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617 $( $5 759 '( $!$Z :-,
6 AT $& 75 9; B( =DI m{_ WL,6 .$w5 820 X 5 S{
jg
3=DI m{3_ ",<6 .117q99 G5$ $ ($ ~ ! ?$jXL ETn % 92
$3 '3( Hq ' G5$A _ umlauts >T7 \"67 ~ ?$(J$
$3>!Z 4$ :$-e . =DI 4T& '(q , ?K" [<6 . $>d 5 !e
~3 =DI % S& : . S" ?$=D^ G9H( S" GK" 9H

j6 $ ) .2 { ?K" v$_ : KS5$
! umlauts 3 Bd $IT
%L<3,@ Philip . B Payne '$ E!
!e _ ?$=DI
!s \$<,@g {_
)$3 $>@ $ m{_ ."< B" k$Xjg UP&5@ _ g $5
: {-_ :-6 '$
The " 3!&$-!6$L 3=DI 3 !3 q(" $j" % % > $

. Originality of Text-Critical Symbols in Codex Vaticanus
umlauts 3 9H O$! 5 > 118" " 6_J )$&5 "<7& S{
"3 $w& v$_ : $>@ .$ '( Qq 801 !&$-!6$L _9 j . !&$-!6$L
:?$>
- E!6"6 ?$eJ, 9H [<7 ?$(J '(
117
Sarah Alexander Edwards, "P75 Under The Magnifying Glass" In: Novum Testamentum, Vol. 18,
(Jul. 1976) , P. 191
118
Novum Testamentum, Vol. 42, Fasc. 2, (Apr., 2000), pp. 105-113
114
22 1 : 1 (
S, !&$-!6$L '( )* l"
115
9 35 $T&"e 5$A != A,-$ xL _ : C= 04 !p"eC =DI
.S9J!3 ($30 :" BH"6 119 Palimpsest T!TA>!$ D^ _

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~ $,- : _ !p"eg$ $,!>T6 EA
3
p $,- X :" b i$T Z $ $g
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.w"D w"D $," p $,- 5$x K$>
}$D,
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9 C3 R$P X U9$T :"
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.28 ,/ j W6 I/ n 8 , 28 ] 28 ,/ :K< ] nW6 <' W6 IO HB 119
116
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5g !H$&g 2& $ .1581 $ Q9;($@ ($H DI K_ $ S{ Y!
3
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$,( ?$XLj !!6J !&$&! ,#
$ " )$>
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120
The Interpreter's Dictionary Of The Bible , Vol 5 Suppl. , Apingdon 1962 , P. 884
117
3!= 3A,-$ xL _ : (06) Claromontanus U&$,&(5J@ =D^

. $_5 P \"Z B '- Y! P( $d D Y("$ $ Y("7 107 5 5$A
.Y3! 3P(
$,( ?$XLj !!6J !&$&! ,#
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.5$A != A,- j S* %,6 $( . 1582 1565 ?T
l5 532 '3( 3DI :-, .121 S9J! ($0 :"
BH" %& $!$Z K$>
@
S3, U!A5* :P!L '( KYH* p $,- $>(I, WA 163 . 162 "
121
Ibid , P. 884
118
3 $5 @ '>d, )=* c

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119
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124

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:} {_ ?$=D^ _ '(
125
Basel )q$3 A,-( xL "< O$P :"

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126
G[# \"] '( 2882 =DI>

G5j
: G[# \"] ?$=D^ _ '(

18 33 34 57 82 105 108 110 127 128 129 132 133 134 135 139
140 141 142 143 144 146 147 148 150 151 155 167 170 171
127
177 183 186 190 192 193 194 196 198 200 201 203 204 208
210 212 214 223 226 240 244 246 247 250 261 269 272 275
276 277 278a 281 300 302 306 308 309 314 319 325 328 329
334 335 343 347 350 351 355 356 358 359 360 361 364 367
368 369 373 374 375 376 379 384 386 388 394 396 399 402
404 405 407 408 410 411 412 413 414 415 419 425 432 450
452 454 457 458 461 465 466 469 476 480 491 498 506 528
B35* 2 ?J$ ?J$ !T6 $->7 G[# \"] ?$=D^ ?J$ '
.$" " )$> 2 ?J$ . !H$&
: ($_ ?J$ B5 $
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BH"6 .5$ xL) 1 " :$$d '( ?$=D^
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BH"6 95LT@ xL)
36 .("< B" :"
BH"6 . !A xL) 209 " .("< B" :"

2193 .1582 .1278 .872 .(12 .l ) 22 " :S" ?$=D^ >de
$
96 a9$,!e U AH $&! xL) 1582 =DI _ ( .(10 .l)
.R$P :" 6" a"! 2 '( _ ?$=DI m{_ 2& .(949
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$
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3) 174 :3_ S" ?$=D^ $ !
$ m{_ '>d,6 .1877 ? 5{
828 .(12 .l) 826 .(11 .l) 1788 .(12 .l) 543 .(1013 ) 230 .(1052
?K"3 +$3,- =D^ '>d,6 $>@ .(1200 ) 1689 .(12 .l) 983 .(12 .l)
.35( )$5-3g xL 230 5 =DI _
$ m{ _$8 . !T-
3 A6"36 3
$> ?$eJ,g $TL& ?Y! $ &$-e !
j G;
@ IT7&
.a"! 2$ ?$eJ,g
128
'3( 3=D^ 3J " d6 _ 1907 :9 :e $ : P$P

$
3
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. 3 $5 " )$> !H$&* a "8$ B$, 96 .GX, ?$g
.l) 8 :?$3=DI $35 ! .B$, :"
BH"6 5$ xL !!L =D^
.l) 267 .(14 .l) 185 .(12 .l) 179 .160 .115 .(12 .l) 71 .27 .(11
.(12 .l) 659 .("< $P "< a9$] &" ) 517 .(1322 ) 349 .(12
&"33 33) 1188 .1082 .1010 .(14 .l) 990 .945 .827 .(12 .l) 692
.l) 1293 (10 .l) 1223 .1207 .(11 .l) 1194 .("<3 $3P "< a9$]
.(14 .l) 1675 .1606 .(12 .l) 1402 .1391 .(11
3xL) 33 =DI '( c,6 . a"] $
$ ;,76 g _ : "
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96 5$
PV _ ("< R$P :" '( 5$ ) 579 .("< $P :" '( K$!T '"6$@ &$
P( S" ?$=D^ (B$, :" '( 9"! ) 565 ?$=DI $( .a5-T 2
.718 .686 .428 .376 .300 .(10 .l) 262 .215 .164 .(12 .l) 157 .20
>>j7 IT7& e (B$, :" '( 95LT@ ) .39 5 !!Lg =DI .1071
. p ?$eJ, >d,e p 4T& ' !
85
:$>( ,> c,e $" " )$> AT$ $(
:"3 c3,( .U AH ) 1739 $( ?$=D^ "< '>d,6 :1739 >
c3!H ) 323 =DI $wd 95e 1910 :9 :e > c<,@ .("8$
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3 % c
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129
K< WL,6 >$e )$>* "LT W

, $>!e $( .* U"D $5 $>!g 5(*
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) 2138 $(3 G[# \"] ?$=D^ '( =D^ '"< '>d,6 :2138 >
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e :9 :e $L<,@ .(1072 .-(
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.l) 1758 : 3!$, ?$=DI !
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m{33_ ?K"33 (11 .l) 2147 .1832 .(14 .l) 1831 .(14 .l) 1765 .(13
.N"# 2 '( >
Lectionaries !T- ?K" E,@
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Apostolicon :-!, . !H$&g '( e GK" , $>!Z Evangelistrion
B($3 :$@ $(
@$8
": "HY,!( U" ) .$" '( e GK" , $>!Z
:$@.A3 @ ! (0 K$!A&* U($ 5$L '( KYH "76 &$@ R!Z . 9!
130
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" }& v$_ .Lect. 225 P( " %!
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- L225 P( m{_ "D
" ( menologion ) ":3!H!( " 3$ \"3 . j$ ?$A$ ?K" %!e
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122
Text Of The New Testament , P. 30
131
.11 :8 53 :7 $Z :P( 3!( ?"3e e $w3d ?K" E,@ ?"

2 9 :16 "(
:?$=DI m{_ _ )H {_
45$,
S,
"
10l
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10l
!H$&*
L1
L4
L5
L6
L7
L11
L13
L14
L15
L17
L18
L19
L20
L21
L22
L24
L26
L31
L33
L34
L36
L37
L38
L44
L47
L48
L49
L51
L53
L54
L55
L57
L62
L63
11l
13l
)$>* !H$&*
13l
!H$&*
1204
12l
16l
13l
9l
12l
13l
1047
12l
12l
10l
13l
12l
8l
9l
9/8l
12l
!H$&*
!H$&*
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15l
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10l
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132
!H$&*
$"

1055
!H$&*
14l
!H$&*
11/10l
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1602
)$>* !H$&*
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1061
1172
$"
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133
L64
L68
L159
L164
9
S, : ~Z 5 $ D7 .$wPZ L<,-F . !T- ?K" E,@ ?$=D^ SZ
$Z ! '( U9$T k$XjC '(
134

G5 m{_ S, "8$ :"
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135
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.Nestle Aland 27th '"<
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:?$9;
P1(!), P19, P21, P25, P35, P37(!), P44, P45(!), P53(!), P62,
P64(+67)(!), P70(!), P71, P73, P77(!), P83, P86, P96,P101(!),
P102(!), P103(!), P104(!), P105, P110
l"
01) ), A (02), B (03), C (04), D (05), L (019), W (032), Z
(035), (038), 058, 067, 071, 073, 078, 085, 087, 089, 094,
0102, 0106, 0107, 0118, 0128, 0148, 0160, 0161, 0164, 0170,
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0277, 0281, 0293, 0298
:"( ! 76 ~ ?$=DI _
?$9;
P45(!), P84, P88
l"
136
01) ), A (02), B (03), C (04), D (05), L (019), W (032),

(038), (044), 059, 067, 069, 072, 083, 087, 099, 0107, 0126,
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0214, 0269, 0274
:$ ! 76 ~ ?$=DI _
?$9;
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l"
01) ), A (02), B (03), C (04), D (05), L (019), T (029), W
(032), (038), (040), (044), 070, 078, 079, 0102, 0108,
0115, 0130, 0147, 0171(!), 0177, 0181, 0182, 0239, 0266, 0279,
0291;
:$Z ! 6 ~ ?$=DI _
?$9;
P2, P5(!), P6, P22(!), P28(!), P36, P39(!), P44, P45(!), P52(!),
P55, P59, P60, P63, P66(!), P75(!), P76, P80(!), P84, P90(!),
P93, P95(!), P106(!), P107(!), P108(!), P109(!).
l"
01) ), A (02), B (03), C (04), D (05), L (019), T (029), W
(032), (038), (044), 050, 060, 068, 070, 078, 083, 086, 087,
091, 0101, 0105, 0109, 0127, 0145, 0162(!), 0210, 0216, 0217,
0218, 0234, 0238, 0256, 0260, 0299, 0301
137
:?$=DI !H$& 2& de , O$P $ 6

K (017), N (022), P (024), Q (026), (036), (037), 0292 , 28 ,
565 , 579 , 700, 892 , 1241 , 1424 , 2542 , L 844 , L 2211
" )$> :$w!&$
:" )$> 6 ~ ?$=DI _
?$9;
P8, P29(!), P33(+58), P38(!), P41, P45(!), P48(!), P50, P53(!),
P56, P57, P74, P91(!), P112
l"
01) ), A (02), B (03), C (04), D (05), E (08), (044), 048,
057, 066, 076, 077, 095, 096, 097, 0140, 0165, 0166, 0175,
0189(!), 0236, 0244, 0294 , 33 , 1739
:?$=DI " )$>* 2& de , O$P $ 6
L (020), 81, 323, 614, 945, 1175, 1241, 1505 , 6 , 36 (36a, =
2818), 104, 189, 326, 424, 453, 1704, 1884, 1891, 2147, 2464,
2495
$5 :$wP$
: !(5 $5 6 ~ ?$=DI _
?$9;
138
P10, P26, P27(!), P31, P40(!), P46(!), P61, P94, P99, P113(!)
l"
01) ), A (02), B (03), C (04), D (06), F (010), G (012),
(044), 048, 0172, 0209, 0219, 0220(!), 0221, 0278, 0285, 0289;
33, 1739, 1881
:UP&5@ g $" 6 ~ ?$=DI _
?$9;
P11, P14, P15(!), P34, P46(!), P61, P68
l"
01) ), A (02), B (03), C (04), D (06), F (010), G (012), H
(015), I (016), (044), 048, 075, 088, 0121, 0185, 0199, 0201,
0222, 0243, 0270, 0278, 0285, 0289;33, 1739, 1881
:UP&5@ !&$P $" 6 ~ ?$=DI _
?$9;
P34, P46(!), P99
l"
01) ), A (02), B (03), C (04), D (06), F (010), G (012), H
(015), I (016), (044), 048, 098, 0121, 0186, 0209, 0223, 0225,
0243, 0278, 0285, 0296; 33, 1739, 1881
139
: !=Jy $" 6 ~ ?$=DI _

?$9;
P46(!), P51, P99
l"
01) ), A (02), B (03), C (04), D (06), F (010), G (012), H
(015), I (016), (044), 062, 0122, 0176, 0254, 0261, 0278; 33,
1739, 1881
:Te $" 6 ~ ?$=DI _
?$9;
P46(!), P49(!), P92(!), P99
l"
01) ), A (02), B (03), C (04), D (06), F (010), G (012), I (016),
(044), 048, 082, 0278, 0285; 33, 1739, 1881
:
!e $" 6 ~ ?$=DI _
?$9;
P16(!), P46(!), P61
l"
140
01) ), A (02), B (03), C (04), D (06), F (010), G (012), I (016),

(044), 048, 075, 0278, 0282; 33, 1739, 1881
:@ $" 6 ~ ?$=DI _
?$9;
P46(!), P61
l"
01) ), A (02), B (03), C (04), D (06), F (010), G (012), H
(015), I (016), (044), 048, 075, 0198, 0208, 0278; 33, 1739,
1881
:-!&$T6 g $" 6 ~ ?$=DI _
?$9;
P30(!), P46(!), P61, P65(!)
l"
01) ), A (02), B (03), C (04), D (06), F (010), G (012), H
(015), I (016), (044), 048, 0183, 0208, 0226, 0278; 33, 1739,
1881
:-!&$T6 !&$P $" 6 ~ ?$=DI _
?$9;
P30(!), P92(!)
141
l"
01) ), A (02), B (03), D (06), F (010), G (012), I (016),
(044), 0111, 0278; 33, 1739, 1881
:U$>!6 g $" 6 ~ ?$=DI _
l"
01) ), A (02), C (04), D (06), F (010), G (012), H (015), I
(016), (044), 048, 0241, 0259, 0262, 0285; 33, 1739, 1881
?$9" $ H g
:U$>!6 !&$P $" 6 ~ ?$=DI _
l5
01) ), A (02), C (04), D (06), F (010), G (012), H (015), I
(016), (044), 048; 33, 1739, 1881
?$9" $ H g
:D!6 $" 6 ~ ?$=DI _
?$9;
P32(!), P61
l"
142
01) ), A (02), C (04), D (06), F (010), G (012), H (015), I

(016), (044), 048, 088, 0240, 0278; 33, 1739, 1881
::>!
e $" 6 ~ ?$=DI _
?$9;
P61, P87(!)
l"
01) ), A (02), C (04), D (06), F (010), G (012), I (016),
(044), 048, 0278; 33, 1739, 1881
:!&; $"
?$=DI _
?$9;
P12(!), P13(!), P17, P46(!), P79, P89, P114(!), P116
l"
01) ), A (02), B (03), C (04), D (06), H (015), I (016), (044),
048, 0122, 0227, 0228, 0243, 0252, 0278, 0285; 33, 1739, 1881
:?$=DI $" 2& de , O$P $ 6
K (018), L (020), P (025), 81, 104 , 365, 630 , 1175 , 1241 ,
1505 , 1506 , 2464 , l 249 , l 846 , 6 , 323 , 326 , 424 , 614 , 629
, 945 , 2495
143
($ $" :$w5

:+ $5 6 ~ ?$=DI _
?$9;
P20(!), P23(!), P54, P74, P100(!)
l"
01) ), A (02), B (03), C (04), P (025), (044), 048, 0166,
0173, 0246; 33, 1739
:g U"D $5 6 ~ ?$=DI _
?$9;
P72(!), P74
l"
01) ), A (02), B (03), C (04), P (025), (044), 048, 0206,
0247, 0285; 33, 1739
: !&$P U"D $5 6 ~ ?$=DI _
?$9;
P72(!), P74
l"
144
01) ), A (02), B (03), C (04), P (025), (044), 048, 0156,

0209, 0247; 33, 1739
:g $Z $5 6 ~ ?$=DI _
?$9;
P9(!), P74
l"
01) ), A (02), B (03), C (04), P (025), (044), 048, 0245,
0296; 33, 1739
: !&$P $Z $5 6 ~ ?$=DI _
?$9;
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l"
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: P$P $Z $5 6 ~ ?$=DI _
?$9;
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145
l"
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l"
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P25 , 046 , 1006 , 1611 , 1841 , 1854 , 2030 , 2050 , 2053 , 2062
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Henry Wace, P. 202 , Note 19
173
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But I say unto you, That whosoever is angry with his brother
without a cause shall be in danger of the judgment: and
whosoever shall say to his brother, Raca, shall be in danger
of the council: but whosoever shall say, Thou fool, shall be in
danger of hell fire
: 175 ) S5-T 2 : Z
But I tell you that anyone who is angry with his brother will
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brother, 'Raca, ' is answerable to the Sanhedrin. But anyone
who says, 'You fool!' will be in danger of the fire of hell
:D&Y!A 2
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176
Against Heresies, 4 : 13 & 4 :16
252
And again: It has been said, Thou shalt not kill. But I say
unto you, Every one who is angry with his brother without a
cause, shall be in danger of the judgment
: :"T6$ S5T :$!6$6 )
But I say unto you that every one who is angry with his
brother without a cause is worthy of the judgement
: 177 U&$;@ )
But I say unto you, That every one who is angry with his
brother without cause shall be guilty of the judgment
: 178 ~( !
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But I say unto you, that whosoever is angry with his brother
without a cause, shall be in danger of the judgment
: 179 ) A
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But I say unto you, that whosoever is angry with his brother
without a cause shall be in danger of the judgment
: 180 5$=g " & K$H
For he that is angry with his brother without a cause is
obnoxious to the judgment
177
Treatise 12
Homilies on Matthew 5 : 22
179
Sermon on the Mount 5 : 22
180
Constitutions of the Holy Apostles 2 : 6
178
253
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And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for
ever. Amen
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And lead us not into temptation, but deliver us from the evil
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Lead us not into temptation, but deliver us from evil, for
Thine is the power, and the glory, for ever and ever. Amen
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but deliver us from evil. For thine is the kingdom, and the
power, and the glory, for ever and ever
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182
Didashe 8:2
Homilies on Matthew 17 , 19
254
Lead us not into temptation, but deliver us from evil, for

Thine is the kingdom, the Power, and the Glory, for ever
and ever. Amen
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for Thine is the kingdom, and the power, and the glory, for
ever. Amen
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And they crucified him, and parted his garments, casting
lots: that it might be fulfilled which was spoken by the
prophet, They parted my garments among them, and upon
my vesture did they cast lots
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casting lots
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for it, whose it shall be: and the scripture was fulfilled,
183
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255
which saith, They divided my garments among them, And

cast the lot for my vesture
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Although His raiment was, without doubt, parted among the
soldiers, and partly distributed by lot, yet Marcion has
erased it all (from his Gospel), for he had his eye upon the
Psalm: They parted my garments amongst them, and cast
lots upon my vesture
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And not only does he say this, but he also describes the
things which were done by the soldiers. They parted my
garments among themselves, and upon my vesture did they
cast lots
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As it is written in the prophets, Behold, I send my messenger
before thy face, which shall prepare thy way before thee
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It is written in Isaiah the prophet: "I will send my
messenger ahead of you, who will prepare your way"
184
185
Against Marcion 4 : 42
Homily on Matthew 26:29
256
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Wherefore also Mark, the interpreter and follower of Peter,
does thus commence his Gospel narrative: The beginning of
the Gospel of Jesus Christ, the Son of God; as it is written in
the prophets
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Wherefore Mark also says: The beginning of the Gospel of
Jesus Christ, the Son of God; as it is written in the prophets
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But he turned, and rebuked them, and said, Ye know not
what manner of spirit ye are of , For the Son of man is not
come to destroy men's lives, but to save them. And they went
to another village
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186
187
Against Heresies 3 : 10
Against Heresies 3 : 16
257
But Jesus turned and rebuked them , and they went to

another village
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For as the Lord says in His Gospel, The Son of man is not
come to destroy mens lives, but to save them
: 189 U!;( )
Furthermore, Jesus rebuked James and John when they
spoke of bringing down fire from heaven to consume those
who refused to receive the Lord, and said to them: Ye know
not whose spirit ye are of; for the Son of Man is not come to
destroy mens lives but to save them
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And Christ again, when His disciples had come to Him,
requiring fire to come down from heaven, strongly rebuked
them. saying, Ye know not what manner of spirit ye are of
: 191 U!DTy ) $d
188
Epistle 58, To Fidus

Concerning Repentance 1:16
190
Homily 29
191
Against Pelagius 3:10
189
258
For since the Lord in His gospel says, The Son of man is not
come to destroy mens lives, but to save them, so far as in us
lies, not a soul ought, if possible, to be lost
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And no man hath ascended up to heaven, but he that came
down from heaven, even the Son of man which is in heaven
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No one has ever gone into heaven except the one who came
from heaven the Son of Man
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And no man hath ascended up into heaven, except him that
descended from heaven, the Son of man, which is in heaven
: 192 U,!A!_ )
No man hath ascended up to heaven, but He that came down
from heaven, even the Son of man which is in heaven
192
Against Noetus
259
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Not any one hath ascended into heaven save He who came
down from heaven, the Son of man who is in heaven
: 194 59! )
How, then, does the Lord say, If ye shall see the Son of man
ascend up where He was before, and again, No man hath
ascended up to heaven but He that came down from heaven,
even the Son of man which is in heaven?
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For He saith, No man hath ascended up to Heaven, but the
Son of Man, which is in Heaven
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And no man hath ascended up to heaven, but He that came
down from heaven, even the Son of man which is in heaven
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On Trinity , 13
Dialogue 3
195
Homily On John 27, 54
196
Against Pelagius 1:59,60
194
260
Now there is at Jerusalem by the sheep market a pool, which

is called in the Hebrew tongue Bethesda, having five
porches. In these lay a great multitude of impotent folk, of
blind, halt, withered, waiting for the moving of the water.
For an angel went down at a certain season into the pool,
and troubled the water: whosoever then first after the
troubling of the water stepped in was made whole of
whatsoever disease he had
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And there was in Jerusalem a place prepared for bathing,
which was called in Hebrew the House of Mercy, having five
porches. And there were laid in them much people of the
sick, and blind, and lame, and paralysed, waiting for the
moving of the water. And the angel from time to time went
down into the place of bathing, and moved the water; and
the first that went down after the moving of the water, every
pain that he had was healed
: 197 U!;( )
Therefore it is said: An angel of the Lord went down
according to the season into the pool, and the water was
troubled; and he who first after the troubling of the water
went down into the pool was healed of whatsoever disease he
was holden
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197
On The Mysteries, Chapter 4
261
And all benediction has its origin from His operation, as was
signified in the moving of the water at Bethesda
: 199 U!;( ) {@
You read, too, in the Gospel that the Angel descended at the
appointed time into the pool and troubled the water, and he
who first went down into the pool was made whole
: 200 ) L _b $Z
Around this pool lay a great multitude of impotent folk, of
blind, halt, withered, waiting for the moving of the water;
but then infirmity was a hindrance to him who desired to be
healed, now each hath power to approach, for now it is not
an Angel that troubleth, it is the Lord of Angels who
worketh all
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When the Angel gave the sign by the moving of the water.
For thus was that pool sanctified, for that the Angel came
down and moved the water
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And when did the sick man descend into the pool? When the
Angel gave the sign by the moving of the water
198
On The Holy Spirit 1:7

Ibid
200
John, Homily 36
199
262
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Bethesda, the pool in Judea, could not cure the limbs of
those who suffered from bodily weakness without the advent
of an angel
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And in the same way in the case of the man who had been
lying for thirty-eight years near the edge of the pool, and
hoping for a cure from the moving of the water
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And Philip said, If thou believest with all thine heart, thou
mayest. And he answered and said, I believe that Jesus
Christ is the Son of God
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Philip declared that this was Jesus, and that the Scripture
was fulfilled in Him; as did also the believing eunuch
himself: and, immediately requesting to be baptized, he said,
I believe Jesus Christ to be the Son of God
201
Against the Luciferians

Conferences 13:16
203
Against Heresies 3:12
202
263
: 204 U&$;@ )

In the Acts of the Apostles: Lo, here is water; what is there
which hinders me from being baptized? Then said Philip, If
thou believest with all thine heart, thou mayest
: 205 U!DTy )
The eunuch believed on Christ, and said when they came
unto a certain water, See water, who doth hinder me to be
baptized? Philip said to him, Dost thou believe on Jesus
Christ? He answered, I believe that Jesus Christ is the Son
of God. Immediately he went down with him into the water
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But why dost thou judge thy brother? or why dost thou set
at nought thy brother? for we shall all stand before the
judgment seat of Christ
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You, then, why do you judge your brother? Or why do you
look down on your brother? For we will all stand before
God's judgment seat
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205
Treatise 12:3
Sermon 49
264
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We must all appear at the judgment seat of Christ, and must
every one give an account of himself
:207 :$!
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When we must all stand before the judgment-seat of Christ,
to render an account of our faith itself before all things
: 208 U,!A!_ )
And before the judgment-seat of Christ shall stand those
who once were kings and rulers, chief priests and priests;
and they shall give an account of their administration
: 209 L _b $Z )
For after saying, Why dost thou set at nought thy brother?
he proceeds, For we shall all stand before the judgment-seat
of Christ
: 210 U!DTy )
For, indeed, in the same Scriptures, tribulations yet to come
are still read of, as well as the final day of judgment itself,
when all the citizens of these two states shall receive their
206
Ch. 6
Apology 1:44
208
Appendix To The Works Of Hippolytus , 38
209
Romans, Homily 25
210
On The Catechising Of The Uninstructed , 24
207
265
bodies again, and rise and give account of their life before
the judgment-seat of Christ
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Neither let us tempt Christ, as some of them also tempted,
and were destroyed of serpents
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We should not test the Lord, as some of them did and were
killed by snakes
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and were destroyed of serpents
:212 U!;( )
Neither let us tempt Christ, as some of them tempted, and
perished by serpents
: 213 U!DTy )
211
212

On The Holy Spirit , 3
266
Neither let us tempt Christ, as certain of them tempted, and

perished of serpents
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and perished by serpents
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Neither let us tempt Christ as some of them tempted and
perished by the serpents
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Wherefore thou art no more a servant, but a son; and if a
son, then an heir of God through Christ
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So you are no longer a slave, but a son; and since you are a
son, God has made you also an heir
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213
Profit Of Believing
Homily on 1st Corinthians , 23
215
Conferences, 16
214
267
: 216 U!;( )

He then is rich who is an heir of God, a joint heir with
Christ
: 217 >!$85g [@ )
Make ready then the vessel of thy soul, that thou mayest
become a son of God, and an heir of God, and joint-heir with
Christ
: 218 59! )
Wherefore thou art no more a servant but a son; and if a son
then an heir of God through Jesus Christ
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For in Christ Jesus neither circumcision availeth any thing,
nor uncircumcision, but a new creature
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Neither circumcision nor uncircumcision means anything;
what counts is a new creation
216
Against Auxentius, Epistle 63

First Catechetical Lecture, Lecture 3
218
Letter 146
217
268
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For in Christ neither circumcision availeth anything, nor
uncircumcision, but faith which worketh by love
: 220 :$!
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Why does he say that in Christ neither circumcision availeth
anything, nor uncircumcision?
:221 L _b $Z )
For in Jesus Christ neither circumcision availeth any thing,
nor uncircumcision; but faith working through love
: 222 )!e %6$$,@ :$-( '( "P@ 2 {_ A, S{ U!DTy $(
For in Christ Jesus, neither circumcision availeth anything,
nor uncircumcision, but the keeping of the commandments
of God
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Yes, for in Christ Jesus neither circumcision availeth
anything nor uncircumcision but a new nature
219
Stromata 2:2
Against Marcion 5:4
221
Com. On Galatians , 5
222
Letter 75 - Enchiridion - On The Trinity - A Treatise On Grace & Free Will
220
269
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And to make all men see what is the fellowship of the
mystery, which from the beginning of the world hath been
hid in God, who created all things by Jesus Christ
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and to make plain to everyone the administration of this
mystery, which for ages past was kept hidden in God, who
created all things
:D&Y!A 2
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Our God, who hast created all things by Christ
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In God, he continues, who created all things by Jesus Christ.
And he does well to say by Jesus Christ; forasmuch as He
who created all things by Him, revealeth also this by Him;
for He hath made nothing without Him; for without Him, it
is said, was not any thing made
:225 U!DTy )
223
Constitutions of the Holy Apostles 8:3

Ephesians, Homily 7
225
Against Pelagius 2:57
224
270
I pray you, this view from the midst of the churches, and
really believe that all things were made by Jesus Christ, and
that without Him nothing was made
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For we are members of his body, of his flesh, and of his
bones
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for we are members of his body
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even as the blessed Paul declares in his Epistle to the
Ephesians, that we are members of His body, of His flesh,
and of His bones
: 227 R$P :" '( U!P!( )
But he, more spiritually referring the passage to Christ, thus
teaches: He that loveth his wife loveth himself. For no man
ever yet hated his own flesh, but nourisheth and cherisheth
226
227

Banquet of The Ten Virgins 3:1
271
it, even as the Lord the Church: for we are members of His
body, of His flesh, and of His bones
: 228 L _b $Z )
Because we are members of His body, of His flesh and of His
bones
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We become one Body, and members of His flesh and of His
bones
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I can do all things through Christ which strengtheneth me
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I can do everything through him who gives me strength
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I can do all things through Christ, who strengtheneth me
228
Ephesians, Homily 20
John, Homily 46
230
De Principiis 3:2:5
229
272
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I can do all things through Jesus Christ who strengtheneth
me
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I can do all things through Christ who strengtheneth me
: 233 >!$85g [@ )
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But since boasting might seem to have a place here, see how
quickly he checks up, and says, I can do all things in Christ
that strengtheneth me
:235 U!DTy )
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Commentary on The Gospel of John, 1:38

Festal Letters , Letter 10
233
Catechetical Lectures , Lecture 21
234
Philippians, Homily 15
235
Confessions, 9:31 , 13:26
232
273
And without controversy great is the mystery of godliness:

God was manifest in the flesh, justified in the Spirit, seen of
angels, preached unto the Gentiles, believed on in the world,
received up into glory
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Beyond all question, the mystery of godliness is great: He
appeared in a body, was vindicated by the Spirit, was seen
by angels, was preached among the nations, was believed on
in the world, was taken up in glory
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There is one Physician who is possessed both of flesh and
spirit; both made and not made; God existing in flesh; true
life in death; both of Mary and of God; first possible and
then impossible, even Jesus Christ our Lord
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There is one God, who has manifested Himself by Jesus
Christ His Son, who is His eternal Word, not proceeding
forth from silence, and who in all things pleased Him that
sent Him
: 237 O$P 5(Y
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When he came into the world, he was manifested as God and
man
236
237
Epistle to Ephesians , 7
The Extant Works & Fragments Of Hippolytus , Part I , On Psalms , Psalm II
274
: 238 U,!A!_ ) $d

He now, coming forth into the world, was manifested as God
in a body
: 239 )$e S5-T U!T9 $(
For God was manifest in the flesh, made of woman, born out
of God the Father, out of the womb before the morning star
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And without controversy great is the mystery of godliness,
God was manifest in the flesh.
: 240 L _b $Z )
And wonder not that Paul saith in another place, God was
manifested in the flesh , after saying, was manifested in the
flesh, he adds, was seen of angels
: 241 ) $d
Since in his directions to the Priests he had required nothing
like what is found in Leviticus he refers the whole matter to
Another, saying, God was manifest in the flesh. The Creator
was seen incarnate. He was justified in the Spirit
238
Against Noetus , 17
Concilia, i. 853a
240
John, Homily 15
241
1 st Timothy, Homily 2
239
275
: 242 ! U5#"y )

He, I say, appeared on earth and conversed with men , that
we might be convinced that God was manifested in the flesh,
and believe that to be the only true mystery of godliness,
which was delivered to us by the very Word and God
: 243 U!DTy )
In using this blasphemous language, he probably referred to
the representations of Jesus as God manifest in the flesh,
which he regarded as Jewish and abominable
: 244 U!DTy $d )
It is God manifest in the flesh that meets all the conditions
for the solution of the problem of human existence
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Perverse disputings of men of corrupt minds, and destitute
of the truth, supposing that gain is godliness: from such
withdraw thyself
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242
Against Eunomius & The Life & The Writings Of Gregory Of Nyssa 4:1 , 5:3
Against the Manichaeans , 3
244
Against the Manichaeans , 8
243
276
and constant friction between men of corrupt mind, who

have been robbed of the truth and who think that godliness
is a means to financial gain
23
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The apostle instructs us, saying, If any man teach otherwise,
and consent not to the wholesome words of our Lord Jesus
Christ and His doctrine, he is lifted up with foolishness:
from such withdraw thyself
: 246 U&$;@ ) $d
Mindful of which precept, the blessed Apostle Paul himself
also warns and instructs, saying, If any man teach otherwise,
and consent not to the wholesome words of our Lord Jesus
Christ, and to His doctrine, he is proud, knowing nothing:
from such withdraw thyself
: 247 L _b $Z )
Perverse disputings of men of corrupt minds, and destitute
of the truth, supposing that gain is godliness: from such
withdraw thyself
:248 L _b ) $d
245
Epistle 39
Epistle 73
247
Homily 5
248
Homily 17
246
277
He does not say, engage and contend with them, but

withdraw thyself

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And every spirit that confesseth not that Jesus Christ is
come in the flesh is not of God: and this is that spirit of
antichrist, whereof ye have heard that it should come; and
even now already is it in the world
: S5-T 2 ) $>!
but every spirit that does not acknowledge Jesus is not from
God. This is the spirit of the antichrist, which you have
heard is coming and even now is already in the world
:D&Y!A 2
K$* G9$8 66
: 249 E!A] $Z {!>
6 U5$-! )
For whosoever does not confess that Jesus Christ has come
in the flesh, is antichrist
: 250 U$" )
Hereby know ye the Spirit of God: Every spirit that
confesseth that Jesus Christ is come in the flesh is of God;
249
250
Epistle to Philippians , 7
278
and every spirit which separates Jesus Christ is not of God,

but is of antichrist
: 251 H$=" U&$;@ )
Also in the Epistle of John: Every spirit which confesses that
Jesus Christ is come in the flesh is of God. But whosoever
denies that He is come in the flesh is not of God, but is of the
spirit of Antichrist
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Treatise 12:2
Against Celsus 5:11
253
Epistle LXII
254
Constitutions of the Holy Apostles 5:19
255
256
Against Marcion 4:24
257
258
Against Praxeas , 15
252
4:4 'R9B b 259

260
Ephesians , Homily 18
Catechetical Lectures , Lecture 8
262
Epistles on the Arian Heresy, 4
261
279
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Stromata 16
Against Celsus 7
265
Metzger , The Text of the New Testament , P. 156-159
264
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Misquoting Jesus, P. 121
282
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Misquoting, P. 128 - 129

Ibid, P. 129
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272
The NT In Original Greek, P. 80

Ibid, P. 93
274
Ibid, P. 72
273
287
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276
Ibid, P. 362
Essays and Studies in New Testament Textual Criticism , By J. K. Elliott , P. 28
288
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J ZqJJ) .JK)O 2JJ+) JJ1+ :JJ 2K9JJ8 2)JJb 2JJ6+ JJ 2JJe'RW 2JJ) 9JJ * JJ')] JJO JJ 316
OqJ8 29J 'JO J 2W9JB 2Je'RW 2J) J/ J>'O ] J+) 2JPQ_ 8 :z K+ ' "- , B"o 88
The Text of the New Testament, 2nd ed. [Grand Rapids: "2J)\B 2JB J% J J+B ZJ) ,J J
dqJ 9J/G Jj8 JT'U= Jb'8 JU8 24J 8'(4 :
UO " i "] .Eerdmans, 1989] 281
:i)\ B .(280 =>+ L1B) "* 1W K(O 91B
G. D. Kilpatrick, Conjectural Emendation in the New Testament, New Testament Textual Criticism
(Festschrift for Metzger), edd. E. J. Epp and G. D. Fee (Oxford: Clarendon, 1981) 349-60. For a
specific treatment on conjecture, in which the author rejects it outright, see D. A. Black, Conjectural
Emendations in the Gospel of Matthew, NovT 31 (1989) 1-15. On the other hand, on rare occasions a
NT scholar will put forth a conjecture. But such are not only few and far between; they are also a selfconsciously uphill battle. Cf., e.g., J. Strugnell, A Plea for Conjectural Emendation in the New
Testament, CBQ 36 (1974) 543-558.
333
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Metzger, Textual Commentary, 636-37.
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G. D. Kilpatrick, Conjectural Emendation in the New Testament, New Testament Textual

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James A. Borland, Re-examining New Testament Textual-Critical Principles and Practices Used to
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G. D. Fee, The First Epistle to the Corinthians [NICNT; Grand Rapids: Eerdmans, 1987] 702
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The Making of the New Testament , By Arthur G. Patzia , P. 138

Lost Christianities , P.221
331
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343
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A Textual Guide To The GNT, By Roger Omanson , P. 12*

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http://www.bible.org/page.php?page_id=1221
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http://evangelicaltextualcriticism.blogspot.com/2006/09/interview-with-bart-ehrman.html
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Ibid , P. 155
Payne J. Barton , The Plank Bridge : Inerrancy & The Biblical Autographs , United Evanglical
Action 1965 , P. 16 - 18
347
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Holy Scripture , By G. C. Berkouwer , Translated & Edited By Jack Rogers , Eerdmans 1975 , P.
217
349
A General Introduction To The Bible , Chicago , Moody Press 1986 , P. 173
350
Ibid , P. 42
349
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W. Willker: Online Textual Commentary, Vol 4b, P. 10

Aland: The Text Of The NT, P. 232 & 307
Alford: The Greek Testament , Vol 1 , P. 779
Hamond: Outlines Of Textual Criticism, P. 108
Metzger: Textual Commentary, 1st edition, P. 220-211 & 2nd edition P. 188
Moloney: The Gospel Of John, P. 259
Omanson: Textual Guide, P. 183
Wallace: Net Bible , P. 2049
Willker: Online Textual Commentary, Vol 4b, P. 11
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The Last Twelve Verses of St. Mark (Oxford and London, 1871) , By John W. Burgon , P.126
Catholic Encyclopedia: Ammonian Sections
Enternational Standard Version "26 2 2+> "2)$%BG 2+> ] 4 2+OW 2+>O n+O 381
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Principles of Textual Criticism , London 1848 , By J. Scott Porter , P. 455 460 & Nestle-Aland
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A Plain Introduction to the Criticism of the New Testament , Vol 2 , London 4th Edition 1894 , By
F. H. A. Scrivener , P. 337-344
,1 L'8 'W 2+>O 384
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The Catholic Bible (New American Bible) , Personal Study Edition , P. 94
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The Early Versions of the New Testament , 1987 Oxford University Press , By Bruce Metzger , P. 312
387
H.S. Miller, General Biblical Introduction, p. 236
388
Bruce Metzger, A Textual Commentary on the Greek New Testament (Stuttgart, 1971) , P. 123
I J ]Js IJ L<J :J%BQ 2J)'R 2J) = iJO 2J'1 2J)UK 2JRK Je'RW+= J+> / Swete ,)'9 (KO 389
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P. E. Kahle , The End of St. Mark's Gospel. The Witness of The Coptic Versions , Journal of
Theological Studies , n. s. II (1951) , P. 49 - 57
390
Handbook to the Textual Criticism of the New Testament ,By Sir F. Kenyon , P. 184
J 8 J>') " J- 2J8's 2Je'RW >'O " HB_8 ) ])( ,/ ,4 + + H91B >$ 8 ? - 391
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The Early Versions of the New Testament , By Bruce Metzger , P. 234
411
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Mark 16:9-20 In The Armenian Version , By Ernest Cadman Colwell , Journal of Biblical Literature
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Tatians Diatessaron , 1994 by E.J. Brill, The Netherlands , By William L. Petersen , P. 59 60 &
Dean Payne Smith's Catalogue of Syrian MSS. p. 411
406
The Evidences Of The Genuineness Of The Gospels , Vol I , London 1897 , By Andrews Norton ,
P. 218
407
A Plain Introdction To The Criticism Of The New Testament , Vol II , London 1894 , 4th Edition ,
By F. H. Scrivner , P. 337
418
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Do not pray like the hypocrites but rather as the Lord
commanded in His Gospel, like this":Our Father in
heaven,hallowed be your name, your kingdom come, your
will be doneon earth as it is in heaven. Give us today our
daily bread, and forgive us our debt,as we also forgive our
438
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debtors; and do not lead us into temptation, but deliver us

from the evil one for yours is the power and the glory
forever "
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the son of God, praying as a son to his father and saying, as
from the common congregation of the faithful thus: "Our
Father, which art in heaven, hallowed be Thy name; Thy
kingdom come Thy will be done on earth, as it is in heaven;
give us this day our daily bread and forgive us our debts, as
we forgive our debtors; and lead us not into temptation, but
deliver us from the evil one :for Thine is the kingdom, and
the power, and the glory, for ever .Amen".
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but as the Lord has appointed us in the Gospel so pray ye:
"Our Father which art in heaven, hallowed be Thy name;
Thy kingdom come; Thy will be done, as in heaven, so on
earth; give us this day our daily bread; and forgive us our
debts, as we forgive our debtors and lead us not into
temptation, but deliver us from evil for Thine is the
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Novum Testamentum Graece , Vol 1 , 8th Edition , P. 765
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Textual Commentary On The Greek New Testament , By Bruce M. Metzger , P. 203 - 204
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even the Son of man which is in heaven?"
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We speak that we do know, and testify that we have seen;

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but He that came down from heaven, even the Son of man
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How these things can be? "No man," says He, "hath
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even the Son of man which is in heaven".
:464$wd
To ascend, therefore, they would be wholly unable, since "no
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Dost thou wish to ascend? Hold fast to Him that ascendeth.
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ascended up to heaven, but He that came down from heaven,
even the Son of Man which is in heaven".
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And it is not simply that I say this, but He Himself attests it
who came down from heaven; for He speaketh thus: "No
man hath ascended up to heaven, but He that came down
from heaven, even the Son of man which is in heaven".
:466) S U5#"y
And he puts forward as a witness to this monstrous assertion
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Therefore the Word and the flesh is one Person, as He says

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The third mode is one which declares the one subsistence
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the Father: so he that eateth Me, even he shall live by Me(1).
And this: I go to My Father and ye see Me no more(2). And
this: They would not have crucified the Lord of Glory(3).
And this: And no man hath ascended up to heaven but He
that came down from heaven, even the Son of Man which is
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External Evedince from Richard Wilson Notes: www.zhubert.com

Textual Commentary, P. 197 - 198
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days".
(Young's Literal Translation):"thence also to Philippi,
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Online Textual Commentary On The Greek Gospels, Vol 4 , P. 170
565
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Textkritic, P. 184,
538
Textual Vommentary On The Greek Gospels, Vol I, P. 201
537
570
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539
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571
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1010 1071 1195 1230 1241 1242 1243 1253 1292 1344 1365
1505 1546 1646 2148 2174
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Most of the omissions in Codex Sinaiticus have occurred by reason of a common mistake of
copyists called di homoeotleuton (Greek for "because of a similar ending"), which the scribe of
Sinaiticus was especially prone to make. http://www.bible-researcher.com/faulty.html
541
579
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579 597 700 892 1006 1009 1010 1071 1079 1195 1216 1230
1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546
1646 2148 2174
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l10 l184 l211 l292 l384 l524 l1642 l1761 lAD
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The Expositor's Greek Testament , Vol 1 , P. 449

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1646 2148 2174
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Daniel B. Wallace: Net Bible , P. 1808
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P. Williams: Early Syriac Translation Technique and the textual criticism of the Greek
Gospels , P. 240-244
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Luke , P. 62-64
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1986), 42
591
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Macmillan, 1912),5 , Cited in Ross Clifford, The Case for The Empty Tomb (Claremont, Calif.:
Albatross,1991). 33.
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>:-!$@ / )$
1888
11
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1891
10
> / :-!$@ / )$
1893
12
>$5 / / :-!$@ / )$
1895
>:-!$@ / )$
1896
15 14
16
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1912
10

1918
14
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1924
11

1927
10

1930
14

1932
11

1944
15

1952
1324

1961
14

1964
15

1977
14

1978
15

1992
1232

1994
16

2000
14

2004
12
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2005
14
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1911
672
2014
15
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2015
15
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2017
15
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2018
14
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2019
13
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2023
15
$5
2031
1301
$5
2036
14
$5
2037
14
$5
2039
12
$5
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13
$5
2046
16
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2047
1543
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16
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14
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2057
15
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2080
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673
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12
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_
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F {_
.600 3
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e ,A ,A( @ . %6$"6 O$&!
.( +" .
{_ :$6C "= _ BH" m{_
1- Chapters In The History Of New Testament Textual
Criticism (1963)
Author: Bruce M. Metzger
2- A history of the textual criticism of the New Testament
(1899)
Author: Vincent, Marvin Richardson
3- Handbook to the textual criticism of the New Testament
(1912)
Author: Kenyon, Frederic G
4- An introduction to the textual criticism of the New
Testament (1890)
cJTQ= J<' ,J/ 2JPj nJBBG ,J 'J>' ])J( J] J Q J( ,J- ,4J J >= : / K)O 600
l4JB .,J+O IJ 'J ,4J J/ 2J@)U ZJ J< ,J/ J :K< "
BO Z%) dq .(Z) :>'> U
]JJ kJ/ ,9J18 J O <,J ZJ= Jb_6 ,JB 2J\-^ =JJ .J)\ 2J6 ,J/ =J6' :JK< ,4J J X)JO J8 "

. >H)e * )(4W+ k/ K+ ] *4W+* WO " 2+z dq . @ >,4= >= KR8
676
Author: Warfield, Benjamin Breckinridge

5- Outlines of textual criticism applied to the New Testament
(1884)
Author: Hammond, Charles Edward
6- Some thoughts on the textual criticism of the New
Testament (1897)
Author: Salmon, George
7- Introduction to the textual criticism of the Greek New
Testament (1901)
Author: Nestle, Eberhard
8- History of New Testament criticism (1910)
Author: Conybeare, F. C.
9- An essay on the authenticity of the New Testament : with
an account of the ancient versions, and some of the principal
Greek manuscripts (1812)
Author: Gyles, J.F
10- Contributions to the criticism of the Greek New
Testament : being the introduction to an edition of the
Codex Augiensis and fifty other manuscripts (1859)
Author: Scrivener, Frederick Henry Ambrose
677
11- Six lectures on the text of the New Testament and the
ancient manuscripts which contain it : chiefly addressed to
those who do not read Greek (1875)
Author: Scrivener, Frederick Henry Ambrose
12- An inquiry into the integrity of the Greek Vulgate : or,
Received text of the New Testament ; in which the Greek
manuscripts are newly classed, the integrity of the
authorised text vindicated, and the various readings traced
to their origin (1815)
Author: Nolan, Frederick
13- The revision revised : three articles reprinted from the
Quarterly review : I. The new Greek text. II. The new
English version. III. Westcott and Hort's new textual theory
: to which is added a reply to Bishop Ellicott's pamphlet in
defence of the revisers and their Greek text of the New
Testament, including a vindication of the traditional reading
of 1 Timothy III. 16 (1883)
Author: Burgon, John William
14- An account of the printed text of the Greek New
Testament : with remarks on its revision upon critical
principles : together with a collation of the critical texts of
Griesbach, Scholz, Lachmann, and Tischendorf, with that in
common use (1854)
Author: Tregelles, Samuel Prideaux
15- The causes of the corruption of the traditional text of the
Holy Gospels : being the sequel to The traditional text of the
Holy Gospels (1896)
678

16- The traditional text of the Holy Gospels vindicated and
established (1896)
17- Introduction to the textual criticism of the Greek New
Testament (1901)
Author: Nestle, Eberhard
18- The expositor's Greek Testament (1897-1910)
Author: Nicoll, W. Robertson
19- A companion to the Greek testament and the English
version (1887)
Author: Schaff, Philip
20- Introduction to the New Testament in the Original
Greek (1881-1882)
Author: Westcott, Brooke Foss & Hort, Fenton John
Anthony
21- A Textual Commentary on the Greek New Testament
(1971 - 1994)
Auther: Bruce M. Metzger
22- The Text and Canon of the New Testament (1953)
Auther: A. Souter
679
23- A course of developed criticism : on passages of the New

Testament materially affected by various readings (1856)
Author: Green, Thomas Sheldon
24- The Text Of The New Testament ( An Introduction To
The Critical Editions & The Theory & Practice Of Modern
Textual Criticism) (1989)
Auther: Kurt Aland & Barbara Aland
25- Introduction To New Testament Textual Criticism
(Revised Edition 1995)
Auther: J. H. Greenlee
B( . 59 A
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