Tr ut h of Hado

The Trut h of Hado - - - Publi shed by PHP Kenkyuuj yo in 1994. Sold 65, 000 pr int s, a
best sell er in t hat genr e at t he t i me. Cur rent ly out of pri nt .
Chapt er 1 I t Al l St ar t ed Fr om My Cur i osi t y About Wat er
A Fasci nat i ng Encount er w i t h Wat er
I am cur r ent l y 51 year s old. Unt il si x years ago, I was an ordi nar y middl e- aged man,
j ust li ke you, your husband, or your fat her. However, at t he r equest of a publi shing
company, I am now asked t o wr it e a book. This is t he fi r st chapt er of t hat book. I n
fact , t hi s is t he t hi rd book I have publi shed i n t he past t wo year s.
My fi r st book was cal led Pr el ude t o t he Hado Era , publ i shed by Sun Road
Publi shing Company in November of 1992. My second book was cal led St udi es of
t he Human t hr ough Hado publi shed by Busi ness Sha. That was i n Apr il of 1994. That
publi shing company i s r elat ed t o Mr. Yukio Funai of Funai Resear ch I nst i t ut e who
int roduced me t o t he company.
Since t he fi r st publi sher had a l imit ed volume of sal es i n bookst or es, t hey planned
t he book for a si ngl e pr int ing. They pri ced it fai rl y high, giving i t a high qual it y
binding. The pr ice was 3, 000yen, a usual pr ice f or academic books. However, as of
August 12, 1994, t he book i s in i t s nint h pr int ing, and we wil l soon see t he t ent h.
St udi es of t he Human t hrough Hado publ ished by Business Sha i n Apr il of 1994
allowed me t o f eel t he j oy and excit ement of bei ng a wr it er. The book was displayed
in maj or bookst or es t hroughout t he count r y so t hat my book could r each a wide
audi ence. Surpri si ngl y, my book was among t he best sel ling books in some st or es
t hroughout Japan, a fact t hat was repor t ed in newspaper s and ot her print ed media.
A book t hat I have put my soul i nt o was pr int ed and di splayed in bookst or es. And
t he book is warmly accept ed by many reader s, r eachi ng t he ranks of t he best sell er s.
This was t he best f eeling of j oy and exci t ement .
I t all st art ed fi ve and a half year s ago wit h my encount er wi t h an Amer ican coupl e
and a device t hat t hey had made. Hi s name was Ronald J. Weinst ock; her name was
Sigrid Lipset t . He was 28 year s old and she was Anyway, she was a lovel y woman,
a l it t l e older t han her husband. She had been support ing her young and t alent ed
husband spi r it uall y and economi cal ly.
I met t hi s wonder ful coupl e because t hrough my dear fr i end and business par t ner,
Dr. Lee H. Lorenzen, a biochemist in Cal i fornia. At t hat t i me, I was a l iai son on t he
Japanese side of a proj ect for impor t i ng goods fr om t he U. S. A t hrough a small
company I est abli shed call ed I . H. M. And Dr. Lor enzen was t he liai son on t he
Ameri can side. We or iginall y st ar t ed out as busi ness part ner s, but I was soon
at t ract ed by hi s fami ly s warmness, and we ended up becoming good f ri ends.
Dr. Lor enzen has a wide net wor k of f riends and associat es on t he West Coast . Even
bef or e i nt roducing me t o Mr. and Mrs. Wei nst ock, he int r oduced me t o many
sci ent i st s and r esear cher s. Among t hem was anot her pair , Rod Quinn and Laur en
Zani el. I met t hem seven year s ago and was t ol d t hat t hey had developed a special
t ype of wat er wi t h a par t i cular funct ion.
I f i rst met Mr. Quinn and Mr . Zaniel at a publi c golf cour se in t he suburbs of Los
Angel es. Bei ng a t er ribl e golf player, I had t o run around mor e di st ance wit hi n t he
cour se t han t hey did. Thanks t o my poor golf skil ls, my left ankle, whi ch I hurt dur ing
a r ugby game i n my uni versit y years, st ar t ed t o ache. I was in considerabl e pain by
t he t i me we r eached t he Cl ub House.
Drinki ng a cold beer , sl iver hair ed Mr. Quinn, who was al most 60, said,
Mr. Emot o, you wer e li mpi ng on during t he last f ew hol es. Whi ch part of your body
aches? I answer ed, Well yes, my ankl e hur t s. I hur t my l ef t ankl e playing rugby
year s ago. I t bot her s me now and t hen Oh I see. This i s a good opport uni t y.
Please t ry t hi s on t he part wher e you ar e hur t ing, he said as he passed me an
ordi nary looki ng small 120 cc plast i c cont ainer f il led wit h wat er. I r ecei ved t he bot t l e,
t ook of f my shoe and sock, and poured t he wat er on t he ankl e. As usual, my ankl e
j oint was hot and swol len. I t was st i ll t hr obbing. Does your ankle st ill ache? Yes,
wel l, wai t a minut e, I said and slowly moved my l ef t ankl e t hi s way and t hat . The
t er rible pai n was compl et el y gone!
The Lesson I Lear ned f r om Al l About Rod Wat er Sy mposi um
I n t hose year s, we wer e beginning t o see an i ncr ease in t he popular it y of Pi wat er . I
was al so get t ing int er est ed i n Pi wat er and had r ead a lit t l e about it . Therefor e, I
assumed t hat Mr . Quinns wat er must be t he Ameri can ver sion of Pi wat er . I made
cont act wi t h t hem many t i mes t o t ry t o obt ain t he di st ribut ion right s in Japan. Aft er a
several mont hs, we signed an agreement .
I t was hal f a year aft er t he agr eement was signed t hat we held a ser i es of seminar s
cal led All About Rod Wat er in Tokyo, Nagoya and Osaka. Today we see qui t e a
var i et y of semi nars and event s having t o do wit h wat er. Many are rat her expensive.
But in t hose days, t her e wer e no seminars organized by a privat e company about
wat er. We had many probl ems t o solve. How do we gat her people t o at t end t he
semi nars? How should we pr epare for t he Amer i can scient ist s who would be coming
t o Japan wit h t hei r wi ves?
We event uall y decided t o el iminat e t he admi ssion fee. We acqui r ed a li st of
compani es t hroughout t he count ry wit h more t han one mi lli on yen of capit al, and
dir ect ly sent i nvit at ions t o about 3, 000 companys New Pr oj ect Planni ng Divi sion.
Surpr isingly, about 15% ( 450 peopl e) r esponded sayi ng t hey would at t end our
semi nar.
However, t he semi nar s i n Tokyo, Nagoya and Osaka wer e t er ribl e fai lur es. Even
now, I f eel so r eli eved t hat I did not charge an admi ssion f ee because t hat would
have been even a bigger disast er. The reason for t he failur e was, f ir st of all, t hat I did
not have a good under st andi ng of Rod wat er mysel f. Secondl y, we could not f ind an
int erpret er who could i nt erpr et advanced t heori es of new age sci ence. I st i ll t hink
t hat i t was close t o i mpossibl e t o find an i nt erpr et er who could int erpr et cor r ect ly,
but even i f I did f ind one, I do not t hink t he audi ence would have under st ood t he
cont ent . Many part icipant s l eft i n t he middl e of t he semi nar , and a good hal f of t he
audi ence was asl eep.
Thi s experi ence was a good l esson. I at l east l earned t hat many peopl e wer e
int er est ed in wat er. I al so l earned t hat we know next t o not hing about wat er, whi ch
we cannot li ve wit hout . Wat er was a new f ield of st udy even in uni versit y r esear ch
inst i t ut es.
How can t hi s be so? I bel i eved unt il t hen t hat sci ence had devel oped enough t hat it
seemed odd t hat t her e was such a di scr epancy bet ween r esear ches in ot her areas
and di r ect research on wat er. I wonder ed why. I r ecent l y r eal ized t hat t hi s quest ion
why i s one of my st r engt hs. Wi t hout t hi s si mpl e quest ion, I would not be wher e I
am now.
I have si nce had t he pleasur e of communicat ing wi t h some of t he peopl e who
part icipat ed in t he seminar s, and each t ime I saw t hem, I asked t hat quest ion over
and over again.
And one t i me, one of t hem said t o me, Science st ar t s wit h a hypot hesis. Then,
t he t heor y is t est ed and pr oven wit h measur ing devi ces and analysi s. Maybe t he
dif ficult par t for wat er is t hat t here is no devi ce t o measure it s f eat ur es.
The moment I heard t hi s comment , I mumbl ed t o mysel f, yes, a measur ing
devi ce! and t his lead t o my encount er wi t h a devi ce cal l ed MRA.
My Pr edest i ned Encount er Wi t h MRA
I i mmediat el y cont act ed my good fr i end Lee Lor enzen and t hor oughly explained my
int ent i on t o him. I asked him i f he could t hink of anyone who would be abl e t o
develop such a devi ce. I t ook t hi s act ion because at t he t ime, Dr. Lor enzen and I
wer e handli ng advanced elect r oni c t reat ment devi ces developed by a sci ent i st exi l ed
fr om Czechoslovakia, and I had been i nt roduced t o many promi nent scient ist s and
r esear cher. We bot h knew t hat t here were many compet ent engineer s wit h
ext raordi nar y t al ent , especiall y on t he West coast of t he U. S.
Dr. Lor enzen wil li ngl y suppor t ed my int ent ion and a few weeks af t er my call, he got
in t ouch wit h me. Al low me t o quot e a part fr om my f ir st book ' ' Pr el ude t o t he Hado
Era' ' t o descr ibe t hat incident :
On Febr uar y l 5, l989, I vi sit ed an of fi ce of a small company call ed MRDC wi t h a
wooden t wo- st or y off ice l ocat ed at t wo minut es fr om t he f ree way exi t of Thousand
Oaks, Vent ura, Cali forni a.
My American part ner, Lee Lor enzen, guided me t o t he place saying t hat he had
found a per son who had developed a devi ce wi t h i nt rigui ng t echnology. The per son s
name was Ronald J. Weinst ock, a man wi t h a wel l- bui lt body, a hooked nose, and
ot her appar ent l y Jewish f eat ur es.
He wel comed us i n a warm, f ri endly manner. I not i ced t hat he had prepar ed
assor t ed cooki es, soft dr inks and sandwi ches for us.
Dur ing our conver sat ion over lunch, I di scover ed t hat he was only 29 year s old. I
could under st and onl y a t hi rd of what he was saying because of my poor Engl ish, but
wit h t he help of Dr. Lor enzen ( I was alr eady used t o Dr. Lor enzen s Engli sh t hrough
t hree year s of fr i endship) I lear ned about Mr. Wei nst ocks wor k, t echnology, and
profi le as follows:
He began st udying medicine when he was 14 year s old. At t he age of 17, he was
admit t ed as a t rainee at Los Angeles Cor oner' s Of f ice, t he youngest t rainee ever. He
ent er ed t he Medi cal Depart ment of t he St at e Universit y of Cali fornia in San Di ego,
but f el t li mi t ed by modern medi ci ne. He concent rat ed on wor ki ng wit h comput er s
and developi ng machi nes t o det ect t oxins. Ult i mat ely, he chose a career as invent or
and r esear cher rat her t han a physician.
Af t er graduat ing f rom t he uni ver si t y, he went t o Europe and l earned about elect r ic
diagnost ic syst ems. He came back t o t he U. S. when he was 24 and spent t he next
fi ve year s on r esear ch and devel opment of a diagnost i c devi ce call ed Bi Cellular
Anal yzer , a device at last compl et ed. He was looking for a sponsor t o help hi m r efine
t he t echnology.
Af t er l unch, we wer e l ed t o his small laborat ory. Ther e was a small machine on a
large desk. lt was obvious t hat t he machine was handmade. I t l ooked rat her
unsophi st i cat ed, and t o be honest I was a li t t le disappoint ed. Accompanyi ng me in
t he lab wer e t wo busi ness acquaint ances ot her t han Dr. Lor enzen.
The t wo became t he subj ect s for t he t est , and t he t est s wer e conduct ed one aft er
anot her. The machine let out sounds li ke ' ' Veee, veee' ' or somet imes ' ' Veeeeeee,
veeeeee' ' , as if set t ing t he f r equency of an old cryst al radio.
One of t he t wo associat es was an acupunct uri st and moxa- caut er izer who was t he
head doct or of my company' s cl inic. Wit h hi s professi onal background, he had exact
inf ormat ion about his own body. Af t er going t hr ough many t est s for about 20
minut es, he r eceived a t r eat ment f or hi s backache wi t h t hat machine.
Then i n onl y t hr ee mi nut es, t he pain in hi s back disappeared. He said, ' ' Mr. Emot o,
t hi s i s r eal ly somet hing! ' '
One week lat er, we wer e l eaving t he U. S. for Japan havi ng signed a cont ract wit h
Mr. Ronald J. Weinst ock. lt was an agr eement f or sol e dist ribut ion r ight s f or t he
devi ce i n Japan.
The name of t he devi ce wri t t en in t he agr eement was Magnet ic Resonance Anal yzer ,
r evised at my wi sh fr om t he former name Bio Cel lular Anal yzer . That was my
encount er wit h MRA, a speedy mar r iage which t ook only one week fr om t he f ir st dat e
t o t he meet ing.
And I never dr eamed t hat it would have such a huge di ff er ence on how I look at my
li fe and on li f e in general.
MI RACULOUS TREASURE BOX, MRA
THE REAL FACE OF MRA
Thi s devi ce MRA changed how I vi ew l i fe and my li f e i t self gr eat ly. I wi ll not di scuss
t he det ail s of MRA as I have al r eady done so in my t wo pr evious t wo books, but t he
out l ine of t he devi ce can be descri ed as fol lows:
I ) What does MRA st and for ?
Magnet ic Resonance Analyzer
2) What is a magnet ic r esonance f ield?
A fi eld of magnet ic r esonance is always pr esent wher ever Hado exist s ( Hado is t he
specif ic vibrat ing wave generat ed by t he el ect rons orbi t ing t he nucl eus of an at om) .
Therefor e, i t is not wrong t o int erpr et Hado as t he magnet i c r esonance fi eld it sel f.
This magnet ic r esonance fi eld is one t ype of el ect romagnet i c wave.
3) What can MRA measur e?
MRA can measur e t he magnet i c resonance, t hat is, Hado.
4) How can you measur e Hado wi t h MRA?
All subst ances and phenomena have t hei r own unique magnet i c r esonance fi eld.
The f ield is convert ed elect romagnet i call y, and made int o four or f ive- digit numbers
t hrough a spect r oscopy. The number s ar e t he so call ed MRA codes. When t he codes
ar e ent er ed i nt o t he MRA devi ce. The magnet ic r esonance f i eld f or t hat code is
generat ed and appli ed t o t he subj ect by t wo cont act probes. The measur ement s ar e
expr essed in sound and/ or f igur es t ell t he operat or whet her or not t he subj ect is
r esonat ing and t o what ext ent .
5) What f unct ions does MRA have?
1. To check human organs and t issues
The sof t war e i nst al l ed in t his syst em car ri es informat ion r egardi ng organs and
issues of healt hy per sons. The similari t i es and t he dif fer ences of t he degr ee of
r esonance ar e analyzed t o det ermine abnormali t ies of each organ.
2. Checki ng for bact er ia t oxi ns, fungi t oxi ns, vi r us t oxins
The vibrat ion r equi r ed t o neut ralize t he vibrat ion of speci fi c t oxins can be set in t he
soft war e, est abli shing t he hypot hesi s t hat t hose t oxins do not exi st . When a
non- r esonat ing r esponse i s seen, it can be assumed t hat t oxins ar e pr esent . The
same pr ocess is applicable t o t he degree of t he t oxi ns.
3. Checki ng for speci fi c di seases
ln cases of cancer or diabet es, t he vibrat i on t hat neut ral izes t he vibrat ionspeci fi c t o
t he cel ls of di seased t i ssue i s set , and t he r esonance t el ls us whet her t he di sease i s
pr esent or not . The degr ee of t he disease can al so be confi r med.
4. Checki ng for ot her t oxins
Checks for ot her t oxi ns har mf ul t o t he human body, such as mer cury, l ead, or
aluminium, can be per formed wi t h t he same met hod as i n above 2.
5. Locat i ng t oxins or pat hogens
When it i s det er mi ned t hat cer t ai n t oxins or pat hogens exi st af t er t he t est s in t he
above met hod 2, 3, . and 4, MRA can be used t o see whi ch par t s of t he body ar e
aff ect ed.
6. Wat er quali t y inspect ion
By placi ng a wat er sampl e on t he devi ce and by set t ing t he code for t he
act ual subst ance you wi sh t o t est for, i t is possibl e t o di scover whet her or not
t hesampl e cont ains t hat subst ance and t o what degree.
7. Food qual it y t est s
MRA can check t he funct ions wat er of or food. I t can ident if y f oods wit h high
ant i- carcinogeni c charact er, or high carcinogeni c charact er, foods good for a speci fi c
disease or bad for t hat di sease, et c. By st andardizing t hat infor mat i on, i t i s possible
t o conduct food qualit y management t est i ng dur ing t he food manufact uri ng process.
8. Test i ng t he degr ee of resonance bet ween subst ances
By set t ing a code or usi ng t he act ual subst ance, i t is possible t o confi rm t he degr ees
of r esonance. By doing so, one can check for expect ed chemical r eact ions, or if a
combinat ion of subst ances i s a ri skful one or not . Also, by checki ng t he degr ee of
r esonance bet ween a subst ance and a per son, one can obt ain dat a r egardi ng t he side
ef f ect s of cosmet i cs or medi ci nes.
9. I mpr int ing a speci fi c vibrat ion
When a harmful Hado is det ect ed in vari ous essent ial subst ances such as wat er and
food, vibrat ions t o neut ral ize t he specif i c har mful vibrat ions can be i mprint ed. By
doing so, one can obt ai n saf e food and wat er, and pr event chemi cal poll ut i on.
10. Copyi ng specif i c vibrat ions
There ar e t wo inlet s on t op of t he machine, I N WELL and OUT WEI L. The Hado of a
subst ance placed in t he I N WELL can be copi ed ont o a subst ance placed i n t he OUT
WEI L.
The int ensit y of t his funct ion can be adj ust ed.
6) I s i t dif fi cult t o lear n t o conduct Hado measur ement s? How r eproducibil e ar e t he
r esul t s?
Because t hi s devi ce is compl et el y di ff er ent f rom convent ional scient ir l c inst rument s,
t he operat or must :
a) be si ncer e and honest
b) abandon sel fi sh desi res
c) be f r ee of t he f ramewor k of convent ional common sense
d) be ent husiast i c and pat i ent
e) have set a power ful goal
Anyone who ful f ill s t he above r equir ement s can mast er t he operat ing t echnology
wit hin t hr ee mont h. Reproducibil it y st abi lizes wit h i mprovement in t echnique.
PARADI GM SHI FT REQUI RED I N SCI ENCE
I encount er ed MRA when I was seeking a good device t o measur e t he pr oper t i es of
wat er. But t hat was not t he int ent i on of Mr. Wei nst ock as he developed t he devi ce.
His int ent i on was a pr eli minar y diagnost i c devi ce for medical use.
His way of t hi nking is t rul y a vi si on of t he f ut ur e, an epoch- making l eap f or modern
medicine. Wi t hout doubt , t he medicine of t he 21st cent ur y wil l be based on t his sort
of t hinki ng and t echnology.
Modern medicine t oday i s j ust a set of t herapi es r esponding t o sympt oms. The
met hods r emove or al l eviat e t he pat i ent ' s sympt oms, mai nl y by pr escr ibi ng
medicines and by surgi cal operat i ons.
As a r esult , t he sympt oms may appear t o have vani shed, but t he possibi lit y of
r ecur r ence of t he disease i n ot her part s of t he body r emai ns. How i s t hi s so? Because
t her e i s li t t l e r esear ch i nt o why cert ain peopl e cont ract a speci fi c disease.
I f you dont under st and t he r eal cause of a di sease, it i s t r emendousl y dif fi cult t o
cur e t he di sease complet el y. Why is it t hat no f undament al solut ion t o di sease has
been f ound i n t his moder n era, even aft er spending t ril li ons of yen on medi cal
expenses and inst all ing t he most advanced faci li t i es and equipment s ut i lizi ng t he
lat est el ect r oni cs?
There must be somet hing wrong wi t h t he approach.
I bel i eve i t is a pr obl em of scale. Modern medi ci ne i s based on observat ions at t he
mol ecular l evel, but molecul es ar e not small enough.
I can i magi ne t hat i t might be dif fi cult t o swi t ch t o a new scal e when mol ecular
biology i s one of t he most advanced sci ent i fi c fi elds, but I propose t hat our
observat ions must go much deeper, t o t he at omic l evel or even t he micr o part i cl e
level. Ot herwise, we cannot underst and anyt hing about disease.
Science i s wher e various fi elds of physi cs should have evol ved in accordance wi t h
t he physi cal pri ncipl es of t he Uni versal t rut h. However, physi cs developed in paral lel
wit h t he ot her general sci ences, al l t rying t o compet e wit h each ot her. Thi s i s due t o
t he passi vi t y of physicist s in t he past .
I can i ll ust rat e my t hi nking wi t h a drawing of Mt . Fuj i, as shown i n Diagram
1. Diagram 2 i s a diagr am of what science shoul d be.
( DI AGRAM 1, DI AGRAM 2)
The mai nst r eam of modern physics i s a cat egor y call ed quant um physi cs, which
describes laws of energy at t he quant um level ( mol ecules, at oms, nucl eus, mi cro
part icl es) . Thi s f i eld of sci ence was based on t he vi ewpoi nt t hat t he phenomena of
t hi s world cannot be explained wit hout discoveri ng t he laws t hat gover n t he ult imat e
mi cr o world. But most peopl e do not realize t hat t hi s fi eld had domi nat ed t he
at t ent ion of physi ci st s t hroughout t he wor ld begi nni ng earl y in t hi s cent ur y, nor t hat
t hi s f ield al r eady has mor e t han 80 year s of hi st or y.
A look at t he l ist of Nobel Pr ize laureat es i n physics r eveal s t hat most of t he
r ecipi ent s ar e i n t hi s f i eld, si nce Planck in l918. Dr. Hideki Yukawa and Dr. Shinichi ro
Tomonaga are no except ions.
Science t oday i s highl y sect arian at showi ng li t t l e collaborat i on, but i f each fi eld of
sci ence had aimed f or fusion earl i er , I am sur e t hat many l ives could be saved,
especiall y wit h appli cat ion of quant um t heor y in t he medi cal fi eld. Many peopl e would
have been saved fr om f eel ings of f ear or anxi et y r egardi ng disease. I ndeed, we
cont i nue t o suf f er. Thi s is r egr et t abl e.
As ment i oned pr eviousl y, t he r eason modern medi ci ne cannot clari f y t he r eal
causes of di seases is because of t he rough scal e of it s obser vat i ons, t hough I am
sur e t hat physi cians wor ki ng ver y hard day and night would want t o argue t hat point .
A doct or might say, ' ' under st and t he t heor y, but how can we st udy about a world
small er t han mol ecul es? Wi t hout any speci fi c measur ement s, not hing i s f easibl e! ' '
Thi s i s where t he MRA devi ce comes t o t he pi ct ur e.
HOMEOPATHY - A THERAPY I N LI NE WI TH THE HADO THEORY
I int roduced MRA or iginall y t o measur e wat er. However , as t he basi c concept of
MRA i s in t he codi ng of Hado for par t s Of t he human body, f or di seases, and for met al
el ement t oxins and bact eria t oxins which ar e t hought t o be one of t he causes of
diseases, I asked Mr. Weinst ock how t o operat e t he devi ce and endeavor ed t o l earn
t he t echniques t r ying t he devi ce on myself , fami ly member s, my company
employees and f ri ends.
I n Mr . Weinst ock' s laborat or y, I came across Mr . Weinst ock measuri ng t he Hado of
his f r iends and neighbor s. When he found t he Hado he was looki ng for, he impr int ed
t he cor r ect ed Hado on t he l iquid inside a small bot t le and gave it t o t he subj ect t o
dri nk.
When I asked hi m what t hat was all about , he answer ed,
I t s homeopat hy. Herbal informat i on i s pr int ed on an al cohol solut ion of about 30%
concent rat i on. By using MRA, I can pr int a Hado t o cancel t he bad Hado of t hat
person, which is more eff ect ive t han any medi ci ne. ' '
I went t hrough t hat pr ocedur e myself . He made a f ew bot t l es of solut ion for my
homeopat hy t reat ment , and on each occasi on, he found out wher e I had problems,
and t he result was such a speedy improvement of my subj ect ive probl ems. However,
homeopat hy is not approved i n Japan.
Since t hen, I have st udi ed homeopat hy, and I have found t hat it i s t he only t herapy
in li ne wit h Hado t heor y, out of al l t he t herapeut ic t r eat ment s acknowl edged as
medicine. ( Homeopat hy was approved in Eur ope and in t he U. S. mor e t han 100
year s ago. Homeopat hy i s ut il ized by t he Bri t i sh Royal famil y) ( Pl ease r efer t o PAT
I I < VI SI ON l> ' ' To fight fi r e wi t h f i re' ' )
I am neit her a physician nor a doct or, so I am not permit t ed t o use di lut ed al cohol
sol ut ion, whi ch i s said t o be t he best f or absorbing Hado, even for r esear ch purposes.
So I was faced wi t h a probl em. Even wi t h t he abili t y t o conduct accurat e Hado
measur ement s, I had no met hod t o expr ess t hem, nor a means t o pr ove t he result s.
So I was saying t o mysel f, ' ' Then I have t o convi nce physicians t o ut il ize t hi s met hod.
But how can I per suade t hem? I bet t er accumul at e some dat a on my own. ' ' And a
good idea came t o my mind, ' ' Yes! I can t r y usi ng t he Micr oclust er wat er developed
by Dr. Lor enzen inst ead of al cohol! ' '
LEGAL BARRI ERS
My idea t urned out t o be a great success. I used t he MRA t o conduct Hado
measur ement s, and t he i mprint ed r esul t s on Dr. Lor enzen' s Mi croclust er wat er. The
wat er was dilut ed 1 t o 200, and t he subj ect would dri nk t he solut ion. I had r eport s
fr om al l fi elds t hat a high rat e of peopl e wit h a vari et y of sympt oms had t hei r
condit ions gr eat l y improved.
There are so many si ck peopl e in t his world. I was doing my Hado measur ement s i n
a smal l room i n an apar t ment in Got anda, Tokyo. I r epeat edl y conduct ed t he
measur ement s for my acquai nt ances and gave t hem Hado wat er.
The news spr ead by word of mout h. Befor e l ong, I was r eceiving call s fr om all t ypes
of peopl e r equest ing t o have t heir Hado measur ed.
Af t er I accumulat ed some dat a, I asked my fr i ends and business associat es t o
cont act several hospi t al s and doct or s. I visit ed t heir of fi ces t aki ng along my heavy
devi ce. However, t he r esponse of t hese univer si t y hospi t al professor s and doct ors
was so cold, I f el t r eall y mi serabl e. Wit h each r ej ect i on, I wonder ed, ' ' Why don' t t hey
under st and me? Why do t hey cling t o t heir pr e- conceived not ions? ' ' Event ually I
st opped appr oachi ng t hem. I decided t o do what ever I could in what ever way
possibl e, whi ch i s why I est abli shed t he I . H. M. Heal t h Associat ion ( cur r ent ly
I nt ernat ional Hado Membership Associ at i on) . Thi s i s, i n a way, my chal l enge t o t hose
doct or s and pr of essors.
Since t hen, for four and a half year s, I have been conduct i ng Hado measurement s
for members at an average of six peopl e a day. Recent ly, I am measuring t hree or
four peopl e a day on average, but in t he past , especiall y duri ng my vi si t s t o ot her
part s of Japan, I of t en measur ed 10 t o 15 peopl e a day.
Thus, t he average would be ar ound six a day. Dur ing t he past four and a half year s
I have been wor king so hard. Excl uding t he days t hat I worked as a company
pr esident and t he days I spent vi si t i ng t he U. S. , I beli eve I spent about 200 days a
year doing Hado measur ement s for our member s. By simpl e cal culat i on, 4. 5 x 200
x6 = 5400, so I have done Hado measur ement s f or a t ot al of 5, 400 people.
Dur ing t hat t ime, I was ext r emel y car ef ul t o wor k wit hout violat i ng, t he Medi cal Act ,
or t he Dr ugs, Cosmet ics and Medical I nst rument s Act . The number of members gr ew
rapidly. Nat urall y, we had t o increase our off ice space and st af f, and t hat meant
incr easi ng expenses. I f we wer e doing ever yt hing on a purely volunt ary basi s, t her e
would be no l egal probl em, as long as t her e was no accident . But i t was not possibl e.
I had t o charge member s a Hado measurement fee, and for t he cost of Hado wat er.
And because I was t he onl y operat or abl e t o measur e Hado, t he sit uat ion was far
fr om cost ef f ect i ve.
Even i f I car eful l y at t ended t o al l t he det ai l s of t he var ious document s and
consult at ions, and even by coll ect ing signed wai ves f rom t he member s, I could have
been deceived by someone who i nt ent ional ly want ed t o overt hrow me. I t would have
been easy for such a per son t o accuse me of violat i ng t he t wo act s.
Hist or y t ell s us t hat law can of t en be i nt erpr et ed anyway one want s t o i nt erpr et .
People who support ed me of t en advised me r egardi ng t hese t wo act s.
However, I was commit t ed t o what I was doing, and when consider ing t he
import ance of my mi ssion, I was conf ident t hat i t i s not for my own profi t .
Therefor e, I should not be afraid. As long as I am not arr ogant , one day t he wor ld
will be on my side. I have come t o t hi nk t hat what ever happens, I should t ake what
is gi ven t o me. I n any case, I f el t t hat t he huge bar ri er I had t o over come was t he
bar ri er t hat st ands i n f ront of al l innovat ive people t hey t r y t o make somet hing new
happen.
MANY EXCI TI NG RESPONSES
Given t he abil it y t o f ul ly operat e t he MRA, whi ch can measure for t he f i rst t i me in
our hi st or y quant um i n mi cro l evel s small er t han mol ecul es, I di scover ed why
diseases occur and about many ot her i ssues unnot i ced by modern medicine. I
expr essed my l earni ng in my f ir st book ' ' Pr elude t o t he Hado Era' ' and ' ' St udi es of t he
Human t hrough Hado' ' .
As ment i oned in t he begi nni ng of t hi s book, t hose books wer e wel l accept ed by
many r eaders. I r eceived 3. 500 l et t ers and cards f rom t he r eaders of ' ' St udi es of t he
Human t hrough Hado' ' sharing t hei r comment s and encouraging me. Pl ease al low me
t o shar e some of t hose l et t er s. I beli eve it i s wor t hwhil e for r eader s of t hi s book t o
under st and how ot her people r esponded t o t he new t echnol ogy and concept s.

' ' So i nt riguing. I f eel t he advent of an era of t he genuine mat t ers. ' ' ( K. K,
I chinomiya)
' ' I l earned so much about Hado. I t was al l so new.
Ast onishi ng. I would definit ely want t o l ean mor e about Hado. ' '
( S. Y, Arakawa, Tokyo)
' ' I t ruly appreciat e t his book, I f elt mysel f r esonat ing wi t h ever y page. I would l ike
t o know mor e about t he Hado inst r uct or syst em and about operat or s. ' ' ( D. S,
Yokohama)
' ' I was so surpr ised t o lean t hat t he world has advanced t hi s far. So impr essed by
t he cont ent of t hi s book. I r egr et t hat I did not st udy hard enough myself . I would
li ke t o l ear n much more about Hado. ' ' ( J. Y, I t abashi, Tokyo)
' ' l had always felt some ki nd of Power, some ki nd of Exi st ence. lt is wonder ful t o be
able t o conf ir m and diff er ent iat e t hose feelings. I now under st and why I live in t his
era. ' ' ( Y. M, Osaka)
' ' I am a comput er engineer. I would like t o underst and and experi ence Hado as an
engineer. I would also li ke t o help di ssemi nat e t he Hado t echnol ogy t hrough out our
soci et y. ' ' ( H. T, Koganei)
' ' I t hink t her e wil l soon be an emergence of a genui ne super sci ence, where t he
most advanced science and religious aspect s blend. I do agr ee t hat many myst er ies
will be sol ved sci ent if i call y. ' ' ( S. 0, Nagoya)
' ' An excel l ent book. Let me r eit erat e t hat I am not j ust saying t hi s. I envy Mr.
Emot o and Mr . Funai i n t hat t hey ar e st udying a new f ield of sci ence. I wi sh I was
born i n t hei r generat ion. However, I beli eve it i s t he mi ssion of us young peopl e t o
cr eat e a new era ut i lizi ng t hei r t echnol ogy. ' ' ( T. S, Kyot o)
' ' I t i s ast oni shi ng t hat one can under st and t he world so cl ear l y wit h t he Hado
perspect ive. ' ' ( M. M, Kagam)
' ' l f elt as t hough light was shed on my worr ies and my ignorance. Now I know t hat
philosophy is energy as well. I hope t hi s concept i s di sseminat ed widel y and deepl y
among many peopl e. I wil l wor k hard t o l et my f ri ends know about t his. ' '
( M. I , Kyot o)
' ' I was exci t ed al l t hrough t he book. My hear t r ej oiced t o t hink of t he huge pot ent ial
of human beings. I was abl e t o encount er Hado t hrough my i nt er est in Qi, and I
would def ini t el y li ke t o f eel t he energy even mor e, t o confi r m t he energy. ' '
( M. T, Funabashi)
' ' I was t orn wit h t wo ult imat e t hought s, hal f of me said ' No! I t couldn' t be! But t he
ot her hal f had t o agree t o t he cont ent . I f elt as t hough my f i eld of underst andi ng
broadened. ' ' ( K. M, Ot a, Tokyo)
MANY EXCI TI NG RESPONSES
Given t he abil it y t o f ul ly operat e t he MRA, whi ch can measure for t he f i rst t i me in
our hi st or y quant um i n mi cro l evel s small er t han mol ecul es, I di scover ed why
diseases occur and about many ot her i ssues unnot i ced by modern medicine. I
expr essed my l earni ng in my f ir st book ' ' Pr elude t o t he Hado Era' ' and ' ' St udi es of t he
Human t hrough Hado' ' .
As ment i oned in t he begi nni ng of t hi s book, t hose books wer e wel l accept ed by
many r eaders. I r eceived 3. 500 l et t ers and cards f rom t he r eaders of ' ' St udi es of t he
Human t hrough Hado' ' sharing t hei r comment s and encouraging me. Pl ease al low me
t o shar e some of t hose l et t er s. I beli eve it i s wor t hwhil e for r eader s of t hi s book t o
under st and how ot her people r esponded t o t he new t echnol ogy and concept s.

' ' So i nt riguing. I f eel t he advent of an era of t he genuine mat t ers. ' ' ( K. K,
I chinomiya)
' ' I l earned so much about Hado. I t was al l so new.
Ast onishi ng. I would definit ely want t o l ean mor e about Hado. ' '
( S. Y, Arakawa, Tokyo)
' ' I t ruly appreciat e t his book, I f elt mysel f r esonat ing wi t h ever y page. I would l ike
t o know mor e about t he Hado inst r uct or syst em and about operat or s. ' ' ( D. S,
Yokohama)
' ' I was so surpr ised t o lean t hat t he world has advanced t hi s far. So impr essed by
t he cont ent of t hi s book. I r egr et t hat I did not st udy hard enough myself . I would
li ke t o l ear n much more about Hado. ' ' ( J. Y, I t abashi, Tokyo)
' ' l had always felt some ki nd of Power, some ki nd of Exi st ence. lt is wonder ful t o be
able t o conf ir m and diff er ent iat e t hose feelings. I now under st and why I live in t his
era. ' ' ( Y. M, Osaka)
' ' I am a comput er engineer. I would like t o underst and and experi ence Hado as an
engineer. I would also li ke t o help di ssemi nat e t he Hado t echnol ogy t hrough out our
soci et y. ' ' ( H. T, Koganei)
' ' I t hink t her e wil l soon be an emergence of a genui ne super sci ence, where t he
most advanced science and religious aspect s blend. I do agr ee t hat many myst er ies
will be sol ved sci ent if i call y. ' ' ( S. 0, Nagoya)
' ' An excel l ent book. Let me r eit erat e t hat I am not j ust saying t hi s. I envy Mr.
Emot o and Mr . Funai i n t hat t hey ar e st udying a new f ield of sci ence. I wi sh I was
born i n t hei r generat ion. However, I beli eve it i s t he mi ssion of us young peopl e t o
cr eat e a new era ut i lizi ng t hei r t echnol ogy. ' ' ( T. S, Kyot o)
' ' I t i s ast oni shi ng t hat one can under st and t he world so cl ear l y wit h t he Hado
perspect ive. ' ' ( M. M, Kagam)
' ' l f elt as t hough light was shed on my worr ies and my ignorance. Now I know t hat
philosophy is energy as well. I hope t hi s concept i s di sseminat ed widel y and deepl y
among many peopl e. I wil l wor k hard t o l et my f ri ends know about t his. ' '
( M. I , Kyot o)
' ' I was exci t ed al l t hrough t he book. My hear t r ej oiced t o t hink of t he huge pot ent ial
of human beings. I was abl e t o encount er Hado t hrough my i nt er est in Qi, and I
would def ini t el y li ke t o f eel t he energy even mor e, t o confi r m t he energy. ' '
( M. T, Funabashi)
' ' I was t orn wit h t wo ult imat e t hought s, hal f of me said ' No! I t couldn' t be! But t he
ot her hal f had t o agree t o t he cont ent . I f elt as t hough my f i eld of underst andi ng
broadened. ' ' ( K. M, Ot a, Tokyo)
Ac meoLlooed prevloucly, l lead ao orgaolzaLloo called 1He loLeroaLlooal Hado
VembercHlp AccoclaLloo. 1He cooclucloo derlved from my pacL recearcH wlLH VPA lc
LHaL all LHlogc lle wlLHlo your owo cooccloucoecc. 1Herefore l feel LHaL lL lc my mlccloo
Lo leL ac maoy people ac pocclble koow abouL LHaL lo ao eacy-Lo-uodercLaod, coocreLe
way, locludlog LHe ccleoLlflc baclc.
However, HlcLory Hac cHowo LHaL my cooclucloo lc ao awkward ooe for LHe people lo
auLHorlLy.
1Hlc movemeoL from maLerlal Lo cplrlLual lc a revoluLloo, perHapc LHe blggecL ,mocL
lmporLaoL revoluLloo LHaL we Humao belogc Have ever experleoced. lL lc lmporLaoL
becauce lf LHlc revoluLloo eodc lo fallure, we wlll be corLed ouL by a revoluLloo
cooducLed by VoLHer NaLure.
A HacLy revoluLloo would cHed blood, produclog maoy vlcLlmc. BuL LHaL lc agalocL LHe
LruLH of Hado. 1Herefore lL mucL be dooe lo a oaLural, buL prompL way. 1He meLHod
oececcary lo cucH occaclooc lc a gracc- rooL movemeoL, ac Have beeo cHowo by maoy
acLlvlLlec LHrougHouL HlcLory. l cHoce LHe came meLHod, aod LHaL lc LHe mlccloo of LHe
loLeroaLlooal Hado VembercHlp AccoclaLloo.
CurreoLly, LHere are J,6OO memberc, aod cloce my prevlouc book 6Ludlec of LHe
Humao LHrougH Hado wac publlcHed, LHe oumber lc rapldly locreaclog. l'm cure LHe
oumber wlll cooLloue Lo grow.
1He obecLlvec for LHe memberc Lo eoroll are ac followc.
1. 1o maloLalo aod lmprove LHe HealLH of yourcelf aod your famlly
2. 1o lmprove ooe'c HumaolLy aod cplrlL
J. 1o cooperaLe wlLH me LmoLo)
4. 1o cLudy more abouL Hado
6. For pHyclclaoc aod Healerc, Lo loLroduce Hado lo LHelr LreaLmeoL
6. 1o cooLrlbuLe Lo cocleLy
7. 1o apply LHe LecHoology aod coocepLc lo compaoy maoagemeoL
8. 1o lead a Hopeful, fulfllllog llfe
9. 1o ceek for LHe geouloe LHlogc
1O. 1o apply LHe LecHoology aod coocepL lo eovlroomeoLal lccuec
11. For beLLer educaLloo, ecpeclally for Haodlcapped cHlldreo
12. For recearcH lo agrlculLure
lolLlally, a maorlLy of memberc were focuced oo LHe flrcL obecLlve, buL cloce LHe
publlcaLloo of 6Ludlec of LHe Humao LHrougH Hado, people wlLH a varleLy of
obecLlvec Have eorolled, wHlcH makec me very Happy.
lo addlLloo, we ecLabllcHed LHe Hado locLrucLor 6ycLem. 1Hlc lc LHe reallzaLloo of LHe
plao referred Lo oo page 2J2 of 6Ludlec of LHe Humao LHrougH Hado, LHe lLem oo
1ralolog Hado OperaLorc.
All Loolc mucL be cooLrolled by people. we ofLeo come acrocc clLuaLlooc wHere
macHloec aod Loolc become LHe domloaoL cHaracLer, buL LHaL lc very daogerouc. lL
locorporaLe a world we caoooL cee wlLH our owo eyec. Ooe of my urgeoL Lackc lc Lo
culLlvaLe Hado operaLorc wlLH good, clocere cHaracLer aod Lralo LHem LHorougHly lo
Hado LHeory. 1o LHlc eod, my Hope lc Lo ecLabllcH, eveoLually, a Hado UolverclLy, buL Lo
cLarL wlLH, l am cooclderlog LHe ecLabllcHmeoL of a Hado OperaLor 1ralolog Cource.
lo LHe pacL flve yearc, l Have cold 16 VPA Orlgloalc, aod 16 VPA 6peclalc. PaLHer
LHao celllog LHoce devlcec, l LHlok lL lc more correcL Lo cay LHaL Half LHe people wHo
bougHL LHe devlcec were llke cpoocorc. 1Hey were people expecLlog greaL LHlogc from
LHe LecHoology. 1He oLHer Half of LHe people were eager Lo purcHace LHe devlce Havlog
walLed come Llme for LHlc LecHoology Lo be developed.
loLerecLlogly, LHe people wHo bougHL VPA Orlgloalc rarely cooLacLed me afLer
recelvlog locLrucLlooc oo How Lo Haodle LHe macHloec. AcLually, LHey dld cooLacL me
wHeo LHe devlce wac ouL of order, buL oLHer LHao LHaL, LHey dld ooL ack maoy
quecLlooc abouL LHe operaLloo or oew wayc Lo do Hado cHeckc. l wac bucy mycelf, co,
alLHougH l wac comewHaL curprlced, l dld ooL Lake LHe lolLlaLlve Lo glve LHem cpeclal
locLrucLloo or advlce. 1HaL wac a mlcLake. LacH percoo ecLabllcHed Hlc/Her owo way of
operaLlog LHe macHloe, aod come of LHoce meLHodc Have drlfLed far from LHe loLeoded
uce.
l Had ooL Had LHe opporLuolLy Lo cooflrm LHelr dlrecLlooc or meLHodc, buL oow aod
LHeo l recelve loformaLloo abouL come cacec LHaL make me groao.
1Hlc wac comeLHlog LHaL l oeeded Lo cooLemplaLe deeply ac LHe percoo loLroduclog
VPA LecHoology Lo Japao. lL made my HearL clok Lo cee LHaL ac
VPA recelvec greaLer aLLeoLloo, lL could be uced by come locooclderaLe people lo
celflcH or oLHerwlce lmproper wayc.
1He Hado locLrucLor 6ycLem wac ecLabllcHed baced oo LHe cooLemplaLloo meoLlooed
above. LeL me quoLe a few pagec from our oewcleLLer Hado, VarcH lccue, 1994 Lo
explalo abouL LHe cycLem.
1He 6LarL of Hado locLrucLloo
Oo 6aLurday, VarcH 6, LHe FlrcL Hado locLrucLor Lralolog 6eccloo wac Held aL LHe
l.H.V Head Ooce. NloeLeeo people parLlclpaLed, aod all pacced LHe Hado LecL. LacH
recelved LHe Hado locLrucLor CerLlflcaLe, aod wac acclgoed Lo cooLloulog Lackc
accordlog Lo LHelr owo obecLlvec.
1He Hado locLrucLor 6ycLem wac ecLabllcHed Lo acceleraLe Hado educaLloo.
1He cpeclflc Lackc of LHe Hado locLrucLorc are ac followc.
1. Acqulre Hado LHeory
2. Acqulre proper operaLlog LecHolquec for Hado equlpmeoLc
J. Acqulre koowledge regardlog HealLH
4. Acqulre koowledge regardlog HealLH cooculLaLloo
6. Plao aod lmplemeoL eveoLc, cemloarc, aod lecLurec
6. AcclcL lo recrulLlog memberc
7. Acqulre accuraLe uodercLaodlog of all producLc auLHorlzed by Head quarLerc
aod calec meLHodc Lo LHoce producLc
8. AcclcL lo applylog Hado LecHoology lo loducLry
9. PeporL oo Hado relaLed acLlvlLlec Lo be publlcHed lo LHe member oewcleLLer,
Hado, Hado locLrucLor NewcleLLer aod oLHer publlcaLlooc
1O. Perform Hado relaLed recearcH aod lecLure oo Loplcc of loLerecL
11. OLHer acLlvlLlec oececcary for dlccemloaLlog Hado educaLloo
Ac you cao cee, LHlc lc a cycLem Lo Lralo ao acLloo Leam lo all LHe ldeac l Have beeo
Lalklog abouL lo meeLlogc aod cemloarc.
Ooe of LHe reacooc l lolLlaLed cucH a cycLem lc becauce l felL LHe oeed Lo coovey LHe
Hado coocepL Lo ac maoy people ac pocclble, ac cooo ac pocclble. AooLHer reacoo lc
LHaL we are begloolog Lo cee celf-ceoLered people wHo are galolog uoreacooably large
proflLc by uclog Hado lo bucloecc wlLHouL properly uodercLaodlog LHe ecceoLlal
acpecLc of Hado.
For example, come people cell goodc uclog clever buL meaologlecc wordc Lo coovloce
people LHaL cerLalo logoc or clgoc or equlpmeoL Have good Hado or good eoergy or
good power, buL LHey cHow oo evldeoce or baclc for LHelr clalmc. 1Hey ucL cay LHaL
cucH aod cucH a dlceace wac cured. 1Hey do demoocLraLlooc uclog Fu-cHl dowclog),
wHlcH roLaLec lo aoy dlrecLloo we wlcH, aod cay, Cood, LHe Fu-cHl dowclog) roLaLed
Lo LHe rlgHL, or 1Hlc lc bad. lL Luroed lefL.
People wHo Haodle Hado producLc cHould Have proper baclc koowledge abouL Hado.
1Hey oeed Lo learo LHaL oo ooe Hado lc a paoacea for all devlcec or cHapec, aod LHaL a
glveo Hado cao be good for ooe percoo buL bad for aooLHer.
Ac LHe old proverb cayc, FalLH cao be baced oo LHe Head of a cardloe. Or ac l puL lL,
Ouarkc are cooccloucoecc. 1He ablllLy Lo cHaoge bad Hado Lo good Hado lc ooly
glveo Lo LHoce wHo cao llve good llvec accordlog Lo LHe law of Hado afLer
uodercLaodlog LHe Hado prloclplec.
Ac LHlc lc abouL a world wHlcH caoooL be pHyclcally ceeo, we are begloolog Lo cee
fake Hado goodc Laklog advaoLage of LHlc Hado boom. VocL of LHe people wHo vlew
Hado ac a meaoc of bucloecc are LHoce Lypec of people .lf you Lruly uodercLaod Hado,
you reallze LHaL LHere are mucH more lmporLaoL LHlogc lo llfe LHao maklog mooey .Lveo
lf, lo LHe procecc, a cerLalo dlceace lc cured or a meoLal problem colved, lL lc far more
lmporLaoL Lo uodercLaod wHy LHoce reculLc were obLaloed.
1He Hado locLrucLor 6ycLem mc boro from cucH LHougHLc.
1He FlrcL Hado locLrucLor 1ralolog Cource proceeded accordlog Lo LHe followlog
program. l cHare LHlc for your refereoce.

1O a.m. Accemble aL l.H.V. Head offlce
ObecLlvec aod Lackc for Hado locLrucLorc
0lrecLlooc for Hado locLrucLorc refer Lo page 28)
Baclc koowledge for Hado locLrucLorc
Baclc procedurec for Hado locLrucLor Lackc
l2 oooo LuocH break
Hado LecL
LecL wlLH VPA Lo evaluaLe apLlLude ac Hado locLrucLor)
1 p.m. LxplaoaLloo of LHe rulec aod orgaolzaLloo of loLeroaLlooal Hado VembercHlp
AccoclaLloo
LxplaoaLloo of Hado producLc
OuLlloe of Hado meacuremeoL LecHolquec
LxplaoaLloo of VPA1 6peclal
6Lo 8p.m. O&A, recepLloo
1He agec of LHe parLlclpaoLc raoged from 2J Lo 62, aod LHe raoge of vocaLlooc
locluded Houcewlvec, female ooce clerkc, offlce workerc, aod compaoy owoerc. lL wac
a dlverclfled group, ucL ac l Had wlcHed. l wac qulLe curprlced by LHe reculLc of LHe
Hado LecL. l Humbly performed VPA apLlLude LecLc for parLlclpaoLc looklog aL LHree
lLemc,
1. 6locerlLy
2. PlcHoecc of mlod
J. ApLlLude ac ao VPA operaLor
Nooe of LHe parLlclpaoLc cHowed ooo-recooaoce wlLH LHece lLemc, aod all ccored a
very HlgH by average of 78.6 poloLc. l wac mucH lmprecced LHloklog LHaL LHe people
wHo recpooded cwlfL Lo my appeal are wooderful people.
0urlog LHe recepLloo afLer LHe cource, LHe parLlclpaoLc loLroduced LHemcelvec aod
cHared wlLH eacH oLHer LHe oaLure of LHelr commlLmeoLc. wHlle l wac llcLeolog Lo LHem
cpeak, l wac co LoucHed LHaL l Had Lo flgHL back my Learc. LacH aod every ooe of LHem
wac co modecL, wlLH ooble love for oLHerc, aod eacH Lold uc LHey were commlLLed Lo
coovey Hado lo wHaLever way LHey cao. 1He acLlvlLlec of eacH would dlffer. 1Here wac
ooe locLrucLor wHo cHared wlLH uc Hlc wlcH Lo loLroduce Hado LecHoology lo Hlc
orgaolc farmlog. AooLHer locLrucLor waoLed Lo Help oLHer people by becomlog a
compeLeoL VPA operaLor. AooLHer locLrucLor wac a Houcewlfe waoLlog Lo Lake coclal
acLloo .AooLHer cald He waoLed Lo coovey LHe Hado LHeory Lo Hlc colleaguec aod
frleodc .LacH Had Hlc or Her owo obecLlve.
1Huc, LHe FlrcL Hado locLrucLor Lralolog Cource eoded lo greaL cuccecc .6ome of
LHem are already purculog LHelr acLlvlLlec. lL ceemc LHaL maoy more wlll follow .wlLH
LHlc Lreod l am cure LHaL LHe 21cL ceoLury wlll be a peaceful era.
l am clocerely graLeful for LHe blrLH of eacH Hado locLrucLor, aod would llke Lo glve
LHem all LHree cHeerc. Jolo me lo LHe cHeerc!
Pleace obcerve LHe followlog lo purculog your Lackc ac a Hado locLrucLor.
1) Alwayc Lry Lo uodercLaod more abouL wHaL Hado lc.
2) Keep lo mlod LHe Hado percpecLlve lo loLerpreLlog all LHe pHeoomeoa LHaL Happeoc
lo LHe world e.g., pollLlcal lccuec, ecooomlc lccuec, coclal lccuec, eLc.)
J) Vake lL a cucLom Lo Lell oLHerc wHaL you learo aod wHaL ldeac you are worklog
oo .0o ooL keep lL lo your mlod alooe.
4) Vake lL a cucLom Lo wrlLe your LHougHLc dowo.
6) Never worry abouL people laugHlog aL your LHougHLc.
6) Be wllllog Lo cHare aoy ldeac aod koow-How you develop.
7) Alwayc cooclder LHe clgolflcaoce aod LHe role of your belog. Never LHlok l doo'L
Have Lo do LHlc, comeooe elce cao do lL.`
8) Never glve lo Lo decpalr, buL alwayc cllog Lo your mlccloo.
9) 1ry oever Lo cpeak lll of oLHerc.
1O) Have ac your moLLo LeL LHoce wHo leave go, welcome all oewcomerc`, aod
proceed wlLH your Lackc lo a relaxed frame of mlod.
11) Keep lo LoucH wlLH ac maoy people ac pocclble, commuolcaLe wlLH your frleodc,
abcorb LHelr Hado, aod learo from LHem.
12) 0eclde oo ooe LHeme lo LHe fleld LHaL you mocL eooy cLudylog, aod cooducL
LHorougH lovecLlgaLlooc of LHaL cubecL from a Hado percpecLlve.
1J) Care for all aolmalc aod plaoLc, cLooec aod rockc, aod all LHe oaLural blecclogc
wlLH love Hado.
14) CHlldreo are preceoLc from Cod. 1Herefore work Lo creaLe a cocleLy wHere
cHlldreo cao grow wlLHouL belog cooLamloaLed by bad loflueocec.
16) Alwayc be boLH proud aod graLeful LHaL we are boro ac Humao belog, a cuperb
work of arL.
l cHare my vlewc aod my laLecL flodlogc lo HA0O, a mooLHly oewcleLLer for LHe
memberc of loLeroaLlooal Hado VembercHlp AccoclaLloo .l would llke Lo preceoL Here
come arLlclec ooL yeL aooouoced publlcly.
Vl6lON 1 FlCH1 FlPL wl1H FlPL
CHeck polcoo wlLH polcoo, 6eL a LHlef Lo caLcH a LHlef)
AfLer cLudylog Hado wlLH VPA for maoy yearc, l Have come Lo uodercLaod LHe real
meaolog of a ceveral of aocleoL proverbc aod caylogc.
For example, 1He mlod rulec LHe body` llloecc comec from LHe mlod.), 1He cHlld lc
faLHer of LHe mao` 1He coul of a LHree year old cLayc LHe percoo lc uoLll a Huodred.),
Blrdc of a feaLHer flock LogeLHer`, Vedlcloe aod food cHare LHe came rooL`, Cood
forLuoe eoLerc LHrougH LHe gaLe of laugHLer`.
lo LHlc lccue, l would llke Lo focuc oo LHe caylog FlgHLlog flre wlLH flre`, aod cHare
wlLH you my commeoLc oo LHlc.
Have you Heard of LHe word HomeopaLHy?
1Hlc word lc becomlog more famlllar, buL lL cLlll couodc oew Lo mocL of LHe geoeral
publlc. AcLually LHlc word lc a medlcal Lerm, buL eveo amoog docLorc aod pHyclclaoc lL
wac ooL uced uoLll abouL 1O yearc ago.
However, LHe coocepL of HomeopaLHy Hac exlcLed cloce LHe Llme of LHe co called
FaLHer of Vedlcloe, HlppocraLec .lL lc a LHerapy LHaL Hac beeo uLlllzed for 2,6OO yearc.
lf you look up LHe word HomeopaLHy lo a geoeral dlcLlooary, lL clmply cayc Polcoo -
polcoo LHerapy`. lf you look lL up lo a medlcal dlcLlooary, you flod LHe followlog
deccrlpLloo.
HOVLOPA1HY`
A LHerapeuLlc cycLem ecLabllcHed by 6amuel HaHoemaoo baced oo LHe followlog
LHeory .wHeo a large quaoLlLy of a cerLalo medlcloe lc applled Lo a HealLHy percoo, LHaL
percoo may be cured by uclog ooly a very cmall quaoLlLy of LHe came medlcloe wHeo
LHe percoo fallc lll.`
1Hlc lc called 1He law of aoaloglec`, aod lc a LHerapy Lrue Lo LHe proverb FlgHL flre
wlLH flre`, or 0lceacec cao be cured by llke cympLomc`. Ooe feaLure of LHlc ccHool lc
locremeoLal LffecL 1Heory 1He medlcal effecL of medlcloe lc locreaced by repeaLed
uce)`. 1He Lrue value of HomeopaLHy llec lo LHe clarlflcaLloo of LHe LHerapeuLlc effecLc
of placeboc, LHaL lc, LHe geoeraLloo of oaLural Heallog power.
1Herefore, wHeo a percoo fallc lll due Lo a cerLalo Loxlc cubcLaoce, dlluLe coluLlooc
cooLalolog LHe Loxlo are glveo Lo LHe paLleoL, aod LHe Loxlo dlcappearc .1He PaLleoL lc
cured. lL lc flgHLlog flre wlLH flre` or flgHLlog polcoo wlLH polcoo`.
1Hlc LHerapy Hac beeo performed for LHoucaodc of yearc .lL dlcappeared cuperflclally
lo LHe modem Llmec due Lo LHe ecLabllcHmeoL of wecLero medlcloe, buL lL lc cLlll
uLlllzed lo maoy dlcLrlcLc. Aod receoLly lL lc belog reevaluaLed.`
From a Hado percpecLlve, LHlc LHerapy lc compleLely uodercLaodable. For example,
LHe eveolog edlLloo of LHe Yomlurl Newcpaper oo Aprll 1O, 1991, carrled LHe followlog
arLlcle uoder LHe LlLle LllmloaLe couod wlLH couod.`.
0r. YocHlo Yamazakl of waceda UolverclLy 6cleoce Logloeerlog PecearcH locLlLuLe
cucceeded lo ao experlmeoL Lo creaLe a couodlecc cpace loclde a room fllled wlLH loud
muclc. 1He a oew clleocer meLHod creaLec couod LHaL caocelc oolce, a LecHoology we
cao expecL Lo cee lo karaoke barc aod offlcerc. Lo make quleL cpace arouod
LelepHooec.
LacH plece of muclc or Humao volce Hac a uolque wave form. 1He oew clleocer
meLHod percelvec LHe peakc aod LHe valleyc of LHe couod wave, LHeo creaLec exacLly
oppoclLe waveformc wlLH peakc aod valleyc loverLed...`
Ac already deccrlbed lo LHlc arLlcle, all waveformc, locludlog couod wavec, cao be
oeuLrallzed by waveformc wlLH oppoclLe peakc aod valleyc of LHe came cHapec, ac
lllucLraLed lo 0lagram J.
0lagram J AcLual waveform, came cHape buL oppoclLe waveform)
0r. Yamacakl reproduced wave formc arLlflclally aod overlapped LHem oo LHe couod
wave Lo creaLe clleoce. lf we relaLed LHlc pHeoomeooo Lo dlceace, LHere are co maoy
facLorc deLermlolog wHy aod How people become lll, lL becomec qulLe complex. For
locLaoce, lL could be a oegaLlve emoLlooal Hado, meLal Loxlo Hado, Harmful cHemlcal
compouodc, or agrlculLural cHemlcalc. 1HeoreLlcally, lL cao be cald LHaL LHe becL Hado
Lo deLoxlfy LHoce Hado aod Lo oeuLrallze LHe oegaLlve effecLc would be LHoce Hado
LHemcelvec, loverLed. 1He lccue lc How Lo apply LHoce oppoclLe waveformc.
lf LHe wavec caoooL be ceL ac oppoclLe formc, LHe reculL would ooL oeuLrallze LHe Loxlo
buL raLHer ampllfy LHe oegaLlve effecL.
Ac ceeo lo HomeopaLHy LHe Loxlo lc dlluLed exLeoclvely, aod l belleve LHaL poloL
cooLaloc a valuable HloL.
Aod aL LHlc poloL, l Have come Lo LHlok a greaL deal abouL LHe prloclplec of Ylo aod
Yaog.
1He Lwo ulLlmaLe fleldc, ylo aod yaog or, pluc aod oegaLlve, or oegaLlve aod poclLlve)
are LHe Lwo mlolmum fleldc geoeraLed by our greaL CreaLor Lo creaLe maLerlal lo LHlc
world. BoLH fleldc are ecceoLlal Lo geoeraLe aod maloLalo eoergy.
1Herefore, all maLerlal cubcLaocec are elLHer ylo or yaog eveo Lo LHe cmallecL uolLc of
LHelr cLrucLure. wHeo boLH fleldc maloLalo LHelr recpecLlve orlgloal fleldc, LHaL defloec a
oormal clLuaLloo. For a Humao belog, LHaL would meao LHaL He/cHe lc HealLHy lo body
aod mlod. However, lm afrald LHaL clLuaLloo lc ooL permaoeoL. Ylo aod yaog Have
polarlLlec, co wHeo LHe Lwo fleldc reverce LHemcelvec due Lo ooe cauce or aooLHer,
LHaL creaLec ao aboormal, uoHealLHy clLuaLloo.
wHeo HomeopaLHy LHeory lc obcerved from LHe above percpecLlve, ooe cao cay LHaL
aoy Loxlo or polcoo Hac Lwo polec, ylo aod yaog. LeL'c cay a cerLalo Loxlo eoLerc LHe
body aod Hac a very bad loflueoce oo LHe percooc HealLH .lf LHe Loxlo eoLerc LHe body
lo a yaog wax, blologlcally acLlvaLlog LHe body, LHeo by ceodlog lo LHe came Loxlo ac a
ylo fleld LHaL Loxlo cao be oeuLrallzed. 1Hlc cao be accompllcHed by dlluLlog LHe Loxlo
Lo ao exLremely low cooceoLraLloo. 1Hlc producec a fleld oppoclLe Lo LHaL of LHe Loxlo
lo lLc maLerlal form.
lo aocwerlog wHy LHe oppoclLe fleld cao be produced by HlgHly dlluLlog LHe coluLloo, lL
may be becL Lo beglo wlLH LHe coocepL of real vercuc lmagloary lmagec. AL LHlc poloL,
my uodercLaodlog of LHlc lccue lc cLlll abcLracL aod obccure, buL lf l cHould Lry ao
explaoaLloo wlLH my llmlLed uodercLaodlog, lL would be ac followc.
Ac LHere are lmagloary oumberc lo maLHemaLlcc, LHere lc alco ao lmagloary lmage for
aoy cubcLaoce or pHeoomeooo 1He becL example lc LHe lmage of yourcelf reflecLed lo
a mlrror ac oppoced Lo LHe cHadow of your owo body. Aoy Loxlc cubcLaoce alco Hac a
real lmage aod falce lmage, aod by creaLlog LHe lmagloary lmage of LHe Loxlo, LHe Loxlo
cao be oeuLrallzed wHeo LHe Lwo lmagec are overlapped.
waLer Hac a cpeclal Hado cooducLlog fuocLloo. lo LHe loLeroaLlooally promloeoL
ccleoce magazloe NaLural` Vol.JJJ, ao arLlcle preceoLc a cLudy lo wHlcH a cubcLaoce
wac dlluLed wlLH waLer Lo ao acLrooomlcal raLe of 1O -126, yeL LHaL waLer reLaloed LHe
orlgloal blologlcal aod ccleoLlflcally feaLurec of LHe cubcLaoce. Of cource lo LHlc cace,
wHaLever cHemlcal deLecLloo meLHod wac uLlllzed, LHe lmagloary lmage of LHe
cubcLaoce wac produced LHrougH waLer'c cpeclal fuocLloo .OLHerwlce, LHe preceoce of
LHe cubcLaoce could ooL Have beeo deLecLed aL all.
lL wac LHe cpeclal fuocLloo of waLer, LHrougH wHlcH LHe lmagloary lmage of LHaL
cubcLaoce wac deLecLed.
6o lc LHe coocepL of polarlLy LHe came ac real vercuc lmagloary lmagec? lc LHaL LHe
pHyclcal properLy of eacH Hado? l do ooL yeL Have aocwerc Lo LHoce quecLlooc. BuL l
am coofldeoL LHaL boLH of LHe above coocepLc are Lrue. lf l could clearly colve LHe
relaLloocHlp beLweeo LHece Lwo coocepLc, l belleve LHaL would be LHe eod of LHe flrcL
pHace of my ouroey loLo LHe world of Hado. Vay, 1992)
lo LHe begloolog of VarcH, 199J, l weoL Lo Parlc for LHe flrcL Llme, Lo meeL wlLH
Profeccor Almer Llmoge of LHe UolverclLy of Parlc, 6cHool of 0eccarLec.
l learoed LHaL Llmoge CurreoL Llmoge Hado) developed by Profeccor Llmoge lc very
effecLlve for eaclog LHe palo of Lermloal caocer paLleoLc, drug addlcLc, aod alcoHollcc. l
lovlLed Prof. Llmoge Lo Japao lo July of 1992, aod we reacHed a baclc agreemeoL Lo
proceed wlLH oloL recearcH. Vy vlclL LHlc Llme Lo Parlc wac Lo furLHer purcue LHaL
proecL.
Prof. Llmoge, a well koowo ccHolar lo LHlc fleld, came Lo meeL uc Hlmcelf aL CHarlec
de Caulle AlrporL. Ac l koew LHaL He doec ooL cpeak LogllcH co flueoLly, l dld ooL koow
wHaL Lo cay wHeo l flrcL caw Hlm, buL wlLHouL LHloklog, l wac cmlllog, aod caylog Hl!`
we cHook our Haodc. lL wac a momeoL of Hado recooaoce.
Our vlclL Lo Parlc wac very frulLful aod eoded lo a week. l wlll be reporLlog Lo LHe
memberc abouL LHe LecHolcal acpecLc of our proecL lo LHe oear fuLure, buL Loday l
would llke Lo cHare wlLH you wHaL l felL durlog LHlc cHorL Lrlp abouL wordc` from LHe
Hado percpecLlve.
Japao lc ao locular couoLry aod LHe Japaoece are a more or lecc Homogeoeouc race.
YeL eveo lo LHlc couoLry LHere are cald Lo be a few Huodred dlffereoL dlalecLc. l Have a
frleod from KagocHlma, aod wHeo l Heard Hlm cpeak Lo Hlc moLHer oo LHe pHooe, l could
ooL uodercLaod wHaL He wac caylog aL all.
l wac boro aod brougHL up lo ao urbao dlcLrlcL, buL eveo lo YokoHama LHere are a
ceveral wordc wHlcH are uolque Lo LHe local commuolLy. For locLaoce, LHe well koowo
word JAN` meaolog lco'L lL?`)lc falrly uodercLaodable, buL LHere lc aooLHer word
wHlcH l doo'L LHlok mocL 1okyolLec would uodercLaod wHlcH goec KOPL0LNAKKlYO`
1Hlc meaoc Now we are eveo` buL LHlc pHrace lc uced ooly lo LHe dlcLrlcL currouodlog
LHe Hoomoku dlcLrlcL lo YokoHama.
wHeo l wac lo LHe LlgHLH grade, l Lraocferred Lo a ccHool lo VaebacHl becauce of my
faLHerc bucloecc. AL LHe begloolog l felL qulLe reclcLaoL Lo LHe word 0ANBL`meaolog
lL c comeLHlog`), buL cooo l wac uclog LHe word mycelf, aod my broLHerc lo
YokoHama Leaced me a loL.
Vore LHao 2O yearc ago before 1V aod radlo oeLworkc covered LHe oaLloo ac LHey do
oow, youog people wHo came Lo 1okyo from rural dlcLrlcLc Had a deep loferlorlLy
complex becauce of LHelr uolque acceoLc.
Lveo lo LHlc cmall locular couoLry Japao, we Have qulLe a dlverclLy of dlalecLc.
lf we LHlok globally, LHe oumber of laoguagec eaclly exceedc 18O, LHe oumber of
couoLrlec. l belleve LHe oumber of laoguagec LHaL dlffer cllgHLly lc well loLo LHe
LHoucaodc.
lL wac LHe oppoclLe lo LHe Blble. lL cayc lo LHe Blble LHaL flrcL LHere wac ooly ooe
laoguage. 1Heo People Lrled Lo bulld LHe 1ower of Babel up Lo Heaveo. 1Hey became
co arrogaoL aod decadeoL LHaL LHe Lord Look from uc our commoo laoguage, creaLlog
dlffereoL laoguagec lo eacH dlcLrlcL, aod maklog uc cpeak ooly our owo laoguage. 1HaL
leL LHe creaLloo of oaLlooc. wHeo we eocouoLer LHlc explaoaLloo, a LHe maorlLy of uc lo
LHlc modero era would probably recpood lo a comewHaL doubLful way, aod LHey would
ooL agree compleLely.
lo LHe cource of LHe pacL few Leoc of LHoucaodc of yearc, we Humao belogc Have
come Lo Hold co mucH dlcLrucL of ooe aooLHer. Ac a reculL, lL Hac become our oaLure Lo
avold caylog Yec` from LHe boLLom of our HearLc Lo pHeoomeoa wHlcH do ooL Have a
ccleoLlflc backgrouod. lo oLHer wordc, modero people opeo LHelr mlodc ooly Lo
LecHoologlec aod meLHodc for wHlcH reproduclblllLy lc cooflrmed LHrougH 6ClLNCL
aod 1OOL6 cucH ac compuLerc. 1Herefore, l belleve lL lc meaologful Lo gracp wordc
aod laoguage ac Hado, aod Lo lovecLlgaLe laoguage from a Hado percpecLlve.
FreocH people love dogc co mucH. Vaoy keep dogc ac peLc, aod we caw a greaL deal
of dog do lo Lowo. l Heard LHaL LHere are profecclooal cleaoerc Lo deal wlLH dog do. lL lc
qulLe uoLHlokable lo Japao, buL dogc are allowed lo recLauraoLc, aod wHlle LHe macLerc
are eooylog meal, LHe dogc keep quleL uoder LHe Lable. 1Hey obcerve good maooerc
aod do ooL bark or growl, eveo wHeo LHey cee oLHer dogc.
wHeo we were lovlLed Lo Prof. Llmogec Home, we meL a cuLe llLLle dog LHere. l
dlccovered LHere aod LHeo LHaL LHe dog uodercLaodc FreocH, Japaoece, aod LHe
LogllcH cpokeo by 0r. Loreozeo, wHo accompaoled uc. Of cource, LHe dog uodercLood
Hlc macLer'c wordc LHe becL, buL cLlll, LHe dog cHowed uc LHe came recpooce wHeo we
Lalked Lo Hlm lo our oaLlve Loogue.
Needlecc Lo cay, LHlc doec ooL meao LHaL LHe dog uodercLaodc eacH dlffereoL
laoguage llke we Humaoc do, buL LHe dog loLulLc LHe meaolog LHrougH Looec of wordc
aod gecLure, l felL LHaL LHlc wac ao lllucLraLloo of LHe orlgloal commuolcaLloo baced oo
HA0O.
Lveo cHlmpaozeec, cald Lo be advaoced creaLurec, are cald Lo memorlze aL LHe mocL
Lwo or LHree wordc afLer maoy yearc were cpeoL Lo LeacH LHe cHlpc wordc.
However, aolmalc cao ceod clgoc aod meccagec Lo LHelr peerc by leLLlog ouL cerLalo
couodc. For example, wHeo LHey waoL Lo coovey daoger, love, food, aoger, dlrecLloo,
LHey leL ouL couodc wlLH LHe Hado cpeclflc Lo eacH of LHelr Peerc.
lo LHe cace of dogc, ac dogc Have beeo llvlog wlLH Humaoc for Leoc of LHoucaodc of
yearc, l am cure LHaL LHey cao uodercLaod Humao laoguage by Hado way.
Ac ao aclde from LHe malo poloL, LHere lc a LHeory LHaL dogc were ceoL by Cod Lo Help
uc Humao belogc. 1Herefore, LHougH LHe CHloece cHaracLerc for all LHe oLHer aolmalc
uce a lefL-Haod radlcal meaolog beacL` for example,= caL), LHe cHaracLer for dog
doec ooL 9=dog).PaLHer lL lc clmllar Lo LHe cHaracLer 1LN meaolog Heaveo` 9).
Lveo lo LogllcH, lf you cpell 0OC backwardc, LHe word you geL lc CO0.
lo LHlc way, l cee LHaL laoguage aod wordc ac Hado lLcelf. locLlocLlvely or purpocely, a
cpeclflc vlbraLloo Hado) geoeraLed amoog aolmalc cao be LraocmlLLed ac couod wHeo
LHe aolmal Hac LHe ablllLy for Humaoc, LHlc fuocLloo lc lo LHe vocal cHordc) Lo cHaoge
Hado Lo couod, JucL ac LHere lc a vlclble llgHL raoge, LHere lc alco ao audlble couod
raoge. 1HougH we Humaoc caoooL alwayc Hear LHem, LHere mucL be a raoge of Hado
LHaL eacH Lype of aolmal ucec Lo commuolcaLe.
From LHaL percpecLlve, we cao uodercLaod LHe wooderful uoderwaLer collaboraLlve
group movemeoLc of flcH.Aprll, 199J)
Vl 6l ON J LANCUACL, 1LVPLPA1UPL, AN0 1HL LAP1H
1He oLHer day, l fouod a book called CHaogec of CllmaLe AlLered Laoguage` lo a
bookcLore cloce Lo our PecearcH locLlLuLe. lL lc a book publlcHed by NHK Bookc,
wrlLLeo by 0r. Hldeo 6uzukl, a profeccor of Ceology, 1okyo UolverclLy.
0r. 6uzukl wac locplred ac a geologlcL Lo ooLlce LHaL laoguage aod cllmaLe Have come
klod of relaLloocHlp.
6loce Hlc loclgHL, He Hac made LHorougH recearcH for almocL 1O yearc. 1He reculL of
Hlc cLudlec wac complled lo a book abouL LHree yearc ago.
1He meLHod of Hlc recearcH wac Lo Lake ceveral baclc wordc, Pomaolze LHe
proouoclaLloo of LHoce wordc, aod recearcH clmllarlLlec lo proouoclaLloo lo varlouc
areac.
1He loglc Here lc, for locLaoce, LHe Japaoece word 6Hl1A Loogue) lc exprecced ac
6Hl1A, aod wordc wHlcH meao Loogue lo aooLHer dlcLrlcL lc exprecced lo aooLHer way.
He made a laoguage dlcLrlbuLloo cHarL. aod clarlfled LHe relaLloocHlp beLweeo cllmaLe
aod dlalecL.
lo LHlc cace, cllmaLe lc oaLurally coooecLed Lo LemperaLure dlffereoce. Now l would
llke Lo cuggecL LHaL we cooclder exacLly wHaL 1LVPLPA1UPL lc. 1He coocepL of
LemperaLure or HeaL lc mocL ofLeo accoclaLed wlLH FlPL. wHeo we are cloce Lo flre, we
feel pHyclologlcally LHaL we are HoL. wHeo we are Loo cloce Lo flre, we buro ourcelvec.
1He pHeoomeooo of HO1 or COL0 lc felL ooly wHeo LHere lc a dlccrepaocy beLweeo
LHe eoergy volume of Lwo cubcLaocec. lf l may cHare ao exLreme example, LHere would
ooL be aoy percepLloo of HoL or cold for cubcLaocec wlLH 1,OOO degreec ceoLlgrade aod
aooLHer wlLH 999 degreec ceoLlgrade.
Loergy lc maLerlallzed Hado, co LemperaLure aod HeaL are a parL of Hado. lo oLHer
wordc, eacH cubcLaoce Hac lLc owo uolque Hado, meaolog aoy cubcLaoce Hac lLc
cpeclflc LemperaLure lo a cpeclflc clLuaLloo. lL lc cald LHaL our average body
LemperaLure lc arouod J6.6, buL LHlc dlfferc accordlog Lo wHere you llve. Aod eacH
percoo Hac ao eoergy cource wlLHlo lo formc of emoLloo. 1He body LemperaLure of
eacH Humao belog cHould be dlffereoL lf mlcro meacuremeoLc are uced.
lo LHlc way, l came Lo reallze LHaL quecLlooc ac wHy LHere are more LHao ooe laoguage
oo LHlc earLH, aod wHy eacH race Hac dlffereoL color Halr aod eyec aod cklo, cHould all
Lo be coocldered lo LHe came level. lo oLHer wordc, LHece dlffereocec all come from
locale. People Lake LralLc from LHece placec lo wHlcH LHey llve. People dlffer due Lo
dlffereocec lo LemperaLure lo local cllmaLec.
wHeo cooclderlog dlffereocec lo LemperaLure ac LHe dlffereocec lo eoergy, aod LHe
dlffereocec lo eoergy ac LHe dlffereocec lo Hado, LHece lccuec become eacler Lo
uodercLaod.
1He average body LemperaLure of Humao belogc lc J6.6 degreec ceoLlgrade. lf LHe body
LemperaLure rlcec Lwo or LHree degreec, aod lf LHaL coodlLloo cooLlouec for more LHao
a week, LHe percooc HealLH would greaLly deLerloraLe. LveoLually cucH a percoo mlgHL
loce Hlc/Her llfe. 1Hlc facL lc appllcable Lo LHe curface LemperaLure of LHlc LarLH. lL Hac
already beeo meoLlooed lo ccleoce magazloec aod oLHer prloLed medla LHaL lf LHe
LemperaLure of LarLH rlcec by ao average Lwo degreec, LHe ArcLlc aod LHe AoLarcLlc
lce would melL aod mocL of laod wlll be uoder waLer.
1Hece Lwo facLc prove LHaL mao cao ooly exlcL wlLHlo a very llmlLed eoergy raoge.
Lxplalolog LHlc from aooLHer aogle, l cao cay LHaL lf LHe plaoeL LarLH wac a llLLle clocer
Lo 6uo or a llLLle farLHer from LHe 6uo, or lf LHe LarLH cHlfLc lo lLc poclLloo, LHe Humao
cpeclec would qulckly dle ouL.
1Herefore, we mucL be graLeful for LHe cLable cllmaLe of LHlc LarLH wHlcH Hac beeo
proLecLlog aod ourLurlog our aocecLorc for cucH a loog, loog Llme. AL LHe came Llme,
we cHould do our becL Lo maloLalo LHlc cllmaLe. Lveo wlLH a cLable cllmaLe, people Have
beeo HaLlog eacH oLHer, aod kllllog eacH oLHer Lo LHlc day becauce of cllgHL dlffereocec
lo Hado.
1He facL LHe plaoeL LarLH Hac maloLaloed cucH a cLable cllmaLe lc a mlracle. l LHlok
abouL LHe reacoo wHy cucH a mlraculouc LHlog Hac cooLloued for Huodredc of
LHoucaodc of yearc, buL l cLlll Have oo clue. l dld flod LHe followlog clauce lo a book
called 1He 0ay 1HaL LlgHLolog CHaced 1He Houcewlfe` 1He Amerlcao AccoclaLloo
for LHe AdvaocemeoL of 6cleoce), uoder LHe LlLle wHy lc cllmaLe cLable?` Lveo afLer
readlog LHlc page, l could ooL uodercLaod LHe real reacoo LraoclaLloo from LHe
Japaoece vercloo).
However, lL wac really lucky for uc becauce approxlmaLely 2blllloo yearc ago, come
blue greeo algae abcorbed carboo dloxlde from LHe alr aod fouod a way Lo produce
orgaolc carboo compouodc. we call LHaL reacLloo pHoLocyoLHeclc. 6loce LHeo, for ao
uollmlLed raoge of Llme, ac algae aod lLc decceodaoLc lo oLHer wordc, plaoLc, evolved
aod flourlcHed, LHe raLlo of carboo dloxlde lo LHe aLmocpHere decreaced. 1HaL came lo
Haod lo Haod wlLH LHe 6uo ralclog lLc LemperaLure. BlologlcLc cay LHaL lc How llfe lLcelf
made LHlc world cafe for llfe.
1Hlc of cource caoooL be proved. Ac lL lc a wooderful LHeory, lL mlgHL be eveo cad lf lL
lc Lrue. wHaL l meao lc, lf LHe exlcLeoce of llfe oo a cerLalo plaoeL lc loflueoced by
colocldeocec lo evoluLloo LHaL reculL from lLc Harmooy wlLH LHe warmlog 6uo, lL would
meao LHaL LHere lc llLLle Hope of flodlog loLellecLual llfe lo oLHer parLc of LHe uolverce.
BuL, LHlc LHeory lc probably wroog. 1He facL lc, oo ooe koowc wHy LHe global cllmaLe lc
co cLablllzed.
1He 0ay 1HaL LlgHLolog CHaced 1He Houcewlfe. LdlLed by Julla LelgH, 0avld 6avold,
1He Amerlcao AccoclaLloo for LHe AdvaocemeoL of 6cleoce)
l belleve LHaL we caoooL colve LHlc lccue becauce we do ooL Have proper
uodercLaodlog of LemperaLure. 1He deflolLloo of LemperaLure lc LHe mocL dlfflculL ooe
of all. wHaL oo earLH lc LemperaLure? l wlll make LHlc ooe of my Lop prlorlLlec for
recearcH.July, 199J)
VI SI ON 4 THE TRUTH, REALI TY, AND SEMI CONDUCTORS
Day af t er day, each t ime I r ead t he newspaper and wat ch t he news on TV, I f eel sad
t o t hink of how we human beings seem t o li ke ar gument s and cont ent ion so much. I n
analyzing all kinds of news fr om t hat prospect i ve, you realize t hat mor e t han hal f t he
news i s about conf li ct s bet ween peopl e ari sing f r om dif f er ent opini ons and st ances.
Looking at t hi s f rom t he Hado per spect i ve and r eal happiness can only be acqui red
by shar ing. Yet it seems t hat t he act ual l evel of evol ut i on in our soci et y i s st i ll ver y
low.
When we consider why people argue so much, we come t o realize t he dif fer ence
bet ween t rut h and reali t y.
Accordi ng t o t he Koj i en di ct ionar y:
Trut h is: 1) The t rue t hing, t he si ncer e r eason
2) ( Phil osophy) a) An obj ect i ve propri et y of j udgment expr essing absolut e
exi st ence, act ual r elat ion, or si t uat ion. Ther ef or e, a mer e concept i s neit her t rue nor
fal se. The j udgment of t rut h or falsehood i s made only when t he concept is aff i rmed
or denied. I n t hi s case, t rut h i s t he aff i rmat ion of t he act ual , and i s t he denial of what
is not act ual . That in general, i s t he coi ncidence bet ween wi t h t he j udgment and t he
act ual. Ther e are many vi ews of t hi s coi ncidence and act ual concept ;
b) Super fi ciall y, t he t rut h i s t he cor r ect ness of t hought s in t he sense t hat t he
t hi nking i s in accordance t o t he law of t hought s.
Real it y 1) No li e, no fal sehood. The r eal t hing, t he fait hf ul ness.
2) ( I n adverb use) ver y, ext r emely
3) ( Buddhism) Not t emporar y. The ext r eme, t he absol ut e t rut h, t he qui nt essence of
t he uni verse.
However, t his explanat i on i s st il l conf using, and not ver y cl ear.
Accordi ng t o my own int erpret at ion, I bel ieve t rut h and r eal it y should be defi ned as
fol lows: Trut h The Laws of t he Uni ver se and Nat ur e by which man and animals and
mineral s generat e and develop i n an orderl y manner.
Real it y The foot st eps and pr esent st at us of t he man, animal s, mineral s ment i oned
above as t hey act ually carve out t heir mode of exist ence.
When considering definit ions for t hese t wo words, we come t o underst and t hat t her e
is only one t r ut h, but t her e ar e an unlimi t ed number of r ealit ies. Therefor e, all
r eali t i es based on t he Trut h should r esonat e wi t h each ot her according t o t he Hado
t heory. I f based on Trut h, t her e should be no di sput es. But we have not been seeki ng
earnest l y for t he Trut h. Ther efore, not all t he r ealit i es exist ing now are based on t he
Tr ut h. That i s why t he boundless r ealit i es cont end wi t h each ot her, each assert i ng
t hat i t is t he onl y reali t y.
Mr. A and Mr. B st ar t ed quar r el li ng. You want t o help t he t wo get on wel l wit h each
ot her. When you l ist en t o Mr. As r easons, you agr ee wit h his opinion, but when you
li st en t o Mr . B s r easons, you also feel you agr ee wit h Mr. B as well . I n t hi s case, bot h
Mr. A and Mr. B ar e speaki ng about reali t y. Neit her of t hem i s t ell ing a li e. Bot h ar e
t ell ing t he t r ut h, as t hey see it , so neit her of t hem compromi se. Now you don' t know
what t o do.
I ' m sur e many peopl e have experi enced t his si t uat ion. Confl ict s bet ween r eali t i es
ar e very di ff i cul t t o sol ve, t he mor e so as t he pr oblem get s larger.
All t he disput es t aking place t hroughout t he worl d ar e because of cont ending
r eali t i es. The problem i s even deeper for et hni c i ssues because t hose conf li ct s ar e
brought about because of di f f er ences in t he hi st ori cal r eal it ies of each et hni c gr oup.
To sol ve t hese di sput es ari si ng f rom conf li ct s of r eali t i es, we must per cei ve
ever yt hing on t hi s Eart h in accordance wi t h t he Tr ut h. For exampl e, one of t he
largest el ement s would be t o consider how we can prompt ly disseminat e t he t rut h of
Hado, and t hi s i s t he rai son d et r e for t he I nt ernat ional Hado Member ship Associat ion.
However, t his wil l t ake t ime. So what i s needed unt il we r each t hat st age i s t he
semi conduct or concept and t he exi st ence of semi conduct or s.
Let us look up t he word semiconduct or i n t he Koj i en di ct ionar y:
Semi conduct or Subst ance whi ch has el ect ri cal conduct ion rat e in- bet ween a
conduct or and an insulat or. Semi conduct or s do not conduct el ect r icit y at low
t emperat ur es, but as t emperat ur e r ises t he el ect r ical conduct ion rat e incr eases.
They ar e cat egor ized as a group of oxides incl uding sili con, ger mani um, sel enium,
and heavy met al s. Semi conduct or s ar e used i n r ect i fi er s, t ransi st or s, and opt i cal
bat t er i es.
To set t l e quar r el s bet ween Mr. A and Mr. B and bet ween et hni c gr oups C and D, a
mediat or i s necessary. I f peopl e around t hem j ust l et t hi ngs go, t hey ar e li ke wat er
and oil and cannot get on well wit h each ot her at all. Mr. A and Mr. B may not be a
large pr obl em, but i f t he di sput e i s bet ween nat i ons, t he probl em may escalat e in a
t er rible dir ect ion. However, not anyone can be a good mediat or. You have t o be abl e
t o play t he rol e of a semi conduct or. As a r equi r ement f or t hat you have t o know
about t he t wo par t ies t o t he disput e. Al so you have t o have t he abil it y t o under st and
t he r eal it ies on bot h sides. I f such a per son earnest l y endeavor s t o help all part i es,
t he heat in t he semiconduct or it sel f wil l r ise and t he conduct ion rat e will incr ease.
Event ual ly t he t wo i nsulat ors A and B wil l be abl e t o exchange cur r ent s via t he
mediat or. Posit ive opini on exchange wil l be possi ble, wit h necessar y compromi ses on
bot h sides l eading t o sol ut ion.
Unt il we develop a Ut opia soci et y, we wil l need peopl e i n t he semi conduct or r ol e. I
wrot e about t hi s issue i n my fi r st book Pr elude t o t he Hado Era as fol lows:
No mat t er how hard I t ry, I cannot t hink t hat t he t wo soci et ies ( pr esent soci et y and
fut ure soci et y) can t ransmigrat e based on Hado sci ence beginning on a cert ain dat e.
I f change happens abr upt l y, i t would mean a huge nat ural di sast er t ur ni ng
ever yt hing on t hi s Eart h up side down, st ar t ing war s, t urning a maj or it y of t he
human race int o vi ct i ms.
We cannot l et t hat happen. I f t he moder n soci et y is t r ul y a dangerous place, we
need a l eader or a group t o make a smoot h t ransi t ion t o t he fut ur e soci et y.
Lucki ly, we have seen an exampl e of such a per son Mr. Gorbachev of t he for mer
U. S. S. R. Mr. Gorbachev was t he semi conduct or f or t he U. S. S. R. t o t ransform f rom
sociali sm t o liberal ism. He knew bot h social ism and l iberali sm.
I f peopl e desi r e t o make Hado sci ence t he basis of fut ur e soci et y, we need a l eader
who underst ands bot h soci et ies t o lead t he r est of us. Hado science cannot be seen
or f elt . The t ransit ion f rom a t angibl e soci et y t o a non- t angibl e soci et y would be a big
proj ect for t he whol e human race, one t hat we will be exper ienci ng for t he f irst t i me
in hi st or y. I f t his proj ect is led by someone who does not deeply underst and t he
Hado sci ence, t her e wil l be a huge f r ict ion.
Let me pr opose t hat what is r equi r ed now i s t o learn and underst and about as many
r eali t i es as possibl e, and become semi conduct or s in many fi elds.
( Apr il, 1994)
Vision 5 COMMUNI CASI ON WI TH OUTER SPACE
Recent ly, many people t al k about t he hi st or y of human race, or about t he fut ure,
usi ng expressi ons such as wi t h a voice f rom heaven or t hrough communi cat i on
wit h t he uni verse .
Such peopl e may have exist ed in t he past as well, but because of t he boom in
ext rasensor y super nat ural phenomena, peopl e who had been hidi ng such abi li t i es
have come t o t he sur face one aft er anot her.
I n t his issue, I would l ike t o shar e wit h you my t hought s about t he supernat ural
phenomena.
Basicall y speaki ng, I do af fi rm t he exi st ence of supernat ural phenomena. These
mat t er s ar e not so myst eri ous f rom a Hado perspect i ve.
Being involved i n Hado r esear ch, al l ki nds of people come t o vi sit me. Among t hem
ar e peopl e who say t hat t hey wer e gi ft ed wit h a special abi lit y f rom bi rt h. Or
suddenly f rom one day, t hey wer e able t o see t hi ngs what ot her s cannot see, or t hey
ar e abl e t o r eceive messages f r om out er space. Some come t o consult wit h me bei ng
concerned t hat t hey ar e losing t hei r mind. Some ar e pr of essional s in f i elds alr eady
est abl ished in soci et y. I have act ual ly had t he opport unit y of measuri ng t he Hado of
some ext rasensor y pr of essionals. Fr om my experi ence, I found t hat one part of t he
brai n of t hose t ypes of peopl e i s especial ly sensi t i ve i n a Hado way. That Part i s t he
t hi rd vent ri cl e.
Accordi ng t o t he medical di ct i onary, t he r ol e of t he t hi rd vent r i cl e i s yet t o be
clari fi ed, but it i s def ini t el y a part i n r elat ion t o t he pi neal body whi ch i s call ed t he
t hi rd eye. I found out t hat t hese peopl e wit hout except ion have very high Hado
values in t his par t . The fact t hat t he Hado value is high means t hat t he f r equency of
t hat part i s high, or t he wavel engt h i s highl y det ail ed.
As I have said in t he past , resonance only occur s bet ween A and B when t he
fr equency of t he t wo i s same, or very si milar, or t he t wo f r equenci es have common
divi sor s or mult ipl es, so even if a per son says t hat he/ she has psychi c power, t he
part ies t hat he/ she can communi cat e wi t h are t he ones wi t h t he same f r equency.
For most people, t he Hado l evel of t he ant enna base for communicat i on wit h out er
space ( t he t hi rd vent r icle) i s not as act i vat ed. That i s why t he rest of us use t he word
supernat ural phenomena" , because we do not have t hat kind of exper ience di r ect l y.
However, I beli eve t hat essent iall y, any human bei ng can fr eel y communi cat e wit h
t he uni verse wi t hout any compl ex t rai ning i f t hey put t heir t hought s in a speci fi c
mind frame aft er rai sing t hei r own Hado l evel.
The i ssue is, how t o evaluat e and r elat e al l t hose phenomena t o your sel f.
The conclusi on i s, not ever yt hi ng is cor rect . As I wrot e befor e, I proposed t he
hypot hesi s Quar k i s consciousness . I n ot her words, t his uni ver se i s f ill ed wi t h t he
consciousness of a l imit l ess number s of peopl e, and i s prot ect ed by t he energy of
t hose spi r it s. The l imit less number s of people ar e our ancest ors, and oursel ves, and
in some cases our descendant s.
People who ar e call ed psychic , who have ant ennas t o communicat e wit h out er
space i n t hei r t hi rd vent r i cl e, can communi cat e wit h t he spi ri t ual energy fl oat ing in
t he uni verse wi t hin t he range of t hei r wavel engt h. That does not mean t hat t hose
people can communi cat e wit h ALL pieces of infor mat ion in t he univer se. Ther efor e, I
do not doubt t hat t her e i s some kind of informat ion exchange, but I t hink we should
handl e t hat informat i on at t he same l evel as ot her r eal it ies of t his moder n soci et y.
The spir it ual energy i n t he univer se i ncludes our individual spi r it ual energy, so it
could be of Sat an or of sinful Peopl e. I t i s possible t hat t he i nf ormat ion gained by
synchronizing wi t h t hose spi ri t ual energy sour ces may be t o ent rap us.
Therefor e, it i s not right t o uncondi t ional ly accept au i nfor mat ion f rom t he univer se
as cor r ect . We should al l endeavor t o raise our Hado level. We should r elat e t o t hese
phenomena and informat ion as indi viduals, accordi ng t o each person' s per cept i ons
and i nt uit ion. I r ecei ved a fax f rom Mr. Haruyuki Kat o, t he wel l- known soba speciali st ,
in Januar y of 1994. I t came f rom Hawaii wher e Mr. Kat o was having a holiday. I n t he
fax he recommended t hat I r ead a book call ed The Dolphin Connect ion . Accordi ng
t o Mr. Kat o, he met wit h t he aut hor of t hi s book, Ms. JoanOcean, i n Hawaii , and he
was gi ven t he book. Aft er r eadi ng it , he t hought t her e was a lot in common wit h my
Hado t heor y. I call ed t he publ isher Osho Ent erpri ses immediat ely and had t hem send
me a copy, whi ch I read at one st r et ch.
I deepl y r esonat ed wit h t he book at so many poi nt s t hat I would l ike t o int r oduce t o
t he r eader s a par t of t he book which has somet hing i n common wit h t his mont h' s
t heme:
Messages From Dolphi ns
I n playing and spendi ng l eisurely t ime wit h dolphins and whal es, Ms. Ocean realizes
t hat she can communi cat e wi t h t hem. One day, she asked t he dolphins a quest ion
( t ranslat ion f r om t he Japanese ver sion) :
How can I cont ribut e t o t he human race and t o ever yt hing on Ear t h wi t h you?
Then t he dolphins answer ed:
We hope t o play and communi cat e wi t h you. We became awar e of your energy in
Flor ida and Cali for nia. Wi t hin our wi sdom is some f rom t he past and some f rom t he
fut ure. We are wait i ng for t he evol ut i on of t his Eart h. We ar e suppor t i ng you by
sendi ng heali ng rays t o t he gr ound, and t he ones who not i ce us can event uall y be
awar e of t he golden era or t he wi sdom of t he anci ent past .
The t i me is get t ing cl oser when you should li st en t o t hese fact s and r eceive t he
blessing. That informat ion i s a message of love brought t o you as r eal it y and
beaut y. I t i s a fusion of sci ent i fi c t echnologi cal dat a and cosmic love vibrat ion,
alt hough t hese t wo ar e consider ed t wo dif f er ent t hi ngs i n your wor ld. . .
We ar e now t r ying t o get knowledge back t o a holi st ic vi ew. All t he informat ion
about t el epat hy, hi st or y, t el epor t at ion, unknown energy sour ces ar e onl y a part of
t he knowl edge t hat we ar e t r yi ng t o convey t o you, but we have been abl e t o
communi cat e wi t h a f ew of your peopl e i n t he past f ew hundr ed years.
We ar e gi vi ng inspi rat ion t o many peopl e, and our rol e on t hi s ear t h i s t o be your
t eacher. Respond t o our l ove and l ight , because you ar e an exi st ence of r eal it y and
beaut y. When t he t ime comes, ever yt hing will become a complet e order. The human
race wi ll be abl e t o accept al l of our knowl edge.
We appr eciat e your cal l t o us. Let us communicat e in peace, i nf luenci ng each ot her,
and l et us send you our love and light . What a beaut i ful st or y. What we can do for
t he t i me bei ng is t o t ry t o communi cat e wit h t hose innocent ani mal s and plant s.
( Febr uary, 1994)
Eight een- VSI ON 6 LET' S BE GOOD FRI ENDS WI TH
MI CROORGANI SMS
Accordi ng t o t he Gr eat Wor ld Encycl opedia , mi cr oorganisms ar e as f ol lows:
MI CROORGANI SMS
A general name for microorganisms t hat ar e seen only wit h mi croscopes. These
include bact er ia i n t he famil y of procar yon organisms, act i nomyces, cyan bact eri um,
molds of eukaryot e, enzymes, fungi such as mushrooms, unicellular algae, and
prot ozoan.
Microorgani sms do not have highl y advanced t issue or organs. However,
mi cr oorganisms have t he funct ion of met abol ism in t heir cell st ruct ure as in highl y
advanced speci es. They also have a high met aboli sm, wher e t he vol ume of enzymes
absorbed in one hour by one t ype of bact er ium is 100 t i mes as much as t he li ver
t i ssue of an animal. Ther efor e, mi croorgani sms r eproduce at a very high rat e. E- col i,
for exampl e, divides once ever y 20 minut es. ( el l ipsis)
Some microorgani sms l ive i n envir onment s wher e mor e advanced speci es cannot
li ve. Nor mal mi cr oorganisms li ve in t emperat ur es ranging fr om 25 degr ees
cent igrade t o 30 degr ees cent igrade, but some mi cr oorganisms wer e found in hot
spas, wit h high t emperat ur e as high as 80 degr ees cent igrade. Al so, some
mi cr oorganisms ar e known t o li ve in low t emper at ure media such as t he Ant ar ct i c.
Organi sms general ly maint ain l i fe by br eat hing oxygen, but some mi cr oorgani sms
ar e anaer obi c hence cannot l ive i n t he pr esence of oxygen. Ther e ar e some
mi cr oorganisms t hat can l ive i n highly acidic or basi c envi ronment s. Mi croorgani sms
exi st t hr oughout nat ur e; in t he ocean, soi l, sewage, and wast e wat er . I t i s said t hat
t her e i s no place on Eart h wher e mi cr oorgani sms do not exi st .
The largest rol e of micr oorgani sms i n t he nat ural wor ld is i n subst ance ci r culat i on,
and i t is said t hat 90% of carbon dioxide gas necessar y for t he plant s on t hi s Eart h i s
suppl i ed by mi croorgani sms di ssol vi ng ani mal and plant cadavers. Al so,
mi cr oorganisms which li ve i n soi l ar e essent ial for agri cult ural product ion such as t he
nit rogen fi xi ng bact eria. Microorgani sms l iving i n t he i nt est i nes of mammals ar e
essent ial for f ood digest i on. Sake and ot her al cohol ic beverages, mi so ( f erment ed
soy bean past e) , shoyu ( soy sauce) , and ot her such br ewed foods depend on var ious
mi cr oorganisms, as do ant ibiot i cs produced f r om act inomyces, whi ch play an
import ant rol e i n prot ect ing t he human race f rom disease. On t he ot her hand, many
animal and plant diseases ar e caused by mi croorganisms, and cont i nued r esear ch in
t hat fi eld i s necessar y.
( Gr eat Wor ld Encyclopedia Heibonsha)
We coexi st wi t h mi croorgani sms in our ever yday li ves shar ing on good t er ms and on
bad t erms, but a maj orit y of peopl e do not reali ze t his at al l. Befor e I became
invol ved in st udyi ng Hado, I had no knowl edge about microorgani sms. Therefor e, I
li ved my days ut t erl y uni nt er est ed in t hem. However, since get t ing t o know about
Hado, I have come t o r eal ize what an i mport ant rol e mi cr oorganisms pl ay i n our
li ves.
Generall y speaking, We i magine bact eria and vir uses when we t hi nk of
mi cr oorganisms, wit h a negat i ve vi ew t owards t hem. But as described above,
mi cr oorganisms li ve in all ar eas of t hi s Ear t h and play impor t ant roles i n each.
I f eel deeply t hat al l li vi ng t hi ngs on t his Eart h have t hei r own signi fi cance, and all
ar e r elat ed t o each ot her, depending on each ot her. The insect s t hat we despi se, l ike
cockroaches, f li es and mosquit oes, each has i t s rol e. When you obser ve t hi ngs
around you wit h t hat perspect ive, you have war m f eeli ngs t oward ever yt hing. Such
feeli ngs l ead us t o love t he Eart h it sel f.
We depend upon micr oorgani sms for food digest ion, and t hey depend on us for
nut ri ent s. Thus, we coexi st cooperat i vel y. ( Of cour se, t her e ar e many mor e aspect s
in whi ch we help each ot her. )
I said earli er t hat t he reason peopl e become i ll i s because of negat i ve t hi nking t hat
t r igger s an imbalance of el ement s wit hi n our body. But t he act ual damage done t o
t he cel ls producing t he sympt oms comes fr om at t acks by imbalanced and di sorder ed
mi cr oorganisms.
I n ot her words, mi croorgani sms ar e l ike our clones. When our t hi nking i s di sr upt ed
for genet i c r easons or any ot her r eason, t he bal ance of el ement s col lapses, and t he
balance of mi croorgani sms br eak down. Event uall y, t his means mi cr oorganisms
equal you. I n t he case of microorgani sms, once t he balance i s broken down, one t ype
of mi croorganism becomes t he dominant . I t becomes full of gr eed aimi ng t o i ncr ease
it s own power and eat up our cell s.
Once our body fall s int o t hat st at e, i t is as dif fi cul t t o calm i t down as are t he cur r ent
et hni c confl ict s in Europe. The onl y met hod t o solve i t is t o normalize t he healing
power or immunit y of t hat person. The most ef f ect ive way t o do t his is t he Hado
cor rect ion t echnique wit h Hado wat er . Because i mmuni t y can only be r ecover ed
t hrough a balanced peace of mi nd, immunit y i s act uall y a love Hado wit hout any
egoi sm.
I hear t hat t he EM ( Ef fect i ve Microorgani sms) t echnology devel oped by Dr. Ter uo
Higa of RyukyuUni ver si t y, whi ch i s gaining much at t ent ion lat el y, shows compl et ely
dif fer ent r esult s and eff ect s according t o t he per son who conduct s t he operat i on. I
t hi nk t hi s proves t hat mi croorganisms ar e our cl ones. I f we t hink of micr oorgani sms
as our clones, t he micr oorgani sms wi ll maint ai n a good balance and bind t oget her
t ight l y t o exclude any enemi es at t he mol ecular l evel. Ot herwi se, t he micr oorgani sms
will j oin wit h t he enemi es and become host i l e.
As I have wr it t en in St udies of t he Human t hr ough Hado , wi t h t he concept of t he
Science of C- D- E- F- G- A- B- C, I am sur e t hat t hi s concept about mi croorganisms can
be underst ood. All t he phenomena in t hi s world fal l wit hin t he seven not es in t he
musi cal scal e of C- D- E- F- G- A- B ( - C) . The rest is j ust an ext ensi on of t he origi nal
seven. Ther e is only t he diff er ence of high or low f r equency, t he dif fer ence of
physi cal size bei ng large or smal l, but t he basi c pri ncipl es of all t hings ar e st ruct ured
wit h t he pri ncipl e of t he common scal e, C- D- E- F- G- A- B ( - C) .
Everyt hi ng i s based on Hado, but t he Hado t heory does not mat erialize wit hout
Hado- charact er mat t ers and physi cal subst ances, meaning t he int angible and t he
t angible. To conduct energy exchange bet ween beings of dif f er ing nat ur e, t her e must
be an int er mediary t hat plays t he r ol e of semiconduct or.
I bel ieve t hat mi croorganisms, whi ch are t he small est li vi ng t hi ngs, t ake t he r ol e of
semi conduct or s wi t hi n our body. That is why i t i s impor t ant t hat t hese
mi cr oorganisms wor k well and maint ai n good balance.
We human beings do not li ve onl y by t he physi cal body t hat we see on t he sur face.
Resear ches conduct ed in t he US has shown r ecent l y t hat a human being i s
const r uct ed in t i er s of 42, l ike 42 oct aves in a musi cal scal e. Each t i er r eact s
according t o t he pr incipl e of C- D- E- F- G- A- B ( - C) , and t he mi cr oorganisms t ake t hei r
place in t he t op or 42nd oct ave, conduct i ng on behalf of t hei r mast er s work at micro
level s t hat we cannot per for m ourselves.
Based on t he t heor y of C- D- E- F- G- A- B ( - C) , t hese mi croorganisms mai nt ain power
and do t hei r j obs in l ine wit h t he consciousness and t hought s of t he mast ers, t he
human bei ngs. Ther ef or e when our ways of t hi nking, consci ousness, or emot i ons
become i mbalanced, t he mi cr oorganisms wil l sympat hi es wi t h t hat i mbalance, and
according t o our diet or biased and i mbalanced exer ci ses, we suff er f rom
malnut ri t ion or obesi t y.
I n everyday li f e, we should maint ai n awar eness t hat we have many organi sms t o
support t hat cooperat e wi t hi n our body. Prayi ng t o our int er nal microorgani sms f or
our healt h may be far mor e ef fect i ve t han prayi ng t o God or some r el igious t eacher.
I f you are suff eri ng f rom a sever e disease, I beli eve t he most ef f ect i ve medi ci ne
would be awar eness t hat you ar e li vi ng in cooperat ion wi t h mi cr oorgani sms at each
moment of your l if e, whil e you are eat ing, drinki ng Sake, t aki ng exer ci se and even
when sl eeping in bed. You should keep t hem i n mind at al l t imes and t o t r y t o convey
your honest appr eciat ion for t heir endless cont ri but ion.
Let us be grat eful t o t he mi cr oorgani sms, and li ve happil y t oget her enj oying t he
symbi osis. ( May, 1994)
Vl6lON 7 BLlNC CPA1LFUL 1O OUP PPL0LCL66OP6
- Re- encount er ing wi t h An I nt r oduct i on t o Hado Sci ence
Thanks t o my r eaders, I r ecei ved r epor t s f rom t he person in charge at t he publ i sher
Business Sha t hat St udi es of t he Human t hr ough Hado i s sell ing well and gai ning a
good r eput at i on. I t has ent er ed t he t op t en sell er l ist in many wel l known bookst or es.
Post cards wer e insert ed in t he books since t he i nit ial sal es on April 12, 1994, f or
peopl e t o send for mor e informat ion, and ever yday, about 30 post cards ar ri ve in my
of fi ce wit h comment s about t he book. I t i s a gr eat pl easur e f or me t o r ead t hose
cards ever yday.
All t he cards say good t hi ngs, whi ch encourage me deepl y. Many of t he cards say,
for exampl e, I f eel as t hough my eyes wer e opened. Thank you so much f or a
wonder ful book , Thi s book clari f ied what has l ong been an uncl ear t hought , l r ead
t hi s book at one st r et ch. I am so exci t ed .
I was concerned about how well t he r esult s of my si x years of Hado r esear ch wi ll be
under st ood by reader s because my books cont ain rat her bold hypot heses based on
my i nt uit ion. That concern, happil y, was unnecessar y.
I am surpri sed by t he change of consciousness. I f t hi s book wer e publ ished fi ve
year s ago, i t would not have r eceived t hi s much acclaim. I f eel st rongly t hat peopl e
ar e seeking f or answers t o big quest ions t hat t hey have about modern soci et y. I n
t hat sense, I am defi ni t ely l ucky.
However, f rom anot her angl e, some beli eve t hat everyt hing occur s f rom necessi t y.
Perhaps all t hi s was al ready writ t en in God' s scenar io. I t did not happen accident al ly
out of not hing. I am f ul ly aware t hat t his phenomena is dependant on many valuabl e
st udi es and books by my pr edecessor s. I could come t hi s far because of t he
pr et r eat ment rol e played by t he gr eat people i n t he past . I t hought of t hi s especiall y
when I r e- encount er ed Dr. Masao Ohashi s book, The I nt r oduct i on t o Hado Science
( Tama Shuppan) .
I found t his book i n a bookst or e si x year s ago and pur chased it , but as t he cont ent
seemed quit e di f fi cult f or me t hen, I put t he book on t he shel f af t er reading t wo or
t hree pages. Then, probabl y because I moved my of fi ce several t i mes, t he book was
not even found on t he bookshel f any longer.
I t i s qui t e an excit i ng f eel ing t o find your own books on t he shel ves i n bookst or es.
Since t he publ i cat i on of St udi es of The Human t hrough Hado , I have been wal ki ng
around many bookst or es t o see how many of my books are pl aced in whi ch cor ner .
One day, when I was in one of t he bookst or es checking my books, I not i ced Dr.
Ohashi' s book placed r ight next t o mi ne. I t had a di ff er ent bindi ng as t he previous
one, and t he t it l e of t he book was now The New I nt r oduct ion t o Hado Sci ence , and
t he following clause was i ncluded as t he not e f rom t he edit or:
This book The I nt r oduct ion t o Hado Sci ence went out of pr int aft er t he f i rst
pri nt i ng in 1985, but due t o r equest s f rom many r eader s, we have publ ish t hi s book
as r evi sed edi t i on, af t er modi fying t he t it l e and wit h new bi nding.
Thi s was my r e- encount er wit h a book I had bought six year s earl i er and had lost
somehow. I t ook t he book t hinking wit h nost algi a about r ecei ving a l et t er fr om Dr.
Ohashi, and when I was r eadi ng t he cont ent s page, I was so shocked t hat I al most
shout ed Wow, i s t his t he same book! Si x year s ago, I could not under st and most of
what it said. Now. I could under st and each and ever y word, and j ust by r eading t he
cont ent s page, I could t el l t hat t her e ar e so many si mi lar it ies wit h what I had wri t t en
in my book, St udi es of The Human t hrough Hado .
Accordi ng t o t he i nt roduct ion of t he book, t he pr ofi l e of Dr. Ohashi i s as fol lows:
Masao Ohashi
Born 1912, in Shizuoka- shi
Wor ked as t he General Manager of Tel egraph and Telephone Bur eau, in Nippon
Tel egraph and Tel ephone Publ i c Corporat i on. Aft er r et ir ement , became a member of
Japan Counselor Associat ion, Super Psychology Resear ch Group, and was a
council lor of Japan Psi Sci ence Academy. Est abli shed Hado Science, and di ed 1992.
Ot her books by t he aut hor i nclude The I nt roduct ion t o Hado Sci ence ( out of pr int ) ,
Gor ei No Ho ( The Law of Spir it ual Enlight enment ) ( bot h fr om Tama Shuppan) .
Regret t ably, Dr. Ohashi passed away about t wo year s ago, and I f eel so sad t hat I
never met hi m in per son. As ment ioned bef ore, I r eceived a l et t er f r om Dr. Ohashi
aft er MRA gained a r eput at ion, and we pr omised t o meet each ot her . But I was
ext remel y busy, and we never f ound t he chance.
I wrot e t hat I was shocked t o r ead t he cont ent s page. I was especial ly moved by t he
fol lowing it ems:
From part icl es t o act i vi t i es
Under st andi ng Hado Sci ence ( hypot hesi s)
There is onl y one hypot hesi s
Graspi ng t he phenomena
The r elat i onship wit h physi cal sci ence
Hado and phenomena
Wavel engt h and phenomena
Wavef or m and phenomena
Resonance and beat and phenomena
Hado and t he shapes of subst ances
The size of t he uni ver se
Hado and whi rl
Hado and analogus form
Hado and linkage
Hado and mut ual r eact ion
Media of el ect romagnet i c waves
El ect r omagnet i c waves and energy
Discover y of elect r on waves
Psi phenomena and at omic waves
Hado and dimensi on
The law of balance in t he uni ver se
The pr inciple of anal ogy
Assumpt ion of image nat ur e
Cr eat ion of energy
Cr eat ion of subst ances
I am sur e t hat clever r eaders ar e alr eady noddi ng t heir heads. I gave t hi s book t o
Mr. Kazuya lshibash, who j oi ned t he MRA Research I nst it ut e f rom Apri l of 1994, and
assigned hi m t o r ead t he book t horoughl y and be abl e t o explain and pr esent it s
cont ent s t o a general audi ence in an easy t o underst and my. He i s a Doct or of
Science, graduat ed f rom t he Ph. D. course at Kumamot oUni versit y. As Dr . Ohashi was
a scient ist , hi s t erms ar e st i ll quit e dif f icult for general reader s t o under st and, so I
t hought t hat Mr . I shibashi. wi t h a si mi lar sci ent i fi c mi nd, wit h t he ent husiasm t o ent er
our r esear ch inst it ut e, and resonat ing wi t h my Hado t heory, would be able t o make
t he pr esent at ion eff ect ively.
Af t er t wo weeks of hard wor k, Mr. I shibashi conduct ed a one- hour pr esent at ion in
fr ont of t he employees explaining t o us about The I nt roduct ion t o Hado Science .
The pr esent at i on was i ndeed a success. The audience under st ood t he cont ent of t he
book and t he common ground bet ween my Hado t heory and Dr. Ohashi' s book. Just
t he ot her day, at t he Fir st Hado I nst r uct or Trai ni ng Cour se, Mr. I shibashi did a gr eat
j ob giving a pr esent at ion on Hado. When t he t raini ng cour se ended, he was mobbed
by inst ruct or s eager t o lear n mor e. They asked Mr. I shibashi t o hold anot her more
admnced semi nar.
The Hado t heor y t hat I wrot e in St udies of The Human t hr ough Hado deri ved f rom
t he t hought s f rom Hado analysi s wi t h MRA, but t he t heor y was not for t he
professi onal academic or scholar s as my t er ms wer e mor e emot ional and
lit erat ur e- li ke because of my background.
Yet , mor e t han 40 year s ear li er, a sci ent i st had conduct ed r esear ch and had
publi shed t he result s t en year s ear li er. Maybe i t came out a lit t l e t oo earl y, so not
many people t ook not i ce of hi s book. But wi t h t hat book layi ng t he gr oundwork, my
book i s r ecei vi ng considerable at t ent ion now. And t he cont ent of Dr. Ohashi s book
cover s far mor e f i elds and in much gr eat er dept h t han what I wr ot e. I am sur e t hat
t hi s book wil l be a val uabl e t ext book for my fur t her st udi es. I r ecommend t hi s book
t o all my r eader s as a way t o st udy mor e about Hado.
I would like t o express my si ncer e r espect and appr eciat ion t o Dr. Ohashi for leaving
such wonderf ul r esear ch r esul t s, and I make a vow t hat I wil l do my ut most t o let as
many people as possibl e know about Dr. Ohashi. s book.
Last ly, I would l ike t o pr esent t he f oll owi ng excer pt fr om t he epil ogue of Dr. Ohashi' s
book:
The biggest concern f or me i n publi shing The I nt roduct ion t o Hado Sci ence i s t hat
t hi s hypot hesis might be seen t o li e wi t hi n t he r ange of cur r ent physi cal sci ence.
Physi cal sci ence is t he sci ence of physi cs ( body) . Hado sci ence i s a sci ence of
phenomena ( soul, spi rit ) . I t i s al so a sci ence of t he mind of God or Buddha. I would
li ke t he r eader s t o r eal ize t hat t hi s hypot hesi s i s not my or iginal t hinki ng.
I t i s a revelat ion f rom God or Buddha. Therefor e, i f you approach Hado sci ence as a
physi cal sci ence and st ick t o sel f- int er est and gr eed, it wi ll not l ead t o happiness f or
t he human race any mor e t han t he at omi c bomb.
Hado sci ence wil l probably cont ribut e most di r ect l y t o human beings in t he
discover y of at omi c waves. Thi s energy i s t he energy of li f e. I t i s also t he energy of
God and Buddha. The essence of gravit y was never r eveal ed unt il now perhaps
because t her e was t he danger of i t leading t o t ot al di sr upt ion i n t he t hinki ng of
physi cal t hought s. At omic waves have unli mit ed possibi lit i es. I would li ke t o r equest
t hat t he at omic waves be ut il ized for t he happi ness of all human bei ngs.
The pr imar y obj ect i ve of Hado sci ence is t o prove t hat physi cal sci ence and t he
spi ri t ual wor ld ar e bound wit h t he same energy, t he at omi c waves. I can never forget
t he following phrase wri t t en i n t he book I Saw The Spi r it ual World , wri t t en by
Swedenborg, a phrase whi ch Swedenborg heard f rom a spi ri t ual being:
Let it be known t o t he people t hroughout t he world about t hi s spi r it ual world, and
about spi rit s. There i s no ot her way t o save t he wor ld .
I t i s said t hat t her e wi ll be a big gl obal change at t he end of t hi s cent ury. I f t hat it
t r ue, and if t her e i s a way t o prevent t hat f rom happening, t hen t he above sent ence
is t he answer. Because when t he above is t r ul y under st ood, t hen t he viewpoint s and
perspect ives of peopl e t oward t he wor ld wil l change.
( New I nt roduct ion t o Hado Sci ence wri t t en by Masao Ohashi)
( July, 1994)
Vl6lON 8 1HL 1PU1H OF 1HL UNlVLP6L HA6 BLCUN 1O BL PLVLALL0
When r eadi ng t hrough t he book New I nt roduct i on t o Hado Sci ence wri t t en by
Dr. Ohashi, whi ch I int r oduced i n last mont h s newsl et t er , I was faced wi t h a
hypot hesis of his which I had t o solve and under st and. I t is t he int erpr et at ion of t he
word i magi nar y nat ure ( KYOSHI TSU) , and t he posi t i oni ng of t hat concept . I could
not go on reading unl ess I under st ood t he meaning of t hi s word.
The concept of imagi nary nat ur e i s anci ent . I n t he world of mat hemat i cs, t he
concept of imaginar y number s ar ose in I t aly i n t he 16t h cent ury. The compari son
bet ween t he r eal and t he i mage was adopt ed in many fi elds. I n Engl ish, t he word
imagi ne i s used as in words l ike imaginary number, imaginar y f ield, imaginary
wor ld. Soul, as in body and soul, and spi rit s are included in t he fi eld of imaginar y
nat ur e.
Dr. Ohashi explains t his as follows:
To under st and all t he phenomena of t he univer se f rom t he vi ewpoint t hat Hado is
t he approxi mat ion of energy, i t is necessar y t o under st and about di mensions.
Dimensi ons ar e expl ained as fol lows:
I t i s said t hat t he zero dimension is a point , t he f ir st dimensi on i s a l ine, t he second
dimensi on i s a plane, and t he t hi rd dimensi on i s a sol id ( subst ance) .
Recent ly, t he t er m four t h di mension i s of t en used, but t hi s word cur r ent l y has t wo
meani ngs; one i s t hat i t t akes t i me f or a subst ance in a t hr ee dimension t o move, so
t ime i s added ont o t he t hi rd di mension t o make t he four t h di mension. The ot her
meani ng is t he unknown wor ld of spi ri t ual phenomena.
I n t his hypot hesi s, I propose t o use t he t er m r eal di mensi on f or all t he
phenomena we f eel wit h our fi ve senses, and cal l t he dimension, whi ch i s t he
foundat i on al lowi ng t he phenomena of t he r eal dimensi ons t o occur , imaginar y
dimensi on . For inst ance, t he wor ld of t he r eal dimensi on i s t his wor ld and t he
wor ld of t he i magi nary di mension is t he ot her wor ld .
The real dimension is wher e we live and f eel wit h our fi ve senses, and subst ances in
t hi s r eal dimensi on cannot shar e t he same space. For example, you cannot place a
100 yen coin i n t he place wher e anot her 100 yen coi n i s placed al r eady. However,
because t he r eal di mension and t he i maginar y dimensi on ar e di f fer ent , it i s possibl e
for imaginar y obj ect s t o shar e exact ly t he same space. For inst ance, a human bei ng
consi st s of body and soul. The soul is an exi st ence in t he imaginary di mensi on, whil e
t he body i s an exi st ence i n t he r eal dimension. Thus, t he t wo can share t he same
space and be one.
( New I nt roduct ion t o Hado Sci ence Tama Shuppan)
Fur t her mor e, Dr. Ohashi wri t es in t he sect ion on Assumpt ions of imagi nary nat ur e
as follows:
I t has been a myst ery for a l ong t i me, t o t hi nk why and how t he universe was
made. I came t o assume t he exi st ence of imagi nar y nat ur e wit hin t he wor ld of
imagi nary di mension in my quest for t he energy source behind t he perpet ual
movement of el ect rons t hat spin ar ound t he at omi c nucl eus and in seeking t he
medium of el ect romagnet ic waves.
I magi nary nat ur e is analogous t o empt iness in Buddhi sm, hollow in Taoi sm,
one body in West ern phi losophy, cam in anal ogy, or sacr ed essent ial Hoa" in t he
Kabbalah. Sci ent i fi cal ly, imaginary nat ur e i s analogous t o vacuum as peopl e have
st art ed t o say t hat vacuum does have physi cal charact er when i t was f ound t hat
el ect rons and prot ons ar e generat ed in pai r s when gamma rays ar e emi t t ed in
vacuum space. I maginar y nat ur e can al so r eplace et her whi ch was t hought t o be
t he medium of light and elect r omagnet i c waves.
The concept of i magi nar y nat ur e is t he basi s of Hado sci ence. I f t he ocean i s t he
mot her of li f e, t hen imagi nary nat ur e i s t he par ent of t he uni verse. Wit hout t he
under st andi ng of i maginar y nat ur e, t her e i s no Hado sci ence. Thi s imaginar y nat ur e
may seem a j ump f r om physical science, but one cannot solve t he myst er y of t he
uni ver se wi t hout assumi ng imaginary nat ur e. I f you adher e t oo much t o physi cal
sci ence, i t wil l be di ff icul t t o underst and imagi nary nat ur e. I f you accept t his concept
fr ee of pr ej udi ce, it i s easy t o under st and t hi s wi t h t he help of analogous phenomena.
Once you underst and, you wi ll under st and t hat all t he phenomena i n t his uni ver se
ar e based on t his imaginar y nat ur e, and you will feel t hat your eyes ar e at last open.
( New I nt roduct ion t o Hado Sci ence Tama Shuppan)
As ment i oned in Vi sion 7, I f elt r esonance at once when I r e- encount er ed New
I nt roduct i on t o Hado Sci ence , but one concept t hat I could not f ul ly under st and was
t hi s i maginar y nat ur e or t he imagi nary fi eld . And at t hat point , I f elt faced wi t h
t hi s bar r ier. I f elt I could not go fort h wit h Hado sci ence wit hout under st andi ng
imagi nary nat ur e. I had t o overcome t hi s barr i er , and I concent rat ed hard t o sol ve i t .
Then an answer came t o me all of a sudden. An image as i n t he following page cane
t o my mind.
Fir st , in t he yang fi eld of t he imaginary wor ld a wavef or m and wavel engt h appears
according t o t he consciousness of a per son ( 1) . That consciousness goes t o t he
ext reme and ent ers t he yi n fi eld ( 2) , and when t he yin goes t o it s ext reme, a
t ransit ion t akes place sending t he wavef or m int o t he yang f i eld of t he r eal wor ld
( 3) . I n t hi s case, t he wavefor m and t he wavel engt h of t he r eal wor ld would be exact l y
t he opposit e of t hose in t he imaginary wor ld. When yi n in t he r eal world( 4) goes t o
it s ext r eme, i t would go t o t he yang fi eld again i n t he imaginary wor ld( 5) . At t hat
point , t he consciousness act s agai n, and for exampl e, makes a waveform and
wavel engt h as shown by t he dot t ed li ne ( a) or ( b) . That would be t he dot t ed line ( c)
or ( d) in t he real world.
These t ransit i ons ar e t aking place at an ext raordinaril y fast speed unt hinkabl e t o us
in our pr esent t ime f rame, but t hi s i s t he process t hrough whi ch all phenomena
occur.
When obser ving t hi s char t f rom many ot her angl es, it i s possibl e t o come up wi t h
t he following ast oni shing hypot hesi s:
( 1) The source of Hado ( energy) i s t he consciousness of human beings.
( 2) All phenomena ar e st r uct ur ed by t he consciousness of human bei ngs.
( 3) The t ransi t ion f rom imaginary t o r eal i s conduct ed at an ext raordi nar y fast
speed, at least fast er t han t he nucl ear t i me uni t of 10- 23, second, which i s t he t i me
r equi r ed for mi cr o part i cl es r eact i ons accordi ng t o what i s known so far.
* I f 10 t o t he minus 23rd second i s set as one second, t hen one second i n our wor ld
would be a pract i cal ly i nfinit e t i me, mor e t han 10, 000 t i mes l onger t han 15 bil li on
year s, which i s t he age of our univer se t oday.
( Ext ra i ssue of Newt on, Beyond Ei nst ein )
( 4) Everyt hi ng t hat we see, i ncluding human bei ngs, are a part of t he shaded
port ion of t he chart , whi ch means t hat act uall y, ever yt hing, i ncluding our sel ves, i s
fl icker ing. Thi s i s j ust li ke a movi e fil m, or a f luor escent l ight which l ooks as t hough it
is on al l t he t ime but i s act uall y fl ickering on and of f 60 t imes per second. Ther efor e,
if t her e was a camera wit h a shut t er speed of 10- 23 second, and if we t ook a
phot ograph of our sel ves at al l imagi nary f i eld moment , not hing would appear on t he
phot o.
( 5) Several super nat ural phenomena which have long been myst eries can be
explai ned wit h t hi s char t .
For exampl e;
Saibaba' s mat erializat ion phenomena. . . By cont r oll ing t he consciousness Hado 10
- 23 Second, you can t ranscend subst ance dur ing t hat t i me, t ransport your self t o
wher e ever you li ke, and come back again.
By appl yi ng t he concept behind t hi s char t , most ot her supernat ural phenomena
should be under st andabl e. Thi s char t i s not cert ainl y complet e, but I am proud t hat it
may leave a foot pr int in t he hist ory of ef fort s t o explain t hese phenomena. By
generat ing a second or a t hi rd char t based on t his, I beli eve we wil l be abl e t o depict
t he t r ue figur e of t he uni ver se.
Last Sunday, Mr. Juni chi Yaoi, a wel l known UFO speciali st came t o vi sit my off i ce.
Thanks t o our common f ri end Mr. Haruyuki Kat o, who int roduced hi m t o me, we had a
good t ime.
When I t al ked about t he t heor y descr ibed above t o Mr. Yaoi , he gave me a book
cal led Why The Corpses of Crows Ar e Never Found ( Yukei sha, publi shed Apri l,
1993) saying i t was one of t he best books he has wri t t en. I f lipped t hr ough t he pages
expr essing my t hanks t o him, and when I opened t he cont ent s page, alas,
Mr. Yaoi had al r eady known about my ideas l ong ago.
The sent ences t hat j umped int o my eyes were:
Why t he corpses of crows ar e never f ound.
Crows di sappear i n an inst ant ?!
I s i t possibl e t hat t hings disappear ?
Wher e do t he bodi es of dead cockroaches and r at s go?
Do animal s disappear in secr et ?
What i s common sense ?
The myst er ies of t hings you cannot see , t hough you do see t hem.
Some peopl e see UFOs, some peopl e dont .
I f you abandon common sense , you can see t he r eal wor ld!
We ar e vulnerable t o t he word scient if ic.
The pr obl ems t hat science can never answer .
Our bodi es ar e i mage! "
Everyt hi ng i s made of fluf fy clouds
Your body is act uall y f li cker ing?!
So surpr ising. Call i t synchroni ci t y or any ot her name you wi sh. I mmediat el y af t er I
t hought out t he Emot o Char t , a per son comes t o visit me who had wri t t en about t he
same concept mor e t han a year earl ier. We wer e sit t ing t her e di scussing t hings wit h
open arms. I f el t conf ident i n pur suing my t hought s. And I am sur e t hat I can del iver
t o all t he members furt her exci t i ng st udy result s every mont h.
I do r ecommend Mr . Yaois book. I t i s ver y i nt erest ing. And please t ry t o apply t he
Emot o Chart i n your l if e and t hought s. I f you fi nd any cont radi ct ions, pl ease l et me
know.
( August , 1994)
VI SI ON 9 WHY CORPSES OF CROWS ARE NEVER FOUND?
- My comment s on r eadi ng Mr. Yaoi s book -
I n last mont h' s newslet t er, I i nt roduced t he book wr it t en by Mr . Junichi Yaoi, Why
Corpses of Cr ows Ar e Never Found ( Yukei sha) . I wrot e of my surpri ses over t he
many point s i n common wi t h my hypot hesis. I n t hi s mont hs newsl et t er I would li ke
t o elaborat e on why we rar el y fi nd ani mal corpses.
Let me quot e a f ew paragraphs f rom Mr . Yaoi' s book on whi ch we should focus :
( quot e f rom pages 31 t o 34 of t he above book, aft er t he explanat ion about dead
bodies of cockroaches never bei ng found)
Let ' s t alk now not of i nsect s but of rat s, whi ch ar e in a way wi ld ani mal s t hat li ve
in t he human wor ld. I n Japanese we have t he word Nezumi- zan whi ch means rat
cal culat ion or geomet r ic progr essi on. Rat s gr ow in number s exponent iall y. The
number may not exceed t hat of cockroaches, but fr om one pai r of rat s, in j ust one
year, 9, 400 rat s ar e born.
Accordi ng t o t he Tokyo Pest Cont rol Associat i on, an organizat i on of compani es in
Tokyo whi ch specializes in ext er mi nat i on of rat s and ver mi n, t hey say t hat it i s
possibl e t hat t housands of rat s are l i ving i n urban of fi ce buildings and ot her
mul t ipurpose bui ldi ngs. Recent ly i n urban di st ri ct s, inst ead of t he common brown
rat s, anot her t ype of rat s cal led bear rat s ar e i ncr easing i n number.
These bear rat s are so energet i c even t hough t hey ar e r elat i vel y smal l in size, onl y
15 t o 20 cm. They are never i nj ur ed, even af t er f alli ng f rom 15 met ers high. They ar e
also not af f ect ed by poi son. The buildings ar e ai r- condi t i oned and t her e ar e no cat s
t o kill t hem, so t hey fr eel y i ncr ease in number . The rat s eat f ood f rom food cor ner s in
depart ment st ores and supermar ket s. They chew expensi ve fur coat s. They chew up
comput er cables and i nt err upt onli ne communi cat ion at banks. We humans ar e
compl et el y at a loss.
Even wit h so many rat s, we rar el y see t hei r dead bodi es. Fr om t i me t o t ime we may
see one or t wo whi ch have di ed of poi son or wer e r un over by a car.
They say t hat bear rat s can ent er anywher e i f t here i s 1. 5 cm of space, so it may be
possible t hat t he rat s hide in t hese useable space and di e. However, considering t heir
number, i sn' t it f unny t hat we rar el y see t hei r corpses?
Recent ly we ar e seei ng much building const ruct i on. Old buildings ar e t aken down
one aft er anot her , and new buildings ar e built . Even t he const ruct ion wor kers say
t hat t hey rar ely see dead rat s.
Why i s t hi s so? I int er vi ewed peopl e at t he Tokyo Met ropoli t an Cl eaning Bur eau and
t he Sewage Bur eau. But t hey say t hat t hey never coll ect ed dead rat s or wer e
t r oubl ed by t ons of dead rat s float i ng in t he sewer .
I f we t hink about t he huge number of cockr oaches and rat s, i t would be qui t e
nat ural t o see dead bodies all over our houses, all over t he st r eet s such t hat we
shouldn' t even find a space t o wal k.
( Why Corpses of Cr ows Ar e Never Found )
Af t er t hi s, Mr . Yaoi t ouches upon t he fi ct it iousness of el ephant s graveyards, and
wri t es as follows:
When consider ed t hi s way, we r ealize t hat ot her t han t he dead bodi es of humans
and domest i c ani mal s, we see onl y t he corpses of a maj or it y of wi ld ani mal s.
Crows and bi rds, wild monkeys, rabbit s, mol es, snakes, fr ogs, and all t he insect s. I t
would seem quit e nat ural t o see t hei r dead bodi es ever ywher e.
However, t he world seems cl eansed of t hei r cor pses. How come? I s i t r eal l y t r ue
t hat t hey di sappear when t hey di e?
ln any case, it i s for cer t ain t hat we had not r eal ized t hi s unt il now. To t hi s day, I
have wonder ed why we haven' t t hought about t his i ssue; t his i ssue which is i nt egral
t o our ever yday li ves. I f eel t hat t her e i s some kind of t rap i n t hi s.
( Why Corpses of Cr ows Ar e Never Found )
Anot her synchroni cit y happened. The day af t er I met Mr. Yaoi , Mr. Hi kar u Deguchi
who i s t he gr eat grandson of Mr. Oni saburo Deguchi t he f ounder of Omot okyo ( a sect
of Shint o) came t o vi sit me accompani ed by Mr. Masat o Deguchi who i s an execut i ve
of Omot okyo and uncl e t o Mr. Hi karu Deguchi. The obj ect ive of t hei r vi si t was t o l earn
about Hado, and I spoke about what I had writ t en i n t he pr evious newslet t er.
Mr. Masat o Deguchi said, Regarding t he epi sode about ani mal s di sappear ing, I
bel ieve our founder Oni saburo has wr it t en somet hi ng about t hat . Pl ease allow me t o
look t hat up and send you available document s. Three days lat er, he sent me a
let t er as f oll ows
- Pr ecedi ng paragraph omit t ed -
I would li ke t o quot e Oni saburo' s t eachings about Shi ke ( Di ssol ut ion of dead bodi es)
as follows. I hope t his will be of some ref er ence t o you:
Tigers, wol ves, wi ld boars, bears, foxes, raccoon dogs and ot her such beast s t hat
li ve i n wild fi elds and mount ai ns, and pigeons, kit e hawks, crows, spar rows and ot her
birds, t hey do not leave t heir dead bodies on t his eart h. Except when ki ll ed by man,
no one has seen t he corpses of t hese ani mal s when t hey di e nat ural ly.
At a cer t ai n t i me, t hese animals ent er int o t he spir it ual world accordi ng t o t he law of
dissolut ion of dead bodies. Thi s i s t he bl essing of God, because when t hey di e and
leave t hei r ugly dead bodi es on t his eart h t her e is no one t o conduct funeral s and
bur y t hei r bodi es.
Fur t her mor e, t hese ani mal s do not have gr eed or ego, t hey ar e not at t ached t o
mat erial it ems, t her efore t hei r soul s are cl ean. Ther e is a saying about t he gr eed of
t iger s and wolves, but as long as t hei r st omachs ar e ful l, t hey never pr ey on ot her s.
However, man' s gr eed i s quit e f earf ul; he st ocks mor e t han what he needs for a day,
and for a year, or even a l if et ime' s wort h of food, man st il l t ri es t o conquer ot her s.
What a gr eed.
Domest i c ani mal s l eave t hei r dead bodies on t hi s Ear t h because man can t ake car e
of t hem, t her ef or e t he law of dissol ut ion of dead bodies does not apply. The same is
said about man, wher e t he dead bodi es can be t aken car e of by each ot her, and
t her efor e t he law of dissolut ion of dead bodi ed does not apply.
( Mizukagami by Oni saburo Deguchi)
I am sur e t hat many peopl e would say, I - What a f ool ish t hing t o say! ' ' t o t hi s
Proposal by Mr . Yaoi, but none can di sprove t hi s. a- consider ed ser iousl y, peopl e
And according t o t he pat h sel ect ed by man in t he fut ur e, wit h t he cor rect educat ion,
I t hi nk i t may be possibl e f or him t o r et urn t o hi s or igi nal purpose in a f ew t housand
year s or a few t ens of t housand of years.
Now, I st r ongl y agree, wi t h t he t eaching of our pr edecessor s t hat God i s wi t hi n
your sel f . But we ar e t aking a long det our.
As i n t he above quot e, I am feeling more st rongl y t hat God equal s your sel f, but if
t hat i s t ruly so, t hen ever yt hi ng perceived i n common sense wil l be di smant l ed. I f
human bei ngs did not di e, t her e wi ll be no need t o procr eat e and t her ef or e no need
for t he exi st ence of man and woman. Gi ven t hi s si t uat ion, we should r evi ew t he basic
pri ncipl e t hat t he univer se is const r uct ed of plus and minus. Thi s t heor y i s very
shocki ng, and may deviat e t oo much f rom r eali t y.
I n any case, when considering al l t he cont radict i ons i n t he world, i t might be t he
right t rack t o r evi ew all t he phenomena based on t hi s kind of hypot hesi s.
( Sept ember , 1994)
Vl6lON 1O PLVlLwlNC 1HL PPlNClPLL6 OF YlN AN0 YANC
As ment i oned in t he pr evi ous newslet t er, i f man was not designed t o be as God and
was origi nal ly designed t o di e, t hen t he physi cs of t hat l evel would be gr eat l y
dif fer ent f rom t he physics of our wor ld. I f we assume t hat we have et ernal li f e, t her e
is no need t o produce descendant s, hence no need f or man and woman. Ther e i s t he
quest ion why t her e ar e t wo gender s, man and woman, but leaving t hat quest i on
aside, I would l ike you t o consider a uni sexual world.
I f we li ved in a unisexual wor ld, t her e would be no love or sex. Love and sex do
consume much of our li ves, so according t o t he energy consumed for t hose act ivit ies,
t he burden should become light er. However , I know t hat t here ar e many who t hi nk
t hat l if e wi t hout l ove or sex is dull, but t his i s j ust an assumpt ion. I f t here i s such a
level of dimension, t hen no one would know about love or sex so t her e wil l be a
compl et el y di ff er ent sense of value. Anyway, l et me go on.
I do admit t hat l if e would be dull i f t her e was no love nor sex in t he pr esent world,
but t her e ar e many int er est ing t hings when you come t o t hink of i t .
For example, t her e would be less cr imes in t he newspaper. Ther e ar e so many
homicides and i nj ur ies due t o l ove af fai r s. And all sexual cri mes wi ll be gone.
Prost it ut i on, rape, and all such mi nor of f enses would be gone. Maf ia or Yakuza who
pr ey on t hose act i vit i es would not be abl e t o sur vi ve.
t he suicide rat e will drop. Many women who lost t heir love would be f ree. And for
men, somet imes t hei r wi ves and famil ies may become a big burden, making t hem
unabl e t o do what t hey r eal ly want t o do and put t i ng t hem under undue st r ess. I
know t her e are many men who will be happier if t hey didn t have famili es.
Many good t hings f or women would al so result . Fir st of all , women wouldnt gi ve
bir t h. We men would never know how painful labor i s or all t he inconveni ences bef or e
and af t er gi vi ng bi rt h. But we can i magine how painf ul it might be. Al so women would
not menst r uat e. Per haps rai sing childr en should be done by bot h men and women
but in our cur rent soci et y most chi ld r eari ng is st il l on women' s shoulder s.
Fur t her mor e, in a uni sexual soci et y, all househol d chor es would be done onl y for
your sel f, so t he burden should be light er.
I do not t hi nk t hat t hi s st yl e would compl et ely pr evail, but t her e would nat ural ly be
less discri mi nat i on bet ween man and woman.
And most signi fi cant l y, we would al l be l iberat ed f rom j ealousy, di sbel ief, doubt ,
fal sehood, sense of sin, obsession, guil t , depr ession, sor row, hopel essness, despair ,
lonel iness, wor ri es, f ear of l osing one s self- cont rol , pani c, hyst er ia, delusion, anger,
fr ust rat ion, concern, and resent ment , al l of which come fr om t he compli cat ed
feeli ngs bet ween man and woman. That would be very good for everyone' s healt h.
I magi ni ng a world wit hout childr en i s very sad, but l et us invest igat e t hi s.
I f t her e wer e no di f f er ences bet ween man and woman, and no childr en, t her e st i ll
would be love, and t hat l ove would be shar ed wi t h ani mal s and plant s and mineral s
wit hout fear or favor. Each human bei ng would r espect each ot her, acknowledge
each ot her, and shar e love wit h one anot her. These peopl e would not have any self-
gr eed compar ed t o t hei r ancest ors ( meaning us) . They choose t hei r own rol e i n t he
soci et y, l ove nat ure and l i ve i n peace. They wi ll t ake only t he amount of food t hey
need, so as not t o i mbalance t he law of nat ur e. They wil l play wi t h but t erf li es and
flower s, and have fun i n st r eams. However, t o prot ect nat ur e, when somet hi ng
appears t hat t ri es t o di srupt nat ur e, t he peopl e would sense t hi s befor ehand and
drive t he evil away wit h t heir power ful Hado energy. I f t he evil is st rong, t he people
would assembl e and st and against t he enemy. I f necessary, t hey would call for
support f rom ot her part s of t he univer se.
Thi s descript ion is quit e fant asy- li ke, a bit l ike sci ence f ict ion and may be in a way
r eligious, but i f man does not di e and i f man i s God himsel f, t he i mage would be li ke
t hi s.
I f t hi s ext r eme hypot hesi s was t rue, t hen I wonder what would happen t o our
pr esent posit ion. Ar e we li ke hal f- animals i n The Li t t l e Mermaid or l ike t he
half- fi sh- man of t he Amazon?
I began t hi nking about t hese ideas af t er t hinking about why peopl e suff er f rom
diseases. I t hought about t hi s aft er conduct ing Hado measur ement of mor e t han
5, 000 peopl e ut il izing t he MRA. The encount er wit h Mr. Yaoi, t he aut hor of t he book
Why Corpses of Cr ows Ar e Never Found , whi ch was int r oduced in last mont h s
newsl et t er t r igger ed my f ur t her ideas.
I t was shocki ng for me t o realize t hat dead bodi es of animals ar e never found. I
t hought ver y hard about t hi s but I can only agr ee wit h Mr. Yaoi' s t heor y. And when I
t hi nk about where t he dead bodi es of all t hese animals go, I had al ready complet ed
my Emot o Hado Chart t heory, as t hough I was wait i ng for Mr. Yaoi' s quest i on. And I
could easi ly guess t he answer.
I n t he case of man, when we t hi nk about why we do l eave our dead bodi es, I came
up wi t h t he following hypot hesis.
Thi s i s a rat her bold hypot hesi s. The hypot hesi s is based on t he idea t hat t he
pri ncipl e of yi n and yang was made by t he devil. I ment i oned about t he pr incipl e of
yin and yang in Chapt er 7 - Yin and Yang, in my book St udi es of The Human t hrough
Hado , whi ch st art s wi t h t he fol lowing paragraph:
When st udying Hado, I had t o consider t he pr incipl es of yin and yang. And when
you st udy about yi n and yang, I began formulat i ng t hat you can underst and
ever yt hing about Hado when you under st and t he compl ex t eachi ng of yin and yang.
The r eason why t he pri ncipl e of yi n and yang i s l inked wi t h Hado i s because of a
personal experi ence. For example, I under st ood t hat t her e ar e yin fi elds and yang
fi elds f or al l t he vari ous f eel ings, par t s of our body, met al t oxin Hado, bact eria Hado,
el ement Hado, and disease Hado, t hey all have yin and yang f i elds, and each i s
t angl ed wi t h one anot her accordi ng t o a cert ai n rule.
I lear ned t hat t her e are yin and yang f i elds in humans, animals and plant s and
minerals, and t hat t her e ar e some except ions wher e a cer t ain element acquir es a
cycl i c propert y and maint ains a fi eld at t he middle pat h. I al so l eaned t hat f or
humans, yin and yang ar e not always unif or m but i nt er conver t according t o changes
in t he per son' s envi ronment . Furt her mor e, give food or wat er f rom a yin fi eld t o a
yang fi eld per son would cause adver se ef f ect s, t her ef or e one should give a yang fi eld
person yang food or wat er. Thi s helped me r eal i ze t he necessi t y of properl y
int erpret i ng t he pri ncipl e of yin and yang. I t is said t hat t he pri ncipl e of yin and yang
originat ed in Ancient China, but t here ar e t heori es t hat t he pri ncipl e was concept ed
in t he Hebrew or Babyl onian era.
( t he r est omit t ed)
As i n t he above quot e, I wrot e about t he i mport ance of t he int erpr et at ion of t he
pri ncipl e of yi n and yang, but all of a sudden. I f el t t hat t he law might have been
made by t he devil. Why? The r eason i s because I t hought of t he fol lowing ideas f rom
t he deepest par t s of my mi nd:
1) People who l earn about t he pr inciple of yin and yang would have t o st udy t he
Yi- Ki ng ( I Chi ng) , or t he Book of Changes. Why should one need t o l earn about
divi nat ion or f or t une- t ell ing as a beginner ' s t ext book?
2) Yin and yang i s plus and minus, or good and bad. So it i s t he r ight side and t he
opposit e side of every phenomena, but i f t he t wo do not balance well, t hen;
a) Wher e t here ar e happy people, t her e must be unhappy people
b) Where t here ar e ri ch people, t here must be poor people
c) Wher e t her e are healt hy peopl e, t her e must be sick peopl e
d) Where t here ar e beaut i ful women, t here must be ugly women
e) Where t her e are people wit h honest and clear mind, t her e must be people wit h
dishonest mind
f) Wher e t her e ar e geni uses, t her e must be f ool s
a) Wher e t here ar e angels, t her e must be devi ls
h) Wher e t her e is a Dr. Jekyl l, t her e must be a Mr. Hyde
You know al r eady t hat divinat ion, Shi chu- sui mei ( Japanese Horoscope) , pal mi st r y ,
and physiognomy, or any ot her school s or for t une- t ell ing all guess r ight . Many
poli t i cians and company owners became ver y int erest ed i n t hi s t ype of t eachi ng, and
we do hear t hat some of t hem act ual ly depend on fort une- t el ling when t hey need t o
make i mport ant j udgment s. Thi s i s not highly publi cized, but I beli eve t he
dependency rat e can be quit e high.
Why do f or t une- t ell er s guess r ight ? I have had my f ort une t old several t imes.
Somet imes on my own volit ion and somet i mes by r ecommendat ion f rom f ri ends,
and each t i me t he f or t une- t ell er guessed r ight .
I f we anal yze t hi s sci ent i fi cal ly, one could say t hat i t i s based on st at ist i cs. But only
a f ew hundr eds of t housands of year s have past since we humans have consciousl y
st art ed our l ives. Ci vi lizat ion and cult ur e has changed many t imes since t he
begi nni ng of hist ory. I f we t r y t o under st and t he hi st ory of humans as l inear t o t he
point wher e we exi st now, t hen I don' t t hi nk i t i s possibl e t o come up wi t h high
percent age of corr ect fort une- t el ling.
My int erpr et at ion of fort une- t el ling i s t hat man has r epeat ed hi s hist ory over and
over agai n. I f so, I can under st and many t hings. I n ot her words, t he t rue meani ng of
yin going t o t he ext r eme and becomi ng yang, and vi ce- versa, is t hat t her e i s
exi st ence, but when t hat exi st ence goes t o t he ext r eme, t hen t he di r ect ion heads
t owards non- exist ence, and ent ers t he wor ld of empt iness. And when t he empt iness
wor ld goes t o it s ext r eme, t he dir ect ion heads t owards t he exist ence wor ld and
ent er s int o a world as t he one we are in r ight now.
I f one can t hink in t hat way, t hen we may be cont i nuously r epeat i ng t he same li f e
over and over again. That i s how we can under st and why t he for t une- t ell ers guess
right .
Thi s i s li ke t he l ogi c of t he Mbius st r ip. I am sur e many of you know about t he
Mbius st r ip, but al low me t o explain it once again:
Mbius St r ip( f rom t he Koj ien dict i onary)
A figur e made by t wi st i ng a st rip once and past i ng i t s t wo ends. Exampl e: A curve
plane wit hout a right side or backside. Taken fr om a German ast rologist and
mat hemat ician named Mbius.
I lear ned of t he Mbius st r ip when I was a boy f rom one of t he seni or boys. I was
impr essed, and I t old ot her people about t his. I wonder ed, why was it necessar y t o
t wi st t he t ape? Twist i ng means dist ort ion. The phenomena occur ri ng f rom di st ort ion
isn' t so st range.
I f t he pri ncipl e of yi n and yang i s consider ed in t his way, humans wi ll event uall y be
ext i nct . Some peopl e may t hi nk t hat humans wi l l be r evi ved in t he l ong r un,
t her efor e we should not worr y, but I do not t hi nk so.
I f we become ext i nct , I want t o l eave some ki nd of r ecord advi si ng t he next
generat ion so t hey ar e not deceived.
I n any case, I t hi nk t he principl e of yi n and yang is t he pr incipl e of power and power.
And when I t hink of t he per son who would benef it t he most f rom t hi s pr incipl e is
devil.
The r eason for my saying so i s t hat devi ls shoul d have been expel l ed in t he
begi nni ng. Ther e have been many wars and bat t les against devil s i n human hi st ory.
But as long as t he pr incipl e of yin and yang cont inues, devi ls wil l never be expel l ed.
This wor ld should be quit e comfor t able f or t hem as t hey are guarant eed of t hei r seat
even if t hey should have never been her e. Even if t hey di sappear fr om t hi s world
t emporaril y wi t h humans, t hey are guarant eed t hat t her e wil l be a day of r evi val, so
t hey wi ll probabl y f ight t o prot ect t he pr incipl e of yi n and yang.
By t he way, when I say devil s, I don' t mean t he devil s whi ch appear in fair y t ales
wit h scar y wi cked faces. I mean t he devi ls i n our mi nd who somehow f ind a place
inside us.
( But when I t hink of why we came t o be l ike t hi s, i t makes me bel i eve t here ar e r eal
devil s. )
Recent ly, t he more I t hi nk about t hings in t his world, t he deeper I am t rapped in t he
Mbius st r ip of t he pri ncipl e of yi n and yang. As long as we li ve on t hi s Eart h bound
by t he law of gravi t y, we might not get out of t hi s st rip, and I al so t hink t hat t hi s i s i n
some way pr oven by t he fact t hat ast ronaut s who r ide on space ships such as Apoll o
go t hrough t he at mospher e out in t he universe and when t hey see Ear t h for t he f i rst
t ime t hey are so moved by t he beaut y of Eart h and come back wi t h some kind of
r evel at i on f rom God.
Recent ly, a book call ed Agast ia' s Leaves ( Sangokan) , wri t t en by Mr. Masahide
Aoyama has gained popular it y and i s a best sell er.
I met Mr . Aoyama and was i mpr essed by hi s sincere charact er.
Therefor e, I can under st and t hat what i s wr it t en in t hat book is al l t rue, alt hough for
many people it might be dif fi cult t o beli eve.
I n wr it ing t hi s document , an idea came t o my mind.
May be t he prophecy of Agast ia' s l eaves i s done by t he Mbius st r ip.
Mr. Aoyama' s fans may be mad at me for sayi ng so, but i f t he dest iny of humans i s
alr eady det er mined, i f t hat fact i s t o be under st ood in an obj ect ive way, can' t it be
said t hat t he hist ory of man has r epeat ed it sel f many t i mes?
( Oct ober, 1994)
Vl6lON 11 CA61lNC OUP6LLVL6 FPOV 1HL PPlNClPLL OF YlN AN0 YANC
I n t he pr evious newsl et t er I t ook on a rat her pessimist i c view saying t hat we might
not get out of t he Mbius st r ip as l ong as we li ve on t hi s Ear t h bound by t he law of
gravit y, but I do not mean t o come t o t hat concl usi on. There should be a good way, a
good secr et way. Let us seek t hat way.
The good t hing t o st art wit h is t o under st and t hat we ar e all ignorant . They say t hat
t her e are a hundreds of bil lions of brain cell s in a human brain, and it i s generall y
said t hat t her e ar e 14 bil lion brain neurons which ar e r elat ed t o t hinki ng. And
surpri si ngl y, t he est abli shed t heory says t hat an average of onl y 3% of al l neurons
ar e act ivat ed.
I t i s very i nt er est ing t o t hink about why only 3% i s act ivat ed. I n t he aft erwards of
my book Prelude t o t he Hado Era , I wrot e as f ollows:
I t i s said t hat t her e are approxi mat ely 14 bi ll ion brai n cel ls in t he human brain. And
in t he case of a modem man, by average only 3%, t her ef ore only 420 mi ll ion brain
cell s are ut i lized. I f t his t heory i s cor r ect , we have achieved merel y t hr ee hundr edt h
of our origi nal ly int ended capaci t y. Thr ee hundr edt h i s equivalent t o a t oddl er who i s
younger t han t hr ee years old i f we t hink of our average l if e span t o be 80 year s.
Thi s may seem a det our of t hought , but when we consider why we ar e st i ll st uck at
such a low i nt el ligence l evel even af t er a few hundr eds of t housands of years, I t hink
of t he word load . I n ot her words, our brains have been under some kind of load
t hroughout our hi st or y. That i s why t he brain has never been ful l y act ivat ed.
For exampl e, l eader s of groups, l eader s of t r ibes, f eudal lords and absolut e
monar chs, beaur ocrat s, poli t i cal execut i ves i n t he r uli ng class, and ast rol ogi st s,
r eligious f ounder s, phi losopher s, and scholars, t hose who had been l inked wit h
power had always t hought of prot ect ing t hei r posi t ion and rank, and have deni ed t he
cr eat i vi t y whi ch l eads t o t he act i vat ion of unused brain cell s. Hi st ori cal ly, our brai n
cell s have t hat ki nd of load in t he f or m of genet i c informat i on, and hence we
inst i nct i vel y t ake a conser vat i ve at t i t ude.
However in f i elds of fine art and sport s, t hat ki nd of load or burden is not as largle
as in ot her fi elds. We do see excessivel y superb people in t hose f ields, such as
Mozart , Beet hoven, or recent l y, Carl Lewi s i s proof of t hi s.
Of cour se, t hat load i s not t he only reason for our curr ent l imi t ed usage of brain
cell s, but it cannot be denied t hat i t is a large el ement in r est ri ct ing t he curr ent
educat ion syst em and it s cont ent , and all fi elds of science. And t he t ight ening of t he
f ree flow of t hought s , whi ch has cont inued for many years has creat ed a so cal l ed a
wrong common sense. Thi s i s bei ng cont inuousl y impri nt ed on genet ic i nformat ion,
and t hat i s why t her e ar e so many peopl e who can onl y t hink of t hings
conservat i vel y.
As I have been saying, I am a good exampl e. Come t o t hink of it now, I am l ucky t o
have r eal ized t hat I had been compl et el y ignorant t o science . I had not st udi ed any
nat ural sci ence subj ect such as physi cs, chemi st ry, biol ogy, mat hemat ics,
mechani cal engineer ing, el ect ri c and el ect ronic engineering, ast ronomy, and I had
no knowledge of t hese subj ect s. I f I had st udied about t hese subj ect s, wit h t he
imprint of wrong common sense, I would not have t aken not ice of MRA. And I am
most grat ef ul f or t he genet i c informat i on t hat I possess f rom my ancest or s and t o
t he educat ion my par ent s put me t hrough. I f my par ent s did not have a f lexibl e way
of t hinki ng, I would not be f lexible and t herefor e would not be maki ng all t hese
chall enging st at ement s.
MRA is beyond t he convent ional scient if ic common sense. No mat t er how I explain
t he scheme and concept of MRA t o curr ent scient i st s, I do not t hi nk even one would
under st and it . And none of t hem would be able t o operat e t he device in an ef fect ive
way. Thi s devi ce i s not for peopl e who have pr econceived not ions and knowl edge or
imprint ed informat ion in t hei r mi nd.
However, when I went t o Mr. Weinst ock' s lab, t he devi ce was compl et ed, and Mr.
and Mr s. Wei nst ock had gone t o hundr eds of people t r ying t o sel l t he device but not
one uni t had sold by t hen. From t he convent ional sci ent i fi c common sense poi nt of
vi ew, may be t hat was nat ural. But as I had no pr econcei ved i nf or mat ion about t hat
fi eld, I immediat ely t hought t hat t he device was so int r igui ng t hat I purchased i t .
Simpl e as t hat . Since t hen, I have been conduct i ng t he Hado check of t hings and
peopl e wi t h MRA for t he past fi ve year s. Through t r ial and er ror I have conf i rmed it s
capabi lit i es and l ower ed my def ect rat e.
Dur ing t hi s t er m, I had bought many books t hat I select wit h my senses j udgi ng by
r eading t he cont ent s page. Except for a f ew, I had not r ead many of by coincidence
and i t i s an ext raordi nary device beyond t he bound of convent ional sci ence.
I am sayi ng t hat any per son wit h honest y and si nceri t y and wi t hout any
pr econcei ved not i on or impr int ed i nfor mat ion can do what I did and can underst and
100% of what I am saying, and at t hat moment can have t he same t hought process
as me and be at t he same consciousness l evel.
Fur t her mor e, by doing so, 5% of our brai n cel ls will be act i vat ed. Event ual ly, t hat
percent age should nat ural l y ri se t o 10% and above. I am not a l ead- of f man. But
t hrough t hi s pr ocess we can al l synchronize wit h each ot her and wit h many unique
persons, and t hat would ampli f y t he ef f ect of al l of us proceeding i n an unbel i evably
fast speed.
When t he act i vat ion of t he brain cell s reach 30%, we may see t he advent of a new
wor ld. I ment ioned t he exist ence of devi ls in our minds, but if we consider t he devil
as t he inact i vat ed port i on of t he brain, t hen I f eel t hat t he concept of everyt hi ng
bei ng wit hin our consciousness becomes cl ear er.
Aside f rom t he debat e of whet her or not t he principle of yi n and yang is good or bad,
t he r ealit y is t hat we have t o l ive wit h t his t heor y for some t ime. But t he r eader s who
agr ee wit h me t hat we should avoid any repet it i on would probabl y t hink t hat we
should not cont inue t o cour t t his t heory. Anot her impor t ant element is t o consider
specif icall y how t o l ead our ever yday li f e unt il we r ealize t he next world. However,
t he next world would not come al l of a sudden. Peopl e would begin f eel ing t hat t hi ngs
ar e dif f er ent , t hings ar e peaceful, and t hey should feel t he urge t o act ively t ake t hat
pat h, ot herwise t hey may never see such a day. I would li ke t o ment i on what
specif icall y we should do as one of t he people pr oposing t o go i n t hat dir ect ion.
I am wr it ing some of t he t hings t hat we can do. Read t he f ol lowi ng, and st ar t t aking
act ions now:
( 1) Take an ear l y morning wal k
I bel i eve t hat t he Sun i s I mmuni t y i t self . Especi all y t he sunl ight fi r st t hing i n t he
morni ng wil l awaken our immune syst em whi ch is suspended dur ing sl eep, and
makes t he day comfor t abl e.
( 2) Say words of appreciat i on
Say words of t hanks t o your sel f for waki ng up i n good shape. I say, Thank you very
much Emot o for all owi ng me t o wake up in good heal t h.
( 3) Prayer
Say out loud what you want t o do t hat day. You can pray t o God or f ounder s of any
ot her r eligion t hat you bel ieve in. I f you do not have a r eligi on, t hen you can pray t o
nat ur e or t o your sel f. And it is bet t er t o use t he past t ense t han t he pr esent t ense, so
not Thank you fort oday" . But inst ead, say, Thank you Mr. Emot o t hat I did not
dri nk beer t onight .
( 3) Bl essings at meal t ime
I n t he old days we always used t o say bl essings bef or e and aft er each meal, but
nowadays Ho not see peopl e doi ng t hat as of t en. Especial ly when people ar e eat ing
out t hey do not say t hei r blessings. Forget who is payi ng for t he meal, expr ess your
grat it ude t o t he per son who cooked t he meal for you, t o cer eals and animals and
plant s t hat provide nut ri t ion t o you, saying Thank you . Thi s should improve your
digest ion.
( 5) Gr eet ings
Always say Good morning , Good day , Welcome , Good eveni ng , Good night ,
Good bye , Thank you ver y much , Thank your f or your hard work , wit h a smil e.
( 6) Tal k t o nat ure
When you have t he oppor t unit y t o be around nat ure, t al k t o t he t r ees and flower s.
You should f eel l ove for it and should cher ish it .
( 7) Associat e your sel f wit h t he gr ound
Walk on t he gr ound wi t h your bar e f eet . Al l t he el ect romagnet ic waves and st at i c
el ect ri cit y whi ch were accumulat ed i n your body wi ll be eart hed and you would f eel
fr esh agai n. And be grat eful t o Mot her Ear t h.
( 8) Cheri sh t he li ves of insect s and smal l ani mal s
When you ar e wal ki ng and come across an eart hwor m suf f er ing in t he sun, t ake a
lit t l e courage, pi ck i t up and place it on a pi ece of gr ound in t he shade. And be car eful
not t o t r ead on ant s. Tal k t o fl ies and mosquit oes. They wi ll soon be qui et . Childr en
grow up obser vi ng adul t s. These t hi ngs wi ll become quit e i mport ant .
( 9) Do not accumulat e your f eel ings
As I have been saying f rom t ime t o t i me, t he or der of t he uni verse can be obt ained
when Hado i s fl owi ng sl owl y and smoot hl y. As our body is a uni ver se wit hin, t he
same pr incipl e appli es. I f you accumulat e a cert ain f eel ing, t hat would endanger your
healt h. Don' t accumulat e your t hought s, but t ell t hem t o ot her s. I t i s best t o say
t hem out loud, but i f you do not have t hat oppor t unit y, wr it e t hem down on a pi ece
of paper or t al k t o your sel f. Karaoke i s also a good way. An appropriat e amount of
alcohol and hear t y conver sat ion is also r ecommendable.
( 10) Revi ew t hings i n t he shoes of ot her s
When you have dif f er ent opi nions wit h someone on many i ssues and for a long t i me,
you may f eel t hat your chemi cals don' t mat ch, and would rat her not see t hat per son
t hat i s cr eat ing st ress. As t he saying goes, birds of a f eat her flock t oget her,
meani ng wher e peopl e wit h mat ching waves would for m groups, ot herwi se could be
a basis of cont ent ion. I f you revi ew t he r eason why t hat per son has his/ her my of
t hi nking, consider hi s per sonal hi st ory, envi ronment or posit ion, t hen waves wi ll
synchronize bet ween each ot her and you may become f r iends quit e easil y. Befor e
coming t o a concl usion, pl ease t r y t hi s.
( 11) Play t he cloud- vani shing game
The clouds in t he sky wi sh easi ly wi t h your t hought s. I nst ruct ion is as follows:
a) Bel i eve f i rmly t hat t he cloud wil l vani sh, wi t hout any t race of doubt
b) Relax. I f you have t oo much t ensi on, your energy wi ll not f ly ef f ect i vel y.
c) I magine t hat your energy laser beam emit s st raight fr om your heart t o t he cl oud.
d) Say The cloud has vanished , in past t ense.
e) And si mul t aneously, say t hank you in a past t ense t one t o your energy. Foll owing
t he above inst r uct i on, clouds i n t he sky wil l vani sh wi t hout except ion.
You wi ll be impr essed t o see t he power of your t hought energy. Please t ry t hi s once.
When you lose conf idence in your ever yday li fe, t r y t his game again. You will soon
be cheer ful agai n. Of cour se, you can make clouds as well . The poi nt i s t he same.
( 12) Talk t o mi croorganisms
Our body is made of an anal ogous for m of t he seven not es of a musical scal e:
C- D- E- F- G- A- B( - C) . Ul t i mat el y, t he balance or i mbalance of all microorgani sms i n
your body i s r elat ed deeply t o your body condi t i on. By havi ng a sense of coexi st ence
wit h mi cr oorganisms, you can st ay heal t hy. Talk t o t hem dear l y, at l east once a day.
( 13) Dr ink good wat er for t he r est of your li f e
Hado informat ion i s impri nt ed wit hi n t he wat er i nside t he cel ls of our body, and we
ar e managed by t hat infor mat ion. Therefor e, dri nki ng good wat er is more eff ect ive
t han any wat er product s. Wat er is good i f i t t ast es good. The best t ype of wat er is
when i t t ast es sweet . No mat t er how ent husiast i c anot her per son may r ecommend a
cer t ai n t ype of wat er t o you, i f you don' t f eel i t as t ast y, forget it . Al so, even wit h t he
same t ype of wat er, you may f eel t hat i t is old. Do not dr ink t hat .
( 14) Small i s beaut if ul
As I wrot e i n St udi es on The Human t hrough Hado , for all humans t o coexi st and
t o bui ld a peaceful wor ld wit h t he l east number of vict i ms, each of us needs t o
act ivel y st ri ve t o decr ease our size. I f all of us can r eal ize t hat smal l i s beaut i ful
wit hout any r esi st ance, in t housands of year s or t ens of t housands of year s, our
physi cal size could become smal ler. This i s nat ur al f rom t he t heor y t hat t he human
consciousness can cr eat e anyt hing and ever yt hi ng.
Especial ly in hoping t o rid our sel ves of yin and yang, I defi nit ely feel t hat such
process i s necessar y. I f our physical body i s large and heavy, we cannot advance
because we ar e bound by t he law of gravit y.
( 15) Revi ew sex
I face t he quest i on of what is sex and if it i s r eall y t r ue t hat or igi nal ly t her e was no
man or woman. The mor e one t hi nks, t he more dif fi cult i t is so t o find t he answer.
I n curr ent societ y, t her e are so many act i vi t i es t hat pr omot e sex. I am sur e t hat no
one t hi nks t hat such business i s heal t hy, but i n cer t ai n si t uat ions, your brain st ops
funct ioning. Ther ef ore we avoid discussi ng about sex i n a r easonabl e fashion. I t hink
we should now seri ousl y di scuss what sex is.
( Oct ober 1994)
VI SI ON 12 CHAI NS OF THE PAST
I n Japanese, t he word used t o expr ess chains as in chai ns of t he past , has t he
meani ng of wei r , which accordi ng t o t he di ct ionar y, i s a wall or bar ri er across a
ri ver t o cont rol t he fl ow of wat er; f ence of st akes or broken branches i n a st r eam as a
t rap f or cat ching f i sh.
Her e i s anot her occasion wher e words symbolizi ng t he fl ow of wat er ar e ut i lized.
Thi s means t hat i f a person' s hi st or y was l ike a st r eam t hat did not st agnat e or fl ood,
t hat per son would not be bound or chai ned by hi s/ her past . But i f t hat i s not t he case,
meani ng if he/ she commit t ed many mi st akes in t he past , t hose mi st akes may chain
t he person t hr oughout hi s / her li f e.
We ar e al l chained t o t he past in one way or anot her . Even i f we li ve a t rut hful li f e
wit hout any mist akes, t her e is always an ancest or who had st opped t he flow of t he
li fe st r eam, t her efor e t her e is no one who is f r ee f rom t he chains of t he past .
Accordi ng t o t he laws i n our pr esent soci et y, i f a per son' s cri me i s t est if ied, t he
person is t hen puni shed and would have t o compensat e accordi ng t o t he cr ime. He is
forced t o pay such and such dollar s as a penalt y, or i s impri soned for a cert ai n
number of year s. The law says t hat t her e should be no discri mi nat ion t o people who
went t hrough compensat ion, and if t hat i s r eall y so, t hat can l iquidat e t he past . But
in r eal it y, i f t hat per son commi t s a cr ime agai n, he wi ll be puni shed wi t h a mor e
sever e sent ence. Alt hough t he law may null t he past chai ns, it i s act ual ly di f fi cult t o
erase t he past i n social cust oms. Even i f t he per son never commit s a cr ime agai n,
peopl e i n t he soci et y would st ill r egard him as an ex- convi ct .
The same t hing can be said in our ever yday lif e. No mat t er how decent a li f e you ar e
leading r ight now, if you had l ead a non- decent l if e in t he past , t hen t o t hose peopl e
who know about your past would have di f fi cul t i es accept i ng your cur r ent si t uat ion.
And i f you accident all y commit one mi st ake, t hen peopl e would say I t old you sow .
The phrase goes, Condemn t he off ense, but pit y t he off ender, but when you are in
t he middle of t his ki nd of sit uat ion, t hi ngs do not happen as in t hi s phrase.
When Pr ime Mini st er Murayama visit ed Sout heast Asia, t here was much at t ent ion
paid t o what expr essions ar e t o be used t o expr ess t he r emor se f or t he inhumani t i es
commi t t ed by t he Japanese peopl e as i n t he past whenever a Japanese pr ime
minist er would visit t hose count r ies. Al r eady 49 year s have past si nce t he end of t he
war, but it i s sad t hat t he present peacef ul generat ion must shoulder t he
compensat i on load.
Of t he sout heast ern count ri es, t he pri me mini st er of Malaysia announced t hat it is
usel ess looki ng back at t he past , and t hat we should posit i vely consider t he role of
Japan i n t he pr esent and t he fut ur e. However, some mass media in Japan did not
give an honest evaluat ion or appr eciat ion of t his and i nst ead sarcast i cal ly said, That
is mer e lip ser vi ce hopi ng for economi cal assi st ance f rom Japan. I f elt ver y sad t o
see t he low spi rit ual l evel of t hose mass media peopl e.
Come t o t hink of t hi s, t he Jewi sh issue i s one of t he largest i ssues of t hi s kind
r emaini ng in many part s of t he wor ld, and hundr eds of mi ll ions of peopl e st il l have
bit t er hat r ed t oward each ot her. Thi s makes me shi ver. I wonder why we cannot
forgi ve each ot her s past , and I wonder what t hi s signi fi es.
I would l ike t o anal yze t hi s f rom a Hado per spect i ve.
Fir st , l et me l ist t he good t hi ngs when we do not forgi ve each ot her' s past mi st akes.
( 1) Rest raining and rest r ict i ng oneself not t o commi t t he same mi st ake again.
( 2)
Af t er writ ing ( 1) , I t hought ver y hard about ot her it ems t o follow, but not hing came
t o mi nd. May be t he onl y good point i s t o pr event t he mi st ake t o be made again.
And now t he li st of good t hings if we do not have such a charact eri st ic, t hus i f we
forgi ve each ot her:
( I ) You can make f ri ends wi t h anyone.
( 2) The chance of war wil l gr eat ly decr ease.
( 3) You can bid goodbye t o negat ive f eel ings such as a grudge , f ear , and
anger , l eading t o a lower di sease rat e.
( 4) There will be no impr int i ng phenomena, t her ef ore you can enj oy f r ee t hought s,
leading t o higher cr eat i vit y.
( 5) I t becomes easi er t o achi eve a higher l evel of consci ousness.
( 6) I n ot her words, being liberat ed fr om t he powerf ul chai ns of t he past , gr eat l y
incr eases t he energy eff i ci ency of t he whol e uni ver se.
( 7) Fulf il led happiness fr om being f reed f rom al l adher ences i n many par t s of our
ever yday l i fe.
And t he l ist goes on.
I n compari ng t he t wo l ist s, you would r eal ize t hat t her e i s a gr eat di f f er ence
bet ween a li f e forgiving past mi st akes and a l i fe chained t o t he past .
I f we eval uat e only t he good part s of t he past and not hold any negat i ve f eeli ngs
t owards any per son or group about but si mpl y under st and t he r eason why cert ain
incident s happened, t hen I beli eve our li ves will be r elaxed and happy, and
compl et el y di ff er ent f rom now.
The issue i s why we had such a charact eri st ic. The answer must be ignor ance . Or
rat her t han ignorance , t he di r ect i on of ignorance , wher e we were al l l ed in a
wrong dir ect ion because of wr ong educat i on. Because hat r ed, f ear, and
discri minat ion ar e al l conveni ent charact eri st ics for t he r ul ers of t he past .
By ut i lizi ng t hi s charact er i st i c psychologi call y, t he at t ent i on of t he peopl e t owards
all t he cont radict or y point s of domest ic poli t i cs t hat ar e t ur ned t o ot her count ri es
affai rs i s a met hod whi ch past pr esident s of a large count r y have been using unt il
r ecent l y. And t hi s met hod i s conduct ed i n each count r y Whi ch bri ngs no end t o war s
and fr i ct i ons int er nat i onall y.
On t he ot her hand, i f educat i on was done, t hat would l ead t o a non- st agnant ,
smoot h fl ow of Hado, whi ch would shake t he aut hor it i es of t he r ul ing class. Maybe
t hi s cannot be under st ood by mat er iali st i c peopl e. All aut hori t y and power mean t he
concent rat i on of Hado in one place, so as long as a person adheres t o aut hor it y and
power, i t is nat ural t hat t he right educat i on i s not est abl i shed.
I n any case, we should calmly l earn fr om t he past , and not adhere t o t he past
because t hat would onl y mean t hat our act i vi t i es st em f rom t he negat ive side l eadi ng
t o a huge loss of t i me and energy.
lf eacH aod every Humao belog cao Lake acLlooc wlLH a poclLlve vlew of LHe pacL, LHe
load aod burdeo oo LHlc LarLH aod uolverce would dlmlolcH aod LHlc plaoeL would be a
comforLable place for uc Lo llve. LeL uc all cooclder LHlc agalo.
VI SI ON 13 GENES AND EDUCATI ON

I vi si t ed Okinawa for t he fi rst t i me at t he end of August t hi s year ( l994) . I was
invit ed by some of t he local people t o gi ve a lect ur e on Hado t o about 250 people for
about t wo hour s.
The Hado semi nar s I hold have r ecent l y at t ract ed many peopl e. This would have
been unt hinkabl e a year ago. At each l ect ur e I f eel t hat t he peopl e ar e in t ransi t ion
and t hat t hey are expect ing a r enovat ion of some kind.

At Oki nawa, I was so moved by t he beaut y of t he sea. I got t o know for t he f ir st t i me
t he essent i al beaut y of t he ocean. I was bor n and rai sed on t he seaside at Negi shi of
Tokyo Bay, so t he beaut y of t he OkinawaSea was very i mpressi ve and I f el t once
again t he awf ul di srupt ion of nat ur e conduct ed by man. On my fr ee day bet ween t he
t wo seminar s, I had t he opport uni t y t o snor kel wit h my wi f e and we wil l never f orget
how it felt t o see t he beaut i ful, color ful coral s and t he f r eel y swimmi ng fi sh in t he
mar ine blue wat er.
I f elt t hat warm cl imat e enri ches people' s mi nds, and t hat nat ure seemed t o be
more t olerant wit h a dif f er ent capacit y t han t hat of a cold ar ea. I f elt f rom t he people
of Oki nawa war m, t rust ful Hado. Temperat ur e i s Hado it sel f, so it seems t hat t he
Hado whi ch i s most comf or t abl e f or a human t o li ve i n a humane way i s around 30
degrees cent igrade.

On t he morni ng of t he day we planned t o l eave Okinawa, we vi sit ed t he
Himeyuri PeaceCommemorat ionAr chi veMuseum at I t omanCit y locat ed at t he
sout hermost part of OkinamI sland. Ever since I saw t he movi e Hi meyur i No To
( Tower of Himeyuri r) st ar r ing Kyoko Kagawa when I was a child, I had always
want ed t o visit t hi s place, and my wish was f inal ly grant ed af t er 35 year s.
I r eceived a t er r ibl e shock t her e, my heart ached and I t ruly f elt t he impor t ance of
proper educat ion.

Let me i nt roduce a port i on of t he l eaf l et pr ovided at t he Ar chivesMuseum, call ed
Est abli shment of Himeyuri Peace Commemorat i on Archi ves Museum .

The Bat t l e of Oki nawa was a deadly bat t l e t hat l ast ed for 90 some days, l eaving
more t han 200, 0OO Japanese and Ameri can vict i ms, but of al l t he vi ct ims, more t han
120, 000 wer e l ocal Oki nawa cit izens.

The U. S. Army r egarded t he Bat t l e of Oki nawa as t he best way t o at t ack t he main
land, and t he Japanese Ar my r egarded Okinawa as t he bat t l e t o keep t he U. S. Ar my
any f rom t he main land as long as possibl e. The Okinawa Defence For ce depl oyed
nurse t rai ning on all t he st udent s of Okinawa' s gir ls seni or high schools, and when
t he U. S. Ar my landed, st udent s' uni t s wer e formed immediat ely and sent t o t he
bat t l efi eld. Wi t hout any l egal basis, t he Japanese Ar my enfor ced t he dispat ch of t hose
women st udent s.
At midnight of March 23rd, 1945, all t he women t eacher s and dor mi t ory st udent s of
Daii chi High School , t oget her wi t h 219 commut i ng st udent s and 18 st aff wer e
allocat ed t o t he Haebar u Ar my Hospit al. But 79 st udent s and 3 st af f member s wer e
dispat ched as par t of t he t roops and wer e included at t he bat t l ef r ont .
The St udent s, innocent l y beli eving t he vi ct or y of t hei r count r y, cooperat i vel y nur sed
inj ur ed soldier s, t r eat ed dead bodies, t ranspor t ed medi cal equipment , medi ci nes,
food and wat er; all t hi s among shower s of bul let s and explosives, wi t hout t hinki ng
for t hei r own li ves.
At t he end of May, t he Japanese Army fl ed t o t he sout h, and t he Haebaru Army
Hospit al and ot her Fi eld Hospi t al s al so wi t hdr ew t o t he sout h. The Japanese Army,
whi ch was alr eady on t he verge of anni hi lat i on, commanded a st udent uni t on a
dismi ssal order i n t he midst of t he bat t l efi eld of Ki yan Cape.
Alt hough encir cled by t he U. S. Army, t he Japanese Ar my did not per mi t t hem t o
sur render , and left t he st udent s i n t he hell- li ke war. The dismi ssal order made t he
st udent t roop suff er in a mor e t ragi c way, and t he valuabl e li ves of a t ot al of 219
st udent s and st af f wer e lost .
Fort y some year s have passed since t hat i ncident , but t he we can never forget t hat
t er rible incident whi ch no words describe our sadness. We will never forget t he
hor r if yi ng educat ion of t hose year s when we wer e for ced t o part i cipat e i n t he deadl y
war where we wer e robbed of humane t hinki ng and j udgment , or even t he right t o
li ve.
Now, t he maj orit y of t he Japanese populat ion was bor n aft er t he war, and t he war
experi ence i s beginning t o fade. However, consi dering t he int ernat i onal nucl ear
t hreat , we must st ri ve our best t o r epeat edl y t ell about our war exper i ence, t o t ell of
what r eall y happened dur ing t he war, t o pr event any war fr om happening again.
We beli eve t hat making a commit ment t o t he heart of Hi meyur i, and t o appeal f or
wor ld peace et er nally, is t he way t o r epose t he soul s of t he st udent s and school st aff
who wer e depri ved of t hei r l ives, and wit h t he gr at eful cooperat i on and suppor t f rom
peopl e f rom and out side t he Oki nawa pr ef ect ur e, we est abli shed t he Himeyuri Peace
Commemorat ion Ar chive Museum.
June 23, l 989
0kinamPr ef ect ur e Women Teacher s and
Himeyuri Alumni Associ at i on of Daii chiHigh School Foundat ion
One of t he t ragi c f eat ur es of t he Bat t l e of Okinawa r epr esent ed by t he Himeyuri Unit
was t he gr oup sui cide. Educat ion i s an el ement at t he basi s of t his, because people
wer e t aught t hat if you surr ender and become a pr isoner of war of t he enemy, you
ar e consider ed a spy. I n r eal it y, as exemplary puni shment , many peopl e wer e
execut ed as spies t hough t hey wer e not spi es.
Ref er ence
Number of war- r elat ed deat hs at t he Bat t le of Okinawa
Japanese
Japanese soldi ers65, 908 peopl e
Men originall y f rom Okinawa, r egi st er ed in t he army28, 228 people
People who par t i cipat ed i n bat t l es55, 246 peopl e
Local ci t izens38, 754 peopl e
Tot al188, 136 peopl e
Ameri cans12, 520 peopl e
Grand Tot al200, 655 peopl e
I do not t hink t her e ar e t oo so many bat t l es t hat exceed t hi s r ecord of losing so
many li ves i n a l it t l e mor e t han 90 days. I f eel mysel f t rembl e when I imagine how
t er rible t he bat t les must have been. And more t han 120, 000 of al l t he deat hs wer e
t he local Okinawans. When I t hink of t hem regr et t i ng t hat t hey had t o sacri fi ce t hei r
li ves f or t he mai nland, I can nat urall y underst and why some local Okinawns r ej ect
t he Emperor vi sit i ng Oki nawa.
But as ment ioned bef or e, I f el t t hat alt hough many Okinawans may have
r esent ment t o war it sel f, t hey have alr eady l ef t behind t he chai ns of t he past . I did
not have t he opport uni t y t o discuss t his in det ai l wi t h t hem, but I f elt so f rom t heir
Hado.
I do lack accurat e i nf ormat ion on how many of t he 120, 000 local war deat hs wer e
group sui cides, but I t hink t he number i s quit e l arge.
All ow me t o consider t his i ssue f rom t he per spect i ve of genes and educat ion.
I believe no one would obj ect my saying t hat t he most power ful and univer sal piece
of infor mat i on among human genes is t he f ear of deat h, or in ot her words
persist ence t o li ve. Looki ng at t he st at ist i cs of t he past Hado measurement , t his i s
alr eady proven.
However, in t he case of t he group sui cides in t he Bat t l e of Oki nawa, t he sit uat ion
shows t hat even i nst i nct i ve genet i c infor mat i on was cancell ed. Consideri ng t hat t he
si t uat ion in t he bat t l e may well have been i n an ext reme sit uat i on compl et el y
dif fer ent f rom an ordinar y condit ion, group sui cide would t hen mean t hat you have t o
cut t he informat i on adher ing t o li f e t o commit suicide as a group. We hear many
cases in t he news about peopl e making mi racul ous r et urns t o l if e fr om ext r eme
si t uat ions. But i n t hose cases, many of t hem wer e alone rat her t han in groups.
What t hese fact s t el l us is t he danger of educat i on, and f rom t he ot her poi nt of vi ew,
t he wonder of educat ion. Nat urall y, wrong educat ion would l ead t o a hor ri f yi ng r esult ,
and cor rect educat ion would generat e wonderf ul r esult s.
I n June of 1994, Chai r man Kim I l- song of t he Democrat i c Peopl e' s Republi c of Korea
passed away. The gri ef of t he Kor ean peopl e at t hat t ime was shown f or many days
on TV, and I t hi nk many Japanese f el t quit e forei gn t o such f eeli ngs. Some Japanese
might have t hought t hat t hose scenes wer e act ed out . I felt l ike t hat when I fi r st saw
t he news.
However, t he Kor ean people were t rul y gri eving. That was a r esul t of t he t hi rt y plus
year s of educat ing t he people, and according t o some of t he Kor ean el ement ary
school t ext books int r oduced i n some Japanese magazines, we saw an educat i on
syst em t hat nurt ur es a t r ust ful l ove of Chai r man Kin I l- song.
Those scenes may have been vi ewed as somet hi ng odd even t o t he peopl e of Sout h
Kor ea who had been one nat ion and one people unt il about 50 year s ago. Educat ion
has an i nf luent ial power t hat can divide t he way of t hinki ng and sense of value of
peopl e wi t h t he some bl ood and same hi st or y.
I know I need not explain any f urt her about t he si mi lar t hi ngs t hat wer e conduct ed
by t he Nazi s, and ot her disput es in many Nort h- Sout h conf li ct s t hr oughout t he wor ld.
I n t he sect ion What Ar e Genes For in my book St udies of The Human t hr ough
Hado , I wrot e t hat genes are t he educat ional i nformat ion f rom our ancest or s
including bot h good informat i on and bad. I f el t my t hinki ng was not wr ong. Many
group sui cides i n t he Bat t l e of Oki nawa r epresent ed by t he Hi meyur i Unit cancell ed
t he genet i c informat i on t hat makes one adher e t o l if e. I nst ead, t hey chose deat h,
meani ng t hat t her e was dif f erent educat ional inf or mat i on which overt ur ned t he
genet i c informat ion r egardl ess of whet her or not sui cide was for ced upon t hem or if
t hey were i n t r emendous f ear .
These fact s in our hist ory ar e so r egr et t abl e and so t ragic, and so upset t ing. When I
t hi nk of t he agony t he fami li es and r elat i ves of t hose vi ct i ms, I cannot f ind words t o
expr ess my sorr ow and sympat hy even af t er hal f a cent ur y.
However, would it be r eal r epose for t he dead t o r esent t he past , cur se t he
educat ion of t hat t i me, and hat e whoever is t o be blamed f or year s and year s?
The soul s of t he vict i ms who scari fi ed t heir preci ous l i ves ar e t r yi ng t o t each us
somet hing. And t hat i s t he act ual pract i ce of t rue educat ion. What I mean by t r ue
educat ion is t he logic t hat t he exist ence of t he univer se is Hado, and t he logic of
Hado is t o wil li ngl y shar e. To wil lingl y shar e l eads t o losing our self greed. The war
vi ct ims had t o experi ence hel l on ear t h in t hi s l if et ime because of sel f- greed.
I n modern medicine, genes ar e per ceived as t he smal l est par t i cl e const ruct ing our
body, but we have not t ri ed t o under st and t he Hado aspect or t he spi ri t uali t y of
genes. And sci ent ist s cr eat e bact eriophage whi ch, as in t he Sci ence Fi ct ion movie 30
year s ago call ed Fant ast i c Voyage , ar e compet ing wit h each ot her t o devel op
art if icial t r eat ment met hods for diseases whi ch ar e consider ed t o have genes at t he
sour ce. They ar e t r yi ng t o sol ve t he problem superf icial ly by hast i ly announcing t hat
t hey found such and such an el ement in number so and so chromosome.
As cl ever r eader s would know, t he people who sacrificed t hemselves at t he Bat t le of
Okinawa ar e t eachi ng us t hat when t he way of li f e as a proper human being, and t he
t r ut h and t he reason of being ar e int roduced i n educat ion, underst ood and pract i ced,
t hen all t he det est abl e genet i c infor mat i on shoul d di sappear i nst ant l y. We should
have known t hi s years ago. And when t hi s i s full y underst ood and widely
disseminat ed, t he soul s of t hose vi ct ims wi ll l ive again. The under st anding of t he
past should be done i n a posi t i ve way, and never as a chain t o bind you.
wA1LP, HA0O, AN0 LlFL
CHAPTER 1 WHERE THERE I S WATER, THERE I S ALWAYS HADO
HADO = WATER = ENERGY
Wat er and Hado ar e so close and can never par t . Wher e t her e is wat er, t her e i s
Hado, and wher e t her e is Hado t her e is wat er . I t hink Hado equals wat er. As Hado is
t he sour ce of energy, one can say Hado = wat er = energy. Wher e t her e is r ich wat er,
t her e are many plant s and animals ri ch wit h lif e, and wher e t here is no wat er, t her e
is not much li fe.
The fact t hat many propert i es of wat er have yet t o be clar if i ed also means t hat
wat er = Hado, and when we t hink t hat t he word Hado i s beginning t o be ut il ized by
some peopl e, t hi s i s qui t e nat ural . To know ever yt hing about wat er is t o know
ever yt hing about Hado, and t o clar if y all t he myst eri es of t hi s univer se. Ther ef or e, I
bel ieve t hat it i s easi er t o clar if y t he physi cal pr opert i es of wat er whi ch appear i n
fr ont of us in for ms of liquid and solid, rat her t han di r ect l y r esearching Hado, whi ch i s
quit e di f fi cult t o grasp because it s act ual st at e i s in an unknown world. And when you
t ake act ions wit h a Hado perspect ive, wat er t el ls us many t hings in an easy t o
under st and way.
I succeeded in mat erializi ng or vi sualizi ng Hado whi ch der ived f rom a si mpl e idea,
and I am proud t hat t his may be named Emot o I ce Cr yst al s , i n t he f ut ur e t his may
be li ke Col umbus' Egg. The idea was t o t ake phot ographs of cr yst al lized wat er aft er
fr eezing many t ypes of wat er . The pr ocess will be explained in chapt er 3, but her e,
let me int r oduce t he myst er ious pr oper t i es of wat er.
MYSTERI OUS PROPERTI ES OF WATER
Recent ly, dur ing t he second episode of NHKHumanUniver sit y ser ies Consider ing
Wat er i n Japan , Dr . Jun Ui of OkinawaUni versit y, famous f or his r esear ch on wat er
pollut i on such as t he Minamat a Di sease, t alked as follows about Myst er ious
Subst ance, Wat er :
The Abnor mal it y of Wat er
( previous port i ons omit t ed)
The most unusual propert y of wat er i s t he fact t hat solid i ce i s approxi mat ely 10%
light er t han wat er and it float s i n liquid wat er. This is a ver y rar e propert y only seen
in some al loy of wat er and blue l ead. For most subst ances, t heir sol id form i s heavi er
t han t hei r liquid for m and si nks i n t he liquid. I n ot her words, nor mal subst ances
decr ease t hei r volume when t hey solidi fy.
( t he r est of t he paragraph omit t ed)
I f wat er was a nor mal subst ance and i ce sank in wat er, what would happen t o all
t he wat er on Ear t h? I n Wint er t ime when t he t emperat ure drops below f r eezing point ,
wat er would t urn int o ice, and t he ice would sink t o t he bot t om, and shal low lakes
would f r eeze f rom t he bot t om. Sooner or lat er al l t he wat er would be f rozen. Even
when t he t emperat ur e ri ses i n spring and summer, a l it t l e wat er on t he sur face would
melt , but t he maj orit y of i ce would st ay f rozen. Sooner or lat er t he deep ocean would
fr eeze. Thi s would mean t hat t her e would be ver y li t t l e possibi li t y of li f e being
generat ed and evolving i n t he sea. I t i s almost conf i rmed t hat li f e was born i n wat er
and evol ved t here dur ing bil li ons of year s t o becomi ng fi sh. I f wat er was a nor mal
subst ance, t hat would not have happened.
The abnormali t y t hat wat er at 4 degr ees cent igr ade i s heavier t han wat er at 0
degrees cent igrade cont r ibut es t o lakes not f r eezing f rom t he bot t om. Even when t he
t emperat ur e goes down, t he wat er at t he deepest spot is liquid at 4 degr ees
cent igrade, and above t hat t here is colder and li ght er wat er t hat pr event s heat fr om
evacuat i ng. As wat er is not an ef f ect i ve heat conduct or, t he lake bot t om will not
fr eeze. I n t he process of a ri se in t emperat ur e, wat er which i s war med up fr om 0
degrees cent igrade will sink t o t he bot t om, conduct heat by wat er cur r ent , and when
all t he wat er r eaches 4 degr ees t her e wi ll be a higher ci r culat i on bl ending t op phase
and l ower phase wat er. Al l kinds of sol ubl e subst ances ar e bl ended i n t he pr ocess.
That wat er i s easy t o heat up and di f fi cult t o cool is an appreciat i ve one f or animal s
li ving i n ordinar y t emperat ur e.
As many of you may know, Dr . Ui i s well known as a r esear cher. Even now, Dr. Ui
conduct s not ewor t hy r esear ch about t he relat ionship bet ween pollut i on and wat er.
Recent ly, t he abnormalit y of wat er is beginni ng t o be under st ood t hrough t he
mol ecular st ruct ure such as wat er clust er s. We do not know why wat er has t hi s
propert y. Even Dr. Ui said t hat A complet ely new t heor y may ar ise t o clar if y all
t hese poi nt s.
Russia, has a r elat i vel y long hi st or y of wat er research, and has publi shed many
books. One of t hem i s The St rangest Subst ance I n t he Wor ld, Wat er ( The Japanese
t it l e is Wat er sci ence Q & A publi shed by Tokyo Toshosha) wr it t en by a Sci ence
Academy member i n 1981. Ygory Vshli evi sh Pet ri j anoph in 1981. I t i s ver y easy t o
under st and and I would li ke t o int roduce some of t he t hemes in t he book:
What on eart h i s wat er ?
How many t ypes of wat er ar e t her e?
What i s ordinar y wat er li ke?
What i s light wat er li ke?
What i s heavy wat er li ke?
What is st range wat er ar e t here?
The di ff icul t y in ext ract ing energy f rom wat er
How many year s would i t t ake t o use up al l t he energy i nside wat er?
I s t her e wat er in t he uni verse?
I s t her e ice on planet s ot her t han Ear t h?
I s t her e wat er on comet s?
Wher e else would wat er be in t he univer se?
What is t he dest iny of wat er in t he univer se?
What i s t he r elat ionship bet ween wat er and t he uni ver se?
Why i s wat er?
Ar e t her e t ypes on wat er ?
What shape is a wat er molecul e?
What i s a st ruct ure of i ce?
What i s snow?
Why i s snow t hat beaut if ul ?
I s wat er nat urall y i n liquid or solid f or m?
Does liquid wat er behave l ike a solid?
Whi ch i s light er, wat er or i ce?
How many t ypes of ice ar e t here?
I s t her e i ce in t he uni ver se?
How does wat er become cl ouds?
What i s t he mechani sm of wat er bei ng generat ed f rom wat er underwat er?
Why i s wat er wet ?
What shape does wat er want t o be?
I s i t possibl e t o r un on wat er ?
I s i t possibl e for wat er t o f low upwards?
Why i s t hat ?
Does wat er bur n?
Does wat er have memory?
Wher e is t he myst ery of wat er memor y?
Wher e is t he origin of wat er on eart h?
What i s t he most impor t ant propert y of wat er ?
Ar e al l t he pr opert i es of wat er being r esearched?
I t s a long l ist , but I do bel i eve t hat t his li st i s i mport ant for t he r eader s t o
under st and t he myst eries of wat er. Also, maybe you r ealized t hat t hese quest ions
about wat er ar e like t he Zen queries. When observing t hese quest ions car ef ully, one
can pr edict t he aut hor' s answer t o each quest i on.
For exampl e, t o t he quest ion, Does wat er have memor y? , t he aut hor answer s as
fol lows:
When you ar e challenged wit h t his t ype of quest ions, I would li ke t he reader s t o
sense t hat t hi s quest ion i s a rat her st range but a ver y impor t ant quest ion. This i s a
ver y big quest i on physicall y and chemi call y, and one of t he most impor t ant i ssues
yet t o be sol ved. Thi s i s a pur el y sci ent i fi c quest i on, and we have not found any clues
for it s sci ent i f ic sol ut i on.
The pr obl em i s t hi s. Wil l t he past r ecord of t he wat er i nf luence t he physical and
chemi cal charact eri st i c of t he wat er in any way, and i f wat er is analyzed and st udied,
will we be abl e t o underst and t he past hi st ory of t he wat er ? Or, i s it possible t o l et
wat er t hi nk back t o t he past and l et t hat be t ol d t o us. Act uall y, t hi s i s possibl e. ( t he
r est is omi t t ed)
The answer s t o ot her quest ions ar e writ t en in a si mi lar way. When we see t his long
li st of all t he wonder s of wat er, we cannot but help r ecognize t he complexit y of wat er ,
can we?
CHAP1LP2 wA1LP ON LAP1H CAVL FPOV 1HL FAP UNlVLP6L
SI NCE WHEN DI D WATER EXI ST ON EARTH
We now know t hat we do not know any t hi ng about wat er, whi ch i s t he sour ce of all
li fe on eart h.
I have been saying t hat wat er = Hado, but if we do not know about t he or igin of
wat er, t hen we cannot under st and Hado.
When I was seriously pondering why wat er i s so dif fi cult t o under st and compar ed t o
all t he ot her subst ances on Eart h, an idea popped int o my mind. The idea was
Maybe wat er on Eart h came f rom anot her planet ! The answer was i n a book call ed
Big Splash ( Louis A. Frank) whi ch was gi ven t o me a f ew mont hs bef or e.
The pr of il e of t he aut hor is as follows:
Born in 1938, i n Chi cago. Prof essor of Physics at I owa Universit y. He was i nvol ved
wit h t he design of Amer icas fi rst lunar probe. Si nce t hen he designed mor e t han 40
uni t s of obser vat ion equipment s t o be inst all ed on space explor ers.
Those equipment s wer e t o observe charged part icles, plasma and t he t er r est rial
aurora, but t hese lead t o t he discover y of t he small comet .
At t he l eadi ng edge of plasma r esear ch, Prof. Fr ank measur ed t he plasma ring
around Jupi t er and t he Sat urn for t he f i rst t i me, and al so was t he f i rst per son t o
clari f y t he r elat i onship bet ween t he sun wi nd t hat blows i nt o t he t er r est rial magnet i c
sphere and t he aur ora. Fur t hermor e, he measur e t he ion r ing ar ound t he Ear t h now
cal led convect ion for t he f ir st t i me, and discovered t he t het a aur ora . ( some
port ions omi t t ed)
Pr esent l y Prof. Frank i s involved wi t h many space proj ect s at NASA, and i s al so a
commi t t ee member of t he U. S. Nat i onal Sci ence Academy. Also member of Physi cal
Academy, Ast r onomy Academy, Science Promot i on Associaion, et c.
Thi s well- know, conservat i ve sci ent i st , announced a t heor y, whi ch, according t o t he
promot ion explanat ion i s as foll ows:
Human bei ngs wer e bor n f rom a st or m of smal l comet s t hat shower ed t he Eart h.
About 20 smal l comet s wi t h t he weight of approxi mat el y 100 t ons pl unge int o t he
global at mosphere ever y mi nut e. As a r esult of t hese small comet s, which were
masses of i ce f lying t owards eart h f or mor e t han four bill ion year s, r i ver s, lakes, and
oceans wer e f or med, and t he necessar y subst ances for t he bi r t h of li f e were br ought
by comet s. Al so, t he t emporar y incr ease of comet s l ead t o t he glacial epoch, and t he
ext i nct i on of di nosaur s and ot her cr eat ures. Thi s new t heor y whi ch may t oppl e t he
whol e or igin of t he eart h i s brought about by a wor ld r enowned physi cist for t he f ir st
t ime i n hi st or y!
I f t hi s t heor y is t r ue, t his t heory which deni es t he idea t hat wat er was or igi nal ly
fr om ear t h, it would br ing di st urbance t o t he modern physics and chemist r y, and I
bel ieve t hat t hi s would event ual ly be linked t o changing dir ect ion t oward t he st udy of
t he Hado sci ence.
And i f it i s t rue t hat wat er act uall y came f rom a planet in out er space or fr om
somewher e i n t he uni verse, i t would be nat ural t hat wat er i s so amazing. I n fact t hat
t her e i s a big gap bet ween t he pri ncipl es of ot her planet s and places i n out er space
and t he pr inciples of t his Ear t h is easily under st ood even by childr en of t his era when
we see in our li vi ng room all t he vi sual inf or mat ion sent real t i me f rom t he Japanese
ast ronaut s Mr. Mor i or Ms. Mukai f rom t he space. Obviously, gravi t y i s unique t o t hi s
globe, and for us being bor n and raised in t he range of gravit y inf luence t he
t er r est rial physi cs ar e appli ed, and t hi s i s in it sel f t r ue.
However, i f somet hing was bor n and rai sed in out er space or on anot her planet ,
even if i t now exi st s in t he sphere of gravi t y on eart h, it would cont inue t o hold
fundament all y di ff er ent propert ies. And may be t hi s appli es not onl y t o wat er but
also t o ot her lif e br ought by wat er.
From t hi s per spect i ve, we can say cl earl y t hat we, t he Ter r est rials were or iginall y
ali ens befor e. That i s why j ust as wat er assert s i t sel f wi t h it s surface t ensi on, or as
wat er f lowing f rom t he low side t o t he high side, we have been developing
t echnol ogi es inver si ng t he gravi t y, aiming t o r et ur n back t o our home planet one
day.
ARE WE DESCENDANTS OF EXI LES FROM OUTER SPACE?
We ar e act ually t he descendant s of exil es f rom space. When I expand t his idea, I
t hink we might be descendant s of exiles who commi t t ed cr imes on a planet in a far
uni ver se.
Our ancest ors who commit t ed cri me on t hat Ut opian planet because of self- gr eed,
wer e exil ed according t o t he law of t hat planet . May be t he dest i nat ion was
det ermined accordi ng t o t he cr ime' s degr ee. I have no idea how Eart h is ranked but
once you are sent t o Ear t h bound by devil- l ike gravit y, t her e i s very l it t l e possibil it y
t hat you can come back again. So may be our ancest or s commit t ed quit e a hor ribl e
cr ime.
Our ancest ors wer e t ransfor med int o ice and emit t ed t owards t he Eart h. Aft er a
long, long j our ney, t hey became l ike comet s event uall y arr iving on Ear t h and playing
int o t he at mospher e. Because of t he heat at t hat moment , our i ce ancest ors
evaporat ed and became vapor, became clouds and t hen rain, and finall y f el l t o t he
Ear t h for t he fi r st t ime. Aft er many cent ur ies human beings wer e born and as t hei r
past memori es wer e vani shed, t hey st ar t ed t o build ci vil izat ion al l over again.
From t hen on, we know mor e or l ess what happened, but because of t he i nf luence
of gravi t y which produced t he pr inciple of yi n and yang, we cannot escape f rom t hat ,
and now we ar e at a cr ossroads. Wi t h t hat I would li ke t o end my st ory.
You may t hi nk t his a t ot al fant asy, but t hi s hypot hesis i s suff i ci ent l y pract i cal in t he
cont ext of my pr evi ous hypot hesi s.
Af t er announcing my ideas on t he newsl et t er Hado about Why Corpses of Crows
Ar e Never Found , and aft er t alking about t his t opic i n seminar s, some peopl e came
up t o me and said, Mr. Emot o, books on Tibet i ssues say about peopl e who have
r eall y emancipat ed or ar e t rul y enlight ened do not l eave t hei r dead bodi es. And one
of t hem ki ndl y sent my a copy of t he book she ment ioned.
The l et t er enclosed said t he foll owi ng:
Dear Mr. Emot o,
I am wr it ing t oday af t er reading t he newsl et t er No. 13, about Why Corpses of
Crows Ar e Never Found? I do not wr it e l et t er s so oft en but I want ed t o shar e wi t h
you a piece of infor mat ion.
I n short , I want t o t ell you about t he law of dissolut ion of dead bodies . I n Tibet , it
is said t hat when you complet e your t raini ng and ascet ic pract i ces, and compl et e
your bodi l y rai nbow , you can go back t o t he sky di r ect l y onl y leaving a f ew
impur it i es such as hai r and nail. I want ed t o know what t hi s means and when I t old
ot her peopl e about t hi s, t hey t old me not t o say such absurd t hi ngs.
I am enclosing a copy of t he book whi ch depi ct s t hi s mat t er. I t i s a wonderf ul book.
I have not yet r ead Mr. Yaoi' s book but I would li ke t o r ead i t soon.
( t he r est omit t ed) ( Ms. M. S)
The name of t hat book is The Cr yst al and t he Way of Lif e ( publi shed by Penguin)
whi ch i s about medit at ion pract ices of Tibet esot eri c r el igi on, writ t en by a per son
cal led Namkhai Norbh.
There ar e many examples r ef er r ed t o in t he book, but I would like t o quot e one of
t hem as fol lows:
Chanchupu Dor j e once t old us about when hi s Lama, Nyala Pema Dundul gat her ed
all of hi s f oll ower s who l ive close by and far away, sayi ng t hat he want ed t o convey t o
t hem somet hi ng t hat he had not t aught bef or e. Af t er his conveyance, ever yone
conduct ed t he memor ial Gana Puj a ser vi ce for more t han one week aft er t he
t eaching. Gana Puj a i s a wonder ful met hod t o di ssol ve t he impediment s bet ween
Lama and hi s foll ower s and among foll ower s.
Af t er one week, Nyala Pema Dundul said t hat hi s t i me for hi m t o di e had come and
t hat he chose a mount ain summit close by f or hi s place t o die. The f ollowers cr ied,
begging him not t o di e. But t he Lama answered t hat hi s t i me had come, and i t could
not be alt ered. So all t he follower s accompani ed t he Lama t o t he summi t of t he
mount ai n.
Nyala Pema Dundul set up a li t t le t ent at t he summi t . He made hi s foll ower s sew
t oget her every seam of t he t ent and made t hem seal him inside it . And t he Lama t old
t he follower s t o l eave him alone f or seven days.
The foll ower s descended t he mount ain, and wait ed for seven days at t he mount ain
foot sl eepi ng out doors. And duri ng t hat t ime, a t r emendous amount of rain f ell,
produci ng many rainbows. Af t er seven days, t he f oll ower s went up t o t he summi t
and opened t he t ent . What t he f ol lowers found wer e onl y Lama' s clot hes, hai r and
nail s. Hi s clot hes wer e t hose of t he lai t y. The clot hes were left wher e t he Lama was
si t t i ng, folded wit h t he belt i n t he middl e. Nyala Pema Dundul l ef t t he clot hes j ust as
a snake would l eave i t s pel t .
My Lama was at t he very si t e, and he t old me of t he epi sode. Therefor e I know t hat
t hi s i s t rue and t hat t hi s kind of enlight enment i s possibl e.
Such episodes are also ment ioned i n a book call ed I nvest igat i ng t he Li ves of t he
Himalayan Sai nt s .
The r elat i onship bet ween t hi s epi sode and t he t heor y of descendant s of t he
uni ver se exi l es t he uni verse as follows :
We who commit t ed t he si n of self- int er est in t he land of God wer e exil ed t o t his
planet Ear t h in a f orm of i ce comet s. The onl y way for us t o r et ur n back t o our home,
t he land of God, i s t o complet el y r id ourselves of self- int er est . However , because of
t he Eart h' s power ful gravi t y, it seems t hat i t may be conveni ent t o have self- int er est
t o sur vi ve.
And once we st art ed li ving on Eart h, li f e was not so bad, and event uall y peopl e
st opped wi shing t o go back and forgot about t heir original mi ssion ent i r el y. Peopl e
j ust sought physi cal and mat eriali st ic enj oyment , and ever yt hing was operat ed by
peopl e who won power st r uggl es.
On t he ot her hand, many people made sacr if ices, and whenever t he deep- seat ed
grudge of t hose peopl e accumulat e t o a cert ai n vol ume, warnings ar e alarmed in
forms of war, nat ural di sast er, or pr eval ence of epidemi cs, but t he peopl e in t he
seat s of power have no ear s t o t hose alar ms.
The in sat i sfact i on and anger of t hose who sacri fi ces t hemsel ves event ual l y became
t he desi r e t o ret urn t o t hei r r eal home, and t hus r eligi on st art ed.
Enl ight enment and emancipat ion is when you achi eve your origi nal mission t o
el iminat e self- int er est . At t hat moment you can r est or e your sel f back t o l ight
part icl es, and r et ur n t o t he home land, t he land of God i n t he for m of t he image in
t he Hado Chart .
Those who face t heir physical deat h wit hout emancipat i ng, will become wander er s
in t he gravit y spher e, and have t o be rebor n again and again i n t he f or m of
r eincarnat ion.
Pri mari ly, i f t he consci ousness of t he whol e of human race was a li t t le higher t han it
is now, or i f Hado educat ion was di sseminat ed a l it t l e wider, I am sur e t hat t he pat h
t o emancipat ion would not be so severe. I gnorance impedes t his progr ess, and t hat
is why sever e t raini ng and pract i ces are imposed on Tibet an monks t o overcome t hi s
bar ri er.
Ult imat el y, t he i mpl ement at ion of Hado educat ion will be t he energy t hat l eads t he
human race t o our t rue home.
CHAP1LP J 1O Vl6UALLY 6LL 1HL wA1LP HA0O
Ar e any t wo snow cr yst als shaped t he same?
I n t he book call ed The Day That Light ning Chased The Housewi fe edi t ed by Jul ia
Leigh and David Savold, t her e is a sect ion concerning t he quest i on Ar e t her e any
same shaped snow cryst al s? Let me quot e t hat part as follows:
Ar e t her e ar e t wo snow cr yst al s shaped exact l y t he same?
Approximat ely 2, 500 cubi c kilomet ers of snow covers t he Nor t hern hemi spher e.
One cubic met er of snow cont ains t her e ar e appr oximat ely 630 million snow cr yst als.
Consider ing t hat much mor e snow cover s bot h hemispher es and t hat snow has been
fal ling f or 2 and a hal f bil lion years, i t is unbeli evable t o t hi nk t hat no t wo snowflakes
ar e t he same.
( part ly omit t ed)
I f t he snowf lake t hat f ell at t he edge of t he Ant arct i c Cont inent about one mill ion
year s ago and t he snowflake t hat f el l in your backyard yest erday were t he same,
who in t he wor ld would know? To decide whet her such a t hing could happen or not ,
we should know how snow cr yst als grow.
( part ly omit t ed)
Scient ist s made snow cryst al s in laborat ori es and kept r ecords about t he shapes of
t he cryst al s under various t emperat ur es. Al t hough sci ent i st s l ear ned what t ype of
snow cryst al s ar e for med at what t emperat ures, no one yet knows why t hey ar e
formed in t hose shapes.
( part ly omit t ed)
I s t her e a possibil it y t hat t wo snow cr yst als ar e compl et el y t he same? Consideri ng
t hat mor e snow cryst al s f ell on Eart h t han t he number of st ar s in t he Mi lky Way, it is
surpri si ng t hat no t wo cr yst al s are al i ke. However, each cr yst al incl udes t ri ll ions of
wat er mol ecul es t hat can be ar ranged i n count l ess met hods. Wit h t hi s in mind, i t i s
more ast oni shi ng t o t hi nk t hat t her e ar e peopl e who t hi nk t hat t wo snow cr yst al s can
be t he same shape. Ri chard Somerf i eld, a geologist of t he U. S. For est ry Ent erpr i se
says, Thi s i s li ke aski ng, why don' t t wo peopl e l ook exact l y t he same? The r eal
quest ion i s, why should t wo snow cr yst als be t he same?
TAKI NG PHOTOGRAPHS OF WATER CRYSTALS
Snow i s of cour se, wat er. Thi s means t hat no t wo t ypes of wat er have t he same
cr yst als. One may groan when l earni ng about t hi s. I t i s j ust as t her e ar e t wo persons
t hat are ali ke. As t he t i t l e of t he Japanese ver sion of t he book The Day That
Light ni ng Chased The Housewi f e i s Quest ions yet t o be Sol ved by Sci ence , t hi s
puzzle i s yet t o be sol ved.
My best fr i end and t he devel oper of magnet i c r esonance wat er Dr. Lorenzen says
fr om t ime t o t ime t hat t he i nf or mat ion in wat er i s det er mined by it s st r uct ur e and
shape. Thi s i s si mi lar t o t hinki ng t hat specif ic Hado i s generat ed by t he pat t er n
det ermined by t he number and t he posit ion of el ect rons around t he at omi c nucl eus.
To pr ove t he exi st ence of Hado energy wit h t he sound of t uni ng for ks, I t hought
about how t o visualize Hado. And when I r ead t he above quot ed sect ion of t he book
The Day t hat Light ning Chased t he Housewi fe , I i mmediat el y t hought , Yes, t his
must be it ! and i nst r uct ed Mr . Kazuya lshibashi of our Resear ch I nst i t ut e t o go ahead
wit h t hi s experiment . He j ust graduat ed wit h a doct or ' s degree f r om t he Appli ed
Chemi st r y Depar t ment , at Kumamot o Uni ver sit y, and j ust ent ered t he MRA Research
I nst i t ut e t hi s Apri l ( 1994) . Af t er conduct ing some basic experi ment s t o conf ir m t hat
my idea was heading t he r ight di rect ion, we pr epar ed t he exper iment environment in
Sept ember and st ar t ing t aki ng phot ographs of many t ypes of fr ozen wat er.
I t i s ver y hard t o t ake good phot ographs of i ce cr yst al s t hat change ever y fract ion of
a second, and also t o t ake cl ear phot os of t he si milar it i es of t he same ki nd of wat er
or t he di f fer ences of di ssi milar kinds of wat er .
I n par t icular , one cannot st ay inside a f r eezer at a t emperat ur e 5 degr ees below
zer o cent igrade for mor e t han 30 minut es and t ake mi croscopi c phot os. Any sl ight
vibrat ion would bl ur t he phot os magni fi ed 200 t o 500 t imes. I t may seem l ike a
wast e of fi lm, but we ar e accumulat i ng very val uabl e phot os ever yday.
Recent ly, Mr. K, a prof essional phot ographer, became ver y i nt er est ed in t his, j oi ned
t he t eam, and brought his own wi nt er cl ot hes. Wi t h t he part i cipat ion of a prof essional
learned i n phot ographing t echniques, t he r esul t s of t hi s experi ment seems
promi sing.
I plan t o publ ish t he result s of t hi s exper iment as an of fi cial academic book, or as a
phot o album wi t h t he beaut i ful art i st i c world of Hado grasped by Mr. K. However , I
would l ike t o int roduce a f ew of our r esul t s so far, and explain t he concept behind
t hem. ( Pl ease r efer t o t he colour pages at t he begi nni ng of t hi s book)
REGARDI NG THE COLOR PHOTOS AT THE BEGI NNI NG OF THI S BOOK
Sit e of exper iment
Speciall y est abli shed f r eezi ng room inside t he MRA Resear ch I nst i t ut e
Microscope
Ol ympus BH2- UMA Opt ical Mi cr oscope
Room t emperat ure
Minus 5 degr ees cent igrade
Cengelat i on t emperat ure
Minus 18 degr ees cent igrade ( 2 degr ees)
Camera
Ol ympus C- 35AD- 4
Film
Fuj i Fi lm Super Ace 400

and Tap wat er at Got anda, Tokyo
Thi s i s t he phot ograph of t he f rozen t ap wat er di st ribut ed t o our Resear ch I nst i t ut e
( 1- 10- 10, Higashi Got anda, Shi nagawa- ku, Tokyo) , t aken under t he condit ions
ment ioned above. Alt hough we t r i ed many t i mes, we unf or t unat el y could not confi rm
any cr yst al at all, j ust l eavi ng grot esque phot os. I t r eal ly gi ves me chil ls t o t hink t hat
we t ake t hi s kind of wat er in our body orall y or t hough our skin i n t he bat hroom.
Magnet i c resonance wat er
Thi s i s a phot o of f r ozen Micr oclust er wat er cryst al developed by Dr. Lorenzen.
Microcl ust er wat er is made t hrough many pr ocesses such as emit t ing laser beams on
high qualit y di st ill ed wat er f or many hour s. At t he I nt er nat ional Hado Membership
Associat ion, we ut i lized t his wat er wi t h MRA t o give a necessar y Hado i mpr int ed for
our member s. The cr yst al i s so beaut if ul. I assume t hat or igi nal wat er which nurt ur ed
all li f e in t he begi nning must have had t hi s ki nd of beaut if ul cr yst al .
and Wat er impr int ed wi t h i mmunizing Hado
Thi s i s a phot o of t he fr ozen wat er cryst al wi t h t he B222 impri nt , t he immune
code for MRA 1 Speci al. We wer e abl e t o capt ur e t he moment when t he cr yst al f rom
form gr ew t o be in a f ew seconds. Cr yst als cont inuousl y change t heir
appearance li ke creat ur es. We were impr essed t o see t he immunizing Hado.
and wat er impr int ed wi t h a carbon code
The r eason I chose t he carbon code is because carbon code C583 somehow
coi ncides wit h brai n code C583. Alt hough phot os and wer e t aken on t wo
dif fer ent days, we can st ill see si mi lar it ies. This proves t he aut hent i ci t y of MRA and
also proves t hat t hese phot os can be eval uat ed as t he visual izat i on of Hado.
Hado wat er Yasuragi ( peace of mi nd)
The hado wat er Yasuragi ( peace of mi nd) has Hado of ant i- st r ess, concer ns, wor r y,
anxi et y, pr essur e, and i r ri t at ion Hado. This also is a beaut i ful cr yst al.
CHAPTER 4 THE OUTCOME OF THE VI SUALI ZATI ON OF HADO

THE BRI GHT FUTURE OF THE HUMAN RACE EXPRESSED BY THE CRYSTALS
Wit h MRA, and wit h my f ri end Dr. Lor enzen, t he devel oper of Mi cr oclust er wat er, I
immer sed mysel f in t he wor ld of Hado.
I have always been occupi ed wi t h how t o mat eri alize t he underst anding of Hado,
t he sour ce of ever yt hing and on whi ch depends whet her t he human race can li ve a
peaceful li f e or not .
One cannot pr each wi t h abst ract t heori es t o make people t r ust and underst and a
new t echnology whi ch i s not yet accept ed in t he moder n sci ence. Moreover, as I have
no sci ent i fi c background, it i s even more di f fi cult f or me t o convince peopl e.
All I have ar e my senses and act ions. I have checked and revi sed my Hado t heor y,
gained much experi ence and r esult s, and by usi ng t uning for ks, proved t hat Hado i s
energy. I have given many lect ur es where ever I was invit ed, and have writ t en
books.
However, of all t he ef fort s t hat I have made, I f eel t hat t he vi sual izat ion of hado
t hrough wat er convi nced me t he most . Of cour se t he experi ment has j ust st art ed,
and I know t hat t hi s i s not much, but wit h furt her endeavour s and many mor e
vi sualizat ion of many t ypes of cr yst al s, I t hi nk we may be abl e t o clari f y t he cause
and ef f ect bet ween all subst ances.
I t hi nk t hat t he shape of cryst al s must by analogous t o t he shape of t he act ual
subst ance. I am sur e t hat much more will be r eveal ed wit h furt her exper iment al.
The cr edibili t y of MRA wi ll probabl y be t est ed. And t he cr edibi li t y of similar devi ces
now exi st ing, and of f ut ur e ones int r oduced will also be t est ed. When we have an
under st andi ng of what is aut hent i c and what is f ake, t hat wil l be t he point when t he
Hado is est abl ished. And t hat would mean t he following soci et al t ranst i on:

The r eason why t her e are so many probl ems i n t hi s world i s in t he point t hat we
cannot f ul ly t r ust each ot her. This is r elat ed t o t he sect ion Trut h and Reali t y , and
basi cal ly l eads t o we humans not keeping our pr omi ses, and as a r esul t li e. I don' t
t hi nk peopl e i nt ent ional ly t ri es t o deceive ot hers, but t he per son deceived wi ll f eel
t hat he/ she was cheat ed. As a r esul t , t hey do not t rust ot her s. Event ual ly, ever yone
might t ry t o cheat one ot her.
We human bei ngs have exper i enced t hat r epeat edl y, and when you count t he
number of peopl e you can r eall y t rust , i t i s probably f ewer t han t he number of your
finger s. Thi s is so sad.
However, if t he Hado st andard was est abli shed and approved by ever yone, t hen as
Hado incl udes f eel ings such as l ie . r el iabi li t y , bet rayal , deceiving mind ,
nat ural ly people wil l not hold t hose f eeli ngs. I n ot her words, ever yt hing i n your mind
will be di scl osed, and even i f t her e was someone who had t o decei ve anot her per son,
he/ she would be li ke a sandwi ch man car r ying a big board t hat says I cheat peopl e ,
so no one wi ll be cheat ed. That per son wi ll be wi t hout f r iends, and would not be able
t o li ve. That per son wil l ei t her l eave t he soci et y or conver t hi m/ herself.
I n t hat sense, Hado shows us t he t echnol ogy and t he concept s whi ch makes us f eel
a br ight , happy fut ure. We need t o t ake act ions in di sseminat i ng Hado educat ion,
and I seek f or furt her cooperat ion fr om t he r eaders.
CONCLUSI ON - THE KEYWORD FOR THE NEW ERA, HADO
There was a movi e pr oduced about 35 years ago, called Akahige ( Red Beard) . I t
was dir ect ed by Mr. Aki ra Kurosawa, and t he main charact er was Mr. Toshir o Mif une.
The young physi cian who r et urned f rom Nagasaki was played by Mr. Yuzo Kayama.
Just t he ot her day, I r ent ed t he video of t hi s movi e and enj oyed it wi t h a di ff er ent
impr essi on f rom a f ew decades ago. As I am now i nvol ved wit h fight i ng disease, I
wat ched t he movi e and was abl e t o f eel t he at t i t udes and t he cont ent of t he
conversat ions t he doct or had wit h hi s pat i ent s and young physi ci ans.
The words of Dr . Akahige whi ch I could sympat hize wi t h as most ar e as follows:
( I n t he scene, Dr. Akahige condescends a young physi cian who f el t powerl ess in t he
midst of al l t he pat i ent s t hat came t o t he Koishi kawa Clini c everyday) The sour ce of
ever y evil is povert y and ignorance! ! "
Thi s was t he conclusion I had r eached aft er fi ve year s of disease r esear ch and
st udy.
The t ragi c and hopel ess soci et y brought by pover t y i s unt hi nkabl e in Japan now, but
when we look abroad, we r ealize t hat many nat i ons ar e st i ll in povert y. As t he sayi ng
goes, pover t y dull s t he wi t or wher e honor ceases, knowl edge decr eases , t his
means t hat when you ar e poor, you become dull and your mi nd becomes negat ive.
When you ar e poor you ar e beat en by povert y and your t hinki ng is r est ri ct ed.
I ' m sure many wil l agr ee t hat var ious di sput es cur r ent l y occur ri ng in many par t s of
t he wor ld, have povert y at t he base.
When we consider our own count r y Japan, pover t y i s al r eady somet hing of t he past
as ment ioned pr eviousl y, and onl y af fluence i s seen f or t he most part . However, I
know I am not t he onl y one who f eel s t hat aff luence has adver sel y af f ect ed
consciousness of Japanese peopl e. When we ar ose f rom povert y, peopl e r et ur ned t o
t hei r origi nal ways of t hi nking. I t hink peopl e ar e beginning t o seek a The mind rul es
t he body or Mi nd over mat t er is now est abli shed among advanced peopl e. The
peopl e who wi sh for i nnovat ion and improvement of t he mind and consciousness,
healt h issues are not a mer e adher ence t o li f e, but ar e vi ewed as a t est imony of how
we li ve.
When we consider t he issue of povert y and ignorance f rom t his perspect ive, t he
meaning of ignorance becomes a lit t l e diff er ent f rom t he convent ional meaning. I n
ot her words, as we have come t o under st and t hat unl ess we pr oceed wi t h t he
invest igat ion of t he human holding God wi t hi n we cannot be r el eased f rom di sease
t hat har ms t he humans, t he knowledge we should focus on should be t he essence of
human bei ngs. This means t hat we ar e al l ignor ant , t her e ar e so many t hings we do
not know. And as long as t hi s ignorance cont inues, we wi ll be for ced t o f eel our
usel essness t hr ough di sease.
But as t he saying Necessi t y i s mot her of i nvent i on , we humans do not st ay wit l ess
for ever, but should be able t o successful l y complet e our j ourney. I can say t his
because we ar e curr ent ly seeing new ground- br eaking t echnologies t hat will guide
and l ead us, similar t o t he MRA whi ch was gi ven t o me by coincidence.
The day I st art ed writ ing t hi s book a magazine ar ri ved at our of fi ce. I t was a
mont hl y magazine call ed The 21 ( November issue, 1994) , publi shed by PHP
Resear ch I nst i t ut e ( t he publi sher of my book) . The magazine f eat ured a special
art icle commemorat ing t he 10t h anni versar y of t he magazine, under t he t it le 21
Wisdoms t o Save t he Eart h . The cont ent i s as f ollows:
Hado - - - To solve t he mechani sm of why and how peopl e become il l
EM - - - Ef f ect ive Mi croorganisms r evit alize t he soil and raise cr ops
Ayul Veda - - - Tradit ional and yet new I ndian medical pract ices
Mult i Arc - - - Dr eam- li ke power produced f rom welding t echnology
Hiponica - - - A cul t i vat ion met hod t hat sol icit s a plant ' s i nt ent ion t o gr ow
TM - - - Super medit at ion whi ch promot es man' s sel f- realizat ion
Qi- cong - - - Cosmic energy whi ch has r eceived at t ent ion f rom physi cians
Music t herapy - - - Tool t o l et t he brai n be i n a nat ural st at e
The Ot her world - - - The ult i mat e cont act - point bet ween physi cs and deep conscious
psychology
N Machi ne - - - A myst erious devi ce t o sol ve ener gy problems
Radiat i on det ect ion - - - A uni ver sal law t aught t o us by t he pendulum
Messr s. and Mesdames Plant s - - - They know what humans do not know
SRS - - - New met hod t o develop one' s abil it i es only by t urning a fi nger
Arzeron - - - Special fer t il izer whi ch i s nat ur e and human fr i endl y
O- Ring t est - - - Resonance phenomena one t o under st and t he cause of invet erat e
diseases
El ect r onic wat er - - - Deoxidizes t he person who generat es oxidizat ion
Qi of Medicine - - - Diseases ar e cur ed wi t h a pi ece of paper wi t h t he name of a
medicine wri t t en on i t .
Aionon - - - Magnet i sm r educes aut omobi l es emission
Act i vat ion st ones - - - Myst erious st ones found f r om pr essure point s on Ear t h
Spi rit ual ism - - - The r eal li f e of human bei ngs i s i n t he spi r it ual world
Fu- sui - - - The wisdom of improving for t une by r eadi ng t he Qi energy of t he
at mospher e
The point i s t hat Hado t echnol ogy i s i nt roduced at t he t op of t he l i st . And when you
see t he det ail s of ot her t echnologies, t hey are al l in t he range of Hado t heory.
I t seems t hat t he wor ld has st ar t ed t o r ecognize t he key word. Yes, if we r est udy all
phenomena wit h t he Hado concept , we should see a cont i nuous decr ease of
ignorance i n our consciousness. Mor eover, what is wait ing for us i s our t r ue home, a
new world ; t hat promi ses a t rul y peaceful and happy place wit h spi rit ual pr osperi t y.
Oct ober 14, 1994
Masaru Emot o
At t he I . H. M. off i ce i n Got anda