Part Two: Worship Acts In this chapter we are going to mention different Prayers (Namaz), Surahs of uran!

then different recitations and "uas and in the end a## worshipping ritua#s which remo$e po$erty% Prayers (Namaz) &' Two (a)at (*nit) Prayer +uhaddith Ta,arsi writes in +a)arimu# A)h#a-: .Whene$er the /o#y Prophet (s%a%w%s%) saw that his fami#y had ,ecome needy, he used to say: 0 my fami#y1 Pray Namaz, pray Namaz%2345 6' Namaz Sha, A person came to Imam Sadi- (a%s%) and comp#ained a,out se$ere po$erty and hunger% Imam Sadi- (a%s%) as)ed: .+an, do you pray Namaz Sha,7 /e rep#ied: 8es% /azrat turned to his companions and said: .0ne who prays Namaz Sha, and is hungry in the day, is mista)en, ,ecause A##ah has assured sustenance of the day through Namaz Sha,%92335 :' Namaz Istighfar /o#y Prophet (s%a%w%s%) said: .Whene$er you see pro,#ems and confusion in your #ife or in your wor), as) your wants from A##ah and ne$er #ea$e Namaz Istighfar% It is of two ra)ats% In e$ery (a)at recite Surah /amd and Surah adr once each, then say fifteen times Astaghfiru##ah then go into (u)u and recite its ;i)r ten times, #i)e in Namaz of /azrat <a=far Tayyar (r%a%)% In this way, the A#mighty A##ah wi## impro$e a## your affairs%92&>>5 ?' Namaz for remo$ing Po$erty +ayassar says: I was with Imam Sadi- (a%s%) when one of the companions came to the Imam and said: +ay I ,e sacrificed for you, I am poor and needy% /azrat to#d him: @eep fast on Wednesday, Thursday and Ariday% When it is ;uhr of Ariday go to the roof of your house or in desert, where no one sees you and recite the ;iyarat of the /o#y Prophet (s%a%w%s%)% Then pray two ra)at Namaz% Then )eep your right hand on your #eft, s-uat on your two #egs and recite this supp#ication: C D B E FFG CH IJ C FFG E K C FFL EM C FFN IO C PQ ID R FFS CT I K C FFL EU I FFV IW EX I Y FFL I U I FFV IW EX I J C FFG I U I FFV IW E ZFF[ I\ I FFS] EX ^_ E` R ZFFG Ia C Pb E c I ZFFd Ie I \ I FFf CG EX ^_ Eg R ZO ID ^ LP h Ii IV Ij CP b I j CH Ib I j CH Ik ^l Rm n LP I R p o Eq Ir CH IX I s R S Cr I J CG Ee I o R p Eq Ir CH Is R S Cr I J CG E K C f Et Cu Rv C Pe I ZO wD Ix CG Ie I ZO wD I] I Transliteration: A##aahumma anta anta in -at=a'a=r rayaau i##a min)a wa )haa,ati# a=amaa#u i##a fee)a% 8aa Thee-ata man #aa thee-ata #ahu zaa thee-ata #ee ghairu)a% Iy'a=# #ee min amri farayan wa ma)hrayan war zu-ni min /=aithu ah=tasi,u wa man /=aithu #aa ah=tasi,u% Then prostrate on the earth and say: Im \ E{ C ] IJ CG E Zt wu Cv E K C L EM CN IO C Ps R S C| EG R Z[ I Transliteration: 8aa mugheethu iy'a=# #i riz-an min faz9#i)a% If a person does so, he wi## not enter the day of Saturday, ,ut with new and fresh sustenance% 2&>&5 }' Namaz taught ,y Imam Sayyad (a%s%) Imam ;ainu# A,ideen (a%s%) saw a person seated in the house of another man% /azrat as)ed: Why are you sitting in the house of this unyust and diso,edient person7 /e answered: "ue to some pro,#ems% Imam (a%s%) to#d him: Stand up1 So that I may show the ,etter door than this and your zord is ,etter for you% I wi## show it to you% /azrat too) his hand and too) him to the mos-ue of the Prophet (s%a%w%s%) and to#d him: Stand facing the i,#a and pray two ra)at Namaz% Then raise your hands to A##ah and praise A##ah! recite Sa#awat on /is /o#y Prophet (s%a%w%s%)! then the #ast part of Surah /ashr! first si~

$erses of Surah /adid and two $erses of Aa#e Imran, then re-uest A##ah, saying: I don=t want anything, ,ut what 8ou gi$e% zate utu,uddin (awandi, after narrating this tradition, says: +ay ,e the two $erses of Aa#e Imran are the $erses of the )ingdom%2&>65 zate A##amah +ay#isi says: +ay ,e it refers to the $erse .Shaheda##ah9 and $erse of +u#)% 2&>:5 It seems ,etter if a person acts according to zate A##amah +ay#isi, ,ecause in this case precaution has ,een ta)en% Now we wi## mention a## the $erses, which ha$e to ,e recited in the Prayer: zast $erses of Surah /ashr:

I eD R F ^ Iq I[ Ik C FFl Rm ^N IL I E ZFFf ^ mL E Zl Ic RD E F{ C j I` R ZFF IG C CI P \ I FFm C Ee I FF E PU ^ ES I FF Cd I J C FFG E Z w I q IG R ZN w E Zd I Y Rq I[ CH ID IL IM IO I I m I I D CV RL C P P I I Zf IL C Ij CH I CL I Rm \ E IL CP I R X ^_ EY L I _ I EX I B EL ^P R P ^ I R k R Sr ED ^ LP J I r R CD ^ LP I R E I Zl I ^ LPe I o E S C| IL CP k RL EZ I I R X ^_ EY L I _ I EX I B EL ^P R P ^ I R R FFL Y Iv R I RL CP R v E Z IL CP RL EZx IL CP R P ^ I R I RD E C[ R Z ^ I E P ^ I Z I C R D R Iq I RL CP v R Z ^ IL CP R [ EN IL CP J R ES Cl I RL CP J RG E C RL CP R Ip ^ LP R eV RL CP k R S E IL CP R [ EN IL CP I Re I E v C CI Pe I E Pe I Z Ip ^ LP K] E ZG I Y RL I R p I[ R Ip f C RL CP g R Z I C CI P

(Surah /ashr }3:6&'6?) Transliteration: zau anza#na haadha# -ur'aana a=#aa ya,a#in #a raitahu )haashi'a=n muta s=addi'a=n min )hashyiti##aahi wa ti#)a# amthaa#u naz9ri,uha #in naasi #a'a=##ahum yatafa))aroon% /uwa##aahu# #adhi #aa i#aaha i##a huwa a=a#imu# ghai,i wash shahaadati huwar rah=maanur rah=eem% /uwa##aahu# #adhi #aa i#aaha i##a huwa# ma#i)u# -uddoosus sa#aamu# mo'minu# muhaiminu# a=zeezu# ya,,aaru# muta)a,,iru su,h=aana##aahi a=mma yushri)oon% /uwa##aahu# )haa#i-u# ,aari'u a# +usawwiru #ahu# asmaa'u# h=usna% 8usa,,ihu #ahu maa fis samaawaati wa# arz9i wa huwa# a=zeezu# h=a)eem% Airst si~ $erses of Surah /adid: K g C FF I M R I m I I Re I b R S E[ Re I KS E C[ R E v C CI Pe I E Pe I Z Ip ^ LP \ Rm CG R Y RL I k R S E IL CP R [ EN IL CP I Re I E v C CI Pe I E Pe I Z Ip ^ LP K] E ZG I E ^ I ^ I ZFF[ ^H IU Eq ^FF E K] E I v C CI Pe I E Pe I Z Ip ^ LP Im Id I B EL ^P I R k Sm E I g K C I M Rc E I Re I J R E Z IL C Pe I D R E Z^ LPe I D Rd Ea C Pe I ` Re ^ CI P I R D [ Et I C FFq k Rf C R ZFFG I J I[ CH Ik C RN IG I I Re I Zl I S] E RD RN C[ I ZG Ie I g E Z Ip ^ LP J IG E ` R Ef C[ I ZG Ie I Zl If CG E RD Rx C[ I ZG Ie I E v C CI P K] E Rm E[ I ZG I k Rm IN C[ I E D CN IL C P m I I Iq I C Pk ^W R I ZFFl v If ^LP R FFL E[ Re I v E Zl If ^ LP K] EM IS Cm ^LP RL E[ R

v R G R CR P h RO ID C R E P L ^ I_ Ee I E v C CI Pe I E Pe I Z Ip ^ LP \ Rm CG R Y RL I D S E c I I m R IN C I Z Ic E R Pe ^ I v E e R LP E P Ic Ek Sm E I I Re I M ES Cm ^LP K] E

(Surah /adid }:&') Transliteration: ismi##aahir (ah=maanir (ah=eem% Sa,,ah=a #i##aahi maa fis samaawaati wa# arz9i wa huwa# a=zeezu# h=a)eem #ahu mu#)us samaawaati wa# arz9i yuh='ee wa yumeetu wa huwa a=#aa )u##i shayyin -adeer% /uwa# awwa#u wa# aa)hiru waz=z=aahiru wa# ,aat=inu wa huwa ,i )u##i shayyin a=#eem huwa# #adhi )ha#a-as samaawaati wa# arz9a fee sittati ayyaamin thummas tawaa a=#a# a=rshi ya=#amu maa ya#iyu fi# arz9i wa maa ya)hruyu minha wa maa yanzi#u minas samaa'i wa maa ya='riyu feeha wa huwa ma'a=a)um aina maa )untum wa##aahu ,ima ta=ma#oona ,as=eer% zahu mu#)us samaawaati wa# arz9i wa i#a##aahi turya='u# umoor% 8oo#iyu# zai#a fin nahaari wa yoo#iyun nahaara fi# #ai#i wa huwa a=#eemun ,i dhaatis= s=udoor% erse Shaheda##ah= (A##ah ,ears witness):

R S k E IL CP R [ EN IL CP IR X ^_ EY L I _ I EX I Ep CV EL C Zc E Z w E Zt Ik Em CN EL C P L ReH Re I U R I E I IL C Pe I I R X ^_ EY L I _ I EX I Y Rj ^H I R P ^ Il E I

(Surah Aa#e Imran ::&4) Transliteration: Shahida##aahu annahu #aa i#aaha i##a huwa wa# ma#aai)atu wa oo#u# I=#mi -aaiman ,i# -ist=i #aa i#aaha i##a huwa# a=zeezu# h=a)eem%

erses of @ingdom: FF M R FFm I I \ I FFj ^_ E D RS Cx IL CP Q I ES Ic E g R Z I IJ CG I ` E Re I g R Z I I CJG I N E Re I g R Z I IJ C ^G E \ Im C RL CP R Ef C Ie I g R Z I IJ CG I \ Im C RL C P K E C R\ Em C RL CP \ IL EZG I k ^l Rm ^LP M Et R Ru RD C FF Ie I K FF IL CP J I FFG E b I S IL CP RD Ex C Re I b E S IL CP J IG E K ^ IL CP RD Ex C Re I M ES Cm ^LP K] Ev I Zl If ^ LP RL E Re I v E Zl If ^ LP K] EM IS Cm ^LP RL E R D [ Et Ig K C I

Zp Ir E D ES C| Ic Eg R Z I IJ CG I
(Surah Aa#e Imran ::6'6) Transliteration: u#i##aahumma maa#i)a# mu#)i tu'tia# mu#)a man tashaa'u wan tanzi'u=# mu#)a mimman tashaa'u wa to'i=zzu man tashaa'u wa to'dhi##u man tasha'u ,i yadi)a# )hair inna)a a=#aa )u##i shayyin -adeer% Too#iyu# zai#a fin nahaari wa too#iyun nahaara fi# #ai#i wa tu)hriyu# h=ayya mina# mayyiti wa tu)hriyu# mayyita mina# h=ayyi wa tarzu-u man tasha'u ,i ghairi h=isaa,in% ' Two or four ra)ats (units) Namaz I,ne Tayyar says: I to#d Imam Sadi- (a%s%): I had some wea#th pre$ious#y, ,ut it is gone and now I ha$e ,ecome poor% /azrat as)ed: "o you ha$e a shop in the mar)et7 /e to#d: 8es, ,ut I ha$e #eft it% Imam to#d: When you return to @ufa, enter your shop and sit there, then sweep in your shop and whene$er you want to go to the mar)et pray two or four ra)at Namaz, then recite this supp#ication: CG J E K C f Et Cu Rv C Z] Ik ^l n LP m R IK C E ^t R\ If CG Ee I K C L E Cr I b I j C I] I\ Ic EX ^_ E E ^V RL C Pe I ` E C IL CP J IG E \ IS CL I_ EH RD Ic CH I\ I E ^t Re I \ IL E C Ic EJ C EL Ie I ^t RX Ie I K C f G E ` Cr I Ic Eb R l CO ^ I II Q ID RS CT I r IH IZl I Rm E C[ I lj I ^ E ] I\ Iq ES I] E Z I K C ] E ] E Zd I Zj IH Ie I Z wS I PD w S E I Zt wu Cv E h E E P IL CP \ Im E{ C ] I Transliteration: Tawayyahtu ,i#aa h=au#in minni wa #aa -uwwatin wa #aa)in ,i h=au#i)a wa -uwwati)a a,ra'u i#ai)a mina# h=au#ee wa# -uwwati i##a ,i)a% Aa anta h=au#i wa min)a -uwwati% A##aahumma farzu-ni min faz9#i)a# waasi'i=i (iz-an )atheeran t=ayyi,an wa anaa )hafiz9un fee a=afiyati)a fa innahu #aa yam#i)uha ah=adun ghairu)a% The narrator says: I did according#y and went to the shop regu#ar#y, a#though I was afraid that officers wi## ta~ me e$en though I was not ha$ing any goods% After sometime, a merchant came with some goods and as)ed if I wou#d gi$e ha#f my shop on rent7 I accepted and too) the rent e$en though he had not yet so#d his goods% 0ne day I as)ed him: Is it not in your ,enefit that you se## me a ,und#e of your goods, at the condition that I wou#d pay you when I se## it and )eep the e~tra for myse#f7 /e as)ed how he can re#y on me and I said: A##ah is the yudge ,etween us% /e said: Ta)e one ,und#e% I too) it and counted the goods% Sudden#y that day ,ecome $ery co#d, I so#d a## the goods and repaid his money, )eeping the e~tra for myse#f% In this way, I used to ta)e one ,und#e and se## it, )eeping the profit for myse#f and paying off his money% Ti## my finances impro$ed and I was a,#e to ,uy an anima#, purchase wheat instead of ,ar#ey and ,ui#d a house%2&>?5 ' To pray two ra)at Namaz on entering the house Imam Sadi- (a%s%) has narrated from his respected forefathers (a%s%) and they from the /o#y Prophet (s%a%w%s%) that: .0ne who enters his house and prays two ra)at Namaz, A#mighty wi## remo$e po$erty from him and write his name in .Awwa#een9 (those who repent a #ot)%2&>}5 4% To pray two ra)at Namaz on Ariday .0ne who recites Surah I,rahim and /iyr together in a two ra)at Namaz (recite ,oth Surahs ,oth ra)ats) wi## ne$er ,ecome poor and needy% zi)ewise he wi## a#so not ha$e any pro,#ems and wi## remain safe from <inns%92&>5

Surahs of uran In this chapter, we wi## mention si~teen Surahs and a $erse, which remo$e po$erty and they are as fo##ows: &' Surah Wa-iyah% Imam Sadi- (a%s%) said: .0ne who recites Surah Wa-iyah on Thursday night, A##ah #o$es him, wi## ma)e him #o$ed ,y a## the peop#e and he wi## ne$er face any difficu#ties, po$erty, neediness and inyury of the wor#d and he wi## ,e from the companions of Amiru# +omineen (a%s%)% This Surah is re#ated to Amiru# +omineen (a%s%) and no one is the partner of /azrat in this Surah%2&>5 The great scho#ar of e~egesis, zate Ta,arsi writes in +aymau# ayan: *thman ,in Affan went to meet A,du##ah I,ne +asud, who was i##% *thman as)ed: What do you comp#ain a,out7 /e rep#ied: A,out my sins% What do you want7 +ercy of the A#mighty A##ah% Shou#d we send you a doctor7 I am i## due to him% Shou#d we order gifts for you7 8ou didn=t gi$e when I was in need, now when I don=t need them, you want to gi$e% /e said: Aor your daughters7 /e rep#ied: They are a#so need#ess from your gifts, ,ecause I ha$e ordered them to recite Surah Wa-iyah as I heard from the /o#y Prophet (s%a%w%s%) that: .0ne who recites Surah Wa-iyah e$ery night wi## not ,ecome poor%9 The zate A##amah +ay#isi has narrated from Imam Sayyad (a%s%) that he said: Whene$er the first of the Is#amic month is +onday, recite Surah Wa-iyah in this way: 0n first day, one time, on second day two times! in this way ti## the fourteenth day! and recite the "ua mentioned ,e#ow once on Thursdays% It is effecti$e for e~pansion of sustenance, for ma)ing difficu#t wor) easy and for repayment of de,ts% It is pro$ed effecti$e a #ot and shou#d ,e )ept secret from the ignorant% The "ua is a fo##ows: C FFf K E[ C I Zl Ic EK C { E V C Ie I K C EN C I Zl Ic E km R I\ I E Z I I RJ CG E U w I C R\ IL R I CP Ik R[ CD E I Z[ Ie I R Zf ^G I Z[ Ie I R Zf ^r I Z[ Ie I k RS Cm Er I Z[ I R P IO I Z[ Ie I Rr E Pe I Z[ Ie I RO E ZG I Z[ I P w FFS CN Ec I I ZFF I CP Ee I Y RO CD Ed CZ I FF] I E v CX CI P K C ] E I Z I CP Ee I Y RL C Ej CZ I] Ig E Ip ^ LP K C ] EK C t Eu Cv E I Z I CP Ek ^l n LP m R I B C ES I Z[ I\ Iq E Ir CD Ic EK C j E C I Zl Ic E Rm E C Re I I e X I \ I FV Em Cd I v E ZFS Id E B C E FF[ CP I KFm I Y Rm C F Ev CP Ie I Y E FFS C] EK C FL EQ C v E ZF I] I PD w FS C E I I ZF I CP Ee I RD C F I] I wS Cm Et I I Z I CP Ee I RD Cp S I] I Z w[ CD Et I I Z I CP Ee I Y Rc CD V I] I R C FF R[ Is R FFS Cr I Y ES CL IP EK C f Em CV Rf C IX I e I R C RP Is R S Cr I KL E Y P Rm CV Rj CP k ^l Rm n LP I %\ Iq ES ^j E P Ir Ce I e I \ Iq Ej I Cf RS C Ic EY Rj C I] IJ C R[ Ik CL I CP Ee I \ IV Em Cd I v E PD I E KL E K P C f EO C E C R Iq \ I IN Cj E Zf IS Cm I I k C Ie I ^ IG R ` Ee I ^ IG R Km I M I Kf EI T Z[ Ik RS Cr Ev I Z[ I Dc I Z[ I RS C EG I Z[ I Rr E Pe I Z[ I R C St I Z[ I Kr I Z[ ID [ C Et Ig K C I M R Km I \ Ij ^P E %\ Iq IS I] E Z I Zf Ip C EL CP Ie I \ Iq IG I PD I I Zf I Cf I e I Transliteration: 8aa +aayidu wa 8aa Waah=idu wa 8aa <awaadu% 8aa /=a#eemu wa 8aa /annaanu wa 8aa +annaanu wa 8aa @areemu% As'asa#u)a toh=fatan min toh=faati)a, Ta#ummu ,iha sha='thi wa ta-zi9 ,iha daini wa tus=#ih=u ,iha shaani ,i rah=mati)a 8aa sayyidi% A##aahumma in )aana fee riz-i fis samaa'i fa anzi#hu wa in )aana fi# arz9i fa a)hriyhu wa in )aana ,ae=e=dan fa -arri,hu wa in )aana -aree,an fa yassirhu% Wa in )aana -a#ee#an fa )aththirhu wa in )aana )atheeran fa ,aari) #ee feehi wa arsi#hu a=#aa aidi )hayari )ha#-i)a wa #aa toh=,iyni i#aa shiraari )ha#-i)a wa in #am ya)un fa)awwinhu ,i )ainoonati)a wa wah=daaniyati)a a##aahumman -u#hu i##a h=aithu a)oonu wa #aa tan-u#ni i#aihi h=aithu ya)oonu inna)a a=#aa )u##i shayyin -adeer% 8aa h=ayyu yaa -ayyoomu 8aa waah=idu yaa mayeedu 8aa arru 8aa (ah=eemu 8aa haneeyu s=a##i a=#aa +uh=ammadin wa aa#i +uh=ammadin wa tammim a=#aina ni='mata)a wa hanni na )araamata)a wa a#,isna a=afeeyata)a%2&>45 The writer of zaya#iu# +a)hzuma has narrated the fo##owing "ua as we## after e$ery Surah: I ZFF I CP Ee I Y RL C Ej CZ I] Ig E Ip ^ LP K C ] EK C t Eu Cv E I Z I CP Ek ^l n LP m R I I ZV IN EL C P Zf IS Cm I I M Cl I e I I Zp I EL C P Zf IL ID Cp [ I E P Ic CX CI P Iq IG R Z[ Ie I E Z I CX CI P o I p IG R Z[ I I ZFF I CP Ee I R C FFm x I] I PD w FFS C E I I ZFF I CP Ee I R D C I] I PD wS Cp E[ I I Z I CP Ee I RD Cp S I] I Z w[ CD Et I I Z I CP Ee I Y Rc CD V I] I P wS CN Ec I I Z I CP Ee I Y RO CD Ed CZ I] I E v CX CI P K C ] E CP Ee I D [ C Et Ig K C I M R Km I \ Ij ^P E \ Iq ES ^j E P Ir Ce I e I \ Iq ES ^j E Cf RS CI c EY Rj C I] I v I Z[ IJ C R[ Ik CL I CP Ee I Y ES C] EK C L EQ C v E Z I] I Z wS I I Z I CP Ee I Y R CS i I] I P wm ^x IG R % R C R[ Is R S Cr I Y ES CL IP EK C f Em CV Rf C IX I e I R C RP Is R S Cr I K ^L IP EY Rm CV Rj CP e I Y R C Ej CZ I] I\ IV Em Cd I v E PD I E B C E[ CP I Km I I Z I Transliteration: 8aa +usa,,i,a# As,aa,i wa 8aa mufattih=a# a,waa,i 8assir #ana# h=isaa,a wa sahhi# a=#aina# I=-aa,a A##aahumma in )aana fee riz-i fis samaa'i fa anzi#hu wa in )aana

fi# arz9i fa a)hriyhu wa in )aana ,ae=e=dan fa -arri,hu wa in )aana -aree,an fa yassirhu% Wa in )aana yaseeran fa )aththirhu wa in )aana )atheeran fa )ha##idhu wa in )aana mu)ha##adan fa t=ayyi,'hu wa in )aana t=ayyi,an fa ,aari)#i feehi% Wa in #am ya)un yaa ra,,i wa )awwinhu ,i )ainooniyati)a wa wah=daaniyati)a inn)a a=#aa )u##i shayyin -adeer% Wa in )aana a=#aa aidi shiraari )ha#-i)a fa inz=i'hu wan -u#hu i#ayya h=aithu a)oonu wa #aa tan-u#ni i#aihi h=aithu ya)oonu% Three other recitations for Surah Wa-iyah: The zate Sayyid A,u# asim Isfahani, in the ,oo) Abwabul Jinaan writes: (ecitation of Surah Wa-iyah has strange effects on e~pansion of sustenance% Three ways are mentioned for its recitation% ach way carries a #ot of ,enefits, in short whoe$er recites it, wi## not ,ecome poor! his sustenance wi## increase and a## his important wor)s wi## ,ecome easy% It is said that these things ha$e ,een e~perienced% In +unta)ha,u# @hutum a#so it is written that it is pro$en effecti$e and its resu#ts cannot ,e denied% Now, we wi## state the three methods% Airst +ethod: Start on Ariday night, recite e$ery night three times and on Thursday night eight times% Perform this for fi$e wee)s and e$ery night ,efore recitation of Surah, recite this "ua: C FF] h I CP e I J FF[ C Ie I D V C Ic EK C q E IS C{ E ] IJ CG E \ Ic E R C RP Ie I v I D ES CT I J CG E K C E I C Io C Eq I C Pe I I D ES CT E J CG E Z wS I X w Ir I ZN w E Pe I Zt wu Cv E Zf It Cu Rv C Pk ^R n m lLP I %J IS C Er E PD ^ LP k Ir Iv CP I [ I\ Iq E Ir CD Ic E R Ip ^ LP Z Il ES Cm I I J ES Cp I RL C Pe I J Ep I IL CP IJ ES Ci I Cp LP J ES CG I ZG IX CE P Ic EJ E[ C K I C f I Transliteration: A##aahummar zu-na riz-an waasi'a=n h=a#aa#an t=ayyi,an min ghairi )addin was tayi, da=wati min ghairi raddin wa a=oodhu,i)a min faz9ih=ati fa-ri wad daini wad fa= a=nni haadhaini ,i h=a--i# imaamainis= s=a,t=aini# /=asani wa# /=usaini (a#aihimas Sa#aam) ,i rah=mati)a yaa arh=amar raah=imeen% Second +ethod: Start from the first Ariday night of the Is#amic month ti## Wednesday night and each night recite it fi$e times and on Thursday night e#e$en times and ,efore starting, the "ua mentioned a,o$e shou#d ,e recited three times and after finishing that "ua say: I e R FF RN Cj IQ I ZFF[ ^P Ee I J E[ C FFLP E C FF[ I\ I FFL EZG I ZFF[ Ie I J IS C ES C| Eq Ip C R CLP I ZS IT E Z[ Ie I J I[ CD ES Iq I RL CP M IS CL E I Z[ Ie I J IS C E Zp I IL CP k Ir E Pv I Z[ Ie I J IS Cm V E RL CP Iu E Pv I Z[ I wS Cm Et I I ZFF I CP Ee I Y R FFc CD V I] I P w FFS CN Ec I I ZFF I CP Ee I Y RO CD Ed CZ I FF] I E v CX CI P K C FF] E I Z I CP Ee I Y RL C Ej CZ I] Ig E Ip ^ LP K C ] EK C t Eu Cv E I Z I CP Ek ^l n LP m R I J RS CN Eq Ip Cj IQ I Z[ ^P E %J IS C Er E PD ^ LP k Ir Iv CP I Z[ I\ Iq E Ir CD Ic EY ES C] E Zf IL IQ C v E Zc Ie I RD Cp S I] I Z w[ CD Et I I Z I CP Ee I RD C I] I Transliteration: 8aa (aazi-a# mu-i##eena wa yaa (aah=ima# masaa)eena wa yaa da#ee#a# +utah=aiyyireena wa yaa ghayaatha# mustaghitheena wa yaa maa#i)a yaumideeni% Iyyaa)a na=,udu wa iyyaa)a nasta'e=e=n% A##aahumma in )aana fee riz-i fis samaa'i fa anzi#hu wa in )aana fi# arz9i fa a)hriyhu wa in )aana ,ae=e=dan fa -arri,hu wa in )aana -a#ee#an fa )aththirhu% Wa in )aana -aree,an fa 8assirhu% Wa ,aari) #anaa feehi ,i rah=mati)a yaa arh=amar raah=imeen% Third +ethod: The zate Isfahani says that some e#ders ha$e narrated that we shou#d start from Wednesday night and recite it fi$e times and on Thursday night recite it e#e$en times and from Ariday night ti## Tuesday night recite fi$e times, so that the tota# wi## ,e forty'one times% And after e$ery recitation of Surah, recite this "ua: %%%e I Y RL C Ej CZ I] Ig E Ip ^ LP K C ] EK C t Eu Cv E I Z I CP Ek ^l n LP m R I Transliteration: A##aahumma in )aana fee riz-i fis samaa'i fa anzi#huti## mentioned a,o$e It shou#d ,e started from Thursday night% These three methods are a#so mentioned in the ,oo) of zaya#iu# +a)hzuna and its writer adds: (eading this Surah according to these directions has ,een pro$en effecti$e and authentic traditions ha$e a#so supported it%2&>35 6' Surah Tauheed The /o#y Prophet (s%a%w%s%) said: .0ne who recites Surah Tauheed e$ery day, wi## ne$er ,ecome poor%92&&>5

Saha# I,ne Saad Saadi says: A man came to the /o#y Prophet (s%a%w%s%) and comp#ained a,out po$erty and indigence% /o#y Prophet (s%a%w%s%) said: Whene$er you enter your house, if there is anyone there, you shou#d say Sa#aam and if there is no one, then a#so you shou#d say Sa#am and recite Surah Tauheed once% That man did according#y and A#mighty A##ah e~panded his sustenance so much that he used to he#p his neigh,ors a#so%2&&&5 Another tradition mentions the method of sa#utation (Sa#aam)% Amiru# +omineen (a%s%) said: .When a person enters his house he shou#d say Sa#aam in this way: As'sa#aamu a=#ai)um= (peace ,e on you) and if no one is in the house, he shou#d say: As'sa#aamu a=#aina min ra,,ina= (peace ,e upon me from my zord)! and when he enters the house he shou#d recite Surah Tauheed as it dri$es away po$erty%92&&65 :' (epentance (Istighfar) and reciting Surah adr Ismai# ,in Sah# says: I wrote a #etter to Imam Sadi- (a%s%) that I am in pro,#ems and hea$i#y inde,ted% /azrat rep#ied: .(epent a #ot and fi## your tongue with recitation of Surah adr%92&&:5 ?' Surah Shams Imam Sadi- (a%s%) said: .Anyone whose sustenance and success is #ess and his e~pectations and #oss are more, it is ,etter for him to recite Surah Shams continuous#y! he wi## get more sustenance and success%92&&?5 }' Surah zai# The /o#y Prophet (s%a%w%s%) said: .0ne who recites Surah zai#, A##ah wi## gi$e him ti## he ,ecomes satisfied! remo$e his difficu#ties and po$erty! and strengthen him and ma)e him independent through /is grace%92&&}5 ' Surah /umaza Imam Sadi- (a%s%) said: .(eciting Surah /umaza in o,#igatory Prayers (Namaz) remo$es po$erty, ,rings sustenance and sa$es one from accidenta# death%92&&5 ' Surah +uhammad (s%a%w%s%) Imam Sadi- (a%s%) said: .0ne who recites Surah +uhammad wi## not ha$e dou,ts in his re#igion and A##ah wi## not ma)e him in$o#$ed in po$erty and indigence%92&&5 4' Surah +aryam Imam Sadi- (a%s%) said: .0ne who recites Surah +aryam regu#ar#y wi## not go from this wor#d without getting that which ma)e his se#f, wea#th and chi#dren independent and a#so in the hereafter he wi## ,e from the companions of /azrat Isa I,ne +aryam (a%s%) and his rewards in the hereafter wi## ,e e-ua# to that of the )ingdom of Su#aiman I,ne "awood in the wor#d%92&&45 3&>' Surah /adid and +uyadi#a Imam Sadi- (a%s%) said: .0ne who recites Surah /adid and +uyadi#a and recites them regu#ar#y, wi## not see anything ,ad in his fami#y, ,ody, and his wea#th and wi## not ,e needy%92&&35 &&'&6&:' Surah Shura, Nam# and asas

Imam Sadi- (a%s%) said: .0ne who recites Surah Shura, Nam# and asas on Thursday night wi## ,e from the friends of A##ah and wi## ,e in the pro~imity and she#ter of A##ah and wi## ne$er ,ecome poor in the wor#d and in the hereafter a#so, Paradise wi## ,e gi$en to him so that he is satisfied, ,ut more than his happiness wi## ,e gi$en to him%92&6>5 Now we sha## mention a specia# type of recitation of Surah Nam# as many e#ders ha$e stated a,out its importance% Ai$e $erses from this Surah start with Amman: $erse >'?% A person shou#d recite this Surah and when he reaches the a,o$e mentioned $erse, he shou#d, according to the A,yadi= #etters (numerica# $a#ue) of names of Panyentan (a%s%) i%e% $erse no% > recite it &64 times, $erse no% &'&&4 times, $erse no% 6'&:} times, $erse no% :'&&> times, $erse no% ?'36 times shou#d ,e recited% It is ,etter to ma)e a ,rief Tawassul to that +asoom% &?' Surah a#am Imam Sadi- (a%s%) said: .A#mighty wi## remo$e po$erty from one who recites Surah a#am in his o,#igatory or recommended Namaz and ma)e him free from indigence! and when he dies, /e wi## sa$e him from se$ere punishment of the gra$e%92&6&5 &}' Surah +umtahina Imam Sayyad (a%s%) said: .A#mighty wi## fi## the heart with faith of one who recites Surah +umtahina is his o,#igatory or recommended Namaz, and increase the #ight of his eyes% /e wi## ne$er ,ecome poor and he and his chi#dren wi## ne$er #ose sanity%92&665 &' Surah Aa#e Imran Imam Sadi- (a%s%) said: .If Surah Aa#e Imran is written with saffron and hung around the nec) of a #ady, she wi## concei$e, if she wants! and if a man is poor and he wears it around his nec), A##ah wi## ma)e his wor) easy and gi$e him sustenance%9 These were some Surahs, which dri$e away po$erty% Now we wi## mention some $erses with same effect% Imam a-ir (a%s%) said: .0ne who recites Ayata# @ursi once, A##ah wi## sa$e him from a thousand unhappy things of this wor#d and a thousand unhappy things of the hereafter, the simp#est of the wor#d ,eing po$erty and that of the hereafter, punishment of the gra$e%92&6:5 "ifferent "uas and ;i)r This part has fifteen "uas and ;i)r to remo$e po$erty% &' To supp#icate, especia##y on Thursday night% Imam a-ir (a%s%) said: .The A#mighty A##ah ca##s from the ,eginning of the Thursday night ti## its end: Whether is there any ,e#ie$er, who as)s from +e for this wor#d and the hereafter, ,efore the +orning Namaz so that I can accept it7 Whether is there any ,e#ie$er, who repents and turns to +e ,efore +orning Namaz time, so that I can forgi$e him7 Whether is there any ,e#ie$er, whose sustenance is #ess and as)s from +e ,efore +orning prayers time so that I can increase it7 Whether is there any ,e#ie$er, who is i## and as)s for curre ,efore +orning Namaz time, so that I can gi$e him cure and safety7

Whether is there any imprisoned sad ,e#ie$er, who as)s +e for freedom and I sha## ma)e him free7 Whether is there any ,e#ie$er, who faces inyustice and as)s +e for he#p ,efore +orning prayers, so that I can he#p him7 /azrat said: The A#mighty ca##s #i)e this ti## +orning Namaz time%2&6?5 6' (e-uesting others to supp#icate for him% asim I,ne 8azid says: +y father said: I went to Imam Sadi- (a%s%) and said: +ay I ,e sacrificed for you1 ar#ier my financia# condition was $ery good, ,ut now it is in a $ery ,ad condition% /azrat to#d him: When you enter @ufa, arrange for ten dirhams and if you are una,#e to do it, se## one of your Pushti (which is )ept ,ehind a person for support)% Then in$ite ten of your friends for mea# and arrange food for them% When they finish eating as) them to pray to A##ah for you% /e says when he returned to @ufa he was una,#e to arrange for ten dirhams, .so according to the orders of Imam, I so#d one of my Pushti and ,ought food and in$ited ten of my friends% When they finished the mea#, I re-uested them to pray for me% Within a short time wea#th came to me%2&6}5 :' To say many times: ES k CEN IL CP m EN IL CP E Zc EX ^_ E I ^t RX Ie I ` I Cr I X I Transliteration: zaa h=aw#a Wa #aa uwwata i##a ,i##aahi# A=#iyyi# A=z=eem% This ;i)r has ,een ad$ised much in traditions! we mention on#y one tradition o$er here% Imam Sadi- (a%s%) said: The /o#y Prophet (s%a%w%s%) said: .When a ,ounty reaches a person, he shou#d recite the fo##owing ;i)r more: E E R C IL CP Transliteration: A# /=amdu#i##aah 0ne, whose grief increases, shou#d repent a #ot and do Istighfar=, and if po$erty stri)es a person, he shou#d recite the fo##owing in e~cess: ES k CEN IL CP m EN IL CP E Zc EX ^_ E I ^t RX Ie I ` I Cr I X I Transliteration: zaa h=aw#a Wa #aa uwwata i##a ,i##aahi# A=#iyyi# A=z=eem%92&65 zi)ewise, Imam Sadi- (a%s%) said: .0ne who says &>> times e$eryday: E Zc EX ^_ E I ^t RX Ie I ` I Cr I X I Transliteration: zaa h=aw#a uwwata i##a i##aah wi## ne$er ,ecome poor%92&65 ?' To recite the ;i)r of Su,h=aan A##aah thirty times% Amiru# +omineen (a%s%) said: .0ne who g#orifies A##ah, saying: E P I Z I C R Transliteration: Su,h=aan A##aah :> times e$eryday, A#mighty remo$es se$enty types of ca#amities from him! po$erty ,eing the easiest of them%2&645 zi)ewise, Imam Sadi- (a%s%) said: .0ne who says thirty times e$eryday: ES k CEN IL CP E P I Z I C R E C Ic Ee I E P I Z I C R

Transliteration: Su,h=aan A##aahi wa ,ih=amdihi Su,h=aan A##aahi# a=z=eem% wi## ,ecome independent, #ea$ing po$erty ,ehind and wi## ,e #i)e one who has )noc)ed the door of Paradise%92&635 }' A "ua with #ot of importance after +orning Namaz: A,u# am-am, an unsuccessfu# and poor man came to Imam +usa @azim (a%s%) and comp#ained a,out his fai#ure in e$erything and of not getting any resu#t% Imam (a%s%) to#d him: .After morning prayers, recite the fo##owing ten times: m Y{ E C ] IJ CG E Y R L I IP Ie I I PD R E| Cq I C I P E C I ce I k ES CEN IL CP E P I Z I C R Transliteration: Su,h=aan A##aahi# a=z=eem wa ,i h=amdihi astaghfiru##aaha wa as'a#ahu min faz9#ihi% A,u# am-am says: I recited this "ua regu#ar#y, ,y the promise of A##ah some peop#e came from the desert and to#d me that one of my re#ati$es was dead #ea$ing no inheritor, e~cept me% I went there and got the inheritance and now I am independent%2&:>5 ' ;i)r of: RS J C E RL C P IL CP \ Rm E IL CP R PX ^P EY LP I E X I zaa i#aaha i##a#aahu# ma#i)u# h=a--u# mu,een% Imam Sadi- (a%s%) narrated from his forefathers and said: .0ne who says thirty times: RS J C E RL C P IL CP \ Rm E IL CP R PX ^P EY LP I E X I Transliteration: zaa i#aaha i##a#aahu# ma#i)u# h=a--u# mu,een% wi## ,ecome independent! po$erty wi## go away and he has )noc)ed the door of Paradise%92&:&5 Imam (eza (a%s%) narrated from his forefathers that the /o#y Prophet (s%a%w%s%) said: .0ne who says &>> times e$ery day: RS J C E RL C P IL CP \ Rm E IL CP R PX ^P EY LP I E X I Transliteration: zaa i#aaha i##a#aahu# ma#i)u# h=a--u# mu,een% wi## ,ecome independent and he has dri$en po$erty away from himse#f, the door of /e## is c#osed for him and the door of Paradise is opened for him%92&:65 ' Supp#ication from Imam Sadi- (a%s%) A,u asir says: I said to Imam Sadi- (a%s%): +y sustenance has ,ecome #ess% /azrat was shoc)ed and to#d me to recite this "ua: C FFc K EM C FFN I] CP E KFF ID C G R M I{ I ] CP I Z[ Ie I M I E R J CG I D IS Cd I Z[ Ie I K i CP I J CG I D IS Cd I Z[ Ie I R CG I D IS Cd I Z[ IU c ^ P IM R Eu Cv E e I K C t Eu CD Ec Eb I m C ^ I I\ Ij ^P Ek ^l Rm n LP I %P I I e I P I I Transliteration: A##aahumma inna)a ta)a##afta ,i riz-i wa riz-i )u##i daa,,atin 8aa )haira mad'o=wwin wa yaa @haira man aa't=a wa yaa )haira man su'i#a wa yaa afz9a#a murtaya if'a=# ,i )adha wa )adha% (In p#ace of )adha wa )adha mention your wishes)%2&::5 4' "ua taught ,y the /o#y Prophet (s%a%w%s%) to peop#e of Suffa% The zate @afami has narrated in +is,ah: When peop#e of Suffa comp#ained to the /o#y Prophet (s%a%w%s%) a,out their po$erty, /azrat to#d them to read the fo##owing "ua:2&:?5 EV D C IL CP I JG E Zf If ET CP Ie I J I[ C ^ LP Zf ^ I E t CP Ek ES CEN IL CP E D CN IL CP ^ v I e I h E Cp ^ LP E P p I ^ LP ^ v I k ^l Rm n LP I Transliteration: A##aahumma (a,,as samaawaatis sa,'i= wa ra,,a# A=rshi# a=z=eemi i-z9i a=nnad daina waghnina mina# fa-ri% 3' "ua no% 63 of Sahifa Sayyadiya:

ZFf IN C E I e I J I FFS Ct E eu RD C IL CP E FFf C E J C FFG E \ I FFt I Pu Iv CH I Zf I Fp C Iq IL C P Fq ^r I M E FFG IX IP C` E C Fi Rc E Zf IL EZO I K C ] Ee I J ^ LP g E Cp Rc E Zf It E Pu Iv CH IK C ] E Zf Iq IS Cm Iq Ic CP \ Ij ^_ Ek ^l Rm ^LH I w U I L EZd I U wV IW E Zf I Cl EL CH Ie I o E m Ii ^ LP U Ij Ie C RG I J CG E Y Ec E Zf IS I E C I Z w t E Z I Z w fS CV E[ I Zf IL Io C I e I Y EL E e ^ ^ IG R m I M I ] I J I[ CD E N I RL CP v E Z I CH IK C ] E Zf IL EZG I c E ZFFf IG E Z Iq E CX E EZ w FFN E Zt I \ I FFc E Zq I E K C FF] E\ I E FFp It EJ C FFG E Y R FFq IN C I CH Ie I \ IS Er Ce I K C ] E\ I E ^ E J CG E Y Ec Eb I r ID ^ I ZG I M CN IO C Pe I o E I f ^ LP E ^ E J CG E Zl Ic E Zf IS I EN C R DFc IX IP C\ I R FFp It Ie I b I C FFp It CH Ie I R I F C X IP C F IL CP \ I FL R Ct Ie I b I Fm CV R] I Y RL IU I[ I Z I EL CP b I f C E I Z Ic E` E Z| Iq E C EL E Z wp Cr I e I Y Ec Eb I m C ^ I IB C EL ^P Eu CD LZc E % I CV Ri Ef C Ik C Rj ^H I ZG I M I CG E IL IY Rj ^_ E E v CX IP Ce I g E Ip ^ LP v I I] I :b I m Ct Rk ^W R I e R I C R ZG I e I k C Rt Ru Cv E g E Ip ^ LP K C ] Ee I :] C I e XP C Transliteration: A##aahumma inna)a i,ta#aitana fee arzaa-ina ,is soo'iz= z=anni wa fee aayaa#ina ,i t=oo#i# a=ma#i h=atta i#tamasna arzaa-a)a min i=ndi# marzoo-eena wa t=ami=na ,i a=amaa#ina fee a'a=maari# mo'ammareena fa s=a##i a=#aa +uh=ammadin wa aa#ihi wa ha,#ana ya-eenan s=aadi-an ta)feena ,ihi min ma'oo'nati t=a#a,i% Wa a#himna thi-atan )haa#is=atan to=feena ,iha min shiddatin nas=a,i way'a=# maa s=arrah=ata ,ihi min a=idati)a fee wah=ee)a, wa at',a tahu min -asami)a fee )itaa,i)a -aati'a=n #i ihtimaamina ,ir rizi-i# #adhi ta)affa#ta ,ihi wa h=asman #i# ishtighaa#i ,imaa z9amimta# )ifaayata #ahu fa -u#ta wa -au#u)a# h=a--u# as=da-u wa a-samta wa -asam)a a,arru# aufa% Wa fis sama'i riz-u)um wa maa to'a=doona thumma -u#ta fa wa ra,,is samaa'i wa# arz9i innahu #ah=a--un mith#a ma anna)um tant=i-oona% &>' "ua Asharaat: This "ua was taught ,y Amiru# +omineen (a%s%) to Imam /usain (a%s%)% /e said: (ead it e$ery morning and e$ening and you wi## ne$er ,ecome poor% /azrat has mentioned many merits of this "ua%2&:}5 This "ua is a#so mentioned in +afatihu# <inaan, therefore we are not -uoting it o$er here% &&' A supp#ication from Amiru# +omineen (a%s%) /azrat Amiru# +omineen A#i (a%s%) said: .If one does not recite these words in the morning, ,enefits and essence from his sustenance go away%92&:5 E[ Y C I FF[ IK C ] EK C t Eu Cv E M IN IO I B C EL ^P E ^ R C IL CP ^ IG R U EG ^H RJ CG E K C f Em IN IO I B C EL ^P E ^ R C IL CP I ZS I C R K C f E CD Rq C[ Ik CL Ie I Y I p Cj IK C f E] ID ^ I B C EL ^P E ^ R CI L CP Zf E ^ LP B C E[ CH IK C ] EY Rm CN I C[ Ik CL Ie I Transliteration: A# h=amdu #i##aahi# #adhi a=rrafani nafsahu wa#am yat ru)ni a=m yaana# -a#,i% A# h=amdu #i##aahi# #adhi ya'a=#ani min ummati +uh=ammadin (s%a%w%s%)% A# h=amdu #i##aahi# #adhi ya'a=#a riz-i fee yadihi wa#am yay'a=#hu fee aidin naasi% A# h=amdu #i##aahi# #adhi satara a=urati wa#am yaf z9ah=ni ,ainan naasi% &6' A supp#ication after Isha Namaz *,aid I,ne ;urarah says: I was in the presence of Imam Sadi- (a%s%) when I saw that a Shia of /azrat was comp#aining a,out his po$erty, saying that he wanders from city to city to ac-uire sustenance, ,ut his po$erty goes on increasing% Imam Sadi- (a%s%) to#d him: When you finish Namaz Isha, read this "ua: (o L EZFF I ZFFj IH I) ZFF I S] E ZFFj I I] I I P I FFm C RL CP Y E Em I I K C ] E` R O R I] IK C E Cmt I m I I D Ri Rx C I PD Ii Ix Ic EY Rm R C H I Z Ij ^_ Ee I K C t Eu Cv E h E E C Ic Ek m C E K C L E I S CL I Y ^_ j E k ^l Rm n LP I I J e C FFG I M E FF It EJ CG E e I J CG I B C I[ I m I I e I D Cc IK C ] E CH ID c IK C ] E CH Ig Z I I K C ] E CH I v CH IK C ] E CH IM IO I K C ] E CH I I R M l C I K C ] EH IB C v E CH IX I E PD IS C IL C Z I v I ZFF[ IM C FFN IO C Pe I Y E FFL E e I ^ IG R m I I M I ] Ik ^l n LP m R I \ Iq E Ir CD Ic E Y R p I Re I \ I Ei C m Rc E Y Rp E V C Ib I j CH Ie I Q I ES Ic E Y I Z c I CH Ie I Q I If C E Y Im C E ^H Ib R Cm E I Ct I L I_ ED SV E] I Zj IH Ie I K C c E P I I J C I K f ET I \ Ij ^ E] I Zt wu Cv E Y E S] EK C L Ev C V I Rk CL I ZG I o E m Ii Ic EK C f Ef N I RX I e I Z w [D Et I Id I CG I e I wl C I Y Im Ii C G I e I ZN w E Pe I K C L E\ It Iu Cv E Sk E I M { C ] I e R\ Ij ^_ E\ Im E{ C Ic EQ I E C I m I I CO R e I Y EL E e I ^ IG R m I I M I ] I\ Iq E I Crv I Transliteration: A##aahumma innahu #aisa #ee i=#mun ,i mauz9i'e=e= riz-i wa innama at=#u, hu ,i )hataraatin ta)hturu a=#aa -a#,i fa ayoo#u fee t=a#a,ihi# ,u#daani% Aa anaa feema anaa t=aa#i,un )a# h=airaani #aa adri afee sah#in huwa am fee ya,a#in am fee arz9in am fee samaa'in am fee ,arrin am fee ,ah=rin wa a=#aa yadai man wa min -i,a#i man wa-ad a=#imtu anna i=#mahu i=nda)a wa as,aa,ahu ,i yadi)a wa anta ta-seemuhu ,i #ut=fi)a wa tusa,,i,hu ,i rah=mati)a% A##aahumma fa s=a##i a=#aa +uh=ammadin wa aa#ihi way'a=# yaa ra,,i riz-a)a #i waasi'a=n wa mat=#a,ahu sah#an wa maa )hadhahu -aree,an wa #aa to a=nnitnee ,i t=a#a,i maa #am to-addir#i feehi riz-an fa inna)a ghaneeyyun a=n a=dhaa,i wa anaa fa-eerun i#aa

rah=mati)a fa s=a##i a=#aa +uh=ammadin wa aa#i +uh=ammadin wa yud a=#aa a=,di)a ,i faz9#i)a inna)a dhu faz9#i# a=z=eem% *,aid I,ne ;urarah says: Not much time passed, ,ut that man was freed from po$erty and his condition impro$ed%2&:5 &:' "ua to ,e recited in prostration A,u asir says: I comp#ained to Imam Sadi- (a%s%) a,out my po$erty and to#d him to teach me a "ua for sustenance% Imam taught me a "ua and after it, I was ne$er dependent% /azrat to#d me to recite the fo##owing "ua in prostration in Namaz Sha,:2&:45 C FFG J E ZFFt wu Cv E K C L Eo C I e I \ It Eu Cv E J CG E K ^m I I h C Ee CH Ie I K C f Et Cu Rv C P Z I ID CG R D IS Cd I Z[ Ie I i I CH IJ CG I h I Ie CH I Z[ Ie I ` Rp CG I D IS Cd I Z[ Ie I R CG I D IS Cd I Z[ I [ D Et Ig K C I M R m I I \ Ij ^_ E\ Im E It E Transliteration: 8aa @haira mad'o=o=win wa yaa )haira mas'oo#in wa yaa au'sa'a= man a=at=a wa yaa )haira murtaya ar zu-ni wa ausi= a=#ayya mir riz-i)a wa sa, ,i,a#i riz-an min -i,a#i)a inna)a a=#aa )u##i shayyin -adeer% &?' A "ua to ,e written and )ept with onese#f /azrat Amiru# +omineen (a%s%) says: If a person has difficu#ties in ac-uiring sustenance and the ways to it are c#osed, he shou#d write this "ua on deers)in or on any s)in and wear it around his nec) or put it in the dress he a#ways wears% A##ah wi## increase his sustenance and open doors of sustenance from where he #east e~pects% "ua is as fo##ows:2&:35 Ee ` ^ FF ^ IG R FFm I M FF I ] Ik ^ FFl Rm ^LP IU E FFt I Z I LP e I D E FFV C IL C P FFm I I Y RL I I ^t RX I e I g E I IL C P m I I Y RL ID I C I X I e I E l RL C Zc E I] RJ Ec C E I RL EU It I Z I X I k ^R lm ^LP I I \ E FFp It EM E FF[ C EO I J CG E Y R Cp E C IX I e I \ Im I{ C ] IY RG CD E C IX I e I Q I If C E ZG I U IN I E Y ES Cm I I D Iq V I RX I e I \ It Iu Cv E I] RJ Ec C E I] R m I D CR C IX I e ^ ^ IG R C L I FF Ie I Y E EN C FF I k m Ic E RD E If C IM Cc IY Rm I Ct I ZG I Rm E C [ Re I Y R Rm E C [ R Z IS C] E E ZS IV EL CP J E I R N R{ C [ Ie I Zl If C I I IN CS I] IY Ep E Cj I L E X _ I e I \ IV E md I L E Y _ Rm C E IX I e I R C Fi R CP I R C Fi R CP I C _e I R C FG RD Ir I Y E E ZFc ID Et CP I FL E Y _ R IZ IL CP I C _e I R CN R If C[ Ik CL I\ IV Em Cd I L E Y _ Rq Im C Ie I C _\ Ij ^_ E Ev E CG RP Rh ES C EO I C ] EY ES CL I_ ED CRj CP e I Y Eq E[ I Z I E Rj Y ^ E FF] IY R FFf CG E Y Em Ex C RX I e I \ Im E{ C ] IJ CG E I] RJ Ic C I I] RJ ET CP Ik ^l Rm ^LP I M E CP IM Ex C Rm CL Ek Cl R] I P Cm Rx Ec I P Cm Rx Ec I C_ Ee I P wDS C E I R CN Rf IG I R CN Rf IG I C_ Ee I P w Ej I wS Cm Et I C FFt I ED EG CP I RL EZc I I P ^_ EY R Rp Cr I Il R] I E P m I I M C ^ Iq I[ IJ CG I e I k S Cm E I D S C Ed I Y Ec Eb I j CP Ie I Y Rf C I K f ET I b I j CP Ie I \ I[ C I[ I C ] E ZG I L E D _ S CV E] I\ IS CL I_ ED i I{ C G R %R op Eq I C[ IX I s R S Cr I J CG E Y Rt Cu RD C[ Ie I ZO wD Ix CG I Y RL IM CN I C[ I I P Eq ^[ IJ CG I e I PD wp C[ RD Ep CN RL CP h IG I ^_ E Pv w Ct Ig C I M RL E R PM II NO I Transliteration: A##aahumma #aa t=aa-ata #ifu#aan i,ni fu#aan ,i# yuhdi wa #aa s=a,ra #ahu a=#a# ,a#aa'i wa #aa -uwwata #ahu a=#a# fa-ri wa# faa-ati% A##aahumma fa s=a##i a=#aa +uh=ammadin wa aa#i +uh=ammadin wa #aa tah=z=ur a=#aa fu#aa ni,ni fu#aanin riz-a)a wa #aa tu-attir a=#aihi sa'a=ta maa i=nda)a wa #aa tuh=rimhu faz9#a)a wa #aa tah=simhu min yazee#i -asmi)a wa #aa ta)i#hu i#aa )ha#-i)a wa #aa i#aa nafsihi fa ya=yuza a=nha wa yaz9'ufa a=ni# -iyaami feema yus=#ih=u hu wa yus=#ih=u maa -a,#ahu ,a# tanfarid ,i #ammi shaa'thihi wa tawa##a )ifaayatahu wan z=ur i#aihi fee yamee'i= umoorihi inna)a in wa))a#tahu i#aa )ha#-i)a #am yan fa'o=o=hu wa in a# yaa'athu i#aa a-ri,aa'i'hi h=arramuhu wa in a=a t=auhu a=a t=auhu -a#ee#an na)idan wa in man'o=o=hu man'o=o=hu )atheeran% Wa in ,a)hi#u ,a)hi#u wa hum #i# ,u)h#i ah#un% A##aahumma aghni fu#aan a,na fu#aan min faz9#i)a wa #aa tu)h#ihi minhu fa innahu muz9tarrun i#ai)a fa-eerun i#aa maa fee yadi)a wa anta ghaneeyun a=nhu wa anta ,ihi )ha,eerun a=#eemun% Wa mayn yatawa))a# a=#a##aahi fa huwa h=as,uhu% Inna##aaha ,aa#ighu amrih% ad ya'a=# A##aahu #i )u##i shayyin -adra% Inna ma'a=# usri yusra% Wa mayn yatta-i##aaha yay'a=# #ahu ma)hrayan% Wa yarzu-hu min h=aithu #aa yah= tasi,u% &}' "ua to ,e recited at ,ed time Imam Sayyad (a%s%) said: .A##ah wi## remo$e po$erty from one who recites this "ua at ,ed time and protect him from the tongue of e$ery mo$ing creature%92&?>5 I g C F I I] ID R Fd E aP Cb I Fj CP Ie I \ I Fj Ie C Rg I C F I I] IJ R E ZF IL CP b I Fj CP Ie I \ I FFt I C] Ig I C F I I] ID R E ZF^ LP b I j CP Ie I \ Im I Ct Ig I C I I] I` Re ^X IP Cb I j CP Ik ^R lm ^LP I C FFG J E \ I FFc E R C RP Ik ES C E IL CP E Zt ID C RL CP e I v E Cc R ^ LP e I M ES C Ej C EP Ce I E Pv I Cq ^ LP ^ v I e I h E Cp ^ LP J IS C E v CX IP C ^ v I e I h E Cp ^ LP E Pe I Z Ip ^ LP ^ v I k ^l Rm ^LP I Q I IN Cc I %k S CV Eq Ip C G PD I E m I \ Ij ^_ E Zlq ES I E Zf Ic E d Eb I j CP IU c ^ IM R D I Transliteration: A##aahumma anta# awwa#u fa#aa shayya -a,#a)a wa anta z=aahiru fa#aa shayya fau-a)a wa# anta# ,aat=inu fa#aa shayya doona)a wa anta# aa)hiru fa#aa shayya

,a=da)a% A##aahumma (a,,as samaawaatis sa,'i= wa ra,,a# arz9eenas sa,'i= wa ra,,a# Tauraati wa# inyee#i waz za,oori wa# ur'aani# h=a)eemi% A='oodhu,i)a min sharri )u##i daa,,atin anta aa)hidhun ,i naas=iyatiha inna)a a=#aa s=iraat=im +usta-eem% Worship acts & 6' /ayy and *mrah Imam Sadi- (a%s%) said: .The /o#y Prophet (s%a%w%s%) said: Perform /ayy and *mrah after each other, as these two remo$e po$erty and sins #i)e ,e##ows remo$e rust from iron%2&?&5 :' Pi#grimage of Imam Sadi- (a%s%) Imam Sadi- (a%s%) said: .0ne who $isits me, his sins wi## ,e forgi$en and he wi## not die poor%92&?65 We end this chapter mentioning three ways: 0ne for protection of wea#th and two for sa#e of goods: Way of protecting wea#th Imam Sadi- (a%s%) said: .Protect your wea#th, women and s#a$es ,y recitation of Surah Aath%92&?:5 Way of Se##ings commodities &' Imam Sadi- (a%s%) said: .If Surah aariya is tied to one who is unemp#oyed or if his goods are remaining unso#d, the A#mighty A##ah ma)es his goods attracti$e% In the same way, one who recites this Surah regu#ar#y wi## get the same effect ,y the permission of the A#mighty A##ah%92&??5 6' +uhammad I,ne A#i /a#a,i says: A man comp#ained to Imam Sadi- (a%s%) a,out his needfu#ness, wor) and ,usiness% The Imam to#d him to go to the /araam of the /o#y Prophet (s%a%w%s%), pray two ra)at Namaz ,etween the gra$e and pu#pit and recite this "ua a hundred times: I e w FF{ C ] I ZFFl I ^ IH Ie I ZFFt wu Cv E Zl IN I FF Ie CH IE v I ZFF Iq LP J I FFG E K C FFL ED I FFp S I R CH I\ I FF Rm C E Y Ec E I Zr IH I ZG I e I \ I E ^N Ec Ee I \ I Ev I Ct Re I \ I E ^V Rc E\ IL R I CH IK C j _ Ek ^R n m lLP I U It E Z I Z ID IS Cd I Transliteration: A##aahumma inni as'as#u)a ,i uwwati)a wa -udrati)a wa ,i i=zzati)a wa maa ah=aata ,ihi i=#mu)a antu yassira #ee minat tiyaarati ausa'a='ha riz-an wa a'a=mmaha faz9#an wa )hairaha a=a-i,atan% That man says: I did that! after which A##ah ga$e me sustenance from e$ery wor) I turned to% 2&?}5 hapter Aour: Ways for repayment of de,ts and reco$ering #oans This chapter consists of two parts: The first part dea#ing with orders regarding repayment of de,ts and the other part with reco$ering ones #oaned money% Part 0ne: Ways for repayment of de,ts In this part, we wi## mention se$enteen ways for repayment of de,ts% &' To fast for three days Anyone who has a wish shou#d fast for three days: Wednesday, Thursday and Ariday% In the e$ening, he shou#d gi$e something in charity and when he prays Isha Namaz on Thursday night 2apparent#y, Ariday night5, he shou#d go into prostration and recite this "ua: I FF h I Re I J E[ C ^ FFLP K I F{ E V C I CH Ie I Y E FL E e I FF ^ IG R Fm I K I mFF I R CH IU ES ^ F E Z IL CP \ If ES C I e I k ES CEN IL CP \ I E C Pe I k E[ CD E IL CP \ Il EO C Ic E\ IL R I CH IK C j _ Ek ^l Rm n LP I C t K Eu Cv E Transliteration: A##aahumma inni as'a#u)a ,i way'hi)a# )areemi wa ismi)a# a=z=eemi wa a=ini)a# maaz9iyati antus=a##i a=#aa +uh=ammadin wa aa#ihi wa an ta-z9iya daini wa to' wassi'a= a=#ayya riz-i%

If a person does this continuous#y, A##ah wi## increase his sustenance and repay his de,t%2&?5 6' Namaz Sha, (+idnight Prayers) Imam Sadi- (a%) says: .Namaz Sha, ma)es the face g#ow, impro$es ,eha$ior, sme##, increases sustenance, repays de,ts and a#so remo$es grief and sadness! and increases the zight of the yes%92&?5 :' Two ra)at Namaz at night The zate +uhaddith ummi says in +afatihu# <inaan: Shay)h Tusi has narrated that a man came to Imam Sadi- (a%s%) and said: +au#a, I comp#ain to you for the #oan, which I ha$e ta)en and the ru#er who is doing inyustice to me% I re-uest you to teach me a "ua so that I can repay my #oan and ,e safe from the inyustice of the ru#er% /azrat said: When it is night, pray two ra)at Namaz: In the first ra)at recite Surah /amd and Ayata# @ursi and in the second ra)at Surah /amd and #ast part of Surah /ashr:

I eD R F ^ Iq I[ Ik C FFl Rm ^N IL I E ZFFf ^ mL E Zl Ic RD E F{ C j I` R ZFF IG C CI P \ I FFm C Ee I FF E PU ^ ES I FF Cd I J C FFG E Z w I q IG R ZN w E Zd I Y Rq I[ CH ID IL IM IO I I m I I D CV RL C P P I I Zf IL C Ij CH I CL I Rm \ E IL CP I R X ^_ EY L I _ I EX I B EL ^P R P ^ I R k R Sr ED ^ LP J I r R CD ^ LP I R E I Zl I ^ LPe I o E S C| IL CP k RL EZ I I R X ^_ EY L I _ I EX I B EL ^P R P ^ I R R FFL Y Iv R I RL CP R v E Z IL CP RL EZx IL CP R P ^ I R I RD E C[ R Z ^ I E P ^ I Z I C R D R Iq I RL CP v R Z ^ IL CP R [ EN IL CP J R ES Cl I RL CP J RG E C RL CP R Ip ^ LP R eV RL CP k R S E IL CP R [ EN IL CP I Re I E v C CI Pe I E Pe I Z Ip ^ LP K] E ZG I Y RL I R p I[ R Ip f C RL CP g R Z I C CI P

Transliteration: zau anza#na haadha# -ur'aana a=#aa ya,a#in #a raitahu )haashi'a=n muta s=addi'a=n min )hashyiti##aahi wa ti#)a# amthaa#u naz9ri,uha #in naasi #a'a=##ahum yatafa))aroon% /uwa##aahu# #adhi #aa i#aaha i##a huwa a=a#imu# ghai,i wash shahaadati huwar rah=maanur rah=eem% /uwa##aahu# #adhi #aa i#aaha i##a huwa# ma#i)u# -uddoosus sa#aamu# mo'minu# muhaiminu# a=zeezu# ya,,aaru# muta)a,,iru su,h=aana##aahi a=mma yushri)oon% /uwa##aahu# )haa#i-u# ,aari'u a# +usawwiru #ahu# asmaa'u# h=usna% 8usa,,ihu #ahu maa fis samaawaati wa# arz9i wa huwa# a=zeezu# h=a)eem% Then )eep the uran on your head and recite this "ua: % I f CG E I V Ic E R D I CH I Ir IH I I] Ik C E S Cm I I I V Ic Ee I E q IS] CE r I G I J G E CG R M R Ic E I c e E q Im C Iv CH IJ CG I Ic Ee I E D CV RL C P P I I c E Transliteration: i /=a--i haadha# -ur'aani ,i /=a--i man arsa#tahu ,ihi wa i /=a--i )u##i mo'minin madah=tahu feehi wa i /=a--i)a a=#aihim fa#aa ah=ada a=arafu i /=a--i)a min)a% After recite each of the fo##owing names ten times: ZFF[ I FF ^ IG R J I FFc CD I FF IN CO I ZFF[ I K FFm E I J Ic C I ^ IG R Z[ I J ES Cp IR L CP J Ic CK ^m E I Z[ I J RS Cp Ir R Z[ I J Rp Ir I Z[ I U R I E Z] I Z[ I Km E I Z[ I R ^ IG R Z[ I R P I Z[ I\ Ic E (U R ^ RL C P Zl I [P I Z[ I) U E ^ RL C Zc E K m E I Jc CJ Ip Ir I Z[ I IG R J Ic CK ^m E I Z[ I K m E I J Ic C I ^ IG R Z[ I K CG R J Ic CK ^m E I Z[ I D IN CO I J Ic C K I CG R 8aa A##aahu% 8aa +uh=ammad (s%a%w%s%)% 8aa A=#iyyu% 8aa Aaat=imatu% 8aa /=asanu% 8aa /=usainu% 8aa A=#iyya,na# /=usaini% 8aa +uh=ammad I,na A=#iyyin% 8aa <aa=far i,na +uh=ammadin% 8aa +oosa,na <a=farin% 8aa A=#iyya,na +oosa% 8aa +uh=ammad I,na A=#iyyin% 8aa A=#iyya,na +uh=ammadin% 8aa /=asana,na A=#iyyin% i# /=uyyati(or 8aa Ayyoha# /=uyya)% After that as) your wishes% The narrator says: That man went away and returned after some time, in the condition that his #oan was repaid and his wea#th had increased and he was a#so free from inyustice of the ru#er% zate +uhaddith ummi says: Apparent#y this shou#d ,e done after Namaz%2&?45 ?' Two ra)at Namaz Imam a-ir (a%s%) said:

A man came to the /o#y Prophet (s%a%w%s%) and said: 0 Prophet of A##ah, I ha$e wife and chi#dren and I am a#so inde,ted and ha$e se$ere pro,#ems% Teach me a "ua through which I may ca## A##ah, so that /e gi$es me wea#th through which I may repay my de,ts and I and my fami#y may ,enefit from it% /azrat to#d him: 0 s#a$e of A##ah! ma)e Wuzu (a,#ution) and do it comp#ete#y! and then recite this "ua:2&?35 FFL I_ \ I FFc EY RO ^ I FF IP IK C j _ E E P` I C Rv I Z[ I R ^ IG R Z[ IY EL E e I Y ES Cm I I R P m ^ I U E Ir CD ^ LP Ej I\ IS Ej I ^ I Rc E\ IS CL I_ EY RO ^ I IP Ik R[ CD E I Z[ I Rr E Pe I Z[ I RO E ZG I Z[ I ZF wq C] Ie I \ I F E Z I Ij IJ C FFG E U w FF I[ CD E I U w F I Cj I\ IL RZ I F CP Ie I Y Eq ES Cc IM E CP Ie ^ ^ IG R m I Im I R CP Ik ^l Rm ^LP I\ IL RZ I CP Ie I g C I M R v I e I \ Ic v I e I C c v I E P % C E LZS I E m I Y Ec EJ RS CN Eq I CP Ie I K C f E[ C IY Ec E C { E t CP Ie I C EN I I Y Ec E kL RP I ZN w E Pe I Zt wu Cv E e I P wDS Cp E[ I Transliteration: 8aa +aayidu 8aa Waah=idu 8aa @areemu Atawayyahu i#ai)a ,i +uh=ammadin Na,iyyi)a Na,iyyi (ah=mati (s%a%w%s%)% 8aa +uh=ammadu 8aa (asoo# A##aahi inni Atawayyahu ,i)a i#a##aahi (a,,i)a wa (a,,i wa (a,,i )u##i shayyin an tus=a##i a=#aa +uh=ammadin wa ah#i ,aitihi wa as'a#u)a naf'h=atan )areematan min naf'h=aati)a wa fat' h=an yaseeran wa riz-an waas'i'a=n A#ummu ,ihi shaathi wa a-z9I ,ihi daini was ta=inu ,ihi a=#aa i=yaa#i% }' (ecitation of Surah adr Amiru# +omineen (a%s%) said: .This Surah is the ,est companion, due to it de,ts of a person wi## ,e repaid, greatness wi## ,e gi$en to his re#igion, his honesty wi## ,ecome apparent, his #ife wi## pro#ong and his condition wi## impro$e and one who recites this Surah in e~cess wi## meet A##ah in a condition that /e wi## ,e #isted in the #ist of The Truthfu#= and The +artyrs%=92&}>5 ' (ecitation of Surah Nah# Imam a-ir (a%s%) said: .0ne who recites Surah Nah# e$ery month wi## ,e protected from de,ts and se$enty types of ca#amities! the easiest ,eing insanity, #eprosy and white spots%92&}&5 % (eading of Surah /amd, Istighfar and "uas which are narrated: .0ne who is $ery much in de,ts shou#d recite Surah /amd, repent a #ot and read this "ua: 2&}65 m %Y E{ C ] IJ CG E Y R L I CP Ie I I PD R E| Cq I C I P E C Ic Ee I I P I Z I C R Transliteration: Su,h=aana##aahi wa,i h=amdihi astagh firu##aaha wa as'as#uhu min faz9#ihi% 4' Writing of Surah @ahf The /o#y Prophet (s%a%w%s%) said: .0ne who writes this Surah and )eeps it in his house in a g#ass $esse# with a sma## mouth! he and his fami#y wi## ,e safe from po$erty, de,ts and oppression of peop#e%92&}:5 3' (eciting $erse of +u#) and a "ua: +aaz I,ne <a,a# says: I was una,#e to come to the /o#y Prophet (s%a%w%s%) on Ariday to pray <umua Namaz with him% The /o#y Prophet (s%a%w%s%) as)ed me: +aaz, why did you not attend the <umua Namaz7 I rep#ied: 0 Prophet of A##ah, I am inde,ted to 8uhanna <ew for one Aw-iya of wheat and he was hiding near my house% So I was afraid he might arrest me% /azrat said: +aaz, do you want A##ah to repay your de,t7 I said: 8es, 0 Prophet of A##ah% /azrat said: (ecite the fo##owing:

Zp Ir E D ES C| Ic E \ Em C RL CP \ IL EZG I k ^l Rm ^LP M Et R
Transliteration: u#i##aahumma maa#i)a# mu#)i,i ghairi h=isaa,in% Then recite:

C FFf K I E FFt CP E FF ^ IG R ` Ee I FF ^ IG R KFFm I M FF I g R FF I I ZG I Z Il Rf CG E h Rf I C Ie I g R I I ZG I Z Il Rf CG E K C i EN C R Z Il R IS Cr Ev I e I ED Id Ea C Pe I ZS Ij C LP J I r C v I Z[ I %k R[ CD E I Z[ IK C f E[ C I Transliteration: 8aa (ah=maanad duniya wa# aa)hirati wa rah=eema huma to=t=i= min huma maa tashaa'u wa tamna'u= min huma maa tashaa'u s=a##i a=#aa +uh=ammadin wa aa#i +uh=ammadin i-z9i a=nni daini 8aa )areemu% If you are in de,ts e-ua# to the go#d of the who#e earth, A##ah wi## repay it a##%2&}?5 erse of u##i##aahumma: FF M R FFm I I \ I FFj ^_ E D RS Cx IL CP Q I ES Ic E g R Z I IJ CG I ` E Re I g R Z I I CJG I N E Re I g R Z I IJ C ^G E \ Im C RL CP R Ef C Ie I g R Z I IJ CG I \ Im C RL C P K E C R\ Em C RL CP \ IL EZG I k ^l Rm ^LP M Et R Ru RD C FF Ie I K FF IL CP J I FFG E b I S IL CP RD Ex C Re I b E S IL CP J IG E K ^ IL CP RD Ex C Re I M ES Cm ^LP K] Ev I Zl If ^ LP RL E Re I v E Zl If ^ LP K] EM IS Cm ^LP RL E R D [ Et Ig K C I

Zp Ir E D ES C| Ic Eg R Z I IJ CG I
Transliteration: u#i##aahumma maa#i)a# mu#)i tu'tia# mu#)a man tashaa'u wan tanzi'u=# mu#)a mimman tashaa'u wa to'i=zzu man tashaa'u wa to'dhi##u man tasha'u ,i yadi)a# )hair inna)a a=#aa )u##i shayyin -adeer% Too#iyu# zai#a fin nahaari wa too#iyun nahaara fi# #ai#i wa tu)hriyu# h=ayya mina# mayyiti wa tu)hriyu# mayyita mina# h=ayyi wa tarzu-u man tasha'u ,i ghairi h=isaa,in% &>' "ua taught ,y A#mighty A##ah to the /o#y Prophet (s%a%w%s%): The A#mighty A##ah said to the +essenger of A##ah (s%a%w%s%): 0 +uhammad, if anyone from your *mmah fa##s into de,ts, he shou#d turn to +e and recite this "ua: I FFl k Em CG R e I E E ZFF I E I FFf C E ` E ZFF IL CP o Fr R J I FF[ IG R ZFF[ Ie I Y E FFc Ek CR Iq Ic CP B C EL ^P K C ] ED E C ^ LZc Ek Cl R[ Iu E ZO I e I f I| EL CP M E CH Ie I D EV C IL CP M E CH IJ ES CV I [D E IL CP K Im Eq I CG R Z[ I R ZFFc IK C j E ZS I CH Ie I Y Ec EK ^m I I Y Ef Ic EK C f E I{ I ] Ie I I] RJ Ec C E I] RJ R[ C IK C f E ^T I J E Sm LP e I U E I ZI IL C P m I I Em Cx IL CP D I E Z] Ie I g I Zx Ip ^ LP e I ^ LP E Rj C CI P I D Y E SFFp ES Cq Ic E I] RJ E FF[ C IJ CG E K C f EG I EL IB C EL ^P K C ] EK C m E[e E Z IH Ie I K C I C D ] IM E [e E Z I CI P ID IG R Z[ I R E P I IL CP Y ES CL I_ E m Ri C G I D IS Cd I Z[ I\ If CG E X ^_ EY Eq E Im E I C FFG J E K C FFt v E \ C FF R] C Z] I D Iq I FFp CG R Y E FFc EK C j E] Ig I P IH IK C L ED Cp [ Ie I K ^m I I Y EV E SS E{ C q Ic EX I e I Y E E P IH ID E Sd E Cq Ic EK C f E ^l R IX I e I D R [ Et I Z[ IY E{ E t C Z] I\ It Eu Cv E J CG E K C L E %P wc IH I R S| E IX I e I R S E IX I K C q EL ^P \ Iq EN I I Transliteration: 8aa +u,ta#iyya# faree-aini ah#i# fa-ri ah#i# ghina wa yaaziyahum ,is=s=a,ri fi# #adhi i,ti#aahum ,ihi wa yaa +uzaiyyina h=u,,i# maa#i i=nda i=,aadi wa mu#hima# anfusish shoh=h=a wa sa)haa'a wa faat=ira# )ha#-i a=#a# faz=aaz=ati wa# #eeni ghammani dainu (fu#aanu,ni fu#aani) wa faz9ah=ani ,i mannihi a=#ayya ,ihi wa a=yaani ,aa,u t=aa#i,atihi i##a min)a 8aa @haira mat=#oo,in i#aihi# h=awaaiyu 8aa mufarriya# ahaawee#a farriy hammi wa ahaawee#i fi# #adhi #azimani min daini (fu#aanin) ,i taiseeri)ahu #ee min riz-i)a fa-z9ihi 8aa adeeru wa #aa tohammani ,i taa)heeri adaaihi wa #aa ,i taz9ee-ihi a=#ayya wa yassir#i adaa' uhu fa inni ,ihi mustara--un faf)u) ri--i min sa'a=ati)a# #atee #aa tu,eedu wa #aa tugheez9u a,adan% A##ah says: When he reads this "ua, I wi## change the mind of the creditor and repay his de,t +yse#f%2&}}5 &&' "ua Sahifa This "ua was ,rought ,y <i,raee# (a%s%) for the Prophet (s%a%w%s%), who mentioned its strange effect that when a sad person reads it, his sadness wi## ,e dispe##ed and if any person ha$ing wishes recites this "ua A##ah wi## fu#fi## his wishes in this wor#d and the hereafter% A#so A##ah wi## protect him from sudden death, fear of gra$e and po$erty! and when an inde,ted person recites this "ua, A##ah wi## repay his de,t and send someone to repay his de,t% This "ua is narrated ,y the great scho#ar, Sayyid I,ne Tawus2&}5 and we a#so ha$e narrated it in the ,oo) Irte,at ,a Arwah dar Aa#am (oya2&}5, that=s why we wi## not repeat it o$er here% &6' "ua taught ,y /o#y Prophet (s%a%w%s%) to Amiru# +omineen (a%s%) Imam a-ir (a%s%) has narrated from his father and he from his forefathers as fo##ows: .I comp#ained to the /o#y Prophet (s%a%w%s%) a,out de,t% /azrat said: 0 A#i, read this "ua: %Q I P I E J C ^ I \ Im E{ C Ic Ee I \ IG E PD Ir I J C I \ IL E I Ic EK C f Ef ET CP Ik ^R lm ^LP I

Transliteration: A##aahumma Aghini ,i h=a#aa#i)a a=n h=araami)a wa ,i faz9#i)a a=mman siwaa)a% If you ha$e a de,t e-ui$a#ent to that of Sa,eer=, A##ah wi## repay it and Sa,eer= is a mountain in 8emen and there is no mountain ,igger than it%2&}45 &:' "ua taught ,y /o#y Prophet (s%a%w%s%) to his daughter, zady ;ahra (s%a%) Imam a-ir (a%s%) said: 0ne day zady Aatima (s%a%) went to see her father, the /o#y Prophet (s%a%w%s%)% The Prophet as)ed: 0 my daughter, shou#d I gi$e you a $a#ua,#e thing7 8es, 0 +essenger of A##ah (s%a%w%s%) said zady Aatima (s%a%)% The /o#y Prophet (s%a%w%s%) said: (ecite this "ua:2&}35 d Eb I j CH IU c ^P IM R D I J CG E \ Ic E R RH I If ^ LP e I o IL CP R L EZ] I E Zt ID C RL CP e I v E c R ^ LP e I M E S Ej C CE P e I E Pv I Cq ^ LP ` R Ef CG R g K C I M R v I e I Zf I cv I R P I I FFj \ I e R I S Cm I] IJ R E Z IL CP b I j CH Ie I r IH I\ It I C] I I S Cm I] ID R E Z^ LP b I j CH Ie I r IH IQ I IN Cc I I S Cm I] ID Rd Ea C Pb I j CH Ie I r IH I\ Im I Ct I I S Cm I] I` Re ^ CI P b I j CH I Zl Iq ES I E Zf Ic E %D EV C IL CP J IG E K C f Ef ET CH Ie I J I[ C ^ LP K C f I E t CP r IH I Transliteration: A##aahu (a,,ona wa ra,,u )u##i shayyin munzi#ut tauraati wa# inyee#i waz za,oori wa# fur-aani faa#i-u# h=a,,i wan nawa% A'o=o=dhu,i)a min sharri )u##i daa,,atin anta aa)hidhun ,i naas=ihatiha anta# awwa#u fa #aisa -a,#a)a ah=adun wa anta# aa)hiru fa #aisa ,a=da)a ah=adun wa anta z=aahirun fa #aisa fau-a)a ah=adun wa anta# ,aat=inu fa #aisa doona)a ah=adun i-z9i a=nni ad'daina wagh nini mina# fa-ri% &?' A famous and important "ua Imam Sadi- (a%s%) said: A person came to the /o#y Prophet (s%a%w%s%) and said: 0 +essenger of A##ah (s%a%w%s%), I am se$ere#y suffering from ,ad thoughts and I am inde,ted, poor and needy% /azrat to#d him to repeat these words: FFL K Ee I Y FFL I J C FF R[ Ik C FFL Ie I \ Em C RL CP K C ] E\ [D E I L IY J C R[ Ik CL Ie I P wL Ie I X I e I U w Ir E Z I Cx Eq ^[ Ik CL IB C EL ^P E ^ R C IL CP e I R R[ IX I B C EL ^P K IL C P m I I b R m C ^I I %PD w S E C I RD C I e I ` LP J IG E Transliteration: Tawa))a#tu a=#a# h=ayyi# #adhi #aa yamootu wa# h=amdu #i##aahi# #adhi #am yatta)hidh s=aah=i,atan wa #aa wa#adan wa#am ya)u##ahu sharee)un fi# mu#)i wa#am )u##ahu wa#iyyun minadh dhu##i wa )a,,irhu ta),eera% After a short time, he came to the /o#y Prophet (s%a%w%s%) and said: A##ah has remo$ed e$i# thoughts from my heart, has paid off my de,ts and increased my sustenance%2&>5 A#so, A,du##ah I,ne Sinan says: I comp#ained to Imam Sadi- (a%s%)% /azrat said: Shou#d I not teach you something that whene$er you read it, the A#mighty A##ah wi## pay off your de,ts, remo$e po$erty and impro$e your condition7 /e said: I am in great need of such a "ua% /azrat to#d him to recite the fo##owing after +orning Namaz:2&&5 FFL K Ee I Y FFL I J C FF R[ Ik C FFL Ie I \ Em C RL CP K C ] E\ [D E I L IY J C R[ Ik CL Ie I P wL Ie I X Ie I U w Ir E Z I Cx Eq ^[ Ik CL IB C EL ^P E ^ R C IL CP e I R R[ IX I B C EL ^P K IL C P m I I b R m C ^ I I I FFV \ r I g E P IH I FFm I I K C FFf Ef I SN E R CH I\ IL R I FF CH Ie I k EV C FFpLP e I J E[ C ^ FFLP U E Im IT I J CG E e I D EV C IL CP e I E C RL CP J IG E \ Ic E R RH IK C j _ Ek ^l n LP m R IPD w S E C I RD C I e I ` LP I JG E % E Zf ^ LP L I_ Ee I \ IS CL I_ E Transliteration: Tawa))a#tu a=#a# h=ayyi# #adhi #aa yamootu wa# h=amdu #i##aahi# #adhi #am yatta)hidh s=aah=i,atan wa #aa wa#adan wa#am ya)u##ahu sharee)un fi# mu#)i wa#am )u##ahu wa#iyyun minadh dhu##i wa )a,,irhu ta),eera% A##aahumma inii a'o=o=dhi,i)a mina# ,o'oosi wa# fa-ri wa min gha#a,atid daini was su-mi wa as'a#u)a a=nto'e=e=nani a=#aa adaai h=a--i)a i#ai)a wa i#annaasi% &}' "ua :> of Sahifa Sayyadiya R ` C Fi R[ Ie I C D E FF C ] E YFL Io R N ^ F Iq I[ Ie I C Ff E C EY E FS C] Ev R ZF I[ Ie I C Fl EO C I YFc e E Rm Ex C RJ [ C IJ CG E U ES I] E ZN IL CP IL Eo C I L I E e YP e I ^ IG R m I M I k ^R lm n LP I I Y e R Ff CG E C j E C F EP I FL I YE Pe e I F ^ IG R Fm I M F I I D ] El I F I e I J E[ C ^ FLP M E| C F R I D e E FF C ] Ee I J E[ C ^ FLP k I J CG E v I Z[ I\ Ic E R C RP I I C m E| C RY q E Iv I Z I Rc E ZFF I I e CP IM FF E Z] Ih FF C Rc EY R FFf CG E C FFj ED CO EP I FF I YL e E P e ^ ^ IR G Im M I ] I E Z] I IL CP IN C I Yq c EN I E IJ CG E e I E S I L CP C E Yq ] EL ^ EJ CG E v I Z[ I\ Ic ED RS C Eq I CP I E[ D C E FFV Cq ^LP J I FFp Cr R C FFf E Cm I e I E ZFF I q Et CX CE P e I ` E C FF IL C Zc E C f EG C FFt Ie I E ZFF[ I Eu CX CE P e I E D C FFp ^ LP J E FF I C f E C Rr C Pe L I E YP e I ^ IG R m I M I k ^l Rm n L I E Pe I R E FF C[ R ZG I ` E Z IL CP J IG E C f I e Eu CPe I C t E Z Ij CP ED EL CP E P Ic CP I E Y C] CO e I e I C t E Pu Iv CP I` E I IL CP E Z I CP IJ CG E D EO CP Ie I D E[ C E Cq ^ LP J E I \ I Ei C m Rc E C f E{ C Et C Pe I ZFFG Ie I D E C FF ^ LP J E FFp C Rc Ek Cl Eq E I C FF R FF Im C f EP Ie I g E D IV I R CLP U I I C R ^L IP Eo C r I k ^l Rm n LP IZj w ZS I| C R Y Rf CG E o R V ^N I IP I ZG I e CP I | Cc I L E Z[ P w Z I Ie CP IU wm IS Ix CG I C L E

w| U Im Cc R Z I E Zq IG I J CG E C L Eb I m C ^ I e I Zl IG E Zi Ir R J CG E C f Eq IL C ^d I ZG I M CN IO C Pe I U ES It E Z IL CP \ If E E Id I C ] E C L E RD Cd R C Z] IU ES Ij E Z IL C P ZS Ij C LP E Zq IG I J CG E C f I b I [ CI eu I %k R[ CD E IL CP R P I IL CP b I j CP Ie I k ES CEN IL CP M E{ C IL C P e R\ Ij ^P E\ Iq Ef ^O I L E U P wN I[ Cv E Ie I \ Ic ED Ct R L E U P wm I C e R e I Q Iv E P IO E P EL Transliteration: A##aahumma s=a##i a=#aa +uh=ammadin wa aa#ihi wa ha,#iya# a=afiyata min dainin tu)h#i-u ,ihi way'hi wa yah=aaru feehi dhihni wa yatasha'a=,u #ahu fi)ri wa yat=oo#u ,i mumaarasatihi shugh#i wa a'a=oodhu,i)a yaa ra,,i min hammid daini wa fi)rihi wa shugh#id daini wa saharihi fa s=a##i a=#aa +uh=ammadin wa aa#ihi wa a='idhni minhu was tayeeru ,i)a yaa ra,,i min dhi##atihi fi# h=ayaati wa min ta,i='atihi ,a=da# wafaati% Aa s=a##i a=#aa +uh=ammadin wa aa#ihi ayirni minhu ,i wus'i=n faaz9i#in au )afaafin waas=i#in A##aahumma s=a##i a=#aa +uh=ammadin wa aa#ihi wah=yu,ni a=nis sarafi wa# izdiyaadi wa -awwimni ,i# ,adh#i wa# i-tis=aadi wa a=##imni h=usnat ta-deeri wa- ,iz9ni ,i #ut=fi)a a=nit ta,dheeri wa ayir min as,aa,i# h=a#aa#i arzaa-i wa wayyih= fee a,waa,i# ,irri infaa-i wazwi a=nni mina# maa#i maa yuh=dithu#i ma)hee#atan au ta'addiyan i#aa ,aghyin au maa ata' ata=))a,u minhu tughyaanan% A##aahumma h=a,,i, i#ayya s=oh=,ata# fu-raa'i wa a'i=nni a=#aa s=oh=,atihim ,i h=usnis= s=a,ari wa maa zawaita a=nni min mata=id duniya a# faaniyati fa adh )hurhoo#i fee )adhaini)a# ,aa-iyati way'a=# maa )hawwa#tani min h=ut=aamiha wa a=yya# ta#i min mataai=ha ,u# ghatan i#aa yiwaari)a wa fus=#atan i#aa -ur,i)a wa dhariyatan i#aa yannati)a inna)a dhu# faz9#i# a=z=eem% Wa anta# yawaadu# )areemu% &' A "ua for the paying off de,ts and for going to /ayy A,du##ah I,ne Aaz# /ashmi says: I said to Imam Sadi- (a%s%): I ha$e wife and chi#dren and I am deep#y in de,t and I a#so don=t ha$e the capacity to go for /ayy, p#ease teach me a "ua, so that I can read it% /azrat said: (ead this "ua after e$ery Wayi, (o,#igatory) Namaz: % ED Id Ea C PJ I[ C Ie I ZS Ij C LP J I[ C IK C f I E t CP e I ^ IG R ` Ee I ^ IG R m I I M I k ^R n m lLP I Transliteration: A##aahumma s=a##i a=#aa +uh=ammadin wa aa#i +uh=ammadin wa-z9i a=nni dainad duniya wa daina# aa)hirati% Translation: 0 A##ah, ,#ess +uhammad and the progeny of +uhammad and repay my de,ts of the wor#d and de,ts of the hereafter% I as)ed: I am aware of my de,t of this wor#d, ,ut what is the de,t of hereafter7 /ayy, said the /azrat%2&65 &' To specia##y pray for it% The great traditionist, zate Sadu- says in Ama#i: Aor repayment of de,ts, a person shou#d recite this "ua many times: %K C f E[ C IK C f I E t CP Ek E[ CD E IL CP \ Il EO Ce I U EG ID C Rc E E PD I CX CE P e I ` E I IL C P P I Z[ I Transliteration: 8aa dha# ya#aa#i wa# i)raami ,i h=urmati way'hi)a# )areemi i-z9i a=nni daini% and he shou#d read it regu#ar#y% Part Two: Two ways of reco$ering ones #oaned money &' "ua from /azrat +usa I,ne <a=far (a%s%) /usain I,ne @ha#id says: I was in aghdad and was in de,ts of :,>>,>>> dirhams, ,ut peop#e owed me ?,>>,>>> dirhams and my creditors were not gi$ing me respite to reco$er my money% This continued ti## /ayy season% I went out to meet Imam +usa I,ne <a=far (a%s%), ,ut was not successfu#% So I wrote a #etter to him a,out my de,tors and creditors% /azrat rep#ied that I shou#d recite the fo##owing "ua e$ery Namaz: FFL _ I Y E X I FF Ic Eb I j CH IX ^_ EY IL _ E X I Z[ I\ IL R I CH IK C j _ Ek ^l Rm n LP I b I j CH IX ^_ EY IL _ E Ic EK C f E Ir ID C I CH Ib I j CH IX ^_ EY IL _ E X I Ic Eb I j CH IX ^_ EY IL _ E X I Z[ I\ IL R I CH IK C j _ Ek ^l Rm n LP I %b I j CH IX ^_ EI L Y_ E Ic EK C L ED I E| C I CH Ib I j CH IX ^_ EY IL _ E X I Ic Eb I j CH IX ^_ EY IL _ E X I Z[ I\ IL R I CH IK C j _ Ek ^l Rm n LP I b I j CH IX ^_ EY IL _ E Ic EK C f I D C I CH Ib I j CH IX ^_ E Transliteration: A##aahumma inni as'a#u)a yaa #aa i#aaha i##a anta ,i h=a--i #aa i#aaha i##a anta a=n tarh=amani ,i #aa i#aaha i##a anta% A##ahumma inni as'a#u)a yaa #aa i#aaha i##a anta ,i

h=a--i #aa i#aaha i##a anta a=n tarz9a a=nni ,i #aa i#aaha i##a anta% A##aahumma inni as'a#u)a yaa #aa i#aaha i##a anta ,i h=a--i #aa i#aaha i##a anta a=n tagh fira#i ,i #aa i#aaha i##a anta% (ecite this "ua three times after e$ery Wayi, Namaz, sure#y your wish wi## ,e fu#fi##ed, Insha A##ah% /usain says: I continued reciting this "ua% As per the promise of A##ah, four months did not pass, ,ut that I reco$ered my money and paid my de,ts% &,>>,>>> dirhams were #eft for me% 2&:5 6' "ua from Imam Sadi- (a%s%) Wa#id I,ne Sa,eeh says: I comp#ained to Imam Sadi- (a%s%) a,out the money I had #oaned, which I was not a,#e to reco$er% /azrat to#d me to recite this "ua:2&?5 %D [ C Et Ig K C I M R Km I \ Ij ^P Eg I Z{ I q Et CX CE P Zl Ic EK C L ED Rp S I Re I g E { I V IL C P Zl Ic EK C E ZG ID IT R Km I D Rp S I R\ I E ZI CL IJ CG E U wI CL Ik ^R lm n LP I Transliteration: A##aahumma #ah=z=atan min #a=z=aati)a to'yassiru a=#aa ghurmaai ,iha# -az9a'a wa to'yassiru #i ,iha# i-tiz9a'a inna) a=#aa )u##i shayyin -adeer% hapter Ai$e: Aactors, which increase wea#th and prosperity In this chapter, we mention factors, which increase wea#th and prosperity% They can ,e di$ided into worship acts and non'worship acts% A#though in the part of non' worship acts, some worship acts are a#so mentioned% Part 0ne: Non'worship Acts In this part, we wi## mention forty'si~ things, which increase sustenance% The /o#y Prophet (s%a%w%s%) mentioned si~teen things, which increase sustenance% /azrat as)ed his companions, .Shou#d I not te## you a,out those things, which increase sustenance79 The companions rep#ied: .Why not79 /is minence mentioned si~teen things, which specia##y increase sustenance and which are as fo##ows: &' To pray Namaz one after another%2&}5 It means a person shou#d pray ;uhr and Asr! #i)ewise +aghri, and Isha in one time, a#though Taqeebaat (post prayer recitations) are not counted as time gap% A,,as Na-id says: In a span of time, I #ost my wea#th and my wor)ers #eft me% I comp#ained to Imam As)ari (a%s%) a,out this% /azrat to#d me: Pray ;uhr and Asr one after another, you wi## gain your wish%2&5 6' To recite "uas after morning Namaz It is narrated from Amiru# +omineen (a%s%) that he said: .y A##ah, to recite the ;i)r of A##ah after +orning Namaz ti## the sun rises is more effecti$e than ac-uiring sustenance through ,usiness and trading%92&5 A#so Imam Sadi- (a%s%) said: .0ne who is ,usy in recitations after +orning Namaz ti## the sun rises is more successfu# in ac-uiring sustenance than through ,usiness for a who#e month%92&45 /amid I,ne Isa says: I heard Imam Sadi- (a%s%) say: (eciting ;i)r and supp#ications after +orning Namaz ti## the sunrises is more effecti$e than ,usiness in ac-uiring sustenance% I as)ed: Sometimes a person has some wor), which shou#d ,e performed at that moment on#y, otherwise it goes away, what shou#d one do7 /e rep#ied: /e shou#d do that, ,ut in that situation a#so, he shou#d ,e in remem,rance of A##ah, ,ecause ti## Wuzu is there he is in the Taaqib of Namaz%2&35 It is ,etter to mention that it does not mean that a person shou#d not wor) and stri$e! and on#y recite "uas% That is why the /o#y Infa##i,#e Imams encouraged peop#e to wor)% So in order to ,e successfu#, one shou#d do ,oth the things% :' To recite "uas and Taaqibaat after Namaz Asr%

?' "oing good with re#ati$es% zi)ewise, the /o#y Prophet (s%a%w%s%) said: .0ne who assures me a,out one thing, I wi## guarantee four things for him, that one thing is that he shou#d do good to re#ati$es, in that case A##ah #o$es him, increases his sustenance and #ifespan and gi$es him Paradise, which /e has promised%92&>5 }' To sweep the outer portion of the house%2&&5 ' To fu#fi## trusts%2&65 ' To ,e independent (and not as) from others)% Imam Sadi- (a%s%) said: A companion of /o#y Prophet (s%a%w%s%) was in difficu#ties and po$erty% /is wife ad$ised him to go to the /o#y Prophet (s%a%w%s%) and as) for some he#p% /e accepted, ,ut when he came to the /azrat, Prophet (s%a%w%s%) to#d him: .We gi$e one who as)s from us and one who is independent and does not as)! A##ah wi## ma)e him se#f sufficient%9 When that man heard this and understood what the /azrat meant, he came to his wife and to#d her a,out it% ut his wife said: The Prophet is a#so human ,eing (it is possi,#e he is unaware of our condition, go and te## him a,out it% That man again came to the /o#y Prophet (s%a%w%s%), ,ut as the Prophet saw him, he repeated his words% This happened thrice, after which this man ,orrowed an a~e, went to the mountains, co##ected some firewood and so#d it for fi$e )i#os of f#our% /e did the same ne~t day and continued this ti## he sa$ed enough to purchase an a~e% Then he sa$ed money and purchased two s#a$e gir#s and a s#a$e ,oy% At #ast his wea#th increased and he ,ecame financia##y sound% Now he came to the /o#y Prophet (s%a%w%s%) and to#d him a,out his coming and going for he#p% /azrat said: 8es, I to#d you, we gi$e anyone who as)s from us, ,ut whoe$er ,ecomes independent and does not as) from others, A##ah wi## ma)e him se#f sufficient%2&:5 4' To he#p ,rothers in faith%2&?5 3' To go ear#y morning for sustenance and wor) &>' To repeat the Azaan It means whate$er the +uezzin says a person shou#d repeat those sentences% A#so Imam (eza (a%s%) said that a person comp#ained to Imam Sadi- (a%s%) a,out po$erty% /azrat said: Whene$er you hear Azaan you shou#d repeat the sentences%2&}5 &&' Not to ta#) in the washroom% &6' @eeping away from greed% zi)ewise, Amiru# +omineen (a%s%) said: .0ne who is content ,ecomes independent%92&5 &:' To than) A##ah for ,ounties% The /o#y uran says: C k Rj ^ I [u E I k C RD C I I CJ EL I .If you are gratefu#, I wou#d certain#y gi$e to you more%9 (Surah I,rahim &?:) Amiru# +omineen (a%s%) a#so said: Than)ing for ,ounties increases ,ounties and dou,#es them%2&5 P#ease note: Than)s are of three types: Sincere than)s, $er,a# than)s and practica# than)s! and the ,est )ind of it is practica# than)s! and it means that a person shou#d use the ,ounties in the way ordered ,y A##ah% Amiru# +omineen (a%s%) said: .Ne$er can a person gi$e than)s on the ,ounties #i)e gi$ing away (to gift)%2&45

I,rahim I,ne +uhammad says: Imam Sadi- (a%s%) said: .ounties of A##ah do not come to a person continuous#y, e~cept that his responsi,i#ities towards peop#e increase% When such a person does not stri$e in remo$ing pro,#ems of others, his ,ounties ,ecome e~tinct% The narrator as)ed: +ay I ,e sacrificed on you, who can fu#fi## the needs of peop#e7 /azrat rep#ied: y A##ah, peop#e imp#ies ,e#ie$ers%9 &?' Not to ta)e fa#se oath &}' To wash hands ,efore eating zi)ewise, there are many traditions e~horting washing of hands ,efore and after mea#s and it is a factor, which increases sustenance% Imam Sadi- (a%s%) said: To wash hands ,efore and after mea#s remo$es po$erty and increases sustenance%2&35 In other tradition, the /azrat said: 0ne who washes his hands ,efore and after mea#s, his #ife wi## pass nice#y and he wi## ,e safe from physica# disorders%2&4>5 zi)ewise, it is ad$ised that after washing the hands one shou#d put them on the face% Imam Sadi- (a%s%) said: .0ne who washes his hands shou#d not dry them with a towe#, ,ecause ti## wetness remains, there is barakat in food%2&4&5 +azarim says: When /azrat +usa I,ne <a=far (a%s%) washed his ,#essed hands ,efore mea#s, he did not dry them with a towe#, ,ut when he washed them after mea#s, he dried them with a towe#%2&465 &' To eat fa##en crum,s from the ta,#e co$er (dinner spread) These are si~teen factors according to the /o#y Prophet (s%a%w%s%), which increase sustenance% &' To ha$e #itt#e sa#t with the first morse# of food% Imam Sadi- (a%s%) said: .0ne who puts sa#t in his first morse# wi## ,ecome capa,#e and independent%92&4:5 &4' To use toothpic) Imam Sadi- (a%s%) said that the /o#y Prophet (s%a%w%s%) remar)ed: .*se a toothpic) after mea#s, ,ecause this wi## ma)e your mouth and teeth strong and a#so increase your sustenance%92&4?5 &3' To eat chicory Imam Sadi- (a%s%) said: .0ne who wants his wea#th and chi#dren to increase, shou#d eat chicory%92&4}5 And in another tradition, he said: .at chicory regu#ar#y%92&45 And the /azrat a#so dec#ared: .0ne who wants more wea#th and ma#e chi#dren shou#d eat much chicory (@asni)%92&45 6>' Washing of utensi#s Imam Sadi- (a%s%) said: .Washing of utensi#s and sweeping outside the house ,rings sustenance%2&445 6&' To #end f#our, ,read and fire (as a #ighter)% Imam Sadi- (a%s%) said: .zend f#our, ,read and fire and do not refuse it, ,ecause this wor) is of young man and this increases sustenance%92&435 66' To do ood to others Imam a-ir (a%s%) said:

.Sure#y doing of good increases sustenance%92&3>5 6:' "oing of good with one parents /o#y Prophet (s%a%w%s%) said: .Anyone who wants that his #ife shou#d increase and a#so his sustenance, then he shou#d do good to his parents, ,ecause it is from the commands of A##ah%92&3&5 /azrat a#so said: .Anyone who guarantees me doing a good turn and Si#e (ahm to his parents, I wi## guarantee to him more wea#th, #ong #ife and #o$e of his fami#y mem,ers%92&365 6?' "oing good to (e#ati$es Imam Sadi- (a%s%) said: .0ne who is truthfu# his character ,ecomes good, anyone whose intention is good his #ifespan increases and one who does a good turn to his re#ati$es, his sustenance wi## increase%92&3:5 6}' ood ,eha$ior with neigh,ors Imam Sadi- (a%s%) said: .ood ,eha$ior with neigh,ors increases sustenance%92&3?5 6' ood nature and mora#s% Amiru# +omineen (a%s%) said: .The treasure of sustenance is in good nature and mora#s%92&3}5 6' Ta#)ing in a nice way% Imam Sayyad (a%s%) said: .ood ta#)s increase wea#th, de#ay death, endear one to the re#ati$es and a#so ma)es one enter Paradise%92&35 64' ood intention Amiru# +omineen (a%s%) said: .0ne whose intention is good, his sustenance increases%92&35 63' /ospita#ity, especia##y in the way of A##ah Imam a-ir (a%s%) narrated from Imam Sadi- (a%s%) and he from the /o#y Prophet (s%a%w%s%) that he said: .The effect of hospita#ity and feeding peop#e is to ,ring sustenance faster than a )nife mo$es in came# humps%92&345 A#so Imam Sadi- (a%s%) said: .Sure#y the A#mighty A##ah #i)es one who gi$es food in /is name and is hospita,#e in /is way and ,ara)at comes more swift#y in his house than a )nife cuts into humps of came#%92&335 :>' usiness (uying and Se##ing) In Persian, it means ,uying and se##ing of precious goods, ,ut in Ara,ic it inc#udes a## )inds of trading% In many traditions, ,uying and se##ing is encouraged much and it can ,e said that the ,est profession is ,usiness and nothing is ,etter for increasing sustenance% Now pay attention to a tradition a,out it% +uhammad ;afarani says that Imam Sadi- (a%s%) said: .0ne who does ,usiness wi## ,ecome independent%9 I as)ed: .$en if he has many chi#dren79 Imam rep#ied: .$en if he has many chi#dren, sure#y 3&>th of sustenance is in ,usiness%926>>5 And Amiru# +omineen (a%s%) said: .Practice trading, so that A##ah may gi$e you ,ara)at, ,ecause I heard the /o#y Prophet (s%a%w%s%) say: Sustenance has &> parts, nine parts are in ,usiness and one part in other than it%926>&5 :&' Ta)ing the wor) easy

Imam Sadi- (a%s%) said: /o#y Prophet (s%a%w%s%) said: .+ay A##ah gi$e ,ara)at to one who ta)es easy ,uying, se##ing, yustice and accepting the yudgment%926>65 Thus one ha$ing the a,o$e -ua#ities wi## ,e remem,ered in the supp#ications of the /o#y Prophet (s%a%w%s%) and his sustenance wou#d increase% :6' To ,e the partner of a wea#thy person Amiru# +omineen (a%s%) said: .e a partner to a wea#thy person, as it is more ,eneficia#, profita,#e and prefera,#e%926>:5 And /azrat said: .8ou shou#d a#so turn to one towards whom wea#th has come, as it is ,eneficia#, profita,#e and prefera,#e%926>?5 ::' ood handwriting The zate @hwaya Nasiruddin Tusi says in a statement, a,out which it is unc#ear whether it is a saying of the Prophet (s%a%w%s%) or his own words a#though his words are a#so $a#ua,#e ' .ood handwriting is )ey to sustenance%926>}5 :?' Proper p#anning in #ife Amiru# +omineen (a%s%) said: .ood p#anning increases #ess money and ,ad p#anning decreases wea#th%926>5 :}' To ,e content with the destined sustenance The /o#y Prophet (s%a%w%s%) said: .I ha$e to#d you of a## that, due to which you can )eep away from fire of /e##, and nothing ,rings you near to Paradise, e~cept that which I ha$e guided you to% Sure#y (uhu# uds has re$ea#ed in my heart that ti## a person does not consume his destined sustenance, he is not going to die% Therefore, ta)e s#ow steps in ac-uisition of sustenance and if it comes to you s#ow#y, it shou#d not ,e o,tained through sinfu# ways, ,ecause whate$er is with the zord cannot ,e attained, e~cept through /is worship% 0ne shou#d )now that e$ery,ody has his own sustenance, which is ,ound to reach him, with the condition that ,ara)at and e~pansion is for one who is satisfied and ,ara)at wi## not come to the sustenance of one who is not satisfied%926>5 :' harity (Sada-ah) Imam +usa I,ne <a=far (a%s%) has narrated from his forefathers (a%s%) from the /o#y Prophet (s%a%w%s%) that he said: .Ne$er has wea#th decreased ,y gi$ing! therefore gi$e charity and do not ,e afraid%926>45 zi)ewise, Imam Sadi- (a%s%) said: .Treat your sic) through charity, dri$e away ca#amities through "uas and ,ring down sustenance through charity%926>35 A#so, /azrat to#d his son, Imam a-ir (a%s%): ."o you not )now that there is a )ey for e$erything and the )ey of sustenance is charity%926&>5 :' ifting Amiru# +omineen (a%s%) said: .~cess of wea#th and gifting of it is same and we#fare of re#igion is a#so fi~ed as destruction of the wor#d%926&&5 :4' +arriage /o#y Prophet (s%a%w%s%) said: .As) for sustenance due through marriage%926&65 /e a#so said: .+arry women, as they indeed ,ring wea#th with them%926&:5

Imam Sadi- (a%s%) said: .Sustenance is with wife and chi#dren%926&?5 :3'?> ?&% utting nai#s, trimming moustache and washing the head with Khatmi f#owers% Imam Sadi- (a%s%) said: .utting nai#s, trimming moustache (that e~ceeds the #ips) and washing the head with @hatmi remo$es po$erty and increases sustenance%926&}5 zi)ewise, A#i I,ne A-,a -uotes his father that he said: I went to A,du##ah ,in /asan and as)ed him to teach me a "ua for sustenance% /e rep#ied: I said this to Imam Sadi- (a%s%) and he as)ed: Sha## I teach you something more ,eneficia#7 Then he said: $ery Ariday, cut your nai#s and trim your moustache a#though it may ,e yust fi#ing of the nai#s%26&5 ?6' Washing head with Sidr /azrat +usa I,ne <a=far (a%s%) said: .To wash the head with Sidr increases sustenance%926&5 ?:' om,ing the hair /o#y Prophet (s%a%w%s%) said: .(egu#ar com,ing remo$es infectious diseases and ,rings sustenance%926&45 ??' Wearing white or ye##ow shoes Sudair Sairafi says: I went to Imam Sadi- (a%s%) wearing white shoes% /azrat said: 01 Sudair what are these shoes7 "id you ,uy them due to the )now#edge (a,out their specia#ty)7 I rep#ied: No, ,y A##ah, may my #ife ,e sacrificed on you% /azrat said: 0ne who ,uys white shoes! ,efore they ,ecome o#d, he wi## get wea#th from a source he ne$er thought of% A,u Naeem says: Sudair to#d me that the shoes did not ,ecome o#d, ,ut that he recei$ed a hundred thousand dinars from a source he had #east e~pected%26&35 A#so, Imam Sadi- (a%s%) said a,out wearing ye##ow shoes: .0ne who wears ye##ow shoes wi## recei$e wea#th ,efore they ,ecome o#d%9 At that time /azrat recited the fo##owing $erse:

J I [D E E Zf ^ LP Dp R I Zl Ij R CL Ih t E Z] Ig R PD I C I
.her co#or is intense#y ye##ow, gi$ing de#ight to the ,eho#ders%9 (Surah a-arah 6:3) .0ne who wears ye##ow shoes wi## remain happy ti## they ,ecome o#d! as A#mighty A##ah says: omp#ete ye##ow that which ma)es the $iewer happy%9266>5 ?}' To put on the #ights ,efore sunset% Imam Sadi- (a%s%) said: .ertain#y A##ah #i)es to see the effect of the ,ounty /e has gi$en to /is ser$ants% /azrat was as)ed: /ow7 /e rep#ied: /e wears c#ean c#othes, whitewashes his house and sweeps the surrounding! a#so puts on the #ights ,efore sunset, which remo$es po$erty and increases sustenance%9266&5 ?' hanging routes whi#e going and coming Pay attention to this tradition% +usa I,ne *mar ,in azi says: I as)ed Imam (eza (a%s%): +ay I ,e sacrificed for you1 Some ha$e narrated that Prophet (s%a%w%s%) used to ta)e one route on the onward yourney and return ,y another route% Is this true7 /azrat rep#ied: 8es, I a#so do this many times% Then /e said: @now that this increases your sustenance%26665 Part Two: Worship Acts This part dea#s with actions, which e~pand sustenance: consisting of different prayers (Namaz), uranic Surahs and $erses, supp#ications, recitations and a## worship acts%

Prayers &' "ai#y Namaz (} times) /o#y Prophet (s%a%w%s%) has narrated: .The goodness of this wor#d and hereafter #ies in Namaz, due to it an un,e#ie$er is differentiated from the ,e#ie$er and that is the ,ase of re#igion, she#ter for the ,ody, dcor of Is#am, a supp#ication of a friend with a friend% "ue to it wishes are fu#fi##ed, repentance for repenting peop#e, ,ara)at in wea#th, e~pansion in sustenance and it ,rings #ight%9266:5 6' Namaz Sha, Imam Sadi- (a%s%) said: .Namaz Sha, ma)es the face g#ow and fragrance comes from that person and a#so ,rings sustenance%9266?5 :' Namaz atira Imam Sadi- (a%s%) said: ."o not #ea$e two ra)at recommended prayer after Isha Namaz, ,ecause it ,rings sustenance%9266}5 And a#so /azrat said: ."o not #ea$e two'ra)at prayer after Isha Namaz, ,ecause it ,rings sustenance% In the first ra)at, recite Surah /amd, Ayata# @ursi and Surah @afirun and in the second, recite Surah /amd and thirteen times Surah Tauheed and after Sa#aam, raise your hands and recite this "ua: I U e Rf IG Eu C CI P Y E Sm E C RX I e I v R R LP R D RS | I RX I J CG I Z[ I I R E P IL CP Y R R E [ IX I e I R f R -LP Y Ri RL EZx I RX I e I R S RN RL CP R PD I IX I J CG I Z[ I\ IL R I CH IK C j _ Ek ^l n LP m R I E FFL Y E e I ^ IG R m I I M I R D I E| C IL CP Y R R V Rf C IX I e I R j R LP R D{ R IX I J CG I Z[ I I C IL CP R Zx I[ IX I e I I C IL CP R e R[ IX I J CG I Z[ Iv R G R CR P Y Rm RS E RX I %P I I e I P I I K C c EM CN I] CP e I Q I D{ R [ IX I ZG I K C L ED C ET C Pe I \ I R V Rf C[ IX I ZG I K C L Eo C I e I Transliteration: A##aahumma inni as'a#u)a yaa man #aa Taraahu# uyoonu wa #aa tu)haa#it=uhudh dhunoonu wa #aa yas=ifuhu# waasifoona 8aa man tughiayyiruhud duhooru wa #aa tu,#eehi# azminatu wa #aa tuh=ee#uhu# umooru 8aa man #aa yadhoo-u# mauta wa #aa ya)haafu# fauta yaa man #aa taz9urruhudh dhunoo,u wa #aa tun-is=uhu# magh firatu s=a##i a=#aa +uh=ammadin wa aa#ihi wa ha,#i maa #aa yan-us=u)a wagh fir#ee maa #aa yaz9urru)a waf'a=# ,i )adha wa )adha% and in the end as) for your needs% /azrat said: The A#mighty A##ah wi## ma)e a house in Paradise for one who recites this Namaz%2665 ?' Namaz (izThe /o#y Prophet (s%a%w%s%) narrated from <i,raee#: .0ne can pray this Namaz reciting in the first ra)at (unit) Surah /amd once, Surah @authar and Surah I)h#as thrice each! in the second ra)at, Surah /amd once, Surah Aa#a- and Surah Naas thrice each%92665 }' Namaz Ta$angiri (ac-uiring wea#th) It is of two ra)at: In e$ery ra)at, recite Surah /amd and ten times: FF M R FFm I I \ I FFj ^_ E D RS Cx IL CP Q I ES Ic E g R Z I IJ CG I ` E Re I g R Z I I CJG I N E Re I g R Z I IJ C ^G E \ Im C RL CP R Ef C Ie I g R Z I IJ CG I \ Im C RL C P K E C R\ Em C RL CP \ IL EZG I k ^l Rm ^LP M Et R Ru RD C FF Ie I K FF IL CP J I FFG E b I S IL CP RD Ex C Re I b E S IL CP J IG E K ^ IL CP RD Ex C Re I M ES Cm ^LP K] Ev I Zl If ^ LP RL E Re I v E Zl If ^ LP K] EM IS Cm ^LP RL E R D [ Et Ig K C I

Zp Ir E D ES C| Ic Eg R Z I IJ CG I
Transliteration: u#i##aahumma maa#i)a# mu#)i tu'tia# mu#)a man tashaa'u wan tanzi'u=# mu#)a mimman tashaa'u wa to'i=zzu man tashaa'u wa to'dhi##u man tasha'u ,i yadi)a# )hair inna)a a=#aa )u##i shayyin -adeer% Too#iyu# zai#a fin nahaari wa too#iyun nahaara fi# #ai#i wa tu)hriyu# h=ayya mina# mayyiti wa tu)hriyu# mayyita mina# h=ayyi wa tarzu-u man tasha'u ,i ghairi h=isaa,in%

After Sa#aam, say ten times: JS I C Er E PD ^ LP D RS Cd I b I j CP Ie I k Cr Iv CPe I D C ET C P v I Transliteration: (a,,ighfir war h=am wa anta @hairur raah=imeen And a#so say ten times: % R Z ^ IL CP b I j CP I\ Ij ^P EB C EN Cc IJ CG E I rX I K E C | E If C[ IX I Z wm CG R K C L Eo C I e I K C L ED C ET C P v I ^ IG R ` P e E I ^ IG R Km I M I k ^l Rm n LP I Transliteration: A##aahumma s=a##i a=#aa +uh=ammad inw wa aa#i +uh=ammad% Then go into prostration and say:

R Z ^ IL CP b I j CH I\ Ij ^_ E B EN Cc IJ CG E r I I K| E E If C[ IX I Z wm CG R KL Eo C Ie I KL ED C ET C P v I
Transliteration: (a,,ighfir#i wa ha,#i mu#)an #aa yam,aghi #i ah=adim mim ,a=di inna)a anta# wahhaa,% (Surah Saad :4::}) This Namaz is mentioned in +a)arimu# A)h#a-, Ta,arsi! Pg% ::}) The $erses are: FF M R FFm I I \ I FFj ^_ E D RS Cx IL CP Q I ES Ic E g R Z I IJ CG I ` E Re I g R Z I I CJG I N E Re I g R Z I IJ C ^G E \ Im C RL CP R Ef C Ie I g R Z I IJ CG I \ Im C RL C P K E C R\ Em C RL CP \ IL EZG I k ^l Rm ^LP M Et R Ru RD C FF Ie I K FF IL CP J I FFG E b I S IL CP RD Ex C Re I b E S IL CP J IG E K ^ IL CP RD Ex C Re I M ES Cm ^LP K] Ev I Zl If ^ LP RL E Re I v E Zl If ^ LP K] EM IS Cm ^LP RL E R D [ Et Ig K C I

Zp Ir E D ES C| Ic Eg R Z I IJ CG I
Transliteration: u#i##aahumma maa#i)a# mu#)i tu'tia# mu#)a man tashaa'u wan tanzi'u=# mu#)a mimman tashaa'u wa to'i=zzu man tashaa'u wa to'dhi##u man tasha'u ,i yadi)a# )hair inna)a a=#aa )u##i shayyin -adeer% Too#iyu# zai#a fin nahaari wa too#iyun nahaara fi# #ai#i wa tu)hriyu# h=ayya mina# mayyiti wa tu)hriyu# mayyita mina# h=ayyi wa tarzu-u man tasha'u ,i ghairi h=isaa,in% ' Another Namaz for Ta$angiri (Prosperity) It is two ra)at Namaz: (ecite Surah /amd and fifteen times Surah uraish and after Sa#aam say Sa#awat ten times% Then go into Saydah and say ten times:26645 %\ IV Em Cd I J C I \ Im E{ C Ic EK C f Ef ET CP Ik ^R n m lLP I Transliteration: A##aahumma aghnini ,i faz9#i)a a=n )ha#-i)a% ' Another Namaz for Prosperity It is four ra)ats (in units of two ra)ats)% In the first ra)at after Surah /amd recite ten times Surah Aa#a-% In the second ra)at after Surah /amd recite ten times Surah @afiroon, ten times Ayata# @ursi and a#so $erses of Aamanar (asoo# (Surah a-arah, $erse 64} and 64) ten times% After Sa#aam recite ten times as fo##ows: ED F Iq I RL CP I F I I D E FS C| Ic E E P Fp I ^ LP h I] Iv I B C EL ^P E P I Z I CR E I ^ LP ED C IL CP E P I Z I C R Er IX CI P Er E P IL CP E P I Z I C R Ec IX CI P Ic IP I E P I Z I C R % L Ie I X I e I U Ir E Z I Ic E Transliteration: Su,h=aana##aahi A,ada# A,adi% Su,h=aana##aahi# Waah=idi# Ah=adi Su,h=aana##aahi# fardis= s=amadi% Su,h=aana##aahi# zadhi rafa=as Samaawaati ,i ghairi amadin a# +utafarridi ,i#aa S=aah=i,atin wa #aa wa#adin% In the third ra)at (first ra)at of second Namaz) recite Surah /amd once and Surah Ta)athur thrice and in fourth ra)at Surah /amd once and Surah adr and Surah ;i#za# thrice each% After Namaz go into Saydah and recite the fo##owing "ua se$en times: %D S Cp E[ I\ IS Cm I I D ES Cp EN IL CP D IS Cp ES C I ^Z E] ID S Cp E I M R K C ] ED IS Cp ES Cq ^ LP \ IL R I CP IK C j P Ek ^l n LP m R I Transliteration: A##aahumma inni As a#u)at Taiseera fee )u##i a=seerin fa inna Taiseera# A=seeri a=#ai)a yaseerun% Then raise the head from Saydah and recite ten times:

k R FFS E IL CP R FF[ EN IL CP I Re I E v C CI Pe I E Pe I Z Ip ^ LP K] Eg R Z[ ID E C EL CP Y RL Ie I J I S EL IZN IL CP v I E v C CI P v Ie I E Pe I Z Ip ^ LP v I R C IL CP Y Em ^m E] I

Transliteration: Aa #i##aahi# h=amdu ra,,is samaawaati wa ra,,i# arz9i ra,,i# a=a#ameen% Wa #ahu# )i,riyaa'o fis samaawaati wa# arz9i wa huwa# a=zeezu# h=a)eem%

erses of Aamanar (asoo#: Zf IN C E I PL RZt Ie I Y Em E Rv R J CG E r IH IJ IS Cc I RD Ij RX I Y Em E Rv Re I Y E Eq R Re I Y Eq E I E IG Ie I E Zc ^ EJ IG I M R I f RG E C RL C Pe I Y Ec v I J CG E Y ES CL I_ E` I Ej CH R Z Ic E` R RD ^ LP J IG I I ZFFf X Ic ^v I b C I FFp Iq I C P ZFFG I ZFFl IS Cm I Ie I b C I FFp I I ZFFG I ZFl IL I Zl IN I FF Ce R X ^_ E ZFp w Cj I FF R P ^ R FFm I[ RX I D R S E IL CP \ IS CL I_ Ee I Zf Ic ^v I \ Ij I PD I CT R Zf IN C IH Ie I E FFc Y E ZFFf IL IU I FFt I Z I I X ZFFG I ZFFf Im C I RX Ie I ZFFf Ic ^v I ZFFf Im E Ct IJ C FFG E J I [ EL ^P m I I Y Rq Im C Ir I Z I I PD w C _ E Zf IS Cm I I M C E C IX Ie I Zf Ic ^v I Zj I Ci Id CH Ie CH I Zf I Sp Ej I C_ E Zj I Cd E P I R

J I [D E] E Z IL CP E CV IL C P m I I Zj ID C R j C Z] I Zj IX I CG I b I j CH I Zf I Cr Iv C Pe I Zf IL ID C ET C Pe I Zf ^ I R CPe I
Transliteration: Aamanar (asoo#u ,ima unzi#a i#aihi mir ra,,ihi wa# mo'minoona )u##un aamana ,i##aahi# wa ma#aai)atihi wa )utu,ihi wa roso#ihi #aa nufarri-u ,aina ah=adim mir roso#ihi wa -aa#u sami=na wa a=t=aana ghufraana)a (a,,ana wa i#ai)a# mas=eer% zaa yu)a##ifu##aahu nafsan i##a wus'a='haa #aha maa )asa,at wa a=#aiha ma) tasa,at ra,,ana #aa tuaa)hidhna in naseena aw a)ht=aana ra,,ana wa #aa tah=mi# a=#aina is=ran )amaa h=ama#tahu a=#a# #adheena min -a,#ina ra,,ana wa #aa tuh=ammi#na maa #aa t=aa-ata #anaa ,ihi wa='fu a=nna waghfir #ana war h=amna anta mau#aana fans=urna a=#a# -aumi# )aafireen%[229] 4' Aour ra)at Namaz in the second night of the ho#y month of (amadhan Amiru# +omineen (a%s%) said: .0ne who prays four ra)at Namaz in the month of (amadhan reciting in e$ery ra)at Surah /amd once and Surah adr twenty times, A##ah wi## forgi$e a## his sins, increase his sustenance and it wi## ,e enough for his ,ad deeds of the year%926:>5 3' Twenty ra)at Namaz (&> units of 6 ra)ats each) with Surah /amd and :& times Surah Tauheed% A##ah wi## increase the sustenance of one who prays this Namaz%26:&5 &>' Aour ra)at Namaz on Sunday in the month of ;i#-ad The ,enefits and procedure of this Namaz is mentioned ,y zate +uhaddith ummi in his +afatihu# <inaan! that is why we ha$e not mentioned it here% Surahs and erses &' (ecitation of uran in the house Iman Sadi- (a%s%) says that Amiru# +omineen (a%s%) said: .The house in which uran is recited and remem,ered, its ,#essings increase, ange#s come there, satans go away and that house gi$es #ight to fo#)s of the s)y as stars gi$e #ight to the dwe##ers of the earth and sure#y that house, where uran is not recited, its ,ara)at is reduced, ange#s go away from there and satans comes there%926:65 6' Surah 8asin Imam Sadi- (a%s%) said: .Indeed e$erything has a heart and the heart of uran is Surah 8asin% Thus one who recited it ,efore the day ,rea)s wi## ,e protected and sustenance wou#d ,e pro$ided to him% And one who recites this ,efore going to ,ed, A##ah wi## ma)e a thousand ange#s protect him from e$ery satan and e$ery #oss and if he dies that day, A##ah wi## ma)e him enter Paradise%926::5 :' Surah Saffat Imam Sadi- (a%s%) said: .0ne who recites Surah Saffat e$ery Ariday wi## a#ways ,e protected from e$i#, #oss and ca#amities in #ife% /is sustenance in the wor#d wi## reach its pea) and A#mighty wi## increase his wea#th, chi#dren and physica# ,ody and dri$e satan from him and not harm him through his enemy%926:?5 ?' Surah ;ariyat Imam Sadi- (a%s%) said: .0ne who recites Surah ;ariyat during the day or night, A##ah wi## impro$e the issues of his #ife, increase his sustenance and #ight a #amp in his gra$e, which wi## gi$e #ight ti## <udgment "ay%926:}5

}' Surah iyamat The /o#y Prophet (s%a%w%s%) said in one of his traditions: .ontinuous recitation of Surah iyamat increases sustenance, grants protection and creates #o$e in the peop#e%926:5 ' Surah af Imam a-ir (a%s%) said: .0ne who recites Surah af in his Wayi, or +ustaha, Namaz, A##ah wi## increase his sustenance, gi$e his record of deeds in his right hand and ma)e his accounts easy%926:5 ' Surah "u)han /o#y Prophet (s%a%w%s%) said: .If this Surah is written and )ept where transactions ta)e p#ace, traders wi## get ,enefit and their money wi## increase $ery fast%926:45 4' Surah /iyr /o#y Prophet (s%a%w%s%) said: .0ne who writes this Surah with saffron (washes it and administers its water) to a woman whose ,reast mi#) is #ess, it wi## increase% 0ne who is in ,usiness shou#d write it and tie it to his arm, his ,usiness wi## increase, peop#e wi## #i)e to transact with him and ti## the written Surah is with him, his sustenance wi## increase with the permission of A##ah%926:35 3' Surah 8usuf Imam <a=far Sadi- (a%s%) has said in a tradition that: .etter than a## this is that he shou#d write and drin) it% A##ah, the +ighty and the /igh wi## ma)e his sustenance easy for him and appoint a share for him ,y permission of A##ah%9 &>' erse of Wa may'yatta-i##ah[240] These $erses are $ery effecti$e in increase in sustenance% The /o#y Prophet (s%a%w%s%) said to A,u ;ar: 0 A,u ;ar, if a## the peop#e attach themse#$es to this $erse, it wi## ,e enough for them%26?&5 D E EG CH I RL EZc I I P ^ ^_ E Y R Rp Cr I Il R] I E P m ^ I I M C ^ Iq I[ IJ CG Ie I o R p Eq I C[ IX I s R S Cr I J CG E Y Rt Cu RD C[ Ie I ZO wD Ix CG I Y RL IM CN I C[ I I P ^ Eq ^[ IJ CG Ie I Translation: Wa mayn yatta-i##aaha yay'a=# #ahu ma)hrayan% Wa yarzu-hu min h=aithu #aa yah= tasi,u% Wa mayn yatawa))a# a=#a##aahi fa huwa h=as,uhu% Inna##aaha ,aa#ighu amrih% The continuation of this $erse is not mentioned in traditiona# reports% /ere we wi## mention si~ ways of reciting this $erse: Airst way: The zate Shirwani in his Sadaf has mentioned a way to recite this $erse and says: I found it in the writings of e#ders% /e e#a,orates that this $erse is e~perienced one for increase of sustenance% /e says: Start this Ama# of $erse from Thursday or Ariday or +onday and ,efore starting, perform hus# and pray two ra)at Namaz% zaya#iu# +a)hzuna adds: +a)e an intention of wish and a#so hus# with the intention of fu#fi##ment of wish and acceptance of "ua! then for forty days recite Sa#awat a hundred times e$eryday on the /o#y Prophet (s%a%w%s%), then recite this $erse &}3 times and on the #ast day recite it &44 times, this Ama# shou#d ,e performed after morning Namaz% According to zaya#iu# +a)hzuna, starting this Ama# on Thursday is ,etter than Ariday and +onday and the num,ers mentioned shou#d not ,e more or #ess and on the #ast day it shou#d ,e recited &3 times% It means twenty times more than other days% In this way, the $erse wi## ,e recited :4> times according to its Abjad num,er% 0n the #ast day, after reciting the $erse, recite Sa#awat &>> times% This Ama# is for increase in sustenance, wea#th and other wor#d#y purposes and is pro$en effecti$e% It is a#so narrated from Amiru# +omineen (a%s%)%26?65 Second way: The zate A##amah Sayyid +uhammad (aza$i @ashmiri Nayafi says:

.0ne who recites this $erse for forty days: e$eryday &}> times and on the fortieth day &> times, A##ah wi## gi$e him sustenance from where he #east e~pected%926?:5 Third way: 0n Tuesday and Wednesday night and on Thursday after +aghri, Namaz ,efore Nawafi# (recommended prayers), one shou#d read Surah adr si~ times and after e$ery time shou#d puff at one of the si~ sides as mentioned ,e#ow: up, down, right, #eft, front, ,ehind% Then read the $erse of Wa may'yata-i##ah= &&? times 2e-ua# to tota# num,er of Surahs of uran5, then again read Surah adr times and as said ear#ier, he shou#d puff on the sides in the same order% This method is mentioned ,y Syed Aazi#, +uhammad A#i <awahri /aeri who adds that he has persona##y e~perienced it many times% That is why he has named it asShayaratu# +aa#= (the tree of money)%26??5 Aourth way: This $erse shou#d ,e recited && times after +orning Namaz% It is mentioned that a group of peop#e ,ecame economica##y wea) during a yourney and mentioned their pro,#ems to a scho#ar, who taught them this Ama#% They performed it according#y and got the resu#ts%26?}5 Aifth way: The zate A##amah +uhammad /asan Naaeeni writes in @ash)o#: An important ritua#, which is pro$en effecti$e for e~pansion of sustenance, is to recite the $erse of Wa may'yatta-i##ah ti## @u##e Shayyin adra sandwiched ,y : times Sa#awat%26?5 Si~th way: According to zate A##amah +ay#isi: A##ah wi## e~pand the sustenance of one who performs it and this way is pro$en effecti$e: 0n the first night of e$ery month, recite Surah /amd &>>> times then recite this $erse 6& times:

J I St Eu E PD ^ LP D RS Cd I b I j CH Ie I Zf It Cu Rv C Pe I \ If CG E U w[ I e I Zj ID Ed E e I Zf IL Ee ^ I P E w S E Zf IL I R R Ig E Z Ip ^ LP J IG E w I E ZG I Zf IS Cm I I ` C Ej CH I Zf Ic ^v I
Transliteration: (a,,ana anzi# a=#aina maaidatan minas samaai ta)oonu #ana e=e=dan #i awwa#ina aa)hirina wa aayatan min)a, war zu-na wa anta )hairur raazi-een%[247] Then recite this 6& times:

Ct I ED E FFG CH I RL EZFFc I FF I P ^ ^_ E Y R R FFp Cr I I FFl R] I FF E P FFm ^ I I M C ^ Iq I[ IJ CG Ie I o R p Eq I C[ IX I s R S Cr I J CG E Y Rt Cu RD C[ Ie I ZO wD Ix CG I Y RL IM CN I C[ I I P ^ Eq ^[ IJ CG Ie I Pv w Ct Ig K C I M RL E R PM ^ IN IO I

Translation: Wa mayn yatta-i##aaha yay'a=# #ahu ma)hrayan% Wa yarzu-hu min h=aithu #aa yah= tasi,u% Wa mayn yatawa))a# a=#a##aahi fa huwa h=as,uhu% Inna##aaha ,aa#ighu amrih, -ad ya'a=##aahu #i )u##i shayyin adra%[248] In the end, recite &> times as fo##ows:26?35 % R E Zc I Z[ IK C f E| CG R Z[ I Kf ET I Z[ I R Z ^e I Z[ I R Zq ^] I Z[ I Ru E Pv I Z[ I Transliteration: 8aa (azzaa-u, 8aa Aattaah=u, 8aa Wahhaa,u, 8aa haneeyyu, 8aa +ughneeyu, 8aa aasit=u% &&' erse of +aa'sha'A##aah #aa uwwata i##a ,i##aah Imam Sadi- (a%s%) said: I am surprised at one who is afraid of four things, why he does not ta)e she#ter in four things7 I am astonished why he does not ta)e she#ter in the saying of A##ah:

M R S E IL CP k IN Cj Ee I R P Zf ^ I R Cpr I
Transliteration: /=sa,una##aahu wa ni=ma# wa)ee#%[250] ecause the A#mighty A##ah says after it: g R k Cl Rp Cp I C[ Ik CL IM { C ] Ie I E PJ ^ IG E U IN Cf Ec E P Rm IV Ij C Z] I .So they returned with fa$or from A##ah and (/is) grace, no e$i# touched them%9 (Surah Aa#e Imran ::&?)

I am surprised at one who is sad and unhappy with someone, why does he not ta)e refuge in the saying of A##ah: JS I EL EZ^ LP J IG E b R f C R Kj _ E\ Ij I Z I C R b I j CH IX ^_ EY L I _ I EX I Transliteration: zaa i#aaha i##a anta su,h=aana)a inni )untu minaz= z=aa#imeen% .There is no god ,ut Thou, g#ory ,e to Thee! sure#y I am of those who ma)e themse#$es to suffer #oss%9 (Surah An,iya 6&:4) ecause I heard that my zord says after it: .So We responded to him and de#i$ered him from the grief and thus do We de#i$er the ,e#ie$ers%9 (Surah An,iya 6&:4) It is strange a,out one who is the target of cheating, why does he not ta)e refuge in the saying of A##ah:

E Z IN EL C Zc ED S E c I I P ^ ^_ E E P L ^ I_ E BD EG CH I R ] IH Re I
Transliteration: Wa *fawwiz9u amri i#a##aahi% Inna##aaha ,as=eerum ,i# i=,aad% .and I entrust my affair to A##ah, Sure#y A##ah sees the ser$ants%9 (Surah hafir ?>:??) After that /e said: P E IN IL CP g R R I C ID C] E` E c E I Zr Ie I PeD R IG I ZG I E Z IS I R P ^ R Zt I I] I .Then A##ah protected him from the e$i# which was p#anned ,y them%9 (Surah hafir ?>:?}) I am astonished at one who wants the wor#d and its ,eauty, how does he not ta)e refuge in the saying of A##ah: E Zc ^ EX ^_ E I ^t RX I R Pg ^ I Z I ZG I Transliteration: +aa Sha A##aahu #aa -uwwata i##a ,i##aah% ecause I heard that the A#mighty A##ah says after that: \q I Ef ^O I J CG E PD wS Cd I J ES I E C[ R CH I Kc v I IN p I ] I P wL Ie Ie I X w ZG I \ If CG E M ^t IH I Zj IH I ED I I C_ E .If you consider me to ,e inferior to you in wea#th and chi#dren% Then may ,e my zord wi## gi$e what is ,etter than your garden%9 (Surah @ahf &4::3'?>) And the words may ,e= denotes it is hoped=, which means that it is e~pected that it wi## ta)e p#ace%26}&5 &6' (ecitation of this $erse:

J R Sq E IL CP E ^V RL C P e R R Pu ^D ^ LP I R I P ^ ^_ E
Transliteration: Inna##aaha huwar razzaa-u dhu# -uwwati# mateen%[252] It is narrated ,y Aa#im Aazi# zate Shay)h +uhammad (ashti Nayafi that this $erse shou#d ,e recited for forty days, each day 6 times after morning prayers without any gap% The Aa#im says: I did it according#y and ,efore comp#eting ?> days I got e~cessi$e wea#th% +y father a#so e~perienced it and taught others% They a#so ,enefited from this $erse%26}:5 "uas and ;i)r &' To supp#icate Imam a-ir (a%s%) has narrated from his respected forefathers from the /o#y Prophet (s%a%w%s%) that he said: .Sha## I not te## you a,out a weapon, which wi## dri$e away your enemy and increase your sustenance7 The companions said: 8es1 /azrat said: Supp#icate to the court of your zord day and night and ca## /im, ,ecause supp#ication is the weapon of the ,e#ie$er%926}?5 6' To pray for other ,e#ie$ers Imam Sadi- (a%s%) said: .Praying of a +us#im for his +us#im ,rother in his a,sence ,rings sustenance for one who prays, ca#amities turn away from him and the ange#s say: .Aor you a#so dou,#e of it%926}}5

:' See)ing forgi$eness (Istighfar) The /o#y Prophet (s%a%w%s%) said: .See) forgi$eness (Istighfar) a #ot, ,ecause it ,rings sustenance to you%926}5 The /azrat a#so said: .0ne who does Istighfar (repentance) continuous#y, A##ah wi## re#ie$e him from his grief and ma)e a way for so#$ing his pro,#ems and gi$e him sustenance from where he must not ha$e thought of%926}5 ?' Istighfar causes increase in )now#edge and wea#th The /o#y Prophet (s%a%w%s%) said: .0ne who recites this "ua ?>> times dai#y for two months A##ah wi## gi$e him much )now#edge or wea#th% The "ua is:26}45 C ] K E PD I FF C _e I C FFG ED CO R e I C FF Em C R h E FFS C EO I J C FFG E E v CX IP Ce I E P p I ^ LP h R[ C Ec I k ES Cr ED ^ LP J E r C D ^ LP R C SV IL C P K IL CP I R X ^_ EY ILP E X I C EL ^P I PD R E| Cq I CP I ES Y CL I_ E R C RP Ie I C p E Cj I m I Transliteration: Astagh firullaa hal ladhi laa ilaaha illa huwal hayyul qayyoom. Ar rahmaanir raheem. Badius samaawaati wal arzi min jamee i zulmi wa jurmi wa israafi alaa nafsee wa atoobu ilaih. }' Istighfar (repentance) as taught ,y Amiru# +omineen (a%s%) Imam A#i I,ne +usa (eza (a%s%) has narrated from his forefathers (a%s%) and they from Imam /usain (a%s%) that: 0ne day I was sitting with Amiru# +omineen (a%s%) when a edouin entered and said: 0 Amiru# +omineen1 I ha$e wife and many chi#dren, ,ut I don=t ha$e any money% Amiru# +omineen (a%s%) as)ed: 0 ,rother Ara,, why don=t you do Istighfar, so that your condition impro$es7 The edouin said: I do a #ot of Istighfar, ,ut don=t find any change in my condition% Amiru# +omineen (a%s%) said: The A#mighty A##ah says: ZFf ^O I k C F RL IM C FN I C[ Ie I J I FSf Ec Ie I ` P IG C I Fc Ek C R C E FF C[ Re I Pv w Pv I C FG E k C F RS Cm I I g I Z I Fp ^ LP M E F ED C[ R Pv w Z ^T I I Z I Y Rj ^_ Ek C Rc ^v I PeD R E| Cq I CP

Pv w Zl Ij CH Ik C RL IM CN I C[ Ie I
.As) forgi$eness of your zord, sure#y /e is the most forgi$ing, /e wi## send down upon you the c#oud, pouring down a,undance of rain, and he#p you with wea#th and sons, and ma)e for you gardens, and ma)e for you ri$ers%9 (Surah Nuh &:&>'&6) Now, I wi## teach you an Istighfar, which you shou#d recite at the time of going to ,ed% Without any dou,t, A##ah wi## increase your sustenance% The /azrat wrote that Istighfar for him and to#d him: (ead it ,efore ,ed and cry! if tears don=t fa##, ma)e your face for#orn% Imam /usain (a%s%) said: That edouin returned the fo##owing year and said: 0 Amiru# +omineen1 Sure#y A##ah has ,estowed ,ounties in such e~cess that I hard#y ha$e space to )eep a## my came#s and sheep% Amiru# +omineen (a%s%) said: Ara, ,rother, ,y the one who sent /azrat +uhammad (s%a%w%s%) as Prophet1 No creature recites this Istighfar, ,ut that A##ah forgi$es his sins, accepts his #awfu# wishes and increases his wea#th and chi#dren% The Istighfar26}35 is as fo##ows: R i b C FFp Ic Ie CP I\ I FFq E IN Cj EM E FF{ C Ic EK C Ev I C FFt RY Rq CL IZFFj Ie CP I\ Iq ES I] E ZN Ic EK C j E Ic IY ES Cm I I B I Et Io j C IM R J CG E Q ID R E| Cq I CP IK C j P Ek ^l n LP m R I %k ES Cr ED ^ LP J E r C D ^ LP E Pk E Cpc E ^ FFm K I I \ I E Ii C FF I J CG E b R V CW Ee I e CP IQ ID Eq Cp Ec E E Zf ^ LP J IG E Y ES C] Eb R C Iq Ir C Pe CH I\ I E Zj IH I m I Y Rf CG E K] E Cd I If C E Y E S] Eb R m C I ^P e EH I\ It Eu Cv E Ec E Zp Ic EB C E[ IY ES CL IP E R b Ci Iq Ir C Pe EP IK C p E m Cj IE YN C Ec Eb R p Cx ^c Ie CP IK C q Ej I ZG IP IY ES C] Eb R f Cd R oj C IM R J CG E Q ID R E| Cq I CP IK C j P Ek ^l Rm n LP I Q I E C I ED I I Km I Y ES C] Eb R L C ^ I e CP I\ I Em C Ec EY ES C] E C FFG J I Y E FFS C] E R C FF[ I Z I e CP IK C FFf EN I E IJ C FFG I Y ES CL IP Eb R [ C I| Cq I C Pe EP IB C D ES C| IL EY ES C] Eb R S CN I I e CP IK C E Il C I Y ES C] E R D CW Pe I C P IK C E ^L IY ES C] Eb R G C ^t Ie CP IK C j E Ic I K I Yc m E ZFF wv E Z I b I FFf C R CP EK C FFm EN C] E KFFm I K C FFf E Im E| C Ik Cm I] IB I X I CG I \ IS Cm I I b R m Cr IP Ie CP IK C q Em IS Cr E M E{ C Ic EY ES Cm I I b R Cm IT I e CP IK C j E P I Z I J CG I Y ES Cm I I R D Cl It Ie CP IK C f EN If IG I E FFS Y C] EK C FFf E Cm EC Ik C FFL Ie I PD wl Ct IY ES Cm I I K C f Em C E C Ik CL Ie I PD w CO I Y ES C] E v I Z[ IK C f Em Cd E C Rk CL I\ IL K E C m EN C Ec EK ^] E\ I Rm C E I I I J C EL K C f I b I Cm R I] IK C q ES I E N C IL E

YFFS E Cm I I ZFFj IP Ie I \ If CG E b R S CS I Cq I C Z] I Ym EN C] E Km I b R G C It CP Ie I Y Rf CG E \ IS CL IP Eb R C Ro j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I K C c E Cj R Rh ES C E IL Ee I Y I Q L ID R E| Cq I C Z] I Z wS C I E FFS Y C] EK C f Ei IL IZFFx I] II \FFl IO C I Yc e E R Cv IP ID S Cd I o p Ip Ic EK ^m I I Y I q C q I I o j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I Y ES CL IP E R C R e I Y RS q C I ZN I IY ES C] E Zj IP Ie I \ I q R C Iv I e I ID Q R E| Cq I FF CP IK C FFj P Ek ^l n LP m R I \ IL E I R C R[ I ZG I K C m EN C] EJ CG E D S C E I e I Q I P I EYc E R Cv IP I ZG I K ^m I I o I O Ie I e CP I\ IL I R m Rx C[ IX I ZG I K C m EN C] EQ Iv I Z I e I Q I P I E I FFL \ Eb R FF{ C V Ij Ik ^ FFW R\ IV Em Cd I J CG E r IX I \ E Im EO CP IJ CG E Zl Ic Eb R V CW I Pe I U G ^ Ee CP I\ IL I Y R C V I I V C I e CP IY ES Cm I I \ I R C I Z I l C I o Ip Ic EK ^m I I Q Iv ^ I Io j C IM R L E FFj o C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l n LP m R I D Ri I IL CP Y Eq E[ I Z Iv E J C I K C f EN If IG I e I D R IX CI P Y Ec Eg E Z] I IL CP J E I Y ES CL IP EK C f EL ^ Iq I C PM Ec IY ES C] EK C f Eq CG I EL I v Ie CD R I D ES CT I CJG E FFj o C IM F RL EQ ID RE | Cq I FF CP IK C FFj P Ek ^ FFl Rm L P n I\ I FS CL IP EK C Fm EN C E Yc ] Eb R S C{ I ] CP Ik ^W R\ IV Em Cd I J CG E Y ES C] Eb R S CS I Cq I C Pe I Q ID IS CT I Y ES C] Eb R Cd E e I Q I E Z I E J CG E Y ES C] Eb R C Ev I I \ e I FFq E I Z I KFFm I K C E Il C FF I Y E FFS C] Eb R G C ^t Io j C IM RL EQ ID R E C|q I CP IK C j P Ek ^l Rm n LP I Y R q C I Iv C Z] I Yc E Z I Ev C P Km I I o R t E ZN I R\ Ij ^P IJ V ES Cq Ip CG R Zj IP Ie I Y ES Cm I I b R G C It CP I ^ FFm K I I b I FF C Iq Ir C Pe I Q Iv E P I FF CZ Ec EY ES C] EK ^L IP Eb I G C ^V I Ie I \ IS El Cf Ic EY Rf C I K C f Eq IS Cl Ij I Ct Ie I \ Ii Ex Ip Ic EK C p E Cj IY ES C] Eb R S C I v CP Ie I Q ID EG CP I Km I K C q E ^ IG I R D CW IP C m K E E ZF I \ I FFj ^P I\ ^ FF RP IX I ZFF ^G E Y R ZFi I d CP Ie CP I Y R C FF ^N I Ie CP I Y RS q C p Ej Ie CP I Y Rm q C I Ie CP IK C p E Cj IJ CG E Y R q C m E I o j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I Q I ES C E Ic EE YS C] E R f b CV I[ CP I Ct I c I E e Y\ Iq Rl CO I Pe o j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I Y Rf C I K C p E Cj Ib C m I IT I e CP I Y RS q C p Ej I Ct Ib R f C R CP Ee I \ I [ C I IY c L EU f Il I ID CG R K C p E Cj I ^P Ie I Y Rf C I FFj o C IM FF RL EQ ID R E| Cq I FF CP IK C FFj P Ek ^ FFl Rm L P n I L IY Q ID R E| Cq I CP I CP Ib R S Cp Ej Ie CP IY Rf CG E \ IS CL IP E I C RP I CP Ib R S Cp Ej Ie CP IY Rf CG E \ IS CL IP E I C RP I CP Ib R m C IT CP Ie I K C j E PD I I\ Ij ^P I E g I LP ^v I \ If C E Yc G Eb R CO I Cq I CP Eo j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l n LP m R I Y Rf CG E K C f ES I E C I\ Ij ^P Ie I Y ES Cm I I K C f Ec I N I RX I CP I\ Ic EK C f I b R f Cp Ir CP Ie I Y ES C] Eb R m CI d I R F E C[ Ie I U I FFG I P If ^ LP R v E C FF[ Re I ID I FFp C IL CP o R FFV N I[ Ro FFj C IM FF RL EQ ID R E| Cq I FF CP IK C j P Ek ^l n LP m R I g E ZO ID ^ LP I Zp I Ej CP Ee I h E Ii ^ LP U I IS Cd I e I U Ec I ZO IX CE P I ZG ID Cr E e I wG U I P Ij Ie I wD Ip Cr I D R d E P R C R[ Ie I k IV If LP o R O E C[ Re I g I Zf I{ ^ LP o R V N I[ Re I I ZV I CX CI P R v E C[ Ro j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I g I Z I LP ^D R[ Ie I Iu CD LP R FFV b R C I FF I Ym e E CG E Km I o R t E ZN I R S C Et IQ I If C E I R e I B C ES Ic E q R Y C p Iq I CPe EP IK C p E Cj IY ES CL IP Eb C ^ I e CP IK C j E Zp Im Ec E Y Ir q C IG I o j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I I FF] \ E Cx I FF E Y c ED C IJ C FFG E Y E FFS C] Eb R FFm C E] I\ IV Em Cd I J CG E r IP IK C j E PD I[ IX I s R S Cr I v Zl Ij Ie CP IM S CL IK C E Yc ] E R Cm Id I o j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I Y I m E I CJG I FF M RL EQ ID R E| Cq I FF CP IK C FFj P Ek ^ FFl R Lm n P IY E FFS C] E\ IL IK C q ES I E N C Ic E v E Z I Zj IP Ie I Y RN q C t I P I] IY ES Cm I I I P It CX CE P K Ip E Cj IK C L Eb C L I ^p I] I\ Ic EJ ^ LP J Ep C R E Yc c E Z I Ev C PK P EL CP e I\ I FFq E[ ^D Ec IJ C FFG E FFr IP I KFm I Y E FFS C] Eb R CL IZFG I o Fj C IM F RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I Y ES C] Eb R C v ^ I Ie I Y R q C IN Cq I C Pe EP I Y RD C | I C q I C Pe EP I Y Rm q Cm I V Cq I C Po j C I ID Q R E| Cq I FF CP IK C j P Ek ^l n LP m R I K C q Em IS C Ec EY ES Cm I I b R Ct IP Ie CP IB C E CN Ic EY ES Cm I I R v CD I C P Ie CP IB I P I E Y ES Cm I I b R m CL I Ie I B C D ES CT I K E Yc P L E R G Ie CP Ie CP IK C p E Cf IL E Y Rf q C [ ^u I E FF J I b R FF[ Cv I Pe I e I \ IS Cm IP L EE Y C Ec E R D ^V Iq I[ Re CP I\ Iq E I Z I K I Ym m E C Ec ED Rl IC q Ip C[ Re CP I\ Il RO C I Yc e E R PD I[ R Z ^G E g K C Ic EK C q Em IS C Ec EY ES Cm I I b R f CN Iq I C Po j C IM R L E ID Q R E| Cq I FF CP IK C FFj P Ek ^ FFl Rm L P n I\ I FFq E I Z I D ES CT I Km I D I q IG R E YS C] E B IL l C P e I \ Iq RS C E N C I Y c G E R PD I RL CP e I K C q Em IS C Ec EQ I R[ Cv EP RK C j Z I I Y ES C] Eb R p C ^L Ie I E Zf ^ LP CP e IU S ^ Er I e CP I V Cr E e CP ID i Ic Ie CP ID IP Ie CP I D IG I e CP I D I] Ie CP Ig I IS Id R e CP IU N I C R e CP Ig Z[ Iv E e CP IK C p E Cf Ic E I Z I o C R o E Ip Ic EK ^m I I Y I q Cq I I o j C IM R L E R Cj R LP Y Em E C Ec Eo R p Iq I C[ R ZG I P Ij CP IJ CG E Cj Ie CP Io N EL Ie CP I l CL Ie CP I C E e CP IU t ID C I e CP IU j I ZS Id E e CP Ik m C R e CP IM x Cc Re CP I R e CP I K w v E e CP Io { I T I I K e C E I Pv IZ E FFc EY Rr q C D Iq IO C Pe I K C E Il C Ic EY ES C] Eb R m Cd I I] I Y R m E Z] IK C j P I\ I Em C E K C ] E I I I o j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I o R i IN IL CP Y Er E PD Iq EO C Zc E R C R[ Ie I E FF] E Zj Ie I Q ID E[ C E FFV C Ik E[ C E FFt IK C ] E I Z I CP EY Rm q C EN I] I I [ Cv EP R CP I I Cv IP I CP E Y R C v IP Ie I I g IP I CP Ib I C E CP E Y R q C E e I K C q ES ^ EG I e I K C E ^L Ie I K C q E ^ I Ic E Y R] q Cv I Zt I I FF \ Rm C FF E Yc EBO ID o j C IM RL Ee I Y I Q L ID R E| Cq I CZ I] I Z wS C I Y ES C] EK C f E Rm EC Ik CL Ie I PD wl Ct IY ES Cm I I K C f Em C E C Ik CL Ie I PD w CO I Y ES C] EK C f Em Cd E C Rk CL I Y R m E Z] IK C j P I\ I Em CE CP e IY Ri q C x Ep I] IQ I Z I v E KL E K P C p E Cj Ib C L IZG I e I Q I Z I v E J C I Y ES C] EK C i Ex Ip Ic E` I ZG I o j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l Rm n LP I B C D E C R D Ed EP K P EL K ^] Ee I K ^m I I R D C FF ^ t Ie CP IQ Ig I FF ^r EP IY E FFS C] Eb R L C Id I e CP IQ Ig E S I E C P I Km I k Cl R RD Cq Id C Pe EP IQ Ig I I CP IY ES C] Eb R S CL IPe I e CP IQ Ig I S IL Ee CP IY ES C] Eb R [ C I Z I e CP IQ I P I E Y ES C] Eb R C Ev I C FFp K E Cj IJ C FFG E \ I FFq RS Ci I CP I Z IL EQ ID R E| Cq I CP Ie I Y ES C] E R C R k ^W RY Rf CG E \ IS CL IP Eb R C Ro j C IM RL EQ ID R E| Cq I CP IK C j P Ek ^l n LP m R I J I[ CD E] E Z| IL CP D IS Cd I Z[ IQ I Z I v E J C I Y ES C] E I FFl \ IO C FF I Yc e E R Cv IP ID FFS Cd I M FF RL EQ ID R E| Cq I F CP Ie I \ Iq ES I FF E N CG I K Fm I ZFl Ic Eb R [ C E FFV I] IK ^ Fm I I ZFFl Ic Eb I FF CN Ij CP IK C q EL ^P U E IN Cf m CL EQ ID R E| Cq I CP I I Yc e E E P Ik CL Ik ^W R I K X C FFq EL ^P E Cj R FFmL EQ ID R E| Cq I FF CP Ie I PD I FFr I Q I I FFf C E I R Z ^G E K ^m I I Y I Iq I C P Z IS C] E R d I DLP Y ES CL IP EK C j E Z I I Z IL EQ ID R E| Cq I CP Ie I \ IL I I S CL I ZG I K C f Ei IL IZx I] I D I FFS C E I k IL EZIG I J CG E \ IS CL IP E R C RP Ie I Q ID R E| Cq I CP Ie I Q I R C I X ^P E Zl IN Rp I[ IX I e I \ I Rm Cr E X ^P E Zl Im R Eq I C[ IX I e I Q I P I E Zl IS Cm I I h Rm Ei ^[ IX I e I Q ID RS CT I Zl IR m IN C[ I IL \ k E C l EG E I CP Ee I k Cl ES CL IP Eo E m Ii ^ LP e I k Cl EL E I Cq E C PJ EG E b R S CS I Cq I C Z] I Pe C Rl E I e CP Ik Cl Rf CG E Zl Im IS Cm E C Ie I k Cl ES Cm I I Z I ^v I h Ci Eq I CP Ik Cm I] I v I Z[ IK C m E It EQ I E Z IN EL E I FFS D Cd I e I J IS C E E ZFF IL CP k I FF Ir CP Ie I J I FFS C Er E PD ^ LP k I FFr Iv CP I Z[ Ib I C E Z Ic Ee I b I C E I S C I K C f I k Cl RS I E D C Re I k Cl Rf CG E K C f E I E Cq Ip C I CP I Km I v R E ZV IL CP b I j CP Ie I R FF o ^ Iq I Ik C I] I C I \ Iq E Ir Cv I e I Q I E CO R U EN Ip Ic EK C q E] ID EN CG I h IG I v I Z I| Cq E CX CE P K I E C Ie I CL Iv E PD I C X CE P h IG I Q I Z[ ^P EB C v E Z I| Cq E C P ^P Ek ^l n LP m R I J I[ CD E] E Z| IL CP C FL K ED C FF ET CP E ZFF IN I] I I FF Ie CP Ie I ZF] I I] I I FF Ie I J C FFG I ZFFS I] E\ I FFq E I Crv I KL E e P I \ IS CL IP ED RS CV E IL C P Zj IP Ie I \ IS CL IP E R | ^ I IP Ik C I e I K C f I Kf E| IL CP b I j CP Ie I v I Z[ IK ^L IP E %J IS C Er E PD ^ LP D RS Cd I b I j CP Ie I k Cr Iv C Pe I R C Pe I B I Z[ I Zi Id I Transliteration: ismi##aahir (ah=maanir (ah=eem% A##aahumma inni astagh firu)a min )u##i dhan,in -awiyya a=#aiyyhi ,adani ,i a=afiyati)a awnaa#at hu -udrati ,i faz9#i ni=mati)a aw ,asat=tu i#aihi yadi ,i saa,ighi riz-i)a awitta))a#tu feehi i=nda )haufi minhu a=#aa anaati)a awwih taya,tu feehi minan naasi ,i sitri)a aw wat=i-tu min sat=wati)a a=#aiyya feehi ,i h=i#mi)a aw awwa#tu feehi a=#aa )arami a=fwi)a% A##aahumma inni astagh firu)a min )u##i dhan,in )huntu feehi amaanati aw ,a)hastu ,i fi='#ihi nafsi awih=ta t=a,tu ,ihi a=#aa ,adani aw -addamtu feehi #adhdhati aw aatartu feehi shahwati aw sa'ai=tu feehi #i ghairi awistaghwaitu i#aihi man ta,i='ani aw)aayadtu feehi man mana=#i aw -ahartu a=#aihi man a=adaani aw gha#a,tu a=#aihi ,i faz9#i h=ee#ati aw ah=a#tu a=#ai)a mau#aaya fa#am tagh#i,ni a=#aa fi=#i idh )unta )aarihan #i ma=s=eeyati fah='#umta a=nni #aa)in sa,a-a i=#mu)a feeya ,i fi='#i dhaa#i)a #am tud)hi#ni yaa ra,,i feehi ya,ran wa#am tah=mi#ni a=#aihi tahran wa#am taz=#imni feehi shayyan fa as'taghfiru)a #ahu wa# #i yami'i= dhunoo,i% A##aahumma inni astagh firu)a #i )u##i dhan,in tu,tu i#ai)a minhu wa a-damtu a=#aa fi='#ihi fas tah= yaytu min)a wa

anaa a=#aihi wa rahi,tu)a wa anaa feehi ta=a t=aituhu wa u=dtu i#aihi% A##aahumma inni astagh firu)a #i )u##i dhan,in )ata,tahu a=#aiyya ,i sa,a,i )hairin araddtu ,ihi way'ha)a fa)haa#at=a in siwaa)a wa shaara)a fi='#i maa#a ya)h#us=u #a)a aw waya,a a=#ayya maa araddtu ,ihi siwaa)a wa )atheerun min fi='#i maa ya)oonu )a dhaa#i)a% A##aahumma inni astagh firu)a #i )u##i dhan,in tawarra)a a=#aiyya ,i sa,a,i a=hadin a=ahad tu)a a=#aihi aw a=-din a=-adtuhu #a)a aw dhimmatin waatha-tu ,iha min ay#i)a #i a=hadim min )ha#-i)a thumma na-az9tu dhaa#i)a min ghairi dharooratin #azimatni feehi ,a# istaza##ani i#aihi a=ni# wafaai ,ihi# asharu wa mana='ni a=n riyaa yatihi# ,at=aru% A##aahumma inni astagh firu)a #i )u##i dhan,in rahi,tu feehi min i=,aadi)a wa )hiftu feehi ghaira)a wastah= yaytu feehi min )ha#-i)a thumma afz9aitu ,ihi fi='#i i#ai)a% A##aahumma inni astagh firu)a #i )u##i dhan,in a-da,tu a=#aihi wa anaa mustai-inun inna)a to aa-i,u a=#aa irti)aa,ihi far ta)a,tuhu% A##aahumma inni astagh firu)a #i )u##i dhan,in -addamtu feehi shahwati a=#aa t=a='ati)a wa aatartu mah=a,,ati a=#aa amri)a wa arz9aitu feehi nafsi ,i sa)hat=i)a wa -ad nahiatani a=nhu ,i nahyi)a wa ta-addamta i#aiyya feehi ,i i='zaari)a wa ah=taya,ta a=#ayya feehi ,i we=e=di)a% A##aahumma inni astagh firu)a #i )u##i dhan,in a=#imtuhu min nafsi aw dhaha#tuhu aw naseetuhu aw ta' a=mmadtuhu aw a)ht=aatuhu mimma #aa ashu))u anna)a saa'i#i a=nhu wa anna nafsi murtahanatun ,ihi #adai)a wa in )untu -ad naseetuhu aw ghafa#at nafsi a=nhu% A##aahumma inni astagh firu)a #i )u##i dhan,in wa aayahtu)a ,ihi wa -ad ai-antu anna)a taraani wa aghfa#tu a=n atoo,a i#ai)a minhu aw naseetu a=n atoo,a i#ai)a minhu aw naseetu a=n astagh firu)a #ahu% A##aahumma inni astagh firu)a #i )u##i dhan,in dha)ha#tu feehi wa ah=santu z=anni ,i)a a=n #aa to'a=dhdhi,ani a=#aihi wa a=nna)a ta)feeni minhu% A##aahumma inni astagh firu)a #i )u##i dhan,in is tauya,tu ,ihi min)a raddad dua=a'i wa h=irmaana# iyaa,ati wa )hai,atat= t=ama'i= wan fisaa-ar raya'i% A##aahumma inni astagh firu)a #i )u##i dhan,in yu a--i,u# h=asrata wa yoo'rithun nadaamata wa yah=,isur riz-a wa yaruddud dua=a'a% A##aahumma inni astagh firu)a #i )u##i dhan,in yoo'rithu as-aama wa yu a--i,u z9anaa'a wa yooyi,u# ni-ama wa ya)oonu aa)hiruhu h=asratan nadaamatan% A##aahumma inni astagh firu)a #i )u##i dhan,in +adah=tuhu ,i #isaani aw hashshat i#aihi nafsi awi) tasa, tuhu ,i yadi wa huwa i=nda)a -a,eeh=un to a=a-i,u a=#aa mith#ihi wa tam-utu man a=mi#ahu% A##aahumma inni astagh firu)a #i )u##i dhan,in )ha#autu ,ihi fee #ai#in aw nahaarin h=aithu #aa yaghaani ah=adun min )ha#-i)a fa mintu feehi min tar)ihi ,i )haufi)a i#aa irti)aa,ihi ,i h=usniz= z=anni ,i)a fasawwa#at #i nafsiya# i-daama a=#aihi% Aawaa -aatuhu wa anaa a=arifun ,i ma=s=eeyati #a)a feehi% A##aahumma inni astagh firu)a #i )u##i dhan,in is'ta-#a#tuhu awistas= ghartuhu awista= z=amtuhu wa tawarrattu feehi% A##aahumma inni astagh firu)a #i )u##i dhan,in maa #a' tu feehi a=#aa ah=adin min ,areeya)a aw zaiyyantuhu #i nafsi aw awmaatu ,ihi i#aa ghairi wada##a#tu a=#aihi siwaaya aw as=rartu a=#aihi ,i a=mdi aw a-amtu a=#aihi ,i h=ee#ati% A##aahumma inni astagh firu)a #i )u##i dhan,in is'ta a=ntu a=#aihi ,i h=ee#ati ,i shayyin mimma yuraadu ,ihi way'hu)a aw yustaz=haru ,i mith#ihi a=#aa t=a'a=ti)a aw yuta-arra,u ,i mith#ihi i#ai)a wa waaraitu a=nin naasi wa #a,,astu feehi )a anni oreedu)a ,i h=ee#ati wa# muraadu ,ihi ma=s=eeyatu)a wa# hawaa feehi mutasarrifun a=#aa ghairi t=a'a=ti)a% A##aahumma inni astagh firu)a #i )u##i dhan,in )ata,tahu a=#aiyya ,i sa,a,i u=yi,in )aana ,i nafsi aw riyaain aw sum'a=tin aw )huyu#aa'a aw farah=in aw marah=in aw asharin aw ,at=arin aw h=i-din aw h=ameeyatin aw ghaz9a,in aw riz9an aw shoh=h=in aw ,u)h#in aw z=u#min aw )hiyaanatin aw sar-atin aw )idh,in aw #ahwin aw #a'i=,in aw nau'i=n min anwaa'i=n maa yu) tasa,u ,i mith#ihi dhunoo,u wa ya)oonu ,i iy tiraah=ihi a# a=t=a,u% A##aahumma inni astagh firu)a #i )u##i dhan,in sa,a-a fee i=#mi)a inni faa'i=#u fa da)ha#tu feehi ,i shahwati wa) tarah=tuhu iraadati wa -aaraf tuhu ,i mah=a,,ati wa #adhdhati wa masheeyati wa shi='tuhu idh shi='ta an ashaa'ahu wa arad tuhu idh aradta an oreedahu fa a=ami#tuhu idh )aana fee -adeemi ta-deeri)a wa naafidhi i=#mi)a anni faa'i=#uhu #am tud)hi#ni feehi ya,ran wa#am tah=mi#ni a=#aihi -ahran wa#am taz=#imni feehi shayyan fa astagh firu)a #ahu wa #i )u##i dhan,in yaraa,ihi i=#mu)a a=#aiyya wa feeya i#aa aa)hiri u=mri% A##aahumma inni astagh

firu)a #i )u##i dhan,in maa #aa ,i sa)hat=i feehi a=n riz9aa)a maa#at nafsi i#aa riz9aa)a fa sa)hit= tuhu aw rahi,tu feehi siwaa)a aw a=adaitu feehi aw#iyaa a)a aw waa#aitu feehi a=ada a)a awi)htar tuhum a=#aa as=fiyaa'i)a aw )hadha#tu feehi ah=i,,a a)a aw -as=artu feehi a=n riz9aa)a yaa )haira# ghafireena% A##aahumma inni astagh firu)a #i )u##i dhan,in tu,tu i#ai)a minhu thumma u=dtu feehi was tagh firu)a )amaa a=ataitu)a min nafsi thumma #am afee ,ihi was taghfiru)a #in ni='mati# #ati an'a=mta ,iha a=#ayya fa-awaitu ,iha a=#aa ma=s=eeyati)a was taghfiru)a #i )u##i )hairin aradtu ,ihi way ha)a fa )haa #at=ani maa #aisa #a)a% Was taghfiru)a #i maa da'a=ani i#aihi arru)hs=u fee mash ta,aha a=#ayya mimma huwa i=nda)a h=araamun wa as taghfiru)a #i dhunoo,i# #ati #aa ya=#amuha ghairu)a% Wa #aa yat ta#i'o= a=#aiha siwaa)a wa #aa yah=tami#uha i##a h=i#mu)a wa #aa yasa'u='ha i##a a=fwu)a was taghfiru)a wa atoo,u i#ai)a min maz=aa#ima )atheeratin #i i=,aadi)a -i,a#i yaa ra,,i fa#am as'ta t='i= raddaha a=#aihim wa tah=#ee#aha minhum aw shahidu fastah= yaytu min istih= #aa#i him wat= t=a#a,i i#aihim wa i=' #aamihim dhaa#i)a wa anta# -aadiru a=#aa an tas tauhi,ani minhum wa turz9iyahum a=nni )aifa shi='ta wa ,imaa shi='ta yaa ar h=amar raah=imeen wa ah=)ama# h=aa)imeen wa )haira# ghaafireen% A##aahumma innas tigh faari iyya)a ma=a# is=raari #aumun wa tar )iya# istighfaara ma=a ma=rifati ,i sa=ati yoodi)a wa rah=mati)a a=yzun fa)am tata h=a,,a,u i#aiyya yaa ra,,i wa anta# ghaniyyu a=nni wa )am ata ,aghghaz9u i#ai)a wa ana# fa-eeru i#ai)a wa i#aa rah=mati)a fa yaa man wa=da fa wafaa aw a=ada fa a='fa ighfir#i )hat=aa yaya wa='fu war h=am wa anta )hairur raah=imeen% ' "ua taught ,y /o#y Prophet (s%a%w%s%) Imam Sadi- (a%s%) said that the /o#y Prophet (s%a%w%s%) taught the fo##owing "ua:26>5 I K e C f E] E ZF I e I K C FFf Et Cu Rv C P I YFFq e ES Cc IM E FF CP Ie I FF ^ IG R KFFm I M F I J E FFS Cq E IL CP E ^V RL C P P I Z[ IJ IS Cf EG E C RL CP K ^L Ee I Z[ IJ IS C E Zp I IL CP k Ir E Pv I Z[ IJ IS Cm V E RL CP Iu E Pv I Z[ I %K C f E ^ IP I ZG I K C f E E CP Transliteration: 8aa (aazi-a# mu-i##eena 8aa raah=ima# masaa)eena 8aa wa#iyya# mo' mineena 8aa dha# -uwwati# mateeni s=a##i a=#aa +uh=ammadin wa ah#i ,aitihi war zu-ni wa a=afinee wa) finee maa ahammani% ' "ua prayed ,y Imam Sayyad (a%s%) Imam Sadi- (a%s%) said: Imam Sayyad (a%s%) used to recite this "ua:26&5 C f K E] ID Eq C R CH ID ES CT I J CG E K C ED Id E L I_ E E ZS I IL CP K C ] E Zl Ic EM R ^ I IH Ie I K C E E P Ir I h E S EO I m I I Zl Ic E ^V I IH IU w I SN EG I U E I SN E IL CP J Ip Cr R \ IL R I CH IK C j _ Ek ^R n m lLP I w ZFFi g I I e I U w| Ic E ZFF I \ I FFf CG E U w FF IN Cj E\ Im EFF{ C ] Io E S C FF I J CG E K ^m I I C ] EH Ie I \ It Eu Cv E ` E Ir I J CG E K ^m I I h C Ee CH I V I C I] IK ^m I I Zl Ic ED Iq RV C Ie CH I | I C I] I Zl I S] E R FF D R V C[ I ZFFl If CG E K ^ FFm I I ` It C E FFc EX I e I Y E E I Cu I R PD I Iu I K C f q E C Ie I Y R q I l Cc IK C f E Sl Em C R Zl If CG E v Z I C Ec E\ Iq E IN Cj ED E C R J C I K C f Em C| I C IX I k ^W R f R CG I D IS CT I C FFl K EL I_ E ZFF[ I\ I FFc E R RH Ie I \ Ij I P I C v E Y Ec E` R Zj IH I ZT w Ic Ie I \ IV Em Cd I v E PD I E J C I f wT E K C l EL I_ E Z[ I\ IL E IJ CG E K C f Ei E CH IY I B C v E C I R I C[ Ie I I K C m E IN Ic E ZFFl I S] EX w FF RV CG I K C FFf I ZS FF E D CG I ZFFl Iq Ef Iq C] EJ C FFG E K C f EO CD Ed CH I Zj w Cr R K ^m I I Zl It I PD I] EX I e I Zf w C E K ^m I I ZS Ij C LP M EN I C IX I Zl I S] E ZG I D I e I ZS Ij C LP D I CJG E I ZFFl e IL EP IL Cu E e I ZFFl IL Eu C_ EJ C FFG E \ Ic E R RH IK C j _ Ek ^l n LP m R I U ES It E Z IL CP v E P ^ LP k I SN Ej IU ES Ij E Z IL C P ZS Ij C LZc EK C f EL C Ec CH Ie I v E ZS Id C CI P J E E Zp IG I e I E P IS I IL CP v E P I L I_ EK C m E I I ^r I K C f I M ^] Re I R Cv E I] IK C j E I Pv IH IJ CG I e I R C E] IK C j E I Z I J CG I ^ kl n LP m R I Zl I S] EK ^m I I | Ic IJ CG I K E| Cc IJ CG E e I Zl IL EZ Ij Ie I Zl If E S E I I e I Zl If E S E ZS I I E P Ii I I I FFd M I CH IJ C FFG I k ^ I K C f E E CPe I E D I I IL CP I S R R K C f I CV I] CP e I ED I I IL CP D I CG I K C f E E CPe I I t Re I K C L Eo ^ I J CG I v I Zj IK C f I E C H Ie I ^r I K C L Eo I I j IJ CG I I K e C t E P I FL CP Q ID Eq C F E K C F] EK C j E C F Id C Pe I U If I SFF E IL CP \ I FF Iv C EK C f Ep C EL CH Ie I U Ef I S Ep ^ LZc E\ IL E IJ CG E K C f E C E C Pe I E Ip I IL CP D ^ I K C f I h C] I CP e I Y ^ I K ^m I I %K C L EZG I e I K C m E CH IK C ] EK C L EQ C v E Zc Ie I K C L EZN I Ic EK C L E Ct I C I e I K C L EZr I K C L E Cm E C H I Transliteration: A##aahumma inni as'a#u)a h=usna# ma' e=e=shati ma'e=e=shatan ata -awwaa ,iha a=#aa yami'e=e h=awaaiyi wa atawassa#a ,iha i#aa aa)hirati min ghairi an'tutrifani feeha wa at=gha aw tu-attira ,iha a=#aiyya fa ash'-aa awsi= a=#ayya min h=a#aa#i riz-i)a wa afiz9 a=#ayya min sai,i faz9#i)a ni='matan min)a saa,ighatan wa at=aa a=n ghaira mamnoonin thumma #aa tash gha#ni a=n shu)ri ni='mati)a ,i i)thaari# minha tu#heeni ,ah=yatuhu wa taf tinni zahraatu zahwatihi wa #aa ,i i-#aa#in a=#ayya minha ya-s=uru ,i a=ma#i )adduhu wa yam #a'u s=adri hummuhu a=at=ini min dhaa#i)a yaa i#aahi ghinan a=n shiraari )ha#-i)a wa ,a#aaghan anaa#u ,ihi riz9waana)a wa a'o=o=dhu,i)a min sharrid duniya wa sharri maa feeha #aa tay'a=#id duniya a=#ayya siynan wa#aa firaa-aha a=#ayya h=uznan a)hriyni min fitantiha marz9iyyan a=nni ma-,oo#an feeha% A=ma#i i#aa daari# h=aiwaani wa masaa)ini# a)hyaari wa a,di#ni ,id duniya# faaniyati na'e=e=mad daari ,aa-iyati% A##aahumma inni a'o=o=dhu,i)a min

iz#iha wa zi#zaa#iha wa sat=awaat=i shayaa t=eenaha was sa#aat=eenaha wa na)aa#iha wa min ,aghyi man ,aghiya a=#ayya feeha% A##aahumma man -aadani fa)idhu wan man araadani fa aridhu wa fu##a a=nni h=adda man nasa,a #i h=addahu wa at=fi a=nni naara man sha, ,a#i wa -oodahu wa)fini ma)ra# ma)rati waf-a a=nni u=yoona# )afarati wa)fini hamma man ad)ha#a a=#ayya hammahu wad fa=a a=nni sharra# h=asadati wa='s=imni min dhaa#i)a ,is sa)eenati wa a#,isni dir a)a# h=as=eenata wa)h ,aani fee sitri)a# waa-i wa as#i)h#i )haa#i wa s=addi- -au#i ,i fi='aa#i wa ,aari) #i fee ah#i wa maa#i% 4' A "ua narrated ,y Imam Sayyad (a%s%) for sustenance%2665 C FF J Ic E I FFS C I] I\ I FFf C I PFFm Rx E I] I Zf wp Ir I P w Ce I Y ES Cm I I k Cl R I C Ie I e I Z wm Id I Y Rf CG E k Cl RL Ib I f C E I e I k Cl ES Cm I I Y Ec Eb I m C{ ^ I I Z ^G E Z w D Ct IQ I I Z I E b I L C I I k ^R n m lLP I I F J E P Id I I F Rm E C[ I C FL Ik Cl Rj ^ E F] Ik C Fl Rf CG E Fr IH I FL I_ EK C Ff Em I E I CH IB C ES F I ZF[ I\ I Fc E R R I F] Ik Cl ES CL I_ EY RO q I Zr I b C j I Z I J C IL EM R[ C IL C Z] Ik Cl RL I I I P I_ E\ Ij I e R I R I e E Pe I Z I FFp ^ LP J E FF I e I K C FFq E ^ IG I Q I E Z I E E m Rt RK C ] E C Et CP k ^l n LP m R IPv w q Rt I R Zpj C CE P I Z e I k Cl Rq I C I e I Z Ic E E Zj C CE P U IS I Cd I P Rp IG C I \ Iq E I Crv I I ZFF[ B ^_ E\ I FFq EG I PD I Ic EU wL I R CG I Zl Im CN IO C Pe I \ I q I IN Cj EK ^m I I k C E CH Ie I \ Iq E Ir CD Ic EK C f Ep Cj E e I K C f G E \ I E P I CH I E m Rt RK C ] Eo I C DLP EL CH Ie I K C t Eu Cv E I v C CI P oF E R ZFG I K ^ FL I_ Eo C F r I e I K C Ff E C r I e I K C f E ^r EH IJ I Sm E] E Z| IL CP J IG E K C f Em CN I C IX I e I K C f Ep Ef C RX I e I \ Ij C RL IJ CG E I [ E IL CP K IL Eo C O Ee CH Ie I Q ID I C R K C f E Cu Ee CH Ie I Im \ EFF{ C ] IJ C FFG E Q I I FFf C E ZFFG I Y E FFc EQ Iv E C R Y E E FFS CL I_ EK C FFf G E Q ID EIf Ic EY E S] EQ I I R CH Ie I Z If Ic EY Rf CG E ID Rd CH Ie I ^m Ic EY E S] EM Id R CH I q ^r I M E IN IL CP e I ` E CV IL CP J IG E C f K E I C FF ^| I Ie I \ I FFq E IN Cf Ec EK C f E Ie C ^ FFT I e I \ I FFq IS I] E Z I K C f E I C ^ F I \ I Fj ^_ E v I o FFS EG R o FF[D EV I Ij ^_ E\ I Fq I I Z I Y E FFc E` I ZFFj IH Ie I \ I E ZS IL Ee CH I m I I Y Ec Eb I f Cf IG I CB EL ^P ZFl IS Cm I I K C FFf G E PD w C F R ZFl Ic EQ I I FF Ir CH I CH IK ^ FL I_ Eb I [ C I FF CH I ZFFI c EK C FFf G E b I SF E v I e I Z ID IS CT I R D E CH IX I \ I E P Iq Ec CP M E{ C Ic E R eD R Ie I e R| C I\ I q E Ir CD Ic E Iq \ E Ir Cv I J CG E K C f E I C ^ I ZG I K C f G E C Ef C I I] I R Z IL EZ ^ LP kq E I Zl I E] I\ Iq E IN Cf Ec EK C f E IH C Iq Ic C P Z I I Q I E C Ic EK ^m I I J Cf RG C Z] IB C El CO R U Em ^V EL EB C D E C R I N R{ I ] I I FF e IL CP \ I FFL R Ct Ie I I e R FF I R ZFFG e I k C Rt Ru Cv E g E Zp ^ LP K C ] Ee I b I m Ct R\ Ij ^_ E v I I LZ{ ^ LP X ^_ E\ Iq E Ir Cv I J CG E Rf IV C[ IX I Y ^ j E ] IJ I Si Ej E ZV IL CP J IG E I R I] I I Fm k C E \ I FFL E Ib R F Cm EN I] I I FFV Ri Ef C Ik C F Rj ^H I ZG M I CG E IL IY ^_ j E E v C CI P e I g E Zp ^ LP v I I] Ib I m CV R] IJ I Sf Et E RL CP J IG E I R I J E E S ES IL C Zc E\ If CG E \ IL E Ib I N C I CH I FF Ij Ie I B C v E ZFFl Ij IK C FF] EQ ID I C EK C j E Zp Ij CH I Z I Y ES Cm I I K C L E\ I E Cmr I e I K C L E\ Ij E Z I I IN Cc Ik q Il CG R Zj IH Ie I b R S Cp IG CH Ie I b R C I C H IJ I Sr E Y E Em CN Ec Eh C Eq If C[ Ik CL I CJG I I h e Rf I F C H I ZFG I e I K C FL EJ C FG I e I ` R ZFq Ir CH I I S C I e I J I[ CH I L I_ Ee I J I[ CH IJ CG E ` R t RH IK C Em Ct I IG I e I K ^f IS C I J IS Cc I w ^ IG R D RV C IL CP v I Z I ] IK C m ES CL IK C ] E I Cf ^ LP K C f I C FL k I C_ EK ^ FFm I I R Zi IS C FF ^ LP I I Cq I FF C P E FFV I] Ig E Zt I E C CI P I CR r I D CH Ie I g E P I C CI P U I I Z I I R Zd IH IK ^m I I R N R[ IJ CG I e I o R I CH IJ I[ CH Ie I o R m R C H IJ I[ CH I CJG E I FF] K E eH RK C FF I Q I E FF C Ic EB I X I C FFG I ZFF[ IK C f E FF I v C Z] I ZS Ij C LP e I ED Id Ea C PD EG CH I m I I Zl Ic E It CH Ie I f I| EL CP K Ip E Cj IK C ] E Zl Ic EK C V Em C RU Ir CD Ic E\ I f CG E K C f E Cv E P I R RS D Cd I b I j CH Ie I K C L ED C ET C Pk ^l n LP m R I J I SV Eq ^ RL CP J IG E Zj IH Ie I B C ES I Q I ZV IL CH I q ^r I \ Iq E I Zi Ic EJ I Sm EG E ZN IL CP J IG E K C f Em CN IO C Pe I \ It Eu Cv E J CG E K ^m I I h C Ee CH Ie I Q I El CN Ic E I K e ^ FFm I I M C{ E ] CH Ie I J I St Eu E PD ^ LP D RS Cd I b I j CH Ie I K C f Et Cu Rv C Pe I J I S] E ZN IL CP D RS Cd I b I j CH Ie I K C f I R C Pe I J I S Er E PD ^ LP D RS Cd I b I j CH Ie I K C f E Cr Iv C Pe I J I [D E] E Z|L CP ZFF[ I I FFf Rc IXe I `ZFFG h R FF If C[ IX I C[ I I RN I C[ R I C[ IU EG I ZS IV EL CP I C[ IK C j E Ex C RXe I J I S EL EZ ^ LZc EK C f EV C EL CH Ie I Z wm Ep CG R K C f E] ^ I Ie I J I Sm E{ E C RL CP D RS Cd I b I j CH I ZFFj IH Ie I E P I FFm C RL CP K C FF] EY E FF Em I I K C ] E` R O R I] IK C Em Ct I m I I D Ri R Cx I PD Ii Ix Ic EY Rm R C H I Z Ij ^_ Ee I K C t Eu Cv E h E E C Ic EK C L Ek Im C E X I Y ^_ j E k ^l Rm n LP I J I Sf EG E C RL CP K ^L Ee I C FFG J I B C I FF[ I FFm I I e I D FFc IK C FF] Ee CH ID Cc IK C ] Ee CH Ig Z I I K C ] Ee CH I v CH IK C ] Ee CH IM IO I K C ] Ee CH IM l C I K C ] EB C v E CH IX I E PD IS C IL C Z I o L EZ I ` Re E Zr IH R Z ^G E C FFN M IO C Z] I\ I FFq E Ir CD Ic EY R FFp I Re I \ I FF Ei C m Rc E Y R FF p EV C IB C E FFL ^P b I FFj CH Ie I Q I ES Ic E Y I Z c I CH I ^H Ie I Q I If C E Y Em R \ IL E Ik Im C E ^H Ib R Cm E I Ct Ie I J CG I M E IV Ef CG E e I I R FFL I_ E ZFFj IH Ie I K C c E P I FF I J C FF I K Ff ET I \ I Fj ^ E] I ZFt wu Cv E Y E FS] EK C L Ev C V I Rk CL I ZG I o E m Ii Ic EK C f Ef N I RX I e I Z w [D EV I Id I CG I e I wl C I Y Im I i C G I e I ZN w E Pe I K C L E\ It Iu Cv E %k S CE I M { C ] I e R\ Ij ^_ EB I X I CG I Z[ I\ Im E{ C Ic EK ^m I I C R] ID SV E] I\ Iq E Ir Cv I Transliteration: Allaahumma sa alta ibaadaka qarzan mimma tafazzalta bihi alaihim wa zaminta lahum minhu khalafan wa wa ad tahum alaihi wa dan hasanan fa bakhilu anka fa kaifa bi man huwa doonaka idhaa sa a lahum fal wailu liman kaanat haajatuhu ilaihim fa a oodhubika yaa sayyidi an takilani ilaa ahadim minhum fa innahum lau yamlikoona khazaaina rahmatika li amsaku khasyatal infaaqi bimaa wasaf tahum wa kaanal insaanu qatooran. Allaahumma iqdhif fee quloobi ibaadika mahabbati wa zamminis samaawaati wal arza rizqi wa alqi ruba fee quloobi aadaaika minni wa anis nee bi rahmatika wa atmim alayya ni mataka waj al ha mausoolatan bi karaamatika iyaaya wa aw zi li shukraka wa aujib liyal mazeeda mil ladunka wa laa tunseeli wa laa taj al ni minal ghafileena ahibbani wa habbibni wa habbib ilayya maa tuhibbu minal qauli wal amali hatta ad khula feehi bi ladhdhatin wa akhruja minhu bi nashaatin wa ad roo ka feehi bi nazarika minni ilaihi li udrika bihi maa indaka min fazlikal ladhi mananta bihi alaa awliyaaika wa anaalabihi t aataka innaka qareebun mujeeb. !abbi innaka awwad tani aafiyataka wa ghadhautani bi nimatika wa taghammadtani bi rahmatika taghdu wa taroohu bi fazli ibtidaaika laa arifu ghairaha wa razeeta minni bima usdaita ilaiyya an ahmadaka biha shukram minni alaiha faza oofa shukri li qillati juhdi famnun alayya bi hamdika kamab tada tani bi nimatika fa biha tatimmus saalihaatu fa laa tanzi minni maa awwadtani mir rahmatika fa akoona minal qaaniteen fa innahu laa yaqnatu mir rahmatika illaz zaalloon.

!abbi innaka qulta "wa fis samaa i rizqukum wa maa to aadoona wa qaulukal haqqu wat bata dhaalika minka bil yameeni li akoona minal moo qineen wa qulta "fa wa rabbis samaai wal arzi innahu la haqqun mithla maa annakum tantiqoon fa alimtu dhaalika ilma mallam yan tafi bi ilmihi heena as bahtu wa amsaitu wa anaa mohtammun baada zimaanika li wa halfika li alaihi hamman ansaani dhikraka fee nahaari wa nafa anni nauma fee laili fa saaral faqru mumaththalan baina ainaiyya wa milaa a qalbi aqoolu min aina# wa ilaa aina# $a kaifa ihtaalu# %a man li# %a maa asna u# %a min aina atlubu# %a aina adh habu wa mayn ya oodu alayya# Akhaafu shama tatal aadai wa akrahu huznal asdiqaa i faqadis tahwadhash shaytaanu alayya illam tudaariknee minka bi rahmatin tulqi biha fee nafsiyal ghina wa aqwaabiha alaa amril aakhi rati wad duniya. $a arzini yaa maulaaya bi waadika kai oofi bi ahadika wa ausi alayya mir rizqika waj alni minal aamileena bi taa atika hatta alqaaka sayyidi wa anaa minal muttaqeena. Allaahummagh firli wa anta khairul ghaafireen war hamni wa anta khairur raahimeen wa fu anni wa anta khairul aafeen war zuqni wa anta khairur raaziqeen. %a afzil alayya wa anta khairul mufzileena wa tawaffani musliman wa alhiqni bis saaliheena wa laa tukhzini yaumal qiyaamati yauma yub athoona yauma laa yan fa o maalun wa laa banoona yaa waliyyal mo mineena. Allaahumma innahu laa ilma li bi mauz i rizqi wa innama atlubhu bi khaata raatin takhturu alaa qalbi fa ajoolu fee talabihi fil buldaani wa anaa mimma uhaawilu taalibun kal hairaani laa adri fee sahlin aw fee jabalin aw fee arzin aw samaa in aw fee bahrin aw fee barrin wa alaa yadai man huwa# %a min qabli man# %a qad alimtu anna ilma dhaalika kullihi indaka wa anna asbaabahu bi yadika wa antal ladhi to qassimuhu bi lutfika wa to sabbibuhu bi rahmatika faj al rizqaka li waasi an wa matlabahu sahlan wa maa khadhahu qareeban wa laa to annini bi talabi maa lam toqaddirli feehi rizqan fa innaka ghaniyyun an adhaabi wa anaa ilaa rahmatika faqeerun fajud alayya bi fazlika yaa maulaaya innaka dhu fazlin azeem. 3' "ua for sustenance and for ha$ing a chi#d% Imam Sayyad (a%s%) ad$ised some of his companions to recite this "ua > times for getting a chi#d: ZV wm Cd I C L EY Rm CN IO C Pe I C E CG I IN Cc I C L ED R E| Cq Ip C[ Ie I C E ZS Ir I C E ]K C f EW RD E[ I ZS L Ee I \ Ij C RL IJ CG E C L EM CN IO C Pe I J IS CW Ev E P IL CP D RS Cd I b I j CP Ie ^ P wD C] IK C j Ev C I IX I v I %k RS Cr ED ^ LP v R C R| IL CP b I j CP I\ Ij ^_ E\ IS CL I_ E R C RP Ie I Q ID R E| Cq I CP IK C j _ Ek ^l Rm ^LP I Z wS C E j IY ES C] E E Zi IS C ^ mL EM CN I C IX I e I Z[ E I Transliteration: !abbi laa tadharnee fardanw wa wanta khairul waaritheen waj al lee mil ladunka waliyyan yarithuni fee hayaati wa yastaghfirulee bada mauti waj al hu lee khalqan sawiyyan wa laa taj al lish &haitaani feehi naseeban. Allaahumma inni astaghfiruka wa atoobu ilaika innaka antal ghafoorur raheem. /e a#so said that one who reads this "ua many times, A##ah wi## gi$e him whate$er his desires are: wea#th, chi#dren and the good of this wor#d and hereafter, ,ecause /e /imse#f says: ZFf ^O I k C F RL IM C FN I C[ Ie I J I FSf Ec Ie I ` P IG C I Fc Ek C R C E FF C[ Re I Pv w Pv I C FG E k C F RS Cm I I g I Z I Fp ^ LP M E F ED C[ R Pv w Z ^T I I Z I Y Rj ^_ Ek C Rc ^v I PeD R E| Cq I CP

Pv w Zl Ij CH Ik C RL IM CN I C[ Ie I
.As) forgi$eness of your zord, sure#y /e is the most forgi$ing, /e wi## send down upon you the c#oud, pouring down a,undance of rain, and he#p you with wea#th and sons, and ma)e for you gardens, and ma)e for you ri$ers%9 (Surah Nuh &:&>'&6) &>' "ua to ,e recited in Saydah: ;aid Shahham says: Imam a-ir (a%s%) said: (ead this "ua in Saydah of Wayi, Namaz for sustenance:26:5 %k ES CEN IL CP M E{ C IL C P e R\ Ij ^Z E] Ih E E P IL CP \ Im E{ C ] IJ CG E K C L EZS I E C u Rv CPe I K C f Et Cu Rv CP RJ IS Ci EN C RL CP D IS Cd I Z[ Ie I J IS CL E C Rp C IL CP D IS CI d Z[ I

Transliteration: 8aa @haira# +as'oo#een wa 8aa @haira# mo='t=eenar zu-ni war zu- ayaa#i min faz9#i)a# waasi=% Aa inna)a dhu# faz9#i# A=z=eem% &&' "ua narrated ,y the zate +uhaddith Ta,arsi from Imam Sadi- (a%s%):26?5 C_ Ee I Y E Sf Ei E C I FF] I ZFF w [D Et I I ZFF I C_ Ee I Y R FFc CD V I] I P w FFSN Ec I I ZFF I C_ Ee I RD Cl E C I] I E v C CI P K C ] E I Z I C_ Ee I Y RL C Ej C I] Ig E Z Ip ^ LP K C ] EK C t Eu Cv E I Z I C_ Ek ^R n m lLP I %B ^ LP e D I K I E ZN I IL CP Y ES Cm I I K C f E Cf O I e I Y E S] EK C L EQ C v E Z I] IY ES Cf Eq IS Ci I CH I Ct I I Z I Transliteration: A##aahumma in )aana riz-i fis samaa'i fa anzi#hu wa in )aana fi# arz9i fa az=hirhu wa in )aana ,a'e=edan fa-arri,hu wa in )aana -aree,an fa a=at=eenihi wa in )aana -ad a=at=ai'taneehi fa ,aari) #ee feehi wa yanni,ni a=#aihi# ma=aas=i warrada% &6' "ua taught ,y Imam Sadi- (a%s%)% +uawiyah I,ne Ammar says: I re-uested Imam Sadi- (a%s%) to teach me a "ua for sustenance% /azrat taught me a "ua and I didn=t find anything ,etter than it% The "ua is:26}5 E FFS D CT I J C FFG E ZFF w[ CD EG I ZFF wS Cf E I Z I Z I ED Id E aP Ce I ZS Ij C mL E ZT w Ic I Z wS I X w Ir I Zt wu Cv E o E S i ^ LP ` E I IL C P h E E P IL CP \ Im E{ C ] IJ CG E K C f Et Cu Rv C Pk ^R lm ^LP I C FG J E e I ` IZ I F CP I\ Im EF{ C ] IJ C FF E] I %Y Em EF{ C ] IJ C FFG E F I P P CL RZ I F C Pe I %b I Fm Ct R\ Ij ^ E] I h E E P IL CP \ Im E{ C ] IJ CG E U wN I I X ^_ E \ IV Em Cd I J CG E r IP IJ CG E J G I X I e I I %` IZ I CP I I I L CP Q I E[ IJ CG E e I ` IZ I CP I\ Iq ES Ci II Transliteration: A##aahummar zu-ni min faz9#i)a# waasi='i# h=a#aa#it= t=ayyi,i riz-an waasi=' an h=a#aa#an t=ayyi,an wa ,a#aaghan #id duniyaa wa# aa)hirati s=a,,an s=a,,an haniyyan mareeya min ghairi )addin wa# aa mannin min ah=adi )ha#-i)a i##a saa'a=tan min faz9#i)a# waasi='i fa inna)a -u#ta% Was a#u##aaha min faz9#ihi fa min faz9#i)a as'a#u wa min a=t=ee yati)a as'a#u wa min yadi)a# ma#'aa as'a#% &:' Another "ua from Imam Sadi- (a%s%) +ufazza# I,ne +azid says: Imam Sadi- (a%s%) said: (ecite this "ua:265 %B C D ES CT I K C c E` C E Cq Ip C IX I e I \ If I[ C E E Yc L ED R E q If C IJ C ^G E K C f Em CN IO C Pe I B C D E C R K C ] EK C L E C RG CPe I K C t Eu Cv E K C ] EK ^m I I h C Ee CP Ik ^R n m lLP I Transliteration: A##aahumma A=uasi= a=#ayya fee riz-i wamdud#i fee u=mri way a=#inee mimman tan tas=iru ,ihi #i deeni)a wa #aa tasta,di# ,i ghairi% &?' "ua from Imam +usa I,ne <a=far (a%s%) for sustenance:265 C FFG J E K C FFf Eq I Cm ^ I ZFF Ic EM I FF IN IL CP K I FFf Et Iu RD C I CP Ie I FF ^ IG R ` P e E I ^ IG R Km I K Im I R CP Ik RS CE I \ IS Cm I I Y ^r V I J CG I Ic E\ IL RZ I CP I R P I Z[ I R P I Z[ I RP I Z[ I %\ It Eu Cv E J CG E I D CIr I ZG I K ^m I I Ip R C I CP Ie I \ IV r I b E ] ID EN CG I Transliteration: 8aa A##aahu 8aa A##aahu 8aa A##aahu As'a#u)a ,i h=a--i man h=a--uhu a=#ai)a a=z=eemun an t=us=a##ia a=#aa +uh=ammadin wa aa#i +uh=ammadin wa an tarzu-aniya# a=ma#a ,imaa a=##amtanee mim ma=rifa h=a--i)a wa an ta,sut=a a=#ayya maa h=az=arta mir riz-i)a% &}' "ua to ,e read after +orning Namaz /a#-am I,ne +uhammad I,ne /aris Naufa#i says: I went to /azrat +usa I,ne <a=far (a%s%) and said: +ay I ,e sacrificed on you1 Teach me a "ua due to which I may ac-uire the wor#d and hereafter% /azrat said: (ecite this "ua after some whiteness appears and ti## the sun rises:2645 m %Y E{ C ] IJ CG E Y RZ L I CP Ie I I PD R E| Cq I C I P E C Ic Ee I k ES CEN IL CP E P I Z I C R Transliteration: Su,h=aana##aahi= A=z=eemi wa ,i h=amdihi astaghfiru##aaha wa as'as#uhu min faz9#ihi% &' "ua taught ,y Imam (eza (a%s%) Imam (a%s%) said: (ecite this "ua after e$ery Wayi, Namaz for sustenance:2635 IL \ R I FF CH I FFS C EG R J E ZFFc Ik FFm C E \ If CG E b G E Z I M RL Ee I Sq EI P IO I e I D E Zr I h C I \ If CG E U L I Ip CG I M RL Ek Rm IN C[ Ie I J IS Cm E E Zp ^ LP I E P Ir I \ Rm E C[ IJ CI G Z[ I FFN Y R If C IX I J C FFG I ZF[ I E ZFG ^ Zq ^ LP \ I FF E Z Im E I e I k E E P ^ LP \ I Em CG R e I D E E ZV IL CP \ Ij E Zi Im C R e I U EN I E P IL CP \ Iq E Ir Cv I e I U Em I E Z IL CP \ I [ E Z[ IH Ie I U Et I E Z ^ LP Q I E S E P II c E KFFf Eq It Cu Iv I)K C FFf Et Ru RD C I ZFF I S] EK C f Ei E CH Ie I \ Im E{ C ] IJ CG E K C f Et Cu Rv CPe I Y EL E e I ^ IG R m I I M I J IS C E ZN IL CP U RS I E N CG I D { R IX I e I J I SN E Si E RL C PU R I Z I %J I S Er E PD ^ LP k Ir Iv CH I Z[ I\ Iq E Ir CD Ic EU IS I] E ZN IL C P(I Transliteration: 8aa manyy yam#i)u h=awaaiyas saa'i#eena wa ya=#amu zameeras= s=aamiteena #i )u##i mas'a#atin min)a sam'u=n h=aaz9irun wa yawaa,un a=teedun wa #i )u##i s=aamitin min)a I=#mun ,aat=inun +uheet=un as'a#u)a ,i mawa'I=di)as= s=aadi-ati wa

ayaadee)a faaz9i#ati wa rah=mati)a# waasi=ati wa su#t=aani)a# -aahiri wa mu#)i)at daaimi wa )a#imaati)at taammaati yaa man #aa tanfa'u=hu t=aa'a=tu# mut=i'e=e=na wa #aa yaz9urruhu ma=s=eeyatu# a=a=s=eena s=a##i a=#aa +uh=ammadin wa aa#ihi war zu-ni min faz9#i)a wa='t=ini fee maa raza- taniya# a=a=fiyata ,i rah=mati)a yaa arh=amar raah=imeen% &' Supp#ication of sustenance from Imam <awad (a%s%): I,rahim I,ne +uhammad I,ne /aris Naufa#i says: +y father, a ser$ant of Imam <awad (a%s%) said: When +amun got his daughter married to Imam <awad (a%s%), /azrat wrote to him in a #etter: $ery woman has +ehr from the property of her hus,and and A#mighty A##ah has accumu#ated our property and de#ayed it for the hereafter% In the same way, your property is cash in this wor#d and it is much o$er here% I fi~ the +ehr of your daughter as factors to reach the goa#% They are whispered supp#ications (+unayat) gi$en to me ,y my father ,y his father, +usa I,ne <a=far (a%s%)and in this way the Imam ,efore him passed it on from Amiru# +omineen (a%s%) from the /o#y Prophet (s%a%w%s%) from <i,raee# (a%s%), who said: 0 +uhammad (s%a%w%s%): A##ah sends you honor and sa#aams, and says: These are )eys of the treasure of this wor#d and the hereafter, use them to reach your wishes% 8ou wi## reach your aims and ,e successfu# in your affairs% "o not choose them on#y for wor#d#y purposes otherwise you wi## #ose the ,enefits of hereafter% They are door to twenty wishes and wishes wi## ,e fu#fi##ed through them and this is its prescription: /azrat narrated a## those supp#ications, ,ut we wi## mention ony the fourth supp#ication:26>5 I FF \ EN Ij E I [ EG I M C E CH Ie I X w Z I E K ^L I_ E\ Im ES Cj Is I S CT I C EH Ie I Pv w P IT E \ IL EZ{ I ] C_ Eo I E Z I I K ^m I I D Ci EG CH Ie I Pv w Pv I CG E \ It Eu Cv E ` I Z I E K ^m I I M C Ev CH Ik ^R n m lLP I C FFq K Em IS C I U I ID CI C N Ij CP e I \ Im E{ C ] Ig E Pe I Ic EB C D EV C] Ig I P Ie E P Ie I \ I [ C IL I ZG I o R m Ri C [ IJ C ^ I K C f Ef ET CH Ie I \ IS CL I_ EQ I E Rc EK C j ED CV E] CH Ie I X w Z I C_ EK C q Em ^d I m I I ^ B I FFL I I E P It Ib C W Ie I K ^L I_ E Eu CD LP M I S E I v I M Cl I e I '\ I E Z Ir E k E [D E Ic EK E L Iq Ed C P m I I e I \ I E Zi I I ED I C Ic EK C L E It C_ E m I I C ^ I Ie I \ IL E Ci Ic E I B e C D F R I C FO I o C F E d CH Ie I B C D E FV C] I I v CH I C E FO CH Ie I \ I FFq E] IH CD Ic EK C FFm E It E E S CN IL CP ET Iv I v I Zl Ij CH ID C ] Ie I \ Iq E Ir CD Ic EY Eq EN I I I S R R K C L E C c Ie I C FFf K E Rr C Pe I Y EG E Zl I FF E o E F I d C Ic Ek ^l n LP m R I Eu CD LP U EN I I J CG E K C f EG Ev CPe I I E IN IL CP E S{ LP J IG E K C f I h Ci It CP e I I E P IN IL CP Eu CD LP K C ] EK C f I C D E C P E C FF Ic E\ I FFG E ZN Ij CE D FFEq If CG R v I ZFF[ IK C j E FF] IU E FF I ^ LP o I Sc E IO I 5 oScr e I U EN Ip ^ LP M I Sc E PD I I k ^l n LP m R I K C f Ep R CPe I Y EG E Pe I ID E I C Ic E E S CN IL CP ET Iv I J CG E I Ft \ Eu Cv E g E Z I I m I I k ^l n LP m R I D Ei EG CH Ie I D E Sp ES Cq ^ LZc E\ IG ED I Ic EK C E m Cr I ` E R RL Ee I D E Sq EV Cq ^ LP U EL IPu I Ec E\ Im E { Iq IL Ee I E [ EN Cq ^ LP h Ei C V Ic E\ IL Ei Iq IL Ee I E S{ E IL CP I ` e E ZF I C CE P ZF[ I Zi IG I Fm I I K C Ff I D F{LP I F C I M C F E CrP e I K C Ff G E v E Zq It C CE P M I E ZV IG I Ev CPe I k EN If LP E E P IN Ic E\ IV Em Cd I J C I K C f Ef ET CH Ie I k E[ I LP ` E Z Ip Ec E E SFF E J C FFG E K C f E FF CD Rr C Pe I ` E P I FFG C CI P FF Rf Rc EK C j E C R FFG CPe I E `Z{ I ] C CE P U EN Ip Ic E\ I f CG E v I K C f E C E CH Ie I ` E Z I Sq E CX E P E S Cp Ic E I S{ LP K C f I C D E C P ZFFt wD R R \ IL E C FFc Ik E S E I J CG E K C L E Cl Ij CP e I Zt w IT I \ It Eu Cv E g E ZG I CJG E K C f EV E C Pe I o E C x EL CP I Zp Ic EK C L E C p Rc CP e I E C IL CP g I R K C f I C Et CP e I ` E It C CE P E ` C Fi ^ LP e R\ I Fj ^_ Ev E ZFp IS IL CP J I FG E J E Iq ^ LZFc EK C f E Fp ^G I e I v E Zl I C-q E F C XZc EK C f E C F I e I ` E It C CE P J I FG E Y E Fc EK C f E F CN Ij CP e I ` E Z IL CP e I Ee ID C ^ LZc EK C f E CO E Z] Ie I %k R[ CD E IL CP R P I IL CP b I j CH Ie I k E Sp E IL CP J IL CP e I k E S EN IL CP M E{ C IL CP I E SEN IL CP Transliteration: A##aahumma arsi# a=#ayya siyaa#a riz-i)a midraaran wa amt=ir a=#ayya sah=aa'i,a if z9aa#i)a ghizaaran wa adim ghaitha nai#i)a i#ayya siyaa#an wa as',i# mazeeda ni' a=mi)a a=#aa )ha##ati is,aa#an wa a)hfirnee ,i yoodi)a i#ai)a wa aghnini a=mman yat=#u,u maa #adai)a wa daawwi daa'a fa-ri ,i da waa'i faz9#i)a wan a=sh s=ar'aata a=i#ati ,i t=au#i)a wa tas=adda-a a=#aa i-#aa#i ,i )asrati a=t=aai)a wa a=#aa i)hti#aa#i ,i )areemi h=i,aai)a wa sahhi# ra,,i sa,ee#ar riz-i i#ayya wa tha,,it -awaaidahu #adayya wa ,ayyis#i u=yoona sa'a=tihi ,i rah=mati)a wa fayyir an haara raagha di# a=ishi -i,aa#i ,i raafati)a wa aydi, arz9a fa-ri wa a)hs=i, yad,a z9urri was= rif a=nni fir riz-i# a=waai-a wa- t=a a=nni minaz9 z9ai-i# a=#aai-i war mini min sa'a=tir riz-i% A##aahumma ,i a)ha s=a,i sihaamihi wah=,uni min raghadi# a=ishi ,i a)tari dawaamihi wa)suni% A##aahumma saraa,ee#as sa'a=ti wa ya#aa,i,ad daa'a=ti fa inni yaa ra,,i muntaz=irun #i in'a=a=mi)a ,i h=az9fi# maz9ee-i wa#ita t=awwu#i)a ,i -at'i=t=aa,ee-i wa#i tafaz9z9u#i)a ,i izaa#ati ta-teeri wa#i ,usoo#i ha,#i ,i)arami)a ,it taiseeri wa'amtir% A##aahumma a=#ayya sama'a riz-i)a ,i siyaa#i, diyami wa aghnini a=n )ha#-i)a ,i awaaidi# ni' a=mi wa armi ma-aati#a# i)htaari minni wah=mi# )ashfaz9 z9urri a=nni a=#aa mataaya# I=yaa#i waz9 ri, a=nniz9 z9ai-a ,i saifi# istis=aa#i wat h=ifni ra,,i min)a ,is sa'a=ti# if z9aa#i wam dud nee ,i numuwwi# amwaa#i wah= rusni z9ai-i# i-#aa#i wa- ,iz9 a=nni soo'a# yad,i wa, sut=#i ,isaat=a# )hiz9,i was-ini mimmaai riz-i)a ghada-an wan hay#i min a=meemi ,adhaa#i)a

t=ur-an wa faa yi'ni ,i tharwati wa# maa#i wan ashni ,ihi mina# i-#aa#i was s=a,,ih'ni ,i# istiz=haari wa massini ,it tamma))uni mina# yasaari inna)a dhut=t=oo#i# a=z=eemi wa# faz9#i# a=meemi wa# manni# yaseemi wa anta# yawaadu# )areemu% &4' "ua to ,e recited in prostration of than)s, which is for sustenance:26&5 P e E ` I FF ^ IG R K Fm I M F I B C D E FFV C] I ZFFl IS C] E R FF[ C E[ IX I e I B I ZFf IT I Y Ff I E P Id I R V Rf C[ IX I e I K C E Z IS C I Y RS f C E IX I e I K C E Zf Ip Ir IY Em CG R K C ] E R[ C E[ IX I J CG I Z[ I I e X I \ I FFc EX ^P E I FFW EP IX I e I \ I FFf CG E X ^P E I ZFFd IP IX I e I Q I Z[ ^P EX ^P E CO Rv CP IX I Kq I Q r n I P I E J C ^ I K C E ZO Iv E h Ci It CP e I K C Em Ct IK C ] E\ I I ZO Iv I b C EW CP Ie I ^I G R %J IS C Er E PD ^ LP k Ir Iv CP I Z[ I\ Iq E Ir CD Ic E ZS Ij C LP I Z[ ^P IE D IX Cd E P e I ZS Ij C LP e I J E[ C LP K C ] EK ^m I IY c Eb I CN Ij CP I ZG I M E[ C E C IJ CG E K C j ED CO EP Ie I \ IS Cm I I X ^P EM I E ^P I Transliteration: 8aa man #aa yazeedu fee mu#)ihi h=asanaati wa #aa tasheenuhu sayyi'aati wa #aa yan-us=u )hazaainahu ghinaaya wa #aa yazeedu feeha fa-ri sa=##i a=#aa +uh=ammadin wa aa#i +uh=ammadin wath ,it rayaa'a)a fee -a#,i wa- t='a= rayaa'I a=mman siwaa)a h=atta #aa aryua i##a iyyaa)a wa #aa a)haafa i##a min)a wa#aa asi-a i##a ,i)a wa #aa atta)i#a i##a a=#ai)a wa ayirni min tah=wee#i maa a=n'amta ,ihi a=#ayya fid deeni wad duniya wa# aa)hirati ayyamad duniya ,i rah=mati)a yaa arh=amar raah=imeen% &3' Three important ways! a#so recommended ,y Imam ;amana (a%s%)% The zate +uhaddith Nuri narrates from his respected teacher, +u##a Aath A#i +u-addas +u##a +uhammad Sadi- Ira-i, who for a #ong time was in a tight position, pro,#ems and difficu#ties, and did not find any so#ution for them, ti## one night he saw in dream as if he was in a desert and there was a huge tent% /e as)ed: Who is the owner of this tent7 /e was to#d: Imam +untazar, /azrat +ahdi aim (a%t%f%s%) is present in it% As soon as he heard this, he hastened to it% When he came to Imam (a%s%), he comp#ained to him a,out his ,ad condition and fami#y pro,#ems and as)ed for a "ua, due to which his grief and pro,#ems may go away% Imam (a%s%) sent him to a Sayyid from his descendants and pointed to his tent% There he met a great scho#ar, Sayyid +uhammad Su#tana,aadi sitting on a prayer mat and ,usy in supp#ications% After greetings, he to#d him a,out the ad$ice of /azrat /uyyat (a%s%)% /e taught him a "ua to remo$e po$erty and increase sustenance% At that time he wo)e up and the "ua was in his memory% Then he went to the house of the Sayyid, a#though ear#ier he had a$oided it due to some reason, which he has not mentioned% When he went to the Sayyid, he saw as in the dream! he was sitting on the prayer mat ,usy reciting supp#ications% When he greeted him, the Sayyid rep#ied and smi#ed, as if he was aware of the incident% /e repeated the same thing as in the dream% /e ga$e the same "ua he had taught him in the dream% The zate Sayyid +uhammad Sadi- recited it on#y for a short time, ,ut that money came to him from a## the sides% ut the "uas #earnt ,y the zate Sayyid in the dream and whi#e awa)e are three: &' After morning prayers )eep the right hand on the chest and say se$enty times: R Zq ^] I Z[ I Transliteration: 8aa Aattah=% 6' The "ua narrated ,y +uhaddith @u#aini: A companion of the /o#y Prophet (s%a%w%s%) did not come to see /azrat for a #ong time% /azrat as)ed: Why you didn=t come to us for a #ong time7 /e rep#ied: "ue to i##ness and po$erty% /azrat to#d him to recite this "ua: KFF] E\ [D E FF I Y R FFL ^ J R[ I kL Ie I P wL Ie I Cx Eq ^[ Ik CL I B EL ^P E R C IL CP e I R C R[ IX I C EL ^P IL C P m I I b R m C ^ I Ik ES CEN IL CP m EN IL CP E Zc EX ^_ E I ^t RX Ie I ` I CI rX I PD w S E C I RD C Ie I ` ^ LP J IG K L Ee I Y RL ^ J R[ Ik CL Ie I \ Em C RL CP Transliteration: zaa h=aw#a wa #aa -uwwata i##a ,i##aahi# a=#iyyi# a=z=eem tawa))a#tu a=#a# h=ayyi% A# #adhi #aa yamootu wa# h=amdu #i##aahi# #adhi #am yatta)hidh s=aah=i,atan wa #aa wa#adan% Wa#am ya)u##ahu sharee)un fi# mu#)i wa#am ya)u##ahu wa#iyyun minadh dhu##i wa )a,,irhu ta),eera%

Not #ong after did the same man came to /o#y Prophet (s%a%w%s%) and said: 01 Prophet of A##ah, A#mighty has remo$ed my i##ness and po$erty% :' "ua narrated ,y zate A##amah /i##i from the /o#y Prophet (s%a%w%s%)% /azrat said: 0ne who recites this "ua after morning prayers, a## his wishes wi## ,e fu#fi##ed and A##ah wi## ,e sufficient for him% That "ua is:2665 I FFj b CP IX ^P EY FFL P I E a Pe CD R IG I ZG I E Z IS I R PR Zt I I] I E Z IN EL C Zc ED S C E c I I P ^P E E P L IP E C D EG CP I R ] IP R I YL e E e I ^ IG R m I R P m ^ I e I E Pk E Cpc E P C Rm IV Ij C ZFF] IM R FFS C E IL CP k I FFN Cj Ee I FF R P Zf I R FFp Cr I J IS Cf EG E C FF RL C P F Ef Cj R\ IL FF E I e I k | IL CP J IG E R Zf IS C ^j Ie I Y I Zf L I C Iq I C Z] I %J IS C EL EZ^ LP J IG E b R f C R C j P E\ Ij I Z I C R CP Ee I R Pg I I ZG I R Zf ^ LP g I I ZG I X I R Pg I I ZG I E Zc EX ^P E I ^t RX I e I ` I Cr I X I R Pg I I ZG I g C R k Cl Rp Cp I C[ Ik CL I M { C ] Ie I E PJ IG E U IN Cf Ec E v I F R P I E Fp Cr I J I FS Ct Ee Cu RD C IL CP J I FG E Ru E PD ^ FLP I E Fp Cr I J IS Ct E C Fm Rx C IL CP J I FG E RL EZFx IL CP I E Fp Cr I J IS Cc E Cc RD C IL CP J IG E D ^ LP I Ep Cr I R Zf ^ LP ID E I I FF R X ^P EY FFL P I E a FF R P I Ep Cr I C Ep Cr I ` C I[ Ik CL Ib R f C R CG R I Z I J CG I C Ep Cr I C Ep Cr I ` C I[ Ik CL IJ CG I C Ep Cr I C Ep Cr I I R J CG I C Ep Cr I J IS C EL IZN IL CP %k ES CEN IL CP E D CN IL C P v I I R e I b R m C I I IY ES Cm I I Transliteration: ismi##aahi wa s=a##aahu a=#aa +uh=ammadin wa aa#ihi wa ofawwiz9u amri i#a##aahi ina##aaha ,as=eerum ,i# I=,aad fa wa-ayahu# #aahu sayyi'aati maa ma)aru #aa i#aaha i##a anta su,h=aana)a inni )untu minaz= z=aa#imeen fas taya, naa #ahu wa nayyainaahu mina# ghammi wa )adhaa#i)a nunyi# mo'mineena wa h=as,o na##aahu wa ni=ma# wa)ee# fan -a#a,u ,i ni=matin mina##aahi wa faz9#in #am yamsashum soo'un maa shaa A##aahu #aa h=aw#a wa #aa -uwwata i##a ,i##aah maa shaa A##aahu #aa maa shaa an naasu% +aa shaa A##aahu wa in )arihan naasu h=as,iyyar ra,,u mina# mar,oo,eena h=as,iya# )haa#i-u mina# ma)h#oo-eena h=as,iyar raazi-u mina# marzoo-eena h=as,iya##aahu ra,,u# a=#ameena h=as,i man huwa h=as,i, h=as,i man #am yaza# h=as,i, h=as,i man )aana mudh)untu h=as,i, h=as,i A##aahu #aa i#aaha i##a huwa a=#aihi taw))a#tu wa huwa ra,,u# a=rshi# a=z=eemi% 0ther Worship acts In this part we wi## mention nine things, which increase sustenance% &' Aear of A##ah (Ta-wa) The /o#y uran says: e I E v C CI Pe I g E Z Ip ^ LP J IG E Z ID Ic Ik Cl ES Cm I I Zf I Cq I IL I P CV I ^ Pe I Pf RG ID V R L CP M I CH I ^H I CL II e .And if the peop#e of the towns had ,e#ie$ed and guarded (against e$i#) we wou#d certain#y ha$e opened up for them ,#essings from the hea$en and the earth, ,ut they reyected, so we o$ertoo) them for what they had earned%9 (Surah Araaf :3) And in other p#ace, /e says: op R Eq I C[ IX I s R S Cr I J CG E Y Rt Cu RD C[ Ie I ZO wD Ix CG I Y RL IM CN I C[ I I P ^ Eq ^[ IJ CG Ie I .And whoe$er is carefu# of (his duty to) A##ah, /e wi## ma)e for him an out#et, And gi$e him sustenance from whence he thin)s not%9 (Surah Ta#a-: 6':) It is said that it was re$ea#ed a,out Auf ,in +a#i) Ashyaee, when the enemies apprehended, his son, he came to /o#y Prophet (s%a%w%s%) and to#d him the story and a#so comp#ained a,out his po$erty% The Prophet (s%a%w%s%) said: .e carefu# of your duty to A##ah and ha$e patience and recite in e~cess: E Zc EX ^_ E I ^t RX Ie I ` I Cr I X I Transliteration: zaa h=aw#a wa #aa uwwata i##a ,i##aah% Auf did according#y% 0ne day when he was at home, his son managed to escape ,y a came# and return% The /o#y $erse is: R p o Eq I C[ IX I s R S Cr I J CG E Y Rt Cu RD C[ Ie I .And gi$e him sustenance from whence he thin)s not%9 (Surah Ta#a-: 6':)%[273] 6' Payment of ;a)at Amiru# +omineen (a%s%) said: .A man came to the /o#y Prophet (s%a%w%s%) and said:

I Rp E C[ I Pj R Z I Z Ic Ek C R Zj I Cd I I] I Pc R ^ I J C L I E

.Teach me a trait of character due to which A##ah and /is creatures may #o$e me and A##ah may e~pand my sustenance, my ,ody may remain hea#thy, my #ife may ,e pro#onged and I shou#d ,e with you on <udgment "ay% /azrat to#d: These are si~ things and they re-uire si~ -ua#ities: Whene$er you want A##ah to #o$e you, ,e afraid of /im and ,e carefu# of your duties towards /im% Whene$er you want to ,e dear among others, do good with them and don=t ,e greedy for what they ha$e% Whene$er you want your wea#th to increase, gi$e ;a)at (wea#th ta~)% If you want hea#th from A##ah, gi$e a #ot of charity% If you want A##ah to increase your #ifespan, do good to your re#ati$es and if you want to ,e with me on <udgment "ay, pro#ong your prostration for A##ah%26?5 :' Pi#grimage of the /ouse of A##ah isitation to the house of A##ah ' /ayy or *mrah causes e~pansion of sustenance% Imam a-ir (a%s%) said: /o#y Prophet (s%a%w%s%) remar)ed: .0ne who wants this wor#d and hereafter shou#d $isit this house%926}5 And in another tradition, he said: .Tra$e#, so that you may remain hea#thy, fight a war to get war ,ooty and perform /ayy, so that you ,ecome independent%9265 A#so, Imam Sadi- (a%s%) said: Imam ;ainu# A,ideen (a%s%) stated: .Perform /ayy and *mrah, so that your ,ody remains hea#thy, your sustenance e~pands to ,e enough for you and your fami#y%9265 ?' To stop on the mountains of Safa and +arwah Imam Sadi- (a%s%) said: .0ne who wants his wea#th to increase, shou#d stop a #ot on the mountains of Safa and +arwah%92645 A#though apparent#y stopping on +t% Safa has more reward as the name of Safa is mentioned in one tradition: .If you want your wea#th to increase, stop on +t% Safa%92635 }' ;iyarat ($isitation) of Imam /usain (a%s%) Imam a-ir (a%s%) said: .0rder our Shias to perform the ;iyarat of Imam /usain (a%s%), sure#y /azrat=s ;iyarat e~pands sustenance, increases #ifespan and secures a person from untoward incidents% It is necessary for those ,e#ie$ers who ha$e faith in his Imamate, which is from A##ah, to perform his ;iyarat%9264>5 zi)ewise /a#a,i says: I as)ed Imam Sadi- (a%s%): +ay I ,e sacrificed for you1 What do you say a,out a person who has the capacity to perform the ;iyarat of Imam /usain (a%s%) and he does not do it7 /azrat rep#ied: Such a person is Aaq (dissociated) of the /o#y Prophet (s%a%w%s%) and our Aaq% /e has ta)en #ight#y that which is ,eneficia# for him% A##ah wi## fu#fi## the wishes of one who performs the ;iyarat of /azrat, and his necessary wor#d#y affairs wi## ,e enough for him% Sure#y the ;iyarat of /azrat ,rings sustenance to the pi#grim and whate$er he spends, wi## ,e reco$ered ,y him, his sins of fifty years wi## ,e forgi$en and he wi## return to his fami#y with a## his sins forgi$en and a## his mista)es erased from his register of deeds% If the pi#grim dies during the yourney, ange#s come down and gi$e him hus# (,ath) and a door of hea$en wi## ,e opened for him and a smooth wind wi## ,#ow towards him ti## <udgment "ay% And if he returns safe#y, the door through which sustenance comes down, wi## ,e opened for him and against each dirham he spent, rewards of &>,>>> dirhams wi## ,e written for him and when he comes on

<udgment "ay, he wi## ,e to#d: The A#mighty has stored &>,>>> dirhams= reward against each dirham spent%9264&5 A#so, Imam a-ir (a%s%) said: .Sure#y the hief of @er,a#a, Imam /usain (a%s%) was martyred with grief, thirst and inyustice and A##ah has $owed that e$ery pro,#em'stric)en, an~ious, sad, sinner, depressed, thirsty and i##, who goes to /azrat and prays there and through /azrat, see)s the pro~imity of A##ah, A##ah wi## remo$e his difficu#ties, fu#fi## his wishes, forgi$e his sins, pro#ong his #ife and increase his sustenance% So, 0 peop#e of $ision, ta)e ad$ice%926465 ' Tawassu# of Imam <awad (a%s%) In a "ua of +afatihu# <inaan, we read: .0 my od, I as) thee in the name of 8our ,e#o$ed, /azrat +uhammad I,ne A#i (a%s%) grant me from 8our grace, grant me from 8our capacity, e~pand my sustenance and ma)e me on#y 8our dependent and not of others and my wishes towards 8ou and on#y 8ou fu#fi## my wishes, sure#y 8ou are master of a## things%9 ' To )eep four fasts in the month of Sha,an The /o#y Prophet (s%a%w%s%) said in a tradition: .0ne fasts for four days in the month of Sha,an, his sustenance wi## e~pand%9264:5 4' To )eep nine fasts in the month of ;i#hayy (&st to 3th)% There is a tradition that one shou#d from first to ninth of ;i#hayy, A##ah wi## gi$e him ten ,ounties: Pro#ong his #ife ~pand his sustenance Protect his fami#y Aorgi$e his sins "ou,#e or mu#tip#y his rewards ase his death i$e #ight in dar)ness /is sca#e wi## ,e hea$y /e wou#d ,e freed from fire /e wi## get upper stage among the good peop#e%264?5 In a tradition, the first ten days of ;i#hayy are mentioned, ,ut it in fact refers to first nine days, ,ecause the tenth is id and it is for,idden to fast on that day% 3' To ,e a#ways in a,#ution A man comp#ained to the Prophet (s%a%w%s%) a,out #ess sustenance% /azrat rep#ied: .(emain in a,#ution a#ways, so that sustenance shou#d a#ways come to you%9 /e did according#y and his sustenance increased%264}5 A#so, Imam Sadi- (a%s%) said: .If one who goes without Wuzu for a wor) and his aim is not achie$ed, then he shou#d )now that it is his own fau#t%92645 Ways for getting the honor to $isit the house of A##ah As the su,yect of this ,oo) is widening of sustenance and $isitation to A##ah=s /ouse is the ,est sustenance, here we wi## mention three ways of getting this sustenance% Imam Sadi- (a%s%) said: .0ne who reads Surah Na,a regu#ar#y e$eryday wi## not pass that year ti## he $isits the /ouse of A##ah%92645 Imam Sadi- (a%s%) said:

.0ne who says &,>>> times +aasha A##aah in one sitting! that same year he wi## go for /ayy, A##ah wi## de#ay his death ti## he does not perform the /ayy%926445 Imam Sadi- (a%s%) said: .0ne who says &,>>> times zaa h=aw#a wa #aa -uwwata i##a ,i##aah! A##ah wi## ma)e /ayy his sustenance and if his death is near,y, A##ah wi## de#ay it ti## he performs /ayy%926435 The nd