( p ) n‬ﻫﻲ ﻓﻲ ﺧﺮ‪: $‬ﺣﻜﺎ‪T‬‬
‫‪$‬ﻗﺮ‪ (M‬ﺣﻜﻴﻤﺔ ‪$‬ﺧﻄﻴﺮ ﺑﻜﻞ ﺳﻼﺳﺔ ‪$‬ﻳﺴﺮ ﻟﻤﺎ ﻳﻤﺘﺎƒ ﺑﻪ ﻟﺮﺳﻮ‪( p ) n‬‬
‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻔﺮﻳﺪ‪$ .‬ﻓﻲ ‪%‬ﻳﺔ ﻟﺰ‪ T‬ﷲ ﺗﻌﺎﻟﻰ ﻛﺎﻓﺔ ﻟﻤﺆﻣﻨﻴﻦ ‪ :‬ﻳﺤﻠﻤﻮ‬
‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻓﻲ ‪:‬ﻳﺔ ﺧﻼﻓﺎ( ﺗﺤﺼﻞ ﺑﻴﻨﻬﻢ‪  .‬ﻫﺬ ﻹﻟﺰ‪ T‬ﻓﻲ ﻟﺘﻮﺟﻪ ﻟﻰ‬
‫ﻟﺮﺳﻮ‪ n‬ﻓﻲ ﻛﻞ ‪:‬ﻣﺮ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺤﻜﻤﺔ ﻟﻰ ﺟﺎﻧﺐ ﻣﺎ ﺗﻘﺘﻀﻴﻬﺎ ‪$‬ﺗﺤﻜﻤﻬﺎ‬
‫‪:‬ﺻﻮ‪ n‬ﻷ‪$ I‬ﻟﻮﺟﺪ ﻹﻳﻤﺎﻧﻲ‪$ .‬ﻣﻦ ﺟﻬﺔ ﺧﺮ] ﻓﺎ ﺗﻘﺒﻞ ﺣﻜﻢ ﻟﺮﺳﻮ‪n‬‬
‫ﺑﻄﻴﺒﺔ ﻧﻔﺲ ‪M$‬ﺿﺎ ﻛﺎﻣﻞ ﻣﻄﻠﻮ‪ I‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺣﺘﻰ ‪ $‬ﻛﺎ ﻇﺎﻫﺮ ﻫﺬ‬
‫ﻟﺤﻜﻢ ﻳﺘﻨﺎﻓﻰ ‪$‬ﻳﺘﺼﺎ‪ T‬ﻣﻊ ‪M‬ﻏﺒﺎﺗﻬﻢ ‪$‬ﻣﺼﺎﻟﺤﻬﻢ ‪ ،‬ﻓﻌﻠﻴﻬﻢ ﺗﻨﻔﻴﺬ! ‪$‬ﻗﺒﻮﻟﻪ ﺑﻜﻞ‬
‫ﻃﻤﺌﻨﺎ ﻧﻔﺴﻲ ‪$M$‬ﺣﻲ ﻋﻤﻴﻖ‪$ .‬ﻫﺬ ﻣﺎ ‪$‬ﺻﻔﺘﻪ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ِﻴﻤﺎ َﺷ َﺠ َﺮ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺛ ﱠُﻢ َﻻ ﻳَ ِﺠ ُﺪ ‬ ‫ﻮ‪ M‬ﻓ َ‬ ‫ﻮ َﺣﺘﱠﻰ ﻳُ َﺤ ﱢﻜ ُﻤ َ‬ ‫﴿ َﻓ َﻼ َ َﺑﱢ َﻚ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ِﻴﻤﺎ ﴾ ﺳﻮ" ﻟﻨﺴﺎ‬ ‫ِﻤﺎ َﻗ َﻀ ْﻴ َﺖ َ ﻳُ َﺴ ﱢﻠ ُﻤﻮ ﺗَ ْﺴﻠ ً‬ ‫ِﻢ َﺣ َﺮ ًﺟﺎ ﻣ ﱠ‬ ‫ﻓِﻲ ;َﻧﻔ ِ‬
‫ُﺴﻬ ْ‬
‫‪٦٥ -‬‬
‫‪$‬ﻟﻢ ﻳﺮﺿﻲ ﻫﺬ ﻟﻮﺿﻊ ﺑﻌﺾ ﺿﻌﺎ‪ y‬ﻹﻳﻤﺎ ‪$‬ﻟﻤﻨﺎﻓﻘﻴﻦ ‪$‬ﺣﺎ‪$‬ﻟﻮ ‪M‬ﻓﺾ‬
‫ﺗﺠﻤﻴﻊ ﻷﺧﺒﺎ‪ $ M‬ﻷﺣﻜﺎ‪ T‬ﺑﻴﺪ ﻟﺮﺳﻮ‪$ ( p ) n‬ﺣﺪ!‪$ ،‬ﺑﺚ ﻟﺘﻔﺮﻗﺔ ‪$‬ﻟﻨﻔﺎ‪w‬‬
‫‪$‬ﻟﻔﺴﺎ ﻧﺎﺳﻴﻦ ‪ :‬ﻟﺮﺳﻮ‪$:$ ( p ) n‬ﻣﺮ! ‪: $‬ﺣﻜﺎﻣﻪ ‪$‬ﻗﻀﺎ‪ !j‬ﻓﻲ ﺣﻔﻆ ﷲ‬
‫‪$‬ﺻﻮﻧﻪ ‪M$‬ﻋﺎﻳﺘﻪ "‪:‬‬
‫ُ َﺧ ْﻴ ٍﺮ ﻟَ ُﻜ ْﻢ ﻳُ ْﺆﻣ ُ‬
‫ِﻦ‬ ‫ﻮ ُﻫ َﻮ ;ُ ُ‪ُ ٌ O‬ﻗ ْﻞ ;ُ‪ُ O‬‬
‫ِﻲ َ ﻳَﻘُﻮﻟُ َ‬‫ُ  ﻟﻨﱠﺒ ﱠ‬‫ِﻳﻦ ﻳُ ْﺆ‪َ O‬‬‫﴿ َ ِﻣ ْﻨ ُﻬ ْﻢ ﻟﱠﺬ َ‬
‫ُ  َ ُﺳ َ‬
‫ﻮ\‬ ‫ِﻳﻦ ﻳُ ْﺆ‪َ O‬‬ ‫ِﻳﻦ  َﻣﻨُﻮ ِﻣ ْﻨ ُﻜ ْﻢ َ ﻟﱠﺬ َ‬
‫ِﻴﻦ َ َ ْﺣ َﻤ ٌﺔ ﻟِﱠﻠﺬ َ‬
‫ِﻦ ﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﺑﱠ‬
‫ِﺎﷲِ َ ﻳُ ْﺆﻣ ُ‬
‫ِﻴﻢ ﴾ ﺳﻮ" ﻟﺘﻮﺑﺔ ‪٦١ -‬‬ ‫‪َ; T‬ﻟ ٌ‬ ‫ﷲِ ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ﱠ‬
‫ﻟﻢ ﻳﻜﻦ ﻳﺪ‪ =M‬ﺿﻌﺎ‪ y‬ﻟﻨﻔﻮ ﻫﺆﻻ* ‪$‬ﻟﻢ ﻳﻘﺪ‪ $M‬ﻋﻈﻤﺔ ﻗﺪ‪ M‬ﻟﻨﺒﻲ‬
‫) ‪$ ( p‬ﻋﻠﻤﻪ ﺑﻜﻞ ﺷﻲ* ‪$‬ﻃﻼﻋﻪ ﻋﻠﻰ ﻗﺎﺋﻖ ﻻﻣﻮ‪9$ M‬ﻟﻚ‬
‫ﺑﺴﺒﺐ ﺑﻌﺪﻫﻢ ﻋﻦ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ‪$‬ﺑﻘﺎﺋﻬﻢ‬

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 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻤﻨﺎﻓﻘﻴﻦ ﻣﻊ ﻟﺮﺳﻮ‪( p ) n‬‬

‫ﺑﺴﻴﺎﺳﺔ ﻟﻨﻔﺎ‪$ w‬ﻟﺮﻳﺎ* ‪$‬ﻟﻠﺆ‪ T‬ﻓﻘﺪ ﺗﻮﺟﻪ ﻟﻴﻬﻢ ‪%‬ﻣﻼ‬
‫‪M‬ﺟﻮﻋﻬﻢ ﻟﻰ ﻟﺤﻖ ‪$‬ﻟﺼﻮ‪ ،I‬ﻣﺨﺎﻃﺒﺎ ﺿﻤﺎﺋﺮﻫﻢ ‪:$‬ﻋﻤﺎ‪w‬‬
‫‪:‬ﻧﻔﺴﻬﻢ‪$ .‬ﻓﻲ ﻫﺬ ﺗﻘﻮ‪ n‬ﻵﻳﺔ‪:‬‬
‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ﻋ ْ‬
‫ِﻈ ُﻬ ْﻢ َ ُﻗ ْﻞ ﻟَ ُﻬ ْﻢ‬ ‫ِﻢ َﻓﺄَ ْﻋﺮ ْ‬‫ِﻳﻦ ﻳَ ْﻌ َﻠ ُﻢ ﷲﱠُ َﻣﺎ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫﴿ ;ُ ْ ﻟَﺌ َ‬
‫ِﻢ َﻗ ْﻮ ًﻻ ﺑَﻠِﻴ ًﻐﺎ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٦٣ /‬‬ ‫ُﺴﻬ ْ‬ ‫ﻓِﻲ ;َﻧﻔ ِ‬
‫ﻧﻬﺎ ﻟﻤﺴﺆ‪$‬ﻟﻴﺔ ﻛﺒﻴﺮ ‪$‬ﻣﻮﻗﻒ ﻋﻈﻴﻢ ﻫﺬ ﻟﺬ< ﺗﺼﺮ‪ y‬ﺑﻪ ﻟﺮﺳﻮ‪( p ) n‬‬
‫ﻓﻲ ‪M‬ﺷﺎ ﻣﻦ ﻳﻜﻦ ﻟﻌﺪ‪$ $‬ﻟﺒﻐﻀﺎ* ‪$‬ﻻﺳﺘﻤﺮ‪ M‬ﺑﺪﻋﻮﺗﻬﻢ ‪$‬ﻧﺼﺤﻬﻢ‪$ .‬ﻟﻜﻦ‬
‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﺬ< ﻋﺘﻤﺪ ﻋﻠﻰ ﷲ ‪$‬ﺗﻮﻛﻞ ﻟﻴﻪ ﻓﻲ ﻛﻞ ﻣﻮ‪ ،!M‬ﻛﺎ ﻳﻌﻠﻢ‬
‫‪ :‬ﻟﻬﺪﻳﺔ ﺑﻴﺪ ﷲ ﻟﺬ< ﻳﻌﻴﻦ ‪$‬ﻳﻬﺪ< ﻣﻦ ﻳﺨﺸﺎ!‪$ ،‬ﻳﻄﻴﻌﻪ ﺳﺒﺤﺎﻧﻪ ‪$‬ﺣﺪ!‬
‫‪: $‬ﺣﺪ ﻏﻴﺮ!‪ ،‬ﺑﻞ ‪$‬ﻳﺄﺧﺬ ﺑﻴﺪ! ‪$‬ﻳﻮﻓﻘﻪ ‪$‬ﻳﺴﻬﻞ ﻋﻠﻴﻪ ﻓﻲ ﺟﻤﻴﻊ ﻣﻮ‪$ !M‬ﻣﺎ‬
‫ﻳﻘﻮ‪ T‬ﺑﻪ‪.‬‬
‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﺎ ‪%‬ﻳﺎﺗﻪ ‪ :‬ﷲ ‪M:‬ﺳﻞ ‪M‬ﺳﻠﻪ ‪: $‬ﻧﺒﻴﺎ*!‬
‫ﻟﻸﺧﺬ ﺑﻴﺪ ﻹﻧﺴﺎ ‪$‬ﻧﺘﺸﺎﻟﻪ ﻣﻦ ﻟﻀﻼﻟﺔ ‪$‬ﻟﻜﻔﺮ ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ‪$‬ﻟﺤﻖ‬
‫‪$‬ﺗﻌﻠﻴﻤﻬﻢ ‪%‬ﻳﺎ( ﷲ ‪$‬ﻗﺪ‪M‬ﺗﻪ ‪: $‬ﻟﻮﻫﻴﺘﻪ‪$ .‬ﻛﻤﺎ ‪:‬ﺳﻠﻔﻨﺎ ﻓﻴﻤﺎ ﺗﻘﺪ‪ T‬ﻓﺎ ‪M‬ﺳﻮﻟﻨﺎ )‬
‫‪ ( p‬ﻗﺎ‪ T‬ﺑﺄ* ﻷﻣﺎﻧﺔ ﻛﺎﻣﻠﺔ ‪$‬ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﺑﻜﻞ ﺛﺒﺎ( ‪$‬ﺛﻘﺔ ‪$‬ﺣﺮ‪$ p‬ﺷﻌﻮ‪M‬‬
‫ﻋﺎ‪ n‬ﺑﻌﻈﻢ ﻟﻤﺴﺆ‪$‬ﻟﻴﺔ‪$ ،‬ﺳﺘﻤﺮ ﻋﻠﻰ ﻫﺬ ﻟﻤﻨﻮ‪ n‬ﻣﻦ ﻹ‪M‬ﺷﺎ ‪$‬ﻛﺬﻟﻚ ﺑﻮﺳﺎﺋﻞ‬
‫‪: $‬ﺳﺎﻟﻴﺐ ﻟﺘﺮﻏﻴﺐ ‪$‬ﻟﺘﺮﻫﻴﺐ ‪$‬ﻟﺘﺒﺸﻴﺮ ‪$‬ﻟﺘﺨﻮﻳﻒ ﻟﻰ ‪$:‬ﺧﺮ ﻋﻤﺮ! ﻓﻲ ﻫﺬ!‬
‫ﻟﺪﻧﻴﺎ ‪$ ،‬ﺟﻤﻞ ‪9‬ﻟﻚ ﻓﻲ ﺧﻄﺒﺔ ﻟﻮ‪ e‬ﻋﻨﺪ ﻟﺤﺞ ﻷﻛﺒﺮ‪ .‬ﻫﺬ! ‪%‬ﻳﺎ( ﻣﻦ ﻟﺬﻛﺮ‬
‫ﻟﺤﻜﻴﻢ ﺗﺆﻛﺪ ‪$‬ﺗﻮﺿﺢ ﻣﻮﻗﻒ ‪M‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﻣﻦ ﻷﻣﺎﻧﺔ ﻟﻌﻈﻴﻤﺔ‪:‬‬
‫ِﻢ ﻳَْﺘ ُﻠﻮ‬ ‫ُﺴﻬ ْ‬‫ِﻦ ;َﻧْﻔ ِ‬ ‫ﻮﻻ ﻣ ْ‬‫ِﻢ َ ُﺳ ً‬ ‫َﺪ َﻣ ﱠﻦ ﷲﱠُ َﻋ َﻠﻰ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ ‪ Oْ ِ4‬ﺑَ َﻌ َﺚ ﻓِﻴﻬ ْ‬ ‫﴿ ﻟَﻘ ْ‬
‫ﺎ‪ َ T‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ ‪َ ِْ 4‬ﻛﺎﻧُﻮ ﻣ ْ‬
‫ِﻦ َﻗ ْﺒ ُﻞ‬ ‫ِﻢ ﻳَﺎﺗِ ِﻪ َ ﻳُ َﺰ ﱢﻛﻴﻬ ْ‬
‫ِﻢ َ ﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻴﻦ ﴾ ﺳﻮ" \ ﻋﻤﺮ ‪١٦٤ /‬‬ ‫ﻟَﻔِﻲ َﺿ َﻼ ٍ\ ُﻣﺒ ٍ‬
‫ﻮﻻ ِﻣ ْﻨ ُﻜ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻳَﺎﺗِﻨَﺎ‬
‫ِﻴﻜ ْﻢ َ ُﺳ ً‬ ‫﴿ َﻛ َﻤﺎ ;َ ْ َﺳ ْﻠﻨَﺎ ﻓ ُ‬
‫ﺎ‪ َ T‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ‬ ‫ﻴﻜ ْﻢ َ ﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫َ ﻳُ َﺰ ﱢﻛ ُ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ﻗﺎ‪ T‬ﺑﻨﺸﺮ ‪M‬ﺳﺎﻟﺘﻪ ‪ $‬ﻧﺬ‪ M‬ﻟﻨﺎ‬

‫‪M$‬ﺷﺎﻫﻢ ﻟﻰ ﻟﺘﻤﺴﻚ ﺑﺎﻷﺧﻼ‪ w‬ﻟﻘﻮﻳﻤﺔ ﻓﻤﻨﻬﻢ‬
‫ﻣﻦ ﻟﻢ ﻳﺆﻣﻦ ﺑﻪ ﺣﺴﺪ ‪ $:‬ﺣﻘﺪ ‪ $:‬ﺿﻐﻴﻨﺔ ﻓﻲ ﻧﻔﺴﻪ ‪$‬ﻣﻨﻬﻢ ﻣﻦ‬
‫ﺳﻤﻊ ‪$‬ﻟﻢ ﻳﺴﺘﺠﺐ‪$ ،‬ﻣﻨﻬﻢ ﻣﻦ ‪%‬ﻣﻦ ﻗﻮﻻ ‪$‬ﻟﻤﺎ ﻳﺪﺧﻞ ﻹﻳﻤﺎ ﻟﻰ ﺳﻮﻳﺪ*‬
‫ﻗﻠﺒﻪ‪$ ،‬ﻣﻨﻬﻢ ﻣﻦ ﻟﻢ ﻳﻔﻘﻪ ﻣﺎ ﺳﻤﻌﻪ ﻣﻦ ‪%‬ﻳﺎ( ﷲ‪ .‬ﻫﺆﻻ* ‪: $‬ﻣﺜﺎﻟﻬﻢ ﻇﻬﺮ‪ $‬ﻣﻌﻪ‬
‫ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﺳﻮ* ﻷ‪$ I‬ﻟﺨﻠﻖ ‪:$‬ﺳﺎ*‪ $‬ﻟﺘﺼﺮ‪ y‬ﻟﻰ ﺣﺪ‪ $‬ﺑﻌﻴﺪ‪ .‬ﻟﻢ ﺗﺆﺛﺮ‬
‫ﻓﻴﻪ ) ‪ ( p‬ﻛﻞ ﻫﺬ! ﻟﻌﺮﻗﻴﻞ ‪$‬ﻟﻌﻘﺒﺎ( ‪$‬ﺳﺘﻤﺮ ﺑﺪﻋﻮﺗﻪ ﺑﺜﺒﺎ( ﻗﻠﺐ ‪$‬ﺻﺮ‪$ M‬‬
‫ﻗﺪ‪ T‬ﻋﻈﻴﻢ‪ .‬ﺗﺼﻒ ﻫﺬ! ﻵﻳﺔ ﻫﺆﻻ* ﻟﻨﺎ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﺎ‪ُ T‬ﻛ ﱢﻠ ِﻪ َ ‪َOِ4‬‬ ‫ﻮ ﺑِﺎﻟْ ِﻜﺘَ ِ‬ ‫﴿ َﻫﺎ;َﻧْﺘُ ْﻢ ;ُ ْ َﻻ ِ ﺗُ ِﺤﺒﱡﻮﻧَ ُﻬ ْﻢ َ َﻻ ﻳُ ِﺤﺒﱡﻮﻧَ ُﻜ ْﻢ َ ﺗُ ْﺆ ِﻣﻨُ َ‬
‫ِﻦ ﻟ َﻐ ْﻴ ِﻆ ُﻗ ْﻞ ُﻣﻮﺗُﻮ‬ ‫ِﻞ ﻣ ْ‬ ‫ﻷﻧَﺎﻣ َ‬‫ُﻮﻛ ْﻢ َﻗﺎﻟُﻮ  َﻣﻨﱠﺎ َ ‪َ َOِ4‬ﺧ َﻠ ْﻮ َﻋ ﱡﻀﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َْ‬ ‫ﻟَﻘ ُ‬
‫ﻟﺼ ُﺪ ِ﴾ \ ﻋﻤﺮ ‪١١٩ -‬‬ ‫‪ U‬ﱡ‬ ‫ِﻴﻢ ﺑِ َﺬ ِ‬‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫ﺑِ َﻐ ْﻴ ِﻈ ُﻜ ْﻢ ‪ 4‬ﱠ‬
‫‪:‬ﻣﺎ ﻵﻳﺔ ‪%‬ﻻﺗﻴﺔ ﻓﺘﻮﺿﺢ ﻣﻮﻗﻒ ﻟﻤﻨﺎﻓﻘﻴﻦ ‪$‬ﻣﻮﻗﻒ ﻟﻨﺒﻲ ) ‪ ( p‬ﻣﻨﻬﻢ‪:‬‬
‫‪َ T‬ﻣ ْﻦ‬ ‫ﻷ ْﺣ َﺰ ِ‬‫ِﻦ َْ‬ ‫ِ\ ‪ِ4‬ﻟَْﻴ َﻚ َ ﻣ ْ‬ ‫ﻮ ﺑ َِﻤﺎ ;ُﻧﺰ َ‬ ‫ِﻳﻦ ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﻟْ ِﻜﺘَ َ‬
‫ﺎ‪ T‬ﻳَﻔ َ‬
‫ْﺮ ُﺣ َ‬ ‫﴿ َ ﻟﱠﺬ َ‬
‫ِ‪ M‬ﺑِ ِﻪ ‪ِ4‬ﻟَْﻴ ِﻪ ;َ ْ‪ُ :‬ﻋﻮ َ ‪ِ4‬ﻟَْﻴ ِﻪ‬‫ِﺮ ُ‪ْ َ; ْ َ; U‬ﻋﺒُ َﺪ ﷲﱠَ َ َﻻ ;ُ ْﺷﺮ َ‬ ‫ﻨﻜ ُﺮ ﺑَ ْﻌ َﻀ ُﻪ ُﻗ ْﻞ ‪ِ4‬ﻧﱠ َﻤﺎ ;ُﻣ ْ‬
‫ﻳُ ِ‬
‫ﺂ‪ ﴾ِ T‬ﺳﻮ" ﻟﺮﻋﺪ ‪٣٦ /‬‬ ‫َﻣ ِ‬
‫ﺳﺘﻤﺮ ﻟﻨﺒﻲ ) ‪ ( p‬ﻋﻠﻰ ﻋﻮ ﻟﻤﻨﺎﻓﻘﻴﻦ ﻟﻰ ﺣﻈﻴﺮ ﻹﻳﻤﺎ ‪M‬ﻏﻢ ﺛﺒﻮ(‬
‫ﻋﺪﺋﻬﻢ ‪$‬ﺣﻘﺪﻫﻢ ﻋﻠﻴﻪ ﻟﻌﻞ ﷲ ﻳﻬﺪﻳﻬﻢ ‪$‬ﻳﻔﺘﺢ ﻗﻠﻮﺑﻬﻢ ﻟﻰ ﻋﻮ ﻹﺳﻼ‪،T‬‬
‫‪$‬ﺣﺎ‪ n$‬ﻓﻬﺎ‪: T‬ﺣﻜﺎ‪ T‬ﻟﺪﻳﻦ ﺑﻜﻞ ﺟﻼ* ‪$$‬ﺿﻮ‪$ ،0‬ﻟﻜﻦ ﻣﻮﻗﻒ ﻟﻤﻨﺎﻓﻘﻴﻦ‬
‫‪$:‬ﺿﺤﺘﻪ ﻫﺬ! ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ِﻦ‬‫ِ\ ﻣ ْ‬ ‫ِ\ ‪ِ4‬ﻟَْﻴ َﻚ َ َﻣﺎ ;ُﻧﺰ َ‬ ‫ﻮ ;َﻧﱠ ُﻬ ْﻢ  َﻣﻨُﻮ ﺑِ َﻤﺎ ;ُﻧﺰ َ‬ ‫﴿ ;َﻟَ ْﻢ ﺗَ َﺮ ‪ِ4‬ﻟَﻰ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَ ْﺰ ُﻋ ُﻤ َ‬
‫ُﺮ  ﺑِ ِﻪ‬ ‫ِﺮ  ;َ ْ ﻳَ ْﻜﻔ ُ‬ ‫ُﻮ‪َ َ U‬ﻗ ْﺪ ;ُﻣ ُ‬‫ﻟﻄﺎﻏ ِ‬ ‫ﺎﻛ ُﻤﻮ ‪ِ4‬ﻟَﻰ ﱠ‬ ‫  ;َ ْ ﻳَﺘَ َﺤ َ‬ ‫ِﻚ ﻳُﺮِﻳ ُﺪ َ‬ ‫َﻗ ْﺒﻠ َ‬
‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ﺗَ َﻌﺎﻟَ ْﻮ ‪ِ4‬ﻟَﻰ‬ ‫ﺎ ;َ ْ ﻳُ ِﻀ ﱠﻠ ُﻬ ْﻢ َﺿ َﻼ ًﻻ ﺑَﻌِﻴ ًﺪ َ ‪ َOِ4‬ﻗ َ‬ ‫ﻟﺸ ْﻴ َﻄ ُ‬
‫َ ﻳُﺮِﻳ ُﺪ ﱠ‬
‫ﻮ\ َ;َﻳْ َﺖ ﻟْ ُﻤﻨَﺎ ِﻓﻘ َ‬ ‫ﱠُ‬
‫  َﻋ ْﻨ َﻚ‬ ‫ِﻴﻦ ﻳَ ُﺼ ﱡﺪ َ‬ ‫َﻣﺎ ;َﻧ َﺰ َ\ ﷲ َ ‪ِ4‬ﻟَﻰ ﱠ‬
‫ﻟﺮ ُﺳ ِ‬
‫ُﺻ ُﺪ ً‪ ﴾:‬ﺳﻮ" ﻟﻨﺴﺎ ‪٦١ – ٦٠ /‬‬
‫‪ $‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ :‬ﺗﺼﺮ‪y‬‬

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 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻦ ُ ُﺳ ِﻠ ِﻪ َ َﻗﺎﻟُﻮ َﺳ ِﻤ ْﻌﻨَﺎ ََ َﻃ ْﻌﻨَﺎ ُﻏﻔ َ‬

‫ْﺮﻧَ َﻚ‬ ‫ﻣْ‬

‫َﺑﱠﻨَﺎ َ!ِﻟَْﻴ َﻚ ﻟْ َﻤ ِﺼ ُ‬

‫﴾‬
‫ﺳﻮ' ﻟﺒﻘﺮ' ‪٢٨٥ -‬‬
 ‫‪Harun Yahya‬‬

‫ﻮ‪ +‬ﺑِ َِﻤﻤﺎ ُﻧ ِﺰ َ‪ِ! +‬ﻟَْﻴ ِﻪ ﻣ ْ‬

‫ِﻦ َﺑﱢ ِﻪ‬ ‫ﻟﺮ ُﺳ ُ‬
‫﴿ ‪َ .‬ﻣ َﻦ ﱠ‬
‫ِﻜﺘِ ِﻪ َ ُﻛﺘُﺒِ ِﻪ‬ ‫ﻮ‪ُ 8‬ﻛ ﱞﻞ ‪َ .‬ﻣ َﻦ ﺑ ﱠ‬
‫ِﺎﷲِ َ َﻣ َﻼﺋ َ‬ ‫َﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬
‫َﺮ ُ= ﺑَْﻴ َﻦ َ َﺣ ٍﺪ‬
‫َ ُ ُﺳ ِﻠ ِﻪ َﻻ ﻧُﻔ ﱢ‬
 ‫ﻫﺎ‪ :-‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪< :‬ﻗﻄﺎ‪(-‬‬

‫ﺧﻄﺎ ﻟﺮﺳﻮ )  (‪:‬‬

‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗَْﻨ ِﺰ ُ
ﻟْ ُﻤ ْﻠ َﻚ‬ ‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬
‫ِ‪ %‬ﻟْ َﺨ ْﻴ ُﺮ !ِﻧﱠ َﻚ َﻋ َﻠﻰ‬ ‫ِ) َﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِﻴَﺪ َ‬ ‫ِﻤ ْﻦ ﺗَ َﺸﺎ ُ َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗُﺬ ﱡ‬ ‫ﻣﱠ‬
‫ِﺞ ﻟﻨﱠ َﻬﺎ َ‪ -‬ﻓِﻲ ﻟ ﱠﻠ ْﻴ ِﻞ‬ ‫ِﺞ ﻟ ﱠﻠ ْﻴ َﻞ ﻓِﻲ ﻟﻨﱠ َﻬﺎ ِ‪َ -‬ﺗُﻮﻟ ُ‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪِﻳﺮ ﺗُﻮﻟ ُ‬
‫ِﻦ ﻟْ َﺤ ﱢﻲ َﺗَ ْﺮ ُ‪َ 5ُ 6‬ﻣ ْﻦ‬ ‫ِﻦ ﻟْ َﻤﻴﱢ ِﺖ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﻤﻴﱢ َﺖ ﻣ ْ‬ ‫َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﺤ ﱠﻲ ﻣ ْ‬
‫ِﻦ ُ; ِ‬
‫‪:‬‬ ‫ﻮ‪ :‬ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬
‫ﻳﻦ <َ ْﻟِﻴَﺎ َ ﻣ ْ‬ ‫ﺎ@ َﻻ ﻳَﺘﱠ ِﺨ ْﺬ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﺗَ َﺸﺎ ُ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬
‫ ﷲِ ﻓِﻲ َﺷ ْﻲ ٍ ! ﱠِﻻ <َ ْ‪ :‬ﺗَﺘﱠﻘُﻮ ‬ ‫ِﻦ ﱠ‬ ‫ﺲ ﻣْ‬ ‫ِﻚ َﻓ َﻠ ْﻴ َ‬‫ِﻴﻦ َ َﻣ ْﻦ ﻳَ ْﻔ َﻌ ْﻞ َ‪G‬ﻟ َ‬‫ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﺞ ﻟ ﱠﻠ ْﻴ َﻞ ﻓِﻲ ﻟﻨﱠ َﻬﺎ ِ‪َ -‬ﺗُﻮﻟ ُ‬
‫ِﺞ ﻟﻨﱠ َﻬﺎ َ‪-‬‬ ‫ْﺴﻪُ ﺗُﻮﻟ ُ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﺗُﻘَﺎ ً‪َ K‬ﻳُ َﺤ ﱢﺬ ُ‪ُ -‬ﻛ ْﻢ ﷲﱠُ ﻧَﻔ َ‬
‫ِﻦ ﻟْ َﺤ ﱢﻲ‬ ‫ِﻦ ﻟْ َﻤﻴﱢ ِﺖ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﻤﻴﱢ َﺖ ﻣ ْ‬ ‫ﻓِﻲ ﻟ ﱠﻠ ْﻴ ِﻞ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﺤ ﱠﻲ ﻣ ْ‬
‫ﺎ@ ﴾ ‪ )P‬ﻋﻤﺮ ‪٢٧ – ٢٦ / :‬‬ ‫َﺗَ ْﺮ ُ‪َ 5ُ 6‬ﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬
‫ِﻛ ْﻢ <َ ْ ﺗُْﺒ ُﺪ ُ‪ R‬ﻳَ ْﻌ َﻠ ْﻤ ُﻪ ﷲﱠُ َﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ‬
‫﴿ ُﻗ ْﻞ ! ِْ‪ :‬ﺗُ ْﺨﻔُﻮ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ‪ُ -‬‬
‫ِﻳﺮ ﴾‬ ‫‪ َ V‬ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ‬ ‫ ‪َ َ X‬ﻣﺎ ﻓِﻲ َْ‬
‫ ﻷ ْ‪ِ -‬‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫ﱠ‬
‫‪ )P‬ﻋﻤﺮ ‪٢٩ / :‬‬
‫ِﻦ َ‪-‬ﺑﱢﻲ َ َﻛ ﱠﺬﺑْﺘُ ْﻢ ﺑِ ِﻪ َﻣﺎ ﻋِﻨﺪِ[ َﻣﺎ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ُﻠ َ‬
‫ﻮ‪:‬‬ ‫﴿ ُﻗ ْﻞ !ِﻧﱢﻲ َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ﻣ ْ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪K-‬‬ ‫َﺎﺻﻠ َ‬ ‫ُﺺ ﻟْ َﺤ ﱠﻖ َ ُﻫ َﻮ َﺧ ْﻴ ُﺮ ﻟْﻔ ِ‬ ‫ﺑِ ِﻪ ! ِْ‪ :‬ﻟْ ُﺤ ْﻜ ُﻢ ! ﱠِﻻ ِﱠﷲِ ﻳَﻘ ﱡ‬
‫ ﻷﻧﻌﺎ‪٥٧ / c‬‬

‫ ﷲﱠَ َ َﻻ <ُ ْﺷ ِﺮ َ‪ %‬ﺑِ ِﻪ !ِﻟَْﻴ ِﻪ <َ ْ; ُﻋﻮ َ!ِﻟَْﻴ ِﻪ َﻣ ِ‬

‫ﺂ@ ﴾‬
‫ﺳﻮ‪ K-‬ﻟﺮﻋﺪ ‪٣٦ -‬‬

‫‪47‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﺒﻘﺮ‪١٥١ / K‬‬ ‫َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ َﻣﺎ ﻟَ ْﻢ ﺗَ ُﻜﻮﻧُﻮ ﺗَ ْﻌ َﻠ ُﻤ َ‬

‫ِﻢ‬‫ِﻢ ‪P‬ﻳَﺎﺗِ ِﻪ َﻳُ َﺰ ﱢﻛﻴﻬ ْ‬‫ﻮﻻ ِﻣ ْﻨ ُﻬ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴﻬ ْ‬‫ﻴﻦ َ‪ُ -‬ﺳ ً‬ ‫ ﻷ ﱢﻣﻴﱢ َ‬‫﴿ ُﻫ َﻮ ﻟﱠﺬِ[ ﺑَ َﻌ َﺚ ﻓِﻲ ُْ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪K-‬‬ ‫ِﻦ َﻗ ْﺒ ُﻞ ﻟَﻔِﻲ َﺿ َﻼ ٍ) ُﻣﺒ ٍ‬ ‫ﺎ@ َ ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ! ِْ‪َ :‬ﻛﺎﻧُﻮ ﻣ ْ‬ ‫َﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬
‫ ﻟﺠﻤﻌﺔ ‪٢ /‬‬
‫ﻮ‪َ َ o‬ﻋﺎ ٍ; َﺛ َُﻤﻮ َ; َ َﻗ ْﻮ ِ‪ِ! c‬ﺑْ َﺮ ﻫ َ‬
‫ِﻴﻢ‬ ‫ِﻢ َﻗ ْﻮ ِ‪ c‬ﻧُ ٍ‬‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬‫ِﻳﻦ ﻣ ْ‬‫ِﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬ ‫﴿ <َﻟَ ْﻢ ﻳَْﺄﺗِﻬ ْ‬
‫ﺎ‪ :‬ﷲﱠُ‬ ‫ﺎ‪َ X‬ﻓ َﻤﺎ َﻛ َ‬ ‫ﺎ‪َ< X‬ﺗَْﺘ ُﻬ ْﻢ ُ‪ُ -‬ﺳ ُﻠ ُﻬ ْﻢ ﺑِﺎﻟﺒَﻴﱢﻨَ ِ‬ ‫ِﻜ ِ‬ ‫ﺎ@ َﻣ ْﺪﻳَ َﻦ َ ﻟْ ُﻤ ْﺆﺗَﻔ َ‬ ‫َ<َ ْﺻ َﺤ ِ‬
‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﺘﻮﺑﺔ ‪٧٠ /‬‬ ‫ِﻤ َ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈﻠ ُ‬‫ِﻤ ُﻬ ْﻢ َﻟَ ِﻜ ْﻦ َﻛﺎﻧُﻮ <َﻧﻔ َ‬ ‫ﻟِﻴَ ْﻈﻠ َ‬
‫ﻮ‪َ :‬ﻟَﻘ ْ‬
‫َﺪ َﻓﺘَﻨﱠﺎ‬ ‫ﺎ‪ :ْ َ< s‬ﻳُْﺘ َﺮ ُﻛﻮ <َ ْ‪ :‬ﻳَﻘُﻮﻟُﻮ ‪َ P‬ﻣﻨﱠﺎ َ ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُ َ‬ ‫﴿ <َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬
‫ِﻴﻦ <َ ْ‪َ c‬ﺣ ِﺴ َﺐ‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪G‬ﺑ َ‬‫ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬
‫ِﻳﻦ ﻣ ْ‬‫ ﻟﱠﺬ َ‬
‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﻌﻨﻜﺒﻮ‪X‬‬ ‫ﺎ‪ :ْ َ< X‬ﻳَ ْﺴﺒِﻘُﻮﻧَﺎ َﺳﺎ َ َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤ َ‬ ‫ ﻟﺴﻴﱢﺌَ ِ‬
‫ﻮ‪ :‬ﱠ‬ ‫ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫‪٤–٢/‬‬

‫ﻛﺎ‪ :‬ﻟﺮﺳﻮ) )‪ (x‬ﻳﺴﺒﺢ‬

‫ﺑﺤﻤﺪ ﷲ ﻓﻲ ﺟﻤﻴﻊ <ﻗﻮ ﻟﻪ "‬
‫ﻛﺎ ﺳﻮﻟﻨﺎ )  ( ﺗﻨﻔﻴﺬ ﻃﺎﻋﺔ ﻟﻘﻮ ﷲ " ﻛﺒﺮ‪ R‬ﺗﻜﺒﻴﺮ – ﻹﺳﺮ ‬
‫– ‪ " – ١١١‬ﻳﺒﺪ" "ﻗﻮﻟﻪ ﻣﻮﻋﻈﻪ ﻧﻮﻫﻴﻪ " ‪+‬ﻋﺎ*' ﻟﻠﻤﺆﻣﻨﻴﻦ " ﺧﻄﺎﺑﻪ ﻟﻠﻨﺎ‪،‬‬
‫ﺑﺬﻛﺮ ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ﻗﻮﺗﻪ ﺟﺒﺮﺗﻪ ﻋﻠﻮ ﺷﺄﻧﻪ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻳﺬﻛﺮ "ﺳﻤﺎ* ﷲ‬
‫ﻟﺤﺴﻨﻰ ﻳﻤﺠﺪ' ﻳﺴﺒﺤﻪ‪ .‬ﻓﻲ ﻫﺬ' ﻵﻳﺎ@ ﻟﻘﺮ?ﻧﻴﺔ ﺗﻮﺿﻴﺢ ﺑﻴﺎ ﻓﻲ ﻛﻴﻔﻴﺔ‬

‫ﻮ‪ :‬ﺑ َِﻤﺎ‬

‫ْﺮ ُﺣ َ‬ ‫ِﻳﻦ ‪P‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﻟْ ِﻜﺘَ َ‬
‫ﺎ@ ﻳَﻔ َ‬ ‫﴿ َ ﻟﱠﺬ َ‬
‫ @ َﻣ ْﻦ ﻳُ ِ‬
‫ﻨﻜ ُﺮ ﺑَ ْﻌ َﻀ ُﻪ‬ ‫ِﻦ َْ‬
‫ ﻷ ْﺣ َﺰ ِ‬ ‫<ُﻧ ِﺰ َ) !ِﻟَْﻴ َﻚ َﻣ ْ‬
‫ِﺮ ُ‪ْ َ< :ْ َ< X‬ﻋﺒُ َﺪ‬
‫ُﻗ ْﻞ !ِﻧﱠ َﻤﺎ <ُﻣ ْ‬
‫‪46‬‬
 ‫﴿ ﻗﻞ ﻫﺬ‪ B‬ﺳﺒﻴﻠﻲ ‪:‬ﻋﻮ ‪  4‬ﷲ ﻋﻠﻰ‬
‫ﺑﺼœ" ;ﻧﺎ ﻣﻦ ﺗﺒﻌ¡ ﺳﺒﺤﺎ ﷲ ﻣﺎ ;ﻧﺎ‬

‫ﻣﻦ ﳌﺸﺮﻛﲔ ﴾‬

‫ﻳﻮﺳﻒ ‪١٠٨ -‬‬

‫ﺳﻮ" ﻳﻮﺳﻒ‬

‫‪49‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ﷲِ ِﻟَْﻴ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ ﻟﱠﺬِ

ﻟَ ُﻪ ُﻣ ْﻠ ُﻚ‬ ‫ﻮ ﱠ‬ ‫ﺎ! ِﻧﱢﻲ َ ُﺳ ُ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ&َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬
‫ِﻴﺖ َﻓﺂ ِﻣﻨُﻮ ﺑ ﱠ‬
‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ‬ ‫‪َ 2‬ﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ ﻳُ ْﺤ ِﻲ َ*ﻳُﻤ ُ‬ ‫ﻷ ْ ِ‬‫‪َْ *َ 4‬‬
‫ﻟﺴ َﻤﺎ َ* ِ‬
‫ﱠ‬
‫*‪﴾ 7‬‬ ‫ُ‬ ‫ﱠ‬
‫ِﻦ ﺑِﺎﷲِ َ* َﻛﻠ َ‬
‫ِﻤﺎﺗِ ِﻪ َ*ﺗﱠﺒِ ُﻌﻮ ُ; ﻟَ َﻌ ﱠﻠﻜ ْﻢ ﺗَ ْﻬﺘَ ُﺪ َ‬ ‫ُْ‬
‫ِﻲ ﻷ ﱢﻣ ﱢﻲ ﻟﱠﺬِ
ﻳُ ْﺆﻣ ُ‬ ‫ﻟﻨﱠﺒ ﱢ‬
‫ﺳﻮ‪ G‬ﻷﻋﺮ‪١٥٨ / D‬‬
‫ﺎ‪َ 4‬ﺑﱢﻲ ﻟَﻨَ ِﻔ َﺪ ﻟْﺒَ ْﺤ ُﺮ َﻗ ْﺒ َﻞ &َ ْ‪ 7‬ﺗَﻨ َﻔ َﺪ‬ ‫ﺎ‪ 7‬ﻟْﺒَ ْﺤ ُﺮ ِﻣ َﺪ ً‪ I‬ﻟ َ‬
‫ِﻜ ِﻠ َﻤ ِ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻮ َﻛ َ‬
‫ﺎ‪َ 4‬ﺑﱢﻲ َ*ﻟَ ْﻮ ِﺟ ْﺌﻨَﺎ ﺑِ ِﻤ ْﺜ ِﻠ ِﻪ َﻣ َﺪ ً‪ ﴾ I‬ﺳﻮ‪ G‬ﻟﻜﻬﻒ ‪١٠٩ /‬‬ ‫ِﻤ ُ‬ ‫َﻛﻠ َ‬
‫﴿ ُﻗ ْﻞ ُﻫ َﻮ ﷲﱠُ &َ َﺣ ٌﺪ ﷲﱠُ ﱠ‬
‫َ*ﻟَ ْﻢ‬
‫*‬ ‫ِﺪ َ*ﻟَ ْﻢ ﻳُﻮﻟَ ْﺪ‬
‫*‬ ‫*‬
‫ﻟﺼ َﻤ ُﺪ ﻟَ ْﻢ ﻳَﻠ ْ‬
‫ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ ُﻛ ُﻔ ًﻮ &َ َﺣ ٌﺪ ﺳﻮ‪ G‬ﻹﺧﻼ‪٤ – ١ / T‬‬
‫ﻓﻲ ﻧﺼﺤﻪ )  ( *‬
‫ﻷﺣﺪ ﻟﻤﺆﻣﻨﻴﻦ ﻛﺮ ﺑﺘﺪ  ﺑﺠﻼ
ﷲ ﻋﻈﻤﺘﻪ‪:‬‬
‫" ﻗﺎ
)  ( ﻳﻨﺼﺢ ﺳﻌﺪ ﺑﻦ 'ﺑﻲ ﻗﺎ ) ‪ ) ( #$‬ﻗﻞ ﻻ ﻟﻪ ﻻ ﷲ *ﺣﺪ;‬
‫ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻟﻪ ﻟﻤﻠﻚ *ﻟﻪ ﻟﺤﻤﺪ *ﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲ[ ﻗﺪﻳﺮ‪* ،‬ﺗﻌﻮ‪ Y‬ﺑﺎﷲ ﻣﻦ‬
‫ﻟﺸﻴﻄﺎ‪ 7‬ﻟﺮﺟﻴﻢ‪ ،‬ﺛﻢ ﻻ ﺗﻌﺪ‪١٩ . ( ...‬‬

‫@? ﻣﻦ ﻳﺘﺨﺬ ﻣﻦ ﻟﺮﺳﻮ

)  ( ﻣﺜﺎﻻ ﻗﺪ‪ 8‬ﺣﺴﻨﺔ ﻓﻲ ﺣﻴﺎﺗﻪ ﻳﺠﻌﻞ ﺧﻠﻘﻪ‬

‫ِﻦ ﻟ ﱡﻈ ُﻠ َﻤ ِ‬
‫ﺎ‪ِ 4‬ﻟَﻰ‬ ‫ِﻲ ﻟﱠﺬ َ‬
‫ِﻳﻦ ‪َ f‬ﻣﻨُﻮ ﻳُ ْﺨ ِﺮ ُﺟ ُﻬ ْﻢ ﻣ ْ‬ ‫ﱠُ‬
‫﴿ ﷲ َ*ﻟ ﱡ‬
‫ُﻮ‪ 4‬ﻳُ ْﺨ ِﺮ ُﺟﻮﻧَ ُﻬ ْﻢ‬ ‫َﺮ* &َ ْ*ﻟِﻴَﺎ ُ‪ُ h‬ﻫ ْﻢ ﱠ‬
‫ﻟﻄﺎﻏ ُ‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫ﻟﻨﱡﻮ ِ َ*ﻟﱠﺬ َ‬
‫ِﻚ &َ ْﺻ َﺤ ُ‬
‫ﺎ‪ i‬ﻟﻨﱠﺎ ِ ُﻫ ْﻢ‬ ‫ﺎ‪*ْ ُ& 4‬ﻟَﺌ َ‬
‫ِﻦ ﻟﻨﱡﻮ ِ ِﻟَﻰ ﻟ ﱡﻈ ُﻠ َﻤ ِ‬
‫ﻣْ‬
‫ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬
‫*‪ ﴾ 7‬ﺳﻮ‪ G‬ﻟﺒﻘﺮ‪٢٥٧ - G‬‬

‫‪48‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻢ َﻗ ْﻮ ِ‪ p‬ﻧُ ٍ‬
‫ﻮ‪o‬‬ ‫ِﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻣِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫﴿ &َﻟَ ْﻢ ﻳَْﺄﺗِﻬ ْ‬
‫ِﻴﻢ ِ*&َ ْﺻ َﺤ ِ‬
‫ﺎ‪َ h‬ﻣ ْﺪﻳَ َﻦ‬ ‫َ* َﻋﺎ ٍ‪*َ I‬ﺛَ ُﻤﻮ َ‪َ *َ I‬ﻗ ْﻮ ِ‪ِ p‬ﺑْ َﺮﻫ َ‬
‫ﺎ‪َ& 4‬ﺗَْﺘ ُﻬ ْﻢ ُ ُﺳ ُﻠ ُﻬﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬
‫ﺎ‪َ 4‬ﻓ َﻤﺎ َﻛ َ‬
‫ﺎ‪7‬‬ ‫َ*ﻟْ ُﻤ ْﺆﺗَﻔ َ‬
‫ِﻜ ِ‬
‫ﷲﱡ ﻟِﻴَ ْﻈ ِﻠ َﻤ ُﻬ ْﻢ َ*ﻟَ ِ‬
‫ـﻜﻦ َﻛﺎﻧُﻮْ &َﻧﻔ َ‬
‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈ ِﻠ ُﻤﻮ‪﴾َ 7‬‬
‫ﻟﺘﻮﺑﺔ ‪٧٠‬‬
 ‫‪Harun Yahya‬‬

‫ﺎ! &َ‪ 7‬ﻳُْﺘ َﺮ ُﻛﻮ &َ‪ 7‬ﻳَﻘُﻮﻟُﻮ ‪َ e‬ﻣﻨﱠﺎ‬

‫﴿ &َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬
‫َﺪ َﻓﺘَﻨﱠﺎ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻣِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬
‫ِﻢ‬ ‫َ* ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُﻮ‪*َ .7‬ﻟَﻘ ْ‬

‫َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬

‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ*ﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪Y‬ﺑِ َ‬
‫ﲔ‪pْ َ&.‬‬
‫ﺎ‪ 7َ& 4‬ﻳَ ْﺴﺒِﻘُﻮﻧَﺎ َﺳﺎ[‬
‫ﻟﺴﻴﱢﺌَ ِ‬
‫ﻮ‪ 7‬ﱠ‬ ‫َﺣ ِﺴ َﺐ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤﻮ‪ ﴾ 7‬ﻟﻌﻨﻜﺒﻮ‪٢-٤ 4‬‬
 ‫ﻫﺎ? ﻳﺤﻴﻰ )ﻋﺪﻧﺎ? ﻗﻄﺎ(‬

‫ﺳﻮ
ﻹﺳﺮ ‪١٠٥ /‬‬
‫ِﻳﺮ َ َﻻ ﺗُ ْﺴﺄَ ُ َﻋ ْﻦ َ ْﺻ َﺤ ِ‬
‫ﺎ‬ ‫ﺎ) ﺑِﺎﻟْ َﺤ ﱢﻖ ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬ ‫﴿ ‪ِ-‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬
‫ﻟْ َﺠ ِﺤﻴ ِﻢ ﴾ ﺳﻮ
ﻟﺒﻘﺮ
‪١١٩ /‬‬
‫ِﻳﺮ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ﻟﻨﱠ ِ‬
‫ﺎ‪َ 6‬ﻻ‬ ‫﴿ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬
‫ﺎ) ‪ -‬ﱠِﻻ َﻛﺎﻓﱠ ًﺔ ﻟِﻠﻨﱠ ِ‬
‫ﺎ‪ 6‬ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬
‫ﻮ? ﴾ ﺳﻮ
ﺳﺒﺄ ‪٢٨ /‬‬ ‫ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫‪ ?-‬ﻣﻦ ﺟﺐ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺨﺬ? ﻣﻦ ﻟﺮﺳﻮ ﻗﺪ
ﻣﺜﺎﻻ ﻟﻬﻢ ?‬
‫ﻳﻜﻮ? ﺳﻠﻮﺑﻬﻢ ﻓﻲ ﻟﺪﻋﻮ
‪ ،‬ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ 6‬ﺗﺒﺸﻴﺮﻫﻢ‪ ،‬ﻫﺬ ﻣﺎ ﻳﺆﻛﺪ‪ L‬ﺣﺪﻳﺚ‬
‫ﻟﺮﺳﻮ ) ‪ :( W‬ﻳﺴﺮ ﻻ ﺗﻌﺴﺮ‪ ،‬ﺑﺸﺮ ﻻ ﺗﻨﻔﺮ‪ S- ،‬ﻏﻀﺒﺖ ﻓﺎﺳﻜﺖ‬
‫‪٢١"...‬‬

‫‪
#$‬ﺗﺒﺎ! ﺳﺒﻴﻞ
ﻟﺘﺒﺸﻴﺮ 
ﻟﺘﺮﻏﻴﺐ ﻳﺰﻳﺪ ﻣﻦ ﺛﻘﺔ
ﻟﻤﺆﻣﻦ ﺣﻤﺎﺳﻪ 
ﻧﺪﻓﺎﻋﻪ‬
‫ﻟﻠﻌﻤﻞ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﺑﻠﻮﻏﻪ
ﻟﻨﺠﺎ‪
1‬ﻟﺬ‪ /‬ﻳﻘﺼﺪ‪ .,‬ﻣﻦ ﻳﻌﻤﻞ ﻓﻲ
ﻟﺪﻋﻮ( 'ﻣﺎ& ﻋﻴﻨﻴﻪ‬
‫‪7‬ﺿﺎ
ﷲ ﺛﻮ
ﺑﻪ 
ﻟﺠﻨﺔ ﻧﻌﻴﻤﻬﺎ ﺳﻮ> ﻳﻜﻮ‪ #‬ﺑﻼ ﺷﻚ ﻋﻠﻰ ‪78‬ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ‬
‫
ﻻﻃﻤﺌﻨﺎ‪
 #‬ﻟﺮ
ﺣﺔ 
ﻻﺳﺘﻘﺮ
‪
7‬ﻟﻨﻔﺴﻲ‪ ،‬ﻳﺨﺘﻠﻒ ﻛﻠﻴﺎ ﻋﻦ ‪D‬ﻟﻚ
ﻹﻧﺴﺎ‪
#‬ﻟﺬ‪/‬‬
‫ﻳﺸﻌﺮ
ﻧﻪ ﻣﺠﺒﺮ ﻋﻠﻰ '‪ M
8‬ﻋﻤﻞ ﻣﻤﻞ ﻛﺌﻴﺐ ‪7‬ﺗﻴﺐ‪ ،‬ﻣﻔﺮ‪ L‬ﻋﻠﻴﻪ ﻣﺠﺒﺮ ﻋﻠﻰ‬
‫'‪ .,M
8‬ﻳﻘﻮ‪
O‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫ِ? ﷲﱠَ‬ ‫) َ َﻣ ْﻦ َﺟﺎ َﻫ َﺪ َﻓﺈِﻧﱠ َﻤﺎ ﻳُ َﺠﺎ ِﻫ ُﺪ ﻟِﻨَﻔ ِ‬

‫ْﺴ ِﻪ ‪ -‬ﱠ‬

‫ِﻲ َﻋ ْﻦ ﻟْ َﻌﺎﻟَ ِﻤ َ‬

‫ﲔ﴾‬ ‫ﻟَ َﻐﻨ ﱞ‬
‫ﺳﻮ
ﻟﻌﻨﻜﺒﻮ‪٦ - e‬‬

‫‪53‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫
ﻟﻘﻮﻳﻢ ﺳﻨﺘﻪ
ﻟﻤﻄﻬﺮ( ﻧﺒﺮ
ﺳﺎ 'ﻣﺎﻣﻪ‪ ،‬ﻣﻦ
ﻟﻘﺮ
‪' #‬ﺣﻜﺎﻣﻪ ﻃﺮﻳﻘﺎ ﺳﺒﻴﻼ ﻓﻲ ﺣﻴﺎﺗﻪ‪،‬‬
‫ﻫﺬ

ﻟﻤﺆﻣﻦ ﻋﻠﻴﻪ '‪ #‬ﻻ ﻳﺘﻜﻠﻢ ‪$‬ﻻ ﻛﻼﻣﻪ ﻣﺴﺒﻮ‪ S‬ﻣﻘﺮ‪ #‬ﺑﺬﻛﺮ
ﷲ ﺗﻌﺎﻟﻰ ﺗﺴﺒﻴﺤﻪ‬
‫ﺗﻨﺰﻳﻬﻪ ‪D‬ﻛﺮ ﺟﻼﻟﻪ ﻗﺪ‪7‬ﺗﻪ ﻋﻈﻢ ﻧﻌﻤﻪ ‪V‬ﻻﺋﻪ‪ #
 ،‬ﻳﺠﻌﻞ ﻣﻦ
ﺳﻠﻮﺑﻪ ﺳﻴﻠﺔ‬
‫ﻟﺰﻳﺎ‪ (8‬ﺗﻌﻈﻴﻢ
ﷲ ﻣﺤﺒﺘﻪ ﻃﺎﻋﺘﻪ‪ .‬ﻗﺪ 'ﻛﺪ
ﻟﻨﺒﻲ ) ‪ ( Z‬ﻋﻠﻰ '‪
#‬ﻟﻤﺆﻣﻦ ﻳﺠﺐ‬
‫'‪ #‬ﻳﺒﻐﻲ ﻳﻬﺪ> ﺣﺐ
ﷲ ﺗﻌﺎﻟﻰ‪
 ،‬ﻧﻪ ﻳﻜﻮ‪ #‬ﺣﺐ
ﻟﺮﺳﻮ‪ ( Z ) O‬ﻓﻲ ﻗﻠﺐ ﻛﻞ‬
‫ﻣﺆﻣﻦ 'ﻳﻀﺎ‪ ،‬ﻓﻲ
ﻟﺤﺪﻳﺚ
ﻟﺸﺮﻳﻒ ‪:‬‬
‫" ﺣﺒﻮ ﷲ ﻛﻤﺎ ﻳﻐﺬﻛﻢ ﺑﻪ ﻣﻦ ﻧﻌﻤﺔ‪ ،‬ﺣﺒﻮﻧﻲ ﷲ ﺗﻌﺎﻟﻰ "‪٢٠ .‬‬

‫ﻛﺎ? ﺳﻮﻟﻨﺎ ) ‪ ( W‬ﻣﺒﺸﺮ‬

‫ﺎ) َﺷﺎ ِﻫ ًﺪ َ ُﻣﺒَ ﱢﺸ ًﺮ َﻧَﺬ ً‬
‫ِﻳﺮ ﴾‬ ‫ﻗﺎ‪
O‬ﷲ ﺗﻌﺎﻟﻰ ﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﻨﱠﺒ ﱡ‬
‫ِﻲ ‪ِ-‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬
‫ﻷﺣﺰ ‪ ٤٥ /‬ﻫﺬ‪
,‬ﻵﻳﺔ ﺗﺄﻛﻴﺪ ﻋﻠﻰ '‪ #‬ﻧﺒﻴﻨﺎ ﻛﺎ‪ #‬ﺑﺸﻴﺮ
ﻟﻠﻨﺎ` ‪$‬ﻟﻰ ﺟﺎﻧﺐ‬
‫ﻛﻮﻧﻪ ﻧﺬﻳﺮ
ﻟﻘﻮﻣﻪ ﻟﻠﻌﺎﻟﻤﻴﻦ‪' ،‬ﻧﺬ‪7‬ﻫﻢ ﺣﺬ‪7‬ﻫﻢ ﻣﻦ ﻧﺎ‪ 7‬ﺟﻬﻨﻢ ﻋﺬ
ﺑﻪ ﺑﺸﺮﻫﻢ‬
‫‪7‬ﻏﺒﻬﻢ ‪$‬ﻟﻰ ﻧﻌﻴﻢ
ﻟﺠﻨﺎ‪
 #‬ﻟﺨﻠﻮ‪ 8‬ﻓﻴﻬﺎ ‪
D$‬ﻣﺎ ﻛﺎﻧﺖ 'ﻋﻤﺎﻟﻬﻢ ﺻﺎﻟﺤﺔ‪' ،‬ﻣﺎ ﻓﻲ
ﻟﺪﻧﻴﺎ‬
‫ﻓﻘﺪ ﺑﺸﺮﻫﻢ ﺑﻐﻠﺒﺔ
ﻟﺨﻴﺮ ﻋﻠﻰ
ﻟﺸﺮ 
ﻟﺼﻼ‪ 1‬ﻋﻠﻰ
ﻟﻔﺴﺎ‪ ،8‬ﻓﻲ
ﻵﺧﺮ(
ﻟﺨﻠﻮ‪8‬‬
‫
ﻟﺒﻘﺎ‪
M‬ﻷﺑﺪ‪$ /‬ﻣﺎ ﻓﻲ
ﻟﺠﻨﺔ ' ﻓﻲ
ﻟﻨﺎ‪.7‬‬
‫﴿ َﺑِﺎﻟْ َﺤ ﱢﻖ َﻧ َﺰﻟْﻨَﺎ ُ‪َ L‬ﺑِﺎﻟْ َﺤ ﱢﻖ ﻧَ َﺰ َ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬
‫ﺎ) ‪ -‬ﱠِﻻ ُﻣﺒَ ﱢﺸ ًﺮ َﻧَﺬ ً‬
‫ِﻳﺮ﴾‬

‫ِ? َ َﺟ َﻞ ﱠ‬ ‫ﺎ? ﻳَﺮ ُﺟﻮ ﻟِﻘَﺎ َ ﱠ‬

‫ﷲِ‬ ‫ﷲِ َﻓﺈ ﱠ‬ ‫﴿ َﻣ ْﻦ َﻛ َ ْ‬
‫َﻵ ٍ‪ُ َ e‬ﻫ َﻮ ﱠ‬
‫ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ ُ‬
‫ِﻴﻢ ﴾‬

‫ﻟﻌﻨﻜﺒﻮ‪٥ - e‬‬
‫ﺳﻮ
ﻟﻌﻨﻜﺒﻮ‪e‬‬

‫‪52‬‬
 ‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ﺎ‪4‬‬‫ِﻢ َﺟﻨﱠ ٌ‬‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َﺑﱢﻬ ْ‬ ‫ِﻦ َ‪Y‬ﻟ ُ‬

‫ِﻜ ْﻢ ﻟِﱠﻠﺬ َ‬ ‫﴿ ُﻗ ْﻞ &َ ُ‪g‬ﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬
‫ِﺨ ْﻴ ٍﺮ ﻣ ْ‬
‫ِﺿ َﻮ ٌ‪7‬‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َ*&َ ْ‡ َ* ٌ‬
‫† ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ْ *َ G‬‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬
‫ﻷﻧْ َﻬﺎ ُ َﺧﺎﻟِﺪ َ‬ ‫ﺗَ ْﺠ ِﺮ
ﻣ ْ‬
‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ‪ ﴾ I‬ﺳﻮ‪ e G‬ﻋﻤﺮ‪١٥ / 7‬‬ ‫ﷲِ َ*ﷲﱠُ ﺑَ ِﺼ ٌ‬ ‫ِﻦ ﱠ‬ ‫ﻣْ‬

‫ﻟﻨﺒﻲ ّ‬
‫ﻳﺬﻛﺮ ﻗﻮﻣﻪ &ﻧﻪ ﺑﺸﺮ‬
‫ ﻟﺘﻜﺒﺮ ﻣﻦ ﺻﻔﺎ‪ l‬ﺧﺼﺎﺋﺺ ﻟﻜﺎﻓﺮﻳﻦ‪ .‬ﻫﺬ ﻟﺘﻌﻨﺖ  ﻟﺘﻜﺒﺮ ‪O‬ﻓﻬﻢ‬ ‫ّ‬
‫@ﻟﻰ @ﻧﻜﺎ‪ $‬ﻟﺮﺳﺎﻻ‪ l‬ﺗﻜﺬﻳﺐ ﻟﻤﺮﺳﻠﻴﻦ  ﻷﻧﺒﻴﺎ ﻣﺘﺬ‪$‬ﻋﻴﻦ ﺑﺤﺠﺞ 'ﻫﺎ‪I‬‬
‫'ﺳﺒﺎ‪  p‬ﻫﻴﺔ‪ .‬ﻣﻦ ﻫﺬ ﻟﺤﺠﺞ ﻧﻬﻢ ﻳﺆﻣﻨﻮ? ﻓﻘﻂ ﻷﻧﺒﻴﺎ ﻳﺘﺼﻔﻮ? ﺑﺼﻔﺎ‪l‬‬
‫ﺗﻔﻮ^ ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﻹﻧﺴﺎ? ﻟﻌﺎ‪ KO‬ﻣﻦ ﻟﺒﺸﺮ‪ .‬ﻓﻲ ﺣﻴﻦ '? ﻟﻨﺒﻲ ﻧﺒﻪ ﻗﻮﻣﻪ‬

‫)ﻣﺎ ﺷﺎ[ ﷲ(‬

‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺨﻄﺎ‰‬
‫ﺣﺴﻴﻦ ﻗﻮﻃﻠﻮ‬

‫‪55‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫‪ 2‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬

‫ِﻴﻦ‬ ‫ْﺴ َﻚ َ* َﺣ ﱢﺮ ْ‬ ‫ِﻴﻞ ﱠ‬
‫ﷲِ َﻻ ﺗُ َﻜ ﱠﻠ ُﻒ  ﱠِﻻ ﻧَﻔ َ‬ ‫ِﻞ ﻓِﻲ َﺳﺒ ِ‬ ‫﴿ َﻓﻘَﺎﺗ ْ‬
‫َﺮ* َ*ﷲﱠُ &َ َﺷ ﱡﺪ ﺑَْﺄ ًﺳﺎ َ*&َ َﺷ ﱡﺪ‬ ‫َﻋ َﺴﻰ ﷲﱠُ &َ ْ‪ 7‬ﻳَ ُﻜ ﱠﻒ ﺑَْﺄ َ! ﻟﱠﺬ َ‬
‫ِﻳﻦ َﻛﻔ ُ‬
‫ﻨﻜ ًﻴﻼ ﴾ ﻟﻨﺴﺎ[ ‪٨٤ /‬‬ ‫ﺗَ ِ‬
‫‪ O‬ﻋﻴﺎ ﻟﻤﺆﻣﻨﻴﻦ @ﻟﻰ ﺗﺨﺎ ﻟﺘﺒﺸﻴﺮ ﺳﻠﻮﺑﺎ ﺳﻴﻠﺔ‪ .‬ﻓﻲ ‪a‬ﻳﺔ 'ﺧﺮ‪: r‬‬
‫ِﻴﻦ ﺑِﺄَ ﱠ‪ 7‬ﻟَ ُﻬ ْﻢ ﻣ ْ ﱠ‬
‫ِﻦ ﷲِ َﻓ ْﻀ ًﻼ َﻛﺒ ً‬
‫ِﻴﺮ ﴾ ﺳﻮ‪G‬‬ ‫﴿ َ*ﺑَ ﱢﺸ ْﺮ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ﻷﺣﺰ‪٤٧ / h‬‬
‫ﻛﻠﻬﺎ ﺗﺄﻛﻴﺪ ﺗﺮﻏﻴﺐ ﻋﻠﻰ ﺳﻠﻮ‪ p‬ﻟﺘﺒﺸﻴﺮ‪ ?@ .‬ﻟﻤﺆﻣﻦ ﻟﺬ‪ K‬ﻳﺘﺒﻊ ' ﻣﺮ‬
‫ ﷲ ﻳﺴﻠﻚ ﺳﻨﻪ ‪$‬ﺳﻮﻟﻪ ﻻﺑﺪ ﻟﻪ  ? ﻳﻜﻮ? ﻣﺒﺸﺮ ﺑﺪﻋﻮﺗﻪ ﺑﺎﻟﺘﺮﻏﻴﺐ @ﻟﻰ ﻧﺸﺮ‬
‫ ﻟﺮ‪ L‬ﻟﺴﻤﺤﺔ ﻟﻌﺎﻟﻴﺔ ﺑﻴﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺰﻳﺪ ﻣﻦ ﺷﻮﻗﻬﻢ ﻳﻠﻬﺐ ﻋﻮ ﻃﻔﻬﻢ‬
‫ﻳﻜﺴﺐ ﻗﻠﻮﺑﻬﻢ‪ .‬ﻳﺠﺐ '? ﻳﻜﻮ? ﻓﻲ ﺣﺴﺒﺎ? ﻟﻤﺆﻣﻦ '? ﻟﻜﻼ‪  I‬ﻟﺪﻋﻮ‪8‬‬
‫ﺑﻄﺮﻳﻘﺔ ﻏﻴﺮ ﻣﻼﺋﻤﺔ ﻏﻴﺮ ﻻﺋﻘﺔ ﺗﺠﻌﻞ ﻷﻣﻮ‪ $‬ﻟﺴﻬﻠﺔ  ﻟﻴﺴﻴﺮ‪ 8‬ﺗﺒﺪ ﻛﺄﻧﻬﺎ‬
‫ﻓﻲ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ  ﻟﺼﻌﻮﺑﺔ‪ ،‬ﻫﺬ ﻓﻴﻪ @ﺣﺒﺎ‪ s‬ﻟﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺗﺜﺒﻴﻂ ﻟﺮﺣﻬﻢ‬
‫ ﻟﻤﻌﻨﻮﻳﺔ‪ .‬ﻛﻤﺎ @ﻧﻪ ﻟﻴﺲ ﻣﻦ ﺻﻔﺎ‪ l‬ﻟﻤﺆﻣﻦ ﻻ ﻣﻦ ﺷﻴﻤﻪ @ﺧﻔﺎ ﻣﻈﺎﻫﺮ‬
‫ ﻟﺠﻤﺎ
 ﻟﺴﻼﺳﺔ ﻓﻴﻤﺎ ﺑﺸﺮ ﺑﻪ ﷲ ﻓﻲ ﻟﻘﺮ ? ﻣﻦ ﻧﻌﻴﻢ ﺳﻼ‪ I‬ﺧﻴﺮ‪ .‬ﻟﻴﻜﻦ‬
‫ ﻟﺨﻠﻖ ﻟﻘﺮ‪a‬ﻧﻲ ﻟﻨﺒﻴﻨﺎ )  ( ﻧﺒﺮ ﺳﺎ ﻓﻲ ﺳﻠﻮ‪O p‬ﻋﻮﺗﻪ ﺗﺬﻛﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﻨﻌﻢ‬
‫ ﷲ ﻓﻀﻠﻪ ‪a‬ﻻﺋﻪ‪ ،‬ﻣﻤﺎ ﺳﻮ‪ T‬ﻳﺨﻠﻖ ﻟﺪ‪ r‬ﻟﻤﺴﻠﻢ ﺣﺎﻟﺔ ﻣﻦ ﻟﺸﻮ^  ﻟﺤﻴﻮﻳﺔ‬
‫ ﻻﻧﺪﻓﺎ‪ H‬ﻧﺒﺾ ﻋﺎ
ﻟﻠﺤﻴﺎ‪  8‬ﻟﻌﻤﻞ‪ .‬ﻟﻨﺘﺬﻛﺮ ﻗﻮ
ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ‪ K‬ﺑﺸﺮ ﺑﺮﺣﻤﺔ‬
‫ ﷲ ﻣﻐﻔﺮﺗﻪ ﻟﻌﺒﺎ‪ O‬ﻟﻤﺬﻧﺒﻴﻦ‪:‬‬
‫ِﻢ َﻻ ﺗَ ْﻘﻨَ ُﻄﻮ ﻣ ْ‬
‫ِﻦ َ ْﺣ َﻤ ِﺔ‬ ‫ُﺴﻬ ْ‬‫ِﻳﻦ &َ ْﺳ َﺮ ُﻓﻮ َﻋ َﻠﻰ &َﻧْﻔ ِ‬‫﴿ ُﻗ ْﻞ ﻳَﺎﻋِﺒَﺎ‪
ِI‬ﻟﱠﺬ َ‬
‫ﷲِ  ﱠ ﱠَ‬ ‫ﱠ‬
‫ﻴﻢ ﴾ ﺳﻮ‪G‬‬ ‫ﻟﺮ ِﺣ ُ‬‫ﻮ‪َ h‬ﺟﻤِﻴ ًﻌﺎ ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْ َﻐﻔُﻮ ُ ﱠ‬ ‫ِﺮ ﻟ ﱡﺬﻧُ َ‬ ‫ِ‪ 7‬ﷲ ﻳَ ْﻐﻔ ُ‬
‫ﻟﺰﻣﺮ ‪٥٣ /‬‬
‫ُﻞ َﺳ َﻼ ٌ‪َ p‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻛﺘَ َﺐ َﺑﱡ ُﻜ ْﻢ‬
‫ﻮ‪ 7‬ﺑِﺂﻳَﺎﺗِﻨَﺎ َﻓﻘ ْ‬ ‫﴿ َ*ِ‪َ َY‬ﺟﺎ َ[ َ‪ w‬ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ﺎ‪ h‬ﻣ ْ‬
‫ِﻦ‬ ‫ِﻞ ِﻣ ْﻨ ُﻜ ْﻢ ُﺳﻮ ً[ ﺑ َ‬
‫ِﺠ َﻬﺎﻟَ ٍﺔ ﺛ ﱠُﻢ ﺗَ َ‬ ‫ﻟﺮ ْﺣ َﻤ َﺔ &َﻧﱠ ُﻪ َﻣ ْﻦ َﻋﻤ َ‬
‫ْﺴ ِﻪ ﱠ‬ ‫َﻋ َﻠﻰ ﻧَﻔ ِ‬
‫ﻴﻢ ﴾ ﺳﻮ‪ G‬ﻷﻧﻌﺎ‪٥٤ / p‬‬ ‫ﺑَ ْﻌ ِﺪ ِ; َ*&َ ْﺻ َﻠ َﺢ َﻓﺄَﻧﱠ ُﻪ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬
‫'ﻣﺎ ﻟﺠﻨﺔ ﻧﻌﻴﻤﻬﺎ ﻟﻤﻘﻴﻢ ﻓﻬﻲ ﻟﻬﺪ‪ T‬ﻟﻤﻘﺼﻮ‪ O‬ﻵﺧﺮ ﻟﻠﺘﺒﺸﻴﺮ‪:‬‬

‫‪54‬‬
 ‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ ﻟﻨﺎ‪' f‬ﺟﻤﻌﻴﻦ ﻧﻪ ﺑﺸﺮ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪ ﷲ ﺗﻌﺎﻟﻰ  ? ﻻ ﻳﻨﺘﻈﺮ ﻣﻨﻪ ﺷﻴﺌﺎ ﻓﻮ^‬
‫ﻫﺬ ﻟﻮﺿﻊ ﻟﻄﺒﻴﻌﻲ  ? ﻟﺨﻼ ﻓﻘﻂ ﻓﻲ ﻟﺘﻮﺟﻪ @ﻟﻰ ﷲ  ﻻﻟﺘﺰ ‪  I‬ﻻﻋﺘﺼﺎ‪I‬‬
‫ﺑﻪ ﺣﺪ‪.‬‬
‫ﻓﻲ ﻵﻳﺎ‪ l‬ﻟﻘﺮ‪a‬ﻧﻴﺔ ‪a‬ﻻﺗﻴﺔ ﺗﺄﻛﻴﺪ ﺑﻞ 'ﻣﺮ ﻟﻠﺮﺳﻮ
)  ( ﻹﺑﻼ‪ w‬ﻫﺬ‬
‫ ﻟﺤﻘﻴﻘﺔ @ﻟﻰ ﻟﻨﺎ‪ f‬ﻛﺎﻓﺔ‪:‬‬
‫ﺣ ٌﺪ َﻓ َﻤ ْﻦ‬ ‫ﻮﺣﻰ ِﻟَ ﱠﻲ &َﻧﱠ َﻤﺎ ِﻟَ ُﻬ ُﻜ ْﻢ ِﻟٌَﻪ َ* ِ‬‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ &َﻧَﺎ ﺑَ َﺸ ٌﺮ ِﻣ ْﺜ ُﻠ ُﻜ ْﻢ ﻳُ َ‬
‫ِﺤﺎ َ* َﻻ ﻳُ ْﺸ ِﺮ ْ‪ w‬ﺑِﻌِﺒَﺎ َ‪َ Gِ I‬ﺑﱢ ِﻪ‬‫ﺎ‪ 7‬ﻳَ ْﺮ ُﺟﻮ ﻟِﻘَﺎ َ[ َﺑﱢ ِﻪ َﻓ ْﻠﻴَ ْﻌ َﻤ ْﻞ َﻋ َﻤ ًﻼ َﺻﺎﻟ ً‬ ‫َﻛ َ‬
‫&َ َﺣ ًﺪ ﴾ ﺳﻮ‪ G‬ﻟﻜﻬﻒ ‪١١٠ /‬‬
‫ﻮ‪ُ 7‬ﻣ ْﻄ َﻤﺌِﻨﱢ َ‬
‫ﻴﻦ ﻟَﻨَ ﱠﺰﻟْﻨَﺎ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ‬ ‫ِﻜ ٌﺔ ﻳَ ْﻤ ُﺸ َ‬ ‫‪َ 2‬ﻣ َﻼﺋ َ‬‫ﻷ ْ ِ‬ ‫ﺎ‪ 7‬ﻓِﻲ َْ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻮ َﻛ َ‬
‫ﻮﻻ ُﻗ ْﻞ َﻛﻔَﻰ ﺑ ﱠ‬
‫ِﺎﷲِ َﺷﻬِﻴ ًﺪ ﺑَْﻴﻨِﻲ َ*ﺑَْﻴﻨَ ُﻜ ْﻢ ِﻧﱠ ُﻪ‬ ‫ﻟﺴ َﻤﺎ ِ[ َﻣ َﻠ ًﻜﺎ َ ُﺳ ً‬
‫ِﻴﺮ ﺑَ ِﺼ ًﻴﺮ ﴾ ﺳﻮ‪ G‬ﻹﺳﺮ[ ‪٩٦ – ٩٥ /‬‬
‫*‬ ‫ِﻦ ﱠ‬
‫ﺎ‪ 7‬ﺑِﻌِﺒَﺎ ِ‪َ ;ِ I‬ﺧﺒ ً‬
‫ﻣْ‬
‫َﻛ َ‬
‫ﻛﺎ? ﻟﻨﺒﻲ )  ( ﻳﺬﻛﺮ ﻗﻮﻣﻪ ﻳﺆﻛﺪ ﻋﻠﻴﻬﻢ 'ﻧﻪ 'ﻣﺮ '? ﻳﺆﻣﻦ ﺑﺎﷲ ﺑﻄﺒﻌﻪ‬
‫ﻫﻮ ﻣﺴﺆ
ﻋﻦ ﺗﺒﻠﻴﻎ ﻣﺎ ﻳﺆﻣﺮ ﺑﻪ‪ ،‬ﻣﻦ 'ﻧﻜﺮ ﻓﻌﻠﻴﻪ ‪ $x‬ﻟﻴﺲ ﻟﺮﺳﻮ
)(‬
‫ﻋﻠﻴﻬﻢ ﺑﻮﻛﻴﻞ‪ .‬ﺗﻘﻮ
ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ﺎ‪ 7‬ﺑَ ْﻌ َﺪ ﺗَ ْﻮ ِﻛﻴ ِﺪ َﻫﺎ‬
‫ﻷﻳْ َﻤ َ‬‫ُﻀﻮ َْ‬ ‫ﷲِ ِ‪َ َY‬ﻋﺎ َﻫ ْﺪﺗُ ْﻢ َ* َﻻ ﺗَﻨﻘ ُ‬‫﴿ َ*&َ ْ* ُﻓﻮ ﺑِ َﻌ ْﻬ ِﺪ ﱠ‬
‫ِ‪ 7‬ﷲﱠَ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﻔ َﻌ ُﻠ َ‬ ‫َ* َﻗ ْﺪ َﺟ َﻌ ْﻠﺘُ ْﻢ ﷲﱠَ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻛﻔ ً‬
‫ﻮ‪َ *َ 7‬ﻻ‬
‫*‬
‫*‪َ& 7‬ﻳْ َﻤﺎﻧَ ُﻜ ْﻢ‬
‫ﻧﻜﺎﺛًﺎ ﺗَﺘﱠ ِﺨ ُﺬ َ‬
‫ِﻴﻼ  ﱠ‬
‫ِﻦ ﺑَ ْﻌ ِﺪ ُﻗ ﱠﻮ ٍ‪َ َ& G‬‬
‫َﻀ ْﺖ َﻏ ْﺰﻟَ َﻬﺎ ﻣ ْ‬ ‫ﺗَ ُﻜﻮﻧُﻮ َﻛﺎﻟﱠﺘِﻲ ﻧَﻘ َ‬
‫ﻮﻛ ْﻢ ﷲﱠُ ﺑِ ِﻪ‬ ‫ِﻦ &ُ ﱠﻣ ٍﺔ ِﻧﱠ َﻤﺎ ﻳَْﺒ ُﻠ ُ‬
‫ِﻲ &َ ْﺑَﻰ ﻣ ْ‬ ‫ﻮ‪ ُ& 7‬ﱠﻣ ٌﺔ ﻫ َ‬‫َ‪َ I‬ﺧ ًﻼ ﺑَْﻴﻨَ ُﻜ ْﻢ &َ ْ‪ 7‬ﺗَ ُﻜ َ‬
‫ُﻮ‪*َ 7‬ﻟَ ْﻮ َﺷﺎ َ[ ﷲﱠُ‬ ‫َ*ﻟَﻴُﺒَﻴﱢﻨَ ﱠﻦ ﻟَ ُﻜ ْﻢ ﻳَ ْﻮ َ‪ p‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ َﻣﺎ ُﻛ ْﻨﺘُ ْﻢ ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔ َ‬
‫*‬
‫ﺣ َﺪ ً‪*َ G‬ﻟَ ِﻜ ْﻦ ﻳُ ِﻀ ﱡﻞ َﻣ ْﻦ ﻳَ َﺸﺎ ُ[ َ*ﻳَ ْﻬﺪِ
َﻣ ْﻦ ﻳَ َﺸﺎ ُ[‬ ‫ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ &ُ ﱠﻣ ًﺔ َ* ِ‬
‫ﻮ‪ ﴾ 7‬ﺳﻮ‪ G‬ﻟﻨﺤﻞ ‪٩٣ – ٩١ /‬‬ ‫َ*ﻟَﺘُ ْﺴﺄَﻟُ ﱠﻦ َﻋ ﱠﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫ِﻢ َ* َﻻ ﺗَ ُﻚ ﻓِﻲ‬ ‫ِﺎﷲِ َ* َﻻ ﺗَ ْﺤ َﺰ ْ‪َ 7‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺻﺒِﺮ َ* َﻣﺎ َﺻﺒﺮ َ‪  w‬ﱠِﻻ ﺑ ﱠ‬
‫ُْ‬ ‫﴿ َ* ْ ْ‬
‫ﻮ‪﴾7‬‬ ‫ِﻳﻦ ُﻫ ْﻢ ُﻣ ْﺤ ِﺴﻨُ َ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ َ*ﻟﱠﺬ َ‬‫ِ‪ 7‬ﷲﱠَ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫*‪  7‬ﱠ‬‫ِﻤﺎ ﻳَ ْﻤ ُﻜ ُﺮ َ‬
‫َﺿ ْﻴ ٍﻖ ﻣ ﱠ‬
‫ﺳﻮ‪ G‬ﻟﻨﺤﻞ ‪١٢٨ – ١٢٧ /‬‬

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 ‫‪Harun Yahya‬‬

‫ِﺤ ِ‬
‫ﺎ‬ ‫
ﻟﺼﺎﻟ َ‬ ‫﴿ َﺑَ ﱢﺸ ْﺮ
ﻟﱠﺬ َ‬
‫ِﻳﻦ  َﻣﻨُﻮ
َ َﻋ ِﻤ ُﻠﻮ
ﱠ‬
‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬
‫
ﻷﻧْ َﻬﺎ ُ‬ ‫*َ ﱠ) ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬
‫ﺎ ﺗَ ْﺠ ِﺮ‪ $‬ﻣ ْ‬

‫ُﻛ ﱠﻠ َﻤﺎ ُ ِ‪ُ .‬ﻗﻮ

ِﻣ ْﻨ َﻬﺎ ﻣ ْ‬
‫ِﻦ ﺛ ََﻤ َﺮ ٍ‪ً .ْ ِ /‬ﻗﺎ َﻗﺎﻟُﻮ
َﻫ َﺬ
‬

‫ِﻦ َﻗ ْﺒ ُﻞ َ*ُﺗُﻮ
ﺑِ ِﻪ ُﻣﺘَ َﺸﺎﺑِ ًﻬﺎ َﻟَ ُﻬ ْﻢ‬
‫
ﻟﱠﺬِ‪ْ .ِ ُ $‬ﻗﻨَﺎ ﻣ ْ‬
‫ﻓِﻴ َﻬﺎ *َ ْ‪ٌ َ .‬‬
‫
< ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ُ َ /‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬
‫) ﴾‬

‫ﺳﻮ‪
/‬ﻟﺒﻘﺮ‪
/‬ﻵﻳﺔ ‪٢٥ -‬‬
 ‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ  ﻗﻄﺎ(‬

‫ ﻳﺴﺮ ﻟﻬﻢ"‬
‫ﻟﺮﺳﻮ )( ﺧﻔﻒ ﻋﻦ ﻟﻤﺴﻠﻤﻴﻦ ّ‬
‫ﻛﺎ‪ $‬ﻟﻨﺒﻲ )  ( ﻳﻠﺘﺰ ﺟﺎﻧﺐ ﻟﻴﺴﺮ ﻣﻦ ﻷﻣﻮ ﻗﺪ ﺧﻔﻒ ﻋﻦ ﻛﺎﻫﻞ‬
‫ﻟﻤﺆﻣﻨﻴﻦ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺣﻤﺎ‪ -‬ﻷﻏﻼ‪ ،-‬ﻛﻤﺎ ﻛﺎ‪ $‬ﻣﺮﺷﺪ ﻣﻮﺟﻬﺎ ﻟﻬﻢ ﻓﻲ‬
‫‪A‬ﻳﺠﺎ‪ 9‬ﻟﺤﻠﻮ‪ -‬ﻟﻤﻴﺴﺮ> ﻟﻤﺸﺎﻛﻠﻬﻢ ﻣﺎ ﻻ ﻳﻄﻴﻘﻮ‪ $‬ﻋﻠﻰ ‪97‬ﺋﻪ ‪ 7‬ﻟﻘﻴﺎ ﺑﻪ ﻣﻦ‬
‫‪7‬ﻋﻤﺎ‪.-‬‬
‫ﻳﺆﻣﻦ ﺑﻌﺾ ﻟﻨﺎ‪ F‬ﺑﺄﻣﻮ ﻳﺒﺘﺪﻋﻮﻧﻬﺎ ﻷﻧﻔﺴﻬﻢ ﻣﻤﺎ ﻳﻮﻗﻊ ﻋﻠﻴﻬﻢ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻈﻠﻢ‬
‫ ﻹﻫﺎ‪ ،K‬ﻫﻢ ‪7‬ﻳﻀﺎ ﻳﻀﻌﻮ‪ $‬ﻷﻧﻔﺴﻬﻢ ﻗﻮﻧﻴﻦ ﻗﻮﻋﺪ ﻳﻌﺘﻘﺪ ‪ $‬ﻳﺘﺼﻮ ‪$A $‬‬
‫ﻓﻴﻬﺎ ﻟﺮﺣﺔ ﻟﺨﻼ ﻣﻦ ﻟﻤﺸﺎﻛﻞ‪ .‬ﻟﻜﻨﻬﺎ ﻻ ﺗﺄﺗﻲ ﻟﻬﻢ ‪A‬ﻻ ﺑﺎﻟﻤﺰﻳﺪ ﻣﻦ‬
‫ﻟﻤﺘﺎﻋﺐ ﻟﺼﻌﺎ‪ .V‬ﺑﻤﺎ ﻛﺎﻧﺖ ﺧﺎﺻﻴﺔ ﻻﺑﺘﺪ‪ S‬ﻫﺬ‪ Q‬ﻋﻠﻰ ﻣﺮ ﻟﺘﺎﻳﺦ‪،‬‬
‫ﺳﺒﺒﺎ ﻓﻲ ﻇﻬﻮ ﻟﺘﺤﺮﻳﻒ ﻓﻲ ﻷ‪9‬ﻳﺎ‪ $‬ﻟﺴﻤﺎ ﻳﺔ ﻟﻌﻘﺎﺋﺪ‪ .‬ﻟﻘﺪ ﻗﺎ ﻟﻜﺜﻴﺮ ﻣﻦ‬
‫ﻟﻤﺠﺘﻤﻌﺎ[ ﻟﺒﺸﺮﻳﺔ ﺑﻮﺿﻊ ﺗﻌﺎﻟﻴﻢ ﻃﺮ‪ K‬ﻣﺒﺘﻜﺮ> ﺟﺪﻳﺪ> ‪9‬ﺧﻠﻮﻫﺎ ﻋﻠﻰ ‪7‬ﺻﻮ‪-‬‬
‫ﻷ‪9‬ﻳﺎ‪ $‬ﺣﺎ ﻟﻮ ﺗﺒﺮﻳﺮﻫﺎ ﻋﺘﺒﺎﻫﺎ ﻣﻦ ﻣﺴﺘﻠﺰﻣﺎ[ ﻹﻳﻤﺎ‪ $‬ﻟﻌﻤﻴﻖ ﻟﺘﻘﻮ\‬
‫ﻟﻮﺟﺐ ﺗﺒﺎﻋﻬﺎ‪ ،‬ﺣﺜﻮ ﻟﻨﺎ‪ F‬ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﻻ ﻳﺐ ‪$A‬‬
‫ﻣﻦ ‪7‬ﻫﻢ ﺻﻔﺎ[ ﻟﺮﺳﻮ‪ (  ) -‬ﻓﻊ‬
‫ﻫﺬ‪ Q‬ﻷ _‬

‫ْﻼ َ ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ‬ ‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬

‫ﻷﻏ َ‬ ‫َ ﻳَ َﻀ ُﻊ َﻋ ْﻨ ُﻬ ْﻢ ‪ْ 3‬‬
‫ِﻢ َﻓﺎﻟﱠﺬ َ‬
‫ِﻳﻦ @ َﻣﻨُﻮ ﺑِ ِﻪ َ َﻋ ﱠﺰ ُ ُ‪ َ :‬ﻧَ َﺼ ُﺮ ُ‪ َ :‬ﺗﱠﺒَ ُﻌﻮ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﺤ َ‬
‫ﻮ ﴾‬ ‫ﻟﻨﱡﻮ َ ﻟﱠﺬِ‪ُ F‬ﻧ ِﺰ َ َﻣ َﻌ ُﻪ ُ ْ ﻟَﺌ َ‬
‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬
‫ﺳﻮ‪ M‬ﻷﻋﺮ‪١٥٧ - L‬‬
 ‫﴿ َ ْ‪َ P‬ﺣ ِﺴﺒﺘُ ْﻢ َ ْ ﺗُْﺘﺮ ُﻛﻮ َ ﻟَ ﱠﻤﺎ ﻳَ ْﻌ َﻠ ْﻢ ﷲﱠُ‬
‫َ‬ ‫ْ‬
‫ِﻳﻦ َﺟﺎ َﻫ ُﺪ  ِﻣ ْﻨ ُﻜ ْﻢ َ ﻟَ ْﻢ ﻳَﺘﱠ ِﺨ ُﺬ  ﻣ ْ‬
‫ِﻦ ُ‪ِ R‬‬
‫ ‬ ‫ﻟﱠﺬ َ‬
‫ِﻴﺠ ًﺔ َ ﷲﱠُ‬ ‫ﱠ‬
‫ﷲِ َ َﻻ َ ُﺳﻮﻟِ ِﻪ َ َﻻ ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬
‫ﲔ َ ﻟ َ‬
‫َﺧﺒِ]ٌ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫ﻮ ﴾‬
‫ﺳﻮ‪ M‬ﻟﺘﻮﺑﺔ ‪١٦ -‬‬

‫ِﻲ ُْ‬
‫ﻷ ﱢﻣ ﱠﻲ ﻟﱠﺬِ‪F‬‬ ‫ﻟﺮ ُﺳ َ‬
‫ﻮ ﻟﻨﱠﺒ ﱠ‬ ‫ﻮ ﱠ‬ ‫﴿ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬
‫ﻴﻞ‬
‫ﻧﺠ ِ‬ ‫ﻳَ ِﺠ ُﺪ ﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ ِ‪ِ ْ َ M‬‬
‫ﻹ ِ‬
‫ ‪ َ L‬ﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ ﻟْ ُﻤ َ‬
‫ﻨﻜ ِﺮ َ ﻳُ ِﺤ ﱡﻞ‬ ‫ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬
‫ِﻢ ﻟْ َﺨﺒَﺎﺋ َ‬
‫ِﺚ‬ ‫ﺎ‪ َ e‬ﻳُ َﺤ ﱢﺮ ُ‪َ P‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻟَ ُﻬ ْﻢ ﱠ‬
‫ﻟﻄﻴﱢﺒَ ِ‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َﻫﺎَﻧْﺘُ ْﻢ ُ ْ َﻻ ِ ﺗُ ِﺤﺒﱡﻮﻧَ ُﻬ ْﻢ َ َﻻ ﻳُ ِﺤﺒﱡﻮﻧَ ُﻜ ْﻢ‬

‫ﺎ‪ُ #‬ﻛ ﱢﻠ ِﻪ َِ َ ﻟَﻘ ُ‬
‫ُﻮﻛ ْﻢ َﻗﺎﻟُﻮ‬ ‫ﻮ‪ %‬ﺑِﺎﻟْ ِﻜﺘَ ِ‬
‫َﺗُ ْﺆ ِﻣﻨُ َ‬
‫ِﻦ‬
‫ِﻞ ﻣ ْ‬ ‫‪َ 1‬ﻣﻨﱠﺎ َِ َ َﺧ َﻠ ْﻮ َﻋ ﱡﻀﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َْ‬
‫ﻷﻧَﺎﻣ َ‬

‫ِ‪ %‬ﷲﱠَ َﻋﻠ ٌ‬

‫ِﻴﻢ ﺑِ َﺬ ِ‬
‫‪2‬‬ ‫ﻟ َﻐ ْﻴ ِﻆ ُﻗ ْﻞ ُﻣﻮﺗُﻮ ﺑِ َﻐ ْﻴ ِﻈ ُﻜ ْﻢ  ﱠ‬
‫ﻟﺼ ُﺪ ِ=  ِْ‪ %‬ﺗَ ْﻤ َﺴ ْﺴ ُﻜ ْﻢ َﺣ َﺴﻨَ ٌﺔ ﺗَ ُﺴ ْﺆ ُﻫ ْﻢ َ ِْ‪%‬‬
‫ﱡ‬
‫ﺗُ ِﺼ ْﺒ ُﻜ ْﻢ َﺳﻴﱢﺌَ ٌﺔ ﻳَﻔ َ‬
‫ْﺮ ُﺣﻮ ﺑِ َﻬﺎ َ ِْ‪ %‬ﺗَ ْﺼﺒ ُِﺮ‬
‫ِ‪ %‬ﷲﱠَ ﺑ َِﻤﺎ‬
‫َﺗَﺘﱠﻘُﻮ َﻻ ﻳَ ُﻀ ﱡﺮ ُﻛ ْﻢ َﻛ ْﻴ ُﺪ ُﻫ ْﻢ َﺷ ْﻴﺌًﺎ  ﱠ‬
‫ﻮ‪ُ %‬ﻣ ِﺤ ٌ‬
‫ﻴﻂ ﴾‬ ‫ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﺳﻮ=‪ N1 O‬ﻋﻤﺮ‪١٢٠ – ١١٩ - %‬‬
 ‫‪Harun Yahya‬‬

‫ِﻦ َﺣﺘﱠﻰ‬‫﴿ َِ َ َﺟﺎ َﺗْ ُﻬ ْﻢ ‪1‬ﻳٌَﺔ َﻗﺎﻟُﻮ ﻟَ ْﻦ ﻧُ ْﺆﻣ َ‬

‫ﷲِ ﷲﱠُ َ ْﻋ َﻠ ُﻢ َﺣ ْﻴ ُﺚ‬
‫ﻧُ ْﺆﺗَﻰ ِﻣ ْﺜ َﻞ َﻣﺎ ُﺗِﻲ ُ= ُﺳ ُﻞ ﱠ‬
‫َ‬
‫ِﻳﻦ َ ْﺟ َﺮ ُﻣﻮ َﺻ َﻐﺎ ٌ=‬
‫ﻴﺐ ﻟﱠﺬ َ‬‫ِﺳﺎﻟَﺘَ ُﻪ َﺳﻴُ ِﺼ ُ‬ ‫ﻳَ ْﺠ َﻌ ُﻞ = َ‬
‫‪َ #‬ﺷﺪِﻳ ٌﺪ ﺑ َِﻤﺎ َﻛﺎﻧُﻮ ﻳَ ْﻤ ُﻜ ُﺮ َ‬
‫‪﴾ %‬‬ ‫ِﻋ ْﻨ َﺪ ﱠ‬
‫ﷲِ َ َﻋ َﺬ ٌ‬
‫ﺳﻮ=‪ O‬ﻷﻧﻌﺎ‪١٢٤ - Y‬‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﷲ
ﻟﻨﺎ ﻣﻌﺎ
ﻟﺮﻛﺾ
 ﺳﻤﺎ ﻟﺜﻨﺎ
ﻟﻤﺪﻳﺢ‪ ،‬ﻣﻦ ﺳﺒﺎ
ﺿﻊ ﻟﻤﺰﻳﺪ‬
‫ﻣﻦ ﻷﺛﻘﺎ‪
/‬ﻷ
‪
-‬ﻷﻋﺒﺎ ﻋﻠﻰ ﻛﻮﻫﻠﻬﻢ‪ ! .‬ﻣﺜﻞ ﻫﺆﻻ ﻟﻨﺎ ﻻ ﻳﺼﻠﻮ! ﻟﻰ‬
‫ﻣﺒﺘﻐﺎﻫﻢ ﻓﻲ ﻟﺤﺼﻮ‪ /‬ﻋﻠﻰ ﺗﻘﺪﻳﺮ
ﻋﺠﺎ ﻟﻨﺎ ﻛﻠﻬﻢ‪
،‬ﻻ ﻟﻰ ﻣﺎ ﻳﻨﺘﻈﺮ
ﻧﻪ‬
‫
ﻳﺘﻮﻗﻌﻮﻧﻪ ﻣﻦ ﻟﺘﺒﺎﻫﻲ
ﻛﻴﻞ ﻟﻤﺪﻳﺢ‪ .‬ﺑﻞ
ﻟﻌﻠﻬﻢ ﻳﻔﻘﺪ
! ﺧﺎﺻﻴﺔ ﻟﺘﺼﺮ<‬
‫
ﻟﺘﺤﺮ‪ K‬ﺑﺤﺮﻳﺔ ‪ !
J‬ﻗﻴﻮ‪I J‬ﺗﻴﺔ‪ ،‬ﻛﻤﺎ ﻳﻔﻘﺪ
! ﺣﺮﻳﺔ ﻟﺘﻔﻜﻴﺮ ﻟﻄﻠﻴﻖ‪
،‬ﻳﻌﻴﺸﻮ!‬
‫
ﻳﺘﺤﺮﻛﻮ! ﻓﻲ ﺟﻮ ﻣﻦ ﻟﻘﻠﻖ
ﻓﻘﺪ! ﻟﺜﻘﺔ‪
،‬ﺗﻈﻬﺮ ﻋﻨﺪﻫﻢ ﻟﺤﺴﺎﺳﻴﺔ ﻣﻦ ‪J‬ﻧﻰ‬
‫ﺷﺎ‪
 R‬ﻋﻼﻣﺔ ﻋﻠﻰ
ﺟﻮ‪ P‬ﻣﻦ ﻛﺎﻧﻮ ﻳﺒﻐﻮ! ﺿﺎﻫﻢ
ﺳﻤﺎ‪ O‬ﻟﻤﺪﻳﺢ
ﻟﺘﺰﻟﻒ‬
‫ﻣﻨﻬﻢ‪
،‬ﺑﺎﻟﺘﺎﻟﻲ ﻳﺨﺴﺮ
! ﺣﺘﻰ ﺣﺘﺮ‪ T‬ﻫﺆﻻ‪.‬‬
‫! ﻟﻤﺴﻠﻤﻴﻦ ‪ I‬ﻣﺎ ﺑﺘﻐﻮ ﺿﺎ ﷲ
ﺣﺪ‪
P‬ﻟﻢ ﻳﺨﺸﻮ ﻻ ﺧﺎﻟﻘﻬﻢ
ﻟﻢ ﻳﺤﺴﺒﻮ‬
‫ﺣﺴﺎﺑﺎ ﻹ ﻟﻨﺎ ﻋﻨﻬﻢ
ﻟﻢ ﻳﻌﻴﺮ
 ﻳﺔ ﻫﻤﻴﺔ ﻻﻧﺘﻘﺎ‪J‬ﺗﻬﻢ
ﻟﻬﻤﺰ
ﻟﻠﻤﺰ ﻟﺼﺎ‪RJ‬‬
‫ﻣﻨﻬﻢ‪ ،‬ﻓﻠﻦ ﻳﻘﻌﻮ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ P‬ﻟﻤﻮﻗﻒ ﻟﻤﺤﺮﺟﺔ
ﻟﻤﺬﻟﺔ‪
.‬ﺑﺬﻟﻚ ﻓﻬﻢ ‪J‬ﺋﻤﺎ‬
‫
ﺑﺪ ﻓﻲ ﺣﺔ
ﻃﻤﺌﻨﺎ!‪
.‬ﻷﻧﻬﻢ ﻳﻌﺮﻓﻮ! ﺑﺎ! ﷲ
ﺣﺪ‪ P‬ﻫﻮ ﻣﻦ ﻳﺤﺎﺳﺒﻬﻢ
ﻳﻌﻔﻮ‬
‫ﻋﻦ ﺧﻄﺎﺋﻬﻢ
ﻧﻬﻢ ﻣﺴﺆ
ﻟﻮ!
ﻣﺤﺎﺳﺒﻮ! ﻣﺎﻣﻪ ﻻ ﻏﻴﺮ‪ ،P‬ﻓﺴﻮ< ﻳﺘﻌﺎﻇﻢ ﻧﻘﺎ‬
‫ﺳﺮﻳﺮﺗﻬﻢ
ﺻﻔﺎ ﻓﻜﺮﻫﻢ
ﺣﺔ ﺑﺎﻟﻬﻢ
ﺳﺮﺋﺮﻫﻢ‪
،‬ﻻ ﻳﺴﻤﺤﻮ! ﻟﻠﻘﻠﻖ 
ﻟﻀﻴﻖ‬
‫! ﻳﺪﺧﻞ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪.‬‬
‫
ﻫﻜﺬ ﻓﺎ! ﻧﺒﻴﻨﺎ ) _ ( ﺑﺄﻗﻮﻟﻪ
ﻓﻌﺎﻟﻪ ﻋﻠﻢ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﺎﻧﻲ ﻹﺧﻼ_ ﻟﻜﺎﻣﻞ‬
‫
ﻟﻌﻴﺶ ﺑﻌﺰ‪
R‬ﻛﺮﻣﺔ ‪ !
J‬ﺑﺘﻐﺎ ﻣﺮﺿﺎ‪ R‬ﻟﻨﺎ‪
.‬ﻛﺎ! ﻟﻤﺜﺎ‪ /‬ﻟﻄﻴﺐ ﻟﺒﻠﻮ‪ d‬ﻣﺮﺗﺐ‬
‫ﻟﻜﻤﺎ‪
/‬ﻻﻟﺘﺰ‪ T‬ﺑﻤﻌﺎﻧﻲ ﻟﺠﻤﺎ‪
/‬ﻟﺨﻴﺮ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ
ﻓﻲ ‪f‬ﺧﺮﺗﻬﻢ‪ .‬ﻫﺬ‬

‫ِﺎﻟﺴﻴﱢﺌَ ِﺔ َﻓ ُﻜﺒﱠ ْﺖ ُ ُﺟﻮ ُﻫ ُﻬ ْﻢ ﻓِﻲ‬

‫﴿ َ َﻣ ْﻦ َﺟﺎ َ& ﺑ ﱠ‬
‫‪9‬ﻟﻨﱠﺎ ِ َﻫ ْﻞ ﺗُ ْﺠ َﺰ ْ َ ‪ 5‬ﱠِﻻ َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫ﻮ ﴾‬
‫‪9‬ﻟﻨﻤﻞ ‪٩٠ -‬‬
‫ﺳﻮ= ‪9‬ﻟﻨﻤﻞ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ‪9‬ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫
ﻷﺣﻤﺎ‪ /‬ﻟﺘﻲ ﻳﺤﺎ
‪ /‬ﻹﻧﺴﺎ!
ﺿﻌﻬﺎ
ﺿﺎﻓﺘﻬﺎ ﻋﻠﻰ ﻛﺎﻫﻠﻪ‪
،‬ﺗﺤﺮﻳﺮﻫﻢ ﻣﻨﻬﺎ‬
‫
ﻣﻦ ﻗﻴﻮ‪J‬ﻫﺎ‪
.‬ﺗﻮﺿﺢ ﻵﻳﺔ ‪f‬ﻻﺗﻴﺔ ﻫﺬ‪ P‬ﻟﺨﺎﺻﻴﺔ ﻟﻠﺮﺳﻮ‪:( _) /‬‬
‫‪9‬ﻷ ﱢﻣ ﱠﻲ ‪9‬ﻟﱠﺬِ‪ A‬ﻳَ ِﺠ ُﺪﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ‬ ‫ِﻲ ُْ‬ ‫‪9‬ﻟﺮ ُﺳ َ‬
‫ﻮ‪9 D‬ﻟﻨﱠﺒ ﱠ‬ ‫ﻮ ﱠ‬ ‫﴿ ‪9‬ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬
‫‪َ F‬ﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ﻴﻞ ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ‪9‬ﻟﺘﱠ ْﻮ َ‪ِ ْ َ =ِ 9‬‬
‫‪9‬ﻹ ِ‬
‫ﻧﺠ ِ‬
‫ِﺚ َﻳَ َﻀ ُﻊ َﻋ ْﻨ ُﻬ ْﻢ‬ ‫ِﻢ ‪9‬ﻟْ َﺨﺒَﺎﺋ َ‬‫ﺎ‪َ O‬ﻳُ َﺤ ﱢﺮ ُ‪َ N‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻨﻜ ِﺮ َﻳُ ِﺤ ﱡﻞ ﻟَ ُﻬ ْﻢ ﱠ‬
‫‪9‬ﻟﻄﻴﱢﺒَ ِ‬ ‫‪9‬ﻟْ ُﻤ َ‬
‫ِﻳﻦ ‪َ R‬ﻣﻨُﻮ‪ 9‬ﺑِ ِﻪ َ َﻋ ﱠﺰ ُ ُ‪Q‬‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫ْﻼ َ‪9 D‬ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫‪9‬ﻷﻏ َ‬‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬
‫‪ْ5‬‬
‫ﻮ ﴾‬ ‫ِﺤ َ‬ ‫ِﻚ ُﻫ ْﻢ ‪9‬ﻟْ ُﻤ ْﻔﻠ ُ‬‫َﻧَ َﺼ ُﺮ ُ‪9َ Q‬ﺗﱠﺒَ ُﻌﻮ‪9 9‬ﻟﻨﱡﻮ َ ‪9‬ﻟﱠﺬِ‪ُ A‬ﻧ ِﺰ َ‪َ D‬ﻣ َﻌ ُﻪ ُ ْﻟَﺌ َ‬
‫ﺳﻮ= ‪9‬ﻷﻋﺮ‪١٥٧ / F9‬‬
‫! ﻛﻠﻤﺎ‪" k‬ﺻﺮﻫﻢ"‪
" ،‬ﻷﻏﻼ‪ "/‬ﻫﻲ 
ﺻﺎ< ﻟﻸﺛﻘﺎ‪
/‬ﻷﺣﻤﺎ‪ /‬ﻟﺘﻲ‬
‫ﻳﺮ‪ l-‬ﺗﺤﺘﻬﺎ ﻹﻧﺴﺎ!‪
.‬ﻟﻌﻞ ﺳﻴﺮ‪ R‬ﻟﻨﺒﻲ ) _ (
ﺷﺎ‪J‬ﺗﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ
ﻓﻌﺎﻟﻪ ﻓﻲ‬
‫ﺣﻴﺎﺗﻪ ﺧﻴﺮ ﻣﺮﺷﺪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﻞ ‪-‬ﻣﺎ! ﻓﻲ ﻓﻬﻢ ﻣﻌﻨﻰ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺣﻴﻨﻤﺎ‬
‫‪J‬ﻋﺎﻫﻢ ﻟﻰ ﻛﻞ ﻣﺎ ﻓﻴﻪ ﻟﺨﻴﺮ
ﻧﻬﺎﻫﻢ ﻋﻦ ﻟﺸﺮ
ﻷ‪ mI‬ﺑﻜﻞ ﺷﻜﺎﻟﻪ‪
،‬ﺑﺬﻟﻚ‬
‫ﺧﻔﻒ ﻣﻦ ﻣﻌﺎﻧﺎﺗﻬﻢ
ﻣﺼﺎﻋﺒﻬﻢ‪ ! .‬ﺧﺸﻴﺔ ﻟﻨﺒﻲ ﻣﻦ ﺑﻪ
ﺗﻘﻮ‪ P‬ﻣﻦ ﺟﻤﻞ‬
‫
ﻋﻈﻢ ﻟﻌﺒﺮ ﻓﻲ ﺳﻴﺮﺗﻪ ﻋﻄﻰ ﻟﻤﺜﻞ ﻟﺮﺋﻊ ﻟﻼﻗﺘﺪ‪
.‬ﻛﺎ! ) _ ( ‪J‬ﺋﻤﺎ
ﺑﺪ‬
‫ﻋﻠﻰ ﻃﺮﻳﻖ ﻟﺤﻖ ﻟﻘﻮﻳﻢ
ﻟﻢ ﻳﺨﺸﻰ ﻏﻴﺮ ﺑﺎﺋﻪ
ﻟﻢ ﻳﺘﺒﻊ ﺳﺒﻴﻞ
ﻫﻮ‪ m‬ﻟﻨﺎ‬
‫
ﻏﺒﺎﺗﻬﻢ‪
.‬ﻫﺬ ﻟﺨﻠﻖ ﻟﻘﺮ‪f‬ﻧﻲ ﻫﻮ ﻣﺼﺪ ﻟﺠﻤﺎ‪
/‬ﻟﺘﻴﺴﻴﺮ ﻟﻺﻧﺴﺎ!‪ .‬ﻓﻲ ﺣﻴﻦ‬
‫ﻳﻌﺘﺒﺮ ﺳﻌﻲ ﻹﻧﺴﺎ! ﻟﻰ ﻛﺴﺐ ﺿﺎ ﻟﻨﺎ
ﻟﻔﻮ‪ -‬ﺑﺈﻋﺠﺎﺑﻬﻢ‪
 ،‬ﻣﺤﺎ
ﻟﺔ ﺿﺎ‬

‫ِﻦ‬ ‫﴿ َﻳَ ْﻮ َ‪ N‬ﻧَْﺒ َﻌ ُﺚ ﻓِﻲ ُﻛ ﱢﻞ ُ ﱠﻣ ٍﺔ َﺷﻬِﻴ ًﺪ‪َ 9‬ﻋ َﻠ ْﻴﻬ ْ‬

‫ِﻢ ﻣ ْ‬
‫ِﻚ َﺷﻬِﻴ ًﺪ‪َ 9‬ﻋ َﻠﻰ َﻫ ُﺆ َﻻ& َﻧَ ﱠﺰﻟْﻨَﺎ‬
‫ِﻢ َ ِﺟ ْﺌﻨَﺎ ﺑ َ‬ ‫َﻧﻔ ِ‬
‫ُﺴﻬ ْ‬
‫ﺎ‪ c‬ﺗ ِْﺒﻴَﺎﻧًﺎ ﻟ ُ‬
‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ& َ ُﻫ ًﺪ‪ْ َ َ b‬ﺣ َﻤ ًﺔ‬ ‫َﻋ َﻠ ْﻴ َﻚ ‪9‬ﻟْ ِﻜﺘَ َ‬
‫َﺑُ ْﺸ َﺮ‪ b‬ﻟِ ْﻠ ُﻤ ْﺴ ِﻠ ِﻤ َ‬
‫ﲔ ﴾ ﺳﻮ= ‪9‬ﻟﻨﺤﻞ ‪(٨٩ /‬‬

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 ‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ﺗﻤﺴﻜﻮ ﺑﺴﻴﺮﺗﻪ 'ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ﺧﺼﺎﺋﺼﻪ ﻟﺠﻤﻴﻠﺔ‪ ،‬ﻟﻬﺬ ﻓﻘﺪ ﺟﺎ ﻛﺮﻫﻢ‬
‫ﻓﻲ ‪a‬ﻳﺎ‪ l‬ﻟﻘﺮ ? ﻟﻜﺮﻳﻢ ﺑﻮﺻﻔﻬﻢ ‪$‬ﺣﻤﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻣﻀﺤﻴﻦ ﻓﻲ ﺳﺒﻴﻞ ﻋﻘﻴﺪﺗﻬﻢ‪،‬‬
‫ﻫﺬ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺗﻮﺿﺢ ﻟﺘﻀﺤﻴﺔ  ﻹﻳﺜﺎ‪ $‬ﺑﻴﻦ ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬
‫ﺎﺟ َﺮ ِﻟَْﻴﻬ ْ‬
‫ِﻢ‬ ‫ﻮ‪َ 7‬ﻣ ْﻦ َﻫ َ‬ ‫ِﻢ ﻳُ ِﺤﺒﱡ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬
‫ﺎ‪ 7‬ﻣ ْ‬
‫ﻹﻳ َﻤ َ‬ ‫﴿ َ*ﻟﱠﺬ َ‬
‫ِﻳﻦ ﺗَﺒَ ﱠﻮ ُ[* ﻟ ﱠﺪ َ َ* ْ ِ‬
‫ِﻢ‬
‫ُﺴﻬ ْ‬‫*‪َ 7‬ﻋ َﻠﻰ &َﻧْﻔ ِ‬ ‫ﺎﺟ ًﺔ ِﻣ ﱠﻤﺎ &ُ*ﺗُﻮ َ*ﻳُ ْﺆﺛ ُِﺮ َ‬
‫ِﻢ َﺣ َ‬ ‫*‪ 7‬ﻓِﻲ ُﺻ ُﺪ* ِﻫ ْ‬ ‫َ* َﻻ ﻳَ ِﺠ ُﺪ َ‬
‫ﻮ‪7‬‬
‫ِﺤ َ‬ ‫ْﺴ ِﻪ َﻓﺄُ ْ*ﻟَﺌ َ‬
‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﻮ’ ُﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ﺎﺻ ٌﺔ َ* َﻣ ْﻦ ﻳُ َ‬
‫ِﻢ َﺧ َﺼ َ‬ ‫َ*ﻟَ ْﻮ َﻛ َ‬
‫ﺎ‪ 7‬ﺑِﻬ ْ‬
‫﴾ ﺳﻮ‪ G‬ﻟﺤﺸﺮ‪٩/‬‬
‫ﺣﺘﻰ @? ﻷﺳﺮ‪ r‬ﻣﻦ ﻷﻋﺪ  ﻟﻢ ﻳﺤﺮﻣﻮ ﻣﻦ ‪ L$‬ﻟﺘﺴﺎﻣﺢ  ﻟﺮﺣﻤﺔ ﻟﺘﻲ‬
‫'ﻇﻬﺮﻫﺎ ﻟﻤﺆﻣﻨﻮ? ﻟﺬﻳﻦ ﺗﺮﺑﻮ ﺗﻌﻠﻤﻮ ﻓﻲ ﻛﻨﻒ ﻟﺮﺳﻮ
)  (  ﺧﺬ ‪$O‬ﺳﻬﻢ‬
‫ﻓﻲ ﻟﻤﺪ‪$‬ﺳﺔ ﻟﻘﺮ‪a‬ﻧﻴﺔ‪ .‬ﺗﻮﺿﺢ ﻵﻳﺔ ‪a‬ﻻﺗﻴﺔ ﻫﺬ ﻷﺧﻼ^ ﻟﺮﻓﻴﻌﺔ  ﻟﺸﻤﺎﺋﻞ ﻟﻌﺎﻟﻴﺔ‪:‬‬
‫ِﻤ ُﻜ ْﻢ‬‫ِﺴ ِﻜﻴﻨًﺎ َ*ﻳَﺘِﻴ ًﻤﺎ َ*&َ ِﺳ ًﻴﺮ ِﻧﱠ َﻤﺎ ﻧُ ْﻄﻌ ُ‬ ‫ﻮ‪ 7‬ﱠ‬
‫ﻟﻄ َﻌﺎ َ‪َ p‬ﻋ َﻠﻰ ُﺣﺒﱢ ِﻪ ﻣ ْ‬ ‫﴿ َ*ﻳُ ْﻄ ِﻌ ُﻤ َ‬
‫ِﻦ َﺑﱢﻨَﺎ ﻳَ ْﻮ ًﻣﺎ‬
‫ﺎ‪ D‬ﻣ ْ‬ ‫ﻟِ َﻮ ْﺟ ِﻪ ﱠ‬
‫ﷲِ َﻻ ﻧُ ِﺮﻳ ُﺪ ِﻣ ْﻨ ُﻜ ْﻢ َﺟ َﺰ ً[ َ* َﻻ ُﺷ ُﻜﻮ ً ِﻧﱠﺎ ﻧَ َﺨ ُ‬
‫ﻮﺳﺎ َﻗ ْﻤ َﻄ ِﺮ ًﻳﺮ ﴾ ﺳﻮ‪ G‬ﻹﻧﺴﺎ‪١٠ – ٨ / 7‬‬ ‫َﻋﺒُ ً‬
‫ﻛﻤﺎ ﻛﺎ? ﻟﺮﺳﻮ
)  ( ﻳﻮﺻﻲ ﺑﺎﻟﺮﺣﻤﺔ  ﻟﺮ'ﻓﺔ‪ ،‬ﻓﻘﺪ ﻛﺎ? ﻧﻔﺴﻪ ﻣﺜﺎﻻ ﺣﻴﺎ‬
‫'ﻣﺎﻣﻬﻢ‬
‫" ﺣﻤﻮ ﺗﺮﺣﻤﻮ *ﻏﻔﺮ* ﻳﻐﻔﺮ ﻟﻜﻢ …‪* .‬ﻳﻞ ﻷﻗﻤﺎ“ ﻟﻘﻮ‪* ،‬ﻳﻞ‬
‫ﻟﻠﻤﺼﺮﻳﻦ ﻟﺬﻳﻦ ﻳﺼﺮ*‪ 7‬ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻮ *ﻫﻢ ﻳﻌﻠﻤﻮ‪٢٤ "7‬‬
‫" ﻣﻦ ﻻ ﻳﺮﺣﻢ ﻻ ﻳﺮﺣﻢ" ‪٢٥‬‬

‫" ‪ 7‬ﷲ ﻓﻴﻖ ﻳﺤﺐ ﻟﺮﻓﻖ *ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﺮﻓﻖ ﻣﺎ ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﻌﻨﻒ *ﻣﺎ‬
‫ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻣﺎ ﺳﻮ;" ‪٢٦‬‬

‫ﻧﺒﻴﻨﺎ ﻳﺴﺘﻐﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ *ﻳﺪﻋﻮ ﻟﻬﻢ‬

‫ﻛﺎ? ﻟﻨﺒﻲ )  ( ﻳﺴﺘﻐﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻳﺪ ﻟﻬﻢ ﻋﻨﺪ ‪$‬ﺑﻪ ﻟﻴﻐﻔﺮ ﻟﻬﻢ ﺧﻄﺎﻳﺎﻫﻢ ﻟﺤﺒﻪ‬
‫ ﻟﻜﺒﻴﺮ ﻷﺻﺤﺎﺑﻪ ﺗﻌﻠﻘﻪ ﻟﺸﺪﻳﺪ ﺑﻬﻢ‪ .‬ﻫﺬ ﻵﻳﺎ‪ l‬ﺗﺒﻴﻦ 'ﻣﺮ ﷲ ﻟﻨﺒﻴﻪ‪:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ ﻟﻔﺮ^ ﻟﻜﺒﻴﺮ  ﻟﺒﻮ? ﻟﺸﺎﺳﻊ ﺑﻴﻦ ﻟﻤﺆﻣﻦ ﻟﻤﺨﻠﺺ ﷲ ﺣﺪ‪ .‬ﺑﻴﻦ ﻣﻦ ﻳﺸﺮ} ﺑﻪ‬
‫ﻻ ﻳﻨﺰﻫﻪ ﺗﻮﺿﺤﻪ ﻫﺬ ﻵﻳﺔ‪:‬‬
‫ﻮ‪ُ َ *َ 7‬ﺟ ًﻼ َﺳ َﻠ ًﻤﺎ‬
‫ﺎﻛ ُﺴ َ‬ ‫﴿ َﺿ َﺮ َ‪ h‬ﷲﱠُ َﻣﺜَ ًﻼ َ ُﺟ ًﻼ ﻓِﻴ ِﻪ ُﺷ َﺮ َﻛﺎ ُ[ ُﻣﺘَ َﺸ ِ‬
‫ﻮ‪ ﴾ 7‬ﺳﻮ‪G‬‬ ‫ﺎ‪َ 7‬ﻣﺜَ ًﻼ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﺑَ ْﻞ &َ ْﻛﺜَ ُﺮ ُﻫ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫ﻟ َِﺮ ُﺟ ٍﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَ ِﻮﻳَ ِ‬
‫ﻟﺰﻣﺮ ‪٢٩ /‬‬
‫ﻟﻢ ﻳﻜﻦ ﻟﺸﺮ} ﺑﺎﷲ ﻟﻌﺐ ﻟﻮﺣﻴﺪ ﻟﺬ‪$ K‬ﻓﻌﻪ ﻧﺒﻴﻨﺎ )  ( ﻋﻦ ﻋﺎﺗﻖ ﻟﻤﺆﻣﻨﻴﻦ‬
‫@ﻧﻤﺎ ﻳﺴﺮ ﻟﻬﻢ ﻛﻞ ﻋﺴﺮ‪ ،‬ﺳﻬﻞ ﻟﻬﻢ ﻟﺼﻌﺎ‪  p‬ﻟﻤﺸﺎ^ ‪O‬ﻋﺎﻫﻢ @ﻟﻰ ﻛﻞ ﻣﺎ‬
‫ﻫﻮ ﺟﻤﻴﻞ ‪O‬ﻟﻬﻢ @ﻟﻰ ﺣﻠﻮ
ﻛﻞ ﻣﺸﻜﻞ‪ .‬ﻟﺬ ﻓﺎ? ﻟﺴﺎﺋﺮﻳﻦ ﻓﻲ ﺳﺒﻴﻠﻪ ﻋﻠﻰ ﺳﻨﺘﻪ‬
‫ ﻟﻄﺎﻫﺮ‪ 8‬ﻳﻌﻴﺸﻮ? ﺣﻴﺎ‪ 8‬ﻧﻈﻴﻔﺔ ﻣﻨﻈﻤﺔ ﺧﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻌﻘﻴﺪ ‪  l‬ﻷ‪x‬ﻣﺎ‪ ،l‬ﻛﻤﺎ ﻋﺒﺮ‬
‫ﻋﻦ ﻟﻚ ﻫﺬ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪:‬‬
‫" ‪ ...‬ﻓﺎ‪ 7‬ﺳﺘﻄﻌﺖ &‪ 7‬ﺗﻌﻤﻞ ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺮﺿﺎ ﻓﻲ ﻟﻴﻘﻴﻦ ﻓﺎﻓﻌﻞ‪ 7* ،‬ﻟﻢ‬
‫ﺗﺴﺘﻄﻊ ﻓﺎ‪ 7‬ﻓﻲ ﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﺗﻜﺮ; ﺧﻴﺮ ﻛﺜﻴﺮ ‪ ...‬ﻻ ﻳﻐﻠﺐ ﻋﺴﺮ ﻳﺴﺮﻳﻦ ‪"...‬‬
‫‪٢٢‬‬

‫" ﻋﻦ &ﻧﺲ ) ‪ .( 2‬ﻗﺎ ﻛﺎ‪ 7‬ﻟﻨﺒﻲ ) ‪ ( T‬ﺟﺎﻟﺴﺎ *ﺣﻴﺎﻟﻪ ﺣﺠﺮ ﻓﻘﺎ ) ‪Y‬‬
‫‪I‬ﺧﻞ ﻟﻌﺴﺮ ﻓﺪﺧﻞ ﻫﺬ ﻟﺤﺠﺮ ﻟﺠﺎ[ ﻟﻴﺴﺮ ﺣﺘﻰ ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﻓﻴﺨﺮﺟﻪ( ‪٢٣‬‬

‫ﻧﺒﻴﻨﺎ ) ‪ ( T‬ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ‪ D*g‬ﺣﻴﻢ‬

‫ﻛﺎ? ﻟﺮﺳﻮ
)  (  ﻗﻠﺐ ﻛﺒﻴﺮ‪ ،‬ﺷﻔﻮﻗﺎ‪ ،‬ﻧﻘﻲ ﻟﺴﺮﻳﺮ‪ x 8‬ﺧﺮ ﺑﺎﻟﺤﺐ‬
‫ ﻟﻜﻴﺎﺳﺔ‪ ،‬ﺧﻔﺾ ﺟﻨﺎﺣﻪ ﻷﻫﻠﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ  ﻻﻗﺮﺑﻴﻦ @ﻟﻴﻪ‪$ .‬ﻋﺎﻫﻢ  ﺧﺬ ﺑﺄﻳﺪﻳﻬﻢ‬
‫ﺗﻌﻠﻘﻮ ﺑﻪ‪  ،‬ﻫﺘﻢ ﺑﺄﻣﻮ‪$‬ﻫﻢ ﻟﺪﻧﻴﻮﻳﺔ 'ﺿﺎﻋﻬﻢ ﻟﺤﻴﺎﺗﻴﺔ‪ ،‬ﻛﺎ? ﻳﺤﻤﻴﻬﻢ ﻳﺘﺎﺑﻊ‬
‫ﻧﺼﺤﻪ @‪$‬ﺷﺎ‪ O‬ﻟﻬﻢ ﻟﺮﻓﻊ ‪$O‬ﺟﺎ‪@ l‬ﻳﻤﺎﻧﻬﻢ ﺗﻘﻮﻳﺘﻬﺎ‪ ،‬ﻟﺘﻬﻴﺌﺘﻬﻢ ﻟﻠﺤﻴﺎ‪ 8‬ﻷﺧﺮ‪ .r‬ﻫﺬ‬
‫ ﻟﺨﺼﺎﺋﺺ ﻹﻧﺴﺎﻧﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻟﻨﺒﻴﻨﺎ )  ( ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻧﻤﻮﺟﺎ ﻟﻜﻞ ﻟﺒﺸﺮﻳﺔ ﺻﻔﻬﺎ‬
‫ ﻟﻘﺮ ? ﻟﻜﺮﻳﻢ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ُﺴ ُﻜ ْﻢ َﻋ ِﺰﻳ ٌﺰ َﻋ َﻠ ْﻴ ِﻪ َﻣﺎ َﻋﻨِﺘﱡ ْﻢ َﺣ ِﺮ ٌ‬
‫ﻳﺺ‬ ‫ِﻦ &َﻧﻔ ِ‬ ‫َﺪ َﺟﺎ َ[ ُﻛ ْﻢ َ ُﺳ ٌ‬
‫ﻮ ﻣ ْ‬ ‫﴿ ﻟَﻘ ْ‬
‫ﻴﻢ ﴾ ﺳﻮ‪ G‬ﻟﺘﻮﺑﺔ ‪١٢٨ /‬‬ ‫*‪ِ َ D‬ﺣ ٌ‬ ‫َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ َ ُ[ ٌ‬
‫ ﻟﻤﺆﻣﻨﻮ? ﻟﺬﻳﻦ ﺗﺪ‪$‬ﺑﻮ ﺗﺨﺮﺟﻮ ﻣﻦ ﻣﺪ‪$‬ﺳﺔ ﻟﺮﺳﻮ
)  (‪ ،‬ﺗﺒﻌﻮ ‬

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 ‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ﺎ‪ 4‬ﻳُﺒَﺎﻳِ ْﻌﻨَ َﻚ َﻋ َﻠﻰ &َ ْ‪َ 7‬ﻻ‬ ‫ِﻲ ِ‪َ َY‬ﺟﺎ َ[ َ‪ w‬ﻟْ ُﻤ ْﺆ ِﻣﻨَ ُ‬ ‫﴿ ﻳَﺎ&َﻳﱡ َﻬﺎ ﻟﻨﱠﺒ ﱡ‬
‫ِﻴﻦ َ* َﻻ ﻳَ ْﻘﺘُ ْﻠ َﻦ &َ ْ* َﻻ َ‪ُ I‬ﻫ ﱠﻦ‬‫ِﺎﷲِ َﺷ ْﻴﺌًﺎ َ* َﻻ ﻳَ ْﺴ ِﺮ ْﻗ َﻦ َ* َﻻ ﻳَ ْﺰﻧ َ‬ ‫ﻳُ ْﺸ ِﺮ ْﻛ َﻦ ﺑ ﱠ‬
‫ِﻦ َ* َﻻ ﻳَ ْﻌ ِﺼﻴﻨَ َﻚ‬ ‫ِﻦ َ*&َ ْ ُﺟ ِﻠﻬ ﱠ‬‫ﺎ‪ 7‬ﻳَ ْﻔﺘَ ِﺮﻳﻨَ ُﻪ ﺑَْﻴ َﻦ &َﻳْﺪِﻳﻬ ﱠ‬ ‫َ* َﻻ ﻳَْﺄﺗ َ‬
‫ِﻴﻦ ﺑِﺒُ ْﻬﺘَ ٍ‬
‫ﻴﻢ ﴾‬ ‫ِ‪ 7‬ﷲﱠَ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫ِﺮ ﻟَ ُﻬ ﱠﻦ ﷲﱠَ  ﱠ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬ ‫*‪َ D‬ﻓﺒَﺎﻳِ ْﻌ ُﻬ ﱠﻦ َ* ْ‬ ‫ﻓِﻲ َﻣ ْﻌ ُﺮ ٍ‬
‫ﺳﻮ‪ G‬ﻟﻤﻤﺘﺤﻨﺔ ‪١٢ /‬‬
‫ِﻚ َ*ﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ‬ ‫ِﺮ ﻟِ َﺬﻧْﺒ َ‬ ‫﴿ َﻓﺎ ْﻋ َﻠ ْﻢ &َﻧﱠ ُﻪ َﻻ ِﻟَ َﻪ  ﱠِﻻ ﷲﱠُ َ* ْ‬
‫ﺳﺘَ ْﻐﻔ ْ‬
‫ﻛ ْﻢ ﴾ ﺳﻮ‪ G‬ﻣﺤﻤﺪ‬ ‫ﺎ‪*َ 4‬ﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ ُﻣﺘَ َﻘ ﱠﻠﺒَ ُﻜ ْﻢ َ* َﻣ ْﺜ َﻮ ُ‬ ‫َ*ﻟْ ُﻤ ْﺆ ِﻣﻨَ ِ‬
‫‪١٩ /‬‬
‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ َ*ِ‪َ َY‬ﻛﺎﻧُﻮ َﻣ َﻌ ُﻪ‬ ‫ِﻳﻦ ‪َ e‬ﻣﻨُﻮ ﺑ ﱠ‬ ‫ﻮ‪ 7‬ﻟﱠﺬ َ‬ ‫﴿ ِﻧﱠ َﻤﺎ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬
‫ِﻳﻦ ﻳَ ْﺴﺘَْﺄ ِ‪Y‬ﻧُﻮﻧَ َﻚ‬ ‫ِ‪ 7‬ﻟﱠﺬ َ‬ ‫َﻋ َﻠﻰ &َ ْﻣ ٍﺮ َﺟﺎ ِﻣ ٍﻊ ﻟَ ْﻢ ﻳَ ْﺬ َﻫﺒُﻮ َﺣﺘﱠﻰ ﻳَ ْﺴﺘَْﺄ ِ‪Y‬ﻧُﻮ ُ;  ﱠ‬
‫ﺾ َﺷ ْﺄﻧِﻬ ْ‬
‫ِﻢ‬ ‫ﻮ‪ w‬ﻟِﺒَ ْﻌ ِ‬ ‫ﺳﺘَْﺄ َ‪Y‬ﻧُ َ‬‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ َﻓﺈِ‪ْ َY‬‬ ‫ﻮ‪ 7‬ﺑ ﱠ‬ ‫ِﻚ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫&ُ ْ*ﻟَﺌ َ‬
‫ﻴﻢ ﴾‬ ‫ِ‪ 7‬ﷲﱠَ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫ِﺮ ﻟَ ُﻬ ْﻢ ﷲﱠَ  ﱠ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬‫َ‪ 7‬ﻟِ َﻤ ْﻦ ِﺷ ْﺌ َﺖ ِﻣ ْﻨ ُﻬ ْﻢ َ* ْ‬ ‫َﻓ ْﺄ‪ْ Y‬‬
‫ﺳﻮ‪ G‬ﻟﻨﻮ ‪٦٢ /‬‬

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 ‫‪Harun Yahya‬‬

‫ ِﻳﻨَ ًﺔ ﻟﱠ َﻬﺎ‬ ‫﴿ ِﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ َﻣﺎ َﻋ َﻠﻰ َْ‬

‫ﻷ ْ ِ‬
‫ﻟِﻨَْﺒ ُﻠ َﻮ ُﻫ ْﻢ ‪َ#‬ﻳﱡ ُﻬ ْﻢ ‪ْ َ#‬ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ ﴾‬
‫ﻟﻜﻬﻒ ﻟﻜﻬﻒ‪٧ -‬‬
 ‫ﻫﺎ@> ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ@(‬

‫ﻟﺮﺳﻮ ) ( ﻳﺄﺧﺬ ﻟﺼﺪﻗﺎ‬

‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻴﺰﻛﻴﻬﻢ ﻳﻄﻬﺮﻫﻢ ﺑﻬﺎ‬
‫ﻳﻘﻮ ﷲ ﺗﻌﺎﻟﻰ‬
‫ِﻢ ﺑِ َﻬﺎ َ َﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ‬ ‫ِﻦ ‪ْ َ/‬ﻣ َﻮﻟِﻬ ْ‬
‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ َﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬
‫ِﻴﻢ ﴾ ﻟﺘﻮﺑﺔ ‪١٠٣ /‬‬ ‫ِ> َﺻ َﻼﺗَ َﻚ َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫?ﱠ‬
‫ﻓﻲ ﻵﻳﺔ &ﻻﺋﻞ ﻋﻠﻰ  ﷲ ﻣﺮ ﺣﺒﻴﺒﻪ ﻟﻤﺼﻄﻔﻰ ﺑﺄﺧﺬ ﻟﺼﺪﻗﺎ ‬
‫ﻣﻦ ﻣﻮ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺘﻜﻮ ‪3‬ﺳﻴﻠﺔ ‪3‬ﺳﺒﺒﺎ ﻟﺘﻄﻬﻴﺮﻫﻢ ‪3‬ﺗﻨﻘﻴﺘﻬﻢ ﻣﻦ ﻷ‪.&+‬‬
‫? ﻟﺮﺳﻮ ) = ( ﻟﻤﺒﻌﻮ; ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺘﺒﻊ ‪3‬ﻳﺴﻠﻚ ﻓﻲ ﻛﻞ ﻋﻤﺎﻟﻪ‬
‫‪3‬ﺗﺼﺮﻓﺎﺗﻪ ﻃﺎﻋﺔ ﷲ ‪3‬ﻟﺮﺿﻮ‪ A‬ﻷ‪3‬ﻣﺮ@‪3 .‬ﻣﻨﺒﻊ ?ﻳﻤﺎ ﻟﺮﺳﻮ ) = (‬
‫‪3‬ﻣﺼﺪ‪ +‬ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ‪3‬ﺳﻴﺮﺗﻪ ﻟﻄﺎﻫﺮ‪ F‬ﻫﻮ ?ﻳﻤﺎﻧﻪ ﺑﺮﺑﻮﺑﻴﺔ ﻣﻦ ﻻ ﺷﺮﻳﻚ‬
‫ﻟﻪ‪3 ،‬ﻋﺘﺼﺎﻣﻪ ﻟﻤﺘﻴﻦ ﺑﺤﺒﻞ ﷲ ‪3‬ﻋﺮ‪3‬ﺗﻪ ﻟﻮﺛﻘﻰ ‪3‬ﺗﻮﺟﻬﻪ ?ﻟﻴﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻲ‬
‫ﻛﻞ ﺣﺎ ‪3‬ﻣﺂ ‪3 .‬ﻛﺎ ﻟﺤﺮﺻﻪ ﻟﺸﺪﻳﺪ ﻻﻣﺘﺜﺎ ‪3‬ﻣﺮ ‪+‬ﺑﻪ ‪3‬ﺗﻌﻠﻘﻪ ﺑﻬﺎ ‬
‫ﺟﻌﻞ ﷲ ﻣﺜﺎ ﻷﺧﻼ‪ S‬ﻟﻌﻈﻴﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ ﺟﻤﻴﻌﺎ‪ .‬ﻫﺬ@ ﻟﺤﻘﺎﺋﻖ ﻫﻲ ﻧﺒﺮ‪P‬‬
‫ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﻴﺸﺎﻫﺪ‪3 3‬ﻳﺆﻣﻨﻮ  ﻻ ﺳﺒﻴﻞ ﻣﺎﻣﻬﻢ ?ﻻ ﺗﺒﺎ‪ U‬ﻟﻮﺣﻲ ﻹﻟﻬﻲ‬

‫‪ F‬ﻟِﻴَ ْﺠ ِﺰ َ‪D‬‬ ‫ َ َﻣﺎ ﻓِﻲ َْ‬

‫ﻷ ْ@ ِ‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬

‫ِﻳﻦ ‪َ َ/‬ﺳﺎ ُ‪ L‬ﺑِ َِﻤﻤﺎ َﻋ ِﻤ ُﻠﻮ َﻳَ ْﺠ ِﺰ َ‪ D‬ﻟﱠﺬ َ‬

‫ِﻳﻦ ‪ْ َ/‬ﺣ َﺴﻨُﻮ‬ ‫ﻟﱠﺬ َ‬
‫ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ ﴾‬
‫ﺳﻮ@‪ M‬ﻟﻨﺠﻢ ‪٣١ -‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ﻓﻲ ﺳﻮ‪ 8$‬ﻟﺘﻮﺑﺔ ﺧﺒﺮ ‪$‬ﺳﻮﻟﻪ '? ﻳﺪﻋﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ‪:‬‬

‫ِﻢ ﺑِ َﻬﺎ َ* َﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ‬ ‫ِﻦ &َ ْﻣ َﻮﻟِﻬ ْ‬
‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ َ*ﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬
‫ِﻴﻢ ﴾ ﺳﻮ‪ G‬ﻟﺘﻮﺑﺔ ‪/‬‬ ‫ِ‪َ 7‬ﺻ َﻼﺗَ َﻚ َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َ*ﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫ﱠ‬
‫‪١٠٣‬‬
‫ﻛﻤﺎ ﺗﺪ
ﻋﻠﻴﻪ ﻵﻳﺔ ﻓﺈ? ‪O‬ﻋﺎ ﻟﺮﺳﻮ
ﻓﻴﻪ ‪ $‬ﺣﺔ ﻫﺪ ﺳﻼ‪ I‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪.‬‬
‫ﻻ ﻧﻨﺴﻰ @? ﻣﺼﺪ‪ $‬ﻟﺮ ﺣﺔ  ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﻠﻘﻠﺐ ﻫﻮ ﻣﻦ ﷲ ﺣﺪ‪ ،‬ﻫﻮ ﻟﻴﻬﻢ‬
‫ﺣﺎﻣﻴﻬﻢ ‪ $‬ﻋﻴﻬﻢ‪ ،‬ﺟﻌﻞ ﻣﻦ ‪O‬ﻋﺎ ﻟﺮﺳﻮ
)  ( ﺳﻴﻠﺔ ﺳﺒﺒﺎ ﻟﺒﺴﻂ ‪$‬ﺣﻤﺘﻪ‬
‫ﺷﻔﻘﺘﻪ ﺣﻤﺎﻳﺘﻪ ‪$‬ﻋﺎﻳﺘﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻣﻦ ﺳﻴﺮﺗﻪ 'ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ﻣﻈﻬﺮ ﺑﺎ‪ x$‬‬
‫ﻣﺜﺎﻻ ﺣﻴﺎ ﻳﺤﺘﺬ‪.r‬‬
‫ﻟﻘﺪ ﻧﺒﻪ ﻟﺮﺳﻮ
)  ( ﻟﻤﺆﻣﻨﻴﻦ @ﻟﻰ ﻧﺎﺣﻴﺔ ﻫﺎﻣﺔ ﻓﻲ ﻣﻮﺿﻮ‪ H‬ﻟﺪﻋﺎ‬
‫ ﻻﺳﺘﻐﻔﺎ‪ $‬ﺣﻴﻦ ﻗﺎ
‬
‫" ‪I‬ﻋﻮ ﷲ *ﻧﺘﻢ ﻣﻮﻗﻨﻮ‪ 7‬ﺑﺎﻹﺟﺎﺑﺔ" ‪٢٧‬‬

‫‪68‬‬
 ‫‪Hz.Muhammed‬‬
‫)‪Muhammed(s.a.v.s.‬‬
‫)‪(s.a.v.s‬‬

‫﴿ َ َﻣﺎ ﺗَ ُﻜ ُ‬
‫ﻮ ﻓِﻲ َﺷ ْﺄ ٍ َ َﻣﺎ ﺗَْﺘ ُﻠﻮ‬
‫ِﻦ‬
‫ﻮ ﻣ ْ‬ ‫ِﻦ ُﻗ ْﺮ ٍ‬
‫ َ َﻻ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﻣ ْﻨ ُﻪ ﻣ ْ‬
‫َﻋ َﻤ ٍﻞ ! ﱠِﻻ ُﻛﻨﱠﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ُﺷ ُﻬﻮ ً‪ْ ِ! #‬‬
‫ﻮ ﻓِﻴ ِﻪ َ َﻣﺎ ﻳَ ْﻌ ُﺰ ُ‪َ /‬ﻋ ْﻦ َ‪.‬ﺑﱢ َﻚ‬
‫ِﻴﻀ َ‬
‫ﺗُﻔ ُ‬
‫‪َ َ 4‬ﻻ‬ ‫َﺎ‪ َ 7‬ﱠ‪ 6ٍ .‬ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ .‬‬ ‫ِﻦ ِﻣ ْﺜﻘ ِ‬
‫ﻣْ‬
‫ِﻚ‬ ‫ﻟﺴ َﻤﺎ ِ> َ َﻻ =َ ْﺻ َﻐ َﺮ ﻣ ْ‬
‫ِﻦ َﻟ َ‬ ‫ﻓِﻲ ﱠ‬
‫ِﻴﻦ ﴾‬ ‫َ َﻻ =َ ْﻛﺒَ َﺮ ! ﱠِﻻ ﻓِﻲ ِﻛﺘَ ٍ‬
‫ﺎ‪ُ /‬ﻣﺒ ٍ‬
‫ﺳﻮ‪ 6.‬ﻳﻮﻧﺲ ‪٦١ -‬‬
 ‫‪Harun Yahya‬‬

‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ‬

‫﴿ َﻟَﺌ ْ‬
‫‪ 4‬ﻟَﻴﻘُﻮﻟُ ﱠﻦ ﷲﱠُ‬ ‫‪َْ َ K‬‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫ﻷ ْ‪َ َ .‬‬ ‫ﱠ‬
‫ِﻦ ُ‪ِ #‬‬
‫‬ ‫ُﻗ ْﻞ =ََﻓ َﺮ=َﻳْﺘُ ْﻢ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬
‫ﻮ ﻣ ْ‬
‫ﷲِ ! ِْ =َ َ‪#َ .‬ﻧِﻲ ﷲﱠُ ﺑ ُ‬
‫ِﻀ ﱟﺮ َﻫ ْﻞ‬ ‫ﱠ‬

‫َﺎ‪ُ K‬ﺿ ﱢﺮ ِ‪#َ .َ َ= ْ َ= O‬ﻧِﻲ‬ ‫ُﻫ ﱠﻦ َﻛ ِ‬

‫ﺎﺷﻔ ُ‬
‫ﺑ َِﺮ ْﺣ َﻤ ٍﺔ َﻫ ْﻞ ُﻫ ﱠﻦ ُﻣ ْﻤ ِﺴ َﻜ ُ‬
‫ﺎ‪ْ .َ K‬ﺣ َﻤﺘِ ِﻪ‬
‫ُﻗ ْﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ َﻋ َﻠ ْﻴ ِﻪ ﻳَﺘَ َﻮ ﱠﻛ ُﻞ‬
‫ﻟْ ُﻤﺘَ َﻮ ﱢﻛ ُﻠ َ‬
‫ﻮ ﴾‬
‫ﺳﻮ‪ 6.‬ﻟﺰﻣﺮ ‪٣٨ -‬‬
 ‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻳﻌﻠﻤﻮ ﻛﺜﺮ ﻣﻦ ﻏﻴﺮﻫﻢ" ‪3‬ﻳﺴﺘﺸﻴﺮ‪ 3‬ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻓﺈﻧﻬﻢ ﺣﺘﻤﺎ‬

‫ﺳﻴﺘﻮﺻﻠﻮ ?ﻟﻰ ﺟﻤﻞ ﻟﻨﺘﺎﺋﺞ ‪3‬ﺣﺴﻨﻬﺎ ‪3‬ﻛﺜﺮﻫﺎ ﺧﻴﺮ ‪3‬ﻓﻀﻼ‪3 .‬ﺑﻬﺬ ﻟﺘﺼﺮ‪Z‬‬
‫ﻳﻜﻮ ﻟﻤﺴﻠﻢ ﻗﺪ ﻗﺘﺪ] ﺑﺮﺳﻮﻟﻪ ‪3‬ﺑﺨﻠﻘﻪ ﻟﻜﺮﻳﻢ ‪3‬ﻧﻔﺬ ﻓﻌﻼ ?ﺣﺪ] ﺧﺼﺎﺋﻠﻪ‬
‫ﻟﺤﻤﻴﺪ‪ F‬ﻓﻴﻜﺴﺐ ﺣﺐ ﻟﻤﺆﻣﻨﻴﻦ ‪+3‬ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪3 ،‬ﻳﻜﻮ ﻣﻦ ﺟﺎﻧﺐ _ﺧﺮ‬
‫ﻗﺪ ﺑﺘﻌﺪ ﻋﻦ ﻟﺘﻜﺒﺮ ‪3‬ﻟﻌﺠﺮﻓﺔ ‪3‬ﻹﻋﺠﺎ‪ b‬ﺑﺎﻟﻨﻔﺲ‪3 ،‬ﻫﺬ@ ﻟﺒﻼﻳﺎ ﻟﺘﻲ ﺗﺼﻴﺐ‬
‫ﻹﻧﺴﺎ‪ .‬ﻻﺳﻴﻤﺎ ‪ 3‬ﷲ ‪d‬ﻛﺮ ﻓﻲ ﻟﻘﺮ‬
‫ِﻦ ِ َﻋﺎ ِ‪I‬‬ ‫ِﻢ َﻗ ْﺒ َﻞ ِ َﻋﺎ ِ‪ِ َ/ I‬ﺧﻴ ِﻪ ﺛ ﱠُﻢ ْ‬
‫ﺳﺘَ ْﺨ َﺮ َﺟ َﻬﺎ ﻣ ْ‬ ‫﴿ َﻓﺒَ َﺪ‪ َ/‬ﺑِﺄَ ْﻋِﻴَﺘِﻬ ْ‬
‫ِﻚ‬ ‫ﺎ> ﻟِﻴَْﺄ ُﺧ َﺬ ‪َ َ/‬ﺧﺎ ُ‪ b‬ﻓِﻲ ‪ِ U‬‬
‫ِﻳﻦ ﻟْ َﻤﻠ ِ‬ ‫ﻮﺳ َﻒ َﻣﺎ َﻛ َ‬ ‫ِﻚ ِﻛ ْﺪﻧَﺎ ﻟِﻴُ ُ‬ ‫‪ِ َ/‬ﺧﻴ ِﻪ َﻛ َﺬﻟ َ‬
‫ﺎ َﻣ ْﻦ ﻧَ َﺸﺎ ُ‪َ َ I‬ﻓ ْﻮ َ‪ُ i‬ﻛ ﱢﻞ ‪ِ @ِT‬ﻋ ْﻠ ٍﻢ‬‫? ﱠِﻻ ‪ >ْ َ/‬ﻳَ َﺸﺎ َ‪ I‬ﷲﱠُ ﻧَ ْﺮ َﻓ ُﻊ َ‪َ Cَ U‬ﺟ ٍ‬
‫ِﻴﻢ﴾ ﺳﻮ‪ LC‬ﻳﻮﺳﻒ ‪٧٦ /‬‬ ‫َﻋﻠ ٌ‬
‫‪3‬ﻓﻲ ﻫﺬ@ ﻵﻳﺔ ﺗﺄﻛﻴﺪ ﻋﻠﻰ  ﻟﻤﺆﻣﻦ ﻣﻄﻠﻮ‪ b‬ﻣﻨﻪ ﻻﺑﺘﻌﺎ& ﻋﻦ ﻟﻌﺠﺮﻓﺔ‬
‫‪3‬ﻟﺘﻔﺮ& ﺑﺎﻟﺮ‪3 e‬ﻷﻧﺎﻧﻴﺔ ﻓﻲ ﻟﺘﻔﻜﻴﺮ‪3 ،‬ﻋﻠﻴﻪ ﻳﻀﺎ ﻻﺳﺘﻔﺎ&‪ F‬ﻣﻦ ﺧﺒﺮ ﻏﻴﺮ@‬
‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻠﺤﺼﻮ ﻋﻠﻰ ﻧﺘﺎﺋﺞ ﻓﻀﻞ ﻓﻴﻬﺎ ﻛﻞ ﻟﺨﻴﺮ ‪3‬ﻟﺼﻼ‪.f‬‬
‫ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ‪ ،e‬ﻳﺬﻛﺮ ﻟﺮﺳﻮ ) = ( ﻟﻤﺆﻣﻨﻴﻦ ﺑﻀﺮ‪ F+3‬ﻟﺘﺸﺎ‪+3‬‬
‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺣﻴﺚ ﻗﺎ ‬
‫‪٢٨‬‬ ‫"?‪ T‬ﺳﺘﺸﺎ‪/ C‬ﺣﺪﻛﻢ ‪/‬ﺧﺎ‪ b‬ﻓﻠﻴﺸﺮ ﻋﻠﻴﻪ"‬
‫? ﻛﻞ ﻃﺮﻳﻖ ‪ 3‬ﺳﺒﻴﻞ ﻳﺒﻴﻨﻪ ﷲ ﻓﻲ ﻟﻘﺮ ‪ 3‬ﻣﺎ‪+‬ﺳﻪ ﻟﺮﺳﻮ ) = ( ﻓﻲ‬
‫ﺣﻴﺎﺗﻪ ﻣﻦ ﻓﻌﺎ ‪ 3‬ﻣﺎ ?ﺧﺘﺼﻰ ﺑﻪ ﻣﻦ ﺧﺼﺎ ﻫﻲ ﺳﺒﻞ ﺧﻴﺮ ‪3‬ﺑﺮﻛﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ‬
‫?‪ d‬ﻣﺎ ﺗﺒﻌﻮﻫﺎ ‪3‬ﻟﺘﺰﻣﻮ ﺑﻬﺎ‪3 .‬ﻟﺘﺸﺎ‪ +3‬ﻫﻮ ﺣﺪ ﻫﺬ@ ﻟﺴﺒﻞ‪ ? .‬ﻣﻌﺮﻓﺔ ‪3‬ﻣﺮ ﷲ‬
‫‪3‬ﻧﻮﻫﻴﻪ ‪3‬ﺣﻴﺎ‪ F‬ﻟﻨﺒﻲ ) = ( ‪3‬ﺳﻴﺮﺗﻪ ‪3‬ﺷﻤﺎﺋﻠﻪ‪ ،‬ﺛﻢ &‪ l‬ﻟﻌﺒﺎ& ‪3‬ﻟﻔﺮﺋﺾ ﻋﻠﻰ‬
‫ﺟﻤﻞ ‪3‬ﺟﻪ ﺗﻮﺻﻠﻨﺎ ?ﻟﻰ ﻣﺎ ﻧﺒﺘﻐﻴﻪ ﻣﻦ ﻟﺨﻠﻖ ﻟﻘﻮﻳﻢ ‪3‬ﻟﺨﺼﺎ ﻟﺤﻤﻴﺪ‪.F‬‬
‫ِﻳﻦ ‪َ َ/‬ﺳﺎ ُ‪I‬‬
‫‪ B‬ﻟِﻴَ ْﺠ ِﺰ َ@ ﻟﱠﺬ َ‬ ‫ َ َﻣﺎ ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ C‬‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫ِﻳﻦ ‪ْ َ/‬ﺣ َﺴﻨُﻮ ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ ﴾ ﺳﻮ‪ LC‬ﻟﻨﺠﻢ‬ ‫ﺑ َِﻤﺎ َﻋ ِﻤ ُﻠﻮ َﻳَ ْﺠ ِﺰ َ@ ﻟﱠﺬ َ‬
‫‪٣١ /‬‬

‫‪73‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪3‬ﺗﻌﻠﻴﻤﺎ ‪+‬ﺳﻮﻟﻪ ﻓﻲ ﻻﻟﺘﺰ‪ n‬ﺑﻔﻀﺎﺋﻞ ﻷﺧﻼ‪ 3 ،S‬ﻳﻈﻬﺮ‪d 3‬ﻟﻚ‬

‫ﻗﻮﻻ ‪3‬ﻓﻌﻼ ﻟﻠﻨﺎ‪ P‬ﺟﻤﻌﻴﻦ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺴﺘﺸﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ‬

‫ﺗﻨﻔﻴﺬ ‪3‬ﻃﺎﻋﺔ ﻷﻣﺮ ‪+‬ﺑﻪ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ ) = ( ﻳﺴﺘﺸﻴﺮ ﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ‬
‫‪3‬ﻳﻘﻒ ﻋﻠﻰ _‪+‬ﺋﻬﻢ ‪3‬ﻓﻜﺎ‪+‬ﻫﻢ‪ .‬ﺟﺎ‪ l‬ﻓﻲ ﻵﻳﺔ‪:‬‬
‫‪ِ?َ B‬ﻟَﻰ ﱠ‬
‫ﷲِ ﺗُ ْﺮ َﺟ ُﻊ‬ ‫ َ َﻣﺎ ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ C‬‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫ﻷ ُﻣﻮ ُ‪ R ﴾ C‬ﻋﻤﺮ> ‪١٠٩ /‬‬ ‫ُْ‬
‫ﺑﻌﺪ  ﻳﺴﺘﺸﻴﺮ ﺻﺤﺎﺑﻪ ﻓﻲ ﻣﺮ ﻣﻦ ﻷﻣﻮ‪ ،+‬ﻛﺎ ﻟﺮﺳﻮ ) = ( ﻳﻘﺮ‪+‬‬
‫ﻣﺎ ﻳﺘﻮﺻﻞ ?ﻟﻴﻪ ﻣﻦ ﻗﺮ‪ +‬ﺛﻢ ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﷲ‪3 .‬ﻻ ﻳﻔﻮﺗﻨﺎ  ﻧﺬﻛﺮ ﻫﻨﺎ  ﺟﻤﻴﻊ‬
‫ﻟﻘﺮ‪3 +‬ﻣﺎ ﻳﻨﺘﺞ ﻋﻨﻬﺎ‪ ،‬ﻣﻌﺮ‪3‬ﻓﺔ ﻟﺪ] ﷲ ﺗﻌﺎﻟﻰ ﻣﺴﺒﻘﺎ ﻹﺣﺎﻃﺘﻪ ﺑﻜﻞ ﺷﻲ‪l‬‬
‫ﻋﻠﻤﺎ ‪3‬ﺗﻘﺪﻳﺮ@ ﻟﻜﻞ ﻣﺮ ﻓﻲ ﻗﻀﺎﺋﻪ‪3 .‬ﻳﻌﺘﺒﺮ ﻻﺳﺘﺸﺎ‪ F+‬ﻓﻲ ‪ e‬ﻣﻮﺿﻮ‪ U‬ﺛﻢ ﺗﺨﺎ‪d‬‬
‫ﻟﻘﺮ‪ +‬ﻋﻠﻰ ﺿﻮﺋﻬﺎ‪ ،‬ﻋﺒﺎ&‪ F‬ﻣﻦ ﻟﻌﺒﺎ& ﺑﺤﺪ ‪d‬ﺗﻬﺎ‪3 .‬ﻗﺪ &‪ q+‬ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ ‬
‫) = ( ﻫﺬ@ ﻟﺤﻘﻴﻘﺔ ‪3‬ﺳﺘﺸﺎ‪ +‬ﺻﺤﺎﺑﻪ ‪3‬ﺗﺨﺬ ﻗﺮ‪+‬ﺗﻪ ‪3‬ﻫﻮ ﻳﻌﻠﻢ ﺣﻖ ﻟﻌﻠﻢ‪،‬‬
‫? ﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺨﺘﺎ‪ +‬ﻣﺎ ﻓﻴﻪ ﻟﺨﻴﺮ ﻟﻠﻤﺴﻠﻤﻴﻦ‪.‬‬
‫‪3‬ﻣﻤﺎ ﻻ ‪+‬ﻳﺐ ﻓﻴﻪ  ﻻﺳﺘﺸﺎ‪ F+‬ﺗﺄﺗﻲ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺨﻴﺮ ‪3‬ﺑﻨﺘﺎﺋﺞ ﻃﻴﺒﺔ‪.‬‬
‫ﻓﻘﺒﻞ ﻛﻞ ﺷﻲ‪ l‬ﻓﺎ ﻟﻤﺆﻣﻦ ﻟﺬ‪ e‬ﻳﻠﺠﺄ ?ﻟﻰ ﻻﺳﺘﺸﺎ‪ F+‬ﻳﻜﻮ ﻗﺪ ﻇﻬﺮ ﻣﺴﺒﻘﺎ‬
‫ﺧﻠﻘﺎ ‪+‬ﻓﻴﻌﺎ ﻳﺪ ﻋﻠﻰ ﻟﺘﻮﺿﻊ ﻟﻜﺒﻴﺮ ‪3‬ﻋﺪ‪ n‬ﻹﻋﺠﺎ‪ b‬ﺑﺎﻟﻨﻔﺲ ‪3‬ﻟﺘﻜﺒﺮ‪3 .‬ﻟﻨﺒﻲ )‬
‫= ( ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮ‪ n‬ﻫﻮ ﻛﺜﺮ ﻟﻨﺎ‪+&? P‬ﻛﺎ ‪3‬ﻋﻘﻞ ﻟﻨﺎ‪3 P‬ﻋﻠﻰ ﺑﺼﻴﺮ‪+&3 F‬ﻳﺔ‬
‫ﻋﺎﻟﻴﺔ ‪3‬ﻓﺮﺳﺔ ‪3‬ﻧﻈﺮ ﺛﺎﻗﺐ‪3 .‬ﻣﻊ ‪d‬ﻟﻚ ﻓﻘﺪ ﻛﺎ ﻳﺴﺘﺸﻴﺮ ﻣﻦ ﺣﻮﻟﻪ ‪3‬ﻳﻘﻒ ﻋﻠﻰ‬
‫_‪+‬ﺋﻬﻢ ‪3‬ﻓﻜﺎ‪+‬ﻫﻢ ‪3‬ﻳﺴﻤﻊ ﻣﺎ ﻳﻘﻮﻟﻮ ‪3‬ﻣﺎ ﻳﺄﺗﻮ ﺑﻪ ﻣﻦ ﻓﻜﺎ‪3 +‬ﻣﻘﺘﺮﺣﺎ ‪3 .‬ﻫﺬ@‬
‫&ﻻﻟﺔ ﻋﻠﻰ ﺗﻮﺿﻌﻪ ﻟﻜﺒﻴﺮ ‪3+3‬ﺣﻪ ﻟﻤﺘﻔﺘﺤﺔ ﻟﺴﻤﺤﺔ‪.‬‬
‫? ﻟﻤﺴﻠﻤﻴﻦ ﻳﻀﺎ ?‪ d‬ﻣﺎ ﻋﺘﻘﺪ‪ 3‬ﻧﻬﻢ " ﻟﻴﺴﻮ ﻟﻮﺣﻴﺪﻳﻦ ﻟﺬﻳﻦ‬

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 ‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺠﻬﺪ‪3 ،‬ﻳﻨﺤﺮﻓﻮ ﻣﻊ ﺷﻬﻮ ﻟﺪﻧﻴﺎ ‪3‬ﻣﻠﺬﺗﻬﺎ‪3 ،‬ﺑﻌﻀﻬﻢ‬

‫ﻳﺮﻛﺒﻬﻢ ﻟﻐﺮ‪3 +3‬ﻟﺘﻜﺒﺮ ﻋﻠﻰ ﻟﻨﺎ‪ ،P‬ﻓﻬﻢ ﻓﻲ ﺑﺤﺜﻬﻢ ﻋﻦ ﻟﺸﺮ‪ Z‬ﻳﻔﻘﺪ‪ 3‬ﺷﺮﻓﻬﻢ‬
‫‪3‬ﺷﺨﺼﻴﺘﻬﻢ‪ .‬ﻓﻲ ﺣﻴﻦ  ﻟﻤﻜﺎﻧﺔ ﻟﺮﻓﻴﻌﺔ ‪3‬ﻟﻌﺰ‪3 F‬ﻟﺸﺮ‪ Z‬ﻣﺎ ﻫﻲ ?ﻻ ﻓﻀﻞ‬
‫‪3‬ﻧﻌﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺒﻠﻐﻬﺎ ?ﻻ ﻣﻦ ﻟﺘﺰ‪ n‬ﺑﺨﻠﻖ ﻟﻘﺮ ‪&_3‬ﺑﻪ‪.‬‬
‫ﺟﺎ‪ l‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫‪َ َ B‬ﻣ ْﻦ ﻓِﻴﻬ ﱠ‬
‫ِﻦ‬ ‫ َ َْ‬
‫ﻷ ْ‪ُ C‬‬ ‫ﻟﺴ َﻤﺎ َ ُ‬
‫َﺴ َﺪ ْ ﱠ‬ ‫﴿ َﻟَ ْﻮ ﺗﱠﺒَ َﻊ ﻟْ َﺤ ﱡﻖ ‪ْ َ/‬ﻫ َﻮ َ‪ُ I‬ﻫ ْﻢ ﻟَﻔ َ‬
‫ﻮ> ﴾ ﻟﻤﺆﻣﻨﻮ> ‪٧١ /‬‬ ‫ِﺿ َ‬‫ِﻢ ُﻣ ْﻌﺮ ُ‬ ‫ِﻢ َﻓ ُﻬ ْﻢ َﻋ ْﻦ ‪ْ T‬‬
‫ِﻛ ِﺮﻫ ْ‬ ‫ﺑَ ْﻞ ‪َ/‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﺑِﺬ ْ‬
‫ِﻛ ِﺮﻫ ْ‬
‫‪3‬ﻟﻌﻞ ﻟﺴﺒﻴﻞ ﻟﻮﺣﻴﺪ‪ F‬ﻣﺎ‪ n‬ﻟﻤﺆﻣﻦ ﻟﺒﻠﻮ‪ s‬ﻣﺮﺗﺐ ﻣﺘﻘﺪﻣﺔ ‪3‬ﻣﻘﺎ‪+ n‬ﻓﻴﻊ‬
‫ﻫﻮ ﻓﻲ ﻟﺘﺰﻣﻪ ﺑﺄﺣﻜﺎ‪ n‬ﻟﻮﺣﻲ ﻟﻤﻨﺰ ﻣﻦ ﷲ ‪3‬ﻫﻮ ﻟﻘﺮ‪ ،‬ﺛﻢ ?ﺗﺒﺎ‪ U‬ﻷﺧﻼ‪S‬‬
‫ﻟﻨﺒﻮﻳﺔ ﻟﻌﺎﻟﻴﺔ‪?3 .‬ﻧﻪ ﺣﻘﻴﻘﺔ ﻛﻴﺪ‪ F‬ﻻ ‪+‬ﻳﺐ ﻓﻴﻬﺎ  ﻟﺴﺒﻞ ‪3‬ﻟﻮﺳﺎﺋﻞ ﻷﺧﺮ]‬
‫ﻟﻴﺲ ﻓﻴﻬﺎ ﺳﻮ] ﻟﺨﺴﺮ ‪3‬ﻟﻀﻴﺎ‪ U‬ﻓﻲ ﻟﺤﻴﺎ‪ F‬ﻟﺪﻧﻴﺎ‪3 ،‬ﻣﻦ ﺛﻢ ﻓﻲ ﻟﺪ‪ +‬ﻵﺧﺮ‪F‬‬
‫ﻟﻬﻼ‪3 q‬ﻟﻌﺬ‪.b‬‬

‫ﻟﺮﺳﻮ ) ( ﻫﻮ ﺻﺎﺣﺐ‬
‫ﻟﻔﻜﺮ ﻟﺮﻓﻴﻊ ﻷ‪ VU‬ﻟﺴﺎﻣﻲ‬
‫ﻓﻲ ﻋﺼﺮ ﻟﺒﻌﺜﺔ ﻟﻤﺤﻤﺪﻳﺔ ﻛﺎ ﻣﻌﻈﻢ ﻟﻨﺎ‪ P‬ﻟﺬﻳﻦ ﺣﻮ ﻟﺮﺳﻮ ) =‬
‫( ﻋﻠﻰ &‪+‬ﺟﺔ ﻛﺒﻴﺮ‪ F‬ﻣﻦ ﻟﺘﺨﻠﻒ ﻟﻔﻜﺮ‪3 e‬ﻟﻀﻤﻮ‪ +‬ﻟﺬﻫﻨﻲ ‪3‬ﻟﺘﺄﺧﺮ ﻟﺜﻘﺎﻓﻲ‪.‬‬
‫‪3‬ﻗﺪ ﻳﺪ _ﻳﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻫﺬ@ ﻟﺤﻘﺎﺋﻖ ‪3‬ﻟﻤﺤﺖ ?ﻟﻰ ﻟﻌﻈﻢ ﻟﻔﻜﺮ‪،e‬‬
‫‪3‬ﻟﻐﻠﻈﺔ ‪3‬ﻟﻘﺴﺎ‪ F3‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻹﻧﺴﺎﻧﻲ‪3 ،‬ﻹ‪v‬ﻋﺎ‪ u‬ﻟﺬ‪ e‬ﻛﺎﻧﻮ ﻳﺴﺒﺒﻮﻧﻪ ﻟﻠﺮﺳﻮ ‬
‫) = (‪ .‬ﻣﻦ ﻣﺜﻠﺔ ﻫﺬ@ ﻟﺘﺼﺮﻓﺎ ﻟﺨﺸﻨﺔ ﻏﻴﺮ ﻟﻼﺋﻘﺔ ﻣﺤﺎ‪3‬ﻟﺔ ﻟﺪﺧﻮ ?ﻟﻰ‬
‫ﺑﻴﻮ ﻟﻨﺒﻲ ﻓﻲ ‪3‬ﻗﺎ ‪3‬ﻣﺎﻛﻦ ﻏﻴﺮ ﻣﻼﺋﻤﺔ ‪3‬ﻓﻲ ﺳﺎﻋﺎ ﻟﻨﻬﺎ‪3 +‬ﻟﻠﻴﻞ &‪3‬‬
‫ﻣﺮﻋﺎ‪ F‬ﻟﺮﺣﺔ ‪3‬ﺧﺼﻮﺻﻴﺔ ﺣﻴﺎ‪ F‬ﻟﻨﺒﻲ ) = (‪?3 ،‬ﻃﺎﻟﺔ ﻹﻗﺎﻣﺔ ‪3‬ﻟﺘﺤﺪ; ﻋﻨﺪ@‬
‫ﻷ‪3‬ﻗﺎ ﻃﻮﻳﻠﺔ‪3 .‬ﻟﻘﺪ ﻋﺎﻣﻞ ﻟﻨﺒﻲ ) = ( ﻣﺜﺎ ﻫﺆﻻ‪ l‬ﺑﻤﻨﺘﻬﻰ ﻟﻜﻴﺎﺳﺔ ‪3‬ﻟﻠﻴﺎﻗﺔ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﺸﺮ‪ q‬ﻟﻤﻘﺎ‪ p‬ﻟﺮﻓﻴﻊ‬

‫ﻋﻄﺎ‪ I‬ﻣﻦ ﷲ ?ﻟﻰ ‪C‬ﺳﻮﻟﻪ ) (‬
‫ِﻛ َﺮ َ‪ ﴾ t‬ﺳﻮ‪ LC‬ﻻﻧﺸﺮ‪٤ / s‬‬
‫﴿ َ َ‪َ C‬ﻓ ْﻌﻨَﺎ ﻟَ َﻚ ‪ْ T‬‬
‫ﻋﺮ‪ Z‬ﻟﻨﺎ‪ P‬ﻟﺮﺳﻮ ) = ( ‪3‬ﺳﻤﻌﻮ ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻪ ‪3‬ﺑﻌﺪ ‪3‬ﻓﺎﺗﻪ‪ .‬ﻓﺒﻌﺪ‬
‫ﻣﻀﻲ ‪ ١٤٠٠‬ﺳﻨﺔ ﻫﺎﻫﻲ ﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﺗﻌﺮﻓﻪ ﺣﻖ ﻟﻤﻌﺮﻓﺔ‪3 ،‬ﻃﻮ ﻫﺬ@ ﻟﺴﻨﻴﻦ‬
‫ﻟﻐﺎﺑﺮ‪3 F‬ﻣﻼﻳﻴﻦ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﺒﺸﺮ ﺗﺒﻌﻮ@ ‪3‬ﻳﻤﺴﻜﻮ ﺑﻬﺪﻳﻪ ‪3‬ﺷﺮﻋﻪ &‪ 3‬‬
‫ﻳﺤﻈﻮ ﺑﺴﻌﺎ&‪z+ F‬ﻳﺘﻪ‪3 ،‬ﺣﺒﻮ@ ‪3‬ﺗﻌﻠﻘﻮ ﺑﺄ‪3‬ﺻﺎﻓﻪ ‪&3‬ﻋﻮ ﷲ  ﻳﻜﻮﻧﻮ ﻗﺮﻳﺒﺎ ﻣﻨﻪ‬
‫ﻓﻲ ﻧﻌﻴﻢ ﻟﺠﻨﺎ‪3 ،‬ﻻ ﻳﺰﻟﻮ‪3 ،‬ﺳﻮ‪ Z‬ﻳﺒﻘﻮ ﻫﻜﺬ ?ﻟﻰ ﻣﺎ ﺷﺎ‪ l‬ﷲ‪.‬‬
‫ﻫﺬ@ ﻟﻤﻜﺎﻧﺔ ﻟﻌﺎﻟﻴﺔ ‪3‬ﻟﻘﺪ‪ +‬ﻟﺮﻓﻴﻊ ﻟﺮﺳﻮ ﷲ ) = ( ‪d‬ﻛﺮﺗﻪ _ﻳﺎ ‬
‫ﻗﺮ_ﻧﻴﺔ ﻋﺪﻳﺪ‪:F‬‬

‫*‬ ‫*‬
‫ﻮ َﻛﺮِﻳ ٍﻢ ‪ُ @ِT‬ﻗ ﱠﻮ ٍ‪ِ L‬ﻋ ْﻨ َﺪ ‪ @ِT‬ﻟْ َﻌ ْﺮ ِ‪َ w‬ﻣ ِﻜ ٍ‬
‫ﻴﻦ ُﻣ َﻄ ٍ‬
‫ﺎ‪u‬‬ ‫﴿ ?ِﻧﱠ ُﻪ ﻟَ َﻘ ْﻮ ُ َ‪ُ C‬ﺳ ٍ‬
‫ﻮ> ﴾ ﺳﻮ‪ LC‬ﻟﺘﻜﻮﻳﺮ‪٢٢ – ١٩ /‬‬
‫ﻮ َﻛﺮِﻳ ٍﻢ ﴾ ﺳﻮ‪ LC‬ﻟﺤﺎﻗﺔ ‪.٤٠ /‬‬
‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬
‫ِﻴﻦ َ َﻣﺎ َﺻ ِ‬
‫*‬
‫﴿ ?ِﻧﱠ ُﻪ ﻟَ َﻘ ْﻮ ُ َ‪ُ C‬ﺳ ٍ‬
‫ﺛ ﱠَﻢ ‪َ/‬ﻣ ٍ‬

‫ﻟﻘﺪ ‪d‬ﻛﺮ ﷲ ﻓﻲ _ﻳﺎ ﻓﻲ ﻟﻘﺮ ﺳﻤﺎ‪ l‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻧﺒﻴﺎ‪3 l‬ﻟﺮﺳﻞ ﻣﺜﺎ ‬

‫ﻧﻮ‪?3 f‬ﻟﻴﺎ‪3 P‬ﻣﻮﺳﻰ ‪3‬ﻫﺎ‪ 3+‬ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪3 n‬ﻏﻴﺮﻫﻢ ﻛﺜﻴﺮ‪33 ،3‬ﺻﻒ ﻣﻜﺎﻧﺘﻬﻢ‬
‫ﻟﻌﺎﻟﻴﺔ ‪3‬ﺷﺮﻓﻬﻢ ﻟﺮﻓﻴﻊ‪ ? .‬ﻣﻌﻈﻢ ﻟﻨﺎ‪ P‬ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ‪3‬ﻳﻔﻨﻮ ﻋﻤﺎ‪+‬ﻫﻢ ﺑﺤﺜﺎ‬
‫‪ l+3‬ﻟﺸﺮ‪3 Z‬ﻻﺳﻢ ﻟﺮﻓﻴﻊ ‪3‬ﻟﺸﻬﺮ‪3 ،F‬ﻳﺒﺬﻟﻮ ﻷﺟﻞ ‪d‬ﻟﻚ ‪3‬ﻟﻠﻮﺻﻮ ?ﻟﻴﻬﺎ‬

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‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ‬
‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬
‫ِﻤ ْﻦ ﺗَ َﺸﺎ ُ َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗُﺬ ﱡ‬
‫ِ‬ ‫َﺗَْﻨ ِﺰ ُ ﻟْ ُﻤ ْﻠ َﻚ ِﻣ ﱠﻤ‬
‫َﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِﻴَﺪ َ‬
‫ِ‪ 1‬ﻟْ َﺨ ْﻴ ُﺮ ‪ِ.‬ﻧﱠ َﻚ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ‬
‫ِﻳﺮ ﴾‬
‫‪ 6‬ﻋﻤﺮ‪٢٦ - 5‬‬
 ‫ِﻦ ِﻋ ْﻨ ِﺪ ﱠ‬
‫ﷲِ ُﻣ َﺼ ﱢﺪ ٌ‪ 7‬ﻟِ َِﻤﻤﺎ‬ ‫﴿ َﻟَ ﱠﻤﺎ َﺟﺎ َ ُﻫ ْﻢ َ< ُﺳ ٌ‬
‫ﻮ ﻣ ْ‬
‫ﺎ? ﱠ‬
‫ﷲِ‬ ‫ِﻳﻦ ‪ُB‬ﺗُﻮ ﻟْ ِﻜﺘَ َ‬
‫ﺎ? ِﻛﺘَ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫َﻣ َﻌ ُﻬ ْﻢ ﻧَﺒَ َﺬ َﻓ ِﺮ ٌ‬
‫ﻳﻖ ﻣ ْ‬
‫ِﻢ َﻛﺄَﻧﱠ ُﻬ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫ﻮ‪َ 5‬ﺗﱠﺒَ ُﻌﻮ َﻣﺎ ﺗَْﺘ ُﻠﻮ‬ ‫َ َ< َ ُﻇ ُﻬﻮ ِ<ﻫ ْ‬
‫ﺎ‪5‬‬ ‫ﺎ‪َ َ 5‬ﻣﺎ َﻛﻔ َ‬
‫َﺮ ُﺳ َﻠ ْﻴ َﻤ ُ‬ ‫ِﻴﻦ َﻋ َﻠﻰ ُﻣ ْﻠ ِﻚ ُﺳ َﻠ ْﻴ َﻤ َ‬
‫ﻟﺸﻴَﺎﻃ ُ‬
‫ﱠ‬
‫ﻟﺴ ْﺤ َﺮ َ َﻣﺎ‬
‫ﺎ‪ M‬ﱢ‬‫ﻮ‪ 5‬ﻟﻨﱠ َ‬ ‫ِﻴﻦ َﻛﻔ ُ‬
‫َﺮ ﻳُ َﻌ ﱢﻠ ُﻤ َ‬ ‫َﻟَ ِﻜ ﱠﻦ ﱠ‬
‫ﻟﺸﻴَﺎﻃ َ‬
‫‪َ َ N‬ﻣﺎ‬
‫‪َ َ N‬ﻣﺎ ُ< َ‬ ‫‪ُB‬ﻧ ِﺰ َ َﻋ َﻠﻰ ﻟْ َﻤ َﻠ َﻜ ْﻴ ِﻦ ﺑِﺒَﺎﺑ َ‬
‫ِﻞ َﻫﺎ ُ< َ‬

‫ُﻮﻻ ‪ِ.‬ﻧﱠ َﻤﺎ ﻧَ ْﺤ ُﻦ ِﻓ ْﺘﻨَ ٌﺔ َﻓ َﻼ ﺗَ ْﻜﻔ ْ‬

‫ُﺮ‬ ‫ِﻦ ‪َ َB‬ﺣ ٍﺪ َﺣﺘﱠﻰ ﻳَﻘ َ‬ ‫ﻳُ َﻌ ﱢﻠ َﻤ ِ‬
‫ﺎ‪ 5‬ﻣ ْ‬
‫ﻮ‪ 5‬ﺑِ ِﻪ ﺑَْﻴ َﻦ ﻟْ َﻤ ْﺮ ِ َ َ‪ِ ْ T‬ﺟ ِﻪ‬
‫َﺮ ُﻗ َ‬ ‫َﻓﻴَﺘَ َﻌ ﱠﻠ ُﻤ َ‬
‫ﻮ‪ِ 5‬ﻣ ْﻨ ُﻬ َﻤﺎ َﻣﺎ ﻳُﻔ ﱢ‬
‫ﻮ‪5‬‬ ‫ِﻦ ‪َ َB‬ﺣ ٍﺪ ‪ .‬ﱠِﻻ ﺑِﺈِ ْ‪ 5ِ U‬ﱠ‬
‫ﷲِ َﻳَﺘَ َﻌ ﱠﻠ ُﻤ َ‬ ‫ﻳﻦ ﺑِ ِﻪ ﻣ ْ‬
‫ِﻀﺎ ﱢ< َ‬
‫َ َﻣﺎ ُﻫ ْﻢ ﺑ َ‬
‫ِﻤﻮ ﻟَ َﻤ ْﻦ ْ‬
‫ﺷﺘَ َﺮ ُ‪َ X‬ﻣﺎ‬ ‫َﻣﺎ ﻳَ ُﻀ ﱡﺮ ُﻫ ْﻢ َ َﻻ ﻳَﻨ َﻔ ُﻌ ُﻬ ْﻢ َﻟَﻘ ْ‬
‫َﺪ َﻋﻠ ُ‬
‫ﻟَ ُﻪ ﻓِﻲ ْﻵ ِﺧ َﺮ ِ‪ Z‬ﻣ ْ‬
‫ِﻦ َﺧ َﻼ ٍ‪﴾ 7‬‬
‫ﻟﺒﻘﺮ‪١٠٢ – ١٠١ - Z‬‬
 ‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫‪+‬ﻗﻴﻖ ﻓﻲ ﻟﺘﺨﺎﻃﺐ ‪3‬ﻟﺘﺤﺎ‪3 +3‬ﻳﺒﺎ& ﻟﺮ‪،e‬‬

‫‪?3‬ﻋﻄﺎ‪ l‬ﻟﻘﺮ‪3 +‬ﻷﺣﻜﺎ‪.n‬‬
‫? ﻣﺎ ‪3‬ﺻﻠﺘﻨﺎ ﻣﻦ ﺗﻠﻚ ﻟﺮ‪3‬ﻳﺎ ‪3‬ﻷﺣﺎ&ﻳﺚ ﻣﺎ ﻳﻌﺠﺰ ﻟﻮﺻﻒ‬
‫ﺑﺎﻟﻜﻠﻤﺎ ﻋﻦ ‪d‬ﻛﺮ ﻣﺰﻳﺎ ﻟﻨﺒﻲ ) = ( ‪3‬ﻟﻄﺂﻓﻪ ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻣﻦ ﺣﻴﺚ ‪+‬ﺣﺎﺑﺔ‬
‫ﻟﺼﺪ‪3 +‬ﻟﻈﺮﻓﺔ ‪3‬ﺑﺸﺎﺷﺔ ﻟﻮﺟﻪ ‪3‬ﻟﻠﻄﻒ ‪3‬ﻟﻜﻴﺎﺳﺔ‪3 ،‬ﺗﻄﻮﻳﻊ ﻛﻞ ‪d‬ﻟﻚ ﻓﻲ‬
‫ﻓﻌﺎﻟﻪ ‪3‬ﻗﻮﻟﻪ‪.‬‬
‫‪٢٩‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪ " :( |+‬ﻛﺎ> ﺧﻠﻘﻪ ﻟﻘﺮ‪.">R‬‬
‫‪3‬ﻋﻦ ﻧﺲ ) ‪3 ( |+‬ﻫﻮ ﻟﺬ‪ e‬ﺗﺮﺑﻰ ﻓﻲ ﺑﻴﺖ ﻟﺮﺳﻮ ) = ( ‪3‬ﺧﺪ‪n‬‬
‫ﻓﻴﻬﺎ‪:‬‬
‫" ‪ ....‬ﻣﺎ ﻛﺎ> ﻳﺄﺗﻴﻪ ‪/‬ﺣﺪ‪? ...‬ﻻ ﻗﺎ‪ p‬ﻣﻌﻪ ﻓﻲ ﺣﺎﺟﺘﻪ‪ ...‬ﻛﺎ> ﻣﻦ‬
‫ﺧﻠﻘﻪ ‪ >/‬ﻳﺒﺪ‪ /‬ﻣﻦ ﻟﻘﻴﻪ ﺑﺎﻟﺴﻼ‪ p‬ﻣﻦ ﻗﺎﻣﻪ ﻟﺤﺎﺟﺔ ﺻﺎﺑﺮ‪ ،L‬ﺣﺘﻰ ﻳﻜﻮ> ﻫﻮ‬
‫ﻟﻤﻨﺼﺮ‪ ،p‬ﻣﺎ ‪/‬ﺧﺬ ‪/‬ﺣﺪ ﺑﻴﺪ‪ b‬ﻓﻴﺮﺳﻞ ﻳﺪ‪ b‬ﺣﺘﻰ ﻳﺮﺳﻠﻬﺎ ﻵﺧﺮ‪ ،‬ﻛﺎ> ?‪T‬‬
‫ﻟﻘﻲ ‪/‬ﺣﺪ ﻣﻦ ‪/‬ﺻﺤﺎﺑﻪ ﺑﺪ‪ /‬ﺑﺎﻟﻤﺼﺎﻓﺤﺔ‪...‬‬
‫" ‪ ....‬ﻟﻘﺪ ﻛﺎ> ﻳﺪﻋﻮ ‪/‬ﺻﺤﺎﺑﻪ ﺑﻜﻨﺎﻫﻢ ?ﻛﺮﻣﺎ ﻟﻬﻢ ﺳﺘﻤﺎﻟﺔ ﻟﻘﻠﻮﺑﻬﻢ‬
‫ﻳﻜﻨﻰ ﻣﻦ ﻟﻢ ﺗﻜﻦ ﻟﻪ ﻛﻨﻴﺔ‪ ...‬ﻳﻜﻨﻲ ‪/‬ﻳﻀﺎ ﻟﻨﺴﺎ‪ ....I‬ﻳﻜﻨﻲ ﻟﺼﺒﻴﺎ>‬
‫ﻓﻴﺴﺘﻠﻴﻦ ﺑﻪ ﻗﻠﻮﺑﻬﻢ‪...‬‬
‫" ‪ ...‬ﻣﻦ ﺗﻜﻠﻢ ﻋﻨﺪ‪/ b‬ﻧﺼﺘﻮ ﻟﻪ ﺣﺘﻰ ﻳﻔﺮ‚ ﺣﺪﻳﺜﻬﻢ ﺣﺪﻳﺚ ‪/‬ﻟﻬﻢ‪...‬‬
‫ﻻ ﻳﻘﻄﻊ ﻋﻠﻰ ‪/‬ﺣﺪ ﺣﺪﻳﺜﺔ ﺣﺘﻰ ﻳﺘﺠﻮ}‪ ،b‬ﻓﻴﻘﻄﻌﻪ ﺑﺎﻧﺘﻬﺎ‪ / I‬ﻗﻴﺎ‪....p‬‬
‫" ‪ ....‬ﺧﺪﻣﺖ ‪C‬ﺳﻮ ﷲ ) ( ﻋﺸﺮ ﺳﻨﻴﻦ ﷲ ﻣﺎ ﻗﺎ ﻟﻲ‬
‫‪ q‬ﻗﻂ ﻻ ﻗﺎ ﻟﺸﻲ‪ I‬ﻟﻢ ﻓﻌﻠﺖ ﻛﺬ ‪ /‬ﻫ ّ‬
‫ﻼ ﻓﻌﻠﺖ ﻛﺬ‪،‬‬
‫ﻛﺎ> ﻟﻨﺒﻲ ) ( ‪/‬ﺣﺴﻦ ﻟﻨﺎ| ﺧﻠﻘﺎ‪،‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫‪3‬ﻋﻠﻰ ﻋﻠﻰ ﻣﺴﺘﻮﻳﺎ ﻷ&‪ b‬ﻟﺠﻢ ‪3‬ﻟﺨﻠﻖ ﻟﺮﻓﻴﻊ‪3 ،‬ﺑﻜﻞ‬

‫‪+3 S3d‬ﻗﺔ ‪3‬ﺑﺸﺎﺷﺔ ‪3‬ﺟﻪ‪ ،‬ﻣﻊ ﻟﺼﺒﺮ ‪3‬ﻟﺘﺤﻤﻞ ‪3‬ﻟﺘﺄﻧﻲ ﻣﻘﺎﺑﻞ ﻣﺎ‬
‫ﻳﺄﺗﻲ ﻣﻨﻬﻢ ﻣﻦ ?‪v‬ﻋﺎ‪.]d3 u‬‬
‫‪3‬ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪3 F‬ﻟﺴﻼ‪ n‬ﺑﻬﺬ ﻟﺘﺼﺮ‪ Z‬ﻹﻧﺴﺎﻧﻲ ﻳﺤﺎﻓﻆ ﻋﻠﻰ‬
‫ﻣﻌﻨﻮﻳﺎﺗﻬﻢ ‪3‬ﻻ ﻳﺆ‪ ed‬ﺷﺨﺼﻴﺎﺗﻬﻢ ‪3‬ﻳﻌﻄﻴﻬﻢ ﻟﻤﺜﻞ ?ﻻ ﻋﻠﻰ ﻓﻲ ﻟﺘﺼﺮ‪Z‬‬
‫‪3‬ﻟﺘﻌﺎﻣﻞ‪3 .‬ﻛﺎﻧﺖ ﻵﻳﺎ ﻟﻘﺮ_ﻧﻴﺔ ﺗﺸﺪ ﻣﻦ ‪3 @+v‬ﺗﻘﻮ‪ e‬ﻋﺰﻳﻤﺔ‪3 ،‬ﻛﺎﻧﺖ ﺧﻴﺮ‬
‫ﻣﻌﻴﻦ ﻟﻪ ﻣﻦ ‪+‬ﺑﻪ ﻟﺮﺣﻴﻢ ﺑﻪ‪ ،‬ﻟﺮ‪ Z3z‬ﺑﻌﺒﺎ&@‪.‬‬
‫َ> ﻟَ ُﻜ ْﻢ ?ِﻟَﻰ‬ ‫ِﻲ ? ﱠِﻻ ‪ >ْ َ/‬ﻳُ ْﺆ‪َ T‬‬
‫ﻮ ﻟﻨﱠﺒ ﱢ‬ ‫ِﻳﻦ ‪َ R‬ﻣﻨُﻮ َﻻ ﺗَ ْﺪ ُﺧ ُﻠﻮ ﺑُﻴُ َ‬ ‫﴿ ﻳَﺎ‪َ/‬ﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬
‫ِﻳﻦ ?ِﻧَﺎ ُ‪َ b‬ﻟَ ِﻜ ْﻦ ?ِ‪Uُ َT‬ﻋِﻴﺘُ ْﻢ َﻓﺎ ْ‪ُ U‬ﺧ ُﻠﻮ َﻓﺈِ‪َ َT‬ﻃﻌ ْ‬
‫ِﻤﺘُ ْﻢ َﻓﺎﻧْﺘَ ِﺸ ُﺮ‬ ‫َﻃ َﻌﺎ ٍ‪ p‬ﻏ َْﻴ َﺮ ﻧَﺎ ِﻇﺮ َ‬
‫ِﻲ َﻓﻴَ ْﺴﺘَ ْﺤ ِﻲ ِﻣ ْﻨ ُﻜ ْﻢ‬
‫ﺎ> ﻳُ ْﺆ‪ @ِT‬ﻟﻨﱠﺒ ﱠ‬ ‫ِﻜ ْﻢ َﻛ َ‬ ‫ِ> َ‪T‬ﻟ ُ‬‫ِﻳﺚ ? ﱠ‬ ‫ِﺤﺪ ٍ‬ ‫ﻴﻦ ﻟ َ‬ ‫َ َﻻ ُﻣ ْﺴﺘَْﺄﻧ ِ‬
‫ِﺴ َ‬
‫ِﻦ َ َ‪Iِ C‬‬‫ﺎﺳﺄَﻟُﻮ ُﻫ ﱠﻦ ﻣ ْ‬
‫ِﻦ ﻟْ َﺤ ﱢﻖ َ?ِ‪َ َT‬ﺳﺄَﻟْﺘُ ُﻤﻮ ُﻫ ﱠﻦ َﻣﺘَﺎ ًﻋﺎ َﻓ ْ‬ ‫َﷲﱠُ َﻻ ﻳَ ْﺴﺘَ ْﺤ ِﻲ ﻣ ْ‬
‫ﺎ> ﻟَ ُﻜ ْﻢ ‪ >ْ َ/‬ﺗُ ْﺆ‪ُ Cَ ُT‬ﺳ َ‬
‫ﻮ‬ ‫ِﻦ َ َﻣﺎ َﻛ َ‬
‫ِﻜ ْﻢ َ ُﻗ ُﻠﻮﺑِﻬ ﱠ‬ ‫ﺎ‪Tَ V‬ﻟ ُ‬
‫ِﻜ ْﻢ ‪ْ َ/‬ﻃ َﻬ ُﺮ ﻟِ ُﻘ ُﻠﻮﺑ ُ‬ ‫ِﺣ َﺠ ٍ‬
‫ِﻦ ﺑَ ْﻌ ِﺪ ِ‪َ/ b‬ﺑَ ًﺪ ﴾ ﻷﺣﺰ‪٥٣ /V‬‬ ‫ﱠ‬
‫ﷲِ َ َﻻ ‪ >ْ َ/‬ﺗَْﻨ ِﻜ ُﺤﻮ ‪َ َ }ْ َ/‬‬
‫ﺟ ُﻪ ﻣ ْ‬
‫‪3‬ﺻﻠﺖ ﻟﻨﺎ ‪3+‬ﻳﺎ ﻛﺜﻴﺮ‪ F‬ﻣﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ n‬ﺗﺪﻟﻞ ﻋﻠﻰ ﺣﻜﻤﺔ ﻟﺮﺳﻮ ‬
‫‪+3‬ﺣﺎﺑﺔ ﺻﺪ‪+3 @+‬ﻗﺔ ﺗﺼﺮﻓﻪ‪3 .‬ﻳﺠﺐ  ﻻ ﻧﻨﺴﻰ  ﻧﺒﻴﻨﺎ ) = ( ?ﻟﻰ ﺟﺎﻧﺐ‬
‫ﻛﻮﻧﻪ ﺻﺎﺣﺐ ‪+‬ﺳﺎﻟﺔ ﺳﻤﺎ‪3‬ﻳﺔ‪ ،‬ﻛﺎ ﻳﻤﺜﻞ ‪3& P+‬ﻟﺔ‪ ،‬ﻣﻤﺎ ﻳﺠﻌﻠﻪ ﻋﻠﻰ ﺧﺘﻼ~‬
‫‪3‬ﺗﻤﺎ‪ P‬ﻛﺒﻴﺮ ﻣﻊ ﻟﻨﺎ‪ P‬ﺑﺪ‪ l‬ﻣﻦ ‪3‬ﺟﻬﺎ‪ l‬ﻟﻘﻮ‪3 n‬ﺛﺮﻳﺎﺋﻬﻢ ‪z+3‬ﺳﺎ‪ l‬ﻟﻘﺒﺎﺋﻞ‪،‬‬
‫?ﻟﻰ ﻟﻔﻘﺮ‪3 l‬ﻟﻤﺴﺎﻛﻴﻦ ‪3‬ﻷ‪+‬ﻣﻞ ‪3‬ﻟﻴﺘﺎﻣﻰ‪+3 .‬ﻏﻢ ﻫﺬ ﻟﺘﻨﻮ‪3 U‬ﻻﺧﺘﻼ‪Z‬‬
‫ﻟﻜﺒﻴﺮ ﻓﻲ ﻟﺸﺨﺼﻴﺎ ‪3‬ﻟﻤﺴﺘﻮﻳﺎ ‪3‬ﻟﺜﻘﺎﻓﺎ ﻟﻔﻜﺮ‪ ،e‬ﻓﻘﺪ ﻛﺎ‬
‫ﻟﺮﺳﻮ ) = ( ﻟﻤﺜﺎ ﻓﻲ ﻛﻴﻔﻴﺔ ﻟﺘﻌﺎﻣﻞ ﺑﻜﻴﺎﺳﺔ‬
‫‪3‬ﻟﻴﺎﻗﺔ ‪3‬ﺻﺒﺮ ‪3‬ﺗﺤﻤﻞ ‪b&3‬‬

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 ‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬

‫ﻓﺄ‪C‬ﺳﻠﻨﻲ ﻳﻮﻣﺎ ﻟﺤﺎﺟﺔ ﻓﻘﻠﺖ ﷲ ﻻ ‪T/‬ﻫﺐ ﻓﻲ ﻧﻔﺴﻲ ‪T/ >/‬ﻫﺐ ﻟﻤﺎ ‪/‬ﻣﺮﻧﻲ‬
‫ﺑﻪ‪ ،‬ﻓﺨﺮﺟﺖ ﺣﺘﻰ ‪/‬ﻣﺮ ﻋﻠﻰ ﺻﺒﻴﺎ> ﻫﻢ ﻳﻠﻌﺒﻮ> ﻓﻲ ﻟﺴﻮ‪ i‬ﻓﺈ‪ T‬ﺑﺎﻟﻨﺒﻲ ) ‬
‫( ﻗﺪ ﻗﺒﺾ ﺑﻘﻔﺎ@ ﻣﻦ ‪C‬ﺋﻲ ﻓﻨﻈﺮ ?ﻟﻴﻪ ﻫﻮ ﻳﻀﺤﻚ ﻓﻘﺎ ﻳﺎ ‪/‬ﻧﻴﺲ ‪T‬ﻫﺒﺖ‬
‫‪٣٠‬‬ ‫ﺣﻴﺚ ‪/‬ﻣﺮﺗﻚ؟ ﻗﻠﺖ ﻧﻌﻢ ‪/‬ﻧﺎ ‪T‬ﻫﺐ ﻳﺎ ‪C‬ﺳﻮ ﷲ‪." ....‬‬
‫ﻗﺎ‪ n‬ﻟﺮﺳﻮ ) = ( ﻓﻲ ﻓﺘﺮ@ ﺑﻌﺜﺘﻪ ﺑﺘﻌﻠﻴﻢ ﻵﻻ‪ Z‬ﻣﻦ ﻟﺒﺸﺮ ‪3‬ﻗﺪ ﺗﺮﺑﻰ‬
‫ﻫﺆﻻ‪ l‬ﻋﻠﻰ ﻓﻀﺎﺋﻞ ﻷﺧﻼ‪3 S‬ﻣﻌﺎﻧﻲ ﻟﺠﻤﺎ ‪3‬ﻟﺨﻴﺮ ‪3‬ﻟﺘﻀﺤﻴﺔ ‪3‬ﻟﺤﻨﺎ ‪3‬ﻟﺸﻔﻘﺔ‬
‫ﺑﻌﺪ  ﻛﺎﻧﻮ ﻧﺎﺳﺎ ﻗﺴﺎ‪ F‬ﺟﻬﻠﺔ ﻓﻲ ﻣﻮ‪ +‬ﻟﺪﻳﻦ ‪3‬ﻟﺪﻧﻴﺎ‪3 .‬ﺳﺘﻤﺮ ﺗﻌﺎﻟﻴﻤﻪ‬
‫‪3‬ﺣﺎ&ﻳﺜﻪ ﺗﻔﻌﻞ ﻓﻌﻞ ﻟﻤﺮﺑﻲ ‪3‬ﻟﻤﻌﻠﻢ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﻨﺎ‪ P‬ﻣﻦ ﺑﻌﺪ@‪ ،‬ﻓﻬﻮ ﺑﺤﻖ‬
‫ﺣﺴﻦ ﻣﺮﺷﺪ ‪3‬ﺧﻴﺮ ﻣﻌﻠﻢ ‪3‬ﻣﺮﺑﻲ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻛﺎ> ﻓﻲ ﺣﻤﺎﻳﺔ ﷲ‬

‫? ﷲ ﺗﻌﺎﻟﻰ ﻳﺮﻋﻰ ﺑﺤﻔﻈﻪ ﻟﺮﺳﻮ ) = ( ‪3‬ﺟﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ‪3‬ﻳﺮﻋﺎﻫﻢ‬
‫‪3‬ﻳﻌﻴﻨﻬﻢ‪3 .‬ﻗﺪ ﺷﻤﻞ ﻋﻨﺎﻳﺘﻪ ﻟﺮﺳﻮ ) = ( ‪3‬ﺣﺎﻓﻆ ﻋﻠﻴﻪ ﻣﻦ ﻣﻜﺎﺋﺪ ﻷﻋﺪ‪l‬‬
‫‪3‬ﻣﺆﻣﺮﺗﻬﻢ ‪3‬ﻧﻴﺎﺗﻬﻢ ﻟﺸﺮﻳﺮ‪ F‬ﺟﺎﻋﻼ ﻟﻐﺸﺎ‪ F3‬ﻋﻠﻰ ﺑﺼﺎﺋﺮﻫﻢ‪3 ،‬ﻋﺎ ﻟﻤﺆﻣﻨﻴﻦ‬
‫ﺧﺬ ﺑﻴﺪﻫﻢ ?ﻟﻰ ﻟﺼﻮ‪3 ،b‬ﺑﺪ ﺻﻌﺎﺑﻬﻢ ?ﻟﻰ ﻳﺴﺮ ‪3‬ﻣﺸﺎﻛﻠﻬﻢ ?ﻟﻰ ﻣﺎ ﻓﻴﻪ‬
‫ﻟﺨﻴﺮ‪3 ،‬ﻗﻮ] ﻣﻦ ?ﻳﻤﺎﻧﻬﻢ ‪3‬ﻋﺰﺋﻤﻬﻢ ﻣﺎ‪ n‬ﺟﻤﻴﻊ ﻟﺼﻌﺎ‪ .b‬ﻳﻘﻮ ﺗﻌﺎﻟﻰ ‪3‬ﺻﻔﺎ‬
‫‪3‬ﻻﻳﺘﻪ ‪3‬ﺻﺎﻳﺘﻪ ﻟﻨﺒﻴﻪ ) = (‪:‬‬
‫ِﻲ‬
‫َﺮ ﺛَﺎﻧ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬‫َﺪ ﻧَ َﺼ َﺮ ُ‪ b‬ﷲﱠُ ?ِ ْ‪ْ َ/ T‬ﺧ َﺮ َﺟ ُﻪ ﻟﱠﺬ َ‬ ‫ﻨﺼ ُﺮ ُ‪َ b‬ﻓﻘ ْ‬‫﴿ ? ﱠِﻻ ﺗَ ُ‬
‫ِ> ﷲﱠَ َﻣ َﻌﻨَﺎ‬
‫ﺎﺣﺒِ ِﻪ َﻻ ﺗَ ْﺤ َﺰ ْ> ? ﱠ‬‫ِﺼ ِ‬ ‫ﺛْﻨَْﻴ ِﻦ ?ِ ْ‪ُ T‬ﻫ َﻤﺎ ﻓِﻲ ﻟْ َﻐﺎ ِ‪ Tْ ِ? C‬ﻳَﻘ ُ‬
‫ُﻮ ﻟ َ‬
‫َﻓﺄَﻧ َﺰ َ ﷲﱠُ َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠ ْﻴ ِﻪ َ‪َ/‬ﻳﱠ َﺪ ُ‪ b‬ﺑ ُ‬
‫ِﺠﻨُﻮ ٍ‪ U‬ﻟَ ْﻢ ﺗَ َﺮ ْ َﻫﺎ َ َﺟ َﻌ َﻞ َﻛﻠ َ‬
‫ِﻤ َﺔ‬
‫ﻴﻢ﴾‬ ‫ِﻲ ﻟْ ُﻌ ْﻠﻴَﺎ َﷲﱠُ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ‬ ‫ﻟﺴ ْﻔ َﻠﻰ َ َﻛﻠ َ ﱠ‬
‫ِﻤ ُﺔ ﷲِ ﻫ َ‬ ‫َﺮ ﱡ‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫ﻟﱠﺬ َ‬
‫ﺳﻮ‪ LC‬ﻟﺘﻮﺑﺔ ‪٤٠ /‬‬

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Harun Yahya
 ‫‪Harun Yahya‬‬

‫ﺧﺘََﻠ َﻒ‬
‫ﻹ ْﺳ َﻼ ُ َ َﻣﺎ ْ‬ ‫ﻳﻦ ِﻋ ْﻨ َﺪ ﱠ‬
‫ﷲِ ْ ِ‬ ‫ِ ﻟ ﱢﺪ َ‬
‫﴿ ﱠ‬

‫ﺎ&  ﱠِﻻ ﻣ ْ‬
‫ِﻦ ﺑَ ْﻌ ِﺪ َﻣﺎ َﺟﺎ َ! ُﻫ ْﻢ‬ ‫ِﻳﻦ *ُﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ﻟﱠﺬ َ‬
‫ﺎ‪ .‬ﱠ‬
‫ﷲِ َﻓﺈ ﱠ‬
‫ِ‬ ‫ُﺮ ﺑِﺂﻳَ ِ‬‫ﻟْ ِﻌ ْﻠ ُﻢ ﺑَ ْﻐﻴًﺎ ﺑَْﻴﻨَ ُﻬ ْﻢ َ َﻣ ْﻦ ﻳَ ْﻜﻔ ْ‬
‫ﷲﱠَ َﺳ ِﺮﻳ ُﻊ ﻟْ ِﺤ َﺴ ِ‬
‫ﺎ& ﴾‬
‫>= ﻋﻤﺮ ‪١٩ -‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪3‬ﻛﻤﺎ ﺗﻮﺿﺤﻪ ﻵﻳﺔ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻨﺒﻲ ) = ( ﺑﺤﺎﺟﺔ ?ﻟﻰ ﻣﻌﻨﻮﻧﺔ ‪& 3‬ﻋﻢ‬
‫‪3‬ﻧﺼﺮ‪ F‬ﻣﻦ ﺣﺪ ﻻ ﷲ ﺗﻌﺎﻟﻰ ﻛﺎ ﺧﻴﺮ ﻣﻌﻴﻦ ‪3‬ﻧﺎﺻﺮ‪3 .‬ﻟﻢ ﻳﺒﻖ ﻟﻨﺒﻲ ) = (‬
‫ﺗﺤﺖ ‪3‬ﺻﺎﻳﺔ ‪ 3‬ﺣﻤﺎﻳﺔ ﺣﺪ ‪ 3‬ﻃﺮ‪ Z‬ﻣﻤﻦ ﻛﺎﻧﻮ ﺣﻮﻟﻪ‪3 ،‬ﺑﺬﻟﻚ ﻛﺎ ﻟﺮﺳﻮ ‬
‫) = ( ﺑﻌﻴﺪ ﻋﻦ ﻟﻮﻗﻮ‪ U‬ﺗﺤﺖ ﻣﻨﺔ ‪ 3‬ﻓﻀﻞ ﻳﺎ ﻛﺎ ﻣﺼﺪ‪3 ،@+‬ﻳﻜﻔﻴﻪ  ﷲ‬
‫ﺗﻌﺎﻟﻰ ﻣﻌﻪ ﻣﺴﺨﺮ ﺣﺘﻰ ﻟﻤﻼﺋﻜﺔ ‪3‬ﻟﺠﻦ ﻟﻨﺼﺮﺗﻪ ?‪ d‬ﻣﺎ ﻗﺘﻀﻰ ‪d‬ﻟﻚ‪.‬‬
‫ﻳﺤﺚ ﷲ ﻧﺒﻴﻪ ) = ( ﻓﻲ _ﻳﺔ ﻋﻠﻰ ﺗﺒﻠﻴﻎ ‪+‬ﺳﺎﻟﺔ ﻟﺤﻖ ﺑﻜﻞ ﻗﻮ‪3 F‬ﺗﺤﺪ‬
‫‪3‬ﺑﺄ‪ 3 P‬ﻻ ﻳﺪ‪ U‬ﻟﻠﺨﻮ‪ 3 Z‬ﻟﺘﺮ&& ﻣﻜﺎﻧﺎ ﻓﻲ ﻗﻠﺒﻪ‪ ،‬ﻻ ﷲ ﺣﺎﻓﻈﻪ‪:‬‬
‫ﻮ ﺑَﱢﻠ ْﻎ َﻣﺎ ‪ُ/‬ﻧ ِﺰ َ ?ِﻟَْﻴ َﻚ ﻣ ْ‬
‫ِﻦ َ‪C‬ﺑﱢ َﻚ َ? ِْ> ﻟَ ْﻢ ﺗَ ْﻔ َﻌ ْﻞ‬ ‫﴿ ﻳَﺎ‪َ/‬ﻳﱡ َﻬﺎ ﱠ‬
‫ﻟﺮ ُﺳ ُ‬
‫ِ> ﷲﱠَ َﻻ ﻳَ ْﻬﺪِ@‬ ‫ﺎ| ? ﱠ‬ ‫ِﺳﺎﻟَﺘَ ُﻪ َﷲﱠُ ﻳَ ْﻌ ِﺼ ُﻤ َﻚ ﻣ ْ‬
‫ِﻦ ﻟﻨﱠ ِ‬ ‫َﻓ َﻤﺎ ﺑَﱠﻠ ْﻐ َﺖ ‪َ C‬‬
‫ﻳﻦ ﴾ ﺳﻮ‪ LC‬ﻟﻤﺎﺋﺪ‪٦٧ / L‬‬ ‫ﻟْ َﻘ ْﻮ َ‪ p‬ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬
‫ﻟﻢ ﻳﺪ‪ q+‬ﻋﺪ‪ l‬ﻟﺪﻳﻦ ‪3‬ﻣﻨﻜﺮ‪ 3‬ﻟﺮﺳﺎﻟﺔ ﻗﺪ‪ F+‬ﷲ ﻟﻀﻴﻖ ﺑﺼﺎﺋﺮﻫﻢ‬
‫‪3‬ﺑﺼﻴﺮﺗﻬﻢ ﻓﺤﺎ‪3‬ﻟﻮ ‪3‬ﺿﻊ ﻟﻌﺮﻗﻴﻞ ‪3‬ﻛﻴﺪ ﻟﻤﻜﺎﺋﺪ ﻣﺎ‪ n‬ﺻﺎﺣﺐ ﻟﺮﺳﺎﻟﺔ‪،‬‬
‫ﻣﻌﺘﻘﺪﻳﻦ  ﺑﺈﻣﻜﺎﻧﻬﻢ ‪ U&+‬ﻟﺮﺳﻮ ‪3‬ﺗﺨﻮﻳﻔﻪ ‪?3‬ﺟﺒﺎ‪ @+‬ﻋﻠﻰ ﻟﺘﺨﻠﻲ ﻋﻦ ﺗﺒﻠﻴﻎ‬
‫ﻟﺪﻋﻮ‪ ،F‬ﻣﻌﺘﻤﺪﻳﻦ ﻋﻠﻰ ﻗﻴﺎﺳﺎﺗﻬﻢ ﻟﻤﺎ&ﻳﺔ ﻓﻲ ﻛﻮﻧﻬﻢ ﺷﺪ ﻣﻨﻪ ﻗﻮ‪3 F‬ﻋﺰ ﻧﻔﺮ‪.‬‬
‫ﻏﻴﺮ  ﷲ ﻗﻠﺐ ﻛﻴﺪﻫﻢ ﻋﻠﻴﻬﻢ ‪? @&+3‬ﻟﻰ ﻧﺤﻮ‪+‬ﻫﻢ ‪3‬ﺣﺒﻂ ﻣﺎ ﻛﺎﻧﻮ ﻳﺨﻄﻄﻮﻧﻪ‬
‫ﻣﻦ ﺧﻄﻂ ﻟﻠﻨﻴﻞ ﻣﻦ ﻟﺮﺳﻮ ) = (‪ .‬ﻟﻢ ﻳﺪ‪ q+‬ﻟﻤﺸﺮﻛﻮ  ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻼ‪n‬‬
‫ﻟﻐﻴﻮ‪ b‬ﻳﻄﻠﻊ ﻋﻠﻰ ﺳﺮ‪+‬ﻫﻢ ‪3‬ﻧﺠﻮﻫﻢ ‪ 3‬ﻣﺎ ﻳﻌﺰﻣﻮ ﻋﻠﻰ ﻓﻌﻠﻪ ﻣﻜﺸﻮﻓﺔ ﻟﻠﻨﺒﻲ‬
‫) = ( ﺑﻔﻀﻞ ﷲ‪ ،‬ﻓﻼ ﺳﺮ‪ +‬ﻣﺨﻔﻴﺔ ﻋﻦ ﷲ ﺗﻌﺎﻟﻰ ‪3‬ﻧﻪ ﻇﻨﻮ ﻧﻬﻢ ﻳﻌﻤﻠﻮ‬
‫ﻓﻲ ﻟﺴﺮ ‪3‬ﻟﺨﻔﺎ‪3 .l‬ﻳﻘﻮ ﷲ ‪3‬ﺻﻔﺎ ﻫﺆﻻ‪ l‬ﻟﻐﺎﻓﻠﻴﻦ ﻏﻴﺮ ﻟﻤﺪ‪+‬ﻛﻴﻦ ﻟﻘﺪ‪ F+‬ﷲ‬
‫‪3‬ﺑﺄﻧﻪ ﻟﺮﺳﻮ ﻫﻮ ﺣﺒﻴﺐ ﷲ ‪3‬ﺻﻔﻴﻪ ‪ 3‬ﻋﺎﺻﻤﻪ ﻣﻨﻬﻢ‪:‬‬
‫ﻮ‪ ْ َ/ t‬ﻳُ ْﺨ ِﺮ ُﺟ َ‬
‫ﻮ‪t‬‬ ‫ﻮ‪ ْ َ/ t‬ﻳَ ْﻘﺘُُﻠ َ‬
‫َﺮ ﻟِﻴُْﺜﺒِﺘُ َ‬‫ِﻳﻦ َﻛﻔ ُ‬
‫ِﻚ ﻟﱠﺬ َ‬ ‫﴿ َ?ِ ْ‪ T‬ﻳَ ْﻤ ُﻜ ُﺮ ﺑ َ‬
‫ﻳﻦ ﴾ ﺳﻮ‪ LC‬ﻷﻧﻔﺎ‬ ‫ﺎﻛ ِﺮ َ‬ ‫> َﻳَ ْﻤ ُﻜ ُﺮ ﷲﱠُ َﷲﱠُ َﺧ ْﻴ ُﺮ ﻟْ َﻤ ِ‬
‫َﻳَ ْﻤ ُﻜ ُﺮ َ‬
‫‪٣٠ /‬‬

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 ‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﻟﺮﺳﻮ= ) ‪ ( E‬ﻫﺘﻤﺎﻣﻪ ﻟﺒﺎﻟﻎ ﺑﺎﻟﻨﻈﺎﻓﺔ‬

‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻤﻌﺮﻓﺔ ﻋﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻋﺎﻣﺔ‪ ،‬ﻻﻫﺘﻤﺎ ﻟﺒﺎﻟﻎ ﺑﺄﻣﻮ‬
‫ﻟﻨﻈﺎﻓﺔ ﺳﻮ‪ /‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻨﻈﺎﻓﺔ ﻟﺠﺴﻢ ﻷﻃﺮ' ﻟﺮ‪ &#‬ﻟﻮﺟﻪ‪ # ،‬ﻧﻈﺎﻓﺔ‬
‫ﻟﻤﻜﺎ‪ :‬ﻟﺬ‪ 3‬ﻳﻌﻴﺸﻮ‪ :‬ﻓﻴﻪ ﻟﻤﻼﺑﺲ ﻟﺘﻲ ﻳﻠﺒﺴﻮﻧﻬﺎ ﻟﻄﻌﺎ ﻟﺬ‪ 3‬ﻳﺄﻛﻠﻮﻧﻪ‪.‬‬
‫ﻳﻤﺘﺎ‪ F‬ﻟﻤﺴﻠﻢ ﻟﺤﻘﻴﻘﻲ ‪C‬ﻟﻰ ﺟﺎﻧﺐ ﻧﻈﺎﻓﺔ ﻃﻬﺎ@ ﻗﻠﺒﻪ ﺳﺮﺋﺮ>‪ ،‬ﺑﺠﻤﺎ=‬
‫ﻫﻨﺪﻣﻪ ﻧﻈﺎﻓﺔ ﻣﻈﻬﺮ> ﺣﺴﻦ ﺗﺮﺗﻴﺐ ﻣﻜﺎ‪ :‬ﻋﻴﺸﻪ ﻋﻤﻠﻪ ﻃﻴﺐ ﺋﺤﺘﻪ‪ ،‬ﻓﻬﻮ‬
‫ﻣﺒﻌﺚ ﻟﺴﺮ ﻻﻧﺸﺮ‪ .Q‬ﻟﻌﻞ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻫﻮ ﺧﻴﺮ ﻣﺜﺎ= ‪#‬ﻳﻀﺎ ﻓﻲ ﻫﺬ‬
‫ﻟﻤﺠﺎ=‪ .‬ﻳﺨﺎﻃﺐ ﷲ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻓﻲ ‪S‬ﻳﺔ ﻛﺮﻳﻤﺔ‪.‬‬
‫َﺛِﻴَﺎﺑَ َﻚ‬
‫ﻟﻤﺪﺛﺮ َﻓ‪َ/‬ﻜﺒﱢﺮ‪*٥ -١‬‬
‫َ َ‪J‬ﺑﱠ َﻚ‬
‫َﻓ﴿َﻄ ﱢﻬﻳَﺎْﺮ*َﻳﱡَﻬﺎ ﻟَُْﻤ ﱠﺪﱡﻟﺮﺛْﱢﺮﺟ َﺰ َﻓ*ﺎ ْﻫُﻗُْﺠﻢْﺮ َﻓﺄَ﴾ﻧ ِﺬ ْ‪"J‬ﺳﻮ‪*RJ‬‬
‫ﻳﺨﺒﺮﻧﺎ ﷲ ﻓﻲ ‪S‬ﻳﺔ ﺧﺮ‪ :# W‬ﻟﻤﺆﻣﻦ ﻳﺄﻛﻞ ﻣﻦ ﻟﻄﻌﺎ ﻟﻨﻈﻴﻒ ﻟﻄﺎﻫﺮ‪،‬‬
‫*‬
‫ﻛﻮﻧﻪ ﻃﻌﺎﻣﺎ ﺣﻼﻻ ﻟﻪ‪:‬‬
‫ِﺤﺎ ِﻧﱢﻲ ﺑِ َﻤﺎ‬ ‫ﺎ‪ْ َ .‬ﻋ َﻤ ُﻠﻮ َﺻﺎﻟ ً‬ ‫ِﻦ ﱠ‬
‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ﻟﺮ ُﺳ ُﻞ ُﻛ ُﻠﻮ ﻣ ْ‬ ‫﴿ ﻳَﺎ*َﻳﱡ َﻬﺎ ﱡ‬
‫ِﻴﻢ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٥١ /‬‬ ‫ﻮ َﻋﻠ ٌْ‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫ﺎ‪َ َ .‬ﻣﺎ َﻋ ﱠﻠ ْﻤﺘُ ْﻢ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ^َ *ُ ِﺣ ﱠﻞ ﻟَ ُﻬ ْﻢ ُﻗ ْﻞ *ُ ِﺣ ﱠﻞ ﻟَ ُﻜ ْﻢ ﱠ‬
‫ﻟﻄﻴﱢﺒَ ُ‬
‫ِﻴﻦ ﺗُ َﻌ ﱢﻠ ُﻤﻮﻧَ ُﻬ ﱠﻦ ِﻣ ﱠﻤﺎ َﻋ ﱠﻠ َﻤ ُﻜ ْﻢ ﷲﱠُ َﻓ ُﻜ ُﻠﻮ ِﻣ ﱠﻤﺎ‬
‫ِ_ ُﻣ َﻜ ﱢﻠﺒ َ‬ ‫ِﻦ ﻟْ َﺠ َﻮ‪ِ J‬‬
‫ﻣْ‬
‫ِ ﷲﱠَ‬ ‫ﺳ َﻢ ﱠ‬
‫ﷲِ َﻋ َﻠ ْﻴ ِﻪ َﺗﱠﻘُﻮ ﷲﱠَ  ﱠ‬ ‫ْﻛ ُﺮ ْ‬ ‫*َ ْﻣ َﺴ ْﻜ َﻦ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ^ ُ‬
‫ﺎ& ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺎﺋﺪ‪٤/R‬‬ ‫َﺳ ِﺮﻳ ُﻊ ﻟْ ِﺤ َﺴ ِْ‬
‫ﻓﻲ ﺣﺪﻳﺚ ﺷﺮﻳﻒ‪ ،‬ﻳﺮﺷﺪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻰ ﻻﻟﺘﺰ‬
‫ﺑﺎﻟﻨﻈﺎﻓﺔ‬
‫‪٣١‬‬ ‫" ‪ :C‬ﻹﺳﻼ ﻧﻈﻴﻒ ﻓﺘﻨﻈﻔﻮ ﻓﺄﻧﻪ ﻻ ﻳﺪﺧﻞ ﻟﺠﻨﺔ ‪C‬ﻻ ﻧﻈﻴﻒ"‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻓﻲ ‪S‬ﻳﺔ ‪#‬ﺧﺮ‪ W‬ﻳﺨﺒﺮﻧﺎ ﷲ ‪ :#‬ﻟﻤﺸﺮﻛﻴﻦ ﻳﺴﺘﻄﻴﻌﻮ ‪ :#‬ﻳﻨﺎﻟﻮ ﻣﻦ ﻟﺮﺳﻮ=‬

‫‪ #‬ﻳﺆ‪ >b‬ﻻ‪ :‬ﷲ ﻣﻌﻪ ﺟﺒﺮﻳﻞ ﺻﺎﻟﺢ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺸﺪ‪ :‬ﻣﻦ ‪:>F#‬‬
‫َﺪ َﺻ َﻐ ْﺖ ُﻗ ُﻠﻮﺑُ ُﻜ َﻤﺎ َ ِْ ﺗَ َﻈﺎ َﻫ َﺮ َﻋ َﻠ ْﻴ ِﻪ َﻓﺈ ﱠ‬
‫ِ‬ ‫﴿  ِْ ﺗَﺘُﻮﺑَﺎ ِﻟَﻰ ﱠ‬
‫ﷲِ َﻓﻘ ْ‬
‫ِﻜ ُﺔ ﺑَ ْﻌ َﺪ َ^ﻟ َ‬
‫ِﻚ‬ ‫ِﻴﻦ َﻟْ َﻤ َﻼﺋ َ‬‫ِﺢ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﷲﱠَ ُﻫ َﻮ َﻣ ْﻮ َﻻ ُ‪ِ َ f‬ﺟ ْﺒ ِﺮ ُ‬
‫ﻳﻞ َ َﺻﺎﻟ ُ‬
‫ِﻴﺮ ﴾ ﺳﻮ‪ RJ‬ﻟﺘﺤﺮﻳﻢ ‪٤ /‬‬ ‫َﻇﻬ ٌ‬
‫ﻓﻲ ﺳﻮ@ " ﻟﻀﺤﻰ" ﻋﺪ‪ c‬ﷲ ﻧﻌﻤﻪ ﻓﻀﺎﺋﻠﻪ ﻋﻠﻰ ﻟﻨﺒﻲ ) ‪:( N‬‬

‫*‬
‫ﻟﻀ َﺤﻰ َﻟ ﱠﻠ ْﻴ ِﻞ ِ^َ َﺳ َﺠﻰ َﻣﺎ َ ﱠ‪َ h‬ﻋ َﻚ َ‪J‬ﺑﱡ َﻚ َ َﻣﺎ َﻗ َﻠﻰ‬
‫*‬
‫﴿ َ ﱡ‬
‫ﻴﻚ َ‪J‬ﺑﱡ َﻚ‬
‫*‬ ‫ِﻦ ُْ‬
‫ﻷﻟَﻰ َﻟَ َﺴ ْﻮ َ‪ j‬ﻳُ ْﻌ ِﻄ َ‬ ‫َﻟَ ْﻶ ِﺧ َﺮ ُ‪َ R‬ﺧ ْﻴ ٌﺮ ﻟَ َﻚ ﻣ ْ‬
‫*‬
‫*‬
‫َﻓﺘَ ْﺮ َﺿﻰ *َﻟَ ْﻢ ﻳَ ِﺠ ْﺪ َ‪ p‬ﻳَﺘِﻴ ًﻤﺎ َﻓﺂ َ‪َ َ َ m‬ﺟ َﺪ َ‪َ p‬ﺿ ָדﺎﻻ َﻓ َﻬ َﺪ‪m‬‬
‫*‬
‫َ َ َﺟ َﺪ َ‪َ p‬ﻋﺎﺋ ًِﻼ َﻓﺄَ ْﻏﻨَﻰ ﴾ ﺳﻮ‪ RJ‬ﻟﻀﺤﻰ ‪٨ – ١ /‬‬
‫ﻟﻢ ﻳﻜﻦ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻟﻴﺨﺸﻰ ﺷﻴﺌﺎ ‪ #‬ﻳﻘﻠﻖ ﻫﻮ ﻳﻌﻠﻢ ‪ :#‬ﷲ ﻣﻌﻪ‬
‫*‬
‫ﻣﺘﻮﻛﻼ ﻓﻲ ﺟﻤﻴﻊ ‪#‬ﻣﻮ> ﻋﻠﻴﻪ ﻣﺴﻠﻤﺎ ‪C‬ﻟﻴﻪ ﺷﺆﻧﻪ ﻛﻠﻬﺎ‪ .‬ﻛﺎ‪ :‬ﻣﺼﺪ ﺳﻜﻴﻨﺘﻪ‬
‫ﻃﻤﺄﻧﻴﻨﺔ ﻷﺻﺤﺎﺑﻪ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺮ‪ :‬ﻓﻴﻪ ﻛﻞ ﻣﻈﺎﻫﺮ ﻟﺘﻮﻛﻞ‪ ،‬ﻟﺜﻘﺔ ﻣﻦ ﻧﺼﺮ‬
‫ﷲ ﺣﻤﺎﻳﺘﻪ‪# ،‬ﻧﻪ ﻣﻌﻬﻢ ﻳﺴﻤﻊ ﻳﺮ‪ W‬ﺟﻤﻴﻊ ﻣﺎ ﻳﺤﺪ‪ f‬ﻣﺎ ﻳﺠﺮ‪.3‬‬
‫‪ :C‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺨﺬ‪ :‬ﻟﺮﺳﻮ= ) ‪ ( N‬ﻗﺪ@ ﻣﺮﺷﺪ ﻟﻬﻢ‪ .‬ﻳﻨﺒﻐﻲ‬
‫ﻋﻠﻴﻬﻢ ﺑﻞ ﻳﺘﻮﺟﺐ ‪ :#‬ﻻ ﻳﻘﻌﻮ ﻓﻲ ﻟﻴﺄ& ﻹﺣﺒﺎ‪ h‬ﻻ‪ :‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﻨﺢ ﻋﺎﻳﺘﻪ‬
‫ﺗﺄﻳﻴﺪ> ﺣﻤﺔ ﻟﻬﻢ ﻃﺎﻟﻤﺎ ﻫﻢ ﻋﻠﻰ ﻃﺮﻳﻖ ﻷﻋﻤﺎ= ﻟﺼﺎﻟﺤﺔ ﻳﺘﺴﺎﺑﻘﻮ‪ :‬ﻓﻲ‬
‫ﻃﻠﺐ ﻧﻴﻞ ﺿﺎ ﷲ ﺣﻤﺘﻪ ﻧﻌﻴﻢ ﺟﻨﺎﺗﻪ‪ .‬ﻗﺪ ﻋﺪ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻫﺆﻻ‪# /‬ﻣﺜﺎﻟﻬﻢ‬
‫ﻣﺎ ﺟﺎ‪ /‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ِﻢ ﺑِ َﻐﻴ ِﺮ َﺣ ﱟﻖ  ﱠِﻻ *َ ْ ﻳَﻘُﻮﻟُﻮ َ‪J‬ﺑﱡﻨَﺎ ﷲﱠُ‬ ‫ِﻳﻦ *ُ ْﺧ ِﺮ ُﺟﻮ ﻣ ْ‬‫﴿ ﻟﱠﺬ َ‬
‫ِﻦ ِ‪h‬ﻳَﺎ ِ‪J‬ﻫ ْ ْ‬
‫ﺾ ﻟَ ُﻬ ﱢﺪ َﻣ ْﺖ َﺻ َﻮ ِﻣ ُﻊ َﺑِﻴَ ٌﻊ‬ ‫ﷲِ ﻟﻨﱠ َ‬
‫ﺎ‪ w‬ﺑَ ْﻌ َﻀ ُﻬ ْﻢ ﺑِﺒَ ْﻌ ٍ‬ ‫َﻟَ ْﻮ َﻻ َ‪ْ h‬ﻓ ُﻊ ﱠ‬
‫ﻨﺼﺮ ﱠ ﷲﱠُ‬ ‫ﺎﺟ ُﺪ ﻳُ ْﺬ َﻛﺮ ﻓِﻴ َﻬﺎ ْ ﱠ‬
‫ﺳ ُﻢ ﷲِ َﻛﺜ ً‬
‫ِﻴﺮ َﻟَﻴَ ُ َ‬ ‫ُ‬ ‫‪َ َ .‬ﻣ َﺴ ِ‬ ‫َ َﺻ َﻠ َﻮ ٌ‬
‫ِ} َﻋ ِﺰﻳ ٌﺰ﴾ ﺳﻮ‪ RJ‬ﻟﺤﺞ ‪٤٠ /‬‬ ‫ِ ﷲﱠَ ﻟَ َﻘﻮ ﱞ‬
‫ﻨﺼ ُﺮ ُ‪  f‬ﱠ‬
‫َﻣ ْﻦ ﻳَ ُ‬

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 ‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫َﺪ َﻛ ﱠﺬﺑْﺘُ ْﻢ َﻓ َﺴ ْﻮ َ‪j‬‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ ﻳَ ْﻌﺒَﺄُ ﺑ ُ‬
‫ِﻜ ْﻢ َ‪J‬ﺑﱢﻲ ﻟَ ْﻮ َﻻ ُ‪َ h‬ﻋﺎ~ ُ‬
‫ُﻛ ْﻢ َﻓﻘ ْ‬
‫ﻮ ﻟِ َﺰ ًﻣﺎ ﴾ ﺳﻮ‪ RJ‬ﻟﻔﺮﻗﺎ ‪٧٧ /‬‬ ‫ﻳَ ُﻜ ُ‬
‫ﺗﺬﻛﻴﺮ ﺗﻮﺟﻴﻪ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻦ ‪#‬ﻫﻤﻴﺔ ﻟﺪﻋﺎ‪ /‬ﻟﺘﻀﺮ‪C k‬ﻟﻰ ﷲ ﻛﻮﻧﻬﻤﺎ‬
‫ﻣﻦ ‪#‬ﻫﻢ ﻟﻌﺒﺎ‪ .lc‬ﻓﺎﻹﻧﺴﺎ‪ :‬ﻋﻨﺪﻣﺎ ﻳﻘﻊ ﻓﻲ ﻟﻌﺠﺰ ﻟﻀﻴﻖ ﻳﻠﺠﺄ ‪C‬ﻟﻰ ﻟﺪﻋﺎ‪/‬‬
‫ﻟﺘﻀﺮ‪ k‬ﻟﺘﻮﺳﻞ ﻟﺮﻓﻊ ﻟﺒﻼ‪ /‬ﻋﻨﻪ ﻃﻠﺐ ﻟﻤﺪ‪ c‬ﻟﻔﺮ‪ m‬ﻣﻨﻪ‪ ،‬ﻫﺬ ﺑﺤﺪ ‪b‬ﺗﻪ‬
‫ﻳﺮﻗﻊ ﻣﻦ ﻣﻌﻨﻮﻳﺎﺗﻪ‪ ،‬ﻫﻮ ﻳﺪ‪ :# n‬ﻟﻮﻻ ‪ @cC‬ﷲ ﻓﻠﻦ ﺗﺴﺘﻄﻴﻊ ﻗﻮ@ ‪ :#‬ﻳﻐﻴﺮ ﻳﺒﺪ=‬
‫ﻷﺣﻮ=‪ .‬ﻟﻌﻞ ﺧﻴﺮ ﻣﺎ ﻳﻠﺠﺄ ‪C‬ﻟﻴﻪ ﻟﻤﺆﻣﻦ ﻫﻮ ﻣﺎ ﻛﺎ‪ :‬ﻳﺪﻋﻮ ﺑﻪ ﻟﻨﺒﻲ ) ‪،( N‬‬
‫ﻣﺎ ‪ c‬ﻋﻦ ﻟﺴﺎ‪ :‬ﻷﻧﺒﻴﺎ‪ /‬ﻣﻦ ‪c#‬ﻋﻴﺔ ﻣﺄﺛﻮ@‪ ،‬ﻷﻧﻬﺎ ﺗﺘﻀﻤﻦ ﺗﻮﺣﻴﺪ ﷲ ﺗﻌﻈﻴﻤﻪ‬
‫ﺗﻨﺰﻳﻬﻪ‪b ،‬ﻛﺮ ‪#‬ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ ﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻟﺘﺴﻠﻴﻢ ‪C‬ﻟﻰ ‪#‬ﻣﺮ>‪ .‬ﻗﺪ ﻛﺎ‪:‬‬
‫) ‪c ( N‬ﺋﻢ ﻟﺪﻋﺎ‪ /‬ﻟﺘﻀﺮ‪ k‬ﻟﺘﻮﺳﻞ‪ ،‬ﻳﻠﺠﺄ ‪C‬ﻟﻰ ‪b‬ﻟﻚ ﻓﻲ ﻛﻞ‬ ‫ﺳﻮﻟﻨﺎ‬
‫ﻗﺖ ﻓﻲ ﺟﻤﻴﻊ ﻷﻣﻮ ﻟﻘﻀﺎ‪ /‬ﻟﺤﺎﺟﺎ‪ l‬ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻀﻴﻖ‪.‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫*‪h‬ﻋﻴﺔ ﻟﺮﺳﻮ= )‪(E‬‬

‫ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪ :‬ﻟﻜﺮﻳﻢ ﻗﻴﺎ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻟﻴﻼ ﻟﻠﺪﻋﺎ‪ /‬ﻟﺘﻀﺮ‪.k‬‬
‫﴿ َ*َﻧﱠ ُﻪ ﻟَ ﱠﻤﺎ َﻗﺎ َ َﻋﺒ ُﺪ ﱠ‬
‫ﷲِ ﻳَ ْﺪ ُﻋﻮ ُ‪َ f‬ﻛﺎ ُ‪ h‬ﻳَ ُﻜﻮﻧُ َ‬
‫ﻮ َﻋ َﻠ ْﻴ ِﻪ ﻟِﺒَ ًﺪ‬ ‫ْ‬
‫ُﻗ ْﻞ ِﻧﱠ َﻤﺎ *َ ْ‪ُ h‬ﻋﻮ َ‪J‬ﺑﱢﻲ َ َﻻ *ُ ْﺷ ِﺮ ُ‪ p‬ﺑِ ِﻪ *َ َﺣ ًﺪ ﴾ ﺳﻮ‪ RJ‬ﻟﺠﻦ ‪/‬‬
‫‪٢٠ – ١٩‬‬
‫*‬
‫ﻳﺬﻛﺮ ﻟﻘﺮ‪ :‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ l‬ﻋﻦ ‪c#‬ﻋﻴﺔ ﻟﻨﺒﻲ ) ‪ ( N‬ﻟﻤﺘﻀﻤﻨﺔ‬
‫ﻓﻲ ﻟﻌﺎ‪b @c‬ﻛﺮ ﷲ ﻋﻈﻤﺘﻪ ﺟﻼﻟﻪ ﺻﻔﺎﺗﻪ ﻟﺠﻠﻴﻠﺔ‪:‬‬
‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ! َﺗَْﻨ ِﺰ ُ‚ ﻟْ ُﻤ ْﻠ َﻚ‬
‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬
‫ِ‪ p‬ﻟْ َﺨ ْﻴ ُﺮ ِﻧﱠ َﻚ‬ ‫ِ= َﻣ ْﻦ ﺗَ َﺸﺎ ُ! ﺑِﻴَﺪ َ‬ ‫ِﻣ ﱠﻤ ْﻦ ﺗَ َﺸﺎ ُ! َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ! َﺗُﺬ ﱡ‬
‫ِﻳﺮ ﴾ >= ﻋﻤﺮ ‪٢٦ /‬‬ ‫َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َﻗﺪ ٌ‬
‫ﻟﻘﺪ ﺟﻪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﺜﻠﻪ ﻣﺜﻞ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪ /‬ﻟﺮﺳﻞ – ﻟﻜﺜﻴﺮ ﻣﻦ ‪Wb#‬‬
‫ﻋﺪ‪ /‬ﻹﻧﺲ ﻟﺠﻦ‪ ،‬ﺗﺤﻤﻞ ﻣﻨﻬﻢ‪ ،‬ﺻﺒﺮ ﻋﻠﻴﻬﻢ‪ .‬ﻗﺪ ﻋﻠﻤﻪ ﺑﻪ ‪ :#‬ﻳﺪﻋﻮ‬
‫ﻳﺴﺘﻌﻴﻦ ﺑﺎﷲ ﻣﻦ ﺷﺮ ﻟﺸﻴﺎﻃﻴﻦ ﻳﻠﺠﺄ ‪C‬ﻟﻴﻪ ﻓﻲ ﻟﻤﻠﻤﺎ‪:l‬‬
‫ِﻴﻦ َ*َ ُﻋﻮ ُ^ ﺑ َ‬
‫ِﻚ‬
‫*‬ ‫‪ .‬ﱠ‬
‫ﻟﺸﻴَﺎﻃ ِ‬ ‫ِﻦ َﻫ َﻤ َﺰ ِ‬ ‫﴿ َ ُﻗ ْﻞ َ‪ J‬ﱢ& *َ ُﻋﻮ ُ^ ﺑ َ‬
‫ِﻚ ﻣ ْ‬
‫َ‪ J‬ﱢ& *َ ْ ﻳَ ْﺤ ُﻀ ُﺮﻧِﻲ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٩٨ - ٩٧ /‬‬
‫ﻃﻠﺐ ﻣﻨﻪ ‪ :#‬ﻳﺪﻋﻮ> ﻳﻄﻠﺐ ﻣﻨﻪ ﻟﺮﺣﻤﺔ ﻟﻤﻐﻔﺮ@‪:‬‬
‫ُﻮ ﻟْﻔ ْ‬
‫ِﺮ َ‪ُ wَ ْ h‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬
‫ ﴾ ﺳﻮ‪RJ‬‬ ‫﴿ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَ ِﺮﺛ َ‬
‫ﻟﻤﺆﻣﻨﻮ ‪١١ /‬‬
‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﻣﺬﻫﺒﺔ ﻟﺴﻮ@ ﻓﺎﺗﺤﺔ ﻟﻜﺘﺎ‪ " v‬ﻵﻳﺎ‪ "٧ -١ l‬ﺑﺨﻂ ﺣﺎﻓﻆ‬
‫ﺧﻠﻴﻞ ‪#‬ﻓﻨﺪ‪.3‬‬
‫ ﻳﺮ‪ W‬ﻋﻦ ﻟﻨﺒﻲ ) ‪# ( N‬ﻧﻪ ‪c‬ﻋﺎ ﺑﻪ ‪ :#‬ﻳﻨﻌﻢ ﻋﻠﻴﻪ ﺑﺎﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ‬
‫ﻛﻤﺎ= ﻷ‪vc‬‬
‫‪٣٢‬‬ ‫" ﻟﻠﻬﻢ ﺟﻤﻞ ﺧﻠﻘﻲ ﺧﻠﻘﻲ‪* .....‬ﺑﻌﺪﻧﻲ ﻋﻦ ﻟﺨﻠﻖ ﻟﺴﻴﺊ"‪.‬‬

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 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫َﺮ َ‪ p‬ﺑ َِﺮﺑﱢ َﻚ‬

‫ﺎ َﻣﺎ ﻏ ﱠ‬
‫ﻧﺴ ُ‬ ‫﴿ ﻳَﺎ*َﻳﱡ َﻬﺎ ْ ِ‬
‫ﻹ َ‬
‫ﻟْ َﻜ ِﺮﻳ ِﻢ ﻟﱠﺬِ} َﺧ َﻠﻘ َ‬
‫َﻚ َﻓ َﺴ ﱠﻮ َ‬
‫‪َ p‬ﻓ َﻌ َﺪﻟَ َﻚ‬
‫ﻓِﻲ *َ ﱢ} ُﺻﻮ َ‪َ Rٍ J‬ﻣﺎ َﺷﺎ َ! َ‪ J‬ﱠﻛﺒَ َﻚ ﴾‬
‫ﺳﻮ‪ RJ‬ﻻﻧﻔﻄﺎ‪٨ – ٦ - J‬‬
 ‫‪Harun Yahya‬‬

‫ﺗﺒﻠﻴﻎ ﻟﺮﺳﻮ‪ -‬ﻟﻠﺮﺳﺎﻟﺔ‬

‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬
‫ِﺮ َ ََﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ
ُﻫ ْﻢ َُﻗ ْﻞ‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬
‫ِﻚ َﻓﺎ ْ ُ َ ْ‬
‫ﺳﺘَﻘ ْ‬
‫ِ‪ -‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ)ﺑﱡﻨَﺎ‬ ‫ِﺮ ُ ِ َﻷ ْﻋﺪ َ‬
‫ﺎ‪ُ َ 2‬ﻣ ْ‬ ‫‪َ 7‬ﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ َﻧْ َﺰ َ‪ -‬ﷲﱠُ ﻣ ْ‬
‫ِﻦ ِﻛﺘَ ٍ‬
‫َ َ)ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬
‫ْ‬ ‫ْ‬
‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ‪ِC‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﻟﺸﻮ)> ‪١٥ /‬‬
‫ﻫﻜﺬ ﻛﺎ ﺗﻜﻠﻴﻒ ﷲ ﻟﺮﺳﻮﻟﻨﺎ )  ( ﻟﻠﻘﻴﺎ ﺑﻮﺟﺐ ﻟﺘﺒﻠﻴﻎ‪ ،‬ﻟﻜﻮﻧﻪ‬
‫ﺧﺎﺗﻢ ﻟﻤﺮﺳﻠﻴﻦ‪ .‬ﻣﺜﻠﻪ ﻣﺜﻞ ﻷﻧﺒﻴﺎ‪ 0‬ﻵﺧﺮﻳﻦ‪ ،‬ﻛﻠﻒ ‪,‬ﻋﻮ* ﻟﻨﺎ' &ﺟﻤﻌﻴﻦ "ﻟﻰ‬
‫ﻹﻳﻤﺎ ﺑﺎﷲ "ﻟﻰ ﺳﻠﻮ< ﻟﻄﺮﻳﻖ ﻟﻘﻮﻳﻢ ﺟﻌﻞ ﻟﺤﻴﺎ* ﻟﺪﻧﻴﺎ ﺳﻴﻠﺔ ﻟﻴﻮ ﻟﺪﻳﻦ‬
‫ﻟﺤﻴﺎ* ﻵﺧﺮ*‪ .‬ﻗﺪ ﻟﺘﺰ @ﺳﻮﻟﻨﺎ )  ( ﺳﻠﻮﺑﺎ ﻣﺜﺎﻟﻴﺎ ﻓﻲ ‪,‬ﻋﻮﺗﻪ ﺗﺒﻠﻴﻎ‬
‫@ﺳﺎﻟﺘﻪ ﻓﻲ &ﻗﻮﻟﻪ  ﻓﻌﺎﻟﻪ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻟﻨﺎ'‪ ،‬ﻷﺣﺮ‪ H‬ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﺗﺨﺎ‪, DE‬ﻟﻴﻼ‬
‫ﻟﻪ ﻋﻨﺪ ﻟﻘﻴﺎ ﺑﺪﻋﻮ* ﻟﻨﺎ' "ﻟﻰ ﻟﺪﻳﻦ ﻹﻳﻤﺎ‪ .‬ﻟﻘﺪ @‪L K,‬ﻳﺎ‪ K‬ﻛﺜﻴﺮ* ﻓﻲ‬
‫ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﺗﺄﻣﺮ ﻟﻨﺒﻲ ﺗﻜﻠﻔﻪ ﺑﺎﻟﻘﻴﺎ ﺑﻮﺟﺐ ﻟﺪﻋﻮ* ﻟﺘﺒﺸﻴﺮ ﻟﺘﺬﻛﻴﺮ‬
‫ﺗﺤﺬﻳﺮ ﻟﻨﺎ' &ﺟﻤﻌﻴﻦ‪:‬‬
‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ I‬ﺳﺒِﻴﻠِﻲ َ ْ ُﻋﻮ ‪ِC‬ﻟَﻰ ﱠ‬
‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ‪َ G‬ﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ‬
‫ﻴﻦ ﴾ ﺳﻮ)‪ G‬ﻳﻮﺳﻒ ‪/‬‬ ‫ﷲِ َ َﻣﺎ َﻧَﺎ ﻣ ْ‬
‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﺎ‪ K‬ﱠ‬ ‫َ ُﺳ ْﺒ َﺤ َ‬
‫‪١٠٨‬‬

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 ‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﺳﻨﻪ ﻟﺮﺳﻮ= )‪ .(N‬ﻗﺪ ﺑﺸﺮ ﷲ ﻟﻘﺎﺋﻤﻴﻦ ﺑﺬﻟﻚ‪ ،‬ﺟﻨﺎﺗﻪ ﻧﻌﻴﻤﻬﺎ ﻟﻤﻘﻴﻢ‪ .‬ﺟﺎ‪/‬‬
‫ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻣﺎ ﻓﻴﻪ ﺗﻮﺟﻴﻪ ‪C‬ﺷﺎ‪ c‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪:‬‬
‫"ﻓﻤﻦ ﺣﻀﺮ ﻣﺠﻠﺴﻲ ﺳﻤﻊ ﻛﻼﻣﻲ ﻣﻨﻜﻢ‪ ،‬ﻓﻠﻴﺒﻠﻎ ﻟﺸﺎﻫﺪ ﻣﻨﻜﻢ ﻟﻐﺎﺋﺐ"‬
‫‪٣٣‬‬

‫ﻟﺮﺳﻮ= )‪ (E‬ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬

‫ﻋﻈﻤﺔ ﷲ ﻗﺪ‪J‬ﺗﻪ ﻟﻌﻈﻤﻰ‬
‫ﻟﻜﻲ ﻳﻘﺪ ﻟﻨﺎ& ﻗﺪ@ ﷲ ﺗﻌﺎﻟﻰ ﺣﻖ ﻗﺪ> ﻳﺨﺸﻮ> ﺣﻖ ﻟﺨﺸﻴﺔ‪# ،‬ﻛﺪ‬
‫ﻟﺮﺳﻮ= ) ‪ ( N‬ﻋﻠﻰ ﻋﻈﻤﺔ ﺧﻠﻖ ﷲ ﺑﺪﻳﻊ ﺻﻨﻌﻪ‪ ،‬ﻏﺒﻬﻢ ﻓﻲ ﻧﻴﻞ ﺿﺎ> ﺣﺜﻬﻢ‬
‫ﻋﻠﻰ ﺣﺐ ‪ lb‬ﷲ ﺟﻞ ﺟﻼﻟﻪ‪ .‬ﺟﺎ‪ l/‬ﻓﻲ ﻟﻘﺮ‪ :‬ﻟﻜﺮﻳﻢ ‪S‬ﻳﺎ‪ l‬ﺗﺒﻴﻦ ﻟﻠﺮﺳﻮ=‬
‫)‪ (N‬ﻛﻴﻒ ﻳﻘﻮ ﺑﺈﻓﻬﺎ ﻟﻨﺎ& ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ‪#‬ﺳﺮ ﻗﺪﺗﻪ‪:‬‬
‫ﻷﻟَﻰ َ ْﻵ ِﺧ َﺮ ِ‪َ R‬ﻟَ ُﻪ‬ ‫﴿ َ ُﻫ َﻮ ﷲﱠُ َﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ ﻟَ ُﻪ ﻟْ َﺤ ْﻤ ُﺪ ﻓِﻲ ُْ‬
‫ﻮ * ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘُ ْﻢ  ِْ َﺟ َﻌ َﻞ ﷲﱠُ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻟ ﱠﻠ ْﻴ َﻞ‬
‫ﻟْ ُﺤ ْﻜ ُﻢ َِﻟَْﻴ ِﻪ ﺗُ ْﺮ َﺟ ُﻌ َ‬
‫ِﻀﻴَﺎ ٍ! *ََﻓ َﻼ‬ ‫ِﻴﻜ ْﻢ ﺑ ِ‬ ‫َﺳﺮ َﻣ ًﺪ ِﻟَﻰ ﻳَ ْﻮ ِ ﻟْﻘِﻴﺎ َﻣ ِﺔ َﻣ ْﻦ ِﻟٌَﻪ ﻏَﻴﺮ ﱠ‬
‫ﷲِ ﻳَْﺄﺗ ُ‬ ‫ُْ‬ ‫َ‬ ‫ْ‬
‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻟﻘﺼﺺ ‪٧١ – ٧٠ /‬‬ ‫ﺗَ ْﺴ َﻤ ُﻌ َ‬
‫‪#‬ﻣﺎ ﻟﺬﻳﻦ ﻟﻢ ﻳﺆﻣﻨﻮ ﺑﻴﻮ ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﺒﻌﺚ‪ ،‬ﻓﺈ‪ :‬ﻟﻨﺒﻲ ) ‪b ( N‬ﻛﺮﻫﻢ ﺑﻘﺪ‪l‬‬
‫ﷲ ‪S‬ﻳﺎﺗﻪ ﻟﻌﻈﻤﻰ ﻓﻲ ﺧﻼﺋﻘﻪ ﻟﻜﺎﺋﻨﺎ‪ l‬ﻣﻦ ﺣﻮﻟﻬﻢ‪ :# ،‬ﻟﺬ‪ 3‬ﻳﻘﺪ ﻋﻠﻰ ﻫﺬ‬
‫ﻟﺨﻠﻖ ﻟﻤﺒﺪ‪ k‬ﻟﻘﺎ‪ :# c‬ﻳﻌﻴﺪ ﺧﻠﻘﻬﻢ ﺛﺎﻧﻴﺔ ﻳﻮ ﻟﻘﻴﺎﻣﺔ‪:‬‬
‫Ž َﻓﺎﻧْ ُﻈ ُﺮ َﻛ ْﻴ َﻒ ﺑَ َﺪ*َ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠُﻢ ﷲﱠُ ﻳُ ِ‬
‫ﻨﺸ ُﺊ‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ J‬‬
‫ِﻳﺮ ﴾ ﺳﻮ‪ RJ‬ﻟﻌﻨﻜﺒﻮ‪.‬‬ ‫ِ ﷲﱠَ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َﻗﺪ ٌ‬ ‫ﻟﻨﱠ ْﺸﺄَ َ‪ْ R‬ﻵ ِﺧ َﺮ َ‪  R‬ﱠ‬
‫‪٢٠ /‬‬
‫ﻛﺎ‪ :‬ﻟﺮﺳﻮ= ) ‪ ( N‬ﻳﺆﻛﺪ ‪c‬ﺋﻤﺎ ﻋﻠﻰ ‪ :#‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻣﻨﺘﻬﻰ ﻟﻜﻤﺎ= ﻫﻮ‬
‫ﻣﻨﺰ> ﻣﻦ ﻛﻞ ﻧﻘﺺ ﻋﻴﺐ‪ ،‬ﻟﻴﺲ ﺑﺤﺎﺟﺔ ‪C‬ﻟﻰ ﻋﻮ‪ ،:‬ﻳﻘﺮ‪ #‬ﻋﻠﻴﻬﻢ ﻵﻳﺎ‪:l‬‬
‫Ž َ ُﻫ َﻮ ﻳُ ْﻄﻌ ُ‬
‫ِﻢ‬ ‫‪َْ َ .‬‬
‫ﻷ ْ‪ِ J‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫﴿ ُﻗ ْﻞ *َﻏَﻴﺮ ﱠ‬
‫ﷲِ *َﺗﱠ ِﺨ ُﺬ َﻟِﻴָדﺎ َﻓﺎ ِﻃ ِﺮ ﱠ‬ ‫َْ‬
‫ﻮ *َ ﱠ َ= َﻣ ْﻦ *َ ْﺳ َﻠ َﻢ َ َﻻ ﺗَ ُﻜﻮﻧَ ﱠﻦ ﻣ ْ‬
‫ِﻦ‬ ‫ِﺮ ُ‪ُ َ* ْ َ* .‬ﻛ َ‬‫َ َﻻ ﻳُ ْﻄ َﻌ ُﻢ ُﻗ ْﻞ ِﻧﱢﻲ *ُﻣ ْ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻘﺪ ﺟﺎﻫﺪ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺑﺬ= ﻣﺎ ﺳﺘﻄﺎ‪ k‬ﻓﻲ ﺗﺒﻠﻴﻎ ﻟﺪﻋﻮ@ ‪C‬ﻟﻰ ﻟﻜﺜﻴﺮ‬
‫ﻣﻦ ﻟﻨﺎ&‪:‬‬
‫ﺣ َﻲ‬‫﴿ ُﻗ ْﻞ *َ ﱡ} َﺷ ْﻲ ٍ! *َ ْﻛﺒَ ُﺮ َﺷ َﻬﺎ َ‪ُ Rً h‬ﻗ ْﻞ ﷲﱠُ َﺷﻬِﻴ ٌﺪ ﺑَْﻴﻨِﻲ َﺑَْﻴﻨَ ُﻜ ْﻢ َ*ُ ِ‬
‫> ِ ُﻷﻧ ِﺬ َ‪ُ J‬ﻛ ْﻢ ﺑِ ِﻪ َ َﻣ ْﻦ ﺑََﻠ َﻎ *َﺋِﻨﱠ ُﻜ ْﻢ ﻟَﺘَ ْﺸ َﻬ ُﺪ َ‬
‫ *َ ﱠ َﻣ َﻊ‬ ‫ِﻟَ ﱠﻲ َﻫ َﺬ ﻟْﻘ ْ‬
‫ُﺮ ُ‬
‫ﺣ ٌﺪ َِﻧﱠﻨِﻲ ﺑَ ِﺮ} ٌ!‬ ‫ﱠ‬
‫ﷲِ >ﻟِ َﻬ ًﺔ *ُ ْﺧ َﺮ‪ُ m‬ﻗ ْﻞ َﻻ *َ ْﺷ َﻬ ُﺪ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ُﻫ َﻮ ِﻟٌَﻪ َ ِ‬
‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪١٩ /‬‬ ‫ِﻤﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬
‫ﻣﱠ‬
‫ﻗﺪ ﺟﻪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﻘﺎﻣﺔ ﻛﺒﻴﺮ@ ﻋﻨﺪ ﺑﺪ‪ /‬ﻧﺸﺮ ﻟﺪﻋﻮ@ ‪C‬ﺻﺮ ﻣﻦ‬
‫ﻟﻤﺸﺮﻛﻴﻦ ﻋﻠﻰ ﻋﺪ ﺗﺮ‪c n‬ﻳﻦ ‪S‬ﺑﺎﺋﻬﻢ ﻣﻌﺘﻘﺪﺗﻬﻢ ﻟﺒﺎﻃﻠﺔ ﻟﺘﻲ ‪#‬ﺗﻰ ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ‬
‫ﻟﻠﻘﻀﺎ‪ /‬ﻋﻠﻴﻬﺎ ﻣﺤﻮﻫﺎ ﻣﻦ ﻟﻮﺟﻮ‪# .c‬ﺳﺘﻤﺮ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻓﻲ ﻻﻧﺼﻴﺎ‪C k‬ﻟﻰ‬
‫‪#‬ﻣﺮ ﺑﻪ ‪C‬ﺑﻼ{ ﺳﺎﻟﺘﻪ ﻏﻢ ﻟﺼﺪ ﻟﻌﻨﺖ ﻻﺳﺘﻬﺰ‪ /‬ﻟﺬ‪ 3‬ﻗﺎﺑﻠﻪ ﺑﻪ ‪#‬ﻋﺪﺋﻪ‪ .‬ﺗﻘﻮ=‬
‫ﻵﻳﺎ‪ l‬ﻟﻘﺮ‪S‬ﻧﻴﺔ ﻓﻲ ‪b‬ﻟﻚ‪:‬‬
‫ِﻧﱠﺎ َﻛﻔ َْﻴﻨَ َ‬
‫ﺎ‪p‬‬
‫ﻟﺤﺠﺮ َ‪ْ َ*/‬ﻋ ِﺮ‪َ –Žْ٩٤‬ﻋ ْﻦ‪٩٥‬ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َﻴﻦ *‬ ‫﴿ َﻓ ْ‬
‫ﺎﺻ َﺪ ْ‚ ﺑِ َﻤﺎ ﺗُ ْﺆ َﻣ ُﺮ‬
‫ِﻴﻦ ﴾‬ ‫ﻟْ ُﻤ ْﺴﺘَ ْﻬ ِﺰﺋ َ‬
‫ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻫﺬ> ﻷﻳﺎ ‪#‬ﻳﻀﺎ ‪ :#‬ﻻ ﺗﺄﺧﺬﻫﻢ ﻓﻲ ﻟﺪﻋﻮ@ ﻟﻮﻣﺔ ﻻﺋﻢ ‪:#‬‬
‫ﻳﻌﻴﺮ ﻷﻗﻮ= ﻟﻤﻐﺮﺿﻴﻦ ﻻ ﻳﺨﺸﻮ ﻛﻼ ﻟﻤﻨﺘﻘﺪﻳﻦ ﻟﻤﺴﺘﻬﺰﺋﻴﻦ ﻣﺘﺒﻌﻴﻦ ﻓﻲ ‪b‬ﻟﻚ‬

‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺜﻠﺚ ﻟﺠﻠﻲ‪ ،‬ﻟﻠﺨﻄﺎ ﺳﻤﺎﻋﻴﻞ ﺣﻘﻲ ﻟﺘﻮ ﺑﺰ‪J‬‬

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 ‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ُﻮ ُﻗ ْﻞ َﻣ ْﻦ ﺑِﻴَ ِﺪ ِ‪َ f‬ﻣ َﻠ ُﻜ ُ‬

‫ﻮ‪.‬‬
‫*‬ ‫ﻮ ِﱠﷲِ ُﻗ ْﻞ *ََﻓ َﻼ ﺗَﺘﱠﻘ َ‬
‫*‬
‫ﻟْ َﻌ ِﻈﻴ ِﻢ َﺳﻴَﻘُﻮﻟُ َ‬
‫ﻮ َﺳﻴَﻘُﻮﻟُ َ‬
‫ﻮ‬
‫*‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َ ُﻫ َﻮ ﻳُ ِﺠ ُﻴﺮ َ َﻻ ﻳُ َﺠﺎ ُ‪َ J‬ﻋ َﻠ ْﻴ ِﻪ  ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٨٩ – ٨٤ /‬‬ ‫ِﱠﷲِ ُﻗ ْﻞ َﻓﺄَﻧﱠﺎ ﺗُ ْﺴ َﺤ ُﺮ َ‬

‫ﻟﺮﺳﻮ= )‪ * (E‬ﺳﺒﻴﻞ ﷲ‬

‫ﻫﻮ ﻟﺴﺒﻴﻞ ﻟﻘﻮﻳﻢ ﻟﻮﺣﻴﺪ‬
‫ﻳﺨﺘﺎ ﺑﻌﺾ ﻟﻨﺎ& ﻷﻧﻔﺴﻬﻢ ﻃﺮﻗﺎ ﻣﻠﺘﻮﻳﺔ ﺧﺮﻓﺖ ‪#‬ﻓﻜﺎ ﺧﺎﻃﺌﺔ ﻣﻌﺘﻘﺪ‪l‬‬
‫ﻛﻠﻬﺎ ﺧﺰﻋﺒﻼ‪# l‬ﻫﺎ ﻻ ﻳﺄﺗﻲ ﻣﻨﻬﺎ ‪C‬ﻻ ﻟﺨﺴﺮ‪ :‬ﻟﻀﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ@‪.‬‬
‫) ‪ ( N‬ﻳﺪﻋﻮ ﻟﻨﺎ& ‪C‬ﻟﻰ ﺗﺒﺎ‪# k‬ﺷﺮ' ﻟﻄﺮ‪# w‬ﺟﻤﻞ ﻟﺴﺒﻞ ﻓﻲ‬ ‫ﺑﻴﻨﻤﺎ ﻟﺮﺳﻮ=‬
‫ﺗﺒﺎﻋﻬﺎ ﻟﻠﻔﻮ‪ F‬ﻟﻔﻼ‪ Q‬ﻓﻲ ﻟﺪﻧﻴﺎ ﻛﺴﺐ ﻧﻌﻴﻢ ﻵﺧﺮ@‪# ،‬ﻻ ﻫﻲ ﺳﺒﻴﻞ ﷲ ﺗﻌﺎﻟﻰ‪:‬‬
‫ ﱠ‬
‫ﷲِ َﻣﺎ َﻻ ﻳَﻨ َﻔ ُﻌﻨَﺎ َ َﻻ ﻳَ ُﻀ ﱡﺮﻧَﺎ َﻧُ َﺮ ﱡ‪َ h‬ﻋ َﻠﻰ *َ ْﻋﻘَﺎﺑِﻨَﺎ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫﴿ ُﻗ ْﻞ *َﻧَ ْﺪ ُﻋﻮ ﻣ ْ‬
‫Ž َﺣ ْﻴ َﺮ َ‬
‫‬ ‫ِﻴﻦ ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ J‬‬ ‫ﻟﺸﻴَﺎﻃ ُ‬‫ﺳﺘَ ْﻬ َﻮﺗْ ُﻪ ﱠ‬ ‫ﺑَ ْﻌ َﺪ ِ ْ^ َﻫ َﺪﻧَﺎ ﷲﱠُ َﻛﺎﻟﱠﺬِ} ْ‬
‫ﷲِ ُﻫ َﻮ ﻟْ ُﻬ َﺪ‪m‬‬ ‫ِ ُﻫ َﺪ‪ m‬ﱠ‬ ‫ﻟَ ُﻪ *َ ْﺻ َﺤ ٌ‬
‫ﺎ& ﻳَ ْﺪ ُﻋﻮﻧَ ُﻪ ِﻟَﻰ ﻟْ ُﻬ َﺪ‪ m‬ﺋْﺘِﻨَﺎ ُﻗ ْﻞ  ﱠ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪٧١ /‬‬ ‫ِﻢ ﻟ َِﺮ ﱢ& ﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ*ُﻣ ْ‬
‫ِﺮﻧَﺎ ﻟِﻨُ ْﺴﻠ َ‬
‫ ﻳﺆﻛﺪ ﻟﻨﺎ ﻟﺮﺳﻮ= ) ‪# ( N‬ﻳﻀﺎ ﻫﺬ> ﻟﺤﻘﺎﺋﻖ ﻓﻲ ﺣﺪﻳﺜﻪ ﻟﺸﺮﻳﻒ‪:‬‬
‫"  *ﺣﺴﻦ ﻟﺤﺪﻳﺚ ﻛﺘﺎ& ﷲ *ﺣﺴﻦ ﻟﻬﺪ} ﻫﺪ} ﻣﺤﻤﺪ )‪ .(E‬ﺷﺮ‬
‫‪٣٤‬‬ ‫ﻷﻣﻮ‪ J‬ﻣﺤﺪﺛﺎﺗﻬﺎ‪".‬‬

‫ﻟﺮﺳﻮ= )‪ ( E‬ﻳﺤﺬ‪ J‬ﻟﻨﺎ‪ w‬ﻣﻦ ﻟﺸﺮ‪p‬‬

‫ﻟﺸﺮ‪ n‬ﺑﺎﷲ ﻣﻦ ‪#‬ﻛﺜﺮ ﻷﻣﻮ ﻟﺘﻲ ﺣﺬ ﻣﻨﻬﺎ ﻟﻨﺒﻲ ) ‪ .( N‬ﻓﻘﺪ ‪c‬ﻋﺎﻫﻢ ‪C‬ﻟﻰ‬
‫ﺗﻮﺣﻴﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﺪ ﻹﺷﺮ‪ n‬ﺑﻪ ﻻﻋﺘﺮ' ﺑﺠﻼ= ﺷﺄﻧﻪ ﻋﻈﻤﺘﻪ ﺳﻄﻮﺗﻪ‬
‫ﻟﺨﻀﻮ‪ k‬ﻟﺠﺒﺮﺗﻪ ﺣﻜﻤﻪ‪ ،‬ﺣﺬﻫﻢ ﺧﻮﻓﻬﻢ ﻣﻦ ﻻﻋﺘﻘﺎ‪ c‬ﺑﻐﻴﺮ ﷲ‪C ،‬ﻧﻤﺎ ﻫﻮ ﻟﻪ‬
‫ﺣﺪ‪ .‬ﺟﺎ‪S l/‬ﻳﺎ‪ l‬ﻛﺜﻴﺮ@ ﺗﺆﻛﺪ ﻫﺬ ﻟﻤﺒﺪ‪ #‬ﻷﺳﺎﺳﻲ‪:‬‬
‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ f‬ﺳﺒِﻴﻠِﻲ *َ ْ‪ُ h‬ﻋﻮ ِﻟَﻰ ﱠ‬
‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ‪َ* R‬ﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻴﻦ ُﻗ ْﻞ ِﻧﱢﻲ *َ َﺧ ُ‬
‫ﺎ‪َ ِْ  j‬ﻋ َﺼ ْﻴ ُﺖ َ‪J‬ﺑﱢﻲ َﻋ َﺬ َ‬
‫& ﻳَ ْﻮ ٍ َﻋ ِﻈﻴ ٍﻢ‬ ‫ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬
‫﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪١٥ -١٤ /‬‬
‫*‬
‫‪#‬ﻣﺎ ﻋﻦ ﺗﻨﺰﻳﻪ ﷲ ﻣﻦ ﻟﺸﺮ‪ n‬ﻟﺸﺒﻴﻪ ‪#‬ﻧﻪ ﻣﻠﻚ ﻟﻤﻠﻚ ﺣﺪ>‪ ،‬ﻓﻴﺬﻛﺮ ﻵﻳﺔ‬
‫ﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ِﻦ ُ‪h‬ﻧِ ِﻪ‬ ‫Ž ُﻗ ْﻞ ﷲﱠُ ُﻗ ْﻞ *ََﻓﺎﺗﱠ َﺨ ْﺬﺗُ ْﻢ ﻣ ْ‬ ‫ﻷ ْ‪ِ J‬‬ ‫‪َْ َ .‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬‫﴿ ُﻗ ْﻞ َﻣ ْﻦ َ‪ J‬ﱡ& ﱠ‬
‫ﻷ ْﻋ َﻤﻰ‬‫ِﻢ ﻧَ ْﻔ ًﻌﺎ َ َﻻ َﺿ ָדﺮ ُﻗ ْﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ} َْ‬ ‫ُﺴﻬ ْ‬ ‫ﻮ ِ َﻷﻧﻔ ِ‬‫ِﻜ َ‬ ‫*َ ْﻟِﻴَﺎ َ! َﻻ ﻳَ ْﻤﻠ ُ‬
‫ﺎ‪َ .‬ﻟﻨﱡﻮ ُ‪َ ْ َ* J‬ﺟ َﻌ ُﻠﻮ ِﱠﷲِ ُﺷ َﺮ َﻛﺎ َ!‬ ‫َﻟْﺒَ ِﺼ ُﻴﺮ *َ ْ َﻫ ْﻞ ﺗَ ْﺴﺘَﻮِ} ﻟ ﱡﻈ ُﻠ َﻤ ُ‬
‫ِﻖ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َ ُﻫ َﻮ‬ ‫ِﻢ ُﻗ ْﻞ ﷲﱠُ َﺧﺎﻟ ُ‬ ‫َﺧ َﻠﻘُﻮ َﻛ َﺨ ْﻠ ِﻘ ِﻪ َﻓﺘَ َﺸﺎﺑَ َﻪ ﻟْ َﺨ ْﻠ ُﻖ َﻋ َﻠ ْﻴﻬ ْ‬
‫ﺣ ُﺪ ﻟْ َﻘ ﱠﻬﺎ ُ‪ ﴾ J‬ﺳﻮ‪ RJ‬ﻟﺮﻋﺪ ‪١٦ /‬‬ ‫ﻟْ َﻮ ِ‬
‫ ﻏﻢ ﻋﺘﺮ' ﻟﻤﺸﺮﻛﻴﻦ ﺑﻮﺟﻮ‪ c‬ﷲ ﺗﻌﺎﻟﻰ ﻓﺄﻧﻬﻢ ﻟﻢ ﻳﺪﻛﻮ ﻗﺪﺗﻪ‬
‫ﻗﻮﺗﻪ ﻟﻌﻈﻴﻤﺔ ﻟﻢ ﻳﻌﻄﻮ ‪ 3#‬ﻋﺘﺒﺎ ﻟﺘﻘﺪﻳﺴﻪ ﺗﻌﻈﻴﻤﻪ ﻟﺨﺸﻴﺔ ﻣﻨﻪ ﻫﺬ ﻣﺎ ﻛﺎ‪:‬‬
‫ﻟﺮﺳﻮ= ) ‪ ( N‬ﻳﺪﻋﻮ ﻗﻮﻣﻪ ﻹ‪c‬ﻛﻪ ﻹﻗﺮ ﺑﻮﺟﻮ‪ v‬ﺟﻮ‪ >c‬ﻟﺨﻀﻮ‪ k‬ﻟﺴﻠﻄﺎﻧﻪ‬
‫ﻗﺪﺗﻪ ﻟﺒﺎﻟﻐﺔ‪ ،‬ﻟﺨﻀﻮ‪ k‬ﻟﺮﺑﻮ ﺑﻴﺘﻪ ﻹ‪b‬ﻋﺎ‪ :‬ﻟﻘﺪ>‪.‬‬
‫ﻮ ِﱠﷲِ‬
‫ﻮ َﺳﻴَﻘُﻮﻟُ َ‬
‫*‬ ‫Ž َ َﻣ ْﻦ ﻓِﻴ َﻬﺎ  ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫﴿ ُﻗ ْﻞ ﻟِ َﻤ ْﻦ َْ‬
‫ﻷ ْ‪ُ J‬‬
‫ﻟﺴ ْﺒ ِﻊ َ َ‪ J‬ﱡ& ﻟْ َﻌ ْﺮ ِ’‬
‫‪ .‬ﱠ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ ُﻗ ْﻞ َﻣ ْﻦ َ‪ J‬ﱡ& ﱠ‬ ‫*‬
‫ُﻗ ْﻞ *ََﻓ َﻼ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬

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 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ِﻦ َﻇﻬِﻴ ٍﺮ ﴾ ﺳﻮ ﺳﺒﺄ‪٢٢ /‬‬ ‫ﻣْ‬

‫ﷲِ َ ُﻧِﻲ َﻣﺎَ‬ ‫ ﱠ‬ ‫ِﻦ ُ ِ‬ ‫ﻮ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َ ََﻳْﺘُ ْﻢ ُﺷ َﺮ َﻛﺎ َ) ُﻛ ْﻢ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﺗَ ْﺪ ُﻋ َ‬
‫‪5 6ْ َ 7‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ِﻛﺘَﺎﺑًﺎ َﻓ ُﻬ ْﻢ‬ ‫< َ ْ‪ 6‬ﻟَ ُﻬ ْﻢ ِﺷ ْﺮ ٌ; ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﻷ ْ ِ‬ ‫ِﻦ َْ‬ ‫َﺧ َﻠﻘُﻮ ﻣ ْ‬
‫ُﺮ ً﴾ ﺳﻮ‬ ‫ﻮ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ ﺑَ ْﻌ ًﻀﺎ ‪ C‬ﱠِﻻ ﻏ ُ‬ ‫َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ِﻣ ْﻨ ُﻪ ﺑَ ْﻞ ‪ ِْ C‬ﻳَ ِﻌ ُﺪ ﱠ‬
‫ﻟﻈﺎﻟ ُِﻤ َ‬
‫ﻓﺎﻃﺮ‪٤٠ /‬‬
‫ ﻛﻤﺎ ﺳﻠﻔﻨﺎ ﻗﻠﻨﺎ  ﺑﻌﻀﺎ ﻣﻦ ﻟﻨﺎ ﻏﻢ ﻋﺘﺮﻓﻬﻢ ﺑﻮﺟﻮ ﻟﺨﺎﻟﻖ ﻣﻌﺮﻓﺘﻬﻢ‬
‫ﻟﻪ‪ ،‬ﻏﻴﺮ ‪0‬ﻧﻬﻢ ﻻ ﻳﻌﻄﻮ ‪ ,‬ﻋﺘﺒﺎ  ﺗﻘﺪﻳﺮ  ﺗﻘﺪﻳﺲ ﺗﻌﻈﻴﻢ ﻟﻘﻮﺗﻪ ﻗﺪﺗﻪ ﻋﻠﻮ‬
‫ﻣﻘﺎﻣﻪ‪ .‬ﺑﻞ ﻳﻌﺘﻘﺪ  ﺑﻮﺟﻮ ﻗﻮ‪  4‬ﻣﺨﻠﻮﻗﺎ‪ 3‬ﻳﺘﻮﻗﻌﻮ ﻳﻨﺘﻈﺮ  ﻣﻨﻬﻢ  ﻳﺆﻣﻨﻮ‬
‫ﻟﻬﻢ ﻏﺒﺎﺗﻬﻢ ﻳﻠﺒﻮ ﻃﻠﺒﺎﺗﻬﻢ ﻣﻦ   ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻻ ﻳﺘﺼﻮ   ﷲ ﺣﺪ‪ 8‬ﻫﻮ‬
‫ﻟﻤﻌﻴﻦ ﻣﻨﻪ ﻳﺄﺗﻲ ﻟﺨﻼ‪ .D‬ﻟﻬﺬ ﻧﺮ‪  4‬ﺳﻮﻟﻨﺎ ) ‪ ( D‬ﺑﺬ‪ A‬ﻟﺠﻬﻮ ﻟﻜﺒﻴﺮ>‬
‫ﻹﺷﺎ ﻫﺆﻻ‪ J‬ﻏﻴﺮﻫﻢ ‪0‬ﻟﻰ ﺣﺪﻧﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ﺟﺎﻫﺪ ﻟﺘﻨﻘﻴﺔ ﺗﺼﻔﻴﺔ ﻣﻌﺘﻘﺪﺗﻬﻢ‬
‫ ‪N‬ﺋﻬﻢ ﻟﻔﺎﺳﺪ> ﻫﺬ‪ 8‬ﻣﺴﺘﻌﻴﻨﺎ ﺑﺎﻟﻘﺮ ﻟﻜﺮﻳﻢ ‪N‬ﻳﺎﺗﻪ ﻟﻤﺆﻳﺪ> ﻟﻪ‪:‬‬
‫< ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ُﻗ ْﻞ‬ ‫‪َْ َ 7‬‬
‫ﻷ ْ َ‬ ‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬ ‫﴿ َﻟَﺌ ْ‬

‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ V‬ﻣ ْﻦ ﻳَ ْﺮ ُ‪ُ U‬ﻗ ُﻜ ْﻢ‬

‫﴿ َ ﱠﻣ ْﻦ ﻳَْﺒ َﺪُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬
‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ‬ ‫< َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬ ‫ﻟﺴ َﻤﺎ ِ) َ َْ‬
‫ﻷ ْ ِ‬ ‫ِﻦ ﱠ‬ ‫ﻣْ‬
‫ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ ‪ُ ِْ C‬ﻛﻨﺘُ ْﻢ َﺻﺎ ِﻗ َ‬
‫ِﻴﻦ ﴾‬
‫ﺳﻮ ﻟﻨﻤﻞ ‪٦٤ -‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻳﻮﺳﻒ ‪١٠٨ /‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﷲِ َ َﻣﺎ *َﻧَﺎ ﻣ ْ‬‫ﺎ ﱠ‬ ‫َ ُﺳ ْﺒ َﺤ َ‬
‫ِﻚ ﻟَ ُﻜ ْﻢ‬
‫*‬
‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ *َ ْ‪ُ h‬ﻋﻮ َ‪J‬ﺑﱢﻲ َ َﻻ *ُ ْﺷ ِﺮ ُ‪ p‬ﺑِ ِﻪ *َ َﺣ ًﺪ ُﻗ ْﻞ ِﻧﱢﻲ َﻻ *َ ْﻣﻠ ُ‬
‫ِﻦ‬‫ﷲِ *َ َﺣ ٌﺪ َﻟَ ْﻦ *َ ِﺟ َﺪ ﻣ ْ‬ ‫ِﻦ ﱠ‬
‫*‬
‫َﺿ ָדﺮ َ َﻻ َ‪َ J‬ﺷ ًﺪ ُﻗ ْﻞ ِﻧﱢﻲ ﻟَ ْﻦ ﻳُ ِﺠ َﻴﺮﻧِﻲ ﻣ ْ‬
‫ُ‪h‬ﻧِ ِﻪ ُﻣ ْﻠﺘَ َﺤ ًﺪ ﴾ ﺳﻮ‪ RJ‬ﻟﺠﻦ ‪٢٢ – ٢٠ /‬‬
‫ِﺮ ُ‪َ ِ .‬ﻷ ْ‬
‫*‬
‫ﻳﻦ َ*ُﻣ ْ‬ ‫ِﺼﺎ ﻟَ ُﻪ ﻟ ﱢﺪ َ‬ ‫ِﺮ ُ‪ْ َ* ْ َ* .‬ﻋﺒُ َﺪ ﷲﱠَ ُﻣ ْﺨﻠ ً‬ ‫﴿ ُﻗ ْﻞ ِﻧﱢﻲ *ُﻣ ْ‬
‫&‬ ‫ﺎ‪َ ِْ  j‬ﻋ َﺼ ْﻴ ُﺖ َ‪J‬ﺑﱢﻲ َﻋ َﺬ َ‬ ‫ِﻴﻦ ُﻗ ْﻞ ِﻧﱢﻲ *َ َﺧ ُ‬
‫*‬ ‫ﻮ *َ ﱠ َ= ﻟْ ُﻤ ْﺴ ِﻠﻤ َ‬ ‫*َ ُﻛ َ‬
‫ِﻦ‬
‫ِﻢ ﻳَ ْﻮ َ ﻟْﻘِﻴَﺎ َﻣ ِﺔ‬
‫*‬
‫ِﺼﺎ ﻟَ ُﻪ ‪ِh‬ﻳﻨِﻲ َﻓﺎ ْﻋﺒُ ُﺪ َﻣﺎ ِﺷ ْﺌﺘُ ْﻢ ﻣ ْ‬
‫ُﺴ ُﻬ ْﻢ َ*َ ْﻫﻠِﻴﻬ ْ‬
‫ِﻳﻦ َﺧ ِﺴ ُﺮ *َﻧْﻔ َ‬ ‫ﻳﻦ ﻟﱠﺬ َ‬
‫*‬
‫ﻳَ ْﻮ ٍ َﻋ ِﻈﻴ ٍﻢ ُﻗ ْﻞ ﷲﱠَ *َ ْﻋﺒُ ُﺪ ُﻣ ْﺨﻠ ً‬
‫ِ ﻟْ َﺨ ِ‬
‫ﺎﺳ ِﺮ َ‬ ‫ُ‪h‬ﻧِ ِﻪ ُﻗ ْﻞ  ﱠ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻟﺰﻣﺮ ‪١٥ – ١١ /‬‬ ‫ ﻟْ ُﻤﺒ ُ‬ ‫ِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ ُ‬ ‫*ََﻻ َ^ﻟ َ‬
‫Ž‬ ‫ﻷ ْ‪ِ J‬‬ ‫ﻟﺴ َﻤﺎ ِ! َ َْ‬‫ِﻦ ﱠ‬ ‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ f‬ﻣ ْﻦ ﻳَ ْﺮ ُ” ُﻗ ُﻜ ْﻢ ﻣ ْ‬
‫﴿ *َ ﱠﻣ ْﻦ ﻳَْﺒ َﺪ*ُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻟﻨﻤﻞ‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫*َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬
‫‪٦٤ /‬‬
‫ ﺣﻴﻨﻤﺎ ﻛﺎ‪ :‬ﻟﻨﺒﻲ ) ‪ ( N‬ﻳﺪﻋﻮ ﻗﻮﻣﻪ ‪C‬ﻟﻰ ﻹﻳﻤﺎ‪ :‬ﺑﺎﻹﻟﻪ ﻟﻮﺣﺪ ﻷﺣﺪ‬
‫ﺗﻌﻈﻴﻤﻪ ﺗﻨﺰﻳﻬﻪ‪ ،‬ﻛﺎ‪ :‬ﻳﺴﻔﻪ ‪S‬ﻟﻬﺔ ﻟﻤﺸﺮﻛﻴﻦ ﻳﺬﻛﺮﻫﻢ ﺑﻌﺠﺰﻫﻢ ﻋﻦ ‪ :#‬ﻳﻀﺮﻫﻢ‬
‫‪ #‬ﻳﻨﻔﻌﻮﻫﻢ ﺑﺸﻲ‪ ،/‬ﻳﻜﺮ ﻓﻲ ﺗﺒﻠﻴﻐﻪ ﻟﻬﻢ ‪S‬ﻳﺎ‪ l‬ﻟﻘﺮ‪ :‬ﻟﻜﺮﻳﻤﺔ ﻟﺘﻲ ﻧﺰﻟﺖ ﺑﻬﺬ‬
‫ﻟﻤﻌﻨﻰ‪ ،‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ ﺑﻌﻀﻬﺎ‪-:‬‬
‫ﻮ َﻛ ْﺸ َﻒ ﱡ‬
‫ﻟﻀ ﱢﺮ‬ ‫ِﻜ َ‬ ‫ِﻦ ُ‪h‬ﻧِ ِﻪ َﻓ َﻼ ﻳَ ْﻤﻠ ُ‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ h‬ﻋﻮ ﻟﱠﺬ َ‬
‫ِﻳﻦ َ” َﻋ ْﻤﺘُ ْﻢ ﻣ ْ‬
‫ِﻳﻼ ﴾ ﺳﻮ‪ RJ‬ﻹﺳﺮ! ‪٥٦ /‬‬ ‫ﻨﻜ ْﻢ َ َﻻ ﺗَ ْﺤﻮ ً‬ ‫َﻋ ُ‬
‫Ž‬ ‫ﻷ ْ‪ِ J‬‬‫ِﻦ َْ‬ ‫ﷲِ *َ ُ‪J‬ﻧِﻲ َﻣﺎ^َ َﺧ َﻠﻘُﻮ ﻣ ْ‬ ‫ ﱠ‬
‫ِﻦ ُ‪ِ h‬‬ ‫ﻮ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘُ ْﻢ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬
‫ِﻦ َﻗ ْﺒ ِﻞ َﻫ َﺬ *َ ْ *َﺛَﺎ َ‪Rٍ J‬‬
‫ﺎ& ﻣ ْ‬ ‫ِﻜﺘَ ٍ‬‫‪ِ .‬ﺋْﺘُﻮﻧِﻲ ﺑ ِ‬ ‫*َ ْ ﻟَ ُﻬ ْﻢ ِﺷ ْﺮ ٌ‪ p‬ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻷﺣﻘﺎ‪٤ / j‬‬ ‫ِﻦ ِﻋ ْﻠ ٍﻢ  ِْ ُﻛ ْﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫ﻣْ‬
‫َﺎ= َ^ ﱠ‪Rٍ J‬‬‫ﻮ ِﻣ ْﺜﻘ َ‬ ‫ِﻜ َ‬ ‫ﷲِ َﻻ ﻳَ ْﻤﻠ ُ‬‫ ﱠ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ h‬ﻋﻮ ﻟﱠﺬ َ‬
‫ِﻳﻦ َ” َﻋ ْﻤﺘُ ْﻢ ﻣ ْ‬
‫ِﻦ ِﺷ ْﺮ ٍ‪َ َ p‬ﻣﺎ ﻟَ ُﻪ‬ ‫Ž َ َﻣﺎ ﻟَ ُﻬ ْﻢ ﻓِﻴ ِﻬ َﻤﺎ ﻣ ْ‬ ‫‪َ َ .‬ﻻ ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ J‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﻓِﻲ ﱠ‬
‫ِﻦ َﻇﻬِﻴ ٍﺮ ﴾ ﺳﻮ‪ RJ‬ﺳﺒﺄ‪٢٢ /‬‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻣ ْ‬

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 ‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﻷﻧﻌﺎ ‪٦٣‬‬
‫ ﺟﺎ‪ /‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻋﻦ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﺤﺬ ﻣﻦ ﻟﺸﺮ‪:n‬‬
‫"ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴﻌﻮ‪ h‬ﻗﺎ=‪ .‬ﺳﺄﻟﺖ ‪J‬ﺳﻮ= ﷲ ) ‪ }* ( E‬ﻟﺬﻧﺐ‬
‫‪٣٥‬‬ ‫*ﻋﻈﻢ ﻗﺎ= )‪ *) (E‬ﺗﺠﻌﻞ ﷲ ﻧﺪ ﻫﻮ ﺧﻠﻘﻚ(‬
‫ ﻓﻲ ﺣﺪﻳﺚ ‪S‬ﺧﺮ‪ ،‬ﻳﺒﻴﻦ ﻟﺮﺳﻮ= ) ‪ :# ( N‬ﷲ‬
‫ﻳﻐﻔﺮ ﺟﻤﻴﻊ ﻟﺬﻧﻮ‪ v‬ﻋﺪ ﻟﺸﺮ‪ n‬ﺑﻪ‪:‬‬
‫" ﻗﺎ= ﷲ ﻋﺰ ﺟﻞ ) ﻣﻦ ﻋﻠﻢ‬
‫*ﻧﻲ ^ ﻗﺪ‪ RJ‬ﻋﻠﻰ ﻣﻐﻔﺮ‪ R‬ﻟﺬﻧﻮ&‪،‬‬
‫ﻏﻔﺮ‪ .‬ﻟﻪ ﻻ ﺑﺎﻟﻲ‪ ،‬ﻣﺎ ﻟﻢ ﻳﺸﺮ‪p‬‬
‫‪٣٦‬‬ ‫ﺑﻲ ﺷﻴﺌﺎ("‬
‫‪#‬ﻣﺎ ‪c#‬ﻫﻰ ﻋﻈﻢ ﻟﻜﺒﺎﺋﺮ‬
‫ﻓﻬﻮ ﻟﺸﺮ‪ n‬ﻟﺨﻔﻲ ﻟﺬ‪ 3‬ﺣﺬ‬
‫ﻣﻨﻪ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺑﺼﻮ@ ﺧﺎﺻﺔ‬
‫ﻣﺤﺬ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻟﻮﻗﻮ‪ k‬ﻓﻲ‬
‫ﺷﺒﺎﻛﻪ‪:‬‬
‫"*ﻻ ﺧﺒﺮﻛﻢ ﺑﻤﺎ ﻫﻮ *ﺧﻮ‪ j‬ﻋﻠﻴﻜﻢ‬
‫ﻋﻨﺪ} ﻣﻦ ﻟﻤﺴﻴﺢ " ﻟﺪﺟﺎ= "‪ ،‬ﻟﺸﺮ‪ p‬ﻟﺨﻔﻲ *‬
‫" ﻻ ﺣﻮ= ﻻ ﻗﻮ‪ R‬ﻻ ﺑﺎﷲ "‬
‫‪٣٧‬‬ ‫ﻳﻜﻮ ﻟﺮﺟﻞ ﻳﻌﻤﻞ ﻟﻤﻜﺎ ﻟﺮﺟﻞ ‪"......‬‬ ‫ﻟﻠﺨﻄﺎ ﻣﺼﻄﻔﻰ ‪J‬ﻗﻢ‬
‫*ﻓﻨﺪ} ‪١٧٩٧/‬‬
‫" ﻟﺸﺮ‪* p‬ﺧﻔﻰ ﻣﻦ ﻣﺘﻲ ﻣﻦ ‪h‬ﺑﻴﺐ ﻟﻨﻤﻞ‬
‫ﻋﻠﻰ ﻟﺼﻔﺎ ﻓﻲ ﻟﻠﻴﻠﺔ ﻟﻈﻠﻤﺎ! *‪h‬ﺗﺎ‪ * f‬ﺗﺤﺐ ﻋﻠﻰ ﺷﻲ!‬
‫ﻣﻦ ﻟﺠﻮ‪ * * J‬ﺗﺒﻐﺾ ﻋﻠﻰ ﺷﻲ! ﻣﻦ ﻟﻌﺪ=‪ .‬ﻫﻞ ﻟﺪﻳﻦ ﻻ ﻟﺤﺐ ﻓﻲ‬
‫ﷲ ﻟﺒﻐﺾ ﻓﻲ ﷲ‪.‬‬
‫ﻗﺎ= ﺗﻌﺎﻟﻰ‬
‫‪٣٨‬‬ ‫"  ﻛﻨﺘﻢ ﺗﺤﺒﻮ ﷲ ﻓﺎﺗﺒﻌﻮﻧﻲ ﻳﺤﺒﺒﻜﻢ ﷲ "‪.‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺎ‪ْ Jَ .‬ﺣ َﻤﺘِ ِﻪ ُﻗ ْﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ‬ ‫*َ ْ *َ َ‪hَ J‬ﻧِﻲ ﺑ َِﺮ ْﺣ َﻤ ٍﺔ َﻫ ْﻞ ُﻫ ﱠﻦ ُﻣ ْﻤ ِﺴ َﻜ ُ‬

‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻟﺰﻣﺮ ‪٣٨ /‬‬ ‫َﻋ َﻠ ْﻴ ِﻪ ﻳَﺘَ َﻮ ﱠﻛ ُﻞ ﻟْ ُﻤﺘَ َﻮ ﱢﻛ ُﻠ َ‬
‫Ž‬ ‫ﻟﺴ َﻤﺎ ِ! َ َْ‬
‫ﻷ ْ‪ِ J‬‬ ‫ِﻦ ﱠ‬ ‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ f‬ﻣ ْﻦ ﻳَ ْﺮ ُ”ُﻗ ُﻜ ْﻢ ﻣ ْ‬
‫﴿ *َﱠﻣ ْﻦ ﻳَْﺒ َﺪ*ُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪RJ‬‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫*َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬
‫ﻟﻨﻤﻞ‪٦٤/‬‬
‫ِﻜ ْﻢ ُﺳﻮ ً!‬ ‫ِﻦ ﱠ‬
‫ﷲِ  ِْ *َ َ‪ hَ J‬ﺑ ُ‬ ‫﴿ ُﻗ ْﻞ َﻣ ْﻦ ^َ ﻟﱠﺬِ} ﻳَ ْﻌ ِﺼ ُﻤ ُﻜ ْﻢ ﻣ ْ‬
‫ ﱠ‬
‫ﷲِ َﻟِﻴָדﺎ َ َﻻ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫ ﻟَ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻜ ْﻢ َ‪ْ J‬ﺣ َﻤ ًﺔ َ َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫*َ ْ *َ َ‪ hَ J‬ﺑ ُ‬
‫ﻧَ ِﺼ ًﻴﺮ﴾ ﺳﻮ‪ RJ‬ﻷﺣﺰ& ‪١٧ /‬‬
‫‪ :C‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺤﺎﻓﻆ ﻟﺤﺎﻣﻲ ﻟﻮﺣﻴﺪ ﻟﻺﻧﺴﺎ‪ ،:‬ﻟﻜﻦ ﻟﺬﻳﻦ‬
‫ﻟﻴﺴﺖ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺧﺸﻴﺔ ﷲ ﻻ ﻳﻘﺒﻠﻮ‪ :‬ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ‪# .‬ﻣﺎ ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻤﺼﺎﻋﺐ‬
‫ﻟﻤﺤﻦ ﻟﺤﻮ‪ fc‬ﻟﺠﺴﻴﻤﺔ ﻓﺎﻧﻬﻢ ﻻ ﻳﻌﺮﻓﻮ‪ :‬ﻣﻠﺠﺄ ‪ #‬ﻣﻼ‪ b‬ﻏﻴﺮ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬
‫ﻳﻠﺘﻤﺴﻮ‪ :‬ﻣﻨﻪ ﻳﺘﻀﺮﻋﻮﻧﻪ ﻃﺎﻟﺒﻴﻦ ‪S‬ﻣﻠﻴﻦ ﻟﻌﻮ‪ :‬ﻟﻤﺪ‪ .c‬ﻗﺪ ‪b‬ﻛﺮ ﻟﺮﺳﻮ= ) ‪N‬‬
‫( ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ‪ :#‬ﻻ ﻣﻠﺠﺄ ﻟﻬﻢ ﻋﻨﺪ ﻟﺸﺪﺋﺪ ﻏﻴﺮ ﻟﻠﺠﻮ‪C /‬ﻟﻰ ﺧﺎﻟﻘﻬﻢ‪ .‬ﻓﻲ‬
‫ﻫﺬ ﻟﺨﺼﻮ‪ N‬ﺟﺎ‪S l/‬ﻳﺎ‪ l‬ﻟﻘﺮ‪ :‬ﻟﻤﻨﺰﻟﺔ ﻋﻠﻰ ﻗﻠﺐ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺗﺄﻣﺮ>‬
‫ﺗﺒﻠﻴﻎ ﻫﺬ> ﻟﺤﻘﺎﺋﻖ ‪C‬ﻟﻰ ﻟﻨﺎ&‪:‬‬
‫ﷲِ *َ ْ *َﺗَْﺘ ُﻜ ْﻢ ﱠ‬
‫ﻟﺴﺎ َﻋ ُﺔ *َﻏ َْﻴ َﺮ‬ ‫& ﱠ‬ ‫﴿ ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘَ ُﻜ ْﻢ  ِْ *َﺗَ ُ‬
‫ﺎﻛ ْﻢ َﻋ َﺬ ُ‬
‫ﻮ َﻓﻴَ ْﻜ ِﺸ ُﻒ َﻣﺎ‬
‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‬
‫ِﻴﻦ ﺑَ ْﻞ ِﻳﱠﺎ ُ‪ f‬ﺗَ ْﺪ ُﻋ َ‬
‫*‬
‫ﻮ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬
‫ﻨﺴ ْﻮ َ َﻣﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬
‫ﷲِ ﺗَ ْﺪ ُﻋ َ‬
‫ﻮ ِﻟَْﻴ ِﻪ  ِْ َﺷﺎ َ! َﺗَ َ‬
‫ﱠ‬
‫ﺗَ ْﺪ ُﻋ َ‬
‫‪٤١ – ٤٠ /‬‬
‫‪ nc#‬ﻟﻤﺆﻣﻨﻮ‪ :‬ﺟﻴﺪ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ‪b‬ﻛﺮﻫﻢ ﺑﻬﺎ ﻋﻠﻤﻬﻢ ﻟﻨﺒﻲ ) ‪( N‬‬
‫ﻟﻢ ﻳﻨﺴﻮﻫﺎ ﺣﺘﻰ ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻴﺴﺮ ﺣﻴﻦ ﻟﻢ ﻳﻜﻮﻧﻮ ﻓﻲ ﺿﻴﻖ ‪ #‬ﻣﺤﻨﺔ ﻛﺎﻧﻮ‬
‫ﻳﺴﺘﻌﻴﻨﻮ‪ :‬ﺑﺎﷲ ﻣﻨﻪ ﺣﺪ> ﻳﻄﻠﺒﻮ‪ :‬ﻟﻌﻮ‪ :‬ﻟﺨﻼ‪ bC N‬ﻻ ﻣﻌﻴﻦ ﻟﻬﻢ ﻏﻴﺮ>‪ ،‬ﻫﻮ‬
‫ﻟﻘﺎ‪ c‬ﻋﻠﻰ ﺗﻐﻴﻴﺮ ﻷﺣﻮ= ﻓﻊ ﻟﺸﺪﺋﺪ‪ .‬ﻳﻘﻮ= ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ‪:‬‬
‫ِﻦ ُﻇ ُﻠ َﻤ ِ‬
‫ﺎ‪ .‬ﻟْﺒَ ﱢﺮ َﻟْﺒَ ْﺤ ِﺮ ﺗَ ْﺪ ُﻋﻮﻧَ ُﻪ ﺗَ َﻀ ﱡﺮ ًﻋﺎ‬ ‫﴿ ُﻗ ْﻞ َﻣ ْﻦ ﻳُﻨَ ﱢﺠ ُ‬
‫ﻴﻜ ْﻢ ﻣ ْ‬
‫ﻳﻦ ﴾ ﺳﻮ‪RJ‬‬ ‫ﺎﻛ ِﺮ َ‬‫ﻟﺸ ِ‬
‫ِﻦ ﱠ‬ ‫ِﻦ َﻫ ِﺬ ِ‪ f‬ﻟَﻨَ ُﻜﻮﻧَ ﱠﻦ ﻣ ْ‬ ‫ِﻦ *َ َ‬
‫ﻧﺠﺎﻧَﺎ ﻣ ْ‬ ‫َ ُﺧﻔْﻴَ ًﺔ ﻟَﺌ ْ‬

‫‪96‬‬
 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬
‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺆﻛﺪ  ﻟﻐﻴﺐ‬

‫ﻻ ﻳﻌﻠﻤﻪ ﻻ ﷲ‬
‫ﺗﺄﺗﻲ ﻛﻠﻤﺔ " ﻟﻐﻴﺐ" ﻓﻲ ﻟﻘﺮ ﺑﻤﻌﻨﻰ ﻷﺷﻴﺎ ﻟﻤﺠﻬﻮﻟﺔ ﻟﻺﻧﺴﺎ‪،‬‬
‫*ﺗﻠﻚ ﻟﺘﻲ ﻻ ﻳﻌﻠﻤﻬﺎ *ﻻ ﻳﺸﺎﻫﺪﻫﺎ‪ .‬ﻓﺂﻻﺗﻲ ﻣﻦ ﻟﺤﻮ‪* +,‬ﻟﻮﻗﺎﺋﻊ ﻣﺴﺘﻘﺒﻼ‬
‫ﺗﻌﺘﺒﺮ ﻣﻦ ﻷﻣﻮ> ﻟﻐﻴﺒﻴﺔ‪ .‬ﻏﻴﺮ < ﺟﻤﻴﻊ ﻟﺤﻘﺎﺋﻖ *ﻟﻤﻌﻠﻮﻣﺎ‪ 9‬ﻟﺘﻲ ﺗﺨﺺ‬
‫ﻷﺷﺨﺎ@ *ﻷﻓﺮ‪ *< ،,‬ﻷﻗﻮ? *ﻟﺒﻠﺪ <* ﻣﺎ ﺷﺎﻛﻠﺘﻬﺎ ﻓﻬﻲ ﻣﻌﺮ*ﻓﺔ *ﻣﻌﻠﻮﻣﺔ‬
‫ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ‪*< .‬ﺿﺢ ﻟﻘﺮ ﻟﻠﻨﺒﻲ ) @ ( ‪ A‬ﻣﻌﺮﻓﺔ ﻟﻐﻴﺐ ﻫﻲ ﺷﺄ ﻟﻬﻲ‬
‫ﺗﺨﺺ ﷲ *ﺣﺪ‪* K‬ﻋﻠﻰ ﻟﺒﺸﺮ < ﻳﻌﺮﻓﻮ ‪J‬ﻟﻚ *ﻳﻌﻮﻫﺎ ﺟﻴﺪ‪.‬‬
‫ﻮ ﴾ ﺳﻮ ﺳﺒﺄ ‪/‬‬ ‫ِ َﺑﱢﻲ ﻳَ ْﻘﺬ ُ‬
‫ِ‪ 0‬ﺑِﺎﻟْ َﺤ ﱢﻖ َﻋ ﱠﻼ ُ‪ #‬ﻟْ ُﻐﻴُ ِ‬ ‫﴿ ُﻗ ْﻞ  ﱠ‬
‫‪٤٨‬‬
‫* ﻛﺎ ﻟﻨﺒﻲ ) @ ( ﻳﺠﻴﺐ ﻋﻠﻰ ﻣﺎ ﻳﺜﻴﺮ‪ K‬ﻟﻨﺎ‪ < O‬ﺣﻴﺎﻧﺎ ﻣﻦ <ﺳﺌﻠﺔ ﺣﻮ‪M‬‬
‫ﻟﻐﻴﺐ‪ .‬ﻓﻘﺎ‪( @ ) M‬‬
‫‪٣٩"...‬‬ ‫" ‪ ...‬ﻻ ﻋﻠﻢ ﻧﻤﺎ ﻧﺎ ﻋﺒﺪ ﻋﻠﻢ ﻣﺎ ﻳﻌﻠﻤﻨﻲ ﺑﻪ ﺑﻲ‬

‫ﻟﺮﺳﻮ ) ( ﺧﺒﺮ ﻟﻨﺎ?‬

‫ ﷲ ﻳﻌﻠﻢ ﻣﺎ ﺗﻮﺳﻮ? ﺑﻪ ﻧﻔﺴﻬﻢ‬
‫ﻋﻨﺪﻣﺎ ﻳﻔﻜﺮ ﻟﻤﺮ ﻓﻲ ﻋﻤﻞ ﺷﻲ *ﻳﺨﻄﻂ ﻟﻪ ﻓﻲ ﻧﻔﺴﻪ‪ JA *< ،‬ﺧﻄﺮ‪9‬‬
‫ﻟﻪ <ﻓﻜﺎ> ﺳﻴﺌﺔ <* ﻧﻮﻳﺎ ﺧﺒﻴﺜﺔ *ﺷﺮﻳﺮ‪ Z‬ﺗﺠﺎ‪ K‬ﻵﺧﺮﻳﻦ ﻓﺎﻧﻪ ﻳﻠﺠﺄ ‪A‬ﻟﻰ ﻛﺘﻤﺎ‬
‫ﻷﻣﺮ *‪A‬ﺧﻔﺎ ﻧﻮﻳﺎ‪* K‬ﻣﺎ ﻳﺨﻄﺮ ﻟﻪ ﻇﻨﺎ < ﻟﺴﺮ ﻳﻠﻒ ﻧﻮﻳﺎ <* <ﻋﻤﺎﻟﻪ ﻫﺬ‪A .K‬‬
‫ﷲ ﻟﻘﺪﻳﺮ *ﻟﻤﺘﻄﻠﻊ ﻋﻠﻰ ﻣﺎ ﻳﺠﺮ_ ﻓﻲ <>ﺟﺎ ﻟﻜﻮ *ﻟﺴﻤﺎ*‪* 9‬ﻷ>^‪،‬‬
‫ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻪ ﻣﺎ ﺗﺠﻮ‪ M‬ﺑﺨﻮﻃﺮ *<ﻓﻜﺎ> ﻟﻨﺎ‪ *< O‬ﻣﺎ ﺗﻮﺳﻮ‪O‬‬
‫ﺑﻪ <ﻧﻔﺴﻬﻢ‪* ،‬ﻫﻮ ﻳﺴﻤﻊ ﻧﺠﻮﻫﻢ *ﻫﻤﺴﺎﺗﻬﻢ *ﻫﻮ ﺷﺎﻫﺪ‬

‫‪99‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ ُﻗ ْﻞ َﻻ ﻳَ ْﻌ َﻠ ُﻢ َﻣ ْﻦ ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫‬
‫ ﻟْ َﻐ ْﻴ َﺐ  ﱠِﻻ ﷲﱠُ َ َﻣﺎ‬ ‫َ َْ‬
‫ﻷ ْ! ِ‬
‫ﺎ' ﻳُْﺒ َﻌﺜُ َ‬
‫ﻮ' ﴾ ﺳﻮ!‪#‬‬ ‫' *َﻳﱠ َ‬
‫ﻳَ ْﺸ ُﻌ ُﺮ َ‬
‫ﻟﻨﻤﻞ ‪٦٥ -‬‬
 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬
‫‪Harun Yahya‬‬

‫ﻟﻨﺴﺨﺔ ﻷ‪F‬ﻟﻰ ﻷﺻﻠﻴﺔ ﻣﻦ ﻟﻘﺮ‪ L‬ﻟﻜﺮﻳﻢ ) ﺳﻮ ﻟﻘﺪ( ﺗﻮﺟﺪ ﻓﻲ‬

‫ﺷﻴﻒ ﻃﻮ ﻗﺎﺑﻲ ﺳﺮ‪U‬؛ ﻟﻘﺴﻢ ﻏﻴﺮ ﻟﻤﻌﺮ‪.RF‬‬

‫*ﺿﺤﺔ ﻋﻠﻰ <ﻋﻠﻰ ‪>,‬ﺟﺎ‪ 9‬ﻟﺒﻴﺎ‪ A .‬ﻟﻘﺮ ﺣﺘﻮ‪ c‬ﻋﻠﻰ ﻣﻌﺠﺰ‪ 9‬ﻛﺜﻴﺮ‪Z‬‬
‫*ﺣﻜﻢ ﺑﺎﻟﻐﺔ ﻻ ﻳﻤﻜﻦ ﻟﻠﻨﺎ‪ < O‬ﻳﺘﻮﺻﻠﻮ ‪A‬ﻟﻰ ﻣﺜﻠﻬﺎ <* ﻳﺪ>ﻛﻮﻫﺎ‪>* .‬ﺳﻮﻟﻨﺎ )‬
‫@ ( ﺑﻠﻎ ﻟﻨﺎ‪ O‬ﺟﻤﻴﻌﺎ < ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻣﻨﺰﻟﺔ ﻣﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﻬﻲ ﻛﻼ?‬
‫ﷲ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬
‫‪Y‬‬ ‫﴿ ُﻗ ْﻞ َﻧ َﺰﻟَ ُﻪ ﻟﱠﺬِ‪ U‬ﻳَ ْﻌ َﻠ ُﻢ ﱢ‬
‫ﻟﺴ ﱠﺮ ﻓِﻲ ﱠ‬

‫‪101‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻋﻠﻰ ﻣﺎ ﻳﻔﻌﻠﻪ ﻹﻧﺴﺎ ﻟﺤﻈﺔ ﺑﻠﺤﻈﺔ‪ .‬ﻟﺬﻟﻚ‬

‫ﻓﺎ ﻛﻞ ‪A‬ﻧﺴﺎ ﺳﻮ‪ j‬ﻳﺤﺎﺳﺐ ﻳﻮ? ﻟﻘﻴﺎﻣﺔ ﻋﻦ ﺟﻤﻴﻊ‬
‫<ﻗﻮﻟﻪ *<ﻋﻤﺎﻟﻪ ﻟﺘﻲ ﻗﺎ? ﺑﻬﺎ ﻓﻲ ﻟﺴﺮ *ﻓﻲ ﻟﻌﻠﻦ‪> .‬ﺑﻤﺎ ﻳﻜﻮ‬
‫ﻹﻧﺴﺎ ﻗﺪ ﻧﺴﻲ ﺑﻌﺾ ﺗﻠﻚ ﻷﻋﻤﺎ‪ *< M‬ﻷﻗﻮ‪* ،M‬ﻟﻜﻨﻬﺎ ﺳﺘﻌﺮ^ ﻋﻠﻴﻪ‬
‫ﺟﻤﻠﺔ *ﺗﻔﺼﻴﻼ ﻳﻮ? ﻟﺤﺴﺎ‪ .l‬ﻟﻘﺪ ﺣﺬ> ﻟﻨﺒﻲ ) @ ( ﻟﻨﺎ‪* O‬ﻧﺒﻬﻬﻢ ﻣﻦ‬
‫ﻟﺤﺴﺎ‪ l‬ﻟﺪﻗﻴﻖ *ﻟﺴﺆ‪ M‬ﻟﻌﺴﻴﺮ ﻛﻤﺎ ﺟﺎ ‪J‬ﻟﻚ ﻓﻲ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ‪:‬‬
‫ِﻛ ْﻢ َ ْ‪ F‬ﺗُﺒ ُﺪ‪ [ُ F‬ﻳَ ْﻌ َﻠ ْﻤ ُﻪ ﷲﱠُ‬
‫﴿ ُﻗ ْﻞ  ِْ ﺗُ ْﺨﻔُﻮ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ‪ُ F‬‬
‫ْ‬
‫‪Fَ R‬ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ‬ ‫‪َ Fَ Y‬ﻣﺎ ﻓِﻲ َْ‬
‫ﻷ ْ ِ‬ ‫َ‪F‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ ﱠ‬
‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬
‫ِﻳﺮ﴾ ‪ L‬ﻋﻤﺮ‪٢٩ /‬‬ ‫َﺷ ْﻲ ٍ` َﻗﺪ ٌ‬
‫﴿ ُﻗ ْﻞ َﻛﻔَﻰ ﺑ ﱠ‬
‫ِﺎﷲِ َﺷﻬِﻴ ًﺪ ﺑَْﻴﻨِﻲ َ‪F‬ﺑَْﻴﻨَ ُﻜ ْﻢ ِﻧﱠ ُﻪ َﻛ َ‬
‫ﺎ ﺑِﻌِﺒَﺎ ِ‪َ [ِ b‬ﺧﺒ ً‬
‫ِﻴﺮ‬
‫ﺑَ ِﺼ ًﻴﺮ ﴾ ﺳﻮ ﻹﺳﺮ` ‪٩٦ /‬‬
‫ﻳﺐ‬‫ُﻞ ‪gَ L‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ` َ‪ََ Uِbْ َ ِْ F‬ﻗ ِﺮ ٌ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬‫﴿ َﻓﺈ ْ‬
‫ِﻦ ﻟْ َﻘ ْﻮ ِ َ‪F‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ‬ ‫َ ْ‪ #‬ﺑَﻌِﻴ ٌﺪ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬
‫‪ِ F‬ﻧﱠ ُﻪ ﻳَ ْﻌ َﻠ ُﻢ ﻟْ َﺠ ْﻬ َﺮ ﻣ ْ‬
‫ﻮ﴾ ﺳﻮ ﻷﻧﺒﻴﺎ` ‪١١٠ – ١٠٩ /‬‬ ‫ﺗَ ْﻜﺘُ ُﻤ َ‬
‫‪Y‬‬‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫ِﻜ ْﻢ َ‪F‬ﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ﻮ ﷲﱠَ ﺑِﺪِﻳﻨ ُ‬ ‫﴿ ُﻗ ْﻞ َﺗُ َﻌ ﱢﻠ ُﻤ َ‬
‫ِﻴﻢ ﴾ ﺳﻮ ﻟﺤﺠﺮ‪Y‬‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ` َﻋﻠ ٌ‬ ‫‪Fَ R‬ﷲﱠُ ﺑ ُ‬ ‫َ‪َ F‬ﻣﺎ ﻓِﻲ َْ‬
‫ﻷ ْ ِ‬
‫‪١٦ /‬‬

‫ﻟﺮﺳﻮ ) ( ﺧﺒﺮ ﻟﻨﺎ?‬

‫ ﻟﻘﺮ ﻣﻨﺰ ﻣﻦ ﻋﻨﺪ ﷲ"‬
‫ﻓﻲ ﻋﺼﺮ ﻟﺮﺳﻮ‪* ( @ ) M‬ﻣﺎ ﺑﻌﺪ‪ K‬ﻣﻦ ﻋﺼﻮ>‪J ،‬ﻫﺐ ﺑﻌﺾ ﻟﻨﺎ‪O‬‬
‫‪A‬ﻟﻰ ﻻ‪,‬ﻋﺎ ﺑﺄ ﻟﻘﺮ‪ e‬ﻛﺘﺐ ﻣﻦ ﻗﺒﻞ ﻟﻨﺒﻲ ) @ (‪ .‬ﻓﻲ ﺣﻴﻦ‬
‫< ﻟﻘﺮ ﻟﻴﺲ ﻣﻦ ﻛﺘﺎﺑﺔ *ﺻﻨﻊ ﻟﺒﺸﺮ *ﻫﺬ‪ K‬ﺣﻘﻴﻘﺔ‬

‫‪100‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻦ ﱠ‬
‫ﷲِ‬ ‫ﻳﻞ ﻟْ ِﻜﺘَ ِ‬
‫ﺎ ﻣ ْ‬ ‫﴿ "ﺗَْﻨ ِﺰ ُ‬
‫ﻟْ َﻌ ِﺰﻳ ِﺰ ﻟْ َﺤ ِﻜﻴ ِﻢ ﴾ ﻟﺰﻣﺮ ‪١ -‬‬

‫ِﻦ‬ ‫ﺎ َﻧ َﺰﻟْﻨَﺎ ُ[ ِﻟَْﻴ َﻚ ﻟِﺘُ ْﺨ ِﺮ َ‪ m‬ﻟﻨﱠ َ‬

‫ﺎ? ﻣ ْ‬ ‫﴿ ﻟﺮ ِﻛﺘَ ٌ‬
‫‪ o‬ﻟْ َﻌ ِﺰﻳ ِﺰ‬
‫ِﻢ ِﻟَﻰ ِﺻ َﺮ ِ‬ ‫ﻟ ﱡﻈ ُﻠ َﻤ ِ‬
‫ﺎ‪ِ Y‬ﻟَﻰ ﻟﻨﱡﻮ ِ ﺑِﺈِ ْ‪َ ِ g‬ﺑﱢﻬ ْ‬
‫ﻟْ َﺤﻤِﻴ ِﺪ ﴾ ﺳﻮ ﺑﺮﻫﻴﻢ ‪١ -‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ﻴﻤﺎ ﴾ ﺳﻮ‬ ‫ﺎ َﻏﻔُﻮ ً َ ِﺣ ً‬ ‫‪ِ R‬ﻧﱠ ُﻪ َﻛ َ‬ ‫َ‪َْ F‬‬

‫ﻷ ْ ِ‬
‫ﻟﻔﺮﻗﺎ ‪٦ /‬‬
‫َﺮﺗُ ْﻢ ﺑِ ِﻪ َﻣ ْﻦ َ َﺿ ﱡﻞ ﻣ ﱠ‬ ‫ﱠ‬ ‫" ُﻗ ْﻞ َ ََﻳْﺘُ ْﻢ  ِْ َﻛ َ‬
‫ِﻤ ْﻦ‬ ‫ِﻦ ِﻋ ْﻨ ِﺪ ﷲِ ﺛ ﱠُﻢ َﻛﻔ ْ‬
‫ﺎ ﻣ ْ‬
‫َﺎ‪ w‬ﺑَﻌِﻴ ٍﺪ ﴾ ﺳﻮ ﻓﺼﻠﺖ ‪٥٢ /‬‬ ‫ُﻫ َﻮ ﻓِﻲ ِﺷﻘ ٍ‬
‫‪ A‬ﻟﺬﻳﻦ ‪,‬ﻋﻮ < ﻟﻘﺮ ﻣﻦ ﻛﺘﺎﺑﺔ ﺑﺸﺮ ﻻ ﻳﺪ>ﻛﻮ ﻣﺎ ﺗﺘﻀﻤﻨﻪ ﻣﻦ‬
‫‪e‬ﻳﺎ‪ 9‬ﻣﻌﺠﺰ‪* Z‬ﺣﻜﻢ ﺑﺎﻟﻐﺔ‪ ،‬ﻻ ﺑﻘﺪ> ﻋﻠﻰ ﻹﺗﻴﺎ ﺑﻜﺘﺎ‪ l‬ﻣﺜﻠﻪ <_ ‪A‬ﻧﺴﺎ ﺑﻞ‬
‫*ﺣﺘﻰ *ﻟﻮ ﺟﺘﻤﻌﺖ ﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ *ﺟﺎﻫﻢ ﻋﺎﻟﻢ ﻟﺠﻦ ﺳﻨﺪ *ﻋﻮﻧﺎ‪* .‬ﻗﺪ <ﻣﺮ‬
‫ﻟﻨﺒﻲ )@( ﻋﻠﻰ ﺗﺒﻠﻴﻎ ﻫﺬ‪ K‬ﻵﻳﺎ‪ 9‬ﻟﺤﻜﻴﻤﺔ ‪A‬ﻟﻰ ﻗﻮﻣﻪ *ﻣﻦ *>ﺋﻬﻢ ﻟﻨﺎ‪O‬‬
‫<ﺟﻤﻌﻴﻦ‪-:‬‬
‫ِﻦ ُﻛ ﱢﻞ َﻣﺜَ ٍﻞ َﻓﺄَﺑَﻰ َ ْﻛﺜَ ُﺮ‬
‫‪ L‬ﻣ ْ‬‫ُﺮ ِ‬ ‫ﺎ? ﻓِﻲ َﻫ َﺬ ﻟْﻘ ْ‬ ‫َﺪ َﺻ ﱠﺮ ْﻓﻨَﺎ ﻟِﻠﻨﱠ ِ‬ ‫﴿ َ‪F‬ﻟَﻘ ْ‬
‫ﺎ?  ﱠِﻻ ُﻛﻔُﻮ ً ﴾ ﺳﻮ ﻹﺳﺮ` ‪٨٩ /‬‬ ‫ﻟﻨﱠ ِ‬
‫ﺳﺘَ َﻄ ْﻌﺘُ ْﻢ‬ ‫ﻮ  ْﻓﺘَ َﺮ ُ[ ُﻗ ْﻞ َﻓ ْﺄﺗُﻮ ﺑ ُ‬
‫ِﺴﻮ َ ٍ ِﻣ ْﺜ ِﻠ ِﻪ َ‪ُ bْ F‬ﻋﻮ َﻣ ْﻦ ْ‬ ‫﴿ ﻳَﻘُﻮﻟُ َ‬
‫ِﻴﻦ ﴾ ﺳﻮ ﻳﻮﻧﺲ‪٣٨ /‬‬ ‫ﷲِ  ِْ ُﻛ ْﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬ ‫‪ F‬ﱠ‬
‫ِﻦ ُ‪ِ b‬‬ ‫ﻣْ‬
‫* <*ﺿﺢ ﻟﻨﺒﻲ ) @ ( ﻫﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ <ﺣﺎ‪,‬ﻳﺜﻪ <ﻳﻀﺎ‪ ،‬ﻣﻨﻬﺎ‪:‬‬
‫) ﻟﻘﺮ ﻛﻼ‪ #‬ﷲ ﻋﺰ ‪F‬ﺟﻞ‪ ،‬ﻓﻠﻴﺠﻞ ﺻﺎﺣﺐ ﻟﻘﺮ‪ L‬ﺑﻪ ﻋﻨﺪ ﺗﻴﺎ‬
‫‪٤٠‬‬ ‫ﻣﺤﺎﻣﻪ‪(.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﻌﻠﻢ ﻟﻤﺴﻠﻤﻴﻦ‬

‫ ﻟﻘﺮ ﺑﺸﺮ| ‪bF‬ﻟﻴﻞ ﻟﻰ ﻟﻬﺪﻳﺔ ﻟﻬﻢ‬
‫<ﺑﻠﻎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻟﻨﺎ‪ < O‬ﻟﻘﺮ ﻫﻮ ﺳﺒﻴﻠﻬﻢ ‪A‬ﻟﻰ ﻟﻬﺪﻳﺔ *ﻹﻳﻤﺎ‬
‫*ﻫﻮ ﻣﺮﺷﺪﻫﻢ *‪,‬ﻟﻴﻠﻬﻢ ‪A‬ﻟﻰ ﻃﺮﻳﻖ ﻟﺤﻖ‪ .‬ﻧﺴﺮ‪ ,‬ﺑﻌﻀﺎ ﻣﻦ ﻵﻳﺎ‪ 9‬ﻟﺘﻲ ﺗﺆﻛﺪ‬
‫ﻫﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ‪-:‬‬
‫ِﻦ َﺑﱢ َﻚ ﺑِﺎﻟْ َﺤ ﱢﻖ ﻟِﻴُﺜَﺒﱢ َﺖ ﻟﱠﺬ َ‬
‫ِﻳﻦ‬ ‫‪ ~F‬ﻟْ ُﻘ ُﺪ ِ? ﻣ ْ‬
‫﴿ ُﻗ ْﻞ ﻧَ ﱠﺰﻟَ ُﻪ ُ ُ‬
‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫‪َ L‬ﻣﻨُﻮ َ‪ُ F‬ﻫ ًﺪ| َ‪F‬ﺑُ ْﺸ َﺮ| ﻟِ ْﻠ ُﻤ ْﺴ ِﻠﻤ َ‬

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 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻟﻨﺤﻞ ‪١٠٢/‬‬
‫﴿ ُﻗ ْﻞ  ِْ َﺿ َﻠ ْﻠ ُﺖ َﻓﺈِﻧﱠ َﻤﺎ َ ِﺿ ﱡﻞ َﻋ َﻠﻰ ﻧَﻔ ِ‬
‫ْﺴﻲ َ‪ْ  ِْ F‬ﻫﺘَ َﺪﻳْ ُﺖ َﻓﺒ َِﻤﺎ‬
‫ﻳﺐ ﴾ ﺳﻮ ﺳﺒﺄ ‪٥٠ /‬‬ ‫ﻮﺣﻲ ِﻟَ ﱠﻲ َﺑﱢﻲ ِﻧﱠ ُﻪ َﺳﻤِﻴ ٌﻊ َﻗ ِﺮ ٌ‬ ‫ﻳُ ِ‬
‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﻟﻘﺮ‪ e‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻟﺪﻟﻴﻞ‬
‫*ﻟﻤﺮﺷﺪ ‪A‬ﻟﻰ ﻟﺨﻼ@‪:‬‬
‫) ‪F ...‬ﻣﻦ ﺟﻌﻠﻪ ﻣﺎﻣﻪ ﻗﺎ‪ [b‬ﻟﻰ ﻟﺠﻨﺔ‪F ،‬ﻣﻦ ﺟﻌﻠﻪ ﺧﻠﻒ ﻇﻬﺮ[ ﺳﺎﻗﻪ‬
‫‪٤١‬‬ ‫ﻟﻰ ﻟﻨﺎ(‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ ﻻ ﺗﺰ‬

‫‪ F F‬ﺧﺮ| ﻳﻮ‪ #‬ﻟﺤﺴﺎ‬
‫ﻣﻦ <ﺧﻼ‪ w‬ﻟﺠﺎﻫﻠﻴﺔ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪< ،9‬ﻓﻜﺎ> ﻣﻨﺤﺮﻓﺔ *ﻋﻘﺎﺋﺪ ﻣﺨﺘﻠﻔﺔ‬
‫ﻣﻨﻬﺎ < <*‪< >x‬ﺣﺪ ﻟﻨﺎ‪ O‬ﻳﻤﻜﻦ < ﻳﺤﻤﻞ ﻋﻠﻰ ﻏﻴﺮ‪ K‬ﻣﻦ ﻟﺒﺸﺮ‪ ،‬ﻟﺬ_ ﻳﺘﻮﻟﻰ‬
‫ﻣﺴﺌﻮﻟﻴﺘﻬﺎ *ﺗﺒﻌﺎﺗﻬﺎ *ﻧﺘﺎﺋﺠﻬﺎ‪ .‬ﻓﻤﺜﻼ ﻳﻘﻮ‪< M‬ﺣﺪﻫﻢ ﻟﺼﺪﻳﻘﻪ " <ﻧﺎ ﻛﻔﻴﻞ ﺑﺘﺤﻤﻞ‬
‫ﺧﻄﺎﻳﺎ‪ A "y‬ﻫﺬ ﻹﻧﺴﺎ ﺑﻘﻮﻟﻪ ﻫﺬ ﻗﺪ ﻣﻨﻊ ﻗﻴﺎ? ﻏﻴﺮ‪ K‬ﻋﻦ <‪* ,‬ﺟﺒﺎﺗﻪ‬
‫*ﻋﺒﺎ‪,‬ﺗﻪ *ﻳﻜﻮ ﺑﺬﻟﻚ ﻗﺪ ﺗﺤﻤﻞ ﺧﻄﻴﺌﺔ ﻛﺒﻴﺮ‪A* Z‬ﺛﻤﺎ ﻋﻦ ﻫﺬ ﻟﺘﺼﺮ‪ .j‬ﻛﻤﺎ‬
‫*ﻧﻪ ﻻ ﻳﻤﻨﻊ ﺗﺤﻤﻞ ﺻﺪﻳﻘﻪ ﻷ*‪ >x‬ﻟﺘﺮﻛﻪ ﻟﻘﻴﺎ? ﺑﻌﺒﺎ‪,‬ﺗﻪ *ﻃﺎﻋﺎﺗﻪ‪ A .‬ﻛﻞ‬
‫‪A‬ﻧﺴﺎ ﻣﺴﺆ*‪ M‬ﻋﻦ ﻧﻔﺴﻪ *ﻣﺎ ﺗﻌﻤﻠﻪ ﻳﺪ‪ K‬ﻓﻲ ﻫﺬ‪ K‬ﻟﺪﻧﻴﺎ‪* ،‬ﺳﻮ‪ j‬ﻳﺤﺎﺳﺐ‬
‫ﺷﺨﺼﻴﺎ *ﺑﺬﺗﻪ ﻻ ﻏﻴﺮ‪ K‬ﻳﻮ? ﻟﺤﺴﺎ‪ .l‬ﻓﻜﻞ ﻳﺘﺤﻤﻞ ﻧﺘﺎﺋﺞ <ﻋﻤﺎﻟﻪ *<ﻓﻌﺎﻟﻪ‪* ،‬ﻻ‬
‫ﻳﻤﻜﻦ ﺗﺼﻮ> < ﻳﻘﻮ? ‪A‬ﻧﺴﺎ ﻣﻘﺎ? ﻏﻴﺮ‪ <* K‬ﻳﺘﺤﻤﻞ ﻧﺘﺎﺋﺞ ﺧﻄﺎﻳﺎ‪e* K‬ﺛﺎﻣﻪ‪.‬‬
‫ﷲِ َﺑْﻐِﻲ َﺑָדﺎ َ‪ُ F‬ﻫ َﻮ َ ﱡ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ` َ‪َ F‬ﻻ ﺗَ ْﻜ ِﺴ ُﺐ‬ ‫﴿ ُﻗ ْﻞ َﻏَﻴﺮ ﱠ‬
‫َْ‬
‫ُ‬
‫ْﺲ  ﱠِﻻ َﻋ َﻠ ْﻴ َﻬﺎ َ‪َ F‬ﻻ ﺗَ ِﺰ ُ َ‪ْ ُ َ ْ Fِ ٌ َ ِ F‬ﺧ َﺮ| ﺛ ﱠُﻢ ِﻟَﻰ َﺑﱢﻜ ْﻢ‬
‫ُﻛ ﱡﻞ ﻧَﻔ ٍ‬
‫ُﻮ ﴾ ﺳﻮ ﻷﻧﻌﺎ‪#‬‬ ‫َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔ َ‬
‫‪١٦٤ /‬‬

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 ‫‪Harun Yahya‬‬

‫ِﻢ‬ ‫ِﻦ َﻧْﻔ ِ‬

‫ُﺴﻬ ْ‬ ‫ِﻲ َ ْﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨِﲔ َﻣ ْ‬
‫﴿ ﻟﻨﱠﺒ ﱡ‬
‫ﺟ ُﻪ ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َُ ْﻟُﻮ َْ‬
‫ﻷ ْ َﺣﺎ ِ‬ ‫ََ ْ& َ ُ‬
‫ﺎ( ﱠ‬
‫ﷲِ ﻣ ْ‬
‫ِﻦ‬ ‫ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬
‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬
‫ﻳﻦ ‪ 0‬ﱠِﻻ َ ْ‪ 2‬ﺗَ ْﻔ َﻌ ُﻠﻮ ‪ِ0‬ﻟَﻰ‬ ‫ﲔ َﻟْ ُﻤ َﻬ ِ‬
‫ﺎﺟ ِﺮ َ‬ ‫ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬
‫ِﻚ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬
‫ﺎ(‬ ‫ﺎ‪8َ 2‬ﻟ َ‬ ‫َ ْﻟِﻴَﺎﺋ ُ‬
‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬
‫َﻣ ْﺴ ُﻄﻮ ً ﴾ ﺳﻮ? ﻷﺣﺰ( ‪٦ -‬‬

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 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪9‬ﻗﻄﺎ(‬

‫ﻻﺗﻬﻢ ﻟﺴﻤﺎ!ﻳﺔ‪! .‬ﻣﻦ ﻟﺤﺮ  ﺗﻜﻮ ﻫﺬ ﻟﻨﻬﺎﻳﺔ ﻟﻤﻔﺠﻌﺔ ﻟﻬﺬ ﻷﻗﻮ ﻋﺒﺮ‬
‫!ﻋﻈﺔ ﻟﻤﻦ ﺟﺎ& ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻦ ﻷﻣﻢ‪ ! ،‬ﻳﻠﺠﺌﻮ *ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻻﺗﻘﺎ& !ﻗﻮ‪%‬‬
‫ﻏﻀﺒﻪ !ﻋﺬﺑﻪ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﺎﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬
‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬
‫ِﻴﻦ‬ ‫ َﻓ ُ‬ ‫ ﻷ ْ ِ‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬
‫﴾ ﺳﻮ‪ %‬ﻟﻨﻤﻞ‪٦٩ /‬‬
‫ ﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬
‫ﺎ َﻋﺎﻗِﺒَ ُﺔ‬ ‫ُﻢ ُ‬ ‫ ﺛﱠ‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬
‫ ﻷ ْ ِ‬
‫ِﻴﻦ ﴾ ﺳﻮ‪ %‬ﻷﻧﻌﺎ‪١١ /,‬‬ ‫ ﻟْ ُﻤ َﻜ ﱢﺬﺑ َ‬
‫ِﻦ‬‫ِﻳﻦ ﻣ ْ‬ ‫ﺎﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬
‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟﱠﺬ َ‬ ‫ َﻓ ُ‬ ‫ ﻷ ْ ِ‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬
‫ﻴﻦ ﴾ ﺳﻮ‪ %‬ﻟﺮ‪٤٢ / ,‬‬ ‫ﺎ ‪ْ َ9‬ﻛﺜَ ُﺮ ُﻫ ْﻢ ُﻣ ْﺸ ِﺮ ِﻛ َ‬
‫َﻗ ْﺒ ُﻞ َﻛ َ‬
‫! ﺟﺎ& ﺣﺪﻳﺚ >ﺳﻮ< ﷲ ﻋﻠﻰ ﺿﻮ& ﻵﻳﺎ‪ 9‬ﻟﻜﺮﻳﻤﺔ‪ ،‬ﺣﻴﺚ‬
‫ﻳﻘﻮ< )‪:(A‬‬
‫) ﻣﻬﻼ ﺑﻬﺬ ﻳﺎ ﻗﻮ‪ ,‬ﻫﻠﻜﺖ ﻷﻣﻢ ﻣﻦ ﻗﺒﻠﻜﻢ ﺑﺎﺧﺘﻼﻓﻬﻢ‬
‫ﻋﻠﻰ ‪9‬ﻧﺒﻴﺎﺋﻬﻢ ﺿﺮﺑﻬﻢ ﻟﻜﺘﺐ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ‪ B .‬ﻟﻘﺮ  ﻟﻢ‬
‫ﻳﻨﺰ‪ O‬ﻳﻜﺬ‪ N‬ﺑﻌﻀﻪ ﺑﻌﻀﺎ ﺑﻞ ﻳﺼﺪ‪ K‬ﺑﻌﻀﻪ ﺑﻌﻀﺎ‪ .‬ﻓﻤﺎ ﻋﺮﻓﺘﻢ‬
‫ﻋﺎﻟﻤﻪ(‪٤٣.‬‬ ‫ﻣﻨﻪ ﻓﻌﻤﻠﻮ ﺑﻪ ﻣﺎ ﺟﻬﻠﺘﻢ ﻣﻨﻪ ﻓﺮ‪B RS‬ﻟﻰ‬

‫ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ْﺮ ِﺟ ُﻌ َ‬
‫ﻮ ﴾‬
‫ﺳﻮ‪ %‬ﻷﺣﻘﺎ‪٢٧ - X‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫!ﺟﺎ& ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‬

‫‪٤٢‬‬ ‫) ‪ ...‬ﻻﺗﺰ  [‪9 [ %‬ﺧﺮ‪( ... Z‬‬
‫! ﻓﻴﻪ ﻋﻠﻦ ﻟﺮﺳﻮ< ) ‪ ( A‬ﻋﻠﻰ ﻟﻨﺎ‪ R‬ﺑﻄﻼ ﻫﺬ ﻻﻋﺘﻘﺎ‪ N‬ﻟﺨﺎﻃﺊ‪.‬‬

‫ ﻟﺮﺳﻮ‪ ( ^ ) O‬ﻳﺤﺬ ﻗﻮ‬

‫ﻣﻪ ﻣﻦ ﻣﺼﻴﺮ ﻣﻦ ﺳﺒﻘﻬﻢ ﻣﻦ ﻷﻣﻢ‬
‫ﻳﻨﺼﺤﻬﻢ ﻋﻠﻰ ﺧﺬ ﻟﻌﺒﺮ ﻣﻤﺎ ﺗﻌﺮﺿﻮ ﻟﻪ‬
‫ﻛﺎ ﻟﻬﻼ‪! U‬ﻟﺪﻣﺎ> !ﻟﻔﻨﺎ& ﻣﻦ ﻟﻮﺟﻮ‪ N‬ﻣﺼﻴﺮ !ﻗﺪ> ﻷﻣﻢ !ﻟﺸﻌﻮ‪S‬‬
‫ﻟﺘﻲ ﻟﻢ ﺗﺆﻣﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ !ﻛﺬﺑﺖ ﻟﺮﺳﻞ !ﻷﻧﺒﻴﺎ& !!ﻗﻔﺖ ﻋﻘﺒﺔ ﻣﺎ ‪> &N‬ﺳﺎ‬

‫ُﺮ‪Z‬‬ ‫َﺪ ‪ْ َ9‬ﻫ َﻠ ْﻜﻨَﺎ َﻣﺎ َﺣ ْﻮﻟَ ُﻜ ْﻢ ﻣ ْ‬

‫ِﻦ ﻟْﻘ َ‬ ‫﴿ َﻟَﻘ ْ‬
‫َ َﺻ ﱠﺮ ْﻓﻨَﺎ ْ ﻵﻳَ ِ‬
‫ﺎ‪a‬‬

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 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫‪gF‬ﻛﺮﻫﻢ ﺑﺎﻟﻤﻮ‪Y‬‬
‫ﺗﻌﺘﺒﺮ ﻟﺨﺸﻴﺔ *ﻟﺨﻮ‪ j‬ﻣﻦ ﻟﻤﻮ‪ 9‬ﻣﻦ ﺻﻔﺎ‪* 9‬ﻃﺒﺎ| ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ <*‬
‫ﻫﻢ ﻓﻲ ﺷﻚ ﻣﻦ ﻟﺤﻴﺎ‪ Z‬ﻷﺧﺮ‪* .c‬ﻻ ﻫﺆﻻ ﻳﻜﻮﻧﻮ ﺣﺮﻳﺼﻴﻦ ﻋﻠﻰ ﻟﺤﻴﺎ‪،Z‬‬
‫*ﻳﺘﻌﻠﻘﻮ ﺑﻬﺎ *ﺑﻤﻠﺬﺗﻬﺎ ﺑﻘﻮ‪* ،Z‬ﻳﻌﺘﻘﺪ* < ﻟﻤﻮ‪ 9‬ﺧﺴﺎ>‪* Z‬ﻓﻘﺪ ﻛﻞ ﺷﻲ‬
‫ﻣﻨﻬﻢ‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻢ ﻻ ﻳﺬﻛﺮ*ﻧﻪ <* ﻳﻔﻜﺮ* ﻓﻴﻪ‪* .‬ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ <‬
‫ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ> ﻟﻜﻞ ﻧﻔﺲ ﺟﻠﻬﺎ ﻟﻤﺤﺘﻮ? *ﻻ ﻣﻬﺮ‪ l‬ﻣﻦ ﻟﻤﻮ‪ JA 9‬ﺟﺎ ﻫﺬ‬
‫ﻷﺟﻞ ﻟﻤﻮﻋﻮ‪ A .,‬ﻟﺮﺳﻮ‪ ( @ ) M‬ﻛﺎ ﻳﺆﻛﺪ ﻟﻬﺆﻻ *<ﻣﺜﺎﻟﻬﻢ < ﻻ ﻣﻔﺮ‬
‫ﻣﻦ ﻟﻤﻮ‪* 9‬ﻻ ﺳﺒﻴﻞ ‪A‬ﻟﻰ ﻟﻬﺮ*‪ l‬ﻣﻨﻪ‪ ،‬ﻟﺬﻟﻚ ﻋﻠﻰ ﻹﻧﺴﺎ < ﻳﻔﻜﺮ *ﻳﻌﻤﻞ‬
‫ﻣﺎ ﻳﺆﻣﻦ ﻟﻪ ﻋﺎﻗﺒﺘﻪ ﻓﻲ ﻟﺪ> ﻵﺧﺮ‪ ،Z‬ﺣﻴﺚ ‪ >,‬ﻟﺒﻘﺎ ﻷ‪x‬ﻟﻲ‪.‬‬
‫ِﻦ ﻟْ َﻤ ْﻮ ِ‪ Fْ َ Y‬ﻟْ َﻘ ْﺘ ِﻞ َ‪ًgِF‬‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳَْﻨ َﻔ َﻌ ُﻜ ْﻢ ﻟْﻔ َ‬
‫ِﺮ ُ  ِْ َﻓ َﺮ ْﺗُ ْﻢ ﻣ ْ‬
‫ِﻴﻼ ﴾ ﺳﻮ ﻷﺣﺰ ‪١٦ /‬‬ ‫ﻮ  ﱠِﻻ َﻗﻠ ً‬ ‫َﻻ ﺗُ َﻤﺘﱠ ُﻌ َ‬
‫‪َ F‬ﻋ ْﻨ ُﻪ َﺳﺎ َﻋ ًﺔ َ‪َ F‬ﻻ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ُﻜ ْﻢ ﻣِﻴ َﻌﺎ ُ‪ b‬ﻳَ ْﻮ ٍ‪َ #‬ﻻ ﺗَ ْﺴﺘَْﺄ ِﺧ ُﺮ َ‬
‫ﻮ﴾ ﺳﻮ ﺳﺒﺄ ‪٣٠ /‬‬ ‫ﺗَ ْﺴﺘَ ْﻘ ِﺪ ُﻣ َ‬
‫* ﻳﺤﺚ ﻟﺮﺳﻮ‪ ( @ ) M‬ﺗﺬﻛﺮ ﻟﻤﻮ‪ 9‬ﺣﻴﺚ ﻗﺎ‪:M‬‬
‫" ) ‪ ...‬ﻗﻴﻞ ﻓﺄ‪ U‬ﻟﻤﺆﻣﻦ ﻛﻴﺲ؟‪ .‬ﻗﺎ ) ( " ﻛﺜﺮﻫﻢ ﻟﻠﻤﻮ‪g Y‬ﻛﺮ‬
‫‪٤٤‬‬ ‫‪F‬ﺣﺴﻨﻬﻢ ﻟﻤﺎ ﺑﻌﺪ[ ﺳﺘﻌﺪ‪F b‬ﻟﺌﻚ ﻷﻛﻴﺎ?‪(".‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺆﻛﺪ  ﻗﻴﺎ‪#‬‬

‫ﻟﺴﺎﻋﺔ ‪F‬ﻣﻮﻋﺪ[ ﻋﻨﺪ ﷲ ‪F‬ﺣﺪ[‬
‫ﻳﻌﺘﺒﺮ < ﻗﻴﺎ? ﻟﺴﺎﻋﺔ ﻣﻦ ﻷﻣﻮ> ﻟﺘﻲ ﺷﻐﻠﺖ <ﻓﻜﺎ> ﻟﻨﺎ‪* .O‬ﺟﺎ‪ 9‬ﻵﻳﺎ‪9‬‬
‫) @ ( < ﻳﺨﺒﺮ ﻟﻨﺎ‪ < O‬ﻣﻮﻋﺪ ﻟﺴﺎﻋﺔ ﻋﻠﻤﻪ ﻋﻨﺪ ﷲ‬ ‫ﺗﻄﻠﺐ ﻣﻦ ﻟﻨﺒﻲ‬
‫*ﺣﺪ‪:K‬‬
‫ﻟﺴﺎ َﻋ ِﺔ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ِﻋ ْﻠ ُﻤ َﻬﺎ ِﻋ ْﻨ َﺪ ﱠ‬
‫ﷲِ َ‪َ F‬ﻣﺎ‬ ‫"ﻳَ ْﺴﺄَﻟُ َﻚ ﻟﻨﱠ ُ‬
‫ﺎ? َﻋ ْﻦ ﱠ‬

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 ‫ِﻦ ﱠ‬
‫ﷲِ‬ ‫﴿ ََﻓ َﻤ ْﻦ َ ﱠﺳ َ‬
‫ﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ ﺗَ ْﻘ َﻮ ﻣ ْ‬
‫& َﺧ ْﻴ ٌﺮ َ ْ! َﻣ ْﻦ َ ﱠﺳ َ‬
‫ﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ َﺷﻔَﺎ‬ ‫ِﺿ َﻮ ٍ‬
‫َ)( ْ‬
‫ُﺟ ُﺮ ٍ‪َ 0‬ﻫﺎ ٍ( َﻓﺎﻧْ َﻬﺎ َ( ﺑِ ِﻪ ﻓِﻲ ﻧَﺎ ِ( َﺟ َﻬﻨﱠ َﻢ َ)ﷲﱠُ َﻻ‬
‫ﻳَ ْﻬﺪِ‪ 5‬ﻟْ َﻘ ْﻮ َ! ﱠ‬
‫ﻟﻈﺎﻟِ ِﻤ َ‬
‫ﲔ﴾‬
‫ﺳﻮ(> ﻟﺘﻮﺑﺔ ‪١٠٩ -‬‬
 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻮ َﻗ ِﺮﻳﺒًﺎ ﴾ ﺳﻮ ﻷﺣﺰ ‪٦٣ /‬‬ ‫ﻟﺴﺎ َﻋ َﺔ ﺗَ ُﻜ ُ‬

‫ِﻳﻚ ﻟَ َﻌ ﱠﻞ ﱠ‬ ‫ﻳُ ْﺪ َ‬
‫‪ #ْ َ F‬ﻳَ ْﺠ َﻌ ُﻞ ﻟَ ُﻪ َﺑﱢﻲ َ َﻣ ًﺪ ﴾‬ ‫﴿ ُﻗ ْﻞ  ِْ َ ْ‪ََ Uِb‬ﻗ ِﺮ ٌ‬
‫ﻳﺐ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬
‫ﺳﻮ ﻟﺠﻦ ‪٢٥/‬‬
‫ُﻞ ‪gَ L‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ` َ‪ََ Uِbْ َ ِْ F‬ﻗ ِﺮ ٌ‬
‫ﻳﺐ َ ْ‪#‬‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬
‫﴿ َﻓﺈ ْ‬
‫‪ ﴾ F‬ﺳﻮ ﻷﻧﺒﻴﺎ` ‪١٠٩ /‬‬ ‫ﺑَﻌِﻴ ٌﺪ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺨﺒﺮﻧﺎ ﺧﻠﻮ‬

‫‪ b‬ﺑﻌﺾ ﻟﻨﺎ? ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ‬
‫ﻣﻦ ﻟﻤﻌﺘﻘﺪ‪* 9‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﺨﺎﻃﺌﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺘﺪ*‪ M‬ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪9‬‬
‫ﻟﺠﺎﻫﻠﻴﺔ < ﻹﻧﺴﺎ ﻳﺒﻘﻰ ﻟﻔﺘﺮ‪ Z‬ﻣﺤﺪ*‪ Z,‬ﻓﻲ ﻟﻨﺎ> ﺛﻢ ﻳﺨﺮ ﻣﻨﻬﺎ *ﻣﻦ ﻋﺬﺑﻬﺎ‪.‬‬
‫ﻏﻴﺮ < ﷲ <ﺧﺒﺮﻧﺎ ﻓﻲ ﻗﺮﻧﻪ < ﻋﺬ‪ l‬ﺟﻬﻨﻢ ﻟﺒﻌﺾ ﻟﻨﺎ‪ O‬ﻳﺒﻘﻰ *ﻳﺴﺘﻤﺮ ‪A‬ﻟﻰ <ﺑﺪ‬
‫ﻵﺑﺪﻳﻦ‪* ،‬ﻫﻢ ﺧﺎﻟﺪ* ﻓﻴﻬﺎ ‪A‬ﻻ ﻟﻤﻦ <>‪ ,‬ﷲ *>ﺗﻀﻰ ﻟﻪ ﻏﻴﺮ ‪J‬ﻟﻚ‪:‬‬
‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ﻟَ ْﻦ ﺗَ َﻤ ﱠﺴﻨَﺎ ﻟﻨﱠﺎ ُ  ﱠِﻻ َﻳﱠﺎ ًﻣﺎ َﻣ ْﻌ ُﺪ‪ُ ً bَ F‬ﻗ ْﻞ َﺗﱠ َﺨ ْﺬﺗُ ْﻢ ِﻋ ْﻨ َﺪ‬
‫ﷲِ َﻣﺎ َﻻ‬ ‫ﻮ َﻋ َﻠﻰ ﱠ‬ ‫ِﻒ ﷲﱠُ َﻋ ْﻬ َﺪ ُ[ َ ْ‪ #‬ﺗَﻘُﻮﻟُ َ‬ ‫ﷲِ َﻋ ْﻬ ًﺪ َﻓ َﻠ ْﻦ ﻳُ ْﺨﻠ َ‬‫ﱠ‬
‫ِﻚ‬‫ﻮ ﺑََﻠﻰ َﻣ ْﻦ َﻛ َﺴ َﺐ َﺳﻴﱢﺌَ ًﺔ َ‪َ َF‬ﺣﺎ َﻃ ْﺖ ﺑِ ِﻪ َﺧ ِﻄﻴﺌَﺘُ ُﻪ َﻓﺄُ ْ‪F‬ﻟَﺌ َ‬ ‫ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫ِﻳﻦ ‪َ L‬ﻣﻨُﻮ َ‪َ F‬ﻋ ِﻤ ُﻠﻮ‬ ‫‪Fَ F‬ﻟﱠﺬ َ‬ ‫ﺎ ﻟﻨﱠﺎ ِ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫َ ْﺻ َﺤ ُ‬
‫‪ ﴾ F‬ﺳﻮ‬ ‫ﺎ ﻟْ َﺠﻨﱠ ِﺔ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ﺎ‪Fْ ُ Y‬ﻟَﺌ َ‬
‫ِﺤ ِ‬‫ﻟﺼﺎﻟ َ‬‫ﱠ‬
‫ﻟﺒﻘﺮ ‪٨٢ – ٨٠ /‬‬
‫ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ <ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻋﻦ <ﺣﻮ‪ M‬ﻟﻨﺎ‪ O‬ﻓﻲ ﻟﺠﻨﺔ *ﻓﻲ‬
‫ﻟﺠﺤﻴﻢ‪:‬‬
‫) ‪ g‬ﺻﺎ ﻫﻞ ﻟﺠﻨﺔ ﻟﻰ ﻟﺠﻨﺔ ‪F‬ﻫﻞ ﻟﻨﺎ ﻟﻰ ﻟﻨﺎ ﺟﺊ ﺑﺎﻟﻤﻮ‪ Y‬ﺣﺘﻰ‬
‫ﻳﺠﻌﻞ ﺑﻴﻦ ﻟﺠﻨﺔ ‪F‬ﻟﻨﺎ ﻓﻴﺬﺑﺢ‪ ،‬ﺛﻢ ﻳﻨﺎ‪ Ub‬ﻣﻨﺎ‪ :Ub‬ﻳﺎ ﻫﻞ‬

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 ‫‪Harun Yahya‬‬

‫ ﺑِﺄَ ْﻣ ِﺮﻧَﺎ َ َ ْ َﺣ ْﻴﻨَﺎ‬

‫﴿ " َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬
‫ِﻢ ِﻓ ْﻌ َﻞ )ﻟْ َﺨ ْﻴ َﺮ ِ‬
‫)‪َِ$َ +‬ﻗﺎ َﻣ ِﺔ ﱠ‬
‫)ﻟﺼ َﻼ ِ‪ِ$َ %‬ﻳﺘَﺎ َ!‬ ‫‪ِ$‬ﻟَْﻴﻬ ْ‬
‫)ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ %‬ﻛﺎﻧُﻮ) ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬
‫ِﻳﻦ ﴾‬
‫ﺳﻮ‪) %:‬ﻷﻧﺒﻴﺎ! ‪٧٣ -‬‬
 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫*‪ **J‬ﺧﺸﻴﺔ *ﺗﻘﻮ‪* c‬ﺧﺸﻮ|‪ ،‬ﺑﺸﺮﻫﻢ ﺑﻔﻀﻞ ﻣﻨﻪ **ﻋﺪﻫﻢ ﺟﻨﺎﺗﻪ‬

‫*ﻧﻌﻴﻤﻬﺎ‪.‬‬
‫‪ F‬ﺑِﺄَ ْﻣ ِﺮﻧَﺎ َ‪َ Fْ َF‬ﺣ ْﻴﻨَﺎ ِﻟَْﻴﻬ ْ‬
‫ِﻢ ِﻓ ْﻌ َﻞ‬ ‫﴿ " َ‪َ F‬ﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬
‫ِﻳﻦ ﴾‬ ‫ﻟﺼ َﻼ ِ َ‪ِF‬ﻳﺘَﺎ َ` ﻟ ﱠﺰ َﻛﺎ ِ َ‪َ F‬ﻛﺎﻧُﻮ ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬
‫‪َِFَ Y‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫ﻟْ َﺨ ْﻴ َﺮ ِ‬
‫ﺳﻮ ﻷﻧﺒﻴﺎ` ‪٧٣ /‬‬
‫* ﻗﺪ ﻗﺎ? ﻷﻧﺒﻴﺎ *ﻟﺮﺳﻞ ﺑﺘﺒﻠﻴﻎ ‪,‬ﻳﻦ ﷲ ‪A‬ﻟﻰ ﻟﻨﺎ‪,* O‬ﻋﻮ ﻣﻦ ﺳﺘﻄﺎﻋﻮ‬
‫ﻟﻮﺻﻮ‪A M‬ﻟﻴﻬﻢ ‪A‬ﻟﻰ ﻃﺮﻳﻖ ﷲ ﻟﻘﻮﻳﻢ ﻛﻤﺎ ﻓﻌﻞ ‪J‬ﻟﻚ ﺗﻤﺎﻣﺎ >ﺳﻮﻟﻨﺎ ) @ (‪.‬‬
‫*‪J‬ﻟﻬﺎ ﻓﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻛﺎ ﺣﺮﻳﺼﺎ ﻋﻠﻰ ﺗﺮﺳﻴﺦ ﻫﺬ‪ K‬ﻟﻌﻘﻴﺪ‪ Z‬ﻓﻲ‬
‫ﻧﻔﻮ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ *‪A‬ﻳﺼﺎﻟﻬﺎ ‪A‬ﻟﻰ ﻟﻨﺎ‪* .O‬ﻓﻲ ﻟﻘﺮ ﺟﺎ‪ 9‬ﻵﻳﺎ‪ 9‬ﻟﻤﺜﺒﺘﺔ‬
‫ﻟﻬﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ‪:‬‬
‫﴿ ُﻗﻮﻟُﻮ ‪َ L‬ﻣﻨﱠﺎ ﺑ ﱠ‬
‫ِﺎﷲِ َ‪َ F‬ﻣﺎ ُﻧ ِﺰ َ ِﻟَْﻴﻨَﺎ َ‪َ F‬ﻣﺎ ُﻧ ِﺰ َ ِﻟَﻰ ِﺑْ َﺮﻫ َ‬
‫ِﻴﻢ‬
‫ﻮﺳﻰ‬ ‫ِﻲ ُﻣ َ‬ ‫ﺎ‪َ Fَ o‬ﻣﺎ ُ‪F‬ﺗ َ‬ ‫ُﻮ َ‪َْ F‬‬
‫ﻷ ْﺳﺒَ ِ‬ ‫ﺎ‪Fَ w‬ﻳَ ْﻌﻘ َ‬‫ِﺳ َﺤ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬
‫ِﻴﻞ َ‪ْ F‬‬ ‫َ‪ْ F‬‬
‫َﺮ ُ‪ w‬ﺑَْﻴ َﻦ َ َﺣ ٍﺪ ِﻣ ْﻨ ُﻬ ْﻢ‬
‫ِﻢ َﻻ ﻧُﻔ ﱢ‬
‫ِﻦ َﺑﱢﻬ ْ‬
‫ﻮ ﻣ ْ‬ ‫ِﻴﺴﻰ َ‪َ F‬ﻣﺎ ُ‪F‬ﺗ َ‬
‫ِﻲ ﻟﻨﱠﺒِﻴﱡ َ‬ ‫َ‪F‬ﻋ َ‬
‫ﻮ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٦ /‬‬ ‫ِﻤ َ‬‫َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺴﻠ ُ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺪﻋﻮ ﻟﻰ ﻣﻜﺎ‪ #‬ﻷﺧﻼ‪w‬‬

‫ﻛﺎ >ﺳﻮﻟﻨﺎ ) @ ( *ﻛﻤﺎ ﺳﺒﻖ *ﻗﻠﻨﺎ‪ ،‬ﻣﺜﺎﻻ ﻟﻸﺧﻼ‪ w‬ﻟﻔﺎﺿﻠﺔ *ﻷ‪l,‬‬
‫ﻟﺮﻓﻴﻊ ﻛﻤﺎ ﻛﺎ ﻳﺪﻋﻮ ﻟﻨﺎ‪* O‬ﻳﺤﺜﻬﻢ ‪A‬ﻟﻰ ﻟﺘﺤﻠﻲ ﺑﺎﻟﺨﻠﻖ ﻟﺤﺴﻦ *ﻳﺒﻴﻦ ﻟﻬﻢ‬
‫ﻣﺎ ﻳﺮﺿﻲ ﷲ ﻣﻦ ﻷﻓﻌﺎ‪ .M‬ﻧﺴﺮ‪ ,‬ﻟﻜﻢ ﺑﻌﻀﺎ ﻣﻦ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺘﻲ <ﻣﺮ‬
‫ﷲ >ﺳﻮﻟﻪ ‪A‬ﻟﻰ ﻟﺪﻋﻮ‪ Z‬ﻟﻠﺘﻤﺴﻚ ﺑﺎﻟﻌﺎ‪* 9,‬ﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ‪:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫ﻟﺠﻨﺔ ﺧﻠﻮ‪ b‬ﻓﻼ ﻣﻮ‪F Y‬ﻳﺎ ﻫﻞ ﻟﻨﺎ ﺧﻠﻮ‪ b‬ﻓﻼ ﻣﻮ‪ .Y‬ﻓﻴﺰ‪ bb‬ﻫﻞ ﻟﺠﻨﺔ‬
‫‪٤٥‬‬ ‫ﻓﺮﺣﺎ ﻟﻰ ﻓﺮﺣﻬﻢ‪F ،‬ﻫﻞ ﻟﻨﺎ ﺣﺰﻧﺎ ﻟﻰ ﺣﺰﻧﻬﻢ‪(.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺪﻋﻮﻧﺎ ﻟﻰ‬

‫‪g‬ﻛﺮ ﷲ ﺑﺄﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‬
‫* ﻛﻤﺎ ﺳﺒﻖ *‪J‬ﻛﺮﻧﺎ‪ ،‬ﻓﺎ ﻟﻨﺒﻲ ) @ ( ﻛﺎ ﻳﺒﺪ< ﻛﻼﻣﻪ ‪A‬ﻟﻰ ﻟﻨﺎ‪O‬‬
‫ﺑﺤﻤﺪ ﷲ *ﺗﺴﺒﻴﺤﻪ *‪J‬ﻛﺮ <ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‪ ،‬ﻣﻌﻈﻤﺎ ﺑﺬﻟﻚ >ﺑﻪ‪ .‬ﺛﻢ ﻳﺤﺚ‬
‫ﻟﻨﺎ‪ O‬ﺟﻤﻴﻌﺎ *ﻟﻤﺆﻣﻨﻴﻦ < ﻳﺤﺬ* ﺣﺬ*‪* ،K‬ﺟﺎ ﻓﻲ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ‪,‬ﻋﻮ‪Z‬‬
‫ﻟﻨﺎ‪A O‬ﻟﻰ ﺳﻠﻮ‪ y‬ﻫﺬ ﻟﻤﺴﻠﻚ ﻟﺠﻤﻴﻞ‪-:‬‬
‫ﺎ َﻳָדﺎ َﻣﺎ ﺗَ ْﺪ ُﻋﻮ َﻓ َﻠ ُﻪ‬ ‫ﱠَ‬
‫ﻟﺮ ْﺣ َﻤ َ‬‫﴿ ُﻗ ْﻞ  ْ‪ُ b‬ﻋﻮ ﷲ َ ْ‪ُ bْ  F‬ﻋﻮ ﱠ‬
‫ِﺖ ﺑِ َﻬﺎ‬ ‫ِﻚ َ‪َ F‬ﻻ ﺗُ َﺨﺎﻓ ْ‬ ‫ِﺼ َﻼﺗ َ‬ ‫ﻷ ْﺳ َﻤﺎ ُ` ﻟْ ُﺤ ْﺴﻨَﻰ َ‪َ F‬ﻻ ﺗَ ْﺠ َﻬ ْﺮ ﺑ َ‬‫َْ‬
‫ِﻴﻼ َ‪ُ F‬ﻗ ْﻞ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﻟﱠﺬِ‪ U‬ﻟَ ْﻢ ﻳَﺘﱠ ِﺨ ْﺬ َ‪F‬ﻟَ ًﺪ‬ ‫َ‪F‬ﺑْﺘَ ِﻎ ﺑَْﻴ َﻦ َ‪g‬ﻟ َ‬
‫ِﻚ َﺳﺒ ً‬
‫ِﻦ ﻟ ﱡﺬ ﱢ‬‫ِﻲ ﻣ ْ‬ ‫ﻳﻚ ﻓِﻲ ﻟْ ُﻤ ْﻠ ِﻚ َ‪F‬ﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ َ‪F‬ﻟ ﱞ‬
‫َ‪F‬ﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ َﺷ ِﺮ ٌ‬
‫ِﻴﺮ ﴾ ﺳﻮ ﻹﺳﺮ`‪١١١ -١١٠ /‬‬ ‫َ‪َ F‬ﻛﺒﱢ ْﺮ ُ[ ﺗَ ْﻜﺒ ً‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ  ﻻ ﻧﻔﺮ‪ w‬ﺑﻴﻦ ﻟﺮﺳﻞ‬

‫ﻃﻠﺐ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ < ﻻ ﻳﻔﺮﻗﻮ ﺑﻴﻦ >ﺳﻞ ﷲ‬
‫*<ﻧﺒﻴﺎﺋﻪ‪:‬‬
‫‪٤٦‬‬ ‫) ‪F ...‬ﻻ ﺗﺨﻴﺮ‪ F‬ﺑﻴﻦ ﻷﻧﺒﻴﺎ`‪(...‬‬
‫ﻷﻧﻬﻢ ﺟﻤﻴﻌﺎ ﻣﻦ ﺧﺘﺎ>ﻫﻢ ﷲ *ﻫﻢ ﻣﻜﺮﻣﻮ ﻋﻨﺪ‪<* K‬ﺣﺒﺎ†‪،K‬ﻣﺒﺎ>ﻛﻮ‬

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 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫﴿ ُﻗ ْﻞ ﺗَ َﻌﺎﻟَ ْﻮ َﺗْ ُﻞ َﻣﺎ َﺣ ﱠﺮ َ‪َ #‬ﺑﱡ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﱠﻻ ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ‬

‫ِﻦ ِ ْﻣ َﻼ ٍ‪ w‬ﻧَ ْﺤ ُﻦ‬ ‫ِﺣ َﺴﺎﻧًﺎ َ‪َ F‬ﻻ ﺗَ ْﻘﺘُُﻠﻮ َ ْ‪َ F‬ﻻ َ‪ُ b‬ﻛ ْﻢ ﻣ ْ‬ ‫َ‪F‬ﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ  ْ‬
‫ﺶ َﻣﺎ َﻇ َﻬ َﺮ ِﻣ ْﻨ َﻬﺎ َ‪َ F‬ﻣﺎ ﺑَ َﻄ َﻦ‬ ‫ْﺮﺑُﻮ ﻟْ َﻔ َﻮ ِ‬
‫ﺣ َ‬ ‫ﻧَ ْﺮ ُ ُﻗ ُﻜ ْﻢ َ‪ِF‬ﻳﱠﺎ ُﻫ ْﻢ َ‪َ F‬ﻻ ﺗَﻘ َ‬
‫ﺎﻛ ْﻢ ﺑِ ِﻪ‬‫ِﻜ ْﻢ َ‪ F‬ﱠﺻ ُ‬ ‫ْﺲ ﻟﱠﺘِﻲ َﺣ ﱠﺮ َ‪ #‬ﷲﱠُ  ﱠِﻻ ﺑِﺎﻟْ َﺤ ﱢﻖ َ‪g‬ﻟ ُ‬ ‫َ‪َ F‬ﻻ ﺗَ ْﻘﺘُُﻠﻮ ﻟﻨﱠﻔ َ‬
‫ِﻲ َ ْﺣ َﺴ ُﻦ‬ ‫ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﻌ ِﻘ ُﻠ َ‬
‫ﺎ ﻟْﻴَﺘِﻴ ِﻢ  ﱠِﻻ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬
‫ِﺴ ِﻂ َﻻ ﻧُ َﻜ ﱢﻠ ُﻒ‬ ‫ ﺑِﺎﻟْﻘ ْ‬
‫ْﺮﺑُﻮ َﻣ َ‬ ‫ﻮ َ‪َ F‬ﻻ ﺗَﻘ َ‬
‫*‬
‫َﺣﺘﱠﻰ ﻳَْﺒ ُﻠ َﻎ َ ُﺷ ﱠﺪ ُ[ َ‪ُ Fْ َF‬ﻓﻮ ﻟْ َﻜ ْﻴ َﻞ َ‪F‬ﻟْﻤِﻴ َﺰ َ‬
‫ﺎ ‪ُ َg‬ﻗ ْﺮﺑَﻰ َ‪F‬ﺑِ َﻌ ْﻬ ِﺪ‬ ‫ْﺴﺎ  ﱠِﻻ ُ‪ْ F‬ﺳ َﻌ َﻬﺎ َ‪ُ َgِF‬ﻗ ْﻠﺘُ ْﻢ َﻓﺎ ْﻋ ِﺪﻟُﻮ َ‪F‬ﻟَ ْﻮ َﻛ َ‬ ‫ﻧَﻔ ً‬
‫‪﴾ F‬‬ ‫ﺎﻛ ْﻢ ﺑِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬
‫ِﻜ ْﻢ َ‪ F‬ﱠﺻ ُ‬‫ﷲِ َ ْ‪ُ F‬ﻓﻮ َ‪g‬ﻟ ُ‬ ‫ﱠ‬
‫ﺳﻮ ﻷﻧﻌﺎ‪١٥٢ – ١٥١ / #‬‬
‫ﺶ َﻣﺎ َﻇ َﻬ َﺮ ِﻣ ْﻨ َﻬﺎ َ‪َ F‬ﻣﺎ ﺑَ َﻄ َﻦ َ‪ِ ْ F‬‬
‫ﻹﺛ َْﻢ‬ ‫ﺣ َ‬‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ َﺣ ﱠﺮ َ‪َ #‬ﺑﱢﻲ ﻟْ َﻔ َﻮ ِ‬
‫َ‪F‬ﻟْﺒ ْﻐﻲ ﺑِ َﻐﻴ ِﺮ ﻟْ َﺤ ﱢﻖ َ‪ ْ َF‬ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑ ﱠ‬
‫ِﺎﷲِ َﻣﺎ ﻟَ ْﻢ ﻳُﻨَ ﱢﺰ ْ ﺑِ ِﻪ ُﺳ ْﻠ َﻄﺎﻧًﺎ‬ ‫َ َ ْ‬
‫ﻮ ﴾ ﺳﻮ ﻷﻋﺮ‪/ 0‬‬ ‫ﱠ‬
‫َ‪ ْ َF‬ﺗَﻘُﻮﻟُﻮ َﻋ َﻠﻰ ﷲِ َﻣﺎ َﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫‪٣٣‬‬
‫* ‪A‬ﻟﻴﻜﻢ ﺑﻌﻀﺎ ﻣﻦ <ﺣﺎ‪,‬ﻳﺚ ﻟﺮﺳﻮ‪ M‬ﻟﺘﻲ ﺗﺆﻛﺪ ﻋﻠﻰ ﻷﺧﻼ‪ w‬ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫) ﻣﺮﻧﻲ ﺑﻲ ﺑﺘﺴﻊ‪ ،‬ﺧﺸﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﺴﺮ ‪F‬ﻟﻌﻼﻧﻴﺔ ‪F‬ﻛﻠﻤﺔ ﻟﻌﺪ‬
‫ﻓﻲ ﻟﻐﻀﺐ ‪F‬ﻟﺮﺿﺎ‪F ،‬ﻟﻘﺼﺪ ﻣﻦ ﻟﻔﻘﺮ ‪F‬ﻟﻐﻨﻰ‪ F ،‬ﺻﻞ ﻣﻦ ﻗﻄﻌﻨﻲ‬
‫‪F‬ﻋﻄﻲ ﻣﻦ ﺣﺮﻣﻨﻲ ‪F‬ﻋﻔﻮ ﻋﻤﻦ ﻇﻠﻤﻨﻲ‪ F ،‬ﻳﻜﻮ ﺻﻤﺘﻲ ﻓﻜﺮ ‪F‬ﻧﻄﻘﻲ‬
‫‪٤٧‬‬ ‫‪g‬ﻛﺮ ‪F‬ﻧﻈﺮ‪ U‬ﻋﺒﺮ ‪F‬ﻣﺮ ﺑﺎﻟﻤﻌﺮ‪.(0F‬‬
‫) ﻋﻦ ﻋﻠﻲ ) >^ (‪* " :‬ﺟﺪﻧﺎ ﻋﻠﻰ ﻗﺎﺋﻢ ﺳﻴﻒ >ﺳﻮ‪ M‬ﷲ ) @ (‪:‬‬
‫ﻋﻒ ﻋﻤﻦ ﻇﻠﻤﻚ ‪F‬ﺻﻞ ﻣﻦ ﻗﻄﻌﻚ ‪F‬ﺣﺴﻦ ﻟﻰ ﻣﻦ ﺳﺎ` ﻟﻴﻚ ‪F‬ﻗﻞ‬
‫‪٤٨‬‬ ‫ﻟﺤﻖ ‪F‬ﻟﻮ ﻋﻠﻰ ﻧﻔﺴﻚ (‪.‬‬
‫) ﺗﻖ ﷲ ﺣﻴﺜﻤﺎ ﻛﻨﺖ ‪F‬ﺗﺒﻊ ﻟﺴﻴﺌﺔ ﻟﺤﺴﻨﺔ ﺗﻤﺤﻬﺎ ‪F‬ﺧﺎﻟﻖ ﻟﻨﺎ? ﺑﺨﻠﻖ‬
‫‪٤٩‬‬ ‫ﺣﺴﻦ(‬
‫‪٥٠‬‬ ‫) ﺧﺎﻟﻖ ﻟﻨﺎ? ﺑﺨﻠﻖ ﺣﺴﻦ‪(.‬‬

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 ‫﴿ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬
‫ﺎ  ﱠِﻻ َﻛﺎﻓﱠ ًﺔ ﻟِﻠﻨﱠ ِ‬
‫ﺎ‬
‫ِﻳﺮ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ﻟﻨﱠ ِ‬
‫ﺎ‬ ‫ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬
‫َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫ﻮ‪﴾ %‬‬
‫ﺳﻮ‪ .‬ﺳﺒﺄ ‪٢٨ -‬‬
 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫‪٥١‬‬ ‫) ﺳﻮ` ﻟﺨﻠﻖ ﻳﻔﺴﺪ ﻟﻌﻤﻞ ﻛﻤﺎ ﻳﻔﺴﺪ ﻟﺨﻞ ﻟﻌﺴﻞ‪(.‬‬

‫‪٥٢‬‬ ‫) ﻛﺮ‪ #‬ﻟﻤﺆﻣﻦ ‪b‬ﻳﻨﻪ‪F ،‬ﺣﺴﺒﻪ ﺣﺴﻦ ﺧﻠﻘﻪ ‪F‬ﻣﺮ‪`F‬ﺗﻪ ﻋﻘﻠﻪ‪(.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ ﻟﻨﺎ? ﻣﻦ ﻟﺘﻜﺒﺮ‬

‫ﺑﻴﻦ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﻟﺘﻜﺒﺮ *ﻟﺘﻌﺎﻟﻲ ﻋﻠﻰ ﻟﻨﺎ‪ O‬ﻣﻦ ﻣﺴﺎ*‰ ﻷﺧﻼ‪w‬‬
‫*ﻣﻔﺎﺳﺪﻫﺎ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﷲ ‪A‬ﻻ ﻟﺴﺨﻂ *ﻟﻨﺎ>‪ .‬ﻟﺬﻟﻚ ﺣﺬ>ﻫﻢ ﻣﻦ ﻫﺬ ﻟﺨﻄﺮ‬
‫ﻟﻜﺒﻴﺮ ﻣﻦ < ﻳﻘﻌﻮ ﻓﻴﻪ‪* ،‬ﻛﺎ ) @ ( ﻓﻲ ﺷﺨﺼﻪ ﻣﺜﺎ‪ M‬ﻟﺘﻮﺿﻊ *ﻟﺒﺴﺎﻃﺔ‬
‫*ﻟﺮﻓﻖ *ﻟﺸﻔﻘﺔ‪ .‬ﻣﻦ ﻷﺣﺎ‪,‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﺣﻮ‪ M‬ﻟﻐﺮ*> *ﻟﺘﻜﺒﺮ **ﺟﻮ‪l‬‬
‫ﺟﺘﻨﺎﺑﻬﻤﺎ ﻫﺬ‪ K‬ﻷﺣﺎ‪,‬ﻳﺚ‪:‬‬
‫‪٥٣‬‬ ‫)  ﷲ ﺟﻤﻴﻞ ﻳﺤﺐ ﻟﺠﻤﺎ‪ .‬ﻟﻜﺒﺮ ﺑﻄﺮ ﻟﺤﻖ ‪F‬ﻏﻤﺺ ﻟﻨﺎ?(‪.‬‬
‫) ﻻ ﻳﺰ ﻟﻤﺮ` ﻳﺬﻫﺐ ﺑﻨﻔﺴﻪ ﺣﺘﻰ ﻳﻜﺘﺐ ﻓﻲ ﻟﺠﺒﺎﻳﻦ ﻓﻴﺼﻴﺒﻪ ﻣﺎ‬
‫‪٥٤‬‬ ‫ﺻﺎﺑﻬﻢ ﻣﻦ ﻟﻌﺬ‪(.‬‬
‫ﻛﻤﺎ *ﻧﻬﻰ ﻋﻠﻴﻪ ﻟﺼﻼ‪ Z‬ﻣﻦ ﻟﺘﻔﺎﺧﺮ ﺑﺎﻵﺑﺎ *ﻷﺟﺪ‪* ,‬ﻟﺘﺒﺎﻫﻲ ﺑﺎﻟﻌﺎﺋﻠﺔ‬
‫*ﻟﻌﺸﻴﺮ‪:Z‬‬
‫) ﻟﻴﺪﻋﻦ ﻗﻮ‪ #‬ﻟﻔﺨﺮ ﺑﺂﺑﺎﺋﻬﻢ ‪F‬ﻗﺪ ﺻﺎ‪ F‬ﻓﺤﻤﺎ ﻓﻲ ﺟﻬﻨﻢ ‪ F‬ﻟﻴﻜﻮﻧﻦ‬
‫ﻫﻮ ﻋﻠﻰ ﷲ ﻣﻦ ﻟﻌﺠﻼ ﻟﺘﻲ ﺗﺬ‪ 0F‬ﺑﺈﻧﺎﻓﻬﺎ ﻟﻘﺬ‪ :F -‬ﻳﺪﻫﻪ ﻟﺨﺮ`‬
‫ﺑﺄﻧﻔﻪ‪  -‬ﷲ ﺗﻌﺎﻟﻰ ‪g‬ﻫﺐ ﻋﻨﻜﻢ ﻋﺒﻴﻪ ﻟﺠﺎﻫﻠﻴﺔ‪ .‬ﻧﻤﺎ ﻫﻮ ﻣﺆﻣﻦ ﺗﻘﻲ ‪F‬‬
‫‪٥٥‬‬ ‫ﻓﺎﺟﺮ ﺷﻘﻲ ﻟﻨﺎ? ﻛﻠﻬﻢ ﺑﻨﻮ ‪ #bLF #bL‬ﻣﻦ ﺗﺮ‪(.‬‬
‫ﻟﻢ ﻳﻨﻪ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻋﻦ ﻻﻋﺘﻨﺎ ﺑﺎﻟﻤﻼﺑﺲ *ﻟﻬﻨﺪ? *ﻟﻤﻈﻬﺮ *ﻟﻨﻈﺎﻓﺔ‬
‫ﺑﻞ *ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻫﺘﻤﺎ? ﺑﻬﺬ‪ K‬ﻷﻣﻮ>‪* ،‬ﻟﻜﻨﻪ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻧﻬﺎﻫﻢ ﻋﻦ‬
‫ﻟﺘﻌﺎﻟﻲ *ﻟﺘﻜﺒﺮ ﺑﺴﺒﺐ ﺛﺮﺋﻬﻢ *ﻣﺎ ﻳﻠﺒﺴﻮﻧﻪ <* ﻳﻈﻬﺮ* ﻋﻠﻴﻪ ﻣﻦ ﻣﺨﺎﻓﺔ ﻟﻬﻨﺪ?‬
‫*ﺣﺴﻦ ﻟﻤﻨﻈﺮ *ﻟﺨﻠﻘﺔ ﻣﺬﻛﺮ < ‪J‬ﻟﻚ ﺳﺒﺐ ﻟﻌﻘﺎ‪ l‬ﷲ *ﺳﺨﻄﻪ *ﻟﺨﺴﺮ‬
‫ﻳﻮ? ﻟﻘﻴﺎﻣﺔ‪ ،‬ﺑﻞ ﻋﻠﻴﻬﻢ ﻻﻟﺘﺰ? ﺑﺎﻟﺘﻮﺿﻊ *ﻟﺒﺴﺎﻃﺔ *ﺟﻤﺎ‪ M‬ﻟﺬ*‪* w‬ﻟﻨﻔﺲ‪-:‬‬
‫) ﺑﻴﻨﻤﺎ ﺟﻞ ﻳﻤﺸﻲ ﻓﻲ ﺣﻠﺔ ﺗﻌﺠﺒﻪ ﻧﻔﺴﻪ‪ ،‬ﻣﺮﺗﺠﻞ ﺳﻪ‪ ،‬ﻳﺨﺘﺎ ﻓﻲ‬

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‫ُﻮ َ ْﻣ َﻮﻟَ ُﻬ ْﻢ ﻓِﻲ َﺳﺒ ِ‬

‫ِﻴﻞ‬ ‫﴿ َﻣﺜَ ُﻞ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳُﻨ ِﻔﻘ َ‬
‫ﱠ‬
‫ﷲِ َﻛ َﻤﺜَ ِﻞ َﺣﺒﱠ ٍﺔ َﻧْﺒَﺘَ ْﺖ َﺳ ْﺒ َﻊ َﺳﻨَﺎﺑ َ‬
‫ِﻞ ﻓِﻲ ُﻛ ﱢﻞ‬
‫ُﺳ ْﻨﺒَُﻠ ٍﺔ ﻣِﺎﺋَ ُﺔ َﺣﺒﱠ ٍﺔ َ‪0‬ﷲﱠُ ﻳُ َﻀﺎﻋ ُ‬
‫ِﻒ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ‪+‬‬
‫ِﻴﻢ ﴾‬
‫ﺳ ٌﻊ َﻋﻠ ٌ‬‫َ‪0‬ﷲﱠُ َ‪ِ 0‬‬
‫ﺳﻮ;‪ 9‬ﻟﺒﻘﺮ‪٢٦١ - 9‬‬
 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻣﺸﻴﺘﻪ ‪ g‬ﺧﺴﻒ ﺑﻪ ﻷ‪ R‬ﻓﻬﻮ ﻳﺘﺠﻠﺠﻞ ﻓﻴﻬﺎ ﻟﻰ‬

‫‪٥٦‬‬ ‫ﻳﻮ ‪ #‬ﻟﻘﻴﺎﻣﺔ(‪.‬‬

‫ﻗﻮ ﻟﺮﺳﻮ ) ( ﻓﻲ ﻹﻧﻔﺎ‪w‬‬

‫ﻹﻧﻔﺎ‪ w‬ﻫﻮ < ﻳﺴﺨﺮ ﻹﻧﺴﺎ <ﻣﻮﻟﻪ *ﻣﺎ ﻳﻤﻠﻚ‪* ،‬ﻧﻔﺴﻪ ﻓﻲ ﺳﺒﻴﻞ ﷲ‬
‫*ﻧﻴﻞ >ﺿﺎ‪* .K‬ﻗﺪ ﺳﺌﻞ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻦ ﺑﻌﺾ <ﺻﺤﺎﺑﻪ *ﻣﻦ ﻛﺎﻧﻮ ﻣﻌﻪ ﻋﻦ‬
‫ﻹﻧﻔﺎ‪ w‬ﻓﺄﺟﺎﺑﻬﻢ ﻟﺮﺳﻮ‪A ( @ ) M‬ﻟﻰ ﺳﺒﻞ ﻹﻧﻔﺎ‪* w‬ﻛﻴﻒ ﻳﺠﺐ < ﻳﻜﻮ‪،‬‬
‫*ﺣﺜﻬﻢ ﻋﻠﻴﻪ *>ﻏﺒﻬﻢ ﻓﻴﻪ‪* .‬ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ *>‪e 9,‬ﻳﺎ‪ 9‬ﻋﺪﻳﺪ‪ Z‬ﻣﻨﻬﺎ‪:‬‬
‫ِﻦ َﺧ ْﻴ ٍﺮ َﻓ ِﻠ ْﻠ َﻮﻟِ َﺪﻳْ ِﻦ‬‫ُﻮ ُﻗ ْﻞ َﻣﺎ َﻧ َﻔ ْﻘﺘُ ْﻢ ﻣ ْ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ‪ َg‬ﻳُﻨ ِﻔﻘ َ‬
‫ِﻦ‬‫ِﻴﻞ َ‪َ F‬ﻣﺎ ﺗَ ْﻔ َﻌ ُﻠﻮ ﻣ ْ‬ ‫ﻟﺴﺒ ِ‬‫ﻴﻦ َ‪F‬ﺑْ ِﻦ ﱠ‬ ‫ﺎﻛ ِ‬ ‫ِﻴﻦ َ‪F‬ﻟْﻴَﺘَﺎ َﻣﻰ َ‪F‬ﻟْ َﻤ َﺴ ِ‬ ‫َ‪َْ F‬‬
‫ﻷ ْﻗ َﺮﺑ َ‬
‫ِﻴﻢ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪٢١٥ /‬‬ ‫ِ ﷲﱠَ ﺑِ ِﻪ َﻋﻠ ٌ‬ ‫َﺧ ْﻴ ٍﺮ َﻓﺈ ﱠ‬
‫ِﻴﺮ َ‪َ F‬ﻣﻨَﺎ ِﻓ ُﻊ‬‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻋ ْﻦ ﻟْ َﺨ ْﻤ ِﺮ َ‪F‬ﻟْ َﻤ ْﻴ ِﺴ ِﺮ ُﻗ ْﻞ ﻓِﻴ ِﻬ َﻤﺎ ِﺛ ٌْﻢ َﻛﺒ ٌ‬
‫ُﻮ ُﻗ ْﻞ‬ ‫ِﻤﺎ َ‪F‬ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ‪ َg‬ﻳُﻨ ِﻔﻘ َ‬ ‫ﺎ? َ‪ِF‬ﺛْ ُﻤ ُﻬ َﻤﺎ َ ْﻛﺒَ ُﺮ ﻣ ْ‬
‫ِﻦ ﻧَ ْﻔ ِﻌﻬ َ‬ ‫ﻟِﻠﻨﱠ ِ‬
‫‪ ﴾ F‬ﺳﻮ‬ ‫َﻜ ُﺮ َ‬ ‫ِﻚ ﻳُﺒَﻴﱢ ُﻦ ﷲﱠُ ﻟَ ُﻜ ْﻢ ْﻵﻳَ ِ‬
‫ﺎ‪ Y‬ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَﺘَﻔ ﱠ‬ ‫ﻟْ َﻌ ْﻔ َﻮ َﻛ َﺬﻟ َ‬
‫ﻟﺒﻘﺮ ‪٢١٩ /‬‬
‫ِﻦ ﻋِﺒَﺎ ِ‪Fَ [ِ b‬ﻳَ ْﻘ ِﺪ ُ ﻟَ ُﻪ‬ ‫ﻟﺮ ْ َ‪ w‬ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎ ُ` ﻣ ْ‬‫ِ َﺑﱢﻲ ﻳَْﺒ ُﺴ ُﻂ ﱢ‬ ‫﴿ ُﻗ ْﻞ  ﱠ‬
‫ِﻴﻦ ﴾‬ ‫ﻟﺮ ِﻗ َ‬ ‫َ‪َ F‬ﻣﺎ َﻧ َﻔ ْﻘﺘُ ْﻢ ﻣ ْ‬
‫ِﻦ َﺷ ْﻲ ٍ` َﻓ ُﻬ َﻮ ﻳُ ْﺨ ِﻠ ُﻔ ُﻪ َ‪ُ F‬ﻫ َﻮ َﺧ ْﻴ ُﺮ ﱠ‬
‫ﺳﻮ ﺳﺒﺄ ‪٣٩ /‬‬
‫* ﻗﺪ *>‪< 9,‬ﺣﺎ‪,‬ﻳﺚ ﻋﻦ >ﺳﻮﻟﻨﺎ ) @ ( ﺣﻮ‪ M‬ﻟﻨﻬﻲ ﻋﻦ ﻟﺒﺨﻞ *ﻟﺪﻋﻮ‪Z‬‬
‫‪A‬ﻟﻰ ﻟﺴﺨﺎ *ﻟﺒﺬ‪:M‬‬
‫)ﺗﻘﻮ ﻟﻈﻠﻢ ﻓﺎ ﻟﻈﻠﻢ ﻇﻠﻤﺎ‪ Y‬ﻳﻮ‪ #‬ﻟﻘﻴﺎﻣﺔ‪F ،‬ﺗﻘﻮ ﻟﺸﺢ ﻓﺎ ﻟﺸﺢ‬
‫ﻫﻠﻚ ﻣﻦ ﻛﺎ ﻗﺒﻠﻜﻢ‪ ،‬ﺣﻤﻠﻬﻢ ﻋﻠﻰ  ﺳﻔﻜﻮ ‪b‬ﻣﺎﺋﻬﻢ ‪F‬ﺳﺘﺤﻠﻮ ﻣﺤﺎﻣﻬﻢ(‬
‫‪٥٧‬‬

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‫ِ ﻟ ﱢﺬ ْﻛ َﺮ ﺗَﻨ َﻔ ُﻊ‬

‫﴿ " َ َ ﱢﻛ ْﺮ َﻓﺈ ﱠ‬
‫ْﺖ ﻟْ ِﺠ ﱠﻦ‬ ‫ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬
‫ﲔ َ َﻣﺎ َﺧ َﻠﻘ ُ‬
‫ﻧﺲ ‪ -‬ﱠِﻻ ﻟِﻴَ ْﻌﺒُ ُﺪﻧِﻲ ﴾‬ ‫َ ْ ِ‬
‫ﻹ َ‬
‫ﺳﻮ‪ 76‬ﻟﺬ‪6‬ﻳﺎ‪. ٥٦ – ٥٥ - 4‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﺳﺘَ ِﺠﻴﺒُﻮ ِﱠﷲِ‬ ‫﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬

‫ِﻳﻦ  َﻣﻨُﻮ ْ‬
‫ﺎﻛ ْﻢ ﻟ َِﻤﺎ ﻳُ ْﺤﻴ ُ‬
‫ِﻴﻜ ْﻢ‬ ‫ﻮ‪َ "َ #َ ِ$ %‬ﻋ ُ‬
‫ِﻠﺮ ُﺳ ِ‬
‫َ(ﻟ ﱠ‬
‫َ( ْﻋ َﻠ ُﻤﻮ َ ﱠ‪ +‬ﷲﱠَ ﻳَ ُﺤ ُ‬
‫ﻮ‪ %‬ﺑَْﻴ َﻦ ﻟْ َﻤ ْﺮ ِ)‬
‫َ( َﻗ ْﻠﺒِ ِﻪ َ(َﻧﱠ ُﻪ ‪ِ$‬ﻟَْﻴ ِﻪ ﺗُ ْﺤ َﺸ ُﺮ َ‬
‫(‪﴾ +‬‬
‫ﺳﻮ‪ 78‬ﻷﻧﻔﺎ‪٢٤ - %‬‬
 ‫‪Harun Yahya‬‬

‫ِﻦ ُﻣ ِﺼﻴﺒَ ٍﺔ ﻓِﻲ‬ ‫﴿ َﻣﺎ َ َﺻ َ‬

‫ﺎ> ﻣ ْ‬
‫ُﺴ ُﻜ ْﻢ ‪ $‬ﱠِﻻ ﻓِﻲ‬
‫‪َ (َ B‬ﻻ ﻓِﻲ َﻧْﻔ ِ‬ ‫َْ‬
‫ﻷ ْ‪ِ 8‬‬
‫ِﻚ‬ ‫ِﻦ َﻗ ْﺒ ِﻞ َ ْ‪ +‬ﻧَْﺒ َﺮَ َﻫﺎ ‪ $‬ﱠ‬
‫ِ‪#َ +‬ﻟ َ‬ ‫ِﻛﺘَ ٍ‬
‫ﺎ> ﻣ ْ‬
‫َﻋ َﻠﻰ ﱠ‬
‫ﷲِ ﻳَ ِﺴ‪﴾ ٌG‬‬
‫ﺳﻮ‪ 78‬ﳊﺪﻳﺪ ‪٢٢ -‬‬
 ‫ﻫﺎ‪ 
,‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ 
ﻗﻄﺎ‪(,‬‬

‫)ﺣﺒﻮ ﻟﻤﺴﺎﻛﻴﻦ
ﻧﻮ ﻣﻨﻬﻢ‪  ،‬ﺗﺤﺒﻮﻫﻢ ﻳﺤﺒﻜﻢ ﷲ
 ﺗﺪﻧﻮﻫﻢ‬
‫ﻳﺪﻧﻜﻢ ﷲ
 ﺗﻜﺴﻮﻫﻢ ﻳﻜﺴﻜﻢ ﷲ
 ﻳﻄﻌﻤﻮﻫﻢ ﻳﻄﻌﻤﻜﻢ ﷲ‪ ،‬ﺟﻮ
‬
‫ﻳﺠﺪ ﷲ ﻋﻠﻴﻜﻢ(‪٥٨ .‬‬

‫ﻟﻨﺒﻲ ) ‪, ( -‬ﺳﻮ* ﻟﻰ ﻟﺠﻦ ﻳﻀﺎ‬

‫ﻟﺴﻮ ) ‪ ( ٧٢‬ﻣﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻫﻲ ﺳﻮ ﻟﺠﻦ ﻓﻴﻬﺎ ﻛﺮ ﻋﻠﻰ ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( /‬ﻫﻮ ﻣﺮﺳﻞ ‪$‬ﻟﻰ ﻟﺠﻦ ﻳﻀﺎ ﻣﻜﻠﻒ ﺑﺘﺒﻠﻴﻎ ﻟﻘﺮ ‪$‬ﻟﻴﻬﻢ‪.‬‬
‫ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﺴﻤﻊ ‪$‬ﻟﻰ ﻛﻼ< ﷲ‪ ،‬ﻣﻨﻬﻢ ﻣﺴﻠﻤﻮ ﺗﺒﻌﻮ ﻟﺮﺳﻮ‪-:( / ) 5‬‬
‫ِﻦ ﻟْ ِﺠ ﱢﻦ َﻓﻘَﺎﻟُﻮ ِﻧﱠﺎ َﺳ ِﻤ ْﻌﻨَﺎ‬‫َﺮ ﻣ ْ‬ ‫
ﺣ َﻲ ِﻟَ ﱠﻲ َﻧﱠ ُﻪ ْ‬
‫ﺳﺘَ َﻤ َﻊ ﻧَﻔ ٌ‬ ‫﴿ ُﻗ ْﻞ ُ ِ‬
‫ﻟﺮ ْﺷ ِﺪ َﻓﺂ َﻣﻨﱠﺎ ﺑِ ِﻪ َ
ﻟَ ْﻦ ﻧُ ْﺸ ِﺮ َ‪ B‬ﺑ َِﺮﺑﱢﻨَﺎ‬
‫ُﻗ ْﺮ‪I‬ﻧًﺎ َﻋ َﺠﺒًﺎ ﻳَ ْﻬﺪِ‪ِ G‬ﻟَﻰ ﱡ‬
‫َ َﺣ ًﺪ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٢ – ١ /‬‬
‫ ﺗﺬﻛﺮ ‪D‬ﻳﺎ‪ C‬ﺧﺮ‪$ A‬ﻳﻤﺎ ﺑﻌﺾ ﻟﺠﻦ ﺑﺎﻹﺳﻼ<‪ ،‬ﺗﻘﻮ‪ 5‬ﻋﻦ ﻟﺴﺎﻧﻬﻢ‪:‬‬
‫ﺎ‪O‬‬ ‫﴿ َ
َﻧﱠﺎ ﻟَ ﱠﻤﺎ َﺳ ِﻤ ْﻌﻨَﺎ ﻟْ ُﻬ َﺪ‪َ I S‬ﻣﻨﱠﺎ ﺑِ ِﻪ َﻓ َﻤ ْﻦ ﻳُ ْﺆﻣ ْ‬
‫ِﻦ ﺑ َِﺮﺑﱢ ِﻪ َﻓ َﻼ ﻳَ َﺨ ُ‬
‫َﺎﺳ ُﻄ َ‬
‫ﻮ َﻓ َﻤ ْﻦ‬ ‫ﻮ َ
ِﻣﻨﱠﺎ ﻟْﻘ ِ‬ ‫ﺑَ ْﺨ ًﺴﺎ َ
َﻻ َ‪َ ,‬ﻫﻘًﺎ َ
َﻧﱠﺎ ِﻣﻨﱠﺎ ﻟْ ُﻤ ْﺴ ِﻠ ُﻤ َ‬
‫ِﻚ ﺗَ َﺤ ﱠﺮ ْ
 َ‪َ ,‬ﺷ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪١٤ – ١٣ /‬‬ ‫َ ْﺳ َﻠ َﻢ َﻓﺄُ ْ
ﻟَﺌ َ‬
‫ ﻣﻦ ﻟﺠﻦ ﻣﻦ ﺑﻘﻲ ﻋﻠﻰ ‪I‬ﻳﻨﻪ ﻟﺒﺎﻃﻞ ﻟﻢ ﻳﻬﺘﺪ‪ ،‬ﺳﺘﻤﺮ ﻓﻲ ﻟﻜﺬ‪F‬‬
‫ﻻﻓﺘﺮ‪ L‬ﻋﻠﻰ ‪ F‬ﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﺗﻘﻮ‪ 5‬ﻋﻨﻬﻢ ﻵﻳﺎ‪ C‬ﻓﻲ ﻋﻘﻴﺪﺗﻬﻢ ﻟﻔﺎﺳﺪ‪:‬‬
‫ﺎﺣﺒَ ًﺔ َ
َﻻ َ
ﻟَ ًﺪ)‪َ
َ (٣‬ﻧﱠ ُﻪ َﻛ َ‬
‫ﺎ‬ ‫﴿ َ
َﻧﱠ ُﻪ ﺗَ َﻌﺎﻟَﻰ َﺟ ﱡﺪ َ‪,‬ﺑﱢﻨَﺎ َﻣﺎ ﺗﱠ َﺨ َﺬ َﺻ ِ‬
‫ﻧﺲ‬‫ﻹ ُ‬ ‫ُﻮ* ْ ِ‬ ‫ُﻮ* َﺳﻔِﻴ ُﻬﻨَﺎ َﻋ َﻠﻰ ﱠ‬
‫ﷲِ َﺷ َﻄ ًﻄﺎ َ
َﻧﱠﺎ َﻇﻨَﻨﱠﺎ َ ْ ﻟَ ْﻦ ﺗَﻘ َ‬ ‫ﻳَﻘ ُ‬
‫ﷲِ َﻛ ِﺬﺑًﺎ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٥ – ٣ /‬‬ ‫َ
ﻟْ ِﺠ ﱡﻦ َﻋ َﻠﻰ ﱠ‬
‫ِﻊ ْﻵ َ ﻳَ ِﺠ ْﺪ‬ ‫﴿ َ
َﻧﱠﺎ ُﻛﻨﱠﺎ ﻧَ ْﻘ ُﻌ ُﺪ ِﻣ ْﻨ َﻬﺎ َﻣﻘَﺎ ِﻋ َﺪ ﻟ ﱠ‬
‫ِﻠﺴ ْﻤ ِﻊ َﻓ َﻤ ْﻦ ﻳَ ْﺴﺘَﻤ ْ‬
‫ﻟَ ُﻪ ِﺷ َﻬﺎﺑًﺎ َ‪َ ,‬ﺻ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٩ /‬‬
‫ﻫﺬ‪ R‬ﻵﻳﺔ ﻷﺧﻴﺮ ﺗﺼﻒ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻟﺠﻦ ﻛﻴﻒ ﻳﺠﺘﻤﻌﻮ ﻳﺘﻜﺘﻠﻮ‬
‫ﺣﻮ‪ 5‬ﻟﻨﺒﻲ ) ‪ ( /‬ﻋﻨﺪﻣﺎ ﻳﻬﻢ ﺑﺎﻟﺼﻼ ﺑﺎﻟﻌﺒﺎ‪ .I‬ﻫﻜﺬ ﺗﺘﻀﺢ ﻣﻦ ﻵﻳﺎ‪C‬‬

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 ‫‪Harun Yahya‬‬

‫ِﻦ ﱠ‬
‫ﷲِ‬ ‫﴿ ِﻧﱠ ُﻬ ْﻢ ﻟَ ْﻦ ﻳُ ْﻐﻨُﻮ َﻋ َ‬
‫ﻨﻚ ﻣ ْ‬
‫ﻟﻈﺎﻟِﻤِﲔ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟِﻴَﺎ ُ‬
‫ِ‪ #‬ﱠ‬‫َﺷ ْﻴﺌًﺎ َ ﱠ‬
‫ِﻲ ﻟْ ُﻤﺘﱠﻘِﲔ َ﴾‬‫ﻟ‬ ‫‬
‫َ‬ ‫ﺾ َﷲﱠُ‬
‫ﺑَ ْﻌ ٍ‬
‫ﱡ‬
‫ﺳﻮ‪ 45‬ﳉﺎﺛﻴﺔ ‪١٩ -‬‬
 ‫ﻫﺎ‪ +‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(+‬‬

‫ ﻫﺬ ﻷﺳﻠﻮ ﺳﺘﻤﺮ ﻣﻌﻪ ﻟﻰ ﻣﺎ ﺑﻌﺪ ﻓﺘﺢ ﻣﻜﺔ ﻟﻤﻜﺮﻣﺔ ﻧﻤﻮ ﺳﺎﻋﺪ ﻟﺪﻳﻦ‬
‫ ﺳﻴﻄﺮ) ‪ 2‬ﻟﺘﻪ ﺳﻠﻄﺘﻪ ﻋﻠﻰ ‪0#‬ﺟﺎ‪ -‬ﻛﺜﻴﺮ)‪ .‬ﻟﻢ ﻳﺸﺎﻫﺪ ‪ #‬ﻳﺴﻤﻊ ﻣﻨﻪ ‪ "#‬ﻧﻮ!‬
‫ﻣﻦ ﻟﻀﻐﻮ> ‪ #‬ﻹﻛﺮ= ﻹ‪2‬ﺧﺎ‪ :‬ﻗﻮﻣﻪ ﻟﻰ ‪2‬ﻳﻨﻪ ﻟﺠﺪﻳﺪ‪ .‬ﺑﻞ ﺗﺮ‪ 5‬ﻟﻬﻢ ﻟﺤﺮﻳﺔ‬
‫ﻓﻲ ﻻﺧﺘﻴﺎ‪ 0‬ﺗﻘﺮﻳﺮ ﻹﻳﻤﺎ ﺑﺎﻹﺳﻼ‪ E‬ﻃﻮﻋﻴﺔ ﻋﻦ ‪0‬ﺿﺎ ﻗﺒﻮ‪ .:‬ﻫﺬ= ﺑﻌﺾ‬
‫ﻣﻦ ‪N‬ﻳﺎ‪ M‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺘﻲ ﺗﻮﺿﺢ ﺳﻠﻚ ﻟﺮﺳﻮ‪ :‬ﻫﺬ‪-:‬‬
‫ﻮ‬ ‫ﻮﺣﻰ ِﻟَ ﱠﻲ َﻧﱠ َﻤﺎ ِﻟَ ُﻬ ُﻜ ْﻢ ِﻟٌَﻪ َ ِ‬
‫ﺣ ٌﺪ َﻓ َﻬ ْﻞ َﻧْﺘُ ْﻢ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ﻳُ َ‬
‫ُﻞ ‪1َ 2‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ‪ََ *ِ+,ْ َ ِْ َ .‬ﻗ ِﺮ ٌ‬
‫ﻳﺐ َ ْ' ﺑَﻌِﻴ ٌﺪ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬
‫َﻓﺈ ْ‬
‫ِﻦ ﻟْ َﻘ ْﻮ ِ‪َ 6‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﻜﺘُ ُﻤ َ‬
‫ﻮ َ ِْ‬ ‫ ِﻧﱠ ُﻪ ﻳَ ْﻌ َﻠ ُﻢ ﻟْ َﺠ ْﻬ َﺮ ﻣ ْ‬
‫َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬
‫ﺣ ُﻜ ْﻢ ﺑِﺎﻟْ َﺤ ﱢﻖ‬ ‫ﻴﻦ َﻗ َ‬
‫ﺎ‪ +َ 6‬ﱢ< ْ‬ ‫ﺎ= ِﻟَﻰ ِﺣ ٍ‬‫َ ْ‪ *ِ+,‬ﻟَ َﻌ ﱠﻠ ُﻪ ِﻓ ْﺘﻨَ ٌﺔ ﻟَ ُﻜ ْﻢ َ َﻣﺘَ ٌ‬
‫ُﻮ ﴾ ﺳﻮ‪ B+‬ﻷﻧﺒﻴﺎ‪.‬‬ ‫ﺎ ﻟْ ُﻤ ْﺴﺘَ َﻌ ُ‬
‫ﺎ َﻋ َﻠﻰ َﻣﺎ ﺗَ ِﺼﻔ َ‬ ‫ﻟﺮ ْﺣ َﻤ ُ‬ ‫َ َ‪+‬ﺑﱡﻨَﺎ ﱠ‬
‫‪١١٢ – ١٠٨ /‬‬
‫ِﻤﺎ‬ ‫ُﻞ ﻟِﻲ َﻋ َﻤﻠِﻲ َﻟَ ُﻜ ْﻢ َﻋ َﻤ ُﻠ ُﻜ ْﻢ َﻧْﺘُ ْﻢ ﺑَ ِﺮﻳﺌُ َ‬
‫ﻮ ﻣ ﱠ‬ ‫﴿ َ ِْ َﻛ ﱠﺬﺑُ َ‬
‫ﻮ‪َ M‬ﻓﻘ ْ‬

‫ِ‪ 6‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ‪+‬ﺑﱡﻨَﺎ َ َ‪+‬ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ‬‫ِ َﻷ ْﻋﺪ َ‬

‫َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬
‫ْ ْ‬
‫‪﴾V‬‬ ‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َِﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُ‬
‫ﺳﻮ‪ B+‬ﻟﺸﻮ‪١٥ - Z+‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻤﺬﻛﻮ‪ # )0‬ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪0 ( P‬ﺳﻮ‪ :‬ﻣﺮﺳﻞ ﻟﻰ ﺟﻤﻴﻊ ﻟﺒﺸﺮﻳﺔ ﻟﻰ‬

‫ﻋﻤﻮ‪ E‬ﻟﺠﻦ ‪#‬ﻳﻀﺎ‪ # ،‬ﻟﻘﺮ ﻟﻌﻈﻴﻢ ﻫﺪ‪ T‬ﷲ ﺗﻌﺎﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﻟﻌﺎﻟﻢ‬
‫ﻹﻧﺲ ﻛﻤﺎ ﻫﻮ ﻟﻌﺎﻟﻢ ﻟﺠﻦ ﺳﻮ‪ -‬ﺑﺴﻮ‪.-‬‬

‫ﻟﺮﺳﻮ‪ ( \ ) 6‬ﻳﺤﺬ‪ +‬ﻟﻤﻨﻜﺮﻳﻦ‬

‫ﻗﺎ‪ E‬ﻟﺬﻳﻦ ‪#‬ﻧﻜﺮ  ﻟﻘﺮ ﻧﺒﻮ) ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( P‬ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻷ‪،TX‬‬
‫ ﺿﻊ ﻟﻌﺮﻗﻴﻞ ﻟﻤﻌﻮﻗﺎ‪# M‬ﻣﺎﻣﻪ ﻣﻨﻌﻪ ﻣﺤﺎ ﻟﺔ ﺻﺪ= ﻋﻦ ﺗﺄ‪2‬ﻳﺔ ‪0‬ﺳﺎﻟﺘﻪ ﻓﻲ‬
‫ﻟﺘﺒﻠﻴﻎ‪ ،‬ﺣﺘﻰ ﺻﻞ ﺑﻬﻢ ﻟﺤﺎ‪ :‬ﻟﻰ ﺗﻬﺪﻳﺪ= ﺑﺎﻟﻤﻘﺎﻃﻌﺔ ﻟﻨﻴﻞ ﻣﻨﻪ ﺣﺘﻰ ﻏﺘﻴﺎﻟﻪ‬
‫ ﺗﺼﻔﻴﺘﻪ ﺟﺴﺪﻳﺎ‪0 .‬ﻏﻢ ‪X‬ﻟﻚ ﺳﺘﻤﺮ ﻟﺮﺳﻮ‪ ( P ) :‬ﻓﻲ ﺗﺄ‪2‬ﻳﺔ ﺟﺐ ﻟﺘﺒﻠﻴﻎ‬
‫‪2‬ﻋﻮ) ﻟﻨﺎ‪ a‬ﻟﻰ ﷲ‪ ،‬ﺗﺬﻛﻴﺮﻫﻢ ﺑﻌﻈﻤﺘﻪ ‪0‬ﺑﻮﺑﻴﺘﻪ ﺳﻄﻮﺗﻪ ﻗﺪ‪0‬ﺗﻪ‪ .‬ﻫﻮ ﺑﺬﻟﻚ‬
‫‪#‬ﺛﺒﺖ ﻛﻮﻧﻪ ﺑﺤﻖ ‪0‬ﺳﻮﻻ ﻣﺒﻌﻮﺛﺎ‪ ،‬ﻣﻨﺬ‪ 0‬ﺑﻌﺬ ﻟﻨﺎ‪ ،0‬ﻣﺒﺸﺮ ﺑﻨﻌﻴﻢ ﻟﺠﻨﺔ‪ ،‬ﻫﺪﻓﻪ‬
‫ﺗﺒﻠﻴﻎ ﻛﺘﺎ ﷲ ‪#‬ﺣﻜﺎﻣﻪ ‪N‬ﻳﺎﺗﻪ ﻟﺪﻋﻴﺔ ﻟﻰ ﻟﺤﻖ ﻟﻨﻮ‪ 0‬ﻟﻬﺪ‪ .T‬ﻛﺎ)‬
‫‪ ( P‬ﻳﺪﻋﻮﻫﻢ ﺑﺎﻟﻤﻘﺎﺑﻞ ﺑﺄﺳﻠﻮ ﻟﻄﻴﻒ ﻫﺎ‪ d2‬ﺑﻜﻞ ﻟﻴﻦ ﺳﻼﺳﺔ‪ ،‬ﺣﺘﻰ‬

‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬

‫ِﺮ َ^ َ َﻻ‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬
‫ِﻚ َﻓﺎ ْ‪ْ َ =ُ ,‬‬
‫ﺳﺘَﻘ ْ‬
‫ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ‪ُ .‬ﻫ ْﻢ َ ُﻗ ْﻞ ‪َ 2‬ﻣ ْﻨ ُﺖ ﺑِ َﻤﺎ َﻧْ َﺰ َ‪ 6‬ﷲﱠُ ﻣ ْ‬
‫ِﻦ‬

‫ﺎ< َُﻣ ْ‬
‫ِﺮ ُ^‬ ‫ِﻛﺘَ ٍ‬

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 ‫ﻫﺎ)‪ K‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ K‬ﻗﻄﺎ)(‬

‫ﻗﺎﻳﻠﻬﻢ‪ .‬ﺑﻞ ﻓﻬﻢ ﻧﻪ ﺳﻮ ﻳﻀﻊ ﻣﻴﺰ ﻟﻌﺪﻟﺔ ﻟﺤﻖ ﻓﻲ ﻋﻼﻗﺘﻪ ﻣﻌﻬﻢ ﻟﻦ‬
‫ﻳﺪﺧﻞ ﻓﻲ ﻧﻘﺎ‪ 4‬ﺟﺪ' ﻻ ﻃﺎﺋﻞ ﻣﻨﻪ‪ .‬ﻫﺬ ﻷﺳﻠﻮ‪ +‬ﻣﻦ ﻟﺮﺳﻮ' ) & ( ﻫﻮ‬
‫ﺗﻨﻔﻴﺬ ﻷﻣﺮ @ﺑﻪ ﻟﻤﺒﻠﻐﺔ <ﻟﻴﻪ ﻓﻲ ;ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪-:‬‬

‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬
‫ِﺮ َ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ
ُﻫ ْﻢ َ ُﻗ ْﻞ‬ ‫ِﻚ َﻓﺎ ْ ُ َ ْ‬
‫ﺳﺘَﻘ ْ‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬
‫ِ‪ -‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ)ﺑﱡﻨَﺎ‬ ‫ِﺮ ُ ِ َﻷ ْﻋﺪ َ‬‫ﺎ‪ُ َ 2‬ﻣ ْ‬
‫ِﻦ ِﻛﺘَ ٍ‬‫‪َ 7‬ﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ َﻧْ َﺰ َ‪ -‬ﷲﱠُ ﻣ ْ‬
‫َ َ)ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬
‫ْ‬ ‫ْ‬
‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ‪ِD‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ)@ ﻟﺸﻮ)> ‪١٥ /‬‬

‫ﻟﺮﺳﻮ‪ ( G ) -‬ﻳﺪﻋﻮ‬
‫ﻣﻦ ﻧﻜﺮ ﻟﺮﺳﺎﻟﺔ ‪D‬ﻟﻰ ﻟﺘﻮﺑﺔ‬
‫< ﷲ @ﺣﻴﻢ ﻋﻔﻮ ﻏﻔﻮ@ ﺑﻌﺒﺎ‪ .HI‬ﺑﺸﺮ ﻟﻨﺎ‪ F‬ﻓﻲ ﻟﻘﺮ  ﻛﻞ ‪D‬ﻧﺐ‬

‫ِﻲ َﻋ ْﻨ ُﻬ ْﻢ َ ْﻣ َﻮﻟُ ُﻬ ْﻢ َ َﻻ‬ ‫ِﻳﻦ َﻛﻔ ُ‬

‫َﺮ ﻟَ ْﻦ ﺗُ ْﻐﻨ َ‬ ‫ِ‪ K‬ﻟﱠﺬ َ‬
‫﴿ ‪D‬ﱠ‬

‫ِﻚ َ ْﺻ َﺤ ُ‬
‫ﺎ‪ 2‬ﻟﻨﱠﺎ ِ) ُﻫ ْﻢ‬ ‫ِﻦ ﱠ‬
‫ﷲِ َﺷ ْﻴﺌًﺎ َ ُ ْﻟَﺌ َ‬ ‫ َ ْ َﻻ ُ ُﻫ ْﻢ ﻣ ْ‬
‫ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬
‫‪﴾ K‬‬

‫‪ -7‬ﻋﻤﺮ‪١١٦ - K‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻮ‪ .﴾ K‬ﺳﻮ)@ ﻳﻮﻧﺲ ‪٤١ /‬‬ ‫ َ ْﻋ َﻤ ُﻞ َ َﻧَﺎ ﺑَ ِﺮ] ٌ

ﻣ ﱠ‬
‫ِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫ِﻞ َﻓ َﺴ ْﻮ َ^ ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫ﻮ‪K‬‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ َﻗ ْﻮ ِ‪ْ  a‬ﻋ َﻤ ُﻠﻮ َﻋ َﻠﻰ َﻣ َﻜﺎﻧَﺘ ُ‬
‫ِﻜ ْﻢ ‪ِD‬ﻧﱢﻲ َﻋﺎﻣ ٌ‬
‫ﻮ‪ ﴾ K‬ﺳﻮ)@‬ ‫ِﺢ ﱠ‬
‫ﻟﻈﺎﻟ ُِﻤ َ‬ ‫َﻣ ْﻦ ﺗَ ُﻜ ُ‬
‫ﻮ‪ K‬ﻟَ ُﻪ َﻋﺎﻗِﺒَ ُﺔ ﻟ ﱠﺪ ِ) ‪ِD‬ﻧﱠ ُﻪ َﻻ ﻳُ ْﻔﻠ ُ‬
‫ﻷﻧﻌﺎ‪١٣٥ / a‬‬

‫ﻟﺮﺳﻮ‪ ( G ) -‬ﻟﻢ ﻳﺪﺧﻞ‬

‫ﻓﻲ ﺟﺪ‪ -‬ﻋﻘﻴﻢ ﻣﻊ ﻟﻤﺸﺮﻛﻴﻦ"‬
‫ﺗﺒﻊ ﻟﺮﺳﻮ' ) & ( ﻣﻊ ﻟﺬﻳﻦ ﻧﻜﺮ ﻟﺨﺎﻟﻖ ﻛﻔﺮ ﺑﺎﻟﻘﺮ ﻟﻨﺒﻮ‪،N‬‬
‫ﺳﻠﻮﺑﺎ ﻟﻄﻴﻔﺎ ﻟﻴﻨﺎ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺼﺒﺮ ﻟﺘﺤﻤﻞ ﻟﺤﻜﻤﺔ‪ ،‬ﻟﻢ ﻳﻤﺎ@‪ F‬ﻓﻲ‬
‫‪I‬ﻋﻮﺗﻪ ﺗﺒﻠﻴﻐﻪ ﺳﻠﻮ‪ +‬ﻟﻀﻐﻂ ﻟﺼﺪ‪ U‬ﻟﻌﻨﻒ‪ ،‬ﺣﺘﻰ ﻓﻲ ﺟﺪﻟﻪ @‪ HI‬ﻋﻠﻰ‬

‫ﻳﻦ‬ ‫ِ‪ K‬ﻟْ َﺨ ِ‬

‫ﺎﺳ ِﺮ َ‬ ‫ِﻦ ُﻧِ ِﻪ ُﻗ ْﻞ ‪ D‬ﱠ‬
‫﴿ َﻓﺎ ْﻋﺒُ ُﺪ َﻣﺎ ِﺷ ْﺌﺘُ ْﻢ ﻣ ْ‬

‫ُﺴ ُﻬ ْﻢ َ َ ْﻫﻠِﻴﻬ ْ‬
‫ِﻢ ﻳَ ْﻮ َ‪ a‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ ََﻻ‬ ‫ِﻳﻦ َﺧ ِﺴ ُﺮ َﻧْﻔ َ‬
‫ﻟﱠﺬ َ‬

‫‪ K‬ﻟْ ُﻤﺒِ ُ‬
‫ﲔ﴾‬ ‫ِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ ُ‬
‫َ‪i‬ﻟ َ‬

‫ﻟﺰﻣﺮ ‪١٥ -‬‬

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 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻗﺘﺮﻓﻮ‪ K‬ﻗﺎﺑﻞ ﻟﻠﻌﻔﻮ *ﻟﻤﻐﻔﺮ‪ JA Z‬ﻣﺎ ﺗﺎﺑﻮ *ﻧﺪﻣﻮ ﻋﻠﻰ ﻓﻌﻠﻬﻢ‪* .‬ﻗﺪ ﺟﺎ‪e 9‬ﻳﺎ‪9‬‬
‫ﻟﻜﺘﺎ‪ l‬ﻟﺤﻜﻴﻢ ﺗﺄﻣﺮ ﻟﺮﺳﻮ‪ M‬ﺑﺘﺒﻠﻴﻎ ‪J‬ﻟﻚ ‪A‬ﻟﻰ ﻟﻤﻨﻜﺮﻳﻦ *ﻟﻀﺎﻟﻴﻦ‪:‬‬
‫َﺮ ﻟَ ُﻬ ْﻢ َﻣﺎ َﻗ ْﺪ َﺳ َﻠ َﻒ َ‪ِْ F‬‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫َﺮ‪ ِْ  F‬ﻳَﻨﺘَ ُﻬﻮ ﻳُ ْﻐﻔ ْ‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬
‫ِﻴﻦ ﴾ ﺳﻮ ﻷﻧﻔﺎ ‪٣٨ /‬‬ ‫َﺪ َﻣ َﻀ ْﺖ ُﺳﻨﱠ ُﺔ َْ‬
‫ﻷ ﱠ‪F‬ﻟ َ‬ ‫ﻳَ ُﻌﻮ ُ‪َ Fb‬ﻓﻘ ْ‬
‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ ﺷﺮﻳﻒ‪ ،‬ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﺑﺎ‪ l‬ﻟﺘﻮﺑﺔ ﻣﻔﺘﻮŒ‬
‫ﻓﻲ <_ *ﻗﺖ <* ‪x‬ﻣﺎ ‪ JA‬ﻣﺎ ﺗﺎ‪ l‬ﻟﻌﺒﺪ *<ﺻﻠﺢ‪:‬‬
‫‪٥٩‬‬ ‫) ﺑﺎ ﻟﺘﻮﺑﺔ ﻣﻔﺘﻮ~ ﻻ ﻳﻐﻠﻖ ﺣﺘﻰ ﺗﻄﻠﻊ ﻟﺸﻤﺲ ﻣﻦ ﻣﻐﺮﺑﻬﺎ"‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ‬
‫ﻟﻤﻨﻜﺮﻳﻦ  ﻟﺨﺴﺮ ﻣﺼﻴﺮﻫﻢ‬
‫ﻓﻲ ﺟﻤﻴﻊ <ﻗﻮ‪ M‬ﻟﺮﺳﻮ‪<* ( @ ) M‬ﻓﻌﺎﻟﻪ *‪A‬ﺟﺮﺗﻪ ﻧﺮ‪* c‬ﻧﺸﺎﻫﺪ ﻣﺪ‪c‬‬
‫ﻻﻟﺘﺰ? ﺑﻤﺒﺪ< ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ *ﻟﺘﺴﻠﻴﻢ ﻟﻪ‪* ،‬ﻟﺜﻘﺔ ﻟﻜﺒﻴﺮ‪* Z‬ﻻﻋﺘﻤﺎ‪ ,‬ﻋﻠﻴﻪ‬
‫*ﺣﺪ‪* .K‬ﻛﺎ ﻳﻈﻬﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ <ﻛﺜﺮ ﻷ*ﻗﺎ‪ 9‬ﻋﺴﺮ‪* Z‬ﺻﻌﻮﺑﺔ ﺛﻘﺘﻪ ﻟﻌﻠﻴﺔ ﺑﺎ‬
‫ﻟﻨﺼﺮ ﺳﻴﻜﻮ ﺣﻠﻴﻔﻬﻢ *< >ﺑﻬﻢ ﻗﺎ‪ >,‬ﻋﻠﻰ ‪,‬ﺣﺮ ﻷﻋﺪ ﻟﻤﻨﻜﺮﻳﻦ ﻟﻠﺮﺳﺎﻟﺔ‪،‬‬
‫*<ﻧﻪ ﻟﻦ ﻳﻤﻨﻊ ﻋﻮﻧﻪ ﻋﻦ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬

‫‪ِ F‬ﻟَﻰ َﺟ َﻬﻨﱠ َﻢ َ‪F‬ﺑِْﺌ َ‬

‫ﺲ‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫َﺮ‪َ F‬ﺳﺘُ ْﻐ َﻠﺒُ َ‬
‫ﻮ َ‪F‬ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬
‫ﻟْ ِﻤ َﻬﺎ ُ‪ L ﴾ b‬ﻋﻤﺮ‪١٢ /‬‬
‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ _ ﻳﻘﻮ‪ M‬ﻟﺮﺳﻮ‪:( @ ) M‬‬
‫‪٦٠‬‬ ‫) ‪ F ...‬ﻣﺎ ﺗﻮﻋﺪ‪ F‬ﻵ‪F Y‬ﻣﺎ ﻧﺘﻢ ﺑﻤﻌﺠﺰﻳﻦ(‬

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 ‫﴿ ُﻗ ْﻞ ﻳَﺎ َﻗ ْﻮ ِ  ْﻋ َﻤ ُﻠﻮ َﻋ َﻠﻰ َﻣ َﻜﺎﻧَﺘ ُ‬
‫ِﻜ ْﻢ‬

‫ِﻞ َﻓ َﺴ ْﻮ َ ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫ﻮ ﴾‬ ‫"ِﻧﱢﻲ َﻋﺎﻣ ٌ‬

‫ﻟﺰﻣﺮ ‪٣٩ -‬‬

 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫* ﻛﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻳﻄﻤﺢ ‪A‬ﻟﻰ ﻛﺴﺐ ﻫﺆﻻ ‪A‬ﻟﻰ ﺻﻨﻒ ﻹﻳﻤﺎ‬

‫*‪>A‬ﺟﺎﻋﻬﻢ ﻋﻦ ﻏﻴﻬﻢ *‪A‬ﻧﻜﺎ>ﻫﻢ‪ ،‬ﻓﻜﺎ ﻳﺤﺪ‪ +‬ﻟﻨﺎ‪ O‬ﻋﻦ ﻟﺤﻴﺎ‪ Z‬ﻻﺧﺮ‪ c‬ﻟﺘﻲ‬
‫ﻫﻲ ﻟﺒﺎﻗﻴﺔ *ﻟﺨﺎﻟﺪ‪:Z‬‬
‫" ﻳﻬﺎ ﻟﻨﺎ? ﻧﻤﺎ ﻟﺪﻧﻴﺎ ﻋﺮ‪ R‬ﺣﺎﺿﺮ ﻳﺼﻴﺐ ﻣﻨﻬﺎ ﻟﺒﺮ ‪F‬ﻟﻔﺎﺟﺮ ‪F‬ﻵﺧﺮ‬
‫‪F‬ﻋﺪ ﺻﺎ‪ wb‬ﻳﺤﻜﻢ ﻓﻴﻬﺎ ﻣﻠﻚ ﻗﺎ‪ b‬ﻳﺤﻖ ﺑﻬﺎ ﻟﺤﻖ ‪F‬ﻳﺒﻄﻞ ﻟﺒﺎﻃﻞ ﻓﻜﻮﻧﻮ‬
‫ﺑﻨﺎ` ﻵﺧﺮ ‪F‬ﻻ ﺗﻜﻮﻧﻮ ﻣﻦ ﺑﻨﺎ` ﻟﺪﻧﻴﺎ‪ ،‬ﻓﺎ ﻛﻞ ‪ #‬ﻳﺘﺒﻌﻬﺎ ‪F‬ﻟﺪﻫﺎ ﻋﻤﻠﻮ‬
‫‪F‬ﻧﺘﻢ ﻣﻦ ﷲ ﻋﻠﻰ ﺣﺬ‪F ،‬ﻋﻠﻤﻮ ﻧﻜﻢ ﻣﻌﺮﺿﻮ ﻋﻠﻰ ﻋﻤﺎﻟﻜﻢ ‪F‬ﻧﻜﻢ‬
‫‪F‬ﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎ‬ ‫ﻣﻼﻗﻮ ﷲ ﻻﺑﺪ ﻣﻨﻪ‪ .‬ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎ ‪ g‬ﺧﻴﺮ ﻳﺮ[‪،‬‬
‫ﻳﺮ[(‪٦١.‬‬ ‫‪ g‬ﺷﺮ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ ﻟﻤﻨﻜﺮﻳﻦ ﺑﺎﻟﺠﺤﻴﻢ‬

‫ﻣﻦ ﺑﻴﻦ *ﺟﺒﺎ‪ 9‬ﻟﺮﺳﻞ *ﻷﻧﺒﻴﺎ ‪>A‬ﺷﺎ‪ ,‬ﻟﻨﺎ‪* O‬ﺗﺤﺬﻳﺮﻫﻢ ﻣﻦ ﻏﻀﺐ ﷲ‬
‫ﺗﻌﺎﻟﻰ *ﺗﺨﻮﻳﻔﻬﻢ ﺑﻌﺬ‪ l‬ﻟﻨﺎ> ﻓﻲ ﺟﻬﻨﻢ‪* .‬ﻫﺬ‪ K‬ﻷﺳﺎﻟﻴﺐ ﻫﻲ ﻟﺘﻤﻬﻴﺪ ﻟﻄﺮﻳﻖ‬
‫<ﻣﺎ? ﻟﺒﺸﺮ ﻻﺗﺒﺎ| ﻃﺮﻳﻖ ﻹﻳﻤﺎ *ﻟﻬﺪ‪* c‬ﻣﻌﺮﻓﺔ ﷲ *ﻟﺨﺸﻴﺔ ﻣﻨﻪ‪A* ،‬ﺑﻌﺎ‪,‬ﻫﻢ‬
‫ﻋﻦ ﻋﺬ‪ l‬ﻟﻨﺎ> *ﻓﻮ‪x‬ﻫﻢ ﺑﺎﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ ﻓﻲ ﻟﺠﻨﺔ ﻓﻲ ﻟﺤﻴﺎ‪ Z‬ﻻﺧﺮ‪* .c‬ﻫﺬ‪K‬‬
‫ﻣﺎ ﻓﻌﻠﻪ <ﻳﻀﺎ >ﺳﻮﻟﻨﺎ ) @ (‪ ،‬ﻓﻜﺎ ﺑﺸﻴﺮ ‪A‬ﻟﻰ ﻹﻳﻤﺎ *ﻧﻴﻞ >ﺿﺎ ﷲ *ﺗﺮ‪y‬‬
‫ﻟﻜﻔﺮ *ﻟﻀﻼﻟﺔ‪* ،‬ﻧﺬﻳﺮ ﻣﻦ ﻏﻀﺐ ﷲ *ﻋﻘﺎﺑﻪ ﻟﻌﺎ‪* .M,‬ﺑﺬﻟﻚ ﺟﺎ‪e 9‬ﻳﺎ‪9‬‬
‫ﻟﻘﺮ‪:‬‬
‫ﺎ‪ Y‬ﺗَ ْﻌ ِﺮ ُ‪ 0‬ﻓِﻲ ُ‪ُ F‬ﺟﻮ ِ[ ﻟﱠﺬ َ‬
‫ِﻳﻦ‬ ‫﴿ َ‪ َgِF‬ﺗُْﺘ َﻠﻰ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ ‪L‬ﻳَﺎﺗُﻨَﺎ ﺑَﻴﱢﻨَ ٍ‬
‫ﻮ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ ‪L‬ﻳَﺎﺗِﻨَﺎ‬ ‫‪ F‬ﻳَ ْﺴ ُﻄ َ‬
‫ﻮ ﺑِﺎﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَْﺘ ُﻠ َ‬ ‫َﺮ‪ F‬ﻟْ ُﻤ ْﻨ َﻜ َﺮ ﻳَ َﻜﺎ ُ‪َ b‬‬ ‫َﻛﻔ ُ‬
‫َﺮ‪F‬‬ ‫ِﻜ ْﻢ ﻟﻨﱠﺎ ُ َ‪َ F‬ﻋ َﺪ َﻫﺎ ﷲﱠُ ﻟﱠﺬ َ‬
‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻦ َ‪g‬ﻟ ُ‬‫ِﺸ ﱟﺮ ﻣ ْ‬ ‫ُﻗ ْﻞ ََﻓﺄُﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﺮﺳﻮ )  ( ﻳﻨﺬ ﻟﻤﻨﻜﺮﻳﻦ ﺑﺎﻟﻴﻮ ﻵﺧﺮ‬

‫ﻣﻦ ﺧﺼﺎﺋﺺ
ﺻﻔﺎ ﻟﻤﻨﻜﺮﻳﻦ ﻟﻠﺮﺳﺎﻟﺔ ﻟﺴﻤﺎ
ﻳﺔ ﻋﺪ ﻳﻤﺎﻧﻬﻢ
ﻋﺘﻘﺎﻫﻢ‬
‫ﺑﺎﻟﻴﻮ ﻵﺧﺮ
ﺑﺎﻟﺒﻌﺚ
ﻟﻨﺸﻮ‪
./‬ﻫﺬ ﻣﺎ ﻛﺎ‪ ,‬ﻋﻠﻴﻪ ﺣﺎ) ﻟﻤﺸﺮﻛﻴﻦ ﻓﻲ ﻋﻬﺪ‬
‫ ﻟﺮﺳﻮ) ) ‪
( C‬ﻗﺪ ﺟﺎ? >ﻳﺎ ﻟﻘﺮ ‪ ,‬ﺑﺎﻟﺤﺠﺔ ﻟﺒﺎﻟﻐﺔ
ﺑﺄﻛﻤﻞ ﺻﻮ‪7
8/‬ﺑﻠﻎ‬
‫ﺣﺪﻳﺚ‪ ،‬ﺟﻮ ﺑﺎ ﻋﻠﻰ ﻣﺎ ﻳﺪﻋﻮ‪:,‬‬
‫ﺲ‬ ‫‪ِ" #‬ﻟَﻰ َﺟ َﻬﻨﱠ َﻢ َﺑِْﺌ َ‬
‫ﻮ‪َ #‬ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫َﺮ َﺳﺘُ ْﻐ َﻠﺒُ َ‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬
‫ﻟْ ِﻤ َﻬﺎ ُ= ﴾ ﺳﻮ; ﻹﺳﺮ‪٥١ - ٤٩ / 9‬‬
‫ُﻮ‪@َ َA #‬ﺑَﺎ ُ?ﻧَﺎ‬ ‫ِﻈﺎ ًﻣﺎ ‪َA‬ﺋِﻨﱠﺎ ﻟَ َﻤ ْﺒ ُﻌﻮﺛ َ‬
‫﴿ ‪َA‬ﺋِ َﺬ ِﻣ ْﺘﻨَﺎ َ ُﻛﻨﱠﺎ ﺗُ َﺮﺑًﺎ َﻋ َ‬
‫*‬
‫‪ ﴾ #‬ﺳﻮ; ﻟﺼﺎﻓﺎ‪١٦ / K‬‬ ‫ﻮ‪ُ #‬ﻗ ْﻞ ﻧَ َﻌ ْﻢ َ‪َA‬ﻧْﺘُ ْﻢ َ= ِ‬
‫ﺧ ُﺮ َ‬ ‫َْ‬
‫ﻷ ﱠﻟُ َ‬
‫– ‪١٨‬‬

‫﴿ ‪ََA‬ﻓ ُﺤ ْﻜ َﻢ ﻟْ َﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ﻳَْﺒ ُﻐ َ‬

‫ﻮ‪َ َ #‬ﻣ ْﻦ ‪ْ َA‬ﺣ َﺴ ُﻦ‬

‫ﻮ‪﴾ #‬‬ ‫ِﻦ ﱠ‬

‫ﷲِ ُﺣ ْﻜ ًﻤﺎ ﻟِ َﻘ ْﻮ ٍ ﻳُﻮ ِﻗﻨُ َ‬ ‫ﻣْ‬
‫ﺳﻮ; ﳌﺎﺋﺪ; ‪٥٠ -‬‬

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 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ِﻦ َﺑﱢﻲ َ‪َ F‬ﻛ ﱠﺬﺑْﺘُ ْﻢ ﺑِ ِﻪ َﻣﺎ ﻋِﻨﺪِ‪َ U‬ﻣﺎ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ُﻠ َ‬

‫ﻮ ﺑِ ِﻪ  ِْ‬ ‫َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ﻣ ْ‬
‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫َﺎﺻﻠ َ‬ ‫ُﺺ ﻟْ َﺤ ﱠﻖ َ‪ُ F‬ﻫ َﻮ َﺧ ْﻴ ُﺮ ﻟْﻔ ِ‬ ‫ﻟْ ُﺤ ْﻜ ُﻢ  ﱠِﻻ ِﱠﷲِ ﻳَﻘ ﱡ‬
‫ﻷﻧﻌﺎ‪٥٧ – ٥٦ / #‬‬
‫‪َ Fَ F‬ﻻ َﻧْﺘُ ْﻢ َﻋﺎﺑِ ُﺪ َ‬
‫‪F‬‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎَﻳﱡ َﻬﺎ ﻟْ َﻜﺎﻓ ُِﺮ َ‬
‫‪َ F‬ﻻ َ ْﻋﺒُ ُﺪ َﻣﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬
‫‪َ F‬ﻣﺎ َ ْﻋﺒُ ُﺪ ﻟَ ُﻜ ْﻢ‬
‫َﻣﺎ َ ْﻋﺒُ ُﺪ َ‪َ F‬ﻻ َﻧَﺎ َﻋﺎﺑِ ٌﺪ َﻣﺎ َﻋﺒَﺪﺗﱡ ْﻢ َ‪َ F‬ﻻ َﻧْﺘُ ْﻢ َﻋﺎﺑِ ُﺪ َ‬
‫ِﻳﻦ ﴾ ﺳﻮ ﻟﻜﺎﻓﺮ‪٦ – ١ / F‬‬ ‫ِﻲ ‪ِ b‬‬ ‫‪ِb‬ﻳﻨُ ُﻜ ْﻢ َ‪F‬ﻟ َ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ ﻫﻞ ﻟﻜﺘﺎ‬

‫ﺧﺎﻃﺐ ﻟﺮﺳﻮ‪< ( @ ) M‬ﻫﻞ ﻟﻜﺘﺎ‪* l‬ﺗﻮﺟﻪ ‪A‬ﻟﻴﻬﻢ ﻳﺪﻋﻮﻫﻢ ‪A‬ﻟﻰ ﺗﺒﺎ|‬
‫ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ *ﺗﺮ‪ y‬ﻣﻌﺘﻘﺪﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ *ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﻟﺸﺮ‪ y‬ﻟﺬ_ <‪,‬ﺧﻠﻮ‪K‬‬
‫‪A‬ﻟﻰ ‪,‬ﻳﻨﻬﻢ‪* ،‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻗﺒﻮ‪> M‬ﺳﺎﻟﺔ ﷲ ﻷﺧﻴﺮ‪* .Z‬ﻛﻤﺎ ﻓﻌﻞ ﻣﻊ ﻟﻤﻨﻜﺮﻳﻦ‬
‫*ﻟﻤﺸﺮﻛﻴﻦ ﻟﻢ ﻳﺘﺒﻊ <ﻳﺔ *ﺳﺎﺋﻞ ﻟﻀﻐﻂ *ﻹﻛﺮ‪* K‬ﻟﻘﺴﺮ‪A* ،‬ﻧﻤﺎ ﻛﺎ ﺳﻠﻮﺑﻪ‬
‫ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻟﺪﻋﻮ‪ Z‬ﺑﻠﻄﻒ *ﻟﻴﻦ ﻧﺎﺻﺤﺎ ﻟﻬﻢ *ﻣﺤﺎ*ﻻ ‪A‬ﻗﻨﺎﻋﻬﻢ ﺑﺎﻟﺘﻲ ﻫﻲ‬
‫<ﺣﺴﻦ‪.‬‬
‫* ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻌﺠﻴﺒﺔ ﻷﻫﻞ ﻟﻜﺘﺎ‪* – l‬ﺧﺎﺻﺔ ﻟﻴﻬﻮ‪ – ,‬ﻋﺘﻘﺎ‪,‬ﻫﻢ‬
‫ﺑﺄﻧﻬﻢ <ﺣﺒﺎ‪ l‬ﷲ *<ﻧﻬﻢ ﻣﺨﺘﺎ>* ﻟﺪﻳﻪ *ﻣﻔﻀﻠﻮ ﻋﻠﻰ ﻟﻌﻠﻤﻴﻦ‪* ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻓﻬﻢ‬
‫*ﺣﺪﻫﻢ ﻣﻦ ﺳﻴﻤﻀﻮ ﺑﺮﺿﺎ ﷲ *ﻳﺪﺧﻠﻮ ﻧﻌﻴﻤﻪ *ﺟﻨﺎﺗﻪ‪* ،‬ﻻ ﺣﻖ ﻟﻐﻴﺮﻫﻢ‬
‫ﺑﻬﺎ‪ ><* .‬ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﺸﺎ‪* J‬ﻻﻋﺘﻘﺎ‪ ,‬ﻟﺒﺎﻃﻞ ﻟﺬ_ <ﻇﻬﺮ‪ K‬ﻟﻴﻬﻮ‪* ,‬ﻟﺬ_ ﻻ‬
‫‪,‬ﻟﻴﻞ <* ﺣﺠﺔ ﻟﻬﻢ ﺑﻪ‪ ،‬ﺟﺎ ﺟﻮ‪ l‬ﻟﺮﺳﻮ‪ ( @ ) M‬ﻳﻨﻄﻖ ﺑﺂﻳﺎ‪ 9‬ﺑﻴﻨﺎ‪ 9‬ﻳﺴﻔﻪ‬
‫ﻣﻮﻗﻔﻬﻢ *ﻳﻌﻠﻦ ﺑﻄﻼ ‪>e‬ﺋﻬﻢ‪:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫ﺲ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ ﻟﺤﺞ ‪٧٢ /‬‬ ‫َ‪F‬ﺑِْﺌ َ‬

‫ﺺ ﷲﱠَ َ‪ُ َ F‬ﺳﻮﻟَ ُﻪ َﻓﺈ ﱠ‬
‫ِ ﻟَ ُﻪ‬ ‫ِﺳ َﺎﻻﺗِ ِﻪ َ‪َ F‬ﻣ ْﻦ ﻳَ ْﻌ ِ‬ ‫ِﻦ ﱠ‬
‫ﷲِ َ‪َ F‬‬ ‫﴿  ﱠِﻻ ﺑََﻼﻏًﺎ ﻣ ْ‬
‫ِﻳﻦ ﻓِﻴ َﻬﺎ َﺑَ ًﺪ ﴾ ﺳﻮ ﻟﺠﻦ ‪٢٣ /‬‬ ‫ﻧَﺎ َ َﺟ َﻬﻨﱠ َﻢ َﺧﺎﻟِﺪ َ‬
‫*ﺻﻒ ﻟﻨﺒﻲ ) @ ( ﻋﺬ‪ l‬ﻟﻨﺎ> *<ﺷﻜﺎﻟﻬﺎ *ﺻﻔﺎ ‪,‬ﻗﻴﻘﺎ *ﻣﻔﺼﻼ‪* ،‬ﺻﻮ>‬
‫ﺳﺘﻨﺠﺎ‪ ,‬ﻟﻤﻨﻜﺮﻳﻦ *ﻫﻢ ﻓﻲ ﻧﺎ> ﻟﺠﺤﻴﻢ *ﺗﻮﺳﻠﻬﻢ ﻹﺧﺮﺟﻬﻢ ﻣﻨﻬﺎ‪ ،‬ﻫﺎ‪,‬ﻓﺎ ﻣﻦ‬
‫‪J‬ﻟﻚ ﺗﺨﻮﻳﻒ ﻟﻨﺎ‪* O‬ﺣﺜﻬﻢ ‪A‬ﻟﻰ ﻹﻳﻤﺎ *ﺑﺎﻟﺘﺎﻟﻲ ﺗﺠﻨﺐ ﻟﻤﺼﻴﺮ ﻟﺒﺎﺋﺲ ﻟﺬ_‬
‫ﻳﻨﺘﻈﺮ ﻟﻜﺎﻓﺮﻳﻦ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﻌﻠﻢ ﻟﻤﻨﻜﺮﻳﻦ ﻋﺪ‪#‬‬

‫ﺗﺒﺎﻋﻪ ﻃﺮﻳﻘﻬﻢ ‪F‬ﺑﺄﺳﻠﻮ ﻗﺎﻃﻊ ‪FF‬ﺿﺢ ‪F‬ﺛﺎﺑﺖ‬
‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ < ﻳﺄ‪ O‬ﻟﻜﻔﺎ> *ﻟﻤﻨﻜﺮﻳﻦ *ﻇﻬﻮ>ﻫﻢ ﺑﻤﻨﻈﺮ ﻟﻘﻮ‪* Z‬ﻟﺒﺄ‪O‬‬
‫*ﻛﺜﺮ‪ Z‬ﻋﺪ‪,‬ﻫﻢ *ﺳﻄﻮﺗﻬﻢ‪ ،‬ﻓﻘﺪ ﺳﺘﻤﺮ ﻟﺮﺳﻮ‪ ( @ ) M‬ﺑﺪﻋﻮﺗﻪ *ﺗﺒﻠﻴﻎ ‪,‬ﻳﻦ‬
‫ﷲ ﺑﻜﻞ ﻗﻮ‪* Z‬ﺛﺒﺎ‪>* 9‬ﺑﺎﻃﺔ ﺟﺄ‹‪* ،‬ﻟﻢ ﻳﻠﺘﻔﺖ ‪A‬ﻟﻰ ﺗﻬﺪﻳﺪﺗﻬﻢ *ﻟﻌﺮﻗﻴﻞ ﻟﺘﻲ‬
‫*ﺿﻌﻮﻫﺎ <ﻣﺎﻣﻪ‪* ،‬ﻇﻞ ﻳﺒﺸﺮﻫﻢ *ﻳﻨﺬ>ﻫﻢ ‪ < *,‬ﻳﺘﺮ‪A y‬ﻧﻄﺒﺎﻋﺎ ﻟﺪ‪< c‬ﻋﺪﺋﻪ‬
‫ﻧﻪ ﺳﻴﺘﺮ‪, y‬ﻋﻮﺗﻪ *ﻳﺘﺒﻌﻬﻢ‪* .‬ﻻﺷﻚ < ﻗﻮ‪ Z‬ﻟﻌﺰﻳﻤﺔ *ﻟﺼﺒﺮ *ﻟﻘﺮ> ﻟﺜﺎﺑﺖ‬
‫ﻣﻦ ﺻﻔﺎ‪ 9‬ﻟﺮﺳﻮ‪* ( @ ) M‬ﻣﻦ ﺧﻠﻖ ﻟﻨﺒﻮ‪* .Z‬ﻣﺎ <ﺣﺮ‪ c‬ﺑﺎﻟﻤﺴﻠﻤﻴﻦ ﺗﺨﺎ‪KJ‬‬
‫ﻧﻤﻮ‪J‬ﺟﺎ *ﻣﺜﻼ *ﺗﺒﺎ| ﺳﻠﻮﺑﻪ *ﺳﺒﻴﻠﻪ‪.‬‬
‫* ﻫﺬ‪ K‬ﺑﻌﺾ ﻵﻳﺎ‪ 9‬ﻣﻦ ﻟﻜﺘﺎ‪ l‬ﻟﺤﻜﻴﻢ ﺣﻮ‪ M‬ﻫﺬ ﻟﻤﻮﺿﻮ|‪:‬‬
‫‪ F‬ﱠ‬
‫ﷲِ ُﻗ ْﻞ َﻻ‬ ‫ِﻦ ُ‪ِ b‬‬ ‫ﻮ ﻣ ْ‬ ‫ِﻴﺖ َ ْ َ ْﻋﺒُ َﺪ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﺗَ ْﺪ ُﻋ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱢﻲ ﻧُﻬ ُ‬
‫َﺗﱠﺒِ ُﻊ َ ْﻫ َﻮ َ` ُﻛ ْﻢ َﻗ ْﺪ َﺿ َﻠ ْﻠ ُﺖ ِ‪َ Fَ ًg‬ﻣﺎ َﻧَﺎ ﻣ ْ‬
‫ِﻦ ﻟْ ُﻤ ْﻬﺘَﺪ َ‬
‫ِﻳﻦ ُﻗ ْﻞ ِﻧﱢﻲ‬

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 ‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫‪ F‬ﻟﻢ ﻳﻤﺎ? ﺿﻐﻄﺎ ﻋﻠﻴﻬﻢ‬

‫ﻋﻨﺪ ‪b‬ﻋﻮﺗﻬﻢ ﻟﻰ ﻹﺳﻼ‪#‬‬
‫ﺗﺒﻊ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻊ <ﻫﻞ ﻟﻜﺘﺎ‪ l‬ﺑﺎﻟﺨﺎﺻﺔ *ﺳﻴﻠﺔ ﺳﻬﻠﺔ *ﻟﻴﻨﺔ ﻓﻲ‬
‫‪,‬ﻋﻮﺗﻬﻢ ‪A‬ﻟﻰ ﻹﺳﻼ?‪ *, ،‬ﺿﻐﻂ <* ‪A‬ﺟﺒﺎ> <* ‪A‬ﻛﺮ‪ ،K‬ﺑﻞ ‪,‬ﻋﺎﻫﻢ ﺑﻜﻞ ﻟﻄﻒ‬
‫*ﺳﻤﺎﺣﺔ ﻣﻈﻬﺮ ﻟﻬﻢ ﺧﻠﻘﻪ ﻟﻘﺮ‪e‬ﻧﻲ ﻟﻴﺘﺒﻌﻮ‪ K‬ﻫﻢ <ﻳﻀﺎ *ﻳﺘﺤﻠﻮ ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻬﻢ‪.‬‬
‫*ﻗﺪ ﻛﺎ ﻟﻌﺪ‪* M‬ﻹﻧﺼﺎ‪ j‬ﻣﻴﺰﻧﻪ ﻣﻌﻬﻢ‪ .‬ﺗﺮﻛﻬﻢ <ﺣﺮ> ﻓﻲ ﻣﻤﺎ>ﺳﺔ ﺷﻌﺎﺋﺮﻫﻢ‬
‫ﻟﺪﻳﻨﻴﺔ ‪* ،‬ﺳﻤﺢ ﻟﻬﻢ ﺑﺎﻟﻌﻴﺶ ﻃﺒﻘﺎ ﻟﻌﺎ‪,‬ﺗﻬﻢ *ﺗﻘﺎﻟﻴﺪﻫﻢ‪*<* ،‬ﺻﻰ ﺑﻬﻢ ﺧﻴﺮ ﻋﻨﺪ‬
‫<ﺻﺤﺎﺑﻪ *ﻟﻤﻦ ﻳﺄﺗﻮ ﻣﻦ ﺑﻌﺪﻫﻢ‪ .‬ﻳﺮ*‪ c‬ﻋﻨﻪ ) @ ( <ﻧﻪ ﻗﺎ‪-:M‬‬
‫) ﻣﻦ ‪g |gL‬ﻣﻴﺎ ﻓﺄﻧﺎ ﺧﺼﻤﻪ‪F ...‬ﻣﻦ ﻇﻠﻢ ﻣﻌﺎﻫﺪ ‪ F‬ﺗﻨﻘﻀﻪ ‪ F‬ﻛﻠﻔﻪ ﻓﻮ‪w‬‬
‫‪٦٣‬‬ ‫ﻃﺎﻗﺘﻪ ‪ F‬ﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎ ﺑﻐﻴﺮ ﻃﻴﺐ ﻧﻔﺲ ﻓﺄﻧﺎ ﺧﺼﻤﻪ ﻳﻮ‪ #‬ﻟﻘﻴﺎﻣﺔ‪(...‬‬
‫* ﻻ ‪x‬ﻟﺖ ﻟﻌﻘﻮ‪* ,‬ﻟﻤﻌﺎﻫﺪ‪ 9‬ﻟﺘﻲ <ﺑﺮﻣﻬﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻊ <ﻫﻞ‬
‫ﻟﻜﺘﺎ‪ l‬ﻣﻦ ﻧﺼﺎ>‪* c‬ﻳﻬﻮ‪* ,‬ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻄﻮﺋﻒ *ﺛﺎﺋﻖ ﻣﺤﻔﻮﻇﺔ *ﻣﺮﺟﻊ‬
‫ﻣﻌﺘﻤﺪ‪* .Z‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ M‬ﻳﻨﺺ ﻟﻌﻬﺪ ﻟﺬ_ ﻛﺘﺒﻪ ﻟﺮﺳﻮ‪A ( @ ) M‬ﻟﻰ‬
‫ﻟﺤﺎ>‪ +‬ﺑﻦ ﻛﻌﺐ *ﺑﻨﻲ ﻗﻮﻣﻪ ﻣﻦ ﻟﻨﺼﺎ>‪:c‬‬
‫) "‪ ..‬ﻷﺳﻘﻒ ﺑﻨﻲ ﻟﺤﺎŸ ﺑﻦ ﻛﻌﺐ ‪F‬ﺳﺎﻗﻔﺔ ﻧﺠﺮ ‪F‬ﻛﻬﻨﺘﻬﻢ ‪F‬ﻣﻦ‬
‫ﺗﺒﻌﻬﻢ ‪F‬ﻫﺒﺎﻧﻬﻢ‪  ،‬ﻟﻬﻢ ﻋﻠﻰ ﻣﺎ ﺗﺤﺖ ﻳﺪﻳﻬﻢ ﻣﻦ ﻗﻠﻴﻞ ‪F‬ﻛﺜﻴﺮ ﻣﻦ ﺑﻴﻌﻬﻢ‬
‫‪F‬ﺻﻠﻮﺗﻬﻢ ‪F‬ﻫﺒﺎﻧﻴﺘﻬﻢ ‪F‬ﺟﻮ ﷲ ‪F‬ﺳﻮﻟﻪ‪F ...‬ﻻ ﺑﻐﻴﺮ ﺣﻖ ﻣﻦ ﺣﻘﻮﻗﻬﻢ ‪F‬ﻻ‬
‫‪٦٤‬‬ ‫ﺳﻠﻄﺎﻧﻬﻢ‪ ...‬ﻏﻴﺮ ﻣﺜﻘﻠﻴﻦ ﺑﻈﻠﻢ ‪F‬ﻻ ﻇﺎﻟﻤﻴﻦ"(‬
‫ﺑﻌﺪ ﻛﺘﺎﺑﺔ ﻟﻨﺼﻮ@ <ﻋﻼ‪ ،K‬ﻗﺮ< ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ِﻲ َ ْﺣ َﺴ ُﻦ  ﱠِﻻ ﻟﱠﺬ َ‬
‫ِﻳﻦ‬ ‫﴿ َ‪َ F‬ﻻ ﺗُ َﺠﺎ ِ‪b‬ﻟُﻮ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬
‫ﺎ  ﱠِﻻ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫ِﻦ ﺑ َِﻤﺎ ُﻧ ِﺰ َ‬‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ‪ِ L‬ﻣﻨُﻮ ﺑ َِﻤﺎ َﻧ َﺰ َ ﷲﱠُ َﻗﺎﻟُﻮ ﻧُ ْﺆﻣ ُ‬ ‫﴿ َ‪ َgِF‬ﻗ َ‬
‫‪ F‬ﺑِ َﻤﺎ َ‪ُ Fَ [ُ `َ َ F‬ﻫ َﻮ ﻟْ َﺤ ﱡﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟ َِﻤﺎ َﻣ َﻌ ُﻬ ْﻢ ُﻗ ْﻞ‬
‫ُﺮ َ‬‫َﻋ َﻠ ْﻴﻨَﺎ َ‪F‬ﻳَ ْﻜﻔ ُ‬
‫ِﻦ َﻗ ْﺒ ُﻞ  ِْ ُﻛﻨﺘُ ْﻢ ُﻣ ْﺆ ِﻣﻨ َ‬ ‫ﻮ َﻧْﺒِﻴﺎ َ` ﱠ‬
‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫ﷲِ ﻣ ْ‬ ‫ِﻢ ﺗَ ْﻘﺘُُﻠ َ َ‬ ‫َﻓﻠ َ‬
‫ﻟﺒﻘﺮ ‪٩١ /‬‬
‫ِﻦ ُ‪ِ b‬‬
‫‪F‬‬ ‫ِﺼ ًﺔ ﻣ ْ‬ ‫ﷲِ َﺧﺎﻟ َ‬ ‫﴿ ُﻗ ْﻞ  ِْ َﻛﺎﻧَ ْﺖ ﻟَ ُﻜ ْﻢ ﻟ ﱠﺪ ُ ْﻵ ِﺧﺮ ُ ِﻋ ْﻨ َﺪ ﱠ‬
‫َ‬
‫ِﻴﻦ َ‪F‬ﻟَ ْﻦ ﻳَﺘَ َﻤﻨﱠ ْﻮ ُ[ َﺑَ ًﺪ ﺑِ َﻤﺎ‬
‫ﺎ? َﻓﺘَ َﻤﻨﱠ ْﻮ ﻟْ َﻤ ْﻮ َ‪ُ ِْ  Y‬ﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬
‫ﻟﻨﱠ ِ‬
‫ِﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪٩٤ /‬‬ ‫ِﻴﻢ ﺑ ﱠ‬
‫ِﺎﻟﻈﺎﻟِﻤ َ‬ ‫ِﻢ َ‪F‬ﷲﱠُ َﻋﻠ ٌ‬ ‫َﻗ ﱠﺪ َﻣ ْﺖ َﻳْﺪِﻳﻬ ْ‬
‫– ‪٩٥‬‬
‫ﺎ ُﻫﻮ ً‪ Fْ َ b‬ﻧَ َﺼﺎ َ| ﺗِ ْﻠ َﻚ‬ ‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ﻟَ ْﻦ ﻳَ ْﺪ ُﺧ َﻞ ﻟْ َﺠﻨﱠ َﺔ  ﱠِﻻ َﻣ ْﻦ َﻛ َ‬
‫ِﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ‬ ‫َ َﻣﺎﻧِﻴﱡ ُﻬ ْﻢ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬
‫‪١١١ /‬‬
‫﴿ َ‪َ F‬ﻗﺎﻟَ ْﺖ ﻟْﻴ ُﻬﻮ ُ‪Fَ b‬ﻟﻨﱠ َﺼﺎ َ| ﻧَ ْﺤ ُﻦ َﺑْﻨَﺎ ُ` ﱠ‬
‫ﷲِ َ‪ِ َF‬ﺣﺒﱠﺎ ُœ ُ[ ُﻗ ْﻞ َﻓﻠ َ‬
‫ِﻢ‬ ‫َ‬
‫ِﺮ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ`‬ ‫ﻳُ َﻌ ﱢﺬﺑُ ُﻜ ْﻢ ﺑِ ُﺬﻧُﻮﺑ ُ‬
‫ِﻜ ْﻢ ﺑَ ْﻞ َﻧْﺘُ ْﻢ ﺑَ َﺸ ٌﺮ ِﻣ ﱠﻤ ْﻦ َﺧ َﻠ َﻖ ﻳَ ْﻐﻔ ُ‬
‫‪َ Fَ R‬ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ‬ ‫‪َْ Fَ Y‬‬
‫ﻷ ْ ِ‬ ‫َ‪F‬ﻳُ َﻌ ﱢﺬ ُ َﻣ ْﻦ ﻳَ َﺸﺎ ُ` َ‪ِF‬ﱠﷲِ ُﻣ ْﻠ ُﻚ ﱠ‬
‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬
‫َ‪ِF‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ ﻟﻤﺎﺋﺪ ‪١٨ /‬‬
‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ُﻛﻮﻧُﻮ ُﻫﻮ ً‪ Fْ َ b‬ﻧَ َﺼﺎ َ| ﺗَ ْﻬﺘَ ُﺪ‪ُ F‬ﻗ ْﻞ ﺑَ ْﻞ ِﻣ ﱠﻠ َﺔ ِﺑْ َﺮﻫ َ‬
‫ِﻴﻢ‬
‫ﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٥ /‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫َﺣﻨِﻴﻔًﺎ َ‪َ F‬ﻣﺎ َﻛ َ‬
‫ﺎ ﻣ ْ‬
‫* <*ﺻﻰ ﻟﻨﺒﻲ ) @ ( ﻟﻤﺆﻣﻨﻮ ﻛﻴﻒ ﻳﺨﺎﻃﺒﻮ <ﻫﻞ ﻟﻜﺘﺎ‪* ،l‬ﻓﻲ‬
‫ﺣﺪﻳﺜﻪ‪:‬‬
‫‪٦٢‬‬ ‫) ‪ ...‬ﻗﻮﻟﻮ ﻧﺆﻣﻦ ﺑﺎﷲ ‪F‬ﻣﻼﺋﻜﺘﻪ ‪F‬ﻛﺘﺒﻪ ‪F‬ﺳﻠﻪ‪(".‬‬

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 ‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ
ﻗﻄﺎ‪(8‬‬

‫ﻟﺮﺳﻮ )  ( ﻳﺪﻋﻮ
ﻫﻞ ﻟﻜﺘﺎ‬
‫ﻟﻰ ﺗﺮ ﻟﺸﺮ ﺑﺎﷲ ﻹﻳﻤﺎ ﺑﻮﺣﺪﻧﻴﺘﻪ‬
‫ﻓﻲ ﻋﻮﺗﻪ ﻫﻞ ﻟﻜﺘﺎ ﻟﻰ ﻟﺪﺧﻮ ﻓﻲ ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ )(‬
‫ﻳﺆﻛﺪ *ﻻ ﻋﻠﻰ ﻋﺪ‪ 5‬ﻹﺷﺮ‪ 2‬ﺑﺎﷲ ﺟﻞ ﺟﻼﻟﻪ‪* ،‬ﺗﻮﺣﻴﺪ‪* +‬ﺗﻨﺰﻳﻬﻪ ﻗﺒﻞ  ﻳﺨﻄﻮ‬
‫ﻳﺔ ﺧﻄﻮ‪ 9‬ﺧﺮ‪ E‬ﻟﻼﺗﻔﺎ‪ D‬ﻋﻠﻰ ﺗﻔﺎﻫﻢ ﻣﺸﺘﺮ‪ * 2‬ﻻﻟﺘﻘﺎ@ ﻋﻠﻰ ﻧﻘﺎ= ﻣﺤﺪ‪:9‬‬
‫ﺎ ﺗَ َﻌﺎﻟَ ْﻮ ‪ِ1‬ﻟَﻰ َﻛ ِﻠ َﻤ ٍﺔ َﺳ َﻮ ٍ‪ ,‬ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴﻨَ ُﻜ ْﻢ
َﱠﻻ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ
َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬
‫ﻧَ ْﻌﺒُ َﺪ ‪ 1‬ﱠِﻻ ﷲﱠَ َ َﻻ ﻧُ ْﺸ ِﺮ َ ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ َ َﻻ ﻳَﺘﱠ ِﺨ َﺬ ﺑَ ْﻌ ُﻀﻨَﺎ ﺑَ ْﻌ ًﻀﺎ
َ ْ‪8‬ﺑَﺎﺑًﺎ ﻣ ْ‬
‫ِﻦ‬
‫ﻮ ﴾‬ ‫ﺷ َﻬ ُﺪ ﺑِﺄَﻧﱠﺎ ُﻣ ْﺴ ِﻠ ُﻤ َ‬‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘُﻮﻟُﻮ ْ‬ ‫ ﱠ‬
‫ﷲِ َﻓﺈ ْ‬ ‫ُ‪ِ F‬‬
‫ﺳﻮ‪ J K8‬ﻋﻤﺮ ‪٦٤ /‬‬
‫ِﻜ ْﻢ ﻏ َْﻴ َﺮ ﻟْ َﺤ ﱢﻖ َ َﻻ ﺗَﺘﱠﺒِ ُﻌﻮ‬‫ﺎ َﻻ ﺗَ ْﻐ ُﻠﻮ ﻓِﻲ ‪ِF‬ﻳﻨ ُ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ
َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬
‫ِﻦ َﻗ ْﺒ ُﻞ َ
َ َﺿﻠﱡﻮ َﻛﺜ ً‬
‫ِﻴﺮ َ َﺿﻠﱡﻮ َﻋ ْﻦ َﺳ َﻮ ِ‪,‬‬ ‫
َ ْﻫ َﻮ َ‪َ ,‬ﻗ ْﻮ ٍ‪َ U‬ﻗ ْﺪ َﺿﻠﱡﻮ ﻣ ْ‬
‫ِﻴﻞ ﴾ ﺳﻮ‪ K8‬ﻟﻤﺎﺋﺪ‪٧٧ / K‬‬
‫ﻟﺴﺒ ِ‬
‫ﱠ‬
‫* ﻋﻨﺪﻣﺎ ‪I‬ﺳﻞ ﻟﻨﺒﻲ )  ( ﻟﺼﺤﺎﺑﻲ ﻣﻌﺎ‪ J‬ﺑﻦ ﺟﺒﻞ ) ‪ ( HI‬ﻟﻰ ﻟﻴﻤﻦ‪،‬‬
‫*ﺻﺎ‪  +‬ﻳﺪﻋﻮ ﻫﻞ ﻟﻜﺘﺎ *ﻻ ﻟﻰ ﻋﺒﺎ‪ 9‬ﷲ *ﺗﻮﺣﻴﺪ‪:+‬‬
‫) " ﻧﻚ ﺗﻘﺪ‪ U‬ﻋﻠﻰ ﻗﻮ‪
U‬ﻫﻞ ﻟﻜﺘﺎ ﻓﻠﻴﻜﻦ
 ﻣﺎ ﺗﺪﻋﻮﻫﻢ ‪1‬ﻟﻴﻪ ﻋﺒﺎ‪KF‬‬
‫‪٦٥‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪.("...‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫َﻇ َﻠ ُﻤﻮ ِﻣ ْﻨ ُﻬ ْﻢ َ‪ُ F‬ﻗﻮﻟُﻮ ‪َ L‬ﻣﻨﱠﺎ ﺑِﺎﻟﱠﺬِ‪ُ U‬ﻧْ ِﺰ َ ِﻟَْﻴﻨَﺎ َ‪ُF‬ﻧْ ِﺰ َ ِﻟَْﻴ ُﻜ ْﻢ َ‪ِF‬ﻟَ ُﻬﻨَﺎ‬
‫ﻮ ﴾ ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪/ Y‬‬ ‫ﺣ ٌﺪ َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫َ‪ِF‬ﻟَ ُﻬ ُﻜ ْﻢ َ‪ِ F‬‬
‫‪٤٦‬‬
‫* ﺟﺎ ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ <ﻳﻀﺎ ﻣﺎ ﻳﻮﺿﺢ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻛﻴﻔﻴﺔ ﻣﺨﺎﻃﺒﺔ <ﻫﻞ‬
‫ﻟﻜﺘﺎ‪:l‬‬
‫ﺎﺟﻮﻧَﻨَﺎ ﻓِﻲ ﱠ‬
‫ﷲِ َ‪ُ F‬ﻫ َﻮ َﺑﱡﻨَﺎ َ‪َ F‬ﺑﱡ ُﻜ ْﻢ َ‪F‬ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َ‪F‬ﻟَ ُﻜ ْﻢ‬ ‫" ُﻗ ْﻞ َﺗُ َﺤ ﱡ‬
‫ﻮ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٩ /‬‬ ‫ِﺼ َ‬ ‫َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺨﻠ ُ‬

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 ‫‪Harun Yahya‬‬

‫ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‬
‫ﻟﻠﺮﺳﻮ )  (‬

‫ﻓﻴﻤﺎ ﺗﻘﺪ‪ 5‬ﻣﻦ ﻟﻜﺘﺎ ﺗﺤﺪﺛﻨﺎ ﻓﻲ ﻓﺼﻮﻟﻪ ﻋﻦ ﻷﺧﻼ‪ D‬ﻟﺤﻤﻴﺪ‪ 9‬ﻟﺘﻲ ﻛﺎ ‬

‫ﻟﺮﺳﻮ )  ( ﻋﻠﻴﻬﺎ‪ ،‬ﻣﺆﻳﺪ‪ 9‬ﺑﺂﻳﺎ‪ T‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪* .‬ﻋﻄﻴﻨﺎ ﻣﺜﻠﺔ ﻣﺘﻨﻮﻋﺔ ﻟﻤﺎ‬
‫ﻛﺎ ﻳﺘﻤﺘﻊ ﺑﻪ *ﺗﻤﺘﺎ‪ W‬ﺷﺨﺼﻴﻪ ﻣﻦ ﺻﺒﺮ *ﺗﺤﻤﻞ *ﺣﺐ ﻟﻠﺨﻴﺮ *ﻻﻋﺘﺪ ﻓﻲ‬
‫ﻛﻞ ﺷﻲ@ *ﺷﺄ ‪I* ،‬ﺣﻤﺘﻪ *ﺷﻔﻘﺔ )  ( ﻟﺘﻲ ﻛﺎ ﻳﺒﺪﻳﻬﺎ ﻟﻠﻨﺎ‪* Y‬ﻣﻦ ﺣﻮﻟﻪ‪،‬‬
‫*ﻋﺪﻟﺘﻪ *ﺷﺠﺎﻋﺘﻪ *ﺗﻮﺿﻌﻪ *ﺗﻮﻛﻠﻪ ﻋﻠﻰ ‪I‬ﺑﻪ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ﻟﻰ [ﻳﺎ‪ T‬ﻟﻘﺮ ‬
‫ﻟﻜﺮﻳﻢ‪ ،‬ﻓﻘﺪ *‪I‬ﺗﻨﺎ ‪*I‬ﻳﺎ‪ T‬ﻛﺜﻴﺮ ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪* ،5‬ﺣﺎﻳﺚ ﻣﺮ*ﻳﺔ ﻋﻨﻪ‬
‫ﻓﻴﻬﺎ ﺗﻔﺎﺻﻴﻞ ﻛﺜﻴﺮ‪* 9‬ﻗﻴﻘﺔ ﻋﻦ ﺣﻴﺎﺗﻪ *ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻫﻠﻪ *ﻋﺎﺋﻠﺘﻪ *ﻟﻤﺆﻣﻨﻮ ﻣﻦ‬
‫ﺣﻮﻟﻪ‪* ،‬ﻋﻦ ﺣﻴﺎﺗﻪ ﻟﻴﻮﻣﻴﺔ‪* ،‬ﻣﻈﻬﺮ‪* +‬ﻫﻨﺪﻣﻪ **ﻗﺎ‪* +I‬ﺟﻼ ﺧﻠﻘﻪ *ﺧﻠﻘﻪ‪،‬‬
‫*ﻣﺎ‪ J‬ﻛﺎ ﻳﺤﺐ ﻣﻦ ﻟﻄﻌﺎ‪* 5‬ﻟﺸﺮ *ﻣﺎ‪ J‬ﻳﻠﺒﺲ‪* ،‬ﻃﻼﻗﺔ *ﺟﻬﻪ *ﺑﺸﺎﺷﺘﻪ‬
‫*ﻟﻜﺜﻴﺮ ﻟﻜﺜﻴﺮ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻟﺘﻲ ﻗﺎ‪ 5‬ﻋﻠﻤﺎ@ ﺟﻼ@ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺈﻃﻼ‪D‬‬
‫ﻟﻔﻈﺔ " ﻟﺸﻤﺎﺋﻞ" ﻋﻠﻰ ﻣﺠﻤﻠﻬﺎ‪* ،‬ﻫﻲ ﺗﺤﻤﻞ ﻣﻌﺎﻧﻲ ﻟﻘﻮ *ﻟﻔﻌﻞ *ﻟﺤﺮﻛﺔ‬
‫*ﻟﺘﺼﺮ‪* f‬ﺗﺨﺎ‪ J‬ﻟﻘﺮ‪* I‬ﻹﺟﺮ@‪* T‬ﺟﻞ ﻓﻌﺎ *ﻃﻮ‪ I‬ﻟﺮﺳﻮ )  (‪.‬‬
‫*ﻫﺬ‪ +‬ﻟﻜﻠﻤﺔ * ﻛﺎﻧﺖ ﻋﺎﻣﺔ *ﺷﺎﻣﻠﺔ ﻓﻲ ﻣﻌﻨﺎﻫﺎ *ﺳﺘﻌﻤﺎﻻﺗﻬﺎ‪ ،‬ﻻ ﻧﻬﺎ‬
‫ﻣﻊ ﻟﺰﻣﻦ ﺻﺒﺤﺖ ﻣﺨﺼﻮﺻﺔ ﻷ*ﺻﺎ‪ f‬ﻟﻨﺒﻲ )  ( *ﺷﺨﺼﻴﺘﻪ *ﻃﻮ‪+I‬‬
‫*ﺗﺼﺮﻓﺎﺗﻪ‪.‬‬

‫‪139‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻳﻞ َ ﱢ ﻟْ َﻌﺎﻟَﻤِﲔ َ﴾‬

‫﴿ َِﻧﱠ ُﻪ ﻟَﺘَْﻨ ِﺰ ُ‬

‫ﺳﻮ" ﻟﺸﻌﺮ ‪١٩٢ -‬‬

 ‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ
ﻗﻄﺎ‪(8‬‬

‫ ﻛﻞ ﻛﻠﻤﺔ ﻗﻴﻠﺖ ﻓﻲ ﻟﻨﺒﻲ )  ( *ﻛﻞ ﺗﻔﺼﻴﻞ * *ﺻﻒ ﻟﻪ‪ ،‬ﻧﻌﻜﺎ‪Y‬‬

‫ﻟﻔﻀﺎﺋﻠﻪ *ﺧﻼﻗﻪ *ﺷﻴﻤﻪ‪ .‬ﻟﻘﺪ ﻛﺮﻣﻪ ‪I‬ﺑﻪ ﺑﺎﻟﺮﺳﺎﻟﺔ *ﻓﻀﻠﻪ ﻋﻠﻰ ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ‬
‫ﺧﻼﺋﻘﻪ‪  .‬ﻟﻐﺎﻳﺔ ﻣﻦ ‪J‬ﻛﺮ ﻣﺨﺘﻠﻒ ﻟﺮ*ﻳﺎ‪ T‬ﻋﻦ ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ )  ( ﻓﻲ‬
‫ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ ،‬ﻫﻮ ﺳﺘﺨﻼ ﻟﻌﺒﺮ *ﻟﻨﺘﺎﺋﺞ ﻣﻨﻬﺎ *ﺳﺘﺨﺮ‪ l‬ﻟﺤﻜﻢ‬
‫*ﻟﻤﻮﻋﻆ ﺑﻤﺎ ﺗﻔﻴﺪ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪.‬‬

‫ﺟﻤﺎ ﻛﻤﺎ ﺧﻠﻘﺔ ﻟﺮﺳﻮ )(‬

‫‪*I‬ﻳﺎ‪ T‬ﻛﺜﻴﺮ‪* 9‬ﻗﻮ ﻣﻔﺼﻠﺔ ﻛﻞ ﻟﺘﻔﺼﻴﻞ *‪I‬ﺗﻨﺎ **ﺻﻠﺘﻨﺎ ﻣﻦ ﺻﺤﺎ‬
‫ﻟﺮﺳﻮ )  ( ﺗﺘﻌﻠﻖ ﺑﻤﻈﻬﺮ‪* +‬ﺧﻠﻘﻪ **ﺻﺎﻓﻪ ﻟﺠﺴﻤﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻧﻔﻬﻢ ﻣﻨﻬﺎ‬
‫ﺟﻼ *ﻗﺎ‪* +I‬ﻫﻴﺒﺔ ﻣﻨﻈﺮ‪* +‬ﻧﻮ‪ +I‬ﻟﺬ‪ p‬ﻳﺸﻊ ﻣﻦ *ﺟﻬﻪ‪ ،‬ﻣﻦ *ﻗﻔﺎﺗﻪ *ﺳﻜﻨﺎﺗﻪ‬
‫*ﻣﺎ *ﻋﻪ ﻓﻴﻪ ‪I‬ﺑﻪ ﻣﻦ ﻣﺰﻳﺎ ﻟﺠﻤﺎ *ﻟﻜﻤﺎ‪* ،‬ﻧﻘﻠﻮ ﻟﻰ ﻟﻌﺼﻮ‪* I‬ﻷﺟﻴﺎ‬
‫ﻣﻦ ﺑﻌﺪﻫﻢ *ﻟﻰ ﻣﻦ ﻟﻢ ﻳﻌﺎﺻﺮ* ﻟﺮﺳﻮ ﻓﻲ ﺣﻴﺎﺗﻪ * ﻳﺸﺎﻫﺪ*‪D +‬‬
‫ﻟﻤﻼﺣﻈﺎ‪ DI* T‬ﻷ*ﺻﺎ‪ f‬ﻋﻦ ﺳﻴﺮﺗﻪ *ﺣﻴﺎﺗﻪ *ﻓﻌﺎﻟﻪ‪ .‬ﻧﻘﺪ‪ 5‬ﻟﻜﻢ ﻓﻴﻤﺎ ﻳﻠﻲ‬
‫ﺑﻌﺾ ﻟﺘﻔﺎﺻﻴﻞ ﻋﻦ ﺑﻌﺾ ﻣﻨﺎﺣﻲ ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ )  (‪-:‬‬

‫ﻟﻤﻈﻬﺮ ﻟﺨﺎ‪8‬ﺟﻲ ﻟﻤﻨﻈﻮ‪ 8‬ﻟﻠﺮﺳﻮ )(‬

‫ﺟﻤﺎ ﺧﻠﻘﻪ‬
‫ﻳﺼﻒ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ ( HI ) 5‬ﺟﻤﺎ ﺧﻠﻖ ﻟﻨﺒﻲ ً)  ( ﺑﻬﺬ‪ +‬ﻟﻜﻠﻤﺎ‪:T‬‬
‫) ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪ K‬ﻟﺴﻼ‪ U‬ﻓﺨﻤﺎ ﻣﻔﺨﻤﺎ‪ ...‬ﻳﺘﻸﻷ ﺟﻬﻪ ﺗﻸﻟﺆ ﻟﻘﻤﺮ ﻟﻴﻠﺔ‬
‫ﻟﺒﺪ‪ ...8‬ﻋﻈﻴﻢ ﻟﻬﺎﻣﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ ﻟﻪ ﻧﻮ‪ 8‬ﻳﺠﻠﻮ‪ k‬ﻳﺤﺴﺒﻪ ﻣﻦ ﻟﻢ ﻳﺘﺄﻣﻠﻪ‬
‫
ﺷﻢ‪ ...‬ﻛﺚ ﻟﻠﺤﻴﺔ‪F
،‬ﻋﺞ‪ ...‬ﺳﻬﻞ ﻟﺨﺪﻳﻦ ﺿﻠﻴﻊ ﻟﻔﻢ ﻋﺮﻳﺾ ﻟﺼﺪ‪8‬‬
‫ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪٦٦ .(...‬‬

‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬

‫) ﻟﻢ ﻳﻜﻦ ‪8‬ﺳﻮ ﷲ )  ( ﺑﺎﻟﻄﻮﻳﻞ ﻟﺒﺎﺋﻦ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﻟﻤﺘﺮ‪ FF‬ﻻ‬
‫ﺑﺎﻷﺑﻴﺾ
ﻻﻣﻬﻖ ﻻ ﺑﺎﻷ‪ ،UF‬ﻟﻴﺲ ﺑﺎﻟﺠﻌﺪ ﻟﻘﻄﻂ ﻻ ﺑﺎﻟﺒﺴﻂ‪ ...‬ﺑﻌﺜﻪ ﷲ‬
‫ﻋﻠﻰ ‪
8‬ﺳﻲ
‪8‬ﺑﻌﻴﻦ ﺳﻨﺔ ﻓﺄﻗﺎ‪ U‬ﺑﻤﻜﺔ ﻋﺸﺮ ﺳﻨﻴﻦ ﺑﺎﻟﻤﺪﻳﻨﺔ ﻋﺸﺮ ﺳﻨﻴﻦ ﻓﺘﻮﻓﺎ‪k‬‬

‫‪141‬‬
‫ﻟﺤﻠﻴﺔ ﻟﺸﺮﻳﻔﺔ ﻟﺘﻲ ﻗﺺ ﻓﻴﻬﺎ ﺳﻴﺪﻧﺎ ﻋﻠﻲ ‪8‬ﺿﻲ ﷲ ﻋﻨﻪ‬
‫ﺟﻤﺎ ﺧﻠﻖ ﺧﻠﻘﺔ ﺳﻴﺪﻧﺎ ‪8‬ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪،‬‬
‫ﻛﻤﺎ ﺷﻤﺎﺋﻠﻪ‪ ،‬ﻟﺤﺐ ﻟﺘﻘﺪﻳﺮ ﻟﺬ‪ x‬ﻛﻨّ ُﻪ ﻟﻨﺎ‪ v‬ﻟﻪ‪.‬‬
‫﴿ ِﻧﱠ َﻤﺎ َ
ﻟِﻴﱡ ُﻜ ْﻢ ﷲﱠُ َ
َ ُﺳﻮﻟُ ُﻪ َ
ﻟﱠﺬ َ‬
‫ِﻳﻦ‬

‫ ﻟﺼ َﻼ َ َ
ﻳُ ْﺆﺗُ َ‬
‫ﻮ‬ ‫ﻮ ﱠ‬‫ِﻴﻤ َ‬ ‫‪َ %‬ﻣﻨُﻮ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳُﻘِﻴ ُﻤ‬

‫ﻮ ﴾‬ ‫ ﻟ ﱠﺰ َﻛﺎ َ َ
ُﻫ ْﻢ َ ِ‬
‫ ﻛ ُﻌ َ‬

‫ﺳﻮ ﳌﺎﺋﺪ ‪٥٥ -‬‬

‫﴿ ُﻫ َﻮ ﷲﱠُ ﻟﱠﺬِ‪َ 4‬ﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ َﻋﺎﻟ ُِﻢ ﻟْ َﻐ ْﻴ ِﺐ‬

‫ ﻟﺮ ِﺣ ُ‬
‫ﻴﻢ ﴾‬ ‫ﺎ ﱠ‬ ‫ ﻟﺸ َﻬﺎ َ‪ُ ِ 7‬ﻫ َﻮ ﱠ‬
‫ ﻟﺮ ْﺣ َﻤ ُ‬ ‫َ
ﱠ‬

‫ﺳﻮ ﳊﺸﺮ ‪٢٢ -‬‬

 ‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ
ﻗﻄﺎ‪(8‬‬

‫ﷲ ﻋﻠﻰ ‪ v
8‬ﺳﺘﻴﻦ ﺳﻨﺔ ﻟﻴﺲ ﻓﻲ ‪
8‬ﺳﻪ ﻟﺤﻴﺘﻴﻪ ﻋﺸﺮ ﺷﻌﺮ‪ K‬ﺑﻴﻀﺎ‪.(,‬‬
‫‪٦٧‬‬
‫‪٦٨‬‬ ‫)ﻛﺎ
ﺑﻴﺾ ﻣﺸﺮﺑﺎ ﺑﻴﺎﺿﻪ ﺑﺨﻤﺮ‪ ،K‬ﺿﺨﻢ ﻟﻘﺎﻣﺔ
ﻋﺰ ﻷﺑﻠﺞ‪.(...‬‬
‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬
‫) ‪ ..‬ﺛﻢ ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ‪8‬ﺑﻌﺔ ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﺣﺴﻦ‬
‫ﻟﺠﺴﻢ‪ ...‬ﻛﺎ ﺷﻌﺮ‪ k‬ﻟﻴﺲ ﺑﺎﻟﺠﻌﺪ ﻻ ﺑﺎﻟﺒﺴﻂ‪٦٩ (...‬‬

‫ﻋﻦ ﺑﺮ@ ﺑﻦ ﻋﺬﻳﺐ ) ‪:( HI‬‬

‫" ﺛﻢ ﻣﺎ ‪
8‬ﻳﺖ ﻣﻦ ~‪~ x‬ﻣﺔ ﻓﻲ ﺣﻠﺔ ﺣﻤﺮ‪
,‬ﺣﺴﻦ ﻣﻦ ‪8‬ﺳﻮ ﷲ )‬
‫ ( ﻟﻪ ﺷﻌﺮ ﻳﻀﺮ ﻣﻨﻜﺒﻴﻪ‪ ،‬ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪ .‬ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﻘﺼﻴﺮ ﻻ‬
‫ﺑﺎﻟﻄﻮﻳﻞ‪٧٠.(..‬‬

‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ *ﺻﻒ ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ)  ( ﻛﻤﺎ ‪*I‬ﻫﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪HI‬‬
‫( ﺑﺨﻂ ﻟﺨﻄﺎ= ﻣﺤﻤﺪ ﺳﻌﺪ ﻟﻴﺴﺎ‪.( pI‬‬
‫* ﻳﺮ*‪ p‬ﺣﺪ ﺣﻔﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪* ( HI‬ﻫﻮ ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ‬
‫*ﻳﻘﻮ‪:‬‬
‫) ﻛﺎ ﻋﻠﻲ ) ‪ ~1 ( 8‬ﺻﻒ ﻟﻨﺒﻲ )  ( ﻗﺎ " ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ‬
‫ﻟﻤﻤﻐﻂ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﻟﻤﺘﺮ‪ FF‬ﻛﺎ ‪8‬ﺑﻌﺔ ﻣﻦ ﻟﻘﻮ‪ U‬ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﺠﻌﺪ ﻟﻘﻄﻂ‬
‫ﻻ ﺑﺎﻟﺒﺴﻂ ﻛﺎ ﺟﻌﺪ ‪8‬ﺟﻼ ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﻤﻄﻬﻢ ﻻ ﺑﺎﻟﻤﻜﻠﺜﻢ ﻛﺎ ﻓﻲ‬
‫ﻟﻮﺟﻪ ﺗﺪﻳﺮ‪
،‬ﺑﻴﺾ ﻣﺸﺮ‪F ،‬ﻋﺞ ﻟﻌﻴﻨﻴﻦ
ﻫﺪ ﻻﺷﻔﺎ‪ 8‬ﺟﻠﻴﻞ ﻟﻤﺸﺎ‚‬
‫ﻟﻜﻨﺪ
ﺟﺮ‪ ~ F‬ﻣﺴﺮﺑﺔ ﺷﺜﻦ ﻟﻜﻔﻴﻦ ﻟﻘﺪﻣﻴﻦ ‪ ~1‬ﻣﺸﻰ ﻧﻘﻠﺢ ﻛﺄﻧﻤﺎ ﻳﻤﺸﻲ‬
‫ﻓﻲ ﺻﺒﺐ ‪ ~1‬ﻟﺘﻔﺖ ﻟﺘﻔﺖ ﻣﻌﺎ ﺑﻴﻦ ﻛﺘﻔﻴﺔ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪
...K‬ﺟﻮ‪ F‬ﻟﻨﺎ‪v‬‬
‫ﺻﺪ‪
 8‬ﺻﺪ„ ﻟﻨﺎ‪ v‬ﻟﻬﺠﺔ 
ﻟﻴﻨﻬﻢ ﻋﺮﻳﻜﺔ 
ﻛﺮﻣﻬﻢ ﻋﺸﺮ‪ K‬ﻣﻦ ‪ kJ8‬ﺑﺪﻳﻬﺔ‬
‫ﻫﺎﺑﺔ ﻣﻦ ﺧﺎﻟﻄﻪ ﻣﻌﺮﻓﺔ
ﺣﺒﻪ‪ ،‬ﻳﻘﻮ ﻧﺎﻋﺘﺔ ﻟﻢ
‪ 8‬ﻗﺒﻠﻪ ﻻ ﺑﻌﺪ‪ k‬ﻣﺜﻠﻪ‪ .‬ﺻﻠﻰ‬
‫ﷲ ﻋﻠﻴﺔ ﺳﻠﻢ"‪٧١ (.‬‬

‫* ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪:( HI‬‬

‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ ﻣﻔﺨﻤﺎ ﻳﻸﻷ ﺟﻬﻪ ﺗﻸﻟﺆ ﻟﻘﻤﺮ ﻟﻴﻠﺔ ﻟﺒﺪ‪
،8‬ﻃﻮ‬
‫ﻣﻦ ﻟﻤﺮﺑﻮ† 
ﻗﺼﺮ ﻣﻦ ﻟﻤﺸﺬ ﻋﻈﻴﻢ ﻟﻬﺎﻣﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ‪ 1 ،‬ﻧﻔﺮﺟﺖ‬

‫‪145‬‬
 ‫‪Harun Yahya‬‬

‫ﺎ† ﷲﱠَ‬
‫َﺪ
َ َﻃ َ‬ ‫ﻟﺮ ُﺳ َ‬
‫ﻮ َﻓﻘ ْ‬ ‫﴿ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﱠ‬
‫ِﻢ َﺣﻔ ً‬
‫ِﻴﻈﺎ ﴾‬ ‫َ َﻣ ْﻦ ﺗَ َﻮﻟﱠﻰ َﻓ َﻤﺎ
َ ْ‪َ 8‬ﺳ ْﻠﻨَ َ‬
‫ﺎ َﻋ َﻠ ْﻴﻬ ْ‬
‫ﺳﻮ‪ K8‬ﻟﻨﺴﺎ‪٨٠ - ,‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻦ َ ْﻣ َﻮﻟِﻬ ْ‬
‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬
‫ِ َﺻ َﻼﺗَ َﻚ‬ ‫َ‪%‬ﺗُ َﺰ ﱢﻛﻴﻬ ْ‬
‫ِﻢ ﺑِ َﻬﺎ َ‪َ %‬ﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ  ﱠ‬

‫َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َ‪%‬ﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬

‫ِﻴﻢ ﴾‬

‫ﺳﻮ‪ 67‬ﻟﺘﻮﺑﺔ ‪١٠٣ -‬‬

 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻘﻴﺼﺘﻪ ﻓﺮﻗﻬﺎ ‪1‬ﻻ ﻓﻼ ﻳﺘﺠﺎ‹ ﺷﻌﺮ‪ k‬ﻟﺤﻤﻪ

~ﻧﻴﻪ ‪ ~1‬ﻫﻮ ﻓﺮ‪‹
.k‬ﻫﺮ‬
‫ﻟﻠﻮ ﺳﻊ ﻟﺠﺒﻴﻦ
‹ ﻟﺤﻮﺟﺐ ﺳﻮﺑﻎ ﻓﻲ ﻏﻴﺮ ﻗﺮ ﺑﻴﻨﻬﻤﺎ ﻋﺮ„ ﻳﺪ‪k8‬‬
‫ﻟﻐﻀﺐ‪
،‬ﻗﻨﻰ ﻟﻘﺮﻳﻦ ﻟﻪ ﻧﻮ‪ 8‬ﻳﻌﻠﻮ‪ k‬ﻳﺤﺴﺐ ﻣﻦ ﻟﻢ ﻳﺘﺄﻣﻠﻪ
ﺷﻢ‪ ،‬ﻛﺚ ﻟﻠﺤﻴﺔ‬
‫ﺳﻬﻞ ﻟﺨﺪﻳﻦ‪ ...‬ﺿﺨﻢ ﻟﻜﺮ‪F‬ﻳﺲ‪
،‬ﺷﻌﺮ ﻟﺬ‪8‬ﻋﻴﻦ 
ﻋﺎﻟﻲ ﻟﺼﺪ‪ ،8‬ﻃﻮﻳﻞ‬
‫ﻟﻮﻧﺪﻳﻦ‪8 ،‬ﺣﺐ ﻟﺮﺣﺔ‪ ،‬ﺷﺜﻦ ﻟﻜﻔﻴﻦ ﻟﻘﺪﻣﻴﻦ‪٧٢ .(...‬‬

‫* ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪:( HI ) 9‬‬

‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ )  (
ﺑﻴﺾ ﻛﺄﻧﻤﺎ ﺻﻴﻎ ﻣﻦ ﻓﻀﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ‪.(.‬‬
‫‪٧٣‬‬

‫) ‪ ..‬ﻛﺎ
ﺑﻴﺾ ﻣﺸﺮﺑﺎ ﺑﻴﺎﺿﻪ ﺑﺤﻤﺮ‪ K‬ﻛﺎ
ﺳﻮ‪ F‬ﻟﺤﺪﻗﺔ
ﻫﺪ‬
‫ﻻﺷﻔﺎ‪٧٤ (8‬‬

‫) ﻛﺎ )  ( ﺳﻊ ﻟﺠﺒﻬﺔ

‹ ﻟﺤﺎﺟﺒﻴﻦ ﺳﺎﺑﻐﻬﻤﺎ ﻛﺎ
ﺑﻠﺞ ﻣﺎ‬
‫ﺑﻴﻦ ﻟﺤﺎﺟﺒﻴﻦ ﻛﺄ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻟﻔﻀﺔ ﻟﻤﺨﻠﺼﺔ ﻛﺎﻧﺖ ﻋﻴﻨﺎ‪ k‬ﻧﺠﻼ‬
‫‪F‬ﻋﺠﻬﻤﺎ ﻛﺎ ﻓﻲ ﻋﻴﻨﻪ ﺗﻤﺰ ﻣﻦ ﺣﻤﺮ‪ K‬ﻛﺎ
ﻫﺪ ﻻﺷﻔﺎ‪ 8‬ﺗﻜﺎ‪F‬‬
‫ﺗﻠﺘﺒﺲ ﻣﻦ ﻛﺜﺮﺗﻬﺎ‪ ....‬ﻛﺎ
ﻗﻨﻰ ﻟﻌﺮﻧﻴﻦ –
‪ x‬ﻣﺴﺘﻮ‪ x‬ﻷﻧﻒ – ﻛﺎ‬
‫ﻣﻔﻠﺞ ﻷﺳﻨﺎ –
‪ x‬ﻣﺘﻔﺮﻗﻬﺎ – ﻛﺎ ~
ﻓﺘﺮ ﺿﺎﺣﻜﺎ
ﻓﺘﺮ ﻋﻦ ﻣﺜﻞ ﺳﻨﺎ‬
‫ﻟﺒﺮ„ ‪ ~1‬ﺗﻸﻷ‪ ،‬ﻛﺎ ﻣﻦ
ﺣﺴﻦ ﻋﺒﺎ‪ F‬ﷲ ﺷﻔﺘﻴﻦ ﻟﻄﻔﻬﻢ ﺧﺘﻢ ﻓﻢ ﻛﺎ‬
‫ﺳﻬﻞ ﻟﺨﺪﻳﻦ ﺻﻠﺒﻬﻤﺎ‪ ،‬ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ ﻟﻮﺟﻪ ﻻ ﻟﻤﻜﻠﺜﻢ‪ ،‬ﻛﺚ ﻟﻠﺤﻴﺔ‪،‬‬
‫ﻛﺎ ﻳﺤﻔﻲ ﻟﺤﻴﺘﻪ ﻳﺄﺧﺬ ﺷﺎ‪8‬ﺑﻪ ﻛﺎ
ﺣﺴﻦ ﻋﺒﺎ‪ F‬ﷲ ﻋﻨﻘﺎ‪ .....،‬ﻋﺮﻳﺾ‬
‫ﻟﺼﺪ‪ 8‬ﻻ ﻳﻌﺪ‪ F‬ﻟﺤﻚ ﺑﻌﺾ ﺑﺪﻧﻪ ﺑﻌﻀﺎ‪ ،‬ﻛﺎﻟﻤﺮ‪ KJ‬ﻓﻲ ﺳﺘﻮﺋﻬﺎ ﻛﺎﻟﻘﻤﺮ‬
‫ﻓﻲ ﺑﻴﺎﺿﻪ‪ ...‬ﻛﺎ
ﺻﺎﺑﻌﻪ ﻗﻀﺒﺎ ﻓﻀﺔ‪ ،‬ﻛﻔﻪ
ﻟﻴﻦ ﻣﻦ ﻟﺨﺰ‪٧٥.(...‬‬

‫ﻋﻨﺪﻣﺎ ﻫﺎﺟﺮ ﻟﻨﺒﻲ )  ( ﻣﻦ ﻣﻜﺔ ﻟﻰ ﻟﻤﺪﻳﻨﺔ ﻣﻊ ﺻﺎﺣﺒﻪ‪ ،‬ﻣﺮ ﻋﻠﻰ ﺧﻴﻤﺔ‬
‫ﻋﺮﺑﻴﺔ ﺗﺪﻋﻰ " ‪ 5‬ﻣﻌﺒﺪ " *ﻟﻢ ﺗﻜﻦ ﺗﻌﺮﻓﻪ‪* ،‬ﻫﻲ ﺗﺼﻒ ﻟﻨﺒﻲ )  ( ﻟﺰ*ﺟﻬﺎ‬
‫ﻟﺬ‪ p‬ﻛﺎ ﻗﺪ ﺳﻤﻊ ﺑﻈﻬﻮ‪* ،+I‬ﺗﻘﻮ‪:‬‬
‫) ‪
8‬ﻳﺖ ‪8‬ﺟﻼ ﻇﺎﻫﺮ ﻟﻮ ﺿﺎ‪
،,‬ﺑﻠﺞ ﻟﻮﺟﻪ ﺣﺴﻦ ﻟﺨﻠﻖ ﻟﻢ ﺗﻌﺒﻪ ﺛﺠﻠﻪ‬
‫ﻟﻢ ﺗﺰ‪ 8‬ﺑﻪ ﺻﻠﻌﻪ‪ ،‬ﺳﻴﻢ ﻗﺴﻴﻢ ﻓﻲ ﻋﻴﻨﻴﻨﻪ ‪F‬ﻋﺞ ﻓﻲ
ﺷﻔﺎ‪ k8‬ﻃﻒ‪ ،‬ﻓﻲ‬
‫ﺻﻮﺗﻪ ﺻﺤﻞ‪ ،‬ﻓﻲ ﻋﻨﻘﻪ ﺳﻄﻊ ﻓﻲ ﻟﺤﻴﺘﻪ ﻛﺜﺎﻓﺔ‪ ‹
،‬ﻟﻨﺎ‪ 1 ،v‬ﺻﺤﺖ‬
‫ﻓﻌﻠﻴﻪ ﻟﻮﻗﺎ‪ 1 ،8‬ﺗﻜﻠﻢ ﺳﻤﺎ ﻋﻼ ﻟﺒﻬﺎ‪
،,‬ﺟﻤﻞ ﻟﻨﺎ‪
 v‬ﺑﻬﺎ‪ k‬ﻣﻦ ﺑﻌﻴﺪ‪،‬‬

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 ‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ
ﻗﻄﺎ‪(8‬‬
‫‪Hz.‬‬ ‫)‪Muhammed (s.a.v.s‬‬

‫‪8‬ﻣﻮﺷﻪ ﻃﻮﻳﻠﺔ‪ ،‬ﺑﻌﻴﺪ ﻟﺤﺎﺟﺒﻴﻦ ﻫﺬ ﻟﻨﺒﻲ‬

‫ﻟﻤﺨﺘﺎ‪ 8‬ﻟﻤﺠﺘﺒﻰ‪ ،‬ﻛﺎ
‹ﻫﺮ ﻟﻠﻮ ﻟﻢ ﻳﻜﻦ ﺑﺎﻷﺑﻴﺾ‬
‫ﻟﻨﺎﺻﻊ ﻻ ﺑﺎﻷﺳﻤﺮ ﻟﻤﻐﺒﺮ‪ ،‬ﻟﻜﻦ ﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ .‬ﻟﻮﻧﻪ ﻣﺎﺋﻞ ‪1‬ﻟﻰ ﻟﺤﻤﺮ‪،K‬‬
‫ﻣﻨﻮ‪ 8‬ﻟﻮﺟﻪ ﻧﺎﺻﻊ ﻟﻠﻮ ﻛﺄﻧﻪ ﻳﺸﻊ ﺑﺎﻟﻨﻮ‪
.8‬ﺳﻨﺎ ﻓﻤﻪ ﻣﺜﻞ ﻟﻠﺆﻟﺆ ﻟﻤﻨﺜﻮ‪8‬‬
‫ﺟﻤﺎﻻ ﻣﺘﺎﻧﺔ ﻳﺨﺮ ﺳﻦ ﻟﻨﻮ‪ 8‬ﻣﻦ ﺑﻴﻦ
ﺳﻨﺎﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺒﺘﺴﻢ‪ ،‬ﻟﺒﺮ„ ﻣﻦ ﻓﻤﻪ‬
‫ﺣﻴﻦ ﻳﺘﻜﻠﻢ ﻋﻨﺪﻣﺎ ‪8‬ﺗﺤﻞ ‪1‬ﻟﻰ ﻋﺎﻟﻢ ﻟﺒﻘﺎ‪ ,‬ﻛﺎ ﺷﻌﺮ ﻟﺤﻴﺘﻪ ﻟﻤﺎ ﻳﻨﺘﺸﺮ ﻓﻴﻪ‬
‫ﻟﺒﻴﺎ‪ .‬ﻛﺎﻧﺖ ﺑﻀﻊ ﺷﻌﺮ ﺑﻴﻀﺎ‪ ,‬ﻓﻲ ‪
8‬ﺳﻪ‪ ،‬ﻣﺎ ﻻ ﻳﺰﻳﺪ ﻋﻦ ﻋﺸﺮﻳﻦ‬
‫ﺷﻌﺮ‪ K‬ﺑﻴﻀﺎ‪ ,‬ﻓﻲ ﻟﺤﻴﺘﻪ‪ .‬ﻛﺎ ﻗﻮ‪ x‬ﻟﺤﻮ‪ ،v‬ﻳﺮ‘ ﻳﺴﻤﻊ ﻣﻦ ﺑﻌﻴﺪ ﻣﺎ ﻻ‬
‫ﻳﺴﺘﻄﻴﻊ
 ﻳﻘﺪ‪ 8‬ﻋﻠﻴﻪ
ﺣﺪ ﻏﻴﺮ‪ .k‬ﻛﺎ ﻛﺎﻣﻞ ﻟﺨﻠﻖ ﻣﺘﻜﺎﻣﻞ ﻷﺻﺎ’‬
‫ﻟﺠﺴﺪﻳﺔ ﻟﻤﺒﺎ‪8‬ﻛﺔ‪ ،‬ﻣﻦ ﻛﺎ ﻳﺮ‪ k‬ﻷ ﻣﺮ‪ K‬ﻳﺆﺧﺬ ﺑﺴﺤﺮ‪ k‬ﺣﻴﻮﻳﺘﻪ‪،‬‬
‫ﻣﻦ ﻳﺼﺎﺣﺒﻪ ﻳﻌﺠﺐ ﺑﻠﻄﻔﻪ ‪ ،kF‬ﻳﺘﻌﻠﻖ ﻗﻠﺒﻪ ﺑﺤﺒﻪ‪ .‬ﻛﺎ ﻳﺤﺘﺮ‪ U‬ﻳﻮﻗﺮ‬
‫
ﻫﻞ ﻟﻔﻀﻞ ﻟﻌﻠﻢ‪ ،‬ﻳﻜﺮ‪
U‬ﻫﻠﻪ ﻳﺼﻞ ‪8‬ﺣﻤﻪ‪ 
F ،‬ﻳﻔﻀﻠﻬﻢ ﻋﻠﻰ ﻣﻦ‬
‫ﻳﺰﻳﺪﻫﻢ ﻣﻜﺎﻧﺔ ﻋﻠﻤﺎ‪.‬‬
‫ﻛﺎ )  ( ﻳﻜﺮ‪ U‬ﺧﺪﻣﻪ‪ ،‬ﻳﻄﻌﻢ ﻣﻤﺎ ﻳﺄﻛﻞ ﻳﻠﺒﺴﻬﻢ ﻣﻤﺎ ﻳﻠﺒﺲ‪ ،‬ﻛﺜﻴﺮ‬
‫ﻟﺴﺨﺎ‪ ,‬ﻟﺠﻮ‪ F‬ﻟﻜﺮ‪ ،U‬ﺷﻔﻴﻖ ‪8 ’“8‬ﺣﻴﻢ‪ ،‬ﺣﻠﻴﻢ ﺷﺠﺎ†‪ ،‬ﻳﺤﺘﺮ‪U‬‬
‫ﻟﻌﻬﻮ‪ F‬ﻟﻮﻋﻮ‪ F‬ﺻﺎ‪ „F‬ﻟﻘﻮ‪ ،‬ﻳﻔﻮ„ ﻋﻠﻰ ﻟﻨﺎ‪ v‬ﻳﻌﻠﻮ ﻋﻠﻴﻬﻢ ﻓﻲ ﺗﻮﻗﺪ‬
‫~ﻛﺎﺋﻪ ﺣﺴﻦ
ﺧﻼﻗﻪ‪ .‬ﻳﻠﻴﻖ ﺑﻪ ﻛﻞ ﺛﻨﺎ‪ ,‬ﻣﺪﻳﺢ‪ .‬ﻻ ﺗﻔﺮﻳﻂ ﻻ ‪1‬ﻓﺮ” ﻓﻲ‬
‫ﻣﺄﻛﻠﻪ ﻣﻠﺒﺴﻪ ﺑﻴﻦ ﻟﻀﺮ‪ K8‬ﻟﻜﻔﺎﻳﺔ ﻟﻴﺲ
ﻛﺜﺮ‪٧٧ .(...‬‬

‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺗﺤﺘﻮ‪* p‬ﺻﻔﺎ ﻟﺸﻤﺎﺋﻞ ﻟﺮﺳﻮ )  ( ﻋﻦ ‪*I‬ﻳﺔ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ‬

‫) ‪* ( HI‬ﻓﻴﻬﺎ ﻓﻀﺎﺋﻞ ﻟﻨﺒﻲ *‪I‬ﻓﻌﺔ ﻗﺪ‪* +I‬ﺣﺴﻦ ﺧﻠﻘﻪ *ﺧﻠﻘﻪ *ﻛﻤﺎ *ﺻﺎﻓﻪ‬
‫*ﻣﺰﻳﺎ‪("+‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬
‫‪Harun Yahya‬‬

‫
ﺣﻼ‪
 k‬ﺣﺴﻨﻪ ﻣﻦ ﻗﺮﻳﺐ‪ ،‬ﺣﻠﻮ ﻟﻤﻨﻄﻖ ﻻ‬
‫ﻫﺬ‪ 8‬ﻻ ﺗﺮ‪ 8‬ﻛﺄ ﻧﻄﻘﻪ ﺧﺮ‹ ﻧﻈﻢ‪8 ،‬ﺑﻊ ﻻ ﺗﺸﻨﻮ‪ k‬ﻣﻦ‬
‫ﻃﻮ ﻻ ﺗﻔﺘﺤﻤﻪ ﻣﻦ ﻗﺼﺮ‪ ،‬ﻋﻀﻦ ﺑﻴﻦ ﻋﻀﻨﻴﻦ‪ ،‬ﻓﻬﻮ
ﻧﻈﺮ ﻟﺜﻼﺛﺔ ﻣﻨﻈﺮ‬
‫
ﺣﺴﻨﻬﻢ ﻗﺪ‪ 8‬ﻟﻪ ‪8‬ﻓﻘﺎ‪ ,‬ﻳﻤﻀﻮ ﺑﻪ‪ 1 ،‬ﻗﺎ
ﻧﺼﺘﻮ ﻟﻘﻮﻟﻪ ‪
1‬ﻣﺮ ﺗﺒﺎ‪8F‬‬
‫
ﻣﺮ‪ ،k‬ﻣﺤﻔﻮ‪ F‬ﻻ ﻋﺎﺑﺲ ﻻ ﻣﻔﻨﺪ(‪٧٦ .‬‬

‫ﻫﺬ‪ +‬ﻟﺮ*ﻳﺎ‪ T‬ﺗﺘﻔﻖ ﻓﻲ *ﺻﻒ ﻟﻨﺒﻲ )  ( ﺑﺄﻧﻪ ﻣﻬﻴﺐ ﻟﻤﻨﻈﺮ *ﻟﺸﻜﻞ‬

‫ﻣﻌﺘﺪ ﻟﻘﺎﻣﺔ *ﻣﻨﺴﻖ ﻟﺠﺴﻢ‪ ،‬ﺣﺴﻦ ﻟﻤﻠﺒﺲ *ﻟﻬﻨﺪ‪ ،5‬ﺟﻤﻴﻞ ﻟﻮﺟﻪ ﻗﻮ‪p‬‬
‫ﻟﺒﻨﻴﺔ ﻣﺘﻨﺎﺳﺐ ﻟﺘﻘﺎﻃﻴﻊ ﻣﻈﻬﺮ‪ +‬ﻧﻴﻖ ﻳﺄﺧﺬ ﺑﺎﻷﻟﺒﺎ‪ *J ،‬ﺷﺨﺼﻴﺔ ﻗﻮﻳﺔ ﻣﻊ‬
‫ﺑﺸﺎﺷﺔ *ﻟﻄﻒ‪.‬‬

‫ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ )  (‬
‫ﻣﻦ ‪I‬ﺟﺎﻻ‪ T‬ﻟﻌﻬﺪ ﻟﻌﺜﻤﺎﻧﻲ‪ ،‬ﻛﺘﺐ ﻟﻌﻠﻢ ﻟﻤﻌﺮ*‪ f‬ﺣﻤﺪ ﺟﻮ‪ T‬ﺑﺎﺷﺎ‬
‫ﻣﻠﺨﺼﺎ *ﺟﺎﻣﻌﺎ *ﺻﺎ‪* f‬ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ ﻟﻜﺮﻳﻢ )  ( ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻤﻌﻨﻮ "‬
‫ﻗﺼﺺ ﻷﻧﺒﻴﺎ@" *ﻓﻲ ﻟﻔﺼﻞ ﻟﻤﻌﻨﻮ " ﺑﻌﻀﺎ ﻣﻦ ﻷ*ﺻﺎ‪ f‬ﻟﻤﺤﻤﺪﻳﺔ ﻟﺴﻨﻴﺔ"‬
‫ﻳﻘﻮ‪:‬‬
‫) ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪ K‬ﻟﺴﻼ‪ U‬ﺟﻤﻴﻞ ﻟﺠﺴﻢ ﻣﺘﻨﺎﺳﺐ ﻷﻋﻀﺎ‪ ,‬ﻣﺘﻨﺎﺳﻖ‬
‫ﻟﻘﻮ‪ ،U‬ﺳﻊ ﻣﺎ ﺑﻴﻦ ﻟﻜﺘﻔﻴﻦ‪ ،‬ﻋﺮﻳﺾ ﻟﺠﺒﻴﻦ‪ ،‬ﻛﺒﻴﺮ ﻟﻜﻔﻴﻦ‪ ،‬ﻃﻮﻳﻞ ﻟﺮﻗﺒﺔ‬
‫ﺑﺎﺗﺰ ﺗﻨﺎﺳﺐ ﻛﺄﻧﻬﻤﺎ ﻋﻤﻮ‪ F‬ﻣﻦ ﻟﻔﻀﺔ ﻟﻤﺴﻜﻮﺑﺔ‪ ،‬ﻣﻤﺘﻠﺊ ﻟﺴﺎﻋﺪﻳﻦ‬
‫ﻟﻜﺘﻔﻴﻦ ﻟﺮﺟﻠﻴﻦ‪ ،‬ﻃﻮﻳﻞ ﻷﺻﺎﺑﻊ‪ ،‬ﻣﻤﺘﻠﺊ ﻟﻴﺪﻳﻦ ﻣﻊ ﻷﺻﺎﺑﻊ‪ ،‬ﺑﺸﺮﺗﻪ‬
‫
ﻧﻌﻢ ﻣﻦ ﻟﺤﺮﻳﺮ‪ ،‬ﻛﺒﻴﺮ ﺣﺠﻢ ﻟﺮ
‪ v‬ﺑﺎﻋﺘﺪ‪8 ،‬ﻓﻴﻪ ﻟﺤﻮﺟﺐ ﻛﺄﻧﻬﻤﺎ‬
‫ﻟﻬﻼ‪F ،‬ﻗﻴﻖ ﻷﻧﻒ ﻣﺴﺘﺪﻳﺮ ﻟﻮﺟﻪ ﻋﻴﻨﺎ‪ k‬ﺳﻌﺘﺎ ﺳﻮ‪F‬ﺗﺎ ﺟﻤﻴﻠﺘﺎ‪،‬‬

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‫ﺣﻠﻴﺔ ﺷﺮﻳﻔﺔ
ﺧﺮ‘ ﺗﺤﺘﻮ‘ ﻟﻜﻠﻤﺎ ﻟﺤﻜﻴﻤﺔ ﻟﺘﻲ ﻗﺺ ﺑﻬﺎ ﺳﻴﺪﻧﺎ ﻋﻠﻲ‬
‫)‪8‬ﺿﻲ ﷲ ﻋﻨﻪ(
ﺧﻼ„ ﺳﻴﺪﻧﺎ ‪8‬ﺳﻮ ﷲ) ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ( ﻟﻌﻈﻴﻤﺔ‪،‬‬
‫ﺟﻤﺎﻟﻪ ﻟﺬ‪
x‬ﺑﻬﺮ ﻟﻨﺎ‪ ،v‬ﻟﻜﻤﺎ ﻟﻜﺎﺋﻦ ﻓﻲ ﺗﺼﺮﻓﺎﺗﻪ‪.‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺻﻒ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ K‬ﻟﺴﻴﺪﻧﺎ ﻣﺤﻤﺪ )  (‬

‫ﺧﺘﺎ‪ I‬ﷲ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ )  ( *ﻓﻀﻠﻪ ﻋﻠﻰ ﻟﻌﺎﻟﻤﻴﻦ‪I* ،‬ﺳﻠﻪ ﺧﺎﺗﻤﺎ‬
‫ﻟﻸﻧﺒﻴﺎ@ *ﻟﻤﺮﺳﻠﻴﻦ‬
‫ﻮ ﱠ‬
‫ﷲِ َ َﺧﺎﺗَ َﻢ‬ ‫ِﺟﺎﻟ ُ‬
‫ِﻜ ْﻢ َﻟَ ِﻜ ْﻦ َ‪ُ 8‬ﺳ َ‬ ‫ﺎ ُﻣ َﺤ ﱠﻤ ٌﺪ
َﺑَﺎ
َ َﺣ ٍﺪ ﻣ ْ‬
‫ِﻦ ‪َ 8‬‬ ‫﴿ َﻣﺎ َﻛ َ‬
‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ‪َ ,‬ﻋﻠِﻴ ًﻤﺎ ﴾ "ﺳﻮ‪ K8‬ﻷﺣﺰ ‪٤٠ /‬‬ ‫ﺎ ﷲﱠُ ﺑ ُ‬ ‫ﻴﻦ َ َﻛ َ‬
‫ﻟﻨﱠﺒِﻴﱢ َ‬
‫ﻓﻼ ‪I‬ﺳﻮ ﺑﻌﺪ‪* +‬ﻟﻘﺮ ﺧﺎﺗﻢ ﻟﻜﺘﺐ ﻟﻤﻨﺰﻟﺔ ﻟﻬﺪﻳﺔ ﻟﺒﺸﺮﻳﺔ *ﻟﻴﻠﻬﻢ ﻋﻠﻰ‬
‫ﻹﻳﻤﺎ *ﻟﻬﺪﻳﺔ‪* .‬ﺗﺠﻠﻰ ﻫﺬ ﻣﺎﻳﺎ *ﻓﻌﻠﻴﺎ ﻋﻠﻰ ﺟﺴﻢ ﻟﻨﺒﻲ )  ( ﻋﻠﻰ‬
‫ﺻﻮ‪ 9I‬ﺧﺘﻢ ﻟﻨﺒﻮ‪.9‬‬
‫* ﺣﺴﺒﻤﺎ *‪ TI‬ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎ‪ I‬ﻹﺳﻼﻣﻴﺔ ﻓﺎ ﻫﺬ‪ +‬ﻟﻌﻼﻣﺔ *‬
‫ﻹﺷﺎ‪ 9I‬ﻛﺎﻧﺖ ﺑﻴﻦ ﻛﺘﻔﻲ ﻟﺮﺳﻮ )  (‪* ،‬ﻛﺎﻧﺖ ﺗﺴﻤﻰ " ﺧﺘﻢ ﻟﻨﺒﻮ‪." 9‬‬
‫ﻛﺎ ﺧﺘﻢ ﻟﻨﺒﻮ‪ 9‬ﻋﻨﺪ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ )  ( ﻳﺨﺘﻠﻒ ﺷﻜﻼ ﻋﻦ ﺷﺎ‪TI‬‬
‫*ﺧﺘﺎ‪ 5‬ﻟﺮﺳﻞ *ﻷﻧﺒﻴﺎ@ ﻵﺧﺮﻳﻦ‪* ،‬ﻳﺮ*‪* p‬ﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ) ‪ ( HI‬ﻓﻲ‬
‫ﻟﻤﺴﺘﺪ‪:2I‬‬
‫) ﻋﻦ ﻫﺐ ﺑﻦ ﻣﻨﺒﻪ " ‪ ...‬ﻟﻢ ﻳﺒﻌﺚ ﷲ ﻧﺒﻴﺎ ‪1‬ﻻ ﻗﺪ ﻛﺎﻧﺖ ﺷﺎﻣﺔ ﻟﻨﺒﻮ‪K‬‬
‫ﻓﻲ ﻳﺪ‪ k‬ﻟﻴﻤﻨﻰ‪1 ،‬ﻻ
 ﻳﻜﻮ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ( ﻓﺈ ﺷﺎﻣﺔ ﻟﻨﺒﻮ‪ K‬ﻛﺎﻧﺖ ﺑﻴﻦ‬
‫ﻛﺘﻔﻴﻪ‪ ،‬ﻗﺪ ﺳﺌﻞ ﻧﺒﻴﻨﺎ ) ( ﻋﻦ ~ﻟﻚ ﻓﻘﺎ " ﻫﺬ‪ k‬ﻟﺸﺎﻣﺔ ﻟﺘﻲ ﺑﻴﻦ ﻛﺘﻔﻲ‬
‫ﺷﺎﻣﺔ ﻷﻧﺒﻴﺎ‪ ,‬ﻗﺒﻠﻲ ﻷﻧﻪ ﻻ ﻧﺒﻲ ﺑﻌﺪ‪ x‬ﻻ ‪8‬ﺳﻮ"‪٧٨ (.‬‬

‫* ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺷﻤﺮ‪:( HI ) 9‬‬

‫) ﻛﺎ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ K‬ﻳﻌﻨﻲ ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﻏﺪ‪ K‬ﺣﻤﺮ‪ ,‬ﻣﺜﻞ ﺑﻴﺾ ﻟﺤﻤﺎﻣﺔ(‪.‬‬
‫‪٧٩‬‬

‫) *ﻋﻦ ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ *ﻫﻮ ﻣﻦ ﺣﻔﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪ ،( HI‬ﻳﺬﻛﺮ‬

‫ﺣﺪﻳﺜﺎ ﻃﻮﻳﻼ ﻋﻦ *ﺻﺎ‪ f‬ﻟﺮﺳﻮ )  ( ﻟﻰ  ﻳﻘﻮ‪:‬‬
‫)ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ ،K‬ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ (‪٨٠ .‬‬

‫* ﻳﺮ*‪ p‬ﺑﻮ ﻧﻈﺮ‪* ،9‬ﻳﻘﻮ ﺳﺄﻟﺖ ﺑﺎ ﺳﻌﻴﺪ ﻟﺨﺪ‪ ( HI ) pI‬ﻋﻦ ﺧﺎﺗﻢ‬
‫‪I‬ﺳﻮ ﷲ )  (‪ ،‬ﻳﻌﻨﻲ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ 9‬ﻓﻘﺎ‪:‬‬
‫) ﻛﺎ ﻓﻲ ﻇﻬﺮ‪ k‬ﺑﻀﻌﺔ ﻧﺎﺷﺰ‪ K‬ﻛﺎ ﺳﻊ ﻟﻈﻬﺮ ﻣﺎ ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪K‬‬
‫ﻫﻮ ﻣﻤﺎ ﻳﻠﻲ ﻣﻨﻜﺒﻴﻪ ﻷﻳﻤﻦ( ‪٨٢‬‬

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 ‫‪Harun Yahya‬‬

‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﻟﻨﱡﻮ ِ ﻟﱠﺬِ

َﻧ َﺰﻟْﻨَﺎ‬ ‫﴿ َﻓﺂ ِﻣﻨُﻮ ﺑ ﱠ‬

‫ﻮ" َﺧﺒٌِ ﴾‬ ‫َﷲﱠُ ﺑِ َِﻤﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬

‫ﺳﻮ‪ +‬ﻟﺘﻐﺎﺑﻦ ‪٨ -‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫* ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺜﻨﻰ *ﻣﺤﻤﺪ ﺑﻦ ﺣﺰ‪* 5‬ﺷﻌﺒﻪ ﺳﻤﺎ‪( HI ) 2‬‬

‫) ﺳﻤﻌﺖ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺎ ﻳﻘﻮ" ‪
8‬ﻳﺖ ﺧﺎﺗﻤﺎ ﺑﻴﻦ ﻛﺘﻔﻲ ‪8‬ﺳﻮ ﷲ )  (‬
‫ﻣﺜﻞ ﺑﻴﻀﺔ ﻟﺤﻤﺎﻣﺔ (‪٨٣.‬‬

‫ﺻﻒ ﺷﻌﺮ ﻟﺮﺳﻮ )  (‬

‫*‪ TI‬ﻋﺪ‪*I 9‬ﻳﺎ‪ T‬ﺗﺼﻒ ﺷﻌﺮ ﻟﺮﺳﻮ )  (‪* ،‬ﻫﺬ ﻻﺧﺘﻼ‪ f‬ﺷﺊ‬
‫ﻃﺒﻴﻌﻲ‪ ،‬ﻷ ﻟﺬﻳﻦ *ﺻﻔﻮ‪ +‬ﺷﺎﻫﺪ* ﻟﺮﺳﻮ )  ( ﻓﻲ *ﻗﺎ‪W* T‬ﻣﺎ ﻣﺨﺘﻠﻔﺔ‬
‫*ﻣﺘﺒﺎﻋﺪ‪ ،9‬ﻏﻴﺮ  ﻣﺎ ﻳﻔﻬﻢ ﻣﻦ ﻟﺮ*ﻳﺎ‪ ،T‬ﻧﻪ ﻛﺎ ﻳﺘﺮ* ﻣﺎ ﺑﻴﻦ ﺷﺤﻤﺔ ‪J‬ﻧﻴﻪ‪،‬‬
‫*ﻟﻰ ﻣﺎ ﻓﻮ‪ D‬ﻣﻨﻜﺒﻴﻪ ﻃﻮﻻ‪-:‬‬
‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬
‫) ﻛﺎ ﺷﻌﺮ ﻟﺮﺳﻮ )  ( ‪1‬ﻟﻰ ﻧﺼﻒ
~ﻧﻴﻪ (‪٨٤‬‬

‫* ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( HI‬‬
‫) ‪ ...‬ﻛﺎ ﻟﻪ ﺷﻌﺮ ﻓﻮ„ ﻟﺠﻤﺔ ‪ F‬ﻟﻮﻓﺮ‪٨٥ (K‬‬

‫ﻋﻦ ﺑﺮ@ ﺑﻦ ﻋﺎ‪W‬‬

‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ﻣﺮﺑﻮﻋﺎ ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪ ،‬ﻛﺎﻧﺖ ﺟﻤﺘﻪ‬
‫ﺗﻀﺮ ﺷﺤﻤﺔ
~ﻧﻴﻪ‪٨٦ (.‬‬

‫* ﺗﺮ*‪ 5 p‬ﻫﺎﻧﻲ ﺑﻨﺖ ﺑﻲ ﻃﺎﻟﺐ ) ‪( HI‬‬

‫) ﻗﺪ‪8 U‬ﺳﻮ ﷲ )  ( – ﻳﻌﻨﻲ ﻣﻜﺔ – ﻗﺪﻣﻪ ﻟﻪ
‪8‬ﺑﻌﺔ ﻏﺪﺋﺮ‪٨٧(...‬‬

‫ﻋﻨﺎﻳﺔ ﻟﺮﺳﻮ )  ( ﺑﺸﻌﺮ ‪

8‬ﺳﻪ ﻟﺤﻴﺘﻪ‬
‫ﻋﺘﻨﻰ ﻟﻨﺒﻲ )  ( *ﻫﺘﻢ ﻛﺜﻴﺮ ﺑﺎﻟﻨﻈﺎﻓﺔ *ﺣﺴﻦ ﻟﻬﻨﺪ‪* 5‬ﺗﺮﺗﻴﺐ ﻟﺸﻜﻞ‬
‫*ﻟﻤﻈﻬﺮ‪* ،‬ﻣﻦ ﺿﻤﻨﻬﺎ ﻫﺘﻤﺎﻣﻪ *ﻋﺘﻨﺎ@‪ +‬ﺑﺸﻌﺮ ‪I‬ﺳﻪ *ﻟﺤﻴﺘﻪ‪* .‬ﺗﺮ*‪ p‬ﺑﻌﺾ‬
‫ﻟﻤﺼﺎ‪ I‬ﻧﻪ ﻛﺎ ﻳﺤﻤﻞ ﻣﻌﻪ *‪ T‬ﻣﺜﻞ ﻟﻤﺸﻂ *ﻟﻤﻘﺺ *ﻟﻤﻜﺤﻠﺔ *ﻟﺴﻮ‪2‬‬
‫*ﺳﻮﻫﺎ‪:‬‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( HI‬‬
‫) ﻛﺎ ﻻ ﻳﻔﺎ‪ „8‬ﻣﺴﺠﺪ ‪8‬ﺳﻮ ﷲ )  ( ﺳﻮﻛﻪ ﻣﺸﻄﻪ ﻛﺎ ﻳﻨﻈﺮ ‪1‬ﻟﻰ‬
‫ﻟﻤﺮ‪ ~1 KJ‬ﺳﺮ– ﻟﺤﻴﺘﻪ(‪.‬‬
‫*ﻋﻦ ‪ 5‬ﻟﺪ‪ @I‬ﻗﺎﻟﺖ ﻟﻌﺎﺋﺸﺔ ) ‪( HI‬‬

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‫ﺎ َ َﻳﱠﻨَ ُﻪ ﻓِﻲ‬ ‫ﻟَ َﻌﻨِﺘﱡ ْﻢ َﻟَ ِﻜ ﱠﻦ ﷲﱠَ َﺣﺒﱠ َﺐ ِﻟَْﻴ ُﻜ ْﻢ ْ ِ‬
‫ﻹﳝَ َ‬
‫ﺎ ‬ ‫ﻮ" َﻟْﻌ ْ‬
‫ِﺼﻴَ َ‬ ‫ِﻜ ْﻢ َ َﻛ ﱠﺮ َ' ِﻟَْﻴ ُﻜ ْﻢ ﻟْ ُﻜﻔ َ‬
‫ْﺮ َﻟْﻔ ُ‬
‫ُﺴ َ‬ ‫ُﻗ ُﻠﻮﺑ ُ‬

‫ ﴾‬
‫ﺷ ُﺪ َ‬‫ﻟﺮ ِ‬
‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫‪ْ ُ2‬ﻟَﺌ َ‬
‫ﺳﻮ‪ 89‬ﳊﺠﺮ‪٧ - 5‬‬
‫﴿ ﻋﻠﻤﻮ ‪ 2‬ﻓﻴﻜﻢ ‪9‬ﺳﻮ? ﷲ ﻟﻮ ﻳﻄﻴﻌﻜﻢ = ﻛﺜ;‬
‫ﻣﻦ ﻷﻣﺮ ﻟﻌﻨﺘﻢ ﻟﻜﻦ ﷲ ﺣﺒﺐ ﻟﻴﻜﻢ ﻹﳝﺎ ‪(...‬‬
‫ﻮ? ﱠ‬
‫ﷲِ ﻟَ ْﻮ ﻳُ ِﻄﻴ ُﻌ ُﻜ ْﻢ ﻓِﻲ‬ ‫" َ ْﻋ َﻠ ُﻤﻮ ‪ َ2‬ﱠ ﻓ ُ‬
‫ِﻴﻜ ْﻢ َ‪ُ 9‬ﺳ َ‬
‫ِﻦ َْ‬
‫ﻷ ْﻣ ِﺮ‬ ‫َﻛﺜِ ٍ; ﻣ ْ‬
 ‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﺷﻜﺎ‪ L‬ﻟﺒﺎ‪ W‬ﺛﻴﺎ‪ U‬ﻟﻨﺒﻲ ) ‪( S‬‬

‫ﻫﻨﺎ! ﻳﺎ ﻋﺪﻳﺪ ﻳﻀﺎ ﺗﺼﻒ ﻧﻮ ﻟﺜﻴﺎ ﻟﺘﻲ ﻛﺎ ﻳﻔﻀﻠﻬﺎ ﻳﻠﺒﺴﻬﺎ‬
‫ﻟﻨﺒﻲ ) ‪ ( 1‬ﻷﻟﻮ ﻟﺘﻲ ﻳﻔﻀﻠﻬﺎ  ﻟﺘﻲ ﻳﻜﺮﻫﻬﺎ ﻋﻠﻰ ﻟﻤﻼﺑﺲ‪' ،‬ﻟﻰ ﺟﺎﻧﺐ‬
‫'ﺷﺎ= ﺗﻮﺟﻴﻬﺎ ﻟﺮﺳﻮ; ) ‪' ( 1‬ﻟﻰ ﺻﺤﺎﺑﻪ 'ﻟﻰ ﻟﻨﺎ‪ 7‬ﺑﺸﺄ ﺣﺴﻦ‬
‫ﻻﻫﺘﻤﺎ‪ E‬ﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻤﻈﻬﺮ ﻟﻬﻨﺪ‪ .E‬ﻓﻔﻲ ﺣﺪﻳﺚ ﻧﺒﻮ‪ A‬ﺷﺮﻳﻒ ﻳﻘﻮ;‪:‬‬
‫) ‪ "5 ...‬ﷲ ﺗﻌﺎﻟﻰ ﺟﻤﻴﻞ ﻳﺤﺐ ﻟﺠﻤﺎ‪ ، L‬ﻟﻜﺒﺮ ﺑﻄﺮ ﻟﺤﻖ ﻏﻤﺺ‬
‫ﻟﻨﺎ‪٩٤ .(W‬‬

‫) ‪ "5‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺐ ﻟﺠﻤﺎ‪ L‬ﻳﺤﺐ " ﻳﺮ‪` a‬ﺛﺎ ﻧﻌﻤﺘﻪ ﻋﻠﻰ ﻋﺒﺪ=(‬
‫‪٩٥‬‬

‫ ﻳﺮ‪ O‬ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ( N‬ﺻﻔﺎ ﺟﺪ‪ M‬ﻟﺮﺳﻮ; ) ‪( 1‬‬

‫) ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ) .(d‬ﻣﺮﻧﺎ ﻟﻨﺒﻲ ) ‪ " (S‬ﻧﻠﺒﺲ ﺟﻮ‪ b‬ﻣﺎ‬
‫ﺑﺄﺟﻮ‪ b‬ﻣﺎ ﻧﺠﺪ‪٩٦ (...‬‬ ‫ﻧﺠﺪ ﻧﺘﻄﻴﺐ‬
‫ ﻓﻲ ﺣﺪﻳﺚ ‪R‬ﺧﺮ ﻳﻘﻮ; ) ‪( 1‬‬
‫) ﻛﻠﻮ ﺷﺮﺑﻮ ﻟﺒﺴﻮ ﺗﺼﺪﻗﻮ ﻓﻲ ﻏﻴﺮ ﺳﺮ‪ h‬ﻣﺨﻴﻠﺔ"(‪٩٧ .‬‬

‫ '‪ O X‬ﺣﺪ ﺻﺤﺎﺑﻪ ﻗﺪ ﻫﻤﻞ ﺛﻴﺎﺑﻪ ﻟﻢ ﻳﻌﺘﻨﻲ ﺑﻤﻈﻬﺮ‪ M‬ﻛﺎ ﻳﻨﺒﻬﻪ ﻋﻠﻰ‬
‫ﻫﺬ‪ ،‬ﻳﺮ‪ O‬ﻋﻦ ﺑﻲ ﻷﺧﻮ‪ 1‬ﻋﻦ ﺑﻴﻪ‪:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻣﺎ ﻛﻨﺖ ‪ k5‬ﺳﺎﻓﺮ‪ F‬ﻣﻊ ﻟﻨﺒﻲ ) ‪  (S‬ﺣﺠﺠﺖ  ﻏﺰ‪ F‬ﻣﻌﻪ‪ ،‬ﻣﺎ‬

‫ﻛﻨﺖ ﺗﺰ‪b‬ﻳﻨﻪ ؟ ﻗﺎﻟﺖ‪ " :‬ﻛﻨﺖ ‪b =b/‬ﻫﻨﺎ ﻣﺸﻄﺎ ﻣﺮ`‪ +‬ﻣﻘﺼﺎ ﻣﻜﺤﻠﺔ‬
‫ﺳﻮﻛﺎ"(‪٨٨ .‬‬

‫ﻛﺎ ﻳﻮﺻﻲ ﺻﺤﺎﺑﻪ ﻛﺬﻟﻚ ﺑﺎﻻﻋﺘﻨﺎ[ ﺑﻤﻈﻬﺮ ﻧﻈﺎﻓﺔ ﺷﻌﻮﻫﻢ ﻟﺤﺎﻫﻢ‬

‫) ﺗﺎﻧﺎ ﺳﻮ‪ L‬ﷲ ) ‪ (S‬ﻓﺮ ‪ a‬ﺟﻼ ﺷﻌﺜﺎ ﻗﺪ ﺗﻔﺮ‪ 9‬ﺷﻌﺮ= ﻓﻘﺎ‪ ) L‬ﻣﺎ‬
‫‪٨٩‬‬ ‫ﻛﺎ" ﻳﺠﺪ ﻫﺬ ﻣﺎ ﻳﺴﻜﻦ ﺑﻪ ﺷﻌﺮ=(‬
‫ﻓﻲ ﻳﺔ ﻋﻦ ﻋﺪ ﺑﻦ ﺧﺎﻟﺪ‪:‬‬
‫) ﻛﺎ" ﺣﺴﻦ ﻟﺴﺒﻠﺔ‪٩٠ .(.‬‬

‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬

‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ﻟﻴﺤﺐ ﻟﺘﻴﻤﻦ ﻓﻲ ﻃﻬﻮ= ‪k5‬‬
‫ﺗﻄﻬﺮ ﻓﻲ ﺗﺮﺟﻠﻪ ‪ k5‬ﺗﺮﺟﻞ‪٩١ (.‬‬

‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ ) ‪( N‬‬

‫) ‪ k5‬ﻛﺎ" ‪b‬ﻫﻦ  ﺳﻪ ﻟﻢ ﻳﺮ ﻣﻨﻪ ﺷﻴﺐ ‪ k5‬ﻟﻢ‬
‫ﻳﺪﻫﻦ ‪
s‬ﻣﻨﻪ ﺷﻴﺐ (‪٩٢ .‬‬

‫ﻟﻘﺪ ﺻﺒﺢ ﻟﻨﺒﻲ ) ‪ ( 1‬ﻧﻤﻮ‪X‬ﺟﺎ ﻣﺜﺎﻻ ﻷﺻﺤﺎﺑﻪ‬

‫ﻓﻲ ﻻﻋﺘﻨﺎ[ ﺑﺎﻟﻨﻈﺎﻓﺔ ﺗﺮﺗﻴﺐ ﺗﻨﺴﻴﻖ ﻟﻠﺒﺲ ﻟﻤﻈﻬﺮ‬
‫ﻳﺮ‪ O‬ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬
‫) " ﺳﻮ‪ L‬ﷲ ) ‪ " b ( S‬ﻳﺨﺮ‪ t‬ﻳﻮﻣﺎ‬
‫‪5‬ﻟﻰ ﻟﺼﺤﺎﺑﺔ ﻓﻜﺎ" ﻳﻨﻈﺮ ﻓﻲ ﻟﻤﺎ‪ u‬ﻳﺴﻮ
‬
‫ﻋﻤﺎﻣﺘﻪ ﺷﻌﺮ= ﻓﻘﺎﻟﺖ "  ﺗﻔﻌﻞ ‪k‬ﻟﻚ ﻳﺎ ﺳﻮ‪L‬‬
‫ﷲ ؟ " ﻗﺎ‪ " L‬ﻧﻌﻢ ‪ "5‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺐ ﻣﻦ ﻟﻌﺒﺪ‬
‫ " ﻳﺘﺰﻳﻦ ﻹﺧﻮﻧﻪ ‪ k5‬ﺧﺮ‪5 t‬ﻟﻴﻬﻢ‪٩٣ .(".‬‬

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 ‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﻋﻦ ﻧﺲ ) ‪( N‬‬

‫) ﻛﺎ" ﺣﺐ ﻟﺜﻴﺎ‪5 U‬ﻟﻰ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻳﻠﺒﺴﻪ ﻟﺤﺒﺮ‪١٠٢ ( (*)+‬‬

‫ ﻳﺮ‪ O‬ﻋﻦ ﻗﺮ‬

‫) ﺗﻴﺖ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﻫﻂ ﻣﻦ ﻣﺰﻳﻨﺔ ﻟﻨﺒﺎﻳﻌﻪ  " ﻗﻤﻴﺼﻪ ﻟﻤﻄﻠﻖ‪.‬‬
‫  ﻗﺎ‪ / L‬ﻗﻤﻴﺼﻪ ﻣﻄﻠﻖ‪١٠٣ (...‬‬

‫ ﻳﺮ‪ A‬ﻟﺒﺮ[ ﺑﻦ ﻋﺎ‪:( N) e‬‬

‫) ‪ ...‬ﺛﻢ ﻣﺎ  ﻳﺖ ﻣﻦ ‪k‬ﻣﺔ ﻓﻲ ﺣﻠﺔ ﺣﻤﺮ‪ u‬ﺣﺴﻦ ﻣﻦ ﺳﻮ‪ L‬ﷲ )‪،(S‬‬
‫ﻟﻪ ﺷﻌﺮ ﻳﻀﺮ‪ U‬ﻣﻨﻜﺒﻴﻪ‪١٠٤ .(...‬‬

‫ﻋﻦ ﺳﻤﺮ ﺑﻦ ﺟﻨﺪ ) ‪( N‬‬

‫) ﻗﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻟﺒﺴﻮ ﻟﺒﻴﺎ‪d‬‬
‫ﻓﺄﻧﻪ ﻃﻬﺮ  ﻃﻴﺐ‪١٠٥ .(...‬‬

‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬

‫) ﺧﺮ‪ t‬ﺳﻮ‪ L‬ﷲ ) ‪ Fk ( S‬ﻏﺪ‪+‬‬
‫ﻋﻠﻴﻪ ﻣﺮ{ ﻣﻦ ﺷﻌﺮ ﺳﻮ‪١٠٦ .(...b‬‬

‫ﻗﻴﺎﻓﺔ ﻫﻨﺪ| ﻟﻨﺒﻲ ) ‪( S‬‬

‫ﻳﺮ‪ A‬ﺷﻌﺐ ﺑﻦ ﺳﻠﻴﻢ ) ‪ ( N‬ﻳﻘﻮ;‪:‬‬
‫)ﺑﻴﻨﻤﺎ ﻧﺎ ﻣﺸﻲ ﺑﺎﻟﻤﺪﻳﻨﺔ ‪5 k5‬ﻧﺴﺎﻧﺎ ﺧﻠﻔﻲ‬
‫ﻳﻘﻮ‪ :L‬ﻓﻊ ‪ ~/5‬ﻓﺎﻧﻪ ﻧﻔﻰ  ﻧﻔﻰ‪ .‬ﻓﺈ‪k‬‬
‫ﻫﻮ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻘﻠﺖ ﻳﺎ ﺳﻮ‪L‬‬
‫ﷲ ‪5‬ﻧﻤﺎ ﻫﻲ ﺑﺮ‪ +b‬ﻣﻠﺤﺎ‪ .u‬ﻗﺎ‪ L‬ﻣﺎ ﻟﻚ‬
‫ﻓﻲ ﺳﻮ‪+‬؟ ﻓﻨﻈﺮ‪ F‬ﻓﺈ‪5 =/5 k‬ﻟﻰ ﻧﺼﻒ‬
‫ﺳﺎﻗﻴﻪ‪١٠٧ .(.‬‬

‫ ﻋﻦ ﺳﻠﻤﺔ ﻋﻦ ﺑﻴﻪ‪:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻋﻦ ﺑﻲ ﻷﺧﻮ‪ S‬ﻋﻦ ﺑﻴﻪ ﻗﺎ‪ " L‬ﺗﻴﺖ ﺳﻮ‪ L‬ﷲ ) ‪ (S‬ﻓﻲ ﺛﻮ‪U‬‬
‫‪ ،"b‬ﻓﻘﺎ‪ L‬ﻟﻚ ﻣﺎ‪ L‬؟ ﻗﺎ‪ L‬ﻧﻌﻢ‪ ،‬ﻗﺎ‪ L‬ﻣﻦ
ﻣﺎ‪L‬؟ ﻗﺎ‪ L‬ﻗﺪ ﺗﺎﻧﻲ ﷲ ﻣﻦ‬
‫ﻹﺑﻞ ﻟﻐﻨﻢ ﻟﺨﻴﻞ ﻟﺮﻗﻴﻖ‪ .‬ﻗﺎ‪ L‬ﻓﺈ‪ k‬ﺗﺎ~ ﷲ ﻣﺎﻻ ﻓﻠﻴﺮ ﺛﺮ ﻧﻌﻤﺔ ﷲ‬
‫ﻋﻠﻴﻚ ﻛﺮﻣﺘﻪ"( ‪٩٨‬‬

‫ ﻳﺮ‪ O‬ﻋﻦ ﺟﺎﺑﺮ ) ‪ ( N‬ﺣﺪﻳﺜﺎ ﻣﻤﺎﺛﻼ ﻗﺎ;‪:‬‬

‫) ﻧﻈﺮ ﺳﻮ‪ L‬ﷲ ) ‪5 ( S‬ﻟﻰ ﺻﺎﺣﺐ ﻟﻨﺎ ﻳﺮﻋﻰ ﻇﻬﺮ ﻋﻠﻴﻪ ﺑﺮ‪"b‬‬
‫ﻗﺪ ﺧﻠﻘﺎ ﻓﻘﺎ‪ ) L‬ﻣﺎ ﻟﻪ ﻏﻴﺮ ﻫﺬﻳﻦ؟‪ .‬ﻗﻠﺖ ﺑﻠﻰ ﻟﻪ ﺛﻮﺑﺎ" ﻓﻲ ﻟﻌﻴﺒﺔ ﻛﺴﻮﺗﻪ‬
‫‪5‬ﻳﺎﻫﻤﺎ ﻓﻘﺎ‪b " L‬ﻋﻪ ﻓﻠﻴﻠﺒﺴﻬﻤﺎ"‪ .‬ﻗﺎ‪ L‬ﻓﺪﻋﻮﺗﻪ ﻓﻠﺒﺴﻬﻤﺎ‬
‫ﺛﻢ ﻟﻰ ﻳﺬﻫﺐ ﻓﻘﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻣﺎﻟﻪ‪،‬‬
‫ﺿﺮ‪ U‬ﷲ ﻋﻨﻘﻪ ﻟﻴﺲ ﻫﺬ ﺧﻴﺮ ﻟﻪ‪ .‬ﻓﺴﻤﻌﻪ‬
‫ﻟﺮﺟﻞ ﻓﻘﺎ‪ L‬ﻳﺎ ﺳﻮ‪ L‬ﷲ ﻓﻲ ﺳﺒﻴﻞ ﷲ‬
‫‪ ،‬ﻓﻘﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻓﻲ‬
‫ﺳﺒﻴﻞ ﷲ "‪ .‬ﻗﺎ‪ L‬ﻓﻘﺘﻞ ﻟﺮﺟﻞ‬
‫ﷲ‪٩٩.(.‬‬‫ﻓﻲ ﺳﺒﻴﻞ‬
‫ ﻫﻨﺎ! ﻳﺎ ﺧﺮ‪ O‬ﺣﻮ;‬
‫ﻣﻼﺑﺲ ﻟﺮﺳﻮ; ) ‪' ( 1‬ﻟﻴﻜﻢ ﺑﻌﻀﺎ‬
‫ﻣﻤﺎ = ﻣﻦ ﻟﺼﺤﺎﺑﺔ‪:‬‬
‫ﻋﻦ ﺑﻦ ﻋﺒﺎ‪( N ) 7‬‬
‫)  ﻳﺖ ﻋﻠﻰ ﺳﻮ‪ L‬ﷲ )‪(S‬‬
‫ ﺣﺴﻦ ﻣﺎ ﻛﺎ" ﻣﻦ ﻟﺤﻠﻞ( ‪١٠٠‬‬

‫ ﻋﻦ ‪ E‬ﺳﻠﻤﺔ ) ‪( N‬‬

‫)ﻛﺎ" ﺣﺐ ﻟﺜﻴﺎ‪5 U‬ﻟﻰ‬
‫ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻟﻘﻤﻴﺺ(‬
‫‪١٠١‬‬

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 ‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫‪١١٣‬‬‫) ﻛﺎ" ‪ k5‬ﻣﺸﻰ ﻗﻠﻊ(‪.‬‬

‫) ‪ L/ L/ k5 ...‬ﻗﻠﻌﺎ ﻳﺨﻄﻮ ﺗﻜﻔﻴﺎ ﻳﻤﺸﻲ ﻫﻮﻧﺎ ‪k‬ﻳﻊ ﻟﻤﺸﻴﺔ ‪k5‬‬
‫ﻣﺸﻰ ﻛﺄﻧﻤﺎ ﻳﻨﺤﻂ ﻣﻦ ﺻﺒﺐ ‪ k5‬ﻟﺘﻔﺖ ﻟﺘﻔﺖ ﺟﻤﻴﻌﺎ‪ ،‬ﺧﺎﻓﺾ ﻟﻄﺮ‪h‬‬
‫ﻧﻈﺮ= ‪5‬ﻟﻰ ﻷ‪ d‬ﻃﻮ‪ L‬ﻣﻦ ﻧﻈﺮ= ‪5‬ﻟﻰ ﻟﺴﻤﺎ‪ u‬ﺟﻞ ﻧﻈﺮ= ﻟﻤﻼﺣﻈﺔ‪،‬‬
‫ﻳﺴﻮ‪ 9‬ﺻﺤﺎﺑﻪ ﻳﺒﺪ ﻣﻦ ﻟﻘﻲ ﺑﺎﻟﺴﻼ|(‪١١٤ .‬‬

‫) ﻛﺎ" ﻣﻌﺘﺪﻻ ﻓﻲ ﻛﻞ ﺣﺮﻛﺎﺗﻪ‪ k5 ،‬ﻋﺰ| ﻋﻠﻰ ﻟﺬﻫﺎ‪5 U‬ﻟﻰ ﻣﻜﺎ"‬

‫ﻟﻢ ﻳﻜﻦ ﻳﻠﺘﻔﺖ ﻳﻤﻴﻨﺎ  ﻳﺴﺎ‪ ،‬ﺑﻞ ﻳﻤﺸﻲ ﻣﺴﺮﻋﺎ ﺑﻮﻗﺎ ﺳﻬﻮﻟﺔ ﻳﺴﺮ‬
‫ﻛﺎ" ﻟﺬﻳﻦ ﻳﻤﺸﻮ" ﻣﻌﻪ ﻳﺘﺨﻠﻔﻮ" ﻋﻨﻪ ﻻ ﻳﻠﺤﻘﻮ" ﺑﻪ ﻏﻢ ﻧﻪ ﻛﺎ"‬
‫ﻳﻤﺸﻲ ﻟﻬﻮﻳﻨﺎ‪١١٥ .(...‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﺠﻠﺲ ﻟﺮﺳﻮ‪( S ) L‬‬

‫ﺗﺮ‪ A‬ﻗﺒﻠﺔ ﺑﻨﺖ ﻣﺤﺮﻣﺔ ) ‪( N‬‬
‫) ﻧﻬﺎ  ‪ F‬ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﻟﻤﺴﺠﺪ ﻫﻮ ﻗﺎﻋﺪ‬
‫ﻟﻘﺮﻓﺼﺎ‪ ،u‬ﻗﺎﻟﺖ ﻓﻠﻤﺎ ﺳﻠﻢ ﻟﻤﻨﺨﺸﻊ ﻓﻲ ﻟﺠﻠﺴﺔ‪ ،‬ﻋﺪ‪F‬‬
‫ﻣﻦ ﻟﻔﺮ‪١١٦ (9‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻛﺎ" ﻧﻘﺶ ﺧﺎﺗﻢ ﻟﻨﺒﻲ ) ‪( S‬‬

‫) ﻛﺎ" ﻋﺜﻤﺎ" ﺑﻦ ﻋﻔﺎ" ﻳﺘﺰ ‪5‬ﻟﻰ ﻧﺼﻒ‬
‫ﺛﻼﺛﺔ ﺳﻄﺮ‪ .‬ﻣﺤﻤﺪ ﺳﻄﺮ‪،‬‬ ‫ﺳﺎﻗﻴﻪ‪ .‬ﻗﺎ‪ L‬ﻫﻜﺬ ﻛﺎﻧﺖ ‪ +/5‬ﺻﺎﺣﺒﻲ‪ -‬ﻳﻌﻨﻲ‬
‫ﺳﻮ‪ L‬ﺳﻄﺮ ﷲ ﺳﻄﺮ(‬ ‫‪١٠٨‬‬ ‫ﻟﻨﺒﻲ‪.(-‬‬

‫ﺧﺘﻢ ﻟﻨﺒﻲ )‪ (S‬ﺧﺎﺗﻤﻪ‬

‫ﻳﺮ‪ O‬ﻋﻦ ﻧﺲ ﺑﻦ ﻣﺎﻟﻚ )‪:(N‬‬
‫) ﻛﺎ" ﺧﺎﺗﻢ ﻟﻨﺒﻲ ) ‪ ( S‬ﻣﻦ ‪،9‬‬
‫ﻛﺎ" ﻓﺼﻪ ﺣﺒﺸﻴﺎ(‪.‬‬
‫) ﺧﺘﻢ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﺤﻔﻮ„ ﻓﻲ‬
‫ﻣﺘﺤﻒ ﻃﻮ‪ U‬ﻗﺎﺑﻮ‪"١٠٩‬‬
‫ ﻋﻨﺪﻣﺎ =‬
‫ﻟﻨﺒﻲ ) ‪  ( 1‬ﻳﻜﺘﺐ 'ﻟﻰ ‪i‬ﺳﺎ[ ﻟﺪ; ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻃﻠﺐ  ﻳﺼﻨﻊ ﻟﻪ ﺧﺘﻢ‬
‫ﻟﻴﺨﺘﻢ ﺑﻪ ﻟﻜﺘﺐ ﻟﻤﺮﺳﻼ‪.‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﻤﺸﻲ ﻟﺮﺳﻮ‪( S ) L‬‬

‫ﻳﺮ‪ O‬ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪( N‬‬
‫) ﻣﺎ  ﻳﺖ ﺷﻴﺌﺎ ﺣﺴﻦ ﻣﻦ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻛﺄ" ﻟﺸﻤﺲ ﺗﺠﺮ
ﻓﻲ‬
‫ﺟﻬﻪ ﻣﺎ  ﻳﻨﺎ ﺣﺪ ﺳﺮ… ﻓﻲ ﻣﺸﻴﺘﻪ ﻣﻦ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻛﺄﻧﻤﺎ ﻷ‪d‬‬
‫‪١١٠‬‬
‫ﺗﻄﻮ
ﻟﻪ‪5 ،‬ﻧﺎ ﻟﻨﺠﻬﺪ ﻧﻔﺴﻨﺎ  ﻧﻪ ﻏﻴﺮ ﻣﻜﺘﺮ†(‬
‫ ﻋﻦ 'ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ – ﺣﻔﻴﺪ ﻹﻣﺎ‪ E‬ﻋﻠﻲ ) ‪( N‬‬
‫) ‪ k5 ...‬ﻣﺸﻰ ﺗﻜﻔﺎ ﺗﻜﻔﺆ "  ﻳﻨﻘﻠﻊ " ﻛﺄﻧﻤﺎ ﻧﺤﻂ ﻣﻦ ﺻﺒﺐ‪(.‬‬
‫‪١١١‬‬

‫ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﺮﺻﺪ ) ‪( N‬‬

‫) ﻛﺎ" ‪ k5‬ﻣﺸﻰ ﻳﻬﺮ‪ L‬ﻟﺮﺟﻞ ‪ =u‬ﻓﻼ ﻳﺪﻛﻪ‪١١٢ (...‬‬

‫ﻋﻦ ﺑﻲ ﻋﺘﺒﺔ ) ‪( N‬‬

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 ‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ﻟﻌﺮ‪١١٨("U‬‬
‫ ﻧﺎ ﻓﺼﺢ‬
‫ ﺗﺼﻒ ‪ E‬ﻟﻤﺆﻣﻨﻴﻦ ﻋﺎﺋﺸﺔ ) ‪ ( N‬ﻛﻼﻣﻪ ﺗﻘﻮ;‪:‬‬
‫) ﻛﺎ" ﻻ ﻳﺴﺮ‪ b‬ﻟﻜﻼ| ﻛﺴﺮ‪b‬ﻛﻢ ﻫﺬ‪ ،‬ﻛﺎ" ﻛﻼﻣﻪ ﻧﺰ  ﻧﺘﻢ ﺗﻨﺜﺮ"‬
‫ﻟﻜﻼ| ﻧﺜﺮ‪١١٩ (.‬‬

‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﺼﺢ ﻟﻨﺎ‪ ...W‬ﻛﺎ" ﻧﺰ ﻟﻜﻼ| ﺳﻤﺢ‬

‫ﻟﻤﻘﺎﻟﺔ ‪ k5‬ﻧﻄﻖ ﻟﻴﺲ ﺑﻤﻬﺬ ﻛﺎ" ﻛﻼﻣﻪ ﻛﺨﺮ‪ F/‬ﻧﻈﻤﻦ‪ ...‬ﻛﺎ" ﺟﺰ‬
‫ﻟﻨﺎ‪ W‬ﻛﻼﻣﺎ ﺑﺬ~ ﺟﺎ‪ =u‬ﺟﺒﺮﻳﻞ‪ ،‬ﻛﺎ" ﻣﻊ ﻹﻳﺠﺎ‪ /‬ﻳﺠﻤﻊ ﻛﻞ ﻣﺎ ‪.b‬‬
‫ﻛﺎ" ﻳﺘﻜﻠﻢ ﺑﺠﻮﻣﻊ ﻟﻜﻼ| ﻻ ﻓﻀﻮ‪ L‬ﻻ ﺗﻘﺼﻴﺮ‪ ...‬ﻳﻌﺮ‪ d‬ﻋﻤﻦ ﺗﻜﻠﻢ‬
‫‪١٢٠‬‬
‫ﺑﻐﻴﺮ ﺟﻤﻴﻞ(‬
‫) ﻳﺎ ﻳﻬﺎ ﻟﺬﻳﻦ `ﻣﻨﻮ ﺗﻘﻮ ﷲ ﻟﺘﻨﻈﺮ ﻧﻔﺲ ﻣﺎ ﻗﺪﻣﺖ ﻟﻐﺪ‪(....‬‬

‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺑﻌﻨﻮ" ﻟﻴﻠﻴﻮ| ﻗﻮ| ‪(١٨٧١ /‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ ) ‪( N‬‬

‫)  ﻳﺖ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻣﺘﻜﺄ ﻋﻠﻰ ﺳﺎ‪ +b‬ﻋﻠﻰ ﻳﺴﺎ=‪١١٧ (.‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﺘﻜﻠﻢ ﻟﺮﺳﻮ‪( S ) L‬‬

‫ﻣﻤﺎ ﻫﻮ ﻣﻌﺮ‪ o‬ﻋﻦ ﻟﻨﺒﻲ ) ‪ ( 1‬ﻗﻮ ﻣﻨﻄﻘﻪ ﺳﻠﻮﺑﻪ ﻟﻤﺆﺛﺮ ﺧﻄﺎﺑﻪ‬
‫ﻟﻤﺤﻜﻢ 'ﻟﻰ ﻣﺘﺤﺪﺛﻴﻪ ﺳﺎﻣﻌﻴﻪ‪ ' .‬ﻃﺮﻳﻘﺔ ﺳﻠﻮ ﺗﺒﻠﻴﻐﻪ ﻟﺮﺳﺎﻟﺘﻪ ﻳﺸﻌﺮ‬
‫ﻟﺴﺎﻣﻊ ﻧﻪ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﺟﻤﻴﻞ ﻣﺮﻳﺢ ﻣﻦ ﻟﻜﻼ‪ E‬ﻟﻤﻨﻄﻖ ﻟﺴﻠﻴﻢ‪ .‬ﻳﺮ‪A‬‬
‫ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ E‬ﺣﺎ=ﻳﺚ ﻛﺜﻴﺮ ﺗﻜﺸﻒ ﺣﻘﻴﻘﺔ ﺣﺪﻳﺚ ﻟﺮﺳﻮ; ) ‪( 1‬‬
‫ﺳﻠﻮ ﻛﻼﻣﻪ‪:‬‬
‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﺼﺢ ﻟﻨﺎ‪ W‬ﻣﻨﻄﻘﺎ  ﺣﻼﻫﻢ ﻛﻼﻣﺎ ﻳﻘﻮ‪:L‬‬

‫) ﻟﻮﺣﺔ ﻟﻤﺪﻳﻨﺔ ﻟﻔﻴﻮ| ‪ /‬ﻟﻠﺮﺳﺎ| ﺟﻴﺮ|‪(.‬‬

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 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َ َﻣ ْﻦ َ ْﻇ َﻠ ُﻢ ِﻣ ﱠﻤ ْﻦ  ْﻓﺘَﺮ‪َ a‬ﻋ َﻠﻰ ﱠ‬

‫ﷲِ‬ ‫َ‬
‫ﻹ ْﺳ َﻼ ِ| َﷲﱠُ َﻻ‬ ‫ﻟْ َﻜﺬ َ‬
‫ِ‪ُ َ U‬ﻫ َﻮ ﻳُ ْﺪ َﻋﻰ ‪ِ5‬ﻟَﻰ ْ ِ‬
‫ﻳَ ْﻬﺪِ
ﻟْ َﻘ ْﻮ َ| ﱠ‬
‫ﻟﻈﺎﻟِ ِﻤ َ‬
‫ﲔ﴾‬
‫ﺳﻮ‪ +‬ﻟﺼﻒ ‪٧ -‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ‪ ...‬ﻳﻌﺮ‪ d‬ﻋﻤﻦ ﺗﻜﻠﻢ ﺑﻐﻴﺮ ﺟﻤﻴﻞ‪ ،‬ﻳﻜﻨﻰ ﻋﻤﺎ ﻇﻬﺮ= ﻟﻜﻼ| ‪5‬ﻟﻴﻪ ﻣﻤﺎ‬
‫ﻳﻜﺮ=‪١٢١ (...‬‬
‫) ﻛﺎ" ‪ k5‬ﺳﻜﺖ ﺗﻜﻠﻢ ﺟﻠﺴﺎ‪ =s‬ﻻ ﻳﺘﻨﺎ‪ …/‬ﻋﻨﺪ=‪١٢٢ (...‬‬
‫) ﻛﺎ" ﻛﺜﺮ ﻟﻨﺎ‪ W‬ﺗﺒﺴﻤﺎ ﺿﺤﻜﺎ ﻓﻲ ﺟﻮ= ﺻﺤﺎﺑﻪ‪١٢٣ (...‬‬

‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( N‬‬

‫‪١٢٤‬‬ ‫) ﻛﺎ" ﻛﻼﻣﻪ ﻓﺼﻼ ﻳﻔﻬﻤﻪ ﻛﻞ ﻣﻦ ﻳﺴﻤﻌﻪ(‪.‬‬
‫ﻋﻦ ﺑﻲ 'ﻣﺎﻣﺔ‪:‬‬
‫) ﻛﺎ" ﻣﻦ ﺿﺤﻚ ﻟﻨﺎ‪  W‬ﻃﻴﺒﻬﻢ ﻧﻔﺴﺎ‪١٢٥ (.‬‬

‫ﻋﻦ ﻧﺲ ) ‪( N‬‬

‫) ‪ ...‬ﻛﺎ" ﻣﻦ ‪5‬ﻓﻜﻪ ﻟﻨﺎ‪١٢٦ (...W‬‬

‫) ﻣﺪﺳﺔ ﻟﺴﻠﻄﺎ" ﺣﺴﻦ ‪ /‬ﻣﺼﺮ– ﻟﻮﺣﺔ ﻟﻔﻨﺎ" ‪b‬ﻳﻔﻴﺪ ﺑﺮﺗﺴﻦ(‬

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 ‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﻋﻦ ﻧﺲ ) ‪ ( N‬ﻗﺎ;‪:‬‬
‫) ‪ ...‬ﻻ ﻣﺴﺴﺖ ‪b‬ﻳﺒﺎﺟﺔ ﻻ ﺣﺮﻳﺮ‪ +‬ﻟﻴﻦ ﻣﻦ ﻛﻒ ﺳﻮ‪ L‬ﷲ )‪ (S‬ﻻ‬
‫‪١٢٨‬‬ ‫ﺷﻤﻤﺖ ﻣﺴﻜﺔ ﻻ ﻋﻨﺒﺮ‪ +‬ﻃﻴﺐ ﻣﻦ ﺋﺤﺔ ﺳﻮ‪ L‬ﷲ )‪.(S‬‬
‫ﻋﻦ ﻣﻌﺎ‪ X‬ﺑﻦ ﻫﺸﺎ‪ ،E‬ﻋﻦ ﻗﺘﺎ=‪ ،‬ﻋﻦ ﻧﺲ ) ‪ ( N‬ﻗﺎ;‪:‬‬
‫) ﺛﻢ ﻛﺎ" ﺳﻮ‪ L‬ﷲ )‪/ (S‬ﻫﺮ ﻟﻠﻮ" ‪ ...‬ﻻ ﺷﻤﻤﺖ ﺋﺤﺔ ﻗﻂ ﻃﻴﺐ‬
‫‪١٢٩‬‬ ‫ﻣﻦ ﺋﺤﺔ ﻣﺴﻜﻪ(‬
‫) ﻛﺎ" ﻧﻈﻴﻒ ﻟﺒﺪ" ﻟﻄﻴﻒ ﻟﺮﺋﺤﺔ‪،‬‬
‫ﺗﻨﺒﻌﺚ ﻣﻦ ﺑﺸﺮﺗﻪ ﻟﺮﺋﺢ ﻟﺰﻛﻴﺔ ﺳﻮ‪u‬‬

‫ِ" ﷲﱠَ َﺧﺒِ ٌﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬

‫ﻮ" ﴾‬ ‫ﷲﱠَ ‪ 5‬ﱠ‬

‫ﺳﻮ‪ +‬ﳊﺸﺮ ‪١٨ -‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻄﺮ ﻟﺮﺳﻮ‪(S) L‬‬

‫ﻣﻦ ﻟﻤﻌﻠﻮ‪  E‬ﻟﻨﺒﻲ ) ‪ ( 1‬ﻛﺎ ﻳﻬﺘﻢ ﺑﺎﻟﻨﻈﺎﻓﺔ ﻛﺜﻴﺮ‪ ،‬ﺣﻴﺚ ﻛﺎ =ﺋﻤﺎ‬
‫ﻧﻈﻴﻔﺎ ﻧﻘﻴﺎ ﺗﻔﻮ‪ q‬ﻣﻨﻪ ﻟﺮﺋﺢ ﻟﻄﻴﺒﺔ ﻟﻌﻄﻮ‪ ،‬ﻛﺎ ﻳﻄﻠﺐ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‬
‫ﻳﺤﺜﻬﻢ ﻋﻠﻰ ﻟﻨﻈﺎﻓﺔ‪ .‬ﻗﺪ ﺻﻠﺖ 'ﻟﻴﻨﺎ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺮﻳﺎ ﻷﺣﺎ=ﻳﺚ ﻣﻦ‬
‫ﻟﺴﻠﻒ ﻟﺼﺎﻟﺢ ﺗﺤﻜﻲ ﻋﻦ ﻫﺬ‪ M‬ﻟﺨﺼﻠﺔ ﻟﺠﻤﻴﻠﺔ ﻟﻨﺒﻴﻨﺎ ) ‪ .( 1‬ﻋﻦ ﻧﺲ‬
‫) ‪( N‬‬
‫) ﻛﺎ ﻟﺮﺳﻮ; '‪ X‬ﻣﺮ ﻓﻲ ﻃﺮﻳﻖ ﻣﻦ ﻃﺮ‪ s‬ﻟﻤﺪﻳﻨﺔ ﺟﺪ ﻣﻨﻪ ﺋﺤﺔ ﻟﻤﺴﻚ‪،‬‬
‫ﻗﺎﻟﻮ‪:‬‬
‫‪١٢٧‬‬ ‫ﻣﺮ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻣﻦ ﻫﺬ ﻟﻄﺮﻳﻖ(‬

‫ِﻳﻦ ` َﻣﻨُﻮ ﺗﱠﻘُﻮ ﷲﱠَ‬

‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬

‫َﻟْﺘَْﻨ ُﻈ ْﺮ ﻧَﻔ ٌ‬
‫ْﺲ َﻣﺎ َﻗ ﱠﺪ َﻣ ْﺖ ﻟِ َﻐ ٍﺪ َﺗﱠﻘُﻮ‬

‫‪166‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪ ( d‬ﻗﺎﻟﺖ‪-:‬‬
‫‪١٣٦‬‬ ‫) ﻛﺎ" ﻳﺤﺐ ﻟﺤﻠﻮ‪ a‬ﻟﻌﺴﻞ‪(.‬‬
‫) ﺑﺎﻹﻣﻜﺎ ﺻﻒ ﻟﻄﻌﺎ‪ E‬ﻟﺬ‪ A‬ﻛﺎ ﻳﺤﺒﻪ ﻟﺮﺳﻮ; ) ‪:( 1‬‬
‫ﻟﺤﻢ ﻟﻜﺘﻒ ﻟﻠﻈﺄ" ﻟﺤﻢ ﻟﻈﻬﺮ‪ ،‬ﻟﻄﻴﺮ ﻟﺤﻮ| ﻟﺼﻴﺪ‪ ،‬ﻟﺘﺮﻳﺪ‪ ،‬ﻟﻘﺮ…‬
‫ﻟﻴﻘﻄﻴﻦ‪/ ،‬ﻳﺖ ﻟﺰﻳﺘﻮ"‪ ،‬ﻟﺒﻄﻴﺦ ﻟﻘﺜﺎ‪ ،u‬ﻟﺤﻠﻮ‪ a‬ﻟﻌﺴﻞ‪ ،‬ﻟﺘﻤﻮﻟﺒﻠﺢ‬
‫‪١٣٧‬‬ ‫ﺳﻤﻚ ﻟﻌﻨﺒﺮ‪(...‬‬
‫‪١٣٨‬‬ ‫) ﻛﺎ" ﻳﺤﺐ ﻣﻦ ﻟﻔﺎﻛﻬﺔ ﻟﻌﻨﺐ ﻟﺒﻄﻴﺦ(‪.‬‬
‫ﻋﻦ ﺟﺎﺑﺮ ) ‪( N‬‬
‫‪١٣٩‬‬ ‫) ﻛﺎ" ﻳﺄﻛﻞ ﻟﺒﻄﻴﺦ ﺑﺎﻟﺮﻃﺐ ﻳﻘﻮ‪ L‬ﻫﻤﺎ ﻻ ﻃﻴﺒﺎ"‪(...‬‬
‫) ‪ ...‬ﻣﺎ ‪ |k‬ﻃﻌﺎﻣﺎ ﻗﻂ ﻟﻜﻦ ‪ "5‬ﻋﺠﺒﻪ ﻛﻠﻪ ‪ "5‬ﻛﺮﻫﻪ ﺗﺮﻛﻪ ‪"5‬‬

‫‪169‬‬
 ‫‪Harun Yahya‬‬

‫ ﺳﺘﻌﻤﻞ ﻟﻄﻴﺐ | ﻟﻢ ﻳﺴﺘﻌﻤﻠﻪ‪ k5 .‬ﺻﺎﻓﺤﻪ ﺣﺪ ﻓﺎﻧﻪ ﻇﻠﺖ‬

‫ﻟﺮﺋﺢ ﻟﻄﻴﺒﺔ ﺗﻔﻮ‘ ﻣﻨﻪ ﻃﻮ‪ L‬ﻟﻨﻬﺎ‪ k5 .‬ﻣﺴﺢ ﺑﻴﺪ= ﻋﻠﻰ  ‪W‬‬
‫‪١٣٠‬‬ ‫ﺻﺒﻲ ﻓﺎﻧﻪ ﻛﺎ" ﻳﺒﺮ‪ /‬ﻣﻦ ﺑﻴﻦ ﻗﺮﻧﻪ ﺑﻄﻴﺐ ﺋﺤﺘﻪ‪(...‬‬

‫ﻣﺎ ﻛﺎ" ﻳﺤﺒﻪ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﻦ ﻟﻄﻌﺎ|‬

‫‪١٣١‬‬ ‫) ﻛﺎ" ﻻ ﻳﺄﻛﻞ ﻟﺤﺎ ﻳﻘﻮ‪5 L‬ﻧﻪ ﻏﻴﺮ ‪
k‬ﺑﺮﻛﺔ‪(..‬‬
‫‪١٣٢‬‬ ‫) ‪ ...‬ﻛﺎ" ﺣﺐ ﻟﻄﻌﺎ| ‪5‬ﻟﻴﻪ ﻟﻠﺤﻢ‪(...‬‬
‫‪١٣٣‬‬ ‫)ﻛﺎ" ﻳﺤﺐ ﻟﺪﺑﺎ‪(...‬‬
‫‪١٣٤‬‬ ‫) ﻛﺎ" ﻳﺄﻛﻞ ﻟﺤﻢ ﻟﺼﻴﺪ ﻟﺬ
ﻳﺼﻄﺎ‪(b‬‬
‫‪١٣٥‬‬ ‫) ‪ ...‬ﻣﻦ ﻟﺘﻤﺮ ﻟﻌﺠﻮ‪(...+‬‬

‫‪168‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻲ ‪ِ5‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬

‫ﺎ~ َﺷﺎﻫِﺪ’‬ ‫ﱡ‬ ‫ﺒ‬‫ﱠ‬‫ﻨ‬ ‫ﻟ‬ ‫ﺎ‬‫ﻬ‬‫َ‬ ‫ﻳ‬
‫ﱡ‬‫َ‬‫﴿ ﻳَﺎ ‬
‫َ ُﻣﺒ ﱢﺸﺮ’ َﻧَﺬِﻳﺮ’‪bَ َ .‬ﻋِﻴ“ ‪ِ5‬ﻟَﻰ ﱠ‬
‫ﷲِ ﺑِﺈِ ْ‪k‬ﻧِ ِﻪ‬ ‫َ‬

‫َ ِﺳ َﺮﺟ“ ﱡﻣﻨِ ً‬

‫﴾‬

‫ﻷﺣﺰ‪٤٥-٤٦ - U‬‬
 ‫‪Harun Yahya‬‬

‫" ﺑِﺄَ ْﻣ ِﺮﻧَﺎ‬

‫﴿ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬

‫َ َ ْ َﺣ ْﻴﻨَﺎ ‪ِ5‬ﻟَْﻴﻬ ْ‬

‫ِﻢ ِﻓ ْﻌ َﻞ ﻟْ َﺨ ْﻴ َﺮ ِ‬
‫‪َِ5َ F‬ﻗﺎ َ|‬
‫ﻟﺼ َﻼ ِ‪ِ5َ +‬ﻳﺘَﺎ‪ u‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ +‬ﻛﺎﻧُﻮ ﻟَﻨَﺎ‬
‫ﱠ‬
‫َﻋﺎﺑِﺪ َ‬
‫ِﻳﻦ ﴾ ﻷﻧﺒﻴﺎ‪٧٣ - u‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﺤ ِ‬
‫ﺎ‬ ‫
ﻟﺼﺎﻟ َ‬ ‫﴿ َﺑَ ﱢﺸ ْﺮ
ﻟﱠﺬ َ‬
‫ِﻳﻦ  َﻣﻨُﻮ
َ َﻋ ِﻤ ُﻠﻮ
ﱠ‬
‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬
‫
ﻷﻧْ َﻬﺎ ُ‬ ‫*َ ﱠ) ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬
‫ﺎ ﺗَ ْﺠ ِﺮ‪ $‬ﻣ ْ‬
‫ُﻛ ﱠﻠ َﻤﺎ ُ ِ‪ُ .‬ﻗﻮ
ِﻣ ْﻨ َﻬﺎ ﻣ ْ‬
‫ِﻦ ﺛ ََﻤ َﺮ ٍ‪ً .ْ ِ /‬ﻗﺎ َﻗﺎﻟُﻮ
َﻫ َﺬ
‬
‫ِﻦ َﻗ ْﺒ ُﻞ َ*ُﺗُﻮ
ﺑِ ِﻪ ُﻣﺘَ َﺸﺎﺑِ ًﻬﺎ َﻟَ ُﻬ ْﻢ‬
‫
ﻟﱠﺬِ‪ْ .ِ ُ $‬ﻗﻨَﺎ ﻣ ْ‬
‫) ﴾‬ ‫ﻓِﻴ َﻬﺎ *َ ْ‪ٌ َ .‬‬
‫
< ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ُ َ /‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬
‫ﺳﻮ‪
/‬ﻟﺒﻘﺮ‪٢٥ - /‬‬
 ‫‪Harun Yahya‬‬

‫‪١٤٠‬‬ ‫ﻋﺎﻓﺎ= ﻟﻢ ﻳﺒﻐﻀﻪ‪(...‬‬

‫ ﻣﻦ ﻗﻮ; ﻟﺮﺳﻮ; ) ‪ ( 1‬ﻓﻲ ﻟﻄﻌﺎ‪ E‬ﻟﺬ‪ A‬ﻛﺎ ﻳﺤﺒﻪ‪:‬‬
‫‪١٤١‬‬ ‫) ‪ "5‬ﻃﻴﺐ ﻟﻠﺤﻢ ﻟﺤﻢ ﻟﻈﻬﺮ‪(.‬‬
‫‪١٤٢‬‬ ‫) ﻧﻌﻢ ﻷ‪ |b‬ﻟﺨﻞ‪(.‬‬
‫‪١٤٣‬‬ ‫) ‪ "5‬ﻟﻜﻤﺄ ﻣﻦ ﻟﻤﻦ‪(...‬‬
‫) ﻋﻠﻴﻜﻢ ﺑﺎﻟﺴﻨﺎ ﻟﺴﻨﻮ‪ F‬ﻓﺄ" ﻓﻴﻬﻤﺎ ﺷﻔﺎ‪ u‬ﻣﻦ ﻛﻞ ‪5 ub‬ﻻ ﻟﺴﺎ|(‬
‫‪١٤٤‬‬

‫‪١٤٥‬‬ ‫) ﻛﻠﻮ ﻟﺰﻳﺖ ‪b‬ﻫﻨﻮ ﺑﻪ ﻓﺈﻧﻪ ﻣﺒﺎ~(‪.‬‬

‫" ﻟﻮﺣﺔ ﻟﻄﺒﻴﻌﺔ ﻟﺼﺎﻣﺘﺔ‪ ،‬ﻟﻠﺮﺳﺎ| ‪5‬ﺑﺮﻫﻴﻢ ﻟﺼﺎﻓﻲ"‪.‬‬
‫* " ﻣﺎ ﻛﺎ" ﻳﺤﺒﻪ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﻦ ﻟﻤﺸﺮﺑﺎ‪."F‬‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬

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 ‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫‪١٤٦‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﺤﻠﻮ ﻟﺒﺎ‪(..b‬‬

‫)‪ ..‬ﻛﻨﺎ ﻧﺒﺬ ﻟﺮﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﺳﻘﺎ‪ u‬ﻓﺘﺄﺧﺬ ﻗﺒﻀﺔ ﻣﻦ ﺗﻤﺮ‬
‫‪١٤٧‬‬ ‫ﻗﺒﻀﺔ ﻣﻦ ‪/‬ﺑﻴﺐ ﻓﻨﻄﺮﺣﻬﺎ ﻓﻴﻪ ﺛﻢ ﻧﺼﺐ ﻋﻠﻴﻪ ﻟﻤﺎ‪( ...u‬‬
‫‪١٤٨‬‬ ‫) ‪ ..‬ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﺤﻠﻮ ﻟﺒﺎ‪(..b‬‬
‫‪١٤٩‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﻌﺴﻞ‪(..‬‬
‫‪١٥٠‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﻠﺒﻦ‪(..‬‬
‫ ﻋﻦ ﻟﺤﻠﻴﺐ ﻟﻠﺒﻦ 
ﻋﻦ ﻟﻨﺒﻲ ) ‪( S‬‬
‫) ﻣﻦ ﻃﻌﻤﻪ ﷲ ﻃﻌﺎﻣﺎ ﻓﻠﻴﻘﻞ ﻟﻠﻬﻢ ﺑﺎ~ ﻟﻨﺎ ﻓﻴﻪ ‪b/‬ﻧﺎ ﻣﻨﻪ‪ ،‬ﻓﺄﻧﻲ‬

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‫‪Harun Yahya‬‬

‫ﻟﻮﺣﺪ ﻟﺤﺪﻳﻘﺔ‪ ،‬ﻟﻠﺮﺳﺎ|‬

‫ﺑﻴﺘﺮﺟﻴﺴﻴﻞ ﻧﺘﻮﻳﻮ‪/U‬‬
‫‪."١٩٦٠ – ١٦٢١‬‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫) ﻛﺎ )  ( ﺣﻠﻢ
ﻟﻨﺎ ﺷﺠﻊ
ﻟﻨﺎ ﻋﺪ
ﻟﻨﺎ ﻋﻒ‬
‫
ﻟﻨﺎ‪ ...‬ﻛﺎ ﺳﺨﻰ
ﻟﻨﺎ ﻻ ﻳﺒﻴﺖ ﻋﻨﺪ! ﻳﻨﺎ ﻻ ﻫﻢ‪ ،‬ﻻ ﻳﺴﺄ ﺷﻴﺌﺎ‬
‫
ﻻ ﻋﻄﺎ!‪ ...‬ﻳﺠﻴﺐ ﻋﻮ‪
/‬ﻟﻌﺒﺪ 
ﻟﺤﺮ‪ ...‬ﻛﺎ ﺷﺪ
ﻟﻨﺎ ﺣﻴﺎ* ﻻ ﻳﺜﺒﺖ‬
‫ﺑﺼﺮ! ﻓﻲ ﺟﻪ ﺣﺪ‪ ...‬ﻳﻐﻀﺐ ﻟﺮﺑﻪ ﻻ ﻳﻐﻀﺐ ﻟﻨﻔﺴﻪ‪ ...،‬ﻳﻮ
ﻟﻤﺮﺿﻰ‬
‫ﻳﺸﻬﺪ
ﻟﺠﻨﺎﺋﺰ‪ ...‬ﺷﺪ
ﻟﻨﺎ ﺗﻮ
ﺿﻌﺎ ﺳﻜﻨﻬﻢ ﻓﻲ ﻏﻴﺮ ﻛﺒﺮ‪ ،‬ﻳﺤﺐ
ﻟﻄﻴﺐ‬
‫ﻳﻜﺮ!
ﻟﺮ
ﺋﺤﺔ
ﻟﺮﻳﺌﺔ‪ ...‬ﻳﺆ
ﻛﻞ
ﻟﻤﺴﺎﻛﻴﻦ ﻳﺠﺎﻟﺲ
ﻟﻔﻘﺮ
*‪ ...‬ﻳﻤﺰ‪ E‬ﻻ‬
‫ﻳﻘﻮ ‪O‬ﻻ ﺣﻘﺎ‪ ...‬ﻳﺮ‪
N‬ﻟﻠﻌﺐ
ﻟﻤﺒﺎ‪ E‬ﻻ ﻳﻨﻜﺮ! ﻳﺴﺎﺑﻖ ﻫﻠﻪ‪ ...‬ﻗﺪ ﺟﻤﻊ‬
‫
ﷲ ﺗﻌﺎﻟﻰ ﻟﻪ
ﻟﺴﻴﺮ‪
/‬ﻟﻔﺎﺿﻠﺔ 
ﻟﺴﻴﺎﺳﺔ
ﻟﺘﺎﻣﺔ‪ ...‬ﻋﻠﻤﻪ
ﷲ ﺟﻤﻴﻊ ﻣﺤﺎﺳﻦ‬
‫
ﻷﺧﻼ‪
 V‬ﻟﻄﺮ‪
V‬ﻟﺤﻤﻴﺪ‪ /‬ﺧﺒﺎ
ﻷﻟﻴﻦ 
ﻵﺧﺮﻳﻦ‪ ...‬ﻓﻘﻨﺎ
ﷲ ﻟﻄﺎﻋﺘﻪ‬
‫‪١٥٥‬‬ ‫ﻓﻲ ﻣﺮ! 
ﻟﺘﺂﺳﻲ ﺑﻪ ﻓﻲ ﻓﻌﻠﻪ ‪Y‬ﻣﻴﻦ ﻳﺎ ‪
X‬ﻟﻌﺎﻟﻤﻴﻦ‪(..‬‬
‫) " ﻣﺜﻞ
ﻟﺠﻨﺔ
ﻟﺘﻲ ﻋﺪ
ﻟﻤﺘﻘﻮ ﺗﺠﺮ\ ﻣﻦ ﺗﺤﺘﻬﺎ
ﻷﻧﻬﺎ ﻛﻠﻬﺎ 
ﺋﻢ‬
‫ﻇﻠﻬﺎ‪(...‬‬

‫﴿ ﺗِ ْﻠ َﻚ ُﻋﻘْﺒَﻰ
ﻟﱠﺬ َ‬
‫ِﻳﻦ
ﺗﱠﻘَﻮ
َ ُﻋﻘْﺒَﻰ‬

‫
ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬
‫ﻳﻦ
ﻟﻨﱠﺎ ُ ﴾ ﺳﻮ‪
/‬ﻟﺮﻋﺪ ‪٣٥ -‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪١٥١‬‬ ‫ﻻ ﻋﻠﻢ ﻣﺎ ﻳﺠﺰ‪ a‬ﻣﻦ ﻟﻄﻌﺎ| ﻟﺸﺮ‪5 U‬ﻻ ﻟﻠﺒﻦ‪(...‬‬

‫ﻣﺎ ﻗﺎ‪ L‬ﻟﺮﺳﻮ‪ ( S ) L‬ﻋﻦ ﻟﻤﺎ‪u‬‬

‫ﻛﺎ ﻟﺮﺳﻮ; ) ‪ ( 1‬ﻳﻮ‪ e‬ﻟﻤﺎ[ ﻋﻠﻰ ﺻﺤﺎﺑﻪ ﺧﺎﺻﺔ ﺛﻨﺎ[ ﻟﺴﻔﺮ‪ .‬ﻗﺪ‬
‫ﻃﻠﺐ ﻓﻲ 'ﺣﺪ‪ O‬ﻟﻤﺮ ﻟﻤﺎ[ ﻣﻤﻦ ﻛﺎﻧﻮ ﻣﻌﻪ ﻓﻲ ﻗﻔﺔ ﻓﻲ ﺛﻨﺎ[ 'ﺣﺪ‪ O‬ﺳﻔﺮﺗﻪ‬
‫ﺛﻢ ﻏﺴﻞ ﺟﻬﻪ ﻳﺪﻳﻪ ﺷﺮ ﻣﻨﻪ ﻗﺎ;"‬
‫‪١٥٢‬‬ ‫)  ﻳﻘﻮ‪ L‬ﻟﻠﺼﺤﺎﺑﺔ " ﻳﻤﺴﺤﻮ ﺟﻮﻫﻬﻢ ﻗﺎﺑﻬﻢ ﺑﺎﻟﻤﺎ‪(u‬‬
‫ ﻛﺎ ﻳﺪﻋﻮ ﺑﻌﺪ  ﻳﺸﺮ ﻣﻦ ﻟﻤﺎ[ ﻓﻴﻘﻮ;‬
‫) ﻟﺤﻤﺪ ﷲ ﻟﺬ
ﺟﻌﻠﻪ ﻋﺬﺑﺎ ﻓﺮﺗﺎ ﺑﺮﺣﻤﺘﻪ ﻟﻢ ﻳﺠﻌﻠﻪ ﻣﻠﺤﺎ ﺟﺎﺟﺎ‬
‫‪١٥٣‬‬ ‫ﺑﺬﻧﻮﺑﻨﺎ(‪.‬‬
‫ ﻓﻲ ﺣﺪﻳﺚ ‪R‬ﺧﺮ ﻗﺎ; ﻋﻦ ﻟﻤﺎ[‪:‬‬
‫) ﻗﻮﻟﻪ ) ‪ (S‬ﺧﻠﻖ ﻟﻤﺎ‪ u‬ﻃﻬﻮ ﻻ ﻳﻨﺠﺴﻪ ﺷﻲ‪5 u‬ﻻ ﻣﺎ ﻏﻴﺮ ﻃﻌﻤﻪ ‬
‫‪١٥٤‬‬ ‫ﻟﻮﻧﻪ  ﻳﺤﻪ‪(.‬‬

‫ﻣﻦ ﺧﻼ‪ 9‬ﻟﺮﺳﻮ‪ (S) L‬ﺧﺼﺎﻟﻪ ﻟﺤﻤﻴﺪ‪+‬‬

‫ﺟﻤﻊ ﺣﺠﺔ ﻹﺳﻼ‪ E‬ﻹﻣﺎ‪ E‬ﺑﻲ ﺧﺎﻟﺪ ﺣﺎﻣﺪ ﻟﻐﺰﻟﻲ ﻣﻦ ﻳﺎ ﻷﺋﻤﺔ‬
‫ﻟﺘﺮﻣﺬ‪ A‬ﻟﻄﺒﺮ‪ ،A‬ﻟﺒﺨﺎ‪ A‬ﻣﺴﻠﻢ‪ ،‬ﻹﻣﺎ‪ E‬ﺣﻤﺪ ﺑﻮ == ' ﻣﺎﺟﺔ‬
‫ﻏﻴﺮﻫﻢ ﻣﻦ ﻋﻠﻤﺎ[ ﻹﺳﻼ‪ ،E‬ﻟﺨﺺ ﺟﻤﻠﺔ ﻣﻦ ﺧﺼﺎ; ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ ) ‪( 1‬‬
‫ﺣﻴﺚ ﻳﻘﻮ; ﻓﻲ ﻛﺘﺎﺑﻪ 'ﺣﻴﺎ[ ﻋﻠﻮ‪ E‬ﻟﺪﻳﻦ"‪:‬‬

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 ‫‪Harun Yahya‬‬

‫
ﻟﺴﻴﺮ‪
/‬ﻟﺠﻤﻴﻠﺔ ﻟﺴﻴﺪﻧﺎ‬
‫ﺳﻮ
ﷲ )  (‬

‫ﻓﻲ ﻛﻞ  ﻟﺤﻈﺔ ﻣﻦ ﺣﻴﺎ ﺳﻮ ﷲ )  ( ﻣﺜﻠﺔ ﺟﻤﻴﻠﺔ ﻋﺒﺮ‬

‫ﻟﻠﻤﺆﻣﻨﻴﻦ‪ .‬ﻟﻘﺪ ﻛﺎ ﻣﻊ ﺻﺤﺎﺑﻪ ﻫﻠﻪ ﻣﺜﺎ ﻟﺼﺪﻳﻖ ﻟﺼﺎﺣﺐ ﻟﺸﻔﻮ‪%‬‬
‫ﻟﺤﻨﻮ‪ ،‬ﻳﺒﺴﻂ ﺟﻨﺎﺣﻪ ﻟﺤﻤﺎﻳﺘﻬﻢ ﻳﺸﺎﻛﻬﻢ ﻓﺮﺣﻬﻢ ﻳﻘﺎﺑﻠﻬﻢ ﺑﻮﺟﻪ ﺑﺸﻮ‪8‬‬
‫ﻟﺴﺎ ﻃﻴﺐ ﻳﻌﻠﻤﻬﻢ ﻳﺮﺑﻴﻬﻢ ﻋﻠﻰ ﻻﺧﻼ‪ %‬ﻟﺤﻤﻴﺪ ﻟﺨﺼﺎ ﻟﺠﻤﻴﻠﺔ‪،‬‬
‫ﻓﻬﻮ ﻻﻧﺴﺎ ﻻﻣﺜﻞ ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﺗﺼﺮﻓﻪ ﻣﻊ ﻟﻨﺎ‪ ،H‬ﺻﻐﻴﺮﻫﻢ ﻛﺒﻴﺮﻫﻢ ﺟﺎﻟﻬﻢ‬
‫ﻧﺴﺎﺋﻬﻢ‪ ،‬ﻏﻨﻴﻬﻢ ﻓﻘﻴﺮﻫﻢ‪ ،‬ﻓﻲ ﻗﻮﻟﻪ ﻓﻌﺎﻟﻬﻤﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﺣﻨﺎﻧﻪ ﺣﻤﺘﻪ‬
‫ﻣﻊ ﺻﻐﺎﻫﻢ ﻋﺪﻟﺘﻪ ﻣﻌﺎﻣﻠﺘﻪ ﻟﻄﻴﺒﻪ ﻣﻊ ﻧﺴﺎﺋﻬﻢ‪ ،‬ﻣﻊ ﻫﻠﻪ ﻻﻗﺮﺑﻴﻦ ﻟﻴﻪ‪ .‬ﻓﻲ‬
‫ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ S‬ﺳﻮ‪ R‬ﻧﻌﺮ‪ Q‬ﻟﻜﻢ ﺳﻴﺮ ﻟﻤﺤﺎ‪ O‬ﻣﻦ ﺣﻴﺎﺗﻪ ﻟﺸﺮﻳﻔﺔ‬
‫ﻟﺘﻲ ﺗﺠﻠﻰ ‪W‬ﻧﻌﻜﺲ ﻓﻴﻬﺎ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫ﻛﺎ
ﻟﺮﺳﻮ )  ( ﻣﺒﺘﺴﻢ‬
‫
ﻟﻮﺟﻪ ﻳﻮﺻﻲ ﺑﺎﻟﺒﺸﺎﺷﺔ ﻃﻼﻗﺔ
ﻟﻮﺟﻪ‬
‫ﺑﺎﻟﺮﻏﻢ ﻣﻤﺎ ﻛﺎ ﻳﺤﻤﻠﻪ ﻣﻦ ﻣﺎﻧﺔ ﺛﻘﻴﻠﺔ ﻣﺎ ﻳﺼﺎ‪X‬ﻓﻪ ﻣﻦ ﻣﺼﺎﻋﺐ ﻣﺤﻦ‬
‫ﻓﻘﺪ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ‪X‬ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺑﻪ ﻟﺘﺴﻠﻴﻢ‬
‫ﻟﻪ‪ ،‬ﻋﻠﻰ ﺛﻘﺔ ‪W‬ﻃﻤﺌﻨﺎ ﻣﻦ ﺣﻤﺘﻪ ﻛﺎ ‪X‬ﺋﻢ ﻟﺸﻮ‪ %‬ﻟﺘﻠﻬﻒ ﻟﻰ ﺣﻼ‬
‫ﻻﻳﻤﺎ ﻟﻤﺰﻳﺪ ﻣﻨﻬﺎ‪ .‬ﻻﻧﻪ ﻋﻠﻰ ﻫﺬ] ﻟﺪﺟﺔ ﻣﻦ ﻟﺘﻤﺴﻚ ﺑﺮﺑﻪ ‪W‬ﻳﻤﺎﻧﻪ‬

‫‪179‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻮﻻ ِﻣ ْﻨ ُﻜ ْﻢ‬ ‫﴿ َﻛ َﻤﺎ َ ْ َﺳ ْﻠﻨَﺎ ﻓ ُ‬

‫ِﻴﻜ ْﻢ َ ُﺳ ً‬
‫ﻴﻜ ْﻢ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ‬
‫ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻳَﺎﺗِﻨَﺎ َﻳُ َﺰ ﱢﻛ ُ‬

‫ﺎ‪$َ %‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ َﻣﺎ ﻟَ ْﻢ‬

‫‪$‬ﻟْ ِﻜﺘَ َ‬
‫ﻮ' ﴾‬ ‫ﺗَ ُﻜﻮﻧُﻮ‪ $‬ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫ﺳﻮ‪$ +‬ﻟﺒﻘﺮ‪١٥١ - +‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﲔ َ ُﺳ ً‬
‫ﻮﻻ‬ ‫﴿ ُﻫ َﻮ ﻟﱠﺬِ ﺑَ َﻌ َﺚ ﻓِﻲ ُْ‬
‫ﻷ ﱢﻣﻴﱢ َ‬

‫ِﻢ &ﻳَﺎﺗِ ِﻪ َ"ﻳُ َﺰ ﱢﻛﻴﻬ ْ‬

‫ِﻢ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴﻬ ْ‬
‫ﺎ‪"َ 2‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ"‪َ ,ِْ -‬ﻛﺎﻧُﻮ‬
‫َ"ﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬
‫ِﻦ َﻗ ْﺒ ُﻞ ﻟَﻔِﻲ َﺿ َﻼ ٍ‪ُ 6‬ﻣﺒِ ٍ‬
‫ﲔ﴾‬ ‫ﻣْ‬
‫ﺳﻮ@ ﳉﻤﻌﺔ ‪٢ -‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ
ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻌﻤﻴﻖ‪ ،‬ﻟﻌﻠﻮ ﺳﻤﻮ ﺧﻼﻗﻪ ﻓﻌﺎﻟﻪ‪ ،‬ﻓﺄﻧﻪ ﻛﺎ ‪X‬ﺋﻢ ﻟﺒﺸﺎﺷﺔ ﻟﺘﻔﺎ_ ﻃﻼﻗﺔ‬
‫ﻟﻮﺟﻪ‪ .‬ﺟﺎ‪ d‬ﺻﻔﻪ ﻋﻠﻰ ﻣﺎ ‪X‬ﺗﻨﺎ ﻣﻦ ﺣﺎ‪X‬ﻳﺚ ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ ،b‬ﻋﻦ‬
‫ﻋﻠﻲ ) ‪ ( Q‬ﻗﺎ‪:‬‬
‫) ‪ ...‬ﻗﺪ ﺳﻊ
ﻟﻨﺎ ﺑﺴﻄﺔ ﺧﻠﻘﻪ ﻓﺼﺎ ﻟﻬﻢ ﺑﺎ ﺻﺎ
ﻋﻨﺪ! ﻣﻦ‬
‫
ﻟﺤﻖ ﺳﻮ
*‪١٥٦ (...‬‬

‫ ﻓﻲ ﺣﺎ‪X‬ﻳﺚ ﻳﺎ‪ O‬ﺧﺮ‪-:h‬‬

‫) ﻛﺎ ﻛﺜﺮ
ﻟﻨﺎ ﺗﺒﺴﻤﺎ ﺿﺤﻜﺎ ﻓﻲ ﺟﻮ! ﺻﺤﺎﺑﻪ‪١٥٧ (..‬‬
‫) ﻣﺎ ﻳﺖ ﺣﺪ ﻛﺜﺮ ﺗﺒﺴﻤﺎ ﻣﻦ ﺳﻮ
ﷲ )  ( (‪١٥٨ .‬‬

‫ ﻛﺎ ﻳﻮﺻﻲ ﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺄ ﻳﻜﻮﻧﻮ ﺳﻤﺤﺎ‪ d‬ﺗﻌﻠﻮﻫﻢ ﻟﺒﺸﺎﺷﺔ‪:‬‬

‫) " ‪O‬ﻧﻜﻢ ﻟﻦ ﺗﺴﻌﻮ

ﻟﻨﺎ ﺑﺄﻣﻮ
ﻟﻜﻢ ﻓﺴﻌﻮﻫﻢ ﺑﺒﺴﻂ
ﻟﻮﺟﻪ ﺣﺴﻦ‬
‫
ﻟﺨﻠﻖ"( ‪١٥٩‬‬
‫) " ‪
O‬ﷲ ﻳﺤﺐ
ﻟﺴﻬﻞ
ﻟﻄﻠﻖ
ﻟﻮﺟﻪ‪١٦٠ (".‬‬

‫ﻋﻼﻗﺘﺔ
ﻟﻨﺒﻲ )  ( ﻣﻊ ﺻﺤﺎﺑﻪ ﻓﺎﻗﺘﻪ ﻣﻌﻬﻢ‬
‫ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ﻋﻼﻗﺔ ﺣﻤﻴﺪ ﻗﺮﻳﺒﺔ ﺟﺪ ﻣﻊ ﺻﺤﺎﺑﻪ‬
‫ﻛﺎ ﻳﺮﻗﺐ ﺷﺆﻧﻬﻢ ﻳﺘﻔﻘﺪﻫﻢ ﻳﺴﺄ ﻋﻦ ﺣﻮﻟﻬﻢ ﻣﻌﺎﺷﻬﻢ ﺑﺎ ﺻﺤﺘﻬﻢ‬
‫ﺳﻘﻤﻬﻢ ﻣﻨﻈﺮﻫﻢ ﻳﺘﺎﺑﻊ ﺣﺎﺟﺎﺗﻬﻢ ﻳﺤﺎ ﺗﺄﻣﻴﻨﻬﺎ ﻟﻬﻢ‪ .‬ﻣﺎ ﻋﻦ ﻓﺎﻗﺘﻪ‬
‫ﻣﺼﺎﺣﺒﺘﻪ ﻟﻬﻢ ﻓﻘﺪ ﺧﺬ ﺑﺸﻐﺎ‪ R‬ﻗﻠﻮﺑﻬﻢ ﻛﺎﻧﻮ ﻳﺸﻌﺮ ﺑﺎﻟﺮﺣﺔ ﻻﻃﻤﺌﻨﺎ‬
‫ﻟﻨﻔﺴﻲ ﻟﺮﺣﻲ ﻓﻲ ﻣﺠﺎﻟﺴﺘﻬﻢ ﻟﻪ ﺣﺘﻰ ﺑﻌﺪ ﻣﻐﺎ‪X‬ﺗﻬﻢ ﻟﻤﺠﻠﺴﻪ‪ .‬ﻗﺪ‬
‫ﺻﻒ ﻻﻣﺎ‪ b‬ﻋﻠﻲ ) ‪ ( Q‬ﻫﻮ ﻗﺮ‪ S‬ﻟﻨﺎ‪ H‬ﻟﻴﻪ ﻫﺬ] ﻟﻌﻼﻗﺔ ﺻﻔﺎ ‪X‬ﻗﻴﻘﺎ‬
‫ﺑﻠﻴﻐﺎ ﺻﻮ ﻟﻨﺎ ﻟﻮﺳﻂ ﻟﺬ‪ m‬ﻛﺎ ﻓﻴﻪ ﻳﺠﺎﻟﺲ ﻳﺼﺎﺣﺐ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻌﻼﻗﺔ‬
‫ﻟﻮﺛﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺮﺑﻄﻬﻢ ﺑﻪ‪ ،‬ﻗﺎ ﻓﻲ ‪n‬ﻟﻚ‪-:‬‬
‫) ﻛﺎ
ﻟﺮﺳﻮ )  ( ﺟﻮ
ﻟﻨﺎ ﺳﺨﺎﻫﻢ‪ ...‬ﻛﺎ ﺟﻮ
ﻟﻨﺎ ﻛﻔﺎ‬
‫ﺳﻊ
ﻟﻨﺎ ﺻﺪ
‪ ،‬ﺻﺪ‪
V‬ﻟﻨﺎ ﻟﻬﺠﺔ ﻓﺎﻫﻢ ‪v‬ﻣﺔ ﻟﻴﻨﻬﻢ ﻋﺮﻳﻜﺔ‬
‫ﻛﺮﻣﻬﻢ ﻋﺸﻴﺮ‪ ./‬ﻣﻦ 
‪ N‬ﺑﺪﻳﻬﺔ ﻫﺎﺑﻪ‪ ،‬ﻣﻦ ﺧﺎﻟﻄﺔ ﻣﻌﺮﻓﺔ ﺣﺒﻪ‪ ،‬ﻳﻘﻮ‬
‫ﻧﺎﻋﺘﻪ ﻟﻢ  ﻗﺒﻠﻪ ﻻ ﺑﻌﺪ! ﻣﺜﻠﻪ‪...،‬ﻣﺎ ﻛﺎ ﻳﺄﺗﻴﻪ ﺣﺪ ﺿﺮ  ﻋﺒﺪ  ﻣﺔ‬
‫
ﻻ ﻗﺎ‪ w‬ﻣﻌﻪ ﻓﻲ ﺣﺎﺟﺘﻪ‪١٦١ "...‬‬

‫) ‪ ...‬ﻛﺎ ﻣﻦ ﺧﻠﻘﻪ  ﻳﺒﺪ ﻣﻦ ﻟﻘﻴﻪ ﺑﺎﻟﺴﻼ‪ ..w‬ﻣﻦ ﻗﺎﻣﻪ ﻟﺤﺎﺟﺔ‬

‫‪180‬‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺻﺎﺑﺮ! ﺣﺘﻰ ﻳﻜﻮ ﻫﻮ

ﻟﻤﻨﺼﺮ‪ ...w‬ﻣﺎ
ﺳﺘﺼﻔﺎ! ﺣﺪ
ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪w‬‬
‫
ﻟﻨﺎ ﻋﻠﻴﻪ‪١٦٢ (..‬‬

‫) ‪ ...‬ﻳﺘﻔﻘﺪ ﺻﺤﺎﺑﻪ ﻳﺴﺄ

ﻟﻨﺎ ﻋﻤﺎ ﻓﻲ
ﻟﻨﺎ ﻳﺤﺴﻦ
ﻟﺤﺴﻦ‬
‫ﻓﻴﻘﻮﻳﻪ‪ ،‬ﻳﻘﺒﺢ
ﻟﻘﺒﻴﺢ ﻳﻮﻫﻨﻪ‪١٦٣ "...‬‬

‫) ﻛﺎ ﻣﻦ ﺳﻴﺮﺗﻪ ﻓﻲ ﺟﺰ

ﻻﻣﺔ ‪O‬ﻳﺜﺎ ﻫﻞ
ﻟﻔﻀﻞ ﻧﺎﻳﻪ ﻗﺴﻤﻪ ﻋﻠﻰ‬
‫ﻗﺪ ﻓﻀﻠﻬﻢ ﻓﻲ
ﻟﺪﻳﻦ ‪ ...‬ﻳﺪﺧﻠﻮ 

ﻻ ﻳﺘﻔﺮﻗﻮ
ﻻ ﻋﻦ ‪V
v‬‬
‫ﻳﺨﺮﺟﻮ ﻟﺔ‪١٦٤ ("...‬‬

‫) ‪ ...‬ﻳﺼﺒﺮ ﻟﻠﻐﺮﻳﺐ ﻋﻠﻰ

ﻟﺠﻔﻮ‪ /‬ﻓﻲ ﻣﻨﻄﻘﻪ ﻣﺴﺄﻟﺘﻪ ﺣﺘﻰ
‪
v‬‬
‫ﻛﺎ ﺻﺤﺎﺑﻪ ﻟﻴﺴﺘﺠﻠﺒﻮﻧﻬﻢ‪ ،‬ﻳﻘﻮ‪
v
:‬ﻳﺘﻢ ﻃﺎﻟﺐ
ﻟﺤﺎﺟﺔ ﻳﻄﻠﺒﻬﺎ‬
‫ﻓﺄﻓﻮ!‪١٦٥ ("...‬‬

‫) ‪ ...‬ﻻ ﻳﻄﻤﻊ ﻋﻦ ﺣﺪ ﺣﺪﻳﺜﻪ ﺣﺘﻰ ﻳﺠﻮ‪ z‬ﻓﻴﻘﻄﻌﻪ ﺑﻨﻬﻲ  ﻗﻴﺎ‪("...w‬‬

‫‪١٦٦‬‬

‫) ‪ ...‬ﻛﺎ ﺳﻮ
ﷲ )  ( ﻳﺨﺰ ﻟﺴﺎﻧﻪ
ﻻ ﻣﻤﺎ ﻳﻌﻴﻨﻬﻢ ﻳﺆﻟﻔﻬﻢ ﻻ‬
‫ﻳﻔﺮﻗﻬﻢ ﻳﻜﺮ‪ w‬ﻛﺮﻳﻢ ﻛﻞ ﻗﻮ‪ w‬ﻳﻮﻟﻴﻪ ﻋﻠﻴﻪ‪١٦٧ ("...‬‬

‫ ﻳﻘﻮ ﺣﻔﻴﺪ] ﻻﻣﺎ‪ b‬ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ( Q‬ﻋﻦ ﻟﺮﺳﻮ )  (‪:‬‬

‫) ‪ ...‬ﻛﺎ )  ( ﻣﺘﻮ
ﺻﻞ
ﻻﺣﺰ
 
ﺋﻢ
ﻟﻔﻜﺮ‪ .../‬ﻻ ﻳﺘﻜﻠﻢ ﻓﻲ ﻏﻴﺮ‬
‫ﺣﺎﺟﺔ‪ ...‬ﻳﻔﺘﺘﺢ
ﻟﻜﻼ‪ w‬ﻳﺘﻜﻠﻢ ﺑﺠﻮ
ﻣﻊ
ﻟﻜﻠﻢ ﻓﺼﻼ ﻻ ﻓﻀﻮﻻ ﻓﻴﻪ ﻻ‬
‫ﺗﻘﺼﻴﺮ‪١٦٨ (...‬‬

‫) ‪ ...‬ﻓﻴﺴﺮ ‪v‬ﻟﻚ ﻋﻠﻰ

ﻟﻌﺎﻣﺔ ﺑﺎﻟﺨﺎﺻﺔ‪ ،‬ﻻ ﻳﺪﺧﺮ ﻋﻨﻬﻢ ﺷﻴﺌﺎ‪("...‬‬
‫‪١٦٩‬‬

‫ ﻳﺮ‪ m‬ﻟﺼﺤﺎﺑﻲ ﺑﻲ ‪ n‬ﻟﻐﻔﺎ‪ ( Q ) m‬ﻋﻦ ﺣﺐ ﻟﺮﺳﻮ )  (‬

‫ﻷﺻﺤﺎﺑﻪ ﺗﺼﺮﻓﻪ ﻣﻌﻬﻢ ﻓﻴﻘﻮ‪:‬‬
‫) ‪...‬ﻳﺮ\
ﻟﺼﺤﺎﺑﺔ ﺑﻮ ‪( { ) v‬ﻧﻪ ‪v‬ﻫﺐ ﻳﻮﻣﺎ ‪O‬ﻟﻰ ﺳﻮ
ﷲ‬
‫)( ﻛﺎ ﺟﺎﻟﺴﺎ ﻋﻨﺪ ﺟﺪ
‪ ،‬ﻓﻘﺎ‪ w‬ﺧﺬ ﺑﻴﻦ ‪
v‬ﻋﻴﻪ ﺿﻤﻪ ‪O‬ﻟﻰ ﺻﺪ!‪(.‬‬
‫‪١٧٠‬‬

‫ ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪ ( Q‬ﻳﺔ ﺗﺪ ﻋﻠﻰ ﻣﺪ‪W h‬ﻧﺴﺎﻧﻴﺔ ﻟﺮﺳﻮ )  (‬

‫ﻗﺘﻪ ‪n‬ﻗﻪ ﻟﺮﻓﻴﻊ ﺣﺴﺎﺳﻴﺘﻪ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻨﺎ‪: H‬‬
‫) ‪ ...‬ﻣﺎ ﺧﺬ ﺣﺪ ﺑﻴﺪ! ﻓﻴﺮﺳﻞ ﻳﺪ! ﺣﺘﻰ ﻳﺮﺳﻠﻬﺎ
ﻻﺧﺮ‪ ...‬ﻣﺎ
ﺳﺘﺼﻔﺎ!‬

‫‪183‬‬
 ‫‪Harun Yahya‬‬

‫ُﺴ ُﻜ ْﻢ َﻋ ِﺰﻳ ٌﺰ‬

‫ِﻦ َﻧﻔ ِ‬ ‫َﺪ َﺟﺎ َ ُﻛ ْﻢ َ ُﺳ ٌ‬
‫ﻮ ﻣ ْ‬ ‫﴿ ﻟَﻘ ْ‬
‫ﻳﺺ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬
‫ﲔ‬ ‫َﻋ َﻠ ْﻴ ِﻪ َﻣﺎ َﻋﻨِﺘﱡ ْﻢ َﺣ ِﺮ ٌ‬
‫َ ُ ٌ‬
‫‪ِ َ 45‬ﺣ ٌ‬
‫ﻴﻢ ﴾ ﺳﻮ‪1 2‬ﻟﺘﻮﺑﺔ ‪١٢٨ -‬‬
Hz. Muhammed (s.a.v.s)
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ
ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻗﻔﻞ
ﻟﻜﻌﺒﺔ
ﻟﻤﻮﺟﻮ ﻓﻲ‬
‫ﻗﺴﻢ
ﻷﻣﺎﻧﺎƒ
ﻟﻤﻘﺪﺳﺔ‬
‫ﺑﻄﻮ‪ X‬ﻗﺎﺑﻲ ﺳﺮ
\‪.‬‬

‫ﺣﺪ ‪O‬ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪

w‬ﻟﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﺣﺘﻰ ﻳﻌﻄﻲ‬
‫ﻛﻞ ﺟﺎﻟﺲ
ﻟﻴﻪ ﻧﺼﻴﺒﻪ ﻣﻦ ﺟﻬﻪ‪١٧١.(...‬‬

‫ ﻛﺎ
ﻟﺮﺳﻮ )  ( ﻳﺘﺎﺑﻊ ﺿﺎ
ﻟﺼﺤﺎﺑﺔ‬
‫
ﻟﺼﺤﻴﺔ ﻳﻀﺎ‪ ،‬ﻳﻮﺻﻲ ﻣﻦ ﻳﺠﺪ ﻓﻴﻪ
ﻟﻨﺤﺎﻓﺔ  ﻳﺰﻳﺪ‬
‫ﻣﻦ ‪z‬ﻧﻪ ﻣﻦ ﻳﺠﺪ ﻓﻴﻪ
ﻟﺴﻤﻨﺔ
ﻟﺒﺎﻟﻐﺔ  ﻳﻨﻘﺺ ‪z‬ﻧﻪ‬
‫‪١٧٢‬‬
‫ﻳﻄﻠﺐ ﻣﻨﻬﻢ  ﻳﺨﺘﺎ
ﻣﻦ
ﻻﻃﻌﻤﺔ
ﻻﻛﺜﺮ ﻓﺎﺋﺪ‪ ، /‬ﺻﻴﺘﻪ ﻟﻤﺮﻳﺾ‬
‫ﻣﻦ ﺻﺤﺎﺑﻪ  ﻳﺸﺮ‪ X‬ﻧﻘﻴﻊ
ﻟﻌﺴﻞ‪١٧٣ .‬‬

‫ ﻳﺮ\ ﺑﻮ ﻫﺮﻳﺮ‪ /‬ﻛﻴﻒ

ﻏﻤﻲ ﻋﻠﻴﻪ ﻓﻲ ﺣﻀﺮ‪
/‬ﻟﻨﺒﻲ )  ( ﻓﻤﺎ ﻛﺎ‬
‫ﻣﻨﻪ ﻻ ﺟﻠﺴﻪ ﺑﻴﺪ! ﺧﺬ!
ﻟﻰ 
!‪ ،‬ﺻﺎ! ﺑﺸﺮ‪
X‬ﻟﻠﺒﻦ ﻟﺪﻓﻊ ﺟﻮﻋﻪ‬
‫
ﻟﺸﺪﻳﺪ‪١٧٤ .‬‬

‫ﻛﺎ
ﻟﻨﺒﻲ )  ( ﻳﻤﺎ‪Ez‬‬
‫ﺻﺤﺎﺑﻪ ﻳﻀﺤﻚ ﻣﻌﻬﻢ‬
‫ﻧﻔﻬﻢ ﻣﻤﺎ ‪X‬ﺗﻨﺎ ﻣﻦ ﺧﺒﺎ ﻳﺎ‪ O‬ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪  b‬ﻟﺮﺳﻮ‬
‫)( ﻛﺎ ﻳﻤﺎ‪ uv‬ﻳﺘﻼﻃﻒ ﻣﻊ ﺻﺤﺎﺑﻪ ﻫﻠﻪ‪ ،‬ﻳﺴﻤﻊ ﻧﻜﺎﺗﻬﻢ ﻳﻀﺤﻚ‬
‫ﻟﻤﺎ ﻳﺴﻤﻌﻪ ﻣﻦ ﻟﻄﺎﺋﻒ ﻟﻘﻮ‪ ،‬ﻛﺎ ﻳﻜﻨﻰ ﻟﺼﺤﺎﺑﺔ ﺑﺒﻌﺾ ﻟﺼﻔﺎ‪ O‬ﻟﺠﻤﻴﻠﺔ‬
‫ﺑﺄﻟﻘﺎ‪ S‬ﻣﺤﺒﺒﺔ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪ .‬ﻏﻴﺮ ﻧﻪ ﻓﻲ ﻛﻞ ﻻﺣﻮ ﻛﺎ ﺷﺪﻳﺪ ﻟﺤﺮ‬
‫ﻋﻠﻰ ‪X‬ﻗﺔ ﻟﺘﻔﻜﻴﺮ ﻟﻘﻮ ﻟﻜﻼ‪ b‬ﻟﻤﻮ‪ v‬ﻟﺼﺤﻴﺢ ﻟﺼﺎ‪ ،%X‬ﻛﺎ ﻳﻮﺻﻲ‬
‫ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻻﻟﺘﺰ‪ b‬ﺑﺤﺪ‪ X‬ﻟﻤﺰ‪ u‬ﻟﺘﻔﻜﻪ‪ ،‬ﺣﻴﺚ ‪ m‬ﻋﻨﻪ ﻧﻪ ﻗﺎ‪:‬‬
‫) ﻗﺎﻟﻮ
ﻳﺎ ﺳﻮ
ﷲ ﻧﻚ ﻟﺘﻤﺎ‪z‬ﺣﻨﺎ‪ .‬ﻗﺎ " ‪O‬ﻧﻲ ﻻ ﻗﻮ
ﻻ ﺣﻘﺎ"‪.‬‬

‫‪184‬‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫) ﻻ ﻳﺤﻞ ﻟﻤﺴﻠﻢ  ﻳﺮ ﻣﺴﻠﻤﺎ"‬

‫) ﻻ ﻳﺒﻠﻎ
ﻟﻌﺒﺪ ﺻﺮﻳﺢ
ﻻﻳﻤﺎ ﺣﺘﻰ ﻳﺪ
ﻟﻤﺰ
‪
 E‬ﻟﻜﺬ‪( ...X‬‬
‫) ‪ ...‬ﻳﺪ
ﻟﻤﺮ
* ‪ O‬ﻛﺎ ﻣﺤﻘﺎ‪١٧٥ .(...‬‬

‫ﺻﺎﻳﺎ
ﻟﺮﺳﻮ )  ( ﻓﻲ
ﻟﻤﺤﺒﺔ‬
‫ﻣﻦ ﻻﻣﻮ ﻟﺘﻲ ﺣﺮ ﻋﻠﻴﻬﺎ ﻟﻨﺒﻲ )  ( ﻛﺪ ﻋﻠﻴﻬﺎ ﺑﺎﺳﺘﻤﺮ‪،‬‬
‫ﺗﺮ‪ y‬ﻟﻌﺪ‪ d‬ﻟﺒﻐﻀﺎ‪ d‬ﻟﺤﺴﺪ ﻣﺜﺎﻟﻬﺎ ﻣﻦ ﻟﺼﻔﺎ‪ O‬ﻟﻌﺎ‪ OX‬ﻟﻘﺒﻴﺤﺔ ﻏﻴﺮ‬
‫ﻟﻤﺴﺘﺤﺒﺔ‪ .‬ﻛﺎ ﻳﻮﺻﻲ ﻳﻨﺼﺢ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺄ ﻳﺘﺤﺂﺑﻮ ﻳﺘﺂﺧﻮ ‪ X‬‬
‫ﻳﻨﺘﻈﺮ ﻓﺎﺋﺪ  ﻣﻨﻔﻌﺔ ‪X‬ﻧﻴﻮﻳﺔ  ﻣﺎ‪X‬ﻳﺔ ﻟﻘﺎ‪ d‬ﻫﺬ ﻟﺤﺐ ﻟﺘﺂﺧﻲ‪ .‬ﻛﺎﻧﺖ‬
‫ﺣﻴﺎﺗﻪ ﻟﻘﺪ ﻟﻨﻤﻮ‪ {n‬ﻟﻤﺎ ﻛﺎ ﻳﻮﺻﻲ ﺑﻪ ﺣﻴﺚ ﺿﺮ‪ S‬ﻟﻬﻢ ﺣﺴﻦ ﻻﻣﺜﺎ‬
‫ﻓﻲ ﻓﻌﺎﻟﻪ ﻗﻮﻟﻪ‪ ،‬ﺻﺎﻫﻢ ﺑﺎﻻﺳﺘﻤﺮ ﺑﺎﻟﺘﻤﺴﻚ ﺑﻬﺎ ﻟﺴﻴﺮ ﻋﻠﻴﻬﺎ‪ .‬ﻳﻘﻮ‬
‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﻢ‪:‬‬
‫ِﺤ ِ‬
‫ﺎƒ‬ ‫
ﻟﺼﺎﻟ َ‬ ‫ِﻳﻦ ‪َ Y‬ﻣﻨُﻮ
َ َﻋ ِﻤ ُﻠﻮ
ﱠ‬‫ِﻚ
ﻟﱠﺬِ\ ﻳُﺒَ ﱢﺸ ُﺮ
ﷲﱠُ ﻋِﺒَﺎ َ ُ!
ﻟﱠﺬ َ‬ ‫﴿ َ‪v‬ﻟ َ‬
‫ُﻗ ْﻞ َﻻ َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ َ ْﺟ ًﺮ
‪ O‬ﱠِﻻ
ﻟْ َﻤ َﻮ ﱠ َ‪ /‬ﻓِﻲ
ﻟْﻘ ْ‬
‫ُﺮﺑَﻰ َ َﻣ ْﻦ ﻳَ ْﻘﺘَ ِﺮ ْ€‬
‫ِ
ﷲﱠَ َﻏﻔُﻮ ٌ َﺷ ُﻜﻮ ٌ ﴾‬ ‫َﺣ َﺴﻨَ ًﺔ ﻧَ ِﺰ ْ ﻟَ ُﻪ ﻓِﻴ َﻬﺎ ُﺣ ْﺴﻨًﺎ ‪ O‬ﱠ‬
‫ﺳﻮ‪
/‬ﻟﺸﻮ‪٢٣ / N‬‬
‫ ‪n‬ﻛﺮ ﻟﺮﺳﻮ )  ( ﺣﺎ‪X‬ﻳﺚ ﻛﺜﻴﺮ ﻳﺤﺾ ﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﻟﻤﺤﺒﺔ‬
‫ﻟﺘﺂﺧﻲ ﻋﺪ‪ b‬ﻟﺘﻨﺎﺣﺮ ﻟﺨﻼ‪ ،R‬ﻧﺬﻛﺮ ﺑﻌﻀﺎ ﻣﻨﻬﺎ‪:‬‬
The SupeWrb Morality of the Prophet (saas)
as Related in the Qur’an
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺣﺐ
ﻟﺮﺳﻮ )  ( ﻟﻼﻃﻔﺎ ﺷﻔﻘﺘﻪ ﺑﻬﻢ‬
‫ﺗﺘﺠﻠﻰ ﻋﻈﻤﺔ ﺧﻼ‪ %‬ﻟﻨﺒﻲ )  ( ﻟﺘﻲ ﻫﻲ ﻧﻤﻮ‪ {n‬ﻟﻼﻧﺴﺎﻧﻴﺔ ﺟﻤﻌﺎ‪ ،d‬ﻓﻲ‬
‫ﻣﻈﺎﻫﺮ ﺣﻤﺘﻪ ﺷﻔﻘﺘﻪ ﻟﻮﺳﻌﺔ ﺣﺒﻪ ﻟﻜﺒﻴﺮ ﻷﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺑﺎﻟﺨﺎﺻﺔ‬
‫ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻻﻃﻔﺎ ﻋﺎﻳﺘﻪ ﻟﻬﻢ‪ .‬ﻓﻘﺪ ﻛﺎ ﻳﻬﺘﻢ ﻳﺘﻌﻠﻖ ﻣﻦ ﻗﺮﻳﺐ ﺑﺄﻻ‪X‬‬
‫ﻃﻔﺎ ﻟﻤﺴﻠﻤﻴﻦ ﻛﺂﻓﺔ‪ .‬ﻳﺴﺄ ﻋﻦ ﻣﻮﻟﻴﺪﻫﻢ ﻳﺴﻤﻴﻬﻢ ﺑﺎﻻﺳﻤﺎ‪ d‬ﻟﺠﻤﻴﻠﺔ‪،‬‬
‫ﻳﻮﺻﻲ ﺑﺮﻋﺎﻳﺘﻬﻢ ﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺻﺤﺘﻬﻢ ﺣﻮﻟﻬﻢ ﻟﻌﺎﻣﺔ ﻣﻈﻬﺮﻫﻢ‪ ،‬ﺑﻞ‬
‫ﻳﺸﺎﻛﻬﻢ ﻓﻲ ﻟﻌﺎﺑﻬﻢ‪ ،‬ﻳﻮﺻﻲ ﺑﺘﻌﻠﻴﻤﻬﻢ ﺗﺮﺑﻴﺘﻬﻢ‪ .‬ﻛﻤﺜﺎ‪ ،‬ﻓﻘﺪ ‪ X‬ﻋﻦ‬
‫ﻟﺮﺳﻮ )  ( ﻗﺒﻞ ﻻ‪ X‬ﺣﻔﻴﺪ] ﻟﺤﺴﻦ ﻣﻦ ‪W‬ﺑﻨﺘﻪ ﻓﺎﻃﻤﺔ ) ‪ ( Q‬ﻋﻦ ﺳﻮ‪X‬‬
‫ﺑﻨﺖ ﻣﺴﺮ‪:u‬‬
‫) ﻛﻨﺖ ﻓﻴﻤﻦ ﺣﻀﺮ ﻓﺎﻃﻤﺔ ){( ﺣﻴﻦ ﺿﺮﺑﻬﺎ
ﻟﻤﺨﺎ{‪،‬ﻓﺄﺗﺎﻧﺎ
ﻟﻨﺒﻲ‬
‫)( ‪...‬ﺛﻢ ﻗﺎ ‪
vO ":‬ﻫﻲ ﺿﻌﺖ ﻓﻼ ﺗﺴﺒﻘﻨﻲ ﻓﻴﻪ ﺑﺸﻲ*"‪١٨١(...‬‬

‫ ﻛﺎ ﻳﺘﻮﻟﻰ ﺑﺸﺨﺼﻪ ﻣﻮ ﺗﺮﺑﻴﺔ ﺣﻔﺎ‪ ]X‬ﻋﺎﻳﺘﻬﻢ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺸﺎﻫﺪ‬

‫ﻳﺮﻗﺐ ﻟﻌﺎﺑﻬﻢ ﻳﺪﻋﻮ ﻟﻬﻢ  ﻳﻬﺪﻳﻬﻢ ﷲ ﻟﺤﻜﻤﺔ ﻟﻌﻠﻢ ﻟﺨﻴﺮ ﻃﻮ‬
‫ﻟﻌﻤﺮ‪ .‬ﻛﺎ ﻳﺪﻋﻮ ﻟﺤﻔﻴﺪ] ﻟﺤﺴﻦ ﻟﺤﺴﻴﻦ ﺑﻤﺎ ﻛﺎ ﻳﺪﻋﻮ ﻟﻨﺒﻲ ﺑﻪ ﻟﻨﺒﻲ‬
‫‪W‬ﺑﺮﻫﻴﻢ ) | ( ﻟﻮﻟﺪ] ‪W‬ﺳﻤﺎﻋﻴﻞ ) | ( ﻓﻴﻘﻮ‬
‫) ﻋﻮ‪ v‬ﺑﻜﻠﻤﺎƒ
ﷲ
ﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎ ﻫﺎﻣﺔ ﻣﻦ ﻛﻞ‬
‫ﻋﻴﻦ ﻻﻣﺔ‪١٨٢ . (...‬‬

‫‪189‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ
ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪١٧٦‬‬ ‫)
ﻟﻤﺆﻣﻦ ﻳﺤﺐ ﻷﺧﻴﻪ ﻣﺎ ﻳﺤﺐ ﻟﻨﻔﺴﻪ(‬
‫) ﺗﺰ

ﺗﻬﺎ
ﻓﺈ
ﻟﺰﻳﺎ‪ /‬ﺗﺜﺒﻴﺖ
ﻟﻮ 
ﻟﻬﺪﻳﺔ‬
‫ﺗﺴﻞ
ﻟﺴﺨﻴﻤﺔ‪١٧٧.(...‬‬

‫) ﺗﻬﺎ

ﻟﻄﻌﺎ‪ w‬ﺑﻴﻨﻜﻢ ﻓﺎ ‪v‬ﻟﻚ ﺗﻮﺳﺔ ﻓﻲ‬
‫‪
z‬ﻗﻜﻢ‪١٧٨ (.‬‬

‫) ﻻ ﺗﺪ
ﺑﺮ
ﻻ ﺗﺒﺎﻏﻈﻮ
ﻻ ﺗﺤﺎﺳﺪ
‬
‫ﻛﻮﻧﻮ
ﻋﺒﺎ
ﷲ ‪O‬ﺧﻮ
ﻧﺎ(‪١٧٩ .‬‬

‫) ‪
X‬ﻟﻴﻜﻢ 
*
ﻻﻣﻢ ﻗﺒﻠﻜﻢ‪
،‬ﻟﺤﺴﺪ‬
‫
ﻟﺒﻐﻀﺎ*‪
 .‬ﻟﺒﻐﻀﺔ ﻫﻲ
ﻟﺤﺎﻟﻘﺔ ﻻ ﻗﻮ ﺣﺎﻟﻘﺔ‬
‫
ﻟﺸﻌﺮ‪ ،‬ﻟﻜﻦ ﺣﺎﻟﻘﺔ
ﻟﺪﻳﻦ‪
 .‬ﻟﺬ\ ﻧﻔﺲ ﻣﺤﻤﺪ‬
‫ﺑﻴﺪ! ﻻ ﺗﺪﺧﻠﻮ
ﻟﺠﻨﺔ ﺣﺘﻰ ﺗﺆﻣﻨﻮ
ﻟﻦ ﺗﺆﻣﻨﻮ
‬
‫ﺣﺘﻰ ﺗﺤﺎﺑﻮ
‪
.‬ﻻ
ﻧﺒﺌﻜﻢ ﺑﻤﺎ ﻳﺜﺒﺖ ‪v‬ﻟﻚ‪ ،‬ﻓﺸﻮ
‬
‫
ﻟﺴﻼ‪ w‬ﺑﻴﻨﻜﻢ‪١٨٠ .(.‬‬

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 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺗﺤﺖ ‪v‬ﻗﻨﻪ 
ﻻﺧﺮ‪ N‬ﻓﻲ ﻓﺄ ﺳﻬﻔﻘﺒﻠﻪ ﻗﺎ ﺣﺴﻴﻦ ﻣﻨﻲ ﻧﺎ ﻣﻦ ﺣﺴﻴﻦ‬
‫ﺣﺐ
ﷲ ﻣﻦ ﺣﺐ
ﻟﺤﺴﻴﻦ‪ .‬ﺣﺴﻴﻦ ﺳﺒﻂ ﻣﻦ
ﻻﺳﺒﺎ‰"(‪١٨٨ .‬‬

‫ ﻳﺮ‪ N‬ﻋﻦ ﻧﺲ ) { ( 

ﻟﻨﺒﻲ ﻛﺎ ﻳﻀﻢ
ﻟﺤﺴﻦ 
ﻟﺤﺴﻴﻦ
ﻟﻰ‬
‫ﺻﺪ! ﻳﻘﻮ ﻋﻨﻬﻤﺎ ﻧﻬﻤﺎ ﻳﺤﺎﻧﺘﻲ ﻓﻲ ﻫﺬ!
ﻟﺪﻧﻴﺎ‪١٨٩ .‬‬

‫ ﻳﺮ\ ‪O‬ﺑﻦ ﺑﻴﻌﺔ ‪O‬ﺑﻦ

ﻟﺤﺎŠ  ﺑﺎ! ﺧﺬ! ﻣﻊ
ﻟﻔﻀﻞ ﺑﻦ ﻋﺒﺎ
ﻟﻰ‬
‫
ﻟﻨﺒﻲ )  ( ﻋﻨﺪﻣﺎ ﺣﻀﺮ
‪O‬ﻟﻴﻪ ﺿﻤﻬﻤﺎ
ﻟﻰ ﻳﻤﻴﻨﻪ ﻳﺴﺎ! 
ﺣﺘﻀﻨﻬﻤﺎ‬
‫ﺑﻘﻮ‪١٩٠ ./‬‬

‫ ﻛﺎ ﺳﻮ
ﷲ )  ( ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻃﻔﺎ ﻳﻤﺴﺢ ﺑﻴﺪ!
ﻟﻜﺮﻳﻤﺔ‬
‫ﻋﻠﻰ ‹ﺳﻬﻢ ﻳﺪﻋﻮ ﻟﻬﻢ ﺑﺎﻟﺨﻴﺮ‪ .‬ﻳﻘﻮ ﻋﻤﺮ
ﺑﻦ ﺧﺮﻳﺚ ) { ( ‬
‫
ﻣﻪ ﺧﺬﺗﻪ
ﻟﻰ ﻣﺠﻠﺲ
ﻟﺮﺳﻮ )  ( ﺑﺖ
ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ﺳﻪ‬
‫
ﻋﻴﺎ ﻟﻪ ﺑﺎﻟﺮ‪
Vz‬ﻟﻮﻓﻴﺮ ﻳﻘﻮ ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ
ﷲ ‪O‬ﺑﻦ
ﻟﺴﻼ‪
 w‬ﻟﻨﺒﻲ‬
‫)( ﺳﻤﺎ! " ﻳﻮﺳﻒ" ﺑﺖ ﻋﻠﻰ ﺳﻪ‪١٩١ .‬‬

‫ ﻳﺮ‪ m‬ﻛﺬﻟﻚ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﺘﺒﺔ ﻧﻪ ﻳﺘﺬﻛﺮ ﻋﻨﺪﻣﺎ ﻛﺎ ﻋﻤﺮ] ﺣﻮﻟﻲ‬
‫ﻟﺨﻤﺲ ﺳﻨﻴﻦ  ﻟﺮﺳﻮ )  ( ﻣﺴﺢ ﻋﻠﻰ ﺳﻪ ‪X‬ﻋﺎ ﻟﻪ ﺑﺎﻟﺬﻳﺔ‬
‫ﻟﻤﺒﺎﻛﺔ‪.‬‬
‫ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪ ( Q‬ﻗﺎ‪:‬‬
‫)  ﺳﻮ
ﷲ )  ( ﻛﺎ ‪

vO‬ﺗﻲ ﻧﺎ
ﻟﺘﻤﺮ‪ /‬ﻗﺎ "
ﻟﻠﻬﻢ ﺑﺎŒ ﻟﻨﺎ‬
‫ﻓﻲ ﻣﺪﻳﻨﺘﻨﺎ ﻓﻲ ﺛﻤﺎﻧﺎ ﻓﻲ ُﻣ ﱢﺪﻧﺎ ﻓﻲ ﺻﺎﻋﻨﺎ ﺑﺮﻛﺔ ﻣﻊ ﺑﺮﻛﺔ‪ "...‬ﺛﻢ ﻳﺘﻨﺎ‬
‫ﻣﻨﻬﺎ
ﻻﺻﻐﺮ ﻻ‪١٩٢.(.‬‬

‫ﻫﺬ] ﻟﺤﺎﻟﺔ ﺗﺒﻴﻦ ﺣﺐ ﻟﺮﺳﻮ )  ( ﻟﻼﻻ‪ X‬ﻟﺼﻐﺎ ﺗﻔﻀﻴﻠﻬﻢ ﻋﻨﺪ‬

‫ﺗﻮ‪v‬ﻳﻊ ﻟﻔﺎﻛﻬﺔ ﻟﺠﺪﻳﺪ ﻋﻨﺪ ﻧﺰﻟﻬﺎ ﺑﺪﻳﺔ ﻟﻤﻮﺳﻢ‪.‬‬
‫) ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪ /‬ﻋﻦ ﻋﺒﺪ
ﷲ ﺑﻦ ﺟﻌﻔﺮ ){(‪
 :‬ﻟﻨﺒﻲ ) (" ﻛﺎ‬
‫ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻻ ﻛﺎ ﻳﺮﻛﺒﻬﻢ ﻣﻌﻪ ﻋﻠﻰ
ﻟﺮ
ﺣﻠﺔ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺪﺧﻞ
ﻟﻤﺪﻳﻨﺔ‬
‫
ﺟﻌﺎ ﻣﻦ ﺳﻔﺮ ﻛﺎ ﻳﺄﺧﺬ ﻣﻌﻪ
ﻟﺤﺴﻦ ) ﺑﻮ
ﻟﺤﺴﻴﻦ(
ﻣﺎﻣﻪ ﻳﺮﻛﺒﻨﻲ ﺧﻠﻔﻪ‬
‫ﺣﺘﻰ ﻳﺄﺗﻲ
ﻟﻤﺪﻳﻨﺔ‪١٩٣ ("...‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ
ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻳﻘﻮ ‪W‬ﺑﻦ ﻋﺒﺎ‪  ( Q ) H‬ﻟﻨﺒﻲ ‪X‬ﻋﺎ ﷲ ﻟﻪ  ﻳﺮ‪v‬ﻗﻪ ﻟﺤﻜﻤﺔ ‪.١٨٣‬‬

‫ﻛﻤﺎ ‪X‬ﻋﻰ ﻷﻧﺲ ‪W‬ﺑﻦ ﻣﺎﻟﻚ ﻓﻲ ﺻﺒﺎ]  ﻳﺮ‪v‬ﻗﻪ ﷲ ﻟﻤﺎ ﻟﺒﻨﻴﻦ ﻃﻮ ﻟﻌﻤﺮ‬
‫ ﻳﺠﻌﻞ ﻟﻪ ﻓﻴﻪ ﻟﺨﻴﺮ ﻟﺒﺮﻛﺔ‪ .‬ﻛﺎ ﻳﺮﻋﻰ ﻟﻌﺎ‪ S‬ﻻﻃﻔﺎ ﻳﺸﺎﻛﻬﻢ ﻓﻲ‬
‫ﺑﻌﻀﻬﺎ‪ -‬ﻳﻘﻮ‬
‫) ﻛﺎ
ﻟﺮﺳﻮ )( ﻳﻨﺼﺢ ﺻﺤﺎﺑﻪ  ﻳﻜﻮﻧﻮ
ﻣﺜﻞ
ﻟﻄﻔﻞ ﺣﻴﻨﻤﺎ‬
‫ﻳﺘﻌﺎﻣﻠﻮ ﻣﻊ ﻃﻔﺎﻟﻬﻢ ( ‪١٨٤‬‬

‫ ﻛﺎ ﻳﺪﻋﻮ ﻻﺑﺎ‪ d‬ﻻﻣﻬﺎ‪ O‬ﻟﻰ ﻟﻘﻴﺎ‪ b‬ﺑﺄﻧﻔﺴﻬﻢ ﺑﻤﻼﻋﺒﺔ ﻃﻔﺎﻟﻬﻢ‬

‫ﺗﺴﻠﻴﺘﻬﻢ ﺗﻌﻠﻴﻤﻬﻢ ﻟﻔﺮﺳﻴﺔ ﻟﺴﺒﺎﺣﺔ ﻟﺘﺴﺎﺑﻖ ﻟﻤﺼﺎﻋﺔ ﻏﻴﺮﻫﺎ‪،‬‬
‫ﺷﻐﻞ ﻗﺎﺗﻬﻢ ﺑﻤﺜﻠﻬﺎ ﻣﻦ ﻟﺮﻳﺎﺿﺎ‪ ،O‬ﻳﺸﺠﻊ ﺣﻔﺎ‪ ]X‬ﻻ‪ X‬ﻟﺼﺤﺎﺑﺔ ﻟﻰ‬
‫ﻣﻤﺎﺳﺘﻬﺎ ﻳﺤﺜﻬﻢ ﻋﻠﻴﻬﺎ ‪ .‬ﻗﺪ ‪X‬ﺗﻨﺎ ﻳﺎ‪ O‬ﻛﺜﻴﺮ ﻋﻦ ﺣﺐ ﻟﺮﺳﻮ ) ‬
‫( ﻟﻼﻃﻔﺎ‪ ،‬ﻫﺬ] ﺑﻌﺾ ﻣﻦ ﺗﻠﻚ ﻟﺮﻳﺎ‪:O‬‬
‫ﻋﻦ ﻧﺲ ) ‪( Q‬‬
‫) ﻣﺎ ﻳﺖ ﺣﺪ
ﺣﻢ ﺑﺎﻟﻌﻴﺎ ﻣﻦ ﺳﻮ
ﷲ )  ( ‪١٨٥‬‬

‫ﻋﻦ ﻟﺒﺮ‪( Q ) d‬‬

‫) ﻳﺖ
ﻟﻨﺒﻲ )  ( ﺣﺎﻣﻞ
ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﻟﻌﺎﺑﻪ ﻳﺴﻴﻞ‬
‫ﻋﻠﻴﻪ( ‪١٨٦‬‬

‫ﻋﻦ ﻟﺒﺮ‪ d‬ﻳﻀﺎ ‪:‬‬

‫) ﻛﺎ ﺳﻮ
ﷲ )( ﻳﺄﺗﻲ ﻓﺎﻃﻤﺔ ){( ﻳﻄﻠﺐ ﻣﻨﻬﺎ  ﺗﺮﺳﻞ ‪O‬ﻟﻴﻪ‬
‫ﻟﺪ
ﻫﺎ)
ﻟﺤﺴﻦ 
ﻟﺤﺴﻴﻦ( ﻓﻴﻀﻤﻬﻤﺎ ‪O‬ﻟﻰ ﺻﺪ! ﻳﺸﻤﻬﻤﺎ‪١٨٧ ( ...‬‬

‫ ﻳﺮ‪ m‬ﻟﺼﺤﺎﺑﻲ ﺑﻌﻠﻰ ﻣﻦ ﻣﺮ ) ‪ ( Q‬ﻛﻴﻒ ﻛﺎ ﺗﺼﺮ‪ R‬ﻟﻨﺒﻲ ﻣﻊ‬

‫ﻻﻃﻔﺎ‪:‬‬
‫ﻗﺎ ‪:‬‬
‫)‪O‬ﻧﻬﻢ ﺧﺮﺟﻮ
ﻣﻊ
ﻟﻨﺒﻲ )  (
ﻟﻰ ﻃﻌﺎ‪ w‬ﻋﻮ
ﻟﻪ ﻓﺈ‪
v‬ﺣﺴﻴﻦ ﻳﻠﻌﺐ ﻓﻲ‬
‫
ﻟﺴﻜﺔ‪ ،‬ﻗﺎ ﻓﺘﻘﺪ‪
w‬ﻟﻨﺒﻲ )  ( ﻣﺎ‪
w‬ﻟﻘﻮ‪ w‬ﺑﺴﻂ ﻳﺪﻳﻪ ﻓﺠﻌﻞ
ﻟﻐﻼ‪ w‬ﻳﻔﺮ‬
‫ﻣﻨﻪ ﻫﻬﻨﺎ ﻫﻬﻨﺎ‪ ،‬ﻳﻀﺎﺣﻜﻪ
ﻟﻨﺒـﻲ )( ﺣﺘﻰ ﺧﺬ! ﻓﺠﻌﻞ ‪O‬ﺣﺪ‪ N‬ﻳﺪﻳﻪ‬

‫‪190‬‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻛﺎﻧﺖ " ﺟﻤﺮ" ﻓﺘﺎ ﺻﻐﻴﺮ ﻋﻨﺪﻣﺎ ﺣﻀﺮﻫﺎ ﻟﺪﻫﺎ ﻟﻰ ﻣﺠﻠﺲ ﻟﻨﺒﻲ‬
‫)( ﻓﺄﺟﻠﺴﻬﺎ ﻋﻠﻰ ‪W‬ﺣﺪ‪ h‬ﻛﺒﻪ ﻣﺴﺢ ﺑﻴﺪ] ﻋﻠﻰ ﺳﻬﺎ‪ ،‬ﻣﻤﺎ ‪X‬ﻋﻰ ﻟﺪﻫﺎ‬
‫ ﻳﻄﻠﺐ ﻣﻦ ﻟﺮﺳﻮ  ﻳﺪﻋﻮ ﻟﻬﺎ‪ ،‬ﻓﻔﻌﻞ ﻟﺮﺳﻮ )  ( ‪X‬ﻋﺎ ﻟﻬﺎ ﺑﺎﻟﺨﻴﺮ‬
‫ﻟﺒﺮﻛﺔ‪.‬‬
‫ ﻳﺮ‪ m‬ﺳﺎﻣﺔ ﺑﻦ ‪v‬ﻳﺪ ) ‪ ( Q‬ﻫﻮ ﺧﺎ‪ bX‬ﻟﺮﺳﻮ )  (‬
‫) ﻳﺮ\
ﺳﺎﻣﺔ ﺑﻦ ‪z‬ﻳﺪ ﻗﺪ ﺗﺮﺑﻰ ﻓﻲ ﺑﻴﺖ
ﻟﻨﺒﻮ‪ /‬ﻛﻴﻒ 
ﻟﺮﺳﻮ‬
‫)( ﺟﻠﺴﻪ ﻳﻮﻣﺎ ﻋﻠﻰ ‪O‬ﺣﺪ‪ N‬ﻛﺒﺘﻴﻪ‪ ،‬ﺟﻠﺲ ﺣﻔﻴﺪ!
ﻟﺤﺴﻦ ){( ﻋﻠﻰ‬
‫ﻻﺧﺮ‪ N‬ﺿﻤﻬﻤﺎ ‪O‬ﻟﻰ ﺻﺪ! 
ﻋﻴﺎ ﺑﻪ  ﻳﺮﺣﻤﻬﻤﺎ ﻷﻧﻪ ﺣﻴﻢ ﺑﻬﻤﺎ‪(.‬‬
‫‪١٩٩‬‬

‫ﻟﻢ ﻳﻜﻦ ﺑﻌﺾ ﻟﻨﺎ‪ H‬ﻳﺴﺘﻮﻋﺒﻮ  ﻳﻔﻬﻤﻮ ﻣﻌﺎﻣﻠﺔ ﻟﺮﺳﻮ )  ( ﻟﻼﻻ‪X‬‬

‫ﺑﻜﻞ ﺣﻨﺎ ﻗﺔ ﺑﻞ ﻳﻼﻋﺒﻬﻢ ﻳﻘﺒﻠﻬﻢ‪ ،‬ﻫﺬ ﻟﺼﺤﺎﺑﻲ ﻻﻗﺮ| ﺑﻦ ﺣﺎﺑﺲ ﻳﻘﻮ‬
‫ﺣﻴﻦ ‪ h‬ﻟﻨﺒﻲ )  ( ﻫﻮ ﻳﺤﺘﻀﻦ ﺣﻔﻴﺪ] ﻟﺤﺴﻦ ) ‪ ( Q‬ﻳﻘﺒﻠﻪ‬
‫) ﻧﺎ ﻟﺪ\ ﻋﺸﺮ‪ /‬ﻣﻦ
ﻟﻮﻟﺪ‪ ،‬ﻣﺎ ﻗﺒﻠﺖ 
ﺣﺪ
ﻣﻨﻬﻢ|‪ ،‬ﻓﻘﺎ
ﻟﺮﺳﻮ‬
‫)(‪" :‬ﻣﻦ ﻻﻳﺮﺣﻢ ﻻ ﻳﺮﺣﻢ"( ‪٢٠٠‬‬

‫ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﺰ ﻟﺪ] ‪W‬ﺑﺮﻫﻴﻢ ﻓﻲ ﺑﻴﺖ ﻣﺮﺿﻌﺘﻪ ﻓﻲ ﻃﺮ‪R‬‬

‫ﻟﻤﺪﻳﻨﺔ ﻳﺤﻤﻠﻪ ﻓﻲ ﺣﻀﻨﻪ ﻳﻤﺴﺢ ﻋﻠﻰ ﺳﻪ ﻳﻀﻤﻪ ﻳﻘﺒﻠﻪ‪ .‬ﻳﺮ‪ m‬ﻟﻨﺎ‬
‫ﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ) ‪ ( Q‬ﻓﻲ ‪W‬ﺣﺪ‪n h‬ﻛﺮﻳﺎﺗﻪ ﻋﻨﺪﻣﺎ ﻛﺎ ﻳﺨﺪ‪ b‬ﻟﺮﺳﻮ ) (‬
‫ﻓﻴﻘﻮ‬
‫) ﻣﺎ ﻳﺖ ﺣﺪ
ﺣﻢ ﺑﺎﻟﻌﻴﺎ ﻣﻦ
ﻟﻨﺒﻲ )  (‪ .‬ﻛﺎ ‪O‬ﺑﺮ
ﻫﻴﻢ
ﺑﻨﻪ‬
‫ﻣﺴﺘﺮﺿﻌﺎ ﻓﻲ ﻋﻮ
ﻟﻲ
ﻟﻤﺪﻳﻨﺔ ﻛﺎ ﻳﻨﻄﻠﻖ ﻧﺤﻦ ﻣﻌﻪ ﻓﻴﺪﺧﻞ
ﻟﺒﻴﺖ ﻧﻪ‬
‫ﻟﻴﺪﺧﻞ‪ ...‬ﻓﻴﺄﺧﺬ! ﻳﻘﺒﻠﻪ ﺛﻢ ﻳﺮﺟﻊ‪٢٠١ .(...‬‬

‫ ﻋﻦ ﻹﻣﺎ‪ b‬ﻋﻠﻲ ) ‪:( Q‬‬

‫)ﻓﻲ 
ﻳﺔ ﻋﻦ
ﻻﻣﺎ‪ w‬ﻋﻠﻲ ) ﻛﺮ‪
w‬ﷲ ﺟﻬﻪ(ﻛﻴﻒ 
ﻟﺮﺳﻮ )  (‬
‫ﺗﺎﻫﻢ ﻳﻮﻣﺎ ﺑﺎƒ ﻟﻴﻠﺘﻪ ﻋﻨﺪﻫﻢ‪ ،‬ﻛﺎ ﺣﻔﻴﺪ
!
ﻟﺤﺴﻦ 
ﻟﺤﺴﻴﻦ ﻧﺎﺋﻤﻴﻦ‪،‬‬
‫
ﺳﺘﻴﻘﻆ
ﻟﺤﺴﻦ ﻃﺎﻟﺒﺎ
ﻟﻤﺎ*‪ ،‬ﻓﻘﺎ‪ w‬ﺳﻮ
ﷲ )  ( ﺑﺎ ‪O‬ﻟﻰ ﻗﺮﺑﻪ ﺧﺬ‬

‫‪193‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ
ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻳﺮ‪ N‬ﻋﻨﻪ )( ﻧﻪ ﺗﻲ ‪O‬ﻟﻰ 


ﺑﻨﺘﻪ ﻓﺎﻃﻤﺔ ){‪ ٩‬ﻧﺎ‪ N‬ﻋﻠﻰ‬
‫ﺣﻔﻴﺪ! ﻓﺄﺗﻰ ﻣﺴﺮﻋﺎ ‪O‬ﻟﻴﻬﻮﺗﻌﻠﻖ ﺑﻪ‪ ،‬ﻓﻘﺒﻠﻪ ﺳﻮ
ﷲ )(‪١٩٤.....‬‬

‫ﻳﺮ‪ m‬ﻧﻪ )  (‪:‬‬

‫) ﻛﺎ ﻳﺨﺘﻠﻂ ﺑﺎﻻﻃﻔﺎ‪ ،‬ﻫﻢ ﻓﻲ ‪O‬ﺣﺪ‪
N‬ﻟﻤﺮ
ƒ ﻳﺘﺴﺎﺑﻘﻮ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪،‬‬
‫ﻓﺸﺎﻛﻬﻢ ﺗﺴﺎﺑﻖ ﻣﻌﻬﻢ ﺣﺒﺎ ﻓﻴﻬﻢ‪١٩٥ (.‬‬

‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ] ) ‪ ( Q‬ﻳﻘﻮ ﻓﻲ ﻧﻔﺲ ﻟﻤﻮﺿﻮ| ﻫﺬ‪:‬‬

‫) ﺻﻠﻴﺖ ﻣﻊ ﺳﻮ
ﷲ )  ( ﺻﻼﺗﻲ
ﻻﻟﻰ‪ ،‬ﺛﻢ ﺧﺮ‘
ﻟﻰ ﻫﻠﻪ‬
‫ﺧﺮﺟﺖ ﻣﻌﻪ ﻓﺎﺳﺘﻘﺒﻠﻪ ﻟﺪ
 ﻓﺠﻌﻞ ﻳﻤﺴﺢ ﺧﺪ\ ﺣﺪﻫﻢ 
ﺣﺪ
ﺑﻌﺪ‬
‫
ﺣﺪ‪ ،‬ﻣﺴﺢ ﺧﺪ\ ﻓﻮﺟﺪƒ ﻟﻴﺪ! ﺑﺮ
ﻳﺤﺎ ﻛﺄﻧﻤﺎ ﺧﺮﺟﻬﺎ ﻣﻦ ﺟﻮﻧﺔ‬
‫ﻋﻄﺎ(‪١٩٦ .‬‬

‫ﻓﻲ ﻣﺠﺘﻤﻊ ﺟﺎﻫﻠﻲ ﻛﺎﻧﺖ ﻓﻴﻪ ﻟﻔﺘﺎ ﻟﺼﻐﻴﺮ ﺗﺆ‪ X‬ﺗﺨﻨﻖ ﺗﺤﺖ ﻟﺘﺮ‪،S‬‬
‫ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﺤﻴﻂ ﺑﺎﻟﻔﺘﻴﺎ‪ O‬ﻻﻧﺂ ﻣﻦ ﻟﻤﻮﻟﻴﺪ ﻛﻞ ﺣﺮﺻﻪ ﻋﺎﻳﺘﻪ‬
‫ﻳﺴﺎﻳﻬﻦ ﻣﻊ ﻻﻻ‪ X‬ﻟﺬﻛﻮ ﺗﻤﺎﻣﺎ‪ ،‬ﻳﻤﻨﻊ ﻳﺤﺮ‪ b‬ﻗﺘﻞ ﻻﻧﺄ ﻣﻦ ﻻﻻ‪.X‬‬
‫ﻫﻮ ﺑﺬﻟﻚ ﻗﺪ ﺻﺒﺢ ﻣﺰ
ﻣﺜﺎﻻ ﺣﺴﻨﺎ ﻟﻘﻮﻣﻪ ﻣﺠﺘﻤﻌﻪ‪
 .‬ﻟﺮﺳﻮ )  (‬
‫ﺧﺺ
ﻟﻔﺘﻴﺎƒ ﺑﺄﺣﺎﻳﺚ ﻗﻮ ﻣﺄﺛﻮ‪ /‬ﻋﻨﻪ‪ ،‬ﻳﻘﻮ ﻋﻨﻬﻦ ﻧﻬﻦ ﻣﺸﻔﻘﺎƒ‬
‫ﻣﺆﻧﺴﺎƒ ﻣﺒﺎﻛﺎƒ ‪ ،‬ﻓﻴﻬﻦ
ﻷﻣﻮﻣﺔ 
ﺣﻤﺔ 
ﻟﺘﻀﺤﻴﺔ‪١٩٧ ...‬‬

‫ﻛﺎ
ﻟﺮﺳﻮ )  ( ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻃﻔﺎ ﻓﻌﻼ ﻗﻮﻻ‪ ،‬ﻛﺎ ﻳﻘﻮ ﻋﻨﻬﻢ‬
‫ﻧﻪ ﻳﺤﺒﻬﻢ‪١٩٨.‬‬

‫ﻟﻢ ﻳﻜﻦ ﻳﻔﺮ‪ %‬ﻓﻲ ﺣﺒﻪ ﻋﻄﻔﻪ ﺑﻴﻦ ﻃﻔﺎﻟﻪ ﻃﻔﺎ ﻫﻠﻪ ﻗﺎﺑﻪ ﻋﻦ ﺑﻘﻴﺔ‬
‫ﻃﻔﺎ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻓﻴﻌﺎﻣﻠﻬﻢ ﺟﻤﻴﻌﺎ ﺑﻨﻔﺲ ﻟﺪﺟﺔ ﻣﻦ ﻟﻌﻄﻒ ﻟﺮﻋﺎﻳﺔ‪ .‬ﻓﻲ‬
‫‪W‬ﺣﺪ‪ h‬ﻟﻤﺮ‪ O‬ﺧﺬ ﻟﺼﺤﺎﺑﻲ ﺧﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ) ‪ ( Q‬ﻓﻲ ‪v‬ﻳﺎ ﻟﻰ ﻟﺮﺳﻮ‪،‬‬
‫‪W‬ﺑﻨﺘﻪ ﻟﺼﻐﻴﺮ ﻣﻌﻪ‪ ،‬ﻛﺎﻧﺖ ﻗﺪ ﻟﺪ‪ O‬ﻟﻪ ﻓﻲ ﻫﺠﺮ ﻟﺤﺒﺸﺔ‪ ،‬ﻳﺮﻋﺎﻫﺎ ﺑﺸﻜﻞ‬
‫ﺧﺎ ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﺣﺘﻰ ﻧﻪ ﻫﺪﻫﺎ ﻗﻄﻌﺔ ﺟﻤﻴﻠﺔ ﻣﻦ ﻗﻤﺎ‪ 8‬ﻣﺰﻳﻦ ﻛﺎﻧﺖ ﻗﺪ‬
‫ﻫﺪﻳﺖ ﻟﻪ‪ ،‬ﻓﺄﺳﻞ ﻟﻴﻬﺎ ﺣﻀﺮﻫﺎ ﻋﻄﺎﻫﺎ ﻟﻬﺪﻳﺔ ﺑﻨﻔﺴﻪ ﻛﺎ ﻫﺬ ﺳﺒﺒﺎ ﻓﻲ‬
‫ﻓﺮﺣﻬﺎ ﺳﺮﻫﺎ‪.‬‬

‫‪192‬‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ِﻦ
ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ‬ ‫ﺎ‪ X‬ﱠ‬
‫
ﷲِ ﻣ ْ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫َْ‬
‫
ﻷ ْ َﺣﺎ ِ‪ w‬ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬
‫ﺎ َ‪v‬ﻟ َ‬
‫ِﻚ‬ ‫ﻳﻦ ‪ O‬ﱠِﻻ َ ْ ﺗَ ْﻔ َﻌ ُﻠﻮ
‪ِO‬ﻟَﻰ َ ْﻟِﻴَﺎﺋ ُ‬
‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬ ‫َ
ﻟْ ُﻤ َﻬ ِ‬
‫ﺎﺟ ِﺮ َ‬
‫ﺎ‪َ X‬ﻣ ْﺴ ُﻄﻮ ً
﴾ ﺳﻮ‪
/‬ﻻﺣﺰ
‪٦ / X‬‬ ‫ﻓِﻲ
ﻟْ ِﻜﺘَ ِ‬
‫ ﻷﻧﻬﻦ ﻣﻬﺎ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻓﻘﺪ ﺣﺮ‪ b‬ﷲ ﻧﻜﺎ‪ u‬ﻟﻤﺆﻣﻨﻴﻦ ﻷ‪ {v‬ﻟﻨﺒﻲ )‬
‫ ( ﻣﻦ ﺑﻌﺪ]‪:‬‬
‫ِﻲ ‪ O‬ﱠِﻻ َ ْ ﻳُ ْﺆ‪َ v‬‬
‫َ‬ ‫ﻮƒ
ﻟﻨﱠﺒ ﱢ‬‫ِﻳﻦ ‪َ Y‬ﻣﻨُﻮ
َﻻ ﺗَ ْﺪ ُﺧ ُﻠﻮ
ﺑُﻴُ َ‬ ‫﴿ ﻳَﺎَﻳﱡ َﻬﺎ
ﻟﱠﺬ َ‬
‫ﻟَ ُﻜ ْﻢ ‪ِO‬ﻟَﻰ َﻃ َﻌﺎ ٍ‪ w‬ﻏ َْﻴ َﺮ ﻧَﺎ ِﻇ ِﺮ َ‬
‫ﻳﻦ ‪ِO‬ﻧَﺎ ُ! َﻟَ ِﻜ ْﻦ ‪ُ
َvِO‬ﻋِﻴﺘُ ْﻢ َﻓﺎ ْ ُﺧ ُﻠﻮ
‬
‫ِﻜ ْﻢ َﻛ َ‬
‫ﺎ‬ ‫ِ َ‪v‬ﻟ ُ‬ ‫ِﺤﺪ ٍ‬
‫ِﻳﺚ ‪ O‬ﱠ‬ ‫ﻴﻦ ﻟ َ‬ ‫َﻓﺈِ‪َ
َv‬ﻃ ِﻌ ْﻤﺘُ ْﻢ َﻓﺎﻧْﺘَ ِﺸ ُﺮ
َ َﻻ ُﻣ ْﺴﺘَْﺄﻧ ِ‬
‫ِﺴ َ‬
‫ِﻦ
ﻟْ َﺤ ﱢﻖ َ‪
َvِO‬‬ ‫ِﻲ َﻓﻴَ ْﺴﺘَ ْﺤ ِﻲ ِﻣ ْﻨ ُﻜ ْﻢ َ
ﷲﱠُ َﻻ ﻳَ ْﺴﺘَ ْﺤ ِﻲ ﻣ ْ‬ ‫ﻳُ ْﺆ‪
\ِv‬ﻟﻨﱠﺒ ﱠ‬
‫ﺎ‪vَ X‬ﻟ ُ‬
‫ِﻜ ْﻢ َ ْﻃ َﻬ ُﺮ‬ ‫ِﻦ َ َ
ِ* ِﺣ َﺠ ٍ‬ ‫ﺎﺳﺄَﻟُﻮ ُﻫ ﱠﻦ ﻣ ْ‬ ‫َﺳﺄَﻟْﺘُ ُﻤﻮ ُﻫ ﱠﻦ َﻣﺘَﺎ ًﻋﺎ َﻓ ْ‬
‫
ﷲِ َ َﻻ َ ْ‬‫ﻮ ﱠ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ َ ْ ﺗُ ْﺆ‪ُ َ
ُv‬ﺳ َ‬
‫ِﻦ َ َﻣﺎ َﻛ َ‬ ‫ﻟِ ُﻘ ُﻠﻮﺑ ُ‬
‫ِﻜ ْﻢ َ ُﻗ ُﻠﻮﺑِﻬ ﱠ‬
‫ِﻦ ﺑَ ْﻌ ِﺪ ِ! َﺑَ ًﺪ
﴾ ﺳﻮ‪
/‬ﻻﺣﺰ
‪٥٣ / X‬‬ ‫
ﺟ ُﻪ ﻣ ْ‬ ‫ﺗَْﻨ ِﻜ ُﺤﻮ
َ ْ‪َ َ z‬‬
‫ ﻓﻲ ﻳﺔ ﺧﺮ‪ h‬ﺗﺆﻛﺪ  ﻧﺴﺎ‪ d‬ﻟﻨﺒﻲ ﻟﺴﻦ ﻛﺎﻟﻨﺴﺎ‪ d‬ﻷﺧﺮﻳﺎ‪ O‬ﺑﻞ ﻟﻬﻦ‬
‫ﺿﻊ ﺧﺎ ﻳﺘﻤﺘﻌﻦ ﺑﺼﻔﺎ‪ O‬ﺧﺼﺎ ﺧﺎ ﺑﻬﻦ‪:‬‬
‫ِﻦ
ﻟﻨﱢ َﺴﺎ ِ* ‪
ِْ O‬ﺗﱠﻘ َْﻴﺘُ ﱠﻦ َﻓ َﻼ‬ ‫ِﻲ ﻟَ ْﺴﺘُ ﱠﻦ َﻛﺄَ َﺣ ٍﺪ ﻣ ْ‬ ‫ِﺴﺎ َ*
ﻟﻨﱠﺒ ﱢ‬‫﴿ ﻳَﺎﻧ َ‬
‫{ َ ُﻗ ْﻠ َﻦ َﻗ ْﻮ ًﻻ‬ ‫ﺗَ ْﺨ َﻀ ْﻌ َﻦ ﺑِﺎﻟْ َﻘ ْﻮ ِ َﻓﻴَ ْﻄ َﻤ َﻊ
ﻟﱠﺬِ\ ﻓِﻲ َﻗ ْﻠﺒِ ِﻪ َﻣ َﺮ ٌ‬
‫
ﻷﻟَﻰ‬ ‫ِﻜ ﱠﻦ َ َﻻ ﺗَﺒَ ﱠﺮ ْﺟ َﻦ ﺗَﺒَ ﱡﺮ َ‘
ﻟْ َﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ُْ‬ ‫َﻣ ْﻌ ُﺮ ًﻓﺎ َ َﻗ ْﺮ َ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬
‫ِﻴﻦ
ﻟ ﱠﺰ َﻛﺎ َ‪ِ ََ /‬ﻃ ْﻌ َﻦ
ﷲﱠَ َ َ ُﺳﻮﻟَ ُﻪ ‪ِO‬ﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ
ﷲﱠُ‬ ‫ََﻗ ِْﻤ َﻦ ﱠ‬
‫
ﻟﺼ َﻼ َ‪Yَ /‬ﺗ َ‬
‫ِﻴﺮ
َ
‪ُ v‬‬
‫ْﻛ ْﺮ َ‬ ‫ﺲ َ ْﻫ َﻞ
ﻟْﺒَْﻴ ِﺖ َﻳُ َﻄ ﱢﻬ َﺮ ُﻛ ْﻢ ﺗَ ْﻄﻬ ً‬ ‫ِﺐ َﻋ ْﻨ ُﻜ ْﻢ ﱢ‬
‫
ﻟﺮ ْﺟ َ‬ ‫ﻟِﻴُ ْﺬﻫ َ‬
‫ِ
ﷲﱠَ َﻛ َ‬
‫ﺎ ﻟَ ِﻄﻴﻔًﺎ‬ ‫ﺎƒ ﱠ‬
‫
ﷲِ َ
ﻟْ ِﺤ ْﻜ َﻤ ِﺔ ‪ O‬ﱠ‬ ‫ِﻦ ‪Y‬ﻳَ ِ‬ ‫َﻣﺎ ﻳُْﺘ َﻠﻰ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬
‫ِﻜ ﱠﻦ ﻣ ْ‬
‫ِﻴﺮ
﴾ ﺳﻮ‪
/‬ﻻﺣﺰ
‪٣٤ – ٣٢ / X‬‬ ‫َﺧﺒ ً‬
‫‪W‬ﻧﻬﻦ ﻧﻤﺎ‪W {n‬ﻧﺴﺎﻧﻴﺔ ﻟﺠﻤﻴﻊ ﻟﻨﺴﺎ‪ ،d‬ﺑﺎﻟﺨﺎﺻﺔ ﻟﻤﺴﻠﻤﺎ‪ O‬ﻓﻲ ‪W‬ﻃﺎﻋﺘﻬﻦ‬
‫ﻟﺮﺳﻮ )  ( ﺧﺸﻴﺘﻬﻦ ﻣﻦ ﷲ ﻓﻌﺎﻟﻬﻦ ﻟﺼﺎﻟﺤﺔ ﻟﺘﻲ ﻓﻴﻬﺎ ﺿﻰ ﷲ‬
‫ﺳﻮﻟﻪ ﻗﻮﻟﻬﻦ ﻟﺘﻲ ﻓﻴﻬﺎ ﻟﺤﻜﻤﺔ ﻟﺒﻼﻏﺔ ﻋﻤﺎﻟﻬﻦ ﻟﺘﻲ ﻻ ﺗﺨﺮ{ ﻋﻦ‬
‫ﻟﻤﻌﺮ‪ R‬ﺣﺪ‪ X‬ﷲ ﺗﻌﺎﻟﻰ ﺣﻜﺎﻣﻪ‪ ،‬ﻛﻤﺎ ﺗﺆﻛﺪﻫﺎ ﺗﺆﻳﺪﻫﺎ ﻳﺎ‪ O‬ﻟﻘﺮ‬
‫ﻟﻜﺮﻳﻢ‪:‬‬

‫‪195‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ
ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪٢٠٢‬‬
‫ﻣﻨﻬﺎ ﻛﺄ ﻣﺎ* ﺳﻘﺎ!‪(...‬‬
‫ ﻛﺎ ﻟﻨﺒﻲ )  ( ﻳﺆﻛﺪ ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ  ﻳﻌﺪﻟﻮ ﺑﻴﻦ ﻻ‪X‬ﻫﻢ ﺟﻤﻴﻌﺎ‬
‫ﻓﻲ ﻛﻞ ﺷﺊ ﺣﺘﻰ ﻓﻲ ﻟﻘﺒﻠﺔ‪:.‬‬
‫) ‪O‬ﺗﻘﻮ

ﷲ ﻋﺪﻟﻮ
ﺑﻴﻦ ﻻﻛﻢ ﻛﻤﺎ ﺗﺤﺒﻮ  ﻳﺒﺮﻛﻢ‪٢٠٣ (...‬‬

‫) ﻛﺎ
ﻟﺮﺳﻮ )  ( ﻳﻄﻠﺐ  ﻳﺴﻮ\
ﻟﺮﺟﻞ ﺑﻴﻦ ﻟﺪ! ﺣﺘﻰ ﻓﻲ‬
‫
ﻟﻘﺒﻠﺔ‪٢٠٤ (.‬‬

‫ ﻓﻲ ﻣﻮﺿﻮ| ﺗﺮﺑﻴﺘﻬﻢ ﺗﻌﻠﻴﻤﻬﻢ‪ ،‬ﺑﻴﻦ ﻟﺮﺳﻮ )  ( ﻟﻠﻤﺴﻠﻤﻴﻦ ﻟﻜﺜﻴﺮ‬

‫ﻣﻦ ﻟﻘﻮﻋﺪ ﻻﺷﺎ‪ OX‬ﻓﻲ ﻛﻴﻔﻴﺔ ﺑﺚ ﻷﺧﻼ‪ %‬ﻟﺤﺴﻨﺔ ﻓﻲ ﻻ‪X‬ﻫﻢ‪ .‬ﻫﺬ]‬
‫ﺑﻌﺾ ﻟﺮﻳﺎ‪ O‬ﻋﻨﻪ )  (‪:‬‬
‫) ﻣﺎ ﻧﺤﻞ 
ﻟﺪ ﻟﺪ
ﻣﻦ ﻧﺤﻞ ﻓﻀﻞ ﻣﻦ ‪ X‬ﺣﺴﻦ‪٢٠٥ (.‬‬

‫) ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪  ( { ) /‬ﺳﻮ

ﷲ )  ( ﻗﺎ ) ‪ O‬ﻣﻦ ﺣﻖ
ﻟﻮﻟﺪ‬
‫ﻋﻠﻰ
ﻟﻮ
ﻟﺪ  ﻳﺤﺴﻦ
ﺳﻤﻪ  ﻳﺤﺴﻦ ﺑﻪ( ‪٢٠٦‬‬
‫) ﻛﺮﻣﻮ
ﻻﻛﻢ ﺣﺴﻨﻮ
ﺑﻬﻢ‪٢٠٧ (.‬‬

‫ ﻛﻤﺎ ﻓﻲ ﺑﻘﻴﺔ ﻻﻣﻮ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ )  ( ﺧﻴﺮ ﻣﺜﺎ ﻳﺤﺘﺬ‪ h‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ‬
‫ﻣﻊ ﻻﻻ‪ X‬ﻟﻌﻨﺎﻳﺔ ﺑﺎﻻﻃﻔﺎ ﺣﺴﻦ ﺗﺮﺑﻴﺘﻬﻢ ﺷﻤﻮﻟﻬﻢ ﺑﺎﻟﻌﻄﻒ ﻟﺤﻨﺎ‪،‬‬
‫ﻛﻤﺎ ﻗﺎ )  (‬
‫) ﻣﻦ ﻟﻢ ﻳﺮﺣﻢ ﺻﻐﻴﺮﻧﺎ‪ ....‬ﻓﻠﻴﺲ ﻣﻨﺎ(‪٢٠٨ .‬‬

‫ ﻫﺬ ‪X‬ﻟﻴﻞ ﺿﺢ ﻋﻠﻰ ﻣﺪ‪ h‬ﻻﻫﺘﻤﺎ‪ b‬ﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ ﺣﺴﻦ ﻟﺘﻌﺎﻣﻞ ﻣﻊ‬
‫ﻟﺼﻐﺎ‪.‬‬

‫‪z‬ﺟﺎƒ
ﻟﻨﺒﻲ )  (
ﻣﻬﺎƒ
ﻟﻤﺆﻣﻨﻴﻦ‬
‫‪W‬ﻧﻬﻦ ﻣﺆﻣﻨﺎ‪ O‬ﻣﺘﻘﻴﺎ‪ ،O‬ﻧﻤﺎ‪W {n‬ﻧﺴﺎﻧﻴﺔ ﻟﻨﺴﺎ‪ d‬ﻟﻤﺴﻠﻤﻴﻦ ﻣﻬﺎ‪ O‬ﻟﻠﻤﺆﻣﻨﻴﻦ‬
‫ﺟﻤﻴﻌﺎ‪ .‬ﻋﻦ ﻣﻮﻗﻒ ‪v‬ﺟﺎ‪ O‬ﻟﻨﺒﻲ )  ( ‪X‬ﺗﻨﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺧﺒﺎ‬
‫ﻟﺮﻳﺎ‪ .O‬ﻣﺴﺎﻧﺪﺗﻬﻦ ﻟﺮﺳﻮ ﻓﻲ ﻟﺘﺒﻠﻴﻎ ﻟﺪﻋﻮ ﻗﻮﻓﻬﻢ ﻣﻌﻪ ﻓﻲ ﻟﺴﺮ‪d‬‬
‫ﻟﻀﺮ‪ ،d‬ﻣﻌﻠﻮﻣﺎ‪ O‬ﻛﺜﻴﺮ ﺧﺮ‪ h‬ﻋﻦ ﺧﺼﺎﻟﻬﻦ ﺧﻼﻗﻬﻦ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻣﺆﻳﺪ‬
‫ﺑﺂﻳﺎ‪ O‬ﻗﺮﻧﻴﺔ ﺣﺎ‪X‬ﻳﺚ ﻧﺒﻮﻳﺔ‪.‬‬
‫
ﺟ ُﻪ ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َُ ْﻟُﻮ‬
‫ِﻢ ََ ْ‪ُ َ z‬‬ ‫ِﻦ َﻧْﻔ ِ‬
‫ُﺴﻬ ْ‬ ‫ِﻲ َ ْﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ ﻣ ْ‬ ‫﴿
ﻟﻨﱠﺒ ﱡ‬

‫‪194‬‬
 ‫ﺺ ﺑ َِﻤﺎ َ ْ َﺣ ْﻴﻨَﺎ‬ ‫ُﺺ َﻋ َﻠ ْﻴ َﻚ َ ْﺣ َﺴ َﻦ ﻟْﻘ َ‬
‫َﺼ ِ‬ ‫﴿ ﻧَ ْﺤ ُﻦ ﻧَﻘ ﱡ‬
‫ِﻦ ﻟْ َﻐﺎ ِﻓ ِﻠ َ‬
‫ﲔ﴾‬ ‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ﻟَﻤ ْ‬ ‫)' َ( ِْ' ُﻛ َ‬
‫ﻨﺖ ﻣ ْ‬ ‫(ِﻟَْﻴ َﻚ َﻫ َﺬ ﻟْﻘ ْ‬
‫ُﺮ َ‬
‫ﺳﻮ‪ 34‬ﻳﻮﺳﻒ ‪٣ -‬‬
‫﴿ َ َﻣﺎ ﻳَْﻨ ِﻄ ُﻖ َﻋ ْﻦ ﻟْ َﻬ َﻮ‪ُ 'ِْ ( 9‬ﻫ َﻮ ( ﱠِﻻ َ ْﺣ ٌﻲ‬
‫ﻮﺣﻰ ﴾ ﺳﻮ‪ 34‬ﻟﻨﺠﻢ ‪٤ -٣ -‬‬
‫ﻳُ َ‬
 ‫‪Harun Yahya‬‬

‫ِﻳﻦ َﻣ َﻌ ُﻪ َ ِﺷ ﱠﺪ ُ‪َ A‬ﻋ َﻠﻰ‬ ‫ﻮ‪ F‬ﱠ‬

‫ﷲِ َﻟﱠﺬ َ‬ ‫﴿ ُﻣ َﺤ ﱠﻤ ٌﺪ َ‪ُ 4‬ﺳ ُ‬

‫ﻟْ ُﻜﻔﱠﺎ ِ‪َ 4ُ 4‬ﺣ َﻤﺎ ُ‪ A‬ﺑَْﻴﻨَ ُﻬ ْﻢ ﺗَ َﺮ ُﻫ ْﻢ ُ‪ 4‬ﱠﻛ ًﻌﺎ ُﺳ ﱠﺠ ًﺪ ﻳَْﺒﺘَ ُﻐ َ‬
‫ﻮ'‬
‫ِﻦ َﺛَ ِﺮ‬ ‫ﻴﻤﺎ ُﻫ ْﻢ ﻓِﻲ ُ ُﺟﻮ ِﻫﻬ ْ‬
‫ِﻢ ﻣ ْ‬ ‫ِﺿ َﻮﻧًﺎ ِﺳ َ‬ ‫ِﻦ ﱠ‬
‫ﷲِ َ‪ْ 4‬‬ ‫َﻓ ْﻀ ًﻼ ﻣ ْ‬
‫ِﻚ َﻣﺜَُﻠ ُﻬ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ‪َ َ 3ِ 4‬ﻣﺜَُﻠ ُﻬ ْﻢ ﻓِﻲ ْ ِ‬
‫ﻹﻧْ ِﺠ ِ‬
‫ﻴﻞ‬ ‫ﻟﺴ ُﺠﻮ ِ‪Tَ U‬ﻟ َ‬
‫ﱡ‬
‫َﻛ َﺰ ْ‪ْ َ ^ٍ 4‬ﺧ َﺮ َ[ َﺷ ْﻄﺄَ ُ‪َ W‬ﻓﺂ َ‪َ Wُ 4َ X‬ﻓ ْ‬
‫ﺎﺳﺘَ ْﻐ َﻠ َﻆ َﻓ ْ‬
‫ﺎﺳﺘَ َﻮ‪َ 9‬ﻋ َﻠﻰ‬
‫ِﻢ ﻟْ ُﻜﻔﱠﺎ َ‪َ َ 4‬ﻋ َﺪ ﷲﱠُ‬ ‫^ ﻟِﻴَﻐ َ‬
‫ِﻴﻆ ﺑِﻬ ْ‬ ‫ُﺳﻮ ِﻗ ِﻪ ﻳُ ْﻌ ِﺠ ُﺐ ﻟ ﱡﺰ ﱠ‪َ 4‬‬
‫ِﺮ ً‪ْ َ َ 3‬ﺟ ًﺮ‬
‫ﺎ‪ِ a‬ﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻐﻔ َ‬
‫ِﺤ ِ‬
‫ﻟﺼﺎﻟ َ‬ ‫ﻟﱠﺬ َ‬
‫ِﻳﻦ ) َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬

‫َﻋ ِﻈ ً‬
‫ﻴﻤﺎ ﴾‬
‫ﺳﻮ‪ 34‬ﻟﻔﺘﺢ ‪٢٩ -‬‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻣﻦ ﻗﺎ‪ $‬ﻟﺮﺳﻮ" ﺑﺎﺑﻼﻏﻪ ﻣﻦ ﻟﻨﺎ‪ .‬ﻫﻲ ﻣﻌﺮﻓﺔ ﺑﺸﺪ ﻛﺎﺋﻬﺎ ﺗﻮﻗﺪ ﻋﻘﻠﻬﺎ‬
‫ﻓﻜﺮﻫﺎ‪ ،‬ﻓﺮﺳﺘﻬﺎ ﺑﻌﺪ ﻧﻈﺮﻫﺎ ﺣﻜﻤﺘﻬﺎ‪+ .‬ﻣﻨﺖ ﻓﻮ) ﺳﻤﺎﻋﻬﺎ ﻧﺰ" ﻟﻮﺣﻲ‬
‫ﻟﺤﻜﻴﻢ ;ﺻﺒﺤﺖ ﺳﻨﺪ ﻇﻬﻴﺮ ﻟﻠﺮﺳﻮ" ) ‪ ( 6‬ﺑﺬﻟﺖ ﻟﺠﻬﺪ ﻟﻜﺒﻴﺮ ﻓﻲ‬
‫ﻧﺸﺮ ﻟﺮﺳﺎﻟﺔ ﻻﺳﻼﻣﻴﺔ ﺗﺜﺒﻴﺖ ﻟﻨﺒﻲ ) ‪ ( 6‬ﻣﺎ>ﻳﺎ ﻣﻌﻨﻮﻳﺎ‪.‬‬
‫ ‪H‬ﺟﺎ‪ C‬ﻟﻨﺒﻲ ) ‪ ( 6‬ﻷﺧﺮﻳﺎ‪ C‬ﻫﻦ‪; :‬ﻣﻬﺎ‪ C‬ﻟﻤﺆﻣﻨﻴﻦ ﺳﻮ>‪ ،A‬ﻋﺎﺋﺸﺔ‪،‬‬
‫ﺣﻔﺼﺔ‪H ،‬ﻳﻨﺐ‪ $ ،‬ﺳﻠﻤﺔ‪ ،‬ﺟﻮﻳﺮﻳﺔ‪ $; ،‬ﺣﺒﻴﺒﺔ‪ ،‬ﺻﻔﻴﺔ‪ ،‬ﻣﻴﻤﻮﻧﺔ )ﺿﻲ ﷲ ﻋﻨﻬﻢ‬
‫ﺟﻤﻴﻌﺎ‪.‬‬
‫ﻟﻘﺪ ﻛﻦ ﺟﻤﻴﻌﺎ ﻗﺪ‪ C‬ﺣﺴﻨﺔ ﻟﻠﻤﺆﻣﻨﺎ‪ C‬ﻓﻲ ﻃﺎﻋﺘﻬﻦ ﷲ )ﺳﻮﻟﻪ ﺑﺬﻟﻬﻦ‬

‫ﺎﺟﺎ َﻟَ ْﻮ َﺷﺎ َ‪ $‬ﷲﱠُ ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ ُ ﱠﻣ ًﺔ َ ِ‬

‫ﺣ َﺪ ً‬ ‫َ ِﻣ ْﻨ َﻬ ً‬
‫ﺎﺳﺘَﺒِﻘُﻮ ﻟْ َﺨ ْﻴ َﺮ ِ‬
‫‪,‬‬ ‫َﻟَ ِﻜ ْﻦ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ ‪6‬ﺗَ ُ‬
‫ﺎﻛ ْﻢ َﻓ ْ‬
‫>ِﻟَﻰ ﱠ‬
‫ﷲِ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﻓِﻴ ِﻪ‬
‫ﺗَ ْﺨﺘَِﻠﻔ َ‬
‫ُﻮ ﴾‬
‫ﺳﻮ ﳌﺎﺋﺪ ‪٤٨ -‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻗﺪ ﻛﺮ ﻟﻘﺮ‪ R‬ﻟﻜﺮﻳﻢ ‪ RS‬ﷲ ﺳﻮ‪ Q‬ﻳﺆﺗﻴﻬﻦ ﺟﻮ)ﻫﻦ ﻋﻠﻰ ;ﻋﻤﺎﻟﻬﻦ‬

‫ﻟﺼﺎﻟﺤﺎ‪ C‬ﺿﻌﻔﻴﻦ‪:‬‬
‫َﺎﺣ َﺸ ٍﺔ ُﻣﺒَﻴﱢﻨَ ٍﺔ ﻳُ َﻀﺎ َﻋ ْﻒ ﻟَ َﻬﺎ‬ ‫ِﻲ َﻣ ْﻦ ﻳَْﺄ ِ‪ِ ,‬ﻣ ْﻨ ُﻜ ﱠﻦ ﺑِﻔ ِ‬‫ِﺴﺎ َ‪ $‬ﻟﻨﱠﺒ ﱢ‬‫﴿ ﻳَﺎﻧ َ‬
‫ِﻚ َﻋ َﻠﻰ ﱠ‬
‫ﷲِ ﻳَ ِﺴ ًﻴﺮ َ َﻣ ْﻦ ﻳَ ْﻘﻨُ ْﺖ ِﻣ ْﻨ ُﻜ ﱠﻦ‬ ‫‪ِ Q‬ﺿ ْﻌﻔ َْﻴ ِﻦ َ َﻛ َ‬
‫ﺎ َ‪O‬ﻟ َ‬ ‫ﻟْ َﻌ َﺬ ُ‬
‫ِﱠﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗَ ْﻌ َﻤ ْﻞ َﺻﺎﻟ ً‬
‫ِﺤﺎ ﻧُ ْﺆﺗِ َﻬﺎ َ ْﺟ َﺮ َﻫﺎ َﻣ ﱠﺮﺗَْﻴ ِﻦ ََ ْﻋﺘَ ْﺪﻧَﺎ ﻟَ َﻬﺎ‬
‫ِ ْ\ ًﻗﺎ َﻛ ِﺮﻳ ًﻤﺎ ﴾ ﺳﻮ ﻻﺣﺰ‪٣١ – ٣٠ / Q‬‬
‫ﻟﻰ ‪H‬ﺟﺎ‪ C‬ﻟﻨﺒﻲ ﻟﻄﺎﻫﺮ‪ C‬ﻫﻲ ﺧﺪﻳﺠﺔ ) )‪ ( T‬ﻫﻲ ;" ﻣﻦ ;ﺳﻠﻤﺖ‬
‫ﻣﻦ ﻟﻨﺴﺎ‪ ،V‬ﻓﻬﻲ ﻟﻤﺴﻠﻤﺔ ﻻﻟﻰ‪ .‬ﻓﻌﻨﺪﻣﺎ ﺣﻲ ﻟﻰ ﻟﻨﺒﻲ ) ‪ ( 6‬ﻛﺎﻧﺖ ;"‬

‫﴿ ََﻧ َﺰﻟْﻨَﺎ >ِﻟَْﻴ َﻚ ﻟْ ِﻜﺘَ َ‬

‫ﺎ‪ Q‬ﺑِﺎﻟْ َﺤ ﱢﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟ َِﻤﺎ ﺑَْﻴ َﻦ‬
‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑِ َِﻤﻤﺎ‬ ‫ِﻦ ﻟْ ِﻜﺘَ ِ‬
‫ﺎ‪ُ َ Q‬ﻣ َﻬ ْﻴ ِﻤﻨًﺎ َﻋ َﻠ ْﻴ ِﻪ َﻓ ْ‬ ‫ﻳَ َﺪﻳْ ِﻪ ﻣ ْ‬
‫َﻧ َﺰ َ‪ a‬ﷲﱠُ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ‪ُ $‬ﻫ ْﻢ َﻋ ﱠﻤﺎ َﺟﺎ َ‪ _َ $‬ﻣ ْ‬
‫ِﻦ ﻟْ َﺤ ﱢﻖ‬
‫ِﻜ ﱟﻞ َﺟ َﻌ ْﻠﻨَﺎ ِﻣ ْﻨ ُﻜ ْﻢ ِﺷ ْﺮ َﻋ ًﺔ‬
‫ﻟُ‬
 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﺼﺒﺮ ﻟﺘﺤﻤﻞ ﻟﻔﺪ‪ d‬ﻟﺘﻀﺤﻴﺔ ﻣﻊ ﺳﻮ ﷲ )  ( ﻓﻲ ﻟﺴﺮ‪ d‬ﻟﻀﺮ‪d‬‬

‫ﻋﻤﺎﻟﻬﻦ ﻟﺼﺎﻟﺤﺔ ﻋﻠﻤﻬﻦ ﺑﺎﻟﻜﺘﺎ‪ S‬ﻟﺴﻨﺔ‪.‬‬
‫ﻛﺎ ﻫﺘﻤﺎ‪ b‬ﻋﺎﻳﺔ ﻟﺮﺳﻮ )  ( ﻷﻫﻞ ﺑﻴﺘﻪ ﻣﻦ ﻧﺴﺎﺋﻪ ﻻ‪ ]X‬ﻛﺒﻴﺮ ﻣﻦ‬
‫ﺣﻴﺚ ‪W‬ﺷﺎ‪X‬ﻫﻢ ﺗﻌﻠﻴﻤﻬﻢ ﺗﻘﻮﻳﺔ ‪W‬ﻳﻤﺎﻧﻬﻢ ‪X‬ﻓﻌﻬﻢ ‪W‬ﻟﻰ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ﻃﺎﻋﺔ‬
‫ﷲ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪W‬ﻟﻰ ﻷﻣﻮ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﻣﻌﻴﺸﺔ ﺻﺤﺔ ﺗﻌﻠﻴﻢ‪ .‬ﻓﻲ ﻷﺧﺒﺎ ﻧﻪ‬
‫ﻛﺎ ﻳﻠﻌﺐ ﻣﻊ ﻫﻠﻪ ﻳﺘﺴﺎﺑﻖ ﻳﺘﻤﺎ‪ uv‬ﻳﺘﻼﻃﻒ ‪ .٢٠٩‬ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( Q‬‬
‫ﺗﺼﻒ ﻫﺬ] ﻟﻌﻼﻗﺔ ﻹﻧﺴﺎﻧﻴﺔ ﻟﻌﻤﻴﻘﺔ‪:‬‬
‫) ﻛﺎ ‪
vO‬ﺧﻼ ﺑﻨﺴﺎﺋﻪ ﻟﻴﻦ
ﻟﻨﺎ ﻛﺮ‪
w‬ﻟﻨﺎ‪ ،‬ﺿﺤﺎﻛﺎ ﺑﺴﺎﻣﺎ‪.(.‬‬
‫‪٢١٠‬‬

‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻤﻌﺮﻓﺔ ﻋﻦ ﻧﺒﻴﻨﺎ )  ( ﻋﺪﻟﺘﻪ ﻟﻤﻄﻠﻘﺔ ﻣﻊ ﻧﺴﺎﺋﻪ ﻋﺪ‪b‬‬

‫ﻟﺘﻤﻴﻴﺰ ﻓﻲ ﻟﻤﻌﺎﻣﻠﺔ‪ ،‬ﺣﺘﻰ ﻓﻲ ‪v‬ﻳﺎﺗﻪ ‪W‬ﻗﺎﻣﺘﻪ ﻣﻌﻬﻦ‪ nW ،‬ﻛﺎﻧﺖ ﺑﺄﻳﺎ‪ b‬ﻣﺘﺴﺎﻳﺔ‪.‬‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( Q‬‬
‫) ﻛﺎ ﺳﻮ
ﷲ )  ( ﻳﻘﺴﻢ ﻳﻌﺪ ﻳﻘﻮ‪
" :‬ﻟﻠﻬﻢ ﻫﺬ
ﻗﺴﻤﻲ ﻓﻲ‬
‫ﻣﺎ ﻣﻠﻚ ﻓﻼ ﺗﻠﻤﻨﻲ ﻓﻴﻤﺎ ﺗﻤﻠﻚ ﻻ ﻣﻠﻚ – ﻳﻌﻨﻲ
ﻟﻘﻠﺐ( ‪٢١١‬‬

‫ ﻋﻦ ﻧﺲ ) ‪( Q‬‬

‫) ﻧﻪ ﻋﻠﻴﻪ
ﻟﺴﻼ‪ w‬ﻃﺎ€ ﻋﻠﻰ ﺗﺴﻊ ﻧﺴﻮ‪ /‬ﻓﻲ ﺿﺤﻮ‪
/‬ﻟﻨﻬﺎ( ‪٢١٢‬‬

‫‪ W‬ﺗﻘﺪﻳﺮ ﻟﺮﺳﻮ )  ( ﻟﻠﻨﺴﺎ‪ d‬ﻟﻤﺆﻣﻨﺎ‪ O‬ﻟﺼﺎﻟﺤﺎ‪ O‬ﻳﺘﺠﻠﻰ ﻓﻲ ﻟﺤﺪﻳﺚ‬

‫ﻟﺸﺮﻳﻒ‪ ،‬ﻗﺎ )  (‬
‫)
ﻟﺪﻧﻴﺎ ﻣﺘﺎ ﺧﻴﺮ ﻣﺘﺎ
ﻟﺪﻧﻴﺎ
ﻟﻤﺮ‪
/‬ﻟﺼﺎﻟﺤﺔ(‪٢١٣ .‬‬

‫ ﻛﺎ )  ( ﻳﺆﻛﺪ ﻋﻠﻰ ﻟﺼﺤﺎﺑﺔ ﻣﺮﻋﺎ ﻟﻠﻄﻒ ﻹﻧﺼﺎ‪ R‬ﻓﻲ ﻣﻌﺎﻣﻠﺔ‬

‫ﻫﻠﻬﻢ ﻗﺪ ‪ OX‬ﻋﻨﻪ ﺣﺎ‪X‬ﻳﺚ ﻋﺪﻳﺪ ﻣﻨﻬﺎ‪:‬‬
‫) ﻛﻤﻞ
ﻟﻤﺆﻣﻨﻴﻦ ‪O‬ﻳﻤﺎﻧﺎ ﺣﺴﻨﻬﻢ ﺧﻠﻘﺎ ﻟﻄﻔﻬﻢ ﺑﺄﻫﻠﻪ(‪٢١٤ .‬‬
‫) ﺧﻴﺮﻛﻢ‪ ،‬ﺧﻴﺮﻛﻢ ﻷﻫﻠﻪ‪ ،‬ﻧﺎ ﺧﻴﺮ ﻷﻫﻠﻲ(‪٢١٥ .‬‬

‫‪201‬‬
 ‫‪Harun Yahya‬‬

‫ﻮ َﻓﺄُ ْﻟَﺌ َ‬

‫ِﻚ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫ ﻟﺮ ُﺳ َ‬ ‫ﱠَ‬
‫ِﻳﻦ‬ ‫﴿ َ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﷲ َ ﱠ‬
‫ ﻟﺸ َﻬ َﺪ ِ‬ ‫ ﻟﺼ ﱢﺪﻳ ِﻘ َ‬
‫ﲔ َ ﱡ‬ ‫ِﻦ ﻟﻨﱠﺒِﻴﱢﲔ ََ ﱢ‬ ‫‪َ,‬ﻧْ َﻌ َﻢ ﷲﱠُ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ ﻣ ْ‬
‫ﲔ َ َﺣ ُﺴ َﻦ ‪ْ ُ,‬ﻟَﺌ َ‬
‫ِﻚ َ‪0‬ﻓِﻴﻘًﺎ ﴾‬ ‫ ﻟﺼﺎﻟ ِ‬
‫ِﺤ َ‬ ‫َ ﱠ‬
‫ﺳﻮ‪ 70‬ﻟﻨﺴﺎ ‪٦٩ -‬‬
 ‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ )
( ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬
‫ﻵﺗﻲ ﻣﻦ ﻷﺣﺪ‬

‫ﻟﻜﻞ ﻣﺮ  ﻣﺠﺘﻤﻊ ﺑﻞ ﻟﻜﻞ ﺑﻠﺪ ﻗﺪ ﻣﻌﻠﻮ‪ ،‬ﻣﺤﻔﻮ

ﻋﻠﻤﻪ ﻋﻨﺪ ﷲ‪.‬‬
‫ﻛﻞ ﺷﻲ ﺳﻮ‪ ,‬ﻳﺤﺪ‪ +‬ﻋﻠﻤﻬﺎ ﺧﺒﺮﻫﺎ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻣﺎ ﺗﺄﺗﻲ ﻣﻊ ﻷﻳﺎ‬
‫ﻗﺪ ﻟﻨﺎ‪ :‬ﻗﺒﻞ ‪ 6‬ﻳﻮﻟﺪ‪ ،‬ﺣﻴﺎﺗﻬﻢ ﻛﻴﻒ ﺳﺘﻜﻮ‪ ،6‬ﻣﺎ‪ 5‬ﺳﻴﺼﻴﺐ ﺑﻠﺪ ﻣﻦ‬
‫ﺣﻮ@‪  +‬ﻛﻮ‪ ،+‬ﻣﺎ ﺳﻮ‪ ,‬ﻳﻠﻘﺎ> ﻗﻮ  ﻣﺠﺘﻤﻊ ﻣﺎ ﻣﻦ ﻗﺎﺋﻊ ﻣﺨﺘﻠﻔﺔ‪،‬‬
‫ﻛﻞ ‪5‬ﻟﻚ ﻣﻌﺮ‪ ,‬ﻣﺤﺴﻮ ﻣﺮ> ﻣﺴﺒﻘﺎ ﺑﺎﻟﺘﻔﺎﺻﻴﻞ ﻟﺪﻗﻴﻘﺔ‪ ،‬ﻟﻜﻦ ﻹﻧﺴﺎ‪6‬‬
‫ﻻ ﻳﻌﺮ‪ ,‬ﻻ ﻳﻤﻜﻨﻪ ‪ 6‬ﻳﻌﺮ‪  ,‬ﻳﻄﻠﻊ ﻋﻠﻰ ﻫﺬ> ﻟﻤﻘﺪ‪ F‬ﻹﻟﻬﻴﺔ‪ .‬ﻛﻞ ﻣﺎ‬
‫ﻳﺴﺘﻄﻴﻊ ﻓﻌﻠﻪ ﻫﻮ ﻣﺸﺎﻫﺪ‪ J‬ﻫﺬ> ﻷﻗﺪ ﻟﻤﺼﺎﺋﺮ ﺑﻌﺪ ﻗﻮﻋﻬﺎ ﺗﺤﻘﻘﻬﺎ‪ .‬ﻟﺬﻟﻚ‬
‫ﻓﺈ‪ 6‬ﻵﺗﻲ ﻫﻮ ﻓﻲ ﺣﻜﻢ ﻟﻐﻴﺐ ﻟﻺﻧﺴﺎ‪ 6‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﻳﻌﻠﻢ ﻣﻨﻪ ﺷﻴﺌﺎ‪.‬‬
‫ ﻟﻜﻦ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ ﺧﺒﺮﻧﺎ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻄﻠﻊ ﻣﻦ ﻳﺸﺎ ﻣﻦ ﻋﺒﺎ@> ﻋﻠﻰ‬
‫ﺑﻌﺾ ﻷﺧﺒﺎ ﻟﻐﻴﺒﻴﺔ‪ .‬ﻣﻦ ﻫﺆﻻ ﻟﻌﺒﺎ@ ﻟﻤﺨﺘﺎﻳﻦ ﺳﻴﺪﻧﺎ ﻧﺒﻲ ﷲ ﻳﻮﺳﻒ ﻋﻠﻴﻪ‬
‫ﻟﺴﻼ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻛﺎ‪ 6‬ﻓﻲ ﻟﺴﺠﻦ ﻟﻢ ﻳﻨﺴﻰ ‪ 6‬ﻳﺪﻋﻮ ﻟﻨﺎ‪T :‬ﻟﻰ ﻣﻌﺮﻓﺔ ﻋﺒﺎ@‪J‬‬
‫ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺼﺘﻪ ﻣﻊ ﺛﻨﻴﻦ ﻣﻦ ﻟﺴﺠﻨﺎ ﻛﻤﺎ ﻓﻲ ﻵﻳﺎ‪ F‬ﻟﻜﺮﻳﻤﺔ‬
‫ﺎ َﻻ ﻳَْﺄﺗ ُ‬
‫ِﻴﻜ َﻤﺎ َﻃ َﻌﺎ ٌ‪ 0‬ﺗُ ْﺮ َ‪َ .‬ﻗﺎﻧِ ِﻪ ‪ -‬ﱠِﻻ ﻧَﺒﱠْﺄﺗُ ُﻜ َﻤﺎ ﺑِﺘَْﺄ"ِﻳ ِﻠ ِﻪ َﻗ ْﺒ َﻞ َ ْ‬ ‫﴿ َﻗ َ‬
‫ِﻤﺎ َﻋ ﱠﻠ َﻤﻨِﻲ َ<ﺑﱢﻲ ‪ِ-‬ﻧﱢﻲ ﺗَ َﺮ ْﻛ ُﺖ ِﻣ ﱠﻠ َﺔ َﻗ ْﻮ ٍ‪َ 0‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ﻮ‬ ‫ﻳَْﺄﺗِﻴَ ُﻜ َﻤﺎ َ=ﻟ ُ‬
‫ِﻜ َﻤﺎ ﻣ ﱠ‬
‫" ﴾"‪ .‬ﺳﻮ<‪ C‬ﻳﻮﺳﻒ ‪.٣٧ /‬‬ ‫ِﺎﻵ ِﺧ َﺮ ِ‪ُ C‬ﻫ ْﻢ َﻛﺎﻓ ُِﺮ َ‬ ‫ﺑﱠ‬
‫ِﺎﷲِ َ" ُﻫ ْﻢ ﺑ ْ‬

‫‪203‬‬
 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻦ َﻧْﺒَﺎ ِ ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬

‫ﻮﺣﻴ ِﻪ ِﻟَْﻴ َﻚ‬ ‫﴿ َﻟ َ‬
‫ِﻚ ﻣ ْ‬
‫ِﻢ ِ ْ َ ْﺟ َﻤ ُﻌﻮ َ ْﻣ َﺮ ُﻫ ْﻢ‬ ‫َ& َﻣﺎ ُﻛ َ‬
‫ﻨﺖ ﻟَ َﺪﻳْﻬ ْ‬
‫َ& ُﻫ ْﻢ ﻳَ ْﻤ ُﻜ ُﺮ َ‬
‫&( ﴾‬

‫ﺳﻮ‪ 01‬ﻳﻮﺳﻒ ‪١٠٢ -‬‬

 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻛﻤﺎ ﻳﻔﻬﻢ ﻣﻦ ﻵﻳﺔ ﻓﺈ‪ 6‬ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ‬

‫)‪ (Y‬ﻳﻘﻮ‪ W‬ﺑﺄﻧﻪ ﻋﻠﻰ ﻋﻠﻢ ﺑﺨﺒﺮ ﻫﻮ ﻣﻦ ﻟﻐﻴﺐ‪.‬‬
‫ﻫﺬ ﻋﻠﻢ ﻋﻄﺎ> ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻣﻦ ﻟﻤﻌﺠﺰ‪ .F‬ﻛﻤﺎ ﻋﻠﻤﻪ  ﺑﻪ‬
‫ﻋﻠﻢ ﺗﻔﺴﻴﺮ ﻟﺮ\ﻳﺎ ﻷﺣﻼ‪ .‬ﺑﺈ‪ 65‬ﷲ ﻓﺈ‪ 6‬ﻳﻮﺳﻒ ﻛﺎ‪ 6‬ﻣﻄﻠﻘﺎ ﻋﻠﻰ ﺑﻌﺾ‬
‫ﺣﺪ‪ +‬ﺗﺄﺗﻲ ﻣﻊ ﻷﻳﺎ ﻟﻤﻘﺒﻠﺔ‪.‬‬
‫ﻫﺬ ﻟﻌﻠﻢ ﻟﺬ_ ﻋﻄﺎ> ﷲ ﻳﻮﺳﻒ‪ ،‬ﻳﻀﺎ ﻷﻧﺒﻴﺎ ﺳﻞ ]ﺧﺮﻳﻦ‪ .‬ﻳﺬﻛﺮ ﷲ‬
‫ﻓﻲ ﻟﻘﺮ‪ 6‬ﻧﻪ ﻋﻠﻢ ﻣﻦ ﺧﺘﺎ ﻣﻦ ﻷﻧﺒﻴﺎ ﺑﻌﺾ ﺧﺒﺎ ﻟﻐﻴﺐ‪-:‬‬
‫ِﺮ َﻋ َﻠﻰ ﻏ َْﻴﺒِ ِﻪ َ َﺣ ًﺪ ‪ -‬ﱠِﻻ َﻣ ْﻦ  ْ<ﺗَ َﻀﻰ ﻣ ْ‬
‫ِﻦ‬ ‫﴿ َﻋﺎﻟ ُِﻢ ﻟْ َﻐ ْﻴ ِﺐ َﻓ َﻼ ﻳُ ْﻈﻬ ُ‬
‫ِﻦ َﺧ ْﻠ ِﻔ ِﻪ َ< َﺻ ًﺪ ﴾‬ ‫ﻮ َﻓﺈِﻧﱠ ُﻪ ﻳَ ْﺴ ُﻠ ُﻚ ﻣ ْ‬
‫ِﻦ ﺑَْﻴ ِﻦ ﻳَ َﺪﻳْ ِﻪ َ"ﻣ ْ‬ ‫َ< ُﺳ ٍ‬
‫ﺳﻮ<‪ C‬ﻟﺠﻦ ‪.٢٧ – ٢٦ /‬‬
‫ ﻣﻦ ﻟﻤﺆﻛﺪ ‪ 6‬ﺑﻨﺎ ﻗﺪ ﻃﻠﻊ ﺳﻮﻟﻪ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( c‬ﻋﻠﻰ ﻟﻜﺜﻴﺮ ﻣﻦ‬
‫ﺳﺮ ﻧﺒﺎ ﻟﻐﻴﺐ‪ .‬ﻛﺎ‪ ( c ) 6‬ﺑﺈ‪ 65‬ﷲ ﻳﻌﻠﻢ ﺧﺒﺎ ﻣﺎ ﻗﺪ ﺳﻠﻒ ﻟﻢ ﻳﻜﻦ‬
‫ﺣﺪ ﻣﻄﻠﻌﺎ ﻋﻠﻴﻬﺎ‪ .‬ﻛﺬﻟﻚ ﻛﺎ‪ 6‬ﻋﻨﺪ> ﻋﻠﻢ ﺧﺒﺮ ﻣﺎ ﺗﺄﺗﻲ ﻓﻲ ﻷﻳﺎ ﻟﻤﻘﺒﻠﺔ ﻣﻦ‬
‫ﻣﻮ ﺣﻮ@‪ .+‬ﻓﻲ ]ﻳﺔ ﻛﺮﻳﻤﺔ ﻳﺨﺒﺮﻧﺎ ﺳﺒﺤﺎﻧﻪ ﻋﻦ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ‪:‬‬
‫ِﻢ ‪=ْ ِ-‬‬ ‫ِﻦ َﻧْﺒَﺎ ِ‪ e‬ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬
‫ﻮﺣﻴ ِﻪ ‪ِ-‬ﻟَْﻴ َﻚ َ" َﻣﺎ ُﻛ َ‬
‫ﻨﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫ِﻚ ﻣ ْ‬ ‫﴿ َ=ﻟ َ‬
‫" ﴾ ﺳﻮ<‪ C‬ﻳﻮﺳﻒ ‪.١٠٢ /‬‬ ‫َ ْﺟ َﻤ ُﻌﻮ َ ْﻣ َﺮ ُﻫ ْﻢ َ" ُﻫ ْﻢ ﻳَ ْﻤ ُﻜ ُﺮ َ‬
‫ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ e‬ﺳﻮ‪ ,‬ﻧﻮ@ ﺑﻌﻀﺎ ﻣﻦ ﺧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﻃﻠﻊ‬
‫ﷲ ﻧﺒﻴﻪ ﻋﻠﻴﻬﺎ ﻋﻦ ﻃﺮﻳﻖ ﻟﻘﺮ]‪  6‬ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ‪T‬ﻟﻰ ‪5‬ﺗﻪ‪ ،‬ﻟﺘﻲ ﺻﻠﺖ‬

‫ِﻦ ﺑَ ْﻌ ِﺪ‬
‫‪ُ "َ K‬ﻫ ْﻢ ﻣ ْ‬ ‫ﻟﺮ" ُ‪ 0‬ﻓِﻲ َ ْ‪M‬ﻧَﻰ َْ‬
‫ﻷ ْ< ِ‬ ‫﴿ ﻟﻢ ُﻏﻠِﺒَ ْﺖ ﱡ‬
‫ِﻦ َﻗ ْﺒ ُﻞ َ"ﻣ ْ‬
‫ِﻦ‬ ‫ِﻴﻦ ِﱠﷲِ َْ‬
‫ﻷ ْﻣ ُﺮ ﻣ ْ‬ ‫ِﻀ ِﻊ ِﺳﻨ َ‬ ‫ﻮ ﻓِﻲ ﺑ ْ‬ ‫ِﻢ َﺳﻴَ ْﻐﻠِﺒُ َ‬ ‫َﻏ َﻠﺒِﻬ ْ‬
‫ﻮ ﴾ ﺳﻮ<‪ C‬ﻟﺮ"‪٤ – ١ / 0‬‬ ‫ْﺮ ُ‪ V‬ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬
‫ﺑَ ْﻌ ُﺪ َ"ﻳَ ْﻮ َﻣﺌِ ٍﺬ ﻳَﻔ َ‬
 ‫‪Harun Yahya‬‬

‫ﻮﺣﻴ ِﻪ ِﻟَْﻴ َﻚ َ َﻣﺎ‬

‫ِﻦ ﻧْﺒَﺎ ِ ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬ ‫" َﻟ َ‬
‫ِﻚ ﻣ ْ‬
‫ُﻮ‪ْ َ $‬ﻗ َﻼ َﻣ ُﻬ ْﻢ َﻳﱡ ُﻬ ْﻢ ﻳَ ْﻜﻔ ُ‬
‫ُﻞ‬ ‫ُﻛ ْﻨ َﺖ ﻟَ َﺪﻳْﻬ ْ‬
‫ِﻢ ِ ْ ﻳُ ْﻠﻘ َ‬

‫َﻣ ْﺮﻳَ َﻢ َ َﻣﺎ ُﻛ ْﻨ َﺖ ﻟَ َﺪﻳْﻬ ْ‬

‫ِﻢ ِ ْ ﻳَ ْﺨﺘَ ِﺼ ُﻤ َ‬
‫ﻮ‪﴾ $‬‬
‫ﺳﻮ‪ 45 67‬ﻋﻤﺮ‪٤٤ - $‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﺟﺎ ﻣﺜﻞ ﺳﻮﻳﺎ ﻓﻠﺴﻄﻴﻦ ﻛﻠﻴﻜﻴﺎ ﻣﻴﻨﻴﺎ ﻣﺼﺮ ﻗﺪ ﺳﻘﻄﺖ ﺗﺤﺖ ﻟﻨﻔﻮ‪5‬‬
‫ﻟﻔﺎﺳﻲ‪٢١٦.‬‬

‫ ﺧﻼﺻﺔ ﻟﻘﻮ‪ W‬ﻛﺎ‪ 6‬ﻟﺠﻤﻴﻊ ﻳﻨﺘﻈﺮ‪ 6‬ﻳﺘﻮﻗﻌﻮ‪ 6‬ﻧﻬﻴﺎ " ﺑﻴﺰﻧﻄﺔ"‪ .‬ﻓﻲ ﻫﺬ‬
‫ﻟﻮﻗﺖ ﺗﻤﺎﻣﺎ ﻧﺰﻟﺖ ]ﻳﺎ‪ F‬ﺳﻮ‪ J‬ﻟﺮ ﺗﻮﺣﻲ ‪T‬ﻟﻰ ﻟﺮﺳﻮ‪ W‬ﺗﺨﺒﺮ> ‪ 6‬ﻧﺘﺼﺎ‬
‫ﻟﺮ ﺳﻴﺘﺤﻘﻖ ﺧﻼ‪ W‬ﺑﻀﻊ ﺳﻨﻴﻦ ) ﻻ ﺗﺘﺠﺎ‪ n‬ﺗﺴﻊ ﺳﻨﻴﻦ(‪ 6T .‬ﻫﺬ ﻻﻧﺘﺼﺎ‬
‫ﻟﻤﻮﻋﻮ@ ﻟﺬ_ ﺟﺎ ﺧﺒﺮ> ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻛﺎ‪ 6‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ ﺗﺼﺪﻳﻘﻪ ﻻﺳﺘﺤﺎﻟﺔ‬
‫ﺗﻮﻗﻊ ﺣﺪﺛﻪ‪ ،‬ﺑﺤﻴﺚ @ﻓﻊ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻟﻌﺮ‪T e‬ﻟﻰ ‪T‬ﻧﻜﺎ> ﻋﺪ ﺗﺼﺪﻳﻘﻪ‪.‬‬
‫ﻛﻐﻴﺮﻫﺎ ﻣﻦ ﺧﺒﺎ ﻟﻘﺮ]‪ ،6‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻫﺬ ﻟﺨﺒﺮ ﺻﺤﻴﺤﺎ ﺣﻘﻴﻘﻴﺎ ﻗﻌﺎ‪5T .‬‬
‫ﺑﻌﺪ ﺣﻮﻟﻲ ﺳﺒﻊ ﺳﻨﻴﻦ ﻣﻦ ﻧﺰ‪ W‬ﺳﻮ‪ J‬ﻟﺮ _ ﺣﻮﻟﻲ ﻋﺎ ‪ ٦٢٧‬ﻣﻴﻼ@ﻳﺔ‪،‬‬
‫ﻓﻲ ﺷﻬﺮ ﻛﺎﻧﻮ‪ 6‬ﻟﺜﺎﻧﻲ ) @ﻳﺴﻤﺒﺮ( ﻣﻨﻪ‪ ،‬ﻗﻌﺖ ﻣﻌﺮﻛﺔ ﻛﺒﺮ‪ q‬ﻓﻲ ﻣﻮﻗﻊ ﻗﺮﻳﺐ‬
‫ﻣﻦ ﺧﺮﺋﺐ ) ﻧﻴﻨﻮ‪ ( q‬ﺑﻴﻦ ﺟﻴﻮ‪ r‬ﻟﻔﺮ‪ :‬ﺑﻴﺰﻧﻄﺔ ﻛﺎﻧﺖ ﻟﻐﻠﺒﺔ ﻟﺒﺎﻫﺮ‪ J‬ﻫﺬ>‬
‫ﻟﻤﺮ‪T J‬ﻟﻰ ﺟﺎﻧﺐ ﺟﻴﻮ‪ r‬ﺑﻴﺰﻧﻄﺔ @‪ F‬ﻧﺘﺎﺋﺠﻬﺎ ‪T‬ﻟﻰ ﻧﺴﺤﺎ‪ e‬ﻟﻔﺮ‪ :‬ﻣﻦ ﻟﺒﻠﺪ‪6‬‬
‫ﺑﺬﻟﻚ‬ ‫‪٢١٧‬‬ ‫ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺤﺘﻠﻮﻧﻬﺎ ﺿﻄﺮ ‪T‬ﻟﻰ ﺗﻮﻗﻴﻊ ﻣﻌﺎﻫﺪ‪ J‬ﺗﻀﻤﻦ ‪5‬ﻟﻚ‪.‬‬
‫ﺗﺤﻘﻘﺖ ﻟﻤﻌﺠﺰ‪ J‬ﻟﻘﺮ]ﻧﻴﺔ ﻟﺘﻲ ﺧﺒﺮﻫﺎ ﻟﻘﺮ]‪ 6‬ﺑﺸﺮ ﺑﻬﺎ ﻟﺮﺳﻮ‪.(c) W‬‬
‫ ﻟﻤﻌﺠﺰ‪ J‬ﻷﺧﺮ‪ q‬ﻟﺘﻲ ﺗﻀﻤﻨﺘﻬﺎ ﻫﺬ> ﻵﻳﺎ‪ F‬ﻟﻘﺮ]ﻧﻴﺔ‪ ،‬ﻫﻲ ﻓﻲ ﺗﺜﺒﻴﺖ‬
‫ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺟﻐﺮﻓﻴﺔ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻹﻣﻜﺎ‪ 6‬ﻣﻌﺮﻓﺘﻬﺎ ﻓﻲ ‪5‬ﻟﻚ ﻟﻌﺼﺮ‪ .‬ﻓﻔﻲ ﺳﻮ‪J‬‬
‫ﻟﺮ " ﻵﻳﺔ ‪ 6 @ "٣‬ﻟﺮ ﻫﺰﻣﻮ ﻓﻲ ﻣﻮﻗﻊ ﻫﻮ " @ﻧﻰ ﻷ‪ "t‬ﺗﻌﻨﻲ‬
‫ﻛﻠﻤﺔ " @ﻧﻰ" ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ " ﻃﺄ" ‪ ،‬ﻟﻌﺒﺎ‪ J‬ﻓﻲ ﻫﺬ> ﻟﺤﺎﻟﺔ ﺗﻔﺴﺮ ﺑـ "‬
‫ﻃﺄ ﻣﻜﺎ‪ 6‬ﻓﻲ ﻷ‪."t‬‬
‫ﻟﻘﺪ ﻗﻌﺖ ﻟﻤﻌﺮﻛﺔ ﻷﻟﻰ ﺑﻴﻦ ﻟﻔﺮ‪ :‬ﻟﺒﻴﺰﻧﻄﻴﻴﻦ ﺣﻘﻴﻘﺔ ﻓﻌﻼ ﻓﻲ ﻃﺄ‬
‫ﻣﻜﺎ‪ 6‬ﻋﻠﻰ ﻷ‪ ...t‬ﺟﻮ " ﻟﺒﺤﺮ ﻟﻤﻴﺖ" ﻓﻲ ﻓﻠﺴﻄﻴﻦ ﻷ@‪ 6‬ﻟﺤﺎﻟﻲ‪.‬‬
‫ﻛﻤﺎ ﻫﻮ ﻣﻌﺮ‪ ,‬ﻛﺤﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ ‪ 6‬ﺟﻮ ﻟﺒﺤﺮ ﻟﻤﻴﺖ ﻳﻨﺨﻔﺾ ﺑﻤﻘﺪ ‪٣٩٥‬‬
‫ﻣﺘﺮ ﻋﻦ ﻣﺴﺘﻮ‪ q‬ﺳﻄﺢ ﻟﺒﺤﺮ‪ ،‬ﺑﺬﻟﻚ ﻓﻬﻮ ﻃﺄ ﻣﻜﺎ‪ 6‬ﻋﻠﻰ ﺳﻄﺢ ﻟﻜﺮ‪J‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪T‬ﻟﻴﻨﺎ ﻋﺒﺮ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ " ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ‪ ،c‬ﻳﻤﻜﻦ‬
‫ﻟﺮﺟﻮ‪T Y‬ﻟﻰ ﻛﺘﺎ‪ – e‬ﻣﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ –6‬ﻟﻠﻜﺎﺗﺐ ﻫﺎ‪ 6‬ﻳﺤﻴﻰ‪ ،‬ﻣﻨﺸﻮ‪F‬‬
‫ﻓﻮ‪"W‬‬
‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻫﺬ> ﻷﺧﺒﺎ ﺗﺤﻘﻘﺖ ﻓﻌﻼ ﻃﻠﻊ ﻟﻨﺎ‪ :‬ﻋﻠﻴﻬﺎ ﺷﺎﻫﺪﻫﺎ‪.‬‬
‫ﻫﺬ> @ﻟﺔ @ﻣﻐﺔ ﻋﻠﻰ ‪ 6‬ﻟﻘﺮ‪ 6‬ﻫﻮ ﻛﺘﺎ‪ e‬ﷲ ﺗﻌﺎﻟﻰ ﻟﺮﺳﻮ‪ ( c ) W‬ﻫﻮ‬
‫ﻧﺒﻲ ﻣﺮﺳﻞ ﻣﻨﻪ ﺑﺎﻟﺤﻖ‪.‬‬

‫ﺑﻌﺾ ﺧﺒﺎ< ﻟﻐﻴﺐ ﻟﺘﻲ =ﻛﺮﻫﺎ ﻟﻘﺮ‪ m‬ﻟﻠﻨﺒﻲ )

(‬
‫ﻓﻲ ‪ W‬ﺳﻮ‪ J‬ﻟﺮ ﻳﺨﺒﺮ ﻟﻘﺮ]‪ 6‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻋﻤﺎ ﺳﻮ‪ ,‬ﺗﺤﺪ‪ +‬ﻓﻲ‬
‫ﻟﻘﺎ@ ﻣﻦ ﻷﻳﺎ ﻟﺴﻨﻴﻦ‪ .‬ﻓﻘﺪ ﺧﺒﺮ> ‪ 6‬ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎﻧﻴﺔ ﺗﺼﺎ‪ e‬ﺑﻬﺰﻳﻤﺔ‬
‫ﻟﻜﻨﻬﺎ ﺳﺘﻨﺘﺼﺮ ﻣﺠﺪ@ ﺑﻌﺪ ﺑﻀﻊ ﻣﻦ ﻟﺴﻨﻴﻦ ﻣﻦ ﻟﻬﺰﻳﻤﺔ‪ .‬ﻫﺬ> ﻵﻳﺎ‪ F‬ﻧﺰﻟﺖ‬
‫ﺑﻌﺪ ﺣﻮﻟﻲ ﺳﺒﻊ ﺳﻨﻴﻦ ﻣﻦ ﻟﻬﺰﻳﻤﺔ ﻟﻜﺒﺮ‪ q‬ﻟﻠﺒﻴﺰﻧﻄﻴﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻣﺎ ﻟﻔﺮ‪:‬‬
‫ﻟﻤﺠﻮ‪ _ ،:‬ﺣﻮﻟﻲ ﻋﺎ ‪ ٦٢٠‬ﻓﻴﻬﺎ ﺗﺄﻛﻴﺪ ﻋﻠﻰ ‪ 6‬ﻟﺮ ﺳﻴﻐﻠﺒﻮ‪ 6‬ﺛﺎﻧﻴﺔ ﺑﻌﺪ‬
‫ﺑﻀﻊ ﺳﻨﻴﻦ ﻗﺎ@ﻣﺔ‪ ،‬ﻓﻲ ﻗﺖ ﻛﺎﻧﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺒﻴﺰﻧﻄﻴﺔ ﻋﻠﻰ ﺣﺎﻓﺔ ﻻﻧﻬﻴﺎ‬
‫ﻟﺘﺎ ﻋﻠﻰ @ﺟﺔ ﻛﺒﻴﺮ‪ J‬ﻣﻦ ﻟﺘﺸﺘﺖ ﻟﻀﻌﻒ‪ ،‬ﺑﺤﻴﺚ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺣﺴﺒﺎ‪ 6‬‬
‫ﺗﺼﻮ ﺣﺪ ﻧﺘﺼﺎﻫﻢ ﺛﺎﻧﻴﺔ ﺑﻞ ﺣﺘﻰ ﻗﻮﻓﻬﻢ ﻋﻠﻰ ﺟﻠﻬﻢ‪ .‬ﻟﻢ ﻳﻜﻦ ﻟﻔﺮ‪:‬‬
‫ﻟﻮﺣﻴﺪ ‪ 6‬ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺤﺎﺑﻮ‪ 6‬ﻟﺮ ﺑﻞ ﺣﺎﻃﺖ ﺑﺎﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺒﻴﺰﻧﻄﻴﺔ‬
‫ﻗﻮ ﻛﺜﻴﺮ‪ J‬ﻣﺜﻞ ﻷﺳﻼ‪ ,‬ﻵﻓﺎ ﻟﻠﻮﻣﺒﺮ@ﻳﻮ‪ 6‬ﻛﺎﻧﻮ ﻳﺸﻜﻠﻮ‪ 6‬ﺗﻬﺪﻳﺪ ﻛﺒﻴﺮ‬
‫ﺧﻄﻴﺮ ﻟﻬﺎ‪ .‬ﻓﻲ ﻫﺬ ﻟﻮﻗﺖ ﻣﺮ ﻹﻣﺒﺮﻃﻮ) ﻫﻴﺮﻛﻠﻴﻮ‪ 6 ( :‬ﻳﺠﻤﻊ ﻟﺬﻫﺐ‬
‫ﻟﻔﻀﺔ ﻷﺷﻴﺎ ﻟﺜﻤﻴﻨﺔ ﻣﻦ ﻟﻜﻨﺎﺋﺲ ﻟﻴﺼﻬﺮ ﻟﺘﺄﻣﻴﻦ ﻟﻤﺎ‪ W‬ﻟﻼ‪ n‬ﻹﻋﺎ@‪ J‬ﺗﺠﻬﻴﺰ‬
‫ﻟﺠﻴﺶ ﺗﻼﻓﻲ ﻣﺼﺎﻳﻒ ﻟﺤﺮ‪ ،e‬ﺑﺤﻴﺚ ﺟﺮ‪ q‬ﺻﻬﺮ ﻟﺘﻤﺎﺛﻴﻞ ﻟﺒﺮﻧﺰﻳﺔ‬
‫ﻷﺻﻨﺎﻓﻬﺎ ‪T‬ﻟﻰ ﺳﻚ ﻟﻨﻘﻮ@ ﻟﺴﺪ ﻟﻨﻘﺺ‪ .‬ﻛﺎ‪ 6‬ﻛﺜﻴﺮ ﻣﻦ ﻟﺤﻜﺎ ﻟﻮﻻ‪ J‬ﻗﺪ‬
‫ﻋﻠﻨﻮ ﻟﻌﺼﻴﺎ‪ 6‬ﺟﻬﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ ﺧﻄﺮ ﻟﺘﻘﺴﻴﻢ ﻟﺘﻔﺘﻴﺖ‪ .‬ﻛﺎﻧﺖ‬

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 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫‪ُ "َ K‬ﻫ ْﻢ‬ ‫ﻟﺮ" ُ‪ 0‬ﻓِﻲ َ ْ‪M‬ﻧَﻰ َْ‬

‫ﻷ ْ< ِ‬ ‫﴿ ُﻏﻠِﺒَ ْﺖ ﱡ‬
‫ﻮ ﴾‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻏ َﻠﺒِﻬ ْ‬
‫ِﻢ َﺳﻴَ ْﻐﻠِﺒُ َ‬ ‫ﻣْ‬
‫ﺳﻮ<‪ C‬ﻟﺮ"‪٣ – ٢ - 0‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ِﻦ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ‪0‬‬ ‫ﺎ ﻟﱠﺬِ‪ْ َ q‬ﺳ َﺮ‪ p‬ﺑِ َﻌ ْﺒ ِﺪ ِ‪ o‬ﻟَْﻴ ًﻼ ﻣ ْ‬
‫﴿ ُﺳ ْﺒ َﺤ َ‬
‫ِﻦ ‪m‬ﻳَﺎﺗِﻨَﺎ‬ ‫ﻷ ْﻗ َﺼﻰ ﻟﱠﺬِ‪ q‬ﺑَﺎ َ< ْﻛﻨَﺎ َﺣ ْﻮﻟَ ُﻪ ﻟِﻨُ ِﺮﻳَ ُﻪ ﻣ ْ‬ ‫‪ِ-‬ﻟَﻰ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ َْ‬
‫ﻟﺴﻤِﻴ ُﻊ ﻟْﺒَ ِﺼ ُﻴﺮ﴾ ﺳﻮ<‪ C‬ﻹﺳﺮ‪١ / e‬‬
‫‪ِ-‬ﻧﱠﻪ ُﻫ َﻮ ﱠ‬

‫ﻷﺿﻴﺔ‪ _ ،‬ﺗﻤﺎﻣﺎ ﻛﻤﺎ ﺻﻔﻬﺎ ﻟﻘﺮ‪ 6‬ﺑـ " @ﻧﻰ ﻷ‪ ،"t‬ﻓﻴﻬﺎ ﻫﺰ ﺟﻴﺶ‬
‫ﻟﺮ‪.‬‬
‫‪ 6T‬ﻗﻴﺎ‪ :‬ﻣﺴﺘﻮ‪ q‬ﺳﻄﺢ ﻟﺒﺤﺮ ﻟﻤﻴﺖ ﻟﻢ ﻳﻜﻦ ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻟﻘﻴﺎ ﺑﻪ ‬
‫ﺗﺤﻘﻘﻪ ‪T‬ﻻ ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ‪ .‬ﻟﻢ ﻳﻜﻦ ﻓﻲ ‪T‬ﻣﻜﺎ‪ 6‬ﺣﺪ ﻣﻌﺮﻓﺔ ‪ ~@T‬ﻫﺬ>‬
‫ﻟﺤﻘﻴﻘﺔ ﻗﺒﻞ ‪5‬ﻟﻚ‪ .‬ﻟﻜﻦ ﻟﻘﺮ]‪5 6‬ﻛﺮﻫﺎ ﺣﺪ@ﻫﺎ ﺑﻮﺿﻮ‪5 .‬ﻟﻚ ﻷﻧﻪ ﻛﻼ‬
‫ﷲ ﻣﻌﺠﺰﺗﻪ‪ ،‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻧﺒﻲ ﻟﺤﻖ‪.‬‬
‫ﻳﺒﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻫﺬ> ﻵﻳﺔ ﻧﻪ ﺳﺮ‪ q‬ﺑﺎﻟﺮﺳﻮ‪ ( c ) W‬ﻓﻲ ﻟﻴﻠﺔ ﺣﺪ‪J‬‬
‫‪T‬ﻟﻰ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻟﻴﺮ> _ ﻟﻌﻴﻦ‪ .‬ﻫﺬ> ﻣﻌﺠﺰ‪ J‬ﻋﻈﻤﻰ‪ .‬ﻣﻌﻠﻮ ‪6‬‬
‫ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻗﻊ ﻓﻲ ﻣﻜﺔ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻓﻲ ﻟﻘﺪ‪ ،:‬ﻟﺮﺳﻮ‪ W‬ﻛﺎ‪6‬‬
‫ﻓﻲ ﻣﻜﺔ ﻓﻲ ﺛﻨﺎ ﻗﻮ‪ Y‬ﻫﺬ ﻟﺤﺪ‪ .+‬ﺣﺴﺐ ﻣﻘﺎﻳﻴﺲ ‪5‬ﻟﻚ ﻟﻌﺼﺮ ﻓﻤﻦ ﻏﻴﺮ‬
‫ﻟﻤﻤﻜﻦ ‪ 6‬ﻳﺬﻫﺐ ﻟﺮﺳﻮ‪ W‬ﻫﺬ> ﻟﻤﺴﺎﻓﺔ ﻳﺮﺟﻊ ﻓﻲ ﻟﻴﻠﺔ ﺣﺪ‪ . J‬ﺣﻘﻴﻘﺔ‬
‫ﺧﺮ‪ 6 q‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻢ ﻳﺴﺒﻖ ﻟﻪ ‪ n 6‬ﻣﺪﻳﻨﺔ ﻟﻘﺪ‪  :‬ﺷﺎﻫﺪ ﻟﻤﺴﺠﺪ‬
‫ﻷﻗﺼﻰ‪.‬‬
‫ﻳﺮ‪ q‬ﻧﻪ ﺻﺒﺎ ﻟﻴﻮ ﻟﺘﺎﻟﻲ ﻟﻺﺳﺮ‪ ،‬ﺧﺒﺮ ﻟﺮﺳﻮ‪ W‬ﻣﻦ ﺣﻮﻟﻪ ﺣﺪﻳﺚ‬
‫ﻹﺳﺮ‪ ،‬ﻓﺄﻧﻜﺮ> ﻟﻤﺸﺮﻛﻮ‪ 6‬ﻓﻮ‪ ،‬ﻃﻠﺒﻮ ﻣﻨﻪ ﻣﺘﺤﺪﻳﻦ ﺻﻒ ﻣﺎ ﺷﺎﻫﺪ> ﻫﻨﺎ~‬
‫ﻓﻲ ﻟﻄﺮﻳﻖ‪ .‬ﻛﺎ‪ 6‬ﺟﻮ‪ e‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻛﻤﺎ @ ﻓﻲ ﻟﻨﺺ‪:‬‬

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 ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻒ  َﻷ ْ ِ‬
‫ َ َ َﻓ َﻊ‬ ‫﴿ َ ُﻫ َﻮ ﻟﱠﺬِ َﺟ َﻌ َﻠ ُﻜ ْﻢ َﺧ َ‬
‫ﻼﺋ َ‬
‫ﺎ& ﻟﱢﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ‬ ‫ﺑَ ْﻌ َﻀ ُﻜ ْﻢ َﻓ ْﻮ َ* ﺑَ ْﻌ ٍ‬
‫ﺾ َ' َ َﺟ ٍ‬

‫َﺎ‪ِ3َ 4‬ﻧﱠ ُﻪ ﻟَ َﻐﻔُﻮ ٌ ﱠ ِﺣ ٌ‬

‫ﻴﻢ ﴾‬ ‫ِ‪َ :‬ﺑﱠ َﻚ َﺳ ِﺮﻳ ُﻊ ﻟْ ِﻌﻘ ِ‬ ‫<ﺗَ ُ‬
‫ﺎﻛ ْﻢ ‪ 3‬ﱠ‬
‫ﻷﻧﻌﺎ‪١٦٥- A‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ﻟﻤﺎ ﻛﺬﺑﺘﻨﻲ ﻗﺮﻳﺶ ﻗﻤﺖ ﻣﻦ ﻟﺤﺠﺮ ﻓﻤﻼ ﷲ ﻟﻲ ﺑﻴﺖ ﻟﻤﻘﺪ‪ :‬ﻓﻄﻔﻔﺖ‬

‫ﺧﺒﺮﻫﻢ ﻋﻢ ]ﻳﺎﺗﻪ ‪ 6‬ﻧﻈﺮ ‪T‬ﻟﻴﻪ‪(...‬‬
‫) ‪ ...‬ﻗﺎ ﻧﻌﻢ "ﻟﻘﺪ ﻣﺮ<‪ t‬ﺑﻌﻴﺮ ﻟﻜﻢ ﺑﻤﻜﺎ ﻛﺬ "ﻛﺬ "ﻗﺪ ﻇﻠﻮ‬
‫ﺑﻌﻴﺮ ﻟﻬﻢ "ﻧﺎ ﺳﻴﺮﻫﻢ ﻟﻜﻢ‪ ،‬ﻳﻨﺰﻟﻮ ﺑﻜﺬ ﺛﻢ ﻳﺄﺗﻮ ﻳﻮ‪ 0‬ﻛﺬ‪ ،‬ﻳﻘﺪﻣﻬﻢ ﺟﻤﻞ‬
‫ﻋﻠﻴﻪ ﻓﺴﺢ ﺳﻮ‪" M‬ﻋﺰ<ﺗﺎ ﺳﻮ‪ ."M‬ﻓﻠﻤﺎ ﻛﺎ =ﻟﻚ ﻟﻴﻮ‪ 0‬ﺷﺮ ﻟﻨﺎ€‬
‫ﻳﻨﻈﺮ" ﺣﺘﻰ ﻗﺮﻳﺒﺎ ﻣﻦ ﻧﺼﻒ ﻟﻨﻬﺎ<‪ ،‬ﻗﺒﻠﺖ ﻟﻌﻴﺮ ﻳﻘﺪﻣﻬﻢ =ﻟﻚ ﻟﺠﻤﻞ‬
‫ﻟﺬ‪" q‬ﺻﻒ )
(‪(...‬‬

‫ﻟﺮ ْ‪y‬ﻳَﺎ ﺑِﺎﻟْ َﺤ ﱢﻖ ﻟَﺘَ ْﺪ ُﺧ ُﻠ ﱠﻦ ﻟْ َﻤ ْﺴ ِﺠ َﺪ ﻟْ َﺤ َﺮ َ‪0‬‬ ‫ﱠُ‬

‫َﺪ َﺻ َﺪ َ‪ u‬ﷲ َ< ُﺳﻮﻟَ ُﻪ ﱡ‬ ‫﴿ ﻟَﻘ ْ‬
‫ﻮ َﻓ َﻌﻠ َ‬
‫ِﻢ‬ ‫ِﻳﻦ َﻻ ﺗَ َﺨﺎُﻓ َ‬ ‫َﺼﺮ َ‬ ‫"ﺳ ُﻜ ْﻢ َ" ُﻣﻘ ﱢ‬ ‫ِﻴﻦ ُ< ُ‪َ e‬‬ ‫‪َ ِْ -‬ﺷﺎ َ‪ e‬ﷲﱠُ ‪ِ m‬ﻣﻨ َ‬
‫ِﻴﻦ ُﻣ َﺤ ﱢﻠﻘ َ‬
‫ِﻚ َﻓ ْﺘ ًﺤﺎ َﻗﺮِﻳﺒًﺎ﴾‬ ‫" َ=ﻟ َ‬ ‫ِﻦ ُ‪ِ M‬‬ ‫َﻣﺎ ﻟَ ْﻢ ﺗَ ْﻌ َﻠ ُﻤﻮ َﻓ َﺠ َﻌ َﻞ ﻣ ْ‬
‫ﺳﻮ<‪ C‬ﻟﻔﺘﺢ‪٢٧ /‬‬

‫ ﺟﺎ ﻓﻲ ﺗﻔﺴﻴﺮ ﺳﻮ‪ J‬ﻹﺳﺮ ﺑﺎﻟﻠﻐﺔ ﻟﺘﺮﻛﻴﺔ ﻟﻠﻌﻼﻣﺔ ﻟﻤﺎﻟﻴﻠﻲ ﺣﻤﺪ_‬

‫ﻣﺤﻤﺪ ﻳﺎ‪ n‬ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫) ﻋﻨﺪﻣﺎ "ﺻﻒ ﻟﻨﺒﻲ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﺑﺪﻗﺔ ﻣﺘﻨﺎﻫﻴﺔ‪ ،‬ﺟﺒﺮ ﻟﻤﺸﺮﻛﻮ‬
‫ﻋﻠﻰ ﻻﻋﺘﺮ ﺑﺼﺪ‪ u‬ﻗﻮﻟﻪ‪ ،‬ﺛﻢ ﺳﺄﻟﻮ‪ o‬ﻓﻴﻤﺎ ‪ =-‬ﺻﺎ‪ M‬ﻳﺔ ﻗﻮﻓﻞ ﻓﻲ‬
‫ﻃﺮﻳﻘﻪ ﻓﺄﺟﺎﺑﻬﻢ  ﻗﺎﻓﻠﺔ ﻛﺎﻧﺖ ﻓﻲ " ﻟﺮ"ﺣﺎ‪" "e‬ﻓﻘﺪ" ﺟﻤﻼ ﻟﻬﻢ ﻳﺒﺤﺜﻮ‬
‫ﻋﻨﻪ "ﻛﺎ ﻓﻲ <ﺣﻠﻬﻢ ﻗﺪﺣﺎ ﻓﻴﻪ ﻣﺎ‪" ،e‬ﻧﻪ )
( ﻋﻄﺶ ﻓﺄﺧﺬ ﻟﻘﺪ‪V‬‬
‫"ﺷﺮ‪ v‬ﻣﻨﻪ "ﻋﺎ‪- oM‬ﻟﻰ ﻣﺤﻠﻪ‪" ...‬ﻛﺎﻧﺖ ﻗﺮﻳﺶ ﺗﺠﻴﺒﻪ ﻓﻲ ﻛﻞ ‪M‬ﻟﻴﻞ ﺑﻘﻮﻟﻬﻢ "‬
‫"ﻫﺬ‪ o‬ﻋﻼﻣﺔ ﺧﺮ‪ "p‬ﺛﻢ ﺷﺮ‪ V‬ﻟﻬﻢ ""ﺻﻒ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺧﺒﺎ< ﻟﻘﺎﻓﻠﺔ‪....‬ﻟﺦ"‪.‬‬
‫‪٢١٨‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪َ K‬ﻣ ﱠﺮﺗَْﻴ ِﻦ‬ ‫ْﺴ ُﺪ ﱠ ﻓِﻲ َْ‬

‫ﻷ ْ< ِ‬ ‫ﺎ‪ v‬ﻟَﺘُﻔ ِ‬ ‫ِﻴﻞ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫‪-‬ﺳﺮﺋ َ‬ ‫﴿ َ" َﻗ َﻀ ْﻴﻨَﺎ ‪ِ-‬ﻟَﻰ ﺑَﻨِﻲ ْ‬
‫"ﻻ ُﻫ َﻤﺎ ﺑَ َﻌ ْﺜﻨَﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻋِﺒَﺎ ً‪ M‬ﻟَﻨَﺎ ُ"ﻟِﻲ‬
‫ِﻴﺮ َﻓﺈِ=َ َﺟﺎ َ‪ْ "َ e‬ﻋ ُﺪ ُ َ‬
‫َ"ﻟَﺘَ ْﻌ ُﻠ ﱠﻦ ُﻋ ُﻠ ָדﻮ َﻛﺒ ً‬
‫ﻮﻻ ﺛ ﱠُﻢ َ< َ‪Mْ M‬ﻧَﺎ ﻟَ ُﻜ ْﻢ‬ ‫ﺎﺳﻮ ِﺧ َﻼ َ ﻟ ﱢﺪﻳَﺎ ِ< َ" َﻛ َ‬
‫ﺎ َ" ْﻋ ًﺪ َﻣ ْﻔ ُﻌ ً‬ ‫ﺑَْﺄ ٍ€ َﺷﺪِﻳ ٍﺪ َﻓ َﺠ ُ‬
‫ﺎﻛ ْﻢ َ ْﻛﺜَ َﺮ ﻧَﻔ ً‬
‫ِﻴﺮُ﴾‬ ‫ِﻴﻦ َ" َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ﺎﻛ ْﻢ ﺑِﺄَ ْﻣ َﻮ ٍ‬
‫ َ"ﺑَﻨ َ‬ ‫ﻟْ َﻜ ﱠﺮ َ‪َ C‬ﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ َ"َ ْﻣ َﺪ ْ‪M‬ﻧَ ُ‬
‫ﺳﻮ<‪ C‬ﻹﺳﺮ‪٦ - ٤ / e‬‬

‫ﻟﺒﺚ ﻟﺸﻚ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﺻﺪ‚ \ﻳﺎ ﻟﻨﺒﻲ ﻧﺸﺮ ﻛﻼﻣﺎ ﻓﻴﻪ ﻏﻤﺰ ﻟﻤﺰ‬
‫‪T‬ﺷﺎ‪T F‬ﻟﻰ ﺧﻴﺒﺔ ﻣﻞ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﻨﺎ ﻧﺰﻟﺖ ﻵﻳﺔ ) ‪ ( ٢٧‬ﻣﻦ ﺳﻮ‪ J‬ﻟﻔﺘﺢ‬
‫ﺗﺰ‪ ,‬ﻟﺒﺸﺮ‪ q‬ﺑﺄ‪ 6‬ﻟﺮ\ﻳﺎ ﺳﺘﺘﺤﻘﻖ‪ 5T ،‬ﺷﺎ ﷲ ﻓﺴﻴﺪﺧﻠﻮ‪ 6‬ﻟﻤﺴﺠﺪ ﻟﺤﺮ‪.‬‬
‫ﻫﺬ ﻣﺎ ﺣﺪ‪ +‬ﻓﻌﻼ ﺑﻌﺪ ﻓﺘﺮ‪ J‬ﻣﻦ ﻟﻮﻗﺖ‪ 5T .‬ﺑﻌﺪ ﺻﻠﺢ ﻟﺤﺪﻳﺒﻴﺔ ﺟﺎ ﻟﻔﺘﺢ‬
‫ﻟﻤﺒﻴﻦ @ﺧﻞ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻣﻜﺔ ]ﻣﻨﻴﻦ ﻣﻄﻤﺌﻨﻴﻦ ﺑﺴﻼ‪ .‬ﺗﺤﻘﻘﺖ ﺑﺸﺮ‪ q‬ﺳﻮ‪W‬‬
‫ﷲ ) ‪ ( c‬ﻛﻤﺎ ﺣﻰ ‪T‬ﻟﻴﻪ ﺑﻪ‪ .٢١٩ .‬ﻫﻨﺎ ﻳﻀﺎ ﻳﺠﺐ ﻻﻟﺘﻔﺎ‪T F‬ﻟﻰ ﺣﻘﻴﻘﺔ‬
‫ﻫﺎﻣﺔ ﻫﻲ ‪ 6‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻋﻨﺪﻣﺎ ﺑﺸﺮ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻷﻓﻖ ﻟﻘﺮﻳﺐ‬
‫ﻣﺎ ﻳﺪ‪5 6 W‬ﻟﻚ ﺳﻮ‪ ,‬ﻳﺤﺪ‪ .+‬ﺑﻞ ﻛﻞ ﻹﺷﺎ‪ F‬ﻛﺎﻧﺖ ﺗﺪ‪ 6 W‬ﻟﻤﺸﺮﻛﻴﻦ‬
‫ﻟﻦ ﻳﺴﻤﺤﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺪﺧﻮ‪ W‬ﻣﻜﺔ‪ .‬ﻫﺬ ﻣﺎ @ﻓﻊ ‪T‬ﻟﻰ ﻗﻮ‪ Y‬ﺑﻌﺾ ﻟﺸﻚ‬
‫ﻟﺸﺒﻬﺔ ﻟﺘﺮ@@ ﻓﻲ ﻗﻠﻮ‪ e‬ﺑﻌﺾ ﺿﻌﺎ‪ ,‬ﻹﻳﻤﺎ‪ 6‬ﻟﻨﻔﻮ‪ .:‬ﻏﻴﺮ ‪ 6‬ﻟﻨﺒﻲ‬
‫)‪ ،(c‬ﻣﻌﺘﻤﺪ ﻋﻠﻰ ﺑﻪ‪ ،‬ﻟﻢ ﻳﺘﻮ‪  6‬ﻳﺘﺮ@@ ﻓﻲ ﻟﺘﺒﻠﻴﻎ ﻏﻢ ﺻﻐﺎ ﻟﻨﻔﻮ‪:‬‬
‫ﻣﺮﺿﻰ ﻟﻘﻠﻮ‪ e‬ﺟﻴﻔﻬﻢ‪ ،‬ﻣﺆﻣﻨﺎ ﺛﻘﺎ ﻣﻦ ﻧﺼﺮ ﷲ‪T .‬ﻧﻬﺎ ﻟﻤﻌﺠﺰ‪ J‬ﻛﺒﺮ‪q‬‬
‫ﺧﺮ‪ q‬ﻣﻦ ﻣﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﺗﺄﻳﻴﺪ ﻋﻠﻰ ﺻﺪ‚ ﻧﺒﻮ‪ J‬ﺳﺎﻟﺔ ﻟﺮﺳﻮ‪) W‬‬
‫‪ ،(c‬ﻧﻬﺎ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻓﻲ ﻫﺬ> ﻵﻳﺎ‪T F‬ﺧﺒﺎ ﺗﺄﻛﻴﺪ ‪ 6‬ﺑﻨﻲ ‪T‬ﺳﺮﺋﻴﻞ ﺳﻮ‪ ,‬ﻳﻔﺴﺪ‪ 6‬ﻓﻲ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪ 6T‬ﺻﻒ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻠﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻳﻌﺘﺒﺮ ﻣﻌﺠﺰ‪ J‬ﻛﺒﺮ‪ q‬ﻟﻜﻮﻧﻪ ﻟﻢ‬
‫ﻳﺴﺒﻖ ‪  >n 6‬ﺷﺎﻫﺪ>‪ ،‬ﻧﻬﺎ ﻟﻤﻌﺠﺰ‪ J‬ﻋﻈﻢ ‪ 6‬ﻟﺤﺪ‪ +‬ﺣﺼﻞ ﺑﻴﻦ ﻣﺪﻳﻨﺘﻴﻦ‬
‫ﺑﻌﻴﺪﺗﻴﻦ ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻻ ﻳﻤﻜﻦ ﺗﺼﻮ ﻗﻄﻊ ﻟﻤﺴﺎﻓﺔ ﺑﻴﻨﻬﻤﺎ ‪5‬ﻫﺎﺑﺎ ‪T‬ﻳﺎﺑﺎ ﻓﻲ ﻟﻴﻠﺔ‬
‫ﺣﺪ‪ ،J‬ﻋﻠﻰ ﻣﻘﺎﻳﻴﺲ ﻋﺘﺒﺎ‪5 F‬ﻟﻚ ﻟﻌﺼﺮ‪ .‬ﻫﺬ ﻳﺠﻌﻞ ﻟﻤﻌﺠﺰ‪ J‬ﺑﺎﻫﺮ‪J‬‬
‫ﺷﺎﻫﺪ‪ J‬ﻟﻠﻌﻴﺎ‪ 6‬ﻳﺸﻜﻞ ﻋﻈﻢ ﺿﺢ‬
‫ﺧﺒﺮ ﻟﺮﺳﻮ‪ W‬ﻫﻮ ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﻧﻪ ‪ q‬ﻓﻲ ﻟﺮ\ﻳﺎ ‪ 6‬ﻟﻤﺴﻠﻤﻴﻦ ﺳﻮ‪,‬‬
‫ﻳﺪﺧﻠﻮ‪ 6‬ﻣﻜﺔ ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻣﻄﻤﺌﻨﻴﻦ ﺳﻮ‪ ,‬ﻳﻄﻮﻓﻮ‪ 6‬ﺑﺎﻟﻜﻌﺒﺔ‪ ،‬ﻛﺎ‪6‬‬
‫ﻫﺬ ﺑﺸﺮ‪ q‬ﻓﺘﺢ ﻣﻜﺔ‪ ،‬ﻫﻮ ﻟﻔﺘﺢ ﻟﻤﺒﻴﻦ‪ .‬ﻟﻘﺪ ﻛﺎ‪ 6‬ﻟﻤﻬﺎﺟﺮ‪ 6‬ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ‬
‫ﻣﺤﺮﻣﻴﻦ ﻣﻦ @ﺧﻮ‪ W‬ﻣﻜﺔ ‪n‬ﻳﺎ‪ J‬ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻣﻨﺬ ﺧﺮﺟﻬﻢ ﻣﻨﻬﺎ ﻓﺂﻳﻦ‬
‫ﺑﺒﺪﻧﻬﻢ‪ .‬ﻟﺪ‪ q‬ﺳﻤﺎﻋﻬﻢ ﺣﺪﻳﺚ ﻟﻨﺒﻲ ) ‪ ( c‬ﺣﺰ ﻟﻤﺆﻣﻨﻮ‪ 6‬ﻣﺮﻫﻢ ﻷ@‬
‫ﻟﻌﻤﺮ‪ J‬ﻟﻄﻮ‪ ,‬ﺑﺎﻟﺒﻴﺖ ﻟﻌﺘﻴﻖ‪ ،‬ﻏﻴﺮ ‪ 6‬ﻫﻞ ﻣﻜﺔ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻨﻌﻮﻫﻢ ﻟﻢ‬
‫ﻳﺴﻤﺤﻮ ﻟﻬﻢ ﺑﺘﺤﻘﻴﻖ ﻣﺒﺘﻐﺎﻫﻢ‪ .‬ﻫﻨﺎ ﺣﺎ‪ W‬ﻟﻤﻨﺎﻓﻘﻮ‪ 6‬ﺳﺘﻐﻼ‪ W‬ﻫﺬ> ﻟﻔﺮﺻﺔ‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻷ‪ t‬ﻣﺮﺗﻴﻦ ‪ 6‬ﷲ ﺳﻮ‪ ,‬ﻳﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺟﻴﺸﺎ ﻋﻈﻴﻤﺎ ﺑﺴﺒﺐ ﻓﺴﺎ@ﻫﻢ ﻓﻲ‬
‫ﻷ‪ t‬ﻋﻠﻮﻫﻢ‪ ،‬ﻗﺘﻠﻬﻢ ﻷﻧﺒﻴﺎ ﻟﻤﺮﺳﻠﻴﻦ ﻣﺜﻞ ﻟﻨﺒﻲ ﻳﺤﻴﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪،‬‬
‫ﺗﺂﻣﺮﻫﻢ ﻟﻘﺘﻞ ﻟﻤﺴﻴﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ،‬ﻃﻐﻴﺎﻧﻬﻢ ﺑﺘﻌﺎ@ﻫﻢ ﻋﻦ ﺷﺮ‪ Y‬ﷲ‪ .‬ﻗﺪ‬
‫ﻏﺰﺗﻬﻢ ﺟﻴﻮ‪ r‬ﻟﺮﻣﺎ‪ 6‬ﻫﺪﻣﺖ ﻫﻴﻜﻞ ﺳﻠﻴﻤﺎ‪ 6‬ﻣﺴﺤﺖ ]ﺛﺎ> ﻣﻦ ﻷ‪،t‬‬

‫ﺾ َ ْ‪ِ "َ .‬‬

‫ﺟ ِﻪ َﺣﺪِﻳﺜًﺎ َﻓ َﻠ ﱠﻤﺎ ﻧَﺒﱠﺄَ ْ‪ t‬ﺑِ ِﻪ َ"َ ْﻇ َﻬ َﺮ ُ‪o‬‬ ‫﴿ َ"‪َ َ =ْ ِ-‬ﺳ ﱠﺮ ﻟﻨﱠﺒ ﱡ‬
‫ِﻲ ‪ِ-‬ﻟَﻰ ﺑَ ْﻌ ِ‬

‫ﺾ َﻓ َﻠ ﱠﻤﺎ ﻧَﺒﱠﺄَ َﻫﺎ ﺑِ ِﻪ َﻗﺎﻟَ ْﺖ َﻣ ْﻦ‬ ‫ﷲﱠُ َﻋ َﻠ ْﻴ ِﻪ َﻋ ﱠﺮ َ ﺑَ ْﻌ َﻀ ُﻪ َ"َ ْﻋ َﺮ َ‬

‫‪َ K‬ﻋ ْﻦ ﺑَ ْﻌ ٍ‬

‫ﺎ ﻧَﺒﱠﺄَﻧِﻲ ﻟْ َﻌﻠ ُ‬

‫ِﻴﻢ ﻟْ َﺨﺒ ُ‬
‫ِﻴﺮ﴾ ﺳﻮ<‪ C‬ﻟﺘﺤﺮﻳﻢ ‪.٣ /‬‬ ‫َﻧْﺒَﺄَ َˆ َﻫ َﺬ َﻗ َ‬

‫ﺧﺮﺟﺘﻬﻢ ﺻﺎﻏﺮﻳﻦ ﻣﺸﺘﺘﻴﻦ ﻓﻲ ﺟﺎ ﻷ‪ ،t‬ﻟﻢ ﻳﺒﻖ ﻟﻬﻢ ﺛﺮ ﻓﻲ ﻟﻘﺪ‪.:‬‬
‫ﺑﻌﺪ ﻫﺰﻳﻤﺘﻬﻢ ﻫﺬ> ﻣﻦ ﻟﺮﻣﺎ‪ 6‬ﻋﺎ ) ‪ ( ٧٠‬ﻣﻴﻼ@ﻳﺔ‪ ،‬ﺑﻌﺜﺮ ﻟﻴﻬﻮ@ ﻓﻲ ﻷ‪t‬‬
‫ﺑﻌﺪ ‪ 6‬ﺧﺮﺟﻮ ﻣﻦ ﻓﻠﺴﻄﻴﻦ ﺻﺎﻏﺮﻳﻦ‪ .‬ﺣﻴﺚ ﻧﻬﻢ ﻳﻌﺘﺒﺮ‪ 6‬ﻗﺘﻠﺔ ﻟﺴﻴﺪ ﻟﻤﺴﻴﺢ‬
‫ﺑﻨﻈﺮ ﻷﺑﻴﻴﻦ ﻓﻘﺪ ﻋﻮﻣﻠﻮ ﺑﻜﻞ ﺗﺤﻘﻴﺮ ﺳﺘﺼﻐﺎ‪ ،‬ﺣﺘﻰ ﺿﻄﺮ ‪T‬ﻟﻰ ‪T‬ﺧﻔﺎ‬
‫@ﻳﻨﻬﻢ ﺣﻴﺎﻧﺎ ﻟﻤﺎ ﻳﻼﻗﻮﻧﻪ ﻣﻦ ﺳﻮ ﻟﻤﻌﺎﻣﻠﺔ‪ .‬ﻟﺬ ﻛﺎﻧﻮ ﻓﻲ ﺑﺆ‪ :‬ﺷﻘﺎ @ﺋﻢ‪،‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫* " ﻟﺸﺮ‪ e.- V‬ﻟﺼﻮ<‪:‬‬

‫" ﻋﻨﺪﻣﺎ "ﺣﻲ ‪-‬ﻟﻰ ﻧﺒﻴﻨﺎ  ﺑﻨﻲ ‪-‬ﺳﺮﺋﻴﻞ‬
‫ﺳﻮ ﻳﻌﻴﺪ" ﺑﺄﺳﻬﻢ "ﻗﻮﺗﻬﻢ ﺛﺎﻧﻴﺔ‪ ،‬ﻟﻢ‬
‫ﻳﻜﻦ ﻟﻴﻬﻮ‪ M‬ﻟﻤﺘﺸﺘﺘﻮ "ﻟﻤﺴﺘﻀﻌﻔﻮ ﻓﻲ‬
‫<ﺟﺎ‪ e‬ﻷ<‪ K‬ﻓﻲ "ﺿﻊ ﻗﻮ‪" q‬ﻟﻢ ﺗﻜﻦ‬
‫ﻟﻬﻢ ﺳﻠﻄﺎ "‪"M‬ﻟﺔ‪" .‬ﻟﻜﻦ ﺑﻌﺪ ﻟﻌﺪﻳﺪ ﻣﻦ‬
‫ﻟﺴﻨﻴﻦ ﺗﺤﻘﻘﺖ ﻧﺒﻮ‪ C‬ﻟﻘﺮ‪" m‬ﻣﻌﺠﺰﺗﻪ‬
‫ﻋﻨﺪﻣﺎ ﻋﻠﻦ ﻋﺎ‪ ١٩٤٨ 0‬ﻗﻴﺎ‪"M 0‬ﻟﺔ‬
‫‪-‬ﺳﺮﺋﻴﻞ ﻓﻲ <‪ K‬ﻓﻠﺴﻄﻴﻦ"‪.‬‬
‫‪-‬ﻧﻬﺎ ﻣﻦ ﻣﻌﺠﺰ‪ t‬ﻟﻘﺮ‪ m‬ﻟﻜﺮﻳﻢ ﻣﺎ‬
‫ﺟﺎ‪ te‬ﻓﻲ ﻵﻳﺎ‪ t‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺒﻨﻲ ‪-‬ﺳﺮﺋﻴﻞ‪،‬‬
‫ﻓﻲ "ﻗﺖ ﻛﺎﻧﺖ ﻟﻮﻗﺎﺋﻊ "ﺣﺘﻰ ﻟﺪﻻﺋﻞ‬
‫"ﻹﺷﺎ<‪ t‬ﺗﺪ‬
‫ﻋﻠﻰ ﺳﺘﺤﺎﻟﺔ‬
‫ﺣﺼﻮ ‪ q‬ﺗﻄﻮ<‬
‫‪-‬ﻳﺠﺎﺑﻲ ﺳﻮ‬
‫ﻳﺤﺪ ﻟﺒﻨﻲ‬
‫‪-‬ﺳﺮﺋﻴﻞ‪.‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫@ﻳﺘﻪ ﻋﻠﻰ ﻣﺎ ﻳﺤﺼﻞ ﻣﻦ ﺗﺼﺮﻓﺎ‪.F‬‬

‫ﺑﻌﺾ ﻷﺣﺎ‪M‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ‬

‫ﻟﺘﻲ ﺗﻨﺒﺆﻧﺎ ﻋﻦ ﺧﺒﺎ< ﻟﻐﻴﺐ‬
‫ﻳﺒﺸﺮ ﻟﻨﺒﻲ ) ‪ ( c‬ﻟﻤﺆﻣﻨﻴﻦ ﺑﻔﺘﺢ ﻣﺼﺮ‪ .‬ﻛﺎﻧﺖ ﻓﻲ ‪5‬ﻟﻚ ﻟﻌﻬﺪ ﺗﺤﺖ‬
‫ﺳﻴﻄﺮ‪ J‬ﺣﻜﻢ ﻟﺮ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻋﻠﻰ @ﺟﺔ ﻣﻦ ﻟﺒﺄ‪ :‬ﻟﻘﻮ‪ J‬ﻟﺘﺤﻘﻴﻖ‬
‫ﻫﺬ ﻟﻬﺪ‪ ،,‬ﻟﻜﻨﻪ ﺗﺤﻘﻖ ﻓﻌﻼ‪ ،‬ﻓﺒﻌﺪ ﻓﺎ‪ J‬ﻟﺮﺳﻮ‪ ( c ) W‬ﺑﻤﺪ‪ J‬ﻗﺼﻴﺮ‪ ،J‬ﺗﻢ‬
‫ﻓﺘﺢ ﻣﺼﺮ ﻋﺎ ‪ ٦٤١‬ﻣﻴﻼ@ﻳﺔ‪ ،‬ﺑﻘﻴﺎ@‪ J‬ﻗﺎﺋﺪ ﻗﻴﺎ@‪ J‬ﺟﻴﻮ‪ r‬ﻟﻤﺴﻠﻤﻴﻦ ﻋﻤﺮ ﺑﻦ‬
‫ﻫﺬ> ﻣﻦ ﺧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ‪5‬ﻛﺮﻫﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﺤﻘﻘﺖ‬ ‫‪٢٢١‬‬ ‫ﻋﺎ‪.c‬‬
‫ﺑﺎﻟﻔﻌﻞ ﻟﻤﻠﻤﻮ‪.:‬‬
‫@‪ F‬ﻓﻲ ﻫﺬ ﻟﺤﺪﻳﺚ ﻛﻠﻤﺔ " ﻛﺴﺮ‪ "q‬ﻛﺎ‪ 6‬ﻳﻠﻘﺐ ﺑﻬﺎ ﻣﻠﻮ~ ﻓﺎ‪:‬‬
‫ﻣﺎ ﻛﻠﻤﺔ " ﻗﻴﺼﺮ" ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﻠﻘﺐ ﺑﻬﺎ ﺑﺎﻃﺮ‪ J‬ﻟﺮﻣﺎ‪ .6‬ﻗﺪ ﺑﺸﺮ ﻟﻨﺒﻲ ) ‪c‬‬
‫( ‪n‬ﻟﻬﻤﺎ ‪ 6‬ﺧﺰﺋﻨﻬﻤﺎ ﺳﺘﺆ‪T W‬ﻟﻰ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﺬ> ﻟﺒﺸﺎ‪ J‬ﺟﺎ‪ F‬ﻓﻲ ‪n‬ﻣﺎ‪6‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻓﻠﻢ ﺗﻜﻦ ﻟﻬﻢ @ﻟﺔ  ﺳﻠﻄﺎ‪ _  6‬ﻛﻴﺎ‪ 6‬ﺣﻴﻨﻤﺎ ﻧﺰﻟﺖ ﻵﻳﺎ‪ F‬ﻟﻘﺮ]ﻧﻴﺔ‪ ،‬ﻟﺘﻲ‬
‫ﺗﻀﻤﻨﺖ ﺑﻴﻦ ﻃﻴﺎﺗﻬﺎ ﺧﺒﺎ ﺟﻮ‪ Y‬ﻟﻘﻮ‪ J‬ﻟﺴﻠﻄﺔ ﻟﺒﺄ‪ :‬ﻟﺸﺪﻳﺪ ‪T‬ﻟﻴﻬﻢ ﺛﺎﻧﻴﺔ ﻓﻲ‬

‫ﺳﺘﻔﺘﺤﻮ ﻣﺼﺮ "ﻫﻲ <‪ K‬ﺗﺴﻤﻰ‬

‫ﻓﻴﻬﺎ ﻟﻘﻴﺮ‪ ،‬ﻓﺎﺳﺘﻮﺻﻮ ﺑﺄﻫﻠﻬﺎ ﺧﻴﺮ‬
‫ﻓﺎ ﻟﻬﻢ =ﻣﺔ "<ﺣﻤﺎ‪٢٢٠ .‬‬

‫ﻟﻤﺴﺘﻘﺒﻞ‪ .‬ﻗﺪ ﺗﺤﻘﻖ ﻫﺬ ﻟﺸﻲ ﻓﻌﻼ ﻓﻴﻤﺎ ﺑﻌﺪ‪ ،‬ﻏﻢ ﻧﻪ ﻛﺎ‪ 6‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ‬
‫ﺗﺼﻮ ﺣﺪﺛﻪ  ﺗﻮﻗﻌﻪ ﻓﻲ ﻋﺼﺮ ﻟﻨﺒﻲ ) ‪ .( c‬ﻫﺎﻫﻢ ﺑﻨﻮ ‪T‬ﺳﺮﺋﻴﻞ ﻳﻌﻴﺪ‪6‬‬
‫ﻟﻜﺮ‪ J‬ﻳﻌﻮ@‪T 6‬ﻟﻰ ‪ t‬ﻓﻠﺴﻄﻴﻦ ﺑﺘﺪ ﻣﻦ ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻗﺎﻣﻮ‬
‫ﺳﻠﻄﺔ @ﻟﺔ ﻋﺎ ‪ .١٩٤٨‬ﻣﺎ ﻫﻮ ﻣﻌﺮ‪ ,‬ﻋﻦ ﻗﻮ‪ J‬ﺗﻨﻈﻴﻤﻬﻢ ﺑﺄ‪ :‬ﺟﻴﺸﻬﻢ‬
‫ﺻﺒﺢ ﺣﻘﻴﻘﺔ ﻳﻌﺮﻓﺎ ﻟﺠﻤﻴﻊ ﻫﺬ> ﻷﻳﺎ‪.‬‬
‫ﻓﻲ ﻫﺬ> ﻵﻳﺔ ‪T‬ﺷﺎ‪T F‬ﻟﻰ ‪ 6‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻛﺎ‪ 6‬ﻗﺪ @‪ Y‬ﺳﺮ ﻟﺪ‪ q‬ﺑﻌﺾ‬

‫‪ =-‬ﻫﻠﻚ ﻛﺴﺮ‪ p‬ﻓﻼ ﻛﺴﺮ‪ p‬ﺑﻌﺪ‪ =-" ،o‬ﻫﻠﻚ‬

‫ﻗﻴﺼﺮ ﻓﻼ ﻗﻴﺼﺮ ﺑﻌﺪ‪ .o‬ﻓﻮﻟﺬ‪ q‬ﻧﻔﺴﻲ ﺑﻴﺪ‪ o‬ﻟﺘﻨﻔﻘﻦ‬
‫ﻛﻨﻮ‪.‬ﻫﻤﺎ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﺗﻌﺎﻟﻰ‪٢٢٢ .‬‬

‫‪n‬ﺟﻪ‪ .‬ﻏﻴﺮ ﻧﻬﻦ ﻓﺸﻴﻦ ﻟﺴﺮ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻦ‪ ،‬ﻛﺸﻒ ﷲ ﻟﻠﻨﺒﻲ ) ‪ ( c‬ﻋﻤﺎ‬
‫ﻳﺪ ﺑﻴﻨﻬﻦ ﻣﻦ ﻗﺎﻳﻞ ﺣﺎ@ﻳﺚ ﻓﻲ ﻟﺨﻔﺎ‪ .‬ﻫﻜﺬ ﺧﺒﺮﻫﻦ ﻟﺮﺳﻮ‪ W‬ﺑﻌﻠﻤﻪ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ﻓﺘﺢ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ " ﺳﺘﻨﺒﻮ" ﻣﻦ ﻗﺒﻞ ﻟﺴﻠﻄﺎ ﻟﻌﺜﻤﺎﻧﻲ ﻟﻔﺎﺗﺢ ﻣﺤﻤﺪ‬
‫ﻟﺜﺎﻧﻲ ‪- .‬ﻣﺒﺮﻃﻮ<ﻳﺔ ﺑﻴﺰﻧﻄﺔ "ﻋﻨﻮ – ﻗﻴﺼﺮ‪ -‬ﻧﻬﺎﺋﻴﺎ(‪.‬‬
‫ﻳﻘﻮ‪ W‬ﻟﺒﺎﺣﺚ ﻻﻣﺮﻳﻜﻲ ‪ :.‡.‬ﻫﻮ@ﺟﺲ ﻋﻦ ﻓﺘﻮﺣﺎ‪ F‬ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ‬
‫ﻣﺒﺮﻃﻮﻳﺘﻲ ﻓﺎ‪ :‬ﺑﻴﺰﻧﻄﺔ " ﻗﺎ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻫﻮ ﻋﺮﺑﻲ ﻣﻦ ﻣﻜﺔ ﺑﺎﻧﺸﺎ‬
‫ﻣﺠﺘﻤﻊ ﻣﻨﻈﻢ ﻋﻠﻰ ﺳﺲ @ﻳﻨﺔ ﻓﻲ ﻟﻤﺪﻳﻨﺔ‪ ،‬ﻧﺘﺸﺮ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻓﻲ ﺟﺎ‬
‫ﻟﺠﺰﻳﺮ‪ J‬ﻟﻌﺮﺑﻴﺔ ﺗﻮﺟﻬﺖ ﻃﻼﺋﻌﻬﻢ ﻟﻰ ﻟﺴﻴﻄﺮ‪ J‬ﻋﻠﻰ ﻻﻣﺒﺮﻃﻮﻳﺔ ﻟﺴﺎﺳﺎﻧﻴﺔ‬
‫ﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎ‪ 6‬ﻟﺘﺤﻞ ﻣﺤﻠﻬﺎ ﻓﻲ ﻫﺬ> ﻟﺒﻘﺎ‪.٢٢٥ ".Y‬‬
‫ ﻫﻜﺬ ﺻﺒﺤﺖ ﻫﺬ> ﻟﻔﺘﻮﺣﺎ‪ F‬ﺣﺪ‪ q‬ﻟﻤﻌﺠﺰ‪ F‬ﻟﺘﻲ ﻫﺒﻬﺎ ﷲ ﻟﻰ‬
‫ﻟﻨﺒﻲ ) ‪ ( c‬ﻓﻲ ﻗﺖ ﻛﺎ‪ 6‬ﺗﺤﻘﻴﻘﻬﺎ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻼ‪ F‬ﻣﻦ ﻟﻮﺟﻬﺔ ﻟﻌﺴﻜﺮﻳﺔ‬
‫ﻟﺴﻴﺎﺳﻴﺔ ﻻﻗﺘﺼﺎ@ﻳﺔ‪.‬‬
‫ﺗﺨﺬ ﻟﻨﺒﻲ ) ‪ ( c‬ﺧﻄﻮ‪ F‬ﻋﻤﻠﻴﺔ ﻟﺪﻋﺔ ﻣﻠﻮ~ ﺑﺎﻃﺮ‪ J‬ﻟﻌﺎﻟﻢ ‪T‬ﻟﻰ @ﻳﻨﻪ‬
‫ﻟﺤﻖ‪ ،‬ﻓﺄﺳﻞ ﻟﺼﺤﺎﺑﻲ ﻋﺒﺪ ﷲ ﺑﻦ ﺣﺬﻳﻔﺔ ‪T‬ﻟﻰ ﻛﺴﺮ‪ q‬ﻓﺎ‪ :‬ﻓﻲ ‪5‬ﻟﻚ ﻟﻮﻗﺖ‬
‫" ﺑﺮﻳﺰ ﺑﻦ ﻫﺮﻣﺰ" ﻟﺬ_ @ ﻋﻠﻰ ﺧﻄﺎ‪ e‬ﻟﻨﺒﻲ ) ‪ ( c‬ﺑﻜﻞ ﺻﻠﻒ ﻏﺮ‪.‬‬
‫ﺳﻞ ﻣﺒﻌﻮﺛﻴﻦ ﻣﻦ ﻗﺒﻠﻪ ‪T‬ﻟﻰ ﻟﻨﺒﻲ ) ‪ ( c‬ﺟﻮﺑﺎ ﻋﻠﻰ ﺳﺎﻟﺘﻪ‪ ،‬ﻳﻄﻠﺐ ﻣﻦ ﻟﻨﺒﻲ‬
‫) ‪ 6 ( c‬ﻳﺘﺒﻌﻪ ﻳﻘﺒﻞ ﺑﺤﻜﻤﻪ‪ .‬ﻗﺎ ﻟﻨﺒﻲ ) ‪ ( c‬ﺑﺪﻋﻮ‪ J‬ﻫﺬﻳﻦ ﻟﻤﺒﻌﻮﺛﻴﻦ ‪T‬ﻟﻰ‬
‫ﻟﺪﺧﻮ‪T W‬ﻟﻰ ﻹﺳﻼ ‪ .٢٢٨‬ﻓﻲ ﻟﻴﻮ ﻟﺘﺎﻟﻲ ﺣﻀﺮﻫﻤﺎ ‪T‬ﻟﻰ ﻣﺠﻠﺴﻪ ﻹﺑﻼﻏﻬﻤﺎ‬
‫ﻗﺮ> ﻋﻠﻤﻬﻤﺎ ‪ 6‬ﷲ ﺑﻪ ﺧﺒﺮ> ‪6‬‬
‫) ‪  ...‬ﷲ ﺳﻠﻂ ﻋﻠﻰ ﻛﺴﺮ‪ p‬ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ ﻓﻘﺘﻠﻪ ﻓﻲ ﺷﻬﺮ ﻛﺬ "ﻛﺬ‬
‫"ﻟﻴﻠﺔ ﻛﺬ "ﻛﺬ ﻣﻦ ﻟﻠﻴﻞ ﺑﻌﺪﻣﺎ ﻣﻀﻰ ﻣﻦ ﻟﻠﻴﻞ ﺳﻠﻂ ﻋﻠﻴﻪ ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ‬
‫‪٢٢٩‬‬ ‫ﻓﻘﺘﻠﻪ‪(...‬‬
‫ﺛﻢ ﺧﺎﻃﺒﻬﻤﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻗﺎﺋﻼ ﻟﻬﻤﺎ‪:‬‬
‫) ‪M - ...‬ﻳﻨﻲ "ﺳﻠﻄﺎﻧﻲ ﺳﻴﺒﻠﻎ ﻣﺎ ﺑﻠﻎ ﻣﻠﻚ ﻛﺴﺮ‪" p‬ﻳﻨﺘﻬﻲ ‪-‬ﻟﻰ ﻣﺎ ﻧﺘﻬﻰ‬
‫‪٢٣٠‬‬ ‫ﻟﺨﻒ "ﻟﺤﺎﻓﺮ‪.(...‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻚ ﻳﻜﻦ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻗﺪ ﺑﻠﻐﻮ ﻓﻴﻪ ﻟﻘﻮ‪ J‬ﻟﺒﺄ‪ :‬ﻣﻦ ﺟﻤﻴﻊ‪ ،‬ﻟﻨﻮﺣﻲ ﻟﻌﺴﻜﺮﻳﺔ‬
‫ﻻﻗﺘﺼﺎ@ﻳﺔ ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻣﻤﺎ ﻟﻢ ﻳﻜﻦ ﻳﺆﻫﻠﻬﻢ ﻟﻬﺬ> ﻟﻔﺘﻮﺣﺎ‪ F‬ﻟﻌﻈﻤﻰ ﺗﻔﺘﺖ‬
‫ﻗﻮ‪T q‬ﻣﺒﺮﻃﻮﻳﺘﻴﻦ ﻋﻠﻰ ﻷ‪ t‬ﺗﻴﺴﻄﺮ‪ 6‬ﻋﻠﻰ ﺟﺎ ﺳﻌﺔ ﻣﻦ ﻟﺸﺮ‚‬
‫ﻟﻐﺮ‪ .e‬ﻫﺬ ﻟﻮﺿﻊ ﻛﺎ‪ 6‬ﻳﺠﻌﻞ ﺧﺒﺎ ﻟﻔﺘﺢ ﻣﺎ @ ﻓﻲ ﺗﺒﺸﻴﺮ ﻟﺮﺳﻮ‪W‬‬
‫)‪ (c‬ﻣﻦ ﻷﻣﻮ ﻟﺘﻲ ﻻ ﻳﻤﻜﻦ ﺗﻘﺪﻳﺮﻫﺎ  ﺗﻮﻗﻬﺎ‪ .‬ﻟﻜﻦ ﻣﺎ ﻋﺪ ﺑﻪ ﻟﻨﺒﻲ‬
‫)‪ (c‬ﺗﺤﻘﻖ ﻓﻌﻼ ﻓﻲ ‪n‬ﻣﻦ ﻟﺨﻠﻔﺎ ﻟﺮﺷﺪﻳﻦ ﻓﻲ ﻟﻔﺘﻮﺣﺎ‪ F‬ﻳﺎ ﻟﺨﻠﻴﻔﺔ ﻋﻤﺮ‬
‫) ‪ Wn ( t‬ﻋﺮ‪ r‬ﻛﺴﺮ‪ q‬ﻣﻦ ﻟﻮﺟﻮ@‪ ،.٢٢٣ .‬ﺗﻢ ﻓﺘﺢ ﺿﻲ ﻓﺎ‪ :‬ﻏﻨﻢ‬
‫ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻷﻣﻮ‪ W‬ﻟﻐﻨﺎﺋﻢ ﻣﻨﻬﺎ‪ .‬ﺑﺬﻟﻚ ﻧﺘﻬﻰ " ﻛﺴﺮ‪ Wn "q‬ﻧﻬﺎﺋﻴﺎ‪.‬‬
‫ ﺗﺤﻘﻖ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻔﺘﺢ ﻹﺳﻼﻣﻲ ﻓﻲ ﺿﻲ ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎﻧﻴﺔ‬
‫ﻟﺒﻴﺰﻧﻄﻴﺔ ﺑﺘﺪ ﻣﻦ ‪n‬ﻣﻦ ﻟﺨﻠﻴﻔﺔ ﻷ‪ W‬ﺑﻮ ﺑﻜﺮ ﻟﺼﺪﻳﻖ ) ‪@ ،( t‬ﺧﻠﺖ‬
‫ﺑﻘﺎ‪ Y‬ﻣﺼﺎ ﻛﺜﻴﺮ‪ J‬ﺗﺤﺖ ﺳﻴﻄﺮ‪ J‬ﻟﻤﺴﻠﻤﻴﻦ ﻣﺜﻞ ﻷ@‪ 6‬ﻓﻠﺴﻄﻴﻦ ﺑﻼ@‬

‫) ‪< -‬ﺑﻲ ﻗﺪ ﻗﺘﻞ <ﺑﻪ ﻛﺴﺮ‪ p‬ﻓﻲ ﻫﺬ‪ o‬ﻟﻠﻴﻠﺔ ﻟﺴﺒﻊ ﺳﺎﻋﺎ‪ t‬ﻣﻀﺖ ﻣﻨﻬﺎ‬
‫‪٢٢٦‬‬ ‫"ﻫﻲ ﻟﻴﻠﺔ ﻟﺜﻼﺛﺎ‪ " ...e‬ﷲ ﺳﻠﻂ ﻋﻠﻴﻪ ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ ﻓﻘﺘﻠﻪ‪("...‬‬
‫‪٢٢٧‬‬ ‫" "ﻗﻮﻻ ﻟﻪ  ‪M‬ﻳﻨﻲ "ﺳﻠﻄﺎﻧﻲ ﺳﻴﺒﻠﻎ ﻣﺎ ﺑﻠﻎ ﻣﻠﻚ ﻛﺴﺮ‪" ...p‬‬

‫ﻟﺸﺎ ﻣﺼﺮ ﺷﻤﺎﻟﻲ ﻓﺮﻳﻘﻴﺎ‪ .‬ﻣﺎ ﻟﻘﺐ ﻋﻨﻮ‪ " 6‬ﻗﻴﺼﺮ" ﻓﻘﺪ @ﺧﻞ ﻃﻲ ﻟﺘﺎﻳﺦ‬
‫‪ Wn‬ﻣﻦ ﻟﻮﺟﻮ@ ﻧﻬﺎﺋﻴﺎ ﻋﻨﺪ ﻓﺘﺢ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﻋﺎ ‪ ١٤٥٣‬ﻣﻴﻼ@ﻳﺔ ﻣﻦ ﻗﻴﻞ‬
‫ﻟﺴﻠﻄﺎ‪ 6‬ﻟﻌﺜﻤﺎﻧﻲ ﻣﺤﻤﺪ ﻟﺜﺎﻧﻲ ‪ /‬ﻟﻤﻠﻘﺐ ﺑﺎﻟﻔﺎﺗﺢ‪ ،‬ﻣﻌﻬﺎ ‪n‬ﻟﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ‬
‫‪٢٢٤‬‬ ‫ﻟﺒﻴﺰﻧﻄﻴﺔ ﻟﺮﻣﻴﺔ ﻣﻦ ﻓﻮ‚ ﻷ‪ t‬ﻧﻬﺎﺋﻴﺎ‪.‬‬
‫" ﻟﺸﺮ ﻣﻊ ﻟﺼﻮ‪:"J‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻋﻠﻰ ﺛﺮ ﻫﺬ ﺟﻊ ﻟﻤﺒﻌﻮﺛﺎ‪T 6‬ﻟﻰ ﻟﻴﻤﻦ ﻟﻲ ﻟﻔﺮ‪ :‬ﻫﻨﺎ~ ﺑﻤﺎ ﺣﺪ‪+‬‬
‫ﻟﻬﻤﺎ‪ ،‬ﺻﺒﺢ " ﺑﺎ‪ "6n‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻟﺤﺪ‪ +‬ﻗﺎﺋﻼ‬
‫ﻳﻘﻮ(‪٢٣١‬‬ ‫) "ﷲ ﻣﺎ ﻫﺬ ﺑﻜﻼ‪ 0‬ﻣﻠﻚ‪-" ،‬ﻧﻲ ﻷ<‪ p‬ﻟﺮﺟﻞ ﻧﺒﻴﺎ ﻛﻤﺎ‬
‫ﺛﻢ ﺳﺄ‪ W‬ﺟﺎﻟﻪ ﻛﻴﻒ ﺟﺪ ﻟﺮﺳﻮ‪ ( c ) W‬ﺟﺎﺑﺎ ﻫﻤﺎ ﺗﺤﺖ ﺗﺄﺛﻴﺮ‬
‫ﺷﺨﺼﻴﺔ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﺴﺎﺣﺮ‪ ،J‬ﺑﺄﻧﻬﻤﺎ ﻟﻢ ﻳﺮﻳﺎ ﻣﺜﻠﻪ ﻓﻲ _ ﺣﺎﻛﻢ ﻣﻦ‬
‫ﻟﺤﻜﺎ‪ ،‬ﺗﺤﺪﺛﺎ ﻋﻦ ﻣﻬﺎﺑﺘﻪ ﻧﻪ ﻻ ﻳﺨﺸﻰ ﺷﻴﺌﺎ ﻻ ﻳﺨﺎ‪ ,‬ﻣﻦ ﺣﺪ‪ ،‬ﻳﻤﺸﻲ‬
‫ﺑﺪ‪ 6‬ﺣﺮ‪  :‬ﺣﻤﺎﻳﺔ‪ ،‬ﻳﺨﺘﻠﻂ ﺑﺎﻟﻨﺎ‪ :‬ﻓﻲ ﻷﺳﻮ‚‪ .‬ﻓﻀﻞ ﻟﻮﻟﻲ " ﺑﺎ‪"6n‬‬
‫ﻻﻧﺘﻈﺎ ﺑﻌﺾ ﻟﻮﻗﺖ ﻳﺜﻤﺎ ﺗﻈﻬﺮ ﻟﻪ ﻟﺤﻘﺎﺋﻖ ﻟﻴﻄﻤﺌﻦ ﻋﻠﻰ ﻣﺎ ﻳﺠﻮ‪ W‬ﻓﻲ ﻧﻔﺴﻪ‬
‫ﻣﻦ ﺻﺪ‚ ﺳﺎﻟﺔ ﻟﺮﺳﻮ‪ ( c ) W‬ﻛﻤﺎ ﻛﺎ‪ 6‬ﻳﻔﻜﺮ ﻓﻲ ﻗﺮ‪ J‬ﻧﻔﺴﻪ‪ .‬ﺣﻴﻨﻤﺎ‬
‫ﺻﻠﺖ ﻷﺧﺒﺎ ﻣﻦ ﺷﻴﺮﻳﻪ ﺑﻦ ﻛﺴﺮ‪ q‬ﻳﻘﻮ‪ W‬ﻓﻴﻬﺎ‬
‫) ‪ ...‬ﻳﻘﻮ ﻓﻴﻬﺎ " ﻣﺎ ﺑﻌﺪ ﻓﺈﻧﻲ ﻗﺪ ﻗﺘﻠﺖ ﻛﺴﺮ‪" p‬ﻟﻢ ﻗﺘﻠﻪ ﻻ ﻏﻀﺒﺎ‬
‫ﻟﻔﺎ<€‪ ...‬ﻓﺈ= ﺟﺎ‪ ˆe‬ﻛﺘﺎﺑﻲ ﻫﺬ ﻓﺨﺬ ﻟﻲ ﻟﻄﺎﻋﺔ ﻣﻤﻦ ﻗﺒﻠﻚ "ﻧﻈﺮ ﻟﻰ‬
‫ﻟﺮﺟﻞ ﻟﺬ‪ q‬ﻛﺎ ﻛﺴﺮ‪ p‬ﻛﺘﺐ ﻓﻴﻪ ﻟﻴﻚ ﻓﻼ ﺗﻬﺠﻪ ﺣﺘﻰ ﻳﺄﺗﻴﻚ ﻣﺮ‪q‬‬
‫‪٢٣٢‬‬ ‫ﻓﻴﻪ‪(...‬‬
‫" ﻋﻨﺪﻫﺎ ﺗﺄﻛﺪ ﻟﺒﺎ‪  .‬ﻣﺎ ﺣﺪ ﻳﻄﺎﺑﻖ ﺗﻤﺎﻣﺎ ﻣﺎ "ﻋﺪ ﺑﻪ ﻟﻨﺒﻲ )
‬
‫"ﻇﻬﺮ‪ t‬ﻣﺎﻣﻪ ﻟﻤﻌﺠﺰ‪C‬‬ ‫‪٢٣٣‬‬ ‫( ﻣﻦ ﺣﻴﺚ ﺗﻮﻗﻴﺘﻬﺎ "ﺷﻜﻞ "ﻗﻮ“ ﻟﺤﺪ‬
‫"ﻛﺎ " ﻣﻦ ﺳﻠﻢ ﻣﻦ "ﻻ‪ C‬ﻟﻔﺮ€‪.‬‬ ‫"ﺳﻠﻢ‪٢٣٤ .‬‬ ‫ﻟﻜﺒﺮ‪" p‬ﻣﻦ ﺑﺎﻹﺳﻼ‪0‬‬
‫‪٢٣٥‬‬

‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﺗﻈﻬﺮ ﻟﻔﺘﻦ‪...‬‬

‫‪٢٣٧‬‬ ‫"ﻳﻜﺜﺮ ﻟﻬﺮ’ " ﻟﻘﺘﻞ" (‬

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‫ﺗﺴﺘﻤﺮ ﺣﺪ ﻟﻌﻨﻒ‬

‫"ﻟﻘﺴﻮ‪" C‬ﻫﻲ ﻣﻦ‬
‫ﻋﻼﻣﺎ‪m t‬ﺧﺮ ﻟﺰﻣﺎ‪،‬‬
‫ﺑﻴﻨﻤﺎ ﺗﺸﺘﺪ ﻓﻲ ﺟﻤﻴﻊ‬
‫‪ "M‬ﻟﻌﺎﻟﻢ ﻟﻴﻮ‪.0‬‬

‫‪ -‬ﻟﺘﻮ‪ .‬ﻟﻘﺎﺋﻢ‬

‫ﺑﻴﻦ ﻷﺧﺒﺎ< ﻟﺘﻲ ﻧﺒﺄ‬
‫ﺑﻬﺎ ﺳﻴﺪﻧﺎ <ﺳﻮ ﷲ‬
‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬
‫ﻣﻦ ﻗﺒﻞ "ﻷﺣﺪ‬
‫ﻟﺠﺎ<ﻳﺔ ﻓﻲ ﻳﻮﻣﻨﺎ‬
‫ﻫﺬ‪ ،‬ﺗﻜﺸﻒ ﻟﻨﺎ ﻋﻦ‬
‫‪-‬ﺣﺪ‪ p‬ﻣﻌﺠﺰ‪ t‬ﻫﺬ‬
‫ﻹﻧﺴﺎ ﻟﻤﺒﺎ<ˆ‪.‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﺗﻈﻬﺮ ﻟﻔﺘﻦ "ﻳﻜﺜﺮ ﻟﻜﺬ‪،v‬‬

‫"ﺗﺘﻘﺎ<‪ v‬ﻷﺳﻮ‪" u‬ﻳﺘﻘﺎ<‪ v‬ﻟﺰﻣﺎ "ﻳﻜﺜﺮ ﻟﻬﺮ’‪،‬‬
‫ﻗﻠﺖ‪" :‬ﻣﺎ ﻟﻬﺮ’؟ ﻗﺎ‪ :‬ﻟﻘﺘﻞ‪٢٣٨ (...‬‬

‫‪ -‬ﻟﺤﺮ"‪ v‬ﻟﺘﻲ ﺗﺠﺮ‪ q‬ﻟﻴﻮ‪ 0‬ﻓﻲ‬

‫ﻟﻌﺪﻳﺪ ﻣﻦ ﺑﻼ‪ M‬ﻟﻌﺎﻟﻢ "ﻳﻘﺘﻞ ﻓﻴﻬﺎ‬
‫ﻷﺑﺮﻳﺎ‪ "M e‬ﺳﺒﺐ ﻣﻦ ﻋﻼﻣﺎ‪t‬‬
‫ﻟﻘﻴﺎﻣﺔ ﻟﺘﻲ ﺧﺒﺮ ﺑﻬﺎ ﻳﻀﺎ ﺳﻴﺪﻧﺎ‬
‫<ﺳﻮ ﷲ ﺻﻠﻰ ﻟﻪ ﻋﻠﻴﻪ "ﺳﻠﻢ‪.‬‬

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‫) ﻛﺜﺮ‪ C‬ﻟﺤﺮ"‪" v‬ﻟﻤﻌﺎ<ˆ "ﻟﻘﻼﻗﻞ ﺗﻮ‪ qM‬ﺑﺤﻴﺎ‪ C‬ﻟﻜﺜﻴﺮ‬

‫ﻣﻦ ﻷﺑﺮﻳﺎ‪" .e‬ﻫﺬ‪ o‬ﻣﻦ ﻋﻼﻣﺎ‪ t‬ﻗﻴﺎ‪ 0‬ﻟﺴﺎﻋﺔ ﻟﺘﻲ ﺧﺒﺮﻧﺎ‬
‫ﺑﻬﺎ ﻟﻨﺒﻲ )
(‪ .‬ﻟﺘﻌﻠﻴﻖ ﺟﺎﻧﺐ ﻟﺼﻮ<‪.‬‬
‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻻ ﻳﻌﺒﺪ ﷲ ﻋﻠﻰ ﻷ<‪٢٣٩ (K‬‬

‫ﻣﺜﻠﺔ ﻟﻠﻤﻮﻗﻊ ﻹﻟﺤﺎ‪M‬ﻳﺔ‬

‫ﻛﺜﻴﺮ‪ C‬ﻻﻧﺘﺸﺎ<‬

‫‪222‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻧﻤﺎ=’ ﻣﻦ ﻣﺤﻄﺎ‪ t‬ﻹﻧﺘﺮﻧﺖ ﻟﺘﺎﺑﻌﺔ ﻟﻠﻤﻠﺤﺪﻳﻦ‪".‬‬

‫ﻟﺘﻌﻠﻴﻖ ﺳﻔﻞ ﻟﺼﻮ<‪.‬‬
‫‪٢٤٠‬‬ ‫) ‪ " ...‬ﺗﻬﻠﻚ ﻟﻤﺪ ﻛﺄ ﻟﻢ ﺗﻜﻦ ﺑﺎﻷﻣﺲ‪(...‬‬

‫ﻓﻨﺎ‪ e‬ﻟﻤﺪ ﻳﻀﺎ ﻣﻦ ﻋﻼﻣﺎ‪ t‬ﻟﻘﻴﺎﻣﺔ ﻟﻤﺮ"ﻳﺔ‬

‫ﻓﻲ ﻷﺣﺎ‪M‬ﻳﺚ‪ - .‬ﻟﺰﻻ‪ .‬ﻟﺘﻲ "ﻗﻌﺖ ﻓﻲ‬
‫ﻟﻤﻜﺴﻴﻚ) ﻓﻲ ﻟﻴﻤﻴﻦ( "ﻓﻲ ﻃﻮﻛﻴﻮ) ﻓﻲ ﻟﻴﺴﺎ<(‬
‫ﻓﻲ ﻟﻌﺼﻮ< ﻟﻘﺮﻳﺒﺔ ﻫﻲ ﻣﻦ ﺗﺠﻠﻲ ﻟﺤﻮ‪.M‬‬

‫‪225‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪" ...‬ﻳﻨﺘﺸﺮ ﻟﺠﻮ“ " ﻟﻌﻮ‪.‬‬

‫‪٢٤١‬‬ ‫"ﻳﻌﻢ ﻟﻐﻼ‪(...e‬‬

‫‪South Review, 9.12.2001‬‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻟﻤﺼﺎ‪ <M‬ﻟﻐﻨﻴﺔ ﻟﺘﻲ ﺗﻮﺟﺪ‬

‫ﻓﻲ ﻟﻌﺎﻟﻢ؛ ﻓﺈ ‪"M‬ﻻ ﻛﺜﻴﺮ‪ C‬ﻓﻲ ﻟﻌﺎﻟﻢ‬
‫ﺗﺘﻀﻮ< ﻣﻦ ﻟﺠﻮ“ ﻟﻴﻮ‪ .0‬ﻫﺬ ﻟﻮﺿﻊ‪،‬‬
‫ﻣﻦ ﻟﻌﻼﻣﺎ‪ t‬ﻟﺘﻲ ﻳﺠﺐ ﻋﻠﻰ ﺟﻤﻴﻊ‬
‫ﻟﺒﺸﺮ  ﻳﻔﻜﺮ" ﻓﻴﻬﺎ‪.‬‬

‫‪The Indepen‬‬
‫‪dent, 6.10.2‬‬
‫‪000‬‬

‫‪224‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)" ‪ =-‬ﺳﺘﺤﻠﺖ ﻣﺘﻲ ﺳﺘﺎ ﻓﻌﻠﻴﻬﻢ ﻟﺪﻣﺎ<‪....‬‬

‫‪" ...‬ﻛﺘﻔﻰ ﻟﺮﺟﺎ ﺑﺎﻟﺮﺟﺎ "ﻟﻨﺴﺎ‪e‬‬
‫ﺑﺎﻟﻨﺴﺎ‪٢٤٢ (".e‬‬

‫‪The Telegraph, 19.07.2000‬‬

‫)" ﻻ ﺗﻔﻨﻰ ﻫﺬ‪ o‬ﻷﻣﺔ ﺣﺘﻰ ﻳﻘﻮ‪ 0‬ﻟﺮﺟﻞ ‪-‬ﻟﻰ‬

‫ﻟﻄﺮﻳﻖ‪٢٤٣(."...‬‬ ‫ﻟﻤﺮ‪ C‬ﻓﻴﻔﺘﺮﺳﻬﺎ ﻓﻲ‬

‫‪227‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪South Review, 5.8.2001‬‬

‫‪٢٤٤‬‬ ‫”ﻻ ﺗﻘﻮ‪ 0‬ﻟﻘﻴﺎﻣﺔ‪ ...‬ﻣﺎ ﻟﻢ ﺗﻜﺜﺮ ﻟﺠﺮﺋﻢ”‬

‫‪The Daily Telegraph, 9.5.2000‬‬

‫‪1999‬‬
‫‪Newsweek, 8.5.‬‬

‫‪226‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " "ﻳﺤﺎ ﻟﻄﺎﻟﻘﺎ ﻓﺄ ﷲ ﺑﻬﻤﺎ ﻛﻨﻮ‪ .‬ﻟﻴﺴﺖ‬

‫ﻣﻦ =ﻫﺐ "ﻻ ﻓﻀﺔ "ﻟﻜﻦ ﺑﻬﺎ <ﺟﺎ ﻋﺮﻓﻮ ﷲ‬
‫ﺣﻖ ﻣﻌﺮﻓﺘﻪ"‪٢٤٥ ( .‬‬

‫ﻟﻘﺪ ﺗﺄﻛﺪ ﻣﻦ ﻟﻤﺼﺎ‪ <M‬ﻟﺘﺎ<ﻳﺨﻴﺔ  ﻟﻨﺒﻲ )

( <ﺳﻞ <ﺳﻮﻻ ‪-‬ﻟﻲ‬
‫ﺑﺮ"ﻳﺰ ﻛﺴﺮ‪ p‬ﻓﺎ<€ ﻋﺎ‪ ٦٢٨ 0‬ﻣﻴﻼ‪M‬ﻳﺔ ﻳﺪﻋﻮ‪- o‬ﻟﻰ ﻹﺳﻼ‪" ،0‬ﻟﺬ‪ q‬ﻗﺘﻞ ﺑﻌﺪ‬
‫‪٢٣٦‬‬ ‫=ﻟﻚ ﻣﻦ ﻧﻔﺲ ﻟﻌﺎ‪ 0‬ﻣﻦ ﻗﺒﻞ ﺑﻨﻪ‪" ،‬ﻫﻲ ﻣﻦ ﻟﺤﻘﺎﺋﻖ ﻟﺘﺎ<ﻳﺨﻴﺔ ﻟﺜﺎﺑﺘﺔ‪.‬‬

‫ﻫﻨﺎˆ ‪-‬ﺷﺎ<‪ C‬ﻓﻲ ﻟﺤﺪﻳﺚ ‪-‬ﻟﻰ  ﻓﻐﺎﻧﺴﺘﺎ ﺳﻮ ﺗﺤﺘﻞ ﻓﻲ ‪m‬ﺧﺮ ﻟﺰﻣﺎ‪" .‬ﻳﻮﻓﻖ ﻋﺎ‪0‬‬
‫‪ ١٩٧٩‬ﻟﺬ‪ q‬ﺣﺪ ﻓﻴﻪ ﺣﺘﻼ ﻟﺮ"€ ﻷﻓﻐﺎﻧﺴﺘﺎ ﻋﺎ‪ ١٤٠٠ 0‬ﻫﺠﺮﻳﺔ‪" ،‬ﺑﺘﻌﺒﻴﺮ ‪m‬ﺧﺮ‬
‫ﻳﻮﻓﻖ ﺑﺪﻳﺔ ﻟﻘﺮ ﻟﺮﺑﻊ ﻋﺸﺮ ﻟﻬﺠﺮ‪.q‬‬

‫‪229‬‬
‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪Newsweek, 11.2.1980‬‬

‫‪228‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳﺤﺴﺮ ﻟﻔﺮ‪ t‬ﻋﻦ‬

‫ﺟﺒﻞ ﻣﻦ =ﻫﺐ"‪٢٤٦ .‬‬

‫" ﻳﻮﺷﻚ ﻟﻔﺮ‪ t‬ﻳﺤﺴﺮ ﻋﻦ ﻛﻨﺰ ﻣﻦ =ﻫﺐ‪.‬‬

‫ﻓﻤﻦ ﺣﻀﺮ‪ o‬ﻓﻼ ﻳﺄﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎ"‪٢٤٧ .‬‬

‫ﻳﺮ‪ M‬ﻫﺬ ﻟﺤﺪﻳﺚ ﻓﻲ ﻛﺘﺎ‪v‬‬

‫ﻟﺴﻴﻮﻃﻲ ﻋﻠﻰ ﻧﺤﻮ “‪-‬ﻳﻘﺎ‬
‫ﻟﻤﺎ‪" .”e‬ﻓﻲ "ﻗﻊ ﻷﻣﺮ ﻓﺈ ﺳﺪ‬
‫ﻛﺒﺎ ﻟﻤﻌﺮ"‪ K‬ﻓﻲ ﻟﺼﻮ<‪ ،C‬ﻗﺪ‬
‫ﻗﻄﻊ ﻣﻴﺎ‪ o‬ﻟﻔﺮ‪ t‬ﺣﻴﺚ "ﻗﻔﻬﺎ‪.‬‬

‫‪231‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)"‪ -‬ﻣﻦ ﺷﺮ ﻟﺴﺎﻋﺔ "ﻋﻼﻣﻬﺎ‪  :‬ﻳﻌﻤﺮ‬

‫ﺧﺮ‪ v‬ﻟﺪﻧﻴﺎ‪" ،‬ﻳﺨﺮ‪ v‬ﻋﻤﺮﻧﻬﺎ‪٢٤٨ (."..‬‬

‫ﻟﻮﺿﻊ ﻟﻤﺘﻬﺪ‪ 0‬ﻟﻠﻤﺠﻠﺲ‬

‫ﻷﻟﻤﺎﻧﻲ )‪(Reichstag‬‬
‫)ﻋﺎ‪ .(١٩٤٥ 0‬ﻣﺎ ﻓﻲ‬
‫ﻟﺼﻮ<‪ C‬ﻷ‪M‬ﻧﻰ ﻓﻴﻈﻬﺮ "ﺿﻊ‬
‫ﻧﻔﺲ ﻟﻤﺒﻨﻰ "ﻗﺪ ﺗﻢ ‪-‬ﻧﺸﺎ‪oy‬‬
‫ﻣﻦ ﺟﺪﻳﺪ ﻓﻲ ﻋﺎ‪.١٩٩٩ 0‬‬
‫"ﻳﺠﺮ‪ q‬ﺗﺮﻣﻴﻢ ﻟﻌﺪﻳﺪ ﻣﻦ‬
‫ﻟﻤﺒﺎﻧﻲ ﺑﺸﻜﻞ ﻣﺸﺎﺑﻪ ﺑﺤﻴﺚ‬
‫ﻳﻌﺎ‪- M‬ﻟﻰ "ﺿﻌﻪ ﻟﺴﺎﺑﻖ‪.‬‬

‫‪230‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " ﻟﻤﻬﺪﻳﻨﺎ ‪m‬ﻳﺘﺎ ﻟﻢ ﺗﻜﻮﻧﺎ ﻣﻨﺬ ﺧﻠﻖ ﷲ ﻟﺴﻤﺎ"‪" t‬ﻷ<‪K‬‬

‫ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻷ" ﻟﻴﻠﺔ ﻣﻦ <ﻣﻀﺎ "ﺗﻨﻜﺸﻒ ﻟﺸﻤﺲ ﻓﻲ‬
‫ﻟﻨﺼﻒ ﻣﻨﻪ‪٢٤٩ "...‬‬

‫" ﺑﻠﻐﻨﻲ ﻧﻪ ﻗﺒﻞ ﺧﺮ"’ ﻟﻤﻬﺪ‪ q‬ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻓﻲ ﺷﻬﺮ‬

‫<ﻣﻀﺎ ﻣﺮﺗﻴﻦ‪٢٥٠ "...‬‬
‫" ‪" ...‬ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻓﻲ ﺷﻬﺮ <ﻣﻀﺎ ﻣﺮﺗﻴﻦ‪٢٥١ "...‬‬

‫‪-‬ﺷﺎ<‪ t‬ﻟﻨﺒﻲ )
( ‪-‬ﻟﻰ ﻋﻼﻣﺎ‪ t‬ﻗﻴﺎ‪ 0‬ﻟﺴﺎﻋﺔ‬
‫ﺗﻄﻠﻖ ﻋﺒﺎ‪] " J‬ﺧﺮ ﻟﺰﻣﺎ‪ "6‬ﻋﻠﻰ ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻟﺘﻲ ﺗﺴﺒﻖ ﻳﻮ ﻟﻘﻴﺎﻣﺔ _‬
‫ﻗﻴﺎ ﻟﺴﺎﻋﺔ‪ .‬ﻗﺪ ﺻﻠﺖ ‪T‬ﻟﻴﻨﺎ ﻣﻦ ﻟﺮﺳﻮ‪ ( c ) W‬ﺣﺎ@ﻳﺚ ﺗﺤﺪ@ ‪T‬ﻣﺎ‪F‬‬
‫ﻋﻼﻣﺎ‪ F‬ﻫﺬ> ﻟﻔﺘﺮ‪ .J‬ﻧﺤﻦ ﻧﺮ‪ q‬ﻓﻲ ﻫﺬ> ﻷﻳﺎ ‪ 6‬ﻫﺬ> ﻟﻌﻼﻣﺎ‪ F‬ﻹﺷﺎ‪F‬‬
‫ﺑﺪ‪ F‬ﺑﺎﻟﻈﻬﻮ ﻟﺘﺤﻘﻖ ﺣﺪ‪ J‬ﺑﻌﺪ ﺧﺮ‪ .q‬ﻫﺬ> ﻳﻀﺎ ﻣﻦ ﻣﻌﺠﺰ‪ F‬ﻟﺮﺳﻮ‪W‬‬
‫) ‪ " ( c‬ﻣﻼﺣﻈﺔ‪ :‬ﻟﻤﺰﻳﺪ ﻣﻦ ﻫﺬ> ﻟﺘﻔﺎﺻﻴﻞ ﺣﻮ‪ W‬ﻫﺬ ﻟﻤﻮﺿﻮ‪ Y‬ﺑﺎﻹﻣﻜﺎ‪6‬‬
‫ﻟﺮﺟﻮ‪T Y‬ﻟﻰ ﻛﺘﺒﻨﺎ ﻟﻤﻌﻨﻮﻧﺔ " – ﻋﻼﻣﺎ‪ F‬ﻟﻘﻴﺎﻣﺔ – ﻟﻨﺒﻲ ﺳﻠﻴﻤﺎ‪-( Y ) 6‬‬
‫ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻇﻬﻮ @ﺑﺔ ﻷ‪ – t‬ﻟﻬﺎ‪ 6‬ﻳﺤﻴﻰ‪ ،‬ﻣﻨﺸﻮ‪F‬‬
‫ﻛﻮﻟﺘﻮ"‪ .‬ﻓﻴﻬﺎ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻋﻦ ﻣﺎ ﺗﺤﻘﻖ ﺑﻌﺪ ‪ ١٤٠٠‬ﻋﺎﻣﺎ ﻣﻦ ﺗﻨﺒﺆ‪F‬‬
‫‪Harun Yahya‬‬

‫ﺻﻮ<‪ C‬ﺧﺴﻮ ﻟﻘﻤﺮ ﻟﺬ‪ q‬ﺣﺪ ﻋﺎ‪0‬‬

‫‪" ١٩٨١‬ﻟﺘﻲ ﺗﻢ ﻧﺸﺮﻫﺎ ﻓﻲ ﻟﻌﺪ‪M‬‬
‫ﻟﺼﺎ‪ <M‬ﻓﻲ ﻳﻮﻟﻴﻮ ‪ ١٩٩٩‬ﻣﻦ ﻣﺠﻠﺔ‬
‫ﺳﻜﺎ‪ q‬ﺗﻠﺴﻜﻮ‪ /v‬ﻣﺠﻬﺮ ﻟﺴﻤﺎ‪.e‬‬
‫ﺻﻮ<‪ C‬ﻛﺴﻮ ﻟﺸﻤﺲ ﻟﺬ‪ q‬ﺣﺪ ﻓﻲ‬
‫‪ ٣١‬ﻳﻮﻟﻴﻮ ‪١٩٨١‬‬
‫ﻣﺎ ﻓﻲ "<ﻗﺔ ﻟﺘﻘﻮﻳﻢ ﻟﺘﻲ ﻓﻲ ﻟﻴﺴﺎ<‬
‫ﻓﻴﻈﻬﺮ ﺗﺎ<ﻳﺦ ﺧﺴﻮ ﻟﻘﻤﺮ‬
‫"ﻛﺴﻮ ﻟﺸﻤﺲ ﻟﺬ‪q‬‬
‫ﺣﺪ ﻓﻲ ﻋﺎﻣﻲ ‪١٩٨١‬‬
‫"‪.١٩٨٢‬‬
‫‪232‬‬
 ‫ﻣﺮ ﻟﻨﺠﻢ ﻟﻤﺬﻧﺐ” ﻫﺎﻟﻠﻲ‬ ‫ّ‬
‫‪ “ Halley‬ﺑﺎﻟﻘﺮ> ﻣﻦ‬
‫‪F2‬ﺿﻨﺎ ﻓﻲ ﻋﺎ? ‪ )١٩٨٦‬ﻓﻲ ﻋﺎ?‬
‫‪ 2 (١٤٠٦‬ﻓﻲ ‪ 2‬ﺋﻞ ﻟﻘﺮ‪G‬‬
‫ﻟﺮﺑﻊ ﻋﺸﺮ ﻟﻬﺠﺮ‪ .‬ﻫﺬ ﻟﻨﺠﻢ‬
‫‪20th Chronicle (3/1986) p. 1278‬‬

‫ﻟﻤﺬﻧﺐ‪ ،‬ﻧﺠﻢ ﻻﻣﻊ‪ ،‬ﻣﻀﻲ‪.‬‬

‫)" ﻳﻄﻠﻊ ﻧﺠﻢ ﻣﻦ ﻟﻤﺸﺮ ﻗﺒﻞ ﺧﺮ  ﻟﻤﻬﺪ ﻟﻪ ﻧﺐ‬

‫ﻳﻀﻲ" ‪٢٥٢‬‬

‫" ‪ ...‬ﻳﻄﻠﻊ ﻧﺠﻢ ﻣﻦ ﻟﻤﺸﺮ ﻗﺒﻞ ﺧﺮ  ﻟﻤﻬﺪ ﻟﻪ‬

‫ﻧﺐ ﻳﻀﻲ"‪٢٥٣ .‬‬

‫" ‪ ...‬ﻃﻠﻮ* ﻧﺠﻢ ﺑﺎﻟﻤﺸﺮ ﻳﻀﻲ ﻛﻤﺎ ﻳﻀﻲ ﻟﻘﻤﺮ‬

‫ﺛﻢ ﻳﻨﻌﻄﻒ ﺣﺘﻰ ﻳﻠﺘﻘﻲ ﻃﺮﻓﺎ ‪ 2‬ﻳﻜﺎ‪٢٥٤ ("....0‬‬

‫ﻟﺮﺳﻮ" ) ! (‪ ،‬ﻛﺄﻧﻪ ﻛﺎ ﻳﻌﻴﺶ ﻫﺬ ﻟﻌﺼﺮ‪ .‬ﻣﻦ ﻷﺣﺎ ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻟﻌﺪﻳﺪ‬
‫ﻓﻲ ﻫﺬ ﻟﻤﺠﺎ"‪ ،‬ﻧﺬﻛﺮ ﺑﻌﻀﺎ ﻣﻨﻬﺎ‪:‬‬
‫) ﻣﻦ ﻋﻼﻣﺎ‪B D‬ﺧﺮ ﻟﺰﻣﺎ ﻧﺘﺸﺎ< ﻹ<ﻫﺎ; ﻟﻌﻨﻒ‪ .‬ﻓﻲ ‪4‬ﻳﺎﻣﻨﺎ ﻫﺬ‪-‬‬
‫‪4‬ﺧﺬ‪ D‬ﺗﺰ  ﺗﻨﺘﺸﺮ ﻓﻲ ‪4‬ﻧﺤﺎ‪ K‬ﻟﻌﺎﻟﻢ ﻛﺎﻓﺔ‪ ).‬ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﻟﺼﻮ< ﻟﻌﻠﻴﺎ(‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)" ‪ ...‬ﻳﺠﻤﻊ ﻟﻨﺎ€ ﻣﻌﺎ "ﻳﻌﺮﻓﻮ ﻣﻌﻞ ﻋﻠﻰ‬

‫ﻏﻴﺮ ‪-‬ﻣﺎ‪ ،0‬ﻓﺒﻴﻨﻤﺎ ﻫﻢ ﻧﺰ" ﺑﻤﻨﻰ ‪ =-‬ﺧﺬﻫﻢ‬
‫ﻛﺎﻟﻜﻠﺐ ﻓﺜﺎ<‪ t‬ﻟﻘﺒﺎﺋﻞ ﺑﻌﻀﻬﻢ ‪-‬ﻟﻰ ﺑﻌﺾ‬
‫ﻓﺎﻗﺘﺘﻠﻮ ﺣﺘﻰ ﺗﺴﻴﻞ ﻟﻌﻘﺒﺔ ‪M‬ﻣﺎ"(‪٢٥٥‬‬

‫‪TIME, 3.12.1979‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬
‫)‪Muhammed (s.a.v.s.‬‬
‫)‪(TURKIYE, 12 August 1987‬‬
‫)‪1987‬‬

‫ﻛﺎﻧﺖ ﺛﻤﺔ ﻣﺨﺎ" ﻣﻦ ﺣﺘﻼ ﻟﺤﺮ‪ 0‬ﻟﺸﺮﻳﻒ‬

‫ﺑﻌﺪ ﻟﻬﺠﻮ‪ 0‬ﻋﻠﻰ ﻟﻜﻌﺒﺔ ﻟﺬ‪" q‬ﻗﻊ ﻓﻲ ‪ ١٤٠٠) ١٩٧٩‬ﻫﺠﺮﻳﺔ( "ﻗﻌﺖ ﺑﻌﺪ ‪ ٧‬ﺳﻨﻮ‪ t‬ﻣﻦ =ﻟﻚ ﺣﺎ‪M‬ﺛﺔ‬
‫‪M‬ﻣﻴﺔ ﻛﺒﺮ ﺑﻜﺜﻴﺮ ﻓﻲ ﺛﻨﺎ‪ e‬ﻟﺤﺞ ﻓﻲ ﻋﺎ‪ ١٤٠٧ 0‬ﻫﺠﺮﻳﺔ‪ُ " .‬ﻗﺘﻞ ‪ ٤٠٢‬ﺷﺨﺺ ﺣﻴﺚ ﺗﻢ ﻟﻬﺠﻮ‪ 0‬ﻋﻠﻰ ﻟﺤﺠﻴﺞ‬
‫ﻟﻤﺘﻈﺎﻫﺮﻳﻦ ﻓﻲ ﻟﻄﺮ‪ u‬ﻓﻲ ﻫﺬ‪ o‬ﻟﺤﺎ‪M‬ﺛﺔ‪<" ،‬ﻳﻖ ﻟﻜﺜﻴﺮ ﺟﺪ ﻣﻦ ﻟﺪﻣﺎ‪<" .e‬ﺗﻜﺒﺖ ﻵﺛﺎ‪ 0‬ﻟﻌﻈﻴﻤﺔ ﺑﺴﺒﺐ ﻗﺘﻞ‬
‫ﻟﻤﺴﻠﻤﻴﻦ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ)ﻟﺠﻨﻮ‪ M‬ﻟﺴﻌﻮ‪M‬ﻳﻮ "ﻟﺤﺠﺎ’ ﻹﻳﺮﻧﻴﻮ( ﻓﻲ ﺟﻮ< ﻟﺒﻴﺖ ﻟﻤﻌﻈﻢ‪ .‬ﻫﺬ‪ o‬ﻷﺣﺪ‬
‫ﻟﺪﻣﻴﺔ‪ ،‬ﺗﺤﻤﻞ "ﺟﻪ ﺷﺒﻪ ﻛﺒﻴﺮ‪ C‬ﺟﺪ ﻣﻊ ﻟﻮﺿﻊ ﻟﻤﺬﻛﻮ< ﻓﻲ ﻷﺣﺎ‪M‬ﻳﺚ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺬﻟﻚ‪.‬‬

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‫‪236‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) "ﻇﻬﻮ<ﻧﺎ ﻋﻈﻴﻤﺔ ﻣﻦ ﻗﺒﻞ ﻟﻤﺸﺮ‪ u‬ﺗﻈﻬﺮ ﻣﻦ‬

‫ﻟﺴﻤﺎ‪ e‬ﺛﻼ ﻟﻴﺎﻟﻲ‪" ...‬ﺣﻤﺮ‪ C‬ﺗﻈﻬﺮ ﻓﻲ ﻟﺴﻤﺎ‪e‬‬
‫"ﺗﻨﺘﺸﺮ ﻓﻲ ﻓﻘﻬﺎ‪٢٥٦(...‬‬

‫ﻗﺎ‪ W‬ﺳﻮ‪ W‬ﷲ )‪:(c‬‬

‫) ﻟﺘﻘﺼﺪﻧﻜﻢ ﻧﺎ< ﻫﻲ ﻟﻴﺒﻮ‪ 0‬ﺧﺎﻣﺪ‪ C‬ﻓﻲ "‪ M‬ﻳﻘﺎ‬

‫ﻟﻪ ﺑﺮﻫﻮ‪ t‬ﻳﻐﺸﻰ ﻟﻨﺎ€ ﻓﻴﻬﺎ ﻋﺬ‪ v‬ﻟﻴﻢ‪ ،‬ﺗﺄﻛﻞ‬
‫ﻷﻧﻔﺲ "ﻷﻣﻮ‪ ،‬ﺗﺪ"< ﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﻓﻲ ﺛﻤﺎﻧﻴﺔ‬
‫ﻳﺎ‪ ،0‬ﺗﻄﻴﺮ ﻛﻄﻴﺮ ﻟﺮﻳﺢ "ﻟﺴﺤﺎ‪ ،v‬ﺣﺮﻫﺎ ﺑﺎﻟﻠﻴﻞ‬
‫ﺷﺪ ﻣﻦ ﺣﺮﻫﺎ ﺑﺎﻟﻨﻬﺎ<‪" ،‬ﻟﻬﺎ ﺑﻴﻦ ﻟﺴﻤﺎ‪" e‬ﻷ<‪K‬‬
‫‪ q"M‬ﻛﺪ"‪ q‬ﻟﺮﻋﺪ ﻟﻘﺎﺻﻒ‪٢٥٧ (...‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪٢٦١.‬‬ ‫) " ﻻ ﻳﺨﺮ’ ﻟﻤﻬﺪ‪ q‬ﺣﺘﻰ ﺗﻈﻬﺮ ﻣﻊ ﻟﺸﻤﺲ ‪m‬ﻳﺔ‪(.‬‬

‫– ‪١٩٧٩ / vm /١٥‬‬
‫ﻟﺘﻌﻠﻴﻖ‬
‫" ﻧﻤﺎ‪ ‡5‬ﻣﻦ ﻣﻈﺎﻫﺮ ﻟﻈﻠﻢ ﻟﻘﻬﺮ ﻟﺬ_ ﺻﺎ‪ e‬ﻟﺸﻌﺐ ﻷﻓﻐﺎﻧﻲ ﻧﺘﻴﺠﺔ‬
‫ﻟﻐﺰ ﻟﺮﺳﻲ ﻋﺎ ‪."١٩٧٩‬‬
‫ﻓﻲ ﻛﺘﺎ‪ e‬ﻟﺴﻴﻮﻃﻲ‪ ،‬ﻟﺤﺪﻳﺚ ﻳﻌﻨﻲ " ﻣﻨﻊ ﻟﻤﺎ  ‪T‬ﻳﻘﺎﻓﻪ"‬

‫ﻫﺬ‪ o‬ﻟﻌﻼﻣﺔ ﻟﺘﻲ ﺳﺘﻈﻬﺮ ﻓﻲ ﻟﺸﻤﺲ‪،‬‬

‫<ﺑﻤﺎ ﺗﻜﻮ ﻧﻔﺠﺎ< ﻋﻈﻴﻤﺎ ﻳﺸﺎﻫﺪ ﻓﻲ‬
‫ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪" .‬ﻟﺼﻮ<‪ C‬ﻟﻈﺎﻫﺮ‪C‬‬
‫ﻋﻠﻰ ﻟﻴﺴﺎ< ﻓﻲ ﻟﺼﻮ<‪ C‬ﻟﻤﺠﺎ"<‪،C‬‬
‫ﻫﻲ ﺻﻮ<‪ C‬ﻟﺸﻤﺲ ﻟﺘﻲ ﻟﺘﻘﻄﺖ‬
‫ﻓﻲ ‪ .١٩٩٦‬ﻣﺎ ﺗﻠﻚ ﻟﺘﻲ ﺗﻈﻬﺮ ﻓﻲ‬
‫ﻟﻴﻤﻴﻦ؛ ﻓﻬﻲ ﻣﻨﻈﺮ ﻟﻮﺿﻊ ﻷﺧﻴﺮ‬
‫ﻟﺬ‪ q‬ﺧﺬﺗﻪ ﻟﺸﻤﺲ ﻧﺘﻴﺠﺔ‬
‫ﻹﻧﻔﺠﺎ<‪" ،t‬ﻟﺘﻲ ﻟﺘﻘﻄﺖ‬
‫ﻓﻲ ﻋﺎ‪.٢٠٠٠ 0‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪ 6T‬ﻟﺘﻮﻓﻖ ﻟﺘﻄﺎﺑﻖ ﻟﺤﺎﺻﻞ ﺑﻴﻦ ﺗﻮﻗﻌﺎ‪ F‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻣﺎ ﺧﺒﺮﻧﺎ‬

‫ﺑﻪ‪ ،‬ﺑﻴﻦ ﻟﺤﻮ@‪ +‬ﻟﻔﻌﻠﻴﺔ ﻟﺘﻲ ﻧﻌﻴﺸﻬﺎ‪@ ،‬ﻻﻟﺔ ﺑﺮﻫﺎ‪ 6‬ﻋﻠﻰ ﻣﻌﺠﺰ‪ J‬ﻟﺮﺳﻮ‪W‬‬
‫) ‪.( c‬‬
‫ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪ 6 J‬ﺳﻮ‪ W‬ﷲ )‪ (c‬ﻗﺎ‪:W‬‬
‫) " ﻣﻦ ﻣﻈﺎﻫﺮ ﻟﺨﺮ‪ e‬ﻓﻲ ﻣﺪﻳﻨﺔ ﻣﻜﺴﻴﻜﻮﺳﻴﺘﻲ " ﻟﺼﻮ‪ J‬ﻟﻴﻤﻨﻰ"‪،‬‬
‫ﻣﺪﻳﻨﺔ ﻃﻮﻛﻴﻮ " ﺳﻔﻞ" ﻧﺘﻴﺠﺔ ﻟﻠﻬﺰ‪ F‬ﻷﺿﻴﺔ ﻟﺰﻻ‪ .Wn‬ﺗﻤﺎﻣﺎ ﻣﺜﻠﻤﺎ‬
‫ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻧﻪ ﻣﻦ ﻋﻼﻣﺎ‪ F‬ﻟﺴﺎﻋﺔ ﺧﺮ‪ e‬ﻟﻤﺪ‪ .(.6‬ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ‬
‫ﻟﺼﻮ‪.‬‬
‫) ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻓﺮ‪ J‬ﻣﺼﺎ@ ﻟﺮﻓﺎ> ﻟﻤﻴﺎ> ﻋﻠﻰ ﻷ‪ ،t‬ﺗﻌﺎﻧﻲ ﺟﻤﺎﻋﺎ‪F‬‬
‫ﺑﺸﺮﻳﺔ ﻛﺒﻴﺮ‪ J‬ﻣﻦ ﻟﻔﻘﺮ ﻟﻌﻮ‪ n‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺒﻠﺪ‪ .6‬ﻫﺬ> ﻣﻦ ﻟﻌﻼﻣﺎ‪ F‬ﻟﺘﻲ‬
‫ﺗﺠﻠﺐ ﻟﻨﻈﺮ ﺗﺴﺘﺤﻖ ﻟﺘﺄﻣﻞ‪ (.‬ﻟﺘﻌﻠﻴﻖ ‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻟﺼﻮ‪.‬‬
‫" ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ‪T‬ﺷﺎ‪ F‬ﻟﻰ ‪T‬ﺣﺘﻼ ﻓﻐﺎﻧﺴﺘﺎ‪ 6‬ﻓﻲ ]ﺧﺮ ﻟﺰﻣﺎ‪،6‬‬
‫ﻟﻤﻼﺣﻆ ﻫﻮ ﻣﺼﺎ@ﻓﺔ ‪T‬ﺣﺘﻼ‪ W‬ﻟﺮ‪ :‬ﻷﻓﻐﺎﻧﺴﺘﺎ‪ 6‬ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﺮﺑﻊ ﻋﺸﺮ‬
‫ﻟﻬﺠﺮ_"‪.‬‬
‫" ﻓﻐﺎﻧﺴﺘﺎ‪ ،‬ﺑﻠﺪ ﻣﺴﻠﻢ ﻳﺌﻦ ﺗﺤﺖ ﻣﻈﺎﻟﻢ ﻟﺸﻴﻮﻋﻴﺔ‪<M ".‬ﻳﺪ‪ C‬ﺗﺮﻛﻴﺎ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﻮ ﺗﻈﻬﺮ ﻓﺘﻨﺔ ﻣﻈﻠﻤﺔ‪ t= ،‬ﺿﺒﺎ‪" v‬ﻏﺒﺎ<‪،‬‬

‫"ﺳﻮ ﻳﺘﺒﻌﻬﺎ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻔﺘﻦ‪٢٦٢ ...‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ ﻫﺬ ﻣﺎ ﻳﺘﻀﺢ ﻓﻌﻼ ﻣﻦ ﻟﺼﻮ‪ J‬ﻟﺘﻲ ﺗﻈﻬﺮ ﺣﺼﺮ ﻣﻨﻊ ﻣﻴﺎ> ﻧﻬﺮ ﻟﻔﺮ‪F‬‬
‫ﻓﻲ ﺳﺪ ﻛﻴﺒﺎ‪ – 6‬ﺗﺮﻛﻴﺎ ‪.-‬‬
‫) " ﻣﻦ ﻧﺘﺎﺋﺞ ﺑﻨﺎ ﻟﺴﺪ@ ‪n‬ﻳﺎ@‪ J‬ﻟﻄﺎﻗﺔ ﻟﻜﻬﺮﺑﺎﺋﻴﺔ ‪T‬ﺳﺘﻌﻤﺎ‪ W‬ﻟﻤﻴﺎ>‬
‫ﻹ ‪T‬ﺣﻴﺎ ﻻﺿﻲ ﻟﻮﺳﻌﺔ‬
‫‪T‬ﺳﺘﺜﻤﺎﻫﺎ‪ ،‬ﺗﺴﻬﻴﻞ ﻟﻤﻮﺻﻼ‪F‬‬
‫ﻫﺬ ﺑﺎﻟﺘﺎﻟﻲ ﺗﺆ@_ ﻟﻰ ﺗﺤﻮ‪W‬‬
‫ﻻ‪ t‬ﻟﻰ " ‪5‬ﻫﺐ" ﻣﻦ ﺣﻴﺚ‬
‫(‬ ‫ﻟﻘﻴﻤﺔ‬ ‫‬
‫) " ﺗﻈﻬﺮ ﻟﺼﻮ‪ J‬ﻟﺘﺨﻄﻴﻄﻴﺔ‬
‫ﻟﺴﺪ@ ﻛﺄﻧﻬﺎ " ﺟﺒﺎ‪ "W‬ﻣﻦ‬
‫ﻟﺨﺮﺳﺎﻧﺔ‪ ،‬ﻣﻦ ﻫﺬ> ﻟﺴﺪ@‬
‫ﻟﺘﻲ ﺟﺎ‪ F‬ﻓﻲ ﻟﺤﺪﻳﺚ ﺑﺼﻴﻐﺔ‬
‫" ﺟﺒﺎ‪ "W‬ﺗﺴﻴﻞ ﻧﻬﺎ ﻟﺬﻫﺐ‪،‬‬
‫ﺑﺬﻟﻚ ﺗﺘﺤﻘﻖ ﻣﻌﻨﻰ ﻋﺒﺎ‪ – J‬ﺟﺒﻞ‬
‫ﷲ ﻋﻠﻢ ‪.‬‬ ‫ﻣﻦ ‪5‬ﻋﺐ ‪.-‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ‪ =-‬ﻣﻠﻚ <ﺟﻞ ﻟﺸﺎ‪m" 0‬ﺧﺮ ﻣﺼﺮ ﻓﺄﻗﺘﺘﻞ‬

‫‪٢٦٣‬‬ ‫ﻟﺸﺎﻣﻲ ﻟﻤﺼﺮ‪(q‬‬

‫ﺗﻮﻟﻰ ﻧﻮ< ﻟﺴﺎ‪ tM‬ﺣﻜﻢ ﻣﺼﺮ ﻓﻲ ﻋﺎ‪،١٩٧٠ 0‬‬

‫"ﻇﻞ ﻓﻲ ﻟﺴﻠﻄﺔ ‪ ١١‬ﻋﺎﻣﺎ‪" ،‬ﻗﺪ ﻓﻘﺪ ﺣﻴﺎﺗﻪ ﻧﺘﻴﺠﺔ‬
‫ﻣﺆﻣﺮ‪ C‬ﻻﻏﺘﻴﺎ ﻟﺘﻲ ‪M‬ﺑﺮﻫﺎ ﻟﻪ ﻣﻌﺎ<ﺿﻮ‪ o‬ﺛﻨﺎ‪e‬‬
‫ﺣﺘﻔﺎ ﻋﺴﻜﺮ‪ q‬ﻋﺎ‪" .١٩٨١ 0‬ﻣﻦ <ﺟﺎ‬
‫ﻟﺪ"ﻟﺔ ﻵﺧﺮﻳﻦ ﻟﺬﻳﻦ ﻗﺘﻠﻮ ﻓﻲ ﺗﺎ<ﻳﺦ ﻣﺼﺮ؛‬
‫ﺑﻄﺮ€ ﻏﺎﻟﻲ <ﺋﻴﺲ ﻟﻮ‪ e<.‬ﻟﺬ‪ q‬ﺗﻌﺮ‪ K‬ﻟﻼﻏﺘﻴﺎ‬
‫ﻓﻲ ﻋﺎ‪" ،١٩١٠ 0‬ﺣﻤﺪ ﻣﺎﻫﺮ ﺑﺎﺷﺎ <ﺋﻴﺲ "‪e<.‬‬
‫ﻣﺼﺮ ﻟﻤﻘﺘﻮ ﻋﺎ‪) ١٩٤٥ 0‬ﻟﺼﻮ<‪ C‬ﻟﺘﻲ ﻋﻠﻰ‬
‫ﻋﻠﻰ ﻟﻴﻤﻴﻦ( "ﻳﻀﺎ ﻣﺤﻤﻮ‪ M‬ﻟﻨﻘﺮﺷﻲ ﺑﺎﺷﺎ <ﺋﻴﺲ‬ ‫ﺑﺸﻴﺮ ﺟﻤﻴﻞ ﻟﺰﻋﻴﻢ‬
‫"‪ e<.‬ﻣﺼﺮ ﻟﻤﻘﺘﻮ ﻳﻀﺎ ﻧﺘﻴﺠﺔ ﻣﺤﺎ"ﻟﺔ ﻏﺘﻴﺎ‬ ‫ﻟﻜﺘﺎﺋﺒﻲ ﻟﻠﺒﻨﺎ‬
‫ﻓﻲ ﻋﺎ‪.١٩٤٨ 0‬‬
‫ﻻ ﺗﺴﺘﺨﺪ‪ 0‬ﻛﻠﻤﺔ ﻟﺸﺎ‪ 0‬ﻣﻦ ﺟﻞ ﻟﺸﺎ‪ 0‬ﻟﻤﻮﺟﻮ‪ CM‬ﻓﻲ ﺳﻮ<ﻳﺎ ﻓﺤﺴﺐ‪ .‬ﺗﺄﺗﻲ ﻛﻠﻤﺔ ﻟﺸﺎ‪ 0‬ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﻣﻦ ﺣﻴﺚ ﻟﻤﻔﻬﻮ‪ 0‬ﻟﻤﻌﺠﻤﻲ ﻟﻠﻜﻠﻤﺔ‬
‫ﺑﻤﻌﻨﻰ” ﻟﺸﻤﺎ”‪" ،‬ﺗﻌﻨﻲ ﻣﻨﺬ ﻗﺪﻳﻢ ﻟﺰﻣﺎ ﻟﺒﻼ‪ M‬ﻟﻮﻗﻌﺔ ﻓﻲ ﺷﻤﺎ ﻣﻨﻄﻘﺔ ﻟﺤﺠﺎ‪ ).‬ﻟﻤﻨﻄﻘﺔ ﻟﺘﻲ ﺗﻘﻊ ﻓﻴﻬﺎ ﻣﺪﻳﻨﺘﺎ ﻣﻜﺔ "ﻟﻤﺪﻳﻨﺔ(‪" .‬ﻟﻘﺪ ﻣﺎ‪ t‬ﻟﻜﺜﻴﺮ‬
‫ﺟﺪ ﻣﻦ ﻷﺷﺨﺎ
ﻟﺬﻳﻦ ﺗﻌﺮﺿﻮ ﻟﻼﻏﺘﻴﺎ ﻳﻀﺎ ﻣﻦ ﺣﻜﺎ‪ 0‬ﻣﻨﻄﻘﺔ ﻟﺸﺎ‪" .0‬ﻫﺬ‪ o‬ﺑﻀﻌﺔ ﻣﺜﻠﺔ ﻣﻦ ﻫﺆﻻ‪e‬؛ ﺻﻼ‪ V‬ﻟﺪﻳﻦ ﺑﻴﻄﺎ< ﻟﺮﺋﻴﺲ ﻟﺴﻮ<‪q‬‬
‫ﻟﺴﺎﺑﻖ ﻟﺬ‪ q‬ﻗﺘﻞ ﻓﻲ ﻋﺎ‪ )١٩٢٠ 0‬ﺳﻔﻞ ﻋﻠﻰ ﻟﻴﺴﺎ<(‪"<M" ،‬ﺑﻲ ﺑﺎﺷﺎ <ﺋﻴﺲ ﻟﻮ‪ e<.‬ﻟﺴﻮ<‪ q‬ﻟﻤﻘﺘﻮ ﻓﻲ ﻋﺎ‪" ،١٩٢١ 0‬ﻣﺤﺴﻦ ﻟﺒﺮ‪< q.‬ﺋﻴﺲ‬
‫ﻟﻮ‪ e<.‬ﻟﺴﻮ<‪ q‬ﻟﺬ‪ q‬ﻏﺘﻴﻞ ﻓﻲ ﻋﺎ‪" ،١٩٤٩ 0‬ﻋﺒﺪ ﷲ ﻣﻠﻚ ﻷ<‪ M‬ﻟﺬ‪ q‬ﻗﺘﻞ ﻓﻲ ﻋﺎ‪ )١٩٥١ 0‬ﺳﻔﻞ ﻋﻠﻰ ﻟﻴﻤﻴﻦ(‬
‫ﺑﺸﻴﺮ ﺟﻤﻴﻞ ﻟﺰﻋﻴﻢ ﻟﻜﺘﺎﺋﺒﻲ ﻟﻠﺒﻨﺎﻧﻲ ﻟﺬ‪ q‬ﻏﺘﻴﻞ ﺑﻮﺳﻄﺔ ﻗﻨﺒﻠﺔ ﻓﻲ ﻋﺎ‪ )١٩٨٢ 0‬ﻋﻠﻰ ﻋﻠﻰ ﻟﻴﻤﻴﻦ(‪ ،‬ﻣﺎ ﻋﺒﺪ ﻟﻜﺮﻳﻢ ﻗﺎﺳﻢ "‪.‬ﻳﺮ ﻟﺪ"ﻟﺔ ﻟﻠﻤﻠﻚ‬
‫ﻟﻌﺮﻗﻲ ﻟﺴﺎﺑﻖ ﻓﻘﺪ ﺗﻢ ﻗﺘﻠﻪ ﻓﻲ ﺛﻨﺎ‪ e‬ﻻﻧﻘﻼ‪ v‬ﻟﺬ‪ q‬ﻧﻔﺬ ﻣﻦ ﻗﺒﻞ ﻟﻘﻮ‪ t‬ﻟﺠﻮﻳﺔ ﻟﻌﺮﻗﻴﺔ ﻓﻲ ﻋﺎ‪.١٩٦٣ 0‬‬

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‫‪٢٦٤‬‬ ‫) " ‪" ...‬ﺳﺒﻰ ﻫﻞ ﺷﺎ‪ 0‬ﻗﺒﺎﺋﻞ ﻣﺼﺮ‪( ...‬‬

‫ﻫﺎﺟﻤﺖ ‪-‬ﺳﺮﺋﻴﻞ ﻣﺼﺮ ﻓﻲ ‪ ٢٦‬ﻛﺘﻮﺑﺮ ﻋﺎ‪" ١٩٥٦ 0‬ﺑﺪ‪ t‬ﺗﺤﺘﻞ ﺷﺒﻪ ﺟﺰﻳﺮ‪ C‬ﺳﻴﻨﺎ‪" .e‬ﻧﺘﻬﺖ ﻟﻤﺼﺎ‪M‬ﻣﺎ‪ t‬ﻟﺤﺎﻣﻴﺔ‬
‫ﺑﻌﺪ ﻓﺘﺮ‪. C‬ﻣﻨﻴﺔ ﺑﺴﺒﺐ ﺗﺪﺧﻞ ﻷﻣﻢ ﻟﻤﺘﺤﺪ‪"" ،C‬ﺿﻌﺖ ﻷﻣﻢ ﻟﻤﺘﺤﺪ‪ C‬ﻗﻮ‪ C‬ﺳﻼ‪ 0‬ﻋﻠﻰ ﻟﺤﺪ"‪ M‬ﻹﺳﺮﺋﻴﻠﻴﺔ‪.‬‬

‫ﻣﺎ ﺣﺮ‪ v‬ﻷﻳﺎ‪ 0‬ﻟﺴﺘﺔ ﻟﺘﻲ "ﻗﻌﺖ ﻋﺎ‪ ١٩٦٧ 0‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺣﺮﺑﺎ ﺧﺮ‪ p‬ﺑﻴﻦ‬
‫ﻣﺼﺮ‪-" -‬ﺳﺮﺋﻴﻞ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ‪ o‬ﻟﺤﺮ‪v‬؛ ﺳﺘﻮﻟﺖ ‪-‬ﺳﺮﺋﻴﻞ ﻋﻠﻰ ﻗﻄﺎ“ ﻏﺰ‪C‬‬
‫"ﺷﺒﻪ ﺟﺰﻳﺮ‪ C‬ﺳﻨﺎ‪ e‬ﻛﺎﻣﻠﺔ‪" ،‬ﻟﻀﻔﺔ ﻟﻐﺮﺑﻴﺔ‪" ،‬ﻣﺪﻳﻨﺔ ﻟﻘﺪ€ "ﻫﻀﺎ‪ v‬ﻟﺠﻮﻻ‪.‬‬
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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪٢٦٥‬‬ ‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ‪" ...‬ﺗﻜﺜﺮ ﻟﺰﻻ‪( ....‬‬

‫‪٢٦٦‬‬ ‫) ﻟﻤﻬﺪﻳﻨﺎ ‪m‬ﻳﺘﺎ‪" ...‬ﺑﻌﺪﻫﺎ ﺳﻨﻴﻦ ﻟﺰﻻ‪(....‬‬

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‫" ﺑﻨﺎﻳﺔ ﻟﺒﺮﻟﻤﺎ‪ 6‬ﻻﻟﻤﺎﻧﻲ‪ /‬ﻟﺮﻳﺨﺴﺘﺎ‪ -²‬ﻫﻲ ﺧﺮﺋﺐ ﻧﻘﺎ‪ t‬ﻋﺎ ‪١٩٤٥‬‬
‫ﻓﻲ ﻟﺼﻮ‪ J‬ﻟﺴﻔﻠﻰ ﻧﻔﺲ ﻟﺒﻨﺎﻳﺔ ﺑﻌﺪ ‪T‬ﻋﺎ@‪ J‬ﺑﻨﺎﺋﻬﺎ ‪T‬ﻋﻤﺎﻫﺎ ﺗﺮﻣﻴﻤﻬﺎ ﻣﻦ‬
‫ﻻﺑﻨﻴﺔ ﻟﻘﺪﻳﻤﺔ ﻟﻤﺘﻬﺪﻣﺔ ﻋﻴﺪ ﺗﺮﻣﻴﻤﻬﺎ ﺗﺠﺪﻳﺪﻫﺎ ‪T‬ﻋﺎ@ﺗﻬﺎ ﻛﻤﺎ ﻛﺎﻧﺖ‪"...‬‬
‫ﻧﺴﺘﺨﻠﺺ ﻣﻦ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻋﻼ>‪:‬‬
‫‪ ١-‬ﻳﺤﺼﻞ ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ 6‬ﺧﺴﻮ‪ ,‬ﻟﻘﻤﺮ ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ‪.‬‬
‫‪ ٢-‬ﻳﺤﺼﻞ ﻟﻜﺴﻮ‪ ,‬ﻟﺨﺴﻮ‪ ,‬ﻓﻲ ﻓﺘﺮ‪n J‬ﻣﻨﻴﺔ ﺑﻴﻨﻬﻤﺎ ‪ ١٥-١٤‬ﻳﻮﻣﺎ‪.‬‬
‫‪ ٣-‬ﻳﺘﻜﺮ ﻟﺤﺪ‪ +‬ﻣﺮﺗﻴﻦ‬
‫ﻓﻲ ﻋﺎ ‪ ١٩٨١‬ﻟﻤﺼﺎ@‪ ,‬ﻟﺴﻨﺔ ‪ ١٤٠١‬ﻫﺠﺮﻳﺔ ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ 6‬ﻓﻲ‬
‫ﻟﻴﻮ ﻟﺨﺎﻣﺲ ﻋﺸﺮ ﻣﻨﻪ ﺣﺼﻞ ﺧﺴﻮ‪ ,‬ﻟﻠﻘﻤﺮ‪ .‬ﻓﻲ ﻟﻴﻮ ﻟﺘﺎﺳﻊ ﻟﻌﺸﺮﻳﻦ‬
‫ﻛﺴﻔﺖ ﻟﺸﻤﺲ‪ ،‬ﺗﻜﺮ ﻟﺤﺪ‪ +‬ﺛﺎﻧﻴﺔ‪ ،‬ﻟﻠﻤﺮ‪ J‬ﻟﺜﺎﻧﻴﺔ – ﻋﺎ ‪١٤٠٢ -١٩٨٢‬‬
‫ﻫﺠﺮﻳﺔ‪ ،‬ﺣﻴﺚ ﺣﺼﻞ ﺧﺴﻮ‪ ,‬ﻟﻠﻘﻤﺮ ﻟﻴﻠﺔ ﻟﺮﺑﻊ ﻋﺸﺮ ﻣﻨﻪ‪ ،‬ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ‬
‫ﻳﻮ ﻟﺘﺎﺳﻊ ﻟﻌﺸﺮﻳﻦ‪.‬‬
‫‪ 6T‬ﺣﺼﻮ‪ W‬ﻟﺨﺴﻮ‪ ,‬ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ ،6‬ﻋﻨﺪﻣﺎ ﻳﻜﻮ‪ 6‬ﻟﻘﻤﺮ ﺑﺪ‬
‫ﻇﻬﻮ> ﻓﻲ ﻟﺴﻤﺎ ﻛﻌﻼﻣﺔ ﻣﻤﻴﺰ‪ ،J‬ﻳﺜﻴﺮ ﻻﻫﺘﻤﺎ ﻳﺠﻠﺐ ﻟﻨﻈﺮ ﻓﻌﻼ‪.‬‬
‫ﻟﺼﻮ‪ J‬ﻋﻼ>‪:‬‬ ‫‪-‬‬
‫ﺑﺘﺎﻳﺦ ‪ /٣١‬ﺗﻤﻮ‪ ١٩٨١ n‬ﺣﺼﻞ ﻛﺴﻮ‪ ,‬ﻟﻠﺸﻤﺲ‪.‬‬
‫ﻟﺼﻮ‪ J‬ﻋﻠﻰ ﻟﺼﻔﺤﺔ‪:‬‬ ‫‪-‬‬
‫ﺻﻮ‪ J‬ﻟﺨﺴﻮ‪ ,‬ﻟﻘﻤﺮ ﻟﺬ_ ﺻﺎ@‪ ,‬ﻋﺎ ‪ ،١٩٨١‬ﻛﻤﺎ ﻇﻬﺮ‪ F‬ﻓﻲ ﻣﺠﻠﺔ‬
‫ﺳﻜﺎ_ ﺗﻠﺴﻜﻮ‪ e‬ﺑﻌﺪ@ﻫﺎ ﻟﺼﺎ@ ﻓﻲ ﺗﻤﻮ‪ n‬ﻋﺎ ‪.١٩٩٩‬‬

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 ‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ(‬

‫“ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ‪...‬ﺣﺘﻰ“ ‪٢٦٨‬‬

‫“ ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ‪ ...‬ﻳﺘﻄﺎ‬

‫ ﻟﻨﺎ ﻓﻲ ﻟﺒﻨﻴﺎ” ‪٢٦٩‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫“ ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ ‪ ...‬ﻳﺘﻘﺎ‪ 5‬ﻟﺰﻣﺎ ﺗﻘﺼﺮ‬

‫ ﻟﻤﺴﺎﻓﺎ‪٢٧٠"9‬‬

‫“ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳﺘﻘﺎ‪ 5‬ﻟﺰﻣﺎ ﻓﺘﻜﻮ ﻟﺴﻨﺔ ﻛﺎﻟﺸﻬﺮ‬

‫ﻳﻜﻮ ﻟﺸﻬﺮ ﻛﺎﻟﺠﻤﻌﺔ ﺗﻜﻮ ﻟﺠﻤﻌﺔ ﻛﺎﻟﻴﻮ ﻳﻜﻮ ﻟﻴﻮ‬
‫ﻛﺎﻟﺴﺎﻋﺔ ﺗﻜﻮ ﻟﺴﺎﻋﺔ ﻛﺎﺣﺘﺮ ‪ C‬ﻟﺴﻌﻔﺔ ﻟﺨﻮﺻﺔ” ‪٢٧١‬‬
 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻓﻲ ﻋﻼ ‪ ،١٩٧٩‬ﻗﺪ ﺣﺪ‪ 6 +‬ﺣﺘﻠﺖ ﻟﻜﻌﺒﺔ ﻟﻤﺸﺮﻓﺔ ﻓﻲ ﻣﻮﺳﻢ‬

‫ﻟﺤﺞ‪ ،‬ﻗﺘﻞ ﻋﺪ@ ﻛﺒﻴﺮ ﻣﻦ ﻟﻨﺎ‪ .:‬ﻫﻲ ﻣﻦ ﻷﺣﺪ‪ +‬ﻟﺘﻲ ﺑﺪ‪ F‬ﺗﺘﺮ‪ q‬ﺑﺎﻟﻈﻬﻮ‬
‫ﻟﻮﺣﺪ‪ J‬ﺑﻌﺪ ﻻﺧﺮ‪ ،q‬ﻫﻲ ﻣﻦ ﻋﻼﻣﺎ‪ 6‬ﻗﺘﺮ‪ e‬ﻳﻮ ﻟﻘﻴﺎﻣﺔ‪ .‬ﻗﺪ ﻗﻌﺖ‬
‫ﻟﺤﻮ@‪ +‬ﻫﺬ> ﻓﻲ ﺑﺪﻳﺔ ﺷﻬﺮ ﻣﺤﺮ ﻋﺎ ‪ ١٤٠٠‬ﻫﺠﺮﻳﺔ ﻟﻤﺼﺎ@‪/ ٢١ ) ,‬‬
‫‪ _ .( ٩٧٩/ ١١‬ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﻬﺠﺮ_ ﻟﺮﺑﻊ ﻋﺸﺮ‬
‫) " ﺑﻌﺪ ﻟﺤﺪ‪ +‬ﻟﻬﺎ ﻟﺬ_ ﻗﻊ ﻋﺎ ‪ ١٤٠٠ ) ١٩٧٩‬ﻫـ‪ (.‬ﺑﺴﺒﻊ ﺳﻨﻴﻦ‬
‫ﻗﻌﺖ ﺣﺎ@ﺛﺔ @ﻫﻰ ﺧﻄﺮ‪ ،‬ﻓﻔﻲ ﻋﺎ ‪١٤٠٧‬ﻫـ‪ .‬ﺛﻨﺎ ﻣﻈﺎﻫﺮ‪J‬‬
‫ﻟﻠﺤﺠﺎ‡ ﻗﺘﻞ ) ‪ ( ٤٠٢‬ﺷﺨﺼﺎ ﻧﺘﻴﺠﺔ ﻟﻬﺠﻮ ﻋﻠﻴﻬﻢ ﺳﺎﻟﺖ‬
‫ﻟﺪﻣﺎ ﻓﻲ ﻟﺸﻮ‪ .Y‬ﻓﻲ ﻫﺬ> ﻟﻤﻨﺎﺷﺎ‪ F‬ﺑﻴﻦ ﻟﺤﺠﺎ‡ ﻻﻳﺮﻧﻴﻴﻦ‬
‫ﻟﺠﻨﻮ@ ﻟﺴﻌﻮ@ﻳﻴﻦ ﺗﻘﺎﺗﻞ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‬
‫ﻗﺘﺮﻓﻮ ﺑﺬﻟﻚ ﺛﻤﺎ ﻛﺒﻴﺮ‪ .‬ﻫﺬ> ﻟﺤﻮ@‪ +‬ﻣﺜﺎﻟﻬﺎ‬
‫ﻟﻬﺎ @ﻻﻻ‪ F‬ﻛﺒﻴﺮ‪ J‬ﻓﻲ ﺑﺤﺜﻨﺎ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ‬
‫ﻟﻜﺘﺎ‪( ".e‬‬
‫" ﻓﻲ ﺛﻨﺎ ﺣﺘﻼ‪ W‬ﻟﻌﺮ‚ ﻟﻠﻜﻮﻳﺖ ﻓﻲ ﺷﻬﺮ ]‪e‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)" "ﻟﺬ‪ q‬ﻧﻔﺲ ﻣﺤﻤﺪ ﺑﻴﺪ‪ o‬ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ‪...‬‬

‫‪٢٧٢‬‬ ‫"ﺣﺘﻰ ﻳﻜﻠﻢ ﻟﺮﺟﻞ ﻋﺬﺑﺔ ﺳﻮﻃﻪ‪.(".‬‬

‫ﺻﻮ ﻟﺘﻘﻮﻳﻢ ﻋﻠﻰ ﻟﻴﺴﺎ‪:‬‬

‫ﺗﻈﻬﺮ ﺗﻮ<ﻳﺦ ﺣﺼﻮ ﺧﺴﻮ ﻟﻘﻤﺮ "ﻛﺴﻮ ﻟﺸﻤﺲ ﻋﺎﻣﻲ ‪١٩٨١‬‬
‫"‪.١٩٨٢‬‬
‫ﻓﻲ ﻋﺎ ‪ ١٤٠٦ / ١٩٨٦‬ﻫﺠﺮﻳﺔ _ ﻓﻲ ﺑﺪﻳﺎ‪ F‬ﻟﻘﺮ‪ 6‬ﻟﻬﺠﺮ_ ﻟﺮﺑﻊ‬
‫ﻋﺸﺮ ﻗﺘﺮ‪ e‬ﻟﻨﺠﻢ ﻟﻤﺬﻧﺐ " ﻫﺎﻟﻲ" ﻣﻦ ﺿﻨﺎ‪ ،‬ﻫﻮ ﻧﺠﻢ ﻣﻀﻲ ﻻﻣﻊ‪.‬‬
‫ﺣﺮﻛﺘﻪ ﻣﻦ ﺗﺠﺎ> ﻟﺸﺮ‚ ‪T‬ﻟﻰ ﻟﻐﺮ‪.e‬‬ ‫‪-‬‬
‫ﻇﻬﺮ ﺑﻌﺪ ﺣﺪ‪ +‬ﻟﺨﺴﻮ‪ ,‬ﻟﻜﺴﻮ‪ ,‬ﻓﻲ ﻋﺎﻣﻲ ‪١٩٨١‬‬ ‫‪-‬‬
‫– ‪.١٩٨٢‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺻﻮﺗﻪ‪٢٧٣(...‬‬ ‫)" ﻻ ﺗﻘﻮ‪ 0‬ﺣﺘﻰ‪" ...‬ﻳﺘﻜﻠﻢ ﻻﻧﺴﺎ‬

‫ﻟﻴﺲ ﻟﺨﻠﻴﺞ ﻓﻘﻂ ﻟﺬ_ ﺣﺘﺮ‚‪T ،‬ﻧﻤﺎ ﻟﻌﺎﻟﻢ ﺑﺄﺳﺮ>"‪٢٥٨ .‬‬

‫* " ‪ 6T‬ﻣﺎ ﺗﻨﺘﺞ ﻛﻢ ﻟﺒﺘﺮ‪ W‬ﻓﻲ ﺗﺮﻛﻴﺎ ﻳﻮﻣﻴﺎ ﻳﻌﺎ@‪ W‬ﻓﻘﻂ ﺑﺌﺮﻳﻦ ﻣﺤﺘﺮﻗﻴﻦ‪،‬‬
‫ﻛﺎﻧﺖ ﻏﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﺗﺸﺎﻫﺪ ﻣﻦ ﺑﻌﺪ ‪ ٥٥‬ﻛﻢ @ﺧﻞ ﻟﺴﻌﻮ@ﻳﺔ‪٢٥٩ ".‬‬
‫* " ﺧﺒﺎ ﻟﻜﻮ‪ +‬ﻟﻤﺘﺄﺗﻴﺔ ﻣﻦ ﺣﺘﺮ‚ ﻣﺌﺎ‪ F‬ﻣﻦ ]ﺑﺎ ﻟﺒﺘﺮ‪ W‬ﻓﻲ‬
‫ﻟﻜﻮﻳﺖ‪ -:‬ﻳﻘﻮ‪ W‬ﻟﺨﺒﺮ ‪ 6‬ﻋﻤﻠﻴﺔ ﻹﻃﻔﺎ ﺻﻌﺒﺔ ﻟﻠﻐﺎﻳﺔ‪ 6T .‬ﻵﺛﺎ ﻟﻤﺪﻣﺮ‪J‬‬
‫ﻟﻬﺬ> ﻟﻨﻴﺮ‪ 6‬ﺳﻮ‪ ,‬ﺗﺆﺛﺮ ﺳﻠﺒﻴﺎ ﻋﻠﻰ ﻣﺴﺎﺣﺔ ﺳﻌﺔ ﺗﻤﺘﺪ ﻣﻦ ﺗﺮﻛﻴﺎ ‪T‬ﻟﻰ‬
‫ﻟﻬﻨﺪ‪ ،‬ﺗﺴﺘﻤﺮ ﻟﻤﺪ‪ J‬ﻋﺸﺮ‪ J‬ﻋﻮ"‪.‬‬
‫‪ 6T‬ﻏﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﻟﻤﺘﺼﺎﻋﺪ‪ J‬ﻣﻦ ]ﺑﺎ ﻟﺒﺘﺮ‪W‬‬
‫ﻟﻤﺤﺘﺮﻗﺔ ﺗﻘﺬ‪T ,‬ﻟﻰ ﻟﻔﻀﺎ ﺑﺎﻟﺮﻣﺎ@ ﻟﻤﻮ@‬
‫ﻟﻀﺎ‪ J‬ﺑﺎﺳﺘﻤﺮ‪ .‬ﻟﻴﺎﻟﻲ ﻟﻜﻮﻳﺖ ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ‬
‫ﻧﻬﺎ‪ .‬ﺗﺤﻮ‪ W‬ﻟﻮ‪ 6‬ﻟﺴﻤﺎ ﻓﻲ ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪- -‬ﻣﺎ<‪= C‬ﻟﻚ ﻟﻴﻮ‪  0‬ﻛﻔﺎ ﻣﻦ ﻟﺴﻤﺎ‪ e‬ﻣﺪﻻ‪ C‬ﻳﻨﻈﺮ‬

‫ﻟﻴﻬﺎ ﻟﻨﺎ€‪٢٧٤ (...‬‬
‫‪٢٧٥‬‬ ‫) "ﻋﻨﺪ =ﻟﻚ ﻳﺮ" ﻛﻔﺎ ﻣﻌﻠﻤﺔ ﻓﻲ ﻟﺴﻤﺎ‪(e‬‬

‫‪ ،١٩٩٠ /‬ﻋﻨﺪ ﻧﺴﺤﺎﺑﻬﻢ‪ ،‬ﺣﺮﻗﺖ ﻟﻘﻮ‪ F‬ﻟﻌﺮﻗﻴﺔ ]ﺑﺎ ﻟﻨﻔﻂ ﻟﻜﻮﻳﺘﻴﺔ‪.‬‬
‫ﻟﻔﺖ ﻧﻴﺮ‪ 6‬ﻫﺎﺋﻠﺔ ﺳﻤﺎ ﻟﻜﻮﻳﺖ ﻟﺨﻠﻴﺞ"‪.‬‬
‫* " ﻧﺘﻴﺠﺔ ﻟﺤﺪ‪ +‬ﺣﺮﺋﻖ ﻫﺎﺋﻠﺔ ﻓﻲ ]ﺑﺎ ﻟﻨﻔﻂ ﻟﻜﻮﻳﺘﻴﺔ‪ ،‬ﺻﻴﺐ ﻹﻧﺴﺎ‪6‬‬
‫ﻟﺤﻴﻮ‪ 6‬ﻛﻞ ﻟﻤﺨﻠﻮﻗﺎ‪ F‬ﻟﺤﻴﺔ ﺑﺄﺿﺮ ﺟﺴﻴﻤﺔ ﻧﺘﻴﺠﺔ ﻻﺣﺘﺮ‚ ﻣﺎ ﻳﻌﺎ@‪W‬‬
‫ﻧﺼﻒ ﻣﻠﻴﻮ‪ 6‬ﻃﻦ ﻣﻦ ﻟﺒﺘﺮ‪ W‬ﻳﻮﻣﻴﺎ‪ ،‬ﺣﺪﺛﺖ ﻣﻦ ﺟﺮﺋﻬﺎ ﻏﻴﻮ ﻣﻦ ﻟﺨﺎ‪6‬‬
‫ﻟﻜﺜﻴﻒ ﺣﺘﻮ‪ F‬ﻟﺴﻤﻮ ﻟﻤﻮ@ ﻟﻜﻴﻤﺎﻳﺔ ﻟﻀﺎ‪ .J‬ﻗﺪ ﺗﺴﺒﺐ ﻫﺬ> ﻟﺴﻤﻮ‬
‫ﻟﻨﺎﺗﺠﺔ ﻣﻦ ﻻﺣﺘﺮ‚ ﻓﻲ ﻣﺨﺘﻠﻒ ﻷﻣﺮ‪ t‬ﻟﺴﺮﻃﺎﻧﻴﺔ ﻫﺬ> ﻟﻐﻴﻮ ﻟﺘﻲ ﺗﺤﺘﻮ_‬
‫ﻋﻠﻰ ﻋﺸﺮ‪] J‬ﻻ‪ ,‬ﻃﻦ ﻣﻦ ﻟﻜﺒﺮﻳﺖ ﻟﻤﻮ@ ﻟﻜﺎﺑﻮﻫﻴﺪﺗﻴﺔ ﻛﻤﻌﺪ‪ W‬ﻳﻮﻣﻲ‪.‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬
‫)‪Muhammed (s.a.v.s.‬‬

‫)"‪"...‬ﻳﺄﺧﺬ ﻟﺮﺟﻞ ﻟﻤﺢ ﻣﻦ ﻟﻘﻤﺢ‬

‫ﻓﻴﺒﺬ<‪ o‬ﺑﻼ ﺣﺮ ﻓﻴﺠﻲ‪ e‬ﻣﻨﻪ ﺳﺒﻌﻤﺎﺋﺔ‬
‫ﻣﺪ‪٢٧٦ ("...‬‬

‫ﻟﻘﺪ ﺧﺒﺮ ﺳﻴﺪﻧﺎ <ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺑﺎﻟﻜﺜﻴﺮ ﺟﺪ ﻣﻦ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺘﻄﻮ<‪t‬‬
‫ﻟﺘﻘﻨﻴﺔ ﻟﺘﻲ ﺳﺘﺘﺤﻘﻖ ﻓﻲ ‪m‬ﺧﺮ ﻟﺰﻣﺎ‪" .‬ﺗﺠﺬ‪v‬‬
‫ﻷﺣﺎ‪M‬ﻳﺚ ﻻﻧﺘﺒﺎ‪- o‬ﻟﻰ ﻟﺰﻳﺎ‪ CM‬ﻟﺘﻲ ﺳﺘﺤﺪ ﻓﻲ‬
‫ﻹﻧﺘﺎ’ ﻧﺘﻴﺠﺔ ﻻﻧﺘﻘﺎ ‪-‬ﻟﻰ ﻟﺰ<ﻋﺔ ﻟﺤﺪﻳﺜﺔ ﻣﺴﺘﻘﺒﻼ‪،‬‬
‫"ﺗﻄﻮﻳﺮ ﺗﻘﻨﻴﺎ‪ t‬ﻹﻧﺘﺎ’ ﻟﺤﺪﻳﺚ‪" ،‬ﺑﺤﺎ ﺗﺤﺴﻴﻦ‬
‫ﻟﺒﺬ"<‪" ،‬ﻻﺳﺘﻔﺎ‪ CM‬ﻣﻦ ﻣﻴﺎ‪ o‬ﻷﻣﻄﺎ< ﺣﻴﺚ ﻳﺘﻢ ‪-‬ﻧﺸﺎ‪e‬‬
‫ﻟﺴﺪ"‪" M‬ﻟﺒﺤﻴﺮ‪ t‬ﻟﺠﺪﻳﺪ‪.C‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻷﻋﻤﺎ<‪٢٧٧(...‬‬ ‫) " ‪" ...‬ﻓﻲ ‪.‬ﻣﺎﻧﻪ ‪ " ...‬ﺗﻄﻮ‬

‫" ﻟﻌﻨﻮ ﻟﺘﺎﻟﻲ ﻟﻠﻤﻮﻗﻊ ﻟﻤﺤﺪ‪ M‬ﻋﻠﻰ ﺻﻔﺤﺎ‪ t‬ﻻﻧﺘﺮﻳﺖ ﺗﻌﻄﻴﻨﺎ‬

‫‪-‬ﺣﺼﺎﺋﻴﺎ‪ t‬ﺧﺮ‪ p‬ﻣﻨﻬﺎ‪  ،‬ﻣﺘﻮﺳﻂ ﻋﻤﺮ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ‪M M‬ﻳﺜﺎ ﻳﺼﻞ ﻟﻰ‬
‫‪ ٧٦‬ﻋﺎﻣﺎ‪ ،‬ﻏﻴﺮ ‪ -‬ﻫﺬ ﻟﻤﺘﻮﺳﻂ ﻟﻦ ﻳﺒﻘﻰ ﺛﺎﺑﺘﺎ‪ ،‬ﺣﻴﺚ ﻛﺎ ﻣﺘﻮﺳﻂ‬
‫ﻋﻤﺮ ﻹﻧﺴﺎ ‪ ٢٤‬ﻋﺎﻣﺎ ﻓﻘﻂ ﺳﻨﺔ ‪ ١٧٩٦‬ﺻﺒﺢ ‪ ٤٨‬ﻋﺎﻣﺎ ‪ q‬ﺗﻀﺎﻋﻒ‬
‫ﺑﻌﺪ ﻣﺎﺋﺔ ﻋﺎ‪" 0‬ﻵ ﺑﻠﻎ ‪ ٧٦‬ﻋﺎﻣﺎ‪" .‬ﻳﻘﻮ ﻟﺪﻛﺘﻮ< <"ﻧﺎﻟﺪ ﻛﻼﺗﺰ ﻣﻦ‬
‫ﻷﻛﺎ‪M‬ﻳﻤﻴﺔ ﻷﻣﺮﻳﻜﻴﺔ ﻗﺴﻢ ‪-‬ﻃﺎﻟﺔ ﻋﻤﺮ ﻹﻧﺴﺎ‪  ،‬ﺑﺈﻣﻜﺎ ﻷﻃﻔﺎ‬
‫ﻟﻤﻮﻟﻮ‪M‬ﻳﻦ ﻵ  ﻳﺤﺘﻔﻠﻮ ﺑﻌﻴﺪ ﻣﻴﻼ‪M‬ﻫﻢ ﻟﻤﺎﺋﺔ "ﻫﻢ ﺑﺼﺤﺔ ﺟﻴﺪ‪"C‬‬

‫" ﻟﺘﻘ" ﻟﺤﺎﺼل ﻓﻲ ﺒﺤﺎ  ﻟﺔ ﻟﻌﻤ ﺘﻜ ﺘﺒﻠ ﻓﻲ ﻟﻘ ﻟﻌﺸﻴ ‪  .‬ﻟﻤﻗﻊ ﻟﻤﺤ ﻫﻨﺎ‬
‫ﻤ ﺼﻔﺤﺎ‪ /‬ﻻﻨﺘﻨ‪ /‬ﻴﻘل " ﺤﻴﻨﻤﺎ ﻜﺎ ﻤﺘﺴ ﻋﻤ ﻹﻨﺴﺎ ﻓﻲ ﻤﻴﻜﺎ ﻋﺎ" ‪ ٤٨ ،١٩٠٠‬ﻋﺎﻤﺎ‪ ،‬ﺼﺒﺢ‬
‫ﻓﻲ ﻋﺎ" ‪ ٧٨ ،١٩٩٥‬ﻋﺎﻤﺎ‪.‬‬
‫ﻋﻨﻤﺎ ﻜﺎ ﻹﻨﺴﺎ ﻴﺸﻜ ﻤ ﻟﻔﻘ ﻜﺎ ﻴﻤ‪ /‬ﻓﻲ ﻋﻤﺎ ﺼﻐﻴ‪ .7‬ﻟﻤﺎ   ﺨﻠﻪ  ل ﻋﻤ‪ .4‬ﻓﻲ‬
‫ﻋﺎ" ‪ ١٩٠٠‬ﻤﺜﻼ‪ ،‬ﻜﺎ ﻷﻏﻨﻴﺎ> ﻴﻀﺎ ﻻ ﻴﺴﺘﻋ ﻟﺤﺼل ﻋﻠﻰ ﻋﻤﺎ ﻴﻠﺔ‪ .‬ﻤﺎ ﻵ ﻓﺈ ﻤﺘﺴ‪9‬‬
‫ ﻟﺨل ﻴﺴﺘﻋ ﻟﺤﺼل ﻋﻠﻰ ﺸﻲ> ﻤﻨﻪ"‪.‬‬
‫ ﻟﻌﻨ ﻟﺘﺎﻟﻲ ﻟﻠﻤﻗﻊ ﻟﻤﺤ ﻋﻠﻰ ﺼﻔﺤﺎ‪ /‬ﻻﻨﺘﻴ‪ /‬ﺘﻌﻴﻨﺎ ﺤﺼﺎﺌﻴﺎ‪ /‬ﺨ‪ D‬ﻤﻨﻬﺎ‪  ،‬‬
‫ﻤﺘﺴ ﻋﻤ ﻟﻓل ﻟﻤﻟ ﻴﺜﺎ ﻴﺼل ﻟﻰ ‪ ٧٦‬ﻋﺎﻤﺎ‪ ،‬ﻏﻴ  ﻫ‪ F‬ﻟﻤﺘﺴ ﻟ ﻴﺒﻘﻰ ﺜﺎﺒﺘﺎ‪ ،‬ﺤﻴ ﻜﺎ ‬
‫ﻤﺘﺴ ﻋﻤ ﻹﻨﺴﺎ ‪ ٢٤‬ﻋﺎﻤﺎ ﻓﻘ ﺴﻨﺔ ‪ ١٧٩٦‬ﺼﺒﺢ ‪ ٤٨‬ﻋﺎﻤﺎ ‪ 9‬ﺘﻀﺎﻋ‪ I‬ﺒﻌ ﻤﺎﺌﺔ ﻋﺎ"  ﻵ ﺒﻠﻎ‬
‫‪ ٧٦‬ﻋﺎﻤﺎ‪ .‬ﻴﻘل ﻟﻜﺘ ﻨﺎﻟ ﻜﻼﺘ ﻤ ﻷﻜﺎﻴﻤﻴﺔ ﻷﻤﻴﻜﻴﺔ ﻗﺴ"  ﻟﺔ ﻋﻤ ﻹﻨﺴﺎ ‪  ،‬ﺒﺈﻤﻜﺎ ‬
‫ ﻷﻓﺎل ﻟﻤﻟﻴ ﻵ  ﻴﺤﺘﻔﻠ ﺒﻌﻴ ﻤﻴﻼﻫ" ﻟﻤﺎﺌﺔ ﻫ" ﺒﺼﺤﺔ ﺠﻴ‪"7‬‬
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻮ‪ 6‬ﻧﻬﺎﻳﺔ ﻟﺨﺮﻳﻒ ﺑﺪﻳﺔ ﻟﺸﺘﺎ ﻧﺘﻴﺠﺔ ﻟﻠﺪﺧﺎ‪.6‬‬

‫ﻳﺤﺘﺎ‡ ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ ﻋﺎ ﻛﺎﻣﻞ ﺣﺘﻰ ﺗﻌﻮ@ ﻟﻈﺮ‪ ,‬ﻟﺤﻴﺎﺗﻴﺔ ‪T‬ﻟﻰ ﻃﺒﻴﻌﺘﻬﺎ‬
‫ﻳﺼﺒﺢ ﻛﻞ ﺷﻲ ﺻﺎﻟﺤﺎ ﻟﻠﻌﻴﺶ‪ 6T .‬ﻟﻐﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﻟﻤﺘﺼﺎﻋﺪ ﻣﻦ ﻟﺴﻨﺔ‬
‫ﻟﻠﻬﻴﺐ ﻟﺘﻲ ﺗﺮ‪ q‬ﺗﺸﺎﻫﺪ ﻣﻦ ﺑﻌﺪ ﻋﺪ‪ J‬ﻛﻴﻠﻮﻣﺘﺮ‪ ،F‬ﻏﻄﺖ ﺳﻤﺎ ﻟﻜﻮﻳﺖ‬
‫ﺗﻤﺎﻣﺎ‪ ،‬ﺻﺒﺤﺖ ﻟﺤﻴﺎ‪ J‬ﻓﻴﻪ ﻻ ﺗﻄﺎ‚‪ ،‬ﻣﻤﺎ @ﻓﻊ ﺑﺎﻟﺬﻳﻦ ﻟﺪﻳﻬﻢ ﻹﻣﻜﺎﻧﺎ‪F‬‬
‫‪٢٦٠‬‬ ‫ﻟﻤﺎ@ﻳﺔ ‪T‬ﻟﻰ ﻣﻐﺎ@‪ J‬ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ ﻟﺨﺎ‡‪".‬‬
‫" ‪ 6T‬ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ ﻟﺬ_ ﺣﺪ‪ +‬ﺑﺘﺎﻳﺦ ‪ ١٩٩٩ / ٨ / ١١‬ﻫﻮ ]ﺧﺮ‬
‫ﻛﺴﻮ‪ ,‬ﻛﺎﻣﻞ ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ‪ .‬ﻷ‪ W‬ﻣﺮ‪ J‬ﻳﺘﺎﺑﻊ ﻫﺬ ﻟﻌﺪ@ ﻣﻦ ﻟﻨﺎ‪ :‬ﻫﺬ‬
‫ﻟﺤﺪ‪ +‬ﻟﺬ_ ﺳﺘﻤﺮ ﻟﻤﺪ‪ J‬ﻃﻮﻳﻠﺔ ﻧﺴﺒﻴﺎ‪ .‬ﺳﺘﻔﺎ@ ﻟﻌﻠﻤﺎ ﻣﻨﻪ ﻓﻲ ﺗﻄﻮﻳﺮ ﺑﺤﺎﺛﻬﻢ‬
‫ﻟﻌﻠﻤﻴﺔ‪ .‬ﻫﺬ> ﻣﻘﺘﻄﻔﺎ‪ F‬ﻣﻦ ﻟﺼﺤﻒ ﻟﺘﻲ ﻧﺸﺮ‪ F‬ﻟﺨﺒﺮ ﻟﻬﺎ‪ ،‬ﻟﺬ_ ﻧﺠﺪ‬
‫ﻓﻴﻪ @ﻻﺋﻞ ﻋﻼﻣﺎ‪ F‬ﻋﻠﻰ ﻣﺎ ﺟﺎ ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﷲ ﻋﻠﻢ"‪.‬‬
‫) ﻧﺘﻴﺠﺔ ﻟﻤﺆﻣﺮ‪ J‬ﻣﺤﻜﻤﺔ ﻣﻦ ﻗﺒﻞ ﻋﺪﺋﻪ ﻣﻌﺎﺿﻴﻪ‪ ،‬ﻏﺘﻴﻞ ﻟﺮﺋﻴﺲ ﻧﻮ‬
‫ﻟﺴﺎ@‪ F‬ﻓﻲ ﺛﻨﺎ ﻋﻤﻞ ﻋﺴﻜﺮ_‪ .‬ﻛﺎ‪ 6‬ﻟﺴﺎ@‪ F‬ﺻﻞ ﻟﻰ ﻟﺤﻜﻢ ﻋﺎ‬
‫‪ ١٩٧٠‬ﺳﺘﻤﺮ ﻟﻰ ﻋﺎ ‪ q ١٩٨١‬ﻟﻤﺪ‪ ١١ J‬ﻋﺎﻣﺎ ﺣﺎﻛﻤﺎ ﻋﻠﻰ ﻣﺼﺮ‪ .‬ﻫﺬ>‬
‫ﻟﺤﺎ@ﺛﺔ ﻟﻴﺴﺖ ﻻﻟﻰ ﻓﻲ ﺗﺄﻳﺦ ﻣﺼﺮ ﻟﺴﻴﺎﺳﻲ‪ .‬ﻓﻘﺪ ﻏﺘﻴﻞ ﺋﻴﺲ ﻟﻮ‪n‬‬
‫ﺑﻄﺮ‪ :‬ﻏﺎﻟﻲ ﻋﺎ ‪ ١٩١٠‬ﻛﺬﻟﻚ ﺋﻴﺲ ﻟﻮ‪ n‬ﺣﻤﺪ ﻣﺎﻫﺮ ﺑﺎﺷﺎ ﻋﺎ ‪،١٩٤٥‬‬
‫ﻣﺤﻤﻮ@ ﻓﻬﻤﻲ ﻟﻨﻘﺮﺷﻲ ﻋﺎ ‪.١٩٤٧‬‬
‫ ﻗﺪ ﺗﻌﺮ‪ t‬ﺣﻜﺎ " ﻟﺸﺎ" ﻳﻀﺎ ﻟﻰ ﻟﻜﺜﻴﺮ ﻣﻦ ﻻﻏﺘﻴﺎﻻ‪ ،F‬ﻛﻠﻤﺔ ﻟﺸﺎ‬
‫ﺗﺸﻤﻞ ﺟﻤﻴﻊ ﻟﺒﻼ@ ﻟﻮﻗﻌﺔ ﺷﻤﺎ‪ W‬ﻟﺤﺠﺎ‪ n‬ﻛﻤﺎ ﻛﺎ‪ 6‬ﻟﻌﺮ‪ e‬ﻳﻄﻠﻘﻮ‪ 6‬ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻓﻘﺪ ﻏﺘﻴﻞ ﺋﻴﺲ ‪ n‬ﺳﻮﻳﺎ @ﺑﻲ ﺑﺎﺷﺎ ﻋﺎ‪ ،١٩٢١‬ﺣﺴﻨﻲ ﻟﺒﺮ‪ _n‬ﻫﻮ‬
‫ﺋﻴﺲ @ﻟﺔ ﻓﻲ ﺳﻮﻳﺎ ﻋﺎ ‪ ،١٩٤٩‬ﻏﺘﻴﻞ ﻣﻠﻚ ﻻ@‪ 6‬ﻟﻤﻠﻚ ﻋﺒﺪ ﷲ ﻋﺎ‬
‫‪ .١٩٥١‬ﻛﻤﺎ ﺗﻌﺮ‪ t‬ﻟﺮﺋﻴﺲ ﻟﻠﺒﻨﺎﻧﻲ ﺑﺸﻴﺮ ﻟﺠﻤﻴﻞ ﻟﻰ ﻏﺘﻴﺎ‪ W‬ﻧﺘﻴﺠﺔ ‪T‬ﻧﻔﺠﺎ‬
‫ﻗﻨﺒﻠﺔ‪ ،‬ﻟﺠﻨﺮ‪ W‬ﻋﺒﺪ ﻟﻜﺮﻳﻢ ﻗﺎﺳﻢ ﺋﻴﺲ ‪ n‬ﺣﺎﻛﻢ ﻟﻌﺮ‚ ﻋﺎ ‪١٩٦٣‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﺟﺎ ﻓﻲ ﻟﺘﻌﺮﻳﻒ ﻟﺘﻤﻬﻴﺪ ﻟﺒﺪﻳﺔ ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻣﻮ ﻣﻨﻬﺎ ﺣﺪ‪+‬‬
‫ﻟﻔﻮﺿﻰ ﻟﻌﺮﺑﺪ‪ J‬ﺿﻴﺎ‪ Y‬ﻟﺪﻳﻦ ﻻﺧﻼ‚ ﻧﻬﻴﺎ ﻟﻔﻀﺎﺋﻞ ﻛﺜﺮ‪ J‬ﻟﻔﺘﻦ‬
‫ﻟﻘﻼﻗﻞ ﻧﺘﺸﺎ ﻟﺤﺮ‪ e‬ﻟﻤﻨﺎﺷﺎ‪ F‬ﻟﺨﻼﻓﺎ‪ .F‬ﻛﻤﺎ ﺗﻌﻢ ﺟﺎ‬
‫ﻟﻤﻌﻤﻮ‪ J‬ﻟﻜﻮ‪ +‬ﻟﻄﺒﻴﻌﻴﺔ ﻳﻨﺘﺸﺮ ﻟﻔﻘﺮ ﻟﻌﻮ‪ n‬ﻟﺠﻮ‪ Y‬ﻛﻤﺎ ﻟﻢ ﻳﻜﻦ‬
‫ﻓﻲ _ ﻗﺖ ﻗﺒﻠﻪ‪ ،‬ﺗﺰ@@ ﻟﺠﺮﺋﻢ ﻻﻋﺘﺪ‪ F‬ﻟﻘﺘﻞ ﻟﻤﺠﺎ‪ n‬ﻟﺒﺸﺮﻳﺔ‪.‬‬
‫ﻫﺬ> ﻟﻌﻼﻣﺎ‪ F‬ﻫﻲ ﻣﻌﺎﻟﻢ ﻟﻴﺔ ﻟﺒﺪﻳﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻣﺎ ﻓﻲ ﻟﺼﻔﺔ ﻟﺘﺎﻟﻴﺔ‬
‫ﻓﺴﻮ‪ ,‬ﺗﻌﻢ ﺣﻤﺔ ﷲ ﻻ‪ t‬ﻳﺘﻢ ﻧﻘﺎ‪ 5‬ﺧﻼ‪ c‬ﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻫﺬ> ﻟﻔﻮﺿﻰ‬
‫ﻟﻀﻼﻟﺔ‪ ،‬ﻳﻌﻢ ﻛﺬﻟﻚ ﻟﺨﺎ ﻟﺮﻓﺎ> ﻹﻃﻤﺌﻨﺎ‪ 6‬ﻷﻣﻦ ﻷﻣﺎ‪ 6‬ﻳﻌﻴﺶ ﻟﻨﺎ‪:‬‬
‫ﻓﻲ ﺑﺤﺒﻮﺣﺔ ﻣﻦ ﻟﻌﻴﺶ ﻟﺮﻏﻴﺪ‪.‬‬
‫ﻟﻘﺪ ﺻﺒﺢ ﺑﺎﻻﻣﻜﺎ‪ 6‬ﻓﻲ ﻋﺼﺮﻧﺎ ﻫﺬ ﻻﻧﺘﻘﺎ‪ W‬ﻟﺴﻔﺮ ﻟﻰ ﻣﺴﺎﻓﺎ‪ F‬ﺑﻌﻴﺪ‪J‬‬
‫ﺟﺪ ﺑﻜﻞ ﺣﺔ ﻣﺎ‪ 6‬ﻃﻤﺌﻨﺎ‪ 6‬ﺑﺎﻟﺴﺮﻋﺔ ﻟﻔﺎﺋﻘﺔ ﺑﺄﺳﺘﻌﻤﺎ‪ W‬ﻟﻮﺳﺎﺋﻞ ﻟﺤﺪﻳﺜﺔ‬
‫ﻣﻦ ﻟﻄﺎﺋﺮ‪ F‬ﻟﺴﺮﻳﻊ ﻟﻘﻄﺎ‪ F‬ﺳﺎﺋﻞ ﻹﻧﺘﻘﺎ‪ W‬ﻟﺴﺮﻳﻊ ﻻﺧﺮ‪ ،q‬ﺑﺤﻴﺚ‬
‫ﻗﺼﺮ‪ F‬ﻟﻤﺴﺎﻓﺎ‪ F‬ﺻﺒﺢ ﻟﺴﻔﺮ ﻟﻰ ﻣﺎﻛﻦ ﺑﻌﻴﺪ‪ J‬ﺗﺄﺧﺬ ﺳﺎﻋﺎ‪ F‬ﻓﻘﻂ ﺑﺪﻻ‬
‫ﻣﻦ ﻳﺎ ﻋﺪﻳﺪ‪ J‬ﺷﻬﺮ ﻛﻤﺎ ﻛﺎ‪ 6‬ﻓﻲ ﻟﻤﺎﺿﻲ‪ .‬ﻫﻜﺬ ﺗﺤﻘﻖ ﻻﺷﺎ‪ J‬ﻟﻮ@‪J‬‬
‫ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪.‬‬
‫‪ 6T‬ﻧﺘﻘﺎ‪ W‬ﻻﺧﺒﺎ ﻻﺻﻮ‪ F‬ﻟﺼﻮ ﺑﻮﺳﻄﺔ ﻟﺘﻜﻨﻠﻮﺟﻴﺎ ﻟﺤﺪﻳﺜﺔ ﻣﺜﻞ‬
‫ﻻﻧﺘﺮﻧﺖ ﺳﺎﺋﻞ ﻻﺗﺼﺎﻻ‪ F‬ﻻﻟﻜﺘﺮﻧﻴﺔ ﻟﻤﺘﻘﺪﻣﺔ‪ ،‬ﺻﺒﺢ ﻳﺘﺤﻘﻖ ﻓﻲ ﺑﻀﻊ‬
‫ﺛﻮ‪ 6‬ﻓﻘﻂ ﺑﻴﻨﻤﺎ ﻛﺎ‪ 6‬ﺗﺤﻘﻴﻖ ‪5‬ﻟﻚ ﻓﻲ ﻟﻤﺎﺿﻲ ﻳﺘﻄﻠﺐ ﺳﺎﺑﻴﻊ ﻛﺜﻴﺮ‪ .J‬ﺻﺒﺢ‬
‫ﻟﻜﺘﺐ ﻟﻨﺸﺮﻳﺎ‪ F‬ﻓﻲ ﻧﻔﺲ‬ ‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻻ‪ 6‬ﻃﺒﻊ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﻤﻄﺒﻮﻋﺎ‪F‬‬
‫ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﺘﻄﻠﺒﻬﺎ ﻃﺒﻊ ﻛﺘﺎ‪ e‬ﺣﺪ ﻓﻘﻂ ﻗﺒﻞ ﺑﻀﻊ ﻣﺌﺎ‪ F‬ﻣﻦ‬
‫ﻟﺴﻨﻴﻦ‪ .‬ﻛﻤﺎ ‪ 6T‬ﺳﻬﻮﻟﺔ ﻟﻤﻮﺻﻼ‪ F‬ﻣﻨﺖ ﺗﻘﺎ‪ W‬ﻟﺒﻀﺎﺋﻊ ﻟﻤﻮ@ ﺑﺴﺮﻋﺔ‬
‫ﻣﺎ‪ 6‬ﺑﻴﻨﻤﺎ ﻛﺎ‪ 6‬ﺻﻮ‪ W‬ﻟﻘﻮﻓﻞ ﻟﺤﺎﻣﻠﺔ ﻟﻠﺒﻀﺎﺋﻊ ﻟﺘﺠﺎﻳﺔ ﺗﺴﺘﻐﺮ‚ ﻷﺷﻬﺮ‬
‫ﻟﻌﺪﻳﺪ‪.J‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻋﻨﺪﻣﺎ ﺛﺎ‪ F‬ﻋﻠﻴﻪ ﺣﺪ‪ F‬ﻣﻦ ﻟﻘﻮ‪ J‬ﻟﺠﻮﻳﺔ ﻟﻌﺴﻜﺮﻳﺔ‪.(.‬‬

‫) ﻣﻦ ﺑﻴﻦ ﻟﺪ‪ W‬ﻟﻮﻗﻌﺔ ﻓﻲ ﻫﺬ> ﻟﻤﻨﻄﻘﺔ – ﺑﻼ@ ﻟﺸﺎ‪T -‬ﺳﺎﺋﻴﻞ ﻳﻀﺎ‪...‬‬
‫ﻟﺘﻲ @ﺧﻠﺖ ﻓﻲ ﺣﺮ‪ e‬ﻣﻌﺎ~ ﻋﺪﻳﺪ‪ J‬ﻣﻊ ﻣﺼﺮ @ﺧﻠﺖ ﺿﻴﻬﺎ‪ ...‬ﺑﻤﺎ‬
‫ﻳﺸﻴﺮ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻟﻰ ﻫﺬ> ﻟﺤﺎﻟﺔ ﺑﺎﻟﺬ‪.(...F‬‬
‫) ﺑﺘﺎﻳﺦ ‪ ١٩٥٦ / ١١ / ٢٦‬ﻫﺎﺟﻤﺖ ‪T‬ﺳﺮﺋﻴﻞ ﻻﺿﻲ ﻟﻤﺼﺮﻳﺔ ﺣﺘﻠﺖ‬
‫ﺷﺒﻪ ﺟﺰﻳﺮ‪ J‬ﺳﻴﻨﺎ‪ ،‬ﺗﻮﻗﻔﺖ ﻻﻋﻤﺎ‪ W‬ﻟﺤﺮﺑﻴﺔ ﻧﺘﻴﺠﺔ ﻟﺘﺪﺧﻞ ﻫﻴﺌﺔ ﻻﻣﻢ ﻟﻤﺘﺤﺪ‪J‬‬
‫ﻟﺘﻲ ﺿﻌﺖ ﻗﻮ‪@ F‬ﻟﻴﺔ ﻟﻠﻔﺼﻞ ﺑﻴﻦ ﻟﺠﻴﺸﻴﻦ(‪.‬‬
‫) ﻓﻲ ﻋﺎ ‪ ١٩٦٧‬ﻗﻌﺖ ﺣﺮ‪ e‬ﻻﻳﺎ ﻟﺴﺘﺔ ﺑﻴﻦ ‪T‬ﺳﺮﺋﻴﻞ ﻣﺼﺮ ﻏﻴﺮﻫﻤﺎ‬
‫ﻣﻦ ﻟﺪ‪ W‬ﻟﻌﺮﺑﻴﺔ‪ ،‬ﻧﺘﺠﺖ ﻋﻨﻬﺎ ﺣﺘﻼ‪T W‬ﺳﺮﺋﻴﻞ ﻟﺸﺮﻳﻂ ﻏﺰ‪ J‬ﺷﺒﻪ ﺟﺰﻳﺮ‪ J‬ﺳﻴﻨﺎ‬
‫ﻟﻀﻔﺔ ﻟﻐﺮﺑﻴﺔ ﻟﻨﻬﺮ ﻻ@‪ 6‬ﻣﺮﺗﻔﻌﺎ‪ F‬ﺟﻮﻻ‪ 6‬ﻟﺴﻮﻳﺔ(‪.‬‬

‫"ﻋﻼﻣﺎ‪ t‬ﻗﺘﺮ‪m v‬ﺧﺮ ﻟﺰﻣﺎ ﺗﺘﺮ‪ p‬ﻣﺘﻼﺣﻘﺔ"‬

‫ﺟﺎ‪ F‬ﻓﻲ ﺣﺎ@ﻳﺚ ﻟﻨﺒﻲ ) ‪@ ( c‬ﻻﻻ‪T F‬ﺷﺎ‪ F‬ﺗﻠﻤﻴﺤﺎ‪ F‬ﺗﺸﻴﺮ‬
‫ﻟﻰ ﻗﺘﺮ‪ e‬ﻣﻮﻋﺪ ]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻛﺬﻟﻚ " ﻟﻌﺼﺮ ﻟﺬﻫﺒﻲ"‪ .‬ﻫﺬ> ﻟﻌﻼﻣﺎ‪F‬‬
‫ﻟﺒﺎ‪ Jn‬ﺗﺸﺒﻴﺮ ﻟﻰ ‪ 6‬ﻋﺼﺮﻧﺎ ﻫﺬ ﻗﺘﺮ‪ e‬ﻣﻦ ﻟﻤﻮﻋﺪ ﻟﻤﺬﻛﻮ ﻛﺜﻴﺮ‪ .‬ﺗﺠﺪ‬
‫ﻻﺷﺎ‪ J‬ﻫﻨﺎ ﻟﻰ ‪ 6‬ﻣﺎ @ﻧﺎ> ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﺣﺎ@ﻳﺚ ﻧﺒﻴﻮﻳﺔ ﺗﺆﻳﺪ ﻗﺘﺮ‪e‬‬
‫]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻗﻴﺎ ﻟﺴﺎﻋﺔ‪ ،‬ﺑﻤﺎ ﺗﻜﻮ‪ 6‬ﻗﺴﻤﺎ ﻛﺒﻴﺮ ﻣﻨﻬﺎ ﻗﺪ ﺗﺤﻘﻖ ﻓﻲ ﻗﺎ‪F‬‬
‫‪n‬ﻣﺎ‪ 6‬ﻣﺘﺒﺎﻳﻨﺔ ﺧﻼ‪ W‬ﻟﻘﺮ‪ 6‬ﻻﺑﻌﺔ ﻋﺸﺮ ﻟﻤﻨﺼﺮﻣﺔ ﻣﻦ ﻟﺘﺄﻳﺦ ﻻﺳﻼﻣﻲ‪،‬‬
‫ﻓﻲ ﻣﻜﺎﻛﻦ ﻣﺨﺘﻠﻔﺔ ﺑﻨﺴﺐ ﻣﺨﺘﻠﻔﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻗﻒ ﻻ ﻳﻌﻨﻲ ‪ 6‬ﻣﻔﻬﻮ‬
‫]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻗﺪ ﺗﺤﻘﻖ ﺣﺼﻞ‪ ،‬ﻷ‪ 6‬ﻗﺘﺮ‪ e‬ﻫﺬ ﻟﻌﺼﺮ ﻟﻤﻮﻋﻮ@ ﻳﺴﺘﻮﺟﺐ‬
‫‪ 6‬ﺗﺘﻼﺣﻖ ﺗﺘﺎﺑﻊ ﻛﺎﻓﺔ ﻟﺪﻻﺋﻞ ﻟﻌﻼﻣﺎ‪ F‬ﻓﻲ ﻧﻔﺲ ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻣﻦ ‪5‬ﻟﻚ‬
‫ﻟﻌﺼﺮ‪ .‬ﻫﺬ ﻣﺎ ﻳﺸﻴﺮ ﻟﻴﻪ ﻟﺤﺪﻳﺚ ﻟﻨﺒﻮ_ ) ‪ ...‬ﺧﺮ‡ ﻵﻳﺎ‪ F‬ﺑﻌﻀﻬﺎ ﻋﻠﻰ‬
‫‪٢٦٧‬‬ ‫ﺛﺮ ﺑﻌﺾ ﻛﻤﺎ ﺗﺘﺎﺑﻊ ﻟﺨﺮ‪ n‬ﻓﻲ ﻟﻨﻈﺎ(‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺛﺎﻧﻴﺔ‪ .‬ﻫﺬ ﻳﺪﻓﻨﺎ ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻓﻲ ﻣﺎ ﺗﺤﻘﻖ ﻣﻦ ﻟﻔﺎ

ﺣﺮ‪ ,‬ﻟﺤﺪﻳﺚ‬
‫ﻟﻨﺒﻮ_ ﺣﺮﻓﻴﺎ ﻧﺼﺎ‪.‬‬
‫‪ 6T‬ﻟﻔﻈﺔ " ﻟﻴﺪ" ﺗﻌﻨﻲ ﻳﻀﺎ ﺗﻌﻄﻲ ﻣﻔﺎﻫﻴﻢ " ﻟﻘﻮ‪ ،J‬ﻟﻘﺪ‪ ،J‬ﻟﻄﺂﻗﺔ‬
‫ﻟﻮﺳﻄﺔ ﻟﻮﺳﺎﺋﻞ"‪ .‬ﻣﻦ ﻟﻤﺤﺘﻜﻞ ‪ 6‬ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﺷﺎ ﻟﻰ ﻛﻞ ﻫﺬ>‬
‫ﻟﻤﻌﺎﻧﻲ  ﺑﻌﻀﻬﺎ‪.‬‬
‫ﺑﻤﺎ ﻟﻢ ﺗﻜﻦ ﻫﺬ> ﻟﻤﻌﺎﻧﻲ ﻟﻤﻔﺎﻫﻴﻢ ﺗﻌﻨﻲ ﻟﻜﺜﻴﺮ ﻟﻺﻧﺴﺎ‪ 6‬ﻟﺬ_ ﻋﺎ‪r‬‬
‫ﻗﺒﻞ ﻋﺼﺮﻧﺎ‪ .‬ﻏﻴﺮ ‪ 6‬ﻛﻞ ﻫﺬ> ﻻﺟﻬﺰ‪ J‬ﻵﻵ‪ F‬ﻟﺤﺪﻳﺜﺔ ﻣﺜﻞ ﻟﺘﻠﻔﺰﻳﻮ‪] 6‬ﻻ‪F‬‬
‫ﻟﺘﺼﻮﻳﺮ ﻟﺤﺎﺳﻮ‪ e‬ﻵﻟﻲ ﺻﺒﺤﺖ ﺟﺰ ﻻ ﻳﺘﺠﺰ ﻣﻦ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﺗﻮﺿﺢ ﻟﻨﺎ‬
‫ﺑﺠﻼ ﺑﻞ ﺗﻜﺸﻒ ﻣﺎﻣﻨﺎ ‪ 6‬ﻟﻔﻈﺔ " ﻟﻴﺪ" ﻟﻮ@‪ J‬ﻓﻲ ﻟﺤﺪﻳﺚ ﺗﻌﻨﻲ ﻣﻔﺎﻫﻴﻢ‬
‫" ﻟﻘﻮ‪ J‬ﻟﻘﺪ‪ J‬ﻟﻄﺂﻗﺔ"‪ ،‬ﻛﻤﺎ ﺗﺸﻴﺮ ﻟﻰ @ ﻣﻮﺟﺎ‪ F‬ﻫﺬ> ﻟﻤﻔﺎﻫﻴﻢ ﻣﻦ‬
‫ﻟﻔﻀﺎ ﺗﻨﻘﻞ ﻟﻴﻨﺎ ﻟﺼﻮ ﻟﻜﻼ ‪.‬‬
‫‪ :‬ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﺧﺒﺎ ﻧﺒﺎ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻟﺘﻜﻨﻠﻮﺟﻲ‬
‫ﻟﺬ_ ﺳﻮ‪ ,‬ﻳﻈﻬﺮ ﻣﻊ ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪ ،‬ﻧﺒﺎ ﻋﻦ‬
‫ﻟﺘﺤﻮ‪ W‬ﻟﻜﺒﻴﺮ ﻓﻲ ﻟﺰﻋﺔ ﺳﺎﻟﻴﺐ ﺗﺤﺴﻴﻦ ‪T‬ﺻﻼ ﻻ‪ t‬ﻟﺮ_ ﻟﺒﺬ‪،‬‬
‫ﺗﺸﻴﻴﺪ ﻟﺴﺪ@ ﻟﺨﺰﻧﺎ‪ F‬ﻟﻼﺳﺘﻔﺎ@‪ J‬ﻣﻦ ﻛﻞ ﻗﻄﺮ‪ J‬ﻣﻦ ﻟﻤﻴﺎ‪:‬‬
‫ﻟﺨﺒﺮ ﻟﻤﻨﺸﻮ ﻓﻲ ﻹﻧﺘﺮﻧﺖ ﻋﻦ ﻟﻘﻤﺢ ﻟﻤﻌﺠﺰ‪ J‬ﻟﺬ_ ﺗﻢ ﻟﺘﻮﺻﻞ ‪T‬ﻟﻴﻪ‪،‬‬
‫ﺣﻴﺚ ﻳﻘﻮ ﻟﺴﻴﺪ ‪T‬ﺳﻤﺎﻋﻴﻞ ﺳﺮ‡ ﻟﺪﻳﻦ ﻣﺴﺎﻋﺪ ﻟﻤﺪﻳﺮ ﻟﻤﺴﺆ‪ W‬ﻋﻦ ﻣﻨﻈﻤﺔ‬
‫) ﺟﻴﺎ( ﻟﺘﺎﺑﻌﺔ ﻟﻰ ﻟﺒﻨﻚ ﻟﺪﻟﻲ ‪ 6‬ﻟﻘﻤﺢ ﺳﻴﻜﻮ‪ 6‬ﻣﻌﺠﺰ‪ J‬ﻫﺬ ﻟﻌﺼﺮ‪ ،‬ﻧﻈﺮ‬
‫ﻟﺰﻳﺎ@‪ J‬ﻹﻧﺘﺎ‡ ﻟﺬ_ ﺳﻴﺤﻘﻘﻬﺎ ﻟﺘﻲ ﺗﻌﻨﻲ ﻟﻘﻀﺎ ﻋﻠﻰ ﻟﻔﻘﺮ ﻟﺠﻮ‪ Y‬ﻓﻲ ﺟﺰ‬
‫ﻛﺜﻴﺮ‪ J‬ﻣﻦ ]ﺳﻴﺎ ﻓﺮﻳﻘﺎ ﻣﺮﻳﻜﺎ ﻟﺠﻨﻮﺑﻴﺔ‪.‬‬
‫ﻧﺘﻴﺠﺔ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻷﺑﺤﺎ‪ +‬ﻟﺰﻋﻴﺔ‪ @n ،‬ﻹﻧﺘﺎ‡ ﻟﺰﻋﻲ ﻣﻦ ﻟﺤﺒﻮ‪e‬‬
‫ﻟﻤﺤﺎﺻﻴﻞ ﻛﻤﺎ ﻧﻮﻋﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 6‬ﻷﺑﺤﺎ‪ +‬ﻓﻲ ﻣﺠﺎ‪ W‬ﻋﻠﻮ ) ﻟﺠﻴﻨﺎ‪(F‬‬
‫ﻗﻄﻌﺖ ﺷﻮﻃﺎ ﻛﺒﻴﺮ‪ J‬ﻣﺤﺪﺛﺔ ﺛﻮ‪ J‬ﻓﻌﻠﻴﺔ ﻓﻲ ﻫﺬ ﻟﺤﻘﻞ ﻣﻦ ﻟﻨﺸﺎ´‪.‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻹﻛﺜﺎ ﻣﻦ ﻫﺬ> ﻻﻣﺜﻠﺔ‪ ،‬ﻛﻠﻬﺎ ﺗﺪ‪ W‬ﻋﻠﻰ ﻣﺎ ﺧﺒﺮﻧﺎ ﺑﻪ ﻟﻨﺒﻲ ﻓﻲ‬
‫ﻟﻘﺮ‪ 6‬ﻟﺴﺎﺑﻊ ﻣﻦ ﻋﻼﻣﺎ‪ F‬ﻗﺮ‪ e‬ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪6‬‬
‫ﻟﺴﻮ´ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮ @‪ J‬ﻳﺴﺘﻌﻤﻞ ﻓﻲ ﻗﻴﺎ@‪ J‬ﺣﻴﻮﻧﺎ‪ F‬ﻟﺮﻛﻮ‪ e‬ﻣﻦ ﺧﻴﻞ‬
‫‪T‬ﺑﻞ ﻓﻲ ﻟﻌﻬﻮ@ ﻟﺴﺎﺑﻘﺔ‪.‬‬
‫ﻻﺣﻈﻮ ﻫﻨﺎ ﺟﻮ@ ﺗﺸﺎﺑﻪ ﻓﻲ ﻟﻔﻆ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪ .‬ﻟﻨﺒﺪ ﺑﻄﺮ ﺳﺆ‪W‬‬
‫ﻋﻠﻰ ﻹﻧﺴﺎ‪ 6‬ﻟﻌﺼﺮ_‪-:‬‬
‫‪ 6T‬ﻟﺠﻮ‪ e‬ﻟﻤﻨﻄﻘﻲ ﻟﻮﺣﻴﺪ ﻫﻮ ﻫﺬ> ﻷﺟﻬﺰ‪ J‬ﻷﻟﻜﺘﺮﻧﻴﺔ ﻣﻦ ﺗﻠﻔﻮﻧﺎ‪F‬‬
‫ﻧﻘﺎﻟﺔ ﺟﻬﺰ‪ J‬ﺗﺼﺎﻻ‪ F‬ﻣﺘﻨﻮﻋﺔ ﺗﻌﻤﻞ ﺑﺪ‪ 6‬ﺳﻸ~‪ .‬ﻣﻦ ﻫﺬ ﻧﺘﻮﺻﻞ ﻟﻰ‬
‫ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﺼﻮﻳﺮ ﻟﺪﻗﻴﻖ ﻓﻲ ﻛﻼ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ،( c‬ﻟﺬ_ ﻃﻠﻘﻪ‬
‫ﻗﺒﻞ ﻟﻒ ﺑﻌﻤﺎﺋﺔ ﻋﺎ ﻣﻦ ﻻ‪ ،6‬ﻻﺳﻴﻤﺎ ‪ 5T‬ﺗﺬﻛﺮﻧﺎ ‪ 6‬ﻋﻤﺮ ﻫﺬ> ﻷﺟﻬﺰ‪J‬‬
‫ﻟﻨﻌﺪ‪ F‬ﻇﻬﻮﻫﺎ ﻻ ﺗﺘﻌﺪ‪ q‬ﻋﺸﺮ‪ F‬ﻟﺴﻨﻴﻦ ﻓﻘﻂ‪ .‬ﻫﻜﺬ ﺗﺘﺠﻠﻰ ﻣﺎﻣﻨﺎ‬
‫@ﻻﺋﻞ ﻋﻼﻣﺎ‪@ F‬ﺧﻮﻟﻨﺎ ﻋﺼﺮ ﻗﺘﺮ‪ e‬ﻣﻮﻋﺪ ]ﺧﺮ ﻟﺰﻣﺎ‪.6‬‬
‫ﻟﺮﺳﺎﻟﺔ ﻟﻮ@‪ J‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﺿﺤﺔ ﺻﺮﻳﺤﺔ‪ 6 .‬ﻳﺴﻤﻊ ﻹﻧﺴﺎ‪6‬‬
‫ﺻﻮﺗﻪ‪ ،‬ﻋﻼﻣﺔ ﺧﺮ‪ q‬ﻣﻦ ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻣﻦ ﻟﺒﺪﻳﻬﻲ ‪ 6‬ﻹﻧﺴﺎ‪6‬‬
‫ﺣﺘﻰ ﻳﺴﻤﻊ ﺻﻮﺗﻪ ﻋﻠﻴﻪ ‪ 6‬ﻳﺴﺠﻠﻪ ﻻ‪ .‬ﻣﻌﺮ‪ ,‬ﻟﻨﺎ ‪ 6‬ﺟﻬﺰ‪ J‬ﻟﺘﺴﺠﻴﻞ‬
‫ﻻﻧﺼﺎ‪ F‬ﻃﺒﻊ ﻻﺻﻮ‪ F‬ﻣﻦ ﺛﻤﺮ‪ F‬ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻟﺘﻜﻨﻠﻮﺟﻲ ﻟﻠﻘﺮ‪6‬‬
‫ﻟﻌﺸﺮﻳﻦ‪ .‬ﺗﻌﺘﺒﺮ ﻣﻦ ﻧﻘﺎ´ ﻟﺘﺤﻮ‪ W‬ﻟﺒﺎ‪ Jn‬ﻟﺘﻲ @‪ F‬ﺑﺎﻟﺘﺎﻟﻲ ﻟﻰ ﺗﻘﺪ ﻗﻄﺎ‪Y‬‬
‫ﺧﺪﻣﺎ‪ F‬ﻧﻘﻞ ﻷﺧﺒﺎ ﺳﺎﺋﻞ ﻻﻋﻼ ﻋﻠﻰ ﻟﻌﻤﻮ‪ .‬ﻗﺪ ﺻﻞ ﻟﺘﻘﺪ ﻓﻲ‬
‫ﺗﻜﻨﻠﻮﺟﻴﺎ ﺗﺴﺠﻴﻞ ﻻﺻﻮ‪ F‬ﻧﻘﻠﻬﺎ ﻋﻠﻰ ﻣﺮﺗﺐ ﻟﺪﻗﺔ ﻟﻜﻤﺎ‪ W‬ﺑﻔﻀﻞ ﺟﻬﺰ‪J‬‬
‫ﻟﺤﺎﺳﻮ‪ e‬ﺳﺘﻌﻤﺎ‪ W‬ﺷﻌﺔ ﻟﻠﻴﺰ ﻏﻴﺮﻫﻤﺎ‪.‬‬
‫ ﻟﺨﻼﺻﺔ‪ 6 ،‬ﻣﺎ ﻧﺸﺎﻫﺪ ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ> ﻣﻦ ﺟﻬﺰ‪ J‬ﻟﻜﺘﺮﻧﻴﺔ @‪F‬‬
‫ﻣﻌﺪ‪ F‬ﻟﺘﺴﺠﻴﻞ ﻟﻼﺻﻮ‪ F‬ﻣﻠﺤﻘﺎﺗﻬﺎ ﻣﻦ ﻟﻼﻗﻄﺎ‪ F‬ﻟﻤﻜﺒﺮ‪ F‬ﻟﺼﻮﺗﻴﺔ‬
‫ﻟﻤﺬﻳﺎ‪ Y‬ﺳﺎﻋﺪ‪ F‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ‪T‬ﻣﻜﺎﻧﺎ‪ F‬ﺗﺴﺠﻴﻞ ﻹﻧﺴﺎ‪ 6‬ﻟﺼﻮﺗﻪ ﺳﻤﺎﻋﻪ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻹﺳﻼ‪ ،‬ﺗﻠﻴﻦ ﻗﻠﻮ‪ e‬ﻟﻤﻨﻜﺮﻳﻦ ﻳﻀﺎ ﻓﺎﺗﺤﺎ ﻣﺎﻣﻬﻢ ﻃﺮﻳﻖ ﻟﻬﺪﻳﺔ ﻻﻫﺘﺪ‬
‫‪T‬ﻟﻰ ﻟﺤﻖ‪.‬‬
‫‪ 6T‬ﺗﺤﻘﻖ ﻟﻜﺜﻴﺮ ﻣﻦ ﻧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﺧﺒﺮﻧﺎ ﺑﻬﺎ ﻟﺮﺳﻮ‪ ( c )W‬ﻟﻚ ﻳﻜﻦ‬
‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﺗﺼﻮﻫﺎ  ﻟﺘﺼﺪﻳﻖ ﺑﺤﺼﻮﻟﻬﺎ ﻻﺳﺘﺤﺎﻟﺔ ﻗﻮﻋﻬﺎ ﺣﺴﺐ ﻣﻨﻄﻖ‬
‫ﻟﻌﺼﺮ ﻟﺬ_ ﺟﺎ‪ F‬ﻟﺮﺳﺎﻟﺔ ﻓﻴﻪ‪T .‬ﻧﻬﺎ ﻵ‪@ 6‬ﻻﺋﻞ ﺷﻮﻫﺪ ﻋﻠﻰ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ‬
‫ﻋﻄﻰ ﻟﻨﺒﻲ ) ‪ ( c‬ﻣﻨﺤﻪ ﻋﻠﻤﺎ ﺧﺎﺻﺎ ﻣﻦ ﻟﺪﻧﻪ‪.‬‬
‫ﻣﻦ ﻟﻮﺿﺢ ﻟﻨﺎ ‪ 6‬ﻟﺬﻳﻦ ﻟﻦ ﻳﻬﺘﺪ ‪T‬ﻟﻰ ﻹﻳﻤﺎ‪ 6‬ﻫﻢ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ‪6‬‬
‫ﺑﻤﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﺳﻮ‪ W‬ﷲ ) ‪ .( c‬ﻓﻲ ﻫﺬ ﻳﻘﻮ‪ W‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫ِﻦ َﺟﺎ َ‪e‬ﺗْ ُﻬ ْﻢ ‪m‬ﻳٌَﺔ ﻟَﻴُ ْﺆ ِﻣﻨُ ﱠﻦ ﺑِ َﻬﺎ ُﻗ ْﻞ‬

‫ِﻢ ﻟَﺌ ْ‬ ‫﴿ َ"َ ْﻗ َﺴ ُﻤﻮ ﺑ ﱠ‬
‫ِﺎﷲِ َﺟ ْﻬ َﺪ َﻳْ َﻤﺎﻧِﻬ ْ‬
‫ِﺮ ُﻛ ْﻢ َﻧﱠ َﻬﺎ ‪َ َ=ِ-‬ﺟﺎ َ‪َ tْ e‬ﻻ ﻳُ ْﺆ ِﻣﻨُﻮﻧﺎُ﴾‬ ‫ﱠ‬ ‫‪ِ-‬ﻧﱠ َﻤﺎ ْﻵﻳَ ُ‬
‫ﺎ‪ِ t‬ﻋ ْﻨ َﺪ ﷲِ َ" َﻣﺎ ﻳُ ْﺸﻌ ُ‬
‫ﺳﻮ<‪ C‬ﻷﻧﻌﺎ‪١٠٩ / 0‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫" ﻣﻀﺖ ﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﻣﻨﺬ ‪ 6‬ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻓﻲ ﺣﺪﻳﺜﻪ ﻫﺬ‬
‫‪ 6‬ﻻﻋﻤﺎ ﺳﺘﻄﻮ‪ W‬ﻋﻨﺪ ﻻﻗﺘﺮ‪ e‬ﻣﻦ ]ﺧﺮ ﻟﺰﻣﺎ‪.6‬‬
‫ ﺗﺪ‪ W‬ﻟﻮﺛﺎﺋﻖ ﻟﻘﻴﻮ@ ‪ 6‬ﻣﺘﻮﺳﻂ ﻋﻤﺮ ﻹﻧﺴﺎ‪ 6‬ﺗﻔﻊ ﻓﻌﻼ ﻓﻲ ﻋﺼﺮﻧﺎ‬
‫ﻫﺬ ﺑﻨﺴﺒﺔ ﻛﺒﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪T‬ﺗﻔﺎﻋﻪ ﻓﻲ ﻛﻞ ﻟﻌﺼﻮ ﻟﻤﻨﺼﺮﻣﺔ‪ .‬ﺣﺘﻰ ‪ 6‬ﻟﻔﺮ‚‬
‫ﻛﺒﻴﺮ ﺳﻊ ﺑﻴﻦ ﻣﺎ ﺣﺼﻞ ﺑﺪﻳﺔ ﻫﺬ ﻟﻘﺮ‪ 6‬ﺧﺮ>‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،W‬ﻓﺈ‪6‬‬
‫ﻻﺣﺼﺎ ﻟﺘﻮﻗﻌﺎ‪ F‬ﺗﺨﻤﻦ ‪ 6‬ﻋﻤﺮ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ@ ﻋﺎ ‪ ١٩٥٥‬ﺳﻴﻜﻮ‪ 6‬ﻃﻮ‪W‬‬
‫ﻟﻤﺜﺎ‪ W‬ﻻﺧﺮ‬ ‫‪٢٧٨‬‬ ‫ﺑﺨﻤﺲ ﺛﻼﺛﻴﻦ ﻋﺎﻣﺎ ﻣﻦ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ@ ﻋﺎ ‪.١٩٠٠‬‬
‫ﻫﻮ ﺟﻮ@ ﻣﻌﻤﺮﻳﻦ ﺗﻔﻮ‚ ﻋﻤﺎﻫﻢ ﻟﻤﺎﺋﺔ ﻋﺎ ﺑﺄﻋﺪ@ ﻛﺒﻴﺮ‪ ،J‬ﻓﻲ ﺣﻴﻦ ﻛﺎ‬
‫ﺟﻮ@ﻫﻢ ﻧﺎ@ ﺟﺪ ﻓﻲ ﻟﻤﺎﺿﻲ‪".‬‬

‫ﻟﻨﺘﻴﺠﺔ‬
‫‪5‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ‪ 6‬ﻷﻧﺒﻴﺎ ﻟﺮﺳﻞ ﺳﻠﻮ ﻣﻌﻬﻢ‬
‫ﻟﻤﻌﺠﺰ‪ .F‬ﻓﻨﺒﻲ ﷲ ﻣﻮﺳﻰ ) ‪ ( Y‬ﻋﻄﻲ ﻣﻌﺠﺰ‪ J‬ﻟﻌﺼﺎ ﻟﺬ_ ﺷﻖ ﺑﻬﺎ ﻟﺒﺤﺮ‬
‫ﻧﻘﺬ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﻪ ﺑﻌﺒﻮﻫﻢ ﻟﺒﺤﺮ ‪T‬ﻟﻰ ‪ t‬ﻟﻴﺎﺑﺴﺔ ﺑﺄﻣﺎ‪ ،6‬ﺗﻠﻘﻒ ﻣﺎ ﻳﺄﻓﻜﻪ‬
‫ﻟﺴﺤﺮ‪ ،J‬ﺗﺤﻮ‪T W‬ﻟﻰ ﻓﻌﻰ ﻋﻨﺪﻣﺎ ﻟﻘﺎﻫﺎ ‪T‬ﻟﻴﻬﻢ‪ ،‬ﺧﺮ‡ ﻳﺪ> ﻓﺈ‪ 5‬ﻫﻲ ﺑﻴﻀﺎ‬
‫ﻣﻦ ﻏﻴﺮ ﺳﻮ‪ .‬ﻣﺎ ﻋﻴﺴﻰ ) ‪ ( Y‬ﻓﻘﺪ ﻟﺪ ﻣﻦ ﻏﻴﺮ ‪ e‬ﺗﻜﻠﻢ ﻫﻮ ﻓﻲ ﻟﻤﻬﺪ‪،‬‬
‫ﻛﺎ‪ 6‬ﻳﺒﺮ¶ ﻟﻤﺮﺿﻰ ﻳﺤﻴﻲ ﻟﻤﻮﺗﻰ ﺑﺈ‪ 65‬ﷲ‪ .‬ﻫﺬ> ﻟﻤﻌﺠﺰ‪ F‬ﻛﺎﻧﺖ ﺳﻨﺪ‬
‫ﻋﻮﻧﺎ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ ﻧﺒﻴﺎﺋﻪ ﺳﻠﻪ ﻹﻗﻨﺎ‪ Y‬ﻟﻨﺎ‪ :‬ﺟﻠﺒﻬﻢ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪6‬‬
‫ﻟﺘﺼﺪﻳﻖ ﺑﺮﺳﺎﻻﺗﻬﻢ‪.‬‬
‫‪ 6T‬ﻣﺎ ﺟﺎ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻋﻮ‪ 6‬ﷲ ﻟﺮﺳﻮﻟﻨﺎ ) ‪ ( c‬ﻟﻤﺎ ﺗﻀﻤﻨﺘﻪ ]ﻳﺎﺗﻪ‬
‫ﻣﻦ ﻣﻌﺠﺰ‪ ،F‬ﻣﺎ @‪ F‬ﻓﻲ ﻗﻮﻟﻪ ﺣﺎ@ﻳﺜﻪ ﻣﻦ ﻧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﺟﺎ‪F‬‬
‫ﺑﻜﺜﻴﺮ ﻣﻦ ﻟﺘﻔﺼﻴﻞ ﻟﺘﻮﺿﻴﺢ ﺗﺤﻘﻘﺖ ﺑﺎﻟﻔﻌﻞ ﻟﻮﻗﻊ ﻋﻠﻰ ﻣﺮ ﻟﻌﺼﻮ‪ .‬ﻫﺬ>‬
‫ﻟﻤﻌﺠﺰ‪ F‬ﻟﺨﻮ‚ ﺗﺰﻳﺪ ﻟﻤﺆﻣﻨﻴﻦ ‪T‬ﻳﻤﺎﻧﺎ ﺗﻘﻮ_ ﻣﻦ ﻳﻘﻴﻨﻬﻢ ﺑﺎﷲ ﺑﺎﻟﺮﺳﻮ‪W‬‬

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 ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪+ 6‬ﻗﻄﺎ(‬

‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗُ َﻌ ﱢﺰ ُ ُ

َﺗُ َﻮﻗﱢ ُﺮ ُ
َﺗُ َﺴﺒﱢ ُﺤﻮ ُ
ﺑُ ْﻜ َﺮ ً‬ ‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬
‫َ‪ِ َ+‬ﺻ ًﻴﻼ ﴾ ﺳﻮ ﻟﻔﺘﺢ ‪٩ /‬‬
‫ﻷ ﱢﻣ ﱠﻲ ﻟﱠﺬِ‪ 1‬ﻳَ ِﺠ ُﺪﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ‬ ‫ِﻲ ُْ‬ ‫ﻟﺮ ُﺳ َ‬
‫ﻮ‪ 5‬ﻟﻨﱠﺒ ﱠ‬ ‫ﻮ‪ 6‬ﱠ‬ ‫﴿ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬
‫< َﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ﻴﻞ ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ﻹ ِ‬
‫ﻧﺠ ِ‬ ‫ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ ِ َ ْ ِ‬
‫ِﺚ َﻳَ َﻀ ُﻊ‬ ‫ِﻢ ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎ‪َ I‬ﻳُ َﺤ ﱢﺮ ُ‪َ H‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻨﻜ ِﺮ َﻳُ ِﺤ ﱡﻞ ﻟَ ُﻬ ْﻢ ﱠ‬
‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ﻟْ ُﻤ َ‬
‫ِﻳﻦ ‪َ L‬ﻣﻨُﻮ ﺑِ ِﻪ‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫ْﻼ َ‪ 5‬ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬
‫ﻷﻏ َ‬ ‫َﻋ ْﻨ ُﻬ ْﻢ ‪ْ P‬‬
‫ِﻚ ُﻫ ْﻢ‬ ‫َ َﻋ ﱠﺰ ُ ُ
َﻧَ َﺼ ُﺮ ُ
َﺗﱠﺒَ ُﻌﻮ ﻟﻨﱡﻮ َ ﻟﱠﺬِ‪ُ+ 1‬ﻧ ِﺰ َ‪َ 5‬ﻣ َﻌ ُﻪ ‪ْ ُ+‬ﻟَﺌ َ‬
‫ﻮ‪ ﴾ 6‬ﺳﻮ ﻷﻋﺮ< ‪١٥٧ /‬‬ ‫ِﺤ َ‬‫ﻟْ ُﻤ ْﻔﻠ ُ‬

‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬
‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗُ َﻌ ﱢﺰ ُ ُ
‬

‫َﺗُ َﻮﻗﱢ ُﺮ ُ

َﺗُ َﺴﺒﱢ ُﺤﻮ ُ
ﺑُ ْﻜ َﺮ ً َ‪ِ َ+‬ﺻ ًﻴﻼ ﴾‬

‫ﻟﻔﺘﺢ ‪٩ -‬‬

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 ‫‪Harun Yahya‬‬

‫ﻟﺨﺎﺗﻤﺔ‬
‫ﻣﻦ ﻳﺘﺒﻊ ﻟﺮﺳﻮ )
( ﻳﺪ<ˆ ﻟﺨﻼ
‬

‫‪ 6T‬ﺗﺨﺎ‪ 5‬ﺳﻮ‪ W‬ﷲ ) ‪ ،( c‬ﻻ ﻳﺐ‪ ،‬ﻣﺜﺎﻻ ﻳﺤﺘﺬ‪ q‬ﻓﻲ ﺳﻴﺮﺗﻪ ﺧﻠﻘﻪ‬
‫‪T‬ﻧﻤﺎ ﻫﻮ ﻟﻮﺳﻴﻠﺔ ﻟﻔﻌﺎﻟﺔ ﻟﺒﻠﻮ· ﻟﻬﺪ‪ ,‬ﻟﺬ_ ﻳﺘﻤﺜﻞ ﻓﻲ ‪ ~@T‬ﻣﺎ ﻳﻤﺘﺎ‪ n‬ﺑﻪ ﻣﻦ‬
‫ﻓﻀﺎﺋﻞ ﻷﺧﻼ‚‪ ،‬ﻟﺘﺸﺒﻪ ﺑﻤﻜﺎ @ﺑﻪ ﻣﺎ ﻳﺘﻠﻰ ﺑﻪ ﻣﻦ ﺧﺸﻴﺔ ﷲ ﻟﻮ‪Y‬‬
‫ﻟﺘﻘﻮ‪ ،q‬ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﻣﻦ ﻟﺘﻮﺿﻊ ﻟﻠﻄﻒ ﻟﻠﻴﻦ ﻟﺤﺚ ﻋﻠﻰ ﻃﻠﺐ ﻛﻞ ﻣﺎ‬
‫ﻫﻮ ﺟﻤﻴﻞ ﻧﻈﻴﻒ ﺣﺴﻦ‪ .‬ﻫﺬ> ﻫﻲ ﻟﻤﻔﺎﻫﻴﻢ ﻟﺠﻤﻴﻠﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﺘﻤﺴﻚ ﺑﻬﺎ‬
‫ﻗﻮﻻ ﻓﻌﻼ ﺣﻘﻴﻘﺔ ﻃﻮ‪ W‬ﺣﻴﺎﺗﻪ‪.‬‬
‫ﻣﻦ ﻟﻤﻼﺣﻆ ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ>‪ 6 ،‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻳﺘﺨﺬ‪ 6‬ﻷﻧﻔﺴﻬﻢ ﻣﺜﻼ‬
‫ﻧﻤﻮ‪5‬ﺟﺎ ﻳﺤﺎﻟﻮ‪ 6‬ﺗﻘﻠﻴﺪ> ﻓﻲ ﺗﺼﺮﻓﺎﺗﻬﻢ ﻓﻲ ﻛﻼﻣﻬﻢ ﻣﻠﺒﺴﻬﻢ @‚ ﺗﻔﺼﻴﻞ‬
‫ﻫﻨﺪﻣﻬﻢ ﻃﺮﻳﻘﺔ ﺣﻴﺎﺗﻬﻢ‪ ،‬ﻳﺘﻌﻠﻘﻮ‪ 6‬ﺑﻪ ﺷﺪ ﻟﺘﻌﻠﻖ ﻳﺤﺒﻮﻧﻬﻢ ﺑﻜﻞ ﺟﻮﺣﻬﻢ‬
‫ﻋﻮﻃﻔﻬﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 6‬ﻣﻦ ﻳﺴﺘﺤﻖ ‪ 6‬ﻳﻘﻠﺪ ﻳﺘﺒﻊ ﺳﺒﻴﻠﻪ ﻳﻘﺘﻔﻰ ﺛﺮ> ﻫﻮ‬
‫ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ‪ ،( c ) W‬ﻣﻦ ﻫﻢ ﻋﻠﻰ ﻓﻀﺎﺋﻠﻪ ﺗﻘﻮ> ﻣﻦ ﻷﻧﺒﻴﺎ ﻟﺮﺳﻞ‬
‫ﻟﻜﺮ‪.‬‬
‫ﻳﺒﺸﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﺑﺄ‪ 6‬ﺧﻼﺻﻨﺎ ﻣﻼ‪5‬ﻧﺎ ﻫﻮ ﻓﻲ ﻟﺘﻤﺴﻚ ﻟﺘﻌﻠﻖ ﺑﺴﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ) ‪ ( c‬ﻹﻳﻤﺎ‪ 6‬ﺑﺮﺳﺎﻟﺘﻪ ﻻﻫﺘﺪ ﺑﺴﻴﺮﺗﻪ‪:‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ﺟﻪ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻢ ﻧﻌﺶ ﻋﻄﺮ>‪ ،‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ‪F‬‬

‫ﻟﻘﺮ]ﻧﻴﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﺧﺒﺎ ﻟﺴﻴﺮ‪ J‬ﻟﻄﺎﻫﺮ‪ J‬ﻣﻌﺎﻟﻢ ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ‬
‫ﻫﺬ> ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ ﻟﻤﺠﺎﻫﺪ‪ J‬ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ‪ W‬ﻟﻜﻲ ﻧﻜﻮ‪ 6‬ﺗﺤﺖ ﻟﻮﺋﻪ ﻳﻮ‬
‫ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﻘﺮ‪ e‬ﻣﻨﻪ‪.‬‬
‫‪ 6T‬ﻣﻦ ﻫﺪ‪ ,‬ﻫﺬ ﻟﻜﺘﺎ‪ ،e‬ﻟﺘﻌﺮﻳﻒ ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ‪ J‬ﻣﻦ ﺳﻴﺮ‪J‬‬
‫ﻧﺒﻴﻨﺎ ) ‪ ( c‬ﻟﺘﺮﻏﻴﺐ ﻟﺘﺸﻮﻳﻖ ‪T‬ﻟﻰ ﻻﻫﺘﺪ ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ ﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ‬
‫ﺷﺨﺼﻴﺘﻪ ﻷﺻﻴﻠﺔ‪.‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻳﺘﺠﻠﻰ ‪T‬ﺗﺒﺎ‪ Y‬ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﻌﺰﻳﺮ> ﺗﻮﻗﻴﺮ> ﻓﻲ ﻋﺼﺮﻧﺎ ﻫﺬ‪ ،‬ﻓﻲ ﻟﺘﻤﺴﻚ‬

‫ﺑﺄﺧﻼ‚ ﻟﻘﺮ]‪ 6‬ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﺨﺎ‪ >5‬ﻧﻤﻮ‪5‬ﺟﺎ ﻣﺜﻼ ﻓﻲ ﺟﻬﺎ@>‬
‫ﻛﻔﺎﺣﻪ ﻓﻲ ﺳﺒﻴﻞ @ﻋﻮ‪ J‬ﻹﺳﻼ ﻧﺸﺮ ﻧﻮ @ﻳﻦ ﷲ ﻓﻲ ﺟﺎ ﻟﻤﻌﻤﻮ‪.J‬‬
‫) ‪ ( c‬ﻟﺬﻳﻦ ﻣﻌﻪ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪،‬‬ ‫ﻛﻤﺎ ﻛﺎ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻧﺎﺻﺮ ﻋﻮﻧﺎ ﻟﻠﻨﺒﻲ‬
‫ﻓﺈ‪ 6‬ﻟﺬﻳﻦ ﺳﻴﺘﺒﻌﻮﻧﻪ ﺳﻴﻨﺎﻟﻬﻢ ﻣﻦ ﷲ ﻟﻨﺼﺮ ﻟﻌﻮ‪ 6‬ﺳﻴﻔﺘﺢ ﻣﺎﻣﻬﻢ ﺳﺒﻞ ﻟﻔﻼ‬
‫ﻟﻨﺠﺎ ﻟﺬ_ ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﺘﻮﻗﻌﻮﻧﻬﺎ‪ .‬ﻳﺠﺐ ﻻ ﻧﻨﺴﻰ ﺑﺪ ‪ 6‬ﻏﺎﻳﺔ ﻣﻨﺘﻬﻰ‬
‫ﻷﻣﺎﻧﻲ ﻫﻲ ﻛﺴﺐ ﺿﺎ ﻟﺮ‪ e‬ﻟﻜﺮﻳﻢ ﻧﻴﻞ ﺣﻤﺘﻪ ﻟﻔﻮ‪ n‬ﺑﺠﻨﺎﻧﻪ‪.‬‬
‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬
‫ِﺎﷲِ َ" َ< ُﺳﻮﻟِ ِﻪ َ"ﺗُ َﻌ ﱢﺰ ُ<" ُ‪"َ o‬ﺗُ َﻮﻗﱢ ُﺮ" ُ‪"َ o‬ﺗُ َﺴﺒﱢ ُﺤﻮ ُ‪ o‬ﺑُ ْﻜ َﺮ ً‪C‬‬
‫َ"َ ِﺻ ًﻴﻼ ﴾ ﺳﻮ<‪ C‬ﻟﻔﺘﺢ ‪٩ /‬‬
‫‪َ َ=ِ-"َ K‬ﻗ َﻀﻰ َ ْﻣ ًﺮ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﻘ ُ‬
‫ُﻮ ﻟَ ُﻪ‬ ‫‪َْ "َ t‬‬
‫ﻷ ْ< ِ‬ ‫ﻟﺴ َﻤﺎ َ" ِ‬
‫﴿ ﺑَﺪِﻳ ُﻊ ﱠ‬
‫ﻮ ﴾ ﺳﻮ<‪ C‬ﻟﺒﻘﺮ‪١١٧ / C‬‬ ‫ُﻛ ْﻦ َﻓﻴَ ُﻜ ُ‬

‫" ﻟﻐﻼ ﻷﺧﻴﺮ ﻟﻠﻜﺘﺎ‪"v‬‬

‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ‪ :‬ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ> ﻛﺜﻴﺮ ﻣﻨﻬﻢ ﻟﺸﺒﺎ‪ ،e‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮﻧﻬﻢ‬
‫ﻗﺪ‪ ،J‬ﻳﻘﻠﺪﻧﻬﻢ ﻓﻲ ﺧﻼﻗﻬﻢ ﻃﻮﻫﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺣﺘﻰ ﻣﻈﻬﺮﻫﻢ‬
‫ﻣﻠﺒﺴﻬﻢ‪ ،‬ﻣﺤﺎﻟﻴﻦ ﻻﻗﺘﺪ ﺑﻬﻢ ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ ‪ 6T‬ﻛﺜﺮ ﻫﺆﻻ ﻟﻴﺴﻮ‬
‫ﻋﻠﻰ ﺳﻠﻮ~ ﻗﻮﻳﻢ‪ ،‬ﻻ ﻳﺘﺒﻌﻮ‪ 6‬ﻟﻄﺮ‚ ﻟﺼﺤﻴﺤﺔ ﻓﻲ ﻟﺤﻴﺎ‪ J‬ﻻ ﻳﻤﻠﻜﻮ‪ 6‬ﻧﺼﻴﺒﺎ‬
‫ﻣﻦ ﻷﺧﻼ‚‪ .‬ﻟﺬ ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ :‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ ﺑﺄﺻﺤﺎ‪ e‬ﻷﺧﻼ‚‬
‫ﻟﺴﻠﻮ~ ﻟﻘﻮﻳﻢ ﻣﺴﺆﻟﻴﺔ ﻫﺎﻣﺔ ‪ 6‬ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ 6‬ﻳﺪ~‪ 6 @ 5T ،‬ﻳﻘﺘﺪ_‬
‫ﺑﺄﺣﺪ ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ﺳﻠﻮﺑﻪ ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﺴﻮ‪ ,‬ﻟﻦ ﻳﺠﺪ ﺳﻮ‪ q‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ‬
‫)‪ (c‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻪ‪ .‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﺗﻘﺮﻫﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ﺎ ﻳَﺮ ُﺟﻮ ﷲﱠَ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ< ُﺳ ِ ﱠ‬
‫ﻮ ﷲِ ُ ْﺳ َﻮ ٌ‪َ C‬ﺣ َﺴﻨَ ٌﺔ ﻟ َِﻤ ْﻦ َﻛ َ ْ‬ ‫َﺪ َﻛ َ‬
‫)ﻟَﻘ ْ‬
‫َ"ﻟْﻴ ْﻮ َ‪ْ 0‬ﻵ ِﺧﺮ َ"= َ ﱠَ‬
‫ِﻴﺮ ﴾ ﺳﻮ<‪ C‬ﻷﺣﺰ‪٢١ / v‬‬ ‫َﻛ َﺮ ﷲ َﻛﺜ ً‬ ‫َ‬ ‫َ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺟﺎ‪ W‬ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ‪ F‬ﻟﻤﺘﺤﺪ‪ J‬ﺑﺸﻜﻞ ﺧﺎ‪ ،c‬ﺻﺮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ‬
‫ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ ﻋﻠﻢ ﻟﺤﻔﺮﻳﺎ‪ F‬ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻌﻠﻮ ﻷﺧﺮ‪ q‬ﺑﺄ‪6‬‬
‫ﻟﺪﻳﻨﻴﺔ ﺻﻠﺖ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ@  ّ‪ 6‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻫﻮ ﻟﺨﻠﻖ‪.‬‬
‫ﻟﺘﻄﻮ‪ F‬ﻟﻌﻠﻤﻴﺔ ﺑﺄ‪ 6‬ﻟﻜﻮ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ‬
‫ﻟﻴﻮ ﺗﺆﻛﺪ ّ‬
‫ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻟﻘﺪ ﺗﻨﺎﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ @ﻻﺋﻞ ﻟﺨﻠﻖ ﻓﻲ ﻣﻮﺿﻊ ﻛﺜﻴﺮ‪ J‬ﻣﻦ‬
‫ﻋﻤﺎﻟﻨﺎ‪ ،‬ﺳﻮ‪ ,‬ﻧُﻮﺻﻞ ‪5‬ﻟﻚ ﻓﻲ ﻋﻤﺎ‪ W‬ﺧﺮ‪ .q‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ‪T‬ﻟﻰ ﻷﻫﻤﻴﺔ‬
‫ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪ Y‬ﻳﻨﺎ ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ‪T J‬ﻳﺮ@ ﻣﻠﺨﺺ ﻟﺬﻟﻚ‬
‫ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ ﻳﻀﺎ‪.‬‬

‫ﻻﻧﻬﻴﺎ< ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪ<"ﻳﻨﻴﺔ‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ 6‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ@ ﻓﻲ ﺟﺬﻫﺎ ‪T‬ﻟﻰ ﻟﺘﺎﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ‪،‬‬
‫‪T‬ﻻ ﻧﻬﺎ ﺷﻬﺪ‪ F‬ﺳﻊ ﻧﺘﺸﺎ ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ‪ 6‬ﻫﻢ ﺗﻄﻮ‬
‫ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ﻛﺘﺎ‪e‬‬
‫ﺗﺸﺎﻟﺰ @ﻳﻦ "ﺻﻞ ﻷﻧﻮ‪ "Y‬ﻟﺬ_‬
‫ﺻﺪ ﻋﺎ ‪ .١٨٥٩‬ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪e‬‬
‫ﻳﻨﻜﺮ @ﻳﻦ ‪ 6‬ﻷﻧﻮ‪ Y‬ﻟﻤﺨﺘﻠﻔﺔ‬
‫ﻋﻠﻰ ﻷ‪ t‬ﻗﺪ ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪W‬‬
‫@ﻳﻦ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬
‫ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ~ ﻧﻬﺎ ﻗﺪ ﺗﻨﻮﻋﺖ‬
‫ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ ﺧﺘﻼﻓﺎ‪ F‬ﻃﺎﺋﺔ‬
‫ﻣﺘﺪﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷ‪n‬ﻣﺎ‪.6‬‬
‫ﻛﻤﺎ ﻳﻘﺮ @ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ‪6‬‬
‫ﺷﺎ<ﻟﺰ ‪"<M‬ﻳﻦ‬
‫ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ ﻋﻠﻰ _ ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ‬

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 ‫ﻧﻬﻴﺎ< ﻟ ّﺪ<"ﻳﻨﻴﺔ‬

‫ﻟﻘﺪ ﻇﻬﺮ‪ F‬ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪﻳﻨﻴﺔ‪ ،‬ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻬﺪ‪ ,‬ﻓﺾ ﻓﻜﺮ‪J‬‬
‫ﻟﺨﻠﻖ‪ ،‬ﺑﻴﺪ ﻧﻬﺎ ﻟﻢ ﺗﻨﺠﺢ ﻓﻲ ‪5‬ﻟﻚ‪ُ ،‬ﻋﺘﺒﺮ‪ F‬ﻣﺠﺮ@ ﺳﻔﺴﻄﺔ ﺧﺎﺟﺔ ﻋﻦ‬
‫ﻧﻄﺎ‚ ﻟﻌﻠﻢ‪ .‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﻮﻟﺪ‪ F‬ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎ@ﻓﺔ‬
‫ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻏﻴﺮ ﻟﺤﻴﺔ‪ ،‬ﻗﺪ ﺗﻢ @ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ  ّ‪ 6‬ﺛﺒﺖ ﻟﻌﻠﻢ  ّ‪ 6‬ﻟﻜﻮ‪6‬‬
‫ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﺤﺘﻮ_ ﻋﻠﻰ ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻓﻲ ﻹﻋﺠﺎ‪ .n‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ﺛﺒﺖ‬
‫ﻟﻌﻠﻢ ﻛﺬﻟﻚ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ‪ 6‬ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪.‬‬
‫ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ ﺳﻮ‪ q‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎ‪5‬ﻳﺐ ﻟﺘﻲ‬
‫ﺗﺮﺗﺪ_ ﻟﺒﺎ‪ :‬ﻟﻌﻠﻢ ﺟﻤﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ‪ ،F‬ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ ﺑﺤﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ‬
‫ﻧﻄﺎ‚ ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ> ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻗﺪﻣﻬﺎ‪ ،‬ﻏﻴﺮ ‪ 6‬ﻫﺬ> ﻟﺤﻤﻠﺔ‬
‫ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ ‪T‬ﺧﻔﺎ ﻟﺤﻘﻴﻘﺔ‪.‬‬
‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ‪ F‬ﺧﻼ‪ W‬ﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ @ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ‬
‫ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺗﻤﺜﻞ ﻛﺒﺮ ﺧﺪﻳﻌﺔ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﻠﻢ‪ .‬ﻗﺪ ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪+‬‬
‫ﻋﺘﺒﺎ ﻣﻦ ﻋﺎ ‪ ١٩٨٠‬ﺑﺄ ّ‪ 6‬ﻹ@ﻋﺎ‪ F‬ﻟ ّﺪﻳﻨﻴﺔ‬
‫ﻟﺘﻲ ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎ‪ً c‬‬
‫ﻟﺼﺤﺔ‪ ،‬ﻗﺪ ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ‬
‫ﻋﺎﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﺘﻲ ﻻ ﺗﻌﺘﺮ‪ ,‬ﺑﺎﻟﺨﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ@ ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ‬
‫ﻟﺨﻠﻴﺔ ﻷﻟﻰ ﻋﻠﻰ ﻧﻬﺎ ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﺔ‪.‬‬
‫ﺣﺴﺐ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ‪ 6‬ﻟﻤﺎ@‪ J‬ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﻣﺎ@‪ J‬ﻏﻴﺮ ﺣﻴﺔ ﻧﺘﻴﺠﺔ‬
‫ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺼﺎ@ﻓﺎ‪ ،F‬ﻣﻦ ﻟﻤﺆﻛﺪ ‪ 6‬ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ﺑﺴﻂ ﻗﻮﻋﺪ‬
‫ﻋﻠﻢ ﻷﺣﻴﺎ‪.‬‬

‫ﻟﺤﻴﺎ‪ C‬ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ‪C‬‬

‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ،e‬ﻟﻢ ﻳﺘﻄﺮ‚ @ﻳﻦ ‪T‬ﻟﻰ ﺻﻞ ﻟﺤﻴﺎ‪ .J‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻟﻔﻬﻢ‬
‫ﻟﺒﺪﺋﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺤﻴﺎ‪ J‬ﻓﻲ ﻋﺼﺮ> ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ‪ t‬ﺑﺄ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬
‫‪ F5‬ﺑﻨﻴﺎ‪ F‬ﺑﺴﻴﻄﺔ ﺟﺪً‪ .‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ‪ F‬ﻓﻲ‬
‫ﻟﻘﺮ‪ 6‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻲ ﺗﻘﻮ‪ 6 W‬ﻟﻤﻮ@ ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ‬
‫ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪ ،‬ﺟﺎً ﺳﻌﺎً ﻓﻲ ‪5‬ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ@‪ F‬ﻟﺘﻲ ﻧﺘﺠﺖ‬
‫ﻋﻦ ﻫﺬ> ﻟﻨﺘﻴﺠﺔ ﻫﻲ ‪ 6‬ﻟﺤﺸﺮ‪ F‬ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪ 6 ،‬ﻟﺠﺮ‪ 65‬ﺗﺄﺗﻲ‬
‫ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ ﻳﺠﺪ ﺑﻨﺎ ‪ 6‬ﻧﺘﻌﺮ‪ t‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ ﺑﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ‬
‫ﺗﻢ ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ‪ ،r‬ﻛﺎ‪ 6‬ﻟﻤﻨﺘﻈﺮ ‪ 6‬ﻳﺨﺮ‡‬
‫ﺟﺮ‪ ً5‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬
‫ﻣﻦ ﻟﻤﻨﻄﻠﻖ ‪5‬ﺗﻪ ﻛﺎ‪ 6‬ﻳﻌﺘﻘﺪ ‪ 6‬ﻟﺪﻳﺪ‪ 6‬ﺗﺨﺮ‡ ﻣﻦ ﻟﻠﺤﻢ؛ ‪T‬ﻻ ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ‬
‫ﻟﻌﻠﻢ ‪ 6‬ﺛﺒﺖ ‪ 6‬ﻟﺪﻳﺪ‪ 6‬ﻻ ﺗﺨﺮ‡ ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪T ،‬ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ‬
‫ﻟﺬﺑﺎ‪ e‬ﺑﺸﻜﻞ ﻳﺮﻗﺎﻧﺎ‪ F‬ﻻ ﺗﺮ‪ q‬ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ@‪.J‬‬
‫ﻛﺎ‪ 6‬ﻫﺬ ﻻﻋﺘﻘﺎ@ ﺳﺎﺋﺪً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ_ ﻛﺘﺐ ﻓﻴﻪ @ﻳﻦ ﻛﺘﺎ‪" e‬ﺻﻞ‬
‫ﻷﻧﻮ‪ ، "Y‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻳﻌﺘﻘﺪ ﺑﺄ‪ 6‬ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ‪T F‬ﻟﻰ ﻟﻮﺟﻮ@ ﻣﻦ ﻣﺎ@‪ J‬ﻏﻴﺮ ﺣﻴﺔ‬
‫ﻛﺎ‪ 6‬ﻫﺬ ﻻﻋﺘﻘﺎ@ ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً‪.‬‬
‫ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ﻋﻠﻦ ﺑﺎﺳﺘﻮ ﻧﺘﺎﺋﺞ @ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ‪J‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ ‪T‬ﻧﻬﺎ ﻣﺠﺮ@ "‪T‬ﻓﺘﺮ‪ ."t‬ﻋﻼ‪ J‬ﻋﻠﻰ ‪5‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ‪@ ,‬ﻳﻦ ﻓﻲ ﻓﺼﻞ‬
‫ﻣﻄﻮ‪ W‬ﻣﻦ ﻛﺘﺎ‪ e‬ﺑﻌﻨﻮ‪" 6‬ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ" ‪ 6‬ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ‪q‬‬
‫ﻣﺎ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﻟﺤﺮﺟﺔ‪.‬‬
‫ﻋﻘﺪ @ﻳﻦ ]ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﻈﻦ ﻧﻬﺎ ﺳﺘﺰﻳﻞ‬
‫ﻟﻌﻘﺒﺎ‪ F‬ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪T ،‬ﻻ ‪ 6‬ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ> ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﺟﺎ ﻋﻜﺲ‬
‫ﻣﺎ ﺗﻤﻨﺎ> ﻟﺮﺟﻞ‪.‬‬
‫ﺗﻈﻬﺮ ﻫﺰﻳﻤﺔ @ﻳﻦ ﻣﺎ ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻼ‪ W‬ﺛﻼ‪ +‬ﻧﻘﺎ´ ﺋﻴﺴﻴﺔ‪:‬‬
‫‪-١‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺑﺄ_ ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ‪ 6‬ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ‪F‬‬
‫ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ ﺟﻪ ﻷ‪.t‬‬
‫‪-٢‬ﻻ ﻳﻮﺟﺪ _ ﻛﺘﺸﺎ‪ ,‬ﻋﻠﻤﻲ ﻳﺪ‪ W‬ﻋﻠﻰ ﻗﺪ‪" J‬ﻟﺘﻘﻨﻴﺎ‪ F‬ﻟﺘﻄﻮﻳﺔ" ﻟﺘﻲ‬
‫ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ ﻓﻲ _ ﺣﺎ‪ W‬ﻣﻦ ﻷﺣﻮ‪.W‬‬
‫‪-٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ@ﻋﺎ‪ F‬ﻟﺘﻲ ﺗﻘﻮ ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ‬
‫ﻟﺘﻄﻮ‪.‬‬
‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ> ﻟﻨﻘﺎ´ ﻟﺜﻼ‪ +‬ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷ"ﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ‪C‬‬

‫ﺗﻘﻮ‪ W‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ‪ F‬ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ‪J‬‬
‫ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﻴﻦ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﻤﻜﻦ‬
‫ﻟﺨﻠﻴﺔ ﺣﻴﺪ‪ 6 J‬ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻈﻤﺔ ﻷﻧﻮ‪ Y‬ﻟﺤﻴﺔ؟ ‪ 5T‬ﻛﺎ‪6‬‬
‫ﻫﺬ ﻟﺘﻄﻮ ﻗﺪ ﺣﺪ‪ +‬ﻓﻌ ً‬
‫ﻼ ﻓﻠﻤﺎ‪ 5‬ﻟﻢ ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ ﻓﻲ ﻟﺴﺠﻼ‪ F‬ﻹﺣﺎﺛﻴﺔ ‪،‬‬
‫ﻫﺬ ﺳﺆ‪ W‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪T .‬ﻻ ‪ 6‬ﻟﺴﺆ‪ W‬ﻷ‪ W‬ﻟﺬ_ ﺑﻘﻲ‬
‫ﻳﻮﺟﻪ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻟﻢ ﺗﺠﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣﺘﻰ ﻵ‪ ،6‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ‪F‬‬
‫"ﻟﺨﻠﻴﺔ ﻷﻟﻰ"‪.‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪T‬ﻻ ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ‪ J‬ﺳﻨﻮ‪ F‬ﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ‪ 6‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﺖ‬
‫ﺗﻌﺘﺒﺮ ﺧﻄﻮ‪ J‬ﺋﺪ‪ J‬ﻓﻲ ﺗﻘﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺎﻟﻤﻨﺎ‪ ²‬ﻟﺬ_ ﺳﺘﺨﺪ ﻓﻲ ﻫﺬ>‬
‫ﻟﺤﻘﻴﻘﻴﺔ‪٢ ٨ ١ .‬‬ ‫ﻟﺘﺠﺮﺑﺔ ﻛﺎ‪ 6‬ﻣﺨﺘﻠﻔﺎً ﺟﺪً ﻋﻦ ﻟﻈﺮ‪ ,‬ﻷﺿﻴﺔ‬
‫ﺑﻌﺪ ﻓﺘﺮ‪ J‬ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ‪ ,‬ﻣﻴﻠﻠﺮ ‪ 6‬ﻟﻤﻨﺎ‪ ²‬ﻟﺬ_ ﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ‬
‫ﺣﻘﻴﻘﻴﺎً‪٢٨٢.‬‬ ‫ﻛﺎ‪ 6‬ﻏﻴﺮ‬
‫ﻟﻘﺪ ﺑﺎ‪ F‬ﺟﻤﻴﻊ ﻣﺤﺎﻻ‪ F‬ﻟﺘﻄﻮﻳﻴﻦ ﻓﻲ ‪T‬ﺛﺒﺎ‪ F‬ﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ‪6‬‬
‫ﻟﻌﺸﺮﻳﻦ ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ‪ ,‬ﻟﻌﺎﻟﻢ ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ@ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ‬
‫ﻳﺎﻏﻮ ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ "ﻷ‪ "t‬ﻋﺎ ‪:١٩٩٨‬‬
‫"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ ﻧﻐﺎ@ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ @‪ 6 6‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ‬
‫ﻷ‪t‬؟"‪٢٨٣‬‬ ‫ﺑﺪﻧﺎ ﻟﻘﺮ‪ 6‬ﻣﻌﻬﺎ ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ‪ F‬ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ‬

‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ‪ C‬ﻟﻠﺤﻴﺎ‪C‬‬

‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ_ ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻣﺄ‪" ‚n‬ﻛﻴﻒ ﺑﺪ‪ F‬ﻟﺤﻴﺎ‪"J‬‬
‫ﻫﻮ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪ ،‬ﺣﺘﻰ ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ_ ﻋﻠﻰ ﺑﻨﻴﺎ‪ F‬ﻓﻲ ﻏﺎﻳﺔ‬
‫ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﻟﺨﻠﻴﺔ ﻟﻮﺣﺪ‪ J‬ﻣﻦ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻛﺜﺮ ﺗﻌﻘﻴﺪً ﻣﻦ _ ﻣﻨﺘﺞ ﺗﻘﻨﻲ‬
‫ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﻳﻤﻜﻦ ﻷ_ ﻣﺨﺘﺒﺮ ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ‬
‫@ﺟﺔ ﺗﻄﻮ> ‪ 6‬ﻳﻨﺠﺢ ﻓﻲ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ‪ W‬ﺗﺠﻤﻴﻊ ﻋﺪ@ ﻣﻦ ﻟﻤﻮ@‬
‫ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬
‫‪ 6T‬ﻟﻈﺮ‪ ,‬ﻟﻤﻄﻠﻮ‪ e‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪6‬‬
‫ﺗُﻌﺮ‪ .t‬ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ﺣﺪ ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺣﺠﺮ ﻷﺳﺎ‪ :‬ﻓﻲ ﻟﺨﻠﻴﺔ‬
‫ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ ﻫﻲ ‪T ١‬ﻟﻰ ‪ ١٠٩٥٠‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﺮﺗﻴﻦ ﻣﻜﻮ‪ 6‬ﻣﻦ ‪٥٠٠‬‬
‫ﺣﻤﺾ ﻣﻴﻨﻲ؛ ﻓﻲ ﻟﺮﻳﺎﺿﻴﺎ‪ F‬ﻳﻌﺘﺒﺮ _ ﺣﺘﻤﺎ‪ W‬ﺻﻐﺮ ﻣﻦ ‪ ١٥٠‬ﻣﺴﺘﺤﻴﻼً!‬
‫ﻟﺬ_ ﻳﺘﻮﺟﺪ ﻓﻲ ﻧﻮ‪ J‬ﻟﺨﻠﻴﺔ ﻟﺬ_ ﻳﺨﺰ‪6‬‬ ‫‪DNA‬‬ ‫‪ 6T‬ﺟﺰ_ ﻟـ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺘﻲ ﺗﺪﺣﺾ ﺳﺎ‪ :‬ﻧﻈﺮﻳﺔ @ﻳﻦ‪ .‬ﻗﺎ‪ W‬ﺑﺎﺳﺘﻮ ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ﻋﻠﻦ ﻓﻴﻬﺎ‬
‫ﻋﻦ ﻧﺘﺼﺎﺗﻪ ﻓﻲ ﻟﺴﻮﺑﻮ‪ 6‬ﻋﺎ ‪:١٨٦٤‬‬
‫"ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ‬
‫‪٢٧٩‬‬ ‫ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ ﻫﺬ> ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬
‫ﻗﺎ ﻟﻤﺪﻓﻌﻮ‪ 6‬ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ‪ F‬ﺑﺎﺳﺘﻮ ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪.‬‬
‫‪T‬ﻻ ‪ 6‬ﻣﺎﺟﺎ ﺑﻪ ﺑﺎﺳﺘﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ‬
‫ﻟﻤﻌﻘﺪ‪ J‬ﻟﺨﻠﻴﺔ ﻟﻤﺎ@‪ J‬ﻟﺤﻴﺔ‪ ،‬ﺑﻘﻴﺎ ﻓﻜﺮ‪ J‬ﺟﻮ@ ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻋﻦ‬
‫ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ‪ ‚n‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ‡ ﻣﻨﻪ‪.‬‬

‫ﻟﻤﺤﺎ"ﻻ‪ t‬ﻟﻌﺎﺟﺰ‪ C‬ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬

‫‪ W 6T‬ﻣﻦ ﺗﺒﻨﻰ ﻣﻮﺿﻮ‪ Y‬ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ J‬ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻛﺎ‪ 6‬ﻟﺘﻄﻮ_‬
‫ﻟﻤﺸﻬﻮ ﻟﻜﺴﻨﺪ ﺑﺎﻳﻦ‪ .‬ﺗﻘﺪ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ ﻟﻌﻠﻤﻴﺔ ﻓﻲ‬
‫ﻟﺜﻼﺛﻴﻨﻴﺎ‪ F‬ﻣﻦ ‪5‬ﻟﻚ ﻟﻘﺮ‪ ،6‬ﺣﺎ‪ W‬ﻣﻦ ﺧﻼﻟﻬﺎ ‪T‬ﺛﺒﺎ‪T F‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ‬
‫ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪T .‬ﻻ ‪@ 6‬ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ ‪T‬ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﻣﻤﺎ ﺣﺪ ﺑﺄﺑﺮﻳﻦ‬
‫ﺗﻘﺪﻳﻢ ﻻﻋﺘﺮ‪ ,‬ﻟﺘﺎﻟﻲ‪:‬‬
‫" ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷﻟﻰ ﻛﺜﺮ ﻟﻨﻘﺎ´ ﻏﻤﻮﺿﺎً ﻓﻲ‬
‫ﻟﺤﻴﺔ"‪٢٨٠.‬‬ ‫@ﺳﺔ ﺗﻄﻮ ﻷﻧﻈﻤﺔ‬
‫ﺣﻤﻞ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﺑﻌﺪ ﺑﺮﻳﻦ ﻣﺴﺆﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ .J‬ﻛﺎ‪6‬‬
‫ﻛﺜﺮ ﻫﺬ> ﻟﺘﺠﺎ‪ e‬ﺷﻬﺮ‪ J‬ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ ﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ‬
‫ﻋﺎ ‪ .١٩٥٣‬ﻗﺎ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ ﻋﺪ@ ﻣﻦ ﻟﻐﺎ‪ Fn‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ t‬ﻧﻬﺎ ﻛﺎﻧﺖ‬
‫ﻣﻮﺟﻮ@‪ J‬ﻓﻲ ﻟﻤﻨﺎ‪ ²‬ﻟﺒﺪﺋﻲ ﻟﻸ‪ ،t‬ﺿﺎ‪T ,‬ﻟﻴﻬﺎ ﻣﻘﺪ ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ‪W‬‬
‫ﻫﺬ> ﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ@ ﻣﻦ ﻟﺤﻤﻮ‪ t‬ﻷﻣﻴﻨﻴﺔ )ﻟﺠﺰﻳﺌﺎ‪F‬‬
‫ﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮﺟﺪ ﻓﻲ ﺗﺮﻛﻴﺐ ﻟﺒﺮﺗﻴﻨﺎ‪.F‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻨﻈﺮ‪ J‬ﻷﻟﻰ ﻳﺠﺪ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ‬
‫ﺑﺤﺘﺔ"‪٢٨٤‬‬ ‫ﺧﻼ‪ W‬ﻋﻤﻠﻴﺎ‪ F‬ﻛﻴﻤﻴﺎﺋﻴﺔ‬
‫ﻻ ﺷﻚ ﻧﻪ ‪ 5T‬ﻛﺎ‪ 6‬ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻨﺸﺄ ﻟﺤﻴﺎ‪ J‬ﻣﻦ ﺳﺒﺎ‪ e‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ‬
‫ﺑﺪ ﻧﻬﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﻟﺘﻲ ﺗﻬﺪ‪,‬‬
‫ﺑﺎﻟﺪﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ ‪T‬ﻟﻰ ‪T‬ﻧﻜﺎ ﻟﺨﻠﻖ‪ ،‬ﻣﻦ ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ< ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ<‬

‫ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ @ﻳﻦ ﻫﻲ ‪ 6‬ﻛﻼ ﻟﻤﻔﻬﻮﻣﻴﻦ ﻟﻠﺬﻳﻦ‬
‫ﺿﻌﺘﻬﻤﺎ ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ‪ F‬ﺗﻄﻮﻳﺔ" ﺛﺒﺖ ﻧﻬﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﺗﻤﻠﻚ _‬
‫ﻗﻮ‪ J‬ﺗﻄﻮﻳﺔ‪.‬‬
‫ﻟﻘﺪ ﻋﺘﻤﺪ @ﻳﻦ ﻓﻲ ﺧﺪﻋﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺧﺮ‡ ﺑﻬﺎ ﻋﻠﻰ ﻓﻜﺮ‪" J‬ﻹﺻﻄﻔﺎ‬
‫ﻟﻄﺒﻴﻌﻲ"‪ .‬ﻗﺪ ﺿﻤﻦ ﻫﺬ> ﻟﻔﻜﺮ‪ J‬ﻓﻲ ﻛﺘﺎﺑﻪ‪" :‬ﺻﻞ ﻷﻧﻮ‪ ، Y‬ﻋﻦ ﻃﺮﻳﻖ‬
‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ‪"...‬‬
‫ﻳﻘﻮ‪ W‬ﻗﺎﻧﻮ‪ 6‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﺘﻠﻚ ﺧﺼﺎﺋﺺ‬
‫ﻗﻮﻳﺔ ﻓﻘﻂ ﻫﻲ ﻟﺘﻲ ﻳﻤﻜﻦ ‪ 6‬ﺗﺒﻘﻰ ﻓﻲ ﻣﻌﺮﻛﺔ ﻟﺤﻴﺎ‪ .J‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،W‬‬
‫ﻋﻨﺪﻣﺎ ﺗﻬﺎﺟﻢ ﻟﺤﻴﻮﻧﺎ‪ F‬ﻟﻤﺘﻮﺣﺸﺔ ﻗﻄﻴﻌﺎً ﻣﻦ ﻟﻐﺰﻻ‪ ،6‬ﻓﺈ‪ 6‬ﻟﻐﺰﻻ‪ 6‬ﻷﻗﻮ‪q‬‬
‫ﻟﺘﻲ ﻳﻤﻜﻨﻬﺎ ‪ 6‬ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ ﻛﺒﺮ ﻫﻲ ﻟﺘﻲ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ‪.J‬‬
‫ﻫﻜﺬ ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ ﻟﺴﺮﻳﻌﻴﻦ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ‪ t‬ﻧﻨﺎ‬
‫ﺳﻠﻤﻨﺎ ﺑﻬﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﻳﻤﻜﻦ ﻟﻬﺆﻻ ﻷﻗﻮﻳﺎ ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ‪ 6 6‬ﻳﺘﻄﻮ‬
‫ﺑﺄ_ ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ W‬ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬
‫ﻟﺬﻟﻚ ﻧﻘﻮ‪ 6 W‬ﻫﺬ> ﻟﻔﻜﺮ‪ J‬ﻻ ﻗﻮ‪ J‬ﺗﻄﻮﻳﺔ ﻟﻬﺎ‪@ .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ‪ 6‬ﻗﻠﻘﺎً‬
‫ﺑﺸﺄ‪ 6‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﺻﻞ ﻷﻧﻮ‪ Y‬ﺣﻴﺚ ﻗﺎ‪:W‬‬
‫"ﻻ ﻳﻤﻜﻦ ﻟﻘﺎﻧﻮ‪ 6‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ 6‬ﻳﺤﻘﻖ ﺷﻴﺌﺎً ﻣﺎﻟﻢ ﺗﺤﺪ‪ +‬ﺗﻐﻴﻴﺮ‪F‬‬
‫ﻓﺮ@ﻳﺔ ‪T‬ﻳﺠﺎﺑﻴﺔ" ‪.٢٨٥‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻮﺛﻴﺔ‪ ،‬ﻫﻮ ﻓﻲ ﺣﺪ‬

‫‪5‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ‪ F‬ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ ‪6‬‬
‫ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻤﺸﻔﺮ‪ J‬ﻓﻲ ﺟﺰ_‬
‫ﻗﺪ ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈﻧﻬﺎ‬ ‫‪DNA‬‬

‫ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ‬

‫‪ ٩٠٠‬ﻣﺠﻠﺪً ﻣﻦ ﻟﻤﻮﺳﻮﻋﺎ‪ F‬ﻛﻼ‬
‫ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬
‫ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ﺧﺮ‪ q‬ﻣﺜﻴﺮ‪:J‬‬
‫ﻻ ﻳﻤﻜﻨﻪ‬ ‫‪DNA‬‬ ‫ﻓﺠﺰ_ ﻟـ‬ ‫‪ -‬ﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺄ‪ q‬ﺣﺎ ﻣﻦ ﻷﺣﻮ‬
‫  ﺗﻈﻴﻒ ﻣﻌﻠﻮﻣﺎ‪ t‬ﺟﺪﻳﺪ‪ C‬ﻟـ ‪ : DNA‬ﻓﺎﻷﺟﺰ‪e‬‬
‫‪ 6‬ﻳﺘﻀﺎﻋﻒ ‪T‬ﻻ ﺑﻤﺴﺎﻋﺪ‪ J‬ﺑﻌﺾ‬
‫ﻟﺘﻲ ﺗﻜﻮ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻟﺠﻴﻨﻴﺔ ﻋﻨﺪﻣﺎ ﺗﻨﺰ“ ﻣﻦ ﻣﺎﻛﻨﻬﺎ‬
‫ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﻤﺨﺘﺼﺔ )ﻷﻧﺰﻳﻤﺎ‪ ،(F‬ﻫﺬ>‬ ‫‪-‬ﻣﺎ  ﻳﺤﺪ ﻟﻬﺎ ﺧﺮ‪ " v‬ﺗﻨﺘﻘﻞ ‪-‬ﻟﻰ ﻗﺴﻢ ‪m‬ﺧﺮ‬
‫ﻷﻧﺰﻳﻤﺎ‪ F‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺘﺸﻜﻞ ﺑﺪﻫﺎ ‪T‬ﻻ‬ ‫ﻣﻦ ﻟـ ‪ ،DNA‬ﻓﺎﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺪ‬
‫ ﺗﻜﺴﺐ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻀﻮ ﺟﺪﻳﺪ "  ﺗﻤﻨﺤﻪ‬
‫ﻣﻦ ﺧﻼ‪ W‬ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻤﺸﻔﺮ‪ J‬ﻓﻲ ﺟﺰ_‬ ‫ﺧﺎﺻﻴﺔ ‪-‬ﺿﺎﻓﻴﺔ‪ .‬ﻣﺎ ﻳﺤﺪ ﻣﻦ ﺟﺮ‪ e‬ﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ‬
‫ﻟـ ‪ .DNA‬ﺑﻤﺎ ‪ 6‬ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ‬ ‫ﻣﻮ< ﻏﻴﺮ ﻋﺎ‪M‬ﻳﺔ ﻛﺄ ﺗﺨﺮ’ ﻟﺮﺟﻞ ﻣﻦ ﻟﻈﻬﺮ "‬
‫ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ_ ‪ 6‬ﻳﺘﻮﺟﺪ‬ ‫ﺗﺨﺮ’ ﻷ= ﻣﻦ ﻟﺒﻄﻦ‪.‬‬

‫ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪.‬ﻫﺬ‬

‫ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ@‪.‬‬
‫ﻗﺪ ﻋﺘﺮ‪ ,‬ﻟﺒﺮﻓﺴﻮ ﻟﻴﺴﻠﻲ ﺟﻴﻞ ‪ ،‬ﻫﻮ ﺗﻄﻮ_ ﻣﺸﻬﻮ ﻣﻦ ﺟﺎﻣﻌﺔ‬
‫ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮﻧﻴﺎ ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪ W‬ﻣﻮﺿﻮ‪ Y‬ﻧﺸﺮ ﻓﻲ ﻣﺠﻠﺔ ﻟﻌﻠﻮ‬
‫ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ ‪:١٩٩٤‬‬
‫"ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﺤﻤﻮ‪ t‬ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼﻫﻤﺎ‬
‫ﺟﺰﻳﺌﺎ‪ F‬ﻣﻌﻘﺪ‪ ،J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ‬
‫ﻟﻤﻜﺎ‪ .6‬ﺿﻒ ‪T‬ﻟﻰ ﻋﺪ ‪T‬ﻣﻜﺎﻧﻴﺔ ﺗﻮﺟﺪ ﺣﺪﻫﻤﺎ @‪ 6‬ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ﻣﻦ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪ -‬ﻋﻠﻤﺎ‪ e‬ﻷﺣﻴﺎ‪ e‬ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ< ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ< ﻗﺪ ﺧﺬ" ﻳﺒﺤﺜﻮ ﻋﻦ ﻧﻤﻮ=’ ﻣﻔﻴﺪ ﻟﻠﻄﻔﺮ‪t‬‬‫ّ‬
‫ﻋﺮﺿﻮ ﻟﺬﺑﺎ‪ v‬ﻟﻠﻄﻔﺮ‪ t‬ﻷﺣﻴﺎﺋﻴﺔ ﻣﻨﺬ ﺑﺪﻳﺔ ﻟﻘﺮ‪- ،‬ﻻ ﻧﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ‬
‫ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ‬
‫"ﻟﻤﺠﻬﻮ‪ tM‬ﻟﻢ ﻳﺘﻢ ﻟﺤﺼﻮ ‪-‬ﻻ ﻋﻠﻰ =ﺑﺎ‪ v‬ﻣﺮﻳﺾ‪" ،‬ﻋﻠﻴﻞ‪" ،‬ﻏﻴﺮ ﺗﺎ‪" .0‬ﻳﻮﺟﺪ ﻓﻲ ﻷﻋﻠﻰ "ﻋﻠﻰ‬
‫ﻟﻴﺴﺎ< ﺻﻮ<‪ C‬ﻟﺬﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ‪" ،‬ﻓﻲ ﻷﺳﻔﻞ "ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮ‪ p‬ﺗﻌﺮﺿﺖ‬
‫ﻟﻠﻄﻔﺮ‪ t‬ﻷﺣﻴﺎﺋﻴﺔ "ﺧﺮﺟﺖ ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ <ﺳﻬﺎ‪ ،‬ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﻓﺘﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ ﺧﺮﺟﺖ‬
‫ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ ﻣﺸﻮ‪=" o‬ﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ ﻃﻔﺮ‪ t‬ﺣﻴﺎﺋﻴﺔ‪.‬‬

‫ﻷﺟﻴﺎ‪٢٨٦."W‬‬ ‫ﻓﻲ ﻟﻤﺎ ﺛﻨﺎ ﺑﺤﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ ﻓﺘﺤﻮﻟﺖ ‪T‬ﻟﻰ ﺣﻴﺘﺎ‪ 6‬ﻋﻠﻰ ﻣﺮ‬
‫‪T‬ﻻ ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ‪ 6‬ﻇﻬﺮ‪ F‬ﻗﻮﻧﻴﻦ ﻟﻮﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎﻟﻢ ﻣﺎﻧﺪ‪ W‬ﻓﻲ ﻟﻘﺮ‪6‬‬
‫ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻣﻤﺎ ﺣﺒﻂ ﺳﻄﻮ‪ J‬ﻣﺘﺪ@ ﻟﺼﻔﺎ‪ F‬ﻋﺒﺮ ﻷﺟﻴﺎ‪ .W‬ﻫﻜﺬ ﺳﻘﻂ‬
‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ @ﻋﺎﻣﺎ‪ F‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺪ<"ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪" C‬ﻟﻄﻔﺮ‪t‬‬

‫ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪T W‬ﻟﻰ ﺣﻞ‪ ،‬ﻗﺎ ﻟﺪﻳﻨﻴﻮ‪ 6‬ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ‬
‫ﺟﺪﻳﺪ‪  "J‬ﻣﺎ ﻳﺪﻋﻰ ﺑـ "ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪ "J‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ‪ F‬ﻣﻦ ﻟﻘﺮ‪6‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻴﺲ ﻫﻨﺎˆ ‪ q‬ﻣﻜﺴﺐ ﺣﺼﻞ ﻟﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ‪" e‬ﻹ<ﺗﻘﺎ‪ e‬ﻣﻦ ﻓﻜﺮ‪ C‬ﻻﻧﺘﻘﺎ‪ " e‬ﻻﺧﺘﻴﺎ<‬
‫ﻟﻄﺒﻴﻌﻲ‪= .‬ﻟﻚ ﻷ ﻫﺬ‪ o‬ﻵﻟﻴﺔ ﻟﻢ ﺗﻌﻤﻞ ﻓﻲ ﻳﻮ‪ 0‬ﻣﻦ ﻷﻳﺎ‪ 0‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻟﺠﻴﻨﻴﺔ "‬
‫‪-‬ﻏﻨﺎﺋﻬﺎ ﻟﺪ‪ q p‬ﻧﻮ“ ﻣﻦ ﻷﻧﻮ“‪- .‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ‪ q‬ﻧﻮ“  ﻳﺘﻐﻴﺮ ‪-‬ﻟﻰ ﻧﻮ“ ‪m‬ﺧﺮ ﻣﺨﺘﻠﻒ‬
‫ﻋﻨﻪ؛ ﺑﻤﻌﻨﻰ  ﻟﺘﻄﻮ< ﻻ ﻳﻤﻜﻦ  ﻳﻐﻴﺮ ﻧﺠﻢ ﻟﺒﺤﺮ ﻓﻴﺼﺒﺢ ﺳﻤﻜﺔ‪ " ،‬ﻳﻐﻴﺮ ﻷﺳﻤﺎˆ‬
‫ﻓﺘﺼﺒﺢ ﺿﻔﺎ‪ " ،“M‬ﻳﻐﻴﺮ ﻟﻀﻔﺎ‪ “M‬ﻓﺘﺼﺒﺢ ﺗﻤﺎﺳﻴﺢ " ﻳﻐﻴﺮ ﻟﺘﻤﺎﺳﻴﺢ ﻓﺘﺼﺒﺢ ﻃﻴﻮ<‪.‬‬

‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ<ˆ‬
‫ﻟﻜﻦ ﻛﻴﻒ ﺗﺤﺪ‪ +‬ﻫﺬ> "ﻟﺘﻐﻴﺮ‪ F‬ﻹﻳﺠﺎﺑﻴﺔ"؟ ﺣﺎ‪@ W‬ﻳﻦ ﻹﺟﺎﺑﺔ‬
‫ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ‪ W‬ﻣﻦ ﺧﻼ‪ W‬ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ ﻓﻲ ‪5‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ‬
‫ﻧﻈﺮﻳﺔ ﻻﻣﺎ~ ﻟﺬ_ ﻋﺎ‪ r‬ﻗﺒﻞ @ﻳﻦ‪ ،‬ﻓﺈ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﻮ‪ +‬ﺻﻔﺎﺗﻬﺎ ﻟﺘﻲ‬
‫ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ‪ W‬ﺣﻴﺎﺗﻬﺎ ‪T‬ﻟﻰ ﻷﺟﻴﺎ‪ W‬ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ> ﻟﺼﻔﺎ‪ F‬ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ‬
‫‪T‬ﻟﻰ ]ﺧﺮ ﻟﺘﺸﻜﻞ ﻧﻮ‪ Y‬ﺟﺪﻳﺪ‪ J‬ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ~‪ ،‬ﻟﺰﻓﺎ‪F‬‬
‫ﻫﻲ ﻛﺎﺋﻨﺎ‪ F‬ﺗﻄﻮ‪ F‬ﻋﻦ ﻟﻈﺒﺎ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﺗﺠﺎﻫﺪ ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪T W‬ﻟﻰ‬
‫ﻟﺜﻤﺎ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﻷﺷﺠﺎ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ ‪T‬ﻟﻰ ]ﺧﺮ ﺣﺘﻰ‬
‫ﺳﺘﻘﺮ‪ F‬ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.W‬‬
‫ﺑﺎﻗﺘﻔﺎ ﺛﺮ>‪@ @ ،‬ﻳﻦ ﻣﺜﺎﻻً ﻣﻤﺎﺛ ً‬
‫ﻼ ﻓﻲ ﻛﺘﺎﺑﻪ ﻓﻘﺎ‪ 6 W‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﺘﺘﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ ﻓﻲ ﻹﻃﺎ ﻟﻌﺎ ﻟﻬﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ‪ 6‬ﺗﺤﺴﻴﻨﺎً ﻓﻲ‬
‫ﻟﺒﻨﺎ‪٢٨٧".‬‬

‫ﻟﻬﺬ ﻟﻴﺲ ﻏﺮﻳﺒﺎً ﻏﻴﺎ‪@ _ e‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ@ ﻃﻔﺮ‪ J‬ﻛﺎﻧﺖ ﻟﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ‬
‫ﻟﺸﻔﺮ‪ J‬ﻟﻮﺛﻴﺔ ﻧﺤﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ‪ F‬ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪.‬‬
‫ﺻﺒﺢ ﺿﺤﺎً ‪ 6 ً5T‬ﻟﻄﻔﺮ‪ J‬ﻟﺘﻲ ﻋﺘﺒﺮ‪ F‬ﻣﻦ ﺗﻘﻨﻴﺎ‪ F‬ﻟﺘﻄﻮ ﻻ ﺗﺠﻠﺐ ﻋﻠﻰ‬
‫ﻟﻜﺎﺋﻦ ﻟﺤﻲ ‪T‬ﻻ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﺗﺠﻌﻠﻪ ﻋﺎﺟﺰً‪ ) .‬ﻣﻦ ﻟﺘﺄﺛﺮ‪ F‬ﻟﺸﺎﺋﻌﺔ‬
‫ﻟﻠﻄﻔﺮ‪ J‬ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ ﻣﺮ‪ t‬ﻟﺴﺮﻃﺎ‪ .(6‬ﻃﺒﻴﻌﻲ ‪ 6‬ﻻ ﺗﻜﻮ‪ 6‬ﺗﻘﻨﻴﺔ ﻣﺪﻣﺮ‪J‬‬
‫ﻣﻦ ﺗﻘﻨﻴﺎ‪" F‬ﻟﺘﻄﻮ"‪ ،‬ﻛﻤﺎ ﻻ ﻳﻤﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ " ‪ 6‬ﻳﻨﺠﺰ ﺷﻴﺌﺎً‬
‫ﺑﻨﻔﺴﻪ‪ .‬ﻫﺬ ﻳﻌﻨﻲ ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ‪ F‬ﺗﻄﻮ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ ﺟﻮ@ ﻫﺬ>‬
‫ﻟﺘﻘﻨﻴﺎ‪ F‬ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺴﺠﻼ‪ t‬ﻹﺣﺎﺛﻴﺔ‪ :‬ﻻ ‪M‬ﻟﻴﻞ‬

‫ﻋﻠﻰ "ﺟﻮ‪ M‬ﺷﻜﺎ ﻣﺮﺣﻠﻴﺔ‬
‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ _ @ﻟﻴﻞ ﻓﻲ ﺳﺠﻞ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻋﻠﻰ ﻛﺜﺮ ﻻ@ﻋﺎ‪F‬‬
‫ﺿﻮﺣﺎً ﻓﻲ ﺳﻴﻨﺎﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬
‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 6‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪6 _ ،‬‬
‫ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ ﻛﺎﺋﻨﺎ‪ F‬ﺧﺮ‪ ،q‬ﻛﻞ ﻷﻧﻮ‪ Y‬ﻧﺸﺄ‪ F‬ﺑﻬﺬ>‬
‫ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ‪ 6‬ﻫﺬ> ﻟﺘﺤﻮﻻ‪ F‬ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﻴﻦ ﻟﺴﻨﻴﻦ‪.‬‬
‫‪ 5T‬ﻛﺎ‪ 6‬ﻫﺬ ﻻﻓﺘﺮ‪ t‬ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ_ ﺟﻮ@ ﻋﺪ@ ﻛﺒﻴﺮ ﻣﻦ‬
‫ﻷﻧﻮ‪ Y‬ﻟﻤﺮﺣﻠﻴﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ﻓﺘﺮ‪ J‬ﻟﺘﺤﻮ‪ W‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪W‬‬
‫ﻻﺑﺪ ﻣﻦ ﺟﻮ@ ﻛﺎﺋﻦ ﻧﺼﻔﻪ ﺳﻤﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ‪ J‬ﻳﺤﻤﻞ ﺻﻔﺎ‪ F‬ﻟﺴﻠﺤﻔﺎ‪J‬‬
‫ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﺻﻔﺎ‪ F‬ﻷﺳﻤﺎ~ ﻟﺘﻲ ﻳﺤﻤﻠﻬﺎ ﺻﻼً‪  .‬ﻛﺎﺋﻨﺎ‪ F‬ﻧﺼﻔﻬﺎ ﻃﻴﺮ‬
‫ﻟﻨﺼﻒ ﻵﺧﺮ ‪n‬ﺣﻒ‪ _ ،‬ﺗﺤﻤﻞ ﺑﻌﺾ ﺻﻔﺎ‪ F‬ﻟﻄﻴﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﺻﻔﺎ‪F‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻌﺸﺮﻳﻦ‪ .‬ﺿﺎﻓﺖ ﻟﺪﻳﻨﻴﺔ‬

‫ﻟﺠﺪﻳﺪ‪ J‬ﻧﻈﺮﻳﺔ "ﻟﻄﻔﺮ‪"F‬ﻫﻲ‬
‫ﺗﺸﻮﻫﺎ‪ F‬ﺟﻴﻨﻴﺔ ﺗﻄﺮ ﻋﻠﻰ‬
‫ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﺗﺤﺪ‪ +‬ﺑﻔﻌﻞ‬
‫ﺗﺄﺛﻴﺮ‪ F‬ﺧﺎﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ‪t‬‬
‫‪T‬ﻟﻰ ﻹﺷﻌﺎﻋﺎ‪ F‬ﺧﻄﺎ ﻓﻲ‬
‫ﺗﻀﺎﻋﻒ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ‬
‫‪T‬ﻟﻰ ﻟﻄﻔﺮ‪ F‬ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬
‫ ﻟﻨﻤﻮ‪ ‡5‬ﻟﺬ_ ﻳﻘﻒ‬
‫ﻣﺪﻓﻌﺎً ﻟﻴﻮ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬
‫ﻫﻮ ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪.J‬ﺗﻘﻮ‪ W‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﻟﺠﺪﻳﺪ‪ J‬ـﺄ‪ 6‬ﻟﻤﻼﻳﻴﻦ ﻣﻦ‬
‫ﻷﺣﻴﺎ ﻟﻤﺘﻮﺟﺪ‪ J‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻗﺪ ﺟﺎ‪ F‬ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ‪ F‬ﻃﺮ‪ F‬ﻋﻠﻰ‬
‫ﻷﻋﻀﺎ ﻟﻤﻌﻘﺪ‪ J‬ﻟﻬﺬ> ﻟﻜﺎﺋﻨﺎ‪ F‬ﻣﺜﻞ ﻵ‪ 65‬ﻟﻌﻴﻮ‪ 6‬ﻟﺮﺋﺎ‪ F‬ﻷﺟﻨﺤﺔ‪_ ،‬‬
‫‪T‬ﺿﻄﺮﺑﺎ‪ F‬ﺛﻴﺔ‪T .‬ﻻ ‪ 6‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄﺗﻲ ﻓﻲ ﻋﻜﺲ ﻻﺗﺠﺎ> ﻟﻤﻄﻠﻮ‪.e‬‬
‫ﻓﺎﻟﻄﻔﺮ‪ F‬ﻟﻢ ﺗﻜﻦ ﻓﻲ ﻳﻮ ﻣﻦ ﻷﻳﺎ ‪T‬ﻳﺠﺎﺑﻴﺔ ﺗﺆ@_ ‪T‬ﻟﻰ ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ‪J‬‬
‫ﻟﺤﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪T ،‬ﻧﻤﺎ ‪T‬ﻟﻰ ‪T‬ﻧﻬﺎﻛﻬﺎ ‪T‬ﺿﻌﺎﻓﻬﺎ‪..‬‬
‫ﻟﺴﺒﺐ  ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ‪ 6‬ﺟﺰ_ ‪ DNA‬ﻳﺤﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ‪ J‬ﺟﺪً‬
‫_ ﺗﻐﻴﻴﺮ ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ@_ ﺿﺮً ﻛﺒﻴﺮً‪ .‬ﻳﺸﺮ ﻋﺎﻟﻢ ﻟﺠﻴﻨﺎ‪ F‬ﻧﻐﺎﻧﺎﺗﺎ‪6‬‬
‫ﻟﻤﻮﺿﻮ‪ Y‬ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬
‫"ﻻً‪ ،‬ﻟﻄﻔﺮ‪ F‬ﻟﺠﻴﻨﻴﺔ ﻧﺎ@‪ J‬ﻟﺤﺪ‪ .+‬ﺛﺎﻧﻴﺎً ﻟﻄﻔﺮ‪ F‬ﻓﻲ ﻣﻌﻈﻤﻬﺎ ﺿﺎ‪J‬‬
‫ﻣﻬﻠﻜﺔ ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ‪ 6‬ﻷﻧﻬﺎ ﺗﻐﻴﺮ‪ F‬ﻋﺸﻮﺋﻴﺔ ‪ _ ،‬ﺗﻐﻴﺮ ﻏﻴﺮ ﻣﻨﻈﻢ‪،‬‬
‫ﻋﻼ‪ J‬ﻋﻠﻰ ﻟﻤﻨﻈﻢ ‪ ،‬ﻓﻲ _ ﻛﺎﺋﻦ ﺣﻲ ﻗﻴﻴﺘﻨﺤﺪ ﺑﻪ ﻧﺤﻮ ﻷﺳﻮ ﻻ ﺗﺮﺗﻘﻲ‬
‫ﺑﻪ ‪T‬ﻟﻰ ﻷﻓﻀﻞ‪ .‬ﻓﺎﻟﻬﺰ‪ J‬ﻷﺿﻴﺔ ﻟﺘﻲ ﻗﺪ ﺗﺼﻴﺐ ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،W‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻫﺬ ﻳﻌﻨﻲ ‪ 6‬ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ‪F‬‬
‫ﻋﻠﻰ ﻷ‪ t‬ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ‪ _ 6@ ،‬ﻃﻮ ﺗﺤﻮﻟﻲ‪ ،‬ﻫﺬ‬
‫ﻋﻜﺲ ﻹ@ﻋﺎ ﻟﺪﻳﻨﻲ ﺗﻤﺎﻣﺎً ‪T‬ﺛﺒﺎ‪ F‬ﻗﻮ_ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﻟﺨﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴﻴﺮ‬
‫ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﺑﺸﻜﻠﻬﺎ‬
‫ﻟﻜﺎﻣﻞ @‪ 6‬ﺗﻄﻮ ﻋﻦ ﺟﺪ@ ﺳﺎﺑﻘﻴﻦ‪T ،‬ﻧﻤﺎ ﻳﻌﻨﻲ ‪ 6‬ﻫﺬ> ﻷﻧﻮ‪ Y‬ﻗﺪ ﺧﻠﻘﺖ‬
‫ﺧﻠﻘﺎً‪ .‬ﻳﻘﺮ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ ﻟﺘﻄﻮ_ @ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﻳﻤﺎ‪:‬‬
‫"ﻟﺨﻠﻖ ﻟﺘﻄﻮ‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ‪ F‬ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪.‬‬
‫ﻓﺈﻣﺎ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻷﻧﻮ‪ Y‬ﻗﺪ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪  ،‬ﻻ‬
‫ﺗﻜﻮ‪ 5T .6‬ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌﻨﻲ ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ‪ F‬ﻋﻦ ﻧﻮ‪ Y‬ﺟﺪ‪F‬‬
‫ﻣﺴﺒﻘﺎً ﻣﻦ ﺧﻼ‪ W‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ‪ F‬ﻟﺘﺤﻮ‪ .W‬ﻣﺎ ‪ 5T‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ‪ F‬ﺑﺸﻜﻠﻬﺎ‬
‫ﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻼﺑﺪ ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪.٢٩٠‬‬
‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﺜﺒﺖ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ‪ F‬ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ‬
‫ﺳﻄﺢ ﻷ‪ ،t‬ﻫﺬ ﻳﻌﻨﻲ ‪" 6‬ﺻﻞ ﻷﻧﻮ‪ "Y‬ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ @ﻳﻦ‪T ،‬ﻧﻪ‬
‫ﺧﻠﻖ ﻟﻴﺲ ﺗﻄﻮ‪.‬‬

‫ﻗﺼﺔ ﺗﻄﻮ< ﻹﻧﺴﺎ‬

‫ﻟﻤﻮﺿﻮ‪ Y‬ﻟﺬ_ ﻳﺤﺎ‪ W‬ﻣﺆﻳﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻜﻼ ﺑﻪ @ﺋﻤﺎً ﻫﻮ ﻣﻮﺿﻮ‪Y‬‬
‫ﺻﻞ ﻹﻧﺴﺎ‪ .6‬ﻳﺪﻋﻲ ﻟﺪﻳﻨﻴﻮ‪ 6 6‬ﻹﻧﺴﺎ‪ 6‬ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﻧﻮ‪Y‬‬
‫ﻣﻦ ﺷﺒﺎ> ﻟﻘﺮ@‪ .J‬ﺧﻼ‪ W‬ﻫﺬ> ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮﻳﺔ ﻟﻤﺰﻋﻮﻣﺔ‪ ،‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ t‬ﻧﻬﺎ‬
‫ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ ٥-٤‬ﻣﻼﻳﻴﻦ ﻋﺎﻣﺎً‪ ،‬ﻇﻬﺮ‪" F‬ﺷﻜﺎ‪ W‬ﺗﺤﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﻴﻦ ﻹﻧﺴﺎ‪6‬‬
‫ﻟﺤﺪﻳﺚ ﺟﺪ@>‪ ،‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ‪ .6‬ﺣﺴﺐ ﻫﺬ> ﻟﺼﻮ‪ J‬ﻟﺨﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪،‬‬
‫ﺻﻨﻔﺖ ﻫﺬ> ﻷﺷﻜﺎ‪ W‬ﻓﻲ ﺑﻌﺔ ﻓﺌﺎ‪:F‬‬
‫‪-١‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺰﺣﻒ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﺻﻼً‪ .‬ﺑﻤﺎ ﻧﻬﺎ ﻓﻲ ﻟﻄﻮ ﻟﻤﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ‪F‬‬
‫ﻋﺎﺟﺰ‪ J‬ﻏﻴﺮ ﻣﺆﻫﻠﺔ‪ ،‬ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻋﻠﻰ ﻫﺬ> ﻷﺷﻜﺎ‪ W‬ﻟﺨﻴﺎﻟﻴﺔ ‪T‬ﺳﻢ‬
‫"ﻷﺷﻜﺎ‪ W‬ﻟﺘﺤﻮﻟﻴﺔ"‬
‫ﻟﻮ ﻛﺎ‪ 6‬ﻫﻨﺎ~ ﺣﻴﻮﻧﺎ‪ F‬ﻛﺘﻠﻚ ﺣﻘﺎً‪ ،‬ﻓﻴﺠﺐ ‪ 6‬ﻳﻜﻮ‪ 6‬ﻫﻨﺎ~ ﻟﻤﻼﻳﻴﻦ ﺑﻞ‬
‫ﻟﺒﻼﻳﻴﻦ ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ‪ .Y‬ﻷﻫﻢ ﻣﻦ ‪5‬ﻟﻚ ﻳﺠﺐ ‪ 6‬ﺗﺤﻤﻞ ﺳﺠﻼ‪F‬‬
‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺑﻘﺎﻳﺎ ﻫﺬ> ﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ‪@ W‬ﻳﻦ ﻓﻲ ﻛﺘﺎﺑﻪ "ﺻﻞ‬
‫ﻷﻧﻮ‪:"Y‬‬
‫"‪ 5T‬ﻛﺎﻧﺖ ﻧﻈﺮﻳﺘﻲ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ@ ﻋﺪ@ً ﻛﺒﻴﺮً ﻣﻦ ﻷﻧﻮ‪Y‬‬
‫ﻟﻤﺨﺘﻠﻔﺔ ﻟﺘﻲ ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ‪ ،J‬ﻫﺬ ﻟﻮﺟﻮ@ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ‪F‬‬
‫‪٢٨٨‬‬ ‫ﻹﺣﺎﺛﻴﺔ"‪.‬‬

‫‪m‬ﻣﺎ ‪"<M‬ﻳﻦ ﺗﺘﺒﺪ‪M‬‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺟﻤﻴﻊ ﻣﺤﺎﻻ‪ F‬ﻟﺘﻄﻮﻳﻴﻦ ﻟﺠﺎ@‪ J‬ﻓﻲ ‪T‬ﻳﺠﺎ@ ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﺪﻋﻢ‬
‫ﺗﺼﻮﺗﻬﻢ ﻓﻲ ﺟﻮ@ ﻣﺨﻠﻮﻗﺎ‪ F‬ﺗﺤﻮﻟﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻓﻲ ﺟﻤﻴﻊ‬
‫ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪T ،‬ﻻ ﻧﻬﻢ ﻟﻢ ﻳﺠﺪ  ﻳﺎً ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ ﺛﺒﺘﺖ ﺟﻤﻴﻊ ﻟﻤﺴﺘﺤﺎ‪ +‬ﻟﺘﻲ‬
‫ﻛﺘﺸﻔﺖ ﺛﻨﺎ ﻟﺤﻔﺮﻳﺎ‪ F‬ﻟﺠﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‬
‫ﺗﻤﺎﻣﺎً‪ :‬ﻟﻘﺪ ﻧﺸﺄ‪ F‬ﻟﺤﻴﺎ‪ J‬ﻓﺠﺄ‪ J‬ﺑﺘﺸﻜﻞ ﺗﺎ ﻻ ﺟﻮ@ ﻷ_ ﺷﻜﻞ ﺗﺤﻮﻟﻲ‪.‬‬
‫ﻗﺮ ﺣﺪ ﻋﻠﻤﺎ ﻟﺘﻄﻮ‪ ،‬ﻟﻌﺎﻟﻢ ﻹﻧﺠﻠﻴﺰ_ @ﻳﺮﻳﻚ ]ﻏﺮ ‪ Derek Ager‬ﺑﻬﺬ>‬
‫ﻟﺤﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻗﺎ‪:W‬‬
‫ﻟﻨﻘﻄﺔ ﻫﻲ ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ﻋﻠﻰ‬
‫ﻣﺴﺘﻮ‪ q‬ﻷﻧﻮ‪  Y‬ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣﻨﻲ ﻟﻤﺮ‪ J‬ﺗﻠﻮ ﻟﻤﺮ‪ ،J‬ﻟﻢ ﻧﺠﺪ ﺗﻄﻮ ﺗﺪﻳﺠﻲ‬
‫ ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪T ،‬ﻧﻤﺎ ﻇﻬﻮ ﻣﻔﺎﺟﺊ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻋﻠﻰ ﺣﺴﺎ‪e‬‬
‫ﺧﺮ‪٢٨٩.q‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﻴﻦ‪T .‬ﻻ ‪ 6‬ﺗﻠﻚ ﻟﺨﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ@ _‬
‫ﻋﻼﻗﺔ ﺗﻄﻮﻳﺔ ﺑﻴﻦ ﻫﺬ> ﻟﻔﺌﺎ‪ F‬ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ‪ W‬ﺣﺪ ﻫﻢ ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ‬
‫ﻟﺘﻄﻮ ‪T‬ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ ﻟﻤﻨﺎﻇﺮ‪ F‬ﻟﻄﻮﻳﻠﺔ‪:‬‬
‫" ﺗﻌﺘﺒﺮ ﻷﺣﺠﻴﺔ ﻟﺘﺎﻳﺨﻴﺔ ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ ﺻﻞ ﻟﺤﻴﺎ‪  J‬ﺻﻞ ﻟﻬﻮﻣﻮ‬
‫ﻷﺧﻴﺮ‪٢٩٢".J‬‬ ‫ﺳﺎﺑﻴﻨﺲ ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣﺘﻰ ﻧﻬﺎ ﺗﺘﻌﺎ‪ t‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪F‬‬
‫ﻣﻦ ﺧﻼ‪ W‬ﻟﺴﻠﺴﻠﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻓﺈ‪ 6‬ﻟﻔﺌﺎ‪ F‬ﻷﺑﻊ‪:‬‬
‫ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ،:‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،:‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ‬
‫ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪T .‬ﻻ ‪ 6‬ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻷﺧﻴﺮ‪ J‬ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ‬
‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻟﺒﺸﺮﻳﺔ ﻗﺪ ﺛﺒﺘﺖ ‪ 6‬ﻫﺬ> ﻟﻔﺌﺎ‪ F‬ﻷﺑﻌﺄﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ، :‬ﻫﻮﻣﻮ‬
‫ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،:‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ‪ Y‬ﻣﺨﺘﻠﻔﺔ ﻣﻦ‬
‫ﺣﺪ‪٢٩٣.‬‬ ‫ﻟﻌﺎﻟﻢ ﻓﻲ ‪n‬ﻣﻦ‬
‫ﻋﻼ‪ J‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ‪ 6‬ﻷﺟﺰ ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪":‬‬
‫ﻟﻢ ﺗﻨﻘﺮ‪ t‬ﺣﺘﻰ ﻗﺖ ﻗﺮﻳﺐ ﺟﺪً‪ ،‬ﻣﺎ ﻟﻨﻴﺎﻧﺪﺗﺎﻟﻴﻴﻦ ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ‬
‫ﺣﺪ‪٢٩٤.J‬‬ ‫ﺗﻌﺎﻳﺸﻮ ﻓﻲ ‪n‬ﻣﻦ ﺣﺪ ﻓﻲ ﻣﻨﻄﻘﺔ‬
‫ﻫﺬ ﻻﻛﺘﺸﺎ‪ ,‬ﻳﺪﺣﺾ ﻻ@ﻋﺎ ﺑﺄ‪ 6‬ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ ‪ 6‬ﻳﻜﻮ‪ 6‬ﺟﺪً‬
‫‪Stephen Jay Gould‬‬ ‫ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ ﻋﺎﻟﻢ ﻷﺣﻴﺎ ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ_ ﻏﻮﻟﺪ‬
‫ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎﻓﺎ@ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺴﺪ@‪ J‬ﻟﺘﻲ ﺻﻠﺖ ‪T‬ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﺑﺎﻟﺮﻏﻢ‬
‫ﻣﻦ ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ_‪:‬‬
‫ﻣﺎ‪ 5‬ﺳﻴﻜﻮ‪ 6‬ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ ‪ 5T‬ﻛﺎ‪ 6‬ﻫﻨﺎ~ ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ‪ +‬ﻣﻦ ﻓﺌﺎ‪F‬‬
‫ﻟﻬﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ ﻷﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ :‬ﻟﻘﻮ_ ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ﺛﺒﺖ ‪6‬‬
‫ﺣﺪً ﻣﻨﻬﻢ ﻟﻢ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ﺿﻒ ‪T‬ﻟﻰ ‪ 6‬ﺣﺪ ﻣﻦ ﻫﺆﻻ ﻟﻢ ﻳﺜﺒﺖ ﻋﻠﻴﻪ‬
‫ﻷ‪٢٩٥.t‬‬ ‫_ ﺗﺤﻮ‪ W‬ﺗﻄﻮ_ ﺧﻼ‪ W‬ﻓﺘﺮ‪ J‬ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ‬
‫ﻧﻘﻮ‪ W‬ﺑﺎﺧﺘﺼﺎ‪ 6 ،‬ﺳﻴﻨﺎﻳﻮ ﻟﺘﻄﻮ ﻟﺒﺸﺮ_ ﻟﺬ_ ﻳﻨﺺ ﻋﻠﻰ ﺟﻮ@ ﻣﺨﻠﻮ‚‬

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‫ﻣﺰﻳﻒ‬

‫‪-٢‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬
‫‪-٣‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪:‬‬
‫‪-٤‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬
‫ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻋﻠﻰ ﻟﺠﺪ ﻷ‪ W‬ﻟﻺﻧﺴﺎ‪ " 6‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ":‬ﻳﻌﻨﻲ‬
‫"ﻗﺮ@ ﺟﻨﻮ‪T e‬ﻓﺮﻳﻘﻴﺎ"‪.‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ‪ 6‬ﻫﺬ ﻟﻤﺨﻠﻮ‚ ﻟﻴﺲ ‪T‬ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ@‬
‫ﻟﻘﺪﻳﻤﺔ ﻟﻤﻨﻘﺮﺿﺔ‪ .‬ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪ +‬ﻟﻮﺳﻌﺔ ﻟﺘﻲ ﺟﺮﻫﺎ ﻋﺎﻟﻤﺎ ﻟﺘﺸﺮﻳﺢ ‪،‬‬
‫ﻟﻠﻮ@ ﺳﻮﻟﻲ ‪n‬ﻛﺮﻣﺎ‪ 6‬ﻟﺒﺮﻓﺴﻮ ﺗﺸﺎﻟﺰ ﻛﺴﻨﺎ@‪ ،‬ﻣﻦ ‪T‬ﻧﻜﻠﺘﺮ ﻟﻮﻻﻳﺎ‪F‬‬
‫ﻟﻤﺘﺤﺪ‪ ،J‬ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ 6 :‬ﻫﺬ> ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﻌﻮ@‬
‫‪T‬ﻟﻰ ﻧﻮ‪ Y‬ﻋﺎ@ﻳﺔ ﻣﻦ ﻟﻘﺮ@‪ J‬ﻟﺘﻲ ﻧﻘﺮﺿﺖ ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ _ ﺷﺒﻪ ﻣﻊ‬
‫ﻹﻧﺴﺎ‪٢٩١.6‬‬

‫ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ "ﻹﻧﺴﺎ‪ "6‬ﺣﺴﺐ‬
‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 6‬ﺳﻼﻟﺔ ﻟﻬﻮﻣﻮ ﻛﺜﺮ ﺗﻄﻮً ﻣﻦ ﺳﻼﻟﺔ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ .:‬ﻫﻨﺎ‬
‫ﺧﺘﺮ‪ Y‬ﻟﺘﻄﻮﻳﻮ‪ 6‬ﺧﻄﺔ ﻣﺜﻴﺮ‪ J‬ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ‪ J‬ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﻣﻦ ﻫﺬ> ﻟﻤﺨﻠﻮﻗﺎ‪F‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻤﻌﺎ‪M‬ﻟﺔ ﻟﺪ<"ﻳﻨﻴﺔ‬
‫‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎﻟﻨﺎ> ‪T‬ﻟﻰ ﻵ‪ 6‬ﻣﻦ @ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ@ ‪ 6‬ﻧﻮﺟﺰ ـ ‪6T‬‬
‫ﺷﺌﺘﻢ ـ ﺑﻤﺜﺎ‪ W‬ﺿﺢ ﺑﺤﻴﺚ ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ‪ 6 W‬ﻳﻔﻬﻤﻮ> ‪ ،‬ﻛﻴﻒ ‪6‬‬
‫ﻟﺘﻄﻮﻳﻴﻦ ﻟﻮ ﻋﻘﻴﺪ‪ J‬ﺧﺮﻓﺎ ﻓﺎﺳﺪ‪. J‬‬
‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ‬
‫ﻟﺰﻋﻢ ﻓﺈ‪ 6‬ﻟﺬ‪ F‬ﻟﺠﺎﻣﺪ‪ J‬ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ﻻً ﺧﻠﻴﺔ‪ ،‬ﺛﻢ‬
‫ﺟﺎ‪ F‬ﻟﺬ‪ F‬ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ  ﺑﺄﺧﺮ‪ q‬ﺑﺎﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ‬
‫ﻵ‪T :6‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ‪ 6‬ﻟﻔﺴﻔﻮ ﻷ‪ Fn‬ﻟﺒﻮﺗﺎﺳﻴﻮ‬
‫ﻫﻲ ﻟﻤﻔﺮ@‪ F‬ﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ ﻟﻜﻴﺎ‪ 6‬ﻟﺤﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ‬
‫ﻣﺮ‪ F‬ﻛﻮﻣﺔ ﻟﺬ‪ F‬ﻫﺬ> ﺑﺄ_ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ ،F‬ﻓﺈﻧﻬﺎ ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ‬
‫ﺣﻴﺎ ﺣ ًﺪ‪ .‬ﻟﻨﺠﺮ ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ@ ‪ 5T‬ﻣﺎ ﺷﺌﺘﻢ ‪ ،‬ﻟﻨﺘﻨﺎ‪ W‬ﺑﺎﻟﺒﺤﺚ‬
‫ﻻﺳﺘﻘﺼﺎ‪ ،‬ﺑﺎﺳﻢ ﻟﺘﻄﻮﻳﻴﻦ ﺗﺤﺖ ﻋﻨﻮ‪" 6‬ﻟﻤﻌﺎ@ﻟﺔ ﻟﺪﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ_‬
‫ﻳﻨﺎﻓﺤﻮ‪ 6‬ﻋﻨﻪ ﻓﻲ ﻷﺻﻞ‪T ،‬ﻻ ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪ 6 6‬ﻳﺠﻬﺮ ﺑﻪ‪:‬‬
‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻛﻤﻴﺎ‪ F‬ﻓﻴﺮ‪ J‬ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ ﻷ‪Fn‬‬
‫ﻟﻜﺮﺑﻮ‪ 6‬ﻷﻛﺴﺠﻴﻦ ﻟﺤﺪﻳﺪ ﻟﻤﺎﻏﻨﺴﻴﻮ ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ‬
‫ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪@ ،‬ﺧﻞ ﻋﺪ@ ﻫﺎﺋﻠﺔ ﻣﻦ ﻟﺒﺮﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ‬
‫‪T‬ﻟﻰ ﻫﺬ> ﻟﺒﺮﻣﻴﻞ ﻣﺎ ﻳﺮ‪ 6‬ﻧﻪ ﻣﻦ ﻟﻀﺮ_ ﺟﻮ@> @ﺧﻞ ﻫﺬ ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ@‬
‫ﻻ ﺗﻮﺟﺪ ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ‪ ,‬ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ ﻣﺎ ﻳﺸﺎ\‪6‬‬
‫ﻣﻦ ﻷﺣﻤﺎ‪ t‬ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟﺒﺮﺗﻴﻦ )ﺣﺘﻤﺎ‪ W‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ‪ J‬ﻟﻮﺣﺪ‪ J‬ﻣﻨﻪ ﺗﺼﺎ@ﻓﻴﺎً‬
‫ﺑﻨﺴﺒﺔ ‪ ١٠‬ﻗﻮ‪ .( ٩٥٠ J‬ﻟﻴﻤ ّﺪ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ‪ J‬ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ‬
‫ﻳﺮﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ> ﻣﺎ ﺷﺎ\ ﻣﻦ ﻷﺟﻬﺰ‪ J‬ﻟﻤﺘﻄﻮ‪ ،J‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ‬
‫‪ :‬ﻫﺬ> ﻟﺒﺮﻣﻴﻞ ﺻﻔﻮ‪ J‬ﻋﻠﻤﺎ ﻟﻌﺎﻟﻢ‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ ﻟﺨﺒﺮ ﻓﻲ ﻣﻜﺎﻧﻬﻢ‬
‫ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ‪ ،F‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ‪ F‬ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ‪ e‬ﻣﻦ ﻷ‪T e‬ﻟﻰ‬

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‫ﻧﺼﻔﻪ ‪T‬ﻧﺴﺎ‪ 6‬ﻧﺼﻔﻪ ﻗﺮ@ ﻟﺬ_ ﻗﺎ ﻋﻠﻰ ﺳﺘﺨﺪ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ ﻟﺨﻴﺎﻟﻴﺔ‬
‫ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻓﻲ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﻴﺴﺖ ‪T‬ﻻ ﻗﺼﺔ ﻻ ﺳﺎ‪ :‬ﻟﻬﺎ‬
‫ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬
‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ‪ 6‬ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ‪n‬ﻛﺮﻣﺎ‪ ،6‬ﻷﻛﺜﺮ ﺷﻬﺮ‪ J‬ﻓﻲ ﻟﻤﻤﻠﻜﺔ‬
‫ﻟﻤﺘﺤﺪ‪ ،J‬ﻋﺎﻟﻤﺎً ﺗﻄﻮﻳﺎً‪T ،‬ﻻ ﻧﻪ ﻋﺘﺮ‪ ,‬ﻓﻲ ﻧﻬﺎﻳﺔ ﺑﺤﺎﺛﻪ‪ ،‬ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ‪J‬‬
‫ﺳﻨﻮ‪ F‬ﻟﺘﻲ ﺗﻨﺎﻟﺖ ﺑﺸﻜﻞ ﺧﺎ‪ c‬ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ :‬ﻟﻤﺪ‪١٥ J‬‬
‫ﻋﺎﻣﺎً‪ ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ‪ J‬ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ‪ Y‬ﻋﻦ ﻣﺨﻠﻮﻗﺎ‪ F‬ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ@‪.‬‬
‫ﺻﻨﻒ ‪n‬ﻛﺮﻣﺎ‪ 6‬ﻟﻌﻠﻮ ﺿﻤﻦ ﻃﻴﻒ ﺳﻤﺎ> "ﻃﻴﻒ ﻟﻌﻠﻮ" ﻳﺘﺪ‡ ﻣﻦ ﻟﻌﻠﻮ‬
‫ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ ﻓﻲ ﻟﻌﻠﻮ ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ .‬ﺣﺴﺐ ﻃﻴﻒ‬
‫‪n‬ﻛﺮﻣﺎ‪ ،6‬ﻓﺈ‪ 6‬ﻛﺜﺮ ﻟﻌﻠﻮ "ﻋﻠﻤﻴﺔ" – _ ﻟﺘﻲ ﺗﻘﻮ ﻋﻠﻰ ﺑﻴﺎﻧﺎ‪ F‬ﻣﻌﻠﻮﻣﺎ‪F‬‬
‫ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ ﻟﻜﻴﻤﻴﺎ‪ ،‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﻓﻲ ﻟﺪﺟﺔ ﻷﺧﻴﺮ‪J‬‬
‫ﻟﻌﻠﻮ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ "ﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ" ﻟﺘﻲ ﻳﺤﺘﻞ‬
‫ﻣﻜﺎﻧﻬﺎ "ﻹ@~ ﻟﺤﺴﻲ ﻟﻤﻔﺮ´" – ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎ@ﺳﺔ ﻟﺘﻴﻠﻴﺒﺎﺛﻲ‬
‫)ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ ﻟﺒﺸﺮ_"‪ .‬ﻳﺸﺮ ﻟﻨﺎ ‪n‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬
‫ﻧﺤﻦ ﻫﻨﺎ ‪ ً5T‬ﻧﺘﺤﻮ‪ W‬ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً ‪T‬ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ‪F‬‬
‫ﻟﺘﻲ ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ@~ ﻟﺤﺴﻲ ﻟﻤﻔﺮ´‪  ،‬ﻟﺘﻔﺴﻴﺮ‬
‫ﻟﺘﺎﻳﺨﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻳﺒﺪ ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻟﻠﺘﻄﻮ_‪ ،‬ﺣﻴﺚ ﻳﻜﻮ‪ 6‬ﻟﺘﻄﻮ_ ﻣﺴﺘﻌﺪً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ ﻟﻤﺘﻨﺎﻗﻀﺔ‬
‫ﺣﺪ‪٢٩٦.‬‬ ‫ﻓﻲ ﻗﺖ‬
‫ﻟﻘﺪ ﻧﺤﺪ‪ F‬ﻗﺼﺔ ﻟﺘﻄﻮ ﻟﺒﺸﺮ_ ﻟﺘﺼﻞ ‪T‬ﻟﻰ ﻣﺴﺘﻮ‪ q‬ﻟﺘﻔﺴﻴﺮ‪ F‬ﻟﻤﺘﺤﻴﺰ‪J‬‬
‫ﻟﺒﻌﺾ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻟﺘﻲ ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ‪ c‬ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ>‬
‫ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ﻋﻤﻰ‪.‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﺆ‪ W‬ﻫﻮ‪ :‬ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﻴﻦ ؟‬

‫‪ 6T‬ﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ‪،‬‬
‫ﺗﻘﻮ ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ@‪ J‬ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ> ﻷﺷﻌﺔ ‪T‬ﻟﻰ ‪T‬ﺷﺎ‪ F‬ﻛﻬﺮﺑﻴﺔ‪،‬‬
‫ﺗﺼﻞ ‪T‬ﻟﻰ ﻧﻘﻄﺔ ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺟﻮ@‪ J‬ﺑﺎﻟﺠﺰ ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ‪ .‬ﻫﺬ>‬
‫ﻹﺷﺎ‪ F‬ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ F‬ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ‪ J‬ﻓﻲ ﻫﺬ‬
‫ﻟﻤﺮﻛﺰ ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ‪ .‬ﺑﻌﺪ ﻫﺬ> ﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬
‫@ﻣﺴﺎ‪ ،‬ﻻ‬
‫‪ 6T‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ e‬ﻋﻦ ﻟﻀﻮ‪ ،‬ﺑﻤﻌﻨﻰ ‪@ 6‬ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً‬
‫ﻳﺘﺄﺗﻰ ﻟﻠﻀﻮ ‪ 6‬ﻳﻨﻔﺬ ‪T‬ﻟﻰ ﺣﻴﺚ ﻳﻮﺟﺪ ﻟﻤﺦ‪ .‬ﻟﻤﻮﺿﻊ ﻟﺬ_ ﻳﺴﻤﻰ ﻣﺮﻛﺰ‬
‫ﻹﺑﺼﺎ ﻣﻮﺿﻊ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ ﺑﺒﺎﻟﻐﻪ ﺻﻼ‪ ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪﺟﺔ‬
‫ﻟﻢ ﻧﺼﺎ@ﻓﻬﺎ ﻗﻂ‪T .‬ﻻ ﻧﻜﻢ ﻓﻲ ﻫﺬ> ﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ‪ 6‬ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ‬
‫ﻣﺘﻮﻫﺠﺎ‪.‬‬
‫ﻣﻨﻈﺮ ﻋﻠﻰ @ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ ﻟﺠﻮ@‪ J‬ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ‬
‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬
‫ﻟﻘﺮ‪ 6‬ﻟﺤﺎ@_ ﻟﻌﺸﺮﻳﻦ ـ ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ‪ F‬ـ ‪ 6‬ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ‬
‫ﻣﺜﻼ ‪T‬ﻟﻰ ﻟﻜﺘﺎ‪ e‬ﻟﺬ_ ﺑﻴﻦ ﻳﺪﻳﻜﻢ ﻵ‪ ،6‬ﻧﻈﺮ ‪T‬ﻟﻰ ﻳﺪﻳﻜﻢ ﻟﺘﻲ ﺗﻤﺴﻚ‬
‫ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ ﻟﺠﻮ@‪J‬‬
‫ﻟﻜﺘﺎ‪ ،e‬ﺛﻢ ﻓﻌﻮ ﺳﻜﻢ ﻧﻈﺮ ﺣﻮﻟﻜﻢ‪ .‬ﻳﺘﻢ ً‬
‫ﺗﻄﻮ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ‬
‫ﻓﻲ _ ﻣﻮﺿﻊ ]ﺧﺮ؟ ‪ 6T‬ﺷﺎﺷﺔ ﻛﺜﺮ ﺟﻬﺰ‪ J‬ﻟﺘﻠﻔﺎ‪ً n‬‬
‫ﺟﻬﺰ‪ J‬ﻟﺘﻠﻔﺎ‪ n‬ﻷﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ‪ q‬ﻟﻌﺎﻟﻢ‪ ،‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﻤﻨﺤﻜﻢ ﺻﻮ‪ J‬ﺑﻬﺬ‬
‫ﻟﻘﺪ ﻣﻦ ﻟﻨﻘﺎ‪ .‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ ]ﻻ‪ ,‬ﻟﻤﻬﻨﺪﺳﻴﻦ ﻳﺴﻌﻮ‪ 6‬ﻟﻠﻮﺻﻮ‪T W‬ﻟﻰ ﻫﺬ‬
‫ﻟﻨﻘﺎ‪ ،‬ﻣﻦ ﺛﻢ ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻟﻌﻤﻼﻗﺔ‪ ،‬ﺗُﺠﺮ‪ q‬ﻷﺑﺤﺎ‪ ،+‬ﻳﺘﻢ‬
‫ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ ﻟﺘﺼﻤﻴﻤﺎ‪ .F‬ﻟﺘﻨﻈﺮ ﺛﺎﻧﻴﺔ ‪T‬ﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ ،n‬ﻓﻲ ﻟﻠﺤﻈﺔ‬
‫‪5‬ﺗﻬﺎ ‪T‬ﻟﻰ ﻟﻜﺘﺎ‪ e‬ﻟﺬ_ ﺑﻴﻦ ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ‪ ,‬ﺗﺮ‪ 6 6‬ﻫﻨﺎ~ ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً ﻓﻲ‬
‫ﻟﻨﻘﺎ ﻟﺠﻮ@‪ .J‬ﻓﻀﻼ ‪ 6‬ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ n‬ﺗﺒﺪ_ ﻟﻜﻢ ﺻﻮ‪ J‬ﺛﻨﺎﺋﻴﺔ ﻷﺑﻌﺎ@‪ ،‬ﻓﻲ‬
‫ﺣﻴﻦ ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ‪ 6‬ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@ ‪ F5‬ﻋﻤﻖ‪.‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ ‪T‬ﻟﻰ ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ ‪ 6‬ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ‬
‫ﻣﺎ ﻳﻌﺘﻘﺪ‪ 6‬ﻓﻲ ﺿﺮ‪ J‬ﺟﻮ@> ﻣﻦ ﻟﻈﺮ‪ ,‬ﻣﻦ ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪.‬‬
‫‪T‬ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﺑﻤﻘﺪﻫﻢ ﺑﺎﻟﻄﺒﻊ ‪ 6‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ‬
‫ﻟﺒﺮﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ ‪ 6‬ﻳﺄﺗﻮ ﺑﻮﺣﺪ‪ J‬ﻣﻦ ﻟ ّﺰﻓﺎ‪  F‬ﻷﺳﻮ@  ﻟﻨﺤﻞ ‬
‫ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎﻳﺎ  ﻟﺒﻼﺑﻞ  ﻟﺒﺒﻐﺎ‪  F‬ﻟﺨﻴﻞ  ﺣﻴﺘﺎ‪ 6‬ﻳﻮﻧﺲ  ﻟﻮ@‬
‫ ‪n‬ﻫﻮ ﻷﻛﻴﺪ  ﻟﺰﻧﺎﺑﻖ  ‪n‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ  ﻟﻤﻮ‪  n‬ﻟﺒﺮﺗﻘﺎ‪  W‬ﻟﺘﻤﺮ‬
‫ ﻟﻄﻤﺎﻃﻢ  ﻟﺸﻤﺎ  ﻟﺒﻄﻴﺦ  ﻟﺘﻴﻦ  ﻟﺰﻳﺘﻮ‪  6‬ﻟﻌﻨﺐ  ﻟﺨﻮ‪ ²‬‬
‫ﻟﻄﻮﻳﺲ  ﻃﻴﻮ ﻟ ﱡﺪ‡  ﻟﻔﺮﺷﺎ‪ F‬ﻣﺨﺘﻠﻔﺔ ﻷﻟﻮ‪ 6‬ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ‪Y‬‬
‫ﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪ .‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ‪ 6‬ﻳﺄﺗﻮ ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ> ﻟﻜﺎﺋﻨﺎ‪F‬‬
‫ﻟﺤﻴﺔ ﻟﺘﻲ ﺣﺼﻴﻨﺎ ﻋﺪ@ً ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮﺣﺪ‪ J‬ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ‪.‬‬
‫ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ‪ 6‬ﻟﺬ‪ F‬ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ‪ 6‬ﺗﺠﺘﻤﻊ‬
‫ﻗﺮ ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ‬
‫ﻓﺘﺸﻜﻞ ﺧﻠﻴﺔ ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ‪ 6‬ﺗﺘﺨﺬ ً‬
‫ﻧﺼﻔﻴﻦ‪ ،‬ﺛﻢ ﺗﺘﺨﺬ ﻗﺮ‪ F‬ﺧﺮ‪ q‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ‪ 6‬ﻟﻌﻠﻤﺎ ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ‬
‫ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮﻧﻲ‪ ،‬ﻣﻤﻦ ﻳﺮﻗﺒﻮ‪ 6‬ﺑﻨﻴﺔ ﻟﺨﻠﻴﺔ ‪5‬ﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ‪.‬‬
‫‪ 6ّ T‬ﻟﺨﻠﻴﺔ ﺗﺪ‪ e‬ﻓﻴﻬﺎ ﻟﺤﻴﺎ‪ J‬ﻓﻘﻂ ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ‪ .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬
‫ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪6T .‬‬
‫‪T‬ﻋﻤﺎ‪ W‬ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ ،6‬ﻟﻴﻈﻬﺮ ﺑﺠﻼ ﻫﺬ>‬
‫ﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ﻓﻲ ﻟﻨﻤﻮ‪ ‡5‬ﻟﻮ@ ﻋﻼ>‪.‬‬

‫ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ‪ CM‬ﻓﻲ ﻟﻌﻴﻦ "ﻷ=‬

‫ﻣﺎ ﻟﻤﻮﺿﻮ‪ Y‬ﻵﺧﺮ ﻟﺬ_ ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ‬
‫ﺟﺎ‪ ،n‬ﻓﻬﻮ ﺟﻮ@‪ J‬ﻹ@~ ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ@‪ J‬ﻓﻲ ﻟﻌﻴﻦ ﻷ‪.65‬‬
‫ﻗﺒﻞ ﻟﻮﻟﻮ‡ ‪T‬ﻟﻰ ﻟﻤﻮﺿﻮ‪ Y‬ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ‪ ،‬ﻧﻮ@ ‪ 6‬ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ‪ n‬ﻋﻦ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻋﻘﻴﺪ‪ C‬ﻣﺎ‪M‬ﻳﺔ‬
‫‪ 6T‬ﻣﺎ ﺗﻨﺎﻟﻨﺎ> ‪T‬ﻟﻰ ﻵ‪ 6‬ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻣﺎ ﻫﻲ‬
‫‪T‬ﻻ ‪n‬ﻋﻢ ﻳﺘﻌﺎ‪ t‬ﺑﻮﺿﻮ ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻟﻌﻠﻤﻴﺔ‪ ،‬ﻳﺠﺎﻓﻲ ‪n‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ‬
‫ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﻟﺤﻴﺎ‪ J‬ـ ﻟﻤﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ]ﻟﻴﺔ ﺗﻄﻮ ﻗﻂ ﻃﺮﺣﺘﻬﺎ‬
‫ﻟﻨﻈﺮﻳﺔ _ ﺗﺄﺛﻴﺮ ﺗﻄﻮ_‪ .‬ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ‪ 6 F‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ‬
‫ﺑﻤﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪ .‬ﻓﻲ ﻫﺬ> ﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ‬
‫ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ‬
‫ﻟﺘﻄﻮ ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎﻫﺎ ﻓﻜﺮ‪ J‬ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ً 6‬‬
‫ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﻣﺪ ﻟﺘﺎﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ‪ 6 J‬ﻷ‪ t‬ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪ ،6‬ﻗﺪ‬
‫ُﺣﺬﻓﺖ ﻣﻦ ﺟﻨﺪ‪ J‬ﻟﻌﻠﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳُﺘﺸﺒﺚ ﺑﻬﺎ ﺑﺈﺻﺮ ﻓﻲ‬
‫ﻫﺬ> ﻷﺟﻨﺪ‪ ،J‬ﺣﺘﻰ ‪T‬ﻧﻪ ﻣﻦ ﻟﻨﺎ‪ :‬ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ _ ﻧﺘﻘﺎ@ ﻣﻮﺟﻪ ‪T‬ﻟﻰ ﻟﻨﻈﺮﻳﺔ‬
‫ﻛﺄﻧﻪ ﻫﺠﻮ ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ ‪65T‬؟!‬
‫‪ 6T‬ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ ‪T‬ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ‪ 6‬ﻋﻘﻴﺪ‪ J‬ﺟﺎ‪n‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‬
‫ﻻ ﻳﻤﻜﻦ ﻟﻨﻜﻮ‪ c‬ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﺑﻌﺾ ﻷﺳﺎ´‪ .‬ﺗﺨﻠﺺ ﻫﺬ> ﻷﺳﺎ´‬
‫‪T‬ﺧﻼﺻﺎً ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ@ﻳﺔ‪ ،‬ﺗﺘﺒﻨﻰ ﻟﺪﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ@_‬
‫ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ_ ﻳﻤﻜﻦ ﻹﺗﻴﺎ‪ 6‬ﺑﻪ‪.‬‬
‫)‪Richard‬‬ ‫ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ‪ 6‬ﺻﺮﺣﺔ ﺑﻬﺬ‪ ،‬ﻳﻌﺘﺮ‪ ,‬ﻳﺘﺸﺎ@ ﻟﻮﻧﺘﻴﻦ‬
‫‪ (Lewontin‬ـ ﻋﺎﻟﻢ ﻟﻮﺛﺔ ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎﻓﺮ@ ﻓﻲ ﻟﻮﻗﺖ ‪5‬ﺗﻪ ﺗﻄﻮ_‬
‫ﺑﺎ‪ ،n‬ـ ﺑﺄﻧﻪ "ﻣﺎ@_ ﻓﻲ ﻟﻤﻘﺎ ﻷ‪ ،W‬ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ ﻟﺬ_ ﻳﻠﻴﻪ"‪5T ،‬‬
‫ﻳﻘﻮ‪:W‬‬
‫"‪ 6T‬ﻟﻨﺎ ‪T‬ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎ@ﻳﺔ‪ ،‬ﻫﻮ ‪T‬ﻳﻤﺎ‪ 6‬ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ‬
‫ﺻﺤﺘﻪ(‪ .‬ﻟﺸﻲ ﻟﺬ_ ﻳﺪﻓﻌﻨﺎ ‪T‬ﻟﻰ ﻹﺗﻴﺎ‪ 6‬ﺑﺘﻔﺴﻴﺮ ﻣﺎ@_ ﻟﻠﻌﺎﻟﻢ‪ ،‬ﻟﻴﺲ ﻫﻮ ﺻﻮ‪W‬‬
‫ﻟﻌﻠﻢ ﻗﻮﻋﺪ>‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪5‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ ‪T‬ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻣﻨﺬ ﺳﻨﻮ‪ F‬ﻃﻮ‪ W‬ﻳﺴﻌﻰ ﻋﺸﺮ‪ F‬ﻵﻻ‪ ,‬ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ ﺷﺎﺷﺎ‪F‬‬
‫ﺟﻬﺎ‪ n‬ﺗﻠﻔﺎ‪ n‬ﺗﻌﻄﻲ ﺻﻮ‪ J‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@‪ ،‬ﻟﻮﺻﻮ‪T W‬ﻟﻰ ﺟﻮ@‪\ J‬ﻳﺔ ﻟﻌﻴﻦ‪ .‬ﻧﻌﻢ‬
‫ﻟﻘﺪ ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ ﻧﻈﺎ ﺗﻠﻔﺎ‪ n‬ﺛﻼﺛﻲ ﻷﺑﻌﺎ@‪ ،‬ﻏﻴﺮ ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ‪\ 6‬ﻳﺘﻪ‬
‫ﺛﻼﺛﻲ ﻷﺑﻌﺎ@ @‪ 6‬ﺗﺪ ﻟﻨﻈﺎ‪ .J‬ﻣﻊ ‪ 6‬ﻫﺬ> ﻷﺑﻌﺎ@ ﻟﺜﻼﺛﺔ‬

‫ﻟﻤﻦ ﺗﻌﻮ‪ M‬ﺣﺎﺳﺔ ﻹﺑﺼﺎ< "ﻟﺴﻤﻊ ‪M‬ﺧﻞ ﻟﻤﺦ ؟‬

‫ﻣﻦ ‪ 5‬ﻟﺬ_ ﺑﺪﺧﻞ ﻟﻤﺦ ﻳﺸﺎﻫﺪ ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ‪F‬‬
‫‪n‬ﻗﺰﻗﺔ ﻟﻌﺼﺎﻓﻴﺮ‪ ،‬ﻳﺘﻨﺴﻢ ﻋﺒﻴﺮ ﻟﻮ@؟ ‪ 6T‬ﻟﺘﻨﺒﻴﻬﺎ‪ F‬ﻵﺗﻴﺔ ﻣﻦ ﻋﻴﻨﻲ ﻹﻧﺴﺎ‪6‬‬
‫‪5‬ﻧﻴﻪ ﻧﻔﻪ ﺗﻤﻀﻲ ‪T‬ﻟﻰ ﻟﻤﺦ ﻓﻲ ﺻﻮ‪T J‬ﺷﺎ‪ J‬ﻛﻬﺮﺑﻴﺔ‪T .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ‪6‬‬
‫ﺗﻔﺼﻴﻼ‪ F‬ﻛﺜﻴﺮ‪ J‬ﻓﻲ ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ ﻟﻄﺒﻴﻌﺔ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ﻧﻜﻢ ﻻ‬
‫ﻳﻤﻜﻦ ‪ 6‬ﺗﺼﺎ@ﻓﻮ ﻓﻲ _ ﻣﻮﺿﻊ ﻗﻂ ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ_ ﻋﻠﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪Y‬‬
‫ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ 5‬ﻟﺬ_ ﺑﺎﻟﻤﺦ ﻳﺘﻠﻘﻰ ﻫﺬ> ﻷﺷﺎ‪ F‬ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪﻛﻬﺎ ﻋﻠﻰ‬
‫ﻧﻬﺎ ﺻﻮ‪ J‬ﺻﻮ‪ F‬ﺋﺤﺔ ‪T‬ﺣﺴﺎ‪ 6T .:‬ﺛﻤﺔ ﺣﺎﺳﺔ ﺗﻮﺟﺪ ﺑﺪﺧﻞ ﻟﻤﺦ ﺗﻠﺘﻘﻂ‬
‫ﻫﺬ ﻛﻠﻪ @‪ 6‬ﺣﺎﺟﺔ ‪T‬ﻟﻰ ﻋﻴﻦ  ‪  65‬ﻧﻒ‪ ،‬ﻟﻤﻦ ﺗﻌﻮ@ ﻫﺬ> ﻟﺤﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ‬
‫ﻻ ﺗﻌﻮ@ ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﻟﻤﺦ ﻣﻦ ﻋﺼﺎ‪ e‬ﻃﺒﻘﺎ‪@ F‬ﻫﻨﻴﺔ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪.‬‬
‫ﻫﻜﺬ ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﺑﻤﻘﺪ ﻟﻤﺎ@ﻳﻴﻦ ﻟﺪﻳﻨﻴﻴﻦ ﻣﻤﻦ ﻳﻈﻨﻮ‪ 6 6‬ﻛﻞ‬
‫ﺷﻲ ﻟﻴﺲ ﺳﻮ‪ q‬ﻣﺎ@‪ 6 ،J‬ﻳﺠﻴﺒﻮ ﻋﻠﻰ ﻫﺬ> ﻟﺘﺴﺎ\ﻻ‪ ،F‬ﻷ‪ 6‬ﻫﺬ> ﻟﺤﺎﺳﺔ ‪T‬ﻧﻤﺎ‬
‫ﻫﻲ ﻟﺮ ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﺗﺤﺘﺎ‡ ‪T‬ﻟﻰ ﻋﻴﻦ ﺣﺘﻰ ﺗﺮ‪q‬‬
‫ﻟﺼﻮ‪ ،J‬ﻻ ‪ 65‬ﺣﺘﻰ ﺗﺴﻤﻊ ﻟﺼﻮ‪ .F‬ﻋﻼ‪ J‬ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ‬
‫ﺑﺤﺎﺟﺔ ‪T‬ﻟﻰ ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ 6T .‬ﻛﻞ ﻣﺮ¶ ﻳﻄﺎﻟﻊ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﺠﻠﻴﺔ‪،‬‬
‫ﻋﻠﻴﻪ ‪ 6‬ﻳﻔﻜﺮ ﻓﻲ ﷲ ﻋﺰ ﺟﻞ ﻟﺬ_ ﺟﻤﻊ ﺑﻤﻜﺎ‪ 6‬ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ @ﺧﻞ ﻟﻤﺦ‬
‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻛﺎﻓﺔ ﺑﺼﻮ‪ J‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@ ‪ F5‬ﻟﻮ‪6‬‬
‫ﻳﻘ ﱠﺪ ﺑﻌﺪ‪ J‬ﺳﻨﺘﻴﻤﺘﺮ‪ّ F‬‬
‫ﻇﻼ‪ W‬ﺿﻴﺎ‪ ،‬ﻳﺨﺸﺎ> ﻳﻠﻮ‪ 5‬ﺑﻪ‪.‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﺤﻀﺎ‪ ،J‬ﻟﻴﺴﺖ ﺳﻮ‪n q‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬

‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺘﻘﺪ ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ‪ 6‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳﻌﺘﻘﺪ‪6 6‬‬
‫ﻷﺳﺎﺗﺬ‪ J‬ﻟﺬﻳﻦ ﻳﻔﻜﺮ‪ 6‬ﻳﻌﻘﻠﻮ‪ 6‬ﻳﺨﺘﺮﻋﻮ‪ ،6‬ﻟﻄﻼ‪ e‬ﻟﺠﺎﻣﻌﻴﻴﻦ ﻟﻌﻠﻤﺎ‬
‫‪ ،(Einstein‬ﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ‬ ‫)‪Hubble‬‬ ‫ﻣﺜﻞ ‪T‬ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ‬
‫)‪ (Frank Sinatra‬ﺗﺸﺎﻟﺘﻮ‪ 6‬ﻫﻴﺴﺘﻮ‪ ،(Charlton Heston) 6‬ﻳﻀﺎ‪T ,‬ﻟﻴﻬﻢ‬
‫ﻛﺎﺋﻨﺎ‪ F‬ﻣﺜﻞ ﻟﻐﺰﻻ‪ 6‬ﺷﺠﺎ ﻟﻠﻴﻤﻮ‪n 6‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ‪ ,‬ﻳﺨﺮﺟﻮ‪ 6‬ﻣﻊ‬
‫ﻣﺮ ﻟﺰﻣﺎ‪ 6‬ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﻟﺬ‪ F‬ﻟﺠﺰﺋﻴﺎ‪ F‬ﻟﻤﻮ@ ﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ‬
‫ﻟﺨ َﺮ‪ ,‬ﻫﻢ ﻋﻠﻤﺎ ﺳﺎﺗﺬ‪J‬‬
‫ﺗﻤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 6‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻬﺬ َ‬
‫ﻧﺎ‪ :‬ﻋﻠﻰ ﻗﺪ ﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻌﻠﻴﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ‪ 6‬ﺳﺘﺨﺪ ﺗﻌﺒﻴﺮ "ﺷﺪ‬
‫ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﻴﻜﻮ‪ 6‬ﺳﺘﺨﺪ ًﻣﺎ‬
‫ﻟﺴﺤﺮ ً‬
‫ﻓﻲ ﻣﺤﻠﻪ‪T 5T .‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ ﻋﺘﻘﺎ@  ‪n‬ﻋﻢ ]ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ‪ W‬ﻟﺒﺸﺮ‬
‫ﺑﻤﺜﻞ ﻫﺬ> ﻟﺪﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪ ،‬ﻛﺄﻧﻪ ﺳﺪ‪W‬‬
‫ﺳﺘﺎ ﻣﺎ ﻋﻴﻨﻬﻢ‪ ،‬ﺣﺎ‪ 6 6@ W‬ﻳﺮ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺿﺤﺔ ﺑﺠﻼ‪.‬‬‫ً‬
‫‪ 6ّ T‬ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪ ﺑﺼﻴﺮ‪ J‬ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ@‪ J‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ‬
‫ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ@‪ J‬ﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ ﻋﺒﺎ@‪ J‬ﻗﻮ ‪T‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‬
‫ﻟﻸﺛﺎ‪ ،6‬ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ@‪ J‬ﻗﻮ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻟﻠﻌﺠﻞ‬
‫ﻟﺬ_ ﺻﻨﻌﻮ> ﻣﻦ ‪5‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ ‪T‬ﻧﻤﺎ ﻫﻮ ﺣﻤﺎﻗﺔ ﺷﺎ ‪T‬ﻟﻴﻬﺎ‬
‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ]ﻳﺎﺗﻪ ﺑﺄ‪6‬‬
‫ﻣﻦ ﻟﻨﺎ‪ :‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ@‪T 6‬ﻟﻰ ﺣﺎ‪ W‬ﻳﻌﺠﺰ‪ 6‬ﻓﻴﻪ ﻋﻦ \ﻳﺔ‬
‫ﻟﺤﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﻴﻦ ﻫﺬ> ﻵﻳﺎ‪ F‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ِﻢ ََﻧ َﺬ ْ<ﺗَ ُﻬ ْﻢ َ ْ‪ 0‬ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ< ُﻫ ْﻢ َﻻ‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫َﺮ"ْ َﺳ َﻮ ٌ‪َ e‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِ ﻟﱠﺬ َ‬ ‫﴿‪ -‬ﱠ‬
‫ِﻢ‬‫ِﻢ َ" َﻋ َﻠﻰ َﺑْ َﺼﺎ ِ<ﻫ ْ‬ ‫ِﻬﻢ َ" َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫ﻮ َﺧﺘَ َﻢ ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ﻴﻢ﴾ )ﻟﺒﻘﺮ‪.(٧-٦ :C‬‬ ‫‪ِ v‬‬
‫ﻋﻈ ٌ‬ ‫ِﺸﺎ َ" ٌ‪"َ C‬ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬
‫ﻏَ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻠﻤﺎ@ﻳﺔ ـ ﻧﺨﺘﻠﻖ ﺻﻮ‪ W‬ﻣﻔﺎﻫﻴﻢ ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ ﻣﺎ@_ ﻟﻠﻌﺎﻟﻢ‪ .‬ﻧﻈﺮ ‪T‬ﻟﻰ‬
‫ﻛﻮ‪ 6‬ﻟﻤﺎ@ﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﻳﻤﻜﻦ ‪ 6‬ﻧﺴﻤﺢ ﺑﺪﺧﻮ‪ W‬ﺗﻔﺴﻴﺮ‬
‫ﻟﺴﺎﺣﺔ"‪٢٩٧.‬‬ ‫‪T‬ﻟﻬﻲ ‪T‬ﻟﻰ‬
‫ﺗُﻌﺪ ﻫﺬ> ﻟﻜﻠﻤﺎ‪ F‬ﻋﺘﺮﻓﺎ‪ F‬ﺻﺮﻳﺤﺔ ﺑﺄ‪ 6‬ﻟﺪﻳﻨﻴﺔ ﻣﻮﻟﻮ@ ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ‬
‫ﻹﺧﻼ‪ c‬ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ@ﻳﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻟﻮ@ ﻳﻔﺘﺮ‪ t‬ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ@ ﻗﻂ ﺳﻮ‪q‬‬
‫ﻟﻤﺎ@‪ .J‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ‪ 6 6‬ﻟﻤﺎ@‪ J‬ﻟﺠﺎﻣﺪ‪ J‬ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ ‪T‬ﻧﻤﺎ ﺧﻠﻘﺖ‬
‫ﻟﺤﻴﺎ‪ .J‬ﻳﺬﻫﺒﻮ‪T 6‬ﻟﻰ ‪ 6‬ﻣﻼﻳﻴﻦ ﻷﻧﻮ‪ Y‬ﻟﺤﻴﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ ﻷﺳﻤﺎ~‬
‫ﻟﺰﻓﺎ‪ F‬ﻟﻨﻤﻮ ﻟﺤﺸﺮ‪ F‬ﻷﺷﺠﺎ ﻷ‪n‬ﻫﺎ ﺣﻴﺘﺎ‪ 6‬ﻟﺒﺎ‪ W‬ﻟﺒﺸﺮ ‪T‬ﻧﻤﺎ‬
‫ﺗﺸﻜﻠﺖ ﻣﻦ @ﺧﻞ ﻟﻤﺎ@‪ J‬ﻟﺠﺎﻣﺪ‪ J‬ﺑﺎﻟﺘﻔﺎﻋﻼ‪ F‬ﻟﺤﺎ@ﺛﺔ @ﺧﻞ ﻟﻤﺎ@‪5 J‬ﺗﻬﺎ؛‬
‫_ ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟﺒﺮ‚ ﻟﺨﺎﻃﻒ‪ .‬ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ‪ 6‬ﻫﺬ ﻳﺘﻨﺎﻓﻰ ﻣﻊ‬
‫ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ‪ .‬ﺑﻴﺪ ‪ 6‬ﻟﺪﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ‪ 6‬ﻟﻤﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ‬
‫ﻟﺮ_ ﺑُﻐﻴﺔ "ﻋﺪ @ﺧﻮ‪ W‬ﺗﻔﺴﻴﺮ ‪T‬ﻟﻬﻲ ‪T‬ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ‪.‬‬
‫ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ‪T 6‬ﻟﻰ ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻓﻲ ‪5‬ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ@_‬
‫ﻣﺴﺒﻖ‪ ،‬ﻓﺴﻮ‪ ,‬ﻳﺪﻛﻮ‪ 6‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻛﺎﻓﺔ ‪T‬ﻧﻤﺎ ﻫﻲ‬
‫ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ‪ _5‬ﻗﻮ‪ J‬ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ‪T .‬ﻧﻪ ﷲ ﻟﺬ_ ﺧﻠﻖ ﻟﻜﻮ‪ 6‬ﻛﻠﻪ‬
‫ﻣﻦ ﻟﻌﺪ‪ّ ،‬‬
‫ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ  ﻗﺼﻮ‪ ،‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬
‫ﺻﻮﻫﺎ‪.‬‬
‫ﻛﺎﻓﺔ ّ‬

‫‪ -‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ< ﻫﻲ ﺷﺪ‬

‫ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎ<ﻳﺦ ﻟﻌﺎﻟﻢ‬
‫ﻳﺘﻌﻴﻦ ﻫﻨﺎ ‪ 6‬ﻧﻮﺿﺢ ‪ 6‬ﻳﻤﺎ ‪T‬ﻧﺴﺎ‪ 6‬ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ @‪ 6‬ﺣﻜﺎ‬
‫ﻣﺴﺒﻘﺔ @‪ 6‬ﻟﻮﻗﻮ‪ Y‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ _ ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ~ ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ ‪6‬‬
‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺗﺬﻛﺮﻧﺎ ﺑﺨﺮﻓﺎ‪ F‬ﻟﻤﺠﺘﻤﻌﺎ‪ F‬ﻟﺘﻲ ﻋﺎﺷﺖ ﺑﻤﻨﺄ‪ q‬ﻋﻦ ﻟﻌﻠﻢ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺑﺴﺤﺮﺗﻪ ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪ .:‬ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ‪ J‬ﻣﺮﻫﻢ ‪6‬‬
‫ﻳﺒﺎ@ ﻫﻢ ﺑﺎﺳﺘﻌﺮ‪ t‬ﻣﻬﺎﺗﻬﻢ‪ .‬ﻵﻳﺔ ﻟﺘﻲ ﺗﺴﺮ@ ﻫﺬ> ﻟﺤﺎ@ﺛﺔ ﺗﻘﻮ‪:W‬‬
‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ‬ ‫ﺎ َﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮ"ْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬
‫ﺎ€ َ" ْ‬ ‫﴿ َﻗ َ‬
‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ ﴾ )ﻷﻋﺮ‪(١١٦:‬‬ ‫َ" َﺟﺎ‪ "e‬ﺑ ِ‬
‫‪ .‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﺒﺪ‪ q‬ﺗﻤﻜﻦ ﺳﺤﺮ‪ J‬ﻓﺮﻋﻮ‪ 6‬ﺑﻤﺎ ﺻﻨﻌﻮ> ﻣﻦ ﺧﺪ‪6 Y‬‬
‫ﻳﺴﺤﺮ ﻟﻨﺎ‪ :‬ﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ ﻣﻮﺳﻰ ﻟﺬﻳﻦ ]ﻣﻨﻮ ﺑﻪ‪T .‬ﻻ ‪ 6‬ﻟﺒﺮﻫﺎ‪ 6‬ﻟﺬ_‬
‫ﻟﻘﺎ> ﻣﻮﺳﻰ ﻓﻲ ﻣﻮﺟﻬﺔ ﻣﺎ ﻟﻘﺎ> ﻫﺆﻻ ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ ﻟﻮ@ ﺑﺎﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ‬
‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬
‫ِﻜﻮ َ‪ _ ،"6‬ﻧّﻪ ﺑﻄﻞ ﺗﺄﺛﻴﺮ>‪ ،‬ﻳﻘﻮ‪ W‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫"ﺗَﻠَﻘ َ‬
‫َﻒ َﻣﺎ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬‫ﺎˆ َﻓﺈِ=َ ﻫ َ‬ ‫ﻮﺳﻰ َ ْ َﻟْ ِﻖ َﻋ َﺼ َ‬ ‫﴿ َ"َ ْ" َﺣ ْﻴﻨَﺎ ‪ِ-‬ﻟَﻰ ُﻣ َ‬
‫ِﻚ‬ ‫ﻮ َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َ"ﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﻮ َﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬ ‫ِﻜ َ‬ ‫ﻳَْﺄﻓ ُ‬
‫ﻳﻦ﴾ )ﻷﻋﺮ‪(١١٩-١١٧ :‬‬ ‫َ"ﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏ ِﺮ َ‬
‫ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ @ ﻓﻲ ﻵﻳﺎ‪  ،F‬ﻣﻊ ‪ 6 ~@T‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ ﻷﺷﺨﺎ‪c‬‬
‫ﻟﻀﻌﺔ‪.‬‬
‫ﱠ‬ ‫ﻟﺬﻳﻦ ﺳﺤﺮ ﻟﻨﺎ‪ :‬ﻣﻦ ﻗﺒﻞ ﺛﺮ ﻋﻠﻴﻬﻢ ‪T‬ﻧﻤﺎ ﻫﻮ ‪T‬ﻓﻚ‪ ،‬ﺑﺎ\ ﺑﺎﻟﺬ‪W‬‬
‫ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻤﺰﻋﻢ ﺧﺮﻗﺎ ‪T‬ﻟﻰ ﻗﺼﻰ @ﺟﺔ ﺗﺤﺖ ﻏﻼ‪ ,‬ﻣﻦ ﻟﻌﻠﻢ‬
‫ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪ ،‬ﻳﻨﺬ‪ 6‬ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ‪ Y‬ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ‪,‬‬
‫ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ> ﻟﻤﺰﻋﻢ‪5 ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ‬
‫ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪" ،‬ﻳﺒﻄﻞ ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ"‪.‬‬
‫ﻳﺸﺮ ﻣﺎﻟﻜﻮ ﻣﻮﺟﺮﻳﺪ‡ )‪ (Malcolm Muggeridge‬ﻟﺬ_ ﻇﻞ ﻳﻨﺎﻓﺢ‬
‫ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺣﺘﻰ ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ>‪ ،‬ﻛﺎ‪ 6‬ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪً‪ ،‬ﻟﻜﻨﻪ‬
‫@~ ﻟﺤﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ_ ﺳﺘﺘﺮ@‪T q‬ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‬
‫ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬
‫"‪T‬ﻧﻨﻲ ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ‪ F‬ﻣﻘﺘﻨﻌﺎ ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﺘﻜﻮ‪T 6‬ﺣﺪ‪ q‬ﻣﻮ@‬
‫ﻟﻤﺰ ﻟﻤﻮﺟﻮ@‪ J‬ﺑﻜﺘﺐ ﺗﺎﻳﺦ ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ‪ F‬ﻟﺘﻲ ُﻃﺒﻘﺖ‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻗﻮﻟﻪ ﻳﻀﺎ ‪:‬‬

‫ﻮ ﺑِ َﻬﺎ َ"ﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬
‫" ﺑِ َﻬﺎ‬ ‫ﻮ‪ v‬ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬
‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ‪ 0‬ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ‬
‫ﻮ ﺑِ َﻬﺎ ُ ْ"ﻟَـﺌ َ‬
‫َ"ﻟَ ُﻬ ْﻢ ‪ ٌ َ=m‬ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬
‫ﻮ﴾ ) ﻷﻋﺮ‪.(١٧٩ :‬‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬‫ُ ْ"ﻟَـﺌ َ‬
‫ﻣﺎ ﻓﻲ ﺳﻮ‪ِ J‬‬
‫ﻟﺤ ْﺠﺮ ﻓﻴﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ‪ 6‬ﻟﺌﻚ ﻟﻨﺎ‪ :‬ﻗﺪ ُﺳﺤﺮ‬
‫ﺑﺤﻴﺚ ﻧﻬﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣﺘﻰ ﻟﻮ  ﻟﻤﻌﺠﺰ‪ 5T ،F‬ﻳﻘﻮ‪ W‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻟﺴ َﻤﺎ ِ‪َ e‬ﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬
‫ﻮ ﻟَﻘَﺎﻟُﻮْ‬ ‫﴿ َ"ﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑﺎً ﱢﻣ َﻦ ﱠ‬
‫"﴾ )ﻟﺤﺠﺮ‪:‬‬ ‫‪ِ-‬ﻧﱠ َﻤﺎ ُﺳ ﱢﻜ َﺮ ْ‪َ t‬ﺑْ َﺼﺎ ُ<ﻧَﺎ ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ‪ 0‬ﱠﻣ ْﺴ ُﺤﻮ ُ< َ‬
‫‪(١٥-١٤‬‬
‫‪ 6T‬ﻣﺘﺪ@ ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ‪ F‬ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ :‬ﺑﻬﺬ‬
‫ﻟﻘﺪ‪ ،‬ﺑﺘﻌﺎ@ ﻟﻨﺎ‪ :‬ﻋﻦ ﻟﺤﻘﺎﺋﻖ ﺑﻬﺬ> ﻟﺪﺟﺔ‪ ،‬ﺑﻘﺎ ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪١٥٠‬‬
‫ﻋﺎﻣﺎ‪ ،‬ﻟﻬﻮ ﺿﻊ ﻣﺜﻴﺮ ﻟﻠﺤﻴﺮ‪ J‬ﻟﺪﻫﺸﺔ ﺑﺪﺟﺔ ﻻ ﻳﻤﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ‪ ،F‬ﻷﻧﻪ‬
‫ﻣﻦ ﻟﻤﻤﻜﻦ ‪ 6‬ﻳﺴﺘﺴﻴﻎ ﻟﻌﻘﻞ ﻋﺘﻘﺎ@ ﺷﺨﺺ  ﻋﺪ‪ J‬ﺷﺨﺎ‪ c‬ﻟﺴﻴﻨﺎﻳﻮﻫﺎ‪F‬‬
‫ﺑﺎﻟﺨ َﺮ‪ ,‬ﻟﻬﺮ ﻷﻣﻮ ﻏﻴﺮ ﻟﻤﻨﻄﻘﻴﺔ‪T ،‬ﻻ ‪ 6‬ﻋﺘﻘﺎ@‬
‫ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰﻋﻢ ﺣﺎﻓﻠﺔ َ‬
‫ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ ﻟﻌﺎﻟﻢ ﺑﺄ‪ 6‬ﻟﺬ‪ F‬ﻟﻼﻋﻴﺔ ﻟﺠﺎﻣﺪ‪ J‬ﻗﺪ‬
‫ﺟﺘﻤﻌﺖ ﺑﻘﺮ ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ‪ 6‬ﻟﺬ_ ﻧﺮ> ﻳﻌﻤﻞ ﺑﻨﻈﺎ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪،‬‬
‫ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ@_ ﻧﻈﺎ ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪ ،6‬ﺑﻜﻮﻛﺐ ﻷ‪t‬‬
‫ﻟﺬ_ ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ‪ F‬ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ‪ ،J‬ﺑﻜﺎﺋﻨﺎ‪ F‬ﺣﻴﺔ ﻣﺰ@‪ J‬ﺑﺄﻧﻈﻤﺔ‬
‫ﻣﻌﻘﺪ‪ J‬ﺗﻔﻮ‚ ﻟﺤﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴﻴﺮ ﺳﻮ‪ q‬ﻧﻪ ﺳﺤﺮ‪.‬‬
‫ﻛﻤﺎ ‪ 6‬ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ W‬ﺗﻠﻚ ﻟﺤﺎ@ﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ‬
‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻓﺮﻋﻮ‪ ،6‬ﺑﺄ‪ 6‬ﺑﻌﺾ ﻷﺷﺨﺎ‪ c‬ﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ‪ 6‬ﻋﻦ ﻟﻔﻠﺴﻔﺔ‬
‫ﻹﻟﺤﺎ@ﻳﺔ‪ ،‬ﻳﺆﺛّﺮ‪ 6‬ﻋﻠﻰ ﻟﻨﺎ‪ :‬ﺑﻤﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ‬
‫ﻋﻠﻴﻪ ﻟﺴﻼ ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،6‬ﻃﻠﺐ ﻓﺮﻋﻮ‪T 6‬ﻟﻰ ﻣﻮﺳﻰ ‪ 6‬ﻳﻠﺘﻘﻲ‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫﴿ َﻗﺎﻟُ ُﺴ ْﺒ َﺤﺎ َﻨ َ َﻻ ِﻋﻠ َْ ﻟَ َﻨﺎ ﻻﱠ َﻤﺎ َﻋﻠ ْﱠﻤ َﺘ َﻨﺎ‬

‫ِﻴـ ﴾‬
‫ﻟﺤﻜ ُ‬ ‫ِﻴـ َ‬ ‫ﻟﻌﻠ ُ‬‫ِ ﱠﻨ َ َ ْﻨ َ َ‬
‫‪٣٢‬‬ ‫ ﻟﺒﻘ‪:‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻓﻴﻬﺎ‪ .‬ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﻟﻤﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ‪ J‬ﻋﺘﻨﺎ‚ ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ‬
‫‪٢٩٨.‬‬ ‫ﻟﻐﻤﻮ‪ t‬ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ"‬
‫ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪5‬ﻟﻚ‪ ،‬ﻓﺈ‪ 6‬ﻟﺒﺸﺮ ﻓﻲ‬
‫ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪﻛﻮ‪ 6 6‬ﻟﻤﺼﺎ@ﻓﺎ‪ F‬ﻟﻴﺴﺖ ‪T‬ﻟﻬﺎً ﺳﻮ‪ ,‬ﻳﺘﻢ‬
‫ﻻﻋﺘﺮ‪ ,‬ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪T‬ﻧﻤﺎ ﻫﻲ ﻛﺒﺮ ﺧﺪﻋﺔ ﺷﺪ ﻧﻮ‪ Y‬ﻟﺴﺤﺮ ﻓﻲ ﺗﺎﻳﺦ‬
‫ﻟﻌﺎﻟﻢ‪ .‬ﺳﺮﻋﺎ‪ 6‬ﻣﺎ ﺑﺪ ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ :‬ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‬
‫ﻷ‪ ،t‬ﺑﺎ‪ F‬ﻟﻜﺜﻴﺮ‪ 6‬ﻣﻤﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ ،‬ﻳﺘﺴﺎﻟﻮ‪ 6‬ﺑﺪﻫﺸﺔ‬
‫ﺣﻴﺮ‪ J‬ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ> ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)‪.(١٦٣/٦‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪١/‡ ،‬‬ ‫‪٣٨‬‬
‫)‪.(٢١٥/١٦‬‬
‫ﻣﻼﺟﺎﻣﻲ‪ ،‬ﻧﻔﺤﺎ‪ F‬ﻹﻧﺲ‪ ،‬ﺗﺮﺟﻤﺔ ) ﻋﺒﺪ ﻟﻘﺎ@ ]‚ ﺟﻴﺠﻚ(‪ ،‬ﺳﻄﻨﺒﻮ‪.(٣٢٥).c ١٩٨١W‬‬ ‫‪٣٩‬‬
‫ ﻳﻀﺎ ‪:‬‬
‫‪http://www.aitco.com/~islam/islam/islam-164/trknefehatul_uns.htm‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.١٠/٢٢٧ ،١٩٩٧ ،W‬‬ ‫‪٤٠‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٩/٢٢٧ ٢/‡ ،‬‬ ‫‪٤١‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٧/٣٦٤ ٢/‡ ،‬‬ ‫‪٤٢‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪١٠/٤٥٠ ٢/‡ ،‬‬ ‫‪٤٣‬‬
‫]ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣٣٠).c ، J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،٢ / ‡ .6‬‬ ‫‪٤٤‬‬
‫]ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.c.١٤/‡ J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،٢ / ‡ .6‬‬ ‫‪٤٥‬‬
‫)‪.(٤١٧‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪ ، ٢/‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٥/٤٧٠‬‬ ‫‪٤٦‬‬
‫‡ ‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪.(٣١٧ ).c .١٦/‬‬ ‫‪٤٧‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪.(٣١٧).c .١٦/‬‬ ‫‪٤٨‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‪.(٣٢٨).c‬‬ ‫‪٤٩‬‬
‫ﺑﻦ ﻛﺜﻴﺮ ‪ ،‬ﻟﺴﻴﺮ‪ .١٩٥-١٩٤/٤ J‬ﺻﺎﻟﺢ ﺳﻮ‡‪ ،‬ﺣﻴﺎ‪ J‬ﺳﻴﺪ ﻟﻜﺎﺋﻨﺎ‪ F‬ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ‪ ،W‬ﻧﺸﺮ )ﻳﻨﻲ ]ﺳﻴﺎ(‪،‬ﺳﻄﻦ‬ ‫‪٥٠‬‬
‫ﺑﻮ‪.(٥٠٧).c،١٩٩٨W‬‬
‫ﺑﻦ ﺣﺒﺎ‪ ،6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ .٣/‡،‬ﺗﺮﺟﻤﺔ @‪ ).‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ(‪ @ ،‬ﺣﻀﻮ‬ ‫‪٥١‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١١١) .c،١٩٩٨،W‬‬

‫ﺑﻦ ﺣﺒﺎ‪ ،6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ .٣/‡،‬ﺗﺮﺟﻤﺔ @‪ ).‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ(‪ @ ،‬ﺣﻀﻮ‬ ‫‪٥٢‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.( ١١٢– ١١١) .c،١٩٩٨،W‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٢٤ c ، J‬‬ ‫‪٥٣‬‬
‫ﻟﺘﺮﻣﺬ_‪-‬ﻟﺒﺮ‪ .٦١-‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪c ، J‬‬ ‫‪٥٤‬‬
‫)‪.(٢٨‬‬
‫ﺑﻮ @@ ﻷ@‪ . ١٢٠ e‬ﻟﺘﺮﻣﺬ_ ‪ ،‬ﻟﻤﻨﺎﻗﺐ ) ‪ . ( ٣٩٥ ، ٣٩٠‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪.@. ،‬‬ ‫‪٥٥‬‬
‫‪T‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪]،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٢٩ c ، J‬‬
‫ﻟﺒﺨﺎ_ –ﻟﻠﺒﺎ‪ .٥ :‬ﻣﺴﻠﻢ – ﻟﻠﺒﺎ‪ .(٢٢٨٨) ،٤٩ :‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪.6‬‬ ‫‪٥٦‬‬
‫‡ ‪] ،٢ /‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٣٢ c ، J‬‬
‫ﻣﺴﻠﻢ ‪ ،‬ﻟﺒﺮ ‪ .٥٦‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪c ، J‬‬ ‫‪٥٧‬‬
‫‪٣٥٧‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(١٥/١٧ )١٩٩٧ W‬‬ ‫‪٥٨‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪٢/٢٤٢ )١٩٩٧ W‬‬ ‫‪٥٩‬‬
‫ﻟﺒﺨﺎ_ ‪،‬ﻻﻋﺘﺼﺎ ‪ ٢‬ﺑﺪ ‪.٧٠‬‬ ‫‪٦٠‬‬
‫ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪ .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ٢-‡ ، 6‬ﻣﻨﺸﻮ‪ ‚] F‬ﺟﺎ· ‪ ،‬ﻧﻘﺮ‪٣٣٨ c J‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١٨٤/٤ ،١٩٩٧W‬‬ ‫‪٦١‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٢٤/٤ ،١٩٩٧W‬‬ ‫‪٦٢‬‬
‫ﻟﻌﺠﻠﻮﻧﻲ ﻛﺸﻒ ﻟﺨﻔﺎ ‪٢١٨ ،١١ ،‬‬ ‫‪٦٣‬‬
‫ﺑﻦ ﻫﺸﺎ ﺑﻮ ﻣﺤﻤﺪ ﻋﺒﺪ ﻟﻤﻠﻚ‪ ،٨٣٤-٢١٨ ،‬ﻟﺴﻴﺮ‪ J‬ﻟﻨﺒﻮﻳﺔ‪ @ ،‬ﻟﺘﺮ‪ +‬ﻟﻌﺮﺑﻴﺔ ‪ /‬ﺑﻴﺮ‪.١١١ ، ١٩٧١ F‬‬ ‫‪٦٤‬‬
‫‪٢٤٢-٢٤١‬‬
‫ﺣﻤﻴﺪ ﷲ ‪ ،‬ﻟﻮﺛﺎﺋﻖ ‪ ١٥٥ -١٥٤ c‬ﻗﻢ ‪٩٧-٩٦‬‬
‫@‪ .‬ﻫﺎ‪] 6‬ﺗﺎﻻ_ ‪ ،‬ﻟﻌﻴﺶ ﻟﻤﺸﺘﺮ~ ﻓﻲ ﻣﺼﺎ@ ﻟﺸﺮ‚ ﻟﻐﺮ‪ . e‬ﻣﻨﺸﻮ‪ F‬ﻣﺆﺳﺴﺔ ﻟﺤﻔﻴﻴﻦ ﻟﻨﺎﺷﺮﻳﻦ‪ ،‬ﺳﻄﻨﺒﻮ‪٩٥ c ١٩٩٩ W‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣٢٧).c ، J‬‬ ‫‪٦٥‬‬
‫ﺑﻮﻳﻮ~ ﺣﺪﻳﺚ ﻛﻠﻴﺎﺗﻲ‪ ،‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻻﺻﻮ‪ W‬ﻣﺠﻤﻊ ﻟﺰﺋﺪ‪ ،‬ﻟﻼﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪6‬‬ ‫‪٦٦‬‬
‫ﻟﺮ@ﻧﻲ‪ ) ٥/‡ .‬ﻳﺰ ( ﻟﻠﻨﺸﺮ ‪٣١ c .‬‬
‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪٦٧‬‬
‫‪٢٠١c‬‬
‫ﺑﻮ ﻃﻔﻴﻞ ) ‪ ، ( t‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ @ ، ١/‡ ،‬ﻋﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ ‪،‬ﺳﻄﻨﺒﻮ‪/٥١٩ ، ١٩٩٧ W‬‬ ‫‪٦٨‬‬
‫‪.١‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ٢/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٧-٨ c ١٩٧٦ J‬‬ ‫‪٦٩‬‬
‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ ،‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪c ،٤/‡ W‬‬ ‫‪٧٠‬‬
‫‪.٢١٠‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٩-١٨ c ١٩٧٦ J‬‬ ‫‪٧١‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪ ،‬ﻣﺨﺘﺼﺮ ﻟﺸﺮ ﻟﺘﺮﺟﻤﺔ‪ ،‬ﻷﺳﺘﺎ‪ 5‬ﻟﺪﻛﺘﻮ ‪T‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ،6‬ﻟﺠﻠﺪ )‪ ،(٢‬ﻣﻨﺸﻮ‪ ‚] F‬ﺟﺎ·‪ ،‬ﻧﻘﺮ‪،J‬‬ ‫‪١‬‬
‫‪٣٢٨ . c‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ ،‬ﻟﺠﻠﺪ – ‪ @ ، -١‬ﻟﻨﺸﺮ ﻏﻮﻧﺠﺎ‪ -‬ﺳﺘﻨﺒﻮ‪٩/١٥ ،١٩٩٧ W‬‬ ‫‪٢‬‬
‫ﻟﺘﺮﻣﺬ_‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ ﻟﺪﻛﺘﻮ ﺻﺪﻗﻲ ﺟﻮﷲ‪ @ ،‬ﻟﻨﺸﺮ‬ ‫‪٣‬‬
‫) ﺣﻀﻮ( ﺳﻄﻨﺒﻮ‪.(٧٩٢ ) .c ،١٩٩٨ W‬‬
‫" ﻏﻮﻧﺠﺎ" ﺳﻄﻨﺒﻮ‪،١٩٩٧ ،W‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ ،‬ﻟﺠﻠﺪ – ‪ @ ، -٢‬ﻟﻨﺸﺮ‬ ‫‪٤‬‬
‫‪.٤/٣٤٤‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -٢‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ‪ ،١٩٩٢‬ﻧﻘﺮ> ‪،‬‬ ‫‪٥‬‬
‫‪٤٩٩.c‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -١٦‬ﻣﻨﺸﻮ‪] ) F‬ﻗﺠﺎ·( ‪).c ،١٩٩٢‬‬ ‫‪٦‬‬
‫‪(٣١٤‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -٢‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ‪) .c ،١٩٩٢‬‬ ‫‪٧‬‬
‫‪(٢٠٨‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ ،‬ﻟﺠﻠﺪ – ‪ . -٢‬ﻣﻨﺸﻮ‪ ) F‬ﻏﻮﻧﺠﺎ( ﺳﻄﻨﺒﻮ‪.(١ / ٣٧٥ ) ،١٩٩٧ W‬‬ ‫‪٨‬‬
‫ﻟﺘﺮﻣﺬ_– ﻟﻄﺒﺮﻧﻲ‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﷲ( @‬ ‫‪٩‬‬
‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٧٨٩ ) .c .١٩٩٨ W‬‬
‫ﺳﻨﻦ ﺑﻲ @@‪.٣٣١ /٤ ،‬‬ ‫‪١٠‬‬
‫ﺳﻨﺪ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪T .(١٥٨ / ٤ ) ،‬ﺑﻦ ﻛﺜﻴﺮ‪.(١٢٨ / ٤ ) ،‬‬ ‫‪١١‬‬
‫‪www.enfel.de/veda.htm‬‬ ‫‪١٢‬‬
‫ﻣﺎﺟﺪ ﺧﺪ_‪ ،‬ﻟﺤﺮ‪ e‬ﻟﺴﻼ ﻓﻲ ﻹﺳﻼ @ ) ﻓﻨﺎ( ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٢١٠ -٢٠٩ ) .c .١٩٩٨ W‬‬ ‫‪١٣‬‬
‫) @ﺷﻮﻧﺠﺔ( ﺳﻄﻨﺒﻮ‪) .c ،١٩٨١ W‬‬ ‫ﻣﺤﻤﺪ ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻤﺪﺧﻞ ‪T‬ﻟﻰ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪١٤‬‬
‫‪.(١٢٨‬‬
‫ﺑﻦ ﻛﺜﻴﺮ‪ ،‬ﻟﺒﺪﻳﺔ‪.٢٢٥ -٣،٢٢٤‡ ،‬ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻮﺛﺎﺋﻖ ﻗﻢ ) ‪ .@ .(٤٤-٣٩ ) .c (١‬ﻫﺎ‪] 6‬ﺗﺎﻻ_‪ ،‬ﻟﻌﻴﺶ‬ ‫‪١٥‬‬
‫ﻟﻤﺸﺘﺮ~ ﻓﻲ ﻣﺼﺎ@ ﻟﺸﺮ‚ ﻟﻐﺮ‪ e‬ﻣﻨﺸﻮ‪ F‬ﻣﺆﺳﺴﺔ ﻟﺼﺤﻔﻴﻴﻦ ﻟﻨﺎﺷﺮﻳﻦ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٠ ) .c ،١٩٩ W‬‬
‫) @ﺷﻮﻧﺠﺔ( ﺳﻄﻨﺒﻮ‪١٦٢ ) .c ،١٩٨١ W‬‬ ‫ﻣﺤﻤﺪ ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻤﺪﺧﻞ ‪T‬ﻟﻰ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪١٦‬‬
‫‪.(١٦٣ -‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ‪] -١٦ -‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‪ ،‬ﻧﻘﺮ>‪.(٤٨٢ ) .c ،‬‬ ‫‪١٧‬‬
‫ﺑﻮ ﻧﻌﻴﻢ ﻷﻟﻴﺔ‪ ،‬ﻟﺒﻴﻬﻘﻲ‪ ،‬ﻟﺰﻫﺪ‪ .-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﺗﺮﺟﻤﺔ ) ﺻﺪﻗﻲ ﺟﻮﷲ(‪@ ،‬‬ ‫‪١٨‬‬
‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(٧٩٣ ) .c ، ١٩٨٨ W‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪] -٢‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣١١ ) .c J‬‬ ‫‪١٩‬‬
‫ﻟﺘﺮﻣﺬ_‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﻟﺠﻠﺪ ) ‪ ،(٤‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﷲ‪ @ ،‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٢٠‬‬
‫ﺳﻄﻨﺒﻮ‪.(٥٩٤ ) .c ١٩٩٨ W‬‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺑﻲ ﺑﺮ@‪ .‡ -J‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ ) @ ،٢/ ‡ ،‬ﻏﻮﻧﺠﺎ( ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪) .c ،١٩٩٧W‬‬ ‫‪٢١‬‬
‫‪.(٥ / ٥١٠‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ١٦ / ‡ .6‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ﻧﻘﺮ‪.(٣١٥ ) .c ،J‬‬ ‫‪٢٢‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ١٦ / ‡ .6‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ﻧﻘﺮ‪.(٣١٥ ) .c ،J‬‬ ‫‪٢٣‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(١٠ / ٧٠ ) c ،١٩٩٧ W‬‬ ‫‪٢٤‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(١١ / ٤٤٦ ) .c ) ،١٩٩٧ W‬‬ ‫‪٢٥‬‬
‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪) c،٧ / ‡،١٩٩٧ W‬‬ ‫‪٢٦‬‬
‫‪.(٢٩٣‬‬
‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(٣٢٧ ) .c ١٦ / ‡ ،‬‬ ‫‪٢٧‬‬
‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(١٣٦ ) .c ،١٦ / ‡ ،‬‬ ‫‪٢٨‬‬
‫‪htpp://www.sevda.de/pey-ornek/18htm‬‬ ‫‪٢٩‬‬
‫ﻣﺤﻤﺪ ﻫﺒﻲ ﻗﻮﻧﻴﺎﻟﻲ‪ ،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪ ،٤ / ‡ ،‬ﻧﺸﺮﻳﺎ‪ ) F‬ﺟﺪ‪ ( W‬ﺳﻄﻨﺒﻮ‪) c ،١٩٩٣ W‬‬ ‫‪٣٠‬‬
‫‪.(٣٢٠‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٢/٩٦ )١٩٩٧ W‬‬ ‫‪٣١‬‬
‫ﻟﺘﺮﻣﺬ_ ﻹﻣﺎ ﺣﻤﺪ ﻟﺤﺎﻛﻢ – ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،٢/‡،‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﷲ‪@،‬‬ ‫‪٣٢‬‬
‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٧٨٩)c،١٩٩٨W‬‬
‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(٣٩٨)c .٢/‡ / ‡ ،‬‬ ‫‪٣٣‬‬
‫‪T.@.‬ﺑﺎﻫﻴﻢ ﺟﺎﻧﺎ‪]،٢/‡،6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‪،‬‬ ‫ﻟﺒﺨﺎ_‪-‬ﻻﻋﺘﺼﺎ‪،٢‬ﺑﺪ‪-٧٠‬ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪،‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ‬ ‫‪٣٤‬‬
‫ﻧﻘﺮ‪.(٣٣٨)c ،J‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪(١٣٠ ) .c ، J‬‬ ‫‪٣٥‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٣٦‬‬
‫ﺳﻄﻨﺒﻮ‪(١/ ٣٢٩) ،١٩٩٧ ،W‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪٢/‡ ،‬‬ ‫‪٣٧‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻠﺘﺮﻣﺬ_‪.@.،‬ﻋﻠﻲ ﻳﻠﺪ‪@ @،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪.(٥١)c،‬‬

‫ﻟﺘﺮﻣﺬ_ ﻹﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪،١/‡،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪،W‬ﻧﻘﺮ‪.(١٦٠)c،١٩٧٦J‬‬ ‫‪١١٦‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٨c ١٩٧٦ J‬‬ ‫‪١١٧‬‬
‫ﻟﻄﺒﺮﻧﻲ‪-،‬ﻟﺤﺎﻛﻢ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،٢/‡،‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ @ ﺣﻀﻮ‬ ‫‪١١٨‬‬
‫ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٨٠٠)c ١٩٩٨W‬‬
‫ﻟﻔﻮﺋﺪ‪-‬ﺣﺠﺔ ﻹﺳﻼ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪W‬‬ ‫‪١١٩‬‬
‫‪.(٨٠٠)c١٩٩٨‬‬
‫ﺑﻮ @@ ﺣﺠﺔ ﻻﺳﻼ ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪W‬‬ ‫‪١٢٠‬‬
‫‪٨٠٠ c ١٩٩٨‬‬
‫ﻟﺒﺨﺎ_‪-‬ﺣﺠﺔ ﻹﺳﻼ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٢١‬‬
‫ﺳﻄﻨﺒﻮ‪.(٨٠٠)c..١٩٩٨ W‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٠٠c ١٩٧٦ J‬‬ ‫‪١٢٢‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٠٠c ١٩٧٦ J‬‬ ‫‪١٢٣‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤/٥٢١ ،١٩٩٧W‬‬ ‫‪١٢٤‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤/٥٤٥ ،١٩٩٧W‬‬ ‫‪١٢٥‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٥/٥٤٥ ،١٩٩٧W‬‬ ‫‪١٢٦‬‬
‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ .٣٩٩-٣٩٨، ١ ‡،‬ﻣﺠﻤﻊ ﻟﺰﺋﺪ ‡‪ .٨،٢٨٢‬ﻟﻤﻄﺎﻟﺐ ﻟﻌﻠﻴﺔ‡‪ .٤،٢٥‬ﺑﻬﺠﺔ‬ ‫‪١٢٧‬‬
‫ﻟﻤﺤﺎﻓﻞ‪ .٢،٢٤٥‡،‬ﺑﻴﻐﻤﺒﺮﻣﻴﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪ .@،‬ﻋﻠﻲ ﻳﻠﺪ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٨٠)c،١٩٩٨W‬‬
‫ﻟﺒﺨﺎ_‪.٥٠٣/١،‬ﻣﺴﻠﻢ‪ .٢٥٧/٢،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻴﻠﻲ ﻣﻌﺠﺰﺗﻠﺮ_‪ @،‬ﺟﻠﻴﻚ ﻟﻠﻨﺸﺮ‪.(٤٦)c،‬‬ ‫‪١٢٨‬‬
‫ﺑﻦ ﻛﺜﻴﺮ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪@ @،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥١)c،١٩٩٨W‬‬ ‫‪١٢٩‬‬
‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ‪،‬ﻗﺼﺺ ﻷﻧﺒﻴﺎ‪،٤/‡،‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٦٥-٣٦٤)c١٣٣١W‬‬ ‫‪١٣٠‬‬
‫ﻟﺒﻴﻬﻘﻲ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ‬ ‫‪١٣١‬‬
‫ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٨٠٢)c٢/‡١٩٩٨ W‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٢‬‬
‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٣‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٤‬‬
‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٥‬‬
‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٦‬‬
‫ﺑﻮ @@|||‪،٤٩٧-٤٩٦ ،‬ﻗﻢ)‪.(٣٨٤٠‬ﻟﻨﺴﺎﺋﻲ‪.@.. (٢٠٩-٢٠٧)،٢٧‡،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪@،‬‬ ‫‪١٣٧‬‬
‫@ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢١٩)c،W‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٥/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٨‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١/١٩٩٧،٥٤٩،W‬‬ ‫‪١٣٩‬‬
‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ ﺑﻨﻔﺲ ﻟﻨﺺ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ٢‡،‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﻏﻮﻟﺔ‪ @،‬ﻣﻨﺼﻮ‬ ‫‪١٤٠‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٨٠٤)c،١٩٩٨W‬‬
‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٦٢)c١٩٩٣W‬‬ ‫‪١٤١‬‬
‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪.‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٧٠)c.١٩٩٣W‬‬ ‫‪١٤٢‬‬
‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٣‬‬
‫‪٢٠٩c‬‬
‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٤‬‬
‫‪٢١٣c‬‬
‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٥‬‬
‫‪٧٣c‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٥/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٤٦‬‬
‫ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺳﻄﻨﺒﻮ‪.(٢٥٥)c، ١٩٩٨W‬‬ ‫‪١٤٧‬‬
‫ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻴﻠﻲ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪@ @.‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٦١)c،١٩٩٨W‬‬ ‫‪١٤٨‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٧/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٤٩‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٨/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٥٠‬‬
‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪-‬ﺣﻴﺪ ﺧﻄﻴﺐ ﻏﻠﻮ‪ @،‬ﻗﻬﺮﻣﺎ‪ 6‬ﻟﻠﻨﺸﺮ‪،٩/‡،‬ﺳﻄﻨﺒﻮ‪.(٧٥)c،١٩٨٣W‬‬ ‫‪١٥١‬‬
‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪٦٥-٦٤c١٩٩٣W‬‬ ‫‪١٥٢‬‬
‫ﻹﻣﺎ ﻟﻐﺰﻟﻲ ‪T‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻨﺞ‪ @ ،١‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(١٧)c،١٩٩٨W‬‬ ‫‪١٥٣‬‬
‫ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،٢/‡،‬ﺗﺮﺟﻤﺔ ‪ @،‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(٢٩٥)c،١٩٩٨W‬‬ ‫‪١٥٤‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٥‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٢-١٨ c ١٩٧٦ J‬‬ ‫‪٧٢‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٢٩-٢٨ c ١٩٧٦ J‬‬ ‫‪٧٣‬‬
‫ﻻﻣﺎ ﻋﻠﻲ ) ‪ .‡ ( t‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤-٥١٩ c،١٩٩٧W‬‬ ‫‪٧٤‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٧٥‬‬
‫ﺳﻄﻨﺒﻮ‪(٨٢٠ ) .c .١٩٩٨ W‬‬
‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ ‪ ٢٣١– ٢٣٠، ١ ‡،‬ﻟﻄﺒﺮﻧﻲ ﻟﻤﻌﺠﻢ ﻟﻜﺒﻴﺮ ‡‪ ٤،٤٩‬ﻗﻢ‪.٦٥١٠ ،١٠٥ ،٧‡ .٣٦٠٥‬‬ ‫‪٧٦‬‬
‫ﻟﺤﺎﻛﻢ ‪ ،‬ﻟﻤﺴﺘﺪ~‪ ١٠-٩ ،٣‡ ،‬ﻟﺒﻴﻬﻘﻲ @ﻻﺋﻞ ﻟﻨﺒﻮ‪ .٢٨٤-٢٧٦ ،١‡ ، J‬ﺑﻦ ﻋﺴﺎﻛﺮ ﺗﺎﻳﺦ ﻣﺪﻳﻨﺔ @ﻣﺸﻖ ‪،٣٣٦-٣١٤ ،٣‡،‬‬
‫ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ @ @ﻣﻠﺔ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.٤٨ c ١٩٩٨ W‬‬
‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ ‪ ،‬ﻗﺼﺺ ﻻﻧﺒﻴﺎ ‪ ، ٤/‡ ،‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ ‪ ،‬ﺳﻜﻨﺒﻮ‪٣٦٥ ٣٦٤ c ١٣٣١ W‬‬ ‫‪٧٧‬‬
‫ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ ﻟﻠﺘﺮﻣﺬ_‪ -@ ،‬ﻋﻠﻲ ﻳﺎ@‪ ،‬ﺑﻴﻐﻤﺒﺮﻣﻴﺰﻳﻦ ﺷﻤﺎﺋﻠﻲ‪ @ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪c ١٩٩٨ W‬‬ ‫‪٧٨‬‬
‫‪٧٣‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٦ c ١٩٧٦ J‬‬ ‫‪٧٩‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٨ c ١٩٧٦ J‬‬ ‫‪٨٠‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٤٢ c ١٩٧٦ J‬‬ ‫‪٨١‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﷲ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٨٢‬‬
‫ﺳﻄﻨﺒﻮ‪(٨٢٠ ) .c .١٩٩٨ W‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٦ c ١٩٧٦ J‬‬ ‫‪٨٣‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٤٩c ١٩٧٦ J‬‬ ‫‪٨٤‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٠ c ١٩٧٦ J‬‬ ‫‪٨٥‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٠c ١٩٧٦ J‬‬ ‫‪٨٦‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥١c ١٩٧٦ J‬‬ ‫‪٨٧‬‬
‫ﻋﻠﻲ ﻟﻘﺎ@_ ‪ ،‬ﺟﻤﻊ ﻟﻮﺳﺎﺋﻞ ﻓﻲ ﺷﺮ ﻟﺸﻤﺎﺋﻞ‪ ،‬ﺳﻄﻨﺒﻮ‪٩٧-٩٦ c W‬‬ ‫‪٨٨‬‬
‫ﺑﻮ @@@ ﻟﺴﻨﻦ‪ ،٧٤ ٤‡ ،‬ﻗﻢ ‪٤٠٦٢‬‬ ‫‪٨٩‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٦/ ٥١٩ ،١٩٩٧W‬‬ ‫‪٩٠‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٨c ١٩٧٦ J‬‬ ‫‪٩١‬‬
‫ﺑﻦ ﻋﺪﻳﺔ ‪ ،‬ﻟﻜﺎﻣﻞ ‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ –‪ .- ٣‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﻏﻮﻟﺔ (‬ ‫‪٩٢‬‬
‫@ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٦٧٩ ) .c .١٩٩٨ W‬‬
‫ﺑﻦ ﻋﺪﻳﺔ ‪ ،‬ﻟﻜﺎﻣﻞ ‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ –‪ .- ٣‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﻏﻮﻟﺔ (‬ ‫‪٩٣‬‬
‫@ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٦٧٩ ) .c .١٩٩٨ W‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٨).c ، J‬‬ ‫‪٩٤‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٨).c ، J‬‬ ‫‪٩٥‬‬
‫ﻟﺒﺨﺎ_ ‪،‬ﻟﺘﺎﻳﺦ ﻟﻜﺒﻴﺮ‪ ٣٨٢ ١/‡ ،‬ﻗﻢ ‪٣٦٠٥‬‬ ‫‪٩٦‬‬
‫ﻟﺒﺨﺎ_ ‪ ،‬ﻟﺠﺎﻣﻊ ﻟﺼﺤﻴﺢ‪ ٣٣ ، ٧/‡ ،‬ﺑﻦ ﻣﺎﺟﺔ ‪ ،‬ﻟﺴﻨﻦ ‡‪ ١١٩٢ ، ٢/‬ﻗﻢ‪٣٦٠٥‬‬ ‫‪٩٧‬‬
‫ﻟﻨﺴﺎﺋﻲ‪،‬ﻟﺰﻳﻨﺔ‪ .@.(٨،١٩٦) ،٨٣‬ﻋﻠﻲ ﻳﻠﺪ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰﻳﻦ ﺷﻤﺎﺋﻴﻠﻲ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١١٩)c،١٩٩٩،W‬‬ ‫‪٩٨‬‬
‫(‪.‬‬
‫ﻟﻤﻮﻃﺄ‪،‬ﻟﻠﺒﺎ‪ .(٩١٠٢٢)،|،:‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T.@.،،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،١٥/‡،6‬ﻣﻨﺸﻮ‪‚])F‬‬ ‫‪٩٩‬‬
‫ﺟﺎ·(‪،‬ﻧﻘﺮ‪.(٦٥-٦٤)c،J‬‬
‫ﺑﻮ @@‪/‬ﻟﻠﺒﺎ‪ .(٤٠٣٧)،٨:‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‬ ‫‪١٠٠‬‬
‫ﻧﻘﺮ‪(٩٦).c ، J‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٨c ١٩٧٦ J‬‬ ‫‪١٠١‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٨c ١٩٧٦ J‬‬ ‫‪١٠٢‬‬
‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﻟﻤﺘﺮﺟﻢ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ ،‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪c ٣/‡ W‬‬ ‫‪١٠٣‬‬
‫‪٢٨٣‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٤c ١٩٧٦ J‬‬ ‫‪١٠٤‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٨c ١٩٧٦ J‬‬ ‫‪١٠٥‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٩c ١٩٧٦ J‬‬ ‫‪١٠٦‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٤c ١٩٧٦ J‬‬ ‫‪١٠٧‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٥c ١٩٧٦ J‬‬ ‫‪١٠٨‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١١٧-١١٤c ١٩٧٦ J‬‬ ‫‪١٠٩‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٧c ١٩٧٦ J‬‬ ‫‪١١٠‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٨c ١٩٧٦ J‬‬ ‫‪١١١‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١/٥٤١ ،١٩٩٧W‬‬ ‫‪١١٢‬‬
‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٢/٥٤١ ،١٩٩٧W‬‬ ‫‪١١٣‬‬
‫ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ ﻟﻠﺘﺮﻣﺬ_ ‪ .@. ،‬ﻋﻠﻲ ﻳﺎ@ ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪٦٧-٦٦ c ،١٩٩٨ W‬‬ ‫‪١١٤‬‬
‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ‪ ،‬ﻗﺼﺺ ﻷﻧﺒﻴﺎ – ‡‪ ،٤/‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ‪ ،(٣٦٥-٣٦٤)c،١٣٣١،‬ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ‬ ‫‪١١٥‬‬

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 ‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٧).c ، J‬‬ ‫‪٢٠٠‬‬
‫ﻟﻤﺴﻨﺪ‪ ١٩٤/٤،‬ﻣﺴﻠﻢ‪ .١٨٠٧/٤‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ ‡‪(٥٠٦-٥٠٧)c٢/‬‬ ‫‪٢٠١‬‬
‫‪http://www.sevda.de/pey-ornek/pegamberlerimizinahlaki.htm‬‬ ‫‪٢٠٢‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١٠/١٣ ،١٩٩٧W‬‬ ‫‪٢٠٣‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٨٩).c ، J‬‬ ‫‪٢٠٤‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٢).c ، J‬‬ ‫‪٢٠٥‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٢).c ، J‬‬ ‫‪٢٠٦‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٥).c ، J‬‬ ‫‪٢٠٧‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٦).c ، J‬‬ ‫‪٢٠٨‬‬
‫ﻣﻘﺘﺒﺲ ﻣﻦ ﺳﻨﺪ ﺣﺴﻦ ﺑﻦ ﺳﻔﻴﺎ‪.6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪.(١٠٥)c ٢/‡ ،‬‬ ‫‪٢٠٩‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٣١ ،١٩٩٧W‬‬ ‫‪٢١٠‬‬
‫ﺑﻮ @@‪،‬ﻟﻨﻜﺎ‪ (٢١٣٧٤)،٣٩‬ﻟﺘﺮﻣﺬ_ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٦٦)c ،١٦/‡ .‬‬ ‫‪٢١١‬‬
‫ﻣﺴﻠﻢ)‪ .(١٤٦٢‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٦٨)c ،١٦/‡ .‬‬ ‫‪٢١٢‬‬
‫ﻣﺴﻠﻢ)‪ .(١٤٦٢‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٥١٤)c ١٥/‡ .‬‬ ‫‪٢١٣‬‬
‫ﻳﺎ‪ F‬ﻣﺘﻘﺎﺑﺔ ﻣﻦ ﻟﻨﺴﺎﺋﻲ ﻟﺘﺮﻣﺬ_ ﻟﺤﺎﻛﻢ‪ .‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪.(١٠٥)c ،٢/‡.‬‬ ‫‪٢١٤‬‬
‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪٢١٥‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٠)c ،١٩٩٨W‬‬
‫‪Warren treadgold,ahistory of the Byzantine state and society.Stanford‬‬ ‫‪٢١٦‬‬
‫‪.universitypree,١٩٩٧,p.٢٨٧-٢٩٩‬‬
‫‪Warren treadgold,ahistory of the Byzantine state and society.Stanford‬‬ ‫‪٢١٧‬‬
‫‪.universitypree,١٩٩٧,p.٢٨٧-٢٩٩‬‬
‫ﻟﻤﺎﻟﻲ ﺣﻤﺪ_ ﻣﺤﻤﺪ ﻳﺎ‪،n‬ﺗﻔﺴﻴﺮ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ‪http/:www.kuranikerim.com/telmalili/ ،‬‬ ‫‪٢١٨‬‬
‫‪isra.htm‬‬
‫ﻹﻣﺎ ﻟﻄﺒﺮ_‪،‬ﺗﻔﺴﻴﺮ ﻟﻄﺒﺮ_‪،‬ﺳﻄﻨﺒﻮ‪(٢٢٧٦)c،W‬‬ ‫‪٢١٩‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٢٠).c ، J‬‬ ‫‪٢٢٠‬‬
‫>‪..‬ﺣﻤﻦ‪T،‬ﺳﻼ ﺗﺎﻳﺨﻲ ﻛﺮﻧﻮﻟﻮﺟﻴﺲ‪،‬ﻣﻨﺸﻮ‪ F‬ﺑﻴﺮﻟﻴﻚ ﺳﻄﻨﺒﻮ‪(٧١-٧٠)c،١٩٩٥W‬‬ ‫‪٢٢١‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤١٦).c ، J‬‬ ‫‪٢٢٢‬‬
‫‪http://www.mustakim.de/islam/islam%20tarihi/bilgi5.htm‬‬ ‫‪٢٢٣‬‬
‫ﻧﻔﺲ ﻟﻌﻨﻮ‪ 6‬ﻋﻼ>‪.‬‬ ‫‪٢٢٤‬‬
‫‪.M.g.s hodgson,islaminseruveni,١.cilt,iz yayincilik-istanbul,١٩٩٣,.٦١‬‬ ‫‪٢٢٥‬‬
‫ﻟﻄﺒﺮ_‪،٢٦٠/١،‬ﻟﻄﺒﺮ_‪T،٩١/٣‬ﻧﺴﺎ‪ 6‬ﻟﻌﻴﻮ‪ ٢٩٢/٣،6‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٢٦‬‬
‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٣)c،١٩٩٨،W‬‬
‫ﻟﻄﺒﺮ_‪،٢٦٠/١،‬ﻟﻄﺒﺮ_‪T،٩١/٣‬ﻧﺴﺎ‪ 6‬ﻟﻌﻴﻮ‪ ٢٩٢/٣،6‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٢٧‬‬
‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٣)c،١٩٩٨،W‬‬
‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ ٢٦٠/١ ،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪١٩٩،W‬‬ ‫‪٢٢٨‬‬
‫‪.(٢٢٣)c،٨‬‬
‫ﻟﻄﺒﺮ_ ‪ ، ٢٦٠/١‬ﻟﻄﺒﺮ_ ‪ ٩١/٣،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺐ‬ ‫‪٢٢٩‬‬
‫‪.(٢٢٣)c،١٩٩٨،W‬‬
‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣٠‬‬
‫(‪.‬‬
‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣١‬‬
‫(‪.‬‬
‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣٢‬‬
‫(‪.‬‬
‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ ٢٦٠/١ ،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪١٩٩،W‬‬ ‫‪٢٣٣‬‬
‫‪.(٢٢٥)c،٨‬‬
‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٥)c،١٩٩٨،W‬‬ ‫‪٢٣٤‬‬
‫(‪.‬‬
‫ﺟﻮ@‪ F‬ﺑﺎﺷﺎ ﻗﺼﺺ ﻷﻧﺒﻴﺎ ﺗﻮﻳﺦ ﻟﺨﻠﻔﺎ‪ .١٨٢/١،‬ﺻﺎﻟﺢ ﺳﺮ‡ ‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٣٥‬‬
‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٥)c ١٩٩٨،W‬‬
‫‪H.g.wells,a short history of the world. http://www.bartleby.com/86/41.html,‬‬ ‫‪٢٣٦‬‬
‫‪http://www.encyclopedia.com/printablenew/25555.html‬‬
‫ﻟﺴﻴﻮﻃﻲ‪،‬ﻟﺠﺎﻣﻊ ﻟﺼﻐﻴﺮ‪ .٢١١/٣،‬ﻟﻤﺴﻨﺪ ﻷﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪.٢٩٤/٢،‬‬ ‫‪٢٣٧‬‬
‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٥٤)c،W‬‬ ‫‪٢٣٨‬‬
‫>‪] .‬ﻗﺪ· ‪ .‬ﺳﻴﻮﻛﻴﻠﻲ‪،‬ﺻﻮ‪n 6‬ﻣﺎﻧﻠﺮﻟﻪ ﻳﻠﻜﻴﻠﻲ ﺣﺪﻳﺜﻠﺮ‪،‬ﻣﻜﺘﺒﺔ ﺗﻜﻴﻦ‪.(٨٥)c،١٩٩٦،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪F‬‬ ‫‪٢٣٩‬‬
‫ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @ ،6‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٧)c،١٩٨٦،W‬‬

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 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬
‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٧٩٦-٧٩٥c،١٩٩٨W‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ‪،‬ﻣﺠﻤﻮﻋﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻜﺒﺮ‪،q‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻷﺻﻮ‪ W‬ﻣﺠﻤﻊ‬ ‫‪١٥٦‬‬
‫ﻟﺰﺋﺪ‪ @ ٥/‡،‬ﻧﺸﺮﻳﺎ‪) F‬ﻳﺰ(‪.(٣٣)c،‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ‪،‬ﻣﺠﻤﻮﻋﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻜﺒﺮ‪،q‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻷﺻﻮ‪ W‬ﻣﺠﻤﻊ‬ ‫‪١٥٧‬‬
‫ﻟﺰﺋﺪ‪ @ ٥/‡،‬ﻧﺸﺮﻳﺎ‪) F‬ﻳﺰ(‪.(٣٤)c،‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٨‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٧٩٦-٧٩٥c،١٩٩٨W‬‬
‫ﻟﺒﺰ‪،‬ﺑﻮ ﻳﻌﻠﻰ ﻟﻄﺒﺮﻧﻲ‪ :‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٣/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٩‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١١١) c،١٩٩٨W‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٦٠‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٤c،١٩٩٨W‬‬
‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨١٤c ١٩٧٦ J‬‬ ‫‪١٦١‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٢‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٣‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٤‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٤)c ٥/‬‬ ‫‪١٦٥‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٤)c ٥/‬‬ ‫‪١٦٦‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٧‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٢)c ٥/‬‬ ‫‪١٦٨‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٢)c ٥/‬‬ ‫‪١٦٩‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧٠‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٠٩c،١٩٩٨W‬‬
‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧١‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٣c،١٩٩٨W‬‬
‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧٢‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥٧٠)c ٤٤٣c،١٩٩٨W‬‬
‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٣٠٤)c.٤/‡.١٩٩٣W‬‬ ‫‪١٧٣‬‬
‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪ .‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٢٦٠)c.٤/‡١٩٩٣W‬‬ ‫‪١٧٤‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٩).c ، J‬‬ ‫‪١٧٥‬‬
‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ ‡‪.(١٥٢)c ٣/‬‬ ‫‪١٧٦‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٣٩).c ، J‬‬ ‫‪١٧٧‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪(٢٣٩).c ، J‬‬ ‫‪١٧٨‬‬
‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ‪ :‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T/‬ﺣﻴﺎ ‡‪(٣١٥)c ٣/‬‬ ‫‪١٧٩‬‬
‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٣/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٨٠‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٤٥٢)c ،١٩٩٨W‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٤٨).c ، J‬‬ ‫‪١٨١‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٥٠).c ، J‬‬ ‫‪١٨٢‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٥٤) -٤٥٢).c ، J‬‬ ‫‪١٨٣‬‬
‫‪http:/www.diyanetvakfi.dk/cocuk/hikaye/cocuksevgisi/coculsevgisi.htm‬‬ ‫‪١٨٤‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٩).c ، J‬‬ ‫‪١٨٥‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(١٣٥)c ٥/‬‬ ‫‪١٨٦‬‬
‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(١٣٦)c ٥/‬‬ ‫‪١٨٧‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٩).c ، J‬‬ ‫‪١٨٨‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٨٩‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٩٠‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٩).c ، J‬‬ ‫‪١٩١‬‬
‫ﺣﻴﺪ ﺧﻄﻴﺐ ﻏﻠﻮ‪ ،‬ﺗﺮﺟﻤﺔ ﺷﺮ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻣﻨﺸﻮ‪ F‬ﻗﻬﺮﻣﺎ‪،٩/‡،6‬ﺳﻄﻨﺒﻮ‪.(٨٢)c،١٩٩٣W‬‬ ‫‪١٩٢‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٠).c ، J‬‬ ‫‪١٩٣‬‬
‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_‪،‬ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٢/‡،‬ﻣﻨﺸﻮ‪)F‬ﺟﺪ‪،(W‬ﺳﻄﻨﺒﻮ‪.(٤١١)c،١٩٩٣W‬‬ ‫‪١٩٤‬‬
‫‪http://www.sevda.de/pey-ornek/pegamberlerimizinahlaki.htm‬‬ ‫‪١٩٥‬‬
‫ﻣﺴﻠﻢ‪،‬ﻟﻔﻀﺎﺋﻞ‪ :(٢٣٢٩)،٨٠‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ ‡‪.(٣٩٦)c ،١٥/‬‬ ‫‪١٩٦‬‬
‫‪٤‬ﺣﺴﻴﻦ ﺧﺎﺗﻤﻲ‪)،‬ﻻﻫﻲ ﺣﻜﻤﺘﺪ> ﻗﺎ@ﻳﻦ(‪،‬ﺑﻴﺮﻟﺸﻴﻚ‬ ‫ﻟﻮﺳﺎﺋﻞ‪،‬ﺑﻮ‪ e‬ﺣﻜﺎ ﻷﻻ@‪،‬ﻟﺒﺎ‪e‬‬ ‫‪١٩٧‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪(٧٢)c،١٩٩٩،W‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١١).c ، J‬‬ ‫‪١٩٨‬‬
‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٩٩‬‬

‫‪298‬‬
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291.Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger
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301
 ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻏﻮﻧﺠﺎ‬ ‫ﻟﺰﻣﺎ‪@،6‬‬ ‫]ﺧﺮ‬ ‫ﻟﻤﻬﺪ_‬ ‫ﻋﻼﻣﺎ‪F‬‬ ‫ﻓﻲ‬ ‫ﻟﺒﺮﻫﺎ‪6‬‬ ‫ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪e‬‬ ‫ﺣﺴﺎ‬ ‫ﻋﻠﻲ ﺑﻦ‬ ‫‪٢٤٠‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٨)c١٩٨٦W‬‬
‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ F‬ﻟﻘﻴﺎﻣﺔ ﻵﺧﺮ‪] J‬ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٤٤٠)c W‬‬ ‫‪٢٤١‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٨/١٩٩٧،٨،W‬ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪F‬‬ ‫‪٢٤٢‬‬
‫ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ @ ﺑﻤﻮ~ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٨٠)c،١٩٩٨،W‬‬
‫>‪] .‬ﻗﺪ· ‪ .‬ﺳﻴﻮﻛﻴﻠﻲ‪،‬ﺻﻮ‪n 6‬ﻣﺎﻧﻠﺮﻟﻪ ﻳﻠﻜﻴﻠﻲ ﺣﺪﻳﺜﻠﺮ‪،‬ﻣﻜﺘﺒﺔ ﺗﻜﻴﻦ‪.(٩٧)c،١٩٨٦،‬‬ ‫‪٢٤٣‬‬
‫)ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ ،F‬ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ‪ ،‬ﻣﻨﺸﻮ‪ @ F‬ﻧﺸﺮ ﺑﺎﻣﻮ‚‪ ،‬ﺳﻄﻨﺒﻮ‪( ٤٦٨ c ،١٩٩٨ ،W‬‬ ‫‪٢٤٤‬‬
‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٤٥‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥٩)c١٩٨٦W‬‬
‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪٣٢٠/١١،‬‬ ‫‪٢٤٦‬‬
‫ﻳﺎ‪ t‬ﻟﺼﺎﻟﺤﻴﻦ‪.٣٣٢/٣،‬‬ ‫‪٢٤٧‬‬
‫‪T‬ﺳﻤﺎﻋﻴﻞ ﻣﻮﺗﻠﻮ‪،‬ﻗﻴﺎﻣﺖ ﻋﻼﻣﺘﻠﺮ_‪،‬ﻣﻮﺗﻠﻮ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٣٨) c١٩٩٩،W‬‬ ‫‪٢٤٨‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٤٩‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٧)c،١٩٨٥،‬‬
‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٤٠)c،W‬‬ ‫‪٢٥٠‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٥١‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٤)c،١٩٨٥،‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٥٢‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٤)c،١٩٨٥،‬‬
‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٥٣‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٢)c١٩٨٦W‬‬
‫ﻹﻣﺎ ﻟﺮﺑﺎﻧﻲ‪ ،‬ﻣﻜﺘﻮﺑﺎ‪ F‬ﻟﺮﺑﺎﻧﻲ‪،‬ﺗﺮﺟﻤﺔ ﻋﺒﺪ ﻟﻘﺎ@]‚ ﺟﻴﺠﻚ‪،‬ﺳﻄﻨﺒﻮ‪ W‬ﻟﻠﺘﻮ‪n‬ﻳﻊ‪،‬ﺳﻄﻨﺒﻮ‪.١١٧٠/٢،W‬‬ ‫‪٢٥٤‬‬
‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٥٥‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٢)c١٩٨٦W‬‬
‫‪T‬ﺳﻤﺎﻋﻴﻞ ﻣﻮﺗﻠﻮ‪،‬ﻗﻴﺎﻣﺖ ﻋﻼﻣﺘﻠﺮ_‪،‬ﻣﻮﺗﻠﻮ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٦٦) c١٩٩٩،W‬‬ ‫‪٢٥٦‬‬
‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٦١)c،W‬‬ ‫‪٢٥٧‬‬
‫ﻧﺠﺎﺗﻲ ‪n‬ﻓﺎﺗﻮ‪،‬ﻗﻮﺗﻠﺮ ﺳﻔﺮ> ﻧﺪ> ﻃﺎ @ﻏﻲ‪@]،‬ﻳﻢ ﻟﻠﻨﺸﺮ‪.(١٥٧)c،١٩٨٣،‬‬ ‫‪٢٥٨‬‬
‫ﺟﺮﻳﺪ‪ F‬ﺣﺮﻳﺖ‪/٢٣،‬ﻛﺎﻧﻮ‪ 6‬ﺛﺎﻧﻲ‪.١٩٩١/‬‬ ‫‪٢٥٩‬‬
‫ﻧﺠﺎﺗﻲ ‪n‬ﻓﺎﺗﻮ‪،‬ﻗﻮﺗﻠﺮ ﺳﻔﺮ> ﻧﺪ> ﻃﺎ @ﻏﻲ‪@]،‬ﻳﻢ ﻟﻠﻨﺸﺮ‪.(١٥٧)c،١٩٨٣،‬‬ ‫‪٢٦٠‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦١‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٧)c،١٩٨٥،‬‬
‫)ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪ ،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺔ ﻟﻤﻬﺪ_ ﻵﺧﺮ ﻟﺰﻣﺎ‪)6‬ﻋﻼﻣﺎ‪ F‬ﻣﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @ ،(6‬ﻧﺸﺮ‬ ‫‪٢٦٢‬‬
‫ﻛﻮﻧﺠﺎ‪ ،‬ﺳﻄﻨﺒﻮ‪(٢٦ c ،١٩٨٦ ،W‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦٣‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٩)c،١٩٨٥،‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦٤‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٩)c،١٩٨٥،‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤٧٦/١١ ،١٩٩٧،W‬‬ ‫‪٢٦٥‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٢/١٨٧ ،١٩٩٧،W‬‬ ‫‪٢٦٦‬‬
‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٦/٢٧٧ ١٩٩٧،W‬‬ ‫‪٢٦٧‬‬
‫) ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ ،F‬ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ‪ ،‬ﻣﻨﺸﻮ‪ @ F‬ﻧﺸﺮ ﺑﺎﻣﻮ‚‪ ،‬ﺳﻄﻨﺒﻮ‪(٤٦٨ c ،١٩٩٨ ،W‬‬ ‫‪٢٦٨‬‬
‫) ﻟﺒﺨﺎ_‪ ،‬ﻟﻔﺘﻦ‪٢٥ ،‬؛ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻟﻤﺴﻨﺪ‪(٣١٣/٢ ،‬‬ ‫‪٢٦٩‬‬
‫) ﻟﺒﺨﺎ_‪ ،‬ﻟﻔﺘﻦ‪٢٥ ،‬؛ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻟﻤﺴﻨﺪ‪( ٣١٣/٢ ،‬‬ ‫‪٢٧٠‬‬
‫) ﻟﺘﺮﻣﺬ_‪ ،‬ﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ؛ ﻷﺣﺎ@ﻳﺚ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﺧﺮ ﻟﺰﻣﺎ‪.(١٠٩ c ،6‬‬ ‫‪٢٧١‬‬
‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٧١)c،W‬‬ ‫‪٢٧٢‬‬
‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٧١)c،W‬‬ ‫‪٢٧٣‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٤‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٣)c،١٩٨٥،‬‬
‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٧٥‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٦٩)c١٩٨٦W‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٦‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٣)c،١٩٨٥،‬‬
‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٧‬‬
‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٣)c،١٩٨٥،‬‬

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