معجزات سيد المرسلين تتحدى المشككين

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G 3C u 6‫א‬LnN L JB§G.ْ EG [L4‫و‬G }
G qGjْ L4G5P‫א‬G+N JBÇ/(0¢É=R !G ‫ن‬b=‫ن<אא‬JB}:>?‫ل‬S‫و‬،[٤٨:&‫]א‬
&‫*אْ *א‬C?ْ78L 5N SR }:>?‫ل‬S‫و‬،[٧٦:5.‫{]א‬G‫*ن‬R(PG
N !GP`P8N <C #‫א‬
‫و<א‬.l!‫א‬3n‫}ذ‬y>B[٩٣:‫אن‬0‫ل‬b]{GSP P‫د‬GN C.Rj‫ن‬JB<*(?8
5Hà{‫و‬4MÌ;‫<*א‬#‫<אא }א‬/(0!‫א‬m<`(0‫د‬#‫א‬/.‫א‬
3l
¹ G!bP`N (L 0G G‫ل‬EJ [R4L*N L ْ‫*א‬RLS‫و‬G }:>?`*SD«l*6.‫*&»א‬+D'0‫و‬
LnN (L 0G G.ْ EG [L4[L4N MJ P 6ْ !G N L ‫و‬G L4
¹ P 3¢ ¹ !P[Gْ[GL4G [JB‫و‬G P
‫א‬G.P0l!‫א‬G[JB5N SR P`
:l*6.‫{]א‬G‫*ن‬C.3P fN !C‫* ٍم‬N =L P~j‫ ًوذ‬G
N G L n‫ذ‬OP8‫ن‬JBN MJ N (L 0G /( ! 6‫א‬
6‫א‬LnN (L 0G G.ْ EG [L4[L4N MJ P 6ْ !G N L ‫و‬G L4}:«l*6.‫»א‬D`*=8.[٥١−٥٠
a$‫א‬OP83G R.G GN MJ ?P ْ7?GN L ‫و‬G L4}:«`¤»D`*S/.3*<{N MJ N (L 0G /( !
ً Q!Bn‫!ذ‬E!‫و‬.>?
‫א‬.0(‫وא‬..a{‫و‬4j[١٣٣:`¤]{>‫א;و‬
`P(qN3P /(0g‫א‬G3G b3O?‫و‬R4BT[;‫א‬G3P i[33»:`(0u ‫א‬°!‫א‬
G‫ ً!*م‬P?<qj4‫*ن‬j4‫ن‬4*H78،OB
‫א‬m‫و‬4ً ‫`و‬C?‫و‬R4#‫نא‬j®B‫و‬،
<4.«P3=‫א‬
nj‫و‬،/$‫د‬6?&}qj‫و‬،&?‫ *א‬3lTHi.‫א‬l‫א‬E93‫ن‬B:q·
:5q3،i.‫א‬Pl‫א‬E930Q‫א‬l‫(א‬È‫א‬P jR S‫و‬،`?‫א‬T*[
MV3‫و‬،}
ٍ qjJ‫*ل‬+‫א‬l‫א‬E93‫و‬،[CO;‫و‬،O=M(&*.‫א‬5‫د‬
Dl‫א‬E9‫نא‬4‫*ل‬S4‫؛‬Pl‫א‬E9‫א‬m<xG j‫ذ‬4‫ن‬45S‫و‬،5$ 3.
‫אدא‬J-43M(j‫و‬،5$ 3‫وא‬.+¦Z‫א=س‬P 6‫א‬
Sl‫א‬E9‫א‬n(?‫ن‬4ًSq!‫و"د'ًوא·א‬،M‫و‬q?
Dl‫ود‬M[;‫؛‬W=8l‫א‬E9‫א‬n(?Å‫*نو‬.3f!<h‫؛‬5
:O<M(09C!(+4‫ل‬7[M.‫و‬،=‫ א‬6‫وא‬4،J5H[;‫א‬
‫ ؟‬6‫א‬m<.+!4 −١
‫؟‬wa 6‫א‬m<D35j‫ن‬4uq[j −٢
‫ ؟‬6‫א‬m<.5=[#‫א‬3 −٣
.5/3G 5B?j*<#‫א*א‬/3G ‫ن‬4ً'q3q[j −٤
3S*5<‫؟و‬...`?j*</3G #‫*نא*א‬jO.!/3G 5BD3‫ن‬4
‫؟‬.....w‫א‬#‫*א‬
!‫؟‬..........J5H[;‫א‬P j3‫وא‬#;O'q‫א‬+‫<*א‬3 −٥
<qj4‫و‬،&E93ob'q‫א‬S8‫א‬q
+‫א‬C‫א‬FrBs">:‫ ذ‬
:M.3.‫(א‬$ 3‫*!·و‬.3&?‫ *א‬3
.`?P ‫א‬E93‫ول‬4!6‫א‬C‫ن‬b=‫ א‬−١
.(3waDn‫وذ‬،(6‫א‬Gz3‫*א‬HR
‫א‬m?b −٢
JwaDn‫وذ‬،+`M?‫د‬M‫و‬،`!!Pl‫دא‬v‫א‬Ju[C −٣
(3‫و‬،#‫א‬
(3‫و‬،#‫א‬wa‫و‬،!6‫نא‬b=‫א‬Dn‫وذ‬،`=‫=قא‬g[‫ א‬−٤
n 0
‫א‬0:5q3،`(‫و‬4`0/{‫א‬3‫}·א‬j‫دא‬0/ −٥
.....‫ن‬.‫ د&א‬S،
Dn‫وذ‬،!g‫א‬mM0{ºZ3G×(‫*ز"?((א‬90& −٦
. 4.3
.(3‫و‬،#‫א‬waDn‫وذ‬،`P 43z[CT‫ א‬−٧
#‫א‬JwaDn‫وذ‬،`Pa4‫م‬34u[‫و‬،`S‫א‬C‫ع‬v‫ א‬−٨
...(3‫و‬
‫ א‬6‫وא‬،J}‫א‬P j‫و‬،Paa$‫א‬P.‫א‬P jDn‫ذ‬3qj4‫و‬
.MBCl4
‫·א‬H&}qjm‫دא‬.+r‫א‬aa$‫*א‬tO‫وא‬C‫א‬j+‫א‬B‫و‬

:O(!3M.3j‫ذ‬4
،‫وאאق‬،‫م‬g‫وא‬،‫وא‬،‫א=س‬PJw La$‫ א‬p-4−١
.`p-43zS‫و‬S‫و‬
l*3Q>BGT.3Cj‫}אא‬$!/ ‫!*د‬G3;‫نא‬4p-4−٢
.`p-43zS‫و‬S‫و‬،`.y/(0‫وא‬L
‫א‬B/gt
!/(0a 8S‫و‬،`3*!PyDO(0!/(0w ?p-‫ن‬4p-4−٣
.p-4j O(0
‫‪4p-4− ٤‬نא(!=*ن‪*.j‬ز‪8n(3‬سو‪n(3‬אوم‪،‬و‪w 8S‬‬
‫א(*ن?(‪n‬א'د‪،‬و‪*S‬א‪*.j‬ز‪+-78، p-4jMj*(3‬א‪n3S‬‬
‫و‪3m}y‬و‪`<0‬א‪ . ¢i.‬‬
‫‪4p-4 −٥‬ن‪q0‬ن‪0GG‬ن ‪5G=ْ !C‬و<*!=‪4‬א=‪b‬نو‪jS‬ن‪ .p-4j‬‬
‫‪4p-4 −٦‬ن‪`( =? 0‬אא‪y‬؛‪3Ca4`( =8‬و!‪zS*8 L‬‬
‫‪p-4j‬א‪ .¢i.‬‬
‫‪4p-4 −٧‬نא*?ن‪:#4‬א*‪)T‬א‪*0‬ن(!‪*6‬ن‪PJw 8‬א=س‪،‬‬
‫و‪S‬و‪* G0P8'-DzS‬אس‪'D‬د‪P‬א‪g‬م‪~S3‬א=س‪،‬و‪M‬‬
‫‪j‬ن‪،m60‬و<*‪4‬ول‪*0¤‬ن‪Ö!?D‬א‪'+r‬م‪0mJ4/(0l3‬د‪M.3}qj‬‬
‫!=‪ .ً 4+05‬‬
‫‪4p-4 −٨‬ن‪8‬س[‪4a‬و[‪ a‬ن‪8‬سذ‪،n‬وאومذא‪l‬‬
‫‪S‬ون‪Sn(<(j:‬ن‪S`[63(-¹‬ن‪5<4،‬و‪-blM<،‬‬
‫א<‪،‬وאאدومא[‪Ï‬وא‪،~$.‬و‪j‬ن‪.(+3/=3،p-4j‬‬
‫אس‪3¹4‬؛‪o'Ã‬אوم‪K8‬ن‪M 6(²‬و‪B‬نزא‪'0‬د‪P‬א‪g‬م‪P8'-D‬‬
‫‪JG0‬א‪، PÊ‬و‪E?36‬אل‪Sn(<(j5،(6M 6(²‬ن‪`(-‬‬
‫‪S‬ن‪ .-b‬‬
‫‪4p-4 −٩‬ن‪.L¤8‬א‪4 i.‬ول‪−?8،`?*3`ًS*`(<4‬‬
‫{‪GO‬א ( ̀‪3M4 +−GM.N0G C‬و‪ `?8‬؛‪4[68‬ول‪b‬لא‪i.‬و‪ً&8‬‬
‫‪P G‬‬
‫‪ .m‬‬
/(0R
‫א‬w($!¹+− M.0R
‫א‬O{−O(0G‫نא‬4 p-4 −١٠
......... `p-43ÅS‫و‬،‫א(!= 'ن‬3 8m!
G<‫א‬B‫و‬،ٍÕ*[‫و‬،G‫دم‬b0/6..(=‫א‬3;‫)א‬32*o‫א‬j *= BEvt ‫و‬
l6?f‫وא‬،!35<4‫و‬،/+*3‫و‬،w‫وא‬،w‫مא‬4!3‫و‬....*=!‫و‬،
‫<א‬...‫*م*ط‬S‫و‬،‫*ن‬08‫و‬،‫د‬0‫و‬،‫*د‬¥‫و‬،‫אس‬a4‫و‬،z?‫*م‬S‫و‬،
،L63P3‫ج‬t"‫و‬، 6‫&وא‬T‫א=א‬o!6!"O34*<‫و‬
P 6‫א‬5<4Pl!6z3u8‫! *א‬M.0m63‫؛و‬WSG a‫א‬j!"‫و‬
‫و!=ن؛‬4=(8T3‫و‬...M.3-4‫ن·א‬B:‫!=ل‬/ ‫('ً؛‬SB
GMC (L N ?GG.NjR G3LnN L JBGMP*C[PN G ْ ‫א‬PTG[NL4N 3P Ln(ْ ?P : `*Sn‫ذ‬/(05!
.(‫*&<*د‬+) (٤٩)G=P C (ْ PLGSP Gْ ‫نא‬JBN P
N L8‫א‬G<G J5NSL N 3P Ln3C *N SL L‫و‬G G[NL4
M.35Q87‫و‬4،M(qhCTHB&E9h¢i[TH3:‫ل‬A ‫א‬X
w t ‫و‬
:‫ل‬q‫א‬5+/(8،
‫؛‬l‫>אوא‬B‫و‬G‫אق‬p‫א‬Gj ¹‫و‬،Gw!‫א‬Gj C‫(ن‬+
C‫&אذ‬g‫א‬$SDn‫وذ‬،nj¹‫و‬،/?*‫א‬4Cw‫א‬
}6‫א‬9‫א‬zH‫؛א‬n‫(ذ‬6?،¤‫و‬،S‫و‬،(C+‫و‬،
...nj¹‫و‬،/{3/Cw‫א‬.١١٨٩SO[‫א‬p(
&E93BMTH‫&א‬E9‫א‬n(?`3l*¸l*Pi
· [G5j‫ن‬B
‫و‬4i[#4M(8&E93#40‫د‬.!M،(!6‫نא‬b=‫)א‬S‫א‬O<
...`?P 8‫و‬/ S‫&א‬Ê‫&א‬E9‫א‬M[B‫؛‬m}y‫*ل‬+

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‫<א‬5M8 ، & ‫ & وא‬E9hO?7! " `[4‫ و‬، l‫א‬E93#4 i.(q!
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J !‫ ·א‬V[`?P *[DÕ=!
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"q=|J}‫א‬+E*+p,": cP 5B?j `.0‫( !=*ل‬/¨) ‫אאن‬
"n‫ذ‬y‫و‬،(٩/١١cP)"q=BS "ٍ -bzٍ {*3D‫و‬.(٢٦/٢١cP)
P`N L JB/G?L78L ٤١ ‫د‬0 ١٠*\5‫*א‬+p,KDn‫ & وא & ؛ذ‬E9h Pl7!
‫א‬G<N0G .
G *C!C̀ L LSG3¢5jR N6P G‫و‬،ً&G
P ‫א‬G‫!ًو‬G bN5G ْ !G NL .
G *C!‫ن‬JB»:‫*א‬RLS‫و‬G G‫ون‬C}qP jL
.L@G.<C P`P G‫ون‬C}qP jL G3G §L8٤٢.«Ù=
G G‫ن‬Lj
‫ل‬Sjj¹T[4M(!=8،&P *.(¤ً &L E9‫نא‬4C5H[;‫א‬º?‫و‬
¼GGjL CTGP [NL4‫و‬G ¼GGjL CTGaG 3C C‫*م‬R=G+G C̀ [L;٢٤‫د‬0 ٢٤ ÕaB / 3 5B D C‫!*ع‬
G[L4G<٢٥.·Q!N L4G!JG
N C ْ ‫א‬G6L 3N L4N*L ‫(*א‬ÑQ
P !C /
G ،GP G90G ‫و‬G ًG PV0G lG!bG‫*ن‬RN !C ‫و‬G
n‫وذ‬،(‫*[)א‬.!‫!*مא‬w‫א‬C‫!*ع‬4p !M.8.N 6R ?CN G-
N L4‫و‬G C=ْ G+G NSL
،¢G G! :J‫*م‬N G ْ ‫ א‬LnP‫ ذ‬OP8 OP G‫*ن‬R*R=G +G G‫ون‬C}qP jL ٢٢ ‫د‬0 ٧ ÕaB / 3 5B D
l‫*א‬SR G.N .G
G LnP +N P‫و‬G ،G¤P GG G.H
N G -
N L4 LnP +N P‫و‬G ،G[ْ7.G?G LnP +N P GZN L L4 !¢G G!
G R4P .GPa8L ٢٣‫}&ً؟‬
!JNJr‫א‬OP(0P L8G!O.0G ‫*א‬C<G ‫ذ‬N ‫!א‬WÑ SL N6R 8ْ J 0N L4NL O[JB:N MC L CÕ G qP jL
i.(‫*ن‬jg‫¦א‬7+‫(א‬+;‫א‬n(?‫*د‬M‫א‬3`[‫ل!*ع‬7C!"4‫ل‬T?4‫و‬
MÁ6!"C‫ن!*ع‬j‫و‬،/(:‫*א‬v‫!؟א‬6‫א‬J‫ن‬b=‫א‬DlTH‫א‬
G 8L ١١‫د‬0٨ÕaBZS35BDn‫!!ذ‬MB
‫وא‬R4GGN‫א‬G‫و‬G‫*ن‬¢P !L ْ ‫א‬G‫ج‬G
P ‫و‬CP GM .GG8L ١٢.Cm*C 9
‫א‬G‫ذ‬GP»:G‫ل‬LS‫و‬G P` G !C NO6L P،PTG ‫א‬G3P ً!G bC̀ .N3P GPPL¤C̀ [G‫و‬C‫و‬J Ga!C
NMC jL G ?GC١٣«!ً !G bC5P9ْ ‫אא‬G</LN !C NL :N 6R L C‫*ل‬RSL4ua
G ْ L‫!ً؟א‬GbC5P9ْ ‫אא‬G<C(R ْ !G
.J NG ْ ‫א‬/LJB/GQ3G ‫و‬G L.GP ‫·א‬Q!N L4G5-
G G‫ود‬G
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@P ْ‫א‬B@‫م‬$ @A*@N I@+ p٣٨‫@ د‬E١٢*\@5KcP5BDn‫ذ‬
‫@@*ل‬A‫@@*و‬NlS٣٩.«ً
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, D ْ , *S‫>و‬,>k N»:$0Q
G‫*ن‬¢P !L ْ ‫ א‬P`N L JB GTGH‫و‬G ١ ‫د‬0 ١٦ *\5K cP 5B B ٍ -b zٍ {*3 D‫و‬
‫א‬G‫ذ‬JB»:N MC L G‫ل‬LS‫و‬G GGHL78L ٢.PTG ‫א‬G3P ً!G bNMC !G J !C N‫ن‬L4Cm*RL7G 8L ،Cm*C 9
G CPG‫*ن‬¢SP ‫و‬¢$
‫א‬G‫و‬
GTG ‫نא‬L;¹TGP G‫*م‬N G ْ ‫א‬:JÕG$
‫א‬OP8‫و‬G ٣.¼& G a
N 3C GTG ‫نא‬L;¹*a
N
G :N C(ْ SR CTGG ْ ‫א‬G‫ن‬Lj
P.G3P ‫ز‬N L;‫א‬ClG3L'0G 3L4‫و‬G ،PTG ‫א‬G̀ H
N ‫و‬G ‫وא‬CE G ?CN‫ن‬L4G‫*ن‬R8J N ?G!G‫ون‬CÀ‫א‬G3C G!.+G *CC P ¼& G a
N 3C
G‫ن‬G[*C!L!G bJB¼!G bC̀ L /LN ?CL‫و‬G ،ً!G bCZP G(ْ !G ¹u+P L8¹!P ¹5PH٤!G‫*ن‬CPGN ?GL'8L
./GQ3G ‫و‬G NMC jL G ?GC.«OP .‫א‬
MKUY=>*ST‫א‬B"‫א‬1+:‫ن‬K":`ً'SG‫!*ع‬C‫ن‬g‫א‬Hnj
ً*, P:‫ع‬Y,%‫*ل‬A…U"%P35,%=K:P%=O
.(٧−٦/٤cP)"UhK>d
!!`.3C‫ن‬g‫א‬M(¤‫&א‬E9‫א‬n(?z.$!"G‫ن!*ع‬4³'[
z.Gw‫نא‬4j?MG[G5H[;‫نא‬Bm<MP M390;‫نא‬B

:O?‫א‬Dn‫[`؛ذ‬PT=(?3Z‫–و‬P
‫א‬J‫ذن‬K−l‫א‬E9‫א‬
.*!5BDTH‫؛‬T‫ذنא‬R""*wk%Y=B,‫ ن‬4,d‫ع‬Y, −١
OP [G*C.!N G‫ود‬G ،C!P‫د‬L4CzG +N L4GjL .·N G OPْ [GN3P G5G 8ْ L4N‫ن‬L4CPSْ L4LG[4L ٣٠‫د‬0٥ÕaB
‫ن!*ع‬4³'[.OP.(L +G N L4#P ‫א‬P‫א‬LGPg3G N5GOP GPg3G C(R ¤ْ L4LO[L;،¼L P‫د‬G0
p-4j5!P
‫א‬J‫ذن‬K5‫`·؛‬P[3G5!‫ن‬4z !w‫א‬
.(٣٨0‫ )א‬P
‫א‬J‫ذن‬N JKP JB!G §PGO?P ْ7!G‫ن‬L4‫* ٍل‬C+G PG‫ن‬LjG3‫و‬G :!6‫א‬C‫ن‬b=‫א‬
Gz8P C‫د‬NSL TON G ¢5jR ٢٧‫د‬0١١ÕaB/ 3J5B3-4ٍz{*3DnÕ$!‫و‬
CN‫א‬JBG‫א‬CoJ N !G ¹
G L4L‫و‬G ،C‫א‬JBGN‫א‬CoJ N !G ¹
G L4GZN L ‫و‬G ،OPL4N3P OL JB
.C̀ L G(PN !C N‫ن‬L4CN‫א‬G‫אد‬GL4N3G ‫و‬G
١١ÕaB.*!5BDTH‫؛‬T‫ذنא‬R"(‫)*ز‬1o‫*א‬p ‫ع‬Y,−٢
،C‫*ق‬N 8L /LJBP`N .GN 0G C‫*ع‬C!G Gz8L G ‫و‬G ،·0*C{*N 3G CN G ْ ‫א‬G‫ن‬jL C°N
G G9
GaG ْ ‫*אא‬C8L G 8L ٤١‫د‬0
P 5jR OP8Ln[L4CN (P0G G[L4‫و‬G ٤٢،OPGN P +G Ln[L;L@C 6R N L4،C‫א‬GM!¢L4»:G‫ل‬LS‫و‬G
ٍ
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G ْ ‫אא‬G<J5H
N L;N6P G‫و‬.OPCzG N ?G
z8!‫و‬،(G‫ز‬GP)àL
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‫؛‬l‫א‬E9mP!7?/(0‫و‬،`0`P0Ú/(0L
‫א‬6gPT‫>א‬BmG$
C‫س‬.‫א‬M8‫א‬M‫و‬..5+C3 m.03‫*ل‬+`[4/(0CS‫א*א‬Czv‫א‬Mg
DTH‫؛‬Z3;‫ونא*موא‬º$.‫א‬Cx0E!j`B`[B:‫(!=**א‬8،`P[3‫ز‬D
G OP ‫א‬L!G ‫א‬C‫س‬.‫~א‬L4G (L 8L ١٤‫د‬0٦ÕaB.*!5B
‫ن‬JB»:‫*א‬RLSC‫*ع‬C!G GMG .G
.«!JL Gْ ‫א‬/LJBOP?‫א‬¢OP .‫א‬P=L P=a
G ْ PG*<C ‫א‬G<
:G‫אل‬G*Sْ L;‫א‬PmP<‫*א‬CG +N ‫א‬G‫*ن‬¢(PP‫א‬G+N Jr‫א‬C‫ل‬GH ‫א‬GM!¢L4":‫*ل‬+‫!=*لسא‬−٣

GMG .G
G lG!bG‫و‬GP G90G ‫و‬G l‫=*א‬R P P
‫א‬J5GSP N3P N6R L G<G N G?GNSL ¹5H
C G ¢#J
P .‫א‬C‫*ع‬C!G
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‫א‬
l‫א‬E9‫א‬xCw‫א‬583.8،w‫א‬0` (=[‫و‬،(r‫*صא‬$.‫א‬
P
‫א‬JÕ‫[و‬4":‫ل‬S‫`؛‬P [>BM.!"‫و‬،
‫א‬.03M[4jf!‫ن‬j
"G¤g‫جא‬-R4P
‫א‬JzK.j":‫ل‬S‫و‬.(٢٨/١٢/3)."¤g‫جא‬-R4
.(٢٠/١١S*)
٥‫د‬0٦Õar‫א‬DZS35B?jmj‫ذ‬3*<u+²G90;‫نא‬B
G(PP(SL /G{N 3G /L(0G P`!N G!G Gz{
G ‫و‬G C̀ [L4GN yL ،ً&G
P ‫א‬G‫ *&ًو‬SR L‫و‬G L@G.<C Gz.G$
N !G N‫ن‬L4NP=ْ !G NL ‫و‬G
.N <C LgG 8L
.*!J5BDn‫ذ‬TH‫`؛‬P?‫א‬E93P(SP`P?*[DLn6x‫نא‬4/
G ْ ‫א‬G3P G‫ون‬C}qP jL P`P G3G §L8٣١‫د‬0٧ÕaB
GTGH/G3G GwPG ْ ‫א‬5G L L4»:‫*א‬RLS‫و‬G ،JzN 9
.«‫א؟‬G<GM(L P 0G OP ‫א‬PmP<N3P GqGjْ L4lG!bC5G N !G
‫‪B:(S‬نא‪4Gq‬ن!*ع‪G‬א‪jw‬ن‪·!f3‬א‪J5GSP 3‬א
‪E9P‬א‪،l‬‬
‫و<א‪4z !`[4[= 3‬ن!‪KB`[T=(?3&E935‬ذنא
‪jjP‬ن‬
‫‪ .<.4(..[3‬‬
‫‬
‫و‪7!S‬ل‪ 5+‬‬
‫‪*o‬ذא‪7d‬ن‪Fr‬א‪C‬لא‪/‬مو‪P_,cPp%"*\5 *Q2‬א =@‪%‬‬
‫ل؟ ‬
‫ و‪5=[D6(qjZ:ًd‬א*‪[.0a.8O‬א‪.‬א ‪ °!565$‬‬
‫!‪°‬وא‪) m 0‬א!‪°‬א‪@.M8(wa$‬وط=*لא!‪°‬و‪B‬‬
‫و=*لא ‬
‫! ‪p‬א!‪` !{°‬אو‪63‬و‪/(0‬א‪34.i.‬وط‪*S‬ل‬
‫א!‪°‬א‪ :wa$‬‬
‫א?‪$‬لא‪ .‬‬ ‫‪−١‬‬
‫و<*‪7‬ن!‪*6‬نوא&א!‪43°‬ولא‪.‬و<*א‪!M[>Bi.‬א‪.‬‬
‫‪3‬مא‪8'$ 3H-#‬ج‪3‬ذ‪#4n‬א[=ع‪D‬א‪ ..‬‬
‫א'‪33‬א‪g‬وذ ‬ ‫‪−٢‬‬
‫)و<*وא!אאو‪#‬א=*ل‪4*<3ª‬و>‪0B`.3‬אدא‪4‬و?*=( ‬
‫א'‪33‬א(א=د ‬ ‫‪−٣‬‬
‫و<‪aDÕ=!+:O‬א!‪m<Ì°‬א‪a$‬وא‪M.3*(Ê‬و‪*(±‬‬
‫‪(0Da (B‬א!‪ °‬‬
‫‪0‬אאوא& ‬ ‫‪−٤‬‬
‫و<*א(א"‪3‬א‪u‬و‪t‬ج‪03‬אאوא&א‪*MÈ‬ل‪ .0‬‬
‫{‪W‬אوא& ‬ ‫‪−٥‬‬
‫و<*‪5j‬אو‪3‬وא‪l‬א!‪j°‬ن?مא‪WV‬وא‪&*S*<WQ‬א‪³‬‬
‫وא*‪O0‬א‪uS‬وא‪r‬دא@‪!$?D‬א;‪*3‬وא‪/(0lq‬‬
‫א‪³‬و[‪.3 j3‬א ‪5a‬وאع‪>B‬א (‪Û‬وא;دא‪T‬‬
‫و‪</(0‬א‪K8‬نא‪0*[WQ‬ن ‬
‫ و‪W{:d‬א‪4:$‬ن¨‪³‬אאو‪3`.6V`Ú3#‬א‪/ 3mQa +‬‬
‫‪ .T‬‬
‫*=*‪W{:‬א‪: 6‬و<*[ `‪*!3(` jD)m.0‬م‪`83zÚ‬‬
‫و‪4>Bàa‬ن!‪f‬د‪ .`.34=!#4`.3#‬‬
‫<א<*א!‪°‬א‪wa$‬א ‪p‬א‪5<4o'-'a$`6¨#‬‬
‫א(و‪*( tS‬ن‪xD‬א;د!‪DM8' -°‬و‪*H‬د<‪m‬א;و‪ .o‬‬
‫و[‪S43Q!4j‬مא!‪°‬א‪wa$‬א!‪°‬א *א?‪ :‬‬
‫<*‪3‬وא‪0m‬د‪D5a !}qj‬אد& א?‪/(0MS‬א‪>BM(q30،6‬‬
‫‪ .mM .3‬‬
‫و‪'-3‬ل<אא !! ‪4‬نא *א?! ‪Du=a‬א!‪gB°‬وط‪ :‬‬
‫‪4−١‬ن!و!`‪0‬د‪05a !°}qj‬د&‪4‬ن! =*א‪/(0‬א‪<D6‬א‬
‫א!‪،°‬و‪S‬א‪( -‬א;‪*S‬אل‪!=?D‬אدא‪`5$¨#‬א *א?‪،‬‬
‫و‪6‬א‪0wa$‬م!‪0‬د‪.3‬‬
‫‪4−٢‬ن?*‪m<H‬א‪l=¤zÐD&q6‬א‪ ..‬‬
‫‪4−٣‬ن! وא‪/(0<p-D‬א‪Z‬و<*‪*@!3‬אسא‪3ZÊ‬‬
‫‪4&<g3‬و‪Ú‬ع‪4‬و‪4.Ú¦*=j،Z‬و‪.!4‬و*ذ‪ .n‬‬
‫‬
‫و א©ز א|*ن ‪B 0 n‬ذא ‪j‬ن ‪ Ì 0 <-B‬و‪4 ، ±‬و ‪j‬ن‬
‫‪<. 3‬א=‪K8،5‬نذ‪!n‬א(‪p-43a$‬وא`‪،‬و!‪$‬ق‪`(0‬‬
‫א *א?‪ .‬‬
‫وא!‪ °‬א *א? ! א( א‪Q‬و‪ ، #‬א‪ QC! #‬א‪[r‬ن ‪`=!$? >B‬‬
‫?‪Hً=!$‬ز‪?·3‬دد‪،`8‬و‪Án‬א‪ .`H0°}y3`5‬‬
‫‪B‬ذن‪4a$(j‬ن!‪*Q‬א‪4‬د!‪Àj°‬وא‪...‬؟؟؟؟؟ ‬
‫*=*‪E93 @.< :‬א‪ i.( l‬و‪4 D &*j3 M.6‬د!‪ { °‬و‪M‬א ‬
‫! ‪mM‬א‪E9‬א‪l‬و? ‪m<p‬א;د!‪*(8°‬א[‪.jTOlH.‬‬
‫‪n(?. 4‬א‪E9‬א‪«DM[l‬א‪'+r‬م؟ ‬
‫‪°!@.M8‬وא‪m‬א‪3r‬م‪*4‬دאودو‪6‬א!‪{°‬و‪4`8‬نא‪i.‬‬
‫‪ !!34‬‬
‫و‪4 * ¤‬د[ אن [‪0 !E‬د א‪E9‬א‪ l‬אو [‪4 .(S T4 q‬ن <א‬
‫א!‪E93q[/ wa°‬א‪**=! .. i.(l‬ن‪4‬نא‪i.‬‬
‫‪E93m.0Z‬א‪l‬وא[‪-M(jM‬א‪<On[a+l8‬א‪ M‬ن‪ .V0‬‬
‫‪:q‬ذא[א‪m< i.‬א‪E9‬א‪E0

l‬و‪5H‬وא[‪.03M‬א
؟*‬
‫‪j‬نא‪ji[i.‬ذ‪m<.m‬א‪E9‬א‪`.l‬אوא‪*[à‬א‬
‫<‪m‬א‪E9‬א‪W=8`.l‬و‪3‬א
‪*0!/‬א‪&68‬א[`[‪ .i‬‬
‫وא
‪[/(0‬א‪'+r‬مو‪[M/j‬و<‪m‬א=‪3‬א ‪/‬‬
‫[‪374‬א
?@و?>‪D‬و{‪E93z‬א‪*+l‬لא
‪E0‬و‪5H‬‬
‫و‪E93‬א‪`!3l‬א‪*!)~$.‬ع(‪ ..‬‬
‫‬
‫‬
‫‬
‫‬
‫‬
‫‬
‫و زא
وعאل ‬
&E93(٢٩)!g0‫و‬z?5‫م‬S5r‫א‬É[
w‫א‬
:<‫[د‬o*+‫و‬
.١١−١/٢.*!(>BT‫א‬5!*)‫!*ع‬l‫א‬E93>‫و‬4 −١
.٥٤−٤٣/٤.*!n(‫دمא‬-‫א‬T −٢
.٣٧−٣١/٤S*،٢٨−٢١/١ZS3ZÕ‫`و‬5HT −٣
.١٧−١٤/٨/ 3!-b‫نسو‬Ú& T −٤
.٤−١/٨/ 3‫ص‬4T −٥
.٨−١/٩/ 3‫(*ل‬g3T −٦
.٤٧−١/٥.*!‫א‬x!3T −٧
.١٣−٩/١٢/ 3‫א‬D‫אא‬T −٨
.٢١−١٤/١٢/ 35(v‫א‬.0!}q6‫א‬T −٩
.١٣−٥/٨/ 3‫א‬S‫دم‬-T −١٠
.١٧−١١/٧S*![(34‫א‬3SB −١١
.٢٧−٢٣/٨/ 3‫א‬M? −١٢
.٣٤−٢٨/٨/ 3!!‫ز‬.Ê‫قא‬y‫و‬¤g‫دא‬¤ −١٣
.٢٦−١٨/٩/ 3‫אم‬8‫[ز‬T‫!!سو‬.‫א‬3SB −١٤
.٣٤−٢٧/٩/ 3‫س‬-4‫و‬04T −١٥
.٢١−١٣/١٤/ 35Ho‫א‬Ê‫عא‬B −١٦
.٣٦−٢٢/١٤/ 3T‫א‬/(0/g‫ !*ع‬−١٧
.٢٠−١/١٥/ 3[.6‫&א‬b‫نא‬B −١٨
.٣٧−٣١/٧ZS3=044T −١٩
.٣٩−٢٩/١٥/ 35Ho‫عא;א‬B −٢٠
.٢٦−٢٢/٨ZS3‫א‬D/04T −٢١
.٢١−١٤/١٧/ 3ZÕ‫'م`و‬yT −٢٢
.٣٤−١/٩.*!/04‫א**د‬T −٢٣
.٤٢−٢٢/١٠.*!‫א‬D.a 3&43‫א‬T −٢٤
.١٤−١/١٤S*O!‫א‬Du 3T −٢٥
.٤٤−١/١١.*!‫ز‬3SB −٢٦
.١٩−١١/١٧S*‫ص‬p‫&א‬g‫א‬T −٢٧
.٣٤−٢٩/٢٠/ 304T −٢٨
.١٤−١/٢١.*!n‫&א‬E93‫ !*عو‬−٢٩

(6 +35‫و‬،;‫א‬5H[;‫!*عא‬l‫א‬E9C35jO<m<
:O?j<‫!و‬34O[‫א‬$.‫`א‬.0
/ 35Ho‫א‬Ê‫عא‬B)'ً q3}q6‫א‬Tg‫م‬S‫ن!*ع‬4 −١
6‫&!!و‬E93(٥٠٠٠)‫*نאد‬6!O ‫(و‬.٢١−١٣/١٤
‫}אم‬q6?3l‫א‬E93z.‫*ل‬+8..3;‫א‬Z[
&‫&وא‬E9hC!6‫`و‬.35j43!'8}q6‫א‬M.35j4‫و‬
.‫وא‬S*3‫وאو‬S‫و‬DM[*6
:٢٥‫אد‬٢١Õar‫א‬D‫א;ول‬.*!5BD!‫*د‬H*‫א‬$.‫ א‬−٢
‫ن‬4Ì4(8&‫ وא&وא‬j‫ن‬B‫!*ع‬M.&}qj-4T4‫)و‬
(.* 6‫ א‬6‫א‬z!`["‫א‬
#4(T4)‫ل‬S®B‫و‬l‫א‬E9‫>א‬BÉ.‫&א‬B‫م‬00V.‫א‬x
É.‫ن<אא‬4==‫א‬D6‫!و‬l‫א‬E9‫א‬Z‫!*عو‬M‫م‬S‫ل‬84
‫ص‬43&-7 38{B*M8Oa3"03 qj4`!a o©0‫א‬
..`Ï ¨'8*M
0*‫א‬T‫א‬Ð?D5B5-3&‫د‬M‫ل‬q‫א‬5+/(0-7[‫و‬
:(٢)‫?=*ل‬°
la(‫א‬x8،ً $S[n‫ذ‬5jz3‫!وא‬5‫אنא‬8{r‫א‬3)
–١٣/٣)‫'م‬6‫(قא‬$ 3}yl‫א=א‬x‫و?وא‬6}y
WSg!"?6‫نא‬7j‫و‬T/5j~Á(١٥/١،٣٦−٣١/٣،٢١
?©‫א‬5j3l‫א=א‬/85!?n‫ذ‬/8‫و‬.!M.‫>א‬B5‫[`و‬7
٢٨٦
\5*+p,KtcS
EY‫*=
א‬8>‫(א‬٢)
?6‫א‬3'?xm4.!!4*<j5r‫نא‬4wH‫אא‬8
5q3P‫א‬s"ً*, ‫א‬S*2 0Q= Ukd‫و‬٢١*\5/‫א‬%E‫א‬S*2lS
&4‫وא!א‬34(٣٥/١٩)(٢/١١)(٣٩/٧)(٤٤/٤،١/٤) h‫(و‬٢/٤)
‫*ل‬MzH33M[4/(0‫ع‬ÐB@.M8(١١/٨)>B(٥٣/٧)[‫א‬E‫א‬
(u3‫ز‬/8(-‫د‬78
n(?jf?a‫א*אא‬zÐ3l‫دא‬Mg‫א‬x5=[4o*+‫و‬
...8.*!5B3}-;‫א‬Õar‫א==*لא‬
:٣٠/٢٠.*!5BD‫*د‬H*3*<‫و‬O[q‫א‬É.‫א‬34
(. 6‫<אא‬D 6?"m3'?‫אم‬S‫!*ع‬z.&}qj-4l!b‫)و‬
"‫`!=*ل‬.6‫&و‬E9‫א‬O<!‫!وא‬b³(w!l‫א‬E93>B}g!.<
Dl‫א‬E93H*!ً' 8‫ !و‬.*!5B#4 6‫<אא‬D 6?
D* 6‫א‬l‫א‬E9‫نא‬4>B.<}g!*M8~-;‫ (א‬6‫)א‬5H[;‫א‬
!!.*!5BD 6C?"~-;‫א‬5H[;‫א‬
33=[65=.[o*+‫و‬٢٩‫!*ع‬l‫א‬E93‫د‬0‫*ن‬6!‫א‬M‫و‬
!!l‫א‬3g0‫!*ع‬l‫א‬E93{O<‫*لא
و‬+l‫א‬E93
u8* ‫وא‬T0‫א‬67.8n‫ذ‬.
‫א‬S‫ن‬B~-4T‫א‬EH7‫*م‬S4o*+‫و‬
‫وאאد‬
‫(ن‬0‫ذ‬3

‫‬
‫)‪"#(١‬אא'ل&ل‪#‬ن‪ :$%‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ ) :‬ﺃﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘـﺎﻝ ‪ :‬ﺟﺌـﺖ‬
‫ﺗﺴﺄﻝ ﻋﻦ ﺍﻟﱪ ﻭﺍﻹﰒ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﺳﺘﻔﺖ ﻗﻠﺒﻚ ‪ :‬ﺍﻟﱪ ﻣﺎ ﺍﻃﻤﺄﻧﺖ ﺇﻟﻴﻪ ﺍﻟﻨﻔﺲ‬
‫‪ ،‬ﻭﺍﻃﻤﺄﻥ ﺇﻟﻴﻪ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﺍﻹﰒ ﻣﺎ ﺣﺎﻙ ﰲ ﺍﻟﻨﻔﺲ ﻭﺗﺮﺩﺩ ﰲ ﺍﻟﺼﺪﺭ ‪ ،‬ﻭﺇﻥ ﺃﻓﺘﺎﻙ ﺍﻟﻨـﺎﺱ‬
‫)‪(٣‬‬
‫ﻭﺃﻓﺘﻮﻙ (‬
‫‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ ) :‬ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﺎ ﺃﺭﻳـﺪ ﺃﻥ ﻻ ﺃﺩﻉ‬
‫ﺷﻴﺌﺎ ﻣﻦ ﺍﻟﱪ ﻭﺍﻹﰒ ﺇﻻ ﺳﺄﻟﺖ ﻋﻨﻪ ﻓﻘﺎﻝ ﱄ ﺍﺩﻥ ﻳﺎ ﻭﺍﺑﺼﺔ ﻓﺪﻧﻮﺕ ﻣﻨﻪ ﺣﱴ ﻣﺴﺖ ﺭﻛﺒﱵ‬
‫ﺭﻛﺒﺘﻪ ﻓﻘﺎﻝ ﱄ ﻳﺎ ﻭﺍﺑﺼﺔ ﺃﺧﱪﻙ ﻋﻤﺎ ﺟﺌﺖ ﺗﺴﺄﻝ ﻋﻨﻪ ﻗﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﺧﱪﱐ ﻗـﺎﻝ‬
‫ﺟﺌﺖ ﺗﺴﺄﻝ ﻋﻦ ﺍﻟﱪ ﻭﺍﻹﰒ ﻗﻠﺖ ﻧﻌﻢ ﻓﺠﻤﻊ ﺃﺻﺎﺑﻌﻪ ﺍﻟﺜﻼﺙ ﻓﺠﻌﻞ ﻳﻨﻜﺖ ‪‬ﺎ ﰲ ﺻﺪﺭﻱ‬
‫ﻭﻳﻘﻮﻝ ﻳﺎ ﻭﺍﺑﺼﺔ ﺍﺳﺘﻔﺖ ﻗﻠﺒﻚ ﻭﺍﻟﱪ ﻣﺎ ﺍﻃﻤﺄﻧﺖ ﺇﻟﻴﻪ ﺍﻟﻨﻔﺲ ﻭﺍﻃﻤﺄﻥ ﺇﻟﻴﻪ ﺍﻟﻘﻠﺐ ﻭﺍﻹﰒ‬
‫)‪(٤‬‬
‫ﻣﺎ ﺣﺎﻙ ﰲ ﺍﻟﻘﻠﺐ ﻭﺗﺮﺩﺩ ﰲ ﺍﻟﺼﺪﺭ ﻭﺇﻥ ﺃﻓﺘﺎﻙ ﺍﻟﻨﺎﺱ ﻭﺃﻓﺘﻮﻙ ‪(.‬‬
‫)‪*+(٢‬א‪#‬ن‪,$-,‬ل‪ :‬‬
‫ﻛﻢ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺍﻓﺘﺘﺤﻨﺎ ﺧﻴﱪ ‪ ،‬ﻭﱂ ﻧﻐﻨﻢ‬
‫ﺫﻫﺒﺎ ﺃﻭ ﻓﻀﺔ ‪ ،‬ﺍﳕﺎ ﻏﻨﻤﻨﺎ ﺍﻟﺒﻘﺮ ﻭﺍﻹﺑﻞ ﻭﺍﳌﺘﺎﻉ ﻭﺍﳊﻮﺍﺋﻂ ‪ ،‬ﰒ ﺍﻧﺼﺮﻓﻨﺎ ﻣـﻊ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﻭﺍﺩﻱ ﺍﻟﻘﺮﻯ ‪ ،‬ﻭﻣﻌﻪ ﻋﺒﺪ ﻟﻪ ﻳﻘﺎﻝ ﻟﻪ ﻣﺪﻋﻢ ‪ ،‬ﺃﻫﺪﺍﻩ ﻟﻪ ﺃﺣﺪ ﺑﲏ‬
‫ﺍﻟﻀﺒﺎﺏ ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﳛﻂ ﺭﺣﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫ ﺟﺎﺀﻩ ﺳﻬﻢ ﻋـﺎﺋﺮ ‪،‬‬
‫ﺣﱴ ﺃﺻﺎﺏ ﺫﻟﻚ ﺍﻟﻌﺒﺪ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﺎﺱ ‪ :‬ﻫﻨﻴﺌﺎ ﻟﻪ ﺍﻟﺸﻬﺎﺩﺓ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫)‪:(٣‬وא‪m‬א‪*.‬و‪D#‬א;[*و!‪.٢٧‬‬

‫)‪.+B(٤‬د‪:m‬א©‪y‬وא©<(‪.٢٣/٣#.‬‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺑﻞ ‪ ،‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ‪ ،‬ﺇﻥ ﺍﻟﺸﻤﻠﺔ ﺍﻟﱵ ﺃﺻﺎ‪‬ﺎ ﻳﻮﻡ ﺧﻴﱪ ﻣﻦ ﺍﳌﻐﺎﱎ ‪،‬‬
‫ﱂ ﺗﺼﺒﻬﺎ ﺍﳌﻘﺎﺳﻢ ‪ ،‬ﻟﺘﺸﺘﻌﻞ ﻋﻠﻴﻪ ﻧﺎﺭﺍ ( ﻓﺠﺎﺀ ﺭﺟﻞ ﺣﲔ ﲰﻊ ﺫﻟﻚ ﻣﻦ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺸﺮﺍﻙ ﺃﻭ ﺑﺸﺮﺍﻛﲔ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﺷﻲﺀ ﻛﻨﺖ ﺃﺻﺒﺘﻪ ‪ ،‬ﻓﻘـﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺷﺮﺍﻙ ‪ - ،‬ﺃﻭ ﺷﺮﺍﻛﺎﻥ ‪ -‬ﻣﻦ ﻧﺎﺭ ( )‪.(٥‬‬
‫)‪*+(٣‬א‪34‬ز‪2‬א "‪0‬מس‪0‬מאوמ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻏﺰﻭﺓ ‪ .‬ﻗﺎﻝ ﻓﺄﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻗﻮﻡ ﻣﻦ ﻗﺒﻞ ﺍﳌﻐﺮﺏ ‪ .‬ﻋﻠﻴﻬﻢ ﺛﻴﺎﺏ ﺍﻟﺼﻮﻑ ‪ .‬ﻓﻮﺍﻓﻘﻮﻩ ﻋﻨﺪ ﺃﻛﻤﺔ ‪ .‬ﻓﺈ‪‬ﻢ ﻟﻘﻴﺎﻡ ﻭﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻋﺪ ‪ .‬ﻗﺎﻝ ﻓﻘﺎﻟﺖ ﱄ ﻧﻔﺴﻲ ‪ :‬ﺍﺋﺘﻬﻢ ﻓﻘﻢ ﺑﻴﻨـﻬﻢ ﻭﺑﻴﻨـﻪ ‪ .‬ﻻ‬
‫ﻳﻐﺘﺎﻟﻮﻧﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﰒ ﻗﻠﺖ ‪ :‬ﻟﻌﻠﻪ ﳒﻲ ﻣﻌﻬﻢ ‪ .‬ﻓﺄﺗﻴﺘﻬﻢ ﻓﻘﻤﺖ ﺑﻴﻨﻬﻢ ﻭﺑﻴﻨﻪ ‪ .‬ﻗﺎﻝ ﻓﺤﻔﻈﺖ‬
‫ﻣﻨﻪ ﺃﺭﺑﻊ ﻛﻠﻤﺎﺕ ‪ .‬ﺃﻋﺪﻫﻦ ﰲ ﻳﺪﻱ ‪ .‬ﻗﺎﻝ " ﺗﻐﺰﻭﻥ ﺟﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ ‪ ،‬ﻓﻴﻔﺘﺤﻬـﺎ ﺍﷲ ‪ .‬ﰒ‬
‫ﻓﺎﺭﺱ ‪ ،‬ﻓﻴﻔﺘﺤﻬﺎ ﺍﷲ ‪ .‬ﰒ ﺗﻐﺰﻭﻥ ﺍﻟﺮﻭﻡ ‪ ،‬ﻓﻴﻔﺘﺤﻬﺎ ﺍﷲ ‪ .‬ﰒ ﺗﻐﺰﻭﻥ ﺍﻟﺪﺟﺎﻝ ‪ ،‬ﻓﻴﻔﺘﺤﻪ ﺍﷲ‬
‫)‪(٦‬‬
‫" ‪ .‬ﻗﺎﻝ ﻓﻘﺎﻝ ﻧﺎﻓﻊ ‪ :‬ﻳﺎ ﺟﺎﺑﺮ ! ﻻ ﻧﺮﻯ ﺍﻟﺪﺟﺎﻝ ﳜﺮﺝ ﺣﱴ ﺗﻔﺘﺢ ﺍﻟﺮﻭﻡ (‬
‫ﻭﻟﻘﺪ ﺣﺪﺛﺖ ﻫﺬﻩ ﺍﻟﻔﺘﻮﺣﺎﺕ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﱯ ‪ ،‬ﻭﻳﺒﻘﻰ ﻓﺘﺢ ﺍﻟﺪﺟﺎﻝ ‪ ،‬ﻭﺳﻴﻘﻊ ﺍﻷﻣـﺮ‬
‫ﻓﻴﻪ ﻛﻤﺎ ﺃﺧﱪﻧﺎ ﺍﻟﻨﱯ ﲤﺎﻣﹰﺎ ‪ ،‬ﻭﺳﻴﻜﻮﻥ ﺫﻟﻚ ﺁﻳﺔ ﺃﺧﺮﻯ ﳌﻦ ﻳﺸﻬﺪﻫﺎ ﰲ ﻭﻗﺘﻬﺎ‪.‬‬
‫‬
‫)‪*+(٤‬א‪:‬نא אذ‪8‬א‪7‬د‪6‬אون‪ :‬‬
‫)‪:wa(٥‬وא‪m‬א‪.٤٢٣٤#‬‬
‫)‪:wa(٦‬وא‪،٢٩٠٠(3m‬‬
‫ﺑﻌﺪ ﻣﻌﺠﺰﺓ ﺍﻹﺳﺮﺍﺀ ﻭﺍﳌﻌﺮﺍﺝ ﻛﺬﺑﻪ ﺍﳌﺸﺮﻛﻮﻥ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﺍﻓﺘﻘﺪﻭﺍ ﺑﻌﲑﹰﺍ ﻓﻘﺎﻝ ﳍـﻢ‬
‫ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬
‫) ‪ .....‬ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﻣﻦ ﺁﻳﺔ ﻣﺎ ﺃﻗﻮﻝ ﻟﻜﻢ ﺃﱐ ﻣﺮﺭﺕ ﺑﻌﲑ ﻟﻜﻢ ﲟﻜﺎﻥ ﻛﺬﺍ ﻭﻛـﺬﺍ ﻗـﺪ‬
‫ﺃﺿﻠﻮﺍ ﺑﻌﲑﺍ ﳍﻢ ﻓﺠﻤﻌﻪ ﻓﻼﻥ ‪ ،‬ﻭﺇﻥ ﻣﺴﲑﻫﻢ ﻳﱰﻟﻮﻥ ﺑﻜﺬﺍ ﰒ ﺑﻜﺬﺍ ﻭﻳﺄﺗﻮﻧﻜﻢ ﻳﻮﻡ ﻛـﺬﺍ‬
‫ﻭﻛﺬﺍ ﻳﻘﺪﻣﻬﻢ ﲨﻞ ﺁﺩﻡ ﻋﻠﻴﻪ ﻣﺴﺢ ﺃﺳﻮﺩ ﻭﻏﺮﺍﺭﺗﺎﻥ ﺳﻮﺩﺍﻭﺍﻥ ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻴـﻮﻡ‬
‫ﺃﺷﺮﻑ ﺍﻟﻨﺎﺱ ﻳﻨﺘﻈﺮﻭﻥ ﺣﱴ ﻛﺎﻥ ﻗﺮﻳﺐ ﻣﻦ ﻧﺼﻒ ﺍﻟﻨﻬﺎﺭ ﺣﱴ ﺃﻗﺒﻠﺖ ﺍﻟﻌﲑ ﻳﻘﺪﻣﻬﻢ ﺫﻟﻚ‬
‫)‪(٧‬‬
‫ﺍﳉﻤﻞ ﺍﻟﺬﻱ ﻭﺻﻔﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪(.‬‬
‫)‪*+(٥‬א‪:‬ن‪#‬وسن‪ ::‬‬

‫ﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ‪ ،‬ﺇﺫﺍ ﺃﺗﻰ ﻋﻠﻴﻪ ﺃﻣﺪﺍﺩ ﺃﻫﻞ ﺍﻟﻴﻤﻦ ‪ ،‬ﺳﺄﳍﻢ ‪ :‬ﺃﻓﻴﻜﻢ ﺃﻭﻳﺲ ﺑﻦ ﻋﺎﻣﺮ‬
‫؟ ﺣﱴ ﺃﺗﻰ ﻋﻠﻰ ﺃﻭﻳﺲ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺃﻧﺖ ﺃﻭﻳﺲ ﺑﻦ ﻋﺎﻣﺮ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻣﻦ ﻣﺮﺍﺩ ﰒ‬
‫ﻣﻦ ﻗﺮﻥ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻜﺎﻥ ﺑﻚ ﺑﺮﺹ ﻓﱪﺃﺕ ﻣﻨﻪ ﺇﻻ ﻣﻮﺿﻊ ﺩﺭﻫـﻢ ؟ ﻗـﺎﻝ ‪:‬‬
‫ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻟﻚ ﻭﺍﻟﺪﺓ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﻳﻘﻮﻝ " ﻳﺄﰐ ﻋﻠﻴﻜﻢ ﺃﻭﻳﺲ ﺑﻦ ﻋﺎﻣﺮ ﻣﻊ ﺃﻣﺪﺍﺩ ﺃﻫﻞ ﺍﻟﻴﻤﻦ ﻣﻦ ﻣﺮﺍﺩ ‪ ،‬ﰒ ﻣﻦ ﻗﺮﻥ ‪ .‬ﻛـﺎﻥ‬
‫ﺑﻪ ﺑﺮﺹ ﻓﱪﺃ ﻣﻨﻪ ﺇﻻ ﻣﻮﺿﻊ ﺩﺭﻫﻢ ‪ .‬ﻟﻪ ﻭﺍﻟﺪﺓ ﻫﻮ ‪‬ﺎ ﺑﺮ ‪ .‬ﻟﻮ ﺃﻗﺴﻢ ﻋﻠﻰ ﺍﷲ ﻷﺑﺮﻩ ‪ .‬ﻓﺈﻥ‬
‫ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﻳﺴﺘﻐﻔﺮ ﻟﻚ ﻓﺎﻓﻌﻞ " ‪ .‬ﻓﺎﺳﺘﻐﻔﺮ ﱄ ‪ .‬ﻓﺎﺳﺘﻐﻔﺮ ﻟﻪ ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ ‪ :‬ﺃﻳﻦ ﺗﺮﻳﺪ‬
‫؟ ﻗﺎﻝ ‪ :‬ﺍﻟﻜﻮﻓﺔ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﻻ ﺃﻛﺘﺐ ﻟﻚ ﺇﱃ ﻋﺎﻣﻠﻬﺎ ؟ ﻗﺎﻝ ‪ :‬ﺃﻛﻮﻥ ﰲ ﻏﱪﺍﺀ ﺍﻟﻨﺎﺱ ﺃﺣﺐ‬
‫ﺇﱄ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻌﺎﻡ ﺍﳌﻘﺒﻞ ﺣﺞ ﺭﺟﻞ ﻣﻦ ﺃﺷﺮﺍﻓﻬﻢ ‪ .‬ﻓﻮﺍﻓﻖ ﻋﻤﺮ ‪ .‬ﻓﺴﺄﻟﻪ ﻋﻦ‬
‫)‪.+B(٧‬د‪:wam‬وא‪m‬א‪DO=M‬د‪5‬א‪.٣٥٥/٢&*.‬‬
‫ﺃﻭﻳﺲ ‪ .‬ﻗﺎﻝ ‪ :‬ﺗﺮﻛﺘﻪ ﺭﺙ ﺍﻟﺒﻴﺖ ﻗﻠﻴﻞ ﺍﳌﺘﺎﻉ ‪ .‬ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻳﻘﻮﻝ " ﻳﺄﰐ ﻋﻠﻴﻜﻢ ﺃﻭﻳﺲ ﺑﻦ ﻋﺎﻣﺮ ﻣﻊ ﺃﻣﺪﺍﺩ ﺃﻫﻞ ﺍﻟﻴﻤﻦ ﻣﻦ ﻣﺮﺍﺩ ﰒ ﻣﻦ ﻗـﺮﻥ ‪.‬‬
‫ﻛﺎﻥ ﺑﻪ ﺑﺮﺹ ﻓﱪﺃ ﻣﻨﻪ ‪ .‬ﺇﻻ ﻣﻮﺿﻊ ﺩﺭﻫﻢ ‪ .‬ﻟﻪ ﻭﺍﻟﺪﺓ ﻫﻮ ‪‬ﺎ ﺑﺮ ‪ .‬ﻟﻮ ﺃﻗﺴـﻢ ﻋﻠـﻰ ﺍﷲ‬
‫ﻷﺑﺮﻩ ‪ .‬ﻓﺈﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﻳﺴﺘﻐﻔﺮ ﻟﻚ ﻓﺎﻓﻌﻞ " ﻓﺄﺗﻰ ﺃﻭﻳﺴﺎ ﻓﻘﺎﻝ ‪ :‬ﺍﺳﺘﻐﻔﺮ ﱄ ‪ .‬ﻗـﺎﻝ ‪:‬‬
‫ﺃﻧﺖ ﺃﺣﺪﺙ ﻋﻬﺪﺍ ﺑﺴﻔﺮ ﺻﺎﱀ ‪ .‬ﻓﺎﺳﺘﻐﻔﺮ ﱄ ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﺳﺘﻐﻔﺮ ﱄ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﺃﺣـﺪﺙ‬
‫ﻋﻬﺪﺍ ﺑﺴﻔﺮ ﺻﺎﱀ ‪ .‬ﻓﺎﺳﺘﻐﻔﺮ ﱄ ‪ .‬ﻗﺎﻝ ‪ :‬ﻟﻘﻴﺖ ﻋﻤﺮ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻓﺎﺳﺘﻐﻔﺮ ﻟﻪ ‪ .‬ﻓﻔﻄﻦ‬
‫ﻟﻪ ﺍﻟﻨﺎﺱ ‪ .‬ﻓﺎﻧﻄﻠﻖ ﻋﻠﻰ ﻭﺟﻬﻪ ‪ .‬ﻗﺎﻝ ﺃﺳﲑ ‪ :‬ﻭﻛﺴﻮﺗﻪ ﺑﺮﺩﺓ ‪ .‬ﻓﻜﺎﻥ ﻛﻠﻤﺎ ﺭﺁﻩ ﺇﻧﺴـﺎﻥ‬
‫)‪(٨‬‬
‫ﻗﺎﻝ ‪ :‬ﻣﻦ ﺃﻳﻦ ﻷﻭﻳﺲ ﻫﺬﻩ ﺍﻟﱪﺩﺓ ؟ (‬
‫‬
‫)‪+$%6*+(٦‬ذא>‪ -‬د‪،6‬و‪+‬ذא>&=‪-‬‬
‫&= د‪ :6‬‬

‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺇﺫﺍ ﻫﻠﻚ ﻛﺴﺮﻯ ﻓﻼ ﻛﺴـﺮﻯ ﺑﻌـﺪﻩ ‪ ،‬ﻭﺇﺫﺍ‬
‫ﻫﻠﻚ ﻗﻴﺼﺮ ﻓﻼ ﻗﻴﺼﺮ ﺑﻌﺪﻩ ‪ ،‬ﻭﺍﻟﺬﻱ ﻧﻔﺲ ﳏﻤﺪ ﺑﻴﺪﻩ ‪ ،‬ﻟﺘﻨﻔﻘﻦ ﻛﻨﻮﺯﳘﺎ ﰲ ﺳـﺒﻴﻞ ﺍﷲ(‬
‫)‪(٩‬‬
‫ﻭﻗﺪ ﻭﻗﻊ ﺍﻷﻣﺮ ﲤﺎﻣﹰﺎ ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺈﻧﻪ ﱂ ﻳﺄﺕ ﺑﻌﺪ ﻛﺴـﺮﻯ ﻛﺴـﺮﻯ‬
‫ﻏﲑﻩ‪ ،‬ﻭﳌﺎ ﻫﺪﻣﺖ ﺩﻭﻟﺔ ﺍﻟﻘﻴﺎﺻﺮﺓ ﻓﻠﻢ ﺗﻘﻢ ﳍﻢ ﺩﻭﻟﺔ ﺑﻌﺪ ﺫﻟﻚ ﻭﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪.‬‬
‫)‪:wa(٨‬وא‪..٢٥٤٢(3m‬‬
‫)‪:wa(٩‬وא‪m‬א‪.٣٦١٨#‬‬
‫ﻓﺄﻱ ﺩﻟﻴﻞ ﺃﻋﻈﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳛـﺪﺙ ﺑـﺎﻟﻮﺣﻲ‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻌﻠﻤﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻓﺈﻧﻪ ﱂ ﻳﻜﻦ ﻳﺘﺼﻮﺭ ﺃﺣﺪ ﺃﻥ ﺩﻭﻟﺔ ﺍﻷﻛﺎﺳﺮﺓ ﺍﻟﱵ ﺍﺳﺘﻤﺮﺕ ﳓـﻮ‬
‫ﺃﻟﻒ ﻋﺎﻡ ﺃﻥ ﻳﻜﻮﻥ ﺳﻘﻮﻃﻬﺎ ﻭﺯﻭﺍﳍﺎ ﺑﺄﻳﺪﻱ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺃﻥ ﺍﻷﻛﺎﺳﺮﺓ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ‪ ،‬ﻭﺇﱃ‬
‫ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ﺃﻥ ﻳﻌﻴﺪﻭﺍ ﻣﻠﻜﻬﻢ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ‪.‬‬
‫)‪46*+(٧‬د ض‪#‬وאلאنو&‪D‬מ ‪DC‬מ ‪BC‬‬

‫ د‪ 3‬سوאوמ‪ :‬‬

‫ﺇﺫﺍ ﻓﺘﺤﺖ ﻋﻠﻴﻜﻢ ﻓﺎﺭﺱ ﻭﺍﻟﺮﻭﻡ ‪ ،‬ﺃﻱ ﻗﻮﻡ ﺃﻧﺘﻢ ؟ " ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ‪ :‬ﻧﻘﻮﻝ‬
‫ﻛﻤﺎ ﺃﻣﺮﻧﺎ ﺍﷲ ‪ .‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺃﻭ ﻏﲑ ﺫﻟﻚ ‪ .‬ﺗﺘﻨﺎﻓﺴﻮﻥ ‪ .‬ﰒ‬
‫ﺗﺘﺤﺎﺳﺪﻭﻥ ‪ .‬ﰒ ﺗﺘﺪﺍﺑﺮﻭﻥ ‪ .‬ﰒ ﺗﺘﺒﺎﻏﻀﻮﻥ ‪ .‬ﺃﻭ ﳓﻮ ﺫﻟﻚ ‪ .‬ﰒ ﺗﻨﻄﻠﻘﻮﻥ ﰲ ﻣﺴﺎﻛﲔ‬
‫)‪(١٠‬‬
‫ﺍﳌﻬﺎﺟﺮﻳﻦ ‪ ،‬ﻓﺘﺠﻌﻠﻮﻥ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺭﻗﺎﺏ ﺑﻌﺾ ‪( .‬‬
‫ﻭﻟﻸﺳﻒ ﻓﻘﺪ ﺣﺪﺙ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻗﺘﻞ ﺍﳌﻬﺎﺟﺮﻳﻦ‬
‫ﻭﺍﻷﻧﺼﺎﺭ ﺑﻌﻀﻬﻢ ﺑﻌﻀﹰﺎ ﰲ ﻣﻮﻗﻌﱵ ﺍﳉﻤﻞ ﻭﺻﻔﲔ ‪ ...‬ﻓﺈﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‬
‫)‪F=6*+(٨‬א‪$:$‬وמ‪:‬ن‪#‬ع‪#‬زوא‪ :$B&$‬‬
‫)‪:wa(١٠‬وא‪.٢٩٦٢(3m‬‬
‫ﺃﺳﺮﻋﻜﻦ ﳊﺎﻗﺎ ﰊ ‪ ،‬ﺃﻃﻮﻟﻜﻦ ﻳﺪﺍ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻓﻜﻦ ﻳﺘﻄﺎﻭﻟﻦ ﺃﻳﺘﻬﻦ ﺃﻃﻮﻝ ﻳـﺪﺍ ‪ .‬ﻗﺎﻟـﺖ ‪:‬‬
‫)‪(١١‬‬
‫ﻓﻜﺎﻧﺖ ﺃﻃﻮﻟﻨﺎ ﻳﺪﺍ ﺯﻳﻨﺐ ‪ .‬ﻷ‪‬ﺎ ﻛﺎﻧﺖ ﺗﻌﻤﻞ ﺑﻴﺪﻫﺎ ﻭﺗﺼﺪﻕ ‪( .‬‬
‫ﻗﻮﳍﺎ ‪ ) :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﺳﺮﻋﻜﻦ ﳊﺎﻗﺎ ﰊ ﺃﻃﻮﻟﻜﻦ ﻳﺪﺍ ﻓﻜـﻦ‬
‫ﻳﺘﻄﺎﻭﻟﻦ ﺃﻳﺘﻬﻦ ﺃﻃﻮﻝ ﻳﺪﺍ ﻗﺎﻟﺖ ‪ :‬ﻓﻜﺎﻧﺖ ﺃﻃﻮﻟﻨﺎ ﻳﺪﺍ ﺯﻳﻨﺐ ; ﻷ‪‬ﺎ ﻛﺎﻧﺖ ﺗﻌﻤﻞ ﺑﻴـﺪﻫﺎ‬
‫ﻭﺗﺼﺪﻕ ) ﻣﻌﲎ ﺍﳊﺪﻳﺚ ﺃ‪‬ﻦ ﻇﻨﻦ ﺃﻥ ﺍﳌﺮﺍﺩ ﺑﻄﻮﻝ ﺍﻟﻴﺪ ﻃﻮﻝ ﺍﻟﻴﺪ ﺍﳊﻘﻴﻘﻴـﺔ ‪ ،‬ﻭﻫـﻲ‬
‫ﺍﳉﺎﺭﺣﺔ ‪ ،‬ﻓﻜﻦ ﻳﺬﺭﻋﻦ ﺃﻳﺪﻳﻬﻦ ﺑﻘﺼﺒﺔ ‪ ،‬ﻓﻜﺎﻧﺖ ﺳﻮﺩﺓ ﺃﻃﻮﳍﻦ ﺟﺎﺭﺣﺔ ‪ ،‬ﻭﻛﺎﻧﺖ ﺯﻳﻨﺐ‬
‫ﺃﻃﻮﳍﻦ ﻳﺪﺍ ﰲ ﺍﻟﺼﺪﻗﺔ ﻭﻓﻌﻞ ﺍﳋﲑ ‪ ،‬ﻓﻤﺎﺗﺖ ﺯﻳﻨﺐ ﺃﻭﳍﻦ ‪ ،‬ﻓﻌﻠﻤﻮﺍ ﺃﻥ ﺍﳌﺮﺍﺩ ﻃﻮﻝ ﺍﻟﻴـﺪ‬
‫ﰲ ﺍﻟﺼﺪﻗﺔ ﻭﺍﳉﻮﺩ ‪.‬‬
‫)‪:6*+(٩‬نא‪D‬دא‪7‬د‪2‬א‪&0-0‬ل‪*H‬מ ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﻌﻰ ﺯﻳﺪﺍ ﻭﺟﻌﻔﺮﺍ ﻭﺍﺑﻦ ﺭﻭﺍﺣﺔ ﻟﻠﻨﺎﺱ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻬﻢ ﺧﱪﻫﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﺧﺬ‬
‫ﺍﻟﺮﺍﻳﺔ ﺯﻳﺪ ﻓﺄﺻﻴﺐ ‪ ،‬ﰒ ﺃﺧﺬﻫﺎ ﺟﻌﻔﺮ ﻓﺄﺻﻴﺐ ‪ ،‬ﰒ ﺃﺧﺬ ﺑﻦ ﺭﻭﺍﺣﺔ ﻓﺄﺻﻴﺐ ( ‪ .‬ﻭﻋﻴﻨـﺎﻩ‬
‫)‪(١٢‬‬
‫ﺗﺬﺭﻓﺎﻥ ‪ ) :‬ﺣﱴ ﺃﺧﺬﻫﺎ ﺳﻴﻒ ﻣﻦ ﺳﻴﻮﻑ ﺍﷲ ‪ ،‬ﺣﱴ ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻬﻢ ( ‪.‬‬
‫)‪:6*+(١٠‬نאذ‪,8‬للא‪ :$‬‬
‫)‪:wa(١١‬وא‪.٢٤٥٢(3m‬‬
‫)‪:wa(١٢‬وא‪m‬א‪.٣٧٥٧#‬‬
‫ﺃﻥ ﺭﺟﻼ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﻮﰲ ﻳﻮﻡ ﺧﻴﱪ ﻓﺬﻛﺮﻭﺍ ﻟﺮﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺻﻠﻮﺍ ﻋﻠﻰ ﺻﺎﺣﺒﻜﻢ ﻓﺘﻐﲑﺕ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ ﻟﺬﻟﻚ ﻓﻘـﺎﻝ ﺇﻥ‬
‫ﺻﺎﺣﺒﻜﻢ ﻏﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻓﻔﺘﺸﻨﺎ ﻣﺘﺎﻋﻪ ﻓﻮﺟﺪﻧﺎ ﺧﺮﺯﺍ ﻣﻦ ﺧـﺮﺯ ﻳﻬـﻮﺩ ﻻ ﻳﺴـﺎﻭﻱ‬
‫)‪(١٣‬‬
‫ﺩﺭﳘﲔ (‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫ﺃﻥ ﺭﺟﻼ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﻮﰲ ﻳﻮﻡ ﺧﻴﱪ ‪ ،‬ﻓﺬﻛﺮﻭﺍ ﺫﻟﻚ ﻟﺮﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ‪ :‬ﺻﻠﻮﺍ ﻋﻠﻰ ﺻﺎﺣﺒﻜﻢ ‪ ،‬ﻓﺘﻐﲑﺕ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ ﻟـﺬﻟﻚ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﺻﺎﺣﺒﻜﻢ ﻏﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻓﻔﺘﺸﻨﺎ ﻣﺘﺎﻋﻪ ﻓﻮﺟﺪﻧﺎ ﺧﺮﺯﺍ ﻣﻦ ﺧﺮﺯ ﺍﻟﻴﻬﻮﺩ ﻻ‬
‫)‪(١٤‬‬
‫ﻳﺴﺎﻭﻱ ﺩﺭﳘﲔ ! ‪( .‬‬
‫)‪:6*+(١١‬نط"ن‪ : #‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻋﻠﻲ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺑﻌﺜﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﺎ ﻭﺍﻟﺰﺑﲑ ﻭﺍﳌﻘﺪﺍﺩ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﻧﻄﻠﻘﻮﺍ ﺣﱴ ﺗﺄﺗﻮﺍ ﺭﻭﺿﺔ ﺧﺎﺥ ‪ ،‬ﻓﺈﻥ ‪‬ﺎ‬
‫ﻇﻌﻴﻨﺔ ﻣﻌﻬﺎ ﻛﺘﺎﺏ ‪ ،‬ﻓﺨﺬﻭﻩ ﻣﻨﻬﺎ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺎﻧﻄﻠﻘﻨﺎ ﺗﻌﺎﺩﻯ ﺑﻨﺎ ﺧﻴﻠﻨﺎ ﺣﱴ ﺃﺗﻴﻨﺎ ﺍﻟﺮﻭﺿﺔ‬
‫‪ ،‬ﻓﺈﺫﺍ ﳓﻦ ﺑﺎﻟﻈﻌﻴﻨﺔ ‪ ،‬ﻗﻠﻨﺎ ﳍﺎ ‪ :‬ﺃﺧﺮﺟﻲ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻣﺎ ﻣﻌﻲ ﻛﺘﺎﺏ ‪ ،‬ﻓﻘﻠﻨﺎ ‪،‬‬
‫ﻟﺘﺨﺮﺟﻦ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺃﻭ ﻟﻨﻠﻘﲔ ﺍﻟﺜﻴﺎﺏ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﺧﺮﺟﺘﻪ ﻣﻦ ﻋﻘﺎﺻﻬﺎ ‪ ،‬ﻓﺄﺗﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺈﺫﺍ ﻓﻴﻪ ‪ :‬ﻣﻦ ﺣﺎﻃﺐ ﺑﻦ ﺃﰊ ﺑﻠﺘﻌﺔ ‪ ،‬ﺇﱃ ﻧﺎﺱ ﲟﻜﺔ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪،‬‬
‫ﳜﱪﻫﻢ ﺑﺒﻌﺾ ﺃﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ ) :‬ﻳﺎ ﺣﺎﻃﺐ ‪ ،‬ﻣﺎ ﻫﺬﺍ ؟ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻻ ﺗﻌﺠﻞ ﻋﻠﻲ ‪ ،‬ﺇﱐ ﻛﻨﺖ‬
‫)‪<:(١٣‬א!אوא&‪3‬مא‪9‬א='[‪.٨٤/٤O‬‬

‫)‪.+B(١٤‬د‪64:wam‬مא‪.١٠٣O[ÓE.v‬‬
‫ﺍﻣﺮﺀﺍ ﻣﻠﺼﻘﺎ ﰲ ﻗﺮﻳﺶ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻛﻨﺖ ﺣﻠﻴﻔﺎ ‪ ،‬ﻭﱂ ﺃﻛﻦ ﻣﻦ ﺃﻧﻔﺴﻬﺎ ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻣﻌﻚ‬
‫ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ‪ ،‬ﻣﻦ ﳍﻢ ﻗﺮﺍﺑﺎﺕ ﳛﻤﻮﻥ ﺃﻫﻠﻴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ ‪ ،‬ﻓﺄﺣﺒﺒﺖ ﺇﺫ ﻓﺎﺗﲏ ﺫﻟﻚ ﻣﻦ‬
‫ﺍﻟﻨﺴﺐ ﻓﻴﻬﻢ ‪ ،‬ﺃﻥ ﺃﲣﺬ ﻋﻨﺪﻫﻢ ﻳﺪﺍ ﳛﻤﻮﻥ ﻗﺮﺍﺑﱵ ‪ ،‬ﻭﱂ ﺃﻓﻌﻠﻪ ﺍﺭﺗﺪﺍﺩﺍ ﻋﻦ ﺩﻳﲏ ‪ ،‬ﻭﻻ‬
‫ﺭﺿﺎ ﺑﺎﻟﻜﻔﺮ ﺑﻌﺪ ﺍﻹﺳﻼﻡ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺃﻣﺎ ﺇﻧﻪ ﻗﺪ‬
‫ﺻﺪﻗﻜﻢ ( ‪ .‬ﻓﻘﺎﻝ ﻋﻤﺮ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺩﻋﲏ ﺃﺿﺮﺏ ﻋﻨﻖ ﻫﺬﺍ ﺍﳌﻨﺎﻓﻖ ‪ .‬ﻓﻘﺎﻝ ‪ ) :‬ﺇﻧﻪ‬
‫ﻗﺪ ﺷﻬﺪ ﺑﺪﺭﺍ ‪ ،‬ﻭﻣﺎ ﻳﺪﺭﻳﻚ ﻟﻌﻞ ﺍﷲ ﻗﺪ ﺍﻃﻠﻊ ﻋﻠﻰ ﻣﻦ ﺷﻬﺪ ﺑﺪﺭﺍ ﻓﻘﺎﻝ ‪ :‬ﺍﻋﻤﻠﻮﺍ ﻣﺎ‬
‫ﺷﺌﺘﻢ ﻓﻘﺪ ﻏﻔﺮﺕ ﻟﻜﻢ ( ‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺍﻟﺴﻮﺭﺓ ‪ } :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﻋﺪﻭﻱ‬
‫ﻭﻋﺪﻭﻛﻢ ﺃﻭﻟﻴﺎﺀ ﺗﻠﻘﻮﻥ ﺇﻟﻴﻬﻢ ﺑﺎﳌﻮﺩﺓ ﻭﻗﺪ ﻛﻔﺮﻭﺍ ﲟﺎ ﺟﺎﺀﻛﻢ ﻣﻦ ﺍﳊﻖ ‪ -‬ﺇﱃ ﻗﻮﻟﻪ ‪ -‬ﻓﻘﺪ‬
‫)‪(١٥‬‬
‫ﺿﻞ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ { ‪.‬‬
‫)‪*#(١٢‬א‪3$=#‬אدد‪2‬א‪ :"D‬‬

‫) ﻏﺰﻭﻧﺎ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ‪ ،‬ﻓﻠﻤﺎ ﺟﺎﺀ ﻭﺍﺩﻱ ﺍﻟﻘﺮﻯ ‪ ،‬ﺇﺫﺍ ﺍﻣﺮﺃﺓ‬
‫ﰲ ﺣﺪﻳﻘﺔ ﳍﺎ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﺻﺤﺎﺑﻪ ‪ :‬ﺍﺧﺮﺻﻮﺍ ‪ .‬ﻭﺧﺮﺹ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺸﺮﺓ ﺃﻭﺳﻖ ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ‪ :‬ﺃﺣﺼﻲ ﻣﺎ ﳜﺮﺝ ﻣﻨﻬﺎ ‪ .‬ﻓﻠﻤﺎ ﺃﺗﻴﻨـﺎ‬
‫ﺗﺒﻮﻙ ﻗﺎﻝ ‪ :‬ﺃﻣﺎ ‪ ،‬ﺇ‪‬ﺎ ﺳﺘﻬﺐ ﺍﻟﻠﻴﻠﺔ ﺭﻳﺢ ﺷﺪﻳﺪﺓ ‪ ،‬ﻓﻼ ﻳﻘﻮﻣﻦ ﺃﺣﺪ ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻌﻪ ﺑﻌﲑ‬
‫ﻓﻠﻴﻌﻘﻠﻪ ‪ .‬ﻓﻌﻠﻘﻨﺎﻫﺎ ‪ ،‬ﻭﻫﺒﺖ ﺭﻳﺢ ﺷﺪﻳﺪﺓ ‪ ،‬ﻓﻘﺎﻡ ﺭﺟﻞ ‪ ،‬ﻓﺄﻟﻘﺘﻪ ﲜﺒﻞ ﻃﻴﺊ ‪ .‬ﻭﺃﻫﺪﻯ ﻣﻠﻚ‬
‫ﺃﻳﻠﺔ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻐﻠﺔ ﺑﻴﻀﺎﺀ ‪ ،‬ﻭﻛﺴﺎﻩ ﺑﺮﺩﺍ ‪ ،‬ﻭﻛﺘﺐ ﻟﻪ ﺑﺒﺤﺮﻫﻢ ‪ ،‬ﻓﻠﻤـﺎ‬
‫)‪(١٦‬‬
‫ﺃﺗﻰ ﻭﺍﺩﻱ ﺍﻟﻘﺮﻯ ﻗﺎﻝ ﻟﻠﻤﺮﺃﺓ ‪ :‬ﻛﻢ ﺟﺎﺀﺕ ﺣﺪﻳﻘﺘﻚ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻋﺸﺮﺓ ﺃﻭﺳﻖ ‪( ...‬‬
‫)‪:wa(١٥‬وא‪m‬א‪.٤٢٧٤#‬‬
‫)‪:wa(١٦‬وא‪m‬א‪.١٤٨١#‬‬
‫ﺧﺮﺹ ‪ /‬ﺍﺧﺮﺹ ‪ :‬ﺃﻱ ﻗﺪﺭ ﻣﺎ ﻋﻠﻰ ﺍﻟﻨﺨﻠﺔ ﻣﻦ ﺭﻃﺐ ﲤﺮﺍ ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﺣﺬﺭﻫﻢ ﻣﻦ ﺍﳋﺮﻭﺝ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻣﻦ ﻣﻌﺴﻜﺮ ﺍﳉﻴﺶ ﺣﱴ ﻻ ﺗﺄﺧﺬﻫﻢ ﺍﻟـﺮﻳﺢ‪،‬‬

‫ﻓﻜﺎﻥ ﺍﻷﻣﺮ ﻛﻤﺎ ﺃﺧﱪ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻭﻟﻘﺪ ﺧﺎﻟﻒ ﺭﺟﻞ ﻫﺬﺍ ﺍﻷﻣﺮ ﻓﺨﺮﺝ‬
‫ﻓﺤﻤﻠﺘﻪ ﺍﻟﺮﻳﺢ ﺇﱃ ﺃﻥ ﺃﻟﻘﺖ ﺑﻪ ﰲ ﺟﺒﻠﻲ ﻃﻲﺀ ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻟﻨﻮﻭﻱ‪" :‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻓﻴﻪ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻈﺎﻫﺮﺓ؛ ﻣﻦ ﺇﺧﺒـﺎﺭِﻩ ﻋﻠﻴـﻪ ﺍﻟﺼـﻼﺓ‬
‫ﻑ ﺍﻟﻀﺮﺭ ﻣﻦ ﺍﻟﻘﻴﺎﻡ ﻭﻗﺖ ﺍﻟﺮﻳﺢ‪ ،‬ﻭﻓﻴﻪ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻭﺍﻟﺴﻼﻡ ﺑﺎﳌﻐﻴ‪‬ﺐ‪ ،‬ﻭﺧﻮ ِ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻟﺸﻔﻘﺔ ﻋﻠﻰ ﺃﻣﺘﻪ‪ ،‬ﻭﺍﻟﺮﲪ ِﺔ ﳍﻢ‪ ،‬ﻭﺍﻻﻋﺘﻨﺎ ِﺀ ﲟﺼﺎﳊﻬﻢ‪ ،‬ﻭﲢـﺬﻳﺮِﻫﻢ ﳑـﺎ‬
‫ﻳﻀﺮ‪‬ﻫﻢ ﰲ ﺩﻳﻦ ﺃﻭ ﺩﻧﻴﺎ"‪.‬‬
‫)‪*#(١٣‬א‪#‬מאמ‪D%‬نאونو&‪K‬ذ>‪ :‬‬

‫ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺪﺧﻞ ﻋﻠﻰ ﺃﻡ ﺣﺮﺍﻡ ﺑﻨﺖ ﻣﻠﺤﺎﻥ ﻓﺘﻄﻌﻤﻪ ) ﻭﻫـﻲ‬
‫ﻣﻦ ﳏﺎﺭﻡ ﺍﻟﻨﱯ ﻭﻳﻨﺎﻝ ﻣﻨﻬﺎ ﻣﺎ ﳚﻮﺯ ﻟﻠﻤﺤﺮﻡ ﺃﻥ ﻳﻨﺎﻟﻪ ( ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﻡ ﺣﺮﺍﻡ ﲢﺖ ﻋﺒﺎﺩﺓ ﺑﻦ‬
‫ﺍﻟﺼﺎﻣﺖ ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﻃﻌﻤﺘﻪ ‪ ،‬ﻭﺟﻌﻠﺖ ﺗﻔﻠﻲ ﺭﺃﺳﻪ‬
‫‪ ،‬ﻓﻨﺎﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰒ ﺍﺳﺘﻴﻘﻆ ﻭﻫﻮ ﻳﻀﺤﻚ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻓﻘﻠﺖ ‪ :‬ﻭﻣﺎ‬
‫ﻳﻀﺤﻜﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻗﺎﻝ ‪ ) :‬ﻧﺎﺱ ﻣﻦ ﺃﻣﱵ ‪ ،‬ﻋﺮﺿﻮﺍ ﻋﻠﻲ ﻏـﺰﺍﺓ ﰲ ﺳـﺒﻴﻞ ﺍﷲ ‪،‬‬
‫ﻳﺮﻛﺒﻮﻥ ﺛﺒﺞ )ﺃﻱ ﻇﻬﺮﻩ ﺃﻭ ﻭﺳﻄﻪ( ﻫﺬﺍ ﺍﻟﺒﺤﺮ ﻣﻠﻮﻛﺎ ﻋﻠﻰ ﺍﻷﺳﺮﺓ ‪ ،‬ﺃﻭ ‪ :‬ﻣﺜﻞ ﺍﳌﻠـﻮﻙ‬
‫ﻋﻠﻰ ﺍﻷﺳﺮﺓ ( ‪ .‬ﺷﻚ ﺇﺳﺤﺎﻕ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ ‪ ،‬ﺍﺩﻉ ﺍﷲ ﺃﻥ ﳚﻌﻠـﲏ‬
‫ﻣﻨﻬﻢ ‪ ،‬ﻓﺪﻋﺎ ﳍﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﰒ ﻭﺿﻊ ﺭﺃﺳـﻪ ﰒ ﺍﺳـﺘﻴﻘﻆ ﻭﻫـﻮ‬
‫ﻳﻀﺤﻚ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻭﻣﺎ ﻳﻀﺤﻜﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻗﺎﻝ ‪ ) :‬ﻧﺎﺱ ﻣﻦ ﺃﻣﱵ ‪ ،‬ﻋﺮﺿﻮﺍ ﻋﻠﻲ‬
‫ﻏﺰﺍﺓ ﰲ ﺳﺒﻴﻞ ﺍﷲ ( ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﰲ ﺍﻷﻭﻝ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻓﻘﻠﺖ ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ ‪ ،‬ﺍﺩﻉ ﺍﷲ ﺃﻥ‬
‫ﳚﻌﻠﲏ ﻣﻨﻬﻢ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺃﻧﺖ ﻣﻦ ﺍﻷﻭﻟﲔ ( ‪ .‬ﻓﺮﻛﺒﺖ ﺍﻟﺒﺤﺮ ﰲ ﺯﻣـﺎﻥ ﻣﻌﺎﻭﻳـﺔ ﺑـﻦ ﺃﰊ‬
‫)‪(١٧‬‬
‫ﺳﻔﻴﺎﻥ ‪ ،‬ﻓﺼﺮﻋﺖ ﻋﻦ ﺩﺍﺑﺘﻬﺎ ﺣﲔ ﺧﺮﺟﺖ ﻣﻦ ﺍﻟﺒﺤﺮ ‪ ،‬ﻓﻬﻠﻜﺖ ‪( .‬‬

‫ﻧﺎﻡ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻣﺎ ﻗﺮﻳﺒﺎ ﻣﲏ ‪ ،‬ﰒ ﺍﺳـﺘﻴﻘﻆ ﻳﺒﺘﺴـﻢ ‪ ،‬ﻓﻘﻠـﺖ ‪ :‬ﻣـﺎ‬
‫ﺃﺿﺤﻜﻚ ؟ ﻗﺎﻝ ‪ ) :‬ﺃﻧﺎﺱ ﻣﻦ ﺃﻣﱵ ﻋﺮﺿﻮﺍ ﻋﻠﻲ ‪ ،‬ﻳﺮﻛﺒﻮﻥ ﻫـﺬﺍ ﺍﻟﺒﺤـﺮ ﺍﻷﺧﻀـﺮ ‪،‬‬
‫ﻛﺎﳌﻠﻮﻙ ﻋﻠﻰ ﺍﻷﺳﺮﺓ ( ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻓﺎﺩﻉ ﺍﷲ ﺃﻥ ﳚﻌﻠﲏ ﻣﻨﻬﻢ ‪ ،‬ﻓﺪﻋﺎ ﳍﺎ ‪ ،‬ﰒ ﻧﺎﻡ ﺍﻟﺜﺎﻧﻴـﺔ ‪،‬‬
‫ﻓﻔﻌﻞ ﻣﺜﻠﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ﻣﺜﻞ ﻗﻮﳍﺎ ‪ ،‬ﻓﺄﺟﺎ‪‬ﺎ ﻣﺜﻠﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺍﺩﻉ ﺍﷲ ﺃﻥ ﳚﻌﻠـﲏ ﻣﻨـﻬﻢ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ ) :‬ﺃﻧﺖ ﻣﻦ ﺍﻷﻭﻟﲔ ( ‪ .‬ﻓﺨﺮﺟﺖ ﻣﻊ ﺯﻭﺟﻬﺎ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﻏﺎﺯﻳﺎ ‪ ،‬ﺃﻭﻝ ﻣـﺎ‬
‫ﺭﻛﺐ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﺒﺤﺮ ﻣﻊ ﻣﻌﺎﻭﻳﺔ ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺼﺮﻓﻮﺍ ﻣﻦ ﻏﺰﻭﻫﻢ ﻗﺎﻓﻠﲔ ﻓﱰﻟـﻮﺍ ﺍﻟﺸـﺄﻡ ‪،‬‬
‫)‪(١٨‬‬
‫ﻓﻘﺮﺑﺖ ﺇﻟﻴﻬﺎ ﺩﺍﺑﺔ ﻟﺘﺮﻛﺒﻬﺎ ﻓﺼﺮﻋﺘﻬﺎ ﻓﻤﺎﺗﺖ ‪( .‬‬
‫)‪*#(١٤‬א‪#‬ن‪ *L‬ونن‪ :‬‬

‫ﻗﺎﻝ ﻋﻤﺎﺭ ﻳﻮﻡ ﺻﻔﲔ ﺍﺋﺘﻮﱐ ﺑﺸﺮﺑﺔ ﻟﱭ ﻓﺈﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﺁﺧـﺮ‬
‫)‪(١٩‬‬
‫ﺷﺮﺑﺔ ﺗﺸﺮ‪‬ﺎ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺷﺮﺑﺔ ﻟﱭ ﻓﺄﰐ ﺑﺸﺮﺑﺔ ﻟﱭ ﻓﺸﺮ‪‬ﺎ ﰒ ﺗﻘﺪﻡ ﻓ ﹸﻘﺘﻞ (‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪:‬‬
‫)‪:wa(١٧‬وא‪m‬א‪.٢٧٨٨#‬‬
‫)‪:wa(١٨‬وא‪m‬א‪.٢٧٩٩#‬‬
‫)‪/(0wa(١٩‬طא‪:g‬א((א‪.٦٦٣/٧O[Óaa$‬‬
‫)ﺍﺷﺘﻜﻰ ﻋﻤﺎﺭ ﺷﻜﻮﻯ ﺛﻘﻞ ﻣﻨﻬﺎ ﻓﻐﺸﻲ ﻋﻠﻴﻪ ﻓﺄﻓﺎﻕ ﻭﳓﻦ ﻧﺒﻜﻲ ﺣﻮﻟﻪ ﻓﻘﺎﻝ ﻣﺎ ﻳﺒﻜـﻴﻜﻢ‬
‫ﺃﲣﺸﻮﻥ ﺃﱐ ﺃﻣﻮﺕ ﻋﻠﻰ ﻓﺮﺍﺷﻲ ﺃﺧﱪﱐ ﺣﺒﻴﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﺗﻘـﺘﻠﲏ ﺍﻟﻔﺌـﺔ‬
‫)‪(٢٠‬‬
‫ﺍﻟﺒﺎﻏﻴﺔ ﺁﺧﺮ ﺯﺍﺩﻱ ﻣﺬﻗﺔ ﻟﱭ (‬
‫)‪*#(١٥‬א‪#‬ن‪C':‬א‪DD:$‬دوמאل‪ :‬‬

‫‬
‫ﻗﺎﻟﺖ ‪ :‬ﳌﺎ ﺃﺗﺖ ﻋﻠﻰ ﺍﳊﻮﺃﺏ ﲰﻌﺖ ﻧﺒﺎﺡ ﺍﻟﻜﻼﺏ ﻓﻘﺎﻟﺖ ‪ :‬ﻣﺎ ﺃﻇﻨﲏ ﺇﻻ ﺭﺍﺟﻌـﺔ ‪ ،‬ﺇﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻟﻨﺎ ‪ :‬ﺃﻳﺘﻜﻦ ﺗﻨﺒﺢ ﻋﻠﻴﻬﺎ ﻛﻼﺏ ﺍﳊﻮﺃﺏ ‪.‬‬
‫)‪(٢١‬‬
‫ﻓﻘﺎﻝ ﳍﺎ ﺍﻟﺰﺑﲑ ‪ :‬ﺗﺮﺟﻌﲔ ﻋﺴﻰ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺃﻥ ﻳﺼﻠﺢ ﺑﻚ ﺑﲔ ﺍﻟﻨﺎﺱ ‪( .‬‬

‫ﻟﻘﺪ ﻧﻔﻌﲏ ﺍﷲ ﺑﻜﻠﻤﺔ ﺃﻳﺎﻡ ﺍﳉﻤﻞ ‪ ،‬ﳌﺎ ﺑﻠﻎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻓﺎﺭﺳﺎ ﻣﻠﻜـﻮﺍ‬
‫)‪(٢٢‬‬
‫ﺍﺑﻨﺔ ﻛﺴﺮﻯ ﻗﺎﻝ ‪ ) :‬ﻟﻦ ﻳﻔﻠﺢ ﻗﻮﻡ ﻭﻟﻮﺍ ﺃﻣﺮﻫﻢ ﺍﻣﺮﺃﺓ (‬

‫ﳌﺎ ﺃﻗﺒﻠﺖ ﻋﺎﺋﺸﺔ‪ ،‬ﺑﻠﻐﺖ ﻣﻴﺎﻩ ﺑﲏ ﻋﺎﻣﺮ ﻟﻴﻼ ﻧﺒﺤﺖ ﺍﻟﻜﻼﺏ ﻗﺎﻟـﺖ ‪ :‬ﺃﻱ ﻣـﺎﺀ ﻫـﺬﺍ ؟‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﻣﺎﺀ ﺍﳊﻮﺃﺏ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻣﺎ ﺃﻇﻨﲏ ﺇﻻ ﺃﱐ ﺭﺍﺟﻌﺔ‪ ،‬ﻓﻘﺎﻝ ﺑﻌﺾ ﺍﻟﻘﻮﻡ ﻣﻦ ﻛﺎﻥ ﻣﻌﻬﺎ ‪:‬‬
‫ﺑﻞ ﺗﻘﺪﻣﲔ ‪ ،‬ﻓﲑﺍﻙ ﺍﳌﺴﻠﻤﻮﻥ ‪ ،‬ﻓﻴﺼﻠﺢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺫﺍﺕ ﺑﻴﻨﻬﻢ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﺇﻥ ﺭﺳـﻮﻝ‬
‫)‪:0&*3}yl=`H(٢٠‬א((א‪.٦٦٠/٧O[Óaa$‬‬
‫)‪/(0wa(٢١‬طא‪:g‬א‪Üwa$‬د‪5‬א‪*(&*.‬אد‪.٥٠٥O0‬‬
‫)‪:wa(٢٢‬وא‪m‬א‪.٧٠٩٩#‬‬
‫ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ‪ -‬ﻗﺎﻝ ﳍﺎ ﺫﺍﺕ ﻳﻮﻡ ‪ :‬ﻛﻴﻒ ﺑﺈﺣﺪﺍﻛﻦ ﺗﻨﺒﺢ ﻋﻠﻴﻬﺎ‬
‫)‪(٢٣‬‬
‫ﻛﻼﺏ ﺍﳊﻮﺃﺏ ‪( .‬‬
‫ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﻧﺒﻮﺓ ﺍﻟﻨﱯ ﻣ‪‬ﺤﻤﺪ ‪ ،‬ﻭﺇﻻ ﻛﻴﻒ ﻟﻪ ﺃﻥ ﳜﱪ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸـﺔ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺑﺸﻲﺀ ﺳﻮﻑ ﳛﺪﺙ ‪ ....‬ﺣﱴ ﻭﻗﻊ ﻫﺬﺍ ﺍﻷﻣﺮ ﻛﻤﺎ ﻗﺮﺃﻧﺎ ﰲ ﺍﻷﺣﺎﺩﻳـﺚ‬
‫ﺍﻟﺴﺎﺑﻘﺔ ‪.‬‬
‫‬
‫)‪*#(١٦‬א‪*N‬אجא‪D‬ودن*‪ :‬‬

‫ﳌﺎ ﻓﺪﻉ ﺃﻫﻞ ﺧﻴﱪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ‪ ،‬ﻗﺎﻡ ﻋﻤﺮ ﺧﻄﻴﺒﺎ ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻋﺎﻣﻞ ﻳﻬﻮﺩ ﺧﻴﱪ ﻋﻠﻰ ﺃﻣﻮﺍﳍﻢ ‪ ،‬ﻭﻗﺎﻝ ‪ ) :‬ﻧﻘﺮﻛﻢ ﻣـﺎ ﺃﻗـﺮﻛﻢ ﺍﷲ ( ‪.‬‬
‫ﻭﺇﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺧﺮﺝ ﺇﱃ ﻣﺎﻟﻪ ﻫﻨﺎﻙ ‪ ،‬ﻓﻌﺪﻱ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻠﻴـﻞ ‪ ،‬ﻓﻔـﺪﻋﺖ ﻳـﺪﺍﻩ‬
‫ﻭﺭﺟﻼﻩ ‪ ،‬ﻭﻟﻴﺲ ﻟﻨﺎ ﻫﻨﺎﻙ ﻋﺪﻭ ﻏﲑﻫﻢ ‪ ،‬ﻫﻢ ﻋﺪﻭﻧﺎ ﻭ‪‬ﻤﺘﻨﺎ ‪ ،‬ﻭﻗﺪ ﺭﺃﻳـﺖ ﺇﺟﻼﺀﻫـﻢ ‪،‬‬
‫ﻓﻠﻤﺎ ﺃﲨﻊ ﻋﻤﺮ ﻋﻠﻰ ﺫﻟﻚ ﺃﺗﺎﻩ ﺃﺣﺪ ﺑﲏ ﺃﰊ ﺍﳊﻘﻴﻖ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﺃﲣﺮﺟﻨـﺎ‬
‫ﻭﻗﺪ ﺃﻗﺮﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻋﺎﻣﻠﻨﺎ ﻋﻠﻰ ﺍﻷﻣﻮﺍﻝ ‪ ،‬ﻭﺷﺮﻁ ﺫﻟﻚ ﻟﻨﺎ ‪ ،‬ﻓﻘﺎﻝ‬
‫ﻋﻤﺮ ‪ :‬ﺃﻇﻨﻨﺖ ﺃﱐ ﻧﺴﻴﺖ ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪ ) :‬ﻛﻴـﻒ ﺑـﻚ ﺇﺫﺍ‬
‫ﺃﺧﺮﺟﺖ ﻣﻦ ﺧﻴﱪ ﺗﻌﺪﻭ ﺑﻚ ﻗﻠﻮﺻﻚ ﻟﻴﻠﺔ ﺑﻌﺪ ﻟﻴﻠﺔ ( ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻛﺎﻧﺖ ﻫﺬﻩ ﻫﺰﻳﻠﺔ ﻣﻦ ﺃﰊ‬
‫)‪:wa(٢٣‬א‪wa$‬א‪*(.‬אد‪.١٥٨٧O0‬‬
‫ﺍﻟﻘﺎﺳﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻛﺬﺑﺖ ﻳﺎ ﻋﺪﻭ ﺍﷲ ‪ ،‬ﻓﺄﺟﻼﻫﻢ ﻋﻤﺮ ‪ ،‬ﻭﺃﻋﻄﺎﻫﻢ ﻗﻴﻤﺔ ﻣﺎ ﻛﺎﻥ ﳍﻢ ﻣـﻦ‬
‫)‪(٢٤‬‬
‫ﺍﻟﺜﻤﺮ ‪ ،‬ﻣﺎﻻ ﻭﺇﺑﻼ ﻭﻋﺮﻭﺿﺎ ﻣﻦ ﺃﻗﺘﺎﺏ ﻭﺣﺒﺎﻝ ﻭﻏﲑ ﺫﻟﻚ ‪( .‬‬
‫ﻫﻜﺬﺍ ﻭﻗﻊ ﺍﻷﻣﺮ ﻛﻤﺎ ﺗﻨﺒﺄ ﺑﻪ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺪ ﹸﺃﺧ‪‬ﺮﺝ ﻫﺬﺍ – ﺭﺋـﻴﺲ‬
‫ﺧﻴﱪ ﺃﺣﺪ ﺑﲏ ﺃﰊ ﺍﳊﻘﻴﻖ – ﻭﻣﻦ ﻣﻌﻪ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﺧﻴﱪ ﺣﲔ ﺃﺟﻼﻫﻢ ﺇﱃ ﺍﻟﺸﺎﻡ ﺳﻴﺪﻧﺎ‬
‫ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﰲ ﺧﻼﻓﺘﻪ ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﻣﻦ ﺍﳍﺠﺮﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺣﺠﺮ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﺃﺷﺎﺭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺇﺧﺮﺍﺟﻬﻢ ﻣﻦ ﺧﻴﱪ ﻭﻛﺎﻥ‬
‫ﺫﻟﻚ ﻣﻦ ﺇﺧﺒﺎﺭﻩ ﺑﺎﳌﻐﻴﺒﺎﺕ ﻗﺒﻞ ﻭﻗﻮﻋﻬﺎ‪.‬‬
‫)‪*#(١٧‬א‪-N‬מ‪#‬ط&ل‪#‬ند*لא‪-O‬מ‪ :‬‬

‫) ﻗﺎﻝ ﻣﺎﻟﻚ ﺃﺑﻮ ﺃﻧﺲ ﻻﻣﺮﺃﺗﻪ ﺃﻡ ﺳﻠﻴﻢ – ﻭﻫﻲ ﺃﻡ ﺃﻧﺲ – ﺇﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ – ﻳﻌﲏ ﺍﻟـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ – ﳛﺮﻡ ﺍﳋﻤﺮ – ﻓﺎﻧﻄﻠﻖ ﺣﱴ ﺃﺗﻰ ﺍﻟﺸﺎﻡ ﻓﻬﻠﻚ ﻫﻨﺎﻙ ﻓﺠﺎﺀ ﺃﺑـﻮ‬
‫ﻃﻠﺤﺔ ‪ ،‬ﻓﺨﻄﺐ ﺃﻡ ﺳﻠﻴﻢ ‪ ،‬ﻓﻜﻠﻤﻬﺎ ﰲ ﺫﻟﻚ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺃﺑﺎ ﻃﻠﺤﺔ ! ﻣﺎ ﻣﺜﻠﻚ ﻳـﺮﺩ ‪،‬‬
‫ﻭﻟﻜﻨﻚ ﺍﻣﺮﺅ ﻛﺎﻓﺮ ‪ ،‬ﻭﺃﻧﺎ ﺍﻣﺮﺃﺓ ﻣﺴﻠﻤﺔ ﻻ ﻳﺼﻠﺢ ﱄ ﺃﻥ ﺃﺗﺰﻭﺟﻚ ! ﻓﻘـﺎﻝ ‪ :‬ﻣـﺎ ﺫﺍﻙ‬
‫ﺩﻫﺮﻙ ! ﻗﺎﻟﺖ ‪ :‬ﻭﻣﺎ ﺩﻫﺮﻱ ؟ ﻗﺎﻝ ‪ :‬ﺍﻟﺼﻔﺮﺍﺀ ﻭﺍﻟﺒﻴﻀﺎﺀ ! ﻗﺎﻟﺖ ‪ :‬ﻓﺈﱐ ﻻ ﺃﺭﻳﺪ ﺻـﻔﺮﺍﺀ‬
‫ﻭﻻ ﺑﻴﻀﺎﺀ ‪ ،‬ﺃﺭﻳﺪ ﻣﻨﻚ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﺈﻥ ﺗﺴﻠﻢ ﻓﺬﺍﻙ ﻣﻬﺮﻱ ‪ ،‬ﻭﻻ ﺃﺳﺄﻟﻚ ﻏﲑﻩ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫ﻓﻤﻦ ﱄ ﺑﺬﻟﻚ ؟ ﻗﺎﻟﺖ ‪ :‬ﻟﻚ ﺑﺬﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺎﻧﻄﻠﻖ ﺃﺑﻮ ﻃﻠﺤﺔ‬
‫ﻳﺮﻳﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺟﺎﻟﺲ ﰲ ﺃﺻﺤﺎﺑﻪ ‪،‬‬
‫)‪:wa(٢٤‬وא‪m‬א!‪.٢٧٣٠‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﻗﺎﻝ ‪ :‬ﺟﺎﺀﻛﻢ ﺃﺑﻮ ﻃﻠﺤﺔ ﻏﺮﺓ ﺍﻹﺳﻼﻡ ﺑﲔ ﻋﻴﻨﻴﻪ ‪ ،‬ﻓﺄﺧﱪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍ ﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲟﺎ ﻗﺎﻟﺖ ﺃﻡ ﺳﻠﻴﻢ ‪ ،‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﻠﻰ ﺫﻟﻚ ‪ .‬ﻗﺎﻝ ﺛﺎﺑﺖ ﻭﻫﻮ ﺍﻟﺒﻨﺎﱐ ﺃﺣـﺪ ﺭﻭﺍﺓ‬
‫)‪(٢٥‬‬
‫ﺍﻟﻘﺼﺔ ﻋﻦ ﺃﻧﺲ ‪ :‬ﻓﻤﺎ ﺑﻠﻐﻨﺎ ﺃﻥ ﻣﻬﺮﺍ ﻛﺎﻥ ﺃﻋﻈﻢ ﻣﻨﻪ ﺃ‪‬ﺎ ﺭﺿﻴﺖ ﺍﻹﺳﻼﻡ ﻣﻬﺮﺍ ‪( ..‬‬
‫)‪*#(١٨‬א&א"‪$:
F$#‬א‪-‬מ>א‪ :‬‬

‫ﺃﻗﺒﻠﺖ ﻓﺎﻃﻤﺔ ﲤﺸﻲ ﻛﺄﻥ ﻣﺸﻴﺘﻬﺎ ﻣﺸﻲ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﺮﺣﺒﺎ ﺑﺎﺑﻨﱵ ( ‪ .‬ﰒ ﺃﺟﻠﺴﻬﺎ ﻋﻦ ﳝﻴﻨﻪ ﺃﻭ ﻋﻦ ﴰﺎﻟﻪ ‪ ،‬ﰒ ﺃﺳﺮ ﺇﻟﻴﻬﺎ ﺣﺪﻳﺜﺎ‬
‫ﻓﺒﻜﺖ ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ ‪ :‬ﱂ ﺗﺒﻜﲔ ؟ ﰒ ﺃﺳﺮ ﺇﻟﻴﻬﺎ ﺣﺪﻳﺜﺎ ﻓﻀﺤﻜﺖ ‪ ،‬ﻓﻘﻠـﺖ ‪ :‬ﻣـﺎ ﺭﺃﻳـﺖ‬
‫ﻛﺎﻟﻴﻮﻡ ﻓﺮﺣﺎ ﺃﻗﺮﺏ ﻣﻦ ﺣﺰﻥ ‪ ،‬ﻓﺴﺄﻟﺘﻬﺎ ﻋﻤﺎ ﻗﺎﻝ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﻣﺎ ﻛﻨﺖ ﻷﻓﺸﻲ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺣﱴ ﻗﺒﺾ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﺄﻟﺘﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺃﺳـﺮ‬
‫ﺇﱄ ‪ ) :‬ﺇﻥ ﺟﱪﻳﻞ ﻛﺎﻥ ﻳﻌﺎﺭﺿﲏ ﺍﻟﻘﺮﺁﻥ ﻛﻞ ﺳﻨﺔ ﻣﺮﺓ ‪ ،‬ﻭﺇﻧﻪ ﻋﺎﺭﺿﲏ ﺍﻟﻌﺎﻡ ﻣﺮﺗﲔ ‪ ،‬ﻭﻻ‬
‫ﺃﺭﺍﻩ ﺇﻻ ﺣﻀﺮ ﺃﺟﻠﻲ ‪ ،‬ﻭﺇﻧﻚ ﺃﻭﻝ ﺃﻫﻞ ﺑﻴﱵ ﳊﺎﻗﺎ ﰊ ( ‪ .‬ﻓﺒﻜﻴﺖ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﻣﺎ ﺗﺮﺿـﲔ‬
‫)‪(٢٦‬‬
‫ﺃﻥ ﺗﻜﻮﱐ ﺳﻴﺪﺓ ﺃﻫﻞ ﺍﳉﻨﺔ ‪ ،‬ﺃﻭ ﻧﺴﺎﺀ ﺍﳌﺆﻣﻨﲔ ( ‪ .‬ﻓﻀﺤﻜﺖ ﻟﺬﻟﻚ ‪( .‬‬

‫ﺩﻋﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺎﻃﻤﺔ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﰲ ﺷﻜﻮﺍﻩ ﺍﻟـﺬﻱ ﻗـﺒﺾ ﻓﻴـﻪ ‪،‬‬
‫ﻓﺴﺎﺭﻫﺎ ﺑﺸﻲﺀ ﻓﺒﻜﺖ ‪ ،‬ﰒ ﺩﻋﺎﻫﺎ ﻓﺴﺎﺭﻫﺎ ﺑﺸﻲﺀ ﻓﻀﺤﻜﺖ ‪ ،‬ﻓﺴﺄﻟﻨﺎﻫﺎ ﻋـﻦ ﺫﻟـﻚ ‪،‬‬
‫)‪%N>t (٢٥‬א*`و‪>?P0Y‬א‪>?P4‬א‪

?AcE‬و‪^*S‬א?‪64:q‬مא‪.٣٥O[ÓE.v‬‬
‫)‪:wa(٢٦‬وא‪m‬א‪.٣٦٣٢#‬‬
‫ﻓﻘﺎﻟﺖ ﺳﺎﺭﱐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪ :‬ﺃﻧﻪ ﻳﻘﺒﺾ ﰲ ﻭﺟﻌﻪ ﺍﻟﺬﻱ ﺗﻮﰲ ﻓﻴﻪ ‪ ،‬ﻓﺒﻜﻴﺖ ‪،‬‬
‫)‪(٢٧‬‬
‫ﰒ ﺳﺎﺭﱐ ﻓﺄﺧﱪﱐ ﺃﱐ ﺃﻭﻝ ﺃﻫﻞ ﺑﻴﺘﻪ ﻳﺘﺒﻌﻪ ‪ ،‬ﻓﻀﺤﻜﺖ ‪( .‬‬
‫ﻭﻟﻘﺪ ﺃﺷﻌﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺻﺤﺎﺑﻪ ﰲ ﺃﻛﺜﺮ ﻣﻦ ﻣﻮﻃﻦ ﺑﻘﺮﺏ ﺃﺟﻠﻪ ﻭﺍﻧﺘﻘﺎﻟﻪ‬
‫ﺇﱃ ﺟﻮﺍﺭ ﺭﺑﻪ‪ ،‬ﻓﻌﻦ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ﻗﺎﻝ ﳌﺎ ﺑﻌﺜﻪ ﺭﺳﻮﻝ ﺍﷲ ﺇﱃ ﺍﻟﻴﻤﻦ ﺧﺮﺝ ﻣﻌﻪ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﻳﻮﺻﻴﻪ‪ ،‬ﻭﻣﻌﺎﺫ ﺭﺍﻛﺐ ﻭﺭﺳﻮﻝ ﺍﷲ ﳝﺸﻲ ﲢﺖ ﺭﺍﺣﻠﺘﻪ ﻓﻠﻤﺎ ﻓﺮﻍ ﻗﺎﻝ ﻟﻪ ﻛﻤﺎ‬
‫ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬
‫ﻳﺎ ﻣﻌﺎﺫ ! ﺇﻧﻚ ﻋﺴﻰ ﺃﻥ ﻻ ﺗﻠﻘﺎﱐ ﺑﻌﺪ ﻋﺎﻣﻲ ﻫﺬﺍ ‪ ،‬ﻭﻟﻌﻠﻚ ﺃﻥ ﲤﺮ ﲟﺴﺠﺪﻱ ﻫﺬﺍ ﻭﻗﱪﻱ‬
‫؛ ﻓﺒﻜﻰ ﻣﻌﺎﺫ ﺟﺸﻌﺎ ﻟﻔﺮﺍﻕ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ، -‬ﰒ ﺍﻟﺘﻔـﺖ ﻓﺄﻗﺒـﻞ‬
‫ﺑﻮﺟﻬﻪ ﳓﻮ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﰊ ﺍﳌﺘﻘﻮﻥ ‪ ،‬ﻣﻦ ﻛﺎﻧﻮﺍ ؛ ﻭﺣﻴﺚ ﻛـﺎﻧﻮﺍ ‪( .‬‬
‫)‪(٢٨‬‬
‫ﻭﻛﺬﻟﻚ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻭﺿﻊ ﰲ ﻭﺍﺩﻱ ﳏﺴﺮ ‪ .‬ﻭﺯﺍﺩ ﻓﻴﻪ ﺑﺸﺮ ‪ :‬ﻭﺃﻓﺎﺽ ﻣﻦ ﲨﻊ‬
‫‪ ،‬ﻭﻋﻠﻴﻪ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺃﻣﺮﻫﻢ ﺑﺎﻟﺴﻜﻴﻨﺔ ‪ .‬ﻭﺯﺍﺩ ﻓﻴﻪ ﺃﺑﻮ ﻧﻌﻴﻢ ‪ :‬ﻭﺃﻣﺮﻫﻢ ﺃﻥ ﻳﺮﻣﻮﺍ ﲟﺜﻞ ﺣﺼﻰ‬
‫)‪(٢٩‬‬
‫ﺍﳋﺬﻑ ‪ .‬ﻭﻗﺎﻝ ﻟﻌﻠﻲ ‪ ) :‬ﻻ ﺃﺭﺍﻛﻢ ﺑﻌﺪ ﻋﺎﻣﻲ ﻫﺬﺍ (‬
‫ﻓﻘﺪ ﺗﻮﰲ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﺃﺧﱪ ﺑﻪ ﺑﺎﻗﺘﺮﺍﺏ ﺃﺟﻠﻪ ﺣـﲔ‬
‫ﺍﺷﺘﺪ ﺍﻟﻀﺤﻰ ﻣﻦ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﺍﻟﺜﺎﱐ ﻋﺸﺮ ﻣﻦ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﺴـﻨﺔ ﺍﳊﺎﺩﻳـﺔ ﻋﺸـﺮﺓ‬
‫ﻟﻠﻬﺠﺮﺓ‪ ،‬ﰲ ﻳﻮﻡ ﱂ ﻳﺮ ﰲ ﺗﺎﺭﻳﺦ ﺍﻹﺳﻼﻡ ﺃﻇﻠﻢ ﻣﻨﻪ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬ﻋﻦ ﺃﻧﺲ‬
‫‪ ،‬ﺫﻛﺮ ﺍﻟﻨﱯ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ – ﻗﺎﻝ ‪ :‬ﺷﻬﺪﺗﻪ ﻳﻮﻡ ﺩﺧﻞ ﺍﳌﺪﻳﻨﺔ ﻓﻤـﺎ‬
‫)‪:wa(٢٧‬وא‪m‬א‪.٤٤٣٣#‬‬
‫)‪.+B(٢٨‬د‪&6g3:wam‬א‪.٥١٥٥O[Ów$‬‬
‫)‪wa:wa(٢٩‬א©‪.٨٨٦O[Ó#3‬‬
‫ﺭﺃﻳﺖ ﻳﻮﻣﺎ ﻗﻂ ﻛﺎﻥ ﺃﺣﺴﻦ ﻭﻻ ﺃﺿﻮﺃ ﻣﻦ ﻳﻮﻡ ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﻓﻴﻪ ﺭﺳﻮﻝ ﺍﷲ – ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ – ﻭﺷﻬﺪﺗﻪ ﻳﻮﻡ ﻣﻮﺗﻪ ﻓﻤﺎ ﻛﺎﻥ ﺃﻗﺒﺢ ﻭﻻ ﺃﻇﻠﻢ ﻣﻦ ﻳﻮﻡ ﻣﺎﺕ ﻓﻴـﻪ‬
‫)‪(٣٠‬‬
‫ﺭﺳﻮﻝ ﺍﷲ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ – ‪( .‬‬
‫ﻭﺗﻮﰲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﲔ ﺳﻨﺔ ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬
‫ﺑﻌﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﺭﺑﻌﲔ ﺳﻨﺔ ‪ ،‬ﻓﻤﻜﺚ ﲟﻜﺔ ﺛﻼﺙ ﻋﺸـﺮﺓ ﺳـﻨﺔ‬
‫)‪(٣١‬‬
‫ﻳﻮﺣﻰ ﺇﻟﻴﻪ ‪ ،‬ﰒ ﺃﻣﺮ ﺑﺎﳍﺠﺮﺓ ﻓﻬﺎﺟﺮ ﻋﺸﺮ ﺳﻨﲔ ‪ ،‬ﻭﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﲔ ‪( .‬‬
‫)‪*#(١٩‬א‪4‬نא‪K7‬ن‪ $=#‬دو‪ :$‬‬

‫ﺃﺷﺮﻑ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺃﻃﻢ ﻣﻦ ﺁﻃﺎﻡ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻫﻞ ﺗﺮﻭﻥ ﻣـﺎ‬
‫)‪(٣٢‬‬
‫ﺃﺭﻯ ( ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻻ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻓﺈﱐ ﻷﺭﻯ ﺍﻟﻔﱳ ﺗﻘﻊ ﺧﻼﻝ ﺑﻴﻮﺗﻜﻢ ﻛﻮﻗﻊ ﺍﻟﻘﻄﺮ ( ‪.‬‬
‫)‪:wa(٣٠‬א‪wa$‬א‪*(.‬אد‪.١٣٣O0‬‬
‫)‪:wa(٣١‬وא‪m‬א‪.٣٩٠٢#‬‬
‫)‪:wa(٣٢‬وא‪m‬א‪.٧٠٦٠#‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ‪" :‬ﻭﺍﻟﺘﺸﺒﻴﻪ ﲟﻮﺍﻗﻊ ﺍﻟﻘﻄﺮ ﰲ ﺍﻟﻜﺜﺮﺓ ﻭﺍﻟﻌﻤﻮﻡ‪ ،‬ﺃﻱ‪ :‬ﺃ‪‬ﺎ ﻛﺜﲑﺓ‪ ،‬ﻭﺗ ‪‬ﻌﻢ‪ ‬ﺍﻟﻨﺎﺱ‪،‬‬
‫ﻻ ﲣﺘﺺ ‪‬ﺎ ﻃﺎﺋﻔﺔ‪ ،‬ﻭﻫﺬﺍ ﺇﺷﺎﺭﺓ ﺇﱃ ﺍﳊﺮﻭﺏ ﺍﳉﺎﺭﻳﺔ ﺑﻴﻨﻬﻢ‪ ،‬ﻛﻮﻗﻌـﺔ ﺍﳉﻤـﻞ ﻭﺻِـﻔﱢﲔ‬
‫ﲑ ﺫﻟﻚ‪ ،‬ﻭﻓﻴﻪ ﻣﻌﺠﺰﺓ ﻇﺎﻫﺮﺓ‬
‫ﻭﺍﳊﺮﺓ‪ ،‬ﻭﻣﻘﺘ ِﻞ ﻋﺜﻤﺎﻥ‪ ،‬ﻭﻣﻘﺘ ِﻞ ﺍﳊﺴﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻭﻏ ِ‬
‫)‪(٣٣‬‬
‫ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ"‪.‬‬
‫ﻭﻳﺒﲔ ﺍﺑﻦ ﺣﺠﺮ ﻣﻌﲎ ﺍﺧﺘﺼﺎﺹ ﺍﳌﺪﻳﻨﺔ ﺑﺎﻟﻔﱳ‪ ،‬ﻓﻴﻘﻮﻝ‪" :‬ﻭﺇﳕﺎ ﺍﺧﺘﺼﺖ ﺍﳌﺪﻳﻨﺔ ﺑﺬﻟﻚ ﻷﻥ‬
‫ﻗﺘﻞ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻛﺎﻥ ‪‬ﺎ‪ ،‬ﰒ ﺍﻧﺘﺸﺮﺕ ﺍﻟﻔﱳ ﰲ ﺍﻟﺒﻼﺩ ﺑﻌﺪ ﺫﻟـﻚ‪ ،‬ﻓﺎﻟﻘﺘـﺎﻝ‬
‫ﺑﺎﳉﻤﻞ ﻭﺑﺼﻔﲔ ﻛﺎﻥ ﺑﺴﺒﺐ ﻗﺘﻞ ﻋﺜﻤﺎﻥ‪ ،‬ﻭﺍﻟﻘﺘﺎﻝ ﺑﺎﻟﻨﻬﺮﻭﺍﻥ ﻛـﺎﻥ ﺑﺴـﺒﺐ ﺍﻟﺘﺤﻜـﻴﻢ‬
‫ﺑﺼﻔﲔ‪ ،‬ﻭﻛﻞ ﻗﺘﺎﻝ ﻭﻗﻊ ﰲ ﺫﻟﻚ ﺍﻟﻌﺼﺮ ﺇﳕﺎ ﺗﻮﻟﺪ ﻋﻦ ﺷﻲﺀ ﻣﻦ ﺫﻟﻚ‪ ،‬ﺃﻭ ﻋﻦ ﺷﻲﺀ ﺗﻮﻟﺪ‬
‫)‪(٣٤‬‬
‫ﻋﻨﻪ "‪.‬‬
‫)‪*#(٢٠‬א‪%‬ن"א‪4‬ون‪Q‬قزن‪:‬ن‬
‫א*ط"‪ :‬‬
‫ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺃﻳﻜﻢ ﳛﻔﻆ ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﰲ ﺍﻟﻔﺘﻨﺔ ؟ ﻓﻘﺎﻝ ﺣﺬﻳﻔﺔ ‪ :‬ﺃﻧﺎ ﺃﺣﻔﻆ ﻛﻤﺎ ﻗﺎﻝ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺎﺕ ‪ ،‬ﺇﻧﻚ ﳉﺮﻱﺀ ‪ ،‬ﻗﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻓﺘﻨﺔ ﺍﻟﺮﺟﻞ ﰲ ﺃﻫﻠﻪ ﻭﻣﺎﻟﻪ ﻭﺟﺎﺭﻩ ‪ ،‬ﺗﻜﻔﺮﻫﺎ ﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺼﺪﻗﺔ ‪ ،‬ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻟﻴﺴﺖ ﻫﺬﻩ ‪ ،‬ﻭﻟﻜـﻦ ﺍﻟـﱵ‬
‫ﲤﻮﺝ ﻛﻤﻮﺝ ﺍﻟﺒﺤﺮ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻻﺑﺄﺱ ﻋﻠﻴﻚ ﻣﻨﻬﺎ ‪ ،‬ﺇﻥ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻬﺎ ﺑﺎﺑـﺎ‬
‫ﻣﻐﻠﻘﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻳﻔﺘﺢ ﺍﻟﺒﺎﺏ ﺃﻭ ﻳﻜﺴﺮ ؟ ﻗﺎﻝ ‪ :‬ﻻ ‪ ،‬ﺑﻞ ﻳﻜﺴﺮ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺫﺍﻙ ﺃﺣـﺮﻯ ﺃﻥ ﻻ‬
‫ﻳﻐﻠﻖ ‪ ،‬ﻗﻠﻨﺎ ‪ :‬ﻋﻠﻢ ﺍﻟﺒﺎﺏ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺩﻭﻥ ﻏﺪ ﺍﻟﻠﻴﻠﺔ ‪ ،‬ﺇﱐ ﺣﺪﺛﺘﻪ ﺣﺪﻳﺜﺎ ﻟﻴﺲ‬
‫)‪Õ(٣٣‬א‪*.‬و‪(٨−٧/١٨)(3wa/(0#‬‬
‫)‪w 8(٣٤‬א‪.١٦/١٣9#‬‬
‫ﺑﺎﻷﻏﺎﻟﻴﻆ ‪ ،‬ﻓﻬﺒﻨﺎ ﺃﻥ ﻧﺴﺄﻟﻪ ‪ ،‬ﻭﺃﻣﺮﻧﺎ ﻣﺴﺮﻭﻗﺎ ﻓﺴﺄﻟﻪ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﺍﻟﺒﺎﺏ ؟ ﻗﺎﻝ ‪ :‬ﻋﻤﺮ ‪( .‬‬
‫)‪(٣٥‬‬
‫ﻭﳍﺬﺍ ﺍﺷﺘ‪‬ﻬﺮ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻋﻨﺪ ﺑﻌﺾ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ﺑﻘﻔـﻞ‬
‫ﺍﻟﻔﺘﻨﺔ ـ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺃﺑﻮ ﺫﺭ ‪ :‬ﺃﻧﻪ ﻟﻘﻲ ﻋﻤﺮ ﻓﺄﺧﺬ ﺑﻴﺪﻩ ﻓﻐﻤﺰﻫﺎ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺑـﻮ‬
‫ﺫﺭ ‪ :‬ﺃﺭﺳﻞ ﻳﺪﻱ ﻳﺎ ﻗﻔﻞ ﺍﻟﻔﺘﻨﺔ ‪ .‬ﺍﳊﺪﻳﺚ ‪ .‬ﻭﻓﻴﻪ ﺃﻥ ﺃﺑﺎ ﺫﺭ ﻗﺎﻝ ‪ :‬ﻻ ﻳﺼﻴﺒﻜﻢ ﻓﺘﻨﺔ ﻣﺎ ﺩﺍﻡ‬
‫)‪(٣٦‬‬
‫ﻓﻴﻜﻢ ‪ .‬ﻭﺃﺷﺎﺭ ﺇﱃ ﻋﻤﺮ (‬
‫ﻭﳍﺬﺍ ﱂ ﺗﻈﻬﺮ ﺍﻟﻔﱳ ﰲ ﺯﻣﻨﻪ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‪ ،‬ﻷﻥ ﻭﺟﻮﺩﻩ ﻛﺎﻥ ﺑﺎﺑـﹰﺎ ﻣﺎﻧﻌـﹰﺎ ﻣـﻦ‬
‫ﻇﻬﻮﺭﻫﺎ‪ ،‬ﻓﻬﻮ ﺑﺎﺏ ﻣﻮﺻﺪ ﺑﺈﺣﻜﺎﻡ‪ ،‬ﻓﻠﻤﺎ ﻗﺘﻞ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‪ ،‬ﻭﻧـﺎﻝ ﺍﻟﺸـﻬﺎﺩﺓ‪:‬‬
‫ﺍﻧﻜﺴﺮ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻇﻬﺮﺕ ﺍﻟﻔﱳ‪ ،‬ﰒ ﲤﺎﺩﺕ ﻭﺍﻧﺘﺸﺮﺕ‪ ،‬ﻭﻣﺎ ﺯﺍﻟﺖ ﰲ ﺍﺯﺩﻳﺎﺩ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪.‬‬
‫)‪*#(٢١‬א‪%‬ن*‪-‬אو‪0-02‬ون‪ :‬‬

‫)‪(٣٧‬‬
‫)ﺧﻼﻓﺔ ﺍﻟﻨﺒﻮﺓ ﺛﻼﺛﻮﻥ ﺳﻨﺔ ‪ ،‬ﰒ ﻳﺆﰐ ﺍﷲ ﺍﳌﻠﻚ ﻣﻦ ﻳﺸﺎﺀ (‬
‫ﻭﻗﺪ ﻭﻗﻊ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؛ ﻓﻘﺪ ﻛﺎﻧﺖ ﺧﻼﻓﺔ ﺃﰊ ﺑﻜﺮ ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻪ ﺳﻨﺘﲔ ﻭﺛﻼﺛﺔ ﺃﺷﻬﺮ‪ ،‬ﻭﺧﻼﻓﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﺸﺮ ﺳﻨﲔ ﻭﺳـﺘﺔ‬
‫ﺃﺷﻬﺮ‪ ،‬ﻭﺧﻼﻓﺔ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﻭﺧﻼﻓﺔ ﻋﻠﻲ ﺑـﻦ ﺃﰊ‬
‫)‪:wa(٣٥‬وא‪m‬א‪.٣٥٨٦#‬‬
‫)‪.+B(٣٦‬د‪w 8:l=`Hm‬א‪.٧٠١/٦9#‬‬
‫)‪wa:wa(٣٧‬א‪.٣٢٥٧O[Óz3v‬‬
‫ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﺭﺑﻊ ﺳﻨﲔ ﻭﺗﺴﻌﺔ ﺃﺷﻬﺮ‪ ،‬ﻳﻀﺎﻑ ﺇﻟﻴﻬﺎ ﺳﺘﺔ ﺃﺷﻬﺮ ﻭﻫﻲ ﻣﺪﺓ ﺧﻼﻓﺔ‬
‫ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻓﺘﺼﲑ ﺛﻼﺛﲔ ﺳﻨﺔ؛ ﻷﻥ ﻭﻓﺎﺓ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻛﺎﻧﺖ ﰲ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺳﻨﺔ ﺇﺣﺪﻯ ﻋﺸﺮ‪ ،‬ﻭﺗﻨﺎﺯﻝ ﺍﳊﺴﻦ ﳌﻌﺎﻭﻳﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ‬
‫ﻛﺎﻥ ﰲ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﻮﻥ ﻣﻦ ﺍﳍﺠﺮﺓ ﺍﻟﻨﺒﻮﻳﺔ‪.‬‬
‫)‪*#(٢٢‬א‪%‬ن‪0:‬نن‪4:‬ن‪7R‬لو‪ :B‬‬

‫ﺫﻛﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺘﻨﺔ ﻓﻤﺮ ﺭﺟﻞ ﻓﻘﺎﻝ ﻳﻘﺘﻞ ﻓﻴﻬﺎ ﻫﺬﺍ ﺍﳌﻘﻨﻊ ﻳﻮﻣﺌـﺬ‬
‫)‪(٣٧‬‬
‫ﻣﻈﻠﻮﻣﺎ ﻗﺎﻝ ﻓﻨﻈﺮﺕ ﻓﺈﺫﺍ ﻫﻮ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪(.‬‬
‫ﻭﻟﻘﺪ ﺃﺧﱪ ﺍﻟﻨﱯ ﺑﺎﺳﺘﺸﻬﺎﺩﻩ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺻﻌﺪ ﺃﺣﺪﺍ ‪ ،‬ﻭﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ‪ ،‬ﻓﺮﺟﻒ ‪‬ﻢ ‪،‬‬
‫)‪(٣٨‬‬
‫ﻓﻘﺎﻝ ‪ ) :‬ﺍﺛﺒﺖ ﺃﺣﺪ ‪ ،‬ﻓﺈﳕﺎ ﻋﻠﻴﻚ ﻧﱯ ﻭﺻﺪﻳﻖ ‪ ،‬ﻭﺷﻬﻴﺪﺍﻥ (‬
‫ﻭﻟﻘﺪ ﺃﺟﺎﺏ ﺳﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺍﻟﻨﱯ ﺑﺄﻧﻪ ﺳﻴﺼﱪ ﻋﻠﻰ ﺑﻠﻮﺍﻩ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﺮﺿﻪ ﻭﺩﺩﺕ ﺃﻥ ﻋﻨﺪﻱ ﺑﻌﺾ ﺃﺻﺤﺎﰊ ﻗﻠﻨﺎ ﻳـﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺃﻻ ﻧﺪﻋﻮ ﻟﻚ ﺃﺑﺎ ﺑﻜﺮ ﻓﺴﻜﺖ ﻗﻠﻨﺎ ﺃﻻ ﻧﺪﻋﻮ ﻟﻚ ﻋﻤﺮ ﻓﺴﻜﺖ ﻗﻠﻨﺎ ﺃﻻ ﻧﺪﻋﻮ‬
‫ﻟﻚ ﻋﺜﻤﺎﻥ ﻗﺎﻝ ﻧﻌﻢ ﻓﺠﺎﺀ ﻓﺨﻼ ﺑﻪ ﻓﺠﻌﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻜﻠﻤـﻪ ﻭﻭﺟـﻪ‬
‫ﻋﺜﻤﺎﻥ ﻳﺘﻐﲑ ﻗﺎﻝ ﻗﻴﺲ ﻓﺤﺪﺛﲏ ﺃﺑﻮ ﺳﻬﻠﺔ ﻣﻮﱃ ﻋﺜﻤﺎﻥ ﺃﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻗﺎﻝ ﻳﻮﻡ ﺍﻟﺪﺍﺭ‬
‫)‪.+B(٣٧‬د‪.١٧١/٨j ; 4.3:wam‬‬

‫)‪:wa(٣٨‬وא‪m‬א‪.٣٦٧٥#‬‬
‫ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻬﺪ ﺇﱄ ﻋﻬﺪﺍ ﻓﺄﻧﺎ ﺻﺎﺋﺮ ﺇﻟﻴﻪ ﻭﻗﺎﻝ ﻋﻠﻲ ﰲ ﺣﺪﻳﺜـﻪ‬
‫)‪(٣٩‬‬
‫ﻭﺃﻧﺎ ﺻﺎﺑﺮ ﻋﻠﻴﻪ ﻗﺎﻝ ﻗﻴﺲ ﻓﻜﺎﻧﻮﺍ ﻳﺮﻭﻧﻪ ﺫﻟﻚ ﺍﻟﻴﻮﻡ (‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ‪ ،‬ﻭﻟﻘﺪ ﰎ ﺑﺎﻟﻔﻌﻞ ﻗﺘﻞ ﺳﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻇﻠﻤﹰﺎ ‪ ،‬ﻓﻬﻮ ﺫﻭ ﺻـﻔﺎﺕ‬
‫ﻭﺃﺧﻼﻕ ﻓﺎﺿﻠﺔ ﻛﺮﳝﺔ ﻭﻟﻜﻦ ﻃﻤﻌﺖ ﻓﻴﻪ ﺃﺻﺤـﺎﺏ ﺍﻷﻧﻔﺲ ﺍﻟﻀﻌﻴﻔﺔ ﻭﺍﻟﻜﺎﺭﻫﻮﻥ ﻟﺪﻳﻦ‬
‫ﺍﻟﻠﹼﻪ ﺍﻟﻘﻮﱘ ﻓﻤﻦ ﻫﺆﻻﺀ‪ :‬ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺑﻦ ﺳﺒﺄ ﻭﻫﻮ ﻳﻬﻮﺩﻱ ﺃﺳﻠﻢ ﺯﻣﻦ ﻋﺜﻤـﺎﻥ ﻧﻔﺎﻗـﹰﺎ ﻓﺒـﺪﺃ‬
‫ﻳﻄﻮﻑ ﰲ ﺑﻠﺪﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﻛﺎﻥ ﻛﻠﻤﺎ ﻭﺻﻞ ﺇﱃ ﺑﻠﺪ ﳛﻜﻲ ﻛﺬﺑﹰﺎ ﻋﻦ ﻇﻠﻢ ﻋﺜﻤﺎﻥ ﻟﻠﺒﻠﺪ‬
‫ﺍﻵﺧﺮ ﺣﱴ ﺗﺮﻙ ﻛﻞ ﻗﻄﺮ)ﻧﺎﺣﻴﺔ( ﻳﻈﻦ ﺃﻧـﻪ ﲞﲑ ﻭﺃﻧﻪ ﺃﻓﻀﻞ ﺣﺎﻻ ﻣﻦ ﺍﻟﻘﻄـﺮ ﺍﻵﺧـﺮ‬
‫ﻭﺃﻗﻨﻌﻬﻢ ﺃﻥ ﻋﻠﻴﹰﺎ‪ -‬ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ‪ -‬ﺃﺣﻖ ﺑﺎﳋﻼﻓﺔ ﻣﻦ ﻋﺜﻤﺎﻥ ﻓﺠﺎﺀﺕ ﻭﻓﻮﺩ ﻣﻦ ﺍﻟﺒﺼﺮﺓ‪،‬‬
‫ﻭﺍﻟﻜـﻮﻓﺔ‪ ،‬ﻭﻣﺼﺮ ﻗﺎﺋﺪﻫﻢ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺑﻦ ﺳﺒﺄ ﻭﻗﺎﺑﻠﻬﻢ ﺍﳋﻠﻴﻔﺔ ﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ‪ -‬ﺭﺿﻲ ﺍﻟﻠﹼﻪ‬
‫ﻋﻨﻬﻤﺎ‪ -‬ﻭﻭﺍﻋﺪﺍﻫﻢ ﺧﲑﹰﺍ ﺇﺫﺍ ﻫﻢ ﺩﻋﻮﺍ ﺇﱃ ﺑﻼﺩﻫﻢ ﻓﺒﺪﺃﺕ ﻫﺬﻩ" ﺍﻟﻮﻓﻮﺩ ﺑﺎﳋﺮﻭﺝ ﻣـﻦ‬
‫ﺍﳌﺪﻳﻨﺔ ﺇﻻ ﺃ‪‬ﻢ ﺭﺟﻌﻮﺍ ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﲝﺠﺔ ﺃﻥ ﻋﺜﻤﺎﻥ ﻛﺘﺐ ﺇﱃ ﻭﺍﱄ ﻣﺼﺮ ﻳـﺄﻣﺮﻩ‬
‫ﺃﻥ ﻳﻘﺘﻞ ﺍﻟﻮﻓﺪ ﺍﻟﺬﻱ ﺟﺎﺀ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺃﻫﻞ ﻣﺼﺮ‪ .‬ﻭﻋﺜﻤﺎﻥ‪ -‬ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ‪ -‬ﺑـﺮﻱ ُﺀ‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺇﳕﺎ ‪‬ﺯﻭ‪‬ﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﺣﺎﻣﻞ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﳌ ‪‬ﺰﻭ‪‬ﺭ ﻳﺴﲑ ﻋﻠﻰ ﻣﻘﺮﺑﺔ ﻣـﻦ‬
‫ﺃﻫﻞ ﻣﺼﺮ ﻳﺘﻌﺮﺿﻬﻢ)ﺃﻱ ﺟﻌﻞ ﻧﻔﺴﻪ ﻫﺪﻑ ﳍﻢ( ﺣﱴ ﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻣﺎ ﻟﻚ؟ ﺇﻥ ﻟﻚ ﻷﻣﺮﹰﺍ ﻣﺎ‬
‫ﺷﺄﻧﻚ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺭﺳـﻮﻝ ﺃﻣـﲑ ﺍﳌﺆﻣﻨـﲔ ﺇﱃ ﻋﺎﻣﻠﻪ ﲟﺼﺮ ﻓﻔﺘﺸﻮﻩ ﻓﺈﺫﺍ ﻫﻢ ﺑﺎﻟﻜﺘﺎﺏ‬
‫ﻑ ﻓﺮﺟﻌﻮﺍ ﺇﱃ ﻋﺜﻤﺎﻥ ﻭﻃﻠﺐ ﻋﺜﻤﺎﻥ‬
‫ﺍﳌﺰﻭﺭ ﻭﻭﺍﺿﺢ ﺃﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻛﺎﻥ ﻗﺎﺻﺪﹰﺍ ﺃﻥ ‪‬ﻳﻌ‪‬ﺮ ‪‬‬
‫ﺍﻟﺘﺤﻘﻴﻖ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﺃ‪‬ﻢ ﺃﺑﻮﺍ ﻭﻗﺎﻟﻮﺍ‪ :‬ﻗﺪ ﺃﺣﻞ ﺍﻟﻠﹼﻪ ﺩﻣﻚ ﻭﺃﺣﺎﻁ ﺍﻟﺜـﻮﺍﺭ ﺑﻴـﺖ‬
‫ﲑ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺃﺑﻨﺎﺋﻬﻢ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﻋﺜﻤﺎﻥ ﺇﻻ ﺃﻧﻪ ﻛـﺎﻥ ﻳﻘﺴـﻢ‬
‫ﻋﺜﻤﺎﻥ ﻭﻗﺪ ﺣﺎﻭﻝ ﻛﺜ ‪‬‬
‫ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﻠﻘﻮﺍ ﺳﻴﻮﻓﻬﻢ ﻭﻫﺠﻢ ﺍﻟﺜﻮﺍﺭ ﻋﻠﻰ ﺍﳋﻠﻴﻔﺔ ﻓﻀﺮﺑـﻪ ﺭﺟـﻞ ﻣﺼﺮﻱ ﻣﻦ ﺑـﲏ‬
‫ﺳﺪﻭﺱ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺟﺒ‪‬ﻠﺔ‪ -‬ﺃﻱ‪ :‬ﺍﻟﺮﺟﻞ ﺍﻷﺳـﻮﺩ‪ -‬ﺑﺴﻴﻒ ﻭﻫﻮ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻓﺎﺗﻘﺎﻩ ﻋﺜﻤﺎﻥ‬
‫ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﺑﻴﺪﻩ‪ ،‬ﻓﻘﻄﻌﻬﺎ ﻭﺍﳌﺼﺤﻒ ﺑﲔ ﻳﺪﻳﻪ ﻓﻨﻀـﺦ)ﺗﺮﺷﺮﺵ( ﺍﻟـﺪﻡ ﻋﻠﻰ ﻗﻮﻟـﻪ‬
‫)‪wa:wa(٣٩‬א‪.٩١O[Ó`H3‬‬
‫ﺗﻌـﺎﱃ‪} :‬ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ{ ﻓﺴﻘﻂ ﺍﳌﺼﺤﻒ ﻣﻦ ﻳﺪﻩ ﻓﻘﺎﻝ ﻋﺜﻤﺎﻥ‪:‬‬
‫ﺖ ﺍ ﹸﳌ ﹶﻔﺼ‪‬ﻞ )ﻭﻫﻮ ﺍﻟﺴ‪‬ﺒﻊ ﺍﻷﺧﲑ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ ﻣـﻦ‬
‫ﺃﻣﺎ ﻭﺍﻟﻠﹼﻪ ﺇ‪‬ﺎ ﻷﻭﻝ ﻛﻒ‪ ‬ﺧﻄ ِ‬
‫"ﻕ "ﺇﱃ" ﺍﻟﻨﺎﺱ "ﲰﻲ ﺑﺬﻟﻚ ﻟﻜﺜﺮﺓ ﺍﻟﻔﺼﻞ ﺑﲔ ﺳﻮﺭﺓ( ‪ -‬ﻭﺫﻟﻚ ﺃﻧﻪ ﻛﺎﻥ ﻣﻦ ﻛﺘﺒـﺔ‬
‫ﺍﻟﻮﺣﻲ ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﻛﺘﺐ ﺍﳌﺼﺤﻒ ﻣﻦ ﺇﻣﻼﺀ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭ ﺳـﻠﻢ‪.‬‬
‫ﻓﺠﺎﺀﺕ ﺯﻭﺟﺘـﻪ ﻧﺎﺋﻠﺔ ﲢﺠـﺰ ﻋﻨـﻪ ﻓﺘﻌﻤ‪‬ـﺪﻫـﺎ ﺃﺣﺪ ﺍ‪‬ﺮﻣﲔ ﻓﻀﺮﺏ ﻳﺪﻫﺎ ﻓﻘﻄـﻊ‬
‫ﺃﺻﺎﺑﻌﻬﺎ‪ .‬ﰒ ﺿﺮﺏ ﻋﺜﻤﺎﻥ ﻓﻘﺘﻠﻪ‪ .‬ﻭﻛﺎﻥ ﺍﺳﺘﺸﻬﺎﺩﻩ‪ -‬ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ‪ -‬ﻳـﻮﻡ ﺍﳉﻤﻌــﺔ‬
‫ﺍﻟﺜـﺎﻣﻦ ﻋﺸﺮ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﻋﺎﻡ ‪٣٥‬ﻫـ ﺑﻌﺪ ﺍﻟﻌﺼﺮ‪ ،‬ﻭﻛﺎﻥ ﻳﻮﻣﺌ ٍﺬ ﺻﺎﺋﻤ‪‬ﺎ‪ .‬ﻓﺮﺣﻢ ﺍﻟﻠﹼﻪ‬
‫ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺭﲪﺔ ﻭﺍﺳﻌﺔ ﻭﺟﺰﺍﻩ ﻋﻦ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﺧﲑ ﺍﳉﺰﺍﺀ‪.‬‬
‫)‪*#(٢٣‬א‪%‬ن‪:‬نא*ط"و
‪D‬دא‪ :B‬‬

‫ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺻﻌﺪ ﺃﺣﺪﺍ ‪ ،‬ﻭﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ‪ ،‬ﻓﺮﺟﻒ ‪‬ﻢ ‪،‬‬
‫)‪(٤٠‬‬
‫ﻓﻘﺎﻝ ‪ ) :‬ﺍﺛﺒﺖ ﺃﺣﺪ ‪ ،‬ﻓﺈﳕﺎ ﻋﻠﻴﻚ ﻧﱯ ﻭﺻﺪﻳﻖ ‪ ،‬ﻭﺷﻬﻴﺪﺍﻥ (‬
‫ﺍﻟﻨﱯ ﻫﻮ ﺳﻴﺪﻧﺎ ﻣ‪‬ﺤﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺍﻟﺼﺪﻳﻖ ﺳﻴﺪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪،‬‬
‫ﻭﺍﻟﺸﻬﻴﺪﺍﻥ ﳘﺎ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ ،‬ﻭﻟﻘﺪ ﲢﻘﻖ ﺫﻟـﻚ‬
‫ﻓﻌﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻛﻼﳘﺎ ﺷﻬﻴﺪﻳﻦ ﺣﻴﺚ ﰎ ﻗﺘﻠﻬﻤﺎ ﻇﻠﻤﹰﺎ ‪ ،‬ﺃﻣﺎ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿـﻲ‬
‫ﺍﷲ ﻋﻨﻪ ﻋﻠﻰ ﻳﺪ ﻓﲑﻭﺯ ﻏﻼﻡ ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﻭﻳﻠﻘﺐ ﺃﺑﺎ ﻟﺆﻟﺆﺓ ﻭﻛﺎﻥ ﳎﻮﺳﻴﹰﺎ ﻗﺘﻠﻪ ﲞﻨﺠﺮ‬
‫ﻟﻪ ﺭﺃﺳﺎﻥ ﻃﻌﻨﻪ ﺑﻪ ﺳﺖ ﻃﻌﻨﺎﺕ ﺃﺣﺪﻫﺎ ﲢﺖ ‪‬ﺳﺮ‪‬ﺗﻪ ﻭﻫﻲ ﺍﻟﱵ ﻗﺘﻠﺘﻪ ﻭﻛﺎﻥ ﺫﻟﻚ ﰲ ﺻﻼﺓ‬
‫ﺍﻟﻔﺠﺮ ﻋﻨﺪﻣﺎ ﻛﱪ ﻟﻠﺼﻼﺓ ﻣﻦ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﻣﻦ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻟﺜـﺔ‬
‫)‪:wa(٤٠‬وא‪m‬א‪ .٣٦٧٥#‬‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺍﳍﺠﺮﺓ ﻭﻫﺮِﺏ ﻓﲑﻭﺯ ﻭﺃﺧﺬ ﻳﻄﻌﻦ ﲞﻨﺠﺮﻩ ﻛﻞ ﻣﻦ ﳝﺮ ﺑﻪ ﺣﱴ ﻃﻌﻦ ﺛﻼﺛﺔ‬
‫ﻼ ﻣﺎﺕ ﻣﻨﻬﻢ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺍﻟﻨﺼﻒ ﻭﻋﻨﺪﻣﺎ ﹶﺃ ‪‬ﺣﺲ‪ ‬ﺃﺑـﻮ ﻟﺆﻟﺆﺓ ﺃﻧﻪ ﻣـﺄﺧﻮﺫ ﻻ‬
‫ﻋﺸﺮ ﺭﺟ ﹰ‬
‫ﺤ ِﻤ ﹶﻞ ﺍﳋﻠﻴﻔﺔ ﺇﱃ ﺑﻴﺘﻪ ﻭﺑﻘﻲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺑﻌﺪ ﻃﻌﻨـﻪ‬
‫ﳏﺎﻟﺔ ﺃﻗﺪﻡ ﻋﻠﻰ ﺍﻻﻧﺘﺤﺎﺭ ﲞﻨﺠﺮﻩ ﺫﺍ‪‬ﺎ ﹶﻓ ‪‬‬
‫ﰒ ﺗﻮﰲ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻷﺭﺑﻊ ﺑﻘﲔ ﻣﻦ ﺷﻬﺮ ﺫﻱ ﺍﳊﺠﺔ ﺳﻨﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ‪.‬‬
‫ﻭﻗﺪ ﻏﺴ‪‬ﻠﻪ ﻭﻛﻔﹼﻨﻪ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﰒ ﺩﻓﻦ ﲜﺎﻧﺐ ﺻـﺎﺣﺒﻴﻪ‪ ،‬ﻭﻛﺎﻧـﺖ ﻣـﺪﺓ‬
‫ﺧﻼﻓﺘﻪ ﻋﺸﺮ ﺳﻨﲔ ﻭﺳﺘﺔ ﺃﺷﻬﺮ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ ﻭﺟﺰﺍﻩ ﻋﻦ ﺍﻹِﺳﻼﻡ ﻭﺍﳌﺴـﻠﻤﲔ‬
‫ﺧﲑ ﺍﳉﺰﺍﺀ ‪.‬‬
‫‪:‬نא*ط"نאد‪0‬ون‪ :‬‬
‫)‪*#(٢٤‬א‪%‬ن ‪R‬‬

‫ﺇﻧﻪ ﻛﺎﻥ ﻗﺪ ﻛﺎﻥ ﻓﻴﻤﺎ ﻣﻀﻰ ﻗﺒﻠﻜﻢ ﻣﻦ ﺍﻷﻣﻢ ﳏﺪﺛﻮﻥ ) ﻣﻠﻬﻤﻮﻥ ﻣـﻦ ﺍﷲ ( ‪ ،‬ﻭﺇﻧـﻪ ﺇﻥ‬
‫)‪(٤١‬‬
‫ﻛﺎﻥ ﰲ ﺃﻣﱵ ﻫﺬﻩ ﻣﻨﻬﻢ ﻓﺈﻧﻪ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ‪(.‬‬
‫ﻭﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ﻋﻦ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﷲ ﺍﻟﺬﻱ ﻗﺎﻝ ﺑﺄﻥ ﲰﻊ ﻣـﻦ‬
‫ﺃﺑﻴﻪ ﻋ‪‬ﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺇﺣﺪﻯ ﺍﻷﻣﺮﻳﻦ ﻋﻨﺪﻣﺎ ﺭﺃﻱ ﺍﻟﺮﺟﻞ ﺍﳉﻤﻴﻞ ﺣﻴﺚ ﻗﺎﻝ ﺇﻧﻪ ﻋﻠـﻰ‬
‫ﻼ ﻛﺎﻥ ﻛﺎﻫﻦ ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﺧﱪ‬
‫ﺩﻳﻦ ﺍﳉﺎﻫﻠﻴﺔ ﺃﻭ ﻛﺎﻥ ﻛﺎﻫﻦ ‪ ...‬ﺣﱴ ﺃﻛﺪ ﻟﻪ ﺍﻟﺮﺟﻞ ﺃﻧﻪ ﻓﻌ ﹰ‬
‫ﺍﻟﺮﺟﻞ ﲟﺎ ﺟﺎﺀﺕ ﺑﻪ ﺟﻨﻴﺘﻪ ) ﺣﻴﺚ ﻟﻜﻞ ﻛﺎﻫﻦ ﺟﲏ ﺃﻭ ﺟﻨﻴﺔ ﻳﻘﻮﻡ ﻋﻠﻰ ﺧﺪﻣﺘﻪ ( ﻭﺑﻌﺪﻫﺎ‬
‫ﺃﺧﱪﻩ ﺍﻟﺮﺟﻞ ﺑﻘﺼﺘﻪ ﻣﻊ ﺍﳉﻨﻴﺔ ‪:‬‬
‫ﻣﺎ ﲰﻌﺖ ﻋﻤﺮ ﻟﺸﻲﺀ ﻗﻂ ﻳﻘﻮﻝ ‪ :‬ﺇﱐ ﻷﻇﻨﻪ ﻛﺬﺍ ‪ ،‬ﺇﻻ ﻛﺎﻥ ﻛﻤﺎ ﻳﻈـﻦ ‪ ،‬ﺑﻴﻨﻤـﺎ ﻋﻤـﺮ‬
‫ﺟﺎﻟﺲ ‪ ،‬ﺇﺫ ﻣﺮ ﺑﻪ ﺭﺟﻞ ﲨﻴﻞ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻟﻘﺪ ﺃﺧﻄﺄ ﻇﲏ ‪ ،‬ﺃﻭ ﺇﻥ ﻫـﺬﺍ ﻋﻠـﻰ ﺩﻳﻨـﻪ ﰲ‬
‫)‪:wa(٤١‬وא‪m‬א‪.٣٤٦٩#‬‬
‫ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﺃﻭ ‪ :‬ﻟﻘﺪ ﻛﺎﻥ ﻛﺎﻫﻨﻬﻢ ‪ ،‬ﻋﻠﻲ ﺍﻟﺮﺟﻞ ‪ ،‬ﻓﺪﻋﻲ ﻟﻪ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺫﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻣﺎ‬
‫ﺭﺃﻳﺖ ﻛﺎﻟﻴﻮﻡ ﺍﺳﺘﻘﺒﻞ ﺑﻪ ﺭﺟﻞ ﻣﺴﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺈﱐ ﺃﻋﺰﻡ ﻋﻠﻴﻚ ﺇﻻ ﻣﺎ ﺃﺧﱪﺗﲏ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫ﻛﻨﺖ ﻛﺎﻫﻨﻬﻢ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺃﻋﺠﺐ ﻣﺎ ﺟﺎﺀﺗﻚ ﺑﻪ ﺟﻨﻴﺘﻚ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺑﻴﻨﻤﺎ ﺃﻧـﺎ‬
‫ﻳﻮﻣﺎ ﰲ ﺍﻟﺴﻮﻕ ‪ ،‬ﺟﺎﺀﺗﲏ ﻓﻴﻬﺎ ﺍﻟﻔﺰﻉ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺃﻟﻦ ﺗﺮ ﺍﳉﻦ ﻭﺇﺑﻼﺳﻬﺎ ‪ ،‬ﻭﻳﺄﺳﻬﺎ ﻣﻦ ﺑﻌﺪ‬
‫ﺇﻧﻜﺎﺳﻬﺎ ‪ ،‬ﻭﳊﻮﻗﻬﺎ ﺑﺎﻟﻘﻼﺹ ﻭﺃﺣﻼﺳﻬﺎ ‪ .‬ﻗﺎﻝ ﻋﻤﺮ ‪ :‬ﺻﺪﻕ ‪ ،‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﻋﻨﺪ ﺁﳍﺘـﻬﻢ ﺇﺫ‬
‫ﺟﺎﺀ ﺭﺟﻞ ﺑﻌﺠﻞ ﻓﺬﲝﻪ ‪ ،‬ﻓﺼﺮﺥ ﺑﻪ ﺻﺎﺭﺥ ‪ ،‬ﱂ ﺃﲰﻊ ﺻﺎﺭﺧﺎ ﻗﻂ ﺃﺷﺪ ﺻﻮﺗﺎ ﻣﻨﻪ ﻳﻘﻮﻝ ‪:‬‬
‫ﻳﺎ ﺟﻠﻴﺢ ‪ ،‬ﺃﻣﺮ ﳒﻴﺢ ‪ ،‬ﺭﺟﻞ ﻓﺼﻴﺢ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ‪ ،‬ﻓﻮﺛﺐ ﺍﻟﻘﻮﻡ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻻ‬
‫ﺃﺑﺮﺡ ﺣﱴ ﺃﻋﻠﻢ ﻣﺎ ﻭﺭﺍﺀ ﻫﺬﺍ ‪ ،‬ﰒ ﻧﺎﺩﻯ ‪ :‬ﻳﺎ ﺟﻠﻴﺢ ‪ ،‬ﺃﻣﺮ ﳒﻴﺢ ‪ ،‬ﺭﺟﻞ ﻓﺼﻴﺢ ‪ ،‬ﻳﻘﻮﻝ ‪:‬‬
‫)‪(٤٢‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻓﻘﻤﺖ ‪ ،‬ﻓﻤﺎ ﻧﺸﺒﻨﺎ ﺃﻥ ﻗﻴﻞ ‪ :‬ﻫﺬﺍ ﻧﱯ ‪(.‬‬
‫ﻭﻛﻴﻒ ﻟﻌ‪‬ﻤﺮ ﺃﻥ ﻳﻌﺮﻑ ﺫﻟﻚ ‪ ،‬ﺇﻻ ﻛﻤﺎ ﺃﺧﱪ ﺳﻴﺪ ﺍﳌﹸﺮﺳﻠﲔ ﻣ‪‬ﺤﻤﺪ ﺑﺄﻧﻪ ﻣﻠﻬﻢ ﻣﻦ ﺍﷲ ‪..‬‬
‫)‪*#(٢٥‬א‪%‬ندن‪6CS‬א‪ :4‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻔﺘﻨﺔ ﻗﺪ ﻋﺼﻔﺖ ﺭﻳﺎﺣﻬﺎ ﺑﺎﻟﻜﺜﲑﻳﻦ‪ ،‬ﻓﺈﻥ ﲦﺔ ﻣﻦ ﻻ ﺗﻀﺮﻩ ﺍﻟﻔﺘﻨﺔ ﻭﻻ ﻳﺸﺘﺮﻙ‬
‫ﺴﻠﹶﻤﺔ ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬
‫ﻓﻴﻬﺎ‪ ،‬ﺇﻧﻪ ﳏﻤﺪ ﺑﻦ ‪‬ﻣ ‪‬‬
‫ﻣﺎ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﺗﺪﺭﻛﻪ ﺍﻟﻔﺘﻨﺔ ﺇﻻ ﺃﻧﺎ ﺃﺧﺎﻓﻬﺎ ﻋﻠﻴﻪ ﺇﻻ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ ﻓـﺈﱐ ﲰﻌـﺖ‬
‫)‪(٤٣‬‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ﻻ ﺗﻀﺮﻙ ﺍﻟﻔﺘﻨﺔ ‪( .‬‬
‫)‪(٤٤‬‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﻻ ﺗﻀﺮﻙ ﺍﻟﻔﺘﻨﺔ ] ﺃﻱ ﶈﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ [‬
‫)‪:wa(٤٢‬وא‪m‬א‪.٣٨٦٦#‬‬
‫)‪:wa(٤٣‬وא‪m‬א‪9‬א='[‪<–O‬א!אوא&‪.٤٨٥/٥‬‬
‫)‪O4wa:wa(٤٤‬دאود‪.٤٦٦٣O[Ó‬‬
‫ﻭﳌﺎ ﺃﻃﻠﱠﺖ ﺍﻟﻔﺘﻨﺔ ﺑﺮﺃﺳﻬﺎ ﺣﻘﻖ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ ﻧﺒﻮﺀﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨـﻪ‪،‬‬
‫ﻓﺎﻋﺘﺰﳍﺎ‪ ،‬ﻭﻛﺴﺮ ﺳﻴﻔﻪ‪ ،‬ﻭﺍﲣﺬ ﺳﻴﻔﹰﺎ ﻣﻦ ﺧﺸﺐ‪] .‬ﺍﻧﻈﺮ ﺍﻟﻌﱪ‪ ،‬ﺍﻟﺬﻫﱯ )‪[(٩/١‬‬
‫)‪*#(٢٦‬א‪%‬نذ‪6‬א‪3‬و
ق‪ :‬‬

‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪﻡ ﻣﻦ ﺳﻔﺮ ‪ .‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻗﺮﺏ ﺍﳌﺪﻳﻨﺔ ﻫﺎﺟﺖ ﺭﻳـﺢ‬
‫ﺷﺪﻳﺪﺓ ﺗﻜﺎﺩ ﺃﻥ ﺗﺪﻓﻦ ﺍﻟﺮﺍﻛﺐ ‪ .‬ﻓﺰﻋﻢ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ " ﺑﻌﺜﺖ‬
‫ﻫﺬﻩ ﺍﻟﺮﻳﺢ ﳌﻮﺕ ﻣﻨﺎﻓﻖ " ﻓﻠﻤﺎ ﻗﺪﻡ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻓﺈﺫﺍ ﻣﻨﺎﻓﻖ ﻋﻈﻴﻢ ‪ ،‬ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ‪ ،‬ﻗﺪ ﻣﺎﺕ ‪.‬‬
‫)‪*#(٢٧‬א‪%‬ن>سون‪#‬وא‪ :$‬‬
‫ﺍﳌﺨﻠﻮﻗﺎﺕ ﺗﻨﺘﻬﻲ ﺇﱃ ﺧﺎﻟ ٍﻖ ﺧﻠﻖ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻭﱂ ﳜﻠﻘﻪ ﺃﺣﺪ ‪ ،‬ﺑﻞ ﻫﻮ ﺍﳋﺎﻟﻖ ﳌﺎ ﺳـﻮﺍﻩ ‪:‬‬
‫ﻓﺈﻥ ﻫﺬﺍ ﻫﻮ ﺍﳌﻮﺍﻓﻖ ﻟﻠﻌﻘﻞ ﻭﺍﳌﻨﻄﻖ ‪ ،‬ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ...‬ﻭﻫﺬﺍ ﺍﻟﺴـﺆﺍﻝ ﻋـﻦ‬
‫ﺧﺎﻟﻖ ﺍﷲ ﺣﺪﺙ ﰲ ﻋﻬﺪ ﺍﻟﻨﱯ ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻵﻥ ﳒﺪ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺇﺫﺍ ﺃﺧﱪﺗﻪ ﺍﷲ ﺧﻠـﻖ‬
‫ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻳﻘﻮﻝ ﻟﻚ ‪ ،‬ﻭﻣﻦ ﺧﻠﻖ ﺍﷲ ‪ ...‬ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ‪.‬‬

‫)‪(٤٤‬‬
‫ﻟﻦ ﻳﱪﺡ ﺍﻟﻨﺎﺱ ﻳﺘﺴﺎﺀﻟﻮﻥ ﺣﱴ ﻳﻘﻮﻟﻮﺍ ‪ :‬ﻫﺬﺍ ﺍﷲ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻓﻤﻦ ﺧﻠﻖ ﺍﷲ (‬
‫)‪:wa(٤٤‬وא‪m‬א‪.٧٢٩٦#‬‬
‫ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻻ ﻳﺰﺍﻝ ﻳﺴﺄﻟﻮﻧﻚ ‪ ،‬ﻳﺎ ﺃﺑـﺎ ﻫﺮﻳـﺮﺓ ‪ ،‬ﺣـﱴ‬
‫ﻳﻘﻮﻟﻮﺍ ‪ :‬ﻫﺬﺍ ﺍﷲ ‪ .‬ﻓﻤﻦ ﺧﻠﻖ ﺍﷲ ؟ " ﻗﺎﻝ ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﰲ ﺍﳌﺴﺠﺪ ﺇﺫ ﺟـﺎﺀﱐ ﻧـﺎﺱ ﻣـﻦ‬
‫ﺍﻷﻋﺮﺍﺏ ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ! ﻫﺬﺍ ﺍﷲ ‪ .‬ﻓﻤﻦ ﺧﻠﻖ ﺍﷲ ؟ ﻗﺎﻝ ‪ ،‬ﻓﺄﺧﺬ ﺣﺼﻰ ﺑﻜﻔـﻪ‬
‫)‪(٤٥‬‬
‫ﻓﺮﻣﺎﻫﻢ ‪ .‬ﰒ ﻗﺎﻝ ‪ :‬ﻗﻮﻣﻮﺍ ‪ .‬ﻗﻮﻣﻮﺍ ‪ .‬ﺻﺪﻕ ﺧﻠﻴﻠﻲ ‪(.‬‬
‫ﻭﺑﻌﺪ ﻫﺬﺍ ﻓﻌﻠﻴﻨﺎ ﺇﻥ ﺭﺍﻭﺩ ﺃﺣﺪ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺃﻥ ﻳﺘﻮﻗﻒ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﻔﻜﲑ ﻭﻳﻘﻮﻝ ﺁﻣﻨـﺖ‬
‫ﺑﺎﷲ ﻭﺭﺳﻠﻪ ﻭﻳﺴﺘﻌﻴﺬ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﻓﺬﻟﻚ ﺍﻷﻣﺮ ﻣﻦ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻛﻤـﺎ‬
‫ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﺚ ﻗﺎﻝ ‪:‬ﻳﺄﰐ ﺍﻟﺸﻴﻄﺎﻥ ﺃﺣﺪﻛﻢ ﻓﻴﻘﻮﻝ ‪ :‬ﻣﻦ ﺧﻠﻖ ﻛﺬﺍ‬
‫)‪(٤٦‬‬
‫‪ ،‬ﻣﻦ ﺧﻠﻖ ﻛﺬﺍ ‪ ،‬ﺣﱴ ﻳﻘﻮﻝ ‪ :‬ﻣﻦ ﺧﻠﻖ ﺭﺑﻚ ؟ ﻓﺈﺫﺍ ﺑﻠﻐﻪ ﻓﻠﻴﺴﺘﻌﺬ ﺑﺎﷲ ﻭﻟﻴﻨﺘﻪ ‪(.‬‬
‫ﺃﻣﺎ ﻋﻦ ﻭﺟﻮﺩ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺃﻭ ﹰﻻ ‪ ،‬ﻓﻠﻘﺪ ﺃﺧﱪ ﺍﻟﻨﱯ ﻋﻦ ﺫﻟﻚ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊـﺪﻳﺚ‬
‫ﺍﻟﺘﺎﱄ ‪:‬‬
‫) ‪ .....‬ﺍﻟﻠﻬﻢ ! ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺭﺏ ﺍﻷﺭﺽ ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﺭﺑﻨﺎ ﻭﺭﺏ ﻛـﻞ‬
‫ﺷﺊ ‪ .‬ﻓﺎﻟﻖ ﺍﳊﺐ ﻭﺍﻟﻨﻮﻯ ‪ .‬ﻭﻣﱰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﺍﻟﻔﺮﻗﺎﻥ ‪ .‬ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻛـﻞ‬
‫ﺷﻲﺀ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻪ ‪ .‬ﺍﻟﻠﻬﻢ ! ﺃﻧﺖ ﺍﻷﻭﻝ ﻓﻠﻴﺲ ﻗﺒﻠﻚ ﺷﺊ ‪ .‬ﻭﺃﻧﺖ ﺍﻵﺧﺮ ﻓﻠـﻴﺲ‬
‫ﺑﻌﺪﻙ ﺷﺊ ‪ .‬ﻭﺃﻧﺖ ﺍﻟﻈﺎﻫﺮ ﻓﻠﻴﺲ ﻓﻮﻗﻚ ﺷﺊ ‪ .‬ﻭﺃﻧﺖ ﺍﻟﺒﺎﻃﻦ ﻓﻠﻴﺲ ﺩﻭﻧﻚ ﺷﺊ ‪ .‬ﺍﻗـﺾ‬
‫ﻋﻨﺎ ﺍﻟﺪﻳﻦ ﻭﺃﻏﻨﻨﺎ ﻣﻦ ﺍﻟﻔﻘﺮ ( ﻭﻛﺎﻥ ﻳﺮﻭﻯ ﺫﻟﻚ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫)‪(٤٧‬‬
‫ﻭﺳﻠﻢ ‪( .‬‬
‫ﻭﺃﺧﲑﹰﺍ ﻓﺎﳌﺆﻣﻦ ﻳ‪‬ﺆﻣﻦ ﻭﻻ ﻳﺸﻚ‪ ‬ﻭﺍﻟﻜﺎﻓﺮ ﳚﺤﺪ ﻭﺍﳌﻨﺎﻓﻖ ﻳﺸﻚ‪ ‬ﻭﻳﺮﺗﺎﺏ ‪ ،‬ﻧﺴـﺄﻝ ﺍﷲ ﺃﻥ‬
‫ﻳﺮﺯﻗﻨﺎ ﺇﳝﺎﻧﹰﺎ ﺻﺎﺩﻗﹰﺎ ﻭﻳﻘﻴﻨﹰﺎ ﻻﺷﻚ‪ ‬ﻓﻴﻪ ‪.‬‬
‫)‪:wa(٤٥‬وא‪.١٣٥(3m‬‬
‫)‪:wa(٤٦‬وא‪m‬א‪.٣٢٧٦#‬‬
‫)‪:wa(٤٧‬وא‪.٢٧١٣(3m‬‬
‫)‪*#(٢٨‬אو="‪0:‬نن‪4:‬ن‪C‬א‪ :$:$‬‬

‫ﺃﻧﻪ ﺗﻮﺿﺄ ﰲ ﺑﻴﺘﻪ ﰒ ﺧﺮﺝ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻷﻟﺰﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻷﻛﻮﻧﻦ‬
‫ﻣﻌﻪ ﻳﻮﻣﻲ ﻫﺬﺍ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺠﺎﺀ ﺍﳌﺴﺠﺪ ‪ ،‬ﻓﺴﺄﻝ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪:‬‬
‫ﺧﺮﺝ ﻭﻭﺟﻪ ﻫﺎ ﻫﻨﺎ ‪ ،‬ﻓﺨﺮﺟﺖ ﻋﻠﻰ ﺇﺛﺮﻩ ‪ ،‬ﺃﺳﺄﻝ ﻋﻨﻪ ‪ ،‬ﺣـﱴ ﺩﺧـﻞ ﺑﺌـﺮ ﺃﺭﻳـﺲ ‪،‬‬
‫ﻓﺠﻠﺴﺖ ﻋﻨﺪ ﺍﻟﺒﺎﺏ ‪ ،‬ﻭﺑﺎ‪‬ﺎ ﻣﻦ ﺟﺮﻳﺪ ‪ ،‬ﺣﱴ ﻗﻀﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﺣﺎﺟﺘﻪ ﻓﺘﻮﺿﺄ ‪ ،‬ﻓﻘﻤﺖ ﺇﻟﻴﻪ ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺟﺎﻟﺲ ﻋﻠﻰ ﺑﺌﺮ ﺃﺭﻳﺲ ﻭﺗﻮﺳﻂ ﻗﻔﻬﺎ ‪ ،‬ﻭﻛﺸـﻒ‬
‫ﻋﻦ ﺳﺎﻗﻴﻪ ﻭﺩﻻﳘﺎ ﰲ ﺍﻟﺒﺌﺮ ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ‪ ،‬ﰒ ﺍﻧﺼﺮﻓﺖ ﻓﺠﻠﺴـﺖ ﻋﻨـﺪ ﺍﻟﺒـﺎﺏ ‪،‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻷﻛﻮﻧﻦ ﺑﻮﺍﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻴﻮﻡ ‪ ،‬ﻓﺠﺎﺀ ﺃﺑﻮ ﺑﻜـﺮ ﻓـﺪﻓﻊ‬
‫ﺍﻟﺒﺎﺏ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ ‪ :‬ﺃﺑﻮ ﺑﻜﺮ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻋﻠـﻰ ﺭﺳـﻠﻚ ‪ ،‬ﰒ ﺫﻫﺒـﺖ ‪،‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻫﺬﺍ ﺃﺑﻮ ﺑﻜﺮ ﻳﺴﺘﺄﺫﻥ ؟ ﻓﻘﺎﻝ ‪ ) :‬ﺍﺋﺬﻥ ﻟﻪ ﻭﺑﺸـﺮﻩ ﺑﺎﳉﻨـﺔ ( ‪.‬‬
‫ﻓﺄﻗﺒﻠﺖ ﺣﱴ ﻗﻠﺖ ﻷﰊ ﺑﻜﺮ ‪ :‬ﺍﺩﺧﻞ ‪ ،‬ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺒﺸﺮﻙ ﺑﺎﳉﻨﺔ ‪،‬‬
‫ﻓﺪﺧﻞ ﺃﺑﻮ ﺑﻜﺮ ﻓﺠﻠﺲ ﻋﻦ ﳝﲔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻌﻪ ﰲ ﺍﻟﻘـﻒ ‪ ،‬ﻭﺩﱃ‬
‫ﺭﺟﻠﻴﻪ ﰲ ﺍﻟﺒﺌﺮ ﻛﻤﺎ ﺻﻨﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻛﺸﻒ ﻋﻦ ﺳﺎﻗﻴﻪ ‪ ،‬ﰒ ﺭﺟﻌـﺖ‬
‫ﻓﺠﻠﺴﺖ ‪ ،‬ﻭﻗﺪ ﺗﺮﻛﺖ ﺃﺧﻲ ﻳﺘﻮﺿﺄ ﻭﻳﻠﺤﻘﲏ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺇﻥ ﻳﺮﺩ ﺍﷲ ﺑﻔﻼﻥ ﺧﲑﺍ ‪ -‬ﻳﺮﻳﺪ‬
‫ﺃﺧﺎﻩ ‪ -‬ﻳﺄﺕ ﺑﻪ ‪ ،‬ﻓﺈﺫﺍ ﺇﻧﺴﺎﻥ ﳛﺮﻙ ﺍﻟﺒﺎﺏ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ ‪ :‬ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‬
‫‪ ،‬ﻓﻘﻠﺖ ﻋﻠﻰ ﺭﺳﻠﻚ ‪ ،‬ﰒ ﺟﺌﺖ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﻠﻤﺖ ﻋﻠﻴـﻪ ‪،‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻫﺬﺍ ﻋﻤﺮ ﺍﺑﻦ ﺍﳋﻄﺎﺏ ﻳﺴﺘﺄﺫﻥ ؟ ﻓﻘﺎﻝ ‪ ) :‬ﺍﺋﺬﻥ ﻟﻪ ﻭﺑﺸﺮﻩ ﺑﺎﳉﻨﺔ ( ‪ .‬ﻓﺠﺌـﺖ‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﺩﺧﻞ ‪ ،‬ﻭﺑﺸﺮﻙ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﳉﻨﺔ ‪ ،‬ﻓﺪﺧﻞ ﻓﺠﻠﺲ ﻣـﻊ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺍﻟﻘﻒ ﻋﻦ ﻳﺴﺎﺭﻩ ‪ ،‬ﻭﺩﱃ ﺭﺟﻠﻴﻪ ﰲ ﺍﻟﺒﺌﺮ ‪ ،‬ﰒ ﺭﺟﻌﺖ‬
‫ﻓﺠﻠﺴﺖ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺇﻥ ﻳﺮﺩ ﺍﷲ ﺑﻔﻼﻥ ﺧﲑﺍ ﻳﺄﺕ ﺑﻪ ‪ ،‬ﻓﺠﺎﺀ ﺇﻧﺴـﺎﻥ ﳛـﺮﻙ ﺍﻟﺒـﺎﺏ ‪،‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ ‪ :‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ‪ ،‬ﻓﻘﻠﺖ ﻋﻠﻰ ﺭﺳﻠﻚ ‪ ،‬ﻓﺠﺌﺖ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧﱪﺗﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﺋﺬﻥ ﻟﻪ ﻭﺑﺸﺮﻩ ﺑﺎﳉﻨﺔ ‪ ،‬ﻋﻠﻰ ﺑﻠﻮﻯ ﺗﺼﻴﺒﻪ ( ‪.‬‬
‫ﻓﺠﺌﺘﻪ ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺍﺩﺧﻞ ‪ ،‬ﻭﺑﺸﺮﻙ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﳉﻨﺔ ‪ ،‬ﻋﻠﻰ ﺑﻠﻮﻯ‬
‫ﺗﺼﻴﺒﻚ ‪ ،‬ﻓﺪﺧﻞ ﻓﻮﺟﺪ ﺍﻟﻘﻒ ﻗﺪ ﻣﻠﺊ ‪ ،‬ﻓﺠﻠﺲ ﻭﺟﺎﻫﻪ ﻣﻦ ﺍﻟﺸﻖ ﺍﻵﺧﺮ ‪ .‬ﻗﺎﻝ ﺷﺮﻳﻚ ‪:‬‬
‫)‪(٤٨‬‬
‫ﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ ‪ :‬ﻓﺄﻭﻟﺘﻬﺎ ﻗﺒﻮﺭﻫﻢ ‪( .‬‬
‫ﻗﺎﻝ ﺳﻌﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‪ :‬ﻓﺄﻭﻟﺘﻬﺎ ﻗﺒﻮﺭﻫﻢ؛ ﺣﻴﺚ ﺍﺟﺘﻤﻌﺖ ﻭﺍﻧﻔﺮﺩ ﻋﺜﻤﺎﻥ‪ .‬ﻭﻫـﺬﺍ ﺍﻟـﺒﻼﺀ‬
‫ﺍﻟﺬﻱ ﺃﺻﺎﺏ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻫﻮ ﻣﺎ ﻭﻗﻊ ﻣﻦ ﻗﺘﻠﻪ ﻭﺣﺼﺮﻩ ﻭﻣﻨﻊ ﺍﳌﺎﺀ ﻋﻨﻪ‪ ،‬ﻋﻠﻰ ﻳﺪ‬
‫ﺭﻋﺎﻉ ﺃﻫﻞ ﺍﻷﻣﺼﺎﺭ ﻭﻣﻦ ﺩﺑﺮ ﻫﺬﻩ ﺍﳌﻜﻴﺪﺓ ﻭﺧﻄﻂ ﳍﺎ ﻭﺃﺷﻌﻠﻬﺎ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﺧﺼﻮﺻ‪‬ﺎ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺳﺒﺄ ﺍﻟﻴﻬﻮﺩﻱ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﺴﻮﺩﺍﺀ ﻟﻌﻨﻪ ﺍﷲ ‪.‬‬
‫)‪*#(٢٩‬אو" ض‪$#‬אא‪Q‬زو‪ :‬‬

‫ﻧﺎﻡ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻣﺎ ﻗﺮﻳﺒﺎ ﻣﲏ ‪ ،‬ﰒ ﺍﺳـﺘﻴﻘﻆ ﻳﺒﺘﺴـﻢ ‪ ،‬ﻓﻘﻠـﺖ ‪ :‬ﻣـﺎ‬
‫ﺃﺿﺤﻜﻚ ؟ ﻗﺎﻝ ‪ ) :‬ﺃﻧﺎﺱ ﻣﻦ ﺃﻣﱵ ﻋﺮﺿﻮﺍ ﻋﻠﻲ ‪ ،‬ﻳﺮﻛﺒﻮﻥ ﻫـﺬﺍ ﺍﻟﺒﺤـﺮ ﺍﻷﺧﻀـﺮ ‪،‬‬
‫ﻛﺎﳌﻠﻮﻙ ﻋﻠﻰ ﺍﻷﺳﺮﺓ ( ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻓﺎﺩﻉ ﺍﷲ ﺃﻥ ﳚﻌﻠﲏ ﻣﻨﻬﻢ ‪ ،‬ﻓﺪﻋﺎ ﳍﺎ ‪ ،‬ﰒ ﻧﺎﻡ ﺍﻟﺜﺎﻧﻴـﺔ ‪،‬‬
‫ﻓﻔﻌﻞ ﻣﺜﻠﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ﻣﺜﻞ ﻗﻮﳍﺎ ‪ ،‬ﻓﺄﺟﺎ‪‬ﺎ ﻣﺜﻠﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺍﺩﻉ ﺍﷲ ﺃﻥ ﳚﻌﻠـﲏ ﻣﻨـﻬﻢ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ ) :‬ﺃﻧﺖ ﻣﻦ ﺍﻷﻭﻟﲔ ( ‪ .‬ﻓﺨﺮﺟﺖ ﻣﻊ ﺯﻭﺟﻬﺎ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﻏﺎﺯﻳﺎ ‪ ،‬ﺃﻭﻝ ﻣـﺎ‬
‫ﺭﻛﺐ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﺒﺤﺮ ﻣﻊ ﻣﻌﺎﻭﻳﺔ ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺼﺮﻓﻮﺍ ﻣﻦ ﻏﺰﻭﻫﻢ ﻗﺎﻓﻠﲔ ﻓﱰﻟـﻮﺍ ﺍﻟﺸـﺄﻡ ‪،‬‬
‫)‪(٤٩‬‬
‫ﻓﻘﺮﺑﺖ ﺇﻟﻴﻬﺎ ﺩﺍﺑﺔ ﻟﺘﺮﻛﺒﻬﺎ ﻓﺼﺮﻋﺘﻬﺎ ﻓﻤﺎﺗﺖ ‪( .‬‬
‫)‪:wa(٤٨‬وא‪m‬א‪.٣٦٧٤#‬‬
‫)‪:wa(٤٩‬وא‪m‬א‪.٢٧٩٩#‬‬
‫‬
‫)‪*#(٣٠‬א‪D‬وאجא‪470‬وא*א‪ :470‬‬

‫ﺭﺃﻳﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﻋﻠﻰ ﻋﻘﺒﺔ ﺍﳌﺪﻳﻨﺔ ‪ .‬ﻗﺎﻝ ﻓﺠﻌﻠﺖ ﻗﺮﻳﺶ ﲤﺮ ﻋﻠﻴﻪ ﻭﺍﻟﻨﺎﺱ ‪ .‬ﺣﱴ‬
‫ﻣﺮ ﻋﻠﻴﻪ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪ .‬ﻓﻮﻗﻒ ﻋﻠﻴﻪ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ‪ ،‬ﺃﺑﺎ ﺧﺒﻴﺐ ! ﺍﻟﺴـﻼﻡ‬
‫ﻋﻠﻴﻚ ‪ ،‬ﺃﺑﺎ ﺧﺒﻴﺐ ! ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ‪ ،‬ﺃﺑﺎ ﺧﺒﻴﺐ ! ﺃﻣﺎ ﻭﺍﷲ ! ﻟﻘﺪ ﻛﻨﺖ ﺃ‪‬ﺎﻙ ﻋﻦ ﻫﺬﺍ ‪.‬‬
‫ﺃﻣﺎ ﻭﺍﷲ ! ﻟﻘﺪ ﻛﻨﺖ ﺃ‪‬ﺎﻙ ﻋﻦ ﻫﺬﺍ ‪ .‬ﺃﻣﺎ ﻭﺍﷲ ! ﻟﻘﺪ ﻛﻨﺖ ﺃ‪‬ﺎﻙ ﻋﻦ ﻫﺬﺍ ‪ .‬ﺃﻣـﺎ ﻭﺍﷲ !‬
‫ﺇﻥ ﻛﻨﺖ ‪ ،‬ﻣﺎ ﻋﻠﻤﺖ ‪ ،‬ﺻﻮﺍﻣﺎ ‪ .‬ﻗﻮﺍﻣﺎ ‪ .‬ﻭﺻﻮﻻ ﻟﻠﺮﺣﻢ ‪ .‬ﺃﻣﺎ ﻭﺍﷲ ! ﻷﻣﺔ ﺃﻧﺖ ﺃﺷـﺮﻫﺎ‬
‫ﻷﻣﺔ ﺧﲑ ‪ .‬ﰒ ﻧﻔﺬ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ‪ .‬ﻓﺒﻠﻎ ﺍﳊﺠﺎﺝ ﻣﻮﻗﻒ ﻋﺒﺪ ﺍﷲ ﻭﻗﻮﻟـﻪ ‪ .‬ﻓﺄﺭﺳـﻞ‬
‫ﺇﻟﻴﻪ ‪ .‬ﻓﺄﻧﺰﻝ ﻋﻦ ﺟﺬﻋﻪ ‪ .‬ﻓﺄﻟﻘﻲ ﰲ ﻗﺒﻮﺭ ﺍﻟﻴﻬﻮﺩ ‪ .‬ﰒ ﺃﺭﺳﻞ ﺇﱃ ﺃﻣﻪ ﺃﲰﺎﺀ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ ‪.‬‬
‫ﻓﺄﺑﺖ ﺃﻥ ﺗﺄﺗﻴﻪ ‪ .‬ﻓﺄﻋﺎﺩ ﻋﻠﻴﻬﺎ ﺍﻟﺮﺳﻮﻝ ‪ :‬ﻟﺘﺄﺗﻴﲏ ﺃﻭ ﻷﺑﻌﺜﻦ ﺇﻟﻴﻚ ﻣﻦ ﻳﺴﺤﺒﻚ ﺑﻘﺮﻭﻧـﻚ‬
‫)ﺃﻱ ﳚﺮ‪‬ﻙ ﺑﻀﻔﺎﺋﺮ ﺷﻌﺮﻙ ( ﻗﺎﻝ ﻓﺄﺑﺖ ﻭﻗﺎﻟﺖ ‪ :‬ﻭﺍﷲ ! ﻻ ﺁﺗﻴﻚ ﺣﱴ ﺗﺒﻌـﺚ ﺇﱄ ﻣـﻦ‬
‫ﻳﺴﺤﺒﲏ ﺑﻘﺮﻭﱐ ‪ .‬ﻗﺎﻝ ﻓﻘﺎﻝ ‪ :‬ﺃﺭﻭﱐ ﺳﺒﱵ ) ﻫﻲ ﺍﻟﻨﻌﻞ ﺍﻟﱵ ﻻ ﺷﻌﺮ ﻓﻴﻬﺎ ( ﻓﺄﺧﺬ ﻧﻌﻠﻴﻪ ‪.‬‬
‫ﰒ ﺍﻧﻄﻠﻖ ﻳﺘﻮﺫﻑ ) ﺃﻱ ﻳ‪‬ﺴﺮﻉ ( ﺣﱴ ﺩﺧﻞ ﻋﻠﻴﻬﺎ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻛﻴﻒ ﺭﺃﻳﺘﲏ ﺻﻨﻌﺖ ﺑﻌـﺪﻭ‬
‫ﺍﷲ ؟ ﻗﺎﻟﺖ ‪ :‬ﺭﺃﻳﺘﻚ ﺃﻓﺴﺪﺕ ﻋﻠﻴﻪ ﺩﻧﻴﺎﻩ ‪ ،‬ﻭﺃﻓﺴﺪ ﻋﻠﻴﻚ ﺁﺧﺮﺗﻚ ‪ .‬ﺑﻠﻐﲏ ﺃﻧﻚ ﺗﻘـﻮﻝ‬
‫ﻟﻪ ‪ :‬ﻳﺎ ﺍﺑﻦ ﺫﺍﺕ ﺍﻟﻨﻄﺎﻗﲔ ! ﺃﻧﺎ ‪ ،‬ﻭﺍﷲ ! ﺫﺍﺕ ﺍﻟﻨﻄﺎﻗﲔ ‪ .‬ﺃﻣﺎ ﺃﺣﺪﳘﺎ ﻓﻜﻨﺖ ﺃﺭﻓﻊ ﺑﻪ ﻃﻌﺎﻡ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻃﻌﺎﻡ ﺃﰊ ﺑﻜﺮ ﻣﻦ ﺍﻟﺪﻭﺍﺏ ‪ .‬ﻭﺃﻣﺎ ﺍﻵﺧـﺮ ﻓﻨﻄـﺎﻕ‬
‫ﺍﳌﺮﺃﺓ ﺍﻟﱵ ﻻ ﺗﺴﺘﻐﲏ ﻋﻨﻪ ‪ .‬ﺃﻣﺎ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﺪﺛﻨﺎ " ﺃﻥ ﰲ ﺛﻘﻴﻒ‬
‫ﻚ ( ﻓﻼ ﺇﺧﺎﻟﻚ ﺇﻻ ﺇﻳـﺎﻩ ‪.‬‬
‫ﻛﺬﺍﺑﺎ ﻭﻣﺒﲑﺍ " ﻓﺄﻣﺎ ﺍﻟﻜﺬﺍﺏ ﻓﺮﺃﻳﻨﺎﻩ ‪ .‬ﻭﺃﻣﺎ ﺍﳌﺒﲑ ) ﺃﻱ ﻣ‪‬ﻬ ِﻠ ‪‬‬
‫)‪(٥٠‬‬
‫ﻗﺎﻝ ﻓﻘﺎﻡ ﻋﻨﻬﺎ ﻭﱂ ﻳﺮﺍﺟﻌﻬﺎ ‪(.‬‬
‫)‪:wa(٥٠‬وא‪.٢٥٤٥(3m‬‬
‫ﻓﺄﻣﺎ ﺍﻟﻜﺬﺍﺏ ﻓﺮﺃﻳﻨﺎﻩ ‪ :‬ﺗﻌﲏ ﺑﻪ ﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻛﺎﻥ ﺷﺪﻳﺪ ﺍﻟﻜﺬﺏ‪ ،‬ﻭﻣـﻦ‬
‫ﻗﺒﺤﻪ ﺇﺩ‪‬ﻋﻰ ﺃﻥ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺄﺗﻴﻪ ‪ .‬ﻭﺃﺗﻔﻖ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠـﻰ ﺃﻥ ﺍﳌـﺮﺍﺩ ﺑﺎﻟﻜـﺬﺍﺏ‬
‫ﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ‪ ،‬ﻭﺑﺎﳌﺒﲑ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ‪.‬‬
‫ﻓﻔﻲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺧﱪ ﺍﻟﻨﱯ ﺑﻈﻬﻮﺭ ﺷﺨﺼﲔ ﻣﻦ ﺑﲏ ﺛﻘﻴﻒ ﺃﺣﺪﻫﺎ ﻛﺬﺍﺏ ﻳﺪﻋﻲ ﺍﻧﻪ‬
‫ﻧﱯ ﻳﻮﺣﻰ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻵﺧﺮ ﻣﻬﻠﻚ ﻟﻠﻨﺎﺱ ﺑﻜﺜﺮﺓ ﺇﻋﻤﺎﻝ ﺍﻟﺴﻴﻒ ﻓـﻴﻬﻢ ﺑﺎﻟﻘﺘـﻞ ﻭﺍﻟﻈﻠـﻢ‬
‫ﻭﺍﻹﻫﻼﻙ ﻓﻜﺎﻥ ﻭﺻﻒ ﺍﻟﻨﱯ ﺍﻟﺪﻗﻴﻖ ﻟﻪ ﺑﺄﻧ‪‬ﻪ ﻣﺒﲑ ﺃﻱ ﻣﻬﻠﻚ ‪ .‬ﺻﺪﻕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻭﺇﻥ ﺃﺭﺩﺕ ﺍﳌﺰﻳﺪ ﻓﺎﳌﺨﺘﺎﺭ ﺍﻟﺜﻘﻔﻲ ﺫﻛﺮﻩ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﻛﺜﲑ ﺭﲪﻪ ﺍﷲ ﰲ ﻛﺘﺎﺑـﻪ ﺍﻟﺒﺪﺍﻳـﺔ‬
‫ﻭﺍﻟﻨﻬﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﺗﺮﲨﺔ ﻫﺬﺍ ﺍﻟﻜﺬﺍﺏ ﺍﻟﺪﻋﻲ‪ ) ‬ﺍﳌﺨﺘـﺎﺭ ﺍﻟﺜﻘﻔـﻲ ( ﻭﻳﻘـﻮﻝ ﻓﻴـﻪ‪:‬‬
‫" ﻫﻮ ﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﻔﺮﺓ ﺑﻦ ﻋﻤـﲑﺓ‬
‫ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺛﻘﻴﻒ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺃﺳﻠﻢ ﺃﺑﻮﻩ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﻭﱂ ﻳـﺮﻩ‬
‫ﻼ‪ :‬ﻭﻛﺎﻥ ﺍﳌﺨﺘﺎﺭ ﻧﺎﺻﺒﻴﺎ ﻳﺒﻐﺾ ﻋﻠﻴﹰﺎ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺑﻐﻀﺎ ﺷـﺪﻳﺪﺍ‬
‫‪ .........‬ﻭﻳﻜﻤﻞ ﻗﺎﺋ ﹰ‬
‫ﻭﻛﺎﻥ ﻳﺰﻋﻢ ﺃﻥ ﺍﻟﻮﺣﻲ ﻳﺄﺗﻴﻪ ﻋﻠﻰ ﻳﺪ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻘﺎﻝ ﺍﻹﻣﺎﻡ ﺃﲪﺪ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑـﻦ‬
‫ﳕﲑ ﺣﺪﺛﻨﺎ ﻋﻴﺴﻰ ﺍﻟﻘﺎﺭﺉ ﺃﺑﻮ ﻋﻤﲑ ﺑﻦ ﺍﻟﺴﺪﻱ ﻋﻦ ﺭﻓﺎﻋﺔ ﺍﻟﻘﺒﺎﱐ ﻗﺎﻝ‪ :‬ﺩﺧﻠـﺖ ﻋﻠـﻰ‬
‫ﺍﳌﺨﺘﺎﺭ ﻓﺄﻟﻘﻰ ﱄ ﻭﺳﺎﺩﺓ ﻭﻗﺎﻝ‪ :‬ﻟﻮﻻ ﺃﻥ ﺃﺧﻲ ﺟﱪﻳﻞ ﻗﺎﻡ ﻋﻦ ﻫﺬﻩ ﻷﻟﻘﻴﺘﻬﺎ ﻟـﻚ‪ ،‬ﻗـﺎﻝ‪:‬‬
‫ﻓﺄﺭﺩﺕ ﺃﻥ ﺃﺿﺮﺏ ﻋﻨﻘﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺬﻛﺮﺕ ﺣﺪﻳﺜﹰﺎ ﺣﺪﺛﻨﻴﻪ ﺃﺧﻲ ﻋﻤﺮ ﺑﻦ ﺍﳊﻤﻖ‪ ،‬ﻗﺎﻝ‪ :‬ﻗـﺎﻝ‬
‫ﻼ ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﻘﺘﻠﻪ ﺃﻋﻄﻲ ﻟﻮﺍﺀ ﻏﺪﺭ ﻳﻮﻡ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ) :‬ﻣﻦ ﺃﻣ‪‬ﻦ ﺭﺟ ﹰ‬
‫)‪(٥١‬‬
‫ﺍﻟﻘﻴﺎﻣﺔ (‬
‫)‪(٥١‬وא‪.٢٣٥٩١ 4m‬‬
‫ﻭﺃﻣﺎ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ ﻓﻼ ﺃﻇﻨ‪‬ﻚ ﲡﻬﻞ ﻣﺎ ﻓﻌﻞ ﺑﺄﻫﻞ ﺍﻹﺳﻼﻡ ﻭﺍﻻﺋﻤﺔ ﺍﻷﻋـﻼﻡ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ ﻣﻦ ﻗﺘﻞ ﻭﺳﻔﻚ ﻟﻠﺪﻣﺎﺀ ﻓﻘﺪ ﻛﺎﻥ ‪‬ﻣﺒِﲑﹰﺍ ﻣﻬﻠﻜﺎ ﺣﻘﺎ ﻭﺻﺪﻗﺎ ﻛﻤﺎ‬
‫ﺫﻛﺮ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻛﻤﺎ ﻭﺻﻔﺘﻪ ﺑﺬﻟﻚ ﺍﻟﺼﺤﺎﺑﻴﺔ ﺍﻟﺘﻘﻴﺔ ﺍﲰﺎﺀ ﺑﻨﺖ‬
‫ﺃﰊ ﺑﻜﺮ ﺑﺬﻟﻚ ﺍﻟﻮﺻﻒ ﺍﻟﺬﻱ ﺃﻃﻠﻘﻪ ﻋﻠﻴﻪ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫)‪*#(٣١‬א دמ‪,‬زوאن دא*دق)אزא"(‪ :‬‬

‫ﲰﻌﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ﺣﲔ ﺃﺟﻠﻰ ) ﺍﻧﺼﺮﻑ ( ﺍﻷﺣـﺰﺍﺏ ﻋﻨـﻪ ﺍﻵﻥ‬
‫)‪(٥٢‬‬
‫ﻧﻐﺰﻭﻫﻢ ﻭﻻ ﻳﻐﺰﻭﻧﻨﺎ ‪ ،‬ﳔﻦ ﻧﺴﲑ ﺇﻟﻴﻬﻢ ‪(.‬‬
‫ﻓﻠﻢ ‪‬ﺗﻐ ‪‬ﺰ ﻗﺮﻳﺶ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻐﺰﻭﺓ ﺣﱴ ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻪ ﻣﻜﺔ ‪.‬‬
‫)‪*#(٣٢‬א‪34‬א‪2‬وو"א‪H‬א‪*7‬מن‬
‫‪#‬وس‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪:‬‬
‫ﻣﺜﻠﺖ ﱄ ﺍﳊﲑﺓ ﻛﺄﻧﻴﺎﺏ ﺍﻟﻜﻼﺏ ﻭﺇﻧﻜﻢ ﺳﺘﻔﺘﺤﻮ‪‬ﺎ ﻓﻘﺎﻡ ﺭﺟﻞ ﻓﻘﺎﻝ ‪ :‬ﻫﺐ ﱄ ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺍﺑﻨﺔ ﺑﻘﻴﻠﺔ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻫﻲ ﻟﻚ ‪ ،‬ﻓﺄﻋﻄﻮﻫﺎ ﺇﻳﺎﻩ ‪ ،‬ﻓﺠﺎﺀ ﺃﺑﻮﻫﺎ ﻓﻘﺎﻝ ‪ :‬ﺃﺗﺒﻌﻨﻴﻬﺎ ؟ ﻓﻘﺎﻝ ‪:‬‬
‫)‪:wa(٥٢‬وא‪m‬א‪.٤١١٠#‬‬
‫ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﺑﻜﻢ ؟ ﻗﺎﻝ ‪ :‬ﺍﺣﺘﻜﻢ ﻣﺎ ﺷﺌﺖ ‪ .‬ﻗﺎﻝ ‪ :‬ﺑﺄﻟﻒ ﺩﺭﻫﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻗﺪ ﺃﺧﺬ‪‬ﺎ ‪.‬‬
‫)‪(٥٣‬‬
‫ﻓﻘﻴﻞ ‪ :‬ﻟﻮ ﻗﻠﺖ ﺛﻼﺛﲔ ﺃﻟﻔﺎ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻫﻞ ﻋﺪﺩ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻒ ؟ ! (‬
‫ﻭﻟﻘﺪ ﻭﻗﻊ ﺍﻷﻣﺮ ﻛﻤﺎ ﲢﺪﺙ ﺑﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲤﺎﻣﹰﺎ ‪.‬‬
‫‬
‫)‪*#(٣٣‬א=عא‪7‬وמوמد‪ :‬‬

‫ﻛﻨﺎ ﻣﻊ ﻋﻤﺮ ﺑﲔ ﻣﻜﺔ ﻭﺍﳌﺪﻳﻨﺔ ‪ .‬ﻓﺘﺮﺍﺀﻳﻨﺎ ﺍﳍﻼﻝ ‪ .‬ﻭﻛﻨﺖ ﺭﺟﻼ ﺣﺪﻳﺪ ﺍﻟﺒﺼﺮ ‪ .‬ﻓﺮﺃﻳﺘـﻪ ‪.‬‬
‫ﻭﻟﻴﺲ ﺃﺣﺪ ﻳﺰﻋﻢ ﺃﻧﻪ ﺭﺁﻩ ﻏﲑﻱ ‪ .‬ﻗﺎﻝ ﻓﺠﻌﻠﺖ ﺃﻗﻮﻝ ﻟﻌﻤﺮ ‪ :‬ﺃﻣﺎ ﺗﺮﺍﻩ ؟ ﻓﺠﻌﻞ ﻻ ﻳﺮﺍﻩ ‪.‬‬
‫ﻗﺎﻝ ﻳﻘﻮﻝ ﻋﻤﺮ ‪ :‬ﺳﺄﺭﺍﻩ ﻭﺃﻧﺎ ﻣﺴﺘﻠﻖ ﻋﻠﻰ ﻓﺮﺍﺷﻲ ‪ .‬ﰒ ﺃﻧﺸﺄ ﳛﺪﺛﻨﺎ ﻋﻦ ﺃﻫﻞ ﺑﺪﺭ ﻓﻘـﺎﻝ ‪:‬‬
‫ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻳﺮﻳﻨﺎ ﻣﺼﺎﺭﻉ ﺃﻫﻞ ﺑﺪﺭ ﺑﺎﻷﻣﺲ ‪ .‬ﻳﻘﻮﻝ " ﻫﺬﺍ‬
‫ﻣﺼﺮﻉ ﻓﻼﻥ ﻏﺪﺍ ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ " ﻗﺎﻝ ﻓﻘﺎﻝ ﻋﻤﺮ ‪ :‬ﻓﻮﺍﻟﺬﻱ ﺑﻌﺜﻪ ﺑﺎﳊﻖ ! ﻣـﺎ ﺃﺧﻄـﺆﺍ‬
‫ﺍﳊﺪﻭﺩ ﺍﻟﱵ ﺣﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻗﺎﻝ ﻓﺠﻌﻠﻮﺍ ﰲ ﺑﺌﺮ ﺑﻌﻀـﻬﻢ ﻋﻠـﻰ‬
‫ﺑﻌﺾ ﻓﺎﻧﻄﻠﻖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﻟﻴﻬﻢ ﻓﻘﺎﻝ " ﻳﺎ ﻓـﻼﻥ ﺑـﻦ‬
‫ﻓﻼﻥ ! ﻭﻳﺎ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ! ﻫﻞ ﻭﺟﺪﰎ ﻣﺎ ﻭﻋﺪﻛﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺣﻘﺎ ؟ ﻓﺈﱐ ﻗﺪ ﻭﺟـﺪﺕ‬
‫ﻣﺎ ﻭﻋﺪﱐ ﺍﷲ ﺣﻘﺎ " ‪ .‬ﻗﺎﻝ ﻋﻤﺮ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻛﻴﻒ ﺗﻜﻠﻢ ﺃﺟﺴﺎﺩﺍ ﻻ ﺃﺭﻭﺍﺡ ﻓﻴﻬﺎ ؟‬
‫)‪(٥٤‬‬
‫ﻗﺎﻝ " ﻣﺎ ﺃﻧﺘﻢ ﺑﺄﲰﻊ ﳌﺎ ﺃﻗﻮﻝ ﻣﻨﻬﻢ ‪ .‬ﻏﲑ ﺃ‪‬ﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺃﻥ ﻳﺮﺩﻭﺍ ﻋﻠﻲ ﺷﻴﺌﺎ (‬
‫ﻳﺎ ﺍﷲ ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻋﺮﻓﻪ ﻣﺼﺎﺭﻉ ﺍﻟﻄﻐﺎﺓ ﻗﺒﻞ ﺃﻥ ﳛﲔ ﻭﻗﺖ ﺍﳌﻌﺮﻛﺔ ‪.‬‬
‫)‪:wa(٥٣‬א‪3wa$‬د‪5‬א‪*(&*.‬אد‪.٥٣٥O0‬‬
‫)‪:wa(٥٤‬وא‪.٢٨٧٣(3m‬‬
‫‬
‫)‪*#(٣٤‬אو
א>אאوמאذ‪
8‬‬
‫‪ :$‬‬
‫‬
‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﻌﻰ ﺍﻟﻨﺠﺎﺷﻲ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻣﺎﺕ ﻓﻴﻪ ‪ ،‬ﻭﺧﺮﺝ ‪‬ﻢ‬
‫)‪(٥٥‬‬
‫ﺇﱃ ﺍﳌﺼﻠﻰ ‪ ،‬ﻓﺼﻒ ‪‬ﻢ ‪ ،‬ﻭﻛﱪ ﻋﻠﻴﻪ ﺃﺭﺑﻊ ﺗﻜﺒﲑﺍﺕ ‪( .‬‬
‫ﻧﻌﻢ ‪ ،‬ﻓﺎﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺧﱪ ﲟﻮﺕ ﺍﻟﻨﺠﺎﺷﻲ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻣﺎﺕ ﻓﻴﻪ ‪ ،‬ﻭﻫﺬﺍ‬
‫ﺧﱪ ﻳﺴﺘﻐﺮﻕ ﻭﺻﻮﻟﻪ ﺃﻛﺜﺮ ﻣﻦ ﺷﻬﺮ ﻳﻮﻡ ﺫﺍﻙ ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﺃﻭﺣﻰ ﺇﻟﻴﻪ ﺑﺬﻟﻚ ‪.‬‬
‫‬
‫)‪*#(٣٥‬א=‪F‬א‪$:$‬وמن‪-+‬מא‪4‬س د‬
‫א‪ :34‬‬
‫ﻛﻨﺎ ﺟﻠﻮﺳﺎ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﻧﺰﻟﺖ ﻋﻠﻴﻪ ﺳﻮﺭﺓ ﺍﳉﻤﻌـﺔ ‪ } :‬ﻭﺁﺧـﺮﻳﻦ‬
‫ﻣﻨﻬﻢ ﳌﺎ ﻳﻠﺤﻘﻮﺍ ‪‬ﻢ { ‪ .‬ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ‪ :‬ﻣﻦ ﻫﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻓﻠﻢ ﻳﺮﺍﺟﻌﻪ ﺣـﱴ ﺳـﺄﻝ‬
‫ﺛﻼﺛﺎ ‪ ،‬ﻭﻓﻴﻨﺎ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ ‪ ،‬ﻭﺿﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺪﻩ ﻋﻠﻰ ﺳﻠﻤﺎﻥ‬
‫‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﻟﻮ ﻛﺎﻥ ﺍﻹﳝﺎﻥ ﻋﻨﺪ ﺍﻟﺜﺮﻳﺎ ‪ ،‬ﻟﻨﺎﻟﻪ ﺭﺟﺎﻝ ‪ ،‬ﺃﻭ ﺭﺟﻞ ‪ ،‬ﻣﻦ ﻫﺆﻻﺀ ( ‪ .‬ﺣـﺪﺛﻨﺎ‬
‫)‪:wa(٥٥‬وא‪m‬א‪.١٣٣٣#‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪ :‬ﺃﺧﱪﱐ ﺛﻮﺭ ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﻐﻴﺚ ‪ ،‬ﻋـﻦ ﺃﰊ‬
‫)‪(٥٦‬‬
‫ﻫﺮﻳﺮﺓ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻟﻨﺎﻟﻪ ﺭﺟﺎﻝ ﻣﻦ ﻫﺆﻻﺀ (‬
‫)‪*#(٣٦‬א=‪F‬א‪$:$‬وמ*א"*‪ :‬‬

‫ﺻﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺼﺒﺢ ﻗﺮﻳﺒﺎ ﻣﻦ ﺧﻴﱪ ﺑﻐﻠﺲ ‪ ،‬ﰒ ﻗـﺎﻝ ‪ ) :‬ﺍﷲ ﺃﻛـﱪ‬
‫ﺧﺮﺑﺖ ﺧﻴﱪ ‪ ،‬ﺇﻧﺎ ﺇﺫﺍ ﻧﺰﻟﻨﺎ ﺑﺴﺎﺣﺔ ﺍﻟﻘﻮﻡ ﻓﺴﺎﺀ ﺻﺒﺎﺡ ﺍﳌﻨﺬﺭﻳﻦ ( ‪ .‬ﻓﺨﺮﺟﻮﺍ ﻳﺴـﻌﻮﻥ ﰲ‬
‫ﺍﻟﺴﻜﻚ ‪ ،‬ﻓﻘﺘﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳌﻘﺎﺗﻠﺔ ﻭﺳﱮ ﺍﻟﺬﺭﻳﺔ ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺍﻟﺴﱯ ﺻﻔﻴﺔ‬
‫‪ ،‬ﻓﺼﺎﺭﺕ ﺇﱃ ﺩﺣﻴﺔ ﺍﻟﻜﻠﱯ ‪ ،‬ﰒ ﺻﺎﺭﺕ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺠﻌﻞ ﻋﺘﻘﻬـﺎ‬
‫ﺻﺪﺍﻗﻬﺎ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺻﻬﻴﺐ ﻟﺜﺎﺑﺖ ‪ :‬ﻳﺎ ﺃﺑﺎ ﳏﻤﺪ ‪ ،‬ﺁﻧﺖ ﻗﻠﺖ ﻷﻧﺲ ‪ :‬ﻣـﺎ‬
‫)‪(٥٧‬‬
‫ﺃﺻﺪﻗﻬﺎ ؟ ﻓﺤﺮﻙ ﺛﺎﺑﺖ ﺭﺃﺳﻪ ﺗﺼﺪﻳﻘﺎ ﻟﻪ ‪( .‬‬

‫ﻛﻨﺖ ﺭﺩﻑ ﺃﰊ ﻃﻠﺤﺔ ﻳﻮﻡ ﺧﻴﱪ ‪ .‬ﻭﻗﺪﻣﻲ ﲤﺲ ﻗﺪﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻓﺄﺗﻴﻨﺎﻫﻢ ﺣﲔ ﺑﺰﻏﺖ ﺍﻟﺸﻤﺲ ‪ .‬ﻭﻗﺪ ﺃﺧﺮﺟﻮﺍ ﻣﻮﺍﺷـﻴﻬﻢ ‪ .‬ﻭﺧﺮﺟـﻮﺍ ﺑﻔﺆﺳـﻬﻢ‬
‫ﻭﻣﻜﺎﺗﻠﻬﻢ ﻭﻣﺮﻭﺭﻫﻢ ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﳏﻤﺪ ﻭﺍﳋﻤﻴﺲ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ) ﺧﺮﺑﺖ ﺧﻴﱪ ‪ .‬ﺇﻧﺎ ﺇﺫﺍ ﻧﺰﻟﻨﺎ ﺑﺴﺎﺣﺔ ﻗﻮﻡ ﻓﺴﺎﺀ ﺻﺒﺎﺡ ﺍﳌﻨﺬﺭﻳﻦ ( ﻗﺎﻝ ‪ :‬ﻓﻬـﺰﻣﻬﻢ‬
‫)‪(٥٨‬‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪( .‬‬
‫)‪:wa(٥٦‬وא‪m‬א‪.٤٨٩٧#‬‬
‫)‪:wa(٥٧‬وא‪m‬א‪.٤٢٠٠#‬‬
‫)‪wa(٥٨‬وא‪.١٣٦٥(3m‬‬
‫)‪*#(٣٧‬א=‪F‬א‪$:$‬وמ‪34‬א‪7‬طط‪#‬و‪ :BS‬‬

‫ﻛﻨﺎ ﻋﻨﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ‪ ،‬ﻭ ﺳﺌﻞ ﺃﻱ ﺍﳌﺪﻳﻨﺘﲔ ﺗﻔﺘﺢ ﺃﻭﻻ ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﺃﻭ‬
‫ﺭﻭﻣﻴﺔ ؟ ﻓﺪﻋﺎ ﻋﺒﺪ ﺍﷲ ﺑﺼﻨﺪﻭﻕ ﻟﻪ ﺣﻠﻖ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﺧﺮﺝ ﻣﻨﻪ ﻛﺘﺎﺑﺎ ﻗﺎﻝ ‪ :‬ﻓﻘـﺎﻝ ﻋﺒـﺪ‬
‫ﺍﷲ ‪ :‬ﺑﻴﻨﻤﺎ ﳓﻦ ﺣﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﻧﻜﺘﺐ ‪ ،‬ﺇﺫ ﺳﺌﻞ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺃﻯ ﺍﳌﺪﻳﻨﺘﲔ ﺗﻔـﺘﺢ ﺃﻭﻻ‬
‫ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﺃﻭ ﺭﻭﻣﻴﺔ ؟ ﻓﻘـﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ ‪ :‬ﻣﺪﻳﻨـﺔ ﻫﺮﻗـﻞ ﺗﻔـﺘﺢ ﺃﻭﻻ ‪ :‬ﻳﻌـﲏ‬
‫)‪(٥٩‬‬
‫ﻗﺴﻄﻨﻄﻴﻨﻴﺔ (‬
‫ﻭﻗﺪ ﲢﻘﻖ ﺍﻟﻔﺘﺢ ﺍﻷﻭﻝ ﻋﻠﻰ ﻳﺪ ﺍﳋﻠﻴﻔﺔ ﺍﻟﻌﺜﻤﺎﱐ ﺍﳌﺴﻠﻢ ﳏﻤﺪ ﺍﻟﻔﺎﺗﺢ ‪-‬ﺭﲪﻪ ﺍﷲ‪ -‬ﺑﻌـﺪ‬
‫ﺃﻛﺜﺮ ﻣﻦ ﲦﺎﱐ ﻣﺌﺔ ﺳﻨﺔ ﻣﻦ ﺇﺧﺒﺎﺭ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺳﻴﺘﺤﻘﻖ ﺍﻟﻔﺘﺢ ﺍﻟﺜـﺎﱐ ﻻ‬
‫ﳏﺎﻟﺔ ﺑﺈﺫﻥ ﺍﷲ‪.‬‬
‫)‪*#(٣٨‬א=‪F‬א‪$:$‬وמ‪7‬ل‪T‬א=‪ :‬‬

‫ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﺮﺿﻪ ﺍﻟﺬﻱ ﻣﺎﺕ ﻓﻴﻪ ﲟﻠﺤﻔﺔ ‪ ،‬ﻗـﺪ ﻋﺼـﺐ‬
‫ﺑﻌﺼﺎﺑﺔ ﺩﲰﺎﺀ ‪ ،‬ﺣﱴ ﺟﻠﺲ ﻋﻠﻰ ﺍﳌﻨﱪ ‪ ،‬ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﺃﻣﺎ ﺑﻌـﺪ ‪،‬‬
‫ﻓﺈﻥ ﺍﻟﻨﺎﺱ ﻳﻜﺜﺮﻭﻥ ﻭﻳﻘﻞ ﺍﻷﻧﺼﺎﺭ ‪ ،‬ﺣﱴ ﻳﻜﻮﻧﻮﺍ ﰲ ﺍﻟﻨﺎﺱ ﲟﱰﻟﺔ ﺍﳌﻠﺢ ﰲ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻓﻤﻦ‬
‫)‪:wa(٥٩‬א((א‪.٤O[Óaa$‬‬
‫ﻭﱄ ﻣﻨﻜﻢ ﺷﻴﺌﺎ ﻳﻀﺮ ﻓﻴﻪ ﻗﻮﻣﺎ ﻭﻳﻨﻔﻊ ﻓﻴﻪ ﺁﺧﺮﻳﻦ ‪ ،‬ﻓﻠﻴﻘﺒﻞ ﻣﻦ ﳏﺴﻨﻬﻢ ﻭﻳﺘﺠـﺎﻭﺯ ﻋـﻦ‬
‫)‪(٦٠‬‬
‫ﻣﺴﻴﺌﻬﻢ ( ‪ .‬ﻓﻜﺎﻥ ﺁﺧﺮ ﳎﻠﺲ ﺟﻠﺲ ﻓﻴﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪( .‬‬
‫ﻣﻦ ﻭﱄ ﻣﻨﻜﻢ ﺷﻴﺌﺎ ﻳﻀﺮ ﻓﻴﻪ ﻗﻮﻣﺎ ﻭﻳﻨﻔﻊ ﻓﻴﻪ ﺁﺧﺮﻳﻦ ‪ ،‬ﻓﻠﻴﻘﺒﻞ ﻣﻦ ﳏﺴﻨﻬﻢ ﻭﻳﺘﺠﺎﻭﺯ ﻋـﻦ‬
‫‪:‬‬ ‫ﻣﺴﻴﺌﻬﻢ‬
‫ﺫﻟﻚ ﲢﺬﻳﺮ ﻣﻦ ﺳﺒﻬﻢ ﻭﺇﻳﺬﺍﺋﻬﻢ‪ ،‬ﻭﺗﻨﻘﺼﻬﻢ ﻭﻋﻴﺒﻬﻢ ‪.‬‬
‫ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺃﻥ ﺍﳊﺪﻳﺚ ﻓﻴﻪ ﺇﺷﺎﺭﺓ ﺇﱃ ﺩﺧﻮﻝ ﻗﺒﺎﺋﻞ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠﻢ ﰲ ﺍﻹﺳـﻼﻡ ﻭﻫـﻢ‬
‫ﺃﺿﻌﺎﻑ ﺃﺿﻌﺎﻑ ﻗﺒﻴﻠﺔ ﺍﻷﻧﺼﺎﺭ ‪ ،‬ﻓﻤﻬﻤﺎ ﻓﺮﺽ ﰲ ﺍﻷﻧﺼﺎﺭ ﻣﻦ ﺍﻟﻜﺜﺮﺓ ﻛﺎﻟﺘﻨﺎﺳﻞ ﻓـﺮﺽ‬
‫ﰲ ﻛﻞ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻭﻟﺌﻚ ﻓﻬﻢ ﺃﺑﺪﺍ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱃ ﻏﲑﻫﻢ ﻗﻠﻴﻞ ‪ .‬ﻭﳛﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻃﻠﻊ ﻋﻠﻰ ﺃ‪‬ﻢ ﻳﻘﻠﻮﻥ ﻣﻄﻠﻘﺎ ﻓﺄﺧﱪ ﺑﺬﻟﻚ ﻓﻜﺎﻥ ﻛﻤﺎ ﺃﺧﱪ ﻷﻥ ﺍﳌﻮﺟـﻮﺩﻳﻦ‬
‫ﺍﻵﻥ ﻣﻦ ﺫﺭﻳﺔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﳑﻦ ﻳﺘﺤﻘﻖ ﻧﺴﺒﻪ ﺇﻟﻴﻪ ﺃﺿﻌﺎﻑ ﻣﻦ ﻳﻮﺟﺪ ﻣـﻦ ﻗﺒـﻴﻠﱵ‬
‫ﺍﻷﻭﺱ ﻭﺍﳋﺰﺭﺝ ﳑﻦ ﻳﺘﺤﻘﻖ ﻧﺴﺒﻪ ﻭﻗﺲ ﻋﻠﻰ ﺫﻟﻚ ﻭﻻ ﺍﻟﺘﻔﺎﺕ ﺇﱃ ﻛﺜﺮﺓ ﻣﻦ ﻳﺪﻋﻲ ﺃﻧـﻪ‬
‫ﻣﻌﻬﻢ ﺑﻐﲑ ﺑﺮﻫﺎﻥ ‪.‬‬
‫‬
‫)‪*#(٣٩‬א=‪F‬א‪$:$‬وמ‪:‬نلא*‪ -‬د‪ :6‬‬

‫ﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﻗﺎﻝ ﻛﻨﺎ ﻗﻌﻮﺩﺍ ﰲ ﺍﳌﺴﺠﺪ ﻭﻛﺎﻥ ﺑﺸﲑ ﺭﺟﻼ ﻳﻜﻒ ﺣﺪﻳﺜﻪ ﻓﺠـﺎﺀ‬
‫ﺃﺑﻮ ﺛﻌﻠﺒﺔ ﺍﳋﺸﲏ ﻓﻘﺎﻝ ﻳﺎ ﺑﺸﲑ ﺑﻦ ﺳﻌﺪ ﻣﻦ ﳛﻔﻆ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫)‪:wa(٦٠‬وא‪m‬א‪.٣٦٢٨#‬‬
‫ﻭﺳﻠﻢ ﰲ ﺍﻷﻣﺮﺍﺀ ﻓﻘﺎﻝ ﺣﺬﻳﻔﺔ ﺃﻧﺎ ﺃﺣﻔﻆ ﺧﻄﺒﺘﻪ ﻓﺠﻠﺲ ﺃﺑﻮ ﺛﻌﻠﺒﺔ ﻓﻘﺎﻝ ﺣﺬﻳﻔﺔ ﻗﺎﻝ ﻗـﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﻜﻮﻥ ﺍﻟﻨﺒﻮﺓ ﻓﻴﻜﻢ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﺗﻜﻮﻥ ﰒ ﻳﺮﻓﻌﻬـﺎ ﺍﷲ‬
‫ﺇﺫﺍ ﺷﺎﺀ ﺃﻥ ﻳﺮﻓﻌﻬﺎ ﰒ ﺗﻜﻮﻥ ﺧﻼﻓﺔ ﻋﻠﻰ ﻣﻨﻬﺎﺝ ﺍﻟﻨﺒﻮﺓ ﻓﻴﻜﻮﻥ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻜـﻮﻥ ﰒ‬
‫ﻳﺮﻓﻌﻬﺎ ﺇﺫﺍ ﺷﺎﺀ ﺃﻥ ﻳﺮﻓﻌﻬﺎ ﰒ ﻳﻜﻮﻥ ﻣﻠﻜﺎ ﻋﺎﺿﺎ ﻓﻴﻜﻮﻥ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻜﻮﻥ ﰒ ﻳﺮﻓﻌﻬـﺎ‬
‫ﺇﺫﺍ ﺷﺎﺀ ﺃﻥ ﻳﺮﻓﻌﻬﺎ ﰒ ﺗﻜﻮﻥ ﺧﻼﻓﺔ ﻋﻠﻰ ﻣﻨﺎﻫﺞ ﻧﺒﻮﺓ ﰒ ﺳﻜﺖ ﻗﺎﻝ ﺣﺒﻴﺐ ﻓﻠﻤﺎ ﻗﺎﻡ ﻋﻤﺮ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﻛﺎﻥ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﰲ ﺻﺤﺎﺑﺘﻪ ﻓﻜﺘﺐ ﺇﻟﻴﻪ ‪‬ـﺬﺍ ﺍﳊـﺪﻳﺚ‬
‫ﺃﺫﻛﺮ ﺇﻳﺎﻩ ﻓﻘﻠﺖ ﺇﱐ ﻷﺭﺟﻮ ﺃﻥ ﺗﻜﻮﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻌﲏ ﻋﻤﺮ ﺑﻌﺪ ﺍﳌﻠﻚ ﺍﻟﻌﺎﺽ ﻭﺍﳉﱪﻳﺔ‬
‫)‪(٦١‬‬
‫ﻓﺄﺩﺧﻞ ﻛﺘﺎﰊ ﻋﻠﻰ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻓﺴﺮ ﺑﻪ ﻭﺃﻋﺠﺒﻪ ‪( .‬‬

‫ﺗﻜﻮﻥ ﺍﻟﻨﺒﻮﺓ ﻓﻴﻜﻢ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﺗﻜﻮﻥ ‪ ،‬ﰒ ﻳﺮﻓﻌﻬﺎ ﺍﷲ ‪ -‬ﺗﻌﺎﱃ ‪ ، -‬ﰒ ﺗﻜﻮﻥ ﺧﻼﻓـﺔ‬
‫ﻋﻠﻰ ﻣﻨﻬﺎﺝ ﺍﻟﻨﺒﻮﺓ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﺗﻜﻮﻥ ‪ ،‬ﰒ ﻳﺮﻓﻌﻬﺎ ﺍﷲ ‪ -‬ﺗﻌﺎﱃ ‪ ، -‬ﰒ ﺗﻜـﻮﻥ ﻣﻠﻜـﺎ‬
‫ﻋﺎﺿﺎ ‪ ،‬ﻓﺘﻜﻮﻥ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﺗﻜﻮﻥ ‪ ،‬ﰒ ﻳﺮﻓﻌﻬﺎ ﺍﷲ ‪ -‬ﺗﻌﺎﱃ ‪ ، -‬ﰒ ﺗﻜﻮﻥ ﻣﻠﻜﺎ ﺟﱪﻳﺔ‬
‫ﻓﻴﻜﻮﻥ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻜﻮﻥ ‪ ،‬ﰒ ﻳﺮﻓﻌﻬﺎ ﺍﷲ ‪ -‬ﺗﻌﺎﱃ ‪ ، -‬ﰒ ﺗﻜﻮﻥ ﺧﻼﻓﺔ ﻋﻠﻰ ﻣﻨـﻬﺎﺝ‬
‫)‪(٦٢‬‬
‫ﻧﺒﻮﺓ ‪ .‬ﰒ ﺳﻜﺖ ‪( ...‬‬
‫ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺧﱪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲝﺎﻝ ﺍﳋﻼﻓﺔ ﺑﻌﺪﻩ ﺇﱃ ﻣﺎ ﺷـﺎﺀ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺳﻮﺍﺀ ﺣﺎﻝ ﺍﳋﻼﻓﺔ ﺍﻟﱵ ﻫﻲ ﻋﻠﻰ ‪‬ﺞ ﺍﻟﻨﺒﻮﻳﺔ ـ ﻭﻫﻲ ﺍﻟﺮﺍﺷـﺪﺓ ـ ﺃﻭ ﺍﻟـﱵ‬
‫ﺗﻜﻮﻥ ﻣﻠﻜﹰﺎ ﻋﻀﻮﺩﺍﹰ‪ ،‬ﺃﻭ ﺍﻟﱵ ﺗﻜﻮﻥ ﻣﻠﻜﹰﺎ ﺟﱪﻳﹰﺎ ‪ ..‬ﺇﱁ ‪ .‬ﻭﻛﻞ ﺫﻟﻚ ﻗﺪ ﲢﻘﹼﻖ ﻛﻤﺎ ﺃﺧﱪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫)‪9:wa(٦١‬א=(א‪.١٧٥OS‬‬
‫)‪.+B(٦٢‬د‪&6g3:wam‬א‪.٥٣٠٦O[Ów$‬‬
‫)‪*#(٤٠‬א=‪F‬א‪$:$‬وמ‪:‬ن‪=3‬وמذ> د‬
‫و‪ :$‬‬

‫ﺇﻧﻜﻢ ﺳﺘﻔﺘﺤﻮﻥ ﺃﺭﺿﺎ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺍﻟﻘﲑﺍﻁ ‪ .‬ﻓﺎﺳﺘﻮﺻﻮﺍ ﺑﺄﻫﻠﻬﺎ ﺧﲑﺍ ‪ .‬ﻓـﺈﻥ ﳍـﻢ ﺫﻣـﺔ‬
‫ﻭﺭﲪﺎ ‪ .‬ﻓﺈﺫﺍ ﺭﺃﻳﺘﻢ ﺭﺟﻠﲔ ﻳﻘﺘﺘﻼﻥ ﰲ ﻣﻮﺿﻊ ﻟﺒﻨﺔ ﻓﺎﺧﺮﺝ ﻣﻨﻬﺎ ‪ .‬ﻗﺎﻝ ﻓﻤﺮ ﺑﺮﺑﻴﻌﺔ ﻭﻋﺒـﺪ‬
‫)‪(٦٣‬‬
‫ﺍﻟﺮﲪﻦ ﺍﺑﲏ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﺣﺴﻨﺔ ‪ .‬ﻳﺘﻨﺎﺯﻋﺎﻥ ﰲ ﻣﻮﺿﻊ ﻟﺒﻨﺔ ‪ .‬ﻓﺨﺮﺝ ﻣﻨﻬﺎ ‪( .‬‬
‫ﻓﺎﻟﺮﺣﻢ‪ :‬ﻫﻮ ﻛﻮﻥ ﻫﺎﺟﺮ ﺃﻡ ﺇﲰﺎﻋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻨﻬﻢ‪.‬‬

‫ﻭﺍﻟﺼﻬﺮ‪:‬ﻫﻮ ﻛﻮﻥ ﻣﺎﺭﻳﺔ ﺃﻡ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻨﱯ ﺍﻟﻜﺮﱘ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻓﻼ ﻏﺮﺍﺑﺔ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ‪ ،‬ﻓﻬﻮ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﻻ ﻳﻨﻄﻖ ﻋﻦ ﺍﳍﻮﻯ ‪ ،‬ﺇﳕﺎ ﻫﻮ ﺍﻟـﻮﺣﻲ ﺍﻟـﺬﻱ‬
‫ﻳﻮﺣﻰ ﺇﻟﻴﻪ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ ،‬ﻓﻬﺬﻩ ﻋﻼﻣﺔ ﻣﻦ ﻋﻼﻣﺎﺕ ﻧﺒﻮﺗﻪ ﺍﻟﻜﺜﲑﺓ ‪.‬‬
‫)‪*#(٤١‬א‪:‬א‪%B‬نא‪'4‬א‪ :$7,‬‬

‫)‪(٦٤‬‬
‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻟﻌﻤﺎﺭ " ﺗﻘﺘﻠﻚ ﺍﻟﻔﺌﺔ ﺍﻟﺒﺎﻏﻴﺔ " ‪.‬‬
‫)‪:wa(٦٣‬وא‪.٢٥٤٣(3m‬‬
‫)‪:wa(٦٤‬وא‪.٢٩١٦(3m‬‬
‫ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﻋﻤﺎﺭ‪‬ﺍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻛﺎﻥ ﰲ ﺟﻴﺶ ﻋﻠﻲ ﻳﻮﻡ ﺻﻔﲔ‪ ،‬ﻭﻗﺘﻠﻪ ﺃﺻﺤﺎﺏ ﻣﻌﺎﻭﻳـﺔ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺳﻨﺔ ﺳﺒﻊ ﻭﺛﻼﺛﲔ ﻟﻠﻬﺠﺮﺓ ﺍﻟﻨﺒﻮﻳﺔ ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﻗﺘﻠﻪ ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ﺃﺑـﻮ‬
‫ﺍﻟﻔﺎﺩﻳﺔ ﺭﺟﻞ ﻣﻦ ﻏﻮﻏﺎﺀ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻗﺘﻠﻪ ﺍﺛﻨﺎﻥ‪ :‬ﻫﺬﺍ ﻭﻳﺴﺎﺭ ﺑﻦ ﺃﺯﻳﻬﺮ ﺍﳉﻬـﲏ ﻣـﻦ‬
‫ﻗﻀﺎﻋﺔ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ﰲ ﺷﺮﺣﻪ ﻟﻠﺤﺪﻳﺚ‪ " :‬ﻭﻓﻴﻪ ﻣﻌﺠﺰﺓ ﻇﺎﻫﺮﺓ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻼ‪ ،‬ﻭﺃﻧﻪ ﻳﻘﺘﻠﻪ ﻣﺴﻠﻤﻮﻥ‪ ،‬ﻭﺃ‪‬ﻢ ﺑ‪‬ﻐﺎ ﹲﺓ‪ ،‬ﻭﺃﻥ ﺍﻟﺼـﺤﺎﺑﺔ‬
‫ﻣﻦ ﺃﻭﺟﻪ‪ :‬ﻣﻨﻬﺎ ﺃﻥ ﻋﻤﺎﺭ‪‬ﺍ ﳝﻮﺕ ﻗﺘﻴ ﹰ‬
‫ﻳﻘﺎﺗِﻠﻮﻥ‪ ،‬ﻭﺃ‪‬ﻢ ﻳﻜﻮﻧﻮﻥ ﻓِﺮﻗﺘﲔ‪ :‬ﺑﺎﻏﻴﺔ‪ ،‬ﻭﻏﲑﻫﺎ‪ ،‬ﻭﻛﻞ ﻫﺬﺍ ﻗﺪ ﻭﻗﻊ ﻣﺜﻞ ﻓﻠﻖ ﺍﻟﺼـﺒﺢ‪،‬‬
‫)‪(٦٥‬‬
‫ﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﺍﻟﺬﻱ ﻻ ﻳﻨﻄﻖ ﻋﻦ ﺍﳍﻮﻯ‪ ،‬ﺇﻥ ﻫﻮ ﺇﻻ ﻭﺣﻲ ﻳﻮﺣﻰ(‬
‫‬
‫)‪*#(٤٢‬א‪:‬نאوعאددאذ‪8‬د‪U‬אد‪ :‬‬

‫ﻳﺎ ﺃﺑﺎ ﺫﺭ ! ﺃﺭﺃﻳﺖ ﺇﻥ ﺃﺻﺎﺏ ﺍﻟﻨﺎﺱ ﺟﻮﻉ ﺷﺪﻳﺪ ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻘﻮﻡ ﻣـﻦ ﻓﺮﺍﺷـﻚ ﺇﱃ‬
‫ﻣﺴﺠﺪﻙ ﻛﻴﻒ ﺗﺼﻨﻊ ؟ ﺗﻌﻔﻒ ‪ .‬ﻳﺎ ﺃﺑﺎ ﺫﺭ ؟ ﺃﺭﺃﻳﺖ ﺇﻥ ﺃﺻﺎﺏ ﺍﻟﻨﺎﺱ ﻣﻮﺕ ﺷﺪﻳﺪ ﻳﻜﻮﻥ‬
‫ﺍﻟﺒﻴﺖ ﻓﻴﻪ ﺑﺎﻟﻌﺒﺪ – ﻳﻌﲏ ﺍﻟﻘﱪ – ﻛﻴﻒ ﺗﺼﻨﻊ ؟ ﺍﺻﱪ ‪ .‬ﻳﺎ ﺃﺑﺎ ﺫﺭ ‪ :‬ﺃﺭﺃﻳﺖ ﺇﻥ ﻗﺘﻞ ﺍﻟﻨﺎﺱ‬
‫ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺣﱴ ﺗﻐﺮﻕ ﺣﺠﺎﺭﺓ ﺍﻟﺰﻳﺖ ﻣﻦ ﺍﻟﺪﻣﺎﺀ ﻛﻴﻒ ﺗﺼـﻨﻊ ؟ ﺍﻗﻌـﺪ ﰲ ﺑﻴﺘـﻚ ‪،‬‬
‫ﻭﺍﻏﻠﻖ ﻋﻠﻴﻚ ﺑﺎﺑﻚ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺈﻥ ﱂ ﺃﺗﺮﻙ ؟ ﻗﺎﻝ ‪ :‬ﻓﺎﺋﺖ ﻣﻦ ﻛﻨﺖ ﻣﻌﻪ ﻓﻜﻦ ﻓﻴﻬﻢ ‪ .‬ﻗﺎﻝ ‪:‬‬
‫ﻓﺂﺧﺬ ﺳﻼﺣﻲ ؟ ﻗﺎﻝ ‪ :‬ﺇﺫﺍ ﺗﺸﺎﺭﻛﻬﻢ ﻓﻴﻤﺎ ﻫﻢ ﻓﻴﻪ ‪ ،‬ﻭﻟﻜﻦ ﺇﻥ ﺧﺸﻴﺖ ﺃﻥ ﻳﺮﺩﻋﻚ ﺷﻌﺎﻉ‬
‫)‪Õ(٦٥‬א‪3r‬مא‪*.‬و~‪.٤٠/٨(3wa$‬‬
‫ﺍﻟﺴﻴﻒ ﻓﺄﻟﻖ ﻣﻦ ﻃﺮﻑ ﺭﺩﺍﺋﻚ ﻋﻠﻰ ﻭﺟﻬﻚ ‪ ،‬ﻛﻲ ﻳﺒﻮﺀ ﺑﺈﲦﻪ ﻭﺇﲦـﻚ ‪ ،‬ﻭﻳﻜـﻮﻥ ﻣـﻦ‬
‫()‪(٦٦‬‬ ‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ‪.‬‬
‫ﻭﻗﺪ ﻭﻗﻊ ﺫﻟﻚ ﰲ ﻋﺎﻡ ﺍﻟﺮﻣﺎﺩ‪ ،‬ﺳﻨﺔ ﲦﺎﱐ ﻋﺸﺮﺓ ﻣﻦ ﺍﳍﺠﺮﺓ‪ ،‬ﰲ ﺯﻣﻦ ﺳﻴﺪﻧﺎ ﻋﻤﺮ ﺭﺿـﻲ‬
‫ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﺍﺳﺘﻤﺮ ﺗﺴﻌﺔ ﺃﺷﻬﺮ‪ ،‬ﻭﻣﺎﺕ ﻓﻴﻪ ﺧﻠﻖ ﻛﺜﲑ‪ ،‬ﺣﱴ ﺍﺳﺘﺴﻘﻰ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
‫ﺑﺎﻟﻨﺎﺱ ‪.‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ﻋـﺎﻡ ﺍﻟﺮﻣـﺎﺩﺓ ‪-‬‬
‫ﻭﻛﺎﻧﺖ ﺳﻨﺔ ﺷﺪﻳﺪﺓ ﻣﻠﻤﺔ ‪ ،‬ﺑﻌﺪﻣﺎ ﺍﺟﺘﻬﺪ ﻋﻤﺮ ﰲ ﺇﻣﺪﺍﺩ ﺍﻷﻋـﺮﺍﺏ ﺑﺎﻹﺑـﻞ ﻭﺍﻟﻘﻤـﺢ‬
‫ﻭﺍﻟﺰﻳﺖ ﻣﻦ ﺍﻷﺭﻳﺎﻑ ﻛﻠﻬﺎ ﳑﺎ ﺟﻬﺪﻫﺎ ﺫﻟﻚ ‪ -‬ﻓﻘﺎﻡ ﻋﻤﺮ ﻳﺪﻋﻮ ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ! ﺍﺟﻌـﻞ‬
‫ﺭﺯﻗﻬﻢ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﳉﺒﺎﻝ ‪ ،‬ﻓﺎﺳﺘﺠﺎﺏ ﺍﷲ ﻟﻪ ﻭﻟﻠﻤﺴﻠﻤﲔ ‪ ،‬ﻓﻘﺎﻝ ﺣﲔ ﻧﺰﻝ ﺑﻪ ﺍﻟﻐﻴﺚ ‪:‬‬
‫ﺍﳊﻤﺪ ﷲ ‪ ،‬ﻓﻮﺍﷲ ﻟﻮ ﺃﻥ ﺍﷲ ﱂ ﻳﻔﺮﺟﻬﺎ ﻣﺎ ﺗﺮﻛﺖ ﺃﻫﻞ ﺑﻴﺖ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﳍـﻢ ﺳـﻌﺔ ﺇﻻ‬
‫ﺃﺩﺧﻠﺖ ﻣﻌﻬﻢ ﺃﻋﺪﺍﺩﻫﻢ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺍﺛﻨﺎﻥ ﻳﻬﻠﻜﺎﻥ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻋﻠﻰ ﻣﺎ ﻳﻘـﻴﻢ‬
‫)‪(٦٧‬‬
‫ﺍﻟﻮﺍﺣﺪ ‪( .‬‬
‫‬
‫‬
‫)‪*#(٤٣‬א‪:‬نא‪&4‬א&‪ :‬‬
‫)‪wa:wa(٦٦‬א;[‪.٧٨١٩O‬‬
‫)‪wa:wa(٦٧‬א;دאد‪.٤٣٨O[Ó‬‬
‫ﲤﺮﻕ ﻣﺎﺭﻗﺔ ) ﺃﻱ ﻃﺎﺋﻔﺔ ﲡﺎﻭﺯﺕ ﺣﺪﻭﺩ ﺍﻟﺸﺮﻉ ﻭﺗﻌﺪﺗﻪ ( ﻋﻨﺪ ﻓﺮﻗﺔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻳﻘﺘﻠﻬﺎ‬
‫)‪(٦٨‬‬
‫ﺃﻭﱃ ﺍﻟﻄﺎﺋﻔﺘﲔ ﺑﺎﳊﻖ ‪(.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻔﺮﻗﺔ ﻫﻲ ﺍﳋﻮﺍﺭﺝ‪ ،‬ﻭﻗﺪ ﻇﻬﺮﺕ ﺃﺛﻨﺎﺀ ﺍﻟﻘﺘﺎﻝ ﺑﲔ ﻋﻠﻲ ﻭﻣﻌﺎﻭﻳﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ‬
‫ﻭﻗﺘﻠﻬﺎ ﺃﻗﺮﺏ ﺍﻟﻄﺎﺋﻔﺘﲔ ﺇﱃ ﺍﳊﻖ ‪ ،‬ﻭﻫﻮ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻣﻦ ﻣﻌﻪ‪.‬‬
‫ﻓﻬﺬﺍ ﺍﳊﺪﻳﺚ ﺷﻬﺎﺩﺓ ﺑﺎﻟﻐﺔ ﺑﺄﻥ ﺍﳊﻖ ﻣﻊ ﻋﻠﻲ‪ ‬ﻭﺃﺻﺤﺎﺑﻪ‪ ،‬ﻟﻘﺘﺎﳍﻢ ﳌﺎﺭﻗﻲ ﺍﳋﻮﺍﺭﺝ ﰲ ﻭﻗﻌﺔ‬
‫ﺍﻟﻨﻬﺮﻭﺍﻥ ‪،‬‬
‫ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﻘﺮﻃﱯ‪ :‬ﻭﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ‪‬ﻋﻠﹶﻢ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﺣﻴﺚ ﺃﺧﱪ ﲟﺎ ﻭﻗﻊ ﻗﺒﻞ ﺃﻥ ﻳﻘﻊ‪.‬‬
‫)‪*#(٤٤‬א‪:‬نل‪#‬وسא‪F7‬ن&ل‪ :‬‬

‫ﳌﺎ ﺃﻗﺒﻞ ﺃﻫﻞ ﺍﻟﻴﻤﻦ ﺟﻌﻞ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﺴﺘﻘﺮﻱ ﺍﻟﺮﻓﺎﻕ ﻓﻴﻘﻮﻝ ‪ :‬ﻫﻞ ﻓﻴﻜﻢ ﺃﺣـﺪ‬
‫ﻣﻦ ﻗﺮﻥ ؟ ﺣﱴ ﺃﰐ ﻋﻠﻴﻪ ﻗﺮﻥ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﺃﻧﺘﻢ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﻗﺮﻥ ‪ .‬ﻓﺮﻓﻊ ﻋﻤﺮ ﺑﺰﻣﺎﻡ ﺃﻭ ﺯﻣﺎﻡ‬
‫ﺃﻭﻳﺲ ﻓﻨﺎﻭﻟﻪ ﻋﻤﺮ ‪ ،‬ﻓﻌﺮﻓﻪ ﺑﺎﻟﻨﻌﺖ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ ‪ :‬ﻣﺎ ﺍﲰﻚ ؟ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺃﻭﻳﺲ ‪ .‬ﻗﺎﻝ ‪:‬‬
‫ﻫﻞ ﻛﺎﻥ ﻟﻚ ﻭﺍﻟﺪﺓ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻫﻞ ﺑﻚ ﻣﻦ ﺍﻟﺒﻴﺎﺽ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﺩﻋﻮﺕ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻓﺄﺫﻫﺒﻪ ﻋﲏ ﺇﻻ ﻣﻮﺿﻊ ﺍﻟﺪﺭﻫﻢ ﻣﻦ ﺳﺮﰐ ﻷﺫﻛﺮ ﺑﻪ ﺭﰊ ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ ‪ :‬ﺍﺳـﺘﻐﻔﺮ‬
‫ﱄ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﺃﺣﻖ ﺃﻥ ﺗﺴﺘﻐﻔﺮ ﱄ ﺃﻧﺖ ﺻﺎﺣﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟـﻪ‬
‫ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻋﻤﺮ ‪ :‬ﺇﱐ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳـﻠﻢ ﻳﻘـﻮﻝ ‪ :‬ﺇﻥ‬
‫)‪.١٠٦٤(3wa:wa(٦٨‬‬
‫ﺧﲑ ﺍﻟﺘﺎﺑﻌﲔ ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ﺃﻭﻳﺲ ﺍﻟﻘﺮﱐ ﻭﻟﻪ ﻭﺍﻟﺪﺓ ﻭﻛﺎﻥ ﺑﻪ ﺑﻴﺎﺽ ﻓﺪﻋﺎ ﺭﺑﻪ ﻓﺄﺫﻫﺒﻪ ﻋﻨﻪ‬
‫)‪(٦٩‬‬
‫ﺇﻻ ﻣﻮﺿﻊ ﺍﻟﺪﺭﻫﻢ ﰲ ﺳﺮﺗﻪ ﻗﺎﻝ ‪ :‬ﻓﺎﺳﺘﻐﻔﺮ ﻟﻪ ‪( .....‬‬

‫ﺇﻥ ﺧﲑ ﺍﻟﺘﺎﺑﻌﲔ ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ﺃﻭﻳﺲ ‪ .‬ﻭﻟﻪ ﻭﺍﻟﺪﺓ ‪ .‬ﻭﻛﺎﻥ ﺑﻪ ﺑﻴﺎﺽ ‪ .‬ﻓﻤﺮﻭﻩ ﻓﻠﻴﺴـﺘﻐﻔﺮ‬
‫)‪(٧٠‬‬
‫ﻟﻜﻢ ‪(.‬‬

‫ﺇﻥ ﺧﲑ ﺍﻟﺘﺎﺑﻌﲔ ‪ ،‬ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ‪ :‬ﺃﻭﻳﺲ ‪ ،‬ﻭ ﻟﻪ ﻭﺍﻟﺪﺓ ﻫﻮ ‪‬ﺎ ﺑﺮ ‪ ،‬ﻟﻮ ﺃﻗﺴـﻢ ﻋﻠـﻰ ﺍﷲ‬
‫)‪(٧١‬‬
‫ﻷﺑﺮﻩ ‪ ،‬ﻭ ﻛﺎﻥ ﺑﻪ ﺑﻴﺎﺽ ‪ ،‬ﻓﻤﺮﻭﻩ ﻓﻠﻴﺴﺘﻐﻔﺮ ﻟﻜﻢ ‪(.‬‬
‫)‪*#(٤٥‬א‪:‬ن*وج‪+‬د‪#‬زوא‪F:$‬ل‪،‬و‪7$#‬لو‪D‬‬
‫א‪0‬نאن‪ :‬‬

‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻨﺴﺎﺋﻪ ‪ :‬ﻟﻴﺖ ﺷﻌﺮﻱ ﺃﻳﺘﻜﻦ ﺻﺎﺣﺒﺔ ﺍﳉﻤﻞ ﺍﻷﺩﺑﺐ‬
‫) ﺃﻱ ﻛﺜﲑ ﻭﺑﺮ ﺍﻟﻮﺟﻪ ( ﲣﺮﺝ ﻓﻴﻨﺒﺤﻬﺎ ﻛﻼﺏ ﺍﳊﻮﺃﺏ ﻳﻘﺘﻞ ﻋﻦ ﳝﻴﻨﻬﺎ ﻭﻋﻦ ﻳﺴﺎﺭﻫﺎ ﻗﺘﻠﻰ‬
‫)‪(٧٢‬‬
‫ﻛﺜﲑ ﰒ ﺗﻨﺠﻮ ﺑﻌﺪﻣﺎ ﻛﺎﺩﺕ‪( ٠‬‬
‫)‪:wa(٦٩‬א‪3wa$‬د‪5‬א‪*(&*.‬אد‪.٤٩٧O0‬‬
‫)‪.٢٥٤٢(3wa:wa(٧٠‬‬
‫)‪wa:wa(٧١‬א‪z3v‬א;[‪.٢٠٦٤O‬‬
‫)‪:wa(٧٢‬א((א‪aa$‬א;[‪.٨٥٢/١O‬‬
‫ﳌﺎ ﺃﻗﺒﻠﺖ ﻋﺎﺋﺸﺔ‪ ،‬ﺑﻠﻐﺖ ﻣﻴﺎﻩ ﺑﲏ ﻋﺎﻣﺮ ﻟﻴﻼ ﻧﺒﺤﺖ ﺍﻟﻜﻼﺏ ﻗﺎﻟـﺖ ‪ :‬ﺃﻱ ﻣـﺎﺀ ﻫـﺬﺍ ؟‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﻣﺎﺀ ﺍﳊﻮﺃﺏ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻣﺎ ﺃﻇﻨﲏ ﺇﻻ ﺃﱐ ﺭﺍﺟﻌﺔ‪ ،‬ﻓﻘﺎﻝ ﺑﻌﺾ ﺍﻟﻘﻮﻡ ﻣﻦ ﻛﺎﻥ ﻣﻌﻬﺎ ‪:‬‬
‫ﺑﻞ ﺗﻘﺪﻣﲔ ‪ ،‬ﻓﲑﺍﻙ ﺍﳌﺴﻠﻤﻮﻥ ‪ ،‬ﻓﻴﺼﻠﺢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺫﺍﺕ ﺑﻴﻨﻬﻢ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﺇﻥ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ‪ -‬ﻗﺎﻝ ﳍﺎ ﺫﺍﺕ ﻳﻮﻡ ‪ :‬ﻛﻴﻒ ﺑﺈﺣﺪﺍﻛﻦ ﺗﻨﺒﺢ ﻋﻠﻴﻬﺎ‬
‫)‪(٧٣‬‬
‫ﻛﻼﺏ ﺍﳊﻮﺃﺏ ‪( .‬‬
‫ﻭﻗﺪ ﲢﻘﻘﺖ ﻧﺒﻮﺀﺗﻪ ﺣﲔ ﺳﺎﺭﺕ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺟﻬﺔ ﺍﻟﺒﺼـﺮﺓ ﻗﺒﻴـﻞ ﻭﻗﻌـﺔ‬
‫ﺍﳉﻤﻞ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﻣﻴﺎﻩ ﺑﲏ ﻋﺎﻣﺮ ﻧﺒﺤﺖ ﺍﻟﻜﻼﺏ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺃﻱ ﻣﺎﺀ ﻫﺬﺍ؟ ﻗـﺎﻟﻮﺍ‪ :‬ﻣـﺎﺀ‬
‫ﺍﳊﻮﺃﺏ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻣﺎ ﺃﻇﻨﲏ ﺇﻻ ﺃﱐ ﺭﺍﺟﻌﺔ‪ .‬ﻓﻘﺎﻝ ﳍﺎ ﺍﻟﺰﺑﲑ‪ :‬ﺑﻞ ﺗﻘﺪﻣﲔ‪ ،‬ﻓﲑﺍﻙ ﺍﳌﺴﻠﻤﻮﻥ‪،‬‬
‫ﻓﻴﺼﻠﺢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﻴﻨﻬﻢ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗـﺎﻝ ﱄ ﺫﺍﺕ‬
‫ﻳﻮﻡ‪)) :‬ﻛﻴﻒ ﺑﺈﺣﺪﺍﻛﻦ ﺗﻨﺒﺢ ﻋﻠﻴﻬﺎ ﻛﻼﺏ ﺍﳊﻮﺃﺏ(( ﻓﺘﺤﻘﻖ ﻣﺎ ﺃﺧﱪﻫﺎ ﺑﻪ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﲞﻤﺲ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ ،‬ﻟﻴﻜﻮﻥ ﺇﻧﺒﺎﺅﻩ ﺩﻟﻴﻞ ﺻـﺪﻗﻪ ﻭﺑﺮﻫـﺎﻥ‬
‫ﻧﺒﻮﺗﻪ‪.‬‬
‫)‪*#(٤٦‬א‪$#$:‬ن‪#‬لאنذ>‪ :‬‬

‫ﻛﺎﻥ ﻋﻠﻰ ﺛﻘﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ﻛﺮﻛﺮﺓ ﻓﻤﺎﺕ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻫﻮ ﰲ ﺍﻟﻨﺎﺭ ( ‪ .‬ﻓﺬﻫﺒﻮﺍ ﻳﻨﻈﺮﻭﻥ ﺇﻟﻴﻪ ﻓﻮﺟﺪﻭﺍ ﻋﺒـﺎﺀﺓ ﻗـﺪ‬
‫)‪(٧٤‬‬
‫ﻏﻠﻬﺎ ‪( .‬‬
‫)‪:wa(٧٣‬א‪wa$‬א‪.‬א*אد‪.١٥٨٧O0‬‬
‫)‪wa:wa(٧٤‬א‪.٣٠٧٤#‬‬
‫)‪*#(٤٧‬אووאد‪#‬ن‪34$#‬وز‪ :‬‬

‫ﺑﻴﻨﺎ ﺃﻧﺎ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫ ﺃﺗﺎﻩ ﺭﺟﻞ ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺍﻟﻔﺎﻗﺔ ‪ ،‬ﰒ ﺃﺗـﺎﻩ ﺁﺧـﺮ‬
‫ﻓﺸﻜﺎ ﻗﻄﻊ ﺍﻟﺴﺒﻴﻞ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻳﺎ ﻋﺪﻱ ‪ ،‬ﻫﻞ ﺭﺃﻳﺖ ﺍﳊﲑﺓ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﱂ ﺃﺭﻫـﺎ ‪ ،‬ﻭﻗـﺪ‬
‫ﺃﻧﺒﺌﺖ ﻋﻠﻴﻬﺎ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻓﺈﻥ ﻃﺎﻟﺖ ﺑﻚ ﺍﳊﻴﺎﺓ ‪ ،‬ﻟﺘﺮﻳﻦ ﺍﻟﻈﻌﻴﻨﺔ ﺗﺮﲢﻞ ﻣﻦ ﺍﳊﲑﺓ ‪ ،‬ﺣـﱴ‬
‫ﺗﻄﻮﻑ ﺑﺎﻟﻜﻌﺒﺔ ﻻ ﲣﺎﻑ ﺃﺣﺪﺍ ﺇﻻ ﺍﷲ ‪ -‬ﻗﻠﺖ ﻓﻴﻤﺎ ﺑﻴﲏ ﻭﺑﲔ ﻧﻔﺴﻲ ‪ :‬ﻓﺄﻳﻦ ﺩﻋﺎﺭ ﻃـﻲﺀ‬
‫)ﺍﻟﺪﻋﺎﺭ ﻫﻮ ﺍﳋﺒﺚ ﺍﻟﺸﺪﻳﺪ( ﺍﻟﺬﻳﻦ ﻗﺪ ﺳﻌﺮﻭﺍ ﰲ ﺍﻟﺒﻼﺩ ‪ -‬ﻭﻟﺌﻦ ﻃﺎﻟﺖ ﺑﻚ ﺣﻴﺎﺓ ﻟﺘﻔﺘﺤﻦ‬
‫ﻛﻨﻮﺯ ﻛﺴﺮﻯ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ ؟ ﻗﺎﻝ ‪ ) :‬ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ ‪ ،‬ﻭﻟﺌﻦ ﻃﺎﻟـﺖ‬
‫ﺑﻚ ﺣﻴﺎﺓ ‪ ،‬ﻟﺘﺮﻳﻦ ﺍﻟﺮﺟﻞ ﳜﺮﺝ ﻣﻞﺀ ﻛﻔﻪ ﻣﻦ ﺫﻫﺐ ﺃﻭ ﻓﻀﺔ ‪ ،‬ﻳﻄﻠﺐ ﻣﻦ ﻳﻘﺒﻠﻪ ﻓﻼ ﳚـﺪ‬
‫ﺃﺣﺪﺍ ﻳﻘﺒﻠﻪ ﻣﻨﻪ ‪ ،‬ﻭﻟﻴﻠﻘﲔ ﺍﷲ ﺃﺣﺪﻛﻢ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ‪ ،‬ﻭﻟﻴﺲ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ ﺗﺮﲨﺎﻥ ﻳﺘﺮﺟﻢ ﻟـﻪ ‪،‬‬
‫ﻓﻴﻘﻮﻟﻦ ‪ :‬ﺃﱂ ﺃﺑﻌﺚ ﺇﻟﻴﻚ ﺭﺳﻮﻻ ﻓﻴﺒﻠﻐﻚ ؟ ﻓﻴﻘﻮﻝ ‪ :‬ﺑﻠﻰ ‪ ،‬ﻓﻴﻘﻮﻝ ‪ :‬ﺃﱂ ﺃﻋﻄﻚ ﻣﺎﻻ ﻭﻭﻟﺪﺍ‬
‫ﻭﺃﻓﻀﻞ ﻋﻠﻴﻚ ؟ ﻓﻴﻘﻮﻝ ‪ :‬ﺑﻠﻰ ‪ ،‬ﻓﻴﻨﻈﺮ ﻋﻦ ﳝﻴﻨﻪ ﻓﻼ ﻳﺮﻯ ﺇﻻ ﺟﻬﻨﻢ ‪ ،‬ﻭﻳﻨﻈﺮ ﻋﻦ ﻳﺴـﺎﺭﻩ‬
‫ﻓﻼ ﻳﺮﻯ ﺇﻻ ﺟﻬﻨﻢ ( ‪ .‬ﻗﺎﻝ ﻋﺪﻱ ‪ :‬ﲰﻌﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ ) :‬ﺍﺗﻘـﻮﺍ‬
‫ﺍﻟﻨﺎﺭ ﻭﻟﻮ ﺑﺸﻖ ﲤﺮﺓ ‪ ،‬ﻓﻤﻦ ﱂ ﳚﺪ ﺷﻖ ﲤﺮﺓ ‪ ،‬ﻓﺒﻜﻠﻤﺔ ﻃﻴﺒﺔ ( ‪ .‬ﻗـﺎﻝ ﻋـﺪﻱ ‪ :‬ﻓﺮﺃﻳـﺖ‬
‫ﺍﻟﻈﻌﻴﻨﺔ ﺗﺮﲢﻞ ﻣﻦ ﺍﳊﲑﺓ ﺣﱴ ﺗﻄﻮﻑ ﺑﺎﻟﻜﻌﺒﺔ ﻻ ﲣﺎﻑ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﻛﻨﺖ ﻓـﻴﻤﻦ ﺍﻓﺘـﺘﺢ‬
‫ﻛﻨﻮﺯ ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ ‪ ،‬ﻭﻟﺌﻦ ﻃﺎﻟﺖ ﺑﻜﻢ ﺍﳊﻴﺎﺓ ‪ ،‬ﻟﺘﺮﻭﻥ ﻣﺎ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺻـﻠﻰ ﺍﷲ‬
‫)‪(٧٥‬‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ (‬
‫)‪wa:wa(٧٥‬א‪.٣٥٩٥#‬‬
‫)‪#(٤٨‬א‪#F+‬نא*‪4‬ن د‪#6‬و‪0‬מ‪،:‬‬
‫وذ>‪-* =&F+‬א=دق‪ :‬‬

‫ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﻋﻠﻰ ﺑﺌﺮ ) ﺃﻱ ﰲ ﺍﳌﻨﺎﻡ ( ﺃﻧﺰﻉ ﻣﻨﻬﺎ ) ﺃﻱ ﺃﻣﻸ ﺍﳌﺎﺀ ﺑﺎﻟﺪﻟﻮ ( ‪ ،‬ﺟﺎﺀﱐ ﺃﺑﻮ ﺑﻜـﺮ‬
‫ﻭﻋﻤﺮ ‪ ،‬ﻓﺄﺧﺬ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺪﻟﻮ ‪ ،‬ﻓﱰﻉ ﺫﻧﻮﺑﺎ ﺃﻭ ﺫﻧﻮﺑﲔ ) ﺃﻱ ﺩﻟﻮ ﺃﻭ ﺩﻟﻮﻳﻦ ( ‪ ،‬ﻭﰲ ﻧﺰﻋﻪ‬
‫ﺿﻌﻒ ) ﺃﻱ ﻋﻠﻰ ﻣﻬﻞ ﻭﺭﻓﻖ ( ‪ ،‬ﻭﺍﷲ ﻳﻐﻔﺮ ﻟﻪ ‪ ،‬ﰒ ﺃﺧﺬﻫﺎ ﺍﺑﻦ ﺍﳋﻄﺎﺏ ﻣﻦ ﻳﺪ ﺃﰊ ﺑﻜـﺮ‬
‫‪ ،‬ﻓﺎﺳﺘﺤﺎﻟﺖ ﰲ ﻳﺪﻩ ﻏﺮﺑﺎ ) ﺃﻱ ﺍﻟﺪﻟﻮ ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﱵ ﺗﺘﺨﺬ ﻣﻦ ﺟﻠﺪ ﺍﻟﺜـﻮﺭ ( ‪ ،‬ﻓﻠـﻢ ﺃﺭ‬
‫ﻋﺒﻘﺮﻳﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﻔﺮﻱ ﻓﺮﻳﻪ ) ﺃﻱ ﻳﻌﻤﻞ ﻋﻤﻠﻪ ( ‪ ،‬ﻓﱰﻉ ﺣﱴ ﺿـﺮﺏ ﺍﻟﻨـﺎﺱ ﺑﻌﻄـﻦ‬
‫)‪(٧٦‬‬
‫) ﺍﳌﺮﺍﺩ ﺍﺗﺴﺎﻉ ﺍﻷﻣﺼﺎﺭ (‬
‫ﻭﻟﻘﺪ ﺻﺪﻕ ﺍﷲ ﺭﺳﻮﻟﻪ ﺍﻟﺮﺅﻳﺎ ﻓﺘﻮﱃ ﺍﳋﻼﻓﺔ ﻣﻦ ﺑﻌﺪﻩ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻭﻛﺎﻧﺖ ﻣﺪﺓ‬
‫ﺧﻼﻓﺘﻪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺳﻨﺘﲔ ﻭﺛﻼﺛﺔ ﺃﺷﻬﺮ ‪ ،‬ﻭﺗﻮﱃ ﻣﻦ ﺑﻌﺪﻩ ﺍﳋﻼﻓﺔ ﻋﻤﺮ ﺑـﻦ ﺍﳋﻄـﺎﺏ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻛﺎﻧﺖ ﻣﺪﺓ ﺧﻼﻓﺘﻪ ﻋﺸﺮ ﺳﻨﲔ ﻭﺳﺘﺔ ﺃﺷﻬﺮ ﺣﻴﺚ ﻗﻮﻱ ﺳﻠﻄﺎﻥ ﺍﻹﺳﻼﻡ‬
‫ﻭﺍﻧﺘﺸﺮ ﰲ ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭ‪‬ﺎ ﻓﻔﺘﺤﺖ ﺑﻼﺩ ﺍﻟﺸﺎﻡ ﻭﺍﻟﻌـﺮﺍﻕ ﻭﻣﺼـﺮ ﻭﺃﺭﻣﻴﻨﻴـﺔ‬
‫ﻭﻓﺎﺭﺱ ﺣﱴ ﻗﻴﻞ ﺇﻥ ﺍﻟﻔﺘﻮﺣﺎﺕ ﰲ ﻋﻬﺪ ﻋﻤﺮ ﺑﻠﻐﺖ ﺃﻟﻔﹰﺎ ﻭﺳﺘﹰﺎ ﻭﺛﻼﺛﲔ ﻣﺪﻳﻨﺔ ﺑﲏ ﻓﻴﻬـﺎ‬
‫ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻣﺴﺠﺪ ‪.‬‬
‫)‪F=$-:+(٤٩‬א‪$:$‬وמوא&
א‪ :V‬‬
‫)‪wa:wa(٧٦‬א‪.٣٦٧٦#‬‬
‫ﻭﻗﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﻫﻞ ﺍﳌﺪﻳﻨﺔ ﺫﺍ ﺍﳊﻠﻴﻔﺔ ‪ ،‬ﻭﻷﻫﻞ ﺍﻟﺸﺄﻡ ﺍﳉﺤﻔﺔ ‪،‬‬
‫ﻭﻷﻫﻞ ﳒﺪ ﻗﺮﻥ ﺍﳌﻨﺎﺯﻝ ‪ ،‬ﻭﻷﻫﻞ ﺍﻟﻴﻤﻦ ﻳﻠﻤﻠﻢ ‪ ،‬ﻓﻬﻦ ﳍﻦ ‪ ،‬ﻭﳌﻦ ﺃﺗﻰ ﻋﻠﻴﻬﻦ ﻣـﻦ ﻏـﲑ‬
‫ﺃﻫﻠﻬﻦ ‪ ،‬ﳌﻦ ﻛﺎﻥ ﻳﺮﻳﺪ ﺍﳊﺞ ﻭﺍﻟﻌﻤﺮﺓ ‪ ،‬ﻓﻤﻦ ﻛﺎﻥ ﺩﻭ‪‬ﻦ ﻓﻤﻬﻠﻪ ﻣﻦ ﺃﻫﻠﻪ ‪ ،‬ﻭﻛﺬﻟﻚ ﺣﱴ‬
‫)‪(٧٧‬‬
‫ﺃﻫﻞ ﻣﻜﺔ ﻳﻬﻠﻮﻥ ﻣﻨﻬﺎ ‪( .‬‬
‫‪ ) -‬ﺫﺍ ﺍﳊﻠﻴﻔﺔ ( ﻣﻮﺿﻊ ﺑﻴﻨﻪ ﻭﺑﲔ ﻣﻜﺔ ‪ ٤٥٠‬ﻛﻴﻠﻮ ﻣﺘﺮ ﻳﻘﻊ ﰲ ﴰﺎﳍﺎ ‪.‬‬
‫‪) -‬ﺍﳉﺤﻔﺔ ( ﻣﻮﺿﻊ ﰲ ﺍﻟﺸﻤﺎﻝ ﺍﻟﻐﺮﰊ ﻣﻦ ﻣﻜﺔ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﺎ ‪ ١٨٧‬ﻛﻴﻠﻮﻣﺘﺮ‪ ،‬ﻭﻫﻲ ﻗﺮﻳﺔ‬
‫ﻣﻦ ﺭﺍﺑﻎ‪ ،‬ﻭﺭﺍﺑﻎ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﻣﻜﺔ ‪ ٢٠٤‬ﻛﻴﻠﻮﻣﺘﺮ‪ ،‬ﻭﻗﺪ ﺻﺎﺭﺕ ﺭﺍﺑﻎ ﻣﻴﻘﺎﺕ ﺃﻫﻞ ﻣﺼـﺮ‬
‫ﻭﺍﻟﺸﺎﻡ ﻭﻣﻦ ﳝﺮ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻌﺪ ﺫﻫﺎﺏ ﻣﻌﺎﱂ ﺟ‪‬ﺤﻔﺔ ‪.‬‬
‫‪ ) -‬ﻗﺮﻥ ﺍﳌﻨﺎﺯﻝ ( ﺟﺒﻞ ﺷﺮﻗﻲ ﻣﻜﺔ ﻳﻄﻞ ﻋﻠﻰ ﻋﺮﻓﺎﺕ‪ ،‬ﺑﻴﻨﻪ ﻭﺑﲔ ﻣﻜﺔ ‪ ٩٤‬ﻛﻴﻠﻮﻣﺘﺮ ‪.‬‬
‫‪ ) -‬ﻳﻠﻤﻠﻢ ( ﺟﺒﻞ ﻳﻘﻊ ﺟﻨﻮﺏ ﻣﻜﺔ‪ ،‬ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﺎ ‪ ٥٤‬ﻛﻴﻠﻮﻣﺘﺮ ‪.‬‬
‫‪ ) -‬ﺫﺍﺕ ﻋﺮﻕ ( ﻣﻮﺿﻊ ﰲ ﺍﻟﺸﻤﺎﻝ ﺍﻟﺸﺮﻗﻲ ﳌﻜﺔ‪ ،‬ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﺎ ‪ ٩٤‬ﻛﻴﻠﻮﻣﺘﺮ ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻗﺎﻝ ﺍﻟﻨﱯ ﺫﻟﻚ ‪ ،‬ﱂ ﺗﻜﻦ ﻫﺬﻩ ﺍﻟﺒﻼﺩ ﻗﺪ ﻓﺘﺤﺖ ﻛﻠﻬﺎ ﺑﻌﺪ‪ ،‬ﰒ ﻣﺮﺕ ﺍﻷﻳـﺎﻡ‬
‫ﻭﻓﺘﺤﺖ ﻫﺬﻩ ﺍﻟﺒﻼﺩ ﰲ ﻋﻬﺪ ﺍﻟﺼﺪﻳﻖ ﻭﺍﻟﻔﺎﺭﻭﻕ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪.‬‬
‫‬
‫)‪(٥٠‬א‪:*O‬نو
و
א‪ WU‬‬
‫)‪wa:wa(٧٧‬א‪.١٥٢٦#‬‬
‫ﺛﻘﻠﺖ ﻣﻴﻤﻮﻧﺔ ﲟﻜﺔ ﻭﻟﻴﺲ ﻋﻨﺪﻫﺎ ﻣﻦ ﺑﲏ ﺃﺧﺘﻬﺎ ﺃﺣﺪ ﻓﻘﺎﻟﺖ ‪ :‬ﺃﺧﺮﺟﻮﱐ ﻣﻦ ﻣﻜﺔ ﻓﺈﱐ ﻻ‬
‫ﺃﻣﻮﺕ ‪‬ﺎ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﺃﺧﱪﱐ ﺃﱐ ﻻ ﺃﻣـﻮﺕ ﲟﻜـﺔ ‪،‬‬
‫ﻓﺤﻤﻠﻮﻫﺎ ﺣﱴ ﺃﺗﻮﺍ ‪‬ﺎ ﺇﱃ ﺳﺮﻑ ‪ ،‬ﺍﻟﺸﺠﺮﺓ ﺍﻟﱵ ﺑﲎ ‪‬ﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ‬
‫)‪(٧٨‬‬
‫ﺁﻟﻪ ﻭﺳﻠﻢ ﲢﺘﻬﺎ ﰲ ﻣﻮﺿﻊ ﺍﻟﻘﺒﺔ ﻓﻤﺎﺗﺖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ (‬
‫)‪ (٥١‬ز‪2‬אאلאذ‪&8‬ل‪)$:‬ن‪$7‬אض(‪ :‬‬
‫ﻭﺫﻟﻚ ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﻧﺲ ﺃﻥ ﺭﺟﻼ ﻛﺎﻥ ﻳﻜﺘﺐ ﻟﻠﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻭﻛﺎﻥ ﻗﺪ ﻗﺮﺃ ﺍﻟﺒﻘﺮﺓ ﻭﺁﻝ ﻋﻤﺮﺍﻥ ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﻗﺮﺃ ﺍﻟﺒﻘﺮﺓ ﻭﺁﻝ ﻋﻤﺮﺍﻥ ﻋـﺰ‬
‫ﻓﻴﻨﺎ ﻳﻌﲏ ﻋﻈﻢ ﻓﻜﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳝﻠﻲ ﻋﻠﻴﻪ ﻏﻔﻮﺭﺍ ﺭﺣﻴﻤﺎ ﻓﻴﻜﺘـﺐ‬
‫ﻋﻠﻴﻤﺎ ﺣﻜﻴﻤﺎ ﻓﻴﻘﻮﻝ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻛﺘﺐ ﻛﺬﺍ ﻭﻛﺬﺍ ﻓﻴﻘـﻮﻝ ﺃﻛﺘـﺐ‬
‫ﻛﻴﻒ ﺷﺌﺖ ﻭﳝﻠﻲ ﻋﻠﻴﻪ ﻋﻠﻴﻤﺎ ﺣﻜﻴﻤﺎ ﻓﻴﻜﺘﺐ ﲰﻴﻌﺎ ﺑﺼﲑﺍ ﻓﻴﻘﻮﻝ ﺃﻛﺘﺐ ﻛﻴﻒ ﺷـﺌﺖ‬
‫ﻗﺎﻝ ﻓﺎﺭﺗﺪ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﻋﻦ ﺍﻹﺳﻼﻡ ﻓﻠﺤﻖ ﺑﺎﳌﺸﺮﻛﲔ ﻭﻗﺎﻝ ﺃﻧﺎ ﺃﻋﻠﻤﻜـﻢ ﲟﺤﻤـﺪ ﻭﺇﱐ‬
‫ﻛﻨﺖ ﻻ ﺃﻛﺘﺐ ﺇﻻ ﻣﺎ ﺷﺌﺖ ﻓﻤﺎﺕ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﺇﻥ‬
‫ﺍﻷﺭﺽ ﻻ ﺗﻘﺒﻠﻪ ﻗﺎﻝ ﺃﻧﺲ ﻓﺤﺪﺛﲏ ﺃﺑﻮ ﻃﻠﺤﺔ ﺃﻧﻪ ﺃﺗﻰ ﺍﻷﺭﺽ ﺍﻟﱵ ﻣﺎﺕ ﻓﻴﻬﺎ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‬
‫ﻓﻮﺟﺪﻩ ﻣﻨﺒﻮﺫﺍ ﻓﻘﺎﻝ ﺃﺑﻮ ﻃﻠﺤﺔ ﻣﺎ ﺷﺄﻥ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﻗﺎﻟﻮﺍ ﻗﺪ ﺩﻓﻨﺎﻩ ﻣﺮﺍﺭﺍ ﻓﻠـﻢ ﺗﻘﺒﻠـﻪ‬
‫)‪(٧٩‬‬
‫ﺍﻷﺭﺽ (‬
‫ﻭﻫﺎ ﻫﻮ ﺍﳊﺪﻳﺚ ﺍﻵﺧﺮ ‪:‬‬
‫)‪:wa(٧٨‬א‪3wa$‬د‪5‬א‪*(&*.‬אد‪.٦٥٤O0‬‬
‫)‪:wa(٧٩‬אא!وא‪.١٧٩/٦}qj!M.‬‬
‫ﻛﺎﻥ ﺭﺟﻞ ﻧﺼﺮﺍﻧﻴﺎ ﻓﺄﺳﻠﻢ ﻭﻗﺮﺃ ﺍﻟﺒﻘﺮﺓ ﻭﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،‬ﻓﻜﺎﻥ ﻳﻜﺘﺐ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﻓﻌﺎﺩ ﻧﺼﺮﺍﻧﻴﺎ ‪ ،‬ﻓﻜﺎﻥ ﻳﻘﻮﻝ ‪ :‬ﻣﺎ ﻳﺪﺭﻱ ﳏﻤﺪ ﺇﻻ ﻣﺎ ﻛﺘﺒـﺖ ﻟـﻪ ‪ ،‬ﻓﺄﻣﺎﺗـﻪ ﺍﷲ‬
‫ﻓﺪﻓﻨﻮﻩ ‪ ،‬ﻓﺄﺻﺒﺢ ﻭﻗﺪ ﻟﻔﻈﺘﻪ ﺍﻷﺭﺽ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻫﺬﺍ ﻓﻌﻞ ﳏﻤﺪ ﻭﺃﺻﺤﺎﺑﻪ ﳌﺎ ﻫﺮﺏ ﻣﻨـﻬﻢ‬
‫‪ ،‬ﻧﺒﺸﻮﺍ ﻋﻦ ﺻﺎﺣﺒﻨﺎ ﻓﺄﻟﻘﻮﻩ ‪ ،‬ﻓﺤﻔﺮﻭﺍ ﻟﻪ ﻓﺄﻋﻤﻘﻮﺍ ‪ ،‬ﻓﺄﺻـﺒﺢ ﻭﻗـﺪ ﻟﻔﻈﺘـﻪ ﺍﻷﺭﺽ ‪،‬‬
‫ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻫﺬﺍ ﻓﻌﻞ ﳏﻤﺪ ﻭﺃﺻﺤﺎﺑﻪ ‪ ،‬ﻧﺒﺸﻮﺍ ﻋﻦ ﺻﺎﺣﺒﻨﺎ ﳌﺎ ﻫﺮﺏ ﻣﻨﻬﻢ ﻓﺄﻟﻘﻮﻩ ‪ ،‬ﻓﺤﻔـﺮﻭﺍ‬
‫ﻟﻪ ﻭﺃﻋﻤﻘﻮﺍ ﻟﻪ ﰲ ﺍﻷﺭﺽ ﻣﺎ ﺍﺳﺘﻄﺎﻋﻮﺍ ‪ ،‬ﻓﺄﺻﺒﺢ ﻭﻗﺪ ﻟﻔﻈﺘﻪ ﺍﻷﺭﺽ ‪ ،‬ﻓﻌﻠﻤﻮﺍ ‪ :‬ﺃﻧﻪ ﻟﻴﺲ‬
‫)‪(٨٠‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﺄﻟﻘﻮﻩ ‪(.‬‬
‫)‪(٥٢‬אون‪4‬ونسو&ن*אول=‪F‬א‪$:$‬‬
‫وמ‪ :‬‬

‫ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺷﺎﻭﺭ ﺍﳍﺮﻣﺰﺍﻥ ﰲ ﺃﺻـﺒﻬﺎﻥ ﻭﻓـﺎﺭﺱ ﻭﺁﺫﺭﺑﻴﺠـﺎﻥ‬
‫ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ :‬ﺃﺻﺒﻬﺎﻥ ﺍﻟﺮﺃﺱ ﻭﻓﺎﺭﺱ ﻭﺁﺫﺭﺑﻴﺠﺎﻥ ﺟﻨﺎﺣﺎﻥ ‪ ،‬ﻓـﺈﺫﺍ ﻗﻄﻌـﺖ‬
‫ﺇﺣﺪﻯ ﺍﳉﻨﺎﺣﲔ ﻓﺎﻟﺮﺃﺱ ﺑﺎﳉﻨﺎﺡ ‪ ،‬ﻭﺇﻥ ﻗﻄﻌﺖ ﺍﻟﺮﺃﺱ ﻭﻗﻊ ﺍﳉﻨﺎﺣﺎﻥ ‪ ،‬ﻓﺎﺑﺪﺃ ﺑﺄﺻـﺒﻬﺎﻥ‬
‫ﻓﺪﺧﻞ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺍﳌﺴﺠﺪ ﻓﺈﺫﺍ ﻫﻮ ﺑﺎﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﻘﺮﻥ ﻳﺼﻠﻲ ﻓﺎﻧﺘﻈﺮﻩ ﺣﱴ ﻗﻀـﻰ‬
‫ﺻﻼﺗﻪ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﺇﱐ ﻣﺴﺘﻌﻤﻠﻚ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺃﻣﺎ ﺟﺎﺑﻴﺎ ﻓﻼ ﻭﺃﻣﺎ ﻏﺎﺯﻳﺎ ﻓﻨﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺈﻧـﻚ‬
‫ﻏﺎﺯ ﻓﺴﺮﺣﻪ ﻭﺑﻌﺚ ﺇﱃ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﺃﻥ ﳝﺪﻭﻩ ﻭﻳﻠﺤﻘﻮﺍ ﺑﻪ ﻭﻓﻴﻬﻢ ﺣﺬﻳﻔﺔ ﺑـﻦ ﺍﻟﻴﻤـﺎﻥ ‪،‬‬
‫ﻭﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ‪ ،‬ﻭﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ‪ ،‬ﻭﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ ‪ ،‬ﻭﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ ‪،‬‬
‫ﻭﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻋﻤﺮﻭ ‪ ،‬ﻓﺄﺗﺎﻫﻢ ﺍﻟﻨﻌﻤﺎﻥ ﻭﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﻢ ‪‬ﺮ ﻓﺒﻌﺚ ﺇﻟﻴﻬﻢ ﺍﳌﻐﲑﺓ ﺑـﻦ ﺷـﻌﺒﺔ‬
‫ﺭﺳﻮﻻ ﻭﻣﻠﻜﻬﻢ ﺫﻭ ﺍﳊﺎﺟﺒﲔ ﻓﺎﺳﺘﺸﺎﺭ ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﺗﺮﻭﻥ ﺃﻗﻌﺪ ﳍﻢ ﰲ ﻫﻴﺌﺔ ﺍﳊﺮﺏ‬
‫)‪wa:wa(٨٠‬א‪.٣٦١٧#‬‬
‫ﺃﻭ ﰲ ﻫﻴﺌﺔ ﺍﳌﻠﻚ ﻭ‪‬ﺠﺘﻪ ؟ ﻓﺠﻠﺲ ﰲ ﻫﻴﺌﺔ ﺍﳌﻠﻚ ﻭ‪‬ﺠﺘﻪ ﻋﻠﻰ ﺳﺮﻳﺮﻩ ﻭﻭﺿﻊ ﺍﻟﺘﺎﺝ ﻋﻠﻰ‬
‫ﺭﺃﺳﻪ ﻭﺣﻮﻟﻪ ﲰﺎﻃﲔ ﻋﻠﻴﻬﻢ ﺛﻴﺎﺏ ﺍﻟﺪﻳﺒﺎﺝ ﻭﺍﻟﻘﺮﻁ ﻭﺍﻷﺳﻮﺭﺓ ‪ ،‬ﻓﺠﺎﺀ ﺍﳌﻐﲑﺓ ﺑﻦ ﺷـﻌﺒﺔ‬
‫ﻓﺄﺧﺬ ﺑﻀﺒﻌﻴﻪ ﻭﺑﻴﺪﻩ ﺍﻟﺮﻣﺢ ﻭﺍﻟﺘﺮﺱ ﻭﺍﻟﻨﺎﺱ ﺣﻮﻟﻪ ﲰﺎﻃﲔ ﻋﻠﻰ ﺑﺴﺎﻁ ﻟﻪ ‪ ،‬ﻓﺠﻌﻞ ﻳﻄﻌﻨﻪ‬
‫ﺑﺮﳏﻪ ﻓﺨﺮﻗﻪ ﻟﻜﻲ ﻳﺘﻄﲑﻭﺍ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺫﻭ ﺍﳊﺎﺟﺒﲔ ‪ :‬ﺇﻧﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﻌـﺮﺏ ﺃﺻـﺎﺑﻜﻢ‬
‫ﺟﻮﻉ ﺷﺪﻳﺪ ﻭﺟﻬﺪ ﻓﺨﺮﺟﺘﻢ ‪ ،‬ﻓﺈﻥ ﺷﺌﺘﻢ ﻣﺮﻧﺎﻛﻢ ﻭﺭﺟﻌﺘﻢ ﺇﱃ ﺑﻼﺩﻛﻢ ‪ ،‬ﻓﺘﻜﻠﻢ ﺍﳌﻐـﲑﺓ‬
‫ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﻭﻗﺎﻝ ‪ :‬ﺇﻧﺎ ﻛﻨﺎ ﻣﻌﺸﺮ ﺍﻟﻌﺮﺏ ﻧﺄﻛﻞ ﺍﳉﻴﻔﺔ ﻭﺍﳌﻴﺘﺔ ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻨـﺎﺱ‬
‫ﻳﻄﺆﻭﻧﺎ ﻭﻻ ﻧﻄﺆﻫﻢ ﻓﺎﺑﺘﻌﺚ ﺍﷲ ﻣﻨﺎ ﺭﺳﻮﻻ ﰲ ﺷﺮﻑ ﻣﻨﺎ ﺃﻭﺳﻄﻨﺎ ﻭﺃﺻﺪﻗﻨﺎ ﺣﺪﻳﺜﺎ ‪ ،‬ﻭﺇﻧـﻪ‬
‫ﻗﺪ ﻭﻋﺪﻧﺎ ﺃﻥ ﻫﺎ ﻫﻨﺎ ﺳﺘﻔﺘﺢ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﻗﺪ ﻭﺟﺪﻧﺎ ﲨﻴﻊ ﻣﺎ ﻭﻋﺪﻧﺎ ﺣﻘﺎ ‪ ،‬ﻭﺇﱐ ﻷﺭﻯ ﻫﺎ ﻫﻨﺎ‬
‫ﺑﺰﺓ ﻭﻫﻴﺌﺔ ﻣﺎ ﺃﺭﻯ ﻣﻦ ﻣﻌﻲ ﺑﺬﺍﻫﺒﲔ ﺣﱴ ﻳﺄﺧﺬﻭﻩ ‪ .‬ﻓﻘﺎﻝ ﺍﳌﻐﲑﺓ ‪ :‬ﻓﻘﺎﻟﺖ ﱄ ﻧﻔﺴﻲ ﻟـﻮ‬
‫ﲨﻌﺖ ﺟﺮﺍﻣﻴﺰﻙ ﻓﻮﺛﺒﺖ ﻭﺛﺒﺔ ﻓﺠﻠﺴﺖ ﻣﻌﻪ ﻋﻠﻰ ﺍﻟﺴﺮﻳﺮ ﺇﺫ ﻭﺟﺪﺕ ﻏﻔﻠـﺔ ‪ ،‬ﻓﺰﺟـﺮﱐ‬
‫ﻭﺟﻌﻠﻮﺍ ﳛﺜﻮﻧﻪ ﻓﻘﻠﺖ ‪ :‬ﺃﺭﺃﻳﺘﻢ ﺇﻥ ﻛﻨﺖ ﺃﻧﺎ ﺍﺳﺘﺤﻤﻘﺖ ﻓﺈﻥ ﻫﺬﺍ ﻻ ﻳﻔﻌﻞ ﺑﺎﻟﺮﺳﻞ ‪ .‬ﻭﺇﻧـﺎ‬
‫ﻻ ﻧﻔﻌﻞ ﻫﺬﺍ ﺑﺮﺳﻠﻜﻢ ﺇﺫﺍ ﺃﺗﻮﻧﺎ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﺷﺌﺘﻢ ﻗﻄﻌﺘﻢ ﺇﻟﻴﻨﺎ ﻭﺇﻥ ﺷﺌﺘﻢ ﻗﻄﻌﻨﺎ ﺇﻟﻴﻜﻢ ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺑﻞ ﻧﻘﻄﻊ ﺇﻟﻴﻜﻢ ‪ ،‬ﻓﻘﻄﻌﻨﺎ ﺇﻟﻴﻬﻢ ﻭﺻﺎﻓﻔﻨﺎﻫﻢ ﻓﺘﺴﻠﺴﻠﻮﺍ ﻛﻞ ﺳﺒﻌﺔ ﰲ ﺳﻠﺴـﻠﺔ ‪،‬‬
‫ﻭﲬﺴﺔ ﰲ ﺳﻠﺴﻠﺔ ﺣﱴ ﻻ ﻳﻔﺮﻭﺍ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺮﺍﻣﻮﻧﺎ ﺣﱴ ﺃﺳـﺮﻋﻮﺍ ﻓﻴﻨـﺎ ﻓﻘـﺎﻝ ﺍﳌﻐـﲑﺓ‬
‫ﻟﻠﻨﻌﻤﺎﻥ ‪ :‬ﺇﻥ ﺍﻟﻘﻮﻡ ﻗﺪ ﺃﺳﺮﻋﻮﺍ ﻓﻴﻨﺎ ﻓﺎﲪﻞ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺇﻧﻚ ﺫﻭ ﻣﻨﺎﻗﺐ ﻭﻗﺪ ﺷﻬﺪﺕ ﻣـﻊ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻭﻟﻜﲏ ﺃﻧﺎ ﺷﻬﺪﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﱂ ﻳﻘﺎﺗﻞ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ ﺃﺧﺮ ﺍﻟﻘﺘﺎﻝ ﺣﱴ ﺗﺰﻭﻝ ﺍﻟﺸﻤﺲ ﻭ‪‬ﺐ ﺍﻟـﺮﻳﺢ‬
‫ﻭﻳﱰﻝ ﺍﻟﻨﺼﺮ ‪ .‬ﻓﻘﺎﻝ ﺍﻟﻨﻌﻤﺎﻥ ‪ :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﻫﺘﺰ ﺛﻼﺙ ﻫﺰﺍﺕ ‪ ،‬ﻓﺄﻣـﺎ ﺍﳍـﺰﺓ ﺍﻷﻭﱃ‬
‫ﻓﻠﻴﻘﺾ ﺍﻟﺮﺟﻞ ﺣﺎﺟﺘﻪ ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻠﻴﻨﻈﺮ ﺍﻟﺮﺟﻞ ﰲ ﺳﻼﺣﻪ ﻭﺳﻴﻔﻪ ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﺜﺎﻟﺜﺔ ﻓـﺈﱐ‬
‫ﺣﺎﻣﻞ ﻓﺎﲪﻠﻮﺍ ﻓﺈﻥ ﻗﺘﻞ ﺃﺣﺪ ﻓﻼ ﻳﻠﻮﻱ ﺃﺣﺪ ﻋﻠﻰ ﺃﺣﺪ ‪ ،‬ﻭﺇﻥ ﻗﺘﻠﺖ ﻓﻼ ﺗﻠﻮﻭﺍ ﻋﻠﻲ ‪ ،‬ﻭﺇﱐ‬
‫ﺩﺍﻉ ﺍﷲ ﺑﺪﻋﻮﺓ ﻓﻌﺰﻣﺖ ﻋﻠﻰ ﻛﻞ ﺍﻣﺮﺉ ﻣﻨﻜﻢ ﳌﺎ ﺃﻣﻦ ﻋﻠﻴﻬﺎ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺭﺯﻕ ﺍﻟﻴﻮﻡ‬
‫ﺍﻟﻨﻌﻤﺎﻥ ﺷﻬﺎﺩﺓ ﺗﻨﺼﺮ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺍﻓﺘﺢ ﻋﻠﻴﻬﻢ ﻓﺄﻣﻦ ﺍﻟﻘﻮﻡ ‪ ،‬ﻭﻫﺰ ﻟﻮﺍﺀﻩ ﺛﻼﺙ ﻣﺮﺍﺕ ﰒ‬
‫ﲪﻞ ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﺻﺮﻳﻊ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻓﺬﻛﺮﺕ ﻭﺻﻴﺘﻪ ﻓﻠﻢ ﺃﻟﻮ ﻋﻠﻴـﻪ ‪ ،‬ﻭﺃﻋﻠﻤـﺖ‬
‫ﻣﻜﺎﻧﻪ ‪ ،‬ﻓﻜﻨﺎ ﺇﺫﺍ ﻗﺘﻠﻨﺎ ﺭﺟﻼ ﻣﻨﻬﻢ ﺷﻐﻞ ﻋﻨﺎ ﺃﺻﺤﺎﺑﻪ ﻳﺮﺟﻮﻧﻪ ﻭﻭﻗﻊ ﺫﻭ ﺍﳊـﺎﺟﺒﲔ ﻣـﻦ‬
‫ﺑﻐﻠﺘﻪ ﺍﻟﺸﻬﺒﺎﺀ ﻓﺎﻧﺸﻖ ﺑﻄﻨﻪ ﻭﻓﺘﺢ ﺍﷲ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻓﺄﺗﻴﺖ ﺍﻟﻨﻌﻤﺎﻥ ﻭﺑﻪ ﺭﻣﻖ ﻓﺄﺗﻴﺘﻪ ﲟﺎﺀ‬
‫ﻓﺠﻌﻠﺖ ﺃﺻﺒﻪ ﻋﻠﻰ ﻭﺟﻬﻪ ﺃﻏﺴﻞ ﺍﻟﺘﺮﺍﺏ ﻋﻦ ﻭﺟﻬﻪ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﻘﻠﺖ ‪ :‬ﻣﻌﻘﻞ ﺑﻦ‬
‫ﻳﺴﺎﺭ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﻓﻌﻞ ﺍﻟﻨﺎﺱ ؟ ﻓﻘﻠﺖ ‪ :‬ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻬﻢ ﻓﻘﺎﻝ ‪ :‬ﺍﳊﻤﺪ ﷲ ‪ .‬ﺍﻛﺘﺒﻮﺍ ﺑﺬﻟﻚ‬
‫ﺇﱃ ﻋﻤﺮ ‪ ،‬ﻭﻓﺎﺿﺖ ﻧﻔﺴﻪ ﻓﺎﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻓﺄﺗﻴﻨﺎ ﺃﻡ ﻭﻟـﺪﻩ‬
‫ﻓﻘﻠﻨﺎ ﻫﻞ ﻋﻬﺪ ﺇﻟﻴﻚ ﻋﻬﺪﺍ ﻗﺎﻟﺖ ‪ :‬ﻻ ﺇﻻ ﺳﻔﻴﻂ ﻟﻪ ﰲ ﻛﺘﺎﺏ ﻓﻘﺮﺃﺗﻪ ﻓﺈﺫﺍ ﻓﻴﻪ ‪ :‬ﺇﻥ ﻗﺘـﻞ‬
‫)‪(٨١‬‬
‫ﻓﻼﻥ ﻓﻔﻼﻥ ﻭﺇﻥ ﻗﺘﻞ ﻓﻼﻥ ﻓﻔﻼﻥ (‬
‫ﺃﺭﺃﻳﺖ ﻛﻴﻒ ﺯﺣﻒ ﺍﳌﺴﻠﻤﻮﻥ ﻭﻫﻢ ﻗﻠﺔ ﻗﻠﻴﻠﺔ ﺇﱃ ﺍﻟﻔﺮﺱ ﻭﻫﻢ ﺃﺿﻌﺎﻑ ﺃﺿﻌﺎﻓﻬﻢ ‪ ،‬ﻭﻟﻜﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ﻛﺎﻧﻮﺍ ﻣﻮﻗﻨﲔ ﺑﺎﻟﻨﺼﺮ ﻷﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﺪﻫﻢ ﺑﺬﻟﻚ‪ ،‬ﻭﺍﻟﺮﺳﻮﻝ‬
‫ﻻ ﻳﻘﻮﻝ ﺇﻻ ﺣﻘﹰﺎ ‪.‬‬
‫‬
‫)‪(٥٣‬א*‪0:‬ن‪%‬ن>ن‪7‬وמ* ‪$‬نא*‪-‬‬
‫‪7-‬ل‪ :‬‬

‫)‪(٨٢‬‬
‫ﻳﺎ ﻋﺜﻤﺎﻥ ﺇﻧﻪ ﻟﻌﻞ ﺍﷲ ﻳﻘﻤﺼﻚ ﻗﻤﻴﺼﺎ ﻓﺈﻥ ﺃﺭﺍﺩﻭﻙ ﻋﻠﻰ ﺧﻠﻌﻪ ﻓﻼ ﲣﻠﻌﻪ ﳍﻢ (‬
‫)‪:wa(٨١‬א‪3wa$‬د‪5‬א‪−&*.‬א*אد‪.٥٣٠O0‬‬
‫)‪wa:wa(٨٢‬א©‪.٣٧٠٥O[Ó#3‬‬
‫ﻟﻘﺪ ﺃﻧﺒﺄﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻦ ﺧﻼﻓﺘﻪ‪ ،‬ﻭﺃﻥ ﲦ ﹶﺔ ﻣﻦ ﻳﺮﻳﺪ ﺧﻠﻌ‪‬ﻪ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﳋﻼﻓﺔ‪ ،‬ﻓﻄﻠﺐ ﻣﻨﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺪﻡ ﻣﻮﺍﻓﻘﺘﻬﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﻞ ﺫﻟـﻚ ﻣـﻦ‬
‫ﺃﺧﺒﺎﺭ ﺍﻟﻐﻴﺐ ﺍﻟﺼﺎﺩﻗﺔ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﻧﺒﻮﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻗﺎﻝ ﺍﳌﺒﺎﺭﻛﻔﻮﺭﻱ‪" :‬ﻳﻌﲏ ﺇﻥ ﻗﺼﺪﻭﺍ ﻋﺰﻟﻚ ﻋﻦ ﺍﳋﻼﻓﺔ‪ ،‬ﻓﻼ ﺗﻌﺰﻝ ﻧﻔﺴﻚ ﻋﻨﻬﺎ ﻷﺟﻠﻬﻢ؛‬
‫ﻟﻜﻮﻧﻚ ﻋﻠﻰ ﺍﳊﻖ‪ ،‬ﻭﻛﻮ‪‬ﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﳍﺬﺍ ﺍﳊﺪﻳﺚ ﻓﺈﻥ ﻋﺜﻤﺎ ﹶﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﱂ‬
‫ﺴ ‪‬ﻪ ﺣﲔ ﺣﺎﺻﺮ‪‬ﻭ ‪‬ﻩ ﻳﻮﻡ ﺍﻟﺪ‪‬ﺍﺭ "‪ ].‬ﲢﻔﺔ ﺍﻷﺣﻮﺫﻱ )‪[(١٣٧/١٠‬‬
‫ﻳﻌﺰﻝ ﻧﻔ ‪‬‬
‫‬
‫)‪+(٥٤‬א‪:‬ل*وאמ‪،‬نאل&لאن‪#‬ل‬
‫א‪ :‬‬

‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺘﻘﻰ ﻫﻮ ﻭﺍﳌﺸﺮﻛﻮﻥ ﻓﺎﻗﺘﺘﻠﻮﺍ ‪ ،‬ﻓﻠﻤﺎ ﻣﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﻋﺴﻜﺮﻩ ‪ ،‬ﻭﻣﺎﻝ ﺍﻵﺧﺮﻭﻥ ﺇﱃ ﻋﺴﻜﺮﻫﻢ ‪ ،‬ﻭﰲ ﺃﺻﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺭﺟﻞ ‪ ،‬ﻻ ﻳﺪﻉ ﳍﻢ ﺷﺎﺫﺓ ﻭﻻ ﻓﺎﺫﺓ ‪ ،‬ﺇﻻ ﺍﺗﺒﻌﻬﺎ ﻳﻀﺮ‪‬ﺎ‬
‫ﺑﺴﻴﻔﻪ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻣﺎ ﺃﺟﺰﺃ ﻣﻨﺎ ﺍﻟﻴﻮﻡ ﺃﺣﺪ ﻛﻤﺎ ﺃﺟﺰﺃ ﻓﻼﻥ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺃﻣﺎ ﺇﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ( ‪ .‬ﻓﻘﺎﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻘﻮﻡ ‪ :‬ﺃﻧﺎ ﺻﺎﺣﺒﻪ ) ﻭﻣﻌﻨﺎﻩ‪ :‬ﺃﻧﺎ‬
‫ﺃﺻﺤﺒﻪ ﰲ ﺧﻔﻴﺔ ﻭﺃﻻﺯﻣﻪ ﻷﻧﻈﺮ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﺑﻪ ﻳﺼﲑ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ( ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺨﺮﺝ‬
‫ﻣﻌﻪ ﻛﻠﻤﺎ ﻭﻗﻒ ﻭﻗﻒ ﻣﻌﻪ ‪ ،‬ﻭﺇﺫﺍ ﺃﺳﺮﻉ ﺃﺳﺮﻉ ﻣﻌﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺠﺮﺡ ﺍﻟﺮﺟﻞ ﺟﺮﺣﺎ ﺷﺪﻳﺪﺍ‬
‫‪ ،‬ﻓﺎﺳﺘﻌﺠﻞ ﺍﳌﻮﺕ ‪ ،‬ﻓﻮﺿﻊ ﻧﺼﻞ ﺳﻴﻔﻪ ﺑﺎﻷﺭﺽ ‪ ،‬ﻭﺫﺑﺎﺑﻪ ) ﺫﺑﺎﺏ ﺍﻟﺴﻴﻒ ﻫﻮ ﻃﺮﻓﻪ‬
‫ﺍﻷﺳﻔﻞ ﻭﺃﻣﺎ ﻃﺮﻓﻪ ﺍﻷﻋﻠﻰ ﻓﻤﻘﺒﻀﻪ ( ﺑﲔ ﺛﺪﻳﻴﻪ ‪ ،‬ﰒ ﲢﺎﻣﻞ ﻋﻠﻰ ﺳﻴﻔﻪ ﻓﻘﺘﻞ ﻧﻔﺴﻪ ‪،‬‬
‫ﻓﺨﺮﺝ ﺍﻟﺮﺟﻞ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ‪ :‬ﺃﺷﻬﺪ ﺃﻧﻚ ﺭﺳﻮﻝ ﺍﷲ ‪،‬‬
‫ﻗﺎﻝ ‪ ) :‬ﻭﻣﺎ ﺫﺍﻙ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺫﻛﺮﺕ ﺁﻧﻔﺎ ﺃﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ‪ ،‬ﻓﺄﻋﻈﻢ ﺍﻟﻨﺎﺱ‬
‫ﺫﻟﻚ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺃﻧﺎ ﻟﻜﻢ ﺑﻪ ‪ ،‬ﻓﺨﺮﺟﺖ ﰲ ﻃﻠﺒﻪ ‪ ،‬ﰒ ﺟﺮﺡ ﺟﺮﺣﺎ ﺷﺪﻳﺪﺍ ‪ ،‬ﻓﺎﺳﺘﻌﺠﻞ‬
‫ﺍﳌﻮﺕ ‪ ،‬ﻓﻮﺿﻊ ﻧﺼﻞ ﺳﻴﻔﻪ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺫﺑﺎﺑﻪ ﺑﲔ ﺛﺪﻳﻴﻪ ‪ ،‬ﰒ ﲢﺎﻣﻞ ﻋﻠﻴﻪ ﻓﻘﺘﻞ ﻧﻔﺴﻪ ‪،‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﺪ ﺫﻟﻚ ‪ ) :‬ﺇﻥ ﺍﻟﺮﺟﻞ ﻟﻴﻌﻤﻞ ﻋﻤﻞ ﺃﻫﻞ ﺍﳉﻨﺔ ‪،‬‬
‫ﻓﻴﻤﺎ ﻳﺒﺪﻭ ﻟﻠﻨﺎﺱ ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ‪ ،‬ﻭﺇﻥ ﺍﻟﺮﺟﻞ ﻟﻴﻌﻤﻞ ﻋﻤﻞ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ‪ ،‬ﻓﻴﻤﺎ‬
‫)‪(٨٣‬‬
‫ﻳﺒﺪﻭ ﻟﻠﻨﺎﺱ ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ (‬
‫‬
‫)‪(٥٥‬אאن‪Q‬زو&ش‪ :‬‬
‫)‪(٨٤‬‬
‫ﻟﻦ ﺗﻐﺰﻭﻛﻢ ﻗﺮﻳﺶ ﺑﻌﺪ ﻋﺎﻣﻜﻢ ﻫﺬﺍ ﻭﻟﻜﻨﻜﻢ ﺗﻐﺰﻭ‪‬ﻢ ‪.‬‬
‫ﻓﻠﻢ ﺗﻐﺰﻫﻢ ﻗﺮﻳﺶ ﺑﻌﺪ ﺫﻟﻚ ﻭﻛﺎﻥ ﻫﻮ ﺍﻟﺬﻱ ﻳﻐﺰﻭﻫﺎ ‪ ،‬ﺣﱴ ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻪ ﻣﻜﺔ ‪.‬‬
‫)‪&(٥٦‬ل‪#‬ن*‪ :W‬‬

‫ﺍﻧﻄﻠﻖ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ ﻣﻌﺘﻤﺮﺍ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﱰﻝ ﻋﻠﻰ ﺃﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺃﰊ ﺻﻔﻮﺍﻥ ‪ ،‬ﻭﻛﺎﻥ ﺃﻣﻴﺔ‬
‫ﺇﺫﺍ ﺍﻧﻄﻠﻖ ﺇﱃ ﺍﻟﺸﺄﻡ ﻓﻤﺮ ﺑﺎﳌﺪﻳﻨﺔ ﻧﺰﻝ ﻋﻠﻰ ﺳﻌﺪ ‪ ،‬ﻓﻘﺎﻝ ﺃﻣﻴﺔ ﻟﺴﻌﺪ ‪ :‬ﺍﻧﺘﻈﺮ ﺣﱴ ﺇﺫﺍ‬
‫)‪wa:wa(٨٣‬א‪.٢٨٩٨#‬‬
‫)‪}?:wa(٨٤‬א=‪b‬ن‪.٣٩٦/٦}qj‬‬
‫ﺍﻧﺘﺼﻒ ﺍﻟﻨﻬﺎﺭ ﻭﻏﻔﻞ ﺍﻟﻨﺎﺱ ﺍﻧﻄﻠﻘﺖ ﻓﻄﻔﺖ ‪ ،‬ﻓﺒﻴﻨﺎ ﺳﻌﺪ ﻳﻄﻮﻑ ﺇﺫﺍ ﺃﺑﻮ ﺟﻬﻞ ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻄﻮﻑ ﺑﺎﻟﻜﻌﺒﺔ ؟ ﻓﻘﺎﻝ ﺳﻌﺪ ‪ :‬ﺃﻧﺎ ﺳﻌﺪ ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﻮ ﺟﻬﻞ ‪ :‬ﺗﻄﻮﻑ ﺑﺎﻟﻜﻌﺒﺔ‬
‫ﺁﻣﻨﺎ ‪ ،‬ﻭﻗﺪ ﺁﻭﻳﺘﻢ ﳏﻤﺪ ﻭﺃﺻﺤﺎﺑﻪ ؟ ﻓﻘﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﺘﻼﺣﻴﺎ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﻓﻘﺎﻝ ﺃﻣﻴﺔ ﻟﺴﻌﺪ ‪ :‬ﻻ‬
‫ﺗﺮﻓﻊ ﺻﻮﺗﻚ ﻋﻠﻰ ﺃﰊ ﺍﳊﻜﻢ ‪ ،‬ﻓﺈﻧﻪ ﺳﻴﺪ ﺃﻫﻞ ﺍﻟﻮﺍﺩﻱ ‪ ،‬ﰒ ﻗﺎﻝ ﺳﻌﺪ ‪ :‬ﻭﺍﷲ ﻟﺌﻦ ﻣﻨﻌﲏ‬
‫ﺃﻥ ﺃﻃﻮﻑ ﺑﺎﻟﺒﻴﺖ ﻷﻗﻄﻌﻦ ﻣﺘﺠﺮﻙ ﺑﺎﻟﺸﺎﻡ ‪ .‬ﻗﺎﻝ ﻓﺠﻌﻞ ﺃﻣﻴﺔ ﻳﻘﻮﻝ ﻟﺴﻌﺪ ‪ :‬ﻻ ﺗﺮﻓﻊ‬
‫ﺻﻮﺗﻚ ‪ ،‬ﻭﺟﻌﻞ ﳝﺴﻜﻪ ‪ ،‬ﻓﻐﻀﺐ ﺳﻌﺪ ﻓﻘﺎﻝ ‪ :‬ﺩﻋﻨﺎ ﻋﻨﻚ ‪ ،‬ﻓﺈﱐ ﲰﻌﺖ ﳏﻤﺪﺍ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺰﻋﻢ ﺃﻧﻪ ﻗﺎﺗﻠﻚ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺇﻳﺎﻱ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﺍﷲ ﻣﺎ ﻳﻜﺬﺏ ﳏﻤﺪ ﺇﺫﺍ‬
‫ﺣﺪﺙ ‪ ،‬ﻓﺮﺟﻊ ﺇﱃ ﺍﻣﺮﺃﺗﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺃﻣﺎ ﺗﻌﻠﻤﲔ ﻣﺎ ﻗﺎﻝ ﱄ ﺃﺧﻲ ﺍﻟﻴﺜﺮﰊ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻭﻣﺎ ﻗﺎﻝ‬
‫؟ ﻗﺎﻝ ‪ :‬ﺯﻋﻢ ﺃﻧﻪ ﲰﻊ ﳏﻤﺪﺍ ﻳﺰﻋﻢ ﺃﻧﻪ ﻗﺎﺗﻠﻲ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻓﻮﺍﷲ ﻣﺎ ﻳﻜﺬﺏ ﳏﻤﺪ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﻓﻠﻤﺎ ﺧﺮﺟﻮﺍ ﺇﱃ ﺑﺪﺭ ‪ ،‬ﻭﺟﺎﺀ ﺍﻟﺼﺮﻳﺦ ‪ ،‬ﻗﺎﻟﺖ ﻟﻪ ﺍﻣﺮﺃﺗﻪ ‪ :‬ﺃﻣﺎ ﺫﻛﺮﺕ ﻣﺎ ﻗﺎﻝ ﻟﻚ ﺃﺧﻮﻙ‬
‫ﺍﻟﻴﺜﺮﰊ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﺭﺍﺩ ﺃﻥ ﻻ ﳜﺮﺝ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ‪ :‬ﺇﻧﻚ ﻣﻦ ﺃﺷﺮﺍﻑ ﺍﻟﻮﺍﺩﻱ ﻓﺴﺮ‬
‫)‪(٨٥‬‬
‫ﻳﻮﻣﺎ ﺃﻭ ﻳﻮﻣﲔ ‪ ،‬ﻓﺴﺎﺭ ﻣﻌﻬﻢ ‪ ،‬ﻓﻘﺘﻠﻪ ﺍﷲ‪(.‬‬
‫‬
‫)‪
(٥٧‬אد‪2‬طאא‪#‬ول‪*#$B&$#‬‬
‫‪ :‬‬

‫ﺃﻗﺒﻠﺖ ﻓﺎﻃﻤﺔ ﲤﺸﻲ ﻛﺄﻥ ﻣﺸﻴﺘﻬﺎ ﻣﺸﻲ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﺮﺣﺒﺎ ﺑﺎﺑﻨﱵ ( ‪ .‬ﰒ ﺃﺟﻠﺴﻬﺎ ﻋﻦ ﳝﻴﻨﻪ ﺃﻭ ﻋﻦ ﴰﺎﻟﻪ ‪ ،‬ﰒ ﺃﺳﺮ ﺇﻟﻴﻬﺎ ﺣﺪﻳﺜﺎ‬
‫ﻓﺒﻜﺖ ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ ‪ :‬ﱂ ﺗﺒﻜﲔ ؟ ﰒ ﺃﺳﺮ ﺇﻟﻴﻬﺎ ﺣﺪﻳﺜﺎ ﻓﻀﺤﻜﺖ ‪ ،‬ﻓﻘﻠـﺖ ‪ :‬ﻣـﺎ ﺭﺃﻳـﺖ‬
‫)‪wa:wa(٨٥‬א‪.٣٦٣٢#‬‬
‫ﻛﺎﻟﻴﻮﻡ ﻓﺮﺣﺎ ﺃﻗﺮﺏ ﻣﻦ ﺣﺰﻥ ‪ ،‬ﻓﺴﺄﻟﺘﻬﺎ ﻋﻤﺎ ﻗﺎﻝ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﻣﺎ ﻛﻨﺖ ﻷﻓﺸﻲ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺣﱴ ﻗﺒﺾ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﺄﻟﺘﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺃﺳـﺮ‬
‫ﺇﱄ ‪ ) :‬ﺇﻥ ﺟﱪﻳﻞ ﻛﺎﻥ ﻳﻌﺎﺭﺿﲏ ﺍﻟﻘﺮﺁﻥ ﻛﻞ ﺳﻨﺔ ﻣﺮﺓ ‪ ،‬ﻭﺇﻧﻪ ﻋﺎﺭﺿﲏ ﺍﻟﻌﺎﻡ ﻣﺮﺗﲔ ‪ ،‬ﻭﻻ‬
‫ﺃﺭﺍﻩ ﺇﻻ ﺣﻀﺮ ﺃﺟﻠﻲ ‪ ،‬ﻭﺇﻧﻚ ﺃﻭﻝ ﺃﻫﻞ ﺑﻴﱵ ﳊﺎﻗﺎ ﰊ ( ‪ .‬ﻓﺒﻜﻴﺖ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﻣﺎ ﺗﺮﺿـﲔ‬
‫)‪(٨٦‬‬
‫ﺃﻥ ﺗﻜﻮﱐ ﺳﻴﺪﺓ ﺃﻫﻞ ﺍﳉﻨﺔ ‪ ،‬ﺃﻭ ﻧﺴﺎﺀ ﺍﳌﺆﻣﻨﲔ ( ‪ .‬ﻓﻀﺤﻜﺖ ﻟﺬﻟﻚ ‪( .‬‬
‫)‪Q(٥٨‬א‪Y‬نמد*لאط‪:‬ونאد‪ :‬‬

‫)‪(٨٧‬‬
‫ﻋﻠﻰ ﺃﻧﻘﺎﺏ ﺍﳌﺪﻳﻨﺔ ﻣﻼﺋﻜﺔ ‪ ،‬ﻻ ﻳﺪﺧﻠﻬﺎ ﺍﻟﻄﺎﻋﻮﻥ ‪ ،‬ﻭﻻ ﺍﻟﺪﺟﺎﻝ (‬
‫ﻭﻗﺪ ﻭﻗﻊ ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﺤﱴ ﺍﻵﻥ ﱂ ﻧﺴﻤﻊ ﺑـﺪﺧﻮﻝ ﺍﻟﻄـﺎﻋﻮﻥ‬
‫ﺍﳌﺪﻳﻨﺔ‪.‬‬
‫‬
‫)‪:$*#(٥٩‬د‪8‬نמאط'و‪7‬ق‪ :‬‬

‫ﺑﻴﻨﺎ ﺃﻧﺎ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫ ﺃﺗﺎﻩ ﺭﺟﻞ ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺍﻟﻔﺎﻗﺔ ‪ ،‬ﰒ ﺃﺗـﺎﻩ ﺁﺧـﺮ‬
‫ﻓﺸﻜﺎ ﻗﻄﻊ ﺍﻟﺴﺒﻴﻞ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻳﺎ ﻋﺪﻱ ‪ ،‬ﻫﻞ ﺭﺃﻳﺖ ﺍﳊﲑﺓ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﱂ ﺃﺭﻫـﺎ ‪ ،‬ﻭﻗـﺪ‬
‫)‪wa:wa(٨٦‬א‪.٣٦٢٣#‬‬
‫)‪wa:wa(٨٧‬א‪.٧١٣٣#‬‬
‫ﺃﻧﺒﺌﺖ ﻋﻠﻴﻬﺎ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻓﺈﻥ ﻃﺎﻟﺖ ﺑﻚ ﺍﳊﻴﺎﺓ ‪ ،‬ﻟﺘﺮﻳﻦ ﺍﻟﻈﻌﻴﻨﺔ ﺗﺮﲢﻞ ﻣﻦ ﺍﳊﲑﺓ ‪ ،‬ﺣـﱴ‬
‫ﺗﻄﻮﻑ ﺑﺎﻟﻜﻌﺒﺔ ﻻ ﲣﺎﻑ ﺃﺣﺪﺍ ﺇﻻ ﺍﷲ ‪ -‬ﻗﻠﺖ ﻓﻴﻤﺎ ﺑﻴﲏ ﻭﺑﲔ ﻧﻔﺴﻲ ‪ :‬ﻓﺄﻳﻦ ﺩﻋﺎﺭ ﻃـﻲﺀ‬
‫ﺍﻟﺬﻳﻦ ﻗﺪ ﺳﻌﺮﻭﺍ ﰲ ﺍﻟﺒﻼﺩ ‪ -‬ﻭﻟﺌﻦ ﻃﺎﻟﺖ ﺑﻚ ﺣﻴﺎﺓ ﻟﺘﻔﺘﺤﻦ ﻛﻨﻮﺯ ﻛﺴﺮﻯ ( ‪ .‬ﻗﻠـﺖ ‪:‬‬
‫ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ ؟ ﻗﺎﻝ ‪ ) :‬ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ ‪ ،‬ﻭﻟﺌﻦ ﻃﺎﻟﺖ ﺑﻚ ﺣﻴﺎﺓ ‪ ،‬ﻟﺘﺮﻳﻦ ﺍﻟﺮﺟـﻞ‬
‫ﳜﺮﺝ ﻣﻞﺀ ﻛﻔﻪ ﻣﻦ ﺫﻫﺐ ﺃﻭ ﻓﻀﺔ ‪ ،‬ﻳﻄﻠﺐ ﻣﻦ ﻳﻘﺒﻠﻪ ﻓﻼ ﳚﺪ ﺃﺣﺪﺍ ﻳﻘﺒﻠﻪ ﻣﻨﻪ ‪ ،‬ﻭﻟـﻴﻠﻘﲔ‬
‫ﺍﷲ ﺃﺣﺪﻛﻢ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ‪ ،‬ﻭﻟﻴﺲ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ ﺗﺮﲨﺎﻥ ﻳﺘﺮﺟﻢ ﻟﻪ ‪ ،‬ﻓﻴﻘﻮﻟﻦ ‪ :‬ﺃﱂ ﺃﺑﻌـﺚ ﺇﻟﻴـﻚ‬
‫ﺭﺳﻮﻻ ﻓﻴﺒﻠﻐﻚ ؟ ﻓﻴﻘﻮﻝ ‪ :‬ﺑﻠﻰ ‪ ،‬ﻓﻴﻘﻮﻝ ‪ :‬ﺃﱂ ﺃﻋﻄﻚ ﻣﺎﻻ ﻭﻭﻟـﺪﺍ ﻭﺃﻓﻀـﻞ ﻋﻠﻴـﻚ ؟‬
‫ﻓﻴﻘﻮﻝ ‪ :‬ﺑﻠﻰ ‪ ،‬ﻓﻴﻨﻈﺮ ﻋﻦ ﳝﻴﻨﻪ ﻓﻼ ﻳﺮﻯ ﺇﻻ ﺟﻬﻨﻢ ‪ ،‬ﻭﻳﻨﻈﺮ ﻋﻦ ﻳﺴﺎﺭﻩ ﻓـﻼ ﻳـﺮﻯ ﺇﻻ‬
‫ﺟﻬﻨﻢ ( ‪ .‬ﻗﺎﻝ ﻋﺪﻱ ‪ :‬ﲰﻌﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ ) :‬ﺍﺗﻘﻮﺍ ﺍﻟﻨﺎﺭ ﻭﻟﻮ ﺑﺸﻖ‬
‫ﲤﺮﺓ ‪ ،‬ﻓﻤﻦ ﱂ ﳚﺪ ﺷﻖ ﲤﺮﺓ ‪ ،‬ﻓﺒﻜﻠﻤﺔ ﻃﻴﺒﺔ ( ‪ .‬ﻗﺎﻝ ﻋﺪﻱ ‪ :‬ﻓﺮﺃﻳﺖ ﺍﻟﻈﻌﻴﻨﺔ ﺗﺮﲢـﻞ ﻣـﻦ‬
‫ﺍﳊﲑﺓ ﺣﱴ ﺗﻄﻮﻑ ﺑﺎﻟﻜﻌﺒﺔ ﻻ ﲣﺎﻑ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﻛﻨﺖ ﻓﻴﻤﻦ ﺍﻓﺘﺘﺢ ﻛﻨﻮﺯ ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ‬
‫)‪(٨٨‬‬
‫‪ ،‬ﻭﻟﺌﻦ ﻃﺎﻟﺖ ﺑﻜﻢ ﺍﳊﻴﺎﺓ ‪ ،‬ﻟﺘﺮﻭﻥ ﻣﺎ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (‬
‫)‪(٦٠‬אא‪F:-O‬א מ‪ :‬‬

‫) ﺇﻥ ﺍﷲ ﺯﻭﻯ ﱄ ﺍﻷﺭﺽ ‪ .‬ﻓﺮﺃﻳﺖ ﻣﺸﺎﺭﻗﻬﺎ ﻭﻣﻐﺎﺭ‪‬ﺎ ‪ .‬ﻭﺇﻥ ﺃﻣﱵ ﺳﻴﺒﻠﻎ ﻣﻠﻜﻬﺎ ﻣﺎ ﺯﻭﻯ‬
‫)‪(٨٩‬‬
‫ﱄ ﻣﻨﻬﺎ ‪( ...... .‬‬
‫)‪:wa(٨٨‬وא‪m‬א‪.٣٥٩٥#‬‬
‫)‪:wa(٨٩‬وא‪.٢٨٨٩(3m‬‬
‫ﻭﻗﺪ ﺣﺪﺙ ﻫﺬﺍ ﰲ ﺃﻳﺎﻡ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻗﺒﻞ ‪‬ﺎﻳﺔ ﺍﻟﻘﺮﻥ ﺍﳍﺠﺮﻱ ﺍﻷﻭﻝ؛ ﺣﻴﺚ‬
‫ﺳﻴﻄﺮ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﻗﺎﺭﺍﺕ ﺍﻟﻌﺎﱂ ﺍﻟﺜﻼﺙ‪ :‬ﺁﺳﻴﺎ ﻭﺃﻓﺮﻳﻘﻴﺎ ﻭﺃﻭﺭﻭﺑﺎ‪ ،‬ﻭﺯﺍﻟﺖ ﺇﻣﱪﺍﻃﻮﺭﺗـﺎ‬
‫ﺍﻟﻔﺮﺱ ﻭﺍﻟﺮﻭﻡ‪.‬‬
‫‬
‫)‪(٦١‬و‪2‬א=אل‪#‬وذא‪ :84Q‬‬

‫ﺃﻥ ﺃﺑﺎ ﺫﺭ ﺣﻀﺮﻩ ﺍﳌﻮﺕ ‪ ،‬ﻭﻫﻮ ﺑﺎﻟﺮﺑﺬﺓ ﻓﺒﻜﺖ ﺍﻣﺮﺃﺗﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ ؟ ﻓﻘﺎﻟﺖ ‪:‬‬
‫ﺃﺑﻜﻲ ﻓﺈﻧﻪ ﻻ ﻳﺪ ﱄ ﺑﻨﻔﺴﻚ ‪ ،‬ﻭﻟﻴﺲ ﻋﻨﺪﻱ ﺛﻮﺏ ﻳﺴﻊ ﻟﻚ ﻛﻔﻨﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻻ ﺗﺒﻜﻲ ‪ ،‬ﻓﺈﻥ‬
‫ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ :‬ﻟﻴﻤﻮﺗﻦ ﺭﺟﻞ ﻣﻨﻜﻢ ﺑﻔﻼﺓ ﻣﻦ ﺍﻷﺭﺽ‬
‫ﻳﺸﻬﺪﻩ ﻋﺼﺎﺑﺔ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻗﺎﻝ ‪ :‬ﻓﻜﻞ ﻣﻦ ﻛﺎﻥ ﻣﻌﻲ ﺫﻟﻚ ﺍ‪‬ﻠﺲ ﻣﺎﺕ ﰲ ﲨﺎﻋﺔ ﻭﻗﺮﻳﺔ‬
‫‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻣﻨﻬﻢ ﻏﲑﻱ ‪ ،‬ﻭﻗﺪ ﺃﺻﺒﺤﺖ ﺑﺎﻟﻔﻼﺓ ﺃﻣﻮﺕ ‪ ،‬ﻓﺮﺍﻗﱯ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﺈﻧﻚ ﺳﻮﻑ‬
‫ﺗﺮﻳﻦ ﻣﺎ ﺃﻗﻮﻝ ‪ ،‬ﻓﺈﱐ ﻭﺍﷲ ﻣﺎ ﻛﺬﺑﺖ ﻭﻻ ﻛﺬﺑﺖ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻭﺃﱏ ﺫﻟﻚ ‪ ،‬ﻭﻗﺪ ﺍﻧﻘﻄﻊ‬
‫ﺍﳊﺎﺝ ؟ ﻗﺎﻝ ‪ :‬ﺭﺍﻗﱯ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺒﻴﻨﺎ ﻫﻲ ﻛﺬﻟﻚ ﺇﺫ ﻫﻲ ﺑﺎﻟﻘﻮﻡ ﲣﺐ ‪‬ﻢ ﺭﻭﺍﺣﻠﻬﻢ‬
‫ﻛﺄ‪‬ﻢ ﺍﻟﺮﺧﻢ ‪ ،‬ﻓﺄﻗﺒﻞ ﺍﻟﻘﻮﻡ ﺣﱴ ﻭﻗﻔﻮﺍ ﻋﻠﻴﻬﺎ ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻣﺎ ﻟﻚ ؟ ﻓﻘﺎﻟﺖ ‪ :‬ﺍﻣﺮﺅ ﻣﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ﺗﻜﻔﻨﻮﻩ ﻭﺗﺆﺟﺮﻭﺍ ﻓﻴﻪ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻣﻦ ﻫﻮ ؟ ﻗﺎﻟﺖ ‪ :‬ﺃﺑﻮ ﺫﺭ ‪ ،‬ﻓﻔﺪﻭﻩ ﺑﺂﺑﺎﺋﻬﻢ‬
‫ﻭﺃﻣﻬﺎ‪‬ﻢ ﻭﻭﺿﻌﻮﺍ ﺳﻴﺎﻃﻬﻢ ﰲ ﳓﻮﺭﻫﺎ ﻳﺒﺘﺪﺭﻭﻧﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺃﺑﺸﺮﻭﺍ ‪ ،‬ﻓﺈﻧﻜﻢ ﺍﻟﻨﻔﺮ ﺍﻟﺬﻳﻦ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻴﻜﻢ ﻣﺎ ﻗﺎﻝ ‪ :‬ﰒ ﺃﺻﺒﺤﺖ ﺍﻟﻴﻮﻡ ﺣﻴﺚ ﺗﺮﻭﻥ ‪،‬‬
‫ﻭﻟﻮ ﺃﻥ ﱄ ﺛﻮﺑﺎ ﻣﻦ ﺛﻴﺎﰊ ﻳﺴﻊ ﻛﻔﲏ ﱂ ﺃﻛﻔﻦ ﺇﻻ ﻓﻴﻪ ‪ ،‬ﻓﺄﻧﺸﺪﻛﻢ ﺑﺎﷲ ﻻ ﻳﻜﻔﲏ ﺭﺟﻞ‬
‫ﻣﻨﻜﻢ ﻛﺎﻥ ﻋﺮﻳﻔﺎ ﺃﻭ ﺃﻣﲑﺍ ﺃﻭ ﺑﺮﻳﺪﺍ ﻓﻜﻞ ﺍﻟﻘﻮﻡ ﻗﺪ ﻧﺎﻝ ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎ ﺇﻻ ﻓﱴ ﻣﻦ‬
‫ﺍﻷﻧﺼﺎﺭ ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﺍﻟﻘﻮﻡ ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺻﺎﺣﺒﻚ ‪ ،‬ﺛﻮﺑﺎﻥ ﰲ ﻋﻴﺒﱵ ﻣﻦ ﻏﺰﻝ ﺃﻣﻲ ﻭﺛﻮﰊ‬
‫)‪(٩٠‬‬
‫ﻫﺬﻳﻦ ﺍﻟﻠﺬﻳﻦ ﻋﻠﻲ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﺻﺎﺣﱯ (‬

‫ﻟﻴﻤﻮﺗﻦ ﺭﺟﻞ ﻣﻨﻜﻢ ﺑﻔﻼﺓ ﻣﻦ ﺍﻷﺭﺽ ‪ ،‬ﻳﺸﻬﺪﻩ ﻋﺼﺎﺑﺔ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻜﻞ ﻣﻦ‬
‫ﻛﺎﻥ ﻣﻌﻲ ﰲ ﺫﻟﻚ ﺍ‪‬ﻠﺲ ﻣﺎﺕ ﰲ ﲨﺎﻋﺔ ﻭﻓﺮﻗﺔ ‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻣﻨﻬﻢ ﻏﲑﻱ ‪ ،‬ﻭﻗﺪ ﺃﺻﺒﺤﺖ‬
‫ﺑﺎﻟﻔﻼﺓ ﺃﻣﻮﺕ ‪ ،‬ﻓﺮﺍﻗﱯ ﺍﻟﻄﺮﻳﻖ ؛ ﻓﺈﻧﻚ ﺳﻮﻑ ﺗﺮﻳﻦ ﻣﺎ ﺃﻗﻮﻝ ‪ ،‬ﻓﺈﱐ ﻭﺍﷲ ﻣﺎ ﻛﺬﺑﺖ ‪ ،‬ﻭﻻ‬
‫ﻛﺬﺑﺖ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻭﺃﱏ ﺫﻟﻚ ﻭﻗﺪ ﺍﻧﻘﻄﻊ ﺍﳊﺎﺝ ؟ ﻗﺎﻝ ‪ :‬ﺭﺍﻗﱯ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺒﻴﻨﻤﺎ ﻫﻲ‬
‫ﻛﺬﻟﻚ ﺇﺫﺍ ﻫﻲ ﺑﺎﻟﻘﻮﻡ ﲣﺐ ‪‬ﻢ ﺭﻭﺍﺣﻠﻬﻢ ﻛﺄ‪‬ﻢ ﺍﻟﺮﺧﻢ ‪ ،‬ﻓﺄﻗﺒﻞ ﺍﻟﻘﻮﻡ ﺣﱴ ﻭﻗﻔﻮﺍ ﻋﻠﻴﻬﺎ‬
‫‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻣﺎﻟﻚ ؟ ﻓﻘﺎﻟﺖ ‪ :‬ﺍﻣﺮﺅ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺗﻜﻔﻨﻮﻧﻪ ﻭﺗﺆﺟﺮﻭﻥ ﻓﻴﻪ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻣﻦ ﻫﻮ‬
‫؟ ﻗﺎﻟﺖ ‪ :‬ﺃﺑﻮ ﺫﺭ ‪ ،‬ﻓﻔﺪﻭﻩ ﺑﺂﺑﺎﺋﻬﻢ ﻭﺃﻣﻬﺎ‪‬ﻢ ‪ ،‬ﻭﻭﺿﻌﻮﺍ ﺳﻴﺎﻃﻬﻢ ﰲ ﳓﻮﺭﻫﺎ ﻳﺒﺘﺪﺭﻭﻧﻪ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺃﺑﺸﺮﻭﺍ ‪ ،‬ﻓﺈﻧﻜﻢ ﺍﻟﻨﻔﺮ ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﻓﻴﻜﻢ ﻣﺎ ﻗﺎﻝ ‪ ،‬ﰒ ) ﻗﺪ ( ﺃﺻﺒﺤﺖ‬
‫ﺍﻟﻴﻮﻡ ﺣﻴﺚ ﺗﺮﻭﻥ ‪ ،‬ﻭﻟﻮ ﺃﻥ ﱄ ﺛﻮﺑﺎ ﻣﻦ ﺛﻴﺎﰊ ﻳﺴﻊ ﻛﻔﲏ ﱂ ﺃﻛﻔﻦ ﺇﻻ ﻓﻴﻪ ‪ ،‬ﻓﺄﻧﺸﺪﻛﻢ ﺑﺎﷲ‬
‫ﻻ ﻳﻜﻔﲏ ﺭﺟﻞ ﻣﻨﻜﻢ ﻛﺎﻥ ﻋﺮﻳﻔﺎ ﺃﻭ ﺃﻣﲑﺍ ﺃﻭ ﺑﺮﻳﺪﺍ ‪ ،‬ﻓﻜﻞ ﺍﻟﻘﻮﻡ ﻗﺪ ﻧﺎﻝ ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎ‬
‫ﺇﻻ ﻓﱴ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﺍﻟﻘﻮﻡ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺻﺎﺣﺒﻚ ‪ ،‬ﺛﻮﺑﺎﻥ ﰲ ﻋﻴﺒﱵ ﻣﻦ ﻏﺰﻝ‬
‫)‪(٩١‬‬
‫ﺃﻣﻲ ‪ ،‬ﻭﺃﺟﺪ ﺛﻮﰊ ﻫﺬﻳﻦ ﺍﻟﻠﺬﻳﻦ ﻋﻠﻲ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﺻﺎﺣﱯ ) ﻓﻜﻔﲏ ( ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺍﻟﻠﻬﻢ ﺻ ِﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺍﻟﻨﱯ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﻣﺎ ﻗﺎﻟﻪ ﻗﺪ ﲢﻘﻖ ﰲ ﺍﻟﺼﺤﺎﰊ ﺍﳉﻠﻴﻞ ﺃﺑﻮ ﺫﺭ ‪.‬‬
‫)‪:wa(٩٠‬وא‪m‬א‪D#.‬א©‪y‬وא©<‪.١٨٧/٤‬‬
‫)‪:wa(٩١‬وא‪m‬א;[‪waOSO‬א©‪.٣٣١٤y‬‬

‫)‪(٦٢‬وא‪>= $‬نאس‬
‫ﺣﻴﺚ ﻣﺮﺕ ﺳﻨﻮﺍﺕ ﻭﺳﻨﻮﺍﺕ ﻋﻠﻰ ﺣﻴﺎﺓ ﺍﻟﻨﱯ ﻭﻫﻮ ﻳﻌﻴﺶ ﺑﲔ ﺍﻟﻨﺎﺱ ﻳﺄﻛﻞ ﻭﻳﺸﺮﺏ‬
‫ﻭﻳﻨﺎﻡ ﻭﻳﺼﻠﻲ ﻭﳛﺎﺭﺏ ‪ ،‬ﻭﻳﺰﻭﺭ ﺍﳌﺮﺿﻰ ‪ ،‬ﻭﻳﺘﺒﻊ ﺍﳌﻮﺗﻰ ‪ ،‬ﻭﻳﻘﻀﻲ ﺣﺎﺟﺔ ﻛﻞ ﳏﺘﺎﺝ ‪ ،‬ﱂ‬
‫ﻳﻜﻦ ﳐﺘﺒﺊ ﰲ ﺳﺮﺩﺍﺏ ﻣﻦ ﺍﻟﺴﺮﺍﺩﻳﺐ ‪ ،‬ﺃﻭ ﻳﺘﺒﻌﻪ ﺣﺮﺱ ﺃﻳﻨﻤﺎ ﺣﻞ ﻭﺍﺭﲢﻞ ‪ ،‬ﻭﺭﻏﻢ ﻫﺬﺍ ‪،‬‬
‫ﻓﻘﺪ ﺑﺎﺀﺕ ﲨﻴﻊ ﳏﺎﻭﻻﺕ ﻗﺘﻠﻪ ﺑﺎﻟﻔﺸﻞ ﻭﺍﳋﺴﺮﺍﻥ ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﻛﻔﺎﻳﺔ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻟﻪ ‪،‬‬
‫ﺖ‬
‫ﻚ ‪‬ﻭﺇِﻥ ﻟﱠ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹾﻞ ﹶﻓﻤ‪‬ﺎ ‪‬ﺑﻠﱠ ‪‬ﻐ ‪‬‬
‫ﻚ ﻣِﻦ ﺭ‪‬ﺑ‪ ‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﺮ‪‬ﺳ‪‬ﻮ ﹸﻝ ‪‬ﺑﻠﱢ ﹾﻎ ﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ِﺇﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺱ ِﺇﻥﱠ ﺍﻟﻠﹼ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟﻜﹶﺎ ِﻓﺮِﻳ ‪‬ﻦ {ﺍﳌﺎﺋﺪﺓ‪٦٧‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺼ ‪‬ﻤ ‪‬‬
‫ِﺭﺳ‪‬ﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ﻭ‪‬ﺍﻟﻠﹼ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌ ِ‬
‫)‪(٦٣‬אس‪D#‬و‪S‬א‪ :6‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﳌﺎ ﻧﺰﻟﺖ } ﺗﺒﺖ ﻳﺪﺍ ﺃﰊ ﳍﺐ { ؛ ﺟﺎﺀﺕ ﺍﻣﺮﺃﺓ ﺃﰊ ﳍﺐ ﺇﱃ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﻌﻪ ﺃﺑﻮ ﺑﻜﺮ ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﺎ ﺃﺑﻮ ﺑﻜﺮ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺇ‪‬ﺎ‬
‫ﺍﻣﺮﺃﺓ ﺑﺬﻳﺌﺔ ‪ ،‬ﻭﺃﺧﺎﻑ ﺃﻥ ﺗﺆﺫﻳﻚ ‪ ،‬ﻓﻠﻮ ﻗﻤﺖ ! ﻗﺎﻝ ‪ :‬ﺇ‪‬ﺎ ﻟﻦ ﺗﺮﺍﱐ ‪ .‬ﻓﺠﺎﺀﺕ ﻓﻘﺎﻟـﺖ ‪:‬‬
‫ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ ! ﺇﻥ ﺻﺎﺣﺒﻚ ﻫﺠﺎﱐ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻻ ‪ ،‬ﻭﻣﺎ ﻳﻘﻮﻝ ﺍﻟﺸﻌﺮ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﺃﻧﺖ ﻋﻨـﺪﻱ‬
‫ﻣﺼﺪﻕ ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﱂ ﺗﺮﻙ ؟ ! ﻗـﺎﻝ ‪ :‬ﻻ ‪ ،‬ﱂ ﻳـﺰﻝ ﻣﻠـﻚ‬
‫)‪(٩٢‬‬
‫ﻳﺴﺘﺮﱐ ﻣﻨﻬﺎ ﲜﻨﺎﺣﻴﻪ (‬
‫)‪7(٦٤‬دמ‪#‬و‪D‬لط‪%‬א‪0‬מ‪ :B4'*K‬‬
‫)‪:wa(٩٢‬وא‪m‬א;[‪waDO‬א*אد‪.١٧٦٢‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺟﻬﻞ ‪ :‬ﻫﻞ ﻳﻌﻔﺮ ﳏﻤﺪ ﻭﺟﻬﻪ ﺑﲔ ﺃﻇﻬﺮﻛﻢ ؟ ﻗـﺎﻝ‬
‫ﻓﻘﻴﻞ ‪ :‬ﻧﻌﻢ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻭﺍﻟﻼﺕ ﻭﺍﻟﻌﺰﻯ ! ﻟﺌﻦ ﺭﺃﻳﺘﻪ ﻳﻔﻌﻞ ﺫﻟﻚ ﻷﻃﺄﻥ ﻋﻠـﻰ ﺭﻗﺒﺘـﻪ ‪ .‬ﺃﻭ‬
‫ﻷﻋﻔﺮﻥ ﻭﺟﻬﻪ ﰲ ﺍﻟﺘﺮﺍﺏ ‪ .‬ﻗﺎﻝ ﻓﺄﺗﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫـﻮ ﻳﺼـﻠﻲ ‪.‬‬
‫ﺯﻋﻢ ﻟﻴﻄﺄ ﻋﻠﻰ ﺭﻗﺒﺘﻪ ‪ .‬ﻗﺎﻝ ﻓﻤﺎ ﻓﺠﺌﻬﻢ ) ﺃﻱ ﺑﻐﺘﻬﻢ ( ﻣﻨﻪ ﺇﻻ ﻭﻫﻮ ﻳﻨﻜﺺ ﻋﻠﻰ ﻋﻘﺒﻴـﻪ‬
‫) ﺃﻱ ﺭﺟﻊ ﳝﺸﻲ ﺇﱃ ﻭﺭﺍﺋﻪ ( ﻭﻳﺘﻘﻲ ﺑﻴﺪﻳﻪ ‪ .‬ﻗﺎﻝ ﻓﻘﻴﻞ ﻟﻪ ‪ :‬ﻣﺎﻟﻚ ؟ ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﺑﻴﲏ ﻭﺑﻴﻨﻪ‬
‫ﳋﻨﺪﻗﺎ ﻣﻦ ﻧﺎﺭ ﻭﻫﻮﻻ ﻭﺃﺟﻨﺤﺔ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻟﻮ ﺩﻧـﺎ ﻣـﲏ‬
‫ﻻﺧﺘﻄﻔﺘﻪ ﺍﳌﻼﺋﻜﺔ ﻋﻀﻮﺍ ﻋﻀﻮﺍ " ‪ .‬ﻗﺎﻝ ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ -‬ﻻ ﻧﺪﺭﻱ ﰲ ﺣﺪﻳﺚ ﺃﰊ‬
‫ﻫﺮﻳﺮﺓ ‪ ،‬ﺃﻭ ﺷﻲﺀ ﺑﻠﻐﻪ ‪ } : -‬ﻛﻼ ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻟﻴﻄﻐﻰ* ﺃﻥ ﺭﺁﻩ ﺍﺳـﺘﻐﲎ* ﺇﻥ ﺇﱃ ﺭﺑـﻚ‬
‫ﺍﻟﺮﺟﻌﻰ* ﺃﺭﺃﻳﺖ ﺍﻟﺬﻱ ﻳﻨﻬﻰ* ﻋﺒﺪﺍ ﺇﺫﺍ ﺻﻠﻰ* ﺃﺭﺃﻳﺖ ﺇﻥ ﻛﺎﻥ ﻋﻠـﻰ ﺍﳍـﺪﻯ* ﺃﻭ ﺃﻣـﺮ‬
‫ﺑﺎﻟﺘﻘﻮﻯ* ﺃﺭﺃﻳﺖ ﺇﻥ ﻛﺬﺏ ﻭﺗﻮﱃ ) ﻳﻌﲏ ﺃﺑﺎ ﺟﻬﻞ ( * ﺃﱂ ﻳﻌﻠﻢ ﺑﺄﻥ ﺍﷲ ﻳﺮﻯ* ﻛﻼ ﻟﺌﻦ ﱂ‬
‫ﻳﻨﺘﻪ ﻟﻨﺴﻔﻌﺎ ﺑﺎﻟﻨﺎﺻﻴﺔ* ﻧﺎﺻﻴﺔ ﻛﺎﺫﺑﺔ ﺧﺎﻃﺌﺔ* ﻓﻠﻴﺪﻉ ﻧﺎﺩﻳﻪ* ﺳـﻨﺪﻉ ﺍﻟﺰﺑﺎﻧﻴـﺔ* ﻛـﻼ ﻻ‬
‫ﺗﻄﻌﻪ { ] ‪ / ٩٦‬ﺍﻟﻌﻠﻖ ‪ . [ ١٩ - ٦ /‬ﺯﺍﺩ ﻋﺒﻴﺪ ﺍﷲ ﰲ ﺣﺪﻳﺜﻪ ﻗﺎﻝ ‪ :‬ﻭﺃﻣﺮﻩ ﲟﺎ ﺃﻣـﺮﻩ‬
‫)‪(٩٣‬‬
‫ﺑﻪ ‪ .‬ﻭﺯﺍﺩ ﺍﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ‪ :‬ﻓﻠﻴﺪﻉ ﻧﺎﺩﻳﻪ ‪ .‬ﻳﻌﲏ ﻗﻮﻣﻪ ‪(.‬‬
‫ﻓﻬﺬﻩ ﻣﻌﺠﺰﺓ ﻋﻈﻴﻤﺔ ﺭﺁﻫﺎ ﻋﺪﻭ ﺍﻹﺳﻼﻡ ﺃﺑﻮ ﺟﻬﻞ‪ ،‬ﻓﻘﺪ ﺭﺃﻯ ﺃﺟﻨﺤﺔ ﻣﻼﺋﻜﺔ ﺍﷲ ﻭﻫـﻲ‬
‫ﺐ ﺍﻟﺰﻋﺎﻣـﺔ‬
‫ﲢﻤﻲ ﺍﻟﻨﱯ ‪ ،‬ﻭﺃﻳﻘﻦ ﺑﺄﻥ ﺍﷲ ﲪﺎﻩ ﲜﻨﺪﻩ ﻭﻋﻮﻧﻪ‪ ،‬ﻟﻜﻦ ﻣﻨﻌﻪ ﺍﻟ ِﻜﺒ‪‬ـ ‪‬ﺮ ﻭﺣـ ‪‬‬
‫ﺹ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﻹﺫﻋﺎﻥ ﻟﻠﺤﻖ ﻭﺍﻻﻧﻘﻴﺎﺩ ﻟﻪ‪ ،‬ﻓﺤﺎﻟﻪ ﻭﺣﺎﻝ ﻏﲑِﻩ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﻛﻤـﺎ‬
‫ﻭﺍﳊﺮ ‪‬‬
‫ﺤﺪ‪‬ﻭ ﹶﻥ {ﺍﻷﻧﻌﺎﻡ‪٣٣‬‬
‫ﺠ‪‬‬
‫ﺕ ﺍﻟﻠﹼ ِﻪ ‪‬ﻳ ‪‬‬
‫ﲔ ﺑِﺂﻳ‪‬ﺎ ِ‬
‫ﻗﺎﻝ ﺍﷲ‪ } :‬ﹶﻓِﺈﻧ‪ ‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ﹶﻜﺬﱢﺑ‪‬ﻮ‪‬ﻧﻚ‪ ‬ﻭﹶﻟ ِﻜﻦ‪ ‬ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬
‫‬
‫)‪(٦٥‬د‪F::‬א&ط
‪ :$$‬‬
‫)‪:wa(٩٣‬وא‪.٢٧٩٧(3m‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺟﺎﺀ ﺃﺑﻮ ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺇﱃ ﺃﰊ ﰲ ﻣﱰﻟﻪ ‪ ،‬ﻓﺎﺷﺘﺮﻯ ﻣﻨﻪ‬
‫ﺭﺣﻼ ‪ ،‬ﻓﻘﺎﻝ ﻟﻌﺎﺯﺏ ‪ :‬ﺍﺑﻌﺚ ﺍﺑﻨﻚ ﳛﻤﻠﻪ ﻣﻌﻲ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺤﻤﻠﺘﻪ ﻣﻌﻪ ‪ ،‬ﻭﺧﺮﺝ ﺃﰊ ﻳﻨﺘﻘـﺪ‬
‫ﲦﻨﻪ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺃﰊ ‪ :‬ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ ‪ ،‬ﺣﺪﺛﲏ ﻛﻴﻒ ﺻﻨﻌﺘﻤﺎ ﺣﲔ ﺳﺮﻳﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﺃﺳﺮﻳﻨﺎ ﻟﻴﻠﺘﻨﺎ ﻭﻣﻦ ﺍﻟﻐﺪ ‪ ،‬ﺣﱴ ﻗﺎﻡ ﻗﺎﺋﻢ ﺍﻟﻈﻬـﲑﺓ ﻭﺧـﻼ‬
‫ﺍﻟﻄﺮﻳﻖ ﻻ ﳝﺮ ﻓﻴﻪ ﺃﺣﺪ ‪ ،‬ﻓﺮﻓﻌﺖ ﻟﻨﺎ ﺻﺨﺮﺓ ﻃﻮﻳﻠﺔ ﳍﺎ ﻇﻞ ‪ ،‬ﱂ ﺗﺄﺕ ﻋﻠﻴـﻪ ﺍﻟﺸـﻤﺲ ‪،‬‬
‫ﻓﱰﻟﻨﺎ ﻋﻨﺪﻩ ‪ ،‬ﻭﺳﻮﻳﺖ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻜﺎﻧﺎ ﺑﻴﺪﻱ ﻳﻨﺎﻡ ﻋﻠﻴﻪ ‪ ،‬ﻭﺑﺴﻄﺖ ﻓﻴﻪ‬
‫ﻓﺮﻭﺓ ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﱎ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﺃﻧﺎ ﺃﻧﻔﺾ ﻟﻚ ﻣﺎ ﺣﻮﻟﻚ ‪ ،‬ﻓﻨﺎﻡ ﻭﺧﺮﺟﺖ ﺃﻧﻔﺾ ﻣـﺎ‬
‫ﺣﻮﻟﻪ ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﺮﺍﻉ ﻣﻘﺒﻞ ﺑﻐﻨﻤﻪ ﺇﱃ ﺍﻟﺼﺨﺮﺓ ‪ ،‬ﻳﺮﻳﺪ ﻣﻨﻬﺎ ﻣﺜﻞ ﺍﻟﺬﻱ ﺃﺭﺩﻧﺎ ‪ ،‬ﻓﻘﻠـﺖ ‪:‬‬
‫ﳌﻦ ﺃﻧﺖ ﻳﺎ ﻏﻼﻡ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻟﺮﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﺃﻭ ﻣﻜﺔ ‪ ،‬ﻗﻠﺖ ‪ :‬ﺃﰲ ﻏﻨﻤـﻚ ﻟـﱭ ؟‬
‫ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﻠﺖ ‪ :‬ﺃﻓﺘﺤﻠﺐ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﺄﺧﺬ ﺷﺎﺓ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺍﻧﻔﺾ ﺍﻟﻀـﺮﻉ ﻣـﻦ‬
‫ﺍﻟﺘﺮﺍﺏ ﻭﺍﻟﺸﻌﺮ ﻭﺍﻟﻘﺬﻯ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺮﺃﻳﺖ ﺍﻟﱪﺍﺀ ﻳﻀﺮﺏ ﺇﺣﺪﻯ ﻳﺪﻳﻪ ﻋﻠﻰ ﺍﻷﺧﺮﻯ ﻳﻨﻔﺾ‬
‫‪ ،‬ﻓﺤﻠﺐ ﰲ ﻗﻌﺐ ﻛﺜﺒﺔ ﻣﻦ ﻟﱭ ‪ ،‬ﻭﻣﻌﻲ ﺇﺩﺍﻭﺓ ﲪﻠﺘﻬﺎ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺮﺗﻮﻱ‬
‫ﻣﻨﻬﺎ ‪ ،‬ﻳﺸﺮﺏ ﻭﻳﺘﻮﺿﺄ ‪ ،‬ﻓﺄﺗﻴﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻜﺮﻫﺖ ﺃﻥ ﺃﻭﻗﻈﻪ ‪ ،‬ﻓﻮﺍﻓﻘﺘﻪ‬
‫ﺣﲔ ﺍﺳﺘﻴﻘﻆ ‪ ،‬ﻓﺼﺒﺒﺖ ﻣﻦ ﺍﳌﺎﺀ ﻋﻠﻰ ﺍﻟﻠﱭ ﺣﱴ ﺑﺮﺩ ﺃﺳﻔﻠﻪ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺍﺷﺮﺏ ﻳﺎ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺸﺮﺏ ﺣﱴ ﺭﺿﻴﺖ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﺃﱂ ﻳﺄﻥ ﺍﻟﺮﺣﻴﻞ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﺑﻠﻰ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫ﻓﺎﺭﲢﻠﻨﺎ ﺑﻌﺪ ﻣﺎ ﻣﺎﻟﺖ ﺍﻟﺸﻤﺲ ‪ ،‬ﻭﺍﺗﺒﻌﻨﺎ ﺳﺮﺍﻗﺔ ﺑﻦ ﻣﺎﻟﻚ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺃﺗﻴﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ ) :‬ﻻ ﲢﺰﻥ ﺇﻥ ﺍﷲ ﻣﻌﻨﺎ ( ‪ .‬ﻓﺪﻋﺎ ﻋﻠﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺎﺭﺗﻄﻤﺖ‬
‫ﺑﻪ ﻓﺮﺳﻪ ﺇﱃ ﺑﻄﻨﻬﺎ ‪ -‬ﺃﺭﻯ ‪ -‬ﰲ ﺟﻠﺪ ﻣﻦ ﺍﻷﺭﺽ ‪ -‬ﺷﻚ ﺯﻫﲑ ‪ -‬ﻓﻘﺎﻝ ‪ :‬ﺇﱐ ﺃﺭﺍﻛﻤﺎ ﻗﺪ‬
‫ﺩﻋﻮﲤﺎ ﻋﻠﻲ ‪ ،‬ﻓﺎﺩﻋﻮﺍ ﱄ ‪ ،‬ﻓﺎﷲ ﻟﻜﻤﺎ ﺃﻥ ﺃﺭﺩ ﻋﻨﻜﻤﺎ ﺍﻟﻄﻠﺐ ‪ ،‬ﻓﺪﻋﺎ ﻟﻪ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻨﺠﺎ ‪ ،‬ﻓﺠﻌﻞ ﻻ ﻳﻠﻘﻰ ﺃﺣﺪﺍ ﺇﻻ ﻗﺎﻝ ‪ :‬ﻛﻔﻴﺘﻜﻢ ﻣﺎ ﻫﻨﺎ ‪ ،‬ﻓﻼ ﻳﻠﻘﻰ ﺃﺣـﺪﺍ ﺇﻻ‬
‫)‪(٩٤‬‬
‫ﺭﺩﻩ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﻭﰱ ﻟﻨﺎ ‪( .‬‬
‫)‪:wa(٩٤‬وא‪m‬א‪.٣٦١٥#‬‬
‫)‪(٦٦‬ن‪"0D:‬ض‪-7‬ن‪:‬نא‪#‬دא‪7‬ل‪ :‬‬

‫ﻟﻘﺪ ﺭﺃﻳﺖ ﻳﻮﻡ ﺃﺣﺪ ‪ ،‬ﻋﻦ ﳝﲔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﻦ ﻳﺴﺎﺭﻩ ‪ ،‬ﺭﺟﻠـﲔ‬
‫)‪(٩٥‬‬
‫ﻋﻠﻴﻬﻤﺎ ﺛﻴﺎﺏ ﺑﻴﺾ ‪ .‬ﻳﻘﺎﺗﻼﻥ ﻋﻨﻪ ﻛﺄﺷﺪ ﺍﻟﻘﺘﺎﻝ ‪ .‬ﻣﺎ ﺭﺃﻳﺘﻬﻤﺎ ﻗﺒﻞ ﻭﻻ ﺑﻌﺪ ‪( .‬‬
‫ﻭﺍﻟﺮﺟﻠﲔ ﳘﺎ ‪ :‬ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ‪.‬‬
‫)‪(٦٧‬دא‪ $F+W‬دول&لא‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ :‬ﺃﻧﻪ ﻏﺰﺍ ﻣﻊ ﺍﻟـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺄﺩﺭﻛﺘﻬﻢ ﺍﻟﻘﺎﺋﻠﺔ ﰲ ﻭﺍﺩ ﻛﺜﲑ ﺍﻟﻌﻀﺎﻩ ) ﺃﻱ ﻛﻞ ﺷـﺠﺮﺓ ﻓﻴﻬـﺎ‬
‫ﺷﻮﻙ ( ‪ ،‬ﻓﺘﻔﺮﻕ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻌﻀﺎﻩ ﻳﺴﺘﻈﻠﻮﻥ ﺑﺎﻟﺸﺠﺮ ‪ ،‬ﻓﱰﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﲢﺖ ﺷﺠﺮﺓ ﻓﻌﻠﻖ ‪‬ﺎ ﺳﻴﻔﻪ ‪ ،‬ﰒ ﻧﺎﻡ ‪ ،‬ﻓﺎﺳﺘﻴﻘﻆ ﻭﻋﻨﺪﻩ ﺭﺟﻞ ﻭﻫﻮ ﻻ ﻳﺸﻌﺮ ﺑـﻪ ‪ ،‬ﻓﻘـﺎﻝ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺇﻥ ﻫﺬﺍ ﺍﺧﺘﺮﻁ ﺳﻴﻔﻲ ) ﺃﻱ ﺳﻠﻪ ﻣﻦ ﻏﻤﺪﻩ (‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻣﻦ‬
‫ﳝﻨﻌﻚ ؟ ﻗﻠﺖ ‪ :‬ﺍﷲ ‪ ،‬ﻓﺸﺎﻡ ﺍﻟﺴﻴﻒ ) ﺃﻱ ﺭﺩﻩ ﰲ ﻏﻤﺪﻩ ( ‪ ،‬ﻓﻬﺎ ﻫﻮ ﺫﺍ ﺟـﺎﻟﺲ ( ‪ .‬ﰒ ﱂ‬
‫)‪(٩٦‬‬
‫ﻳﻌﺎﻗﺒﻪ ‪(.‬‬
‫ﻓﻔﻲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺩﻻﺋﻞ ﳐﺘﻠﻔﺔ ﻋﻠﻰ ﻧﺒﻮﺓ ﺍﻟﻨﱯ ‪ ،‬ﻣﻨﻬﺎ‪ :‬ﺛﺒﺎﺕ ﺍﻟﻨﱯ ﺑﺘﺄﻳﻴﺪ ﺍﷲ ﻟﻪ‪،‬‬
‫ﰒ ﲪﺎﻳ ﹸﺔ ﺍﷲ ﻟﻪ ﻣﻦ ﺍﻟﻘﺘﻞ ‪ ،‬ﻭﻛﺬﻟﻚ ﻋﻔ ‪‬ﻮ ﺍﻟﻨﱯ ﻋﻦ ﺍﻟﺮﺟﻞ ﻣﻊ ﺭﻓﻀﻪ ﻟﻺﺳﻼﻡ‪ ،‬ﻭﻣـﺎ‬
‫)‪:wa(٩٥‬وא‪.٢٣٠٦(3m‬‬
‫)‪:wa(٩٦‬وא‪m‬א‪.٢٩١٣#‬‬
‫ﺫﻟﻚ ﺇﻻ ﺧﻠﻖ ﻣﻦ ﺃﺧﻼﻕ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻭﺇﻻ ﻓﻤﻦ ﻳﺼﻨﻊ ﺫﻟﻚ ﻣﻊ ﻏﺮﳝﻪ ﻭﻋﺪﻭﻩ ﺍﻟﺬﻱ ﻛﺎﺩ ﺃﻥ‬
‫ﻳﻘﺘﻠﻪ ؟‬
‫)‪(٦٨‬מ‪C7‬א"وאא‪7‬ذ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬ﺍﻧﻜﺸﻒ ﺍﳌﺴﻠﻤﻮﻥ ﻳﻮﻡ ﺣﻨﲔ ﻓﺘﺒﻌﺘﻬﻢ ﺍﻟﻜﻔﺎﺭ ﻓﺄﺧﺬ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺒﻀﺔ ﻣﻦ ﺍﻷﺭﺽ ﻓﺮﻣﻰ ‪‬ﺎ ﻭﺟﻮﻫﻬﻢ ﻭﻗﺎﻝ ﺍﺭﺟﻌﻮﺍ ﺷﺎﻫﺖ‬
‫)‪(٩٧‬‬
‫ﺍﻟﻮﺟﻮﻩ ﻓﻤﺎ ﻣﻨﺎ ﻣﻦ ﺃﺣﺪ ﻳﻠﻘﻰ ﺃﺧﺎﻩ ﺇﻻ ﻭﻫﻮ ﻳﺸﻜﻮ ﺍﻟﻘﺬﻯ ﻭﳝﺴﺢ ﻋﻴﻨﻴﻪ ‪(.‬‬
‫)‪7(٦٩‬طא‪W‬ند‪ 6‬د‪#‬ن‪#‬אد&لא‪ :‬‬

‫ﻗﺎﺗﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳏﺎﺭﺏ ﺑﻦ ﺧﺼﻔﺔ ‪ ،‬ﻓﺠﺎﺀ ﺭﺟﻞ ﻣﻨﻬﻢ ﻳﻘﺎﻝ ﻟﻪ ‪:‬‬
‫ﻏﻮﺭﺙ ﺑﻦ ﺍﳊﺎﺭﺙ ﺣﱴ ﻗﺎﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺴﻴﻒ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻣﻦ‬
‫ﳝﻨﻌﻚ ﻣﲏ ؟ ﻗﺎﻝ ‪ :‬ﺍﷲ ‪ ،‬ﻓﺴﻘﻂ ﺍﻟﺴﻴﻒ ﻣﻦ ﻳﺪﻩ ‪ ،‬ﻓﺄﺧﺬﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻓﻘﺎﻝ ‪ :‬ﻭﻣﻦ ﳝﻨﻌﻚ ﻣﲏ ؟ ﻗﺎﻝ ﻛﻦ ﺧﲑ ﺁﺧﺬ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﺗﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‬
‫ﻭﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻗﺎﻝ ‪ :‬ﻻ ‪ ،‬ﻭﻟﻜﲏ ﺃﻋﺎﻫﺪﻙ ﺃﻻ ﺃﻗﺎﺗﻠﻚ ﻭﻻ ﺃﻛﻮﻥ ﻣﻊ ﻗﻮﻡ ﻳﻘﺎﺗﻠﻮﻧﻚ ‪.‬‬
‫ﻓﺨﻠﻰ ﺳﺒﻴﻠﻪ ‪ ،‬ﻓﺄﺗﻰ ﻗﻮﻣﻪ ﻓﻘﺎﻝ ‪ :‬ﺟﺌﺘﻜﻢ ﻣﻦ ﻋﻨﺪ ﺧﲑ ﺍﻟﻨﺎﺱ ‪ .‬ﻓﻠﻤﺎ ﺣﻀﺮﺕ ﺍﻟﺼﻼﺓ‬
‫ﺻﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺻﻼﺓ ﺍﳋﻮﻑ ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻨﺎﺱ ﻃﺎﺋﻔﺘﲔ ‪ :‬ﻃﺎﺋﻔﺔ‬
‫ﺑﺈﺯﺍﺀ ﺍﻟﻌﺪﻭ ‪ ،‬ﻭﻃﺎﺋﻔﺔ ﺻﻠﻮﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﺼﻠﻰ ﺑﺎﻟﻄﺎﺋﻔﺔ ﺍﻟﺬﻳﻦ‬
‫)‪:wa(٩٧‬وא‪m‬א¦‪zDOq‬א‪E‬وא‪.١٨٥/٦‬‬
‫ﻣﻌﻪ ﺭﻛﻌﺘﲔ ‪ ،‬ﻭﺍﻧﺼﺮﻓﻮﺍ ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﻣﻜﺎﻥ ﺍﻟﻄﺎﺋﻔﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺑﺈﺯﺍﺀ ﺍﻟﻌﺪﻭ ‪ ،‬ﰒ ﺍﻧﺼﺮﻑ‬
‫ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺑﺈﺯﺍﺀ ﺍﻟﻌﺪﻭ ﻓﺼﻠﻮﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺭﻛﻌﺘﲔ ‪ ،‬ﻓﻜﺎﻥ‬
‫)‪(٩٨‬‬
‫ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ‪ ،‬ﻭﻟﻠﻘﻮﻡ ﺭﻛﻌﺘﲔ ﺭﻛﻌﺘﲔ (‬
‫)‪,(٧٠‬وصسא&אض ‬
‫‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺳﺮﺍﻗﺔ ﺑﻦ ﻣﺎﻟﻚ ﻳﻘﻮﻝ ‪ :‬ﺟﺎﺀﻧﺎ ﺭﺳﻞ ﻛﻔﺎﺭ ﻗـﺮﻳﺶ ‪،‬‬
‫ﳚﻌﻠﻮﻥ ﰲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﰊ ﺑﻜﺮ ‪ ،‬ﺩﻳﺔ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ‪ ،‬ﳌﻦ ﻗﺘﻠـﻪ‬
‫ﺃﻭ ﺃﺳﺮﻩ ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺟﺎﻟﺲ ﰲ ﳎﻠﺲ ﻣﻦ ﳎﺎﻟﺲ ﺑﲏ ﻣﺪﰿ ‪ ،‬ﺃﻗﺒﻞ ﺭﺟﻞ ﻣﻨﻬﻢ ‪ ،‬ﺣﱴ ﻗﺎﻡ‬
‫ﻋﻠﻴﻨﺎ ﻭﳓﻦ ﺟﻠﻮﺱ ‪ ،‬ﻓﻘﺎﻝ ﻳﺎ ﺳﺮﺍﻗﺔ ‪ :‬ﺇﱐ ﻗﺪ ﺭﺃﻳﺖ ﺁﻧﻔﺎ ﺃﺳﻮﺩﺓ ﺑﺎﻟﺴﺎﺣﻞ ‪ ،‬ﺃﺭﺍﻫﺎ ﳏﻤﺪﺍ‬
‫ﻭﺃﺻﺤﺎﺑﻪ ‪ ،‬ﻗﺎﻝ ﺳﺮﺍﻗﺔ ‪ :‬ﻓﻌﺮﻓﺖ ﺃ‪‬ﻢ ﻫﻢ ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺇ‪‬ﻢ ﻟﻴﺴﻮﺍ ‪‬ﻢ ‪ ،‬ﻭﻟﻜﻨﻚ ﺭﺃﻳﺖ‬
‫ﻓﻼﻧﺎ ﻭﻓﻼﻧﺎ ‪ ،‬ﺍﻧﻄﻠﻘﻮﺍ ﺑﺄﻋﻴﻴﻨﺎ ‪ ،‬ﰒ ﻟﺒﺜﺖ ﰲ ﺍ‪‬ﻠﺲ ﺳﺎﻋﺔ ‪ ،‬ﰒ ﻗﻤﺖ ﻓﺪﺧﻠﺖ ‪ ،‬ﻓـﺄﻣﺮﺕ‬
‫ﺟﺎﺭﻳﱵ ﺃﻥ ﲣﺮﺝ ﺑﻔﺮﺳﻲ ﻭﻫﻲ ﻣﻦ ﻭﺭﺍﺀ ﺃﻛﻤﺔ ) ﺃﻱ ﺍﻟﺘﻞ ( ‪ ،‬ﻓﺘﺤﺒﺴﻬﺎ ﻋﻠﻲ ‪ ،‬ﻭﺃﺧـﺬﺕ‬
‫ﺭﳏﻲ ‪ ،‬ﻓﺨﺮﺟﺖ ﺑﻪ ﻣﻦ ﻇﻬﺮ ﺍﻟﺒﻴﺖ ‪ ،‬ﻓﺤﻄﻄﺖ ﺑﺰﺟﻪ ﺍﻷﺭﺽ ‪ ،‬ﻭﺧﻔﻀﺖ ﻋﺎﻟﻴﻪ ‪ ،‬ﺣﱴ‬
‫ﺃﺗﻴﺖ ﻓﺮﺳﻲ ﻓﺮﻛﺒﺘﻬﺎ ‪ ،‬ﻓﺮﻓﻌﺘﻬﺎ ﺗﻘﺮﺏ ﰊ ‪ ،‬ﺣﱴ ﺩﻧﻮﺕ ﻣﻨﻬﻢ ‪ ،‬ﻓﻌﺜـﺮﺕ ﰊ ﻓﺮﺳـﻲ ‪،‬‬
‫ﻓﺨﺮﺭﺕ ﻋﻨﻬﺎ ‪ ،‬ﻓﻘﻤﺖ ﻓﺄﻫﻮﻳـﺖ ﻳـﺪﻱ ﺇﱃ ﻛﻨـﺎﻧﱵ ‪ ،‬ﻓﺎﺳـﺘﺨﺮﺟﺖ ﻣﻨـﻬﺎ ﺍﻷﺯﻻﻡ‬
‫ﻓﺎﺳﺘﻘﺴﻤﺖ ‪‬ﺎ ‪ :‬ﺃﺿﺮﻫﻢ ﺃﻡ ﻻ ‪ ،‬ﻓﺨﺮﺝ ﺍﻟﺬﻱ ﺃﻛﺮﻩ ‪ ،‬ﻓﺮﻛﺒـﺖ ﻓﺮﺳـﻲ ‪ ،‬ﻭﻋﺼـﻴﺖ‬
‫ﺍﻷﺯﻻﻡ ‪ ،‬ﺗﻘﺮﺏ ﰊ ﺣﱴ ﲰﻌﺖ ﻗﺮﺍﺀﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ ﻻ ﻳﻠﺘﻔﺖ ‪،‬‬
‫ﻭﺃﺑﻮ ﺑﻜﺮ ﻳﻜﺜﺮ ﺍﻻﻟﺘﻔﺎﺕ ‪ ،‬ﺳﺎﺧﺖ ﻳﺪﺍ ﻓﺮﺳﻲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﺣـﱴ ﺑﻠﻐﺘـﺎ ﺍﻟـﺮﻛﺒﺘﲔ ‪،‬‬
‫ﻓﺨﺮﺭﺕ ﻋﻨﻬﺎ ‪ ،‬ﰒ ﺯﺟﺮ‪‬ﺎ ﻓﻨﻬﻀﺖ ‪ ،‬ﻓﻠﻢ ﺗﻜﺪ ﲣﺮﺝ ﻳﺪﻳﻬﺎ ‪ ،‬ﻓﻠﻤﺎ ﺍﺳﺘﻮﺕ ﻗﺎﺋﻤـﺔ ‪ ،‬ﺇﺫﺍ‬
‫ﻷﺛﺮ ﻳﺪﻳﻬﺎ ﻋﺜﺎﻥ ) ﺃﻱ ﺩﺧﺎﻥ ( ﺳﺎﻃﻊ ﰲ ﺍﻟﺴﻤﺎﺀ ﻣﺜﻞ ﺍﻟﺪﺧﺎﻥ ‪ ،‬ﻓﺎﺳﺘﻘﺴﻤﺖ ﺑـﺎﻷﺯﻻﻡ ‪،‬‬
‫)‪&0Dj 4:wa(٩٨‬א ‪.٥٦٧/١}+‬‬

‫ﻓﺨﺮﺝ ﺍﻟﺬﻱ ﺃﻛﺮﻩ ‪ ،‬ﻓﻨﺎﺩﻳﺘﻬﻢ ﺑﺎﻷﻣﺎﻥ ﻓﻮﻗﻔﻮﺍ ‪ ،‬ﻓﺮﻛﺒﺖ ﻓﺮﺳﻲ ﺣﱴ ﺟﺌﺘﻬﻢ ‪ ،‬ﻭﻭﻗـﻊ ﰲ‬
‫ﻧﻔﺴﻲ ﺣﲔ ﻟﻘﻴﺖ ﻣﺎ ﻟﻘﻴﺖ ﻣﻦ ﺍﳊﺒﺲ ﻋﻨﻬﻢ ‪ ،‬ﺃﻥ ﺳﻴﻈﻬﺮ ﺃﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ .‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺇﻥ ﻗﻮﻣﻚ ﻗﺪ ﺟﻌﻠﻮﺍ ﻓﻴﻚ ﺍﻟﺪﻳﺔ ‪ ،‬ﻭﺃﺧﱪ‪‬ﻢ ﺃﺧﺒﺎﺭ ﻣﺎ ﻳﺮﻳﺪ ﺍﻟﻨﺎﺱ ‪‬ﻢ‬
‫‪ ،‬ﻭﻋﺮﺿﻮﺍ ﻋﻠﻴﻬﻢ ﺍﻟﺰﺍﺩ ﻭﺍﳌﺘﺎﻉ ‪ ،‬ﻓﻠﻢ ﻳﺮﺯﺁﱐ ﻭﱂ ﻳﺴـﺄﻻﱐ ‪ ،‬ﺇﻻ ﺃﻥ ﻗـﺎﻝ ‪ ) :‬ﺃﺧـﻒ‬
‫ﻋﻨﺎ ( ‪ .‬ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻳﻜﺘﺐ ﱄ ﻛﺘﺎﺏ ﺃﻣﻦ ‪ ،‬ﻓﺄﻣﺮ ﻋﺎﻣﺮ ﺑﻦ ﻓﻬﲑﺓ ﻓﻜﺘﺐ ﰲ ﺭﻗﻌﺔ ﻣـﻦ ﺃﺩﱘ‬
‫)‪(٩٩‬‬
‫) ﺃﻱ ﺟﻠﺪ ﻣﺪﺑﻮﻍ ( ‪ ،‬ﰒ ﻣﻀﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪( .‬‬
‫‬
‫)‪C&(٧١‬א"ند‪
6‬אوو‪ :6‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻏﺰﻭﻧﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻨﻴﻨﺎ ‪ .‬ﻓﻠﻤـﺎ‬
‫ﻭﺍﺟﻬﻨﺎ ﺍﻟﻌﺪﻭ ﺗﻘﺪﻣﺖ ‪ .‬ﻓﺄﻋﻠﻮ ﺛﻨﻴﺔ ‪ .‬ﻓﺎﺳﺘﻘﺒﻠﲏ ﺭﺟﻞ ﻣﻦ ﺍﻟﻌﺪﻭ ‪ .‬ﻓﺄﻣﻴﻪ ﺑﺴﻬﻢ ‪ .‬ﻓﺘﻮﺍﺭﻯ‬
‫ﻋﲏ ‪ .‬ﻓﻠﻤﺎ ﺩﺭﻳﺖ ﻣﺎ ﺻﻨﻊ ‪ .‬ﻭﻧﻈﺮﺕ ﺇﱃ ﺍﻟﻘﻮﻡ ﻓﺈﺫﺍ ﻫﻢ ﻗﺪ ﻃﻠﻌﻮﺍ ﻣﻦ ﺛﻨﻴـﺔ ﺃﺧـﺮﻯ ‪.‬‬
‫ﻓﺎﻟﺘﻘﻮﺍ ﻫﻢ ﻭﺻﺤﺎﺑﺔ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻮﱃ ﺻﺤﺎﺑﺔ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ .‬ﻭﺃﺭﺟﻊ ﻣﻨﻬﺰﻣﺎ ‪ .‬ﻭﻋﻠﻰ ﺑﺮﺩﺗﺎﻥ ‪ .‬ﻣﺘﺰﺭﺍ ﺑﺈﺣﺪﺍﳘﺎ ‪ .‬ﻣﺮﺗﺪﻳﺎ ﺑﺎﻷﺧﺮﻯ ‪ .‬ﻓﺎﺳﺘﻄﻠﻖ‬
‫ﺇﺯﺍﺭﻱ ‪ .‬ﻓﺠﻤﻌﺘﻬﻤﺎ ﲨﻴﻌﺎ ‪ .‬ﻭﻣﺮﺭﺕ ‪ ،‬ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻣﻨﻬﺰﻣﺎ ‪.‬‬
‫ﻭﻫﻮ ﻋﻠﻰ ﺑﻐﻠﺘﻪ ﺍﻟﺸﻬﺒﺎﺀ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﻟﻘﺪ ﺭﺃﻯ ﺍﺑﻦ ﺍﻷﻛﻮﻉ‬
‫ﻓﺰﻋﺎ ( ﻓﻠﻤﺎ ﻏﺸﻮﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﺰﻝ ﻋﻦ ﺍﻟﺒﻐﻠﺔ ‪ ،‬ﰒ ﻗﺒﺾ ﻗﺒﻀﺔ ﻣﻦ‬
‫ﺗﺮﺍﺏ ﻣﻦ ﺍﻷﺭﺽ ‪ .‬ﰒ ﺍﺳﺘﻘﺒﻞ ﺑﻪ ﻭﺟﻮﻫﻬﻢ ‪ .‬ﻓﻘﺎﻝ ) ﺷﺎﻫﺖ ﺍﻟﻮﺟﻮﻩ ( ﻓﻤﺎ ﺧﻠـﻒ ﺍﷲ‬
‫ﻣﻨﻬﻢ ﺇﻧﺴﺎﻧﺎ ﺇﻻ ﻣﻸ ﻋﻴﻨﻴﻪ ﺗﺮﺍﺑﺎ ‪ ،‬ﺑﺘﻠﻚ ﺍﻟﻘﺒﻀﺔ ‪ .‬ﻓﻮﻟﻮﺍ ﻣـﺪﺑﺮﻳﻦ ‪ .‬ﻓﻬـﺰﻣﻬﻢ ﺍﷲ ﻋـﺰ‬
‫)‪(١٠٠‬‬
‫ﻭﺟﻞ ‪ .‬ﻭﻗﺴﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻏﻨﺎﺋﻤﻬﻢ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ‪( .‬‬
‫)‪:wa(٩٩‬وא‪m‬א‪.٣٩٠٦#‬‬
‫)‪:wa(١٠٠‬وא‪.١٧٧٧(3m‬‬
!
"
#$
‫)‪(٧٢‬אد‪6[:‬ودوو‪:‬ش ‬

‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻻ ﻳﻘﻨﺖ ﰲ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺇﻻ ﺇﺫﺍ ﺩﻋﺎ ﻟﻘـﻮﻡ ﺃﻭ‬
‫ﺩﻋﺎ ﻋﻠﻰ ﻗﻮﻡ ﻭﺃﻧﻪ ﻗﻨﺖ ﻣﺮﺓ ﺑﻌﺪ ﺍﻟﺮﻛﻮﻉ ﻓﻘﺎﻝ ﺍﻟﻠﻬﻢ ﻗﺎﻝ ﺍﺑﻦ ﺍﳌﺜﲎ ﺍﻟﻠﻬﻢ ﻧﺞ ﺍﻟﻮﻟﻴﺪ ﺑﻦ‬
‫ﺍﻟﻮﻟﻴﺪ ﻭﱂ ﻳﻘﻞ ﺫﻟﻚ ﻋﻤﺮﻭ ﺍﻟﻠﻬﻢ ﺃﻧﺞ ﺳﻠﻤﺔ ﺑﻦ ﻫﺸﺎﻡ ﻭﻋﻴﺎﺵ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﻭﺍﳌﺴﺘﻀﻌﻔﲔ‬
‫ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺃﻫﻞ ﻣﻜﺔ ﺍﻟﻠﻬﻢ ﺍﺷﺪﺩ ﻭﻃﺄﺗﻚ ﻋﻠﻰ ﻣﻀﺮ ﻭﺧـﺬﻫﻢ ﺑﺴـﻨﲔ‬
‫ﻛﺴﲏ ﻳﻮﺳﻒ ﻗﺎﻝ ﻓﺎﺑﺘﻠﻮﺍ ﺑﺎﳉﻮﻉ ﺣﱴ ﺃﻛﻠﻮﺍ ﺍﻟﻌﻠﻬﺰ ﻗﺎﻝ ﻋﺒﺎﺩ ﻓﻘﻠﺖ ﻟﻠﻘﺎﺳﻢ ﻣﺎ ﺍﻟﻌﻠﻬﺰ‬
‫)‪(١٠١‬‬
‫ﻗﺎﻝ ﺍﻟﺪﻡ ﺑﺎﻟﻮﺑﺮ (‬
‫)‪#(٧٣‬ط"‪B‬ن'‪$‬د‪H:‬א=‪F‬א‪$:$‬وמ ‬
‫ﻋﻦ ﺃﻡ ﻋﺎﺻﻢ ﺍﻣﺮﺃﺓ ﻋﺘﺒﺔ ﺑﻦ ﻓﺮﻗﺪ ﺍﻟﺴﻠﻤﻲ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻗﺎﻟﺖ ‪ :‬ﻛﻨﺎ ﻋﻨﺪ ﻋﺘﺒﺔ ﺑﻦ‬
‫ﻓﺮﻗﺪ ﺃﺭﺑﻊ ﻧﺴﻮﺓ ﻓﻜﺎﻧﺖ ﻛﻞ ﺍﻣﺮﺃﺓ ﻣﻨﺎ ﲡﺘﻬﺪ ﰲ ﺍﻟﻄﻴﺐ ﻟﺘﻜﻮﻥ ﺃﻃﻴﺐ ﺭﳛﺎ ﻣﻦ ﺻﺎﺣﺒﺘﻬﺎ‬
‫ﻭﻛﺎﻥ ﻋﺘﺒﺔ ﻻ ﳝﺲ ﻃﻴﺒﺎ ﺇﻻ ﺃﻥ ﳝﺲ ﺩﻫﻨﺎ ﳝﺲ ﺑﻪ ﳊﻴﺘﻪ ﻭﻫﻮ ﻣﻊ ﺫﻟﻚ ﺃﻃﻴﺐ ﺭﳛﺎ ﻣﻨـﺎ‬
‫ﻭﻛﺎﻥ ﺇﺫﺍ ﺧﺮﺝ ﺇﱃ ﺍﻟﻨﺎﺱ ﻗﺎﻝ ﺍﻟﻨﺎﺱ ‪ :‬ﻣﺎ ﺭﺃﻳﻨﺎ ﺃﻃﻴﺐ ﺭﳛﺎ ﻣﺎ ﴰﻤﻨﺎ ﺭﳛﺎ ﺃﻃﻴﺐ ﻣﻦ ﺭﻳﺢ‬
‫ﻋﺘﺒﺔ ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺫﻟﻚ ؟ ﻓﻘﻠﺖ ﻟﻪ ﻳﻮﻣﺎ ‪ :‬ﺇﻧﺎ ﻟﻨﺠﺘﻬﺪ ﰲ ﺍﻟﻄﻴﺐ ﻭﻷﻧﺖ ﺃﻃﻴﺐ ﻣﻨﺎ ﺭﳛـﺎ‬
‫ﻓﻤﻢ ﺫﺍﻙ ؟ ﻓﻘﺎﻝ ‪ :‬ﺃﺧﺬﱐ ﺍﻟﺸﺮﻯ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﻓﺄﺗﻴﺘـﻪ‬
‫ﻓﺸﻜﻮﺕ ﺇﻟﻴﻪ ﺫﻟﻚ ﻓﺄﻣﺮﱐ ﺃﻥ ﺃﲡﺮﺩ ﻓﺘﺠﺮﺩﺕ ﻭﻗﻌﺪﺕ ﺑﲔ ﻳﺪﻳﻪ ﻭﺟﻌﻠﺖ ﻭﺃﻟﻘﻴﺖ ﺛـﻮﰊ‬
‫)‪:wa(١٠١‬א‪.3D!H‬א‪0‬س‪،٣٢٩/١‬‬

‫ﻋﻠﻰ ﻓﺮﺟﻲ ﻓﻨﻔﺚ ﰲ ﻳﺪﻩ ﻭﻣﺴﺢ ﻇﻬﺮﻱ ﻭﺑﻄﲏ ﺑﻴـﺪﻩ ﻓﻌﺒـﻖ ﰊ ﻫـﺬﺍ ﺍﻟﻄﻴـﺐ ﻣـﻦ‬
‫)‪(١٠٢‬‬
‫ﻳﻮﻣﺌﺬ (‬
‫‬
‫)‪(٧٤‬א‪D‬מאد‪#‬מ‪2#‬د
‪ :‬‬

‫ﻛﻨﺖ ﺃﺩﻋﻮ ﺃﻣﻲ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﻫﻲ ﻣﺸﺮﻛﺔ ‪ .‬ﻓﺪﻋﻮ‪‬ﺎ ﻳﻮﻣﺎ ﻓﺄﲰﻌﺘﲏ ﰲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺎ ﺃﻛﺮﻩ ‪ .‬ﻓﺄﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﺎ ﺃﺑﻜﻲ ‪ .‬ﻗﻠﺖ ‪ :‬ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ! ﺇﱐ ﻛﻨﺖ ﺃﺩﻋﻮ ﺃﻣﻲ ﺇﱃ ﺍﻹﺳﻼﻡ ﻓﺘﺄﰉ ﻋﻠﻲ ‪ .‬ﻓﺪﻋﻮ‪‬ﺎ ﺍﻟﻴﻮﻡ ﻓﺄﲰﻌﺘﲏ ﻓﻴﻚ‬
‫ﻣﺎ ﺃﻛﺮﻩ ‪ .‬ﻓﺎﺩﻉ ﺍﷲ ﺃﻥ ﻳﻬﺪﻱ ﺃﻡ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "‬
‫ﺍﻟﻠﻬﻢ ! ﺍﻫﺪ ﺃﻡ ﺃﰊ ﻫﺮﻳﺮﺓ " ﻓﺨﺮﺟﺖ ﻣﺴﺘﺒﺸﺮﺍ ﺑﺪﻋﻮﺓ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺌﺖ ﻓﺼﺮﺕ ﺇﱃ ﺍﻟﺒﺎﺏ ‪ .‬ﻓﺈﺫﺍ ﻫﻮ ﳎﺎﻑ ‪ .‬ﻓﺴﻤﻌﺖ ﺃﻣﻲ ﺧﺸﻒ ﻗﺪﻣﻲ ‪ .‬ﻓﻘﺎﻟﺖ ‪:‬‬
‫ﻣﻜﺎﻧﻚ ! ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ! ﻭﲰﻌﺖ ﺧﻀﺨﻀﺔ ﺍﳌﺎﺀ ‪ .‬ﻗﺎﻝ ﻓﺎﻏﺘﺴﻠﺖ ﻭﻟﺒﺴﺖ ﺩﺭﻋﻬﺎ‬
‫ﻭﻋﺠﻠﺖ ﻋﻦ ﲬﺎﺭﻫﺎ ‪ .‬ﻓﻔﺘﺤﺖ ﺍﻟﺒﺎﺏ ‪ .‬ﰒ ﻗﺎﻟﺖ ‪ :‬ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ! ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‬
‫‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ‪ .‬ﻗﺎﻝ ﻓﺮﺟﻌﺖ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪،‬‬
‫ﻓﺄﺗﻴﺘﻪ ﻭﺃﻧﺎ ﺃﺑﻜﻲ ﻣﻦ ﺍﻟﻔﺮﺡ ‪ .‬ﻗﺎﻝ ﻗﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺃﺑﺸﺮ ﻗﺪ ﺍﺳﺘﺠﺎﺏ ﺍﷲ ﺩﻋﻮﺗﻚ‬
‫ﻭﻫﺪﻯ ﺃﻡ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ .‬ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﻭﻗﺎﻝ ﺧﲑﺍ ‪ .‬ﻗﺎﻝ ﻗﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ !‬
‫ﺍﺩﻉ ﺍﷲ ﺃﻥ ﳛﺒﺒﲏ ﺃﻧﺎ ﻭﺃﻣﻲ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﳛﺒﺒﻬﻢ ﺇﻟﻴﻨﺎ ‪ .‬ﻗﺎﻝ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺍﻟﻠﻬﻢ ! ﺣﺒﺐ ﻋﺒﻴﺪﻙ ﻫﺬﺍ ‪ -‬ﻳﻌﲏ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ‪ -‬ﻭﺃﻣﻪ ﺇﱃ ﻋﺒﺎﺩﻙ‬
‫ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻭﺣﺒﺐ ﺇﻟﻴﻬﻢ ﺍﳌﺆﻣﻨﲔ " ﻓﻤﺎ ﺧﻠﻖ ﻣﺆﻣﻦ ﻳﺴﻤﻊ ﰊ ‪ ،‬ﻭﻻ ﻳﺮﺍﱐ ‪ ،‬ﺇﻻ ﺃﺣﺒﲏ ‪.‬‬
‫)‪:wa(١٠٢‬وא‪.٢٤٩١(3m‬‬
‫)‪(٧٥‬א‪D‬מאد‪ :470‬‬

‫ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺃﺣﺮﻗﺘﻨﺎ ﻧﺒﺎﻝ ﺛﻘﻴﻒ ‪ ،‬ﻓﺎﺩﻉ ﺍﷲ ﻋﻠﻴﻬﻢ ‪ .‬ﻓﻘـﺎﻝ ‪ :‬ﺍﻟﻠـﻬﻢ ﺍﻫـﺪ‬
‫)‪(١٠٣‬‬
‫ﺛﻘﻴﻔﺎ (‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺎﱏ ﻛﺜﲑﹰﺍ ﻣﻦ ﻗﺒﺎﺋﻞ ﺍﻟﻌﺮﺏ‬
‫ﻣﻦ ﺣﻮﻝ ﻣﻜﺔ ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺑﲔ ﻫﺬﻩ ﺍﻟﻘﺒﺎﺋﻞ " ﺛﻘﻴﻒ " ﺍﻟﱵ ﺁﺫﺗﻪ ﻛﺜﲑﹰﺍ ‪ .‬ﺣﱴ ﺭﺃﻯ ﺍﻟﻨﺎﺱ‬
‫ﺃﻧﻪ ﺳﻴﺪﻋﻮ ﻋﻠﻴﻬﻢ ‪ ..‬ﻭﻣﻊ ﺫﻟﻚ ﺩﻋﺎ ﳍﻢ ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﺠﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺩﻋﺎﺀ ﻧﺒﻴﻪ ﻭﺟـﺎﺀﺕ‬
‫ﺛﻘﻴﻒ ﻭﺃﺳﻠﻤﺖ ‪.‬‬
‫)‪(٧٦‬א‪D‬מ‪D‬מو‪D,‬מ‪ :‬‬

‫ﺃﻧﺸﺄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻏﺰﻭﺓ ﻓﺄﺗﻴﺘﻪ ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﺩﻉ‬
‫ﺍﷲ ﱄ ﺑﺎﻟﺸﻬﺎﺩﺓ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺳﻠﻤﻬﻢ ﻭﻏﻨﻤﻬﻢ ﻗﺎﻝ ‪ :‬ﻓﺴﻠﻤﻨﺎ ﻭﻏﻨﻤﻨﺎ ‪ .‬ﻗﺎﻝ ‪ :‬ﰒ ﺃﻧﺸﺄ‬
‫ﻏﺰﻭﺍ ﺛﺎﻟﺜﺎ ﻓﺄﺗﻴﺘﻪ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﺃﺗﻴﺘﻚ ﻣﺮﺗﲔ ﻗﺒﻞ ﻣﺮﰐ ﻫـﺬﻩ ﻓﺴـﺄﻟﺘﻚ ﺃﻥ‬
‫ﺗﺪﻋﻮ ﺍﷲ ﱄ ﺑﺎﻟﺸﻬﺎﺩﺓ ﻓﺪﻋﻮﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺃﻥ ﻳﺴﻠﻤﻨﺎ ﻭﻳﻐﻨﻤﻨﺎ ‪ ،‬ﻓﺴﻠﻤﻨﺎ ﻭﻏﻨﻤﻨـﺎ ﻳـﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻓﺎﺩﻉ ﺍﷲ ﱄ ﺑﺎﻟﺸﻬﺎﺩﺓ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺳﻠﻤﻬﻢ ﻭﻏﻨﻤﻬﻢ ‪ ،‬ﻗـﺎﻝ ‪ :‬ﻓﺴـﻠﻤﻨﺎ‬
‫ﻭﻏﻨﻤﻨﺎ ‪ .‬ﰒ ﺃﺗﻴﺘﻪ ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺮﱐ ﺑﻌﻤﻞ ‪ .‬ﻗﺎﻝ ‪ :‬ﻋﻠﻴﻚ ﺑﺎﻟﺼﻮﻡ ﻓﺈﻧﻪ ﻻ ﻣﺜـﻞ‬
‫)‪:wa(١٠٣‬وא‪m‬א©‪.٣٩٤٢#3‬‬
‫ﻟﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺭﺅﻱ ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﻭﻻ ﺍﻣﺮﺃﺗﻪ ﻭﻻ ﺧﺎﺩﻣﻪ ﺇﻻ ﺻﻴﺎﻣﺎ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻜﺎﻥ ﺇﺫﺍ ﺭﺅﻱ‬
‫ﰲ ﺩﺍﺭﻫﻢ ﺩﺧﺎﻥ ﺑﺎﻟﻨﻬﺎﺭ ﻗﻴﻞ ﺍﻋﺘﺮﺍﻫﻢ ﺿﻴﻒ ‪ ،‬ﻧﺰﻝ ‪‬ﻢ ﻧﺎﺯﻝ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻠﺒﺚ ﺑﺬﻟﻚ ﻣـﺎ‬
‫ﺷﺎﺀ ﺍﷲ ‪ ،‬ﰒ ﺃﺗﻴﺘﻪ ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻣﺮﺗﻨﺎ ﺑﺎﻟﺼﻴﺎﻡ ﻓﺄﺭﺟﻮ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﺑﺎﺭﻙ ﺍﷲ ﻟﻨﺎ‬
‫ﻓﻴﻪ ‪ ،‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻓﻤﺮﱐ ﺑﻌﻤﻞ ﺁﺧﺮ ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﻋﻠﻢ ﺃﻧﻚ ﻟﻦ ﺗﺴﺠﺪ ﷲ ﺳﺠﺪﺓ ﺇﻻ ﺭﻓـﻊ‬
‫)‪(١٠٤‬‬
‫ﺍﷲ ﻟﻚ ‪‬ﺎ ﺩﺭﺟﺔ ﻭﺣﻂ ﻋﻨﻚ ‪‬ﺎ ﺧﻄﻴﺌﺔ (‬
‫)‪(٧٧‬د‪H:‬אدددنوאد‪ :6‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺣﻴﺚ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﺧﱪ ﺍﻟـﻨﱯ ‪:‬‬
‫ﺃﻥ ﺃﺑﺎﻩ ﻗﺘﻞ ﻳﻮﻡ ﺃﺣﺪ ﺷﻬﻴﺪﺍ ‪ ،‬ﻓﺎﺷﺘﺪ ﺍﻟﻐﺮﻣﺎﺀ ﰲ ﺣﻘﻮﻗﻬﻢ ‪ ،‬ﻓﺄﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻜﻠﻤﺘﻪ ‪ ،‬ﻓﺴﺄﳍﻢ ﺃﻥ ﻳﻘﺒﻠﻮﺍ ﲦﺮ ﺣﺎﺋﻄﻲ ﻭﳛﻠﻠﻮﺍ ﺃﰊ ﻓﺄﺑﻮﺍ ‪ ،‬ﻓﻠﻢ ﻳﻌﻄﻬﻢ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﺎﺋﻄﻲ ﻭﱂ ﻳﻜﺴﺮﻩ ﳍﻢ ‪ ،‬ﻭﻟﻜﻦ ﻗﺎﻝ ‪ ) :‬ﺳـﺄﻏﺪﻭ ﻋﻠﻴـﻚ ( ‪.‬‬
‫ﻓﻐﺪﺍ ﻋﻠﻴﻨﺎ ﺣﲔ ﺃﺻﺒﺢ ‪ ،‬ﻓﻄﺎﻑ ﰲ ﺍﻟﻨﺨﻞ ﻭﺩﻋﺎ ﰲ ﲦﺮﻩ ﺑﺎﻟﱪﻛﺔ ‪ ،‬ﻓﺠـﺪﺩ‪‬ﺎ ﻓﻘﻀـﻴﺘﻬﻢ‬
‫ﺣﻘﻮﻗﻬﻢ ‪ ،‬ﻭﺑﻘﻲ ﻟﻨﺎ ﻣﻦ ﲦﺮﻫﺎ ﺑﻘﻴﺔ ‪ ،‬ﰒ ﺟﺌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﻭﻫـﻮ‬
‫ﺟﺎﻟﺲ ﻓﺄﺧﱪﺗﻪ ﺑﺬﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻌﻤﺮ ‪ ) :‬ﺍﲰﻊ ‪ -‬ﻭﻫـﻮ‬
‫ﺟﺎﻟﺲ ‪ -‬ﻳﺎﻋﻤﺮ ( ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺃﻻ ﻳﻜﻮﻥ ؟ ﻗﺪ ﻋﻠﻤﻨﺎ ﺃﻧﻚ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺍﷲ ﺇﻧﻚ ﻟﺮﺳـﻮﻝ‬
‫)‪(١٠٥‬‬
‫ﺍﷲ ‪(.‬‬
‫)‪(٧٨‬د‪H:‬אמ‪7‬ضو‪
F$D‬‬
‫)‪:wa(١٠٤‬א‪3wa$‬د‪5‬א‪*(&*.‬אد‪.٢٧٣O0‬‬
‫)‪wa(١٠٥‬وא‪m‬א‪.٢٦٠١#‬‬
‫ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﺩﻥ ﻣﲏ ﻗﺎﻝ ‪ :‬ﻓﻤﺴﺢ ﺑﻴـﺪﻩ ﻋﻠـﻰ ﺭﺃﺳـﻲ‬
‫ﻭﳊﻴﱵ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﲨﻠﻪ ﻭﺃﺩﻡ ﲨﺎﻟﻪ ﻗﺎﻝ ‪ :‬ﻓﺒﻠﻎ ﺑﻀﻌﺎ ﻭﻣﺎﺋﺔ ﺳﻨﺔ ‪ ،‬ﻭﻣـﺎ ﰲ ﳊﻴﺘـﻪ‬
‫)‪(١٠٦‬‬
‫ﺑﻴﺎﺽ ﺇﻻ ﻧﺒﺬ ﻳﺴﲑ ﻭﻟﻘﺪ ﻛﺎﻥ ﻣﻨﺒﺴﻂ ﺍﻟﻮﺟﻪ ‪ ،‬ﻭﱂ ﻳﻨﻘﺒﺾ ﻭﺟﻬﻪ ﺣﱴ ﻣﺎﺕ ‪(.‬‬
‫)‪(٧٩‬د‪H:‬אسن>‪ :‬‬

‫ﺟﺎﺀﺕ ﰊ ﺃﻣﻲ ‪ ،‬ﺃﻡ ﺃﻧﺲ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻭﻗﺪ ﺃﺯﺭﺗـﲏ ﺑﻨﺼـﻒ‬
‫ﲬﺎﺭﻫﺎ ﻭﺭﺩﺗﲏ ﺑﻨﺼﻔﻪ ‪ .‬ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻫﺬﺍ ﺃﻧﻴﺲ ‪ ،‬ﺍﺑﲏ ‪ .‬ﺃﺗﻴﺘﻚ ﺑﻪ ﳜﺪﻣﻚ ‪.‬‬
‫ﻓﺎﺩﻉ ﺍﷲ ﻟﻪ ‪ .‬ﻓﻘﺎﻝ " ﺍﻟﻠﻬﻢ ! ﺃﻛﺜﺮ ﻣﺎﻟﻪ ﻭﻭﻟﺪﻩ " ‪ .‬ﻗﺎﻝ ﺃﻧﺲ ‪ :‬ﻓﻮﺍﷲ ! ﺇﻥ ﻣﺎﱄ ﻟﻜﺜﲑ ‪.‬‬
‫)‪(١٠٧‬‬
‫ﻭﺇﻥ ﻭﻟﺪﻱ ﻭﻭﻟﺪ ﻭﻟﺪﻱ ﻟﻴﺘﻌﺎﺩﻭﻥ ﻋﻠﻰ ﳓﻮ ﺍﳌﺎﺋﺔ ‪ ،‬ﺍﻟﻴﻮﻡ ‪(.‬‬
‫ﻭﻛﻤﺎ ﺟﺎﺀ ﻫﻨﺎ ‪:‬‬

‫ﻗﻠﺖ ﻷﰊ ﺍﻟﻌﺎﻟﻴﺔ ﲰﻊ ﺃﻧﺲ ﻣﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﺧﺪﻣﻪ ﻋﺸﺮ ﺳﻨﲔ ﻭﺩﻋـﺎ‬
‫ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻛﺎﻥ ﻟﻪ ﺑﺴﺘﺎﻥ ﳛﻤﻞ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻔﺎﻛﻬﺔ ﻣﺮﺗﲔ ﻭﻛﺎﻥ ﻓﻴﻬﺎ‬
‫)‪(١٠٨‬‬
‫ﺭﳛﺎﻥ ﳚﺪ ﻣﻨﻪ ﺭﻳﺢ ﺍﳌﺴﻚ ‪.‬‬
‫)‪:wa(١٠٦‬وא‪m‬א‪DO=M‬د‪5‬א‪.٢١١/٦&*.‬‬
‫)‪:wa(١٠٧‬وא‪.٢٤٨١(3m‬‬
‫)‪:wa(١٠٨‬وא‪m‬א©‪.+D#3‬א©‪.٣٨٣٣#3‬‬
‫ﺩﻋﺎ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺍﻟﻠﻬﻢ ﺃﻛﺜﺮ ﻣﺎﻟﻪ ﻭﻭﻟﺪﻩ ﻭﺃﻃﻞ ﺣﻴﺎﺗﻪ ﻓﺄﻛﺜﺮ‬
‫)‪(١٠٩‬‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﺎﱄ ﺣﱴ ﺇﻥ ﻛﺮﻣﺎ ﱄ ﳛﻤﻞ ﻣﺮﺗﲔ ﻭﻭﻟﺪ ﻟﺼﻠﱯ ﻣﺌﺔ ﻭﺳﺘﺔ ﺃﻭﻻﺩ (‬
‫)‪(٨٠‬د‪H:‬א دאنن‪:‬و‪ :W‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺭﺃﻯ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‬
‫ﺃﺛﺮ ﺻﻔﺮﺓ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻣﻬﻴﻢ ‪ ،‬ﺃﻭ ﻣﻪ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ‪ :‬ﺗﺰﻭﺟﺖ ﺍﻣﺮﺃﺓ ﻋﻠﻰ ﻭﺯﻥ ﻧﻮﺍﺓ ﻣـﻦ‬
‫)‪(١١٠‬‬
‫ﺫﻫﺐ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ‪ ،‬ﺃﻭﱂ ﻭﻟﻮ ﺑﺸﺎﺓ (‬
‫ﻓﻌﻨﺪﻣﺎ ﺩﻋﺎ ﻟﻪ ﺍﻟﻨﱯ ﺑﺎﻟﱪﻛﺔ ‪ ،‬ﻓﻔﺘﺤﺖ ﻟﻌﺒﺪ ﺍﻟﺮﲪﻦ ﺃﺑﻮﺍﺏ ﺍﻟﺮﺯﻕ ﻭﻣـﻦ‪ ‬ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﺑﱪﻛﺎﺕ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ‪ ،‬ﻭﻛﺎﻥ ﺣﲔ ﻗﺪﻡ ﺍﳌﺪﻳﻨﺔ ﻓﻘﲑﹰﺍ ﻻ ﳝﻠﻚ ﺷﻴﺌﹰﺎ ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻗﺪﻡ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻓﺂﺧﻰ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻴﻨﻪ ﻭﺑﲔ ﺳﻌﺪ ﺑﻦ ﺭﺑﻴﻊ ﺍﻷﻧﺼﺎﺭﻱ ‪ ،‬ﻭﻛﺎﻥ ﺳﻌﺪ ﺫﺍ ﻏﲎ ‪ ،‬ﻓﻘـﺎﻝ ﻟﻌﺒـﺪ‬
‫ﺍﻟﺮﲪﻦ ‪ :‬ﺃﻗﺎﲰﻚ ﻣﺎﱄ ﻧﺼﻔﲔ ﻭﺃﺯﻭﺟﻚ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ ﰲ ﺃﻫﻠﻚ ﻭﻣﺎﻟﻚ ‪ ،‬ﺩﻟﻮﱐ‬
‫ﻋﻠﻰ ﺍﻟﺴﻮﻕ ‪ ،‬ﻓﻤﺎ ﺭﺟﻊ ﺣﱴ ﺍﺳﺘﻔﻀﻞ ﺃﻗﻄﺎ ﻭﲰﻨﺎ ‪ ،‬ﻓﺄﺗﻰ ﺑﻪ ﺃﻫﻞ ﻣﱰﻟﻪ ﻓﻤﻜﺜﻨﺎ ﻳﺴﲑﺍ ‪،‬‬
‫ﺃﻭ ﻣﺎ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﻓﺠﺎﺀ ﻭﻋﻠﻴﻪ ﻭﺿﺮ ﻣﻦ ﺻﻔﺮﺓ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪:‬‬
‫) ﻣﻬﻴﻢ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺗﺰﻭﺟﺖ ﺍﻣﺮﺃﺓ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ‪ ،‬ﻗـﺎﻝ ‪ ) :‬ﻭﻣـﺎ ﺳـﻘﺖ‬
‫ﺇﻟﻴﻬﺎ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻧﻮﺍﺓ ﻣﻦ ﺫﻫﺐ ‪ ،‬ﺃﻭ ﻭﺯﻥ ﻧﻮﺍﺓ ﻣﻦ ﺫﻫﺐ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺃﻭﱂ ﻭﻟـﻮ ﺑﺸـﺎﺓ (‬
‫)‪(١١١‬‬
‫)‪:wa(١٠٩‬وא‪m‬א‪93Dj0‬א‪.١٠١٨/٢Ý*g‬‬

‫)‪:wa(١١٠‬وא‪m‬א‪.٦٣٨٦#‬‬
‫)‪wa(١١١‬وא‪m‬א‪.٢٠٤٩#‬‬
‫‬
‫)‪(٨١‬د‪H:‬אو‪#F:$‬سنذמ‪ :‬‬

‫) ‪ .....‬ﻗﺎﻝ ﺣﻨﻈﻠﺔ ‪ :‬ﻓﺪﻧﺎ ﰊ ﺇﱃ ﺍﻟﻨﱯ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ – ﻓﻘﺎﻝ ﺇﻥ ﱄ‬
‫ﺑﻨﲔ ﺫﻭﻱ ﳊﻰ ﻭﺩﻭﻥ ﺫﻟﻚ ﻭﺇﻥ ﺫﺍ ﺃﺻﻐﺮﻫﻢ ‪ .‬ﻓﺎﺩﻉ ﺍﷲ ﻟﻪ ﻓﺴﻤﺢ ﺭﺃﺳﻪ ﻭﻗﺎﻝ ‪ :‬ﺑـﺎﺭﻙ‬
‫ﺍﷲ ﻓﻴﻚ ﺃﻭ ﺑﻮﺭﻙ ﻓﻴﻚ ﻗﺎﻝ ﺫﻳﺎﻝ ‪ :‬ﻓﻠﻘﺪ ﺭﺃﻳﺖ ﺣﻨﻈﻠﺔ ﻳﺆﰐ ﺑﺎﻹﻧﺴﺎﻥ ﺍﻟﻮﺍﺭﻡ ﻭﺟﻬـﻪ ﺃﻭ‬
‫ﺍﻟﺒﻬﻴﻤﺔ ﺍﻟﻮﺍﺭﻣﺔ ﺍﻟﻀﺮﻉ ‪ ،‬ﻓﻴﺘﻔﻞ ﻋﻠﻰ ﻳﺪﻳﻪ ﻭﻳﻘﻮﻝ ‪ :‬ﺑﺴﻢ ﺍﷲ ﻭﻳﻀﻊ ﻳﺪﻩ ﻋﻠـﻰ ﺭﺃﺳـﻪ‬
‫ﻭﻳﻘﻮﻝ ‪ :‬ﻋﻠﻰ ﻣﻮﺿﻊ ﻛﻒ ﺭﺳﻮﻝ ﺍﷲ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ – ﻓﻴﻤﺴـﺤﻪ‬
‫)‪(١١٢‬‬
‫ﻋﻠﻴﻪ ﻭﻗﺎﻝ ﺫﻳﺎﻝ ‪ :‬ﻓﻴﺬﻫﺐ ﺍﻟﻮﺭﻡ (‬
‫)‪3(٨٢‬دא‪F:‬و‪#$‬وزدא=‪8‬ود‪ :$6[:‬‬

‫)ﻣﺴﺢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺪﻩ ﻋﻠﻰ ﻭﺟﻬﻲ ﻭﺩﻋﺎ ﱄ ﻗﺎﻝ ﻋﺰﺭﺓ ﺇﻧﻪ ﻋـﺎﺵ‬
‫)‪(١١٣‬‬
‫ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﻟﻴﺲ ﰲ ﺭﺃﺳﻪ ﺇﻻ ﺷﻌﲑﺍﺕ ﺑﻴﺾ (‬
‫)‪:wa(١١٢‬א‪wa$‬א‪*(.‬אد‪.٣٢٥O0‬‬
‫)‪wa:wa(١١٣‬א©‪.٣٦٢٩O[Ó#3‬‬
‫)‪(٨٣‬د‪:‬א‪#$‬ن ‪D:‬מאطق ‪D:‬מ ‬

‫ﺃﻥ ﻧﺎﺳﺎ ﻣﻦ ﻋﻜﻞ ﻭﻋﺮﻳﻨﺔ ‪ ،‬ﻗﺪﻣﻮﺍ ﺍﳌﺪﻳﻨﺔ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﻭﺗﻜﻠﻤـﻮﺍ‬
‫ﺑﺎﻹﺳﻼﻡ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻳﺎﻧﱯ ﺍﷲ ‪ ،‬ﺇﻧﺎ ﻛﻨﺎ ﺃﻫﻞ ﺿﺮﻉ ‪ ،‬ﻭﱂ ﻧﻜﻦ ﺃﻫﻞ ﺭﻳـﻒ ‪ ،‬ﻭﺍﺳـﺘﻮﲬﻮﺍ‬
‫ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻓﺄﻣﺮﳍﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺬﻭﺩ ﻭﺭﺍﻉ ‪ ،‬ﻭﺃﻣﺮﻫﻢ ﺃﻥ ﳜﺮﺟﻮﺍ ﻓﻴﻪ‬
‫ﻓﻴﺸﺮﺑﻮﺍ ﻣﻦ ﺃﻟﺒﺎ‪‬ﺎ ﻭﺃﺑﻮﺍﳍﺎ ‪ ،‬ﻓﺎﻧﻄﻠﻘﻮﺍ ﺣﱴ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻧﺎﺣﻴﺔ ﺍﳊﺮﺓ ﻛﻔﺮﻭﺍ ﺑﻌﺪ ﺇﺳـﻼﻣﻬﻢ‬
‫ﻭﻗﺘﻠﻮﺍ ﺭﺍﻋﻲ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﺳﺘﺎﻗﻮﺍ ﺍﻟﺬﻭﺩ ‪ ،‬ﻓﺒﻠﻎ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻓﺒﻌﺚ ﺍﻟﻄﻠﺐ ﰲ ﺁﺛﺎﺭﻫﻢ ‪ ،‬ﻓﺄﻣﺮ ‪‬ﻢ ﻓﺴﻤﺮﻭﺍ ﺃﻋﻴﻨﻬﻢ ‪ ،‬ﻭﻗﻄﻌﻮﺍ ﺃﻳﺪﻳﻬﻢ ‪ ،‬ﻭﺗﺮﻛﻮﺍ‬
‫ﰲ ﻧﺎﺣﻴﺔ ﺍﳊﺮﺓ ﺣﱴ ﻣﺎﺗﻮﺍ ﻋﻠﻰ ﺣﺎﳍﻢ ‪ .‬ﻗﺎﻝ ﻗﺘﺎﺩﺓ ‪ :‬ﺑﻠﻐﻨﺎ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺑﻌﺪ ﺫﻟﻚ ﻛﺎﻥ ﳛﺚ ﻋﻠﻰ ﺍﻟﺼﺪﻗﺔ ‪ ،‬ﻭﻳﻨﻬﻰ ﻋﻦ ﺍﳌﺜﻠﺔ ‪ .‬ﻭﻗﺎﻝ ﺷﻌﺒﺔ ﺃﺑـﺎﻥ ﻭﲪـﺎﺩ ﻋـﻦ‬
‫ﻗﺘﺎﺩﺓ ‪ :‬ﻣﻦ ﻋﺮﻳﻨﺔ ‪ .‬ﻭﻗﺎﻝ ﳛﲕ ﺑﻦ ﺃﰊ ﻛﺜﲑ ﻭﺃﻳﻮﺏ ﻋﻦ ﺃﰊ ﻗﻼﺑﺔ ﻋﻦ ﺃﻧﺲ ‪ :‬ﻗﺪﻡ ﻧﻔﺮ ﻣﻦ‬
‫)‪(١١٤‬‬
‫ﻋﻜﻞ ‪( .‬‬
‫)‪(٨٤‬د‪:‬א‪$‬وמد‪%‬د‪ '-6‬‬

‫ﳌﺎ ﻛﺎﻥ ﻳﻮﻡ ﺑﺪﺭ ‪ ،‬ﻧﻈﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﳌﺸـﺮﻛﲔ ﻭﻫـﻢ ﺃﻟـﻒ ‪،‬‬
‫ﻭﺃﺻﺤﺎﺑﻪ ﺛﻼﲦﺎﺋﺔ ﻭﺗﺴﻌﺔ ﻋﺸﺮ ﺭﺟﻼ ‪ .‬ﻓﺎﺳﺘﻘﺒﻞ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻘﺒﻠﺔ ‪ .‬ﰒ‬
‫ﻣﺪ ﻳﺪﻳﻪ ﻓﺠﻌﻞ ﻳﻬﺘﻒ ﺑﺮﺑﻪ ) ﺍﻟﻠﻬﻢ ! ﺃﳒﺰ ﱄ ﻣﺎ ﻭﻋﺪﺗﲏ ‪ .‬ﺍﻟﻠﻬﻢ ! ﺁﺕ ﻣـﺎ ﻭﻋـﺪﺗﲏ ‪.‬‬
‫)‪:wa(١١٤‬وא‪m‬א‪.٤١٩٢#‬‬
‫ﺍﻟﻠﻬﻢ ! ﺇﻥ ‪‬ﻠﻚ ﻫﺬﻩ ﺍﻟﻌﺼﺎﺑﺔ ﻣﻦ ﺃﻫﻞ ﺍﻹﺳﻼﻡ ﻻ ﺗﻌﺒﺪ ﰲ ﺍﻷﺭﺽ ( ﻓﻤـﺎ ﺯﺍﻝ ﻳﻬﺘـﻒ‬
‫ﺑﺮﺑﻪ ‪ ،‬ﻣﺎﺩﺍ ﻳﺪﻳﻪ ‪ ،‬ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ‪ ،‬ﺣﱴ ﺳﻘﻂ ﺭﺩﺍﺅﻩ ﻋﻦ ﻣﻨﻜﺒﻴﻪ ‪ .‬ﻓﺄﺗﺎﻩ ﺃﺑـﻮ ﺑﻜـﺮ ‪.‬‬
‫ﻓﺄﺧﺬ ﺭﺩﺍﺀﻩ ﻓﺄﻟﻘﺎﻩ ﻋﻠﻰ ﻣﻨﻜﺒﻴﻪ ‪ .‬ﰒ ﺍﻟﺘﺰﻣﻪ ﻣﻦ ﻭﺭﺍﺋﻪ ‪ .‬ﻭﻗﺎﻝ ‪ :‬ﻳـﺎ ﻧـﱯ ﺍﷲ ! ﻛـﺬﺍﻙ‬
‫ﻣﻨﺎﺷﺪﺗﻚ ﺭﺑﻚ ‪ .‬ﻓﺈﻧﻪ ﺳﻴﻨﺠﺰ ﻟﻚ ﻣﺎ ﻭﻋﺪﻙ ‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟـﻞ ‪ } :‬ﺇﺫ ﺗﺴـﺘﻐﻴﺜﻮﻥ‬
‫ﺭﺑﻜﻢ ﻓﺎﺳﺘﺠﺎﺏ ﻟﻜﻢ ﺃﱐ ﳑﺪﻛﻢ ﺑﺄﻟﻒ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣـﺮﺩﻓﲔ { ] ‪ / ٨‬ﺍﻷﻧﻔـﺎﻝ ‪[ ٩ /‬‬
‫ﻓﺄﻣﺪﻩ ﺍﷲ ﺑﺎﳌﻼﺋﻜﺔ ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﺯﻣﻴﻞ ‪ :‬ﻓﺤﺪﺛﲏ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ‪ :‬ﺑﻴﻨﻤﺎ ﺭﺟﻞ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‬
‫ﻳﻮﻣﺌﺬ ﻳﺸﺘﺪ ﰲ ﺃﺛﺮ ﺭﺟﻞ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﺃﻣﺎﻣﻪ ‪ .‬ﺇﺫ ﲰﻊ ﺿﺮﺑﻪ ﺑﺎﻟﺴﻮﻁ ﻓﻮﻗﻪ ‪ .‬ﻭﺻـﻮﺕ‬
‫ﺍﻟﻔﺎﺭﺱ ﻳﻘﻮﻝ ‪ :‬ﺍﻗﺪﻡ ﺣﻴﺰﻭﻡ ‪ .‬ﻓﻨﻈﺮ ﺇﱃ ﺍﳌﺸﺮﻙ ﺃﻣﺎﻣﻪ ﻓﺨﺮ ﻣﺴﺘﻠﻘﻴﺎ ‪ .‬ﻓﻨﻈﺮ ﺇﻟﻴﻪ ﻓﺈﺫﺍ ﻫﻮ‬
‫ﻗﺪ ﺧﻄﻢ ﺃﻧﻔﻪ ‪ ،‬ﻭﺷﻖ ﻭﺟﻬﻪ ﻛﻀﺮﺑﺔ ﺍﻟﺴﻮﻁ ‪ .‬ﻓﺎﺧﻀﺮ ﺫﻟﻚ ﺃﲨﻊ ‪ .‬ﻓﺠﺎﺀ ﺍﻷﻧﺼـﺎﺭﻱ‬
‫ﻓﺤﺪﺙ ﺑﺬﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻘﺎﻝ ) ﺻﺪﻗﺖ ‪ .‬ﺫﻟﻚ ﻣﺪﺩ ﺍﻟﺴـﻤﺎﺀ‬
‫)‪(١١٥‬‬
‫ﺍﻟﺜﺎﻟﺜﺔ ( ﻓﻘﺘﻠﻮﺍ ﻳﻮﻣﺌﺬ ﺳﺒﻌﲔ ‪ .‬ﻭﺃﺳﺮﻭﺍ ﺳﺒﻌﲔ ‪( ...........‬‬
‫)‪(٨٥‬د‪:‬אو‪2‬و‪$#‬א‪D‬מ"‪D+‬מא[ن‪F‬‬
‫‪$#‬لن‪#6L‬و‪ :$K‬‬

‫ﻛﻨﺖ ﺃﺩﻋﻮ ﺃﻣﻲ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﻫﻲ ﻣﺸﺮﻛﺔ ‪ .‬ﻓﺪﻋﻮ‪‬ﺎ ﻳﻮﻣﺎ ﻓﺄﲰﻌﺘﲏ ﰲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺎ ﺃﻛﺮﻩ ‪ .‬ﻓﺄﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﺎ ﺃﺑﻜﻲ ‪ .‬ﻗﻠﺖ ‪ :‬ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ! ﺇﱐ ﻛﻨﺖ ﺃﺩﻋﻮ ﺃﻣﻲ ﺇﱃ ﺍﻹﺳﻼﻡ ﻓﺘﺄﰉ ﻋﻠﻲ ‪ .‬ﻓﺪﻋﻮ‪‬ﺎ ﺍﻟﻴﻮﻡ ﻓﺄﲰﻌﺘﲏ ﻓﻴﻚ‬
‫ﻣﺎ ﺃﻛﺮﻩ ‪ .‬ﻓﺎﺩﻉ ﺍﷲ ﺃﻥ ﻳﻬﺪﻱ ﺃﻡ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "‬
‫)‪:wa(١١٥‬وא‪.١٧٦٣(3m‬‬
‫ﺍﻟﻠﻬﻢ ! ﺍﻫﺪ ﺃﻡ ﺃﰊ ﻫﺮﻳﺮﺓ " ﻓﺨﺮﺟﺖ ﻣﺴﺘﺒﺸﺮﺍ ﺑﺪﻋﻮﺓ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺌﺖ ﻓﺼﺮﺕ ﺇﱃ ﺍﻟﺒﺎﺏ ‪ .‬ﻓﺈﺫﺍ ﻫﻮ ﳎﺎﻑ ‪ .‬ﻓﺴﻤﻌﺖ ﺃﻣﻲ ﺧﺸﻒ ﻗﺪﻣﻲ ‪ .‬ﻓﻘﺎﻟﺖ ‪:‬‬
‫ﻣﻜﺎﻧﻚ ! ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ! ﻭﲰﻌﺖ ﺧﻀﺨﻀﺔ ﺍﳌﺎﺀ ‪ .‬ﻗﺎﻝ ﻓﺎﻏﺘﺴﻠﺖ ﻭﻟﺒﺴﺖ ﺩﺭﻋﻬﺎ‬
‫ﻭﻋﺠﻠﺖ ﻋﻦ ﲬﺎﺭﻫﺎ ‪ .‬ﻓﻔﺘﺤﺖ ﺍﻟﺒﺎﺏ ‪ .‬ﰒ ﻗﺎﻟﺖ ‪ :‬ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ! ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‬
‫‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ‪ .‬ﻗﺎﻝ ﻓﺮﺟﻌﺖ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪،‬‬
‫ﻓﺄﺗﻴﺘﻪ ﻭﺃﻧﺎ ﺃﺑﻜﻲ ﻣﻦ ﺍﻟﻔﺮﺡ ‪ .‬ﻗﺎﻝ ﻗﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺃﺑﺸﺮ ﻗﺪ ﺍﺳﺘﺠﺎﺏ ﺍﷲ ﺩﻋﻮﺗﻚ‬
‫ﻭﻫﺪﻯ ﺃﻡ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ .‬ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﻭﻗﺎﻝ ﺧﲑﺍ ‪ .‬ﻗﺎﻝ ﻗﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ !‬
‫ﺍﺩﻉ ﺍﷲ ﺃﻥ ﳛﺒﺒﲏ ﺃﻧﺎ ﻭﺃﻣﻲ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﳛﺒﺒﻬﻢ ﺇﻟﻴﻨﺎ ‪ .‬ﻗﺎﻝ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺍﻟﻠﻬﻢ ! ﺣﺒﺐ ﻋﺒﻴﺪﻙ ﻫﺬﺍ ‪ -‬ﻳﻌﲏ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ‪ -‬ﻭﺃﻣﻪ ﺇﱃ ﻋﺒﺎﺩﻙ‬
‫ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻭﺣﺒﺐ ﺇﻟﻴﻬﻢ ﺍﳌﺆﻣﻨﲔ " ﻓﻤﺎ ﺧﻠﻖ ﻣﺆﻣﻦ ﻳﺴﻤﻊ ﰊ ‪ ،‬ﻭﻻ ﻳﺮﺍﱐ ‪ ،‬ﺇﻻ‬
‫)‪(١١٦‬‬
‫ﺃﺣﺒﲏ ‪( .‬‬
‫‬
‫)‪(٨٦‬د‪:‬אوאلאن‪:F‬دאط‪ :‬‬
‫ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ﺃﹸﺻﻴﺒﺖ ﺭﻭﺍﺣﻞ ﺍﳌﺴﻠﻤﲔ ﺑﺎﻹﺟﻬﺎﺩ ﻭﺍﻟﺘ‪‬ﻌﺐ ‪ ،‬ﻓﺸﻜﺎ ﺍﻟﺼﺤﺎﺑﺔ ﺫﻟـﻚ ﺇﱃ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ...‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬
‫ﻏﺰﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺠﻬﺪ ﺍﻟﻈﻬﺮ ﺟﻬﺪﺍ ﺷـﺪﻳﺪﺍ ‪،‬‬
‫ﻗﺎﻝ ‪ :‬ﻓﺸﻜﻲ ﺇﻟﻴﻪ ﺫﻟﻚ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﺭﺁﻫﻢ ﺭﺟﺎﻻ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻨﻈﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﰲ ﻣﻀﻴﻖ ﳝﺮ ﺍﻟﻨﺎﺱ ﻓﻴﻪ ‪ ،‬ﻓﻮﻗﻒ ﻋﻠﻴﻪ ﻭﺍﻟﻨﺎﺱ ﳝﺮﻭﻥ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻨﻔﺦ ﻓﻴﻬﺎ ﰒ ﻗﺎﻝ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺍﲪﻞ ﻋﻠﻴﻬﺎ ﰲ ﺳﺒﻴﻠﻚ ‪ ،‬ﻓﺈﻧﻚ ﲢﻤﻞ ﻋﻠﻰ ﺍﻟﻘﻮﻱ ﻭﺍﻟﻀﻌﻴﻒ ‪ ،‬ﻭﻋﻠـﻰ ﺍﻟﺮﻃـﺐ‬
‫)‪:wa(١١٦‬وא‪.٢٤٩١(3m‬‬
‫ﻭﺍﻟﻴﺎﺑﺲ ‪ ،‬ﰲ ﺍﻟﱪ ﻭﺍﻟﺒﺤﺮ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺎﺳﺘﻤﺮﺕ ﻣﻦ ﻃﻼﻋﻬﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺩﺧﻠﻨﺎ ﺍﳌﺪﻳﻨـﺔ ﺇﻻ‬
‫)‪(١١٧‬‬
‫ﻭﻫﻲ ﺗﻨﺎﺯﻋﻨﺎ ﺃﺯﻣﺘﻬﺎ ‪( .‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ‪ ،‬ﻋﺎﺩ ﺍﻟﻨﺸﺎﻁ ﺇﱃ ﺍﻟﺮﻭﺍﺣﻞ ﻭﺍﻧﻄﻠﻘﺖ ﻣﺴﺮﻋ ﹰﺔ ‪ ،‬ﺣﱴ ﻭﺟﺪ‬
‫ﺍﻟﺼﺤﺎﺑﺔ ﺻﻌﻮﺑ ﹰﺔ ﰲ ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻴﻬﺎ ‪.‬‬
‫)‪(٨٧‬د‪$7:F::‬אد‪ :‬‬

‫)‪(١١٨‬‬
‫ﺍﻟﻠﻬﻢ ﺳﻠﻂ ﻋﻠﻴﻪ ﻛﻠﺒﺎ ﻣﻦ ﻛﻼﺑﻚ ﻓﻘﺘﻠﻪ ﺍﻷﺳﺪ‬
‫ﻭﻟﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﳍﺐ ‪ ،‬ﺍﻟﺬﻱ ﺁﺫﻯ ﺍﻟﻨﱯ ﻭﺳﺨِﺮ ﻣﻨـﻪ ‪ ،‬ﻓﻜـﺎﻥ‬
‫ﻋﺘﺒﺔ ﻻ ﻳﻨﺎﻡ ﺇﻻ ﻭﺳﻂ ﺭﻓﺎﻗﻪ ﺧﻮﻓﹰﺎ ﻣﻦ ﺩﻋﻮﺓ ﺍﻟﺮﺳﻮﻝ‪ ،‬ﻟﻜﻦ ﺫﻟﻚ ﱂ ﳝﻨﻌـﻪ‪ ،‬ﻭﰲ ﺑﻌـﺾ‬
‫ﺃﺳﻔﺎﺭﻩ ﺍﺳﺘﻴﻘﻆ ﻋﻠﻰ ﺃﺳ ٍﺪ ﻣﻔﺘﺮﺱ ﻗﺪ ﻧﺸﺐ ﳐﺎﻟﺒﻪ ﰲ ﺻﺪﻏﻴﻪ‪ ،‬ﻓﺠﻌﻞ ﻳﺼﺮﺥ ﻭﻳﻘﻮﻝ‪ :‬ﻳﺎ‬
‫ﻗﻮﻡ‪ ،‬ﻗﺘﻠﺘﲏ ﺩﻋﻮﺓ ﳏﻤﺪ‪ ،‬ﻟﻜﻦ ﺫﻟﻚ ﱂ ﻳﻐﻦ ﻋﻨﻪ ﺷﻴﺌﹰﺎ‪.‬‬
‫)‪(٨٨‬د‪7:F::‬ن‪ #‬ط‪7‬ل=‪B‬א ‬
‫)‪:wa(١١٧‬وא‪m‬א‪9‬א='[‪$ ªDO‬א‪E‬א‪.٥٠/٢‬‬

‫)‪:wa(١١٨‬وא‪m‬א‪9‬א='[‪w 8DO‬א‪.٤٨/٤#‬‬
‫ﺃﻥ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ﺩﻋﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﻃﻌﺎﻣﻪ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﺃﻧﺎ ﺑﺂﻛﻞ ﺣﱴ‬
‫ﺗﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ﻓﺸﻬﺪ ﺑﺬﻟﻚ ﻓﻠﻘﻴﻪ ﺧﻠﻴﻞ ﻟﻪ ﻓﻼﻣﻪ ﻋﻠﻰ ﺫﻟـﻚ‬
‫ﻓﻘﺎﻝ ﻣﺎ ﻳﱪﺉ ﺻﺪﻭﺭ ﻗﺮﻳﺶ ﻣﲏ ﻗﺎﻝ ‪ :‬ﺃﻥ ﺗﺄﺗﻴﻪ ﰲ ﳎﻠﺴﻪ ﻓﺘﺒﺰﻕ ﰲ ﻭﺟﻬﻪ ﻓﻔﻌﻞ ﻓﻠﻢ ﻳﺰﺩ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺃﻥ ﻣﺴﺢ ﻭﺟﻬﻪ ﻭﻗﺎﻝ ﺇﻥ ﻭﺟﺪﺗﻚ ﺧﺎﺭﺟﺎ ﻣـﻦ ﺟﺒـﺎﻝ‬
‫ﻣﻜﺔ ﺃﺿﺮﺏ ﻋﻨﻘﻚ ﺻﱪﺍ ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺑﺪﺭ ﻭﺧﺮﺝ ﺃﺻﺤﺎﺑﻪ ﺃﰉ ﺃﻥ ﳜﺮﺝ ﻭﻗـﺎﻝ ﻗـﺪ‬
‫ﻭﻋﺪﱐ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺇﻥ ﻭﺟﺪﱐ ﺧﺎﺭﺟﺎ ﻣﻦ ﺟﺒﺎﻝ ﻣﻜﺔ ﺃﻥ ﻳﻀﺮﺏ ﻋﻨﻘﻲ ﺻﱪﺍ ﻓﻘﺎﻟﻮﺍ ﻟﻚ‬
‫ﲨﻞ ﺃﲪﺮ ﻻ ﻳﺪﺭﻙ ﻓﻠﻮ ﻛﺎﻧﺖ ﺍﳍﺰﳝﺔ ﻃﺮﺕ ﻓﺨﺮﺝ ﻣﻌﻬﻢ ﻓﻠﻤﺎ ﻫﺰﻡ ﺍﳌﺸﺮﻛﻮﻥ ﻭﺣﻞ ﺑـﻪ‬
‫ﲨﻠﺔ ﰲ ﺟﺪﺩ ﻣﻦ ﺍﻷﺭﺽ ﻓﺄﺧﺬ ﺃﺳﲑﺍ ﻓﻀﺮﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﻘـﻪ ﺻـﱪﺍ‬
‫ﻭﻗﺎﻝ ﺍﻟﻌﺒﺎﺱ ﺣﲔ ﺃﺧﺬ ﻣﻨﻪ ﺍﻟﻔﺪﺍﺀ ﻟﻘﺪ ﺗﺮﻛﺘﲏ ﻓﻘﲑ ﻗﺮﻳﺶ ﻣﺎ ﺑﻘﻴﺖ ﻗﺎﻝ ‪ :‬ﻛﻴﻒ ﺗﻜـﻮﻥ‬
‫ﻓﻘﲑ ﻗﺮﻳﺶ ﻭﻗﺪ ﺍﺳﺘﻮﺩﻋﺖ ﺑﻨﺎﺩﻕ ﺍﻟﺬﻫﺐ ﺃﻡ ﺍﻟﻔﻀﻞ ﻭﻗﻠﺖ ﳍﺎ ﺇﻥ ﻗﺘﻠﺖ ﻓﻘﺪ ﺗﺮﻛﺘـﻚ‬
‫)‪(١١٩‬‬
‫ﻏﻨﻴﺔ ﻣﺎ ﺑﻘﻴﺖ ﻓﻘﺎﻝ ﺃﺷﻬﺪ ﺃﻥ ﺍﻟﺬﻱ ﺗﻘﻮﻟﻪ ﻗﺪ ﻛﺎﻥ ﻭﻣﺎ ﺍﻃﻠﻊ ﻋﻠﻴﻪ ﺇﻻ ﺍﷲ (‬
‫)‪(٨٩‬د‪&F::‬ش‪#F‬وאא‪ :‬‬

‫ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳌﺎ ﺩﻋﺎ ﻗﺮﻳﺸﺎ ﻛﺬﺑﻮﻩ ﻭﺍﺳﺘﻌﺼﻮﺍ ﻋﻠﻴـﻪ ‪ ،‬ﻓﻘـﺎﻝ ‪:‬‬
‫) ﺍﻟﻠﻬﻢ ﺃﻋﲏ ﻋﻠﻴﻬﻢ ﺑﺴﺒﻊ ﻛﺴﺒﻊ ﻳﻮﺳﻒ ( ‪ .‬ﻓﺄﺻﺎﺑﺘﻬﻢ ﺳﻨﺔ ﺣﺼﺖ ‪ -‬ﻳﻌـﲏ ‪ -‬ﻛـﻞ‬
‫ﺷﻲﺀ ‪ ،‬ﺣﱴ ﻛﺎﻧﻮﺍ ﻳﺄﻛﻠﻮﺍ ﺍﳌﻴﺘﺔ ‪ ،‬ﻓﻜﺎﻥ ﻳﻘﻮﻡ ﺃﺣﺪﻫﻢ ‪ ،‬ﻓﻜﺎﻥ ﻳﺮﻯ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻣﺜﻞ‬
‫ﺍﻟﺪﺧﺎﻥ ﻣﻦ ﺍﳉﻬﺪ ﻭﺍﳉﻮﻉ ‪ ،‬ﰒ ﻗﺮﺃ ‪ } :‬ﻓﺎﺭﺗﻘﺐ ﻳﻮﻡ ﺗﺄﰐ ﺍﻟﺴﻤﺎﺀ ﺑﺪﺧﺎﻥ ﻣﺒﲔ ‪ .‬ﻳﻐﺸـﻰ‬
‫ﺍﻟﻨﺎﺱ ﻫﺬﺍ ﻋﺬﺍﺏ ﺃﻟﻴﻢ ‪ -‬ﺣﱴ ﺑﻠﻎ ‪ -‬ﺇﻧﺎ ﻛﺎﺷﻔﻮ ﺍﻟﻌﺬﺍﺏ ﻗﻠﻴﻼ ﺇﻧﻜﻢ ﻋﺎﺋﺪﻭﻥ { ‪ .‬ﻗـﺎﻝ‬
‫)‪:wa(١١٩‬א‪É$Ê‬א‪.٢٠٧/١O¤*(#p6‬‬
‫ﻋﺒﺪ ﺍﷲ ‪ :‬ﺃﻓﻴﻜﺸﻒ ﻋﻨﻬﻢ ﺍﻟﻌﺬﺍﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ؟ ﻗﺎﻝ ‪ :‬ﻭﺍﻟﺒﻄﺸﺔ ﺍﻟﻜﱪﻯ ﻳﻮﻡ ﺑـﺪﺭ ‪( .‬‬
‫)‪(١٢٠‬‬
‫‬
‫)‪(٩٠‬د‪D::‬מ‪F‬وא=‪F:‬وמد‪ :‬‬

‫ﺑﻴﻨﻤﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺼﻠﻲ ﻋﻨﺪ ﺍﻟﺒﻴﺖ ‪ ،‬ﻭﺃﺑﻮ ﺟﻬﻞ ﻭﺃﺻـﺤﺎﺏ ﻟـﻪ‬
‫ﺟﻠﻮﺱ ‪ ،‬ﻭﻗﺪ ﳓﺮﺕ ﺟﺰﻭﺭ ﺑﺎﻷﻣﺲ ‪ .‬ﻓﻘﺎﻝ ﺃﺑﻮ ﺟﻬﻞ ‪ :‬ﺃﻳﻜﻢ ﻳﻘﻮﻡ ﺇﱃ ﺳﻼ )ﻭﻫﻮ ﺍﻟﻐﺸﺎﺀ‬
‫ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻓﻴﻪ ﺟﻨﲔ ﺍﻟﺒﻬﻴﻤﺔ( ﺟﺰﻭﺭ ) ﺃﻱ ﻧﺎﻗﺔ ( ﺑﲏ ﻓﻼﻥ ﻓﻴﺄﺧﺬﻩ ‪ ،‬ﻓﻴﻀﻞ ﰲ ﻛﺘﻔـﻲ‬
‫ﳏﻤﺪ ﺇﺫﺍ ﺳﺠﺪ ؟ ﻓﺎﻧﺒﻌﺚ ﺃﺷﻘﻰ ﺍﻟﻘﻮﻡ ) ﻭﻫﻮ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ( ﻓﺄﺧﺬﻩ ‪ .‬ﻓﻠﻤﺎ ﺳـﺠﺪ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺿﻌﻪ ﺑﲔ ﻛﺘﻔﻴﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺎﺳﺘﻀﺤﻜﻮﺍ ‪ .‬ﻭﺟﻌﻞ ﺑﻌﻀﻬﻢ ﳝﻴﻞ‬
‫ﻋﻠﻰ ﺑﻌﺾ ‪ .‬ﻭﺃﻧﺎ ﻗﺎﺋﻢ ﺃﻧﻈﺮ ‪ .‬ﻟﻮ ﻛﺎﻧﺖ ﱄ ﻣﻨﻌﺔ ﻃﺮﺣﺘﻪ ﻋﻦ ﻇﻬﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻭﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﺎﺟﺪ ‪ ،‬ﻣﺎ ﻳﺮﻓﻊ ﺭﺃﺳﻪ ‪ .‬ﺣﱴ ﺍﻧﻄﻠﻖ ﺇﻧﺴـﺎﻥ‬
‫ﻓﺄﺧﱪ ﻓﺎﻃﻤﺔ ‪ .‬ﻓﺠﺎﺀﺕ ‪ ،‬ﻭﻫﻲ ﺟﻮﻳﺮﻳﺔ ‪ ،‬ﻓﻄﺮﺣﺘﻪ ﻋﻨﻪ ‪ .‬ﰒ ﺃﻗﺒﻠﺖ ﻋﻠـﻴﻬﻢ ﺗﺸـﺘﻤﻬﻢ ‪.‬‬
‫ﻓﻠﻤﺎ ﻗﻀﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺻﻼﺗﻪ ﺭﻓﻊ ﺻﻮﺗﻪ ﰒ ﺩﻋﺎ ﻋﻠﻴﻬﻢ ‪ .‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺩﻋﺎ‬
‫‪ ،‬ﺩﻋﺎ ﺛﻼﺛﺎ ‪ .‬ﻭﺇﺫﺍ ﺳﺄﻝ ‪ ،‬ﺳﺄﻝ ﺛﻼﺛﺎ ‪ .‬ﰒ ﻗﺎﻝ ) ﺍﻟﻠﻬﻢ ! ﻋﻠﻴﻚ ﺑﻘﺮﻳﺶ ( ﺛﻼﺙ ﻣﺮﺍﺕ ‪.‬‬
‫ﻓﻠﻤﺎ ﲰﻌﻮﺍ ﺻﻮﺗﻪ ﺫﻫﺐ ﻋﻨﻬﻢ ﺍﻟﻀﺤﻚ ‪ .‬ﻭﺧﺎﻓﻮﺍ ﺩﻋﻮﺗﻪ ‪ .‬ﰒ ﻗﺎﻝ ) ﺍﻟﻠﻬﻢ ! ﻋﻠﻴﻚ ﺑﺄﰊ‬
‫ﺟﻬﻞ ﺑﻦ ﻫﺸﺎﻡ ‪ ،‬ﻭﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ‪ ،‬ﻭﺷﻴﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ‪ ،‬ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ‪ ،‬ﻭﺃﻣﻴﺔ ﺑﻦ ﺧﻠﻒ‬
‫‪ ،‬ﻭﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ( ) ﻭﺫﻛﺮ ﺍﻟﺴﺎﺑﻊ ﻭﱂ ﺃﺣﻔﻈﻪ ( ﻓﻮﺍﻟﺬﻱ ﺑﻌﺚ ﳏﻤﺪﺍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫)‪:wa(١٢٠‬وא‪m‬א‪.٤٨٢٣#‬‬
‫ﻭﺳﻠﻢ ﺑﺎﳊﻖ ! ﻟﻘﺪ ﺭﺃﻳﺖ ﺍﻟﺬﻳﻦ ﲰﻰ ﺻﺮﻋﻰ ﻳﻮﻡ ﺑﺪﺭ ‪ .‬ﰒ ﺳﺤﺒﻮﺍ ﺇﱃ ﺍﻟﻘﻠﻴﺐ ) ﺃﻱ ﺍﻟﺒﺌﺮ‬
‫)‪(١٢١‬‬
‫ﺍﻟﺬﻱ ﻟﻦ ﺗﱭ ﺟﻮﺍﻧﺒﻪ ﺑﺎﳊﺠﺎﺭﺓ ﻭﻏﲑﻫﺎ ( ‪ ،‬ﻗﻠﻴﺐ ﺑﺪﺭ ‪(.‬‬
‫)‪(٩١‬د‪:‬وذو‪2‬و‪F$:3‬ذ"ن‪$‬نא‬
‫‪ :‬‬

‫ﻧﻌﻢ ﺧﺮﺟﺖ ﰲ ﻧﻔﺮ ‪ ،‬ﻭﻛﻨﺎ ﰲ ﺑﻌﺾ ﻃﺮﻳﻖ ﺣﻨﲔ ‪ ،‬ﻣﻘﻔﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻣﻦ ﺣﻨﲔ ‪ ،‬ﻓﻠﻘﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺒﻌﺾ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﺄﺫﻥ ﻣـﺆﺫﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺼﻼﺓ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺴﻤﻌﻨﺎ‬
‫ﺻﻮﺕ ﺍﳌﺆﺫﻥ ﻭﳓﻦ ﻣﺘﻨﻜﺒﻮﻥ ‪ ،‬ﻓﺼﺮﺧﻨﺎ ﳓﻜﻴﻪ ﻭﻧﺴﺘﻬﺰﺉ ﺑﻪ ! ﻓﺴﻤﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺼﻮﺕ ‪ ،‬ﻓﺄﺭﺳﻞ ﺇﻟﻴﻨﺎ ﺇﱃ ﺃﻥ ﻭﻗﻔﻨﺎ ﺑﲔ ﻳﺪﻳﻪ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻳﻜﻢ ﺍﻟﺬﻱ ﲰﻌﺖ ﺻﻮﺗﻪ ﻗﺪ ﺍﺭﺗﻔﻊ ؟ ﻓﺄﺷﺎﺭ ﺍﻟﻘﻮﻡ ﻛﻠﻬﻢ ﺇﱄ ‪ ،‬ﻭﺻـﺪﻗﻮﺍ ‪،‬‬
‫ﻓﺄﺭﺳﻞ ﻛﻠﻬﻢ ﻭﺣﺒﺴﲏ ‪ .‬ﻭﻗﺎﻝ ‪ :‬ﻗﻢ ﻓﺄﺫﻥ ‪ .‬ﻓﻘﻤﺖ ﻭﻻ ﺷﻲﺀ ﺃﻛﺮﻩ ﺇﱄ ﻣﻦ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻻ ﳑﺎ ﻳﺄﻣﺮﱐ ﺑﻪ ‪ ،‬ﻓﻘﻤﺖ ﺑﲔ ﻳﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﻓﺄﻟﻘﻰ ﻋﻠﻲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺘﺄﺫﻳﻦ ﻫﻮ ﺑﻨﻔﺴﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻗﻞ ‪ :‬ﺍﷲ‬
‫ﺃﻛﱪ ‪ ،‬ﺍﷲ ﺃﻛﱪ ‪ ،‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﺃﺷﻬﺪ ﺃﻥ ﳏﻤـﺪﺍ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺣﻲ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ‪ ،‬ﺣﻲ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ‪ ،‬ﺣـﻲ‬
‫ﻋﻠﻰ ﺍﻟﻔﻼﺡ ‪ ،‬ﺣﻲ ﻋﻠﻰ ﺍﻟﻔﻼﺡ ‪ ،‬ﺍﷲ ﺃﻛﱪ ‪ ،‬ﺍﷲ ﺃﻛﱪ ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ .‬ﰒ ﺩﻋﺎﱐ ﺣـﲔ‬
‫ﻗﻀﻴﺖ ﺍﻟﺘﺄﺫﻳﻦ ‪ ،‬ﻓﺄﻋﻄﺎﱐ ﺻﺮﺓ ﻓﻴﻬﺎ ﺷﻲﺀ ﻣﻦ ﻓﻀﺔ ‪ ،‬ﰒ ﻭﺿﻊ ﻳـﺪﻩ ﻋﻠـﻰ ﻧﺎﺻـﻴﺔ ﺃﰊ‬
‫)‪:wa(١٢١‬وא‪.١٧٩٤(3m‬‬
‫ﳏﺬﻭﺭﺓ ‪ ،‬ﰒ ﺃﻣﺮﻫﺎ ﻋﻠﻰ ﻭﺟﻬﻪ ‪ ،‬ﰒ ﺑﲔ ﺛﺪﻳﻴﻪ ‪ ،‬ﰒ ﻋﻠﻰ ﻛﺒﺪﻩ ﺣﱴ ﺑﻠﻐﺖ ﻳﺪ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺳﺮﺓ ﺃﰊ ﳏﺬﻭﺭﺓ ‪ ،‬ﰒ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴـﻚ ‪ ،‬ﻭﺑـﺎﺭﻙ‬
‫ﻋﻠﻴﻚ ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻣﺮﱐ ﺑﺎﻟﺘﺄﺫﻳﻦ ﲟﻜﺔ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻗﺪ ﺃﻣﺮﺗﻚ ﺑﻪ ‪ .‬ﻭﺫﻫـﺐ‬
‫ﻛﻞ ﺷﻲﺀ ﻛﺎﻥ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻛﺮﺍﻫﺔ ‪ ،‬ﻭﻋﺎﺩ ﺫﻟﻚ ﻛﻠـﻪ ﳏﺒـﺔ‬
‫ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻘﺪﻣﺖ ﻋﻠﻰ ﻋﺘﺎﺏ ﺑﻦ ﺃﺳﻴﺪ ﻋﺎﻣﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺄﺫﻧﺖ ﻣﻌﻪ ﺑﺎﻟﺼﻼﺓ ﻋﻦ ﺃﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ‪،‬‬
‫ﻭﺃﺧﱪﱐ ﺫﻟﻚ ﻣﻦ ﺃﺩﺭﻛﺖ ﻣﻦ ﺃﻫﻠﻲ ﳑﺎ ﺃﺩﺭﻙ ﺃﺑﺎ ﳏﺬﻭﺭﺓ ‪ ،‬ﻋﻠﻰ ﳓﻮ ﻣﺎ ﺃﺧﱪﱐ ﻋﺒـﺪ ﺍﷲ‬
‫)‪(١٢٢‬‬
‫ﺑﻦ ﳏﲑﻳﺰ (‬
‫)‪(٩٢‬د‪C :‬א‪$:$‬א‪F‬و ‪ $‬دذ>‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﻘـﻮﻝ ‪ ) :‬ﻛﻨـﺖ‬
‫ﺷﺎﻛﻴﺎ ‪ ،‬ﻓﻤﺮ ﰊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ ‪ :‬ﺍﻟﻠﻬﻢ ! ﺇﻥ ﻛﺎﻥ ﺃﺟﻠـﻲ‬
‫ﻗﺪ ﺣﻀﺮ ﻓﺄﺭﺣﲏ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﺘﺄﺧﺮﺍ ﻓﺎﺭﻓﻌﲏ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺑﻼﺀ ﻓﺼﱪﱐ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻛﻴﻒ ﻗﻠﺖ ؟ ﻗﺎﻝ ‪ :‬ﻓﺄﻋﺎﺩ ﻋﻠﻴﻪ ﻣﺎ ﻗﺎﻝ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻀﺮﺑﻪ ﺑﺮﺟﻠـﻪ‬
‫)‪(١٢٣‬‬
‫ﻭﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ! ﻋﺎﻓﻪ ﺃﻭ ﺍﺷﻔﻪ – ﺷﻌﺒﺔ ﺍﻟﺸﺎﻙ – ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺍﺷﺘﻜﻴﺖ ﻭﺟﻌﻲ ﺑﻌﺪ (‬
‫)‪(٩٣‬ذ"‪F‬אد‪F+‬א‪ :4‬‬

‫ﳌﺎ ﻗﺪﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳌﺪﻳﻨﺔ ﻭﻋﻚ ﺃﺑﻮ ﺑﻜﺮ ﻭﺑﻼﻝ ‪ ،‬ﻓﻜﺎﻥ ﺃﺑﻮ ﺑﻜـﺮ‬
‫ﺇﺫﺍ ﺃﺧﺬﺗﻪ ﺍﳊﻤﻰ ﻳﻘﻮﻝ ‪ :‬ﻛﻞ ﺍﻣﺮﺉ ﻣﺼﺒﺢ ﰲ ﺃﻫﻠﻪ * ﻭﺍﳌﻮﺕ ﺃﺩﱏ ﻣﻦ ﺷـﺮﺍﻙ ﻧﻌﻠـﻪ ‪.‬‬
‫)‪:wa(١٢٢‬وא‪&0Dj 4m‬א ‪.٧٠٣/١}+‬‬

‫)‪.+:wa(١٢٣‬א©‪.٣٥٦٤#3‬‬
‫ﻭﻛﺎﻥ ﺑﻼﻝ ﺇﺫﺍ ﺃﻗﻠﻊ ﻋﻨﻪ ﺍﳊﻤﻰ ﻳﺮﻓﻊ ﻋﻘﲑﺗﻪ ﻳﻘﻮﻝ ‪ :‬ﺃﻻ ﻟﻴﺖ ﺷﻌﺮﻱ ﻫﻞ ﺃﺑﻴﱳ ﻟﻴﻠـﺔ *‬
‫ﺑﻮﺍﺩ ﻭﺣﻮﱄ ﺇﺫﺧﺮ ﻭﺟﻠﻴﻞ ‪ .‬ﻭﻫﻞ ﺃﺭﺩﻥ ﻳﻮﻣﺎ ﻣﻴﺎﻩ ﳎﻨﺔ * ﻭﻫﻞ ﻳﺒﺪﻭﻥ ﱄ ﺷﺎﻣﺔ ﻭﻃﻔﻴـﻞ‬
‫ﻭﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﻟﻌﻦ ﺷﻴﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ‪ ،‬ﻭﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ‪ ،‬ﻭﺃﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ‪ ،‬ﻛﻤﺎ ﺃﺧﺮﺟﻮﻧـﺎ‬
‫ﻣﻦ ﺃﺭﺿﻨﺎ ﺇﱃ ﺃﺭﺽ ﺍﻟﻮﺑﺎﺀ ‪ .‬ﰒ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﻟﻠﻬﻢ ﺣﺒﺐ ﺇﻟﻴﻨﺎ‬
‫ﺍﳌﺪﻳﻨﺔ ﻛﺤﺒﻨﺎ ﻣﻜﺔ ﺃﻭ ﺃﺷﺪ ‪ ،‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻟﻨﺎ ﰲ ﺻﺎﻋﻨﺎ ﻭﰲ ﻣﺪﻧﺎ ‪ ،‬ﻭﺻﺤﺤﻬﺎ ﻟﻨﺎ ‪ ،‬ﻭﺍﻧﻘﻞ‬
‫ﲪﺎﻫﺎ ﺇﱃ ﺍﳉﺤﻔﺔ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻭﻗﺪﻣﻨﺎ ﺍﳌﺪﻳﻨﺔ ﻭﻫﻲ ﺃﻭﺑﺄ ﺃﺭﺽ ﺍﷲ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻓﻜﺎﻥ ﺑﻄﺤـﺎﻥ‬
‫)‪(١٢٤‬‬
‫ﳚﺮﻱ ﳒﻼ ‪ ،‬ﺗﻌﲏ ﻣﺎﺀ ﺁﺟﻨﺎ ‪.‬‬
‫‬
‫)‪(٩٤‬ذ
‪=#‬מ‪،‬و‪D=#‬מא ‪F‬د‪H:‬א ‬
‫ﻛﻨﺎ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﳊﺪﻳﺒﻴﺔ ﰲ ﺃﺻﻞ ﺍﻟﺸﺠﺮﺓ ﺍﻟﱵ ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﻛﺎﻥ ﻳﻘﻊ ﻣﻦ ﺃﻏﺼﺎﻥ ﺍﻟﺸﺠﺮﺓ ﻋﻠﻰ ﻇﻬﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﻠﻲ ﺑـﻦ‬
‫ﺃﰊ ﻃﺎﻟﺐ ﻭﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﲔ ﻳﺪﻳﻪ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻌﻠﻲ ﻋﻠﻴـﻪ‬
‫ﺍﻟﺴﻼﻡ ﺍﻛﺘﺐ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻓﺄﺧﺬ ﺳﻬﻴﻞ ﺑﻴﺪﻩ ﻓﻘﺎﻝ ﻣﺎ ﻧﻌﺮﻑ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺍﻛﺘﺐ ﰲ ﻗﻀﻴﺘﻨﺎ ﻣﺎ ﻧﻌﺮﻑ ﻓﻘﺎﻝ ﺍﻛﺘﺐ ﺑﺎﲰﻚ ﺍﻟﻠﻬﻢ ﻓﻜﺘﺐ ﻫﺬﺍ ﻣﺎ ﺻﺎﱀ ﻋﻠﻴـﻪ ﳏﻤـﺪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺃﻫﻞ ﻣﻜﺔ ﻓﺄﻣﺴﻚ ﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻴﺪﻩ ﻓﻘﺎﻝ ﻟﻘﺪ ﻇﻠﻤﻨﺎﻙ ﺇﻥ ﻛﻨﺖ ﺭﺳـﻮﻟﻪ‬
‫ﺃﻛﺘﺐ ﰲ ﻗﻀﻴﺘﻨﺎ ﻣﺎ ﻧﻌﺮﻑ ﻗﺎﻝ ﺍﻛﺘﺐ ﻫﺬﺍ ﻣﺎ ﺻﺎﱀ ﻋﻠﻴﻪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﻋﺒـﺪ‬
‫ﺍﳌﻄﻠﺐ ﻭﺃﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﻓﻜﺘﺐ ﻓﺒﻴﻨﺎ ﳓﻦ ﻛﺬﻟﻚ ﺧﺮﺝ ﻋﻠﻴﻨﺎ ﺛﻼﺛﻮﻥ ﺷﺎﺑﺎ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﺡ‬
‫ﻓﺜﺎﺭﻭﺍ ﰲ ﻭﺟﻮﻫﻨﺎ ﻓﺪﻋﺎ ﻋﻠﻴﻬﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧـﺬ ﺍﷲ ﺃﺑﺼـﺎﺭﻫﻢ‬
‫)‪:wa(١٢٤‬وא‪m‬א‪.١٨٨٩#‬‬
‫ﻓﻘﻤﻨﺎ ﺇﻟﻴﻬﻢ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﻞ ﺟﺌﺘﻢ ﰲ ﻋﻬﺪ ﺃﺣﺪ ﺃﻭ ﻫﻞ ﺟﻌـﻞ‬
‫ﻟﻜﻢ ﺃﻣﺎﻧﺎ ﻗﺎﻟﻮﺍ ﻻ ﻓﺨﻠﻰ ﺳﺒﻴﻠﻬﻢ ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ } ﻭﻫﻮ ﺍﻟﺬﻱ ﻛﻒ ﺃﻳﺪﻳﻬﻢ ﻋـﻨﻜﻢ‬
‫ﻭﺃﻳﺪﻳﻜﻢ ﻋﻨﻬﻢ ﺑﺒﻄﻦ ﻣﻜﺔ ﻣﻦ ﺑﻌﺪ ﺃﻥ ﺃﻇﻔﺮﻛﻢ ﻋﻠﻴﻬﻢ ﻭﻛﺎﻥ ﺍﷲ ﲟﺎ ﺗﻌﻤﻠـﻮﻥ ﺑﺼـﲑﺍ {‬
‫)‪(١٢٥‬‬
‫‬
‫)‪ (٩٥‬د‪"R‬אد‪:‬و‪"2‬د‪H:‬א‪ :$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺳﻌﺪ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺳـﺘﺠﺐ ﻟﺴـﻌﺪ ﺇﺫﺍ‬
‫)‪(١٢٦‬‬
‫ﺩﻋﺎﻙ ‪.‬‬
‫ﻭﻣﻦ ﻫﺬﺍ ﻣﺎ ﺭﻭﺍﻩ ﺟﺎﺑﺮ ﺑﻦ ﲰﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﻘﺎﻝ ‪:‬‬

‫ﺷﻜﺎ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﺳﻌﺪﺍ ﺇﱃ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻓﻌﺰﻟﻪ ﻭﺍﺳـﺘﻌﻤﻞ ﻋﻠـﻴﻬﻢ ﻋﻤـﺎﺭﺍ ‪،‬‬
‫ﻓﺸﻜﻮﺍ ﺣﱴ ﺫﻛﺮﻭﺍ ﺃﻧﻪ ﻻ ﳛﺴﻦ ﻳﺼﻠﻲ ‪ ،‬ﻓﺄﺭﺳﻞ ﺍﻟﻴﻪ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺃﺑﺎ ﺇﺳـﺤﻖ ﺇﻥ ﻫـﺆﻻﺀ‬
‫ﻳﺰﻋﻤﻮﻥ ﺍﻧﻚ ﻻ ﲢﺴﻦ ﺗﺼﻠﻲ ؟ ﻗﺎﻝ ﺃﺑﻮ ﺇﺳﺤﻖ ‪ :‬ﺃﻣﺎ ﺃﻧﺎ ‪ ،‬ﻭﺍﷲ ﻓﺈﱐ ﻛﻨﺖ ﺃﺻﻠﻲ ‪‬ـﻢ‬
‫ﺻﻼﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺎ ﺃﺧﺮﻡ ﻋﻨﻬﺎ ‪ ،‬ﺃﺻﻠﻲ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ‪ ،‬ﻓﺄﺭﻛﺪ ﰲ‬
‫ﺍﻻﻭﻟﲔ ‪ ،‬ﻭﺃﺧﻒ ﰲ ﺍﻷﺧﺮﻳﲔ ‪ .‬ﻗﺎﻝ ‪ :‬ﺫﺍﻙ ﺍﻟﻈﻦ ﺑﻚ ﻳﺎ ﺃﺑﺎ ﺇﺳﺤﻖ ‪ .‬ﻓﺄﺭﺳﻞ ﻣﻌﻪ ﺭﺟﻼ ‪،‬‬
‫ﺃﻭ ﺭﺟﺎﻻ ‪ ،‬ﺇﱃ ﺍﻟﻜﻮﻓﺔ ‪ ،‬ﻓﺴﺄﻝ ﻋﻨﻪ ﺃﻫﻞ ﺍﻟﻜﻮﻓﻪ ‪ ،‬ﻭﱂ ﻳﺪﻉ ﻣﺴﺠﺪﺍ ﺇﻻ ﺳـﺄﻝ ﻋﻨـﻪ ‪،‬‬
‫ﻭﻳﺜﻨﻮﻥ ﻣﻌﺮﻭﻓﺎ ‪ ،‬ﺣﱴ ﺩﺧﻞ ﻣﺴﺠﺪﺍ ﻟﺒﲏ ﻋﺒﺲ ‪ ،‬ﻓﻘﺎﻡ ﺭﺟﻞ ﻣﻨﻬﻢ ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﺃﺳﺎﻣﺔ ﺑـﻦ‬
‫ﻗﺘﺎﺩﺓ ‪ ،‬ﻳﻜﲎ ﺃﺑﺎ ﺳﻌﺪﺓ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﻣﺎ ﺇﺫ ﻧﺸﺪﺗﻨﺎ ‪ ،‬ﻓﺈﻥ ﺳﻌﺪﺍ ﻛﺎﻥ ﻻ ﻳﺴﲑ ﺑﺎﻟﺴـﺮﻳﺔ ‪ ،‬ﻭﻻ‬
‫ﻳﻘﺴﻢ ﺑﺎﻟﺴﻮﻳﺔ ‪ ،‬ﻭﻻ ﻳﻌﺪﻝ ﰲ ﺍﻟﻘﻀﻴﺔ ‪ .‬ﻗﺎﻝ ﺳﻌﺪ ‪ :‬ﺃﻣﺎ ﻭﺍﷲ ﻷﺩﻋﻮﻥ ﺑﺜﻼﺙ ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻥ‬
‫ﻛﺎﻥ ﻋﺒﺪﻙ ﻫﺬﺍ ﻛﺎﺫﺑﺎ ‪ ،‬ﻗﺎﻡ ﺭﻳﺎﺀ ﻭﲰﻌﺔ ‪ ،‬ﻓﺄﻃﻞ ﻋﻤﺮﻩ ‪ ،‬ﻭﺍﻃﻞ ﻓﻘﺮﻩ ‪ ،‬ﻭﻋﺮﺿﻪ ﺑﺎﻟﻔﱳ ‪.‬‬
‫)‪:wa(١٢٥‬א¦‪zDOq‬א‪E‬وא‪.١٤٨/٦‬‬
‫)‪wa:wa(١٢٦‬א©‪.٣٧٥١O[Ó#3‬‬
‫ﻭﻛﺎﻥ ﺑﻌﺪ ﺇﺫﺍ ﺳﺌﻞ ﻳﻘﻮﻝ ‪ :‬ﺷﻴﺦ ﻛﺒﲑ ﻣﻔﺘﻮﻥ ‪ ،‬ﺃﺻﺎﺑﺘﲏ ﺩﻋﻮﺓ ﺳﻌﺪ ‪ .‬ﻗﺎﻝ ﻋﺒﺪ ﺍﳌﻠﻚ ‪:‬‬
‫ﻓﺄﻧﺎ ﺭﺃﻳﺘﻪ ﺑﻌﺪ ‪ ،‬ﻗﺪ ﺳﻘﻂ ﺣﺎﺟﺒﺎﻩ ﻋﻠﻰ ﻋﻴﻨﻴﻪ ﻣﻦ ﺍﻟﻜﱪ ‪ ،‬ﻭﺇﻧﻪ ﻟﻴﺘﻌـﺮﺽ ﻟﻠﺠـﻮﺍﺭﻱ ﰲ‬
‫)‪(١٢٧‬‬
‫ﺍﻟﻄﺮﻕ ﻳﻐﻤﺰﻫﻦ ‪.‬‬
‫‬
‫)‪D(٩٦‬و‪0L‬د‪H:‬و‪3‬א‪:F:‬ون‪*#‬ط"‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﺩﻥ ﻣﲏ ﻗـﺎﻝ ‪:‬‬
‫ﻓﻤﺴﺢ ﺑﻴﺪﻩ ﻋﻠﻰ ﺭﺃﺳﻲ ﻭﳊﻴﱵ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﲨﻠﻪ ﻭﺃﺩﻡ ﲨﺎﻟﻪ ﻗﺎﻝ ‪ :‬ﻓﺒﻠﻎ ﺑﻀﻌﺎ ﻭﻣﺎﺋﺔ‬
‫ﺳﻨﺔ ‪ ،‬ﻭﻣﺎ ﰲ ﳊﻴﺘﻪ ﺑﻴﺎﺽ ﺇﻻ ﻧﺒﺬ ﻳﺴﲑ ﻭﻟﻘﺪ ﻛﺎﻥ ﻣﻨﺒﺴﻂ ﺍﻟﻮﺟﻪ ‪ ،‬ﻭﱂ ﻳﺘﻘـﺒﺾ ﻭﺟﻬـﻪ‬
‫)‪(١٢٨‬‬
‫ﺣﱴ ﻣﺎﺕ‬
‫‬
‫)‪:(٩٧‬دא‪$‬ن‪:‬س‪$:‬א‪$‬א"د‪$:‬א ‪ :‬‬

‫)‪(١٢٩‬‬
‫ﺿﻤﲏ ﺇﻟﻴﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺎﻝ ‪ ) :‬ﺍﻟﻠﻬﻢ ﻋﻠﻤﻪ ﺍﻟﻜﺘﺎﺏ (‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺩﺧﻞ ﺍﳋـﻼﺀ ‪ ،‬ﻓﻮﺿـﻌﺖ ﻟـﻪ‬
‫)‪(١٣٠‬‬
‫ﻭﺿﻮﺀﺍ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﻦ ﻭﺿﻊ ﻫﺬﺍ ‪ .‬ﻓﺄﺧﱪ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﻓﻘﻬﻪ ﰲ ﺍﻟﺪﻳﻦ ‪(.‬‬
‫)‪:wa(١٢٧‬وא‪m‬א‪.٧٥٥#‬‬
‫)‪:wa(١٢٨‬وא‪m‬א‪DO=M‬د‪5‬א‪.٢١١/٦&*.‬‬
‫)‪:wa(١٢٩‬وא‪m‬א‪.٧٢٧٠#‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻓﻘﻪ ﻭﺭﺯﻗﻪ ﺍﻟﻔﻬﻢ ﰲ ﺍﻟﺪﻳﻦ ﻭﺍﳊﻔﻆ‪ ،‬ﺫﻛﺮ ﺃﻧﻪ ﳌﺎ ﺗﻮﰲ ﺍﻟﻨﱯ ‬
‫ﻳﻘﻮﻝ‪ :‬ﻗﻠﺖ ﻟﺸﺎﺏ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻫﻠﻢ ﻓﻠﻨﺘﻌﻠﻢ ﻣﺎ ﺩﺍﻡ ﺻﺤﺎﺑﺔ ﺍﻟﻨﱯ ﻣﺘﻮﺍﻓﺮﻳﻦ ﻧﺄﺧـﺬ‬
‫ﻣﻨﻬﻢ‪ ،‬ﻓﻴﻘﻮﻝ ﺫﻟﻚ‪ :‬ﻗﺎﻝ ﺫﻟﻚ ﺍﻟﺸﺎﺏ ﻋﺠﺒﺎ ﻟﻚ ﻳﺎ ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﺗﺮﻯ ﺍﻟﻨﺎﺱ ﳛﺘﺎﺟﻮﻥ ﺇﱃ‬
‫ﻋﻠﻤﻚ ﻭﻓﻴﻬﻢ ﺻﺤﺎﺑﺔ ﺍﻟﻨﱯ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻓﺘﺮﻛﺖ ﻗﻮﻟﻪ ﻭﺃﻗﺒﻠﺖ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻢ‪ ،‬ﻭﻛﻠﻤﺎ ﺫﻛﺮ‬
‫ﱄ ﺣﺪﻳﺚ ﻋﻨﺪ ﺃﺣﺪ ﺍﻟﺼﺤﺎﺑﺔ ﻃﺮﻗﺖ ﺑﺎﺑﻪ ﺣﱴ ﺃﱐ ﺁﰐ ﺇﻟﻴﻪ ﻭﻫﻮ ﻧﺎﺋﻢ ﻭﻗـﺖ ﺍﻟﻘﻴﻠﻮﻟـﺔ‪،‬‬
‫ﻓﻴﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻧﺎﺋﻢ ﻓﺄﺟﻠﺲ ﺑﺎﻟﺒﺎﺏ ﺗﺴﻔﻲ ﺍﻟﺮﻳﺢ ﰲ ﻭﺟﻬﻲ ﻓﺈﺫﺍ ﺍﺳﺘﻴﻘﻆ ﻭﺧﺮﺝ ﻭﺭﺁﱐ ﻗﺎﻝ‪:‬‬
‫ﺍﺑﻦ ﻋﻢ ﺭﺳﻮﻝ ﺍﷲ ﻫﻼ ﺃﺭﺳﻠﺖ ﺇﱄ ﻓﺂﺗﻴﻚ ﻓﺄﻗﻮﻝ‪ :‬ﻻ‪ ،‬ﺍﻟﻌﻠﻢ ﺃﻭﱃ ﺃﻥ ﻳﺆﺗﻰ ﻟﻪ‪ ،‬ﻓﺒﻌـﺪ‬
‫ﺳﻨﻮﺍﺕ ﻭﺑﻌﺪﻣﺎ ﺣﻔﻆ ﻣﺎ ﺣﻔﻈﻪ ﻭﻓﻬﻢ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﺎ ﻓﻬﻤﻪ‪ ،‬ﻭﺇﺫﺍ ﺍﻟﻨﺎﺱ ﻳﺘﻮﺍﻓﺪﻭﻥ ﺇﻟﻴـﻪ‬
‫ﻳﺴﺄﻟﻮﻧﻪ ﻭﻳﺴﺘﻔﺘﻮﻥ ﻣﻨﻪ ﻭﻳﺘﻌﻠﻤﻮﻥ ﻣﻨﻪ‪ ،‬ﻓﻘﺎﻝ ﺫﻟﻚ ﺍﻟﺸﺎﺏ ﻣﻦ ﺍﻷﻧﺼﺎﺭ‪ :‬ﺃﻧﺖ ﺃﻓﻘﻪ ﻣـﲏ‬
‫ﻳﻌﲏ ﺃﻧﻪ ﺍﻋﺘﺮﻑ ﻟﻪ ﺑﺎﻟﻔﻀﻞ؛ ﺣﻴﺚ ﻭﻓﻘﻪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﻔﻆ ﺍﻟﻌﻠﻢ‪.‬‬
‫ﻟﻘﺪ ﺫﻛﺮ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﻭﻏﲑﻩ ﺃﻥ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﲰﻌﻬﺎ ﻭﺣﻔﻈﻬﺎ ﺍﺑﻦ ﻋﺒﺎﺱ ﻣـﻦ ﺍﻟـﻨﱯ ‬
‫ﳝﻜﻦ ﺃﻻ ﺗﺰﻳﺪ ﻋﻠﻰ ﻋﺸﺮﻳﻦ ﺣﺪﻳﺜﺎ‪ ،‬ﺑﻘﻴﺔ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺃﺧﺬﻫﺎ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ؛ ﻭﻟﺬﻟﻚ ﻻ‬
‫ﻳﻘﻮﻝ‪ :‬ﲰﻌﺖ ﺇﳕﺎ ﻳﻘﻮﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﻭﺫﻟﻚ ﺑﻌﺪ ﺗﺄﻛﺪﻩ ﻣﻦ ﺻﺤﺔ ﺫﻟﻚ ﺍﳊﺪﻳﺚ؛‬
‫ﻷﻧﻪ ﺃﺧﺬﻩ ﻣﻦ ﻣﺼﺪﺭﻩ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ﳛﻔﻈﻮﻥ ﻣﻦ ﺍﻟﻨﱯ ﻣﺎ ﺣﻀﺮﻭﻩ ﻓﻴﻪ‪ ،‬ﻭﻟﻜﻦ ﻻ‬
‫ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﻨﺎﺳﺒﺔ؛ ﻷﻥ ﻳﻨﺘﺼﺒﻮﺍ ﻭﳛﺪﺙ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻭﻫﻮ ﻻ ﳛﻔـﻆ ﺇﻻ ﻋﺸـﺮﺓ‬
‫ﺃﺣﺎﺩﻳﺚ ﺃﻭ ﺛﻼﺛﲔ ﺣﺪﻳﺜﺎ ﺃﻭ ﳓﻮ ﺫﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﲨﻌﻬﺎ ﻓﺄﺧﺬ ﻣﻦ ﻫﺬﺍ ﻋﺸﺮﺓ‪ ،‬ﻭﺃﺧﺬ ﻣـﻦ‬
‫ﻫﺬﺍ ﻋﺸﺮﺓ ﻭﻣﻦ ﻫﺬﺍ ﻋﺸﺮﻳﻦ ﻭﻣﻦ ﻫﺬﺍ ﻣﺎﺋﺔ ﻭﻣﻦ ﻫﺬﺍ‪ ..‬ﺇﱃ ﺃﻥ ﺍﺟﺘﻤﻊ ﻋﻨﺪﻩ ﻫﺬﺍ ﺍﳉـﻢ‬
‫ﺍﻟﻜﺜﲑ ‪.‬ﻓﻨﺠﺪ ﺃﺣﺎﺩﻳﺜﻪ ﰲ ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺗﺰﻳﺪ ﻋﻠﻰ ﺍﻷﻟﻒ‪ ،‬ﻭﻛﺬﻟﻚ ﰲ ﻏـﲑﻩ ﻣـﻦ‬
‫ﺍﻟﻜﺘﺐ‪ ،‬ﻛﻠﻬﺎ ﺍﺳﺘﻔﺎﺩﻫﺎ ﲝﺮﺻﻪ ﻭﺑﺄﺧﺬﻩ ﻋﻦ ﺍﻟﺼﺤﺎﺑﺔ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪-‬ﺯﻳﺎﺩﺓ ﻋﻠﻰ ﻣﺎ‬
‫ﻓﺘﺢ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻔﻬﻢ ﰲ ﺍﻟﻘﺮﺁﻥ ﻓﺈﻧﻪ ﻛﺎﻥ ﻳﻔﺴﺮ ﺍﻟﻘﺮﺁﻥ ﲟـﺎ ﻓـﺘﺢ ﺍﷲ ﻋﻠﻴـﻪ؛‬
‫ﻭﻟﺬﻟﻚ ﻳﻌﺘﻤﺪ ﺗﻔﺴﲑﻩ‪.‬‬
‫)‪:wa(١٣٠‬وא‪m‬א‪.١٤٣#‬‬
‫ "
( '&ء‬
‫ ‪)*+‬‬
‫)‪3(٩٨‬א ‪#F:‬سنذמ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺣﻨﻈﻠﺔ ﺑﻦ ﺣﺬﱘ ﺃﻥ ﺟﺪﻩ ﺣﻨﻴﻔﺔ ﻗﺎﻝ ﳊﺬﱘ ﺍﲨﻊ ﱄ ﺑﲏ‬
‫ﻓﺈﱐ ﺃﺭﻳﺪ ﺃﻥ ﺃﻭﺻﻲ ﻓﺠﻤﻌﻬﻢ ﻓﻘﺎﻝ ﺇﻥ ﺃﻭﻝ ﻣﺎ ﺃﻭﺻﻲ ﺃﻥ ﻟﻴﺘﻴﻤﻲ ﻫﺬﺍ ﺍﻟﺬﻱ ﰲ ﺣﺠـﺮﻱ‬
‫ﻣﺎﺋﺔ ﻣﻦ ﺍﻹﺑﻞ ﺍﻟﱵ ﻛﻨﺎ ﻧﺴﻤﻴﻬﺎ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺍﳌﻄﻴﺒﺔ ﻓﻘﺎﻝ ﺣﺬﱘ ﻳﺎ ﺃﺑﺖ ﺇﱐ ﲰﻌﺖ ﺑﻨﻴـﻚ‬
‫ﻳﻘﻮﻟﻮﻥ ﺇﳕﺎ ﻧﻘﺮ ‪‬ﺬﺍ ﻋﻨﺪ ﰲ ﺍ‪‬ﻤﻊ ﻋﲔ ﺃﺑﻴﻨﺎ ﻓﺈﺫﺍ ﻣﺎﺕ ﺭﺟﻌﻨﺎ ﻓﻴﻪ ﻗﺎﻝ ﻓﺒـﻴﲏ ﻭﺑﻴـﻨﻜﻢ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺣﺬﱘ ﺭﺿﻴﻨﺎ ﻓﺎﺭﺗﻔﻊ ﺣﺬﱘ ﻭﺣﻨﻴﻔﺔ ﻭﺣﻨﻈﻠﺔ ﻣﻌﻬﻢ‬
‫ﻏﻼﻡ ﻭﻫﻮ ﺭﺩﻳﻒ ﳊﺬﱘ ﻓﻠﻤﺎ ﺃﺗﻮﺍ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﻠﻤﻮﺍ ﻋﻠﻴﻪ ﻓﻘـﺎﻝ ﺍﻟـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﺎ ﺭﻓﻌﻚ ﻳﺎ ﺃﺑﺎ ﺣﺬﱘ ﻗﺎﻝ ﻫﺬﺍ ﻭﺿﺮﺏ ﺑﻴﺪﻩ ﻋﻠﻰ ﻓﺨـﺬ ﺣـﺬﱘ‬
‫ﻓﻘﺎﻝ ﺇﱐ ﺧﺸﻴﺖ ﺃﻥ ﻳﻔﺠﺄﱐ ﺍﻟﻜﱪ ﺃﻭ ﺍﳌﻮﺕ ﻓﺄﺭﺩﺕ ﺃﻥ ﺃﻭﺻﻲ ﺃﻥ ﻟﻴﺘﻴﻤﻲ ﻫﺬﺍ ﺍﻟﺬﻱ ﰲ‬
‫ﺣﺠﺮﻱ ﻣﺎﺋﺔ ﻣﻦ ﺍﻹﺑﻞ ﻛﻨﺎ ﻧﺴﻤﻴﻬﺎ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺍﳌﻄﻴﺒﺔ ﻓﻐﻀﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺣﱴ ﺭﺃﻳﻨﺎ ﺍﻟﻐﻀﺐ ﰲ ﻭﺟﻬﻪ ﻭﻛﺎﻥ ﻗﺎﻋﺪﺍ ﻓﺠﺜﺎ ﻋﻠﻰ ﺭﻛﺒﺘﻴﻪ ﻭﻗﺎﻝ ﻻ ﻻ ﻻ ﺍﻟﺼﺪﻗﺔ‬
‫ﲬﺲ ﻭﺇﻻ ﻓﻌﺸﺮ ﻭﺇﻻ ﻓﺨﻤﺲ ﻋﺸﺮﺓ ﻭﺇﻻ ﻓﻌﺸﺮﻭﻥ ﻭﺇﻻ ﻓﺨﻤﺲ ﻭﻋﺸﺮﻭﻥ ﻭﺇﻻ ﻓﺜﻼﺛﻮﻥ‬
‫ﻭﺇﻻ ﻓﺨﻤﺲ ﻭﺛﻼﺛﻮﻥ ﻓﺈﻥ ﻛﺜﺮﺕ ﻓﺄﺭﺑﻌﻮﻥ ﻗﺎﻝ ﻓﻮﺩﻋﻮﻩ ﻭﻣﻊ ﺍﻟﻴﺘﻴﻢ ﻋﺼﺎ ﻭﻫﻮ ﻳﻀـﺮﺏ‬
‫ﲨﻼ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻈﻤﺖ ﻫﺬﻩ ﻫﺮﺍﻭﺓ ﻳﺘﻴﻢ ﻗﺎﻝ ﺣﻨﻈﻠﺔ ﻓـﺪﻧﺎ ﺃﰊ ﺇﱃ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺇﻥ ﱄ ﺑﻨﲔ ﺫﻭﻱ ﳊﻰ ﻭﺩﻭﻥ ﺫﻟـﻚ ﻭﺇﻥ ﺫﺍ ﺃﺻـﻐﺮﻫﻢ‬
‫ﻓﺎﺩﻉ ﺍﷲ ﻟﻪ ﻓﻤﺴﺢ ﺭﺃﺳﻪ ﻭﻗﺎﻝ ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ ﺃﻭ ﺑﻮﺭﻙ ﻓﻴﻚ ﻗﺎﻝ ﺫﻳﺎﻝ ﻓﻠﻘـﺪ ﺭﺃﻳـﺖ‬
‫ﺣﻨﻈﻠﺔ ﻳﺆﺗﻰ ﺑﺎﻹﻧﺴﺎﻥ ﺍﻟﻮﺍﺭﻡ ﻭﺟﻬﻪ ﺃﻭ ﺍﻟﺒﻬﻴﻤﺔ ﺍﻟﻮﺍﺭﻣﺔ ﺍﻟﻀﺮﻉ ﻓﻴﺘﻔﻞ ﻋﻠﻰ ﻳﺪﻳﻪ ﻭﻳﻘﻮﻝ‬
‫ﺑﺴﻢ ﺍﷲ ﻭﻳﻀﻊ ﻳﺪﻩ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﻳﻘﻮﻝ ﻋﻠﻰ ﻣﻮﺿﻊ ﻛﻒ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫)‪(١٣١‬‬
‫ﻭﺳﻠﻢ ﻓﻴﻤﺴﺤﻪ ﻋﻠﻴﻪ ﻗﺎﻝ ﺫﻳﺎﻝ ﻓﻴﺬﻫﺐ ﺍﻟﻮﺭﻡ‬
‫)‪:wa(١٣١‬وא‪m‬א[‪DO‬א((א‪،١١٠٥/٦aa$‬‬
‫‬
‫)‪(٩٩‬و‪KC‬אد‪=F:6‬د‪C‬א‪ :0‬‬

‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻥ ﻓﻀﺎﻟﺔ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﺍﳌﻠﻮﺡ ﺍﻟﻠﻴﺜﻲ ﺃﺭﺍﺩ ﻗﺘﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﻫﻮ ﻳﻄﻮﻑ ﺑﺎﻟﺒﻴﺖ ﻋﺎﻡ ﺍﻟﻔﺘﺢ‪ ،‬ﻓﻠﻤﺎ ﺩﻧﺎ ﻣﻨﻪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‪:‬‬
‫ﺃﻓﻀﺎﻟﺔ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻓﻀﺎﻟﺔ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎﺫﺍ ﻛﻨﺖ ﲢﺪﺙ ﺑﻪ ﻧﻔﺴـﻚ؟ ﻗـﺎﻝ‪ :‬ﻻ‬
‫ﺷﻲﺀ‪ ،‬ﻛﻨﺖ ﺃﺫﻛﺮ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻀﺤﻚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰒ ﻗﺎﻝ‪ :‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ‪ ،‬ﰒ‬
‫ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺻﺪﺭﻩ ﻓﺴﻜﻦ ﻗﻠﺒﻪ‪ ،‬ﻓﻜﺎﻥ ﻓﻀﺎﻟﺔ ﻳﻘﻮﻝ‪ :‬ﻭﺍﷲ ﻣﺎ ﺭﻓﻊ ﻳﺪﻩ ﻋﻦ ﺻـﺪﺭﻱ‬
‫ﺣﱴ ﻣﺎ ﻣﻦ ﺧﻠﻖ ﺍﷲ ﺷﻲﺀ ﺃﺣﺐ ﺇﱄ ﻣﻨﻪ‪ .‬ﻗﺎﻝ ﻓﻀﺎﻟﺔ‪ :‬ﻓﺮﺟﻌﺖ ﺇﱃ ﺃﻫﻠﻲ‪ ،‬ﻓﻤﺮﺭﺕ ﺑﺎﻣﺮﺃﺓ‬
‫ﻛﻨﺖ ﺃﲢﺪﺙ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻫﻠﻢ ﺇﱃ ﺍﳊﺪﻳﺚ؟ ﻓﻘﻠﺖ ‪ :‬ﻻ ‪ ،‬ﻭﺍﻧﺒﻌﺚ ﻓﻀﺎﻟﺔ ﻳﻘﻮﻝ ‪:‬‬
‫ﻗﺎﻟﺖ ﻫﻠﻢ ﺇﱃ ﺍﳊﺪﻳﺚ ﻓﻘﻠﺖ ﻻ * ﻳﺄﰉ ﻋﻠﻴﻚ ﺍﷲ ﻭﺍﻹﺳﻼﻡ‬
‫ﻟﻮﻣﺎ ﺭﺃﻳﺖ ﳏﻤﺪﹰﺍ ﻭﻗﺒﻴﻠﻪ * ﺑﺎﻟﻔﺘﺢ ﻳﻮﻡ ﺗﻜﺴﺮ ﺍﻷﺻﻨﺎﻡ‬
‫ﻟﺮﺃﻳﺖ ﺩﻳﻦ ﺍﷲ ﺃﺿﺤﻰ ﺑﻴﻨﺎ * ﻭﺍﻟﺸﺮﻙ ﻳﻐﺸﻰ ﻭﺟﻬﻪ ﺍﻹﻇﻼﻡ‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻫﺸﺎﻡ ﰲ ﺍﻟﺴﲑﺓ ﻭﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻦ ﺃﺛﻖ ﺑﻪ‪ ..‬ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺣﱴ ﻛﺎﻥ ﺍﻟﻨﱯ ﺃﺣﺐ ﺍﳋﻠﻖ ﺇﻟﻴﻪ ‪ ،‬ﻭﺻﺮﻑ ﻗﻠﺒﻪ ﻋﻦ ﺍﳌﺮﺃﺓ ﺍﻟﱵ‬
‫ﺩﻋﺘﻪ ﻟﻠﺤﺪﻳﺚ ﻣﻌﻬﺎ ‪.‬‬
‫)‪=(١٠٠‬ق‪:‬ن‪:‬ود‪$:‬א‪ :#$‬‬
‫ﻓﻌﻦ ﺳﻬﻴﻞ ﺑﻦ ﺳﻌﺪ ﺍﻟﺴﺎﻋﺪﻱ ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻳﻮﻡ ﺧﻴـﱪ ‪:‬‬
‫) ﻷﻋﻄﲔ ﻫﺬﻩ ﺍﻟﺮﺍﻳﺔ ﻏﺪﺍ ﺭﺟﻼ ﻳﻔﺘﺢ ﺍﷲ ﻋﻠﻰ ﻳﺪﻳﻪ ‪ ،‬ﳛـﺐ ﺍﷲ ﻭﺭﺳـﻮﻟﻪ ﻭﳛﺒـﻪ ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺒﺎﺕ ﺍﻟﻨﺎﺱ ﻳﺪﻭﻛﻮﻥ ﻟﻴﻠﺘﻬﻢ ﺃﻳﻬﻢ ﻳﻌﻄﺎﻫﺎ ‪ ،‬ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺍﻟﻨﺎﺱ ﻏﺪﻭﺍ‬
‫ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﻠﻬﻢ ﻳﺮﺟﻮ ﺃﻥ ﻳﻌﻄﺎﻫﺎ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﻳﻦ ﻋﻠﻲ ﺍﺑـﻦ‬
‫ﺃﰊ ﻃﺎﻟﺐ ( ‪ .‬ﻓﻘﻴﻞ ‪ :‬ﻫﻮ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻳﺸﺘﻜﻲ ﻋﻴﻨﻴﻪ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻓﺄﺭﺳﻠﻮﺍ ﺇﻟﻴﻪ ( ‪ .‬ﻓﺄﰐ ﺑﻪ‬
‫ﻓﺒﺼﻖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻋﻴﻨﻴﻪ ﻭﺩﻋﺎ ﻟﻪ ‪ ،‬ﻓﱪﺃ ﺣﱴ ﻛﺄﻥ ﱂ ﻳﻜـﻦ ﺑـﻪ‬
‫ﻭﺟﻊ ‪ ،‬ﻓﺄﻋﻄﺎﻩ ﺍﻟﺮﺍﻳﺔ ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻲ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺃﻗﺎﺗﻠﻬﻢ ﺣﱴ ﻳﻜﻮﻧﻮﺍ ﻣﺜﻠﻨﺎ ؟ ﻓﻘﺎﻝ ‪:‬‬
‫) ﺍﻧﻔﺬ ﻋﻠﻰ ﺭﺳﻠﻚ ﺣﱴ ﺗﱰﻝ ﺑﺴﺎﺣﺘﻬﻢ ‪ ،‬ﰒ ﺍﺩﻋﻬﻢ ﺇﱃ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺃﺧﱪﻫﻢ ﲟﺎ ﳚـﺐ‬
‫ﻋﻠﻴﻬﻢ ﻣﻦ ﺣﻖ ﺍﷲ ﻓﻴﻪ ‪ ،‬ﻓﻮﺍﷲ ﻷﻥ ﻳﻬﺪﻱ ﺍﷲ ﺑﻚ ﺭﺟﻼ ﻭﺍﺣﺪ ‪ ،‬ﺧﲑ ﻟﻚ ﻣﻦ ﺃﻥ ﻳﻜﻮﻥ‬
‫)‪(١٣٢‬‬
‫ﻟﻚ ﲪﺮ ﺍﻟﻨﻌﻢ ( ‪.‬‬
‫)‪"=(١٠١‬نو‪C‬و[‪%F:6‬ق‪ :‬‬
‫ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﺎﺩﱐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﺎ ﻣﺮﻳﺾ ‪ .‬ﻭﻣﻌﻪ ﺃﺑـﻮ‬
‫ﺑﻜﺮ ‪ ،‬ﻣﺎﺷﲔ ‪ .‬ﻓﻮﺟﺪﱐ ﻗﺪ ﺃﻏﻤﻰ ﻋﻠﻲ ‪ .‬ﻓﺘﻮﺿﺄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪ .‬ﰒ‬
‫ﺻﺐ ﻋﻠﻲ ﻣﻦ ﻭﺿﻮﺋﻪ ﻓﺄﻓﻘﺖ ‪ .‬ﻓﺈﺫﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻘﻠـﺖ ‪ :‬ﻳـﺎ‬
‫)‪(١٣٣‬‬
‫ﺭﺳﻮﻝ ﺍﷲ ! ﻛﻴﻒ ﺃﺻﻨﻊ ﰲ ﻣﺎﱄ ؟ ﻓﻠﻢ ﻳﺮﺩ ﻋﻠﻲ ﺷﻴﺌﺎ ‪ ،‬ﺣﱴ ﻧﺰﻟﺖ ﺁﻳﺔ ﺍﳌﲑﺍﺙ ‪.‬‬
‫)‪F:3(١٠٢‬ل‪:‬دא‪$‬ن‪ :
#>:‬‬
‫)‪:wa(١٣٢‬وא‪m‬א‪.٤٢١٠#‬‬
‫)‪:wa(١٣٣‬وא‪.١٦١٦(3m‬‬
‫ﻓﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﻴﻚ ﺑﻌﺪ ﻣﺎ ﻗﺘﻞ ﺃﺑﺎ ﺭﺍﻓﻊ ﰲ ﺑﻴﺘﻪ ) ﻭﻫﻮ ﺭﺟﻞ ﻳﻬﻮﺩﻱ ﻛﺎﻥ ﻳـﺆﺫﻱ ﺍﻟـﻨﱯ‬
‫ ( ﻭﺟﺎﺀ ﻳﱰﻝ ﻣﻦ ﺩﺭﺟﺔ ﺑﻴﺖ ﺍﻟﻴﻬﻮﺩﻱ ﺳﻘﻂ ﺇﱃ ﺍﻷﺭﺽ ﻓﺎﻧﻜﺴﺮﺕ ﺳﺎﻗﻪ ‪ ،‬ﻭﺫﻟـﻚ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺣﻴﺚ ﺣﺪﺛﻨﺎ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﻴﻚ‬
‫ﺃﻧﻪ ﻗﺎﻝ ‪ .... ) :‬ﻓﺎﻧﺘﻬﻴﺖ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺤﺪﺛﺘﻪ ‪ ،‬ﻓﻘـﺎﻝ ‪ ) :‬ﺍﺑﺴـﻂ‬
‫)‪(١٣٤‬‬
‫ﺭﺟﻠﻚ ( ‪ .‬ﻓﺒﺴﻄﺖ ﺭﺟﻠﻲ ﻓﻤﺴﺤﻬﺎ ‪ ،‬ﻓﻜﺄ‪‬ﺎ ﱂ ﺃﺷﺘﻜﻬﺎ ﻗﻂ (‬
‫)‪=F:3(١٠٣‬دא=א=وع‪ :#‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ ) :‬ﺇﻥ ﺍﻣﺮﺃﺓ ﺟﺎﺀﺕ ﺑﺎﺑﻦ ﳍﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻓﻘﺎﻟﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻥ ﺍﺑﲏ ﺑﻪ ﺟﻨﻮﻥ ﻭﺇﻧﻪ ﻳﺄﺧﺬﻩ ﻋﻨﺪ ﻏﺪﺍﺋﻨﺎ ﻭﻋﺸﺎﺋﻨﺎ ﻓﻴﺄﺧـﺬﻩ‬
‫ﻓﻴﺨﺒﺚ ﻋﻠﻴﻨﺎ ﻓﻤﺴﺢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺻﺪﺭﻩ ﻭﺩﻋﺎ ﻓﺜﻊ ﺛﻌﺔ ﻭﺧﺮﺝ ﻣـﻦ‬
‫)‪(١٣٥‬‬
‫ﺟﻮﻓﻪ ﻣﺜﻞ ﺍﳉﺮﻭ ﺍﻷﺳﻮﺩ ﻳﺴﻌﻰ (‬
‫ﻭﺍﻟﺜﻊ ‪ :‬ﺇﺧﺮﺍﺝ ﻣﺎ ﺩﺧﻞ ﺇﱃ ﺍﳌﻌﺪﺓ ﻭﻫﻮ ﺍﻟﻘﻲﺀ ‪.‬‬

‫ﻭﺍﳉﺮﻭ ‪ :‬ﺍﺳﻢ ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻟﻜﻠﺐ ﺍﻟﺼﻐﲑ ﻭﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﺴﺒﺎﻉ ‪.‬‬
‫)‪ R (١٠٤‬ز‪2‬א‪H4‬אאضא و‪ :‬‬
‫ﲑ ﰲ ﻋﻼﺝ ﺍﻷﻣـﺮﺍﺽ ﺍﳌﻌﻨﻮﻳـﺔ‪،‬‬

‫ﻓﺈﱃ ﺟﺎﻧﺐ ﻋﻼﺝ ﺍﻷﻣﺮﺍﺽ ﺍﳊﺴ‪‬ﻴﺔ‪ ،‬ﻛﺎﻥ ﻟﻠﻨﱯ ﺗﺄﺛ ‪‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﻗﺼﺔ ﺍﻟﺸﺎﺏ ﺍﻟﺬﻱ ﺃﺗﻰ ﺍﻟﻨﱯ ﻳﺴﺘﺄﺫﻧﻪ ﰲ ﺍﻟﺰﻧﺎ ‪.‬‬
‫)‪:wa(١٣٤‬وא‪m‬א‪.٤٠٣٩#‬‬
‫)‪:wa(١٣٥‬א‪9‬א='[‪<DO‬א!אوא&‪.٣٤٧/٥‬‬
‫ﻓﻌﻦ ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺇﻥ ﻓﱴ ﺷﺎﺑﺎ ﺃﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﺋﺬﻥ ﱄ ﺑﺎﻟﺰﻧﺎ ﻓﺄﻗﺒﻞ ﺍﻟﻘﻮﻡ ﻋﻠﻴﻪ ﻓﺰﺟﺮﻭﻩ ﻭﻗﺎﻟﻮﺍ ‪ :‬ﻣﻪ ﻣﻪ ﻓﻘـﺎﻝ ‪:‬‬
‫ﺍﺩﻧﻪ ﻓﺪﻧﺎ ﻣﻨﻪ ﻗﺮﻳﺒﺎ ﻗﺎﻝ ‪ :‬ﻓﺠﻠﺲ ﻗﺎﻝ ‪ :‬ﺃﲢﺒﻪ ﻷﻣﻚ ؟ ﻗﺎﻝ ‪ :‬ﻻ ﻭﺍﷲ ﺟﻌﻠﲏ ﺍﷲ ﻓـﺪﺍﺀﻙ‬
‫ﻗﺎﻝ ‪ :‬ﻭﻻ ﺍﻟﻨﺎﺱ ﳛﺒﻮﻧﻪ ﻷﻣﻬﺎ‪‬ﻢ ﻗﺎﻝ ‪ :‬ﺃﻓﺘﺤﺒﻪ ﻻﺑﻨﺘﻚ ﻗـﺎﻝ ‪ :‬ﻻ ﻭﺍﷲ ﻳـﺎ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺟﻌﻠﲏ ﺍﷲ ﻓﺪﺍﺀﻙ ﻗﺎﻝ ‪ :‬ﻭﻻ ﺍﻟﻨﺎﺱ ﳛﺒﻮﻧﻪ ﻟﺒﻨﺎ‪‬ﻢ ﻗﺎﻝ ‪ :‬ﺃﻓﺘﺤﺒﻪ ﻷﺧﺘﻚ ﻗـﺎﻝ ‪ :‬ﻻ ﻭﺍﷲ‬
‫ﺟﻌﻠﲏ ﺍﷲ ﻓﺪﺍﺀﻙ ﻗﺎﻝ ‪ :‬ﻭﻻ ﺍﻟﻨﺎﺱ ﳛﺒﻮﻧﻪ ﻷﺧﻮﺍ‪‬ﻢ ﻗﺎﻝ ‪ :‬ﺃﻓﺘﺤﺒﻪ ﻟﻌﻤﺘﻚ ﻗﺎﻝ ‪ :‬ﻻ ﻭﺍﷲ‬
‫ﺟﻌﻠﲏ ﺍﷲ ﻓﺪﺍﺀﻙ ﻗﺎﻝ ‪ :‬ﻭﻻ ﺍﻟﻨﺎﺱ ﳛﺒﻮﻧﻪ ﻟﻌﻤﺎ‪‬ﻢ ﻗﺎﻝ ‪ :‬ﺃﻓﺘﺤﺒﻪ ﳋﺎﻟﺘﻚ ﻗـﺎﻝ ‪ :‬ﻻ ﻭﺍﷲ‬
‫ﺟﻌﻠﲏ ﺍﷲ ﻓﺪﺍﺀﻙ ﻗﺎﻝ ‪ :‬ﻭﻻ ﺍﻟﻨﺎﺱ ﳛﺒﻮﻧﻪ ﳋﺎﻻ‪‬ﻢ ﻗﺎﻝ ‪ :‬ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻴﻪ ﻭﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ‬
‫)‪(١٣٦‬‬
‫ﺍﻏﻔﺮ ﺫﻧﺒﻪ ﻭﻃﻬﺮ ﻗﻠﺒﻪ ﻭﺣﺼﻦ ﻓﺮﺟﻪ ﻓﻠﻢ ﻳﻜﻦ ﺑﻌﺪ ﺫﻟﻚ ﺍﻟﻔﱴ ﻳﻠﺘﻔﺖ ﺇﱃ ﺷﻲﺀ‬
‫)‪ R(١٠٥‬ز‪H42‬א‪C‬د‪ :$':‬‬
‫ﻓﻌﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﻘﻮﻝ ‪ :‬ﺃﻥ ﺭﺟﻼ ﺿﺮﻳﺮﺍ ﺃﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﻧﱯ ﺍﷲ ﺍﺩﻉ ﺍﷲ ﺃﻥ ﻳﻌﺎﻓﻴﲏ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﺷﺌﺖ ﺃﺧﺮﺕ ﺫﻟـﻚ‬
‫ﻓﻬﻮ ﺃﻓﻀﻞ ﻵﺧﺮﺗﻚ ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﺩﻋﻮﺕ ﻟﻚ ﻗﺎﻝ ‪ :‬ﻻ ﺑﻞ ﺍﺩﻉ ﺍﷲ ﱄ ‪ .‬ﻓﺄﻣﺮﻩ ﺃﻥ ﻳﺘﻮﺿﺄ‬
‫ﻭﺃﻥ ﻳﺼﻠﻲ ﺭﻛﻌﺘﲔ ﻭﺃﻥ ﻳﺪﻋﻮ ‪‬ﺬﺍ ﺍﻟﺪﻋﺎﺀ ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﻭﺃﺗﻮﺟﻪ ﺇﻟﻴﻚ ﺑﻨﺒﻴﻚ ﳏﻤﺪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻧﱯ ﺍﻟﺮﲪﺔ ‪ ،‬ﻳﺎ ﳏﻤﺪ ﺇﱐ ﺃﺗﻮﺟﻪ ﺑﻚ ﺇﱃ ﺭﰊ ﰲ ﺣـﺎﺟﱵ‬
‫ﻫﺬﻩ ﻓﺘﻘﻀﻰ ‪ ،‬ﻭﺗﺸﻔﻌﲏ ﻓﻴﻪ ﻭﺗﺸﻔﻌﻪ ﰲ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻜﺎﻥ ﻳﻘﻮﻝ ﻫﺬﺍ ﻣﺮﺍﺭﺍ ‪ ،‬ﰒ ﻗﺎﻝ ﺑﻌﺪ –‬
‫)‪(١٣٧‬‬
‫ﺃﺣﺴﺐ ﺃﻥ ﻓﻴﻬﺎ ‪ :‬ﺃﻥ ﺗﺸﻔﻌﲏ ﻓﻴﻪ – ﻗﺎﻝ ‪ :‬ﻓﻔﻌﻞ ﺍﻟﺮﺟﻞ ﻓﱪﺃ‬
‫)‪:wa(١٣٦‬وא‪m‬א;[‪DO‬א((א‪.٧١٢/١aa$‬‬
‫)‪:wa(١٣٧‬وא‪m‬א*אد‪DO0‬א‪.١٨٧0g‬‬
‫)‪U4(١٠٦‬ق‪ :#‬‬
‫ﻓﻌﻦ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﻗﺎﻝ ‪ :‬ﺭﺃﻳﺖ ﺃﺛﺮ ﺿﺮﺑﺔ ﰲ ﺳﺎﻕ ﺳﻠﻤﺔ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺃﺑـﺎ ﻣﺴـﻠﻢ‬
‫)ﻭﻫﻲ ﻛﹸﻨﻴﺔ ﺳﻠﻤﺔ (‪ ،‬ﻣﺎ ﻫﺬﻩ ﺍﻟﻀﺮﺑﺔ ؟ ﻓﻘﺎﻝ ‪ :‬ﻫﺬﻩ ﺿﺮﺑﺔ ﺃﺻﺎﺑﺘﲏ ﻳﻮﻡ ﺧﻴـﱪ ‪ ،‬ﻓﻘـﺎﻝ‬
‫ﺍﻟﻨﺎﺱ ‪ :‬ﺃﺻﻴﺐ ﺳﻠﻤﺔ ‪ ،‬ﻓﺄﺗﻴﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻨﻔﺚ ﻓﻴﻪ ﺛﻼﺙ ﻧﻔﺜﺎﺕ ‪ ،‬ﻓﻤﺎ‬
‫)‪(١٣٨‬‬
‫ﺍﺷﺘﻜﻴﺘﻬﺎ ﺣﱴ ﺍﻟﺴﺎﻋﺔ ‪(.‬‬
‫)‪:wa(١٣٨‬وא‪m‬א‪.٤٢٠٦#‬‬
,
"
+-
‫)‪+(١٠٧‬א‪'#F:‬א‪D‬ود‪=F8‬د&‪$‬و&ل‪ :>+‬‬

‫ﻛﻨﺖ ﻗﺎﺋﻤﺎ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﺠﺎﺀ ﺣﱪ ﻣﻦ ﺃﺣﺒﺎﺭ ﺍﻟﻴﻬﻮﺩ ﻓﻘـﺎﻝ ‪:‬‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﳏﻤﺪ ! ﻓﺪﻓﻌﺘﻪ ﺩﻓﻌﺔ ﻛﺎﺩ ﻳﺼﺮﻉ ﻣﻨﻬﺎ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﱂ ﺗﺪﻓﻌﲏ ؟ ﻓﻘﻠﺖ ‪ :‬ﺃﻻ‬
‫ﺗﻘﻮﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻓﻘﺎﻝ ﺍﻟﻴﻬﻮﺩﻱ ‪ :‬ﺇﳕﺎ ﻧﺪﻋﻮﻩ ﺑﺎﲰﻪ ﺍﻟﺬﻱ ﲰﺎﻩ ﺑﻪ ﺃﻫﻠﻪ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺇﻥ ﺍﲰﻲ ﳏﻤﺪ ﺍﻟﺬﻱ ﲰﺎﱐ ﺑﻪ ﺃﻫﻠﻲ " ﻓﻘﺎﻝ ﺍﻟﻴﻬﻮﺩﻱ ‪ :‬ﺟﺌﺖ‬
‫ﺃﺳﺄﻟﻚ ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺃﻳﻨﻔﻌﻚ ﺷﻲﺀ ﺇﻥ ﺣﺪﺛﺘﻚ ؟ " ﻗﺎﻝ ‪:‬‬
‫ﺃﲰﻊ ﺑﺄﺫﱐ ‪ .‬ﻓﻨﻜﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﻮﺩ ﻣﻌﻪ ‪ .‬ﻓﻘﺎﻝ " ﺳـﻞ " ﻓﻘـﺎﻝ‬
‫ﺍﻟﻴﻬﻮﺩﻱ ‪ :‬ﺃﻳﻦ ﻳﻜﻮﻥ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺗﺒﺪﻝ ﺍﻷﺭﺽ ﻏﲑ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ؟ ﻓﻘﺎﻝ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻫﻢ ﰲ ﺍﻟﻈﻠﻤﺔ ﺩﻭﻥ ﺍﳉﺴﺮ " ﻗﺎﻝ ‪ :‬ﻓﻤﻦ ﺃﻭﻝ ﺍﻟﻨﺎﺱ ﺇﺟﺎﺯﺓ ؟‬
‫ﻗﺎﻝ " ﻓﻘﺮﺍﺀ ﺍﳌﻬﺎﺟﺮﻳﻦ " ﻗﺎﻝ ﺍﻟﻴﻬﻮﺩﻱ ‪ :‬ﻓﻤﺎ ﲢﻔﺘﻬﻢ ﺣﲔ ﻳﺪﺧﻠﻮﻥ ﺍﳉﻨﺔ ؟ ﻗﺎﻝ " ﺯﻳـﺎﺩﺓ‬
‫ﻛﺒﺪ ﺍﻟﻨﻮﻥ " ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﻏﺬﺍﺅﻫﻢ ﻋﻠﻰ ﺇﺛﺮﻫﺎ ؟ ﻗﺎﻝ " ﻳﻨﺤﺮ ﳍﻢ ﺛﻮﺭ ﺍﳉﻨﺔ ﺍﻟـﺬﻱ ﻛـﺎﻥ‬
‫ﻳﺄﻛﻞ ﻣﻦ ﺃﻃﺮﺍﻓﻬﺎ " ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺷﺮﺍ‪‬ﻢ ﻋﻠﻴﻪ ؟ ﻗﺎﻝ " ﻣﻦ ﻋﲔ ﻓﻴﻬﺎ ﺗﺴـﻤﻰ ﺳﻠﺴـﺒﻴﻼ "‬
‫ﻗﺎﻝ ‪ :‬ﺻﺪﻗﺖ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﺟﺌﺖ ﺃﺳﺄﻟﻚ ﻋﻦ ﺷﻲﺀ ﻻ ﻳﻌﻠﻤﻪ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻷﺭﺽ ‪ .‬ﺇﻻ ﻧﱯ‬
‫ﺃﻭ ﺭﺟﻞ ﺃﻭ ﺭﺟﻼﻥ ‪ .‬ﻗﺎﻝ " ﻳﻨﻔﻌﻚ ﺇﻥ ﺣﺪﺛﺘﻚ ؟ " ﻗﺎﻝ ‪ :‬ﺃﲰﻊ ﺑـﺄﺫﱐ ‪ .‬ﻗـﺎﻝ ﺟﺌـﺖ‬
‫ﺃﺳﺄﻟﻚ ﻋﻦ ﺍﻟﻮﻟﺪ ؟ ﻗﺎﻝ " ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﺃﺑﻴﺾ ﻭﻣﺎﺀ ﺍﳌﺮﺃﺓ ﺃﺻﻔﺮ ‪ .‬ﻓﺈﺫﺍ ﺍﺟﺘﻤﻌﺎ ‪ ،‬ﻓﻌﻼ ﻣﲏ‬
‫ﺍﻟﺮﺟﻞ ﻣﲏ ﺍﳌﺮﺃﺓ ‪ ،‬ﺃﺫﻛﺮﺍ ﺑﺈﺫﻥ ﺍﷲ ‪ .‬ﻭﺇﺫﺍ ﻋﻼ ﻣﲏ ﺍﳌﺮﺃﺓ ﻣﲏ ﺍﻟﺮﺟﻞ ‪ ،‬ﺁﻧﺜﺎ ﺑـﺈﺫﻥ ﺍﷲ "‬
‫ﻗﺎﻝ ﺍﻟﻴﻬﻮﺩﻱ ‪ :‬ﻟﻘﺪ ﺻﺪﻗﺖ ‪ .‬ﻭﺇﻧﻚ ﻟﻨﱯ ‪ .‬ﰒ ﺍﻧﺼﺮﻑ ﻓﺬﻫﺐ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻟﻘﺪ ﺳﺄﻟﲏ ﻫﺬﺍ ﻋﻦ ﺍﻟﺬﻱ ﺳﺄﻟﲏ ﻋﻨﻪ ‪ .‬ﻭﻣﺎ ﱄ ﻋﻠﻢ ﺑﺸﻲﺀ ﻣﻨﻪ ‪ .‬ﺣـﱴ‬
‫)‪(١٣٩‬‬
‫ﺃﺗﺎﱐ ﺍﷲ ﺑﻪ " ‪.‬‬
‫)‪:wa(١٣٩‬وא‪.٣١٥(3m‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻣﻦ ﺍﻟﺪﻻﻻﺕ ﻣﺎ ﻻ ﳜﻔﻰ ﺇﻻ ﻋﻠﻰ ﻋﺪﱘ ﺍﻟﻌﻘﻞ ﺃﻭ ﻣﻌﺘﻮﻩ‪ ،‬ﻭﻣﺎ ﺃﺧـﺲ‬
‫ﻃﺒﻊ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﻋﻬﺪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﻟﻴﻮﻡ!‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻴﻬﻮﺩﻱ ﻳﺴﺄﻝ ﻋﻦ ﺃﺷـﻴﺎﺀ‬
‫ﻓﻴﺠﻴﺒﻪ ﻋﻠﻴﻬﺎ ﺍﻟﺮﺳﻮﻝ ﻛﺄ‪‬ﺎ ﺭﺃﻱ ﺍﻟﻌﲔ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ ﻳﻜﻮﻥ ﺍﻟﺮﺩ ﻋﻠﻰ ﺗﻠﻚ ﺍﻷﺟﻮﺑـﺔ‬
‫ﺑﺎﺭﺩﹰﺍ‪ :‬ﺻﺪﻗﺖ ﻭﺇﻧﻚ ﻟﻨﱯ!‪ ،‬ﻭﱂ ﻳﻘﻞ ﺣﻴﻨﻤﺎ ﺭﺃﻯ ﺍﳊﻖ ﻳﻨﻄﻖ‪ :‬ﺃﺷﻬﺪ ﺃﻧـﻚ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺟﺌﺖ ﺑﺎﳊﻖ ﺍﻟﺬﻱ ﻭﺍﻓﻖ ﻣﺎ ﻋﻨﺪﻧﺎ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ‪ .‬ﰒ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺃﻓﺤﻢ ﻫﺬﺍ ﺍﻟﻴﻬـﻮﺩﻱ‬
‫ﺑﺘﻠﻚ ﺍﻹﺟﺎﺑﺎﺕ ﺍﻟﱵ ﻋﻠﻤﻪ ﺍﷲ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﻛﺎﻥ ﻗﺼﺪ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﺫﻟﻚ ﺇﻋﺠﺎﺯﻩ ﻭﺇﺿﻌﺎﻓﻪ ﺃﻣﺎﻡ‬
‫ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﺃﱏ ﳍﻢ ﺫﻟﻚ!!‪.‬‬
‫)‪*#(١٠٨‬א‪:‬دא‪$%$%$‬ل‪D-‬מ‪ :‬‬

‫ﻗﺎﻝ ﺻﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﺍﻟﻌﺸﺎﺀ ﰒ ﺍﻧﺼﺮﻑ ﻓﺎﺧﺬ ﺑﻴﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻣﺴﻌﻮﺩ ﺣﱴ ﺧﺮﺝ ﺑﻪ ﺇﱃ ﺑﻄﺤﺎﺀ ﻣﻜﺔ ﻓﺄﺟﻠﺴﻪ ﰒ ﺧﻂ ﻋﻠﻴﻪ ﺧﻄﺎ ﰒ ﻗﺎﻝ ﻻ ﺗﱪﺣﻦ‬
‫ﺧﻄﻚ ‪ ،‬ﻓﺈﻧﻪ ﺳﻴﻨﺘﻬﻲ ﺇﻟﻴﻚ ﺭﺟﺎﻝ ﻓﻼ ﺗﻜﻠﻤﻬﻢ ﻓﺈ‪‬ﻢ ﻻ ﻳﻜﻠﻤﻮﻧﻚ ‪ .‬ﻗﺎﻝ ﰒ ﻣﻀﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﺚ ﺃﺭﺍﺩ ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺟﺎﻟﺲ ﰲ ﺧﻄﻲ ‪ ،‬ﺇﺫ ﺃﺗﺎﱐ ﺭﺟﺎﻝ ﻛﺄ‪‬ﻢ‬
‫ﺍﻟﺰﻁ ) ﺃﻱ ﺟﻨﺲ ﻣﻦ ﺍﻟﺴﻮﺩﺍﻥ ﻭﺍﳍﻨﻮﺩ ( ؛ ﺃﺷﻌﺎﺭﻫﻢ ﻭﺃﺟﺴﺎﻣﻬﻢ ‪ .‬ﻻ ﺃﺭﻯ ﻋﻮﺭﺓ ﻭﻻ‬
‫ﺃﺭﻯ ﻗﺸﺮﺍ ‪ ،‬ﻭﻳﻨﺘﻬﻮﻥ ﺇﱄ ﻭﻻ ﳚﺎﻭﺯﻭﻥ ﺍﳋﻂ ‪ ،‬ﰒ ﻳﺼﺪﺭﻭﻥ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺣﱴ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﻣﻦ ﺁﺧﺮ ﺍﻟﻠﻴﻞ ‪ ،‬ﻟﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﺟﺎﺀﱐ ﻭﺃﻧﺎ ﺟﺎﻟﺲ‬
‫ﻓﻘﺎﻝ ‪ :‬ﻟﻘﺪ ﺃﺭﺍﱐ ﻣﻨﺬ ﺍﻟﻠﻴﻠﺔ ) ﺃﻱ ﱂ ﻳﻨﻢ ( ﰒ ﺩﺧﻞ ﻋﻠﻲ ﰲ ﺧﻄﻲ ﻓﺘﻮﺳﺪ ﻓﺨﺬﻱ ﻭﺭﻗﺪ‬
‫) ﺃﻱ ﺟﻌﻞ ﻓﺨﺬﻩ ﻛﻮﺳﺎﺩﺓ ﻭﻫﺬﺍ ﻟﻴﺲ ﺑﻪ ﺷﻲﺀ ( ‪ ،‬ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﺇﺫﺍ ﺭﻗﺪ ﻧﻔﺦ ) ﺃﻱ ﺇﺫﺍ ﺍﺳﺘﻌﺪ ﻟﻠﻨﻮﻡ ﻧﻔﺚ ﰲ ﻳﺪﻩ ﻣﻦ ﻏﲑ ﺭﻳﻖ ﻟﻴﻘﺮﺃ ﺃﺫﻛﺎﺭ‬
‫ﺍﻟﻨﻮﻡ ( ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻗﺎﻋﺪ ﻭ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺘﻮﺳﺪ ﻓﺨﺬﻱ ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ‬
‫ﺑﺮﺟﺎﻝ ﻋﻠﻴﻬﻢ ﺛﻴﺎﺏ ﺑﻴﺾ ﺍﷲ ﺃﻋﻠﻢ ﻣﺎ ‪‬ﻢ ﻣﻦ ﺍﳉﻤﺎﻝ ‪ ،‬ﻓﺎﻧﺘﻬﻮﺍ ﺇﱄ ‪ ،‬ﻓﺠﻠﺲ ﻃﺎﺋﻔﺔ ﻣﻨﻬﻢ‬
‫ﻋﻨﺪ ﺭﺃﺱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻃﺎﺋﻔﺔ ﻣﻨﻬﻢ ﻋﻨﺪ ﺭﺟﻠﻴﻪ ‪ ،‬ﰒ ﻗﺎﻟﻮﺍ ﺑﻴﻨﻬﻢ ‪:‬‬
‫ﻣﺎ ﺭﺃﻳﻨﺎ ﻋﺒﺪﺍ ﻗﻂ ﺃﻭﰐ ﻣﺜﻞ ﻣﺎ ﺃﻭﰐ ﻫﺬﺍ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺇﻥ ﻋﻴﻨﻴﻪ ﺗﻨﺎﻣﺎﻥ‬
‫ﻭﻗﻠﺒﻪ ﻳﻘﻈﺎﻥ ‪ ،‬ﺍﺿﺮﺑﻮﺍ ﻟﻪ ﻣﺜﻼ ‪ ،‬ﻣﺜﻞ ﺳﻴﺪ ﺑﲎ ﻗﺼﺮﺍ ﰒ ﺟﻌﻞ ﻣﺎﺋﺪﺓ ﻓﺪﻋﺎ ﺍﻟﻨﺎﺱ ﺇﱃ‬
‫ﻃﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ ‪ ،‬ﻓﻤﻦ ﺃﺟﺎﺑﻪ ﺃﻛﻞ ﻣﻦ ﻃﻌﺎﻣﻪ ﻭﺷﺮﺏ ﻣﻦ ﺷﺮﺍﺑﻪ ‪ ،‬ﻭﻣﻦ ﱂ ﳚﺒﻪ ﻋﺎﻗﺒﻪ – ﺃﻭ‬
‫ﻗﺎﻝ ﻋﺬﺑﻪ ‪ . -‬ﰒ ﺍﺭﺗﻔﻌﻮﺍ ﻭﺍﺳﺘﻴﻘﻆ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﺪ ﺫﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﲰﻌﺖ ﻣﺎ ﻗﺎﻝ ﻫﺆﻻﺀ ‪ .‬ﻭﻫﻞ ﺗﺪﺭﻱ ﻣﻦ ﻫﻢ ‪ .‬ﻗﻠﺖ ‪ :‬ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻋﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﻢ‬
‫ﺍﳌﻼﺋﻜﺔ ‪ ،‬ﻓﺘﺪﺭﻱ ﻣﺎ ﺍﳌﺜﻞ ﺍﻟﺬﻱ ﺿﺮﺑﻮﻩ ؟ ﻗﻠﺖ ‪ :‬ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻋﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺍﳌﺜﻞ ﺍﻟﺬﻱ‬
‫ﺿﺮﺑﻮﻩ ‪ :‬ﺍﻟﺮﲪﻦ ﺑﲎ ﺍﳉﻨﺔ ﻭﺩﻋﻰ ﺇﻟﻴﻬﺎ ﻋﺒﺎﺩﺓ ‪ ،‬ﻓﻤﻦ ﺃﺟﺎﺑﻪ ﺩﺧﻞ ﺍﳉﻨﺔ ‪ ،‬ﻭﻣﻦ ﱂ ﳚﺒﻪ‬
‫)‪(١٤٠‬‬
‫ﻋﺎﻗﺒﻪ ﺃﻭ ﻋﺬﺑﻪ‬
‫)‪(١٠٩‬א‪0‬אو‪:"8‬دמن‪C2#‬א‪ :$:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺇﻧﻜﻢ ﺗﺰﻋﻤﻮﻥ ﺃﻥ ﺃﺑـﺎ‬
‫ﻫﺮﻳﺮﺓ ﻳﻜﺜﺮ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺍﷲ ﺍﳌﻮﻋـﺪ ‪ ،‬ﺇﱐ ﻛﻨـﺖ‬
‫ﺍﻣﺮﺃ ﻣﺴﻜﻴﻨﺎ ‪ ،‬ﺃﻟﺰﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﻣﻞﺀ ﺑﻄﲏ ‪ ،‬ﻭﻛﺎﻥ ﺍﳌﻬﺎﺟﺮﻭﻥ‬
‫ﻳﺸﻐﻠﻬﻢ ﺍﻟﺼﻔﻖ ) ﺃﻱ ﺍﻟﺘﺒﺎﻳﻊ ( ﺑﺎﻷﺳﻮﺍﻕ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻷﻧﺼﺎﺭ ﻳﺸﻐﻠﻬﻢ ﺍﻟﻘﻴﺎﻡ ﻋﻠﻰ ﺃﻣﻮﺍﳍﻢ‬
‫‪ ،‬ﻓﺸﻬﺪﺕ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺫﺍﺕ ﻳﻮﻡ ‪ ،‬ﻭﻗﺎﻝ ‪ ) :‬ﻣﻦ ﻳﺒﺴـﻂ ﺭﺩﺍﺀﻩ‬
‫ﺣﱴ ﺃﻗﻀﻲ ﻣﻘﺎﻟﱵ ‪ ،‬ﰒ ﻳﻘﺒﻀﻪ ‪ ،‬ﻓﻠﻦ ﻳﻨﺴﻰ ﺷﻴﺌﺎ ﲰﻌﻪ ﻣﲏ ( ‪ .‬ﻓﺒﺴـﻄﺖ ﺑـﺮﺩﺓ ) ﺃﻱ‬
‫)‪wa:wa(١٤٠‬א©‪.٢٨٦١O[Ó#3‬‬
‫ﻛﺴﺎﺀ ﳐﻄﻂ ﻳﻠﺘﺤﻒ ﺑﻪ ( ﻛﺎﻧﺖ ﻋﻠﻲ ‪ ،‬ﻓﻮﺍﻟﺬﻱ ﺑﻌﺜﻪ ﺑﺎﳊﻖ ‪ ،‬ﻣﺎ ﻧﺴﻴﺖ ﺷﻴﺌﺎ ﲰﻌﺘﻪ ﻣﻨﻪ ‪.‬‬
‫)‪(١٤١‬‬
‫‬
‫)‪C(١١٠‬نذ" ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻛﺎﺗﺐ ﻓﺴﺄﻟﺖ ﺻﺎﺣﱯ ﺫﻟﻚ ﻓﻠﻢ ﺃﺯﻝ ﺑﻪ ﺣﱴ ﻛﺎﺗﺒﲏ ﻋﻠﻰ ﺃﻥ ﺃﺣﻴﻲ ﻟﻪ ﺛﻼﲦﺎﺋـﺔ‬
‫ﳔﻠﺔ ﻭﺑﺄﺭﺑﻌﲔ ﺃﻭﻗﻴﺔ ﻣﻦ ﺫﻫﺐ ﻓﺄﺧﱪﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺬﻟﻚ ﻓﻘـﺎﻝ ﱄ‬
‫ﺍﺫﻫﺐ ﻓﻔﻘﺮ ﳍﺎ ﻓﺈﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﻀﻌﻬﺎ ﻓﻼ ﺗﻀﻌﻬﺎ ﺣﱴ ﺗﺄﺗﻴﲏ ﻓﺘﺆﺫﱐ ﻓﺄﻛﻮﻥ ﺃﻧـﺎ ﺍﻟـﺬﻱ‬
‫ﺃﺿﻌﻬﺎ ﺑﻴﺪﻱ ﻗﺎﻝ ﻓﻘﻤﺖ ﺑﺘﻔﻘﲑﻱ ﻭﺃﻋﺎﻧﲏ ﺃﺻﺤﺎﰊ ﺣﱴ ﻓﻘﺮﺕ ﳍﺎ ﺳﺮ‪‬ﺎ ﺛﻼﲦﺎﺋﺔ ﺳـﺮﻳﺔ‬
‫ﻭﺟﺎﺀ ﻛﻞ ﺭﺟﻞ ﲟﺎ ﺃﻋﺎﻧﲏ ﺑﻪ ﻣﻦ ﺍﳋﻞ ﰒ ﺟﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺠﻌـﻞ‬
‫ﻳﻀﻌﻪ ﺑﻴﺪﻩ ﻭﻳﺴﻮﻱ ﻋﻠﻴﻬﺎ ﺗﺮﺍ‪‬ﺎ ﻭﻳﱪﻙ ﺣﱴ ﻓﺮﻍ ﻣﻨﻬﺎ ﻓﻮﺍﻟﺬﻱ ﻧﻔﺲ ﺳﻠﻤﺎﻥ ﺑﻴـﺪﻩ ﻣـﺎ‬
‫ﻣﺎﺗﺖ ﻣﻨﻬﺎ ﻭﺩﻳﺔ ﻭﺑﻘﻴﺖ ﺍﻟﺬﻫﺐ ﻓﺒﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫ ﺃﺗﺎﻩ ﺭﺟﻞ ﻣـﻦ‬
‫ﺃﺻﺤﺎﺑﻪ ﲟﺜﻞ ﺍﻟﺒﻴﻀﺔ ﻣﻦ ﺫﻫﺐ ﺃﺻﺎ‪‬ﺎ ﻣﻦ ﺑﻌﺾ ﺍﳌﻌﺎﺩﻥ )ﺃﻱ ﻛﺄ‪‬ﺎ ﹸﺃﺧﺬﺕ ﻣـﻦ ﻣﻜـﺎﻥ‬
‫ﻳﺴﺘﺨﺮﺝ ﻣﻨﻪ ﻣﻌﺪﻥ ﺍﻟﺬﻫﺐ ( ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻣﺎ ﻓﻌﻞ ﺍﻟﻔﺎﺭﺳﻲ ﺍﳌﺴـﻜﲔ‬
‫ﺍﳌﻜﺎﺗﺐ ﺍﺩﻋﻮﻩ ﱄ ﻓﺪﻋﻴﺖ ﻓﺠﺌﺖ ﻓﻘﺎﻝ ﺍﺫﻫﺐ ‪‬ﺬﻩ ﻓﺄﺩﻫﺎ ﲟﺎ ﻋﻠﻴﻚ ﻣﻦ ﺍﳌـﺎﻝ ﻓﻘﻠـﺖ‬
‫ﻭﺃﻳﻦ ﺗﻘﻊ ﻫﺬﻩ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﳑﺎ ﻋﻠﻲ ﻓﻘﺎﻝ ﺇﻥ ﺍﷲ ﺳﻴﺆﺩﻱ ﻋﻨﻚ ﻣﺎ ﻋﻠﻴﻚ ﻣﻦ ﺍﳌﺎﻝ ﻗـﺎﻝ‬
‫)‪(١٤٢‬‬
‫ﻓﻮﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻘﺪ ﻭﺯﻧﺖ ﻟﻪ ﻣﻨﻬﺎ ﺃﺭﺑﻌﲔ ﺃﻭﻗﻴﺔ ﺣﱴ ﺃﻭﻓﻴﺘﻪ ﺍﻟﺬﻱ ﻋﻠﻲ ‪.‬‬
‫)‪:wa(١٤١‬وא‪m‬א‪.٧٣٥٤#‬‬
‫)‪:wa(١٤٢‬א‪E‬م‪D‬א|(‪.٢٢٦/٩O‬‬
‫)‪(١١١‬د‪U‬א ‪:‬ن‪H‬אلو‪H‬א‪ :2#‬‬

‫ﺣﻀﺮﺕ ﻋﺼﺎﺑﺔ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ‪،‬‬
‫ﺣﺪﺛﻨﺎ ﻋﻦ ﺧﻼﻝ ﻧﺴﺄﻟﻚ ﻋﻨﻬﻦ ‪ ،‬ﻻ ﻳﻌﻠﻤﻬﻦ ﺇﻻ ﻧﱯ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﺳﻠﻮﺍ ﻋﻤﺎ ﺷﺌﺘﻢ ‪ ،‬ﻭﻟﻜﻦ ﺍﺟﻌﻠﻮﺍ ﱄ ﺫﻣﺔ ﺍﷲ ﻭﻣﺎ ﺃﺧﺬ ﻳﻌﻘﻮﺏ ﻋﻠﻰ ﺑﻨﻴﻪ ‪ ،‬ﻟﺌﻦ ﺃﻧﺎ‬
‫ﺣﺪﺛﺘﻜﻢ ﺷﻴﺌﺎ ﻓﻌﺮﻓﺘﻤﻮﻩ ﻟﺘﺘﺎﺑﻌﲏ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺫﻟﻚ ﻟﻚ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺳﻠﻮﱐ ﻋﻤﺎ ﺷﺌﺘﻢ ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺃﺧﱪﻧﺎ ﻋﻦ ﺃﺭﺑﻊ ﺧﻼﻝ ﻧﺴﺄﻟﻚ‬
‫ﻋﻨﻬﻦ ‪ :‬ﺃﺧﱪﻧﺎ ﺃﻱ ﺍﻟﻄﻌﺎﻡ ﺣﺮﻡ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻰ ﻧﻔﺴﻪ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﺗﱰﻝ ﺍﻟﺘﻮﺭﺍﺓ ؟ ﻭﺃﺧﱪﻧﺎ‬
‫ﻛﻴﻒ ﻣﺎﺀ ﺍﳌﺮﺃﺓ ﻭﻣﺎﺀ ﺍﻟﺮﺟﻞ ؟ ﻭﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﺬﻛﺮ ﻣﻨﻪ ﻭﺍﻷﻧﺜﻰ ؟ ﻭﺃﺧﱪﻧﺎ ‪‬ﺬﺍ ﺍﻟﻨﱯ‬
‫ﺍﻷﻣﻲ ﰲ ﺍﻟﻨﻮﻡ ؟ ﻭﻣﻦ ﻭﻟﻴﻪ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ؟ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻋﻠﻴﻜﻢ‬
‫ﻋﻬﺪ ﺍﷲ ﻟﺌﻦ ﺃﻧﺎ ﺃﻧﺒﺄﺗﻜﻢ ﻟﺘﺘﺎﺑﻌﲏ ؟ ﻓﺄﻋﻄﻮﻩ ﻣﺎ ﺷﺎﺀ ﻣﻦ ﻋﻬﺪ ﻭﻣﻴﺜﺎﻕ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻧﺸﺪﺗﻜﻢ‬
‫ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻋﻠﻰ ﻣﻮﺳﻰ ‪ ،‬ﻫﻞ ﺗﻌﻠﻤﻮﻥ ﺃﻥ ﺇﺳﺮﺍﺋﻴﻞ –ﻳﻌﻘﻮﺏ ‪ -‬ﻣﺮﺽ ﻣﺮﺿﺎ‬
‫ﺷﺪﻳﺪﺍ ﻓﻄﺎﻝ ﺳﻘﻤﻪ ‪ ،‬ﻓﻨﺬﺭ ﷲ ﻧﺬﺭﺍ ﻟﺌﻦ ﻋﺎﻓﺎﻩ ﺍﷲ ﻣﻦ ﺳﻘﻤﻪ ﻟﻴﺤﺮﻣﻦ ﺃﺣﺐ ﺍﻟﻄﻌﺎﻡ‬
‫ﻭﺍﻟﺸﺮﺍﺏ ﺇﻟﻴﻪ ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺐ ﺍﻟﻄﻌﺎﻡ ﺇﻟﻴﻪ ﳊﻤﺎﻥ ﺍﻹﺑﻞ ﻭﺃﺣﺐ ﺍﻟﺸﺮﺍﺏ ﺇﻟﻴﻬﺎ ﺃﻟﺒﺎ‪‬ﺎ ؟ ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺍﻟﻠﻬﻢ ﻧﻌﻢ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ﻋﻠﻴﻬﻢ ‪،‬‬
‫ﻭﺃﻧﺸﺪﻛﻢ ﺑﺎﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ ،‬ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻋﻠﻰ ﻣﻮﺳﻰ ‪ ،‬ﻫﻞ ﺗﻌﻠﻤﻮﻥ ﺃﻥ‬
‫ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﺃﺑﻴﺾ ﻏﻠﻴﻆ ‪ ،‬ﻭﺃﻥ ﻣﺎﺀ ﺍﳌﺮﺃﺓ ﺃﺻﻔﺮ ﺭﻗﻴﻖ ‪ ،‬ﻓﺄﻳﻬﻤﺎ ﻋﻼ ﻛﺎﻥ ﻟﻪ ﺍﻟﻮﻟﺪ ﺑﺈﺫﻥ‬
‫ﺍﷲ ﻭﺇﺫﺍ ﻋﻼ ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﻣﺎﺀ ﺍﳌﺮﺃﺓ ﻛﺎﻥ ﺍﻟﻮﻟﺪ ﺫﻛﺮﺍ ﺑﺈﺫﻥ ﺍﷲ ﻭﺇﺫﺍ ﻋﻼ ﻣﺎﺀ ﺍﳌﺮﺃﺓ ﻣﺎﺀ‬
‫ﺍﻟﺮﺟﻞ ﻛﺎﻥ ﺍﻟﻮﻟﺪ ﺃﻧﺜﻰ ﺑﺈﺫﻥ ﺍﷲ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺍﻟﻠﻬﻢ ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ‪ .‬ﻗﺎﻝ ‪:‬‬
‫ﻭﺃﻧﺸﺪﻛﻢ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻋﻠﻰ ﻣﻮﺳﻰ ‪ ،‬ﻫﻞ ﺗﻌﻠﻤﻮﻥ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﺗﻨﺎﻡ ﻋﻴﻨﻪ‬
‫ﻭﻻ ﻳﻨﺎﻡ ﻗﻠﺒﻪ ؟ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺍﻟﻠﻬﻢ ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺃﻧﺖ ﺍﻵﻥ ‪ ،‬ﻓﺤﺪﺛﻨﺎ‬
‫ﻣﻦ ﻭﻟﻴﻚ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ؟ ﻓﻌﻨﺪﻫﺎ ﳒﺎﻣﻌﻚ ﺃﻭ ﻧﻔﺎﺭﻗﻚ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺈﱐ ﻭﻟﻴﻲ ﺟﱪﻳﻞ ‪ ،‬ﻭﱂ‬
‫ﻳﺒﻌﺚ ﺍﷲ ﻧﺒﻴﺎ ﻗﻂ ﺇﻻ ﻭﻫﻮ ﻭﻟﻴﻪ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻓﻌﻨﺪﻫﺎ ﻧﻔﺎﺭﻗﻚ ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻭﻟﻴﻚ ﺳﻮﺍﻩ ﻣﻦ‬
‫ﺍﳌﻼﺋﻜﺔ ﺗﺎﺑﻌﻨﺎﻙ ﻭﺻﺪﻗﻨﺎﻙ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﳝﻨﻌﻜﻢ ﺃﻥ ﺗﺼﺪﻗﻮﻩ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﺇﻧﻪ ﻋﺪﻭﻧﺎ ‪ .‬ﻓﺄﻧﺰﻝ‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ } :‬ﻗﻞ ﻣﻦ ﻛﺎﻥ ﻋﺪﻭﺍ ﳉﱪﻳﻞ { ﺇﱃ ﻗﻮﻟﻪ ‪ } :‬ﻟﻮ ﻛﺎﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ {‬
‫)‪(١٤٣‬‬
‫] ﺍﻟﺒﻘﺮﺓ ‪ [ ١٠٣ :‬ﻓﻌﻨﺪﻫﺎ ﺑﺎﺅﻭﺍ ﺑﻐﻀﺐ ﻋﻠﻰ ﻏﻀﺐ‬
‫ﻭﻛﻴﻒ ﻛﺎﻥ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﺃﻥ ﻳﻌﺮﻑ ﺫﻟﻚ ‪ ،‬ﺇﻻ ﺑﻮﺣﻲ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪.‬‬
‫)‪(١١٢‬طמאدא‪7‬ون‪#‬ول‪ :C‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺇﻧﺎ ﻳﻮﻡ ﺍﳋﻨﺪﻕ‬
‫ﳓﻔﺮ ‪ ،‬ﻓﻌﺮﺿﺖ ﻛﺪﻳﺔ ﺷﺪﻳﺪﺓ ‪ ،‬ﻓﺠﺎﺅﻭﺍ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻫﺬﻩ ﻛﺪﻳـﺔ‬
‫ﻋﺮﺿﺖ ﰲ ﺍﳋﻨﺪﻕ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﻧﺎ ﻧﺎﺯﻝ ( ‪ .‬ﰒ ﻗﺎﻡ ﻭﺑﻄﻨﻪ ﻣﻌﺼﻮﺏ ﲝﺠﺮ ‪ ،‬ﻭﻟﺒﺜﻨﺎ ﺛﻼﺛـﺔ‬
‫ﺃﻳﺎﻡ ﻻ ﻧﺬﻭﻕ ﺫﻭﺍﻗﺎ ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳌﻌﻮﻝ ﻓﻀﺮﺏ ﺍﻟﻜﺪﻳﺔ ‪ ،‬ﻓﻌـﺎﺩ‬
‫ﻛﺜﻴﺒﺎ ﺃﻫﻴﻞ ‪ ،‬ﺃﻭ ﺃﻫﻴﻢ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺍﺋﺬﻥ ﱄ ﺇﱃ ﺍﻟﺒﻴﺖ ‪ ،‬ﻓﻘﻠﺖ ﻻﻣـﺮﺃﰐ ‪:‬‬
‫ﺭﺃﻳﺖ ﺑﺎﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﻴﺌﺎ ﻣﺎ ﻛﺎﻥ ﰲ ﺫﻟﻚ ﺻﱪ ‪ ،‬ﻓﻌﻨﺪﻙ ﺷﻲﺀ ؟ ﻗﺎﻟـﺖ ‪:‬‬
‫ﻋﻨﺪﻱ ﺷﻌﲑ ﻭﻋﻨﺎﻕ ‪ ،‬ﻓﺬﲝﺖ ﺍﻟﻌﻨﺎﻕ ‪ ،‬ﻭﻃﺤﻨﺖ ﺍﻟﺸﻌﲑ ﺣﱴ ﺟﻌﻠﻨﺎ ﺍﻟﻠﺤﻢ ﰲ ﺍﻟﱪﻣﺔ ‪ ،‬ﰒ‬
‫ﺟﺌﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﻟﻌﺠﲔ ﻗﺪ ﺍﻧﻜﺴﺮ ‪ ،‬ﻭﺍﻟﱪﻣﺔ ﺑﲔ ﺍﻷﺛﺎﰲ ﻗﺪ ﻛـﺎﺩﺕ‬
‫ﺗﻨﻀﺞ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻃﻌﻢ ﱄ ‪ ،‬ﻓﻘﻢ ﺃﻧﺖ ﻳﺎ ﺭﺳﻮﻝ ﻭﺭﺟﻞ ﺃﻭ ﺭﺟﻼﻥ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻛﻢ ﻫﻮ ( ‪.‬‬
‫ﻓﺬﻛﺮﺕ ﻟﻪ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻛﺜﲑ ﻃﻴﺐ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻗﻞ ﳍﺎ ‪ :‬ﻻ ﺗﱰﻉ ﺍﻟﱪﻣﺔ ‪ ،‬ﻭﻻ ﺍﳋﺒﺰ ﻣﻦ ﺍﻟﺘﻨﻮﺭ‬
‫ﺣﱴ ﺁﰐ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻗﻮﻣﻮﺍ ( ‪ .‬ﻓﻘﺎﻡ ﺍﳌﻬﺎﺟﺮﻭﻥ ﻭﺍﻷﻧﺼﺎﺭ ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻰ ﺍﻣﺮﺃﺗﻪ ﻗـﺎﻝ ‪:‬‬
‫ﻭﳛﻚ ﺟﺎﺀ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﳌﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ ﻭﻣﻦ ﻣﻌﻬﻢ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻫـﻞ‬
‫ﺳﺄﻟﻚ ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﺩﺧﻠﻮﺍ ﻭﻻ ﺗﻀﺎﻏﻄﻮﺍ ) ﺃﻱ ﻻ ﺗﺘﺰﺍﲪﻮﺍ ( ( ‪ .‬ﻓﺠﻌـﻞ‬
‫)‪:wa(١٤٣‬وא‪m‬א ‪&0Dj‬א ‪.١٤٠/١}+‬‬

‫ﻳﻜﺴﺮ ﺍﳋﺒﺰ ‪ ،‬ﻭﳚﻌﻞ ﻋﻠﻴﻪ ﺍﻟﻠﺤﻢ ‪ ،‬ﻭﳜﻤﺮ ﺍﻟﱪﻣﺔ ﻭﺍﻟﺘﻨﻮﺭ ﺇﺫﺍ ﺃﺧﺬ ﻣﻨـﻪ ‪ ،‬ﻭﻳﻘـﺮﺏ ﺇﱃ‬
‫ﺃﺻﺤﺎﺑﻪ ﰒ ﻳﱰﻉ ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﻳﻜﺴﺮ ﺍﳋﺒﺰ ‪ ،‬ﻭﻳﻐﺮﻑ ﺣﱴ ﺷﺒﻌﻮﺍ ﻭﺑﻘـﻲ ﺑﻘﻴـﺔ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫)‪(١٤٤‬‬
‫) ﻛﻠﻲ ﻫﺬﺍ ﻭﺃﻫﺪﻱ ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺎﺱ ﺃﺻﺎﺑﺘﻬﻢ ﳎﺎﻋﺔ ( ‪.‬‬
‫)‪(١١٣‬د‪:‬و‪2‬א=‪F‬א‪$:$‬وמ‪C‬د‪ :‬‬

‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ؛ ﺃﻥ ﺿﻤﺎﺩﺍ ﻗﺪﻡ ﻣﻜﺔ ‪ .‬ﻛﺎﻥ ﻣﻦ ﺃﺯﺩ ﺷﻨﻮﺀﺓ ‪ .‬ﻭﻛﺎﻥ ﻳﺮﻗﻲ ﻣـﻦ ﻫـﺬﻩ‬
‫ﺍﻟﺮﻳﺢ ‪ .‬ﻓﺴﻤﻊ ﺳﻔﻬﺎﺀ ﻣﻦ ﺃﻫﻞ ﻣﻜﺔ ﻳﻘﻮﻟﻮﻥ ‪ :‬ﺇﻥ ﳏﻤﺪﺍ ﳎﻨﻮﻥ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻟﻮ ﺃﱐ ﺭﺃﻳـﺖ‬
‫ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻟﻌﻞ ﺍﷲ ﻳﺸﻔﻴﻪ ﻋﻠﻰ ﻳﺪﻱ ‪ .‬ﻗﺎﻝ ﻓﻠﻘﻴﻪ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﳏﻤﺪ ! ﺇﱐ ﺃﺭﻗﻲ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﻟﺮﻳﺢ ‪ .‬ﻭﺇﻥ ﺍﷲ ﻳﺸﻔﻲ ﻋﻠﻰ ﻳﺪﻱ ﻣﻦ ﻳﺸﺎﺀ ‪ .‬ﻓﻬﻞ ﻟﻚ ؟ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ " :‬ﺇﻥ ﺍﳊﻤﺪ ﷲ ‪ .‬ﳓﻤﺪﻩ ﻭﻧﺴﺘﻌﻴﻨﻪ ﻣﻦ ﻳﻬﺪﻩ ﺍﷲ ﻓﻼ ﻣﻀﻞ ﻟﻪ ﻭﻣﻦ ﻳﻀـﻠﻞ ﻓـﻼ‬
‫ﻫﺎﺩﻱ ﻟﻪ ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ .‬ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳـﻮﻟﻪ ‪.‬‬
‫ﺃﻣﺎ ﺑﻌﺪ " ‪ .‬ﻗﺎﻝ ﻓﻘﺎﻝ ‪ :‬ﺃﻋﺪ ﻋﻠﻲ ﻛﻠﻤﺎﺗﻚ ﻫﺆﻻﺀ ‪ .‬ﻓﺄﻋﺎﺩﻫﻦ ﻋﻠﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﺛﻼﺙ ﻣﺮﺍﺕ ‪ .‬ﻗﺎﻝ ﻓﻘﺎﻝ ‪ :‬ﻟﻘﺪ ﲰﻌﺖ ﻗﻮﻝ ﺍﻟﻜﻬﻨﺔ ﻭﻗﻮﻝ ﺍﻟﺴﺤﺮﺓ ﻭﻗـﻮﻝ‬
‫ﺍﻟﺸﻌﺮﺍﺀ ‪ .‬ﻓﻤﺎ ﲰﻌﺖ ﻣﺜﻞ ﻛﻠﻤﺎﺕ ﻫﺆﻻﺀ ‪ .‬ﻭﻟﻘﺪ ﺑﻠﻐﻦ ﻧﺎﻋﻮﺱ ﺍﻟﺒﺤﺮ ‪ .‬ﻗـﺎﻝ ﻓﻘـﺎﻝ ‪:‬‬
‫ﻫﺎﺕ ﻳﺪﻙ ﺃﺑﺎﻳﻌﻚ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ .‬ﻗﺎﻝ ﻓﺒﺎﻳﻌﻪ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬
‫" ﻭﻋﻠﻰ ﻗﻮﻣﻚ " ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻋﻠﻰ ﻗﻮﻣﻲ ‪ .‬ﻗﺎﻝ ﻓﺒﻌﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﺳﺮﻳﺔ ﻓﻤﺮﻭﺍ ﺑﻘﻮﻣﻪ ‪ .‬ﻓﻘﺎﻝ ﺻﺎﺣﺐ ﺍﻟﺴﺮﻳﺔ ﻟﻠﺠﻴﺶ ‪ :‬ﻫﻞ ﺃﺻﺒﺘﻢ ﻣﻦ ﻫﺆﻻﺀ ﺷﻴﺌﺎ ؟ ﻓﻘﺎﻝ‬
‫)‪(١٤٥‬‬
‫ﺭﺟﻞ ﻣﻦ ﺍﻟﻘﻮﻡ ‪ :‬ﺃﺻﺒﺖ ﻣﻨﻬﻢ ﻣﻄﻬﺮﺓ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺭﺩﻭﻫﺎ ‪ .‬ﻓﺈﻥ ﻫﺆﻻﺀ ﻗﻮﻡ ﺿﻤﺎﺩ ‪.‬‬
‫)‪:wa(١٤٤‬وא‪m‬א‪.٤١٠١#‬‬
‫)‪:wa(١٤٥‬وא‪.٨٦٨(3m‬‬
‫ﻭﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺩﻟﻴﻞ ﻋﻠﻰ ﻧﺒﻮﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫)‪
\(١١٤‬د‪ :6"6‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺭﺟﻼ ﺃﻛﻞ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺑﺸﻤﺎﻟﻪ ‪.‬ﻓﻘﺎﻝ ) ﻛﻞ ﺑﻴﻤﻴﻨﻚ ( ﻗﺎﻝ ‪ :‬ﻻ ﺃﺳﺘﻄﻴﻊ ‪.‬ﻗﺎﻝ ) ﻻ ﺍﺳﺘﻄﻌﺖ ( ﻣﺎ ﻣﻨﻌﻪ ﺇﻻ‬
‫)‪(١٤٦‬‬
‫ﺍﻟﻜﱪ ‪.‬ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺭﻓﻌﻬﺎ ﺇﱃ ﻓﻴﻪ ‪.‬‬
‫)‪(١١٥‬ط"‪:‬قא‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻋﻨـﺪﻧﺎ ) ﺃﻱ‬
‫ﻧﺎﻡ ﺍﻟﻘﻴﻠﻮﻟﺔ (‪ .‬ﻓﻌﺮﻕ ‪ .‬ﻭﺟﺎﺀﺕ ﺃﻣﻲ ﺑﻘﺎﺭﻭﺭﺓ ‪ .‬ﻓﺠﻌﻠﺖ ﺗﺴﻠﺖ ﺍﻟﻌﺮﻕ ) ﺃﻱ ﲤﺴـﺤﻪ (‬
‫ﻓﻴﻬﺎ ‪ .‬ﻓﺎﺳﺘﻴﻘﻆ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ " ﻳﺎ ﺃﻡ ﺳﻠﻴﻢ ! ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﺼﻨﻌﲔ ؟‬
‫)‪(١٤٧‬‬
‫" ﻗﺎﻟﺖ ‪ :‬ﻫﺬﺍ ﻋﺮﻗﻚ ﳒﻌﻠﻪ ﰲ ﻃﻴﺒﻨﺎ ﻭﻫﻮ ﻣﻦ ﺃﻃﻴﺐ ﺍﻟﻄﻴﺐ ‪(.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻋﻦ ﺃﻡ ﺳﻠﻴﻢ ﺍﻷﻧﺼﺎﺭﻳﺔ ‪:‬‬

‫ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻳﺄﺗﻴﻬﺎ ﻓﻴﻘﻴﻞ ﻋﻨﺪﻫﺎ ‪ .‬ﻓﺘﺒﺴﻂ ﻟﻪ ﻧﻄﻌﺎ ) ﺃﻱ ﺑﺴﺎﻁ‬
‫ﻣﻦ ﺍﳉﻠﺪ ( ﻓﻴﻘﻴﻞ ﻋﻠﻴﻪ ‪ .‬ﻭﻛﺎﻥ ﻛﺜﲑ ﺍﻟﻌﺮﻕ ‪ .‬ﻓﻜﺎﻧﺖ ﲡﻤﻊ ﻋﺮﻗﻪ ﻓﺘﺠﻌﻠﻪ ﰲ ﺍﻟﻄﻴﺐ‬
‫)‪:wa(١٤٦‬وא‪.٢٠٢١(3m‬‬
‫)‪:wa(١٤٧‬وא‪.٢٣٣١(3m‬‬
‫ﻭﺍﻟﻘﻮﺍﺭﻳﺮ ‪ .‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻳﺎ ﺃﻡ ﺳﻠﻴﻢ ! ﻣﺎ ﻫﺬﺍ ؟ " ﻗﺎﻟﺖ ‪ :‬ﻋﺮﻗﻚ‬
‫)‪(١٤٨‬‬
‫ﺃﺩﻭﻑ ) ﺃﻱ ﺃﺧﻠﻂ ( ﺑﻪ ﻃﻴﱯ ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪:‬‬

‫ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺪﺧﻞ ﺑﻴﺖ ﺃﻡ ﺳﻠﻴﻢ ﻓﻴﻨﺎﻡ ﻋﻠﻰ ﻓﺮﺍﺷﻬﺎ ‪ .‬ﻭﻟﻴﺴﺖ ﻓﻴﻪ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻓﺠﺎﺀ ﺫﺍﺕ ﻳﻮﻡ ﻓﻨﺎﻡ ﻋﻠﻰ ﻓﺮﺍﺷﻬﺎ ‪ .‬ﻓﺄﺗﻴﺖ ﻓﻘﻴﻞ ﳍﺎ ‪ :‬ﻫﺬﺍ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻧﺎﻡ ﰲ ﺑﻴﺘﻚ ‪ ،‬ﻋﻠﻰ ﻓﺮﺍﺷﻚ ‪ .‬ﻗﺎﻝ ﻓﺠﺎﺀﺕ ﻭﻗﺪ ﻋﺮﻕ ‪ ،‬ﻭﺍﺳﺘﻨﻘﻊ ﻋﺮﻗﻪ ﻋﻠﻰ ﻗﻄﻌﺔ‬
‫ﺃﺩﱘ ‪ ،‬ﻋﻠﻰ ﺍﻟﻔﺮﺍﺵ ‪ .‬ﻓﻔﺘﺤﺖ ﻋﺘﻴﺪ‪‬ﺎ ) ﺃﻱ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﺼﻐﲑ ﺍﻟﺬﻱ ﺗﻀﻊ ﻓﻴﻪ ﺍﳌﺮﺃﺓ ﻣـﺎ‬
‫ﻳﻌﺰ ﻣﻦ ﻣﺘﺎﻋﻬﺎ ( ﻓﺠﻌﻠﺖ ﺗﻨﺸﻒ ﺫﻟﻚ ﺍﻟﻌﺮﻕ ﻓﺘﻌﺼﺮﻩ ﰲ ﻗﻮﺍﺭﻳﺮﻫﺎ ‪ .‬ﻓﻔﺰﻉ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ " ﻣﺎ ﺗﺼﻨﻌﲔ ؟ ﻳﺎ ﺃﻡ ﺳﻠﻴﻢ ! " ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ ! ﻧﺮﺟـﻮ‬
‫)‪(١٤٩‬‬
‫ﺑﺮﻛﺘﻪ ﻟﺼﺒﻴﺎﻧﻨﺎ ‪ .‬ﻗﺎﻝ " ﺃﺻﺒﺖ " ‪.‬‬

‫ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﱂ ﻳﺴﻠﻚ ﻃﺮﻳﻘﺎ ﻓﻴﺘﺒﻌﻪ ﺃﺣﺪ ﺇﻻ ﻋﺮﻑ ﺃﻧﻪ ﻗﺪ ﺳﻠﻜﻪ ﻣـﻦ‬
‫)‪(١٥٠‬‬
‫ﻃﻴﺐ ﻋﺮﻗﻪ‬
‫)‪W:(١١٦‬אد‪ :$&#$4C$U‬‬
‫)‪:wa(١٤٨‬وא‪.٢٣٣٢(3m‬‬
‫)‪:wa(١٤٩‬وא‪.٢٣٣١(3m‬‬
‫)‪:wa(١٥٠‬א‪9‬א='[‪<DO‬א!אوא&‪.٢٧٥/٥‬‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻥ ﻓﻀﺎﻟﺔ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﺍﳌﻠﻮﺡ ﺍﻟﻠﻴﺜﻲ ﺃﺭﺍﺩ ﻗﺘﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﻫﻮ ﻳﻄﻮﻑ ﺑﺎﻟﺒﻴﺖ ﻋﺎﻡ ﺍﻟﻔﺘﺢ‪ ،‬ﻓﻠﻤﺎ ﺩﻧﺎ ﻣﻨﻪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‪:‬‬
‫ﺃﻓﻀﺎﻟﺔ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻓﻀﺎﻟﺔ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎﺫﺍ ﻛﻨﺖ ﲢﺪﺙ ﺑﻪ ﻧﻔﺴـﻚ؟ ﻗـﺎﻝ‪ :‬ﻻ‬
‫ﺷﻲﺀ‪ ،‬ﻛﻨﺖ ﺃﺫﻛﺮ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻀﺤﻚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰒ ﻗﺎﻝ‪ :‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ‪ ،‬ﰒ‬
‫ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺻﺪﺭﻩ ﻓﺴﻜﻦ ﻗﻠﺒﻪ‪ ،‬ﻓﻜﺎﻥ ﻓﻀﺎﻟﺔ ﻳﻘﻮﻝ‪ :‬ﻭﺍﷲ ﻣﺎ ﺭﻓﻊ ﻳﺪﻩ ﻋﻦ ﺻـﺪﺭﻱ‬
‫ﺣﱴ ﻣﺎ ﻣﻦ ﺧﻠﻖ ﺍﷲ ﺷﻲﺀ ﺃﺣﺐ ﺇﱄ ﻣﻨﻪ‪ .‬ﻗﺎﻝ ﻓﻀﺎﻟﺔ‪ :‬ﻓﺮﺟﻌﺖ ﺇﱃ ﺃﻫﻠﻲ‪ ،‬ﻓﻤﺮﺭﺕ ﺑﺎﻣﺮﺃﺓ‬
‫ﻛﻨﺖ ﺃﲢﺪﺙ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻫﻠﻢ ﺇﱃ ﺍﳊﺪﻳﺚ؟ ﻓﻘﻠﺖ ‪ :‬ﻻ ‪ ،‬ﻭﺍﻧﺒﻌﺚ ﻓﻀﺎﻟﺔ ﻳﻘﻮﻝ ‪:‬‬
‫ﻗﺎﻟﺖ ﻫﻠﻢ ﺇﱃ ﺍﳊﺪﻳﺚ ﻓﻘﻠﺖ ﻻ * ﻳﺄﰉ ﻋﻠﻴﻚ ﺍﷲ ﻭﺍﻹﺳﻼﻡ‬
‫ﻟﻮﻣﺎ ﺭﺃﻳﺖ ﳏﻤﺪﹰﺍ ﻭﻗﺒﻴﻠﻪ * ﺑﺎﻟﻔﺘﺢ ﻳﻮﻡ ﺗﻜﺴﺮ ﺍﻷﺻﻨﺎﻡ‬
‫ﻟﺮﺃﻳﺖ ﺩﻳﻦ ﺍﷲ ﺃﺿﺤﻰ ﺑﻴﻨﺎ * ﻭﺍﻟﺸﺮﻙ ﻳﻐﺸﻰ ﻭﺟﻬﻪ ﺍﻹﻇﻼﻡ‬
‫ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻫﺸﺎﻡ ﰲ ﺍﻟﺴﲑﺓ ﻭﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻣﻦ ﺃﺛﻖ ﺑﻪ‪ ..‬ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ‪ ،‬ﺍﻟﺬﻱ ﻋﺮﻑ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲟﺎ ﺣﺪﺙ ﺑﻪ ﻓﻀﺎﻟﺔ ﻧﻔﺴﻪ ﻣﻦ ﺃﻣـﺮ‬
‫ﻗﺘﻠﻪ ﻟﻠﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪.‬‬
‫)‪(١١٧‬د‪]:‬ل‪#‬قא‪"H‬لא‪ $‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺍﻧﻄﻠﻘﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻴﻼ ﺣﱴ ﺃﺗﻴﻨﺎ ﺍﻟﻜﻌﺒﺔ ﻓﻘﺎﻝ ﱄ ﺍﺟﻠﺲ ﻓﺠﻠﺴﺖ ﻓﺼﻌﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﻣﻨﻜﱯ ﰒ ‪‬ﻀﺖ ﺑﻪ ﻓﻠﻤﺎ ﺭﺃﻯ ﺿﻌﻔﻲ ﲢﺘﻪ ﻗﺎﻝ ﱄ ﺍﺟﻠﺲ ﻓﺠﻠﺴـﺖ‬
‫ﻓﱰﻝ ﻋﲏ ﰒ ﺟﻠﺲ ﱄ ﻓﻘﺎﻝ ﺍﺻﻌﺪ ﻋﻠﻰ ﻣﻨﻜﱯ ﻓﺼﻌﺪﺕ ﻋﻠﻰ ﻣﻨﻜﺒﻪ ﰒ ‪‬ﺾ ﺣﱴ ﺇﻧـﻪ‬
‫ﻟﻴﺨﻴﻞ ﺇﱄ ﺃﱐ ﻟﻮ ﺷﺌﺖ ﻧﻠﺖ ﺃﻓﻖ ﺍﻟﺴﻤﺎﺀ ﻓﺼﻌﺪﺕ ﻋﻠﻰ ﺍﻟﻜﻌﺒﺔ ﻓﺄﺗﻴﺖ ﺻـﻨﻤﺎ ﻟﻘـﺮﻳﺶ‬
‫ﻭﻫﻮ ﲤﺜﺎﻝ ﺭﺟﻞ ﻣﻦ ﺻﻔﺮ ﺃﻭ ﳓﺎﺱ ﻓﻠﻢ ﺃﺯﻝ ﺃﻋﺎﳉﻪ ﳝﻴﻨﺎ ﻭﴰﺎﻻ ﻭ ﺑﲔ ﻳﺪﻳﻪ ﻭﺧﻠﻔﻪ ﺣـﱴ‬
‫ﺍﺳﺘﻤﻜﻨﺖ ﻣﻨﻪ ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ﱄ ﻫﻲ ﻫﻲ ﻭﺃﻧﺎ ﺃﻋﺎﳉﻪ ﰒ ﻗـﺎﻝ‬
‫ﺍﻗﺬﻓﻪ ﻓﻘﺬﻓﺘﻪ ﻓﺘﻜﺴﺮ ﻛﻤﺎ ﺗﺘﻜﺴﺮ ﺍﻟﻘﻮﺍﺭﻳﺮ ﰒ ﻧﺰﻟﺖ ﻓﺎﻧﻄﻠﻘﻨﺎ ﻧﺴـﻌﻰ ﺣـﱴ ﺍﺳـﺘﺘﺮﻧﺎ‬
‫)‪(١٥١‬‬
‫ﺑﺎﻟﺒﻴﻮﺕ ﺧﺸﻴﺔ ﺃﻥ ﻳﻌﻠﻢ ﺑﻨﺎ ﺃﺣﺪ ﻓﻠﻢ ﻳﺮﻓﻊ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ‪.‬‬
‫)‪W(١١٨‬א=‪F‬א‪$:$‬وמذ"א‪D‬ود‪&F‬وא‪$‬‬
‫=د&
‪ :‬‬

‫ﳌﺎ ﻓﺘﺤﺖ ﺧﻴﱪ ‪ ،‬ﺃﻫﺪﻳﺖ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﺎﺓ ﻓﻴﻬﺎ ﺳﻢ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺍﲨﻌﻮﺍ ﱄ ﻣﻦ ﻛﺎﻥ ﻫﺎ ﻫﻨﺎ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ( ‪ .‬ﻓﺠﻤﻌـﻮﺍ ﻟـﻪ ‪،‬‬
‫ﻓﻘﺎﻝ ﳍﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺇﱐ ﺳﺎﺋﻠﻜﻢ ﻋﻦ ﺷﻲﺀ ‪ ،‬ﻓﻬﻞ ﺃﻧﺘﻢ ﺻﺎﺩﻗﻲ‬
‫ﻋﻨﻪ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ‪ ،‬ﻓﻘﺎﻝ ﳍﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣـﻦ‬
‫ﺃﺑﻮﻛﻢ ( ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺃﺑﻮﻧﺎ ﻓﻼﻥ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻛﺬﺑﺘﻢ ‪ ،‬ﺑـﻞ‬
‫ﺃﺑﻮﻛﻢ ﻓﻼﻥ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺻﺪﻗﺖ ﻭﺑﺮﺭﺕ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻫﻞ ﺃﻧﺘﻢ ﺻﺎﺩﻗﻲ ﻋـﻦ ﺷـﻲﺀ ﺇﻥ‬
‫ﺳﺄﻟﺘﻜﻢ ﻋﻨﻪ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ‪ ،‬ﻭﺇﻥ ﻛﺬﺑﻨﺎﻙ ﻋﺮﻓﺖ ﻛﺬﺑﻨﺎ ﻛﻤﺎ ﻋﺮﻓﺘـﻪ ﰲ‬
‫ﺃﺑﻴﻨﺎ ‪ ،‬ﻗﺎﻝ ﳍﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ( ‪ .‬ﻓﻘـﺎﻟﻮﺍ ‪ :‬ﻧﻜـﻮﻥ‬
‫ﻓﻴﻬﺎ ﻳﺴﲑﺍ ‪ ،‬ﰒ ﲣﻠﻔﻮﻧﻨﺎ ﻓﻴﻬﺎ ‪ ،‬ﻓﻘﺎﻝ ﳍﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺍﺧﺴـﺆﻭﺍ‬
‫ﻓﻴﻬﺎ ‪ ،‬ﻭﺍﷲ ﻻ ﳔﻠﻔﻜﻢ ﻓﻴﻬﺎ ﺃﺑﺪﺍ ( ‪ .‬ﰒ ﻗﺎﻝ ﳍﻢ ‪ ) :‬ﻓﻬﻞ ﺃﻧﺘﻢ ﺻـﺎﺩﻗﻲ ﻋـﻦ ﺷـﻲﺀ ﺇﻥ‬
‫ﺳﺄﻟﺘﻜﻢ ﻋﻨﻪ ( ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻫﻞ ﺟﻌﻠﺘﻢ ﰲ ﻫﺬﻩ ﺍﻟﺸﺎﺓ ﲰﺎ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ‪،‬‬
‫)‪:wa(١٥١‬وא‪m‬א‪!H‬א‪.٢٣٧/(0.3D#p‬‬

‫ﻓﻘﺎﻝ ‪ ) :‬ﻣﺎ ﲪﻠﻜﻢ ﻋﻠﻰ ﺫﻟﻚ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺃﺭﺩﻧﺎ ‪ :‬ﺇﻥ ﻛﻨﺖ ﻛﺬﺍﺑﺎ ﻧﺴﺘﺮﻳﺢ ﻣﻨﻚ ‪ ،‬ﻭﺇﻥ‬
‫)‪(١٥٢‬‬
‫ﻛﻨﺖ ﻧﺒﻴﺎ ﱂ ﻳﻀﺮﻙ ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻋﺮﻑ ﻧﺒﻴﻪ ﻛﻞ ﺫﻟﻚ ‪ ،‬ﻟﻘﺪ ﺻﺪﻕ ﺍﻟﻨﱯ ﻓﻴﻬﻢ ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻛﺬﺑﻮﺍ ﺣـﱴ‬
‫ﻭﺍﺟﻬﻬﻢ ﺑﺄ‪‬ﻢ ﻫﻢ ﻣﻦ ﺳﻢ ﺍﻟﺸﺎﺓ ‪ .‬ﻭﻟﻨﻌﻠﻢ ﻛﺬﺏ ﺍﻟﻴﻬﻮﺩ ﻳﺪﻝ ﻋﻠﻰ ﻟﺆﻣﻬﻢ ﻭ‪‬ﺘﻬﻢ‪ ،‬ﻓﻘـﺪ‬
‫ﺳﺄﳍﻢ ﻋﻦ ﺃﻣﻮﺭ ﻻ ﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻧﱯ‪ ،‬ﻭﺃﺧﱪﻫﻢ ﺑﺄﻥ ﺍﻟﺸﺎﺓ ﻣﺴﻤﻮﻣﺔ‪ ،‬ﻭﻣﻊ ﻛﻞ ﻣﺎ ﻇﻬﺮ ﳍـﻢ‬
‫ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺻﺪﻕ ﻧﺒﻮﺗﻪ‪ ،‬ﱂ ﺗﺰﻝ ﻗﻠﻮ‪‬ﻢ ﻗﺎﺳﻴﺔ‪ ،‬ﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻳـﺪﻝ‬
‫ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﳍﻢ‪" :‬ﻭﺇﻥ ﻛﻨﺖ ﺻﺎﺩﻗﹰﺎ ﱂ ﻳﻀﺮﻙ!"‪ ،‬ﻓﻠﻢ ﻳﺸﻬﺪﻭﺍ ﺑﺮﺳﺎﻟﺘﻪ ﻣﻊ ﺭﺅﻳﺘﻬﻢ ﻣـﺎ‬
‫ﺗﻴﻘﻦ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﺃﻧﻪ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫)‪(١١٩‬زאلددא‪F:‬د دن‪#‬و&ص‪ :‬‬

‫ﺗﺸﻜﻴﺖ ﲟﻜﺔ ﺷﻜﻮﻯ ﺷﺪﻳﺪﺓ ‪ ،‬ﻓﺠﺎﺀﱐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌﻮﺩﱐ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ‬
‫ﻧﱯ ﺍﷲ ‪ ،‬ﺇﱐ ﺃﺗﺮﻙ ﻣﺎﻻ ‪ ،‬ﻭﺇﱐ ﱂ ﺃﺗﺮﻙ ﺇﻻ ﺍﺑﻨﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻓﺄﻭﺻﻲ ﺑﺜﻠﺜﻲ ﻣﺎﱄ ﻭﺃﺗﺮﻙ ﺍﻟﺜﻠﺚ‬
‫؟ ﻓﻘﺎﻝ ‪ ) :‬ﻻ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﻓﺄﻭﺻﻲ ﺑﺎﻟﻨﺼﻒ ﻭﺃﺗﺮﻙ ﺍﻟﻨﺼﻒ ؟ ﻗـﺎﻝ ‪ ) :‬ﻻ ( ‪ .‬ﻗﻠـﺖ ‪:‬‬
‫ﻓﺄﻭﺻﻲ ﺑﺎﻟﺜﻠﺚ ﻭﺃﺗﺮﻙ ﳍﺎ ﺍﻟﺜﻠﺜﲔ ؟ ﻗﺎﻝ ‪ ) :‬ﺍﻟﺜﻠﺚ ‪ ،‬ﻭﺍﻟﺜﻠﺚ ﻛﺜﲑ ( ‪ .‬ﰒ ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ‬
‫ﺟﺒﻬﱵ ‪ ،‬ﰒ ﻣﺴﺢ ﻳﺪﻩ ﻋﻠﻰ ﻭﺟﻬﻲ ﻭﺑﻄﲏ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﺍﻟﻠﻬﻢ ﺍﺷﻒ ﺳﻌﺪﺍ ‪ ،‬ﻭﺃﲤـﻢ ﻟـﻪ‬
‫)‪(١٥٣‬‬
‫ﻫﺠﺮﺗﻪ ( ‪ .‬ﻓﻤﺎ ﺯﻟﺖ ﺃﺟﺪ ﺑﺮﺩﻩ ﻋﻠﻰ ﻛﺒﺪﻱ ‪ -‬ﻓﻴﻤﺎ ﳜﺎﻝ ﺇﱄ ‪ -‬ﺣﱴ ﺍﻟﺴﺎﻋﺔ ‪.‬‬
‫)‪:wa(١٥٢‬وא‪m‬א‪.٥٧٧٧#‬‬
‫)‪:wa(١٥٣‬وא‪m‬א‪.٥٦٥٩#‬‬
‫)‪3(١٢٠‬א‪=F:‬د‪0:‬نود‪$:‬מ‪#'F‬אد‬
‫‪ :$4‬‬

‫ﺍﺳﺘﻌﻤﻠﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﺎ ﺃﺻﻐﺮ ﺍﻟﺴﺘﺔ ﺍﻟﺬﻳﻦ ﻭﻓﺪﻭﺍ ﻋﻠﻴﻪ ﻣﻦ ﺛﻘﻴﻒ‬
‫ﻭﺫﻟﻚ ﺃﱐ ﻛﻨﺖ ﻗﺮﺃﺕ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻥ ﺍﻟﻘﺮﺁﻥ ﻳﻨﻔﻠﺖ ﻣﲏ ﻓﻮﺿـﻊ‬
‫ﻳﺪﻩ ﻋﻠﻰ ﺻﺪﺭﻱ ﻭﻗﺎﻝ ﻳﺎ ﺷﻴﻄﺎﻥ ﺍﺧﺮﺝ ﻣﻦ ﺻﺪﺭ ﻋﺜﻤﺎﻥ ﻓﻤﺎ ﻧﺴﻴﺖ ﺷﻴﺌﺎ ﺃﺭﻳﺪ ﺣﻔﻈـﻪ‬
‫)‪(١٥٤‬‬
‫)‪(١٢١‬و‪DHC‬אא‪D=H‬מא‪ :‬‬
‫‬

‫ﺃﻥ ﺭﺟﻠﲔ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺧﺮﺟﺎ ﻣﻦ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﰲ ﻟﻴﻠﺔ ﻣﻈﻠﻤﺔ ‪ ،‬ﻭﻣﻌﻬﻤﺎ ﻣﺜﻞ ﺍﳌﺼﺒﺎﺣﲔ ‪ ،‬ﻳﻀﻴﺌﺎﻥ ﺑﲔ ﺃﻳﺪﻳﻬﻤﺎ ‪ ،‬ﻓﻠﻤـﺎ ﺍﻓﺘﺮﻗـﺎ ‪،‬‬
‫)‪(١٥٥‬‬
‫ﺻﺎﺭ ﻣﻊ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻭﺍﺣﺪ ‪ ،‬ﺣﱴ ﺃﺗﻰ ﺃﻫﻠﻪ ‪(.‬‬
‫ﺍﻟﺮﺟﻠﲔ ﳘﺎ ‪ :‬ﺃﺳﻴﺪ ﺑﻦ ﺣﻀﲑ ﻭﻋﺒﺎﺩ ﺑﻦ ﺑﺸﺮ ‪.‬‬

‫ﻓﻔﻲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺁﻳﺔ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﻨﱯ ﻭﻫﻮ ﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﺟﻠﲔ ‪ ،‬ﻓـﺬﻟﻚ‬
‫ﺁﻳﺔ ﻟﻠﻨﱯ ﻭﻛﺮﺍﻣﺔ ﻟﻠﺮﺟﻠﲔ ‪ ،‬ﻭﳛﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻨﱯ ﺩﻋﺎ ﳍﻤﺎ ﺑـﺄﻥ ﻳـﻨﲑ ﺍﷲ ﳍﻤـﺎ‬
‫)‪wa(١٥٤‬א;[‪DO‬א((א‪.١٠٠٠/٦aa$‬‬
‫)‪:wa(١٥٥‬وא‪m‬א‪.٤٦٥#‬‬
‫ﻃﺮﻳﻘﻬﻤﺎ ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﻠﻨﻌﻠﻢ ﺃﻥ ﻛﻞ ﻛﺮﺍﻣﺔ ﺗ‪‬ﺘﻨﺴﺐ ﻟﻨﺒﻴﻬﺎ ﻭﻛﺮﺍﻣﺎﺕ ﺍﻷﻭﻟﻴﺎﺀ ﺇﳕﺎ ﺑﺴـﺒﺐ‬
‫ﺇﺗﺒﺎﻋﻬﻢ ﻟﻠﺴﻨﺔ ‪.‬‬
‫)‪(١٢٢‬و‪KC‬אد‪=F:6‬د‪:‬ود‪$:‬א*‪HC&$:W‬‬
‫ د‪ :‬‬

‫ﺑﻌﺜﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﻟﻴﻤﻦ ﻗﺎﻝ ‪ :‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺗﺒﻌﺜﲏ ﺇﱃ‬
‫ﻗﻮﻡ ﺃﺳﻦ ﻣﲏ ﻭﺃﻧﺎ ﺣﺪﻳﺚ ﻻ ﺃﺑﺼﺮ ﺍﻟﻘﻀﺎﺀ ﻗﺎﻝ ‪ :‬ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺻﺪﺭﻱ ﻭﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ‬
‫ﺛﺒﺖ ﻟﺴﺎﻧﻪ ﻭﺍﻫﺪ ﻗﻠﺒﻪ ‪ ،‬ﻭﻗﺎﻝ ﻳﺎ ﻋﻠﻲ ﺇﺫﺍ ﺟﻠﺲ ﺇﻟﻴﻚ ﺍﳋﺼﻤﺎﻥ ﻓﻼ ﺗﻘﺾ ﺑﻴﻨﻬﻤﺎ ﺣـﱴ‬
‫ﺗﺴﻤﻊ ﻣﻦ ﺍﻵﺧﺮ ﻛﻤﺎ ﲰﻌﺖ ﻣﻦ ﺍﻷﻭﻝ ﻓﺈﻧﻚ ﺇﺫﺍ ﻓﻌﻠﺖ ﺫﻟﻚ ﺗﺒﲔ ﻟﻚ ﺍﻟﻘﻀﺎﺀ ﻗـﺎﻝ ‪:‬‬
‫)‪(١٥٦‬‬
‫ﻓﻤﺎ ﺍﺧﺘﻠﻒ ﻋﻠﻲ ﻗﻀﺎﺀ ﺑﻌﺪ ﺃﻭ ﻣﺎ ﺃﺷﻜﻞ ﻋﻠﻲ ﻗﻀﺎﺀ ﺑﻌﺪ ‪(.‬‬
‫‬
‫)‪(١٢٣‬و&و‪W‬א‪#4‬מא‪ :Q‬‬
‫ﻟﻘﺪ ﺟﺪﺕ ﻗﺮﻳﺶ ﰲ ﻃﻠﺐ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺑﻮ ﺑﻜﺮ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻪ‪،‬‬
‫ﻭﺃﺧﺬﻭﺍ ﻣﻌﻬﻢ ﺍﻟﻘﺎﻓﺔ )ﻣﺘﺒﻌﻮ ﺍﻷﺛﺮ( ﺣﱴ ﺍﻧﺘﻬﻮﺍ ﺇﱃ ﺑﺎﺏ ﺍﻟﻐﺎﺭ ﻓﻮﻗﻔﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﻟﻜﻦ ﻛﻤـﺎ‬
‫ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱐ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻟﻠـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﺎ ﰲ ﺍﻟﻐﺎﺭ ‪ :‬ﻟﻮ ﺃﻥ ﺃﺣﺪﻫﻢ ﻧﻈﺮ ﲢﺖ ﻗﺪﻣﻴﻪ ﻷﺑﺼﺮﻧﺎ ‪ ،‬ﻓﻘـﺎﻝ ‪:‬‬
‫)‪(١٥٧‬‬
‫) ﻣﺎ ﻇﻨﻚ ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ ﺑﺎﺛﻨﲔ ﺍﷲ ﺛﺎﻟﺜﻬﻤﺎ ( ‪.‬‬
‫)‪.+B(١٥٦‬د‪.١٦٥/٢j ; 4.3:wam‬‬

‫)‪:wa(١٥٧‬وא‪m‬א‪.٣٦٥٣#‬‬
‫ﻓﺴﺒﺤﺎﻥ ﺍﷲ ﻛﺎﻥ ﺍﻟﻨﱯ ﻭﺃﺑﻮ ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﺴـﻤﻌﺎﻥ ﻛـﻼﻡ ﺍﻟﻜﻔـﺎﺭ ﻓـﻮﻕ‬
‫ﺭﺀﻭﺳﻬﻤﺎ ‪ ،‬ﻭﻟﻜﻦ ﺍﷲ ﻋﻤ‪‬ﻰ ﻋﻠﻴﻬﻢ ﺃﻣﺮﳘﺎ ‪.‬‬
‫)‪(١٢٤‬א‪$=#‬نوא‪ :6DH‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺻﻠﻰ ﺑﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺫﺍﺕ ﻳﻮﻡ ‪ .‬ﻓﻠﻤﺎ‬
‫ﻗﻀﻰ ﺍﻟﺼﻼﺓ ﺃﻗﺒﻞ ﻋﻠﻴﻨﺎ ﺑﻮﺟﻬﻪ ‪ ،‬ﻓﻘﺎﻝ " ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ! ﺇﱐ ﺇﻣـﺎﻣﻜﻢ ‪ .‬ﻓـﻼ ﺗﺴـﺒﻘﻮﱐ‬
‫ﺑﺎﻟﺮﻛﻮﻉ ﻭﻻ ﺑﺎﻟﺴﺠﻮﺩ ‪ .‬ﻭﻻ ﺑﺎﻟﻘﻴﺎﻡ ﻭﻻ ﺑﺎﻻﻧﺼﺮﺍﻑ ‪ .‬ﻓﺈﱐ ﺃﺭﺍﻛﻢ ﺃﻣﺎﻣﻲ ﻭﻣﻦ ﺧﻠﻔﻲ "‬
‫ﰒ ﻗﺎﻝ " ﻭﺍﻟﺬﻱ ﻧﻔﺲ ﳏﻤﺪ ﺑﻴﺪﻩ ! ﻟﻮ ﺭﺃﻳﺘﻢ ﻣﺎ ﺭﺃﻳﺖ ﻟﻀﺤﻜﺘﻢ ﻗﻠﻴﻼ ﻭﻟﺒﻜﻴﺘﻢ ﻛـﺜﲑﺍ "‬
‫)‪(١٥٨‬‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻣﺎ ﺭﺃﻳﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻗﺎﻝ " ﺭﺃﻳﺖ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ (‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬

‫ﻫﻞ ﺗﺮﻭﻥ ﻗﺒﻠﱵ ﻫﻬﻨﺎ ‪ ،‬ﻭﺍﷲ ﻣﺎ ﳜﻔﻰ ﻋﻠﻲ ﺭﻛﻮﻋﻜﻢ ﻭﻻ ﺧﺸﻮﻋﻜﻢ ‪ ،‬ﻭﺇﱐ ﻷﺭﺍﻛﻢ ﻭﺭﺍﺀ‬
‫)‪(١٥٩‬‬
‫ﻇﻬﺮﻱ ‪(.‬‬
‫)‪ : (١٥٨‬روا ‪. ٤٢٦‬‬

‫)‪ : (١٥٩‬روا ا! ري ‪.٧٤١‬‬
. ,
"
‫)‪(١٢٥‬אאد‪:‬א‪
&F‬ند‪ :$‬‬

‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﻤﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ : -‬ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﰲ‬
‫ﺳﻔﺮ ‪ ،‬ﻓﺄﻗﺒﻞ ﺃﻋﺮﺍﰊ ‪ ،‬ﻓﻠﻤﺎ ﺩﻧﺎ ﻗﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ : -‬ﺗﺸﻬﺪ‬
‫ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﻣﻦ ﻳﺸﻬﺪ‬
‫ﻋﻠﻰ ﻣﺎ ﺗﻘﻮﻝ ؟ ﻗﺎﻝ ‪ :‬ﻫﺬﻩ ﺍﻟﺴﻠﻤﺔ )ﺷﺠﺮﺓ ﻣﻦ ﺃﺷﺠﺎﺭ ﺍﻟﺒﺎﺩﻳﺔ( ‪ ،‬ﻓﺪﻋﺎﻫﺎ ﺭﺳﻮﻝ ﺍﷲ –‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﻫﻮ ﺑﺸﺎﻃﺊ ﺍﻟﻮﺍﺩﻱ ‪ ،‬ﻓﺄﻗﺒﻠﺖ ﲣﺪ ) ﺗﺸﻖ ( ﺍﻷﺭﺽ ﺣﱴ ﻗﺎﻣﺖ‬
‫ﺑﲔ ﻳﺪﻳﻪ ‪ ،‬ﻓﺎﺳﺘﺸﻬﺪﻫﺎ ﺛﻼﺛﺎ ‪ ،‬ﻓﺸﻬﺪﺕ ﺛﻼﺛﺎ ﺃﻧﻪ ﻛﻤﺎ ﻗﺎﻝ ‪ ،‬ﰒ ﺭﺟﻌﺖ ﺇﱃ ﻣﻨﺒﺘﻬﺎ ‪.‬‬
‫)‪(١٦٠‬‬
‫)‪#(١٢٦‬طقא‪:$‬زولא‪ :$2‬‬

‫ﺳﺄﻟﺖ ﻣﺴﺮﻭﻗﺎ ‪ :‬ﻣﻦ ﺁﺫﻥ ) ﺃﻱ ﻣﻦ ﺃﻳﻦ ﻋﺮﻑ ( ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﳉﻦ ﻟﻴﻠـﺔ‬
‫ﺍﺳﺘﻤﻌﻮﺍ ﺍﻟﻘﺮﺁﻥ ؟ ﻓﻘﺎﻝ ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮﻙ ) ﻳﻌﲏ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ( ﺃﻧﻪ ﺁﺫﻧﺘﻪ ‪‬ﻢ ﺷـﺠﺮﺓ ) ﺃﻱ‬
‫)‪(١٦١‬‬
‫ﺃﻋﻠﻤﺘﻪ ﺑﺎﺳﺘﻤﺎﻋﻬﻢ (‬
‫)‪^:(١٢٧‬ق‪2‬دא‪H‬א=‪F‬א‪$:$‬وמ ‬
‫)‪ : (١٦٠‬روا ا‪() *+ *, !-‬ة ا!&‪.٥٨٦٨ $%‬‬

‫)‪ : (١٦١‬روا ‪.٤٥٠‬‬
‫ﺟﺎﺀ ﺭﺟﻞ ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻳﺪﺍﻭﻱ ﻭﻳﻌﺎﰿ ﻓﻘﺎﻝ ﻟﻪ ﻳـﺎ‬
‫ﳏﻤﺪ ﺇﻧﻚ ﺗﻘﻮﻝ ﺃﺷﻴﺎﺀ ﻓﻬﻞ ﻟﻚ ﺃﻥ ﺃﺩﺍﻭﻳﻚ ﻗﺎﻝ ﻓﺪﻋﺎﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﰒ ﻗﺎﻝ ﻟﻪ ﻫﻞ ﻟﻚ ﺃﻥ ﺃﺩﺍﻭﻳﻚ ﻗﺎﻝ ﺇﻳﻪ ﻭﻋﻨﺪﻩ ﳔﻞ ﻭﺷﺠﺮ ﻗﺎﻝ ﻓﺪﻋﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺬﻗﺎ ﻣﻨﻬﺎ ﻓﺄﻗﺒﻞ ﺇﻟﻴﻪ ﻭﻫﻮ ﻳﺴﺠﺪ ﻭﻳﺮﻓﻊ ﻭﻳﺴﺠﺪ ﻭﻳﺮﻓﻊ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﻟﻴﻪ ﻓﻘﺎﻡ‬
‫ﺑﲔ ﻳﺪﻳﻪ ﰒ ﻗﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺭﺟﻊ ﺇﱃ ﻣﻜﺎﻧﻚ ﻓﺮﺟﻊ ﺇﱃ ﻣﻜﺎﻧـﻪ‬
‫ﻓﻘﺎﻝ ﻭﺍﷲ ﻻ ﺃﻛﺬﺑﻚ ﺑﺸﻲﺀ ﺗﻘﻮﻟﻪ ﺑﻌﺪﻫﺎ ﺃﺑﺪﺍ ﰒ ﻗﺎﻝ ﻳﺎ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ ﻭﺍﷲ ﻻ ﺃﻛﺬﺑﻪ‬
‫)‪(١٦٢‬‬
‫ﺑﺸﻲﺀ ﻳﻘﻮﻟﻪ ﺑﻌﺪﻫﺎ ﺃﺑﺪﺍ ﻗﺎﻝ ﻭﺍﻟﻌﺬﻕ ﺍﻟﻨﺨﻠﺔ‬
‫)‪ (١٢٨‬ز‪2‬א‪2‬אא‪

7‬ن‪0D‬מ
‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﻧﺲ ﻗﺎﻝ ﺟﺎﺀ ﺟﱪﻳﻞ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺫﺍﺕ ﻳﻮﻡ ﻭﻫﻮ ﺟﺎﻟﺲ ﺣﺰﻳﻦ ﻗﺪ ﺧﻀﺐ ﺑﺎﻟﺪﻣﺎﺀ ﻣﻦ ﺿﺮﺑﺔ ﺑﻌﺾ ﺃﻫﻞ ﻣﻜﺔ ﻗـﺎﻝ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻣﺎﻟﻚ ﻓﻘﺎﻝ ﻓﻌﻞ ﰊ ﻫﺆﻻﺀ ﻭﻓﻌﻠﻮﺍ ﻗﺎﻝ ﻓﻘﺎﻝ ﻟﻪ ﺟﱪﻳﻞ ﺃﲢﺐ ﺃﻥ ﺃﺭﻳﻚ ﺁﻳﺔ ﻗـﺎﻝ‬
‫ﻓﻘﺎﻝ ﻧﻌﻢ ﻗﺎﻝ ﻓﻨﻈﺮ ﺇﱃ ﺷﺠﺮﺓ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﻮﺍﺩﻱ ﻓﻘﺎﻝ ﺍﺩﻉ ﺗﻠﻚ ﺍﻟﺸﺠﺮﺓ ﻓﺪﻋﺎﻫﺎ ﻗـﺎﻝ‬
‫ﻓﺠﺎﺀﺕ ﲤﺸﻲ ﺣﱴ ﻗﺎﻣﺖ ﺑﲔ ﻳﺪﻳﻪ ﻓﻘﺎﻝ ﻣﺮﻫﺎ ﻓﻠﺘﺮﺟﻊ ﻓﺄﻣﺮﻫﺎ ﻓﺮﺟﻌﺖ ﺇﱃ ﻣﻜﺎ‪‬ﺎ ﻓﻘﺎﻝ‬
‫)‪(١٦٣‬‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﺴﱯ‬
‫)‪ (١٢٩‬ز‪2‬א‪7‬دא‪ :‬‬
‫)‪ : (١٦٢‬روا ا!‪ 1&2 *+ *&3 4‬ا!‪0‬وا‪.١٣ / ٩ ./‬‬

‫)‪ : (١٦٣‬ا! ‪.‬ا‪ <7‬وا!=‪ :$; <74‬آ‪.١٢٨ / ٦ 8 3‬‬
‫ﳛﺪﺛﻨﺎ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻓﻴﻘﻮﻝ ‪ :‬ﺳﺮﻧﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﱴ ﻧﺰﻟﻨـﺎ‬
‫ﻭﺍﺩﻳﺎ ﺃﻓﻴﺢ )ﺃﻱ ﻭﺍﺳﻊ( ﻓﺬﻫﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻀﻲ ﺣﺎﺟﺘﻪ ‪ .‬ﻓﺎﺗﺒﻌﺘﻪ‬
‫ﺑﺈﺩﺍﻭﺓ ﻣﻦ ﻣﺎﺀ ‪ .‬ﻓﻨﻈﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻢ ﻳﺮ ﺷﻴﺌﺎ ﻳﺴﺘﺘﺮ ﺑـﻪ ‪ .‬ﻓـﺈﺫﺍ‬
‫ﺷﺠﺮﺗﺎﻥ ﺑﺸﺎﻃﺊ ﺍﻟﻮﺍﺩﻱ )ﺃﻱ ﺟﺎﻧﺒﻪ( ﻓﺎﻧﻄﻠﻖ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﺇﱃ‬
‫ﺇﺣﺪﺍﳘﺎ ﻓﺄﺧﺬ ﺑﻐﺼﻦ ﻣﻦ ﺃﻏﺼﺎ‪‬ﺎ ‪ .‬ﻓﻘﺎﻝ " ﺍﻧﻘﺎﺩﻱ ﻋﻠﻲ ﺑـﺈﺫﻥ ﺍﷲ " ﻓﺎﻧﻘـﺎﺩﺕ ﻣﻌـﻪ‬
‫ﻛﺎﻟﺒﻌﲑ ﺍﳌﺨﺸﻮﺵ ‪ ،‬ﺍﻟﺬﻱ ﻳﺼﺎﻧﻊ ﻗﺎﺋﺪﻩ ‪ .‬ﺣﱴ ﺃﺗﻰ ﺍﻟﺸﺠﺮﺓ ﺍﻷﺧﺮﻯ ‪ .‬ﻓﺄﺧﺬ ﺑﻐﺼﻦ ﻣﻦ‬
‫ﺃﻏﺼﺎ‪‬ﺎ ‪ .‬ﻓﻘﺎﻝ " ﺍﻧﻘﺎﺩﻱ ﻋﻠﻲ ﺑﺈﺫﻥ ﺍﷲ " ﻓﺎﻧﻘﺎﺩﺕ ﻣﻌﻪ ﻛﺬﻟﻚ ‪ .‬ﺣﱴ ﺇﺫﺍ ﻛﺎﻥ ﺑﺎﳌﻨﺼﻒ‬
‫ﳑﺎ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﻷﻡ ﺑﻴﻨﻬﻤﺎ ) ﻳﻌﲏ ﲨﻌﻬﻤﺎ ( ﻓﻘﺎﻝ " ﺍﻟﺘﺌﻤﺎ ﻋﻠﻲ ﺑﺈﺫﻥ ﺍﷲ " ﻓﺎﻟﺘﺄﻣﺘـﺎ ‪ .‬ﻗـﺎﻝ‬
‫ﻀﺮ ) ﺃﻱ ﺃﻋﺪﻭ ﻭﺃﺳﻌﻰ ﺳﻌﻴﹰﺎ ﺷﺪﻳﺪﹰﺍ ( ﳐﺎﻓﺔ ﺃﻥ ﳛـﺲ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺟﺎﺑﺮ ‪ :‬ﻓﺨﺮﺟﺖ ﹸﺃ ‪‬ﺣ ِ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻘﺮﰊ ﻓﻴﺒﺘﻌﺪ ) ﻭﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺎﺩ ‪ :‬ﻓﻴﺘﺒﻌﺪ ( ﻓﺠﻠﺴﺖ ﺃﺣـﺪﺙ‬
‫ﻧﻔﺴﻲ ‪ .‬ﻓﺤﺎﻧﺖ ﻣﲏ ﻟﻔﺘﺔ )ﺃﻱ ﻧﻈﺮﺓ ﺇﱃ ﺟﻨﺐ(‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻣﻘﺒﻼ ‪ .‬ﻭﺇﺫﺍ ﺍﻟﺸﺠﺮﺗﺎﻥ ﻗﺪ ﺍﻓﺘﺮﻗﺘﺎ ‪ .‬ﻓﻘﺎﻣﺖ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨـﻬﻤﺎ ﻋﻠـﻰ ﺳـﺎﻕ ‪.‬‬
‫ﻓﺮﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﻒ ﻭﻗﻔﺔ ‪ .‬ﻓﻘﺎﻝ ﺑﺮﺃﺳﻪ ﻫﻜﺬﺍ ) ﻭﺃﺷﺎﺭ ﺃﺑـﻮ‬
‫ﺇﲰﺎﻋﻴﻞ ﺑﺮﺃﺳﻪ ﳝﻴﻨﺎ ﻭﴰﺎﻻ ( ﰒ ﺃﻗﺒﻞ ‪ .‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﺇﱄ ﻗﺎﻝ " ﻳﺎ ﺟﺎﺑﺮ ! ﻫﻞ ﺭﺃﻳﺖ ﻣﻘﺎﻣﻲ‬
‫؟ " ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ .‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻗﺎﻝ " ﻓﺎﻧﻄﻠﻖ ﺇﱃ ﺍﻟﺸﺠﺮﺗﲔ ﻓﺎﻗﻄﻊ ﻣﻦ ﻛﻞ ﻭﺍﺣـﺪﺓ‬
‫ﻣﻨﻬﻤﺎ ﻏﺼﻨﺎ ‪ .‬ﻓﺄﻗﺒﻞ ‪‬ﻤﺎ ‪ .‬ﺣﱴ ﺇﺫﺍ ﻗﻤﺖ ﻣﻘﺎﻣﻲ ﻓﺄﺭﺳﻞ ﻏﺼﻨﺎ ﻋﻦ ﳝﻴﻨﻚ ﻭﻏﺼﻨﺎ ﻋـﻦ‬
‫ﻳﺴﺎﺭﻙ " ‪ .‬ﻗﺎﻝ ﺟﺎﺑﺮ ‪ :‬ﻓﻘﻤﺖ ﻓﺄﺧﺬﺕ ﺣﺠﺮﺍ ﻓﻜﺴﺮﺗﻪ ﻭﺣﺴﺮﺗﻪ )ﺃﻱ ﺃﺣﺪﺩﺗﻪ ﻭﳓﻴـﺖ‬
‫ﻋﻨﻪ ﻣﺎ ﳝﻨﻊ ﺣﺪﺗﻪ(‪ .‬ﻓﺎﻧﺬﻟﻖ ﱄ )ﺃﻱ ﺻﺎﺭ ﺣﺎﺩﺍ( ﻓﺄﺗﻴﺖ ﺍﻟﺸﺠﺮﺗﲔ ﻓﻘﻄﻌـﺖ ﻣـﻦ ﻛـﻞ‬
‫ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎ ﻏﺼﻨﺎ ‪ .‬ﰒ ﺃﻗﺒﻠﺖ ﺃﺟﺮﳘﺎ ﺣﱴ ﻗﻤﺖ ﻣﻘﺎﻡ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ .‬ﺃﺭﺳﻠﺖ ﻏﺼﻨﺎ ﻋﻦ ﳝﻴﲏ ﻭﻏﺼﻨﺎ ﻋﻦ ﻳﺴﺎﺭﻱ ‪ .‬ﰒ ﳊﻘﺘﻪ ﻓﻘﻠﺖ ‪ :‬ﻗﺪ ﻓﻌﻠﺖ ‪ .‬ﻳـﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ! ﻓﻌﻢ ﺫﺍﻙ ؟ ﻗﺎﻝ " ﺇﱐ ﻣﺮﺭﺕ ﺑﻘﱪﻳﻦ ﻳﻌﺬﺑﺎﻥ ‪ .‬ﻓﺄﺣﺒﺒـﺖ ‪ ،‬ﺑﺸـﻔﺎﻋﱵ ‪ ،‬ﺃﻥ‬
‫)‪(١٦٤‬‬
‫ﻳﺮﻓﻪ ﻋﻨﻬﻤﺎ )ﺃﻱ ﻳ‪‬ﺨﻔﻒ ﻋﻨﻬﻤﺎ( ‪ ،‬ﻣﺎ ﺩﺍﻡ ﺍﻟﻐﺼﻨﺎﻥ ﺭﻃﺒﲔ " ‪.‬‬
‫ﻭﺍﻟﺒﻌﲑ ﺍﳌﺨﺸﻮﺵ‪ :‬ﺃﻱ ﺍﻟﺬﻱ ﳚﻌﻞ ﰲ ﺃﻧﻔﻪ ﺧﺸﺎﺵ‪ ،‬ﻭﻫﻮ ﻋﻮﺩ ﳚﻌﻞ ﰲ ﺃﻧﻒ ﺍﻟـﺒﻌﲑ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﺻﻌﺒﺎ‪ ،‬ﻭﻳﺸﺪ ﻓﻴﻪ ﺣﺒﻞ ﻟﻴﺬﻝ ﻭﻳﻨﻘﺎﺩ‪ .‬ﻭﻗﺪ ﻳﺘﻤﺎﻧﻊ ﻟﺼﻌﻮﺑﺘﻪ‪ ،‬ﻓﺈﺫﺍ ﺍﺷﺘﺪ ﻋﻠﻴﻪ ﻭﺁﳌـﻪ‬
‫ﺍﻧﻘﺎﺩ ﺷﻴﺌﺎ‪ .‬ﻭﳍﺬﺍ ﻗﺎﻝ‪ :‬ﺍﻟﺬﻱ ﻳﺼﺎﻧﻊ ‪ ،‬ﺃﻭ ﻫﻮ ﺍﻟﺒﻌﲑ ﺍﻟﺬﻱ ﰲ ﺃﻧﻔﻪ ﺣﻠﻘﺔ ﻟﻴﺤﺴ‪‬ﻦ ﻗﻴﺎﺩﺗـﻪ‬
‫ﻭﻣﺴﻜﻪ ‪.‬‬
‫)‪ (١٣٠‬ز‪32‬א=‪ :$CF‬‬
‫ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺇﱐ ﺍﻧﻄﻠﻘﺖ ﺍﻟﺘﻤﺲ ﺭﺳﻮﻝ ﺍﷲ ﰲ ﺑﻌﺾ ﺣﻮﺍﺋﻂ ﺍﳌﺪﻳﻨـﺔ ﻓـﺈﺫﺍ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻗﺎﻋﺪ ﻓﺄﻗﺒﻞ ﺇﻟﻴﻪ ﺃﺑﻮ ﺫﺭ ﺣﱴ ﺳﻠﻢ ﻋﻠﻰ ﺍﻟﻨﱯ ﻗـﺎﻝ ﺃﺑـﻮ ﺫﺭ ‪ :‬ﻭ ﺣﺼـﻴﺎﺕ‬
‫ﻣﻮﺿﻮﻋﺔ ﺑﲔ ﻳﺪﻳﻪ ﻓﺄﺧﺬﻫﻦ ﰲ ﻳﺪﻩ ﻓﺴﺒﺤﻦ ﰲ ﻳﺪﻩ ﰒ ﺃﺧﺬﻫﻦ ﻓﻮﺿﻌﻬﻦ ﻋﻠـﻰ ﺍﻷﺭﺽ‬
‫ﻓﺨﺮﺳﻦ ﰒ ﺃﺧﺬﻫﻦ ﻓﻮﺿﻌﻬﻦ ﰲ ﻳﺪ ﻋﻤﺮ ﻓﺴﺒﺤﻦ ﰲ ﻳﺪﻩ ﰒ ﺃﺧﺬﻫﻦ ﻓﻮﺿـﻌﻬﻦ ﰲ ﻳـﺪ‬
‫)‪(١٦٥‬‬
‫ﻋﺜﻤﺎﻥ ﻓﺴﺒﺤﻦ ﰒ ﺃﺧﺬﻫﻦ ﻓﻮﺿﻌﻬﻦ ﰲ ﺍﻷﺭﺽ ﻓﺨﺮﺳﻦ‬
‫)‪ (١٣١‬ز‪2‬מאوאلوא‪ :$:‬‬

‫‬
‫ﻓﻘﺪ ﺟﺎﺀ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﲰﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ ) :‬ﺇﱐ ﻷﻋﺮﻑ‬
‫)‪(١٦٦‬‬
‫ﺣﺠﺮﺍ ﲟﻜﺔ ﻛﺎﻥ ﻳﺴﻠﻢ ﻋﻠﻲ ﻗﺒﻞ ﺃﻥ ﺃﺑﻌﺚ ‪ .‬ﺇﱐ ﻷﻋﺮﻓﻪ ﺍﻵﻥ (‬
‫)‪ : (١٦٤‬روا ‪.٣٠١٢‬‬

‫)‪ : (١٦٥‬روا ا‪ *+ *, !-‬آ?ب ا!=< ‪.١١٤٦‬‬
‫)‪ : (١٦٦‬روا ‪.٢٢٧٧‬‬
‫ﻭﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ ) :‬ﻛﻨﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﲟﻜﺔ ﻓﺨﺮﺟﻨﺎ ﰲ ﺑﻌﺾ ﻧﻮﺍﺣﻴﻬﺎ ﻓﻤﺎ ﺍﺳﺘﻘﺒﻠﻪ ﺟﺒﻞ ﻭﻻ ﺷﺠﺮ ﺇﻻ ﻭﻫﻮ ﻳﻘﻮﻝ ﺍﻟﺴﻼﻡ‬
‫)‪(١٦٧‬‬
‫ﻋﻠﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ (‬
‫‬
‫)‪ (١٣٢‬ز‪2‬نذعא‪F+‬א‪ :‬‬

‫‬
‫‬
‫ﻟﻘﺪ ﺣﻦ ﺍﳉﺬﻉ ﺍﻟﺬﻱ ﻛﺎﻥ ﳜﻄﺐ ﻋﻠﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓﻌﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻬﻤﺎ ﻗﺎﻝ ‪ ) :‬ﻛﺎﻥ ﺍﳌﺴﺠﺪ ﻣﺴﻘﻮﻓﺎ ﻋﻠﻰ ﺟﺬﻭﻉ ﻣﻦ ﳔﻞ ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﺻﻨﻊ ﻟﻪ ﺍﳌﻨﱪ ﻭﻛﺎﻥ ﻋﻠﻴﻪ ‪ ،‬ﻓﺴﻤﻌﻨﺎ ﻟﺬﻟﻚ‬
‫ﻭﺳﻠﻢ ﺇﺫﺍ ﺧﻄﺐ ﻳﻘﻮﻡ ﺇﱃ ﺟﺬﻉ ﻣﻨﻬﺎ ‪ ،‬ﻓﻠﻤﺎ ‪‬‬
‫ﺍﳉﺬﻉ ﺻﻮﺗﺎ ﻛﺼﻮﺕ ﺍﻟ ِﻌﺸﺎﺭ ‪ ،‬ﺣﱴ ﺟﺎﺀ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻴﻬﺎ‬
‫)‪(١٦٨‬‬
‫ﻓﺴﻜﻨﺖ ( ‪.‬‬
‫ﻭﺍﻟﻌِﺸﺎﺭ‪ :‬ﲨﻊ ﻋﺸﺮﺍﺀ ﻭﻫﻲ ﺍﻟﻨﺎﻗﺔ ﺍﻟﱵ ﺃ‪‬ﺖ ﺍﻟﺸﻬﺮ ﺍﻟﻌﺎﺷﺮ ﻣﻦ ﺍﳊﻤﻞ ‪.‬‬
‫ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺑﻦ ﻛﻌﺐ ﻗﺎﻝ ‪ ... ) :‬ﻓﻠﻤﺎ ﺟﺎﻭﺯ ﺍﳉﺬﻉ ﺧﺎﺭ ﺣﱴ ﺗﺼﺪﻉ ﻭﺍﻧﺸﻖ ﻓﱰﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳌﺎ ﲰﻊ ﺻﻮﺕ ﺍﳉﺬﻉ ﻓﻤﺴﺤﻪ ﺑﻴﺪﻩ ﺣﱴ ﺳﻜﻦ ﰒ ﺭﺟﻊ‬
‫ﺇﱃ ﺍﳌﻨﱪ ﻓﻜﺎﻥ ﺇﺫﺍ ﺻﻠﻰ ﺻﻠﻰ ﺇﻟﻴﻪ ﻓﻠﻤﺎ ﻫﺪﻡ ﺍﳌﺴﺠﺪ ﻭﻏﲑ ﺃﺧﺬ ﺫﻟﻚ ﺍﳉﺬﻉ ﺃﰊ ﺑﻦ‬
‫)‪(١٦٩‬‬
‫ﻛﻌﺐ ﻭﻛﺎﻥ ﻋﻨﺪﻩ ﰲ ﺑﻴﺘﻪ ﺣﱴ ﺑﻠﻲ ﻓﺄﻛﻠﺘﻪ ﺍﻷﺭﺿﺔ ﻭﻋﺎﺩ ﺭﻓﺎﺗﺎ (‬
‫)‪ : (١٦٧‬ه‪.‬ا‪ <7‬ا!‪8‬وا ;‪ 82C :$‬ا!‪.٣٤٤ / ٥ *,@AB‬‬

‫)‪ : (١٦٨‬روا ا! ري ‪. ٣٥٨٥‬‬
‫)‪ : (١٦٩‬ا‪.١١٦٩ *, !E! <F :$‬‬
‫ﻭﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ‪ ) :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻛﺎﻥ ﳜﻄﺐ ﺇﱃ ﺟﺬﻉ ﻗﺒﻞ ﺃﻥ ﻳﺘﺨﺬ ﺍﳌﻨﱪ ﻓﻠﻤﺎ ﺍﲣﺬ ﺍﳌﻨﱪ ﻭﲢﻮﻝ ﺇﻟﻴﻪ ﺣﻦ ﻋﻠﻴﻪ ﻓﺄﺗﺎﻩ‬
‫)‪(١٧٠‬‬
‫ﻓﺎﺣﺘﻀﻨﻪ ﻓﺴﻜﻦ ﻗﺎﻝ ‪ :‬ﻭﻟﻮ ﱂ ﺃﺣﺘﻀﻨﻪ ﳊﻦ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ (‬
‫‬
‫‬
‫)‪ (١٣٣‬ز‪2‬ونא‪C‬طא"אل‪%‬אول‪ :‬‬
‫ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺻﻌﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺃﺣـﺪﺍ ) ﺃﻱ‬
‫ﺟﺒﻞ ﺃﹸﺣﺪ ( ‪ ،‬ﻭﻣﻌﻪ ﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ‪ ،‬ﻓﺮﺟﻒ ‪‬ﻢ ‪ ،‬ﻓﻀـﺮﺑﻪ ﺑﺮﺟﻠـﻪ ﻭﻗـﺎﻝ ‪:‬‬
‫)‪(١٧١‬‬
‫) ﺍﺛﺒﺖ ﺃﺣﺪ ‪ ،‬ﻓﻤﺎ ﻋﻠﻴﻚ ﺇﻻ ﻧﱯ ‪ ،‬ﺃﻭ ﺻﺪﻳﻖ ‪ ،‬ﺃﻭ ﺷﻬﻴﺪﺍﻥ (‬
‫ﻭﻣﺎ ﻛﺎﻥ ﺍﻫﺘﺰﺍﺯ ﺍﳉﺒﻞ ‪ ،‬ﺇﻻ ﻃﺮﺑﹰﺎ ﻭﻓﺮﺣﺔ ﺑﻠﻤﺲ ﻗﺪﻡ ﺍﳊﺒﻴﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﺍﳉﺒﻞ ‪.‬‬
‫ﺇﺫ ﻋﻼﻩ ﻓﺎﻟﻮﺟﺪ ﺩﺍ ُﺀ‬ ‫ﻻ ﺗﻠﻮﻣﻮﺍ ﺍﹸﺣﺪﹰﺍ ﻻﺿﻄﺮﺍﺏ‬
‫ﻭﻟﻜﻢ ﺃﻃﺮﺏ ﺍﶈﺐ ﻟﻘﺎ ُﺀ‬ ‫ﺐ‬
‫ﹸﺃﺣﺪ ﻻ ﻳﻼﻡ ﻓﻬـﻮ ﳏ ‪‬‬
‫)‪ (١٣٤‬ز‪:2‬ذقא*אذ‪$+#8‬אزل‪ :‬‬

‫‬
‫ﻭﺍﻟﻌﺬﻕ ﻫﻮ ‪ :‬ﻫﻮ ﺍﻟﻌﺮﺟﻮﻥ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﺸﻤﺎﺭﻳﺦ ﻭﻫﻮ ﻟﻠﻨﺨﻞ ﻛﺎﻟﻌﻨﻘﻮﺩ ﻟﻠﻌﻨﺐ ‪.‬‬
‫)‪ : (١٧٠‬روا أ‪H .&C‬آ‪ .= *+ 8‬أ‪.٥٧ / ٤ .&C‬‬

‫)‪ : (١٧١‬روا ا! ري ‪.٣٦٨٦‬‬
‫ﻓﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ ) :‬ﺟﺎﺀ ﺃﻋﺮﺍﰊ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻗﺎﻝ ﰈ ﺃﻋﺮﻑ ﺃﻧﻚ ﻧﱯ ﻗﺎﻝ ﺇﻥ ﺩﻋﻮﺕ ﻫﺬﺍ ﺍﻟ ِﻌﺬﻕ ﻣﻦ ﻫﺬﻩ ﺍﻟﻨﺨﻠـﺔ ﺗﺸـﻬﺪ ﺃﱐ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻓﺠﻌﻞ ﻳﱰﻝ ﻣﻦ ﺍﻟﻨﺨﻠﺔ ﺣﱴ ﺳﻘﻂ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﰒ ﻗـﺎﻝ‬
‫)‪(١٧٢‬‬
‫ﺍﺭﺟﻊ ﻓﻌﺎﺩ ﻓﺄﺳﻠﻢ ﺍﻷﻋﺮﺍﰊ (‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻗﻴﻞ ‪ ) :‬ﺟﺎﺀ ﺃﻋﺮﺍﰊ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﰈ ﺃﻋﺮﻑ‬
‫ﺃﻧﻚ ﻧﱯ ﻗﺎﻝ ﺇﻥ ﺩﻋﻮﺕ ﻫﺬﺍ ﺍﻟ ِﻌﺬﻕ ﻣﻦ ﻫﺬﻩ ﺍﻟﻨﺨﻠﺔ ﺗﺸﻬﺪ ﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ﻓﺠﻌﻞ ﻳـﱰﻝ‬
‫ﻣﻦ ﺍﻟﻨﺨﻠﺔ ﺣﱴ ﺳﻘﻂ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰒ ﻗـﺎﻝ ﺍﺭﺟـﻊ ﻓﻌـﺎﺩ ﻓﺄﺳـﻠﻢ‬
‫)‪(١٧٤‬‬
‫ﺍﻷﻋﺮﺍﰊ (‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻷﻋﺮﺍﰊ ﱂ ﻳ‪‬ﺴﻠﻢ ﻓﺬﻟﻚ ﻻ ﻳ‪‬ﻤﺜﻞ ﻟﻨﺎ ﺷﻲﺀ ‪ ،‬ﻭﻛﺬﻟﻚ ﻗﻮﻝ ﺍﻷﻟﺒـﺎﱐ‬
‫ﺭﲪﻪ ﺍﷲ ﺻﺤﻴﺢ ﺩﻭﻥ ﻗﻮﻟﻪ ﻓﺄﺳﻠﻢ ﺍﻷﻋﺮﺍﰊ ‪ ،‬ﻓﻬﺬﺍ ﻻ ﻳﻌﲏ ﺃﻧﻪ ﱂ ﻳ‪‬ﺴـﻠﻢ ‪ ،‬ﻭﺫﻟـﻚ ﻷﻥ‬
‫ﻋﺪﻡ ﺫﻛﺮ ﺍﻟﺸﻲﺀ ﻻ ﻳﻨﻔﻴﻪ ‪.‬‬
‫)‪*(١٣٥‬لא=‪F‬א‪$:$‬وמلن‪D:‬אول‪ :‬‬
‫ﻭﺫﻟﻚ ﻋﻨﺪﻣﺎ ﺟﺎﺀ ﺳﻠﻤﺎﻥ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﲔ ﻗﺪﻡ ﺍﳌﺪﻳﻨﺔ ﲟﺎﺋـﺪﺓ‬
‫ﻋﻠﻴﻬﺎ ﺭﻃﺐ ﻓﻮﺿﻌﻬﺎ ﺑﲔ ﻳﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ ،‬ﰒ ﺑﻌﺪﻫﺎ ﺳﺄﻟﻪ ﺍﻟﻨﱯ ﻋﻨﻬﺎ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ﺣﻴﺚ ﻗﺎﻝ ﻟﻪ ‪:‬‬

‫ﻳﺎ ﺳﻠﻤﺎﻥ ‪ :‬ﻣﺎ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ ‪ :‬ﺻﺪﻗﺔ ﻋﻠﻴﻚ ﻭﻋﻠﻰ ﺃﺻﺤﺎﺑﻚ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﺭﻓﻌﻬـﺎ ﻓﺈﻧـﺎ ﻻ‬
‫ﻧﺄﻛﻞ ﺍﻟﺼﺪﻗﺔ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺮﻓﻌﻬﺎ ‪ ،‬ﻓﺠﺎﺀ ﺍﻟﻐﺪ ﲟﺜﻠﻪ ‪ ،‬ﻓﻮﺿﻌﻪ ﺑﲔ ﻳﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ‬
‫)‪ :=J : (١٧٢‬ا!?‪I8‬ي ‪.٣٦٢٨‬‬

‫)‪ : (١٧٤‬ا!?‪I8‬ي !‪.٣٦٢٨ *, !E‬‬
‫ﻫﺬﺍ ﻳﺎ ﺳﻠﻤﺎﻥ ؟ ﻓﻘﺎﻝ ‪ :‬ﻫﺪﻳﺔ ﻟﻚ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﻷﺻﺤﺎﺑﻪ ‪ :‬ﺍﺑﺴﻄﻮﺍ ‪ .‬ﰒ ﻧﻈـﺮ ﺇﱃ‬
‫ﺍﳋﺎﰎ ﻋﻠﻰ ﻇﻬﺮ ﺭﺳﻮﻝ ﺍﷲ ﻓﺂﻣﻦ ﺑﻪ ‪ ،‬ﻭﻛﺎﻥ ﻟﻠﻴﻬﻮﺩ ‪ ،‬ﻓﺎﺷﺘﺮﺍﻩ ﺭﺳﻮﻝ ﺍﷲ ﺑﻜﺬﺍ ﻭﻛـﺬﺍ‬
‫ﺩﺭﳘﺎ ﻋﻠﻰ ﺃﻥ ﻳﻐﺮﺱ ﳔﻼ ﻓﻴﻌﻤﻞ ﺳﻠﻤﺎﻥ ﻓﻴﻪ ﺣﱴ ﺗﻄﻌﻢ ‪ ،‬ﻓﻐﺮﺱ ﺭﺳﻮﻝ ﺍﷲ ﺍﻟﻨﺨﻴـﻞ ﺇﻻ‬
‫ﳔﻠﺔ ﻭﺍﺣﺪﺓ ﻏﺮﺳﻬﺎ ﻋﻤﺮ ‪ ،‬ﻓﺤﻤﻠﺖ ﺍﻟﻨﺨﻞ ﻣﻦ ﻋﺎﻣﻬﺎ ‪ ،‬ﻭﱂ ﲢﻤﻞ ﺍﻟﻨﺨﻠﺔ ﻓﻘﺎﻝ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ‪ :‬ﻣﺎ ﺷﺄﻥ ﻫﺬﻩ ﺍﻟﻨﺨﻠﺔ ؟ ‪ .‬ﻓﻘﺎﻝ ﻋﻤﺮ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻧﺎ ﻏﺮﺳﺘﻬﺎ ‪ .‬ﻓﱰﻋﻬﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫)‪(١٧٥‬‬
‫ﻓﻐﺮﺳﻬﺎ ‪ ،‬ﻓﺤﻤﻠﺖ ﻣﻦ ﻋﺎﻣﻬﺎ‬
‫)‪(١٣٦‬و‪KC‬د‪F:6‬אذعن‪ :‬‬

‫ﻛﺎﻥ ﺍﳌﺴﺠﺪ ﻣﺴﻘﻮﻓﺎ ﻋﻠﻰ ﺟﺬﻭﻉ ﻣﻦ ﳔﻞ ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﺇﺫﺍ‬
‫ﺧﻄﺐ ﻳﻘﻮﻡ ﺇﱃ ﺟﺬﻉ ﻣﻨﻬﺎ ‪ ،‬ﻓﻠﻤﺎ ﺻﻨﻊ ﻟﻪ ﺍﳌﻨﱪ ﻭﻛﺎﻥ ﻋﻠﻴﻪ ‪ ،‬ﻓﺴﻤﻌﻨﺎ ﻟـﺬﻟﻚ ﺍﳉـﺬﻉ‬
‫ﺻﻮﺗﺎ ﻛﺼﻮﺕ ﺍﻟﻌﺸﺎﺭ ‪ ،‬ﺣﱴ ﺟﺎﺀ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﻓﻮﺿـﻊ ﻳـﺪﻩ ﻋﻠﻴﻬـﺎ‬
‫)‪(١٧٦‬‬
‫ﻓﺴﻜﻨﺖ ‪.‬‬
‫)‪ : (١٧٥‬ا!)&‪ K/‬ا!&&‪ <7.‬ا‪. ١٨ *, !-‬‬

‫)‪ : (١٧٦‬روا ا! ري ‪. ٣٥٨٥‬‬
,
"
$/
‫)‪: 6*+(١٣٧‬نא‪2‬א‪*\#‬ذ
‪+Q‬ذن‪ D#‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻗﺎﻝ ﺧﺮﺟﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺟﻨﺎﺯﺓ ﻓﺮﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﻘـﱪ ﻳﻮﺻـﻲ‬
‫ﺍﳊﺎﻓﺮ ﺃﻭﺳﻊ ﻣﻦ ﻗﺒﻞ ﺭﺟﻠﻴﻪ ﺃﻭﺳﻊ ﻣﻦ ﻗﺒﻞ ﺭﺃﺳﻪ ﻓﻠﻤﺎ ﺭﺟﻊ ﺍﺳﺘﻘﺒﻠﻪ ﺩﺍﻋﻲ ﺍﻣﺮﺃﺓ ﻓﺠـﺎﺀ‬
‫ﻭﺟﻲﺀ ﺑﺎﻟﻄﻌﺎﻡ ﻓﻮﺿﻊ ﻳﺪﻩ ﰒ ﻭﺿﻊ ﺍﻟﻘﻮﻡ ﻓﺄﻛﻠﻮﺍ ﻓﻨﻈﺮ ﺁﺑﺎﺅﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻳﻠﻮﻙ ﻟﻘﻤﺔ ﰲ ﻓﻤﻪ ﰒ ﻗﺎﻝ ﺃﺟﺪ ﳊﻢ ﺷﺎﺓ ﺃﺧﺬﺕ ﺑﻐﲑ ﺇﺫﻥ ﺃﻫﻠﻬﺎ ﻓﺄﺭﺳﻠﺖ ﺍﳌـﺮﺃﺓ‬
‫ﻗﺎﻟﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﺃﺭﺳﻠﺖ ﺇﱃ ﺍﻟﺒﻘﻴﻊ ﻳﺸﺘﺮﻱ ﱄ ﺷﺎﺓ ﻓﻠﻢ ﺃﺟﺪ ﻓﺄﺭﺳﻠﺖ ﺇﱃ ﺟﺎﺭ ﱄ‬
‫ﻗﺪ ﺍﺷﺘﺮﻯ ﺷﺎﺓ ﺃﻥ ﺃﺭﺳﻞ ﺇﱄ ‪‬ﺎ ﺑﺜﻤﻨﻬﺎ ﻓﻠﻢ ﻳﻮﺟﺪ ﻓﺄﺭﺳﻠﺖ ﺇﱃ ﺍﻣﺮﺃﺗﻪ ﻓﺄﺭﺳﻠﺖ ﺇﱄ ‪‬ـﺎ‬
‫)‪(١٧٧‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻃﻌﻤﻴﻪ ﺍﻷﺳﺎﺭﻯ‬
‫‬
‫)‪(١٣٨‬א *א‪%‬ن=‪$‬د‪ :6‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻳﻌﻠﻲ ﺑﻦ ﺳﻴﺎﺑﺔ ﻗﺎﻝ ‪ :‬ﻛﻨﺖ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﰲ ﻣﺴﲑ ﻟﻪ ﻓﺄﺭﺍﺩ ﺃﻥ ﻳﻘﻀﻲ ﺣﺎﺟﺘﻪ ﻓﺄﻣﺮ ﻭﺩﻳﺘﲔ ) ﺃﻱ ﳔﻠﺘﲔ ﺻﻐﲑﺗﲔ ( ﻓﺎﻧﻀﻤﺖ‬
‫ﺇﺣﺪﺍﳘﺎ ﺇﱃ ﺍﻷﺧﺮﻯ ﰒ ﺃﻣﺮﳘﺎ ﻓﺮﺟﻌﺘﺎ ﺇﱃ ﻣﻨﺎﺑﺘﻬﻤﺎ ﻭﺟﺎﺀ ﺑﻌﲑ ﻳﻀﺮﺏ ﲜﺮﺍﻧﻪ ﺇﱃ ﺍﻷﺭﺽ‬
‫ﻭﺟﺮﺟﺮ ﺣﱴ ﺍﻧﺒﻞ ﻣﺎ ﺣﻮﻟﻪ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺗﺪﺭﻭﻥ ﻣـﺎ ﻳﻘـﻮﻝ‬
‫ﺍﻟﺒﻌﲑ ﺇﻧﻪ ﻳﺰﻋﻢ ﺃﻥ ﺻﺎﺣﺒﻪ ﻳﺮﻳﺪ ﳓﺮﻩ ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺃﻭﺍﻫﺒﻪ‬
‫ﺃﻧﺖ ﱄ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ ﱄ ﻣﺎﻝ ﺃﺣﺐ ﺇﱄ ﻣﻨﻪ ﻓﻘﺎﻝ ﺍﺳﺘﻮﺹ ﺑﻪ ﻣﻌﺮﻭﻓـﺎ ﻓﻘـﺎﻝ ﻻ‬
‫ﺟﺮﻡ ﻭﻻ ﺃﻛﺮﻡ ﻣﺎﻻ ﱄ ﻛﺮﺍﻣﺘﻪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﺃﺗﻰ ﻋﻠﻰ ﻗﱪ ﻳﻌﺬﺏ ﺻﺎﺣﺒﻪ ﻓﻘـﺎﻝ ﺇﻧـﻪ‬
‫)‪ : (١٧٧‬أ‪ *$‬داود !‪.٣٣٣٢ *, !E‬‬

‫ﻳﻌﺬﺏ ﰲ ﻏﲑ ﻛﺒﲑ ﻓﺄﻣﺮ ﲜﺮﻳﺪﺓ ﻓﻮﺿﻌﺖ ﻋﻠﻰ ﻗﱪﻩ ﻭﻗﺎﻝ ﻋﺴﻰ ﺃﻥ ﳜﻔﻒ ﻋﻨﻪ ﻣﺎﺩﺍﻣـﺖ‬
‫)‪(١٧٨‬‬
‫ﺭﻃﺒﺔ ‪.‬‬
‫ﻳﻀﺮﺏ ﲜﺮﺍﻧﻪ ‪ :‬ﺃﻱ ﺑﺎﻃﻦ ﺍﻟﻌﻨﻖ ‪ ،‬ﻭﻗﻴﻞ ﻣﻘﺪﻡ ﻋﻨﻖ ﺍﻟﺒﻌﲑ ﻣﻦ ﻣﺬﲝﻪ ﺇﱃ ﻣﻨﺤﺮﻩ ‪.‬‬
‫)‪(١٣٩‬א*صنא"‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻗﺎﻝ ‪:‬‬
‫ﻃﻬﻮﺭ ﺇﻧﺎﺀ ﺃﺣﺪﻛﻢ ‪ ،‬ﺇﺫﺍ ﻭﻟﻎ ﻓﻴﻪ ﺍﻟﻜﻠﺐ ‪ ،‬ﺃﻥ ﻳﻐﺴﻠﻪ ﺳﺒﻊ ﻣﺮﺍﺕ ‪ .‬ﺃﻭﻻﻫـﻦ ﺑـﺎﻟﺘﺮﺍﺏ‬
‫)‪(١٧٩‬‬
‫ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺳﺒﻖ ﺍﻟﻨﱯ ﺍﻷﻃﺒﺎﺀ ﰲ ﺇﺭﺷﺎﺩﻧﺎ ﻟﻸﺳﻠﻮﺏ ﺍﻟﺼﺤﻴﺢ ﰲ ﺍﻻﺣﺘﺮﺍﺯ ﻣـﻦ‬
‫ﺍﻵﻧﻴﺔ ﺍﻟﱵ ﻭﻟﻎ ﻓﻴﻬﺎ ﺍﻟﻜﻠﺐ ‪ ،‬ﺣﱴ ﻻ ﺗﻨﺘﻘﻞ ﺇﻟﻴﻨﺎ ﺍﻷﻣﺮﺍﺽ ﺍﳋﻄﲑﺓ ‪.‬‬
‫ﺃﻣﺎ ﻋﻦ ﺍﳊﻜﻤﺔ ﰲ ﺍﻟﻐﺴﻞ ﺳﺒﻊ ﻣﺮﺍﺕ ﺃﻭﻻﻫﻦ ﺑﺎﻟﺘﺮﺍﺏ‪:‬‬
‫ﻫﻲ ﺃﻥ ﻓﲑﻭﺱ ﺍﻟﻜﻠﺐ ﺩﻗﻴﻖ ﻣﺘﻨﺎﻩ ﰲ ﺍﻟﺼﻐﺮ‪ ،‬ﻭ ﻣﻦ ﺍﳌﻌﺮﻭﻑ ﺃﻧﻪ ﻛﻠﻤﺎ ﺻـﻐﺮ ﺣﺠـﻢ‬
‫ﺍﳌﻴﻜﺮﻭﺏ ﻛﻠﻤﺎ ﺯﺍﺩﺕ ﻓﻌﺎﻟﻴﺔ ﺳﻄﺤﻪ ﻟﻠﺘﻌﻠﻖ ﲜﺪﺍﺭ ﺍﻹﻧﺎﺀ ﻭ ﺍﻟﺘﺼﺎﻗﻪ ﺑﻪ‪ ،‬ﻭ ﻟﻌﺎﺏ ﺍﻟﻜﻠﺐ‬
‫ﺍﶈﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻔﲑﻭﺱ ﻳﻜﻮﻥ ﻋﻠﻰ ﻫﻴﺌﺔ ﺷﺮﻳﻂ ﻟﻌﺎﰊ ﺳﺎﺋﻞ‪ ،‬ﻭ ﺩﻭﺭ ﺍﻟﺘـﺮﺍﺏ ﻫﻨـﺎ ﻫـﻮ‬
‫ﺍﻣﺘﺼﺎﺹ ﺍﳌﻴﻜﺮﻭﺏ – ﺑﺎﻻﻟﺘﺼﺎﻕ ﺍﻟﺴﻄﺤﻲ – ﻣﻦ ﺍﻹﻧﺎﺀ ﻋﻠﻰ ﺳﻄﺢ ﺩﻗﺎﺋﻘﻪ ‪.‬‬
‫)‪ 1&2 : (١٧٨‬ا!‪0‬وا‪. ٩/ ٩ *&3 4! ./‬‬

‫)‪ : (١٧٩‬روا ‪.٢٧٩‬‬
‫ﻭ ﺍﻟﻐﺴﻞ ﺑﺎﻟﺘﺮﺍﺏ ﺃﻗﻮﻯ ﻣﻦ ﺍﻟﻐﺴﻞ ﺑﺎﳌﺎﺀ ‪ :‬ﻷﻥ ﺍﻟﺘﺮﺍﺏ ﻳﺴﺤﺐ ﺍﻟﻠﻌﺎﺏ ﻭ ﺍﻟﻔﲑﻭﺳـﺎﺕ‬
‫ﺍﳌﻮﺟﻮﺩﺓ ﻓﻴﻪ ﺑﻘﻮﺓ ﺃﻛﺜﺮ ﻣﻦ ﺇﻣﺮﺍﺭ ﺍﳌﺎﺀ‪ ،‬ﺃﻭ ﺍﻟﻴﺪ ﻋﻠﻰ ﺟﺪﺍﺭ ﺍﻹﻧﺎﺀ ‪ ،‬ﻭ ﺫﻟـﻚ ﺑﺴـﺒﺐ‬
‫ﺍﻟﻔﺮﻕ ﰲ ﺍﻟﻀﻐﻂ ﺍﳊﻠﻮﱄ ﺑﲔ ﺍﻟﺴﺎﺋﻞ )ﻟﻌﺎﺏ ﺍﻟﻜﻠﺐ(‪ ،‬ﻭ ﺑﲔ ﺍﻟﺘﺮﺍﺏ ‪.‬‬
‫)‪(١٤٠‬אلو‪F+‬א‪ :‬‬
‫ﻧﻌﻢ ﻟﻘﺪ ﺍﺷﺘﻜﻰ ﺍﳉﻤﻞ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﻣﻦ ﻇﻠﻢ ﺻﺎﺣﺒﻪ ﻟﻪ‪ ،‬ﻓﻌﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔـﺮ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺃﺭﺩﻓﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﻠﻔﻪ ﺫﺍﺕ ﻳﻮﻡ ﻓﺄﺳـﺮ ﺇﱄ‬
‫ﺣﺪﻳﺜﺎ ﻻ ﺃﺣﺪﺙ ﺑﻪ ﺃﺣﺪﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺐ ﻣﺎ ﺍﺳﺘﺘﺮ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﳊﺎﺟﺘﻪ ﻫﺪﻓﺎ ﺃﻭ ﺣﺎﺋﺶ ﳔﻞ ‪ ،‬ﻗﺎﻝ ﻓﺪﺧﻞ ﺣﺎﺋﻄﺎ ﻟﺮﺟﻞ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻓﺈﺫﺍ ﲨﻞ ﻓﻠﻤﺎ‬
‫ﺭﺃﻯ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻦ ﻭﺫﺭﻓﺖ ﻋﻴﻨﺎﻩ ﻓﺄﺗﺎﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﻓﻤﺴﺢ ﺫﻓﺮﺍﻩ ) ﺃﻱ ﺃﺻﻞ ﺃﺫﻧﻴﻪ ﻭﻃﺮﻓﺎﳘﺎ ( ﻓﺴﻜﺖ ‪ ،‬ﻓﻘﺎﻝ ﻣﻦ ﺭﺏ ﻫﺬﺍ ﺍﳉﻤﻞ ﳌﻦ ﻫﺬﺍ‬
‫ﺍﳉﻤﻞ ؟ ﻓﺠﺎﺀ ﻓﱴ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻓﻘﺎﻝ ﱄ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓﻘﺎﻝ ﺃﻓﻼ ﺗﺘﻘـﻲ ﺍﷲ ﰲ ﻫـﺬﻩ‬
‫)‪(١٨٠‬‬
‫ﺍﻟﺒﻬﻴﻤﺔ ﺍﻟﱵ ﻣﻠﻜﻚ ﺍﷲ ﺇﻳﺎﻫﺎ ﻓﺈﻧﻪ ﺷﻜﺎ ﺇﱄ ﺃﻧﻚ ﲡﻴﻌﻪ ﻭﺗﺪﺋﺒﻪ ) ﺃﻱ ‪‬ﺗ ﹸﻜﺪ‪ ‬ﻩ ﻭﺗ‪‬ﺘﻌﺒﻪ( ‪.‬‬
‫)‪(١٤١‬אلد=‪F‬א‪$:$‬وמ‪:‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﺎﻥ ﺃﻫﻞ ﺑﻴﺖ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﳍﻢ ﲨﻞ ﻳﺴﻨﻮﻥ ﻋﻠﻴـﻪ ﻭﺃﻧـﻪ‬
‫ﺍﺳﺘﺼﻌﺐ ﻋﻠﻴﻬﻢ ﻓﻤﻨﻌﻬﻢ ﻇﻬﺮﻩ ﻭﺃﻥ ﺍﻷﻧﺼﺎﺭ ﺟﺎﺅﻭﺍ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻓﻘﺎﻟﻮﺍ ﺇﻧﻪ ﻛﺎﻥ ﻟﻨﺎ ﲨﻞ ﻧﺴﺘﲏ ﻋﻠﻴﻪ ) ﺃﻱ ﻧﺴﺘﻘﻲ ﻋﻠﻴﻪ ﺍﳌﺎﺀ ( ﻭﺃﻧﻪ ﺍﺳﺘﺼﻌﺐ ﻋﻠﻴﻨﺎ ﻭﻣﻨﻌﻨﺎ‬
‫ﻇﻬﺮﻩ ﻭﻗﺪ ﻋﻄﺶ ﺍﻟﺰﺭﻉ ﻭﺍﻟﻨﺨﻞ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﺻﺤﺎﺑﻪ ﻗﻮﻣﻮﺍ‬
‫)‪ : (١٨٠‬أ‪ *$‬داود !‪.٢٥٤٩ *, !E‬‬

‫ﻓﻘﺎﻣﻮﺍ ﻓﺪﺧﻞ ﺍﳊﺎﺋﻂ ﻭﺍﳉﻤﻞ ﰲ ﻧﺎﺣﻴﺘﻪ ﻓﻤﺸﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳓﻮﻩ ﻓﻘﺎﻟـﺖ‬
‫ﺍﻷﻧﺼﺎﺭ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻗﺪ ﺻﺎﺭ ﻣﺜﻞ ﺍﻟﻜﻠﺐ ﺍﻟﻜ ِﻠﺐ ) ﺃﻱ ﺍﳌﻔﺘﺮﺱ ( ﳔﺎﻑ ﻋﻠﻴﻚ ﺻﻮﻟﺘﻪ‬
‫ﻗﺎﻝ ﻟﻴﺲ ﻋﻠﻲ ﻣﻨﻪ ﺑﺄﺱ ﻓﻠﻤﺎ ﻧﻈﺮ ﺍﳉﻤﻞ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻗﺒﻞ ﳓﻮﻩ‬
‫ﺣﱴ ﺧﺮ ﺳﺎﺟﺪﺍ ﺑﲔ ﻳﺪﻳﻪ ﻓﺄﺧﺬ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻨﺎﺻﻴﺘﻪ ﺃﺫﻝ ﻣﺎ ﻛﺎﻧﺖ‬
‫ﻗﻂ ﺣﱴ ﺃﺩﺧﻠﻪ ﰲ ﺍﻟﻌﻤﻞ ﻓﻘﺎﻝ ﻟﻪ ﺃﺻﺤﺎﺑﻪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻫﺬﺍ ‪‬ﻴﻤﺔ ﻻ ﻳﻌﻘﻞ ﻳﺴﺠﺪ ﻟـﻚ‬
‫ﻭﳓﻦ ﻧﻌﻘﻞ ﻓﻨﺤﻦ ﺃﺣﻖ ﺃﻥ ﻧﺴﺠﺪ ﻟﻚ ‪ ،‬ﻗﺎﻝ ﻻ ﻳﺼﻠﺢ ﻟﺒﺸﺮ ﺃﻥ ﻳﺴﺠﺪ ﻟﺒﺸﺮ ﻭﻟﻮ ﺻﻠﺢ‬
‫ﻟﺒﺸﺮ ﺃﻥ ﻳﺴﺠﺪ ﻟﺒﺸﺮ ﻷﻣﺮﺕ ﺍﳌﺮﺃﺓ ﺃﻥ ﺗﺴﺠﺪ ﻟﺰﻭﺟﻬﺎ ﻟﻌﻈﻢ ﺣﻘﻪ ﻋﻠﻴﻬﺎ ‪ ،‬ﻟﻮ ﻛﺎﻥ ﻣـﻦ‬
‫ﻗﺪﻣﻪ ﺇﱃ ﻣﻔﺮﻕ ﺭﺃﺳﻪ ﻗﺮﺣﺔ ﺗﻨﺒﺠﺲ ) ﺃﻱ ﺗﻨﻔﺠﺮ ( ﺑﺎﻟﻘﻴﺢ ﻭﺍﻟﺼﺪﻳﺪ ﰒ ﺍﺳﺘﻘﺒﻠﺘﻪ ﻓﻠﺤﺴﺘﻪ‬
‫)‪(١٨١‬‬
‫ﻣﺎ ﺃﺩﺕ ﺣﻘﻪ ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﻻ ﻳﺼﻠﺢ ﻟﺒﺸﺮ ﺃﻥ ﻳﺴﺠﺪ ﻟﺒﺸﺮ ‪ ،‬ﻭﻟﻮ ﺻﻠﺢ ﺃﻥ ﻳﺴﺠﺪ ﺑﺸﺮ ﻟﺒﺸﺮ ‪،‬‬
‫ﻷﻣﺮﺕ ﺍﳌﺮﺃﺓ ﺃﻥ ﺗﺴﺠﺪ ﻟﺰﻭﺟﻬﺎ ﻣﻦ ﻋﻈﻢ ﺣﻘﻪ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ‪ ،‬ﻟﻮ ﺃﻥ ﻣـﻦ‬
‫ﻗﺪﻣﻪ ﺇﱃ ﻣﻔﺮﻕ ﺭﺃﺳﻪ ﻗﺮﺣﺔ ﺗﻨﺒﺠﺲ ﺑﺎﻟﻘﻴﺢ ﻭﺍﻟﺼﺪﻳﺪ ‪ ،‬ﰒ ﺃﻗﺒﻠﺖ ﺗﻠﺤﺴﻪ ‪ ،‬ﻣﺎ ﺃﺩﺕ ﺣﻘﻪ‬
‫)‪(١٨٢‬‬
‫)‪(١٤٢‬אذ'"מو‪D‬د‪ :‬‬
‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ ‪ ) :‬ﻋﺪﺍ ﺍﻟﺬﺋﺐ ﻋﻠﻰ ﺷﺎﺓ ﻓﺄﺧﺬﻫﺎ ﻓﻄﻠﺒﻪ ﺍﻟﺮﺍﻋﻲ ﻓﺎﻧﺘﺰﻋﻬﺎ ﻣﻨﻪ‬
‫ﻓﺄﻗﻌﻰ ﺍﻟﺬﺋﺐ ﻋﻠﻰ ﺫﻧﺒﻪ ﻗﺎﻝ ‪ :‬ﺃﻻ ﺗﺘﻘﻲ ﺍﷲ ؟ ﺗﱰﻉ ﻣﲏ ﺭﺯﻗﺎ ﺳﺎﻗﻪ ﺍﷲ ﺇﱄ ﻓﻘـﺎﻝ ‪ :‬ﻳـﺎ‬
‫ﻋﺠﱯ ﺫﺋﺐ ﻣﻘﻊ ﻋﻠﻰ ﺫﻧﺒﻪ ﻳﻜﻠﻤﲏ ﻛﻼﻡ ﺍﻹﻧﺲ ﻓﻘﺎﻝ ﺍﻟﺬﺋﺐ ﺃﻻ ﺃﺧﱪﻙ ﺑﺄﻋﺠﺐ ﻣـﻦ‬
‫ﺫﻟﻚ ؟ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻴﺜﺮﺏ ﳜﱪ ﺍﻟﻨﺎﺱ ﺑﺄﻧﺒﺎﺀ ﻣﺎ ﻗﺪ ﺳﺒﻖ ﻗـﺎﻝ ‪ :‬ﻓﺄﻗﺒـﻞ‬
‫)‪ 1&2 : (١٨١‬ا!‪0‬وا‪ – ./‬ا!‪.٧ / ٩ *&3 4‬‬

‫)‪ : (١٨٢‬ا!‪. ٧٧٢٥ *, !E! 12‬‬
‫ﺍﻟﺮﺍﻋﻲ ﻳﺴﻮﻕ ﻏﻨﻤﻪ ﺣﱴ ﺩﺧﻞ ﺍﳌﺪﻳﻨﺔ ﻓﺰﻭﺍﻫﺎ ﺇﱃ ﺯﺍﻭﻳﺔ ﻣﻦ ﺯﻭﺍﻳﺎﻫﺎ ﰒ ﺃﺗﻰ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧﱪﻩ ﻓﺄﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻨـﻮﺩﻱ ﺑﺎﻟﺼـﻼﺓ‬
‫ﺟﺎﻣﻌﺔ ﰒ ﺧﺮﺝ ﻓﻘﺎﻝ ﻟﻠﺮﺍﻋﻲ ‪ :‬ﺃﺧﱪﻫﻢ ﻓﺄﺧﱪﻫﻢ ﻓﻘﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﺻﺪﻕ ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻜﻠﻢ ﺍﻟﺴﺒﺎﻉ ﺍﻹﻧـﺲ ﻭﻳﻜﻠـﻢ‬
‫)‪(١٨٣‬‬
‫ﺍﻟﺮﺟﻞ ﻋﺬﺑﺔ ﺳﻮﻃﻪ ﻭﺷﺮﺍﻙ ﻧﻌﻠﻪ ﻭﳜﱪﻩ ﻓﺨﺬﻩ ﲟﺎ ﺃﺣﺪﺙ ﺃﻫﻠﻪ ﺑﻌﺪﻩ (‬
‫)‪(١٤٣‬אذ"‪+‬د‪$‬دوא‪ :H‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺇﺫﺍ ﻭﻗـﻊ‬
‫ﺍﻟﺬﺑﺎﺏ ﰲ ﺇﻧﺎﺀ ﺃﺣﺪﻛﻢ ﻓﻠﻴﻐﻤﺴﻪ ﻛﻠﻪ ‪ ،‬ﰒ ﻟﻴﻄﺮﺣﻪ ‪ ،‬ﻓﺈﻥ ﰲ ﺃﺣﺪ ﺟﻨﺎﺣﻴـﻪ ﺷـﻔﺎﺀ ﻭﰲ‬
‫)‪(١٨٤‬‬
‫ﺍﻵﺧﺮ ﺩﺍﺀ ‪.‬‬
‫ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ‪ ،‬ﻳﺬﻛﺮ ﻟﻨﺎ ﺍﻟﻨﱯ ﺃﻣﺮﻳﻦ ‪:‬‬

‫ﺃﻭﻻﳘﺎ‪ :‬ﺃﻥ ﺍﻟﺬﺑﺎﺏ ﻧﺎﻗﻞ ﺩﺍﺀ ﻭﻫﺬﺍ ﺷﻲﺀ ﺃﺻﺒﺢ ﺍﻵﻥ ﻣﻌﺮﻭﻓﹰﺎ ﻟﺪﻯ ﺍﳉﻤﻴﻊ‪.‬‬
‫ﻭﺛﺎﻧﻴﻬﻤﺎ‪ :‬ﻭﻫﻲ ﺍﻟﱵ ﳚﻬﻠﻬﺎ ﺍﻟﻜﺜﲑ ﺃﻥ ﺍﻟﺬﺑﺎﺏ ﳛﻤﻞ ﻣﻀﺎﺩﺍﺕ ﻟﻠﺠﺮﺍﺛﻴﻢ ﻣﻦ ﺍﻟﻨﻮﻉ ﺍﳌﻤﺘﺎﺯ‬
‫ﻛﺬﻟﻚ ‪.‬‬
‫ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺇﺭﺷﺎﺩ ﻣﻦ ﺍﻟﻨﱯ ﻭﻟﻴﺲ ﻭﺟﻮﺏ ‪ ،‬ﻓﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺄﻛﻞ ﺃﻭ ﻳﺸـﺮﺏ ﻣـﻦ‬
‫ﺍﻟﻄﻌﺎﻡ ﺍﻟﺬﻱ ﻭﻗﻌﺖ ﻓﻴﻪ ﺫﺑﺎﺑﺔ ‪ ،‬ﻳﻐﻤﺲ ﺍﻟﺬﺑﺎﺏ ﻓﻴﻪ ﺑﻌﺪ ﻭﻗﻮﻋﻪ ﺣﺮﺻﹰﺎ ﻋﻠﻰ ﺻﺤﺔ ﺍﻵﻛﻞ‬
‫ﻭﺍﻟﺸﺎﺭﺏ ‪ ،‬ﻭﺣﻔﺎﻇﹰﺎ ﻋﻠﻰ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻣﻦ ﺍﻟﺘﻠﻒ‪ ،‬ﻭﺃﻣﺎ ﻣﻦ ﺗﻌﺎﻑ ﻧﻔﺴـﻪ ﻣﻨﻈـﺮ‬
‫ﺍﻟﺬﺑﺎﺏ ﺇﺫﺍ ﻭﻗﻊ ﰲ ﺍﻟﻄﻌﺎﻡ ﺃﻭ ﺍﻟﺸﺮﺍﺏ ﻓﻼ ﻳﻠﺰﻣﻪ ﺍﻻﺳﺘﻤﺮﺍﺭ ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﺑﺬﻟﻚ ﳐﺎﻟﻔـﹰﺎ‬
‫ﻷﻣﺮ ﺍﻟﻨﱯ ‪.‬‬
‫)‪ : (١٨٣‬ا!< ا!‪.٢٤١ / ١ *, !E! < %‬‬
‫)‪ : (١٨٤‬روا ا! ري ‪.٥٧٨٢‬‬
‫ﻭﻟﻘﺪ ﺃﺛﺒﺘﺖ ﺍﻟﺪﺭﺍﺳﺎﺕ ﻭﺍﻷﲝﺎﺙ ﺃﻥ ﺍﻟﺬﺑﺎﺑﺔ ﺍﳌﱰﻟﻴﺔ ﻣﺼﺎﺑﺔ ﺑﻄﻔﻴﻠﻲ ﻣﻦ ﺟﻨﺲ ﺍﻟﻔﻄﺮﻳﺎﺕ‬
‫‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻄﻔﻴﻠﻲ ﻳﻼﺯﻡ ﺍﻟﺬﺑﺎﺑﺔ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ‪ ،‬ﻭﻫﻮ ﻳﻘﻀﻲ ﺣﻴﺎﺗـﻪ ﰲ ﺍﻟﻄﺒﻘـﺔ ﺍﻟﺪﻫﻨﻴـﺔ‬
‫ﺍﳌﻮﺟﻮﺩﺓ ﺩﺍﺧﻞ ﺑﻄﻦ ﺍﻟﺬﺑﺎﺑﺔ ﺑﺸﻜﻞ ﺧﻼﻳﺎ ﻣﺴﺘﺪﻳﺮﺓ ﻓﻴﻬﺎ ﺇﻧﺰﱘ ﺧﺎﺹ ‪ ،‬ﰒ ﻻ ﺗﻠﺒﺚ ﻫﺬﻩ‬
‫ﺍﳋﻼﻳﺎ ﺍﳌﺴﺘﺪﻳﺮﺓ ﺃﻥ ﺗﺴﺘﻄﻴﻞ ﻓﺘﺨﺮﺝ ﻣﻦ ﺍﻟﻔﺘﺤﺎﺕ ﺃﻭ ﻣﻦ ﺑﲔ ﻣﻔﺎﺻﻞ ﺣﻠﻘـﺎﺕ ﺑﻄـﻦ‬
‫ﺍﻟﺬﺑﺎﺑﺔ ‪ ،‬ﻓﺘﺼﺒﺢ ﺧﺎﺭﺝ ﺟﺴﻢ ﺍﻟﺬﺑﺎﺑﺔ ‪ ،‬ﻭﺩﻭﺭ ﺍﳋﺮﻭﺝ ﻫﺬﺍ ﳝﺜﻞ ﺍﻟﺪﻭﺭ ﺍﻟﺘﻨﺎﺳـﻠﻲ ﳍـﺬﺍ‬
‫ﺍﻟﻔﻄﺮ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺍﻟﺪﻭﺭ ﺗﺘﺠﻤﻊ ﺑﺬﻭﺭ ﺍﻟﻔﻄﺮ ﺩﺍﺧﻞ ﺍﳋﻠﻴﺔ ‪ ،‬ﻓﻴﺰﺩﺍﺩ ﺍﻟﻀـﻐﻂ ﺍﻟـﺪﺍﺧﻠﻲ‬
‫ﻟﻠﺨﻠﻴﺔ ﻣﻦ ﺟﺮﺍﺀ ﺫﻟﻚ ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻭﺻﻞ ﺍﻟﻀﻐﻂ ﺇﱃ ﻗﻮﺓ ﻣﻌﻴﻨﺔ ﻻ ﲢﺘﻤﻠﻬﺎ ﺟﺪﺭ ﺍﳋﻠﻴـﺔ ‪،‬‬
‫ﺍﻧﻔﺠﺮﺕ ﺍﳋﻠﻴﺔ ﻭﺃﻃﻠﻘﺖ ﺍﻟﺒﺬﻭﺭ ﺇﱃ ﺧﺎﺭﺟﻬﺎ ﺑﻘﻮﺓ ﺩﻓﻊ ﺷﺪﻳﺪﺓ ﺇﱃ ﻣﺴﺎﻓﺔ ‪٢‬ﺳﻢ ﺧـﺎﺭﺝ‬
‫ﺍﳋﻠﻴﺔ ‪ ،‬ﻋﻠﻰ ﻫﻴﺌﺔ ﺭﺷﺎﺵ ﻣﺼﺤﻮﺑﹰﺎ ﺑﺎﻟﺴﺎﺋﻞ ﺍﳋﻠﻮﻱ ‪ ،‬ﻭﳍﺬﺍ ﺍﻹﻧﺰﱘ ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﰲ ﺑﻄﻦ‬
‫ﺍﻟﺬﺑﺎﺑﺔ ﺧﺎﺻﻴﺔ ﻗﻮﻳﺔ ﰲ ﲢﻠﻴﻞ ﻭﺇﺫﺍﺑﺔ ﺍﳉﺮﺍﺛﻴﻢ ‪.‬ﻭﻋﻠﻰ ﻫﺬﺍ ﻓﺈﺫﺍ ﺳﻘﻂ ﺍﻟﺬﺑﺎﺏ ﰲ ﺷـﺮﺍﺏ‬
‫ﺃﻭ ﻃﻌﺎﻡ ‪ ،‬ﻭﺃﻟﻘﻰ ﺑﺎﳉﺮﺍﺛﻴﻢ ﺍﻟﻌﺎﻟﻘﺔ ﺑﺄﻃﺮﺍﻓﻪ ﰲ ﺫﻟﻚ ﺍﻟﺸﺮﺍﺏ ﺃﻭ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻓﺈﻥ ﺃﻗﺮﺏ ﻣﺒﻴﺪ‬
‫ﻟﺘﻠﻚ ﺍﳉﺮﺍﺛﻴﻢ ﻫﻮ ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﺬﺑﺎﺏ ﰲ ﺟﻮﻓﻪ ﻗﺮﻳﺒﺎ ﻣﻦ ﺃﺣﺪ ﺟﻨﺎﺣﻴﻪ ‪ ،‬ﻓـﺈﺫﺍ ﻏﻤﺴـﺖ‬
‫ﺍﻟﺬﺑﺎﺑﺔ ﰲ ﺍﻟﻄﻌﺎﻡ ﺃﺣﺪﺛﺖ ﻫﺬﻩ ﺍﳊﺮﻛﺔ ﺿﻐﻄﹰﺎ ﺩﺍﺧﻞ ﺍﳋﻠﻴﺔ ﺍﻟﻔﻄﺮﻳﺔ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺟﺴـﻢ‬
‫ﺍﻟﺬﺑﺎﺑﺔ ‪ ،‬ﳑﺎ ﻳﺰﻳﺪ ﻣﻦ ﺗﻮﺗﺮ ﺍﻟﺴﺎﺋﻞ ﺩﺍﺧﻠﻬﺎ ﺯﻳﺎﺩﺓ ﺗﺆﺩﻱ ﺇﱃ ﺍﻧﻔﺠﺎﺭ ﺍﳋﻼﻳـﺎ ‪ ،‬ﻭﺧـﺮﻭﺝ‬
‫ﺍﻷﻧﺰﳝﺎﺕ ﺍﳌﻀﺎﺩﺓ ﻟﻸﻣﺮﺍﺽ ‪ ،‬ﻓﺘﻘﻊ ﻋﻠﻰ ﺍﳉﺮﺍﺛﻴﻢ ﺍﻟﱵ ﺗﻨﻘﻠﻬﺎ ﺍﻟﺬﺑﺎﺑﺔ ﺑﺄﺭﺟﻠﻬﺎ ﻓﺘـﻬﻠﻜﻬﺎ‬
‫ﻭﺗﺒﻴﺪﻫﺎ ‪ ،‬ﻭﻳﺼﺒﺢ ﺍﻟﻄﻌﺎﻡ ﻃﺎﻫﺮﹰﺍ ﻣﻦ ﺍﳉﺮﺍﺛﻴﻢ ﺍﳌﺮﺿﻴﺔ ‪.‬‬
‫)‪(١٤٤‬א‪2‬א‪S‬دאن‪،‬دو"‪,‬מ‪ 0‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻗﺎﻝ ﺧﺮﺟﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻣﻜﺔ ﻓﺎﻧﺘﻬﻴﻨﺎ ﺇﱃ ﺣﻲ ﻣﻦ ﺃﺣﻴﺎﺀ ﺍﻟﻌﺮﺏ ﻓﻨﻈﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺇﱃ ﺑﻴﺖ ﻣﻨﺘﺤﻴﺎ ﻓﻘﺼﺪ ﺇﻟﻴﻪ ﻓﻠﻤﺎ ﻧﺰﻟﻨﺎ ﱂ ﻳﻜﻦ ﻓﻴﻪ ﺇﻻ ﺍﻣﺮﺃﺓ ﻓﻘﺎﻟﺖ ﻳﺎ ﻋﺒﺪ ﺍﷲ ﺇﳕـﺎ‬
‫ﺃﻧﺎ ﺍﻣﺮﺃﺓ ﻭﻟﻴﺲ ﻣﻌﻲ ﺃﺣﺪ ﻓﻌﻠﻴﻜﻤﺎ ﺑﻌﻈﻴﻢ ﺍﳊﻲ ﺇﻥ ﺃﺭﺩﰎ ﺍﻟﻘﺮﻯ ﻗﺎﻝ ﻓﻠﻢ ﳚﺒﻬﺎ ﻭﺫﻟـﻚ‬
‫ﻋﻨﺪ ﺍﳌﺴﺎﺀ ﻓﺠﺎﺀ ﺍﺑﻦ ﳍﺎ ﺑﺄﻋﱰ ﻳﺴﻮﻗﻬﺎ ﻓﻘﺎﻟﺖ ﻳﺎ ﺑﲏ ﺍﻧﻄﻠﻖ ‪‬ﺬﻩ ﺍﻟﻌﱰ ﻭﺍﻟﺸﻔﺮﺓ ﺇﱃ ﻫﺬﻳﻦ‬
‫ﺍﻟﺮﺟﻠﲔ ﻓﻘﻞ ﳍﻤﺎ ﺗﻘﻮﻝ ﻟﻜﻤﺎ ﺃﻣﻲ ﺍﺫﲝﺎ ﻫﺬﻩ ﻭﻛﻼ ﻭﺃﻃﻌﻤﺎﻧﺎ ﻓﻠﻤﺎ ﺟﺎﺀ ﻗﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻧﻄﻠﻖ ﺑﺎﻟﺸﻔﺮﺓ ﻭﺟﺌﲏ ﺑﺎﻟﻘﺪﺡ ﻗﺎﻝ ﺇ‪‬ﺎ ﻗﺪ ﻋﺰﺑﺖ ﻭﻟﻴﺲ ‪‬ﺎ ﻟـﱭ ﻗـﺎﻝ‬
‫ﺍﻧﻄﻠﻖ ﻓﺠﺎﺀ ﺑﻘﺪﺡ ﻓﻤﺴﺢ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺿﺮﻋﻬﺎ ﰒ ﺣﻠﺐ ﺣﱴ ﻣﻸ ﺍﻟﻘﺪﺡ‬
‫ﰒ ﻗﺎﻝ ﺍﻧﻄﻠﻖ ﺑﻪ ﺇﱃ ﺃﻣﻚ ﻓﺸﺮﺑﺖ ﺣﱴ ﺭﻭﻳﺖ ﰒ ﺟﺎﺀ ﺑﻪ ﻓﻘﺎﻝ ﺍﻧﻄﻠـﻖ ‪‬ـﺬﻩ ﻭﺟـﺌﲏ‬
‫ﺑﺄﺧﺮﻯ ﻓﻔﻌﻞ ‪‬ﺎ ﻛﺬﻟﻚ ﰒ ﺳﻘﻰ ﺃﺑﺎ ﺑﻜﺮ ﰒ ﺟﺎﺀ ﺑﺄﺧﺮﻯ ﻓﻔﻌﻞ ‪‬ﺎ ﻛﺬﻟﻚ ﰒ ﺷﺮﺏ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺒﺘﻨﺎ ﻟﻴﻠﺘﻨﺎ ﰒ ﺍﻧﻄﻠﻘﻨﺎ ﻓﻜﺎﻧﺖ ﺗﺴﻤﻴﻪ ﺍﳌﺒﺎﺭﻙ ﻭﻛﺜﺮﺕ ﻏﻨﻤﻬﺎ ﺣـﱴ‬
‫ﺟﻠﺒﺖ ﺟﻠﺒﺎ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻓﻤﺮ ﺃﺑﻮ ﺑﻜﺮ ﻓﺮﺃﻯ ﺍﺑﻨﻬﺎ ﻓﻌﺮﻓﻪ ﻓﻘﺎﻝ ﻳﺎ ﺃﻣﻪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﺎﻥ‬
‫ﻣﻊ ﺍﳌﺒﺎﺭﻙ ﻓﻘﺎﻣﺖ ﺇﻟﻴﻪ ﻓﻘﺎﻟﺖ ﻳﺎ ﻋﺒﺪ ﺍﷲ ﻣﻦ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻚ ﻗﺎﻝ ﺃﻭ ﻣﺎ ﺗـﺪﺭﻳﻦ‬
‫ﻣﻦ ﻫﻮ ﻗﺎﻟﺖ ﻻ ﻗﺎﻝ ﻫﻮ ﻧﱯ ﺍﷲ ﻗﺎﻟﺖ ﻓﺄﺩﺧﻠﲏ ﻋﻠﻴﻪ ﻗﺎﻝ ﻓﺄﺩﺧﻠﻬﺎ ﻓﺄﻃﻌﻤﻬﺎ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻋﻄﺎﻫﺎ ﻗﺎﻟﺖ ﻓﺪﻟﲏ ﻋﻠﻴﻪ ﻓﺎﻧﻄﻠﻘﺖ ﻣﻌﻲ ﻭﺃﻫـﺪﺕ ﻟﺮﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﻴﺌﺎ ﻣﻦ ﺃﻗﻂ ﻭﻣﺘﺎﻉ ﺍﻷﻋﺮﺍﺏ ﻗﺎﻝ ﻓﻜﺴﺎﻫﺎ ﻭﺃﻋﻄﺎﻫـﺎ ﻗـﺎﻝ ﻭﻻ‬
‫)‪(١٨٥‬‬
‫ﺃﻋﻠﻤﻪ ﺇﻻ ﻗﺎﻝ ﻭﺃﺳﻠﻤﺖ‬
‫)‪(١٤٥‬א‪2‬אמط‪%‬א‪4‬لد ]!!‬

‫ﻛﻨﺖ ﺃﺭﻋﻰ ﻏﻨﻤﺎ ﻟﻌﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ﻓﻤﺮ ﰊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺑﻮ ﺑﻜـﺮ‬
‫ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﻏﻼﻡ ﻫﻞ ﻣﻦ ﻟﱭ ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ﻭﻟﻜﲏ ﻣﺆﲤﻦ ﻗﺎﻝ ‪ :‬ﻓﻬﻞ ﻣﻦ ﺷﺎﺓ ﱂ ﻳـﱰ‬
‫ﻋﻠﻴﻬﺎ ﺍﻟﻔﺤﻞ ﻓﺄﺗﻴﺘﻪ ﺑﺸﺎﺓ ﻓﻤﺴﺢ ﺿﺮﻋﻬﺎ ﻓﱰﻝ ﻟﱭ ﻓﺤﻠﺒﻪ ﰲ ﺇﻧﺎﺀ ﻓﺸﺮﺏ ﻭﺳﻘﺎ ﺃﺑﺎ ﺑﻜـﺮ‬
‫)‪ : (١٨٥‬ا! ‪.‬ا‪ <7‬وا!=‪ :$; <74‬آ‪. ١٨٩ / ٣ 8 3‬‬

‫ﰒ ﻗﺎﻝ ﻟﻠﻀﺮﻉ ‪ :‬ﺍﻗﻠﺺ ﻓﻘﻠﺺ ﻗﺎﻝ ‪ :‬ﰒ ﺃﺗﻴﺘﻪ ﺑﻌﺪ ﻫﺬﺍ ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻤﲏ ﻣﻦ‬
‫)‪(١٨٦‬‬
‫ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻗﺎﻝ ‪ :‬ﻓﻤﺴﺢ ﺭﺃﺳﻲ ﻭﻗﺎﻝ ‪ :‬ﻳﺮﲪﻚ ﺍﷲ ﻓﺈﻧﻚ ﻏﻠﻴﻢ ﻣﻌﻠﻢ‬

‫ﻛﻨﺖ ﺃﺭﻋﻰ ﻏﻨﻤﺎ ﻟﻌﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ﻓﻤﺮ ﰊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﺑﻮ ﺑﻜﺮ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﻏﻼﻡ ﻫﻞ ﻣﻦ ﻟﱭ ؟ ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻭﻟﻜﲏ ﻣﺆﲤﻦ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻬﻞ‬
‫ﻣﻦ ﺷﺎﺓ ﱂ ﻳﱰ ﻋﻠﻴﻬﺎ ﺍﻟﻔﺤﻞ ‪ .‬ﻓﺄﺗﻴﺘﻪ ﺑﺸﺎﺓ ﻓﻤﺴﺢ ﺿﺮﻋﻬﺎ ‪ ،‬ﻓﱰﻝ ﻟﱭ ﻓﺤﻠﺒﻪ ﰲ ﺇﻧـﺎﺀ ‪،‬‬
‫ﻓﺸﺮﺏ ﻭﺳﻘﻲ ﺃﺑﺎ ﺑﻜﺮ ﰒ ﻗﺎﻝ ﻟﻠﻀﺮﻉ ‪ :‬ﺍﻗﻠﺺ ﻓﻘﻠﺺ ‪ .‬ﻗﺎﻝ ‪ :‬ﰒ ﺃﺗﻴﺘﻪ ﺑﻌﺪ ﻫﺬﺍ ﻓﻘﻠﺖ ‪:‬‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻤﲏ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻤﺴﺢ ﺭﺃﺳﻲ ﻭﻗﺎﻝ ‪ :‬ﻳﺮﲪـﻚ ﺍﷲ ﻓﺈﻧـﻚ‬
‫ﻏﻠﻴﻢ ﻣﻌﻠﻢ ‪ .‬ﰒ ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺭﲪﻪ ﺍﷲ ﺛﻨﺎ ﻋﻔﺎﻥ ﺛﻨﺎ ﲪﺎﺩ ﺑـﻦ ﺳـﻠﻤﺔ ﻋـﻦ ﻋﺎﺻـﻢ‬
‫ﺑﺈﺳﻨﺎﺩﻩ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺄﺗﺎﻩ ﺃﺑﻮ ﺑﻜﺮ ﺑﺼﺨﺮﺓ ﻣﻨﻘﻮﺭﺓ ﻓﺎﺣﺘﻠﺐ ﻓﻴﻬﺎ ﻓﺸﺮﺏ ﻭﺷﺮﺏ ﺃﺑﻮ ﺑﻜـﺮ‬
‫ﻭﺷﺮﺑﺖ ﻗﺎﻝ ‪ :‬ﰒ ﺃﺗﻴﺘﻪ ﺑﻌﺪ ﺫﻟﻚ ﻗﻠﺖ ‪ :‬ﻋﻠﻤﲏ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻗﺎﻝ ‪ :‬ﺇﻧـﻚ ﻏـﻼﻡ‬
‫)‪(١٨٧‬‬
‫ﻣﻌﻠﻢ ‪ .‬ﻗﺎﻝ ﻓﺄﺧﺬﺕ ﻣﻦ ﻓﻴﻪ ﺳﺒﻌﲔ ﺳﻮﺭﺓ‬
‫)‪(١٤٦‬א‪4‬لد=‪F‬א‪$:$‬وמ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺭﺟﻼ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻛﺎﻥ ﻟﻪ ﻓﺤﻼﻥ ﻓﺎﻏﺘﻠﻤﺎ ﻓﺄﺩﺧﻠـﻬﻤﺎ‬
‫ﺣﺎﺋﻄﺎ ﻓﺴﺪ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺒﺎﺏ ﰒ ﺟﺎﺀ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺭﺍﺩ ﺃﻥ ﻳـﺪﻋﻮ ﻟـﻪ‬
‫ﻭﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻋﺪ ﻭﻣﻌﻪ ﻧﻔﺮ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻓﻘﺎﻝ ﻳﺎ ﻧﱯ ﺍﷲ ﺇﱐ ﺟﺌـﺖ ﰲ‬
‫ﺣﺎﺟﺔ ﻭﺇﻥ ﻓﺤﻠﲔ ﱄ ﺍﻏﺘﻠﻤﺎ ﻓﺄﺩﺧﻠﺘﻬﻤﺎ ﺣﺎﺋﻄﺎ ﻭﺳﺪﺩﺕ ﺍﻟﺒﺎﺏ ﻋﻠﻴﻬﻤﺎ ﻓﺄﺣﺐ ﺃﻥ ﺗﺪﻋﻮ‬
‫ﱄ ﺃﻥ ﻳﺴﺨﺮﳘﺎ ﺍﷲ ﱄ ﻓﻘﺎﻝ ﻷﺻﺤﺎﺑﻪ ﻗﻮﻣﻮﺍ ﻣﻌﻨﺎ ﻓﺬﻫﺐ ﺣﱴ ﺃﺗﻰ ﺍﻟﺒﺎﺏ ﻓﻘـﺎﻝ ﺍﻓـﺘﺢ‬
‫)‪ : (١٨٦‬روا ا‪H .&C‬آ‪ .= 8‬أ‪.٢١٠ / ٥ .&C‬‬

‫)‪ : (١٨٧‬ا!‪ : %‬د;‪ K/‬ا!= ‪N‬ة !‪N‬اد‪.١٣٠ *M‬‬
‫ﻓﻔﺘﺢ ﺍﻟﺒﺎﺏ ﻓﺈﺫﺍ ﺃﺣﺪ ﺍﻟﻔﺤﻠﲔ ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﺒﺎﺏ ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﺳﺠﺪ ﻟﻪ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺋﺘﲏ ﺑﺸﻲﺀ ﺃﺷﺪ ﺑﻪ ﺭﺃﺳﻪ ﻭﺃﻣﻜﻨﻚ ﻣﻨﻪ ﻓﺠـﺎﺀ‬
‫ﲞﻄﺎﻡ ﻓﺸﺪ ﺑﻪ ﺭﺃﺳﻪ ﻭﺃﻣﻜﻨﻪ ﻣﻨﻪ ﰒ ﻣﺸﻴﺎ ﺇﱃ ﺃﻗﺼﻰ ﺍﳊﺎﺋﻂ ﺇﱃ ﺍﻟﻔﺤﻞ ﺍﻵﺧﺮ ﻓﻠﻤـﺎ ﺭﺁﻩ‬
‫ﻭﻗﻊ ﻟﻪ ﺳﺎﺟﺪﺍ ﻓﻘﺎﻝ ﻟﻠﺮﺟﻞ ﺍﺋﺘﲏ ﺑﺸﻲﺀ ﺃﺷﺪ ﺑﻪ ﺭﺃﺳﻪ ﻓﺸﺪ ﺭﺃﺳﻪ ﻭﺃﻣﻜﻨﻪ ﻣﻨـﻪ ﻭﻗـﺎﻝ‬
‫ﺍﺫﻫﺐ ﻓﺈ‪‬ﻤﺎ ﻻ ﻳﻌﺼﻴﺎﻧﻚ ﻓﻠﻤﺎ ﺭﺃﻯ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺫﻟﻚ ﻗﺎﻟﻮﺍ ﻳـﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻫﺬﺍﻥ ﻓﺤﻼﻥ ﻻ ﻳﻌﻘﻼﻥ ﺳﺠﺪﺍ ﻟﻚ ﺃﻓﻼ ﻧﺴﺠﺪ ﻟﻚ ﻗﺎﻝ ﻻ ﺁﻣـﺮ ﺃﺣـﺪﺍ ﺃﻥ‬
‫)‪(١٨٨‬‬
‫ﻳﺴﺠﺪ ﻷﺣﺪ ﻭﻟﻮ ﺃﻣﺮﺕ ﺃﺣﺪﺍ ﺃﻥ ﻳﺴﺠﺪ ﻷﺣﺪ ﻷﻣﺮﺕ ﺍﳌﺮﺃﺓ ﺃﻥ ﺗﺴﺠﺪ ﻟﺰﻭﺟﻬﺎ‬
‫‬
‫)‪(١٤٧‬א‪4‬سא‪W C‬قو"אلא‪ 0‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺟﻌﻴﻞ ﺍﻷﺷﺠﻌﻲ ﻗﺎﻝ ‪:‬ﻏﺰﻭﺕ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺑﻌﺾ ﻏﺰﻭﺍﺗﻪ ﻭﺃﻧﺎ ﻋﻠﻰ ﻓﺮﺱ ﱄ ﻋﺠﻔﺎﺀ ﺿﻌﻴﻔﺔ ﻓﻜﻨﺖ ﰲ ﺁﺧـﺮ ﺍﻟﻨـﺎﺱ‬
‫ﻓﻠﺤﻘﲏ ﻓﻘﺎﻝ ﺳﺮ ﻳﺎ ﺻﺎﺣﺐ ﺍﻟﻔﺮﺱ ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﺠﻔﺎﺀ ﺿﻌﻴﻔﺔ ﻓﺮﻓﻊ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳐﻔﻘﺔ ﻛﺎﻧﺖ ﻣﻌﻪ ﻓﻀﺮ‪‬ﺎ ‪‬ﺎ ﻭﻗﺎﻝ ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻟﻪ ﻓﻴﻬﺎ ﻗﺎﻝ ﻓﻠﻘـﺪ‬
‫)‪(١٨٩‬‬
‫ﺭﺃﻳﺘﲏ ﻣﺎ ﺃﻣﺴﻚ ﺭﺃﺳﻬﺎ ﺃﺗﻘﺪﻡ ﺍﻟﻨﺎﺱ ﻗﺎﻝ ﻭﻟﻘﺪ ﺑﻌﺖ ﻣﻦ ﺑﻄﻨﻬﺎ ﺑﺎﺛﲏ ﻋﺸﺮ ﺃﻟﻔﺎ ‪.‬‬
‫)‪(١٤٨‬א&א‪:7‬د‪2‬ق‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺟﺎﺀ ﺭﺟـﻞ ﺇﱃ ﺍﻟـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ – ﺃﻭ ﻗﺎﻝ ﻓﱴ ﻓﻘﺎﻝ ‪ :‬ﺃﱐ ﺗﺰﻭﺟﺖ ﺍﻣﺮﺃﺓ ‪ .‬ﻓﻘﺎﻝ ‪ " :‬ﻫﻞ ﻧﻈـﺮﺕ‬
‫ﺇﻟﻴﻬﺎ ؟ ﻓﺈﻥ ﰲ ﻋﲔ ﺍﻷﻧﺼﺎﺭ ﺷﻴﺌﺎ " ﻗﺎﻝ ‪ :‬ﻗﺪ ﻧﻈﺮﺕ ﺇﻟﻴﻬﺎ ‪ .‬ﻗﺎﻝ " ﻋﻠﻰ ﻛﻢ ﺗﺰﻭﺟﺘﻬﺎ ؟ "‬
‫)‪ : (١٨٨‬ا!< ا!‪.١٤٣٥ / ٧ *, !E! < %‬‬

‫)‪ 1&2 : (١٨٩‬ا!‪0‬وا‪ ./‬ا!‪.٢٦٥ / ٥ *&3 4‬‬
‫ﻓﺬﻛﺮ ﺷﻴﺌﹰﺎ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻜﺄﻧﻜﻢ ﺗﻨﺤﺘﻮﻥ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ﻣﻦ ﻋﺮﺽ ﻫﺬﻩ ﺍﳉﺒﺎﻝ ‪ .‬ﻣﺎ ﻋﻨﺪﻧﺎ‬
‫ﺍﻟﻴﻮﻡ ﺷﻲﺀ ﻧﻌﻄﻴﻜﻪ ‪ ،‬ﻭﻟﻜﻦ ﺳﺄﺑﻌﺜﻚ ﰲ ﻭﺟﻪ ﺗﺼﻴﺐ ﻓﻴﻪ (( ﻓﺒﻌﺚ ﺑﻌﺜﹰﺎ ﺇﱃ ﺑـﲏ ﻋـﺒﺲ‬
‫ﻭﺑﻌﺚ ﺍﻟﺮﺟﻞ ﻓﻴﻬﻢ ‪ ،‬ﻓـﺄﺗﺎﻩ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻋﻴﺘﲏ ﻧﺎﻗﱵ ﺃﻥ ﺗﻨﺒﻌﺚ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻨﺎﻭﻟﻪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻳﺪﻩ ﻛﺎﳌﻌﺘﻤﺪ ﻋﻠﻴﻪ ﻟﻠﻘﻴﺎﻡ ‪ ،‬ﻓﺄﺗﺎﻫﺎ ﻓﻀﺮ‪‬ﺎ ﺑﺮﺟﻠﻪ ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺭﺿـﻲ ﺍﷲ‬
‫)‪(١٩٠‬‬
‫ﻋﻨﻪ ‪ :‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻘﺪ ﺭﺃﻳﺘﻬﺎ ﺗﺴﺒﻖ ﺑﻪ ﺍﻟﻘﺎﺋﺪ ‪.‬‬
‫)‪(١٤٩‬אس‪#‬طאط‪H‬قא‪
4‬‬
‫ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ ) :‬ﻓﺰﻉ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﺮﻛﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺮﺳـﺎ‬
‫ﻷﰊ ﻃﻠﺤﺔ ﺑﻄﻴﺌﺎ ‪ ،‬ﰒ ﺧﺮﺝ ﻳﺮﻛﺾ ﻭﺣﺪﻩ ‪ ،‬ﻓﺮﻛﺐ ﺍﻟﻨﺎﺱ ﻳﺮﻛﻀﻮﻥ ﺧﻠﻔﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﱂ‬
‫)‪(١٩١‬‬
‫ﺗﺮﺍﻋﻮﺍ ‪ ،‬ﺇﻧﻪ ﻟﺒﺤﺮ ( ‪ .‬ﻓﻤﺎ ﺳﺒﻖ ﺑﻌﺪ ﺫﻟﻚ ﺍﻟﻴﻮﻡ (( ‪.‬‬
‫‬
‫)‪(١٥٠‬لאط‪ B =H‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺧﺮﺟﺖ ﻣـﻊ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻏﺰﺍﺓ ‪ .‬ﻓﺄﺑﻄﺄ ﰊ ﲨﻠﻲ ‪ .‬ﻓﺄﺗﻰ ﻋﻠﻲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﱄ " ﻳﺎ ﺟﺎﺑﺮ ! " ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ " ﻣﺎ ﺷﺄﻧﻚ ؟ " ﻗﻠﺖ ‪ :‬ﺃﺑﻄـﺄ ﰊ ﲨﻠـﻲ‬
‫ﻭﺃﻋﻴﺎ ﻓﺘﺨﻠﻔﺖ ﻓﱰﻝ ﻓﺤﺠﻨﻪ ِﲟﺤﺠﻨﻪ ‪ .‬ﰒ ﻗﺎﻝ " ﺍﺭﻛﺐ " ﻓﺮﻛﺒﺖ ‪ .‬ﻓﻠﻘﺪ ﺭﺃﻳﺘﲏ ﺃﻛﻔـﻪ‬
‫ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻘﺎﻝ ‪ " :‬ﺃﺗﺰﻭﺟﺖ ؟ " ﻓﻘﻠﺖ ‪ :‬ﻧﻌـﻢ ‪ .‬ﻓﻘـﺎﻝ "‬
‫ﺃﺑﻜﺮﺍ ﺃﻡ ﺛﻴﺒﺎ ؟ " ﻓﻘﻠﺖ ‪ :‬ﺑﻞ ﺛﻴﺐ ‪ .‬ﻗﺎﻝ ‪ " :‬ﻓﻬﻼ ﺟﺎﺭﻳﺔ ﺗﻼﻋﺒﻬﺎ ﻭﺗﻼﻋﺒﻚ ؟ " ﻗﻠـﺖ ‪:‬‬
‫)‪ : (١٩٠‬روا و‪ :=J‬ا! ‪. ١٤٧٤٣ *A4‬‬

‫)‪ : (١٩١‬روا ا! ري ‪.٢٩٦٩‬‬
‫ﺇﻥ ﱄ ﺃﺧﻮﺍﺕ ‪ .‬ﻓﺄﺣﺒﺒﺖ ﺃﻥ ﺃﺗﺰﻭﺝ ﺍﻣﺮﺃﺓ ﲡﻤﻌﻬﻦ ﻭﲤﺸﻄﻬﻦ ﻭﺗﻘﻮﻡ ﻋﻠﻴﻬﻦ ‪ .‬ﻗﺎﻝ ‪ " :‬ﺃﻣﺎ‬
‫ﺇﻧﻚ ﻗﺎﺩﻡ ‪ .‬ﻓﺈﺫﺍ ﻗﺪﻣﺖ ﻓﺎﻟﻜﻴﺲ ! ﺍﻟﻜﻴﺲ ! " ‪ .‬ﰒ ﻗﺎﻝ " ﺃﺗﺒﻴﻊ ﲨﻠﻚ ؟ " ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪.‬‬
‫ﻓﺎﺷﺘﺮﺍﻩ ﻣﲏ ﺑﺄﻭﻗﻴﺔ ‪ .‬ﰒ ﻗﺪﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺪﻣﺖ ﺑﺎﻟﻐﺪﺍﺓ ‪ .‬ﻓﺠﺌـﺖ‬
‫ﺍﳌﺴﺠﺪ ﻓﻮﺟﺪﺗﻪ ﻋﻠﻰ ﺑﺎﺏ ﺍﳌﺴﺠﺪ ‪ .‬ﻓﻘﺎﻝ ‪ " :‬ﺍﻵﻥ ﺣﲔ ﻗﺪﻣﺖ ؟ " ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪:‬‬
‫" ﻓﺪﻉ ﲨﻠﻚ ﻭﺍﺩﺧﻞ ﻓﺼﻞ ﺭﻛﻌﺘﲔ " ﻗﺎﻝ ‪ :‬ﻓﺪﺧﻠﺖ ﻓﺼﻠﻴﺖ ﰒ ﺭﺟﻌﺖ ‪ .‬ﻓﺄﻣﺮ ﺑﻼﻻ ﺃﻥ‬
‫ﻳﺰﻥ ﱄ ﺃﻭﻗﻴﺔ ‪ .‬ﻓﻮﺯﻥ ﱄ ﺑﻼﻝ ‪ .‬ﻓﺄﺭﺟﺢ ﰲ ﺍﳌﻴﺰﺍﻥ ‪ .‬ﻗﺎﻝ ﻓﺎﻧﻄﻠﻘﺖ ‪ .‬ﻓﻠﻤﺎ ﻭﻟﻴﺖ ﻗـﺎﻝ "‬
‫ﺍﺩﻉ ﱄ ﺟﺎﺑﺮﺍ " ﻓﺪﻋﻴﺖ ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﺍﻵﻥ ﻳﺮﺩ ﻋﻠﻰ ﺍﳉﻤﻞ ‪ .‬ﻭﱂ ﻳﻜﻦ ﺷـﻲﺀ ﺃﺑﻐـﺾ ﺇﱄ‬
‫)‪(١٩٢‬‬
‫ﻣﻨﻪ ‪ .‬ﻓﻘﺎﻝ ‪ " :‬ﺧﺬ ﲨﻠﻚ ‪ .‬ﻭﻟﻚ ﲦﻨﻪ " ‪.‬‬
‫) ﻓﺤﺠﻨﻪ ِﲟﺤﺠﻨﻪ ( ‪ :‬ﻭﺍﳌِﺤﺠﻦ ‪ :‬ﻋﺼﺎ ﻓﻴﻬﺎ ﺗﻌﻘﻒ ﻳﻠﺘﻘﻂ ‪‬ﺎ ﺍﻟﺮﺍﻛﺐ ﻣﺎ ﺳﻘﻂ ﻣﻨﻪ ‪.‬‬
‫)ﺍﺩﺧﻞ ﻓﺼﻞ ﺭﻛﻌﺘﲔ ( ‪ :‬ﻳﻘﺼﺪ ﻣﻨﻪ ﺍﻟﻨﱯ ﺍﺳﺘﺤﺒﺎﺏ ﺻﻼﺓ ﺭﻛﻌﺘﲔ ﻋﻨﺪ ﺍﻟﻘﺪﻭﻡ ﻣﻦ‬
‫ﺍﻟﺴﻔﺮ ‪.‬‬
‫‬
‫)‪(١٥١‬ذאعא‪2‬מא‪ :‬‬

‫ﳌﺎ ﻓﺘﺤﺖ ﺧﻴﱪ ﺃﻫﺪﻳﺖ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﺎﺓ ﻓﻴﻬﺎ ﺳﻢ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺍﲨﻌﻮﺍ ﺇﱄ ﻣﻦ ﻛﺎﻥ ﻫﺎ ﻫﻨﺎ ﻣﻦ ﻳﻬﻮﺩ ( ‪ .‬ﻓﺠﻤﻌﻮﺍ ﻟـﻪ ‪ ،‬ﻓﻘـﺎﻝ ‪ ) :‬ﺇﱐ‬
‫ﺳﺎﺋﻠﻜﻢ ﻋﻦ ﺷﻲﺀ ﻓﻬﻞ ﺃﻧﺘﻢ ﺻﺎﺩﻗﻲ ﻋﻨﻪ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ ﳍﻢ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ ) :‬ﻣﻦ ﺃﺑﻮﻛﻢ ( ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻓﻼﻥ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻛﺬﺑﺘﻢ ‪ ،‬ﺑﻞ ﺃﺑﻮﻛﻢ ﻓﻼﻥ ( ‪ .‬ﻗـﺎﻟﻮﺍ ‪:‬‬
‫ﺻﺪﻗﺖ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻓﻬﻞ ﺃﻧﺘﻢ ﺻﺎﺩﻗﻲ ﻋﻦ ﺷﻲﺀ ﺇﻥ ﺳﺄﻟﺖ ﻋﻨﻪ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ﻳـﺎ ﺃﺑـﺎ‬
‫)‪ : (١٩٢‬روا ‪.٧١٥‬‬

‫ﺍﻟﻘﺎﺳﻢ ‪ ،‬ﻭﺇﻥ ﻛﺬﺑﻨﺎ ﻋﺮﻓﺖ ﻛﺬﺑﻨﺎ ﻛﻤﺎ ﻋﺮﻓﺘﻪ ﰲ ﺃﺑﻴﻨﺎ ‪ ،‬ﻓﻘﺎﻝ ﳍﻢ ‪ ) :‬ﻣﻦ ﺃﻫـﻞ ﺍﻟﻨـﺎﺭ‬
‫؟ ( ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻜﻮﻥ ﻓﻴﻬﺎ ﻳﺴﲑﺍ ‪ ،‬ﰒ ﲣﻠﻔﻮﻧﺎ ﻓﻴﻬﺎ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪:‬‬
‫) ﺍﺧﺴﺆﻭﺍ ﻓﻴﻬﺎ ‪ ،‬ﻭﺍﷲ ﻻ ﳔﻠﻔﻜﻢ ﻓﻴﻬﺎ ﺃﺑﺪﺍ ( ‪ .‬ﰒ ﻗﺎﻝ ‪ ) :‬ﻫﻞ ﺃﻧﺘﻢ ﺻﺎﺩﻗﻲ ﻋﻦ ﺷﻲﺀ ﺇﻥ‬
‫ﺳﺄﻟﺘﻜﻢ ﻋﻨﻪ ( ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻫﻞ ﺟﻌﻠﺘﻢ ﰲ ﻫﺬﻩ ﺍﻟﺸﺎﺓ ﲰـﺎ ( ‪.‬‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻣﺎ ﲪﻠﻜﻢ ﻋﻠﻰ ﺫﻟﻚ ( ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺃﺭﺩﻧﺎ ﺇﻥ ﻛﻨﺖ ﻛﺎﺫﺑﺎ ﻧﺴـﺘﺮﻳﺢ ‪،‬‬
‫)‪(١٩٣‬‬
‫ﻭﺇﻥ ﻛﻨﺖ ﻧﺒﻴﺎ ﱂ ﻳﻀﺮﻙ‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪:‬‬

‫) ﺃﻥ ﻳﻬﻮﺩﻳﺔ ‪ ،‬ﺃﻫﺪﺕ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲞﻴﱪ ‪ ،‬ﺷﺎﺓ ﻣﺼﻠﻴﺔ ﲰﺘﻬﺎ ‪ ،‬ﻓﺄﻛﻞ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻨﻬﺎ ‪ ،‬ﻭﺃﻛﻞ ﺍﻟﻘﻮﻡ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﺭﻓﻌﻮﺍ ﺃﻳﺪﻳﻜﻢ ﻓﺈ‪‬ﺎ‬
‫)‪(١٩٤‬‬
‫ﺃﺧﱪﺗﲏ ﺃ‪‬ﺎ ﻣﺴﻤﻮﻣﺔ (‬
‫‬
‫)‪(١٥٢‬ط'א‪*#2R‬ذ‪ :$7‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺳﻔﺮ ﻓـﺎﻧﻄﻠﻖ‬
‫ﳊﺎﺟﺘﻪ ﻓﺮﺃﻳﻨﺎ ﲪﺮﺓ ) ﻭﻫﻮ ﻃﺎﺋﺮ ﺻﻐﲑ ﻛﺎﻟﻌﺼﻔﻮﺭ( ﻣﻌﻬﺎ ﻓﺮﺧﺎﻥ ﻓﺄﺧﺬﻧﺎ ﻓﺮﺧﻴﻬﺎ ﻓﺠﺎﺀﺕ‬
‫ﺍﳊﻤﺮﺓ ﻓﺠﻌﻠﺖ ﺗﻔﺮﺵ ﻓﺠﺎﺀ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﻓﺠﻊ ﻫﺬﻩ ﺑﻮﻟﺪﻫﺎ ؟‬
‫ﺭﺩﻭﺍ ﻭﻟﺪﻫﺎ ﺇﻟﻴﻬﺎ ﻭﺭﺃﻯ ﻗﺮﻳﺔ ﳕﻞ ﻗﺪ ﺣﺮﻗﻨﺎﻫﺎ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﺣﺮﻕ ﻫﺬﻩ ﻗﻠﻨﺎ ‪ :‬ﳓﻦ ﻗﺎﻝ ‪ :‬ﺇﻧﻪ‬
‫)‪(١٩٥‬‬
‫ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻌﺬﺏ ﺑﺎﻟﻨﺎﺭ ﺇﻻ ﺭﺏ ﺍﻟﻨﺎﺭ ‪.‬‬
‫‬
‫)‪ : (١٩٣‬روا ا! ر ‪.٣١٦٩‬‬

‫)‪ : (١٩٤‬روا ا‪ 82C :$‬ا!‪ *+ *,@AB‬أ‪.٣٦ / ١ OPI@P QB$ <$NF‬‬
‫)‪ : (١٩٥‬ا!< ا!‪.٨٧٨ / ١ *, !E! < %‬‬
‫)‪(١٥٣‬وشמאوو&‪ :6‬‬
‫‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﺎﻥ ﻵﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺣـﺶ ﻓـﺈﺫﺍ‬
‫ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻌﺐ ﻭﺍﺷﺘﺪ ﻭﺃﻗﺒﻞ ﻭﺃﺩﺑﺮ ﻓﺈﺫﺍ ﺃﺣﺲ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺭﺑﺾ ) ﺃﻱ ﺃﻗﺎﻡ ﻻ ﻳﱪﺡ ( ﻓﻠﻢ ﻳﺘﺮﻣﺮﻡ )ﺃﻱ ﻳﺴﻜﻦ ﻭ ﻻ ﻳﺘﺤـﺮﻙ(‬
‫)‪(١٩٦‬‬
‫ﻣﺎ ﺩﺍﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺍﻟﺒﻴﺖ ﻛﺮﺍﻫﻴﺔ ﺃﻥ ﻳﺆﺫﻳﻪ‬
‫)‪ : (١٩٦‬روا ا!‪ 1&2 *+ *&3 4‬ا!‪0‬وا‪. ٦ / ٩ ./‬س‬

,
"
#0+
‫)‪[(١٥٤‬אמאמ‪C‬א‪ :D:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﻡ ﺣﺮﺍﻡ ﺑﻨﺖ ﻣﻠﺤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ) ﻭﻫﻲ ﻣﻦ ﳏﺎﺭﻡ‬
‫ﺍﻟﻨﱯ ﻓﻬﻮ ﻳﻨﺎﻝ ﻣﻨﻬﺎ ﻣﺎ ﳚﻮﺯ ﻟﻠﻤﺤﺮﻡ ﺃﻥ ﻳﻨﺎﻟﻪ ( ﻗﺎﻟﺖ ‪ :‬ﻧﺎﻡ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻳﻮﻣﺎ ﻗﺮﻳﺒﺎ ﻣﲏ ‪ ،‬ﰒ ﺍﺳﺘﻴﻘﻆ ﻳﺒﺘﺴﻢ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻣﺎ ﺃﺿﺤﻜﻚ ؟ ﻗﺎﻝ ‪ ) :‬ﺃﻧﺎﺱ ﻣـﻦ ﺃﻣـﱵ‬
‫ﻋﺮﺿﻮﺍ ﻋﻠﻲ ‪ ،‬ﻳﺮﻛﺒﻮﻥ ﻫﺬﺍ ﺍﻟﺒﺤﺮ ﺍﻷﺧﻀﺮ ‪ ،‬ﻛﺎﳌﻠﻮﻙ ﻋﻠﻰ ﺍﻷﺳﺮﺓ ( ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻓـﺎﺩﻉ‬
‫ﺍﷲ ﺃﻥ ﳚﻌﻠﲏ ﻣﻨﻬﻢ ‪ ،‬ﻓﺪﻋﺎ ﳍﺎ ‪ ،‬ﰒ ﻧﺎﻡ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻓﻔﻌﻞ ﻣﺜﻠﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ﻣﺜﻞ ﻗﻮﳍﺎ ‪ ،‬ﻓﺄﺟﺎ‪‬ﺎ‬
‫ﻣﺜﻠﻬﺎ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺍﺩﻉ ﺍﷲ ﺃﻥ ﳚﻌﻠﲏ ﻣﻨﻬﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﻧﺖ ﻣﻦ ﺍﻷﻭﻟﲔ ( ‪ .‬ﻓﺨﺮﺟﺖ ﻣﻊ‬
‫ﺯﻭﺟﻬﺎ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﻏﺎﺯﻳﺎ ‪ ،‬ﺃﻭﻝ ﻣﺎ ﺭﻛﺐ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﺒﺤﺮ ﻣﻊ ﻣﻌﺎﻭﻳـﺔ ‪ ،‬ﻓﻠﻤـﺎ‬
‫ﺍﻧﺼﺮﻓﻮﺍ ﻣﻦ ﻏﺰﻭﻫﻢ ﻗﺎﻓﻠﲔ ﻓﱰﻟﻮﺍ ﺍﻟﺸﺄﻡ ‪ ،‬ﻓﻘﺮﺑﺖ ﺇﻟﻴﻬﺎ ﺩﺍﺑﺔ ﻟﺘﺮﻛﺒﻬﺎ ﻓﺼﺮﻋﺘﻬﺎ ﻓﻤﺎﺗﺖ ‪.‬‬
‫)‪(١٩٧‬‬
‫‬
‫)‪[(١٥٥‬אو‪C:‬א‪ :D:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺑﻴﻨﺎ ﺃﻧﺎ ﻧﺎﺋﻢ‬
‫‪ ،‬ﺭﺃﻳﺘﲏ ﻋﻠﻰ ﻗﻠﻴﺐ ﻋﻠﻴﻬﺎ ﺩﻟﻮ ‪ ،‬ﻓﱰﻋﺖ ﻣﻨﻬﺎ ﻣﺎ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﰒ ﺃﺧﺬﻫﺎ ﺍﺑﻦ ﺃﰊ ﻗﺤﺎﻓـﺔ ‪،‬‬
‫ﻓﱰﻉ ‪‬ﺎ ﺫﻧﻮﺑﺎ ﺃﻭ ﺫﻧﻮﺑﲔ ‪ ،‬ﻭﰲ ﻧﺰﻋﻪ ﺿﻌﻒ ‪ ،‬ﻭﺍﷲ ﻳﻐﻔﺮ ﻟﻪ ﺿﻌﻔﻪ ‪ ،‬ﰒ ﺍﺳﺘﺤﺎﻟﺖ ﻏﺮﺑﺎ ‪،‬‬
‫ﻓﺄﺧﺬﻫﺎ ﺍﺑﻦ ﺍﳋﻄﺎﺏ ‪ ،‬ﻓﻠﻢ ﺃﺭ ﻋﺒﻘﺮﻳﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﱰﻉ ﻧﺰﻉ ﻋﻤﺮ ‪ ،‬ﺣﱴ ﺿﺮﺏ ﺍﻟﻨـﺎﺱ‬
‫)‪(١٩٨‬‬
‫ﺑﻌﻄﻦ‬
‫ﺍﻟﻘﻠﻴﺐ ‪ :‬ﺍﻟﺒﺌﺮ ﺍﻟﱵ ﱂ ﺗﱭ ﺟﻮﺍﻧﺒﻬﺎ ﺑﺎﳊﺠﺎﺭﺓ ﻭﳓﻮﻫﺎ ‪.‬‬

‫ﺍﻟﺬﻧﻮﺏ ‪ :‬ﺍﻟﺪﻟﻮ ﺍﻟﻌﻈﻴﻤﺔ ‪ ،‬ﻭﻗﻴﻞ ﻻ ﺗﺴﻤﻰ ﻛﺬﻟﻚ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﻓﻴﻬﺎ ﻣﺎﺀ ‪.‬‬
‫)‪ : (١٩٧‬روا ا! ري ‪.٢٧٩٩‬‬
‫)‪ : (١٩٨‬روا ا! ري ‪.٣٦٦٤‬‬
‫ﺍﺳﺘﺤﺎﻟﺖ ‪ :‬ﺃﻱ ﺻﺎﺭﺕ ﻭﲢﻮﻟﺖ ﻣﻦ ﺍﻟﺼﻐﺮ ﺇﱃ ﺍﻟﻜﱪ ‪.‬‬
‫ﻏﺮﺑﺎ ‪ :‬ﺃﻱ ﺍﻟﺪﻟﻮ ﺍﻟﻌﻈﻴﻤﺔ ‪ ،‬ﺍﻟﱵ ﺗﺘﺨﺬ ﻣﻦ ﺟﻠﺪ ﺍﻟﺜﻮﺭ ‪.‬‬
‫ﺍﻟﻌﺒﻘﺮﻱ ‪ :‬ﺃﻱ ﺍﻟﺴﻴﺪ ‪ ،‬ﻭﻗﻴﻞ ‪ :‬ﺍﻟﺬﻱ ﻟﻴﺲ ﻓﻮﻗﻪ ﺷﻲﺀ ‪.‬‬
‫ﻧﺰﻉ ‪ :‬ﺃﻱ ﺍﺳﺘﻘﻰ ﺑﺎﻟﺪﻟﻮ ‪.‬‬
‫ﻭﻣﻌﲎ ) ﺿﺮﺏ ﺍﻟﻨﺎﺱ ﺑﻌﻄﻦ ( ‪:‬‬

‫ﺃﻱ ﺃﺭﻭﻭﺍ ﺇﺑﻠﻬﻢ ﰒ ﺁﻭﻭﻫﺎ ﺇﱃ ﻋﻄﻨﻬﺎ ‪ ،‬ﻭﻫﻮ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﺗﺴﺎﻕ ﺇﻟﻴـﻪ ﺑﻌـﺪ ﺍﻟﺴـﻘﻲ‬
‫ﻟﺘﺴﺘﺮﻳﺢ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ ‪ :‬ﻫﺬﺍ ﺍﳌﻨﺎﻡ ﻣﺜﺎﻝ ﻭﺍﺿﺢ ﳌﺎ ﺟﺮﻯ ﻷﰊ ﺑﻜﺮ ﻭﻋﻤـﺮ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ ﰲ‬
‫ﺧﻼﻓﺘﻬﻤﺎ ‪ ،‬ﻭﺣﺴﻦ ﺳﲑ‪‬ﻤﺎ ‪ ،‬ﻭﻇﻬﻮﺭ ﺁﺛﺎﺭﳘﺎ ‪ ،‬ﻭﺍﻧﺘﻔﺎﻉ ﺍﻟﻨﺎﺱ ‪‬ﻤﺎ ‪ ،‬ﻭﻛﻞ ﺫﻟﻚ ﻣﺄﺧﻮﺫ‬
‫ﻣﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻣﻦ ﺑﺮﻛﺘﻪ ‪ ،‬ﻭﺁﺛﺎﺭ ﺻﺤﺒﺘﻪ ‪ .‬ﻓﻜﺎﻥ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﻮ ﺻﺎﺣﺐ ﺍﻷﻣﺮ ‪ ،‬ﻓﻘﺎﻡ ﺑﻪ ﺃﻛﻤﻞ ﻗﻴﺎﻡ ‪ ،‬ﻭﻗﺮﺭ ﻗﻮﺍﻋﺪ ﺍﻹﺳـﻼﻡ ‪ ،‬ﻭﻣﻬـﺪ‬
‫ﺃﻣﻮﺭﻩ ‪ ،‬ﻭﺃﻭﺿﺢ ﺃﺻﻮﻟﻪ ﻭﻓﺮﻭﻋﻪ ‪ ،‬ﻭﺩﺧﻞ ﺍﻟﻨﺎﺱ ﰲ ﺩﻳﻦ ﺍﷲ ﺃﻓﻮﺍﺟﺎ ‪ ،‬ﻭﺃﻧﺰﻝ ﺍﷲ ﺗﻌـﺎﱃ‬
‫} ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ { ﰒ ﺗﻮﰲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺨﻠﻔﻪ ﺃﺑﻮ ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻪ ﺳﻨﺘﲔ ﻭﺃﺷﻬﺮﺍ ‪ ،‬ﻭﻫﻮ ﺍﳌﺮﺍﺩ ﺑﻘﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺫﻧﻮﺑﺎ ﺃﻭ ﺫﻧﻮﺑﲔ " ‪ ،‬ﻭﻫﺬﺍ‬
‫ﺷﻚ ﻣﻦ ﺍﻟﺮﺍﻭﻱ ‪ ،‬ﻭﺍﳌﺮﺍﺩ ﺫﻧﻮﺑﺎﻥ ﻛﻤﺎ ﺻﺮﺡ ﺑﻪ ﰲ ﺍﻟﺮﻭﺍﻳـﺔ ﺍﻷﺧـﺮﻯ ‪ .‬ﻭﺣﺼـﻞ ﰲ‬
‫ﺧﻼﻓﺘﻪ ﻗﺘﺎﻝ ﺃﻫﻞ ﺍﻟﺮﺩﺓ ﻭﻗﻄﻊ ﺩﺍﺑﺮﻫﻢ ‪ ،‬ﻭﺍﺗﺴﺎﻉ ﺍﻹﺳﻼﻡ ‪ .‬ﰒ ﺗﻮﰲ ﻓﺨﻠﻔﻪ ﻋﻤﺮ ﺭﺿـﻲ‬
‫ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻓﺎﺗﺴﻊ ﺍﻹﺳﻼﻡ ﰲ ﺯﻣﻨﻪ ‪ ،‬ﻭﺗﻘﺮﺭ ﳍﻢ ﻣﻦ ﺃﺣﻜﺎﻣﻪ ﻣﺎ ﱂ ﻳﻘﻊ ﻣﺜﻠﻪ ‪ .‬ﻓﻌﱪ ﺑﺎﻟﻘﻠﻴﺐ‬
‫ﻋﻦ ﺃﻣﺮ ﺍﳌﺴﻠﻤﲔ ﳌﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﺑﻪ ﺣﻴﺎ‪‬ﻢ ﻭﺻﻼﺣﻬﻢ ‪ ،‬ﻭﺷﺒﻪ ﺃﻣﲑﻫﻢ ﺑﺎﳌﺴـﺘﻘﻲ‬
‫ﳍﻢ ‪ ،‬ﻭﺳﻘﻴﻪ ﻫﻮ ﻗﻴﺎﻣﻪ ﲟﺼﺎﳊﻬﻢ ﻭﺗﺪﺑﲑ ﺃﻣﻮﺭﻫﻢ ‪ .‬ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺣﱴ‬
‫ﺿﺮﺏ ﺍﻟﻨﺎﺱ ﺑﻌﻄﻦ ( ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ‪ :‬ﻇﺎﻫﺮﻩ ﺃﻧﻪ ﻋﺎﺋﺪ ﺇﱃ ﺧﻼﻓﺔ ﻋﻤﺮ ﺧﺎﺻﺔ ‪.‬‬
‫‬
‫)‪D[(١٥٦‬دא‪\#H‬د‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺗﻨﻔﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﻴﻔﻪ ﺫﺍ ﺍﻟﻔﻘﺎﺭ ﻳـﻮﻡ‬
‫ﺑﺪﺭ ﻭﻫﻮ ﺍﻟﺬﻱ ﺭﺃﻯ ﻓﻴﻪ ﺍﻟﺮﺅﻳﺎ ﻳﻮﻡ ﺃﺣﺪ ﻓﻘﺎﻝ ‪ :‬ﺭﺃﻳﺖ ﰲ ﺳﻴﻔﻲ ﺫﻱ ﺍﻟﻔﻘﺎﺭ ﻓﻼ ﻓﺄﻭﻟﺘـﻪ‬
‫ﻓﻼ ﻳﻜﻮﻥ ﻓﻴﻜﻢ ﻭﺭﺃﻳﺖ ﺃﱐ ﻣﺮﺩﻑ ﻛﺒﺸﺎ ﻓﺄﻭﻟﺘﻪ ﻛﺒﺶ ﺍﻟﻜﺘﻴﺒـﺔ ﻭﺭﺃﻳـﺖ ﺃﱐ ﰲ ﺩﺭﻉ‬
‫ﺣﺼﻴﻨﺔ ﻓﺄﻭﻟﺘﻬﺎ ﺍﳌﺪﻳﻨﺔ ﻭﺭﺃﻳﺖ ﺑﻘﺮﺍ ﺗﺬﺑﺢ ﻓﺒﻘﺮ ﻭﺍﷲ ﺧﲑ ‪ ،‬ﻓﺒﻘﺮ ﻭﺍﷲ ﺧﲑ ﻓﻜﺎﻥ ﺍﻟـﺬﻱ‬
‫)‪(١٩٩‬‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺭﺃﻳﺖ ﻛﺄﱐ ﰲ ﺩﺭﻉ ﺣﺼﻴﻨﺔ ‪ ،‬ﻭ ﺭﺃﻳﺖ ﺑﻘﺮﺍ ﺗﻨﺤﺮ ‪ ،‬ﻓﺄﻭﻟـﺖ ﺃﻥ‬
‫)‪(٢٠٠‬‬
‫ﺍﻟﺪﺭﻉ ﺍﳊﺼﻴﻨﺔ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﺃﻥ ﺍﻟﺒﻘﺮ ﻧﻔﺮ ‪ ،‬ﻭﺍﷲ ﺧﲑ ‪.‬‬
‫)‪#4=[(١٥٧‬מא[ن‪C‬א‪ D:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﺎﻥ ﺑﻌﻴﲏ ﺻﻔﻴﺔ ﺧﻀﺮﺓ ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﻣﺎ ﻫﺬﻩ ﺍﳋﻀﺮﺓ ﺑﻌﻴﻨﻴﻚ ؟ ﻓﻘﺎﻟﺖ ‪ :‬ﻗﻠﺖ ﻟﺰﻭﺟﻲ ‪ ،‬ﺇﱐ ﺭﺃﻳﺖ ﻓﻴﻤﺎ ﻳﺮﻯ ﺍﻟﻨـﺎﺋﻢ‬
‫ﻗﻤﺮﺍ ﻭﻗﻊ ﰲ ﺣﺠﺮﻱ ‪ ،‬ﻓﻠﻄﻤﲏ ﻭﻗﺎﻝ ‪ :‬ﺃﺗﺮﻳﺪﻳﻦ ﻣﻠﻚ ﻳﺜﺮﺏ ؟ ﻗﺎﻟﺖ ‪ :‬ﻭﻣﺎ ﻛﺎﻥ ﺃﺑﻐـﺾ‬
‫ﺇﱄ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺘﻞ ﺃﰊ ﻭﺯﻭﺟﻲ ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﻳﻌﺘﺬﺭ ﺇﱄ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺻﻔﻴﺔ ﺇﻥ ﺃﺑـﺎﻙ‬
‫ﺃﻟﺐ ﻋﻠﻲ ﺍﻟﻌﺮﺏ ﻭﻓﻌﻞ ﻭﻓﻌﻞ ﻳﻌﺘﺬﺭ ﺇﻟﻴﻬﺎ ‪ ] ،‬ﻗﺎﻟﺖ [ ﺣﱴ ﺫﻫﺐ ﺫﺍﻙ ﻣـﻦ ﻧﻔﺴـﻲ ‪.‬‬
‫)‪(٢٠١‬‬
‫‬
‫)‪ .= : (١٩٩‬أ‪.١٤٦ / ٤ .&C‬‬

‫)‪ : (٢٠٠‬ا!‪.٣٤٧٦ *, !E! 12‬‬
‫)‪ : (٢٠١‬ا!< ا!‪.٦٩٥ / ٦ *7 !E! < %‬‬
‫)‪[(١٥٨‬ط‪C‬א‪ :$:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ‪ :‬ﺃﻥ ﺭﺟﻠﲔ ﻗﺪﻣﺎ ﻋﻠﻰ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻛﺎﻥ ﺇﺳﻼﻣﻬﻤﺎ ﲨﻴﻌﺎ ﻭﻛﺎﻥ ﺃﺣﺪﳘﺎ ﺃﺷﺪ ﺍﺟﺘﻬﺎﺩﺍ ﻣﻦ ﺻﺎﺣﺒﻪ ﻓﻐﺰﺍ‬
‫ﺍ‪‬ﺘﻬﺪ ﻣﻨﻬﻤﺎ ﻓﺎﺳﺘﺸﻬﺪ ﰒ ﻣﻜﺚ ﺍﻵﺧﺮ ﺑﻌﺪﻩ ﺳﻨﺔ ﰒ ﺗﻮﰲ ﻗﺎﻝ ﻃﻠﺤﺔ ‪ :‬ﻓﺮﺃﻳﺖ ﻓﻴﻤﺎ ﻳﺮﻯ‬
‫ﺍﻟﻨﺎﺋﻢ ﻛﺄﱐ ﻋﻨﺪ ﺑﺎﺏ ﺍﳉﻨﺔ ﺇﺫﺍ ﺃﻧﺎ ‪‬ﻤﺎ ﻭﻗﺪ ﺧﺮﺝ ﺧﺎﺭﺝ ﻣﻦ ﺍﳉﻨﺔ ﻓﺄﺫﻥ ﻟﻠـﺬﻱ ﺗـﻮﰲ‬
‫ﺍﻵﺧﺮ ﻣﻨﻬﻤﺎ ﰒ ﺧﺮﺝ ﻓﺄﺫﻥ ﻟﻠﺬﻱ ﺍﺳﺘﺸﻬﺪ ﰒ ﺭﺟﻌﺎ ﺇﱄ ﻓﻘﺎﻻ ﱄ ‪ :‬ﺍﺭﺟﻊ ﻓﺈﻧﻪ ﱂ ﻳﺄﻥ ﻟﻚ‬
‫ﺑﻌﺪ ﻓﺄﺻﺒﺢ ﻃﻠﺤﺔ ﳛﺪﺙ ﺑﻪ ﺍﻟﻨﺎﺱ ﻓﻌﺠﺒﻮﺍ ﻟﺬﻟﻚ ﻓﺒﻠﻎ ﺫﻟﻚ ﺭﺳﻮﻝ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﺃﻱ ﺫﻟﻚ ﺗﻌﺠﺒﻮﻥ ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻫﺬﺍ ﻛﺎﻥ ﺃﺷـﺪ ﺍﺟﺘـﻬﺎﺩﺍ ﰒ‬
‫ﺍﺳﺘﺸﻬﺪ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﺩﺧﻞ ﻫﺬﺍ ﺍﳉﻨﺔ ﻗﺒﻠﻪ ﻓﻘﺎﻝ ‪ :‬ﺃﻟﻴﺲ ﻗﺪ ﻣﻜﺚ ﻫﺬﺍ ﺑﻌـﺪﻩ ﺳـﻨﺔ‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﺑﻠﻰ ﻭﺃﺩﺭﻙ ﺭﻣﻀﺎﻥ ﻓﺼﺎﻣﻪ ﻗﺎﻟﻮﺍ ‪ :‬ﺑﻠﻰ ﻭﺻﻠﻰ ﻛﺬﺍ ﻭﻛـﺬﺍ ﺳـﺠﺪﺓ ﰲ ﺍﻟﺴـﻨﺔ‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﺑﻠﻰ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻓﻠﻤﺎ ﺑﻴﻨﻬﻤﺎ ﺃﺑﻌﺪ ﻣﺎ ﺑـﲔ ﺍﻟﺴـﻤﺎﺀ‬
‫)‪(٢٠٢‬‬
‫ﻭﺍﻷﺭﺽ ‪.‬‬
‫)‪:[(١٥٩‬دא‪$‬ن‪-‬מ‪C‬א‪ :$:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﻨﺖ ﺟﺎﻟﺴﺎ ﰲ ﻣﺴﺠﺪ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻓﺪﺧﻞ ﺭﺟﻞ ﻋﻠﻰ ﻭﺟﻬـﻪ‬
‫ﺃﺛﺮ ﺍﳋﺸﻮﻉ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻫﺬﺍ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ‪ ،‬ﻓﺼﻠﻰ ﺭﻛﻌﺘﲔ ﲡﻮﺯ ﻓﻴﻬﻤﺎ ‪ ،‬ﰒ ﺧﺮﺝ‬
‫‪ ،‬ﻭﺗﺒﻌﺘﻪ ﻓﻘﻠﺖ ‪ :‬ﺇﻧﻚ ﺣﲔ ﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ ﻗﺎﻟﻮﺍ ‪ :‬ﻫﺬﺍ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨـﺔ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫ﻭﺍﷲ ﻻ ﻳﻨﺒﻐﻲ ﻷﺣﺪ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﻻ ﻳﻌﻠﻢ ‪ ،‬ﻭﺳﺄﺣﺪﺛﻚ ﱂ ﺫﺍﻙ ‪ :‬ﺭﺃﻳﺖ ﺭﺅﻳﺎ ﻋﻠﻰ ﻋﻬـﺪ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺼﺼﺘﻬﺎ ﻋﻠﻴﻪ ‪ ،‬ﻭﺭﺃﻳﺖ ﻛﺄﱐ ﰲ ﺭﻭﺿﺔ ‪ -‬ﺫﻛﺮ ﻣﻦ ﺳـﻌﺘﻬﺎ‬
‫ﻭﺧﻀﺮ‪‬ﺎ ‪ -‬ﻭﺳﻄﻬﺎ ﻋﻤﻮﺩ ﻣﻦ ﺣﺪﻳﺪ ‪ ،‬ﺃﺳﻔﻠﻪ ﰲ ﺍﻷﺭﺽ ﻭﺃﻋﻼﻩ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﰲ ﺃﻋﻼﻩ‬
‫)‪(٢٠٢‬‬
‫ ‪ .= :‬أ‪. ٣٧٠ / ٢ .&C‬‬
‫ﺼﻒ ) ﺃﻱ ﺍﳋﺎﺩﻡ ( ‪ ،‬ﻓﺮﻓﻊ ﺛﻴﺎﰊ‬
‫ﻋﺮﻭﺓ ‪ ،‬ﻓﻘﻴﻞ ﱄ ‪ :‬ﺍﺭﻗﻪ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻻ ﺃﺳﺘﻄﻴﻊ ‪ ،‬ﻓﺄﺗﺎﱐ ِﻣ ‪‬ﻨ ‪‬‬
‫ﻣﻦ ﺧﻠﻔﻲ ‪ ،‬ﻓﺮﻗﻴﺖ ﺣﱴ ﻛﻨﺖ ﰲ ﺃﻋﻼﻫﺎ ‪ ،‬ﻓﺄﺧﺬﺕ ﺑﺎﻟﻌﺮﻭﺓ ‪ ،‬ﻓﻘﻴﻞ ﱄ ‪ :‬ﺍﺳﺘﻤﺴـﻚ ‪.‬‬
‫ﻓﺎﺳﺘﻴﻘﻈﺖ ﻭﺇ‪‬ﺎ ﻟﻔﻲ ﻳﺪﻱ ‪ ،‬ﻓﻘﺼﺼﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺗﻠﻚ‬
‫ﺍﻟﺮﻭﺿﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﻌﻤﻮﺩ ﻋﻤﻮﺩ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺗﻠﻚ ﺍﻟﻌﺮﻭﺓ ﻋﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ‪ ،‬ﻓﺄﻧـﺖ‬
‫)‪(٢٠٣‬‬
‫ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﺣﱴ ﲤﻮﺕ ( ‪ .‬ﻭﺫﻟﻚ ﺍﻟﺮﺟﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻼﻡ ‪.‬‬
‫)‪:[(١٦٠‬دא‪$‬ن‪C:‬א‪ D:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ‪ :‬ﺇﻥ ﺭﺟﺎﻻ ﻣﻦ‬
‫ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻧﻮﺍ ﻳﺮﻭﻥ ﺍﻟﺮﺅﻳﺎ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻴﻘﺼﻮ‪‬ﺎ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻴﻘﻮﻝ ﻓﻴﻬﺎ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺎ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﻭﺃﻧﺎ ﻏﻼﻡ ﺣﺪﻳﺚ ﺍﻟﺴﻦ ‪ ،‬ﻭﺑﻴﱵ ﺍﳌﺴﺠﺪ ﻗﺒـﻞ ﺃﻥ‬
‫ﺃﻧﻜﺢ ‪ ،‬ﻓﻘﻠﺖ ﰲ ﻧﻔﺴﻲ ‪ :‬ﻟﻮ ﻛﺎﻥ ﻓﻴﻚ ﺧﲑ ﻟﺮﺃﻳﺖ ﻣﺜﻞ ﻣـﺎ ﻳـﺮﻯ ﻫـﺆﻻﺀ ‪ ،‬ﻓﻠﻤـﺎ‬
‫ﺍﺿﻄﺠﻌﺖ ﻟﻴﻠﺔ ﻗﻠﺖ ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ ﰲ ﺧﲑﺍ ﻓﺄﺭﱐ ﺭﺅﻳﺎ ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻛـﺬﻟﻚ ﺇﺫ‬
‫ﺟﺎﺀﱐ ﻣﻠﻜﺎﻥ ‪ ،‬ﰲ ﻳﺪ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻣﻘﻤﻌﺔ ﻣﻦ ﺣﺪﻳﺪ ‪ ،‬ﻳﻘﺒﻼﻥ ﰊ ﺇﱃ ﺟﻬﻨﻢ ‪ ،‬ﻭﺃﻧـﺎ‬
‫ﺑﻴﻨﻬﻤﺎ ﺃﺩﻋﻮ ﺍﷲ ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺟﻬﻨﻢ ‪ ،‬ﰒ ﺃﺭﺍﱐ ﻟﻘﻴﲏ ﻣﻠﻚ ﰲ ﻳﺪﻩ ﻣﻘﻤﻌـﺔ ﻣـﻦ‬
‫ﺣﺪﻳﺪ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﱂ ﺗﺮﻉ ) ﺃﻱ ﻻ ﲣﻒ ( ‪ ،‬ﻧﻌﻢ ﺍﻟﺮﺟﻞ ﺃﻧﺖ ‪ ،‬ﻟﻮ ﺗﻜﺜﺮ ﺍﻟﺼﻼﺓ ‪ .‬ﻓﺎﻧﻄﻠﻘﻮﺍ‬
‫ﰊ ﺣﱴ ﻭﻗﻔﻮﺍ ﰊ ﻋﻠﻰ ﺷﻔﲑ ﺟﻬﻨﻢ ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﻣﻄﻮﻳﺔ ﻛﻄﻲ ﺍﻟﺒﺌﺮ ‪ ،‬ﳍﺎ ﻗﺮﻭﻥ ﻛﻘﺮﻭﻥ ﺍﻟﺒﺌﺮ‬
‫‪ ،‬ﺑﲔ ﻛﻞ ﻗﺮﻧﲔ ﻣﻠﻚ ﺑﻴﺪﻩ ﻣﻘﻤﻌﺔ ﻣﻦ ﺣﺪﻳﺪ ‪ ،‬ﻭﺃﺭﻯ ﻓﻴﻬﺎ ﺭﺟﺎﻻ ﻣﻌﻠﻘﲔ ﺑﺎﻟﺴﻼﺳـﻞ ‪،‬‬
‫ﺭﺅﻭﺳﻬﻢ ﺃﺳﻔﻠﻬﻢ ‪ ،‬ﻋﺮﻓﺖ ﻓﻴﻬﺎ ﺭﺟﺎﻻ ﻣﻦ ﻗﺮﻳﺶ ‪ ،‬ﻓﺎﻧﺼﺮﻓﻮﺍ ﰊ ﻋـﻦ ﺫﺍﺕ ﺍﻟـﻴﻤﲔ ‪.‬‬
‫ﻓﻘﺼﺼﺘﻬﺎ ﻋﻠﻰ ﺣﻔﺼﺔ ‪ ،‬ﻓﻘﺼﺘﻬﺎ ﺣﻔﺼﺔ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘـﺎﻝ‬
‫)‪ : (٢٠٣‬روا ا! ري ‪.٣٨١٣‬‬

‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺇﻥ ﻋﺒﺪ ﺍﷲ ﺭﺟﻞ ﺻﺎﱀ ( ‪ .‬ﻓﻘﺎﻝ ﻧﺎﻓﻊ ‪ :‬ﱂ ﻳﺰﻝ ﺑﻌﺪ‬
‫)‪(٢٠٤‬‬
‫ﺫﻟﻚ ﻳﻜﺜﺮ ﺍﻟﺼﻼﺓ ‪.‬‬
‫‬
‫)‪ [(١٦١‬ضא=‪C‬א‪D:$‬מ ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺭﺟﻼ ﻗﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﺭﺃﻳﺖ ﻛﺄﻥ ﺩﻟـﻮﺍ ﺩﱄ ) ﺃﻱ‬
‫ﺃﹸﺭﺳﻞ ( ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﺠﺎﺀ ﺃﺑﻮ ﺑﻜﺮ ﻓﺄﺧﺬ ﺑﻌﺮﺍﻗﻴﻬﺎ ﻓﺸﺮﺏ ﺷﺮﺑﺎ ﺿﻌﻴﻔﺎ ﰒ ﺟﺎﺀ ﻋﻤﺮ ﻓﺄﺧﺬ‬
‫ﺑﻌﺮﺍﻗﻴﻬﺎ ﻓﺸﺮﺏ ﺣﱴ ﺗﻀﻠﻊ ﰒ ﺟﺎﺀ ﻋﺜﻤﺎﻥ ﻓﺄﺧﺬ ﺑﻌﺮﺍﻗﻴﻬﺎ ﻓﺸﺮﺏ ﺣﱴ ﺗﻀـﻠﻊ ﰒ ﺟـﺎﺀ‬
‫ﻋﻠﻲ ﻓﺄﺧﺬ ﺑﻌﺮﺍﻗﻴﻬﺎ ﻓﺎﻧﺘﺸﻄﺖ ﻭﺍﻧﺘﻀﺢ ﻋﻠﻴﻪ ﻣﻨﻬﺎ ) ﺃﻱ ﻣﻦ ﺍﻟﺪﻟﻮ ( ﺷﻲﺀ ) ﺃﻱ ﺷﻲﺀ ﻣﻦ‬
‫)‪(٢٠٥‬‬
‫ﺍﳌﺎﺀ (‬
‫ﻓﺄﺧﺬ ﺑﻌﺮﺍﻗﻴﻬﺎ ‪ :‬ﻗﺎﻝ ﺍﳋﻄﺎﰊ ﰲ ﻣﻌﻨﺎﻫﺎ ﺃ‪‬ﺎ ﺃﻋﻮﺍﺩ ﲣﺎﻟﻒ ﺑﻴﻨﻬﺎ ﰒ ﺗﺸﺪ ﰲ ﻋﺮﻯ ﺍﻟـﺪﻟﻮ‬
‫ﻭﺗﻌﻠﻖ ‪‬ﺎ ﺍﳊﺒﻞ ﻭﺍﺣﺪ‪‬ﺎ ﻋﺮﻗﻮﺓ ‪.‬‬
‫ﺣﱴ ﺗﻀﻠﻊ ‪ :‬ﺃﻱ ﺷﺮﺏ ﻭﺍﻓﺮﺍ ﺣﱴ ﺭﻭﻱ ﻓﺘﻤﺪﺩ ﺟﻨﺒﻪ ﻭﺿﻠﻮﻋﻪ ‪.‬‬
‫ﻓﺎﻧﺘﺸﻄﺖ ‪ :‬ﻗﺎﻝ ﺍﳋﻄﺎﰊ ‪ :‬ﺍﻧﺘﺸﺎﻁ ﺍﻟﺪﻟﻮ ﺍﺿﻄﺮﺍ‪‬ﺎ ﺣﱴ ﻳﻨﺘﻀﺢ ﻣﺎﺅﻫﺎ ‪.‬‬
‫ﻭﺍﻧﺘﻀﺢ ﻋﻠﻴﻪ ‪ :‬ﺃﻱ ﻋﻠﻰ ﻋﻠﻲ‬
‫ﻗﺎﻝ ﺍﳋﻄﺎﰊ ‪ :‬ﻭﺃﻣﺎ ﻗﻮﻟﻪ ﰲ ﺃﰊ ﺑﻜﺮ ﻓﺸﺮﺏ ﺷﺮﺑﺎ ﺿﻌﻴﻔﺎ ‪ ،‬ﻓﺈﳕﺎ ﻫﻮ ﺇﺷﺎﺭﺓ ﺇﱃ ﻗﺼﺮ ﻣﺪﺓ‬
‫ﺃﻣﺮ ﻭﻻﻳﺘﻪ ﻭﺫﻟﻚ ﺃﻧﻪ ﱂ ﻳﻌﺶ ﺑﻌﺪ ﺍﳋﻼﻓﺔ ﺃﻛﺜﺮ ﻣﻦ ﺳﻨﺘﲔ ﻭﺷﻲﺀ ﻭﺑﻘﻲ ﻋﻤﺮ ﻋﺸﺮ ﺳﻨﲔ‬
‫ﻭﺷﻴﺌﺎ ‪ ،‬ﻓﺬﻟﻚ ﻣﻌﲎ ﺗﻀﻠﻌﻪ ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫)‪7[(١٦٢‬لאذא" ‪:‬‬
‫)‪ : (٢٠٤‬روا ا! ري ‪. ٧٠٢٨‬‬

‫)‪ : (٢٠٥‬روا ا‪ N$‬داود ‪ :=J‬ا‪ *$‬داود ‪.٤٦٣٧‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻗﺪﻡ ﻣﺴﻴﻠﻤﺔ ﺍﻟﻜﺬﺍﺏ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﻓﺠﻌﻞ ﻳﻘﻮﻝ ‪ :‬ﺇﻥ ﺟﻌﻞ ﱄ ﳏﻤﺪ ﺍﻷﻣﺮ ﻣﻦ ﺑﻌﺪﻩ ﺗﺒﻌﺘﻪ ‪ ،‬ﻭﻗﺪﻣﻬﺎ ﰲ ﺑﺸﺮ ﻛـﺜﲑ‬
‫ﻣﻦ ﻗﻮﻣﻪ ‪ ،‬ﻓﺄﻗﺒﻞ ﺇﻟﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﻌﻪ ﺛﺎﺑﺖ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰـﺎﺱ ‪،‬‬
‫ﻭﰲ ﻳﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﻄﻌﺔ ﺟﺮﻳﺪ ‪ ،‬ﺣﱴ ﻭﻗـﻒ ﻋﻠـﻰ ﻣﺴـﻴﻠﻤﺔ ﰲ‬
‫ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ ‪ ) :‬ﻟﻮ ﺳﺄﻟﺘﲏ ﻫﺬﻩ ﺍﻟﻘﻄﻌﺔ ﻣﺎ ﺃﻋﻄﻴﺘﻜﻬﺎ ‪ ،‬ﻭﻟﻦ ﺗﻌﺪﻭ ﺃﻣﺮ ﺍﷲ ﻓﻴﻚ ‪ ،‬ﻭﻟﺌﻦ‬
‫ﺃﺩﺑﺮﺕ ﻟﻴﻌﻘﺮﻧﻚ ﺍﷲ ‪ ،‬ﻭﺇﱐ ﻷﺭﺍﻙ ﺍﻟﺬﻱ ﺃﺭﻳﺖ ﻓﻴﻚ ﻣﺎ ﺭﺃﻳﺖ ( ‪ .‬ﻓﺄﺧﱪﱐ ﺃﺑﻮ ﻫﺮﻳـﺮﺓ ‪:‬‬
‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ ) :‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﻧﺎﺋﻢ ‪ ،‬ﺭﺃﻳﺖ ﰲ ﻳﺪﻱ ﺳﻮﺍﺭﻳﻦ ﻣـﻦ‬
‫ﺫﻫﺐ ‪ ،‬ﻓﺄﳘﲏ ﺷﺄ‪‬ﻤﺎ ‪ ،‬ﻓﺄﻭﺣﻲ ﺇﱄ ﰲ ﺍﳌﻨﺎﻡ ‪ :‬ﺃﻥ ﺍﻧﻔﺨﻬﻤﺎ ‪ ،‬ﻓﻨﻔﺨﺘﻬﻤﺎ ﻓﻄﺎﺭﺍ ‪ ،‬ﻓﺄﻭﻟﺘﻬﻤﺎ‬
‫ﻛﺬﺍﺑﲔ ﳜﺮﺟﺎﻥ ﻣﻦ ﺑﻌﺪﻱ ( ‪ .‬ﻓﻜﺎﻥ ﺃﺣﺪﳘﺎ ﺍﻟﻌﻨﺴﻲ ‪ ،‬ﻭﺍﻵﺧﺮ ﻣﺴـﻴﻠﻤﺔ ﺍﻟﻜـﺬﺍﺏ ‪،‬‬
‫)‪(٢٠٦‬‬
‫ﺻﺎﺣﺐ ﺍﻟﻴﻤﺎﻣﺔ ‪.‬‬
‫)‪7[(١٦٣‬لאذא"وאودא ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺑﻴﻨﺎ ﺃﻧﺎ ﻧﺎﺋﻢ ﺃﺗﻴﺖ ﲞﺰﺍﺋﻦ‬
‫ﺍﻷﺭﺽ ‪ ،‬ﻓﻮﺿﻊ ﰲ ﻛﻔﻲ ﺳﻮﺍﺭﺍﻥ ﻣﻦ ﺫﻫﺐ ‪ ،‬ﻓﻜﱪﺍ ﻋﻠﻲ ‪ ،‬ﻓﺄﻭﺣﻲ ﺇﱄ ﺃﻥ ﺍﻧﻔﺨﻬﻤـﺎ ‪،‬‬
‫ﻓﻨﻔﺨﺘﻬﻤﺎ ﻓﺬﻫﺒﺎ ‪ ،‬ﻓﺄﻭﻟﺘﻬﻤﺎ ﺍﻟﻜﺬﺍﺑﲔ ﺍﻟﻠﺬﻳﻦ ﺃﻧﺎ ﺑﻴﻨﻬﻤﺎ ‪ :‬ﺻﺎﺣﺐ ﺻـﻨﻌﺎﺀ ‪ ،‬ﻭﺻـﺎﺣﺐ‬
‫)‪(٢٠٧‬‬
‫ﺍﻟﻴﻤﺎﻣﺔ‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺑﻴﻨﺎ ﺃﻧﺎ ﻧﺎﺋﻢ ﺭﺃﻳﺖ ﰲ ﻳﺪﻱ ﺳﻮﺍﺭﻳﻦ ﻣﻦ ﺫﻫﺐ ‪ .‬ﻓـﺄﳘﲏ ﺷـﺄ‪‬ﻤﺎ ‪.‬‬
‫ﻓﺄﻭﺣﻲ ﺇﱄ ﰲ ﺍﳌﻨﺎﻡ ﺃﻥ ﺍﻧﻔﺨﻬﻤﺎ ‪ .‬ﻓﻨﻔﺨﺘﻬﻤﺎ ﻓﻄﺎﺭﺍ ‪ .‬ﻓﺄﻭﻟﺘﻬﻤﺎ ﻛـﺬﺍﺑﲔ ﳜﺮﺟـﺎﻥ ﻣـﻦ‬
‫)‪ : (٢٠٦‬روا ا! ري ‪.٣٦٢٠‬‬

‫)‪ : (٢٠٧‬روا ا! ري ‪.٤٣٧٥‬‬
‫ﺑﻌﺪﻱ ‪ .‬ﻓﻜﺎﻥ ﺃﺣﺪﳘﺎ ﺍﻟﻌﻨﺴﻲ ‪ ،‬ﺻـﺎﺣﺐ ﺻـﻨﻌﺎﺀ ‪ .‬ﻭﺍﻵﺧـﺮ ﻣﺴـﻴﻠﻤﺔ ﺻـﺎﺣﺐ‬
‫)‪(٢٠٨‬‬
‫ﺍﻟﻴﻤﺎﻣﺔ ‪.‬‬
‫)‪7[(١٦٤‬لא‪F‬نאد‪F+‬א‪ :4‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟـﻨﱯ ﻗـﺎﻝ ‪:‬‬
‫ﺭﺃﻳﺖ ﺍﻣﺮﺃﺓ ﺳﻮﺩﺍﺀ ﺛﺎﺋﺮﺓ ﺍﻟﺮﺃﺱ ‪ ،‬ﺧﺮﺟﺖ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﺣﱴ ﻗﺎﻣﺖ ﲟﻬﻴﻌﺔ ‪ ،‬ﻓﺄﻭﻟـﺖ ﺃﻥ‬
‫)‪(٢٠٩‬‬
‫ﻭﺑﺎﺀ ﺍﳌﺪﻳﻨﺔ ﻳﻨﻘﻞ ﺇﱃ ﻣﻬﻴﻌﺔ ‪ .‬ﻭﻫﻲ ﺍﳉﺤﻔﺔ ‪.‬‬
‫)‪2[(١٦٥‬א‪،"0F+‬و[د‪U‬وמ‪\#‬د‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺭﺃﻳﺖ ﰲ ﺍﳌﻨﺎﻡ‬
‫ﺃﱐ ﺃﻫﺎﺟﺮ ﻣﻦ ﻣﻜﺔ ﺇﱃ ﺃﺭﺽ ‪‬ﺎ ﳔﻞ ‪ ،‬ﻓﺬﻫﺐ ﻭﻫﻠﻲ ﺇﱃ ﺃ‪‬ﺎ ﺍﻟﻴﻤﺎﻣﺔ ﺃﻭ ﻫﺠﺮ ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ‬
‫ﺍﳌﺪﻳﻨﺔ ﻳﺜﺮﺏ ‪ ،‬ﻭﺭﺃﻳﺖ ﰲ ﺭﺅﻳﺎﻱ ﻫﺬﻩ ‪ :‬ﺃﱐ ﻫﺰﺯﺕ ﺳﻴﻔﺎ ﻓﺎﻧﻘﻄﻊ ﺻﺪﺭﻩ ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣـﺎ‬
‫ﺃﺻﻴﺐ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻳﻮﻡ ﺃﺣﺪ ‪ ،‬ﰒ ﻫﺰﺯﺗﻪ ﺑﺄﺧﺮﻯ ﻓﻌﺎﺩ ﺃﺣﺴﻦ ﻣﺎ ﻛﺎﻥ ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣﺎ ﺟـﺎﺀ‬
‫ﺍﷲ ﺑﻪ ﻣﻦ ﺍﻟﻔﺘﺢ ﻭﺍﺟﺘﻤﺎﻉ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﺭﺃﻳﺖ ﻓﻴﻬﺎ ﺑﻘﺮﺍ ‪ ،‬ﻭﺍﷲ ﺧﲑ ‪ ،‬ﻓﺈﺫﺍ ﻫﻢ ﺍﳌﺆﻣﻨـﻮﻥ‬
‫ﻳﻮﻡ ﺃﺣﺪ ‪ ،‬ﻭﺇﺫﺍ ﺍﳋﲑ ﻣﺎ ﺟﺎﺀ ﺍﷲ ﺑﻪ ﻣﻦ ﺍﳋﲑ ﻭﺛﻮﺍﺏ ﺍﻟﺼﺪﻕ ﺍﻟﺬﻱ ﺁﺗﺎﻧﺎ ﺍﷲ ﺑﻌﺪ ﻳـﻮﻡ‬
‫)‪(٢١٠‬‬
‫ﺑﺪﺭ ‪.‬‬
‫)‪ : (٢٠٨‬روا ‪.٢٢٧٤‬‬

‫)‪ : (٢٠٩‬روا ا! ري ‪.٧٠٤٠‬‬
‫)‪ : (٢١٠‬روا ا! ري ‪.٣٦٢٢‬‬
12- ,
"
.3
‫)‪#6*+(١٦٦‬نאن‪ S‬دونאطنز‪2‬א "‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﺃﻳﺲ ﺃﻥ ﻳﻌﺒﺪﻩ ﺍﳌﺼﻠﻮﻥ ﰲ ﺟﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ ‪ .‬ﻭﻟﻜﻦ ﰲ‬
‫)‪(٢١١‬‬
‫ﺍﻟﺘﺤﺮﻳﺶ ) ﺃﻱ ﺍﳊﻤﻞ ﻋﻠﻰ ﺍﻟﻔﱳ ﻭﺍﳊﺮﻭﺏ ( ﺑﻴﻨﻬﻢ ‪.‬‬
‫‬
‫)‪%6*+(١٦٧‬نאطنلن‪:‬ونא‪ :H‬‬

‫ﻛﺎﻥ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﻳﻘﻮﻝ ‪ :‬ﻗﺪ ﻗﺎﺗﻠﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﺍﳉـﻦ‬
‫ﻭﺍﻹﻧﺲ ‪ .‬ﻓﻘﻴﻞ ‪ :‬ﻫﺬﺍ ﺍﻹﻧﺲ ﻗﺪ ﻗﺎﺗﻠﺖ ‪ ،‬ﻓﻜﻴﻒ ﻗﺎﺗﻠﺖ ﺍﳉﻦ ؟ ﻗﺎﻝ ‪ :‬ﺑﻌﺜﲏ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺑﺌﺮ ﺃﺳﺘﻘﻲ ﻣﻨﻬﺎ ‪ ،‬ﻓﻠﻘﻴﺖ ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﺻﻮﺭﺗﻪ ‪ ،‬ﺣـﱴ ﻗـﺎﺗﻠﲏ‬
‫ﻓﺼﺮﻋﺘﻪ ‪ ،‬ﰒ ﺟﻌﻠﺖ ﺃﺩﻣﻲ ﺃﻧﻔﻪ ﺑﻔﻬﺮ ﻣﻌﻲ ‪ ،‬ﺃﻭ ﺣﺠﺮ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﺇﻥ ﻋﻤﺎﺭﺍ ﻟﻘﻲ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻨﺪ ﺑﺌﺮ ﻓﻘﺎﺗﻠﻪ ‪ ،‬ﻓﻠﻤﺎ ﺭﺟﻌﺖ ﺳﺄﻟﲏ ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺑﺎﻷﻣﺮ ‪.‬‬
‫)‪(٢١٢‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺫﺍﻙ ﺷﻴﻄﺎﻥ ‪.‬‬
‫)‪(١٦٨‬א ونא‪"CHC‬אطن‪ :‬‬

‫ﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺷﺪﻳﺪﺓ ﺍﻟﻈﻠﻤﺔ ﻭﺍﳌﻄﺮ ﻓﻘﻠﺖ ﻟﻮ ﺃﱐ ﺍﻏﺘﻨﻤﺖ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﺷﻬﻮﺩ ﺍﻟﻌﺘﻤـﺔ ﻣـﻊ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻔﻌﻠﺖ ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺃﺑﺼـﺮﱐ‬
‫ﻭﻣﻌﻪ ﻋﺮﺟﻮﻥ ﳝﺸﻲ ﻋﻠﻴﻪ ﻓﻘﺎﻝ ﻣﺎ ﻟﻚ ﻳﺎ ﻗﺘﺎﺩﺓ ﻫﻬﻨﺎ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻗﻠﺖ ﺍﻏﺘﻨﻤﺖ ﺷـﻬﻮﺩ‬
‫)‪: (٢١١‬روا ‪.٢٨١٢‬‬

‫)‪ : (٢١٢‬روا ا! ‪ *+ *A4‬د;‪ K/‬ا!= ‪N‬ة ‪.١٢٤ / ٧‬‬
‫ﺍﻟﺼﻼﺓ ﻣﻌﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻓﺄﻋﻄﺎﱐ ﺍﻟﻌﺮﺟﻮﻥ ﻓﻘﺎﻝ ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﺧﻠﻔـﻚ ﰲ ﺃﻫﻠـﻚ‬
‫ﻓﺎﺫﻫﺐ ‪‬ﺬﺍ ﺍﻟﻌﺮﺟﻮﻥ ﻓﺄﻣﺴﻚ ﺑﻪ ﺣﱴ ﺗﺄﰐ ﺑﻴﺘﻚ ﻓﺨﺬﻩ ﻣﻜـﻦ ﻭﺭﺍﺀ ﺍﻟﺒﻴـﺖ ﻓﺎﺿـﺮﺑﻪ‬
‫ﺑﺎﻟﻌﺮﺟﻮﻥ ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﳌﺴﺠﺪ ﻓﺄﺿﺎﺀ ﺍﻟﻌﺮﺟﻮﻥ ﻣﺜﻞ ﺍﻟﺸﻤﻌﺔ ﻧﻮﺭﺍ ﻓﺎﺗﻀﺄﺕ ﺑﻪ ﻓﺄﺗﻴـﺖ‬
‫ﺃﻫﻠﻲ ﻓﻮﺟﺪ‪‬ﻢ ﺭﻗﻮﺩﺍ ﻓﻨﻈﺮﺕ ﰲ ﺍﻟﺰﺍﻭﻳﺔ ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﻗﻨﻔﺬ ﻓﻠﻢ ﺃﺯﻝ ﺃﺿﺮﺑﻪ ﺑﺎﻟﻌﺮﺟﻮﻥ ﺣﱴ‬
‫)‪(٢١٣‬‬
‫ﺧﺮﺝ ‪.‬‬
‫ﻭﺍﻟﻌﺮﺟﻮﻥ ‪ :‬ﻫﻮ ﺍﻟﻌﻮﺩ ﺍﻷﺻﻔﺮ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﻟﺸﻤﺎﺭﻳﺦ ﺇﺫﺍ ﻳﺒﺲ ﻭﺍﻋﻮﺝ ‪.‬‬
‫)‪(١٦٩‬א>‪N‬س‪ :‬‬

‫ﻗﺎﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﺴﻤﻌﻨﺎﻩ ﻳﻘﻮﻝ " ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻨـﻚ " ﰒ ﻗـﺎﻝ "‬
‫ﺃﻟﻌﻨﻚ ﺑﻠﻌﻨﺔ ﺍﷲ " ﺛﻼﺛﺎ ‪ .‬ﻭﺑﺴﻂ ﻳﺪﻩ ﻛﺄﻧﻪ ﻳﺘﻨﺎﻭﻝ ﺷﻴﺌﺎ ‪ .‬ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ ﻗﻠﻨﺎ ‪ :‬ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ! ﻗﺪ ﲰﻌﻨﺎﻙ ﺗﻘﻮﻝ ﰲ ﺍﻟﺼﻼﺓ ﺷﻴﺌﺎ ﱂ ﻧﺴﻤﻌﻚ ﺗﻘﻮﻟﻪ ﻗﺒﻞ ﺫﻟـﻚ ‪ .‬ﻭﺭﺃﻳﻨـﺎﻙ‬
‫ﺑﺴﻄﺖ ﻳﺪﻙ ‪ .‬ﻗﺎﻝ " ﺇﻥ ﻋﺪﻭ ﺍﷲ ‪ ،‬ﺇﺑﻠﻴﺲ ‪ ،‬ﺟﺎﺀ ﺑﺸﻬﺎﺏ ﻣﻦ ﻧﺎﺭ ﻟﻴﺠﻌﻠﻪ ﰲ ﻭﺟﻬـﻲ ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻨﻚ ‪ .‬ﺛﻼﺙ ﻣﺮﺍﺕ ‪ .‬ﰒ ﻗﻠﺖ ‪ :‬ﺃﻟﻌﻨﻚ ﺑﻠﻌﻨـﺔ ﺍﷲ ﺍﻟﺘﺎﻣـﺔ ‪ .‬ﻓﻠـﻢ‬
‫ﻳﺴﺘﺄﺧﺮ ‪ .‬ﺛﻼﺙ ﻣﺮﺍﺕ ‪ .‬ﰒ ﺃﺭﺩﺕ ﺃﺧﺬﻩ ‪ .‬ﻭﺍﷲ ! ﻟﻮﻻ ﺩﻋﻮﺓ ﺃﺧﻴﻨﺎ ﺳـﻠﻴﻤﺎﻥ ﻷﺻـﺒﺢ‬
‫)‪(٢١٤‬‬
‫ﻣﻮﺛﻘﺎ ) ﺃﻱ ﻣﻘﻴﺪﹰﺍ ( ﻳﻠﻌﺐ ﺑﻪ ﻭﻟﺪﺍﻥ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ‪.‬‬
‫)‪D(١٧٠‬د‪2‬אن=‪F‬א‪$:$‬وמو‪ :2‬‬
‫)‪ : (٢١٣‬ا!< ا!‪.٧٧ / ٧ *, !E! < %‬‬

‫)‪ : (٢١٤‬روا ‪.٥٤٢‬‬
‫ﻣﺎ ﲰﻌﺖ ﻋﻤﺮ ﻟﺸﻲﺀ ﻗﻂ ﻳﻘﻮﻝ ‪ :‬ﺇﱐ ﻷﻇﻨﻪ ﻛﺬﺍ ‪ ،‬ﺇﻻ ﻛﺎﻥ ﻛﻤﺎ ﻳﻈﻦ ‪ ،‬ﺑﻴﻨﻤﺎ ﻋﻤﺮ‬
‫ﺟﺎﻟﺲ ‪ ،‬ﺇﺫ ﻣﺮ ﺑﻪ ﺭﺟﻞ ﲨﻴﻞ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻟﻘﺪ ﺃﺧﻄﺄ ﻇﲏ ‪ ،‬ﺃﻭ ﺇﻥ ﻫﺬﺍ ﻋﻠﻰ ﺩﻳﻨﻪ ﰲ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﺃﻭ ‪ :‬ﻟﻘﺪ ﻛﺎﻥ ﻛﺎﻫﻨﻬﻢ ‪ ،‬ﻋﻠﻲ ﺍﻟﺮﺟﻞ ‪ ،‬ﻓﺪﻋﻲ ﻟﻪ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺫﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻣﺎ‬
‫ﺭﺃﻳﺖ ﻛﺎﻟﻴﻮﻡ ﺍﺳﺘﻘﺒﻞ ﺑﻪ ﺭﺟﻞ ﻣﺴﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺈﱐ ﺃﻋﺰﻡ ﻋﻠﻴﻚ ﺇﻻ ﻣﺎ ﺃﺧﱪﺗﲏ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﻛﻨﺖ ﻛﺎﻫﻨﻬﻢ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺃﻋﺠﺐ ﻣﺎ ﺟﺎﺀﺗﻚ ﺑﻪ ﺟﻨﻴﺘﻚ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ‬
‫ﻳﻮﻣﺎ ﰲ ﺍﻟﺴﻮﻕ ‪ ،‬ﺟﺎﺀﺗﲏ ﻓﻴﻬﺎ ﺍﻟﻔﺰﻉ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺃﻟﻦ ﺗﺮ ﺍﳉﻦ ﻭﺇﺑﻼﺳﻬﺎ ‪ ،‬ﻭﻳﺄﺳﻬﺎ ﻣﻦ ﺑﻌﺪ‬
‫ﺇﻧﻜﺎﺳﻬﺎ ‪ ،‬ﻭﳊﻮﻗﻬﺎ ﺑﺎﻟﻘﻼﺹ ﻭﺃﺣﻼﺳﻬﺎ ‪ .‬ﻗﺎﻝ ﻋﻤﺮ ‪ :‬ﺻﺪﻕ ‪ ،‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﻋﻨﺪ ﺁﳍﺘﻬﻢ ﺇﺫ‬
‫ﺟﺎﺀ ﺭﺟﻞ ﺑﻌﺠﻞ ﻓﺬﲝﻪ ‪ ،‬ﻓﺼﺮﺥ ﺑﻪ ﺻﺎﺭﺥ ) ﺃﻱ ﺟﲏ ( ‪ ،‬ﱂ ﺃﲰﻊ ﺻﺎﺭﺧﺎ ﻗﻂ ﺃﺷﺪ‬
‫ﺻﻮﺗﺎ ﻣﻨﻪ ﻳﻘﻮﻝ ‪ :‬ﻳﺎ ﺟﻠﻴﺢ ‪ ،‬ﺃﻣﺮ ﳒﻴﺢ ‪ ،‬ﺭﺟﻞ ﻓﺼﻴﺢ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ‪ ،‬ﻓﻮﺛﺐ‬
‫ﺍﻟﻘﻮﻡ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻻ ﺃﺑﺮﺡ ﺣﱴ ﺃﻋﻠﻢ ﻣﺎ ﻭﺭﺍﺀ ﻫﺬﺍ ‪ ،‬ﰒ ﻧﺎﺩﻯ ‪ :‬ﻳﺎ ﺟﻠﻴﺢ ‪ ،‬ﺃﻣﺮ ﳒﻴﺢ ‪ ،‬ﺭﺟﻞ‬
‫)‪(٢١٥‬‬
‫ﻓﺼﻴﺢ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻓﻘﻤﺖ ‪ ،‬ﻓﻤﺎ ﻧﺸﺒﻨﺎ ﺃﻥ ﻗﻴﻞ ‪ :‬ﻫﺬﺍ ﻧﱯ ‪.‬‬
‫ﻧﻌﻢ ﻓﻔﻲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺃﺧﱪ ﻋ‪‬ﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﲝﺎﻝ ﺍﻟﺮﺟﻞ ﺍﳉﻤﻴـﻞ ﺩﻭﻥ ﺃﻥ‬
‫ﻳﻌﺮﻓﻪ ‪ ،‬ﻭﻣﻦ ﺑﻌﺪﻫﺎ ﺃﻛﺪ ﻟﻪ ﺍﻟﺮﺟﻞ ﺃﻧﻪ ﻓﻌﻼ ﻛﺎﻥ ﻛﺎﻫﻦ ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﺧﱪﻩ ﻣﺎ ﺟﺎﺀﻩ ﻋـﻦ‬
‫ﺟﻨﻴﺔ ﺍﻟﺮﺟﻞ ﺣﱴ ﺃﺧﱪﻩ ﺍﻟﺮﺟﻞ ﺑﺄﻣﺮﻩ ﻣﻊ ﺍﳉﻨﻴﺔ ‪ ....‬ﺃﺧﱪ ﺑﻌﺪﻫﺎ ﻋ‪‬ﻤﺮ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻪ‬
‫ﺍﻟﺮﺟﻞ ﺑﺄﻣﺮ ﺣﺪﺙ ﻣﻌﻪ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺣﻴﺚ ﻗﺎﻝ ﺑﺄﻧﻪ ﻭﻫﻮ ﰲ ﻳﻮﻡ ﻋﻨﺪ ﺁﳍﺘﻬﻢ ‪ ،‬ﺟﺎﺀ ﺭﺟﻞ‬
‫ﺑﻌﺠﻞ ﻓﺬﲝﻪ ﻓﺼﺮﺥ ﺻﺎﺭﺥ ﺃﻱ ﺟﻦ ﻭﻗﺎﻝ )ﻳﺎ ﺟﻠﻴﺢ ‪ ،‬ﺃﻣﺮ ﳒﻴﺢ ‪ ،‬ﺭﺟﻞ ﻓﺼﻴﺢ ‪ ،‬ﻳﻘﻮﻝ ‪:‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ( ﻭﺟﻠﻴﺢ ﺍﺳﻢ ﺍﳉﲏ ﻛﻤﺎ ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ‪ ،‬ﻭﺃﻣﺮ ﳒـﻴﺢ ﺃﻱ ﻧـﺎﺟﺢ ‪،‬‬
‫)‪ : (٢١٥‬روا ا! ري ‪.٣٨٦٦‬‬

‫ﺭﺟﻞ ﻓﺼﻴﺢ ﻳﻘﻮﻝ ﻻ ﺇﻻ ﺇﻻ ﺃﻧﺖ ﺃﻱ ﺍﻟﻨﱯ ﻣ‪‬ﺤﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴـﺚ ﺟـﺎﺀ‬
‫ﺑﺎﻟﺘﻮﺣﻴﺪ ﺣﻴﺚ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪.‬‬
‫ﻭﻫﺬﻩ ﺷﻬﺎﺩﺓ ﻣﻦ ﺍﳉﻦ ﺑﻨﺒﻮﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫)‪
(١٧١‬אطن‪:‬‬
‫ﺍﻧﻄﻠﻖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ‪ ،‬ﻋﺎﻣﺪﻳﻦ ﺇﱃ ﺳﻮﻕ ﻋﻜﺎﻅ‬
‫‪ ،‬ﻭﻗﺪ ﺣﻴﻞ ﺑﲔ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺑﲔ ﺧﱪ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺃﺭﺳﻠﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺸـﻬﺐ ‪ ،‬ﻓﺮﺟﻌـﺖ‬
‫ﺍﻟﺸﻴﺎﻃﲔ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻣﺎ ﻟﻜﻢ ؟ ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺣﻴﻞ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺧﱪ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺃﺭﺳﻠﺖ ﻋﻠﻴﻨـﺎ‬
‫ﺍﻟﺸﻬﺐ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﺎ ﺣﺎﻝ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺧﱪ ﺍﻟﺴﻤﺎﺀ ﺇﻻ ﻣﺎ ﺣﺪﺙ ‪ ،‬ﻓﺎﺿـﺮﺑﻮﺍ ﻣﺸـﺎﺭﻕ‬
‫ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭ‪‬ﺎ ‪ ،‬ﻓﺎﻧﻈﺮﻭﺍ ﻣﺎ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺣﺪﺙ ‪ .‬ﻓﺎﻧﻄﻠﻘﻮﺍ ‪ ،‬ﻓﻀـﺮﺑﻮﺍ ﻣﺸـﺎﺭﻕ‬
‫ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭ‪‬ﺎ ‪ ،‬ﻳﻨﻈﺮﻭﻥ ﻣﺎ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺣﺎﻝ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺧﱪ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫ﻓﺎﻧﻄﻠﻖ ﺍﻟﺬﻳﻦ ﺗﻮﺟﻬﻮﺍ ﳓﻮ ‪‬ﺎﻣﺔ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻨﺨﻠﺔ ‪ ،‬ﻭﻫﻮ ﻋﺎﻣﺪ‬
‫ﺇﱃ ﺳﻮﻕ ﻋﻜﺎﻅ ‪ ،‬ﻭﻫﻮ ﻳﺼﻠﻲ ﺑﺄﺻﺤﺎﺑﻪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ‪ ،‬ﻓﻠﻤﺎ ﲰﻌﻮﺍ ﺍﻟﻘﺮﺁﻥ ﺗﺴﻤﻌﻮﺍ ﻟﻪ ‪،‬‬
‫ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻫﺬﺍ ﺍﻟﺬﻱ ﺣﺎﻝ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺧﱪ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻓﻬﻨﺎﻟﻚ ﺭﺟﻌﻮﺍ ﺇﱃ ﻗﻮﻣﻬﻢ ‪ ،‬ﻓﻘﺎﻟﻮﺍ ‪:‬‬
‫} ﻳﺎ ﻗﻮﻣﻨﺎ ﺇﻧﺎ ﲰﻌﻨﺎ ﻗﺮﺁﻧﺎ ﻋﺠﺒﺎ ‪ .‬ﻳﻬﺪﻱ ﺇﱃ ﺍﻟﺮﺷﺪ ﻓﺂﻣﻨﺎ ﺑﻪ ﻭﻟﻦ ﻧﺸﺮﻙ ﺑﺮﺑﻨﺎ ﺃﺣـﺪﺍ { ‪.‬‬
‫ﻭﺃﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻗﻞ ﺃﻭﺣﻲ ﺇﱄ ﺃﻧﻪ ﺍﺳﺘﻤﻊ ﻧﻔﺮ ﻣﻦ‬
‫)‪(٢١٦‬‬
‫ﺍﳉﻦ { ‪ .‬ﻭﺇﳕﺎ ﺇﻟﻴﻪ ﻗﻮﻝ ﺍﳉﻦ ‪.‬‬
‫)‪ : (٢١٦‬روا ا! ري ‪. ٤٩٢١‬‬

‫)‪*$#8 (١٧٢‬ط‪#‬دא‪ :‬‬

‫ﳌﺎ ﺍﺳﺘﻌﻤﻠﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺍﻟﻄﺎﺋﻒ ﺟﻌﻞ ﻳﻌـﺮﺽ ﱄ ﺷـﻲﺀ ﰲ‬
‫ﺻﻼﰐ ﺣﱴ ﻣﺎ ﺃﺩﺭﻱ ﻣﺎ ﺃﺻﻠﻲ ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺫﻟﻚ ﺭﺣﻠﺖ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﻗﻠﺖ ﻧﻌﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻗﺎﻝ ﻣﺎ ﺟﺎﺀ ﺑﻚ ﻗﻠﺖ ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﻋﺮﺽ ﱄ ﺷﻲﺀ ﰲ ﺻﻠﻮﺍﰐ ﺣﱴ ﻣﺎ ﺃﺩﺭﻱ ﻣﺎ ﺃﺻﻠﻲ ﻗﺎﻝ ﺫﺍﻙ ﺍﻟﺸﻴﻄﺎﻥ ﺍﺩﻧﻪ ﻓﺪﻧﻮﺕ ﻣﻨـﻪ‬
‫ﻓﺠﻠﺴﺖ ﻋﻠﻰ ﺻﺪﻭﺭ ﻗﺪﻣﻲ ﻗﺎﻝ ﻓﻀﺮﺏ ﺻﺪﺭﻱ ﺑﻴﺪﻩ ﻭﺗﻔﻞ ﰲ ﻓﻤﻲ ﻭﻗﺎﻝ ﺍﺧﺮﺝ ﻋﺪﻭ‬
‫ﺍﷲ ﻓﻔﻌﻞ ﺫﻟﻚ ﺛﻼﺙ ﻣﺮﺍﺕ ﰒ ﻗﺎﻝ ﺍﳊﻖ ﺑﻌﻤﻠﻚ ﻗﺎﻝ ﻓﻘﺎﻝ ﻋﺜﻤﺎﻥ ﻓﻠﻌﻤﺮﻱ ﻣﺎ ﺃﺣﺴـﺒﻪ‬
‫)‪(٢١٧‬‬
‫ﺧﺎﻟﻄﲏ ﺑﻌﺪ‬
‫)‪(١٧٣‬ذא‪%‬אطن>אدن‪ :‬‬

‫ﻻ ﻳﺰﺍﻝ ﺍﻟﻨﺎﺱ ﻳﺘﺴﺎﺀﻟﻮﻥ ﺣﱴ ﻳﻘﺎﻝ ‪ :‬ﻫﺬﺍ ‪ ،‬ﺧﻠﻖ ﺍﷲ ﺍﳋﻠﻖ ‪ ،‬ﻓﻤﻦ ﺧﻠﻖ ﺍﷲ ؟ ﻓﻤﻦ ﻭﺟﺪ‬
‫ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎ ﻓﻠﻴﻘﻞ ‪ :‬ﺁﻣﻨﺖ ﺑﺎﷲ ‪ .‬ﻭﰲ ﺭﻭﺍﻳﺔ ‪ :‬ﻳﺄﰐ ﺍﻟﺸﻴﻄﺎﻥ ﺃﺣﺪﻛﻢ ﻓﻴﻘـﻮﻝ ‪ :‬ﻣـﻦ‬
‫)‪(٢١٨‬‬
‫ﺧﻠﻖ ﺍﻟﺴﻤﺎﺀ ؟ ﻣﻦ ﺧﻠﻖ ﺍﻷﺭﺽ ؟ ﻓﻴﻘﻮﻝ ‪ :‬ﺍﷲ ﰒ ﺫﻛﺮ ﲟﺜﻠﻪ ‪ .‬ﻭﺯﺍﺩ ‪ :‬ﻭﺭﺳﻠﻪ‬
‫ﻭﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬
‫)‪ : (٢١٧‬ا‪.٢٨٧٤ *, !E! <F :$‬‬

‫)‪ : (٢١٨‬روا ‪. ١٣٤‬‬
‫ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺄﰐ ﻓﻴﻘﻮﻝ ‪ :‬ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﺀ ؟ ﻓﻴﻘﻮﻝ ‪ :‬ﺍﷲ ‪ ،‬ﻓﻴﻘﻮﻝ ﻣﻦ ﺧﻠـﻖ ﺍﻷﺭﺽ ؟‬
‫ﻓﻴﻘﻮﻝ ‪ :‬ﺍﷲ ‪ ،‬ﻓﻴﻘﻮﻝ ‪ :‬ﻣﻦ ﺧﻠﻖ ﺍﷲ ؟ ! ﻓﺈﺫﺍ ﻭﺟﺪ ﺫﻟﻚ ﺃﺣﺪﻛﻢ ﻓﻠﻴﻘﻞ ‪ :‬ﺁﻣﻨﺖ ﺑﺎﷲ ﻭ‬
‫)‪(٢١٩‬‬
‫ﺭﺳﻮﻟﻪ‬
‫)‪ : (٢١٩‬ا!‪.١٦٥٦ *, !E! 12‬‬

45 ,
"
‫)‪' #(١٧٤‬و‪ #‬ن‪*%B-‬ذوننאوאو‪ :‬‬

‫ﺃﺗﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻭﳓﻦ ﺃﺭﺑﻌﻮﻥ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻧﺴﺄﻟﻪ ﺍﻟﻄﻌﺎﻡ ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻟﻌﻤﺮ ‪ :‬ﻗﻢ ﻓﺄﻋﻄﻬﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ‬
‫ﻋﻨﺪﻱ ﺇﻻ ﻣﺎ ﻳﻘﻴﻈﲏ ﻭﺍﻟﺼﺒﻴﺔ – ﻗﺎﻝ ﻭﻛﻴﻊ ‪ :‬ﺍﻟﻘﻴﻆ ﰲ ﻛﻼﻡ ﺍﻟﻌﺮﺏ ﺃﺭﺑﻌـﺔ ﺃﺷـﻬﺮ –‬
‫ﻗﺎﻝ ‪ :‬ﻗﻢ ﻓﺄﻋﻄﻬﻢ ‪ .‬ﻗﺎﻝ ﻋﻤﺮ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﲰﻌﺎ ﻭﻃﺎﻋﺔ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻘﺎﻡ ﻋﻤﺮ ﻭﻗﻤﻨﺎ ﻣﻌﻪ‬
‫ﻓﺼﻌﺪ ﺑﻨﺎ ﺇﱃ ﻏﺮﻓﺔ ﻟﻪ ﻓﺄﺧﺮﺝ ﺍﳌﻔﺘﺎﺡ ﻣﻦ ﺣﺠﺰﺗﻪ ﻓﻔﺘﺢ ﺍﻟﺒﺎﺏ ‪ .‬ﻗﺎﻝ ﺩﻛـﲔ ‪ :‬ﻓـﺈﺫﺍ ﰲ‬
‫ﺍﻟﻐﺮﻓﺔ ﻣﻦ ﺍﻟﺘﻤﺮ ﺷﺒﻴﻪ ﺑﺎﻟﻔﺼﻴﻞ ﺍﻟﺮﺍﺑﺾ ‪ .‬ﻗﺎﻝ ‪ :‬ﺷﺄﻧﻜﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﺧﺬ ﻛﻞ ﺭﺟـﻞ ﻣﻨـﺎ‬
‫)‪(٢٢٠‬‬
‫ﺣﺎﺟﺘﻪ ﻣﺎ ﺷﺎﺀ ‪ .‬ﻗﺎﻝ ‪ :‬ﰒ ﺍﻟﺘﻔﺖ ﻭﺇﱐ ﳌﻦ ﺁﺧﺮﻫﻢ ﻭﻛﺄﻧﺎ ﱂ ﻧﺮﺯﺃ ﻣﻨﻪ ﲤﺮﺓ ‪.‬‬
‫)‪*' #(١٧٥‬ص‪%‬ونن&ل‪،‬و‪F7‬و ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﻘﺮﻥ ﻗﺎﻝ ‪ :‬ﻗﺪﻣﻨﺎ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺃﺭﺑﻌﻤﺎﺋﺔ ﻣﻦ ﻣﺰﻳﻨﺔ ﻓﺄﻣﺮﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺄﻣﺮﻩ ﻓﻘﺎﻝ‬
‫ﺑﻌﺾ ﺍﻟﻘﻮﻡ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ ﻟﻨﺎ ﻃﻌﺎﻡ ﻧﺘﺰﻭﺩﻩ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﻟﻌﻤـﺮ‬
‫ﺯﻭﺩﻫﻢ ﻓﻘﺎﻝ ﻣﺎ ﻋﻨﺪﻱ ﺇﻻ ﻓﺎﺿﻠﺔ ﻣﻦ ﲤﺮ ﻭﻣﺎ ﺃﺭﺍﻩ ﻳﻐﲏ ﻋﻨﻬﻢ ﺷﻴﺌﺎ ﻗﺎﻝ ﺍﻧﻄﻠﻖ ﻓـﺰﻭﺩﻫﻢ‬
‫ﻓﺎﻧﻄﻠﻖ ﺑﻨﺎ ﺇﱃ ﻋﻠﻴﺔ ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﲤﺮ ﻣﺜﻞ ﺍﻟﺒﻜﺮ ﺍﻷﻭﺭﻕ ﻓﻘﺎﻝ ﺧﺬﻭﺍ ﻓﺄﺧﺬ ﺍﻟﻘﻮﻡ ﺣﺎﺟﺘـﻬﻢ‬
‫ﻗﺎﻝ ﻭﻛﻨﺖ ﻣﻦ ﺁﺧﺮ ﺍﻟﻘﻮﻡ ﻗﺎﻝ ﻓﺎﻟﺘﻔﺖ ﻭﻣﺎ ﺃﻓﻘﺪ ﻣﻮﺿﻊ ﲤﺮﺓ ﻭﻗﺪ ﺍﺣﺘﻤﻞ ﻣﻨﻪ ﺃﺭﺑﻌﻤﺎﺋـﺔ‬
‫)‪(٢٢١‬‬
‫ﺭﺟﻞ (‬
‫)‪ : (٢٢٠‬ا!‪ : %‬د;‪ K/‬ا!= ‪N‬ة !‪N‬اد‪.١٢٨ *M‬‬

‫)‪ 1&2 : (٢٢١‬ا!‪0‬وا‪.٣٠٧ / ٨ *&3 4! ./‬‬
‫)‪ #(١٧٦‬ن‪%B-‬ون‪B‬نא*زو ودא=‪4‬‬
‫
‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻭﺍﺛﻠﺔ ﺑﻦ ﺍﻷﺳﻘﻊ ﻗﺎﻝ ‪:‬‬

‫ﻛﻨﺖ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺼﻔﺔ ﻓﺸﻜﺎ ﺃﺻﺤﺎﰊ ﺍﳉﻮﻉ ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﻭﺍﺛﻠﺔ ﺍﺫﻫﺐ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺎﺳﺘﻄﻌﻢ ﻟﻨﺎ ﻓﺄﺗﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﻠﺖ ‪ :‬ﻳـﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺇﻥ ﺃﺻﺤﺎﰊ ﺷﻜﻮﺍ ﺍﳉﻮﻉ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻌﺎﺋﺸﺔ ‪ :‬ﻫﻞ‬
‫ﻋﻨﺪﻙ ﻣﻦ ﺷﻲﺀ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ ﻋﻨﺪﻱ ﺇﻻ ﻓﺘﺎﺕ ﺧﺒﺰ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓـﺎﺋﺘﻴﲏ ﺑـﻪ‬
‫ﻓﺠﺎﺀﺕ ﲜﺮﺍﺏ ﻓﺪﻋﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺑﺼـﺤﻔﺔ ﻓـﺄﻓﺮﻍ ﺍﳋﺒـﺰ ﰲ‬
‫ﺍﻟﺼﺤﻔﺔ ‪ ،‬ﰒ ﺟﻌﻞ ﻳﺼﻠﺢ ﺍﻟﺜﺮﻳﺪ ﺑﻴﺪﻩ ﻭﻫﻮ ﻳﺮﺑﻮ ﺣﱴ ﺍﻣﺘﻸﺕ ﺍﻟﺼﺤﻔﺔ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﻭﺍﺛﻠﺔ‬
‫ﺍﺫﻫﺐ ﻓﺠﺊ ﺑﻌﺸﺮﺓ ﻣﻦ ﺃﺻﺤﺎﺑﻚ ﻭﺃﻧﺖ ﻋﺎﺷﺮﻫﻢ ﻓﺬﻫﺒﺖ ﻓﺠﺌﺖ ﺑﻌﺸﺮﺓ ﻣﻦ ﺃﺻـﺤﺎﰊ‬
‫ﻭﺃﻧﺎ ﻋﺎﺷﺮﻫﻢ ﻓﻘﺎﻝ ‪ :‬ﺍﺟﻠﺴﻮﺍ ﻭﺧﺬﻭﺍ ﺑﺎﺳﻢ ﺍﷲ ﺧﺬﻭﺍ ﻣﻦ ﺣﻮﺍﻟﻴﻬﺎ ﻭﻻ ﺗﺄﺧـﺬﻭﺍ ﻣـﻦ‬
‫ﺃﻋﻼﻫﺎ ﻓﺈﻥ ﺍﻟﱪﻛﺔ ﺗﱰﻝ ﻣﻦ ﺃﻋﻼﻫﺎ ﻓﺄﻛﻠﻮﺍ ﺣﱴ ﺷﺒﻌﻮﺍ ﰒ ﻗﺎﻣﻮﺍ ﻭﰲ ﺍﻟﺼﺤﻔﺔ ﻣﺜـﻞ ﻣـﺎ‬
‫ﻛﺎﻥ ﻓﻴﻬﺎ ‪ ،‬ﰒ ﺟﻌﻞ ﻳﺼﻠﺤﻬﺎ ﺑﻴﺪﻩ ﻭﻫﻲ ﺗﺮﺑﻮ ﺣﱴ ﺍﻣﺘﻸﺕ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻳﺎ ﻭﺍﺛﻠﺔ ﺍﺫﻫﺐ ﻓﺠﺊ‬
‫ﺑﻌﺸﺮﺓ ﻣﻦ ﺃﺻﺤﺎﺑﻚ ﻓﺠﺌﺖ ﺑﻌﺸﺮﺓ ﻓﻘﺎﻝ ﺍﺟﻠﺴﻮﺍ ﻓﺠﻠﺴﻮﺍ ﻓﺄﻛﻠﻮﺍ ﺣﱴ ﺷﺒﻌﻮﺍ ﰒ ﻗﺎﻣﻮﺍ‬
‫ﻓﻘﺎﻝ ﺍﺫﻫﺐ ﻓﺠﺊ ﺑﻌﺸﺮﺓ ﻣﻦ ﺃﺻﺤﺎﺑﻚ ﻓﺬﻫﺒﺖ ﻓﺠﺌﺖ ﺑﻌﺸﺮﺓ ﻓﻔﻌﻠﻮﺍ ﻣﺜﻞ ﺫﻟﻚ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﻫﻞ ﺑﻘﻲ ﻣﻦ ﺃﺣﺪ ﻗﻠﺖ ﻧﻌﻢ ﻋﺸﺮ ﻗﺎﻝ ﺍﺫﻫﺐ ﻓﺠﺊ ‪‬ﻢ ﻓﺬﻫﺒﺖ ﻓﺠﺌﺖ ‪‬ﻢ ﻓﻘﺎﻝ ﺍﺟﻠﺴﻮﺍ‬
‫ﻓﺠﻠﺴﻮﺍ ﻓﺄﻛﻠﻮﺍ ﺣﱴ ﺷﺒﻌﻮﺍ ‪ ،‬ﰒ ﻗﺎﻣﻮﺍ ﻭﺑﻘﻲ ﰲ ﺍﻟﺼﺤﻔﺔ ﻣﺜﻞ ﻣﺎ ﻛﺎﻥ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﻳﺎ ﻭﺍﺛﻠﺔ‬
‫)‪(٢٢٢‬‬
‫ﺍﺫﻫﺐ ‪‬ﺬﺍ ﺇﱃ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ‪.‬‬
‫)‪(١٧٧‬אא‪S‬ع‪F:‬אط מ ‬
‫)‪ 1&2 : (٢٢٢‬ا!‪0‬وا‪. ٣٠٨ / /٨ *&3 4! ./‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺇﻧﺎ ﻧﺄﻛﻞ ﻭﻻ ﻧﺸﺒﻊ ﻗﺎﻝ ‪ :‬ﻓﻠﻌﻠﻜﻢ ﺗﻔﺘﺮﻗﻮﻥ ‪ ،‬ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺎﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ‬
‫)‪(٢٢٣‬‬
‫ﻃﻌﺎﻣﻜﻢ ﻭﺍﺫﻛﺮﻭﺍ ﺍﺳﻢ ﺍﷲ ﻋﻠﻴﻪ ﻳﺒﺎﺭﻙ ﻟﻜﻢ ﻓﻴﻪ ‪.‬‬
‫)‪(١٧٨‬אאن‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺃﻡ ﻣﺎﻟﻚ ﻛﺎﻧﺖ ‪‬ﺪﻱ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﰲ‬
‫ﻋﻜﺔ ﳍﺎ ﲰﻨﺎ ‪ .‬ﻓﻴﺄﺗﻴﻬﺎ ﺑﻨﻮﻫﺎ ﻓﻴﺴﺄﻟﻮﻥ ﺍﻷﺩﻡ ‪ .‬ﻭﻟﻴﺲ ﻋﻨﺪﻫﻢ ﺷﻲﺀ ‪ .‬ﻓﺘﻌﻤـﺪ ﺇﱃ ﺍﻟـﺬﻱ‬
‫ﻛﺎﻧﺖ ‪‬ﺪﻱ ﻓﻴﻪ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﺘﺠﺪ ﻓﻴﻪ ﲰﻨﺎ ‪ .‬ﻓﻤﺎ ﺯﺍﻝ ﻳﻘـﻴﻢ ﳍـﺎ ﺃﺩﻡ‬
‫ﺑﻴﺘﻬﺎ ﺣﱴ ﻋﺼﺮﺗﻪ ‪ .‬ﻓﺄﺗﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ " ﻋﺼـﺮﺗﻴﻬﺎ ؟ " ﻗﺎﻟـﺖ ‪:‬‬
‫)‪(٢٢٤‬‬
‫ﻧﻌﻢ ‪ .‬ﻗﺎﻝ " ﻟﻮ ﺗﺮﻛﺘﻴﻬﺎ ﻣﺎ ﺯﺍﻝ ﻗﺎﺋﻤﺎ " ‪.‬‬
‫)‪(١٧٩‬אא ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺭﺟﻼ ﺃﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﻳﺴـﺘﻄﻌﻤﻪ ‪.‬‬
‫ﻓﺄﻃﻌﻤﻪ ﺷﻄﺮ ﻭﺳﻖ ﺷﻌﲑ ‪ .‬ﻓﻤﺎ ﺯﺍﻝ ﺍﻟﺮﺟﻞ ﻳﺄﻛﻞ ﻣﻨﻪ ﻭﺍﻣﺮﺃﺗﻪ ﻭﺿﻴﻔﻬﻤﺎ ‪ .‬ﺣﱴ ﻛﺎﻟـﻪ ‪.‬‬
‫ﻓﺄﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻘﺎﻝ " ﻟﻮﱂ ﺗﻜﻠﻪ ﻷﻛﻠﺘﻢ ﻣﻨﻪ ‪ ،‬ﻭﻟﻘﺎﻡ ﻟﻜـﻢ " ‪) .‬ﺃﻱ‬
‫)‪(٢٢٥‬‬
‫ﻻﺳﺘﻤﺮ ﺩﺍﺋﻤﹰﺎ ﺃﺑﺪﹰﺍ ﻭﻣﺎ ﺍﻧﻘﻄﻊ ﺧﲑﻩ ( ‪.‬‬
‫)‪ : (٢٢٣‬ه‪.‬ا‪ <7‬ا!‪8‬واة ‪-‬ا‪ 82C :$‬ا!‪.١٧٢ / ٤ *,@AB‬‬

‫)‪ : (٢٢٤‬رو ‪.٢٢٨٠‬‬
‫)‪ : (٢٢٥‬روا ‪.٢٢٨١‬‬
‫)‪(١٨٠‬אطא ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ ‪ :‬ﺗﻮﰲ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﺎ ﰲ ﺑﻴﱵ ﻣﻦ ﺷﻲﺀ ﻳﺄﻛﻠﻪ ﺫﻭ ﻛﺒﺪ ‪ ،‬ﺇﻻ ﺷﻄﺮ ﻣﻦ ﺷـﻌﲑ ﰲ ﺭﻑ‬
‫)‪(٢٢٦‬‬
‫ﱄ ‪ ،‬ﻓﺄﻛﻠﺖ ﻣﻨﻪ ﺣﱴ ﻃﺎﻝ ﻋﻠﻲ ‪ ،‬ﻓﻜﻠﺘﻪ ﻓﻔﲏ ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﻋﻦ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ ‪:‬‬
‫ﺗﻮﰲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﻨﺪﻧﺎ ﺷﻄﺮ ﻣﻦ ﺷﻌﲑ ‪ ،‬ﻓﺄﻛﻠﻨﺎ ﻣﻨﻪ ﻣﺎ ﺷـﺎﺀ ﺍﷲ ‪،‬‬
‫ﰒ ﻗﻠﺖ ﻟﻠﺠﺎﺭﻳﺔ ﻛﻴﻠﻴﻪ ‪ ،‬ﻓﻜﺎﻟﺘﻪ ﻓﻠﻢ ﻳﻠﺒﺚ ﺃﻥ ﻓﲏ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻓﻠﻮ ﻛﻨﺎ ﺗﺮﻛﻨﺎﻩ ﻷﻛﻠﻨﺎ ﻣﻨـﻪ‬
‫)‪(٢٢٧‬‬
‫ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ‬
‫)‪(١٨١‬אزود‪#‬و‪C2‬א‪ :$:$‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺃﺗﻴﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻣﺎ ﺑﺘﻤﺮﺍﺕ ﻓﻘﻠﺖ ﺍﺩﻉ ﺍﷲ ﱄ ﻓﻴﻬﻦ ﺑﺎﻟﱪﻛﺔ ﻗﺎﻝ ﻓﺼﻔﻬﻦ ﺑﲔ ﻳﺪﻳﻪ ﻗﺎﻝ ﰒ‬
‫ﺩﻋﺎ ﻓﻘﺎﻝ ﱄ ﺍﺟﻌﻠﻬﻦ ) ﺃﻱ ﺃﺩﺧﻠﻬﻦ ( ﰲ ﻣﺰﻭﺩ ) ﺃﻱ ﻭﻋﺎﺀ ( ﻭﺍﺩﺧﻞ ﻳﺪﻙ ﻭﻻ ﺗﻨﺜﺮﻩ‬
‫) ﺃﻱ ﻻ ﺗﺮﻣﻴﻪ ﻣﺘﻔﺮﻗﹰﺎ ( ‪ ،‬ﻗﺎﻝ ﻓﺤﻤﻠﺖ ﻣﻨﻪ ﻛﺬﺍ ﻭﻛﺬﺍ ﻭﺳﻘﺎ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻧﺄﻛﻞ ﻭﻧﻄﻌﻢ‬
‫ﻭﻛﺎﻥ ﻻ ﻳﻔﺎﺭﻕ ﺣﻘﻮﻱ ) ﺃﻱ ﺍﻹﺯﺍﺭ ﺃﻭ ﻣﻮﺿﻊ ﺷﺪ ﺍﻹﺯﺍﺭ ( ﻓﻠﻤﺎ ﻗﺘﻞ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ‬
‫)‪(٢٢٨‬‬
‫ﻋﻨﻪ ﺍﻧﻘﻄﻊ ﻋﻦ ﺣﻘﻮﻱ ﻓﺴﻘﻂ ‪.‬‬
‫)‪ : (٢٢٦‬روا ا! ري ‪.٣٠٩٧‬‬

‫)‪ :=J : (٢٢٧‬ا!?‪I8‬ي ‪.٢٤٦٧‬‬
‫)‪ .= : (٢٢٨‬أ‪.٢٥٨ / ١٦ .&C‬‬
‫)‪(١٨٢‬א‪42‬אلطوאلאوמ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺑﻌﺜﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻣـﺮ ﻋﻠﻴﻨـﺎ ﺃﺑـﺎ‬
‫ﻋﺒﻴﺪﺓ ‪ .‬ﻧﺘﻠﻘﻰ ﻋﲑﺍ ﻟﻘﺮﻳﺶ ‪ .‬ﻭﺯﻭﺩﻧﺎ ﺟﺮﺍﺑﺎ ﻣﻦ ﲤﺮ ﱂ ﳚﺪ ﻟﻨﺎ ﻏﲑﻩ ‪ .‬ﻓﻜﺎﻥ ﺃﺑﻮ ﻋﺒﻴـﺪﺓ‬
‫ﻳﻌﻄﻴﻨﺎ ﲤﺮﺓ ﲤﺮﺓ ‪ .‬ﻗﺎﻝ ﻓﻘﻠﺖ ‪ :‬ﻛﻴﻒ ﻛﻨﺘﻢ ﺗﺼﻨﻌﻮﻥ ‪‬ﺎ ؟ ﻗﺎﻝ ‪ :‬ﳕﺼـﻬﺎ ﻛﻤـﺎ ﳝـﺺ‬
‫ﺍﻟﺼﱯ ‪ .‬ﰒ ﻧﺸﺮﺏ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﳌﺎﺀ ‪ .‬ﻓﺘﻜﻔﻴﻨﺎ ﻳﻮﻣﻨﺎ ﺇﱃ ﺍﻟﻠﻴﻞ ‪ .‬ﻭﻛﻨﺎ ﻧﻀـﺮﺏ ﺑﻌﺼـﻴﻨﺎ‬
‫ﺍﳋﺒﻂ ‪ .‬ﰒ ﻧﺒﻠﻪ ﺑﺎﳌﺎﺀ ﻓﻨﺄﻛﻠﻪ ‪ .‬ﻗﺎﻝ ﻭﺍﻧﻄﻠﻘﻨﺎ ﻋﻠﻰ ﺳﺎﺣﻞ ﺍﻟﺒﺤﺮ ‪ .‬ﻓﺮﻓﻊ ﻟﻨﺎ ﻋﻠﻰ ﺳـﺎﺣﻞ‬
‫ﺍﻟﺒﺤﺮ ﻛﻬﻴﺌﺔ ﺍﻟﻜﺜﻴﺐ ﺍﻟﻀﺨﻢ ‪ .‬ﻓﺄﺗﻴﻨﺎﻩ ﻓﺈﺫﺍ ﻫﻲ ﺩﺍﺑﺔ ﺗﺪﻋﻰ ﺍﻟﻌﻨﱪ ‪ .‬ﻗـﺎﻝ ‪ :‬ﻗـﺎﻝ ﺃﺑـﻮ‬
‫ﻋﺒﻴﺪﺓ ‪ :‬ﻣﻴﺘﻪ ‪ .‬ﰒ ﻗﺎﻝ ‪ :‬ﻻ ‪ .‬ﺑﻞ ﳓﻦ ﺭﺳﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻭﰲ ﺳﺒﻴﻞ‬
‫ﺍﷲ ‪ .‬ﻭﻗﺪ ﺍﺿﻄﺮﺭﰎ ﻓﻜﻠﻮﺍ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺄﻗﻤﻨﺎ ﻋﻠﻴﻪ ﺷﻬﺮﺍ ‪ .‬ﻭﳓﻦ ﺛﻼﺙ ﻣﺎﺋﺔ ﺣـﱴ ﲰﻨـﺎ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻭﻟﻘﺪ ﺭﺃﻳﺘﻨﺎ ﻧﻐﺘﺮﻑ ﻣﻦ ﻭﻗﺐ ﻋﻴﻨﻪ ‪ ،‬ﺑﺎﻟﻘﻼﻝ ‪ ،‬ﺍﻟﺪﻫﻦ ‪ .‬ﻭﻧﻘﺘﻄﻊ ﻣﻨﻪ ﺍﻟﻔﺪﺭ ﻛﺎﻟﺜﻮﺭ‬
‫) ﺃﻭ ﻛﻘﺪﺭ ﺍﻟﺜﻮﺭ ( ﻓﻠﻘﺪ ﺃﺧﺬ ﻣﻨﺎ ﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺛﻼﺛﺔ ﻋﺸﺮ ﺭﺟﻼ ‪ .‬ﻓﺄﻗﻌﺪﻫﻢ ﰲ ﻭﻗﺐ ﻋﻴﻨﻪ ‪.‬‬
‫ﻭﺃﺧﺬ ﺿﻠﻌﺎ ﻣﻦ ﺃﺿﻼﻋﻪ ‪ .‬ﻓﺄﻗﺎﻣﻬﺎ ‪ .‬ﰒ ﺭﺣﻞ ﺃﻋﻈﻢ ﺑﻌﲑ ﻣﻌﻨﺎ ‪ .‬ﻓﻤﺮ ﻣﻦ ﲢﺘﻬﺎ ‪ .‬ﻭﺗﺰﻭﺩﻧﺎ‬
‫ﻣﻦ ﳊﻤﻪ ﻭﺷﺎﺋﻖ ‪ .‬ﻓﻠﻤﺎ ﻗﺪﻣﻨﺎ ﺍﳌﺪﻳﻨﺔ ﺃﺗﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪ .‬ﻓـﺬﻛﺮﻧﺎ‬
‫ﺫﻟﻚ ﻟﻪ ‪ .‬ﻓﻘﺎﻝ ) ﻫﻮ ﺭﺯﻕ ﺃﺧﺮﺟﻪ ﺍﷲ ﻟﻜﻢ ‪ .‬ﻓﻬﻞ ﻣﻌﻜﻢ ﻣﻦ ﳊﻤﻪ ﺷﻲﺀ ﻓﺘﻄﻌﻤﻮﻧـﺎ ؟ (‬
‫)‪(٢٢٩‬‬
‫ﻗﺎﻝ ‪ :‬ﻓﺄﺭﺳﻠﻨﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻨﻪ ‪ .‬ﻓﺄﻛﻠﻪ‬
‫ﺍﳋﺒﻂ ‪ :‬ﺃﻱ ﺍﻟﻮﺭﻕ ﺍﻟﺴﺎﻗﻂ ﻋﻨﺪ ﺧﺒﻂ ﺍﻟﺸﺠﺮﺓ ﺑﺎﻟﻌﺼﺎ ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻋﻠﻒ ﺍﻟﺪﻭﺍﺏ ‪.‬‬
‫ﺍﻟﻜﺜﻴﺐ ‪ :‬ﺃﻱ ﺍﻟﺮﻣﻞ ﺍ‪‬ﺘﻤﻊ ‪ ...............‬ﺍﻟﻮﻗﺐ ‪ :‬ﺃﻱ ﺩﺍﺧﻞ ﺍﻟﻌﲔ ﻭﻧﻘﺮ‪‬ﺎ ‪.‬‬
‫ﺍﻟﻔﺪﺭ ‪ :‬ﲨﻊ ﺍﻟﻔﺪﺭﺓ ‪ ،‬ﻭﻫﻲ ﺍﻟﻘﻄﻌﺔ ‪.‬‬
‫ﻼ ﻭﳛﻤـﻞ ﰲ‬
‫ﺍﻟﻮﺷﺎﺋﻖ ‪ :‬ﲨﻊ ﺍﻟﻮﺷﻴﻘﺔ ‪ ،‬ﻭﻫﻮ ﳊﻢ ﻳﻘﺪﺩ ﺣﱴ ﻳﻴـﺒﺲ ‪ ،‬ﺃﻭ ﻳﻐﻠـﻲ ﻗﻠـﻴ ﹰ‬
‫ﺍﻷﺳﻔﺎﺭ ‪.‬‬
‫)‪ : (٢٢٩‬روا ‪. ١٩٣٥‬‬

‫)‪(١٨٣‬אط מ[لوزدאدوא‪4 =7‬א א
‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺃﺻﺤﺎﺏ ﺍﻟﺼﻔﺔ ﻛﺎﻧﻮﺍ ﺃﻧﺎﺳﺎ ﻓﻘﺮﺍﺀ ‪ ،‬ﻭﺃﻥ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﻣﻦ ﻛﺎﻥ ﻋﻨﺪﻩ ﻃﻌﺎﻡ ﺍﺛﻨﲔ ﻓﻠﻴﺬﻫﺐ ﺑﺜﺎﻟﺚ ‪ ،‬ﻭﺇﻥ ﺃﺭﺑﻊ ﻓﺨﺎﻣﺲ ﺃﻭ‬
‫ﺳﺎﺩﺱ ‪ ،‬ﻭﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﺟﺎﺀ ﺑﺜﻼﺛﺔ ‪ ،‬ﻓﺎﻧﻄﻠﻖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﺸﺮﺓ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫ﻓﻬﻮ ﺃﻧﺎ ﻭﺃﰊ ﻭﺃﻣﻲ ‪ ،‬ﻓﻼ ﺃﺩﺭﻱ ﻗﺎﻝ ‪ :‬ﺍﻣﺮﺃﰐ ﻭﺧﺎﺩﻡ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺑﻴﺖ ﺃﰊ ﺑﻜﺮ ‪ ،‬ﻭﺃﻥ ﺃﺑـﺎ‬
‫ﺑﻜﺮ ﺗﻌﺸﻰ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﰒ ﻟﺒﺚ ﺣﱴ ﺻﻠﻴﺖ ﺍﻟﻌﺸـﺎﺀ ‪ ،‬ﰒ ﺭﺟـﻊ‬
‫ﻓﻠﺒﺚ ﺣﱴ ﺗﻌﺸﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺠﺎﺀ ﺑﻌﺪ ﻣﺎ ﺃﻣﻀﻰ ﻣﻦ ﺍﻟﻠﻴﻞ ﻣـﺎ‬
‫ﺷﺎﺀ ﺍﷲ ‪ ،‬ﻗﺎﻟﺖ ﻟﻪ ﺍﻣﺮﺃﺗﻪ ‪ :‬ﻭﻣﺎ ﺣﺒﺴﻚ ﻋﻦ ﺃﺿﻴﺎﻓﻚ ‪ -‬ﺃﻭ ﻗﺎﻟﺖ ﺿﻴﻔﻚ ‪ -‬؟ ﻗﺎﻝ ‪ :‬ﺃﻭ‬
‫ﻣﺎ ﻋﺸﻴﺘﻬﻢ ؟ ﻗﺎﻟﺖ ‪ :‬ﺃﺑﻮﺍ ﺣﱴ ﲡﻲﺀ ‪ ،‬ﻗﺪ ﻋﺮﺿﻮﺍ ﻓﺄﺑﻮﺍ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺬﻫﺒﺖ ﺃﻧﺎ ﻓﺎﺧﺘﺒﺄﺕ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﻏﻨﺜﺮ ‪ ،‬ﻓﺠﺪﻉ ﻭﺳﺐ ‪ ،‬ﻭﻗﺎﻝ ‪ :‬ﻛﻠﻮﺍ ﻻ ﻫﻨﻴﺌﺎ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻭﺍﷲ ﻻ ﺃﻃﻌﻤﻪ ﺃﺑـﺪﺍ ‪،‬‬
‫ﻭﺍﱘ ﺍﷲ ‪ ،‬ﻣﺎ ﻛﻨﺎ ﻧﺄﺧﺬ ﻣﻦ ﺍﻟﻠﻘﻤﺔ ﺇﻻ ﺭﺑﺎ ﻣﻦ ﺃﺳﻔﻠﻬﺎ ﺃﻛﺜﺮ ﻣﻨﻬﺎ ﻗﺎﻝ ‪ :‬ﻳﻌﲏ ﺣﱴ ﺷﺒﻌﻮﺍ ‪،‬‬
‫ﻭﺻﺎﺭﺕ ﺃﻛﺜﺮ ﳑﺎ ﻛﺎﻧﺖ ﻗﺒﻞ ‪ ،‬ﻓﻨﻈﺮ ﺇﻟﻴﻬﺎ ﺃﺑﻮ ﺑﻜﺮ ‪ :‬ﻓﺈﺫﺍ ﺷﻲﺀ ﻛﻤﺎ ﻫﻲ ﺃﻭ ﺃﻛﺜﺮ ‪ ،‬ﻓﻘﺎﻝ‬
‫ﻻﻣﺮﺃﺗﻪ ‪ :‬ﻳﺎ ﺃﺧﺖ ﺑﲏ ﻓﺮﺍﺱ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻻ ﻭﻗﺮﺓ ﻋﻴﲏ ‪ ،‬ﳍﻲ ﺍﻵﻥ ﺃﻛﺜﺮ ﻣﻨـﻬﺎ ﳑـﺎ ﻗﺒـﻞ‬
‫ﺑﺜﻼﺙ ﻣﺮﺍﺕ ‪ .‬ﻓﺄﻛﻞ ﻣﻨﻬﺎ ﺃﺑﻮ ﺑﻜﺮ ﻭﻗﺎﻝ ‪ :‬ﺇﳕﺎ ﻛﺎﻥ ﺫﻟﻚ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻳﻌﲏ ﳝﻴﻨﻪ ‪ ،‬ﰒ‬
‫ﺃﻛﻞ ﻣﻨﻬﺎ ﻟﻘﻤﺔ ‪ ،‬ﰒ ﲪﻠﻬﺎ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺻﺒﺤﺖ ﻋﻨﺪﻩ ‪ ،‬ﻭﻛﺎﻥ ﺑﻴﻨﻨـﺎ‬
‫ﻭﺑﲔ ﻗﻮﻡ ﻋﻘﺪ ‪ ،‬ﻓﻤﻀﻰ ﺍﻷﺟﻞ ﻓﺘﻔﺮﻗﻨﺎ ﺍﺛﻨﺎ ﻋﺸﺮ ﺭﺟﻼ ‪ ،‬ﻣﻊ ﻛﻞ ﺭﺟﻞ ﻣﻨﻬﻢ ﺃﻧﺎﺱ ‪ ،‬ﺍﷲ‬
‫ﺃﻋﻠﻢ ﻛﻢ ﻣﻊ ﻛﻞ ﺭﺟﻞ ﻣﻨﻬﻢ ﺃﻧﺎﺱ ﺍﷲ ﺃﻋﻠﻢ ﻛﻢ ﻣﻊ ﻛﻞ ﺭﺟﻞ ‪ ،‬ﻓﺄﻛﻠﻮﺍ ﻣﻨﻬﺎ ﺃﲨﻌـﻮﻥ ‪.‬‬
‫)‪(٢٣٠‬‬
‫ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ‪.‬‬
‫)‪ : (٢٣٠‬روا ا! ري ‪.٦٠٢‬‬

‫)‪(١٨٤‬אط מ‪4‬א'و‪0-0‬نوא‪ :KK‬‬

‫ﻛﻨﺎ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬
‫) ﻫﻞ ﻣﻊ ﺃﺣﺪ ﻣﻨﻜﻢ ﻃﻌﺎﻡ ( ‪ .‬ﻓﺈﺫﺍ ﻣﻊ ﺭﺟﻞ ﺻﺎﻉ ﻣﻦ ﻃﻌﺎﻡ ﺃﻭ ﳓﻮﻩ ‪ ،‬ﻓﻌﺠﻦ ‪ ،‬ﰒ ﺟﺎﺀ‬
‫ﺭﺟﻞ ﻣﺸﺮﻙ ﻣﺸﻌﺎﻥ ﻃﻮﻳﻞ ‪ ،‬ﺑﻐﻨﻢ ﻳﺴﻮﻗﻬﺎ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺃﺑﻴﻊ‬
‫ﺃﻡ ﻋﻄﻴﺔ ‪ ،‬ﺃﻭ ﻗﺎﻝ ‪ :‬ﻫﺒﺔ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻻ ‪ ،‬ﺑﻞ ﺑﻴﻊ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺎﺷﺘﺮﻯ ﻣﻨﻪ ﺷﺎﺓ ﻓﺼﻨﻌﺖ ‪،‬‬
‫ﻓﺄﻣﺮ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺴﻮﺍﺩ ﺍﻟﺒﻄﻦ ﻳﺸﻮﻯ ‪ ،‬ﻭﺍﱘ ﺍﷲ ‪ ،‬ﻣﺎ ﻣﻦ ﺍﻟﺜﻼﺛﲔ ﻭﻣﺎﺋﺔ‬
‫ﺇﻻ ﻗﺪ ﺣﺰ ﻟﻪ ﺣﺰﺓ ﻣﻦ ﺳﻮﺍﺩ ﺑﻄﻨﻬﺎ ‪ ،‬ﺇﻥ ﻛﺎﻥ ﺷﺎﻫﺪﺍ ﺃﻋﻄﺎﻩ ﺇﻳﺎﻩ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻏﺎﺋﺒﺎ ﺧﺒﺄﻫﺎ‬
‫ﻟﻪ ‪ ،‬ﰒ ﺟﻌﻞ ﻓﻴﻬﺎ ﻗﺼﻌﺘﲔ ‪ ،‬ﻓﺄﻛﻠﻨﺎ ﺃﲨﻌﻮﻥ ﻭﺷﺒﻌﻨﺎ ‪ ،‬ﻭﻓﻀﻞ ﰲ ﺍﻟﻘﺼﻌﺘﲔ ‪ ،‬ﻓﺤﻤﻠﺘﻪ ﻋﻠﻰ‬
‫)‪(٢٣١‬‬
‫ﺍﻟﺒﻌﲑ ‪ ،‬ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ‪.‬‬
‫)‪%4W#(١٨٥‬ونن=ع و ونوאط מو‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﳌﺎ ‪‬ﺣﻔﺮ ﺍﳋﻨﺪﻕ ﺭﺃﻳﺖ ﺑﺎﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲬﺼـﺎ‬
‫ﺷﺪﻳﺪﺍ ‪ ،‬ﻓﺎﻧﻜﻔﺄﺕ ﺇﱃ ﺍﻣﺮﺃﰐ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻫﻞ ﻋﻨﺪﻙ ﺷﻲﺀ ؟ ﻓﺈﱐ ﺭﺃﻳﺖ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲬﺼﺎ ﺷﺪﻳﺪﺍ ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﺇﱃ ﺟﺮﺍﺑﺎ ﻓﻴﻪ ﺻﺎﻉ ﻣﻦ ﺷﻌﲑ ‪ ،‬ﻭﻟﻨـﺎ ‪‬ﻴﻤـﺔ‬
‫ﺩﺍﺟﻦ ﻓﺬﲝﺘﻬﺎ ‪ ،‬ﻭﻃﺤﻨﺖ ﺍﻟﺸﻌﲑ ‪ ،‬ﻓﻔﺮﻏﺖ ﺇﱃ ﻓﺮﺍﻏﻲ ‪ ،‬ﻭﻗﻄﻌﺘﻬﺎ ﰲ ﺑﺮﻣﺘﻬﺎ ‪ ،‬ﰒ ﻭﻟﻴﺖ‬
‫ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﻻ ﺗﻔﻀﺤﲏ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻭﲟﻦ ﻣﻌﻪ ‪ ،‬ﻓﺠﺌﺘﻪ ﻓﺴﺎﺭﺭﺗﻪ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺫﲝﻨﺎ ‪‬ﻴﻤﺔ ﻟﻨﺎ ﻭﻃﺤﻨﺎ ﺻـﺎﻋﺎ‬
‫ﻣﻦ ﺷﻌﲑ ﻛﺎﻥ ﻋﻨﺪﻧﺎ ‪ ،‬ﻓﺘﻌﺎﻝ ﺃﻧﺖ ﻭﻧﻔﺮ ﻣﻌﻚ ‪ ،‬ﻓﺼﺎﺡ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫)‪ : (٢٣١‬روا ا! ري ‪.٥٣٨٢‬‬

‫ﻓﻘﺎﻝ ‪ ) :‬ﻳﺎ ﺃﻫﻞ ﺍﳋﻨﺪﻕ ﺇﻥ ﺟﺎﺑﺮﺍ ﻗﺪ ﺻﻨﻊ ﺳﻮﺭﺍ ‪ ،‬ﻓﺤﻲ ﻫﻼ ﺑﻜﻢ ( ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻻﺗﱰﻟﻦ ﺑﺮﻣﺘﻜﻢ ‪ ،‬ﻭﻻ ﲣﺒﺰﻥ ﻋﺠﻴﻨﺘﻜﻢ ﺣﱴ ﺃﺟﻲﺀ ( ‪ .‬ﻓﺠﺌﺖ‬
‫ﻭﺟﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﺪﻡ ﺍﻟﻨﺎﺱ ﺣﱴ ﺟﺌﺖ ﺍﻣﺮﺃﰐ ‪ ،‬ﻓﻘﺎﻟـﺖ ‪ :‬ﺑـﻚ‬
‫ﻭﺑﻚ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻗﺪ ﻓﻌﻠﺖ ﺍﻟﺬﻱ ﻗﻠﺖ ‪ ،‬ﻓﺄﺧﺮﺟﺖ ﻟﻪ ﻋﺠﻴﻨﺎ ﻓﺒﺼﻖ ﻓﻴﻪ ﻭﺑﺎﺭﻙ ‪ ،‬ﰒ ﻋﻤﺪ‬
‫ﺇﱃ ﺑﺮﻣﺘﻨﺎ ﻓﺒﺼﻖ ﻭﺑﺎﺭﻙ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﺍﺩﻉ ﺧﺎﺑﺰﺓ ﻓﻠﺘﺨﺒﺰ ﻣﻌﻲ ‪ ،‬ﻭﺍﻗﺪﺣﻲ ﻣﻦ ﺑﺮﻣﺘﻜﻢ ﻭﻻ‬
‫ﺗﱰﻟﻮﻫﺎ ( ‪ .‬ﻭﻫﻢ ﺃﻟﻒ ‪ ،‬ﻓﺄﻗﺴﻢ ﺑﺎﷲ ﻟﻘﺪ ﺃﻛﻠﻮﺍ ﺣﱴ ﺗﺮﻛﻮﻩ ﻭﺍﳓﺮﻓﻮﺍ ‪ ،‬ﺇﻥ ﺑﺮﻣﺘﻨﺎ ﻟـﺘﻐﻂ‬
‫)‪(٢٣٢‬‬
‫ﻛﻤﺎ ﻫﻲ ‪ ،‬ﻭﺇﻥ ﻋﺠﻴﻨﻨﺎ ﻟﻴﺨﺒﺰ ﻛﻤﺎ ﻫﻮ ‪.‬‬
‫)‪#(١٨٦‬لא*دق‪%‬ونن&= ط מو‪ D00F7‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺍﺣﺘﻔﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳋﻨﺪﻕ ﻭﺃﺻﺤﺎﺑﻪ‬
‫ﻗﺪ ﺷﺪﻭﺍ ﺍﳊﺠﺎﺭﺓ ﻋﻠﻰ ﺑﻄﻮ‪‬ﻢ ﻣﻦ ﺍﳉﻮﻉ ﻓﻠﻤﺎ ﺭﺃﻯ ﺫﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻗﺎﻝ ﻫﻞ ﺩﻟﻠﺘﻢ ﻋﻠﻰ ﺃﺣﺪ ﻳﻄﻌﻤﻨﺎ ﺃﻛﻠﺔ ﻗﺎﻝ ﺭﺟﻞ ﻧﻌﻢ ﻗﺎﻝ ﺃﻣﺎ ﻻ ﻓﺘﻘﺪﻡ ﻓﺪﻟﻨﺎ ﻋﻠﻴﻪ‬
‫ﻓﺎﻧﻄﻠﻘﻮﺍ ﺇﱃ ﺭﺟﻞ ﻓﺈﺫﺍ ﻫﻮ ﰲ ﺍﳋﻨﺪﻕ ﻳﻌﺎﰿ ﻧﺼﻴﺒﻪ ﻣﻨﻪ ﻓﺄﺭﺳﻠﺖ ﺍﻣﺮﺃﺗﻪ ﺇﻥ ﺟﻲﺀ ﻓﺈﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﺃﺗﺎﻧﺎ ﻓﺠﺎﺀ ﺍﻟﺮﺟﻞ ﻳﺴﻌﻰ ﻓﻘﺎﻝ ﺑﺄﰊ ﻭﺃﻣﻲ ﻭﻟﻪ ﻣﻌﺰﺓ‬
‫ﻭﻣﻌﻬﺎ ﺟﺪﻳﻬﺎ ﻓﻮﺛﺐ ﺇﻟﻴﻬﺎ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳉﺪﻱ ﻣﻦ ﻭﺭﺍﺋﻨﺎ ﻓﺬﺑﺢ‬
‫ﺍﳉﺪﻱ ﻭﻋﻤﺪﺕ ﺍﻣﺮﺃﺗﻪ ﺇﱃ ﻃﺤﻴﻨﺔ ﳍﺎ ﻓﻌﺠﻨﺘﻬﺎ ﻭﺧﺒﺰﺕ ﻭﺃﺩﺭﻛﺖ ﻭﺛﺮﺩﺕ ﻓﻘﺮﺑﺘﻬﺎ ﺇﱃ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺻﺤﺎﺑﻪ ﻓﻮﺿﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺻﺒﻌﻪ ﻓﻴﻬﺎ‬
‫ﻓﻘﺎﻝ ﺑﺴﻢ ﺍﷲ ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻓﻴﻬﺎ ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻓﻴﻬﺎ ﺍﻃﻌﻤﻮﺍ ﻓﺄﻛﻠﻮﺍ ﻣﻨﻬﺎ ﺣﱴ ﺻﺪﺭﻭﺍ ﻭﱂ‬
‫ﻳﺄﻛﻠﻮﺍ ﻣﻨﻬﺎ ﺇﻻ ﺛﻠﺜﻬﺎ ﻭﺑﻘﻲ ﺛﻠﺜﺎﻫﺎ ﻓﺴﺮﺡ ﺃﻭﻟﺌﻚ ﺍﻟﻌﺸﺮﺓ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻣﻌﻪ ﺃﻥ ﺍﺫﻫﺒﻮﺍ‬
‫ﻭﺳﺮﺣﻮﺍ ﺇﻟﻴﻨﺎ ﻧﻐﺪﻳﻜﻢ ﻓﺬﻫﺒﻮﺍ ﻭﺟﺎﺀ ﺃﻭﻟﺌﻚ ﺍﻟﻌﺸﺮﺓ ﻣﻜﺎﻧﻪ ﻓﺄﻛﻠﻮﺍ ﻣﻨﻬﺎ ﺣﱴ ﺷﺒﻌﻮﺍ ﰒ ﻗﺎﻡ‬
‫)‪ : (٢٣٢‬روا ا! ري ‪.٤١٠٢‬‬

‫ﻭﺩﺍﻋﺎ ﻟﺮﺑﺔ ﺍﻟﺒﻴﺖ ﻭﲰﺖ ﻋﻠﻴﻬﺎ ﻭﻋﻠﻰ ﺃﻫﻠﻬﺎ ﰒ ﻣﺸﻮﺍ ﺇﱃ ﺍﳋﻨﺪﻕ ﻓﻘﺎﻝ ﺍﺫﻫﺒﻮﺍ ﺑﻨﺎ ﺇﱃ‬
‫ﺳﻠﻤﺎﻥ ﻭﺇﺫﺍ ﺻﺨﺮﺓ ﺑﲔ ﻳﺪﻳﻪ ﻗﺪ ﺿﻌﻒ ﻋﻨﻬﺎ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﺻﺤﺎﺑﻪ‬
‫ﺩﻋﻮﱐ ﻓﺄﻛﻮﻥ ﺃﻭﻝ ﻣﻦ ﺿﺮ‪‬ﺎ ﻓﻘﺎﻝ ﺑﺴﻢ ﺍﷲ ﻓﻀﺮ‪‬ﺎ ﻓﻮﻗﻌﺖ ﻓﻠﻘﺔ ﺛﻠﺜﻬﺎ ﻓﻘﺎﻝ ﺍﷲ ﺃﻛﱪ‬
‫ﻗﺼﻮﺭ ﺍﻟﺮﻭﻡ ﻭﺭﺏ ﺍﻟﻜﻌﺒﺔ ﰒ ﺿﺮﺏ ﺃﺧﺮﻯ ﻓﻮﻗﻌﺖ ﻓﻠﻘﺔ ﻓﻘﺎﻝ ﺍﷲ ﺃﻛﱪ ﻗﺼﻮﺭ ﻓﺎﺭﺱ‬
‫)‪(٢٣٣‬‬
‫ﻭﺭﺏ ﺍﻟﻜﻌﺒﺔ ﻓﻘﺎﻝ ﻋﻨﺪﻫﺎ ﺍﳌﻨﺎﻓﻘﻮﻥ ﳓﻦ ﲞﻨﺪﻕ ﻭﻫﻮ ﻳﻌﺪﻧﺎ ﻗﺼﻮﺭ ﻓﺎﺭﺱ ﻭ ﺍﻟﺮﻭﻡ ‪.‬‬
‫)‪(١٨٧‬א‪F7‬מ‪7‬ص‪ :H$‬‬

‫ﺗﻮﰲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﺍﻡ ﻭﻋﻠﻴﻪ ﺩﻳﻦ ‪ ،‬ﻓﺎﺳﺘﻌﻨﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ‬
‫ﻏﺮﻣﺎﺋﻪ ﺃﻥ ﻳﻀﻌﻮﺍ ﻣﻦ ﺩﻳﻨﻪ ‪ ،‬ﻓﻄﻠﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻟﻴﻬﻢ ﻓﻠﻢ ﻳﻔﻌﻠﻮﺍ ‪ ،‬ﻓﻘﺎﻝ‬
‫ﱄ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺍﺫﻫﺐ ﻓﺼﻨﻒ ﲤﺮﻙ ﺃﺻﻨﺎﻓﺎ ‪ ،‬ﺍﻟﻌﺠﻮﺓ ﻋﻠـﻰ ﺣـﺪﺓ ‪،‬‬
‫ﻭﻋﺬﻕ ﺯﻳﺪ ﻋﻠﻰ ﺣﺪﺓ ‪ ،‬ﰒ ﺃﺭﺳﻞ ﱄ ( ‪ .‬ﻓﻔﻌﻠﺖ ‪ ،‬ﰒ ﺃﺭﺳﻠﺖ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﻓﺠﻠﺲ ﻋﻠﻰ ﺃﻋﻼﻩ ﺃﻭ ﰲ ﻭﺳﻄﻪ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﻛﻞ ﻟﻠﻘـﻮﻡ ( ‪ .‬ﻓﻜﻠﺘـﻬﻢ ﺣـﱴ‬
‫)‪(٢٣٤‬‬
‫ﺃﻭﻓﻴﺘﻬﻢ ﺍﻟﺬﻱ ﳍﻢ ﻭﺑﻘﻲ ﲤﺮﻱ ﻛﺄﻧﻪ ﱂ ﻳﻨﻘﺺ ﻣﻨﻪ ﺷﻲﺀ ‪.‬‬
‫‬
‫)‪(١٨٨‬د‪H:‬א ‪D4'0-0‬מאط מא‪7‬ل ‬
‫و‪7‬אط מلמ‪7‬ص ‬
‫‬
‫)‪ 1&2 : (٢٣٣‬ا!‪0‬وا‪ – ./‬ا!‪.١٣٥ / ٦ *&3 4‬‬

‫)‪ : (٢٣٤‬روا ا! ري ‪.٢١٢٧‬‬
‫ﺗﺰﻭﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺪﺧﻞ ﺑﺄﻫﻠﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺼﻨﻌﺖ ﺃﻣـﻲ ﺃﻡ ﺳـﻠﻴﻢ‬
‫ﺣﻴﺴﺎ ﻓﺠﻌﻠﺘﻪ ﰲ ﺗﻮﺭ ‪ .‬ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺃﻧﺲ ! ﺍﺫﻫﺐ ‪‬ﺬﺍ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ .‬ﻓﻘﻞ ﺑﻌﺜﺖ ‪‬ﺬﺍ ﺇﻟﻴﻚ ﺃﻣﻲ ‪ .‬ﻭﻫﻲ ﺗﻘﺮﺋﻚ ﺍﻟﺴﻼﻡ ‪ .‬ﻭﺗﻘﻮﻝ ‪ :‬ﺇﻥ ﻫﺬﺍ ﻟﻚ ﻣﻨـﺎ‬
‫ﻗﻠﻴﻞ ‪ ،‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻗﺎﻝ ‪ :‬ﻓﺬﻫﺒﺖ ‪‬ﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﻘﻠﺖ ‪:‬‬
‫ﺇﻥ ﺃﻣﻲ ﺗﻘﺮﺋﻚ ﺍﻟﺴﻼﻡ ﻭﺗﻘﻮﻝ ‪ :‬ﺇﻥ ﻫﺬﺍ ﻟﻚ ﻣﻨﺎ ﻗﻠﻴﻞ ‪ ،‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻓﻘﺎﻝ " ﺿـﻌﻪ "‬
‫ﰒ ﻗﺎﻝ ‪ " :‬ﺍﺫﻫﺐ ﻓﺎﺩﻉ ﱄ ﻓﻼﻧﺎ ﻭﻓﻼﻧﺎ ﻭﻓﻼﻧﺎ ‪ .‬ﻭﻣﻦ ﻟﻘﻴﺖ " ﻭﲰﻰ ﺭﺟـﺎﻻ ‪ .‬ﻗـﺎﻝ ‪:‬‬
‫ﻓﺪﻋﻮﺕ ﻣﻦ ﲰﻰ ﻭﻣﻦ ﻟﻘﻴﺖ ‪ :‬ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ﻷﻧﺲ ‪ :‬ﻋﺪﺩ ﻛﻢ ﻛـﺎﻧﻮﺍ ؟ ﻗـﺎﻝ ‪ :‬ﺯﻫـﺎﺀ‬
‫ﺛﻼﲦﺎﺋﺔ ‪ .‬ﻭﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻳﺎ ﺃﻧﺲ ! ﻫﺎﺕ ﺍﻟﺘـﻮﺭ " ﻗـﺎﻝ ‪:‬‬
‫ﻓﺪﺧﻠﻮﺍ ﺣﱴ ﺍﻣﺘﻸﺕ ﺍﻟﺼﻔﺔ ﻭﺍﳊﺠﺮﺓ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ‪" :‬‬
‫ﻟﻴﺘﺤﻠﻖ ﻋﺸﺮﺓ ﻋﺸﺮﺓ ﻭﻟﻴﺄﻛﻞ ﻛﻞ ﺇﻧﺴﺎﻥ ﳑﺎ ﻳﻠﻴﻪ " ﻗﺎﻝ ‪ :‬ﻓﺄﻛﻠﻮﺍ ﺣﱴ ﺷﺒﻌﻮﺍ ‪ .‬ﻗـﺎﻝ ‪:‬‬
‫ﻓﺨﺮﺟﺖ ﻃﺎﺋﻔﺔ ﻭﺩﺧﻠﺖ ﻃﺎﺋﻔﺔ ﺣﱴ ﺃﻛﻠﻮﺍ ﻛﻠﻬﻢ ‪ .‬ﻓﻘﺎﻝ ﱄ " ﻳﺎ ﺃﻧﺲ ! ﺍﺭﻓﻊ " ﻗـﺎﻝ ‪:‬‬
‫ﻓﺮﻓﻌﺖ ‪ .‬ﻓﻤﺎ ﺃﺩﺭﻱ ﺣﲔ ﻭﺿﻌﺖ ﻛﺎﻥ ﺃﻛﺜﺮ ﺃﻡ ﺣﲔ ﺭﻓﻌﺖ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﺟﻠـﺲ ﻃﻮﺍﺋـﻒ‬
‫ﻣﻨﻬﻢ ﻳﺘﺤﺪﺛﻮﻥ ﰲ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺟﺎﻟﺲ ‪ ،‬ﻭﺯﻭﺟﺘﻪ ﻣﻮﻟﻴﺔ ﻭﺟﻬﻬﺎ ﺇﱃ ﺍﳊﺎﺋﻂ ‪ .‬ﻓﺜﻘﻠﻮﺍ ﻋﻠﻰ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﺨﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﻠﻢ ﻋﻠﻰ ﻧﺴـﺎﺋﻪ ‪ .‬ﰒ ﺭﺟـﻊ ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﺭﺟﻊ ﻇﻨﻮﺍ ﺃ‪‬ﻢ ﻗﺪ ﺛﻘﻠﻮﺍ ﻋﻠﻴـﻪ ‪ .‬ﻗـﺎﻝ ‪:‬‬
‫ﻓﺎﺑﺘﺪﺭﻭﺍ ﺍﻟﺒﺎﺏ ﻓﺨﺮﺟﻮﺍ ﻛﻠﻬﻢ ‪ .‬ﻭﺟﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣـﱴ ﺃﺭﺧـﻰ‬
‫ﺍﻟﺴﺘﺮ ﻭﺩﺧﻞ ‪ .‬ﻭﺃﻧﺎ ﺟﺎﻟﺲ ﰲ ﺍﳊﺠﺮﺓ ‪ .‬ﻓﻠﻢ ﻳﻠﺒﺚ ﺇﻻ ﻳﺴﲑﺍ ﺣﱴ ﺧﺮﺝ ﻋﻠﻲ ‪ .‬ﻭﺃﻧﺰﻟﺖ‬
‫ﻫﺬﻩ ﺍﻵﻳﺔ ‪ .‬ﻓﺨﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺮﺃﻫﻦ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪ :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ‬
‫ﺁﻣﻨﻮﺍ ﻻ ﺗﺪﺧﻠﻮﺍ ﺑﻴﻮﺕ ﺍﻟﻨﱯ ﺇﻻ ﺃﻥ ﻳﺆﺫﻥ ﻟﻜﻢ ﺇﱃ ﻃﻌﺎﻡ ﻏﲑ ﻧﺎﻇﺮﻳﻦ ﺇﻧـﺎﻩ ﻭﻟﻜـﻦ ﺇﺫﺍ‬
‫ﺩﻋﻴﺘﻢ ﻓﺎﺩﺧﻠﻮﺍ ﻓﺈﺫﺍ ﻃﻌﻤﺘﻢ ﻓﺎﻧﺘﺸﺮﻭﺍ ﻭﻻ ﻣﺴﺘﺄﻧﺴﲔ ﳊﺪﻳﺚ ﺇﻥ ﺫﻟﻜﻢ ﻛﺎﻥ ﻳﺆﺫﻱ ﺍﻟﻨﱯ‬
‫؛ ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺔ ‪ .‬ﻗﺎﻝ ﺍﳉﻌﺪ ‪ :‬ﻗﺎﻝ ﺃﻧﺲ ﺍﺑﻦ ﻣﺎﻟﻚ ‪ :‬ﺃﻧﺎ ﺃﺣﺪﺙ ﺍﻟﻨـﺎﺱ ﻋﻬـﺪﺍ ‪‬ـﺬﻩ‬
‫)‪(٢٣٥‬‬
‫ﺍﻵﻳﺎﺕ ‪ .‬ﻭﺣﺠﱭ ﻧﺴﺎﺀ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫)‪0(١٨٩‬ون ‪%-B‬ون ض‪4,#‬א*زو‪D4‬מ ‬
‫ﻭﺫﻟﻚ ﻣﺎ ﺣﺪﺙ ﻣﻊ ﺃﰊ ﻃﻠﺤﺔ ﻋﻨﺪﻣﺎ ﺩﻋﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻄﻌﺎﻡ ﰲ ﺑﻴﺘﻪ‬
‫ﺣﻴﺚ ﻗﺎﻝ ﻷﻡ ﺳﻠﻴﻢ ‪ :‬ﻟﻘﺪ ﲰﻌﺖ ﺻﻮﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺿـﻌﻴﻔﺎ ‪،‬‬
‫ﺃﻋﺮﻑ ﻓﻴﻪ ﺍﳉﻮﻉ ‪ ،‬ﻓﻬﻞ ﻋﻨﺪﻙ ﻣﻦ ﺷﻲﺀ ؟ ﻓﺄﺧﺮﺟﺖ ﺃﻗﺮﺍﺻﺎ ﻣﻦ ﺷﻌﲑ ‪ ،‬ﰒ ﺃﺧﺮﺟـﺖ‬
‫ﲬﺎﺭﺍ ﳍﺎ ‪ ،‬ﻓﻠﻔﺖ ﺍﳋﺒﺰ ﺑﺒﻌﻀﻪ ‪ ،‬ﰒ ﺩﺳﺘﻪ ﲢﺖ ﺛﻮﰊ ‪ ،‬ﻭﺭﺩﺗﲏ ﺑﺒﻌﻀـﻪ ﰒ ﺃﺭﺳـﻠﺘﲏ ﺇﱃ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺬﻫﺒﺖ ﺑﻪ ‪ ،‬ﻓﻮﺟﺪﺕ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺍﳌﺴﺠﺪ ﻭﻣﻌﻪ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﻘﻤﺖ ﻋﻠﻴﻬﻢ ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ ) :‬ﺃﺭﺳﻠﻚ ﺃﺑﻮ ﻃﻠﺤﺔ ( ‪ .‬ﻓﻘﻠﺖ ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺑﻄﻌﺎﻡ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻘﻠﺖ ‪ :‬ﻧﻌـﻢ ‪،‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳌﻦ ﻣﻌﻪ ‪ ) :‬ﻗﻮﻣﻮﺍ ( ‪ .‬ﻓﺎﻧﻄﻠﻖ ﻭﺍﻧﻄﻠﻘـﺖ ﺑـﲔ‬
‫ﺃﻳﺪﻳﻬﻢ ‪ ،‬ﺣﱴ ﺟﺌﺖ ﺃﺑﺎ ﻃﻠﺤﺔ ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﻮ ﻃﻠﺤﺔ ‪ :‬ﻳﺎ ﺃﻡ ﺳﻠﻴﻢ ‪ ،‬ﻗﺪ ﺟـﺎﺀ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﻨﺎﺱ ‪ ،‬ﻭﻟﻴﺲ ﻋﻨﺪﻧﺎ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻣـﺎ ﻧﻄﻌﻤﻬـﻢ ‪ ،‬ﻓﻘﺎﻟـﺖ ‪ :‬ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ﺃﻋﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺎﻧﻄﻠﻖ ﺃﺑﻮ ﻃﻠﺤﺔ ﺣﱴ ﻟﻘﻲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪،‬‬
‫ﻓﺄﻗﺒﻞ ﺃﺑﻮ ﻃﻠﺤﺔ ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﱴ ﺩﺧﻼ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻫﻠﻤﻲ ﻳﺎ ﺃﻡ ﺳﻠﻴﻢ ‪ ،‬ﻣﺎ ﻋﻨﺪﻙ ( ‪ .‬ﻓﺄﺗﺖ ﺑﺬﻟﻚ ﺍﳋﺒﺰ ‪ ،‬ﻓﺄﻣﺮ ﺑﻪ ﻓﻔـﺖ‬
‫‪ ،‬ﻭﻋﺼﺮﺕ ﺃﻡ ﺳﻠﻴﻢ ﻋﻜﺔ ﳍﺎ ﻓﺄﺩﻣﺘﻪ ‪ ،‬ﰒ ﻗﺎﻝ ﻓﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣـﺎ‬
‫ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻘﻮﻝ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﺍﺋﺬﻥ ﻟﻌﺸﺮﺓ ( ‪ .‬ﻓﺄﺫﻥ ﳍﻢ ‪ ،‬ﻓﺄﻛﻠﻮﺍ ﺣـﱴ ﺷـﺒﻌﻮﺍ ‪ ،‬ﰒ‬
‫)‪ : (٢٣٥‬روا ‪.١٤٢٨‬‬

‫ﺧﺮﺟﻮﺍ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﺍﺋﺬﻥ ﻟﻌﺸﺮﺓ ( ‪ .‬ﻓﺄﺫﻥ ﳍﻢ ﻓﺄﻛﻠﻮﺍ ﺣﱴ ﺷﺒﻌﻮﺍ ﰒ ﺧﺮﺟﻮﺍ ‪ ،‬ﰒ ﻗﺎﻝ ‪:‬‬
‫) ﺍﺋﺬﻥ ﻟﻌﺸﺮﺓ ( ‪ .‬ﻓﺄﺫﻥ ﳍﻢ ﻓﺄﻛﻠﻮﺍ ﺣﱴ ﺷﺒﻌﻮﺍ ﰒ ﺧﺮﺟﻮﺍ ‪ ،‬ﰒ ﺃﺫﻥ ﻟﻌﺸﺮﺓ ﻓﺄﻛﻞ ﺍﻟﻘﻮﻡ‬
‫)‪(٢٣٦‬‬
‫ﻛﻠﻬﻢ ﻭﺷﺒﻌﻮﺍ ‪ ،‬ﻭﺍﻟﻘﻮﻡ ﲦﺎﻧﻮﻥ ﺭﺟﻼ ‪.‬‬
‫‬
‫)‪C(١٩٠‬وא‪2‬אود‪H:‬א‪:‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﺻﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺿﻴﻔﺎ ﻓﺄﺭﺳﻞ ﺇﱃ ﺃﺯﻭﺍﺟﻪ‬
‫ﻳﺒﺘﻐﻲ ﻋﻨﺪﻫﻦ ﻃﻌﺎﻣﺎ ﻓﻠﻢ ﳚﺪ ﻋﻨﺪ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ ﻓﻘﺎﻝ ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳـﺄﻟﻚ ﻣـﻦ ﻓﻀـﻠﻚ‬
‫ﻭﺭﲪﺘﻚ ﻓﺈﻧﻪ ﻻ ﳝﻠﻜﻬﺎ ﺇﻻ ﺃﻧﺖ ﻓﺄﻫﺪﻳﺖ ﻟﻪ ﺷﺎﺓ ﻣﺼﻠﻴﺔ ) ﺃﻱ ﻣﺸﻮﻳﺔ( ﻓﻘﺎﻝ ﻫـﺬﻩ ﻣـﻦ‬
‫)‪(٢٣٧‬‬
‫ﻓﻀﻞ ﺍﷲ ﻭﳓﻦ ﻧﻨﺘﻈﺮ ﺍﻟﺮﲪﺔ ‪.‬‬
‫)‪C(١٩١‬وאط מאط‪D‬د‪H:‬א=‪F‬א‪$:$‬وמ ‬
‫‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﺻﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺿﻴﻔﺎ ﻓﺄﺭﺳﻞ ﺇﱃ ﺃﺯﻭﺍﺟﻪ‬
‫ﻳﺒﺘﻐﻲ ﻋﻨﺪﻫﻦ ﻃﻌﺎﻣﺎ ﻓﻠﻢ ﳚﺪ ﻋﻨﺪ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ ﻓﻘﺎﻝ ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳـﺄﻟﻚ ﻣـﻦ ﻓﻀـﻠﻚ‬
‫ﻭﺭﲪﺘﻚ ﻓﺈﻧﻪ ﻻ ﳝﻠﻜﻬﺎ ﺇﻻ ﺃﻧﺖ ﻓﺄﻫﺪﻳﺖ ﻟﻪ ﺷﺎﺓ ﻣﺼﻠﻴﺔ ﻓﻘﺎﻝ ﻫﺬﻩ ﻣﻦ ﻓﻀﻞ ﺍﷲ ﻭﳓـﻦ‬
‫)‪(٢٣٨‬‬
‫ﻧﻨﺘﻈﺮ ﺍﻟﺮﲪﺔ ‪.‬‬
‫)‪ =&(١٩٢‬א‪0‬د‪%‬ل‪D‬א'
‪ :‬‬
‫)‪ : (٢٣٦‬روا ا! ري ‪. ٥٣٨١‬‬

‫)‪ : (٢٣٧‬ا!< ا!‪.٥٧ / ٤ *, !E! < %‬‬
‫)‪ : (٢٣٨‬ا!< ا!‪.٥٧ / ٤ *, !E! < %‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﲰﺮﺓ ﺑﻦ ﺟﻨﺪﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺑﻴﻨﻤﺎ ﳓﻦ ﻋﻨﺪ‬
‫ﺍﻟﻨﱯ ﺇﺫ ﺃﹸﰐ ﺑﻘﺼﻌﺔ ﻓﻴﻬﺎ ‪ ،‬ﺛﺮﻳﺪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺄﻛﻞ ﻭﺃﻛﻞ ﺍﻟﻘﻮﻡ ﻓﻠﻢ ﻳﺰﺍﻟﻮﺍ ﻳﺘﺪﺍﻭﻟﻮ‪‬ﺎ ﺇﱃ‬
‫ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﻈﻬﺮ‪ ،‬ﻳﺄﻛﻞ ﻛﻞ ﻗﻮﻡ ﰒ ﻳﻘﻮﻣﻮﻥ ﻭﳚﻲﺀ ﻗﻮﻡ ﻓﻴﺘﻌﺎﻗﺒﻮﻩ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻘﺎﻝ ﻟﻪ‬
‫ﺭﺟﻞ ‪ :‬ﻫﻞ ﻛﺎﻧﺖ ﺗ‪‬ﻤﺪ‪ ‬ﺑﻄﻌﺎﻡ ؟ ﻗﺎﻝ ‪ :‬ﺃﻣﺎ ﻣﻦ ﺍﻷﺭﺽ ﻓﻼ‪ ،‬ﺇﻻ ﺃﻥ ﺗﻜﻮﻥ ﻛﺎﻧﺖ ﺗ‪‬ﻤﺪ‪ ‬ﻣﻦ‬
‫ﺍﻟﺴﻤﺎﺀ ‪ ) .‬ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺭﻗﻢ ‪( ٢٠٦٦٨‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﻋﻦ ﲰﺮﺓ ﺑﻦ ﺟﻨﺪﺏ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ، -‬ﺃﻧﻪ ﻗﺎﻝ ‪ :‬ﻛﻨﺎ ﻣﻊ ﺍﻟﻨﱯ ‪-‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻧﺘﺪﺍﻭﻝ ﻣﻦ ﻗﺼﻌﺔ ﻣﻦ ﻏﺪﻭﺓ ﺣﱴ ﺍﻟﻠﻴﻞ ‪ ،‬ﺗﻘﻮﻡ ﻋﺸﺮﺓ ‪ ،‬ﻭﺗﻘﻌﺪ‬
‫ﻋﺸﺮﺓ ‪ ،‬ﻗﻠﻨﺎ ‪ :‬ﻓﻤﺎ ﻛﺎﻧﺖ ﲤﺪ ؟ ! ﻗﺎﻝ ‪ :‬ﻣﻦ ﺃﻱ ﺷﻲ ﺗﻌﺠﺐ ‪ ،‬ﻣﺎ ﻛﺎﻧﺖ ﲤﺪ ﺇﻻ ﻣﻦ ﻫﺎ‬
‫)‪(٢٣٩‬‬
‫ﻫﻨﺎ ‪ -‬ﻭﺃﺷﺎﺭ ﺑﻴﺪﻩ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪. -‬‬
‫)‪ =&(١٩٣‬وאد‪%2‬ل‪D‬אوننא=`‪F‬א‪H‬و‪S‬‬
‫‪7‬ص‪ :‬‬

‫ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﺘﺪﺍﻭﻝ ﻣﻦ ﻗﺼﻌﺔ ﻣﻦ ﻏﺪﻭﺓ ﺣﱴ ﺍﻟﻠﻴﻞ ﻳﻘـﻮﻡ‬
‫ﻋﺸﺮﺓ ﻭﻳﻘﻌﺪ ﻋﺸﺮﺓ ﻗﻠﻨﺎ ﻓﻤﺎ ﻛﺎﻧﺖ ﲤﺪ ﻗﺎﻝ ﻣﻦ ﺃﻱ ﺷﻲﺀ ﺗﻌﺠﺐ ﻣﺎ ﻛﺎﻧﺖ ﲤﺪ ﺇﻻ ﻣـﻦ‬
‫)‪(٢٤٠‬‬
‫ﻫﺎﻫﻨﺎ ﻭﺃﺷﺎﺭ ﺑﻴﺪﻩ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪.‬‬
‫‬
‫)‪(١٩٤‬د‪2‬وאد‪O42‬ط מ'و‪0-0‬ن ‪ :-B‬‬

‫‬
‫)‪() : (٢٣٩‬ة ا!&‪ $%‬ا‪.٥٨٧١ *, !-‬‬

‫)‪ : (٢٤٠‬ا!?‪I8‬ي !‪. ٣٦٢٥ *, !E‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﻨﺎ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺛﻼﺛﲔ ﻭﻣﺎﺋـﺔ ‪ ،‬ﻓﻘـﺎﻝ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻫﻞ ﻣﻊ ﺃﺣﺪ ﻣﻨﻜﻢ ﻃﻌﺎﻡ ( ‪ .‬ﻓﺈﺫﺍ ﻣﻊ ﺭﺟﻞ ﺻـﺎﻉ ﻣـﻦ‬
‫ﻃﻌﺎﻡ ﺃﻭ ﳓﻮﻩ ‪ ،‬ﻓﻌﺠﻦ ‪ ،‬ﰒ ﺟﺎﺀ ﺭﺟﻞ ﻣﺸﺮﻙ ‪ ،‬ﻣﺸﻌﺎﻥ ﻃﻮﻳﻞ ) ﺃﻱ ﻃﻮﻳﻞ ﺟﺪﹰﺍ ﻭﺷـﻌﺚ‬
‫ﺍﻟﺮﺃﺱ (‪ ،‬ﺑﻐﻨﻢ ﻳﺴﻮﻗﻬﺎ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺑﻴﻌﺎ ﺃﻡ ﻋﻄﻴﺔ ‪ ،‬ﺃﻭ ﻗـﺎﻝ ‪:‬‬
‫ﺃﻡ ﻫﺒﺔ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻻ ‪ ،‬ﺑﻞ ﺑﻴﻊ ‪ ،‬ﻓﺎﺷﺘﺮﻯ ﻣﻨﻪ ﺷﺎﺓ ‪ ،‬ﻓﺼﻨﻌﺖ ‪ ،‬ﻭﺃﻣﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺑﺴﻮﺍﺩ ﺍﻟﺒﻄﻦ ﺃﻥ ﻳﺸﻮﻯ ‪ ،‬ﻭﺍﱘ ﺍﷲ ) ﺃﺩﺍﺓ ﻗﺴﻢ ( ‪ ،‬ﻣﺎ ﰲ ﺍﻟﺜﻼﺛﲔ ﻭﺍﳌﺎﺋﺔ ﺇﻻ ﻗـﺪ‬
‫ﺣﺰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻪ ﺣﺰﺓ ﻣﻦ ﺳﻮﺍﺩ ﺑﻄﻨﻬﺎ ‪ ،‬ﺇﻥ ﻛﺎﻥ ﺷﺎﻫﺪﺍ ﺃﻋﻄﺎﻫﺎ ﺇﻳﺎﻩ ‪،‬‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻏﺎﺋﺒﺎ ﺧﺒﺄ ﻟﻪ ‪ ،‬ﻓﺠﻌﻞ ﻣﻨﻬﺎ ﻗﺼﻌﺘﲔ ‪ ،‬ﻓﺄﻛﻠﻮﺍ ﺃﲨﻌـﻮﻥ ﻭﺷـﺒﻌﻨﺎ ‪ ،‬ﻓﻔﻀـﻠﺖ‬
‫)‪(٢٤١‬‬
‫ﺍﻟﻘﺼﻌﺘﺎﻥ ‪ ،‬ﻓﺤﻤﻠﻨﺎﻩ ﻋﻠﻰ ﺍﻟﺒﻌﲑ ‪ ،‬ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ‪.‬‬
‫ﺑﺴﻮﺍﺩ ﺍﻟﺒﻄﻦ ‪ :‬ﺃﻱ ﺍﻟﻜﺒﺪ ﺃﻭ ﻛﻞ ﻣﺎ ﰲ ﺍﻟﺒﻄﻦ ﻣﻦ ﻛﺒﺪ ﻭﻏﲑﻫﺎ ‪.‬‬
‫)‪ R (١٩٥‬ز‪2‬א*ل‪40R‬س‪:‬מز‪ :$:‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻳﺎ ﺳﻠﻤﺎﻥ ‪ :‬ﻣﺎ ﻫﺬﺍ ؟ ﻓﻘﺎﻝ ‪ :‬ﺻﺪﻗﺔ ﻋﻠﻴﻚ ﻭﻋﻠﻰ ﺃﺻﺤﺎﺑﻚ‬
‫‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﺭﻓﻌﻬﺎ ﻓﺈﻧﺎ ﻻ ﻧﺄﻛﻞ ﺍﻟﺼﺪﻗﺔ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺮﻓﻌﻬﺎ ‪ ،‬ﻓﺠﺎﺀ ﺍﻟﻐﺪ ﲟﺜﻠﻪ ‪ ،‬ﻓﻮﺿﻌﻪ ﺑـﲔ‬
‫ﻳﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﻫﺬﺍ ﻳﺎ ﺳﻠﻤﺎﻥ ؟ ﻓﻘﺎﻝ ‪ :‬ﻫﺪﻳـﺔ ﻟـﻚ ‪ .‬ﻓﻘـﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﻷﺻﺤﺎﺑﻪ ‪ :‬ﺍﺑﺴﻄﻮﺍ ‪ .‬ﰒ ﻧﻈﺮ ﺇﱃ ﺍﳋﺎﰎ ﻋﻠﻰ ﻇﻬﺮ ﺭﺳﻮﻝ ﺍﷲ ﻓﺂﻣﻦ ﺑﻪ ‪ ،‬ﻭﻛﺎﻥ ﻟﻠﻴﻬـﻮﺩ ‪،‬‬
‫ﻓﺎﺷﺘﺮﺍﻩ ﺭﺳﻮﻝ ﺍﷲ ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﺩﺭﳘﺎ ﻋﻠﻰ ﺃﻥ ﻳﻐﺮﺱ ﳔﻼ ﻓﻴﻌﻤﻞ ﺳﻠﻤﺎﻥ ﻓﻴﻪ ﺣﱴ ﺗﻄﻌﻢ‬
‫‪ ،‬ﻓﻐﺮﺱ ﺭﺳﻮﻝ ﺍﷲ ﺍﻟﻨﺨﻴﻞ ﺇﻻ ﳔﻠﺔ ﻭﺍﺣﺪﺓ ﻏﺮﺳﻬﺎ ﻋﻤﺮ ‪ ،‬ﻓﺤﻤﻠﺖ ﺍﻟﻨﺨﻞ ﻣﻦ ﻋﺎﻣﻬـﺎ ‪،‬‬
‫)‪ : (٢٤١‬روا ا! ري ‪.٢٦١٨‬‬

‫ﻭﱂ ﲢﻤﻞ ﺍﻟﻨﺨﻠﺔ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻣﺎ ﺷﺄﻥ ﻫﺬﻩ ﺍﻟﻨﺨﻠﺔ ؟ ‪ .‬ﻓﻘﺎﻝ ﻋﻤﺮ ‪ :‬ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ‬
‫)‪(٢٤٢‬‬
‫ﺃﻧﺎ ﻏﺮﺳﺘﻬﺎ ‪ .‬ﻓﱰﻋﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﻓﻐﺮﺳﻬﺎ ‪ ،‬ﻓﺤﻤﻠﺖ ﻣﻦ ﻋﺎﻣﻬﺎ ‪.‬‬
‫)‪ R (١٩٦‬ز‪32‬אط מوو ‪[R‬ل‪ :‬‬

‫‬
‫ﻓﻤﻦ ﺍﳉﻤﺎﺩﺍﺕ ﺍﻟﱵ ﺃﻧﻄﻘﻬﺎ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻟﻨﺒﻴﻪ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺬﻱ ﺳﺒﺢ ﺍﷲ ﻭﻫﻮ ﻳ‪‬ﺆﻛـﻞ ‪،‬‬
‫ﻭﻗﺪ ﲰﻊ ﺍﻟﺼﺤﺎﺑﺔ ﺗﺴﺒﻴﺤﻪ ‪ ،‬ﻓﻌﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻛﻨـﺎ ﻧﻌـﺪ‬
‫ﺍﻵﻳﺎﺕ ﺑﺮﻛﺔ ‪ ،‬ﻭﺃﻧﺘﻢ ﺗﻌﺪﻭ‪‬ﺎ ﲣﻮﻳﻔﺎ ‪ ،‬ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺳﻔﺮ ‪،‬‬
‫ﻓﻘﻞ ﺍﳌﺎﺀ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﻃﻠﺒﻮﺍ ﻓﻀﻠﺔ ﻣﻦ ﻣﺎﺀ ( ‪ .‬ﻓﺠﺎﺅﻭﺍ ﺑﺈﻧﺎﺀ ﻓﻴﻪ ﻣﺎﺀ ﻗﻠﻴﻞ ‪ ،‬ﻓﺄﺩﺧﻞ ﻳـﺪﻩ‬
‫ﰲ ﺍﻹﻧﺎﺀ ﰒ ﻗﺎﻝ ‪ ) :‬ﺣﻲ ﻋﻠﻰ ﺍﻟﻄﻬﻮﺭ ﺍﳌﺒﺎﺭﻙ ‪ ،‬ﻭﺍﻟﱪﻛﺔ ﻣﻦ ﺍﷲ ( ‪ .‬ﻓﻠﻘﺪ ﺭﺃﻳﺖ ﺍﳌﺎﺀ ﻳﻨﺒﻊ‬
‫ﻣﻦ ﺑﲔ ﺃﺻﺎﺑﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻟﻘﺪ ﻛﻨﺎ ﻧﺴﻤﻊ ﺗﺴﺒﻴﺢ ﺍﻟﻄﻌﺎﻡ ﻭﻫـﻮ‬
‫)‪(٢٤٣‬‬
‫ﻳﺆﻛﻞ ‪.‬‬
‫)‪(١٩٧‬وא‪
a‬אو‪:‬א‪ :,4‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻭﻫﻮ ﻳﺬﻛﺮ ﻣﺎ ﺣﺪﺙ ﰲ ﻏﺰﺓ ﺗﺒﻮﻙ ﺣﲔ ﺃﺻﺎﺏ ﺃﺻـﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺍﳉﻮﻉ ‪ ،‬ﻓﻌﻦ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﻭﺃﺑﻮ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻥ ﺃﺻﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻟﻮ ﺃﺫﻧﺖ ﻟﻨﺎ ﻓﻨﺤﺮﻧﺎ ﻧﻮﺍﺿﺤﻨﺎ ) ﺃﻱ ﺍﻟﺮﻭﺍﺣـﻞ ﻣـﻦ‬
‫ﺍﻹﺑﻞ ( ﻓﺄﻛﻠﻨﺎ ﻭﺍﺩﻫﻨﺎ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺍﻓﻌﻠﻮﺍ " ﻗﺎﻝ ﻓﺠﺎﺀ ﻋﻤﺮ‬
‫‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺇﻥ ﻓﻌﻠﺖ ﻗﻞ ﺍﻟﻈﻬﺮ )ﺃﻱ ﻗﻠﺖ ﺍﻟﺮﻭﺍﺣﻞ ﺍﻟﱵ ﻳﺮﻛﺒﻮ‪‬ﺎ( ﻭﻟﻜـﻦ‬
‫)‪ : (٢٤٢‬ا!)&‪ K/‬ا!&&‪ <7.‬روا ا‪. ١٨ *, !-‬‬

‫)‪ : (٢٤٣‬روا ا! ري ‪.٣٥٧٩‬‬
‫ﺍﺩﻋﻬﻢ ﺑﻔﻀﻞ ﺃﺯﻭﺍﺩﻫﻢ ‪ .‬ﻭﺍﺩﻉ ﺍﷲ ﳍﻢ ﻋﻠﻴﻬﺎ ﺑﺎﻟﱪﻛﺔ ‪ .‬ﻟﻌﻞ ﺍﷲ ﺃﻥ ﳚﻌـﻞ ﰲ ﺫﻟـﻚ ‪.‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻧﻌﻢ " ﻗﺎﻝ ﻓﺪﻋﺎ ﺑﻨﻄﻊ ﻓﺒﺴﻄﻪ ‪ .‬ﰒ ﺩﻋﺎ ﺑﻔﻀـﻞ‬
‫ﺃﺯﻭﺍﺩﻫﻢ ‪ .‬ﻗﺎﻝ ﻓﺠﻌﻞ ﺍﻟﺮﺟﻞ ﳚﻲﺀ ﺑﻜﻒ ﺫﺭﺓ ‪ .‬ﻗﺎﻝ ﻭﳚﻲﺀ ﺍﻵﺧﺮ ﺑﻜﻒ ﲤـﺮ ‪ .‬ﻗـﺎﻝ‬
‫ﻭﳚﻲﺀ ﺍﻵﺧﺮ ﺑﻜﺴﺮﺓ ‪ .‬ﺣﱴ ﺍﺟﺘﻤﻊ ﻋﻠﻰ ﺍﻟﻨﻄﻊ ﻣﻦ ﺫﻟﻚ ﺷﻲﺀ ﻳﺴﲑ ‪ .‬ﻗﺎﻝ ﻓﺪﻋﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﱪﻛﺔ ‪ .‬ﻡ ﻗﺎﻝ " ﺧﺬﻭﺍ ﰲ ﺃﻭﻋﻴـﺘﻜﻢ " ﻗـﺎﻝ ﻓﺄﺧـﺬﻭﺍ ﰲ‬
‫ﺃﻭﻋﻴﺘﻬﻢ ‪ .‬ﺣﱴ ﻣﺎ ﺗﺮﻛﻮﺍ ﰲ ﺍﻟﻌﺴﻜﺮ ﻭﻋﺎﺀ ﺇﻻ ﻣﻸﻭﻩ ‪ .‬ﻗﺎﻝ ﻓـﺄﻛﻠﻮﺍ ﺣـﱴ ﺷـﺒﻌﻮﺍ ‪.‬‬
‫ﻭﻓﻀﻠﺖ ﻓﻀﻠﺔ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ " :‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟـﻪ ﺇﻻ ﺍﷲ ‪،‬‬
‫)‪(٢٤٤‬‬
‫ﻭﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻻ ﻳﻠﻘﻰ ﺍﷲ ‪‬ﻤﺎ ﻋﺒﺪ ‪ ،‬ﻏﲑ ﺷﺎﻙ ‪ ،‬ﻓﻴﺤﺠﺐ ﻋﻦ ﺍﳉﻨﺔ " ‪.‬‬
‫ﻭﻣﻌﲎ ﻗﻮﻝ ﺍﻟﻨﱯ ﻟﻠﺸﻬﺎﺩﺓ ‪ :‬ﺃﻱ ﺃﻧﻪ ﺭﺳﻮﻝ ﻣﻦ ﺍﷲ ‪ ،‬ﻭﺃﻥ ﺍﷲ ﺃﺟﺎﺏ ﺩﻋﻮﺗﻪ ‪.‬‬
‫)‪(١٩٨‬زلط מنא‪:H‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺳﻠﻤﺔ ﺍﻟﺴﻜﻮﱐ ﻗﺎﻝ ‪ :‬ﻛﻨﺎ ﺟﻠﻮﺳﺎ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ –‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ – ﺇﺫ ﻗﺎﻝ ﻟﻪ ﻗﺎﺋﻞ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻫﻞ ﺃﺗﻴﺖ ﺑﻄﻌﺎﻡ ﻣﻦ‬
‫ﺍﻟﺴﻤﺎﺀ ؟ ﻗﺎﻝ " ﻧﻌﻢ " ﻗﺎﻝ ‪ :‬ﻭﲟﺎﺫﺍ ؟ ﻗﺎﻝ ‪ :‬ﲟﺴﺨﻨﺔ ﻗﺎﻟﻮﺍ ‪ :‬ﻓﻬﻞ ﻛﺎﻥ ﻓﻴﻬﺎ ﻓﻀﻞ ﻋﻨﻚ‬
‫؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﻓﻌﻞ ﺑﻪ ؟ ﻗﺎﻝ ‪ :‬ﺭﻓﻊ ﻭﻫﻮ ﻳﻮﺣﻲ ﺇﱄ ﺃﱐ ﻣﻜﻔﻮﺕ ﻏﲑ ﻻﺑﺚ‬
‫ﻓﻴﻜﻢ ﻭﻟﺴﺘﻢ ﻻﺑﺜﲔ ﺑﻌﺪﻱ ﺇﻻ ﻗﻠﻴﻼ ﺑﻞ ﺗﻠﺒﺜﻮﻥ ﺣﱴ ﺗﻘﻮﻟﻮﺍ ﻣﱴ ﻭﺳﺘﺄﺗﻮﻥ ﺃﻓﻨﺎﺩﺍ ﻳﻔﲏ‬
‫)‪(٢٤٥‬‬
‫ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ‪ ،‬ﻭﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ﻣﻮﺗﺎﻥ ﺷﺪﻳﺪ ﻭﺑﻌﺪﻩ ﺳﻨﻮﺍﺕ ﺍﻟﺰﻻﺯﻝ " ‪.‬‬
‫ﲟﺴﺨﻨﺔ ‪ :‬ﺃﻱ ﺍﻹﻧﺎﺀ ﺍﻟﺬﻱ ﻳﺴﺨﻦ ﻓﻴﻪ ﺍﻟﻄﻌﺎﻡ ‪.‬‬
‫)‪ : (٢٤٤‬روا ‪. ٢٧‬‬

‫)‪ : (٢٤٥‬ا!‪ %‬ا!&=‪N! .‬اد‪.٤٥٢ *M‬‬
‫ﻣﻜﻔﻮﺕ ‪ :‬ﺃﻱ ﻣﻀﻤﻮﻡ ﺇﱃ ﺍﻟﻘﱪ ‪.‬‬
‫ﺃﻓﻨﺎﺩﺍ ‪ :‬ﲨﻊ ﺍﻟﻔﻨﺪ ‪ ،‬ﺃﻱ ﲨﺎﻋﺎﺕ ﻣﺘﻔﺮﻗﺔ ‪ ،‬ﻗﻮﻡ ﺑﻌﺪ ﻗﻮﻡ ‪.‬‬
‫ﻣﻮﺗﺎﻥ ‪ :‬ﺃﻱ ﺍﳌﻮﺕ ﻛﺜﲑ ﺍﻟﻮﻗﻮﻉ ‪.‬‬
‫ "
‪ ,‬ء‬
‫)‪(١٩٩‬אא‪D:$
=H7NH‬אد‪ $‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ‪:‬‬

‫) ‪ ........‬ﰒ ﻗﻠﻨﺎ ﻳﺎ ﻧﱯ ﺍﷲ ﺇﻥ ﻟﻨﺎ ﺑﺌﺮﺍ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺸﺘﺎﺀ ﻭﺳﻌﻨﺎ ﻣﺎﺅﻫﺎ ﻭﺍﺟﺘﻤﻌﻨﺎ ﻋﻠﻴﻬـﺎ‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺼﻴﻒ ﻗﻞ ﻣﺎﺅﻫﺎ ﻓﺘﻔﺮﻗﻨﺎ ﻋﻠﻰ ﻣﻴﺎﻩ ﺣﻮﻟﻨﺎ ﻭﻗﺪ ﺃﺳﻠﻤﻨﺎ ﻭﻛﻞ ﻣﻦ ﺣﻮﻟﻨﺎ ﻋـﺪﻭ‬
‫ﻟﻨﺎ ﻓﺎﺩﻉ ﺍﷲ ﻟﻨﺎ ﰲ ﺑﺌﺮﻧﺎ ﺃﻥ ﻳﺴﻌﻨﺎ ﻣﺎﺅﻫﺎ ﻓﻨﺠﺘﻤﻊ ﻋﻠﻴﻬﺎ ﻭﻻ ﻧﺘﻔﺮﻕ ﻓﺪﻋﺎ ﺑﺴﺒﻊ ﺣﺼﻴﺎﺕ‬
‫ﻓﻌﺮﻛﻬﻦ ﰲ ﻳﺪﻩ ﻭﺩﻋﺎ ﻓﻴﻬﻦ ﰒ ﻗﺎﻝ ﺍﺫﻫﺒﻮﺍ ‪‬ﺬﻩ ﺍﳊﺼﻴﺎﺕ ﻓﺈﺫﺍ ﺃﺗﻴﺘﻢ ﺍﻟﺒﺌﺮ ﻓﺄﻟﻘﻮﺍ ﻭﺍﺣﺪﺓ‬
‫ﻭﺍﺣﺪﺓ ﻭﺍﺫﻛﺮﻭﺍ ﺍﺳﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻗﺎﻝ ﺍﻟﺼﺪﺍﺋﻲ ﻓﻔﻌﻠﻨﺎ ﻣﺎ ﻗﺎﻝ ﻟﻨﺎ ﻓﻤﺎ ﺍﺳﺘﻄﻌﻨﺎ ﺑﻌﺪ ﺃﻥ‬
‫)‪(٢٤٦‬‬
‫ﻧﻨﻈﺮ ﺇﱃ ﻗﻌﺮﻫﺎ ﻳﻌﲏ ﺍﻟﺒﺌﺮ (‬
‫)‪(٢٠٠‬אد‪H:‬زولאط‪0‬מ‪ :$‬‬
‫ﻧﻌﻢ ﻟﻘﺪ ﺩﻋﺎ ﺍﻟﻨﱯ ﺍﷲ ﺑﺄﻥ ﻳﱰﻝ ﺍﳌﻄﺮ ﻭﺫﻟﻚ ﻋﻨﺪﻣﺎ ﻃﻠﺐ ﻣﻨﻪ ﺍﻷﻋﺮﺍﰊ ﺫﻟﻚ ﻓـﺪﻋﺎ‬
‫ﻓﱰﻝ ﺍﷲ ﺍﳌﻄﺮ ﺍﻟﻜﺜﲑ ‪ ،‬ﰒ ﻃﻠﺐ ﻣﻨﻪ ﻣﺮﺓ ﺃﺧﺮﻯ ﺑﺄﻥ ﻳﺪﻋﻮ ﺍﷲ ﺑﺄﻥ ﳝﺴﻚ ﺍﳌﻄﺮ ﻋﻠـﻴﻬﻢ‬
‫ﻭﻳﻜﻮﻥ ﺣﻮﺍﻟﻴﻬﻢ )ﺃﻱ ﺣﻮﻝ ﺍﳌﺪﻳﻨﺔ ( ﺣﱴ ﻻ ﻳﻐﺮﻗﻬﻢ ﻓﺄﻣﺴﻚ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻄﺮ ‪..‬‬
‫ﻓﻌﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ ) :‬ﺃﺻﺎﺑﺖ ﺍﻟﻨﺎﺱ ﺳﻨﺔ ﻋﻠﻰ ﻋﻬﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳜﻄﺐ ﰲ ﻳﻮﻡ ﲨﻌﺔ ‪ ،‬ﻗﺎﻡ ﺃﻋﺮﺍﰊ ﻓﻘﺎﻝ ‪:‬‬
‫ﻳﺎ ﺭﺳﻮﻝ ‪ ،‬ﻫﻠﻚ ﺍﳌﺎﻝ ﻭﺟﺎﻉ ﺍﻟﻌﻴﺎﻝ ‪ ،‬ﻓﺎﺩﻉ ﺍﷲ ﻟﻨﺎ ‪ .‬ﻓﺮﻓﻊ ﻳﺪﻳﻪ ‪ ،‬ﻭﻣﺎ ﻧﺮﻯ ﰲ ﺍﻟﺴـﻤﺎﺀ‬
‫ﻗﺰﻋﺔ ‪ ،‬ﻓﻮ ﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ‪ ،‬ﻣﺎ ﻭﺿﻌﻬﺎ ﺣﱴ ﺛﺎﺭ ﺍﻟﺴﺤﺎﺏ ﺃﻣﺜﺎﻝ ﺍﳉﺒﺎﻝ ‪ ،‬ﰒ ﱂ ﻳـﱰﻝ‬
‫ﻋﻦ ﻣﻨﱪﻩ ﺣﱴ ﺭﺃﻳﺖ ﺍﳌﻄﺮ ﻳﺘﺤﺎﺩﺭ ) ﺃﻱ ﻳﺘﻘﺎﻃﺮ ( ﻋﻠﻰ ﳊﻴﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ‪،‬‬
‫ﻓﻤﻄﺮﻧﺎ ﻳﻮﻣﻨﺎ ﺫﻟﻚ ‪ ،‬ﻭﻣﻦ ﺍﻟﻐﺪ ﻭﺑﻌﺪ ﺍﻟﻐﺪ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻠﻴﻪ ‪ ،‬ﺣﱴ ﺍﳉﻤﻌﺔ ﺍﻷﺧﺮﻯ ‪ .‬ﻭﻗـﺎﻡ‬
‫)‪P : (٢٤٦‬ر‪ U7‬د)‪ T‬روا ا‪M :$‬آ‪. ٣٤٥ / ٣٤ 8‬‬

‫ﺫﻟﻚ ﺍﻷﻋﺮﺍﰊ ‪ ،‬ﺃﻭ ﻗﺎﻝ ﻏﲑﻩ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺪﻡ ﺍﻟﺒﻨﺎﺀ ﻭﻏﺮﻕ ﺍﳌﺎﻝ ‪ ،‬ﻓـﺎﺩﻉ‬
‫ﺍﷲ ﻟﻨﺎ ‪ .‬ﻓﺮﻓﻊ ﻳﺪﻳﻪ ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺣﻮﺍﻟﻴﻨﺎ ﻭﻻ ﻋﻠﻴﻨﺎ ‪ .‬ﻓﻤﺎ ﻳﺸﲑ ﺑﻴـﺪﻩ ﺇﱃ ﻧﺎﺣﻴـﺔ ﻣـﻦ‬
‫ﺍﻟﺴﺤﺎﺏ ﺇﻻ ﺍﻧﻔﺮﺟﺖ ‪ ،‬ﻭﺻﺎﺭﺕ ﺍﳌﺪﻳﻨﺔ ﻣﺜﻞ ﺍﳉﻮﺑﺔ ‪ ،‬ﻭﺳﺎﻝ ﺍﻟﻮﺍﺩﻱ ﻗﻨﺎﺓ ﺷـﻬﺮﺍ ‪ ،‬ﻭﱂ‬
‫)‪(٢٤٧‬‬
‫ﳚﻰﺀ ﺃﺣﺪ ﻣﻦ ﻧﺎﺣﻴﺔ ﺇﻻ ﺣﺪﺙ ﺑﺎﳉﻮﺩ ( ‪.‬‬
‫ﻓﺎﻟﻨﱯ ﻻ ﻳﻌﻮﺩ ﻟﻨﻔﺴﻪ ﰲ ﺍﳌﻌﺠﺰﺍﺕ ﻭﺇﳕﺎ ﻋﺎﺩ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻓﻬﻮ ﺩﻋﺎﻩ ‪ ،‬ﻭﺍﷲ ﺍﺳﺘﺠﺎﺏ‬
‫ﻟﻪ ‪.‬‬
‫)‪(٢٠١‬א‪KH‬نن‪$ =#‬وو‪ :'0-0$%C‬‬

‫ﺃﰐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺈﻧﺎﺀ ‪ ،‬ﻭﻫﻮ ﺑﺎﻟﺰﻭﺭﺍﺀ ‪ ،‬ﻓﻮﺿﻊ ﻳﺪﻩ ﰲ ﺍﻹﻧﺎﺀ ‪ ،‬ﻓﺠﻌﻞ ﺍﳌﺎﺀ‬
‫ﻳﻨﺒﻊ ﻣﻦ ﺑﲔ ﺃﺻﺎﺑﻌﻪ ‪ ،‬ﻓﺘﻮﺿﺄ ﺍﻟﻘﻮﻡ ‪ .‬ﻗﺎﻝ ﻗﺘﺎﺩﺓ ‪ :‬ﻗﻠﺖ ﻷﻧﺲ ‪ :‬ﻛﻢ ﻛﻨـﺘﻢ ؟ ﻗـﺎﻝ ‪:‬‬
‫)‪(٢٤٨‬‬
‫ﺛﻼﲦﺎﺋﺔ ‪ ،‬ﺃﻭ ﺯﻫﺎﺀ ﺛﻼﲦﺎﺋﺔ ‪.‬‬
‫)‪(٢٠٢‬א‪#7‬لא=‪B 4‬وמو ن‪B-‬ن ‬

‫&د`وאدن"‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ﻛﺎﻥ ﻳﻘﻮﻝ ‪ :‬ﺁﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫـﻮ ‪ ،‬ﺇﻥ‬
‫ﻛﻨﺖ ﻷﻋﺘﻤﺪ ﺑﻜﺒﺪﻱ ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﻦ ﺍﳉﻮﻉ ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﻷﺷﺪ ﺍﳊﺠﺮ ﻋﻠﻰ ﺑﻄﲏ ﻣـﻦ‬
‫ﺍﳉﻮﻉ ‪ ،‬ﻭﻟﻘﺪ ﻗﻌﺪﺕ ﻳﻮﻣﺎ ﻋﻠﻰ ﻃﺮﻳﻘﻬﻢ ﺍﻟﺬﻱ ﳜﺮﺟﻮﻥ ﻣﻨﻪ ‪ ،‬ﻓﻤﺮ ﺃﺑﻮ ﺑﻜﺮ ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ‬
‫ﺁﻳﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻣﺎ ﺳﺄﻟﺘﻪ ﺇﻻ ﻟﻴﺸﺒﻌﲏ ‪ ،‬ﻓﻤﺮ ﻭﱂ ﻳﻔﻌﻞ ‪ ،‬ﰒ ﻣﺮ ﰊ ﻋﻤﺮ ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﻋﻦ‬
‫ﺁﻳﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻣﺎ ﺳﺄﻟﺘﻪ ﺇﻻ ﻟﻴﺸﺒﻌﲏ ‪ ،‬ﻓﻤﺮ ﻭﱂ ﻳﻔﻌﻞ ‪ ،‬ﰒ ﻣﺮ ﰊ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺻـﻠﻰ‬
‫)‪ : (٢٤٧‬روا ا! ري ‪.٩٣٣‬‬

‫)‪ : (٢٤٨‬روا ا! ري ‪.٣٥٧٢‬‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺘﺒﺴﻢ ﺣﲔ ﺭﺁﱐ ‪ ،‬ﻭﻋﺮﻑ ﻣﺎ ﰲ ﻧﻔﺴﻲ ﻭﻣﺎ ﰲ ﻭﺟﻬﻲ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﻳﺎ‬
‫ﺃﺑﺎ ﻫﺮ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺍﳊﻖ ( ‪ .‬ﻭﻣﻀﻰ ﻓﺎﺗﺒﻌﺘـﻪ ‪ ،‬ﻓـﺪﺧﻞ ‪،‬‬
‫ﻓﺄﺳﺘﺄﺫﻥ ‪ ،‬ﻓﺄﺫﻥ ﱄ ‪ ،‬ﻓﺪﺧﻞ ‪ ،‬ﻓﻮﺟﺪ ﻟﺒﻨﺎ ﰲ ﻗﺪﺡ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻣﻦ ﺃﻳﻦ ﻫـﺬﺍ ﺍﻟﻠـﱭ ( ‪.‬‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﺃﻫﺪﺍﻩ ﻟﻚ ﻓﻼﻥ ﺃﻭ ﻓﻼﻧﺔ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺃﺑﺎ ﻫﺮ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﻟﺒﻴﻚ ﻳـﺎ ﺭﺳـﻮﻝ ﺍﷲ ‪،‬‬
‫ﻗﺎﻝ ‪ ) :‬ﺍﳊﻖ ﺇﱃ ﺃﻫﻞ ﺍﻟﺼﻔﺔ ﻓﺎﺩﻋﻬﻢ ﱄ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﺃﻫﻞ ﺍﻟﺼﻔﺔ ﺃﺿﻴﺎﻑ ﺍﻹﺳـﻼﻡ ‪ ،‬ﻻ‬
‫ﻳﺄﻭﻭﻥ ﻋﻠﻰ ﺃﻫﻞ ﻭﻻ ﻣﺎﻝ ﻭﻻ ﻋﻠﻰ ﺃﺣﺪ ‪ ،‬ﺇﺫﺍ ﺃﺗﺘﻪ ﺻﺪﻗﺔ ﺑﻌﺚ ‪‬ﺎ ﺇﻟﻴﻬﻢ ﻭﱂ ﻳﺘﻨﺎﻭﻝ ﻣﻨﻬﺎ‬
‫ﺷﻴﺌﺎ ‪ ،‬ﻭﺇﺫﺍ ﺃﺗﺘﻪ ﻫﺪﻳﺔ ﺃﺭﺳﻞ ﺇﻟﻴﻬﻢ ﻭﺃﺻﺎﺏ ﻣﻨﻬﺎ ﻭﺃﺷﺮﻛﻬﻢ ﻓﻴﻬـﺎ ‪ ،‬ﻓﺴـﺎﺀﱐ ﺫﻟـﻚ ‪،‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻭﻣﺎ ﻫﺬﺍ ﺍﻟﻠﱭ ﰲ ﺃﻫﻞ ﺍﻟﺼﻔﺔ ‪ ،‬ﻛﻨﺖ ﺃﺣﻖ ﺃﻧﺎ ﺃﻥ ﺃﺻﻴﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻠﱭ ﺷـﺮﺑﺔ‬
‫ﺃﺗﻘﻮﻯ ‪‬ﺎ ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ ﺃﻣﺮﱐ ‪ ،‬ﻓﻜﻨﺖ ﺃﻧﺎ ﺃﻋﻄﻴﻬﻢ ‪ ،‬ﻭﻣﺎ ﻋﺴﻰ ﺃﻥ ﻳﺒﻠﻐﲏ ﻣﻦ ﻫﺬﺍ ﺍﻟﻠﱭ ‪،‬‬
‫ﻭﱂ ﻳﻜﻦ ﻣﻦ ﻃﺎﻋﺔ ﺍﷲ ﻭﻃﺎﻋﺔ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺪ ‪ ،‬ﻓﺄﺗﻴﺘﻬﻢ ﻓﺪﻋﻮ‪‬ﻢ ﻓﺄﻗﺒﻠﻮﺍ‬
‫‪ ،‬ﻓﺎﺳﺘﺄﺫﻧﻮﺍ ﻓﺄﺫﻥ ﳍﻢ ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﳎﺎﻟﺴﻬﻢ ﻣﻦ ﺍﻟﺒﻴﺖ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻳﺎ ﺃﺑﺎ ﻫـﺮ ( ‪ .‬ﻗﻠـﺖ ‪:‬‬
‫ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺧﺬ ﻓﺄﻋﻄﻬﻢ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺄﺧﺬﺕ ﺍﻟﻘﺪﺡ ‪ ،‬ﻓﺠﻌﻠﺖ ﺃﻋﻄﻴـﻪ‬
‫ﺍﻟﺮﺟﻞ ﻓﻴﺸﺮﺏ ﺣﱴ ﻳﺮﻭﻯ ‪ ،‬ﰒ ﻳﺮﺩ ﻋﻠﻲ ﺍﻟﻘﺪﺡ ‪ ،‬ﻓﺄﻋﻄﻴﻪ ﺍﻟﺮﺟﻞ ﻓﻴﺸﺮﺏ ﺣﱴ ﻳﺮﻭﻯ ‪،‬‬
‫ﰒ ﻳﺮﺩ ﻋﻠﻲ ﺍﻟﻘﺪﺡ ﻓﻴﺸﺮﺏ ﺣﱴ ﻳﺮﻭﻯ ‪ ،‬ﰒ ﻳﺮﺩ ﻋﻠﻲ ﺍﻟﻘﺪﺡ ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺍﻟـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺪ ﺭﻭﻱ ﺍﻟﻘﻮﻡ ﻛﻠﻬﻢ ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﻘﺪﺡ ﻓﻮﺿﻌﻪ ﻋﻠﻰ ﻳﺪﻩ ‪ ،‬ﻓﻨﻈﺮ ﺇﱄ‬
‫ﻓﺘﺒﺴﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﺑﺎ ﻫﺮ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺑﻘﻴﺖ ﺃﻧﺎ ﻭﺃﻧـﺖ ( ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺻﺪﻗﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﺍﻗﻌﺪ ﻓﺎﺷﺮﺏ ( ‪ .‬ﻓﻘﻌﺪﺕ ﻓﺸـﺮﺑﺖ ‪ ،‬ﻓﻘـﺎﻝ ‪:‬‬
‫) ﺍﺷﺮﺏ ( ‪ .‬ﻓﺸﺮﺑﺖ ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﻳﻘﻮﻝ ‪ ) :‬ﺍﺷﺮﺏ ( ‪ .‬ﺣﱴ ﻗﻠﺖ ‪ :‬ﻻ ﻭﺍﻟـﺬﻱ ﺑﻌﺜـﻚ‬
‫ﺑﺎﳊﻖ ‪ ،‬ﻣﺎ ﺃﺟﺪ ﻟﻪ ﻣﺴﻠﻜﺎ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻓﺄﺭﱐ ( ‪ .‬ﻓﺄﻋﻄﻴﺘﻪ ﺍﻟﻘـﺪﺡ ‪ ،‬ﻓﺤﻤـﺪ ﺍﷲ ﻭﲰـﻰ‬
‫)‪(٢٤٩‬‬
‫ﻭﺷﺮﺏ ﺍﻟﻔﻀﻠﺔ ‪.‬‬
‫)‪ : (٢٤٩‬روا ا! ري ‪.٦٤٥٢‬‬

‫)‪(٢٠٣‬א‪W#‬و‪' #‬ونن'‪ $HS‬‬
‫ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻓﻌﻦ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﻘﻮﻝ ‪:‬‬
‫ﻛﻨﺎ ﻳﻮﻡ ﺍﳊﺪﻳﺒﻴﺔ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﻣﺎﺋﺔ ‪ ،‬ﻭﺍﳊﺪﻳﺒﻴﺔ ﺑﺌﺮ ‪ ،‬ﻓﱰﺣﻨﺎﻫﺎ ﺣﱴ ﱂ ﻧﺘﺮﻙ ﻓﻴﻬﺎ ﻗﻄﺮﺓ ‪،‬‬
‫ﻓﺠﻠﺲ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺷﻔﲑ ﺍﻟﺒﺌﺮ ﻓﺪﻋﺎ ﲟﺎﺀ ‪ ،‬ﻓﻤﻀﻤﺾ ﻭﻣﺞ ﰲ ﺍﻟﺒﺌﺮ‬
‫)‪(٢٥٠‬‬
‫‪ ،‬ﻓﻤﻜﺜﻨﺎ ﻏﲑ ﺑﻌﻴﺪ ‪ ،‬ﰒ ﺍﺳﺘﻘﻴﻨﺎ ﺣﱴ ﺭﻭﻳﻨﺎ ‪ ،‬ﻭﺭﻭﺕ ﺃﻭ ﺻﺪﺭﺕ ﺭﻛﺎﺋﺒﻨﺎ ‪.‬‬
‫)‪0(٢٠٤‬ون‪B-‬و‪'C‬ونن‪H+‬وאد‪ :‬‬

‫ﺣﻀﺮﺕ ﺍﻟﺼﻼﺓ ‪ ،‬ﻓﻘﺎﻡ ﻣﻦ ﻛﺎﻥ ﻗﺮﻳﺐ ﺍﻟﺪﺍﺭ ﻣﻦ ﺍﳌﺴﺠﺪ ﻓﺘﻮﺿﺄ ‪ ،‬ﻭﺑﻘﻲ ﻗـﻮﻡ ‪ ،‬ﻓـﺄﰐ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲟﺨﻀﺐ ﻣﻦ ﺣﺠﺎﺭﺓ ﻓﻴﻪ ﻣﺎﺀ ‪ ،‬ﻓﻮﺿﻊ ﻛﻔﻪ ‪ ،‬ﻓﺼﻐﺮ ﺍﳌﺨﻀﺐ‬
‫ﺃﻥ ﻳﺒﺴﻂ ﻓﻴﻪ ﻛﻔﻪ ‪ ،‬ﻓﻀﻢ ﺃﺻﺎﺑﻌﻪ ﻓﻮﺿﻌﻬﺎ ﰲ ﺍﳌﺨﻀﺐ ) ﻭﻫﻮ ﺇﻧـﺎﺀ ﻳ‪‬ﻐﺴـﻞ ﻓﻴـﻪ ( ‪،‬‬
‫)‪(٢٥١‬‬
‫ﻓﺘﻮﺿﺄ ﺍﻟﻘﻮﻡ ﻛﻠﻬﻢ ﲨﻴﻌﺎ ‪ .‬ﻗﻠﺖ ‪ :‬ﻛﻢ ﻛﺎﻧﻮﺍ ؟ ﻗﺎﻝ ‪ :‬ﲦﺎﻧﻮﻥ ﺭﺟﻼ ‪.‬‬
‫)‪K(٢٠٥‬אدو‪:HH‬‬

‫ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﺴﲑ ﻓﺄﺗﻴﻨﺎ ﻋﻠﻰ ﺭﻛﻴﺔ ﺩﻣﻨﺔ ﺃﻱ ﻗﻠﻴﻠﺔ ﺍﳌـﺎﺀ‬
‫ﻗﺎﻝ ﻓﱰﻝ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻧﺎ ﺳﺎﺩﺳﻬﻢ ﻣﺎﺣﺔ ﻗﺎﻝ ﻓﺄﺩﻟﻴﺖ ﺇﻟﻴﻨﺎ ﺩﻟﻮ ﻗﺎﻝ ﻭﺭﺳﻮﻝ ﺍﷲ ﺷـﻔﺔ‬
‫ﺍﻟﺮﻛﻲ ﻗﺎﻝ ﻓﺠﻌﻠﻨﺎ ﻓﻴﻬﺎ ﻧﺼﻔﻬﺎ ﺃﻭ ﻗﺮﻳﺐ ﺛﻠﺜﻴﻬﺎ ﻓﺮﻓﻌﺖ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﻗـﺎﻝ ﺍﻟـﱪﺍﺀ‬
‫)‪ : (٢٥٠‬روا ا! ري ‪. ٣٥٧٧‬‬

‫)‪ : (٢٥١‬روا ا! ري ‪. ٣٥٧٥‬‬
‫ﻓﺠﺌﺖ ﺑﺈﻧﺎﺋﻲ ﻫﻞ ﺃﺟﺪ ﺷﻴﺌﺎ ﺃﺟﻌﻠﻪ ﰲ ﺣﻠﻘﻲ ﻓﻤﺎ ﻭﺟﺪﺕ ﻓﺮﻓﻌﺖ ﺍﻟﺪﻟﻮ ﺇﱃ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ ﻓﻐﻤﺲ ﻳﺪﻩ ﻓﻴﻬﺎ ﻓﻘﺎﻝ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻘﻮﻝ ﻓﺄﻋﻴﺪﺕ ﺇﻟﻴﻨﺎ ﺍﻟﺪﻟﻮ ﲟﺎ ﻓﻴﻬﺎ ﻗـﺎﻝ ﻓﻘـﺪ‬
‫)‪(٢٥٢‬‬
‫ﺭﺃﻳﺖ ﺁﺧﺮﻧﺎ ﺃﺧﺮﺝ ﺑﻘﻮﺓ ﺧﺸﻴﺔ ﺍﻟﻐﺮﻕ ﻗﺎﻝ ﰒ ﺳﺎﺣﺖ ﻳﻌﲏ ﺟﺮﺕ ‪‬ﺮﺍ(‬
‫)‪D(٢٠٦‬وא‪H‬א‪D‬ن‪:‬نو>&א‪ H‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻗﺎﻝ ﺧﺮﺟﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺎﻡ ﻏﺰﻭﺓ‬
‫ﺗﺒﻮﻙ ‪ .‬ﻓﻜﺎﻥ ﳚﻤﻊ ﺍﻟﺼﻼﺓ ‪ .‬ﻓﺼﻠﻰ ﺍﻟﻈﻬﺮ ﻭﺍﻟﻌﺼﺮ ﲨﻴﻌﺎ ‪ .‬ﻭﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﲨﻴﻌـﺎ ‪.‬‬
‫ﺣﱴ ﺇﺫﺍ ﻛﺎﻥ ﻳﻮﻣﺎ ﺃﺧﺮ ﺍﻟﺼﻼﺓ ‪ .‬ﰒ ﺧﺮﺝ ﻓﺼﻠﻰ ﺍﻟﻈﻬﺮ ﻭﺍﻟﻌﺼﺮ ﲨﻴﻌـﺎ ‪ .‬ﰒ ﺩﺧـﻞ ﰒ‬
‫ﺧﺮﺝ ﺑﻌﺪ ﺫﻟﻚ ‪ .‬ﻓﺼﻠﻰ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﲨﻴﻌﺎ ‪ .‬ﰒ ﻗﺎﻝ " ﺇﻧﻜﻢ ﺳﺘﺄﺗﻮﻥ ﻏﺪﺍ ‪ ،‬ﺇﻥ ﺷﺎﺀ‬
‫ﺍﷲ ‪ ،‬ﻋﲔ ﺗﺒﻮﻙ ‪ .‬ﻭﺇﻧﻜﻢ ﻟﻦ ﺗﺄﺗﻮﻫﺎ ﺣﱴ ﻳﻀﺤﻰ ﺍﻟﻨﻬﺎﺭ ‪ .‬ﻓﻤﻦ ﺟﺎﺀﻫﺎ ﻣﻨﻜﻢ ﻓﻼ ﳝﺲ ﻣﻦ‬
‫ﻣﺎﺋﻬﺎ ﺷﻴﺌﺎ ﺣﱴ ﺁﰐ " ﻓﺠﺌﻨﺎﻫﺎ ﻭﻗﺪ ﺳﺒﻘﻨﺎ ﺇﻟﻴﻬﺎ ﺭﺟﻼﻥ ‪ .‬ﻭﺍﻟﻌﲔ ﻣﺜﻞ ﺍﻟﺸﺮﺍﻙ ﺗﺒﺾ ) ﺃﻱ‬
‫ﺗﺴﻴﻞ ( ﺑﺸﻲﺀ ﻣﻦ ﻣﺎﺀ ‪ .‬ﻗﺎﻝ ﻓﺴﺄﳍﻤﺎ ﺭﺳﻮﻝ ﺍﷲ " ﻫﻞ ﻣﺴﺴﺘﻤﺎ ﻣﻦ ﻣﺎﺋﻬﺎ ﺷـﻴﺌﺎ ؟ "‬
‫ﻗﺎﻻ ‪ :‬ﻧﻌﻢ ‪ .‬ﻓﺴﺒﻬﻤﺎ ﺍﻟﻨﱯ ‪ ،‬ﻭﻗﺎﻝ ﳍﻤﺎ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻘﻮﻝ ‪ .‬ﻗﺎﻝ ﰒ ﻏﺮﻓﻮﺍ ﺑﺄﻳـﺪﻳﻬﻢ‬
‫ﻣﻦ ﺍﻟﻌﲔ ﻗﻠﻴﻼ ﻗﻠﻴﻼ ‪ .‬ﺣﱴ ﺍﺟﺘﻤﻊ ﰲ ﺷﻲﺀ ‪ .‬ﻗﺎﻝ ﻭﻏﺴﻞ ﺭﺳـﻮﻝ ﺍﷲ ﻓﻴـﻪ ﻳـﺪﻩ‬
‫ﻭﻭﺟﻬﻪ ‪ .‬ﰒ ﺃﻋﺎﺩﻩ ﻓﻴﻬﺎ ‪ .‬ﻓﺠﺮﺕ ﺍﻟﻌﲔ ﲟﺎﺀ ﻣﻨﻬﻤﺮ ‪ .‬ﺃﻭ ﻗﺎﻝ ﻏﺰﻳﺮ ‪ -‬ﺷﻚ ﺃﺑـﻮ ﻋﻠـﻲ‬
‫ﺃﻳﻬﻤﺎ ﻗﺎﻝ ‪ -‬ﺣﱴ ﺍﺳﺘﻘﻰ ﺍﻟﻨﺎﺱ ‪ .‬ﰒ ﻗﺎﻝ " ﻳﻮﺷﻚ ﻳﺎ ﻣﻌﺎﺫ ! ﺇﻥ ﻃﺎﻟﺖ ﺑﻚ ﺣﻴـﺎﺓ ‪ ،‬ﺃﻥ‬
‫)‪(٢٥٣‬‬
‫ﺗﺮﻯ ﻣﺎ ﻫﻬﻨﺎ ﻗﺪ ﻣﻠﺊ ﺟﻨﺎﻧﺎ " ‪.‬‬
‫)‪F:3(٢٠٧‬אزאدن‪4‬ضא‪H‬و"‪ #$‬ون‪ :‬‬
‫)‪ : (٢٥٢‬روا ا!‪ 1&2 *+ *&3 4‬ا!‪0‬وا‪. ٣٠٣ / ٨ ./‬‬

‫)‪ : (٢٥٣‬روا ‪.٧٠٦‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻣﻊ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻣﺴﲑ ‪ ،‬ﻓﺄﺩﳉﻮﺍ ﻟﻴﻠﺘﻬﻢ ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻛـﺎﻥ ﻭﺟـﻪ ﺍﻟﺼـﺒﺢ‬
‫ﻋﺮﺳﻮﺍ ‪ ،‬ﻓﻐﻠﺒﺘﻬﻢ ﺃﻋﻴﻨﻬﻢ ﺣﱴ ﺍﺭﺗﻔﻌﺖ ﺍﻟﺸﻤﺲ ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﺍﺳﺘﻴﻘﻆ ﻣﻦ ﻣﻨﺎﻣﻪ ﺃﺑـﻮ‬
‫ﺑﻜﺮ ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﻮﻗﻆ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻣﻨﺎﻣـﻪ ﺣـﱴ ﻳﺴـﺘﻴﻘﻆ ‪،‬‬
‫ﻓﺎﺳﺘﻴﻘﻆ ﻋﻤﺮ ‪ ،‬ﻓﻘﻌﺪ ﺃﺑﻮ ﺑﻜﺮ ﻋﻨﺪ ﺭﺃﺳﻪ ‪ ،‬ﻓﺠﻌﻞ ﻳﻜﱪ ﻭﻳﺮﻓﻊ ﺻﻮﺗﻪ ﺣﱴ ﺍﺳﺘﻴﻘﻆ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﱰﻝ ﻭﺻﻠﻰ ﺑﻨﺎ ﺍﻟﻐﺪﺍﺓ ‪ ،‬ﻓﺎﻋﺘﺰﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻘﻮﻡ ﱂ ﻳﺼﻞ ﻣﻌﻨﺎ ‪،‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﻗﺎﻝ ‪ ) :‬ﻳﺎ ﻓﻼﻥ ‪ ،‬ﻣﺎ ﳝﻨﻌﻚ ﺃﻥ ﺗﺼﻠﻲ ﻣﻌﻨﺎ ( ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﺻـﺎﺑﺘﲏ ﺟﻨﺎﺑـﺔ ‪،‬‬
‫ﻓﺄﻣﺮﻩ ﺃﻥ ﻳﺘﻴﻤﻢ ﺑﺎﻟﺼﻌﻴﺪ ‪ ،‬ﰒ ﺻﻠﻰ ‪ ،‬ﻭﺟﻌﻠﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﰲ‬
‫ﺭﻛﻮﺏ ﺑﲔ ﻳﺪﻳﻪ ‪ ،‬ﻭﻗﺪ ﻋﻄﺸﻨﺎ ﻋﻄﺸﺎ ﺷﺪﻳﺪﺍ ﻓﺒﻴﻨﻤﺎ ﳓﻦ ﻧﺴﲑ ‪ ،‬ﺇﺫﺍ ﳓﻦ ﺑﺎﻣﺮﺃﺓ ﺳـﺎﺩﻟﺔ‬
‫) ﺃﻱ ﻣ‪‬ﺪﻟﻴﺔ ( ﺭﺟﻠﻴﻬﺎ ﺑﲔ ﻣﺰﺍﺩﺗﲔ ) ﲨﻊ ﻣﺰﺍﺩﺓ ﻭﻫﻲ ﻭﻋﺎﺀ ﻛﺒﲑ ﻣﻦ ﺍﳉﻠﺪ ( ‪ ،‬ﻓﻘﻠﻨﺎ ﳍﺎ ‪:‬‬
‫ﺃﻳﻦ ﺍﳌﺎﺀ ؟ ﻓﻘﺎﻟﺖ ‪ :‬ﺇﻧﻪ ﻻ ﻣﺎﺀ ‪ ،‬ﻓﻘﻠﻨﺎ ‪ :‬ﻛﻢ ﺑﲔ ﺃﻫﻠﻚ ﻭﺑﲔ ﺍﳌﺎﺀ ؟ ﻗﺎﻟﺖ ‪ :‬ﻳﻮﻡ ﻭﻟﻴﻠـﺔ ‪،‬‬
‫ﻓﻘﻠﻨﺎ ‪ :‬ﺍﻧﻄﻠﻘﻲ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﻭﻣﺎ ﺭﺳـﻮﻝ ﺍﷲ ؟ ﻓﻠـﻢ‬
‫ﻧﻜﻠﻤﻬﺎ ﻣﻦ ﺃﻣﺮﻩ ﺣﱴ ﺍﺳﺘﻘﺒﻠﻨﺎ ‪‬ﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﺤﺪﺛﺘـﻪ ﲟﺜـﻞ ﺍﻟـﺬﻱ‬
‫ﺣﺪﺛﺘﻨﺎ ‪ ،‬ﻏﲑ ﺃ‪‬ﺎ ﺣﺪﺛﺘﻪ ﺃ‪‬ﺎ ﻣﺆﲤﺔ ) ﺃﻱ ﳍﺎ ﺃﻭﻻﺩ ﺃﻳﺘﺎﻡ ( ‪ ،‬ﻓﺄﻣﺮ ﲟﺰﺍﺩﺗﻴﻬﺎ ‪ ،‬ﻓﻤﺴـﺢ ﰲ‬
‫ﺍﻟﻌﺰﻻﻭﻳﻦ ) ﻣﺜﲎ ﻋﺰﻻﺀ ﻭﻫﻮ ﻓﻢ ﺍﻟﻘﺮﺑﺔ ( ‪ ،‬ﻓﺸﺮﺑﻨﺎ ﻋﻄﺎﺷﺎ ﺃﺭﺑﻌﲔ ﺭﺟﻼ ﺣﱴ ﺭﻭﻳﻨـﺎ ‪،‬‬
‫ﻓﻤﻸﻧﺎ ﻛﻞ ﻗﺮﺑﺔ ﻣﻌﻨﺎ ﻭﺇﺩﺍﻭﺓ ‪ ،‬ﻏﲑ ﺃﻧﻪ ﱂ ﻧﺴﻖ ﺑﻌﲑﺍ ‪ ،‬ﻭﻫﻲ ﺗﻜﺎﺩ ﺗـﻨﺾ ) ﺃﻱ ﺗﻨﺸـﻖ (‬
‫ﻣﻦ ﺍﳌﻞﺀ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ) :‬ﻫﺎﺗﻮﺍ ﻣﺎ ﻋﻨﺪﻛﻢ ( ‪ .‬ﻓﺠﻤﻊ ﳍﺎ ﻣﻦ ﺍﻟﻜﺴﺮ ﻭﺍﻟﺘﻤﺮ ‪ ،‬ﺣـﱴ ﺃﺗـﺖ‬
‫ﺃﻫﻠﻬﺎ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻟﻘﻴﺖ ﺃﺳﺤﺮ ﺍﻟﻨﺎﺱ ‪ ،‬ﺃﻭ ﻫﻮ ﻧﱯ ﻛﻤﺎ ﺯﻋﻤﻮﺍ ‪ ،‬ﻓﻬﺪﻯ ﺍﷲ ﺫﻟﻚ ﺍﻟﺼـﺮﻡ‬
‫)‪(٢٥٤‬‬
‫ﺑﺘﻠﻚ ﺍﳌﺮﺃﺓ ‪ ،‬ﻓﺄﺳﻠﻤﺖ ﻭﺃﺳﻠﻤﻮﺍ ‪.‬‬
‫)‪ (٢٠٨‬ز‪K2‬א‪H‬ن‪K=#‬א‪ :‬‬
‫)‪ : (٢٥٤‬روا ا! ري‪. ٣٥٧١‬‬

‫‬
‫ﺇﺫﺍ ﻛﺎﻥ ﻭﺟﻮﺩ ﺍﳌﺎﺀ ﻭﺗﻮﺍﻓﺮﻩ ﻧﻌﻤﺔ ﻋﻈﻴﻤﺔ ‪ ،‬ﻓﺎﳊﺼﻮﻝ ﻋﻠﻴﻪ ﻭﻗﺖ ﺍﳊﺎﺟﺔ ﻭﺍﻟﻈﻤﺄ ﻧﻌﻤـﺔ‬
‫ﺃﻛﱪ ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻧﺒﻊ ﺍﳌﺎﺀ ﻣﻦ ﺍﻷﺭﺽ ﺁﻳﺔ ‪ ،‬ﻭﻧﺒﻌﻪ ﻣﻦ ﺍﳊﺠﺮ ﺍﻷﺻﻢ ﻣﻌﺠﺰﺓ ‪ ،‬ﻓﻤﺎ ﻇﻨﻚ‬
‫ﺇﺫﺍ ﻛﺎﻥ ﻧﺒﻌﻪ ﻣﻦ ﺑﲔ ﺍﻷﺻﺎﺑﻊ ﺍﻟﺒﺸﺮﻳﺔ ‪ .‬ﻓﻬﺬﻩ ﻫﻲ ﺇﺣﺪﻯ ﻭﺟﻮﻩ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﺃﻛـﺮﻡ‬
‫ﺍﷲ ‪‬ﺎ ﻧﺒﻴﻪ ‪ ،‬ﻭﺍﻟﱵ ﱂ ﻳ‪‬ﺆﻳ‪‬ﺪ ﲟﺜﻠﻬﺎ ﻧﱯ ﻗﺒﻠﻪ ‪ ،‬ﺟﺎﺀﺕ ﻟﺘﻜﻮﻥ ﺷﺎﻫﺪﺓ ﻋﻠﻰ ﺍﻟﺘﺄﻳﻴﺪ ﺍﻹﳍﻲ‪‬‬
‫ﻟﺮﺳﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﺕ ﻋﺪﻳﺪﺓ ﻣﻦ ﺧﻄﺮ ﺍﳍﻼﻙ ﻋﻄﺸـﹰﺎ ﰲ‬
‫ﻭﻛﺎﻥ ﳍﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺩﻭ ‪‬ﺭ ﻣﻬ ‪‬ﻢ ﰲ ﺇﻧﻘﺎﺫ ﺍﳌﺆﻣﻨﲔ ﻣﺮ‪‬ﺍ ٍ‬
‫ﻣﻮﺍﺳﻢ ﺍﳉﻔﺎﻑ ﻭﻣﻮﺍﻃﻦ ﺍﻟﺸﺢ‪ ‬ﻣﻦ ﻣﻮﺍﺭﺩ ﺍﳌﻴﺎﻩ ﰲ ﺍﻟﺼﺤﺎﺭﻱ ﻭﺍﻟﻘﻔﺎﺭ ‪ ،‬ﻓﻜﺎﻧﺖ ﻭﻗـﺎﺋﻊ‬
‫ﺍﳌﻌﺠﺰﺓ ﻏﻮﺛﹰﺎ ﺇﳍﻴ‪‬ﹰﺎ ﻭﻗﻒ ﻋﻠﻴﻪ ﺍﻟﺼﺤﺎﺑﺔ ﺑﺄﻧﻔﺴﻬﻢ ‪ ،‬ﻭﺳﺠ‪‬ﻠﻮﺍ ﺷﻬﺎﺩﺍ‪‬ﻢ ﻋﻠـﻰ ﺳـﺠﻼﹼﺕ‬
‫ﺍﻟﺘﺎﺭﻳﺦ‪.‬‬
‫ﻳﺮﻭﻱ ﺍﻟﺼﺤﺎﰊ ﺍﳉﻠﻴﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻣﺎ ﺣـﺪﺙ ﳍـﻢ ﰲ ﺃﺣـﺪ‬
‫ﺍﻷﺳﻔﺎﺭ ﻣﻊ ﺍﻟﻨﱯ ‪ ،‬ﻓﻘﺪ ﻛﺎﺩ ﺍﳌﺎﺀ ﺃﻥ ﻳﻨﻔﺪ ﻭﻳﻬﻠﻜﻮﺍ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ‪ ،‬ﻓﻴﻘﻮﻝ ‪ :‬ﻛﻨﺎ ﻧﻌـﺪ‬
‫ﺍﻵﻳﺎﺕ ﺑﺮﻛﺔ ‪ ،‬ﻭﺃﻧﺘﻢ ﺗﻌﺪﻭ‪‬ﺎ ﲣﻮﻳﻔﺎ ‪ ،‬ﻛﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﰲ ﺳﻔﺮ ‪ ،‬ﻓﻘـﻞ ﺍﳌـﺎﺀ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ ) :‬ﺍﻃﻠﺒﻮﺍ ﻓﻀﻠﺔ ﻣﻦ ﻣﺎﺀ ( ‪ .‬ﻓﺠﺎﺅﻭﺍ ﺑﺈﻧﺎﺀ ﻓﻴﻪ ﻣﺎﺀ ﻗﻠﻴﻞ ‪ ،‬ﻓﺄﺩﺧﻞ ﻳﺪﻩ ﰲ ﺍﻹﻧﺎﺀ ﰒ‬
‫ﻗﺎﻝ ‪ ) :‬ﺣﻲ ﻋﻠﻰ ﺍﻟﻄﻬﻮﺭ ﺍﳌﺒﺎﺭﻙ ‪ ،‬ﻭﺍﻟﱪﻛﺔ ﻣﻦ ﺍﷲ ( ‪ .‬ﻓﻠﻘﺪ ﺭﺃﻳﺖ ﺍﳌﺎﺀ ﻳﻨﺒﻊ ﻣـﻦ ﺑـﲔ‬
‫)‪(٢٥٥‬‬
‫ﺃﺻﺎﺑﻊ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﻟﻘﺪ ﻛﻨﺎ ﻧﺴﻤﻊ ﺗﺴﺒﻴﺢ ﺍﻟﻄﻌﺎﻡ ﻭﻫﻮ ﻳﺆﻛﻞ ‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﻋﻨﻪ ﻗـﺎﻝ ‪ :‬ﺭﺃﻳـﺖ ﺭﺳـﻮﻝ ﺍﷲ ‬
‫ﻭﺣﺎﻧﺖ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ﻭﺍﻟﺘﻤﺲ ﺍﻟﻨﺎﺱ ﺍﻟﻮﺿﻮﺀ ﻓﻠﻢ ﳚﺪﻭﻩ ﻓﺄﰐ ﺭﺳـﻮﻝ ﺍﷲ ﺑﻮﺿـﻮﺀ‬
‫ﻓﻮﺿﻊ ﺭﺳﻮﻝ ﺍﷲ ﻳﺪﻩ ﰲ ﺫﻟﻚ ﺍﻹﻧﺎﺀ ﻭﺃﻣﺮ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺘﻮﺿﺄﻭﺍ ﻣﻨﻪ ﻗﺎﻝ ﻓﺮﺃﻳﺖ ﺍﳌـﺎﺀ‬
‫)‪(٢٥٦‬‬
‫ﻳﻨﺒﻊ ﻣﻦ ﲢﺖ ﺃﺻﺎﺑﻌﻪ ﻓﺘﻮﺿﺄ ﺍﻟﻨﺎﺱ ﺣﱴ ﺗﻮﺿﺄﻭﺍ ﻣﻦ ﻋﻨﺪ ﺁﺧﺮﻫﻢ ‪.‬‬
‫)‪ : (٢٥٥‬روا ا! ري ‪. ٣٥٧٩‬‬

‫)‪ : (٢٥٦‬ا!?‪I8‬ي !‪.٣٦٣١ *, !E‬‬
‫)‪(٢٠٩‬زولאطאددوמو>د‪ :$':‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻗﻴﻞ ﻟﻌﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺣﺪﺛﻨﺎ ﻋﻦ ﺷـﺄﻥ ﺍﻟﻌﺴـﺮﺓ ﻗـﺎﻝ ‪:‬‬
‫ﺧﺮﺟﻨﺎ ﺇﱃ ﺗﺒﻮﻙ ﰲ ﻗﻴﻆ ﺷﺪﻳﺪ ‪ ،‬ﻓﱰﻟﻨﺎ ﻣﱰﻻ ﺃﺻﺎﺑﻨﺎ ﻓﻴﻪ ﻋﻄﺶ ﺣﱴ ﻇﻨﻨـﺎ ﺃﻥ ﺭﻗﺎﺑﻨـﺎ‬
‫ﺳﺘﻨﻘﻄﻊ ‪ ،‬ﺣﱴ ﺇﻥ ﺍﻟﺮﺟﻞ ﻟﻴﻨﺤﺮ ﺑﻌﲑﻩ ﻓﻴﻌﺼﺮ ﻓﺮﺛﻪ ﻓﻴﺸﺮﺑﻪ ﻭﳚﻌﻞ ﻣﺎ ﺑﻘﻲ ﻋﻠﻰ ﻛﺒـﺪﻩ ‪،‬‬
‫ﻓﻘﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻗﺪ ﻋﻮﺩﻙ ﺍﷲ ﰲ ﺍﻟﺪﻋﺎﺀ ﺧﲑﺍ ﻓﺎﺩﻉ ‪ .‬ﻗـﺎﻝ ‪:‬‬
‫ﺃﲢﺐ ﺫﻟﻚ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ﻓﺮﻓﻊ ﻳﺪﻳﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻠﻢ ﻳﺮﺟﻌﻬـﺎ‬
‫ﺣﱴ ﺃﻇﻠﺖ ﺳﺤﺎﺑﺔ ‪ ،‬ﰒ ﺳﻜﺒﺖ ﻓﻤﻠﺌﻮﺍ ﻣﺎ ﻣﻌﻬﻢ ‪ ،‬ﰒ ﺫﻫﺒﻨﺎ ﻧﻨﻈﺮ ﻓﻠﻢ ﳒـﺪﻫﺎ ﺟـﺎﻭﺯﺕ‬
‫)‪(٢٥٧‬‬
‫ﺍﻟﻌﺴﻜﺮ ‪.‬‬
‫)‪H+"(٢١٠‬وאد د‪#‬نن" ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺿﺎﻓﻪ ﺿﻴﻒ ‪ ،‬ﻭﻫﻮ ﻛﺎﻓﺮ ‪ ،‬ﻓـﺄﻣﺮ ﻟـﻪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺑﺸﺎﺓ ﻓﺤﻠﺒﺖ ‪ .‬ﻓﺸﺮﺏ ﺣﻼ‪‬ﺎ ‪ .‬ﰒ ﺃﺧﺮﻯ ﻓﺸﺮﺑﻪ ‪ .‬ﰒ ﺃﺧﺮﻯ ﻓﺸـﺮﺑﻪ ‪.‬‬
‫ﺣﱴ ﺷﺮﺏ ﺣﻼﺏ ﺳﺒﻊ ﺷﻴﺎﻩ ‪ .‬ﰒ ﺃﻧﻪ ﺃﺻﺒﺢ ﻓﺄﺳﻠﻢ ‪ .‬ﻓﺄﻣﺮ ﻟـﻪ ﺭﺳـﻮﻝ ﺍﷲ ﺑﺸـﺎﺓ‬
‫ﻓﺸﺮﺏ ﺣﻼ‪‬ﺎ ‪ .‬ﰒ ﺃﻣﺮ ﺑﺄﺧﺮﻯ ﻓﻠﻢ ﻳﺴﺘﺘﻤﻬﺎ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ) ﺍﳌﺆﻣﻦ ﻳﺸـﺮﺏ ﰲ‬
‫)‪(٢٥٨‬‬
‫ﻣﻌﻲ ﻭﺍﺣﺪ ‪ .‬ﻭﺍﻟﻜﺎﻓﺮ ﻳﺸﺮﺏ ﰲ ﺳﺒﻌﺔ ﺃﻣﻌﺎﺀ (‬
‫)‪ : (٢٥٧‬ا!‪ : %‬د;‪ K/‬ا!= ‪N‬ة !‪N‬اد‪.٢٥١ *M‬‬

‫)‪ : (٢٥٨‬روا ‪.٢٠٦٣‬‬

"
6
7 ,
‫)‪+(٢١١‬لطنوو
طن‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺗﻜﻮﻥ ﺇﺑﻞ ﻟﻠﺸﻴﺎﻃﲔ ﻭﺑﻴﻮﺕ ﻟﻠﺸﻴﺎﻃﲔ‬
‫ﻓﺄﻣﺎ ﺇﺑﻞ ﺍﻟﺸﻴﺎﻃﲔ ﻓﻘﺪ ﺭﺃﻳﺘﻬﺎ ﳜﺮﺝ ﺃﺣﺪﻛﻢ ﺑﻨﺠﻴﺒﺎﺕ ﻣﻌﻪ ﻗﺪ ﺃﲰﻨﻬﺎ ﻓﻼ ﻳﻌﻠﻮﺍ ﺑﻌﲑﺍ ﻣﻨﻬﺎ‬
‫ﻭﳝﺮ ﺑﺄﺧﻴﻪ ﻗﺪ ﺍﻧﻘﻄﻊ ﺑﻪ ﻓﻼ ﳛﻤﻠﻪ ﻭﺃﻣﺎ ﺑﻴﻮﺕ ﺍﻟﺸﻴﺎﻃﲔ ﻓﻠﻢ ﺃﺭﻫﺎ ﻛﺎﻥ ﺳﻌﻴﺪ ﻳﻘـﻮﻝ ﻻ‬
‫)‪(٢٥٩‬‬
‫ﺃﺭﺍﻫﺎ ﺇﻻ ﻫﺬﻩ ﺍﻷﻗﻔﺎﺹ ﺍﻟﱵ ﺗﺴﺘﺮ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺪﻳﺒﺎﺝ ‪.‬‬
‫ﻭﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺗﻜﻮﻥ ﺇﺑـﻞ ﻟﻠﺸـﻴﺎﻃﲔ ‪ ،‬ﻭﺑﻴـﻮﺕ‬
‫)‪(٢٦٠‬‬
‫‬ ‫ﻟﻠﺸﻴﺎﻃﲔ ‪.‬‬
‫ﺇﺑﻞ ﺍﻟﺸﻴﺎﻃﲔ ‪ :‬ﻫﻲ ﺍﻟﱵ ﺗﻌﺪ ﻟﻠﺮﻗﺺ ‪‬ﺎ ‪ ..............‬ﺑﻴﻮﺕ ﻟﻠﺸﻴﺎﻃﲔ ‪ :‬ﻫﻲ ﺑﻴـﻮﺕ‬
‫ﺍﻟﺰﻧﺎ ‪ .‬ﻭﺍﳋﻤﺎﺭﺍﺕ ﻭﺍﻟﺒﺎﺭﺍﺕ ﻭﺍﻟﻜﺒﺎﺭﻳﻬﺎﺕ ‪ ،‬ﻭﺍﻟﺒﻴﻮﺕ ﻭﺍﳌﻨﺎﺯﻝ ﺍﻟـﱵ ﻳﻐﻠـﺐ ﻋﻠﻴﻬـﺎ‬
‫ﺍﳊﺮﺍﻡ ‪.‬‬
‫)‪(٢١٢‬א*‪W-‬א‪*O‬وאن‪F:‬אد‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬ﻛﻴﻒ ﺃﻧﺘﻢ ﺇﺫﺍ ﻣﺮﺝ ﺍﻟﺪﻳﻦ ‪ ] ،‬ﻭ ﺳـﻔﻚ‬
‫ﺍﻟﺪﻡ ‪ ،‬ﻭ ﻇﻬﺮﺕ ﺍﻟﺰﻳﻨﺔ ‪ ،‬ﻭ ﺷﺮﻑ ﺍﻟﺒﻨﻴﺎﻥ [ ‪ ،‬ﻭ ﻇﻬﺮﺕ ﺍﻟﺮﻏﺒﺔ ‪ ،‬ﻭ ﺍﺧﺘﻠﻔﺖ ﺍﻻﺧﻮﺍﻥ ‪،‬‬
‫)‪(٢٦١‬‬
‫ﻭ ﺣﺮﻕ ﺍﻟﺒﻴﺖ ﺍﻟﻌﺘﻴﻖ ؟ !‬
‫)‪ : (٢٥٩‬روا ا‪ 82C :$‬ا!‪ *+ *,@AB‬ه‪.‬ا‪ <7‬ا!‪8‬واة ‪. ٤٥ / ٤‬‬

‫)‪ : (٢٦٠‬روا ا;! ‪() *+ *,‬ة ا!&‪. ٣٨٤٢ $%‬‬
‫)‪ : (٢٦١‬ا!< ا!‪.٢٧٤٤ *, !E! < %‬‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﻗﺎﻝ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻨﺎ ﺫﺍﺕ ﻳﻮﻡ ﻣﺎ ﺃﻧﺘﻢ ﺇﺫﺍ ﻣﺮﺝ‬
‫ﺍﻟﺪﻳﻦ ﻭﺳﻔﻚ ﺍﻟﺪﻣﺎﺀ ﻭﻇﻬﺮﺕ ﺍﻟﺰﻳﻨﺔ ﻭﺷﺮﻑ ﺍﻟﺒﻨﻴﺎﻥ ﻭﺍﺧﺘﻠﻒ ﺍﻹﺧﻮﺍﻥ ﻭﺣﺮﻕ ﺍﻟﺒﻴـﺖ‬
‫)‪(٢٦٢‬‬
‫ﺍﻟﻌﺘﻴﻖ ﻭﰲ ﺭﻭﺍﻳﺔ ﻭﺍﺧﺘﻠﻒ ﺍﻷﺣﺒﺎﺭ ﺑﺪﻝ ﺍﻹﺧﻮﺍﻥ ‪.‬‬
‫ﺣﻴﺚ ﻫﺬﺍ ﺍﻻﺧﺘﻼﻑ ﻟﻴﺲ ﻋﻠﻰ ﺍﳊﻖ ‪ ،‬ﻭﺇﳕﺎ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻷﻫﻮﺍﺀ ‪ ،‬ﻭﻫﺬﺍ ﳛﺪﺙ ‪ ،‬ﻭﻻ‬
‫ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪.‬‬
‫)‪*#(٢١٣‬ذאא‪*%-O‬ذא‪7‬ون&‪ D‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﺗﺄﺧﺬ ﺃﻣﱵ ﺑﺄﺧـﺬ‬
‫ﺍﻟﻘﺮﻭﻥ ﻗﺒﻠﻬﺎ ‪ ،‬ﺷﱪﺍ ﺑﺸﱪ ﻭﺫﺭﺍﻋﺎ ﺑﺬﺭﺍﻉ ‪ .‬ﻓﻘﻴﻞ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻛﻔﺎﺭﺱ ﻭﺍﻟـﺮﻭﻡ ؟‬
‫)‪(٢٦٣‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﺇﻻ ﺃﻭﻟﺌﻚ ‪.‬‬
‫ﻧﻌﻢ ‪ ،‬ﻓﺎﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺳﺎﺭﺕ ﻋﻠﻰ ﻣﻨﺎﻫﺞ ﺍﻟﺸﺮﻕ ﺍﳌﻠﺤﺪ ‪ ،‬ﻭﺍﻟﻐﺮﺏ ﺍﻟﻜﺎﻓﺮ ‪ ،‬ﻭﺟﺮﺑﺖ‬
‫ﺍﻟﺸﺮﻕ ﻣﺮﺍﺕ ﻭﺟﺮﺑﺖ ﺍﻟﻐﺮﺏ ﻣﺌﺎﺕ ﺍﳌﺮﺍﺕ ‪ ،‬ﻭﺃﺑﺖ ﺃﻥ ﺗﺴﲑ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ﻣﺮﺓ‬
‫ﻭﺍﺣﺪﺓ ‪ ...‬ﻧﺴﺄﻝ ﺍﷲ ﺍﳍﺪﺍﻳﺔ ﻭﺍﻟﺜﺒﺎﺕ ‪.‬‬
‫)‪(٢١٤‬א"א^ل‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬

‫)‪(٢٦٤‬‬
‫ﺗﺮﺗﻜﺒﻮﺍ ﻣﺎ ﺍﺭﺗﻜﺒﺖ ﺍﻟﻴﻬﻮﺩ ‪ ،‬ﻓﺘﺴﺘﺤﻠﻮﺍ ﳏﺎﺭﻡ ﺍﷲ ﺑﺄﺩﱏ ﺍﳊﻴﻞ‬
‫)‪ : (٢٦٢‬روا ا!‪ 1&2 *+ *&3 4‬ا!‪0‬وا‪. ٣١٣ / ٧ ./‬‬

‫)‪ : (٢٦٣‬روا ا! ري ‪.٧٣١٩‬‬
‫)‪ 8 XP : (٢٦٤‬ا!‪W8A‬ن ;‪ :$‬آ‪. ٤٩٢ / ٣ 8 3‬‬
‫ﻣﺎ ﺍﺭﺗﻜﺐ ﺍﻟﻴﻬﻮﺩ ‪ :‬ﺃﻱ ﺍﳊﻴﻞ ‪ ،‬ﻓﺒﺎﳊﻴﻞ ﻗﺘﻞ ﺍﻟﻴﻬﻮﺩ ﺃﻧﺒﻴﺎﺋﻬﻢ‪ ،‬ﻭﺍﻧﻘﻠﺒﻮﺍ ﻋﻠﻰ ﺷـﺮﺍﺋﻌﻬﻢ‪،‬‬
‫ﻣﻮﺍﺩﻋﺔ ﻷﻫﻮﺍﺋﻬﻢ‪ ،‬ﻭﻧﺰﻭﺍ‪‬ﻢ‪ ،‬ﻭﺷﻬﻮﺍ‪‬ﻢ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﳊﻴﻞ ) ﺃﻱ ﺍﺳﺘﺤﻼﻝ ﺍﳊﺮﺍﻡ ( ﻗﺪ ﺗﻜـﻮﻥ ﰲ ‪ :‬ﺍﻟﻌﺒـﺎﺩﺍﺕ‪ ،‬ﺃﻭ ﺍﳌﻌـﺎﻣﻼﺕ‪ ،‬ﺃﻭ‬
‫ﺍﻷﺣﻮﺍﻝ ﺍﻟﺸﺨﺼﻴﺔ‪ ،‬ﻭﳓﻮﻫﺎ ‪ ،‬ﻭﺫﻟﻚ ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﺍﶈﺮﻡ ﻣﻦ ﻃﺮﻑ ﺧﻔﻲ ‪ .‬ﻛﻤﻦ ﻳﺴﻤﻲ‬
‫ﺍﳌﻤﻨﻮﻉ ﺑﻐﲑ ﺍﲰﻪ ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳊِﻠﻒ ﻋﻠﻰ ﺳﻠﻌﺔ ﺑﺜﻤﻦ ﻣﺎ ﻏﲑ ﺣﻘﻴﻘﻲ ﻭﺇﺫﺍ ﲤﺖ ﺍﻟﻨﺼﻴﺤﺔ‬
‫ﻗﺎﻝ ‪ :‬ﺃﻗﺼﺪ ﺍﻟﺴﻠﻌﺔ ﺑﺜﻤﻨﻬﺎ ﻭﺗﻌﱯ !! ‪ ،‬ﻭﻣﻦ ﺍﳊﻴﻞ ‪ ..‬ﻣﺎ ﳛﺪﺙ ﰲ ﺍﻟﺒﻨﻮﻙ ﻭﺍﳌﺼﺎﺭﻑ‪ ،‬ﺃﻭ‬
‫ﰲ ﺍﳍﻴﺌﺎﺕ‪ ،‬ﻭﺍﻟﺸﺮﻛﺎﺕ ﺍﳌﺘﻌﻬﺪﺓ ﰲ ﺍﲣﺎﺫ ﻃﺮﻕ ﻭﻣﺮﺍﲝﺎﺕ ﺩﻭﻟﻴﺔ‪ ،‬ﺃﻭ ﻣﻀﺎﺭﺑﺎﺕ ﺻـﻮﺭﻳﺔ‬
‫ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﺣﻴﻠﺔ ﻷﺧﺬ ﺍﻟﺮﺑﺎ ﻓﻴ‪‬ﺨﺪﻉ ﺑﺒﻬﺮﺟﺘﻬﺎ ﺍﻟﺴﺬﺝ‪ ،‬ﻭﻳ‪‬ﻐﺮ‪ ‬ـﺎ ﺍﻟـﺬﻳﻦ ﻳﻨﺸـﺪﻭﻥ‬
‫ﺍﻟﻜﺴﺐ ﺍﳊﻼﻝ‪ ،‬ﻓﻴﻮﻗﻌﻮ‪‬ﻢ ﰲ ﺷﺮ‪ ‬ﳑﺎ ﻓﺮﻭﺍ ﻣﻨﻪ‪ ،‬ﺩﻭﻥ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﳌﻌﺮﻓﺔ ﰲ‬
‫ﻛﺸﻒ ﺣﻘﻴﻘﺔ ﺗﻠﻚ ﺍﳌﺮﺍﲝﺎﺕ‪ ،‬ﻣﺎ ﳚﻮﺯ ﻣﻨﻬﺎ ﻭﻣﺎ ﻻ ﳚﻮﺯ‪ ،‬ﻭﻛـﺬﻟﻚ ﻫﻨـﺎﻙ ﺍﳊﻴـﻞ ﰲ‬
‫ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺰﻛﺎﺓ ﺑﺘﻔﺮﻳﻖ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﲨﻊ ﺍﳌﺘﻔﺮﻕ ‪ ،‬ﻭﺃﻳﻀﹰﺎ ﻣﻦ ﺍﳊﻴﻞ ﰲ ) ﻟﺒﺲ ﺍﳌﺮﺃﺓ (‬
‫ﳒﺪﻫﺎ ﺗﻠﺒﺲ ﺍﳊﺠﺎﺏ ﻭﺍﻟﺒﻨﻄﻠﻮﻥ ﺑﺪﻋﻮﻯ ﺃﻧﻪ ﻭﺍﺳﻊ !! ‪ ،‬ﻭﻗﺪ ﺗﻠﺒﺲ ﻣﻼﺑﺲ ﻣ‪‬ﺰﻳﻨﺔ ﺗﻠﻔﺖ‬
‫ﺍﻟﻨﻈﺮ ‪ ،‬ﻭﻗﺪ ﺗﻜﻮﻥ ﺍﳌﻼﺑﺲ ﺿﻴﻘﺔ ) ﲢﺪﺩ ﺍﳉﺴﻢ ( ﻭﺃﺣﻴﺎﻧﹰﺎ ﺷﻔﺎﻓﺔ ﻭﻫﻨﺎ ﺍﳌﺼﻴﺒﺔ ﻭﺃﺣﻴﺎﺍﺍﺍﻧﹰﺎ‬
‫ﻭﺿﻊ ﺍﳌﻜﻴﺎﺝ ﻣﻊ ﻟﺒﺲ ﺍﳊﺠﺎﺏ ﻭﺗﻘﻮﻝ ﻻ ﺧﻔﻴﻒ ﳎﺮﺩ ﻛﺤﻞ ﻭﻣﺒـﻴﺾ ﻭﻭ ‪ ...‬ﻭﺑﻌـﺪ‬
‫ﺫﻟﻚ ﻳﺄﰐ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺫﻟﻚ ) ﺩﻋﻮﻯ ﻟﻠﺤﺠﺎﺏ ( ﺃﻱ ﺣﺠﺎﺏ ﻫﺬﺍ !!‬
‫ﻭﺍﻷﺩﻫﻰ ‪ ،‬ﺑﺄﻥ ﺗﻠﻚ ﺍﳊﻴﻞ ﻭﺻﻠﺖ ﻟﻠﻌﺒﺎﺩﺍﺕ ﻓﻨﺠﺪ ﺑﻌﺾ ﺍﻟﻨـﺎﺱ ﻳﺼـﻠﻲ ﺍﻟﺼـﻠﻮﺍﺕ‬
‫ﺍﳋﻤﺲ ﺩﻓﻌﺔ ﻭﺍﺣﺪﺓ ﰲ ﺁﺧﺮ ﺍﻟﻠﻴﻞ ﻭﻳﺪﻋﻲ ﺃﻧﻪ ﳏﺎﻓﻆ ﻋﻠﻰ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ!!‪.‬‬
‫)‪(٢١٥‬א‪-‬لא‪ :‬‬
‫ﳊﺮ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻟﻴﻜﻮﻧﻦ ﻣﻦ ﺃﻣﱵ ﺃﻗﻮﺍﻡ ‪ ،‬ﻳﺴﺘﺤﻠﻮﻥ ﺍ ِ‬
‫)ﺃﻱ ﺍﻟﺰﻧﺎ( ﻭﺍﳊﺮﻳﺮ ‪ ،‬ﻭﺍﳋﻤﺮ ﻭﺍﳌﻌﺎﺯﻑ ‪ ،‬ﻭﻟﻴﱰﻟﻦ ﺃﻗﻮﺍﻡ ﺇﱃ ﺟﻨﺐ ﻋﻠﻢ ‪ ،‬ﻳﺮﻭﺡ ﻋﻠـﻴﻬﻢ‬
‫ﺑﺴﺎﺭﺣﺔ ﳍﻢ ‪ ،‬ﻳﺄﺗﻴﻬﻢ ‪ -‬ﻳﻌﲏ ﺍﻟﻔﻘﲑ ‪ -‬ﳊﺎﺟﺔ ﻓﻴﻘﻮﻟﻮﺍ ‪ :‬ﺍﺭﺟﻊ ﺇﻟﻴﻨﺎ ﻏﺪﺍ ‪ ،‬ﻓﻴﺒﻴﺘـﻬﻢ ﺍﷲ ‪،‬‬
‫)‪(٢٦٥‬‬
‫ﻭﻳﻀﻊ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﳝﺴﺦ ﺁﺧﺮﻳﻦ ﻗﺮﺩﺓ ﻭﺧﻨﺎﺯﻳﺮ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪.‬‬
‫ﻭﺫﻟﻚ ﺑﺪﻋﻮﻯ ﺃﻥ ﻻ ﻳﻜﺴﺮ ﻗﻠﺐ ﺍﻟﻔﻘﲑ ‪ ،‬ﻓﺎﻟﻔﻘﲑ ﺻﺎﺭ ﻛﺎﻟﻐﲏ ﻫﺬﺍ ﺯﻋﻤﻬﻢ ‪ ،‬ﻭﻛـﱪﺕ‬
‫ﻛﻠﻤﺔ ﲣﺮﺝ ﻣﻦ ﺃﻓﻮﺍﻫﻬﻢ ‪.‬‬
‫)‪(٢١٦‬א‪-‬لא*‪ :‬‬
‫ﺑﺄﻥ ﻳﺴﻤﻮﻫﺎ ﺑﻐﲑ ﺍﲰﻬﺎ ‪ :‬ﻓﻴﻘﻮﻝ ‪ :‬ﻭﻳﺴﻜﻲ ﺷﺎﻣﺒﺎﻧﻴﺎ ‪ ،‬ﻛﻮﻧﻴﺎﻙ ‪ ،‬ﺷـﺮﺍﺏ ﺭﻭﺣـﻲ ‪...‬‬
‫ﻭﻏﲑﻫﺎ‬
‫ﻭﻗﺪ ﻋﻈﻢ ﻫﺬﺍ ﺍﻷﻣﺮ ﺣﲔ ﺃﺻﺒﺢ ﺑﻴﻌﻬﺎ ﺟﻬﺎﺭﺍ‪ ،‬ﻭﺷﺮ‪‬ﺎ ﻋﻼﻧﻴﺔ ﰲ ﺑﻌﺾ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ‬
‫ﻭﺍﻧﺘﺸﺎﺭ ﺍﳌﺨﺪﺭﺍﺕ ﺍﻧﺘﺸﺎﺭﺍ ﻋﻈﻴﻤﺎ ﱂ ﻳﺴﺒﻖ ﻟﻪ ﻣﺜﻴﻞ‪ ،‬ﳑﺎ ﻳﻨﺬﺭ ﲞﻄﺮ ﻛﺒﲑ‪ ،‬ﻭﻓﺴﺎﺩ ﻛـﺒﲑ‪،‬‬
‫ﻭﺍﻷﻣﺮ ﷲ ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ‪.‬‬
‫ﳊﺮ‬
‫)‪(٢٦٦‬‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻟﻴﺸﺮﺑﻦ ﻧﺎﺱ ﻣﻦ ﺃﻣﱵ ﺍﳋﻤﺮ ﻳﺴﻤﻮ‪‬ﺎ ﺑﻐـﲑ‬
‫ﺍﲰﻬﺎ ﻳﻌﺰﻑ ﻋﻠﻰ ﺭﺀﻭﺳﻬﻢ ﺑﺎﳌﻌﺎﺯﻑ ﻭﺍﳌﻐﻨﻴﺎﺕ ﳜﺴﻒ ﺍﷲ ‪‬ﻢ ﺍﻷﺭﺽ ﻭﳚﻌـﻞ ﻣﻨـﻬﻢ‬
‫)‪(٢٦٧‬‬
‫ﺍﻟﻘﺮﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ‬
‫)‪ (٢٦٥‬روا ا! ري ‪.٥٥٩٠‬‬

‫)‪ : (٢٦٦‬روا ا! ري ‪.٥٥٩٠‬‬
‫)‪ : (٢٦٧‬ا‪. ٣٢٦٣ *, !E! <F :$‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻻ ﺗﺬﻫﺐ ﺍﻷﻳﺎﻡ ﻭﺍﻟﻠﻴﺎﱄ ﺣﱴ ﺗﺸﺮﺏ ﻃﺎﺋﻔﺔ ﻣـﻦ‬
‫)‪(٢٦٨‬‬
‫ﺃﻣﱵ ﺍﳋﻤﺮ ‪ ،‬ﻳﺴﻤﻮ‪‬ﺎ ﺑﻐﲑ ﺍﲰﻬﺎ ‪.‬‬
‫ﻧﻌﻢ ﻟﻸﺳﻒ ﺃﺻﺒﺤﺖ ﺗ‪‬ﺴﻤﻰ ﺑﺄﲰﺎﺀ ﺃﺧﺮﻯ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪.‬‬
‫)‪(٢١٧‬א‪-‬لא ز‪ :W‬‬
‫ﻭﺫﻟﻚ ﺑﺪﻋﻮﻯ ﺃ‪‬ﺎ ﺣﻴﺎﺓ ﺍﻟﺮﻭﺡ ‪ ،‬ﺃﻭ ﻧﻮﺭ ﺍﻟﻔﺆﺍﺩ ‪ ،‬ﺃﻭ ﳝﻴﻞ ﺇﻟﻴﻬﺎ ﺍﻷﻃﻔﺎﻝ ‪ ،‬ﻧﺴﺄﻝ ﺍﷲ‬
‫ﺍﳍﺪﺍﻳﺔ ﻟﻠﺠﻤﻴﻊ‬
‫ﳊﺮ‬
‫)‪(٢٦٩‬‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﺳﻴﻜﻮﻥ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣـﺎﻥ‬
‫ﺧﺴﻒ ﻭ ﻗﺬﻑ ﻭ ﻣﺴﺦ ‪ ،‬ﺇﺫﺍ ﻇﻬﺮﺕ ﺍﳌﻌﺎﺯﻑ ﻭ ﺍﻟﻘﻴﻨﺎﺕ ) ﺃﻱ ﺍﳌﻐﻨﻮﻥ ﻭﺍﳌﻐﻨﻴﺎﺕ ( ‪ ،‬ﻭ‬
‫)‪(٢٧٠‬‬
‫ﺍﺳﺘﺤﻠﺖ ﺍﳋﻤﺮ ‪.‬‬
‫)‪(٢١٨‬א‪C4‬אلوא‪:HQS‬نא=د&‪ :‬‬
‫)‪ : (٢٦٨‬ا!‪.٧٢٧٣ *, !E! 12‬‬

‫)‪ : (٢٦٩‬روا ا! ري ‪.٥٥٩٠‬‬
‫)‪ : (٢٧٠‬ا!‪.٣٦٦٥ *, !E! 12‬‬
‫‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﺗﻴﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ‪ ،‬ﻭﻫﻮ ﰲ‬
‫ﻗﺒﺔ ﻣﻦ ﺃﺩﻡ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﻋﺪﺩ ﺳﺘﺎ ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ‪ :‬ﻣﻮﰐ ‪ ،‬ﰒ ﻓﺘﺢ ﺑﻴﺖ ﺍﳌﻘـﺪﺱ ‪ ،‬ﰒ‬
‫ﻣﻮﺗﺎﻥ ﻳﺄﺧﺬ ﻓﻴﻜﻢ ﻛﻘﻌﺎﺹ ﺍﻟﻐﻨﻢ ‪ ،‬ﰒ ﺍﺳﺘﻔﺎﺿﺔ ﺍﳌﺎﻝ ﺣﱴ ﻳﻌﻄﻰ ﺍﻟﺮﺟﻞ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻓﻴﻈﻞ‬
‫ﺳﺎﺧﻄﺎ ‪ ،‬ﰒ ﻓﺘﻨﺔ ﻻ ﻳﺒﻘﻰ ﺑﻴﺖ ﻣﻦ ﺍﻟﻌﺮﺏ ﺇﻻ ﺩﺧﻠﺘﻪ ‪ ،‬ﰒ ﻫﺪﻧﺔ ﺗﻜﻮﻥ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺑـﲏ‬
‫)‪(٢٧١‬‬
‫ﺍﻷﺻﻔﺮ ‪ ،‬ﻓﻴﻐﺪﺭﻭﻥ ﻓﻴﺄﺗﻮﻧﻜﻢ ﲢﺖ ﲦﺎﻧﲔ ﻏﺎﻳﺔ ‪ ،‬ﲢﺖ ﻛﻞ ﻏﺎﻳﺔ ﺍﺛﻨﺎ ﻋﺸﺮ ﺃﻟﻔﺎ (‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻜﺜﺮ ﺍﳌﺎﻝ ﻭﻳﻔﻴﺾ ‪ .‬ﺣﱴ ﳜﺮﺝ ﺍﻟﺮﺟـﻞ‬
‫)‪(٢٧٢‬‬
‫ﺑﺰﻛﺎﺓ ﻣﺎﻟﻪ ﻓﻼ ﳚﺪ ﺃﺣﺪﺍ ﻳﻘﺒﻠﻬﺎ ﻣﻨﻪ ‪ .‬ﻭﺣﱴ ﺗﻌﻮﺩ ﺃﺭﺽ ﺍﻟﻌﺮﺏ ﻣﺮﻭﺟﺎ ﻭﺃ‪‬ﺎﺭﺍ(‬

‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻜﺜﺮ ﺍﳌﺎﻝ ﻓﻴﻜﻢ ‪ ،‬ﻓﻴﻔﻴﺾ ﺣﱴ ﻳﻬﻢ ﺭﺏ ﺍﳌﺎﻝ ﻣﻦ ﻳﻘﺒﻞ ﺻﺪﻗﺘﻪ ‪ ،‬ﻭ‬
‫)‪(٢٧٣‬‬
‫ﺣﱴ ﻳﻌﺮﺿﻪ ‪ ،‬ﻓﻴﻘﻮﻝ ﺍﻟﺬﻱ ﻳﻌﺮﺿﻪ ﻋﻠﻴﻪ ‪ :‬ﻻ ﺃﺭﺏ ﱄ ﻓﻴﻪ ‪( .‬‬
‫ﻭﺍﳌﻘﺼﻮﺩ ﺑﺎﺳﺘﻔﺎﺿﺔ ﺍﳌﺎﻝ ‪ :‬ﻓﻜﺜﺮﺗﻪ ﻭﻗﺪ ﻭﻗﻊ ﻫﺬﺍ ﺑﺎﻟﻔﻌﻞ ﰲ ﻋﻬﺪ ﺍﻟﺼﺤﺎﺑﺔ ﺑﺴﺒﺐ ﻣـﺎ‬
‫ﻭﻗﻊ ﻣﻦ ﺍﻟﻔﺘﻮﺡ ‪-‬ﻛﻤﺎ ﻗﺎﻝ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ‪ -‬ﰲ ﺧﻼﻓﺔ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ‬
‫ﻭﺑﻌﺪﻩ ﰲ ﺧﻼﻓﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﺮﺟﻞ ﻳﻌﺮﺽ ﺍﳌﺎﻝ ﻟﻠﺼﺪﻗﺔ ﻓﻼ ﳚﺪ ﻣـﻦ‬
‫ﻳﻘﺒﻠﻪ ‪ ...‬ﻭﺳﻴﻜﺜﺮ ﺍﳌﺎﻝ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﰲ ﺯﻣﻦ ﺍﳌﻬﺪﻱ ﻭﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻥ ﺷـﺎﺀ‬
‫ﺍﷲ‪.‬‬
‫)‪ : (٢٧١‬روا ا! ري ‪. ٣١٧٦‬‬

‫)‪ : (٢٧٢‬روا ‪. ١٥٧‬‬
‫)‪ : (٢٧٣‬ا!‪. ٧٤٣٠ *, !E! 12‬‬
‫)‪=+(٢١٩‬אא‪-O‬دא‪H‬אמ‪ :‬‬
‫ﻫﺬﺍ ﳛﺪﺙ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘـﺎﱄ ‪ :‬ﺃﻥ ﺍﻟـﻨﱯ ‬
‫ﻗﺎﻝ ‪:‬‬
‫ﺳﻴﺼﻴﺐ ﺃﻣﱵ ﺩﺍﺀ ﺍﻷﻣﻢ ‪ :‬ﺍﻷﺷﺮ ﻭ ﺍﻟﺒﻄﺮ ﻭ ﺍﻟﺘﻜﺎﺛﺮ ﻭ ﺍﻟﺘﺸﺎﺣﻦ ﰲ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭ ﺍﻟﺘﺒﺎﻏﺾ‬
‫)‪(٢٧٤‬‬
‫ﻭ ﺍﻟﺘﺤﺎﺳﺪ ‪ ،‬ﺣﱴ ﻳﻜﻮﻥ ﺍﻟﺒﻐﻲ ‪(.‬‬
‫)‪(٢٢٠‬א&سא מنאوמ‪ :‬‬

‫ﺇﻥ ﺃﺧﻮﻑ ﻣﺎ ﺃﺧﺎﻑ ﻋﻠﻰ ﺃﻣﱵ ﰲ ﺁﺧﺮ ﺯﻣﺎ‪‬ﺎ ‪ :‬ﺍﻟﻨﺠﻮﻡ ‪ ،‬ﻭ ﺗﻜﺬﻳﺐ ﺑﺎﻟﻘﺪﺭ ‪ ،‬ﻭ ﺣﻴـﻒ‬
‫)‪(٢٧٥‬‬
‫ﺍﻟﺴﻠﻄﺎﻥ ‪(.‬‬
‫ﻧﻌﻢ ﻭﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺍﻷﺑﺮﺍﺝ ‪ ،‬ﻭﻛﻞ ﻣﺎ ﻓﻴﻬﺎ ﻛﺬﺏ ﻭﺩﺟﻞ ‪ ،‬ﻭﻫﻨﺎﻙ ﻣـﻦ ﻳـﺆﻣﻦ ‪‬ـﺎ‬
‫ﻭﻳﺴﻌﻰ ﺇﻟﻴﻬﺎ ‪ ،‬ﻭﻟﻜﻦ ﺍﳊﺬﺭ ﺍﳊﺬﺭ ﻓﻬﺬﻩ ﺍﻷﺑﺮﺍﺝ ﺍﻟﱵ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﻨﺠﻮﻡ ﻻ ﳝﻜـﻦ ﺃﻥ‬
‫ﺗﺄﰐ ﺑﺎﻟﻐﻴﺐ ‪ ،‬ﻷﻥ ﺍﻟﻐﻴﺐ ﻻ ﻳﻌﻠﻤﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ‪....‬‬
‫ﻓﺎﷲ ﺍﳌﺴﺘﻌﺎﻥ ﰲ ﺍﳉﺮﺍﺋﺪ ﺍﻟﱵ ﺗﺘﺤﺪﺙ ﻋﻦ ﻫﺬﻩ ﺍﻷﺑﺮﺍﺝ ‪ ،‬ﻭﻛﺬﻟﻚ ﻣﻮﺍﻗـﻊ ﺍﻻﻧﺘﺮﻧـﺖ‬
‫ﺍﳌﺘﺨﺼﺼﺔ ﰲ ﺫﻟﻚ ‪ ،‬ﻭﺍﻳﻀﹰﺎ ﺍﻟﱪﺍﻣﺞ ﺍﻟﱵ ﺍﻧﺘﺸﺮﺕ ﻋﻠﻰ ﺍﻟﻔﻀﺎﺋﻴﺎﺕ ﻟﻠﻀـﺤﻚ ﻋﻠـﻰ‬
‫ﺍﻟﻨﺎﺱ ﻭﺍﻻﺩﻋﺎﺀ ﺑﺄﻥ ﻟﺪﻳﻬﻢ ﺍﻟﻌﻠﻢ ﻭﻣﻦ ﰒ ﳜﱪﻭﺍ ﺍﻟﺸﺨﺺ ﺑﺄﻧﻪ ﺳـﻴﺤﺪﺙ ﻣﻌـﻪ ﻛـﺬﺍ‬
‫ﻭﻛﺬﺍ ‪ ....‬ﺣﱴ ﻭﺇﻥ ﺻﺪﻗﻮﺍ ﻓﺬﻟﻚ ﻛﻠﻪ ﻛﺬﺏ ﻭﺩﺟﻞ ‪ ....‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻋﺮﻑ ﻧﺒﻴﻪ‬
‫ﻛﻞ ﺫﻟﻚ ‪.‬‬
‫)‪ : :C (٢٧٤‬ا!‪. ٣٦٥٨ *, !E! 12‬‬

‫)‪ : (٢٧٥‬ا!‪. ١٥٥٣ *, !E! 12‬‬
‫)‪(٢٢١‬אطولאن‪ :‬‬
‫ﻓﻨﺤﻦ ﻧﺮﻯ ﺍﻟﻌﻤﺎﺭﺍﺕ ﺍﻵﻥ ﻳﺼﻞ ﻋﺪﺩ ﺍﻟﻄﻮﺍﺑﻖ ‪‬ﺎ ﺇﱃ ﺳـﺒﻌﲔ ﻭﺗﺴـﻤﻰ ) ﺑﻨﺎﻃﺤـﺎﺕ‬
‫ﺍﳊﺴﺎﺏ ( ‪.‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻻ ﺗﻘـﻮﻡ‬
‫ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﺗﻘﺘﺘﻞ ﻓﺌﺘﺎﻥ ﻋﻈﻴﻤﺘﺎﻥ ‪ ،‬ﻳﻜﻮﻥ ﺑﻴﻨﻬﻤﺎ ﻣﻘﺘﻠﺔ ﻋﻈﻴﻤﺔ ‪ ،‬ﺩﻋﻮ‪‬ﻤـﺎ ﻭﺍﺣـﺪﺓ ‪.‬‬
‫ﻭﺣﱴ ﻳﺒﻌﺚ ﺩﺟﺎﻟﻮﻥ ﻛﺬﺍﺑﻮﻥ ‪ ،‬ﻗﺮﻳﺐ ﻣﻦ ﺛﻼﺛﲔ ‪ ،‬ﻛﻠﻬﻢ ﻳﺰﻋﻢ ﺃﻧﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺣـﱴ‬
‫ﻳﻘﺒﺾ ﺍﻟﻌﻠﻢ ﻭﺗﻜﺜﺮ ﺍﻟﺰﻻﺯﻝ ‪ ،‬ﻭﻳﺘﻘﺎﺭﺏ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﺗﻈﻬﺮ ﺍﻟﻔﱳ ‪ ،‬ﻭﻳﻜﺜﺮ ﺍﳍﺮﺝ ‪ ،‬ﻭﻫـﻮ‬
‫ﺍﻟﻘﺘﻞ ‪ .‬ﻭﺣﱴ ﻳﻜﺜﺮ ﻓﻴﻜﻢ ﺍﳌﺎﻝ ‪ ،‬ﻓﻴﻔﻴﺾ ﺣﱴ ﻳﻬﻢ ﺭﺏ ﺍﳌﺎﻝ ﻣﻦ ﻳﻘﺒﻞ ﺻﺪﻗﺘﻪ ‪ ،‬ﻭﺣـﱴ‬
‫ﻳﻌﺮﺿﻪ ‪ ،‬ﻓﻴﻘﻮﻝ ﺍﻟﺬﻱ ﻳﻌﺮﺿﻪ ﻋﻠﻴﻪ ‪ :‬ﻻ ﺃﺭﺏ ﱄ ﺑـﻪ ‪ .‬ﻭﺣـﱴ ﻳﺘﻄـﺎﻭﻝ ﺍﻟﻨـﺎﺱ ﰲ‬
‫)‪(٢٧٦‬‬
‫ﺍﻟﺒﻨﻴﺎﻥ ‪( ...‬‬
‫‪ -‬ﻭﻛﻤﺎ ﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ .. ) :‬ﻭﻟﻜﻦ ﺳﺄﺣﺪﺛﻚ ﻋﻦ ﺃﺷﺮﺍ ﻃﻬﺎ ﺇﺫﺍ ﻭﻟﺪﺕ ﺍﻷﻣـﺔ‬
‫ﺭ‪‬ﺎ ﻓﺬﺍﻙ ﻣﻦ ﺃﺷﺮﺍﻃﻬﺎ ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻌﺮﺍﺓ ﺍﳊﻔﺎﺓ ﺭﺅﻭﺱ ﺍﻟﻨﺎﺱ ﻓﺬﺍﻙ ﻣﻦ ﺃﺷـﺮﺍﻃﻬﺎ ‪.‬‬
‫)‪(٢٧٧‬‬
‫ﻭﺇﺫﺍ ﺗﻄﺎﻭﻝ ‪‬ﺭﻋﺎﺀ ﺍﻟﺒﻬﻢ ﰲ ﺍﻟﺒﻨﻴﺎﻥ ﻓﺬﺍﻙ ﻣﻦ ﺃﺷﺮﺍﻃﻬﺎ ‪( ...‬‬
‫‪ -‬ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫)‪(٢٧٨‬‬
‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﺘﻄﺎﻭﻝ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﺒﻨﻴﺎﻥ ‪( .‬‬
‫)‪(٢٧٦‬‬
‫ ‪ :‬روا ا! ري ‪. ٧١٢١‬‬
‫)‪(٢٧٧‬‬
‫ ‪ :‬روا ‪. ٩‬‬
‫)‪(٢٧٩‬‬
‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﺒﲏ ﺍﻟﻨﺎﺱ ﺑﻴﻮﺗﺎ ﻳﺸﺒﻬﻮ‪‬ﺎ ﺑﺎﳌﺮﺍﺣﻞ ‪(.‬‬
‫ﻧﻌﻢ ‪ ،‬ﻭﺗﻄﺎﻭﻝ ﺍﻟﺒﻨﻴﺎﻥ ﻭﺍﻻﺭﺗﻔﺎﻋﺎﺕ ﺍﻟﺸﺎﻫﻘﺔ ‪ ،‬ﳒﺪﻫﺎ ﰲ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺪﻭﻝ ‪.‬‬
‫)‪(٢٢٢‬א‪"7‬אزن‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ‬
‫ﻳﺘﻘﺎﺭﺏ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻓﺘﻜﻮﻥ ﺍﻟﺴﻨﺔ ﻛﺎﻟﺸﻬﺮ ‪ ،‬ﻭ ﺍﻟﺸﻬﺮ ﻛﺎﳉﻤﻌﺔ ‪ ،‬ﻭ ﺗﻜﻮﻥ ﺍﳉﻤﻌﺔ ﻛﺎﻟﻴﻮﻡ ‪،‬‬
‫)‪(٢٨٠‬‬
‫ﻭ ﻳﻜﻮﻥ ﺍﻟﻴﻮﻡ ﻛﺎﻟﺴﺎﻋﺔ ‪ ،‬ﻭ ﺗﻜﻮﻥ ﺍﻟﺴﺎﻋﺔ ﻛﺎﻟﻀﺮﻣﺔ ﺑﺎﻟﻨﺎﺭ ‪(.‬‬
‫ﻭﺍﻟﻀﺮﻣﺔ ‪ :‬ﻫﻲ ﻣﺎ ﺍﻟﺘﻬﺐ ﺳﺮﻳﻌﹰﺎ ﻣﻦ ﺍﳊﻄﺐ ‪.‬‬
‫ﻭﺍﻟﺘﻘﺎﺭﺏ ﻟﻪ ﺷﻜﻼﻥ ‪:‬‬

‫ﺍﻟﺸﻜﻞ ﺍﻷﻭﻝ ‪ :‬ﻧﺰﻉ ﺍﻟﱪﻛﺔ ﻣﻦ ﺍﻟﻮﻗﺖ ﻭﻫﺬﺍ ﻳﺪﺭﻛﻪ ﻛﻞ ﻋﺎﻗﻞ ‪ ،‬ﻓﺎﻷﻋﻤﺎﻝ ﺍﻟﱵ ﻛﻨـﺖ‬
‫ﺗﻘﻮﻡ ‪‬ﺎ ﻣﻨﺬ ﻋﺸﺮﺓ ﺳﻨﲔ ﰲ ﻳﻮﻡ ﻭﺍﺣﺪ ‪ ،‬ﺃﻛﺜﺮ ﳑﺎ ﺗﻘﻮﻡ ﺑﻪ ﰲ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻣﻨﺎ ﻫﺬﻩ ‪.‬‬
‫ﺍﻟﺸﻜﻞ ﺍﻟﺜﺎﱐ ‪ :‬ﺍﻟﺘﻘﺎﺭﺏ ﺍﳊﺴﻲ ‪ :‬ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﻗﻮﻟﻪ‪ ) :‬ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﺘﻘﺎﺭﺏ‬
‫ﺍﻟﺰﻣﺎﻥ ﻓﺘﻜﻮﻥ ﺍﻟﺴﻨﺔ ﻛﺎﻟﺸﻬﺮ ‪ ،‬ﻭﺍﻟﺸﻬﺮ ﻛﺎﳉﻤﻌﺔ ‪ ،‬ﻭﺗﻜﻮﻥ ﺍﻟﺴﺎﻋﺔ ﻛﺎﻟﻀﺮﻣﺔ ﺑﺎﻟﻨﺎﺭ (‪.‬‬
‫ﻭﻟﻨﺮﺟﻊ ﻣﻌﹰﺎ ﻟﻠﻤﺎﺿﻲ ‪ :‬ﺳﻨﺠﺪ ﺃﻥ ﺍﻟﺮﺳﺎﻟﺔ ﺣﱴ ﺗﺼﻞ ﻣﻦ ﺑﻠﺪ ﻵﺧﺮ ﺗﺴﺘﻐﺮﻕ ﺷﻬﻮﺭﺍﹰ‪ ،‬ﺃﻱ‬
‫ﺃﻥ ﻭﺳﺎﺋﻞ ﺍﻟﻨﻘﻞ ﻛﺎﻧﺖ ﺑﻄﻴﺌﺔ ﺟﺪﹰﺍ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻹﺑﻞ ﻭﺍﳋﻴﻮﻝ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﺍﻟﻴﻮﻡ ﻧﺴﺘﻄﻴﻊ‬
‫)‪ : (٢٧٨‬ا‪-‬دب ا!&‪8X‬د !‪. ٣٥٠ *, !E‬‬

‫)‪ : (٢٧٩‬ا‪-‬دب ا!&‪8X‬د !‪. ٣٥٦ *, !E‬‬
‫)‪ : (٢٨٠‬ا!‪. ٧٤٢٢ *, !E! 12‬‬
‫ﻼ ﺟﺪﹰﺍ ﰲ ﻋﻤﻞ ﺃﻱ ﺷﻲﺀ‪.‬‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺑﺴﺮﻋﺔ ﺍﻟﻀﻮﺀ! ﻓﺎﻟﻔﺎﺻﻞ ﺍﻟﺰﻣﲏ ﺃﺻﺒﺢ ﺿﺌﻴ ﹰ‬
‫ﻼ ﻟﻨﻘﻠﻬﺎ ﺇﱃ‬
‫ﺣﱴ ﺍﻷﺣﺪﺍﺙ ﻭﺍﳌﻌﺎﺭﻙ ﻭﺍﻷﺧﺒﺎﺭ ﻛﺎﻧﺖ ﰲ ﺍﳌﺎﺿﻲ ﺗﺴﺘﻐﺮﻕ ﺯﻣﻨﹰﺎ ﻃﻮﻳ ﹰ‬
‫ﺍﻟﺒﻠﺪﺍﻥ ﺍﻷﺧﺮﻯ‪ ،‬ﺃﻣﺎ ﺍﻟﻴﻮﻡ ﻓﺈﻥ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﻳﻨﻘﻞ ﻟﻚ ﺍﳊﺪﺙ ﺑﻔﺎﺻﻞ ﺯﻣﲏ ﻫﻮ ﺟﺰﺀ ﻣﻦ‬
‫ﺍﻟﺜﺎﻧﻴﺔ‪ ...‬ﺃﻟﻴﺲ ﻫﺬﺍ ﺗﻘﺎﺭﺑﹰﺎ ﻟﻠﺰﻣﺎﻥ؟ ﻓﻤﻦ ﺍﻟﺬﻱ ﺃﺧﱪ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺑﺬﻟﻚ؟!‬
‫ﻭﻧﻘﻮﻝ ﻷﻭﻟﺌﻚ ﺍﳌﻠﺤﺪﻳﻦ ﺍﻟﺬﻳﻦ ﻳﻨﻜﺮﻭﻥ ﺭﺳﺎﻟﺔ ﻧﺒﻴﻨﺎ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ :‬ﻛﻴﻒ ﳝﻜﻦ‬
‫ﺃﻥ ﻧﻔﺴﺮ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺸﺮﻳﻔﺔ ﻋﻠﻰ ﻛﺜﺮ‪‬ﺎ؟ ﻭﻣﺎ ﻫﻮ ﺍﳌﺼﺪﺭ ﺍﻟﺬﻱ ﺃﺧﺬ ﻣﻨﻪ ﻫﺬﻩ‬
‫ﺍﻟﺘﻨﺒﺆﺍﺕ‪ ،‬ﻭﺍﻟﱵ ﺗﺘﺤﻘﻖ ﺑﺸﻜﻞ ﻛﺎﻣﻞ؟ ﻭﳒﻴﺐ‪ :‬ﺇﻧﻪ ﺑﻼ ﺷﻚ ﻣﺼﺪﺭ ﺇﳍﻲ! ﻓﻘﺪ ﻋﻠﱠﻢ ﺍﷲ‬
‫ﻼ ﻋﻠﻰ ﺻﺪﻕ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ ﰲ ﻫﺬﺍ ﺍﻟﻌﺼﺮ‪.‬‬
‫ﻧﺒﻴﻪ ﻫﺬﻩ ﺍﻷﺧﺒﺎﺭ ﺍﻟﻐﻴﺒﻴﺔ ﻟﺘﻜﻮﻥ ﺩﻟﻴ ﹰ‬
‫)‪(٢٢٣‬אذ"‪7‬د‪ :‬‬
‫)‪(٢٨١‬‬
‫) ﺳﻴﻜﻮﻥ ﰲ ﺃﻣﱵ ﺃﻗﻮﺍﻡ ﻳﻜﺬﺑﻮﻥ ﺑﺎﻟﻘﺪﺭ (‬
‫ﻭﻫﺬﺍ ﳛﺪﺙ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪.‬‬
‫)‪(٢٢٤‬אسא מ‪:‬دא=‪ :,‬‬

‫‬
‫)‪(٢٨١‬‬
‫ ‪ :‬ا!‪. ٣٦٦٩ *, !E! 12‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﺇﻥ ﻣﻦ ﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ‬
‫)‪(٢٨٢‬‬
‫ﺃﻥ ﻳﻠﺘﻤﺲ ﺍﻟﻌﻠﻢ ﻋﻨﺪ ﺍﻷﺻﺎﻏﺮ ‪(.‬‬
‫ﻼ ﳛﺴـﻦ‬
‫ﻭﻗﺪ ﺫﺍﻉ ﻫﺬﺍ ﺍﻟﺼﻨﻒ ﻣﻦ ﺍﳌﺘﻌﺎﳌﲔ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﺃﻥ ﺗﺮﻯ ﺭﺟـ ﹰ‬
‫ﺍﳋﻄﺎﺑﺔ ﻓﻴﺠﻠﺲ ﻟﻴﻠﻘﻦ ﺍﻟﻨﺎﺱ ﺩﺭﻭﺳﹰﺎ ﰲ ﺃﺻﻮﻝ ﺍﻟﻔﻘﻪ ‪ ،‬ﻭﻗﺪ ﳛﺼﻞ ﻃﺎﻟﺐ ﻋﻠـﻢ ﻋﻠـﻰ‬
‫ﺍﻟﺪﻛﺘﻮﺭﺍﺓ ﰲ ﻋﻠﻢ ﻭﻫﻮ ﻻ ﻳﺘﻘﻨﻪ ‪.‬‬
‫)‪(٢٢٥‬אد‪U‬אد‪:‬نאد‪ :‬‬

‫)‪(٢٨٣‬‬
‫ﺳﻴﻜﻮﻥ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻗﻮﻡ ﻳﻜﻮﻥ ﺣﺪﻳﺜﻬﻢ ﰲ ﻣﺴﺎﺟﺪﻫﻢ ﻟﻴﺲ ﷲ ﻓﻴﻬﻢ ﺣﺎﺟﺔ (‬
‫ﻭﻫﺬﺍ ﻛﺜﲑ ﰲ ﺍﳌﺴﺎﺟﺪ ﺍﻵﻥ ﺳﻴﻤﺎ ﻣﻦ ﺧﺪﻡ ﺍﳌﺴﺠﺪ ﻭﺍﳌﺴﺌﻮﻟﲔ ﻋـﻦ ﺇﺩﺍﺭﺗـﻪ ﳛﻮﻟـﻮﻥ‬
‫ﺍﳌﺴﺎﺟﺪ ﺇﱃ ﳎﻠﺲ ﻟﻠﺪﻧﻴﺎ ﻭﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ‪.‬‬
‫)‪(٢٢٦‬א‪4‬شوא‪4‬ش ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻣﻦ ﺃﺷـﺮﺍﻁ ﺍﻟﺴـﺎﻋﺔ ﺍﻟﻔﺤـﺶ ‪ ،‬ﻭ‬
‫‪(٢٨٤).‬‬ ‫ﺍﻟﺘﻔﺤﺶ ‪ ،‬ﻭ ﻗﻄﻌﻴﺔ ﺍﻟﺮﺣﻢ ‪ ،‬ﻭ ﲣﻮﻳﻦ ﺍﻷﻣﲔ ‪ ،‬ﻭ ﺍﺋﺘﻤﺎﻥ ﺍﳋﺎﺋﻦ‬
‫)‪ : (٢٨٢‬ا!‪. ٢٢٠٧ *, !E! 12‬‬

‫)‪ : (٢٨٣‬ا!?‪. ٢٩٦ *, !E! Y Z8‬‬
‫)‪ : (٢٨٤‬ا!‪. ٥٨٩٤ *, !E! 12‬‬
‫ﻓﻬﺬﺍ ﻓﻌﻼ ﻣﺎ ﳛﺪﺙ ﰲ ﺯﻣﻨﻨﺎ ﺍﻵﻥ ‪ ،‬ﻓﺎﻟﻜﻼﻡ ﺍﻟﻔﺎﺣﺶ ﻧﺴﻤﻌﻪ ﰲ ﺍﻟﺸﻮﺍﺭﻉ ﺑﺪﻭﻥ ﺣﻴﺎﺀ ‪.‬‬
‫)‪(٢٢٧‬א‪C7‬ون‪F:‬א‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬
‫‬ ‫)‪(٢٨٥‬‬
‫) ﻳﺄﰐ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ‪ ،‬ﺍﻟﺼﺎﺑﺮ ﻓﻴﻬﻢ ﻋﻠﻰ ﺩﻳﻨﻪ ‪ ،‬ﻛﺎﻟﻘﺎﺑﺾ ﻋﻠﻰ ﺍﳉﻤﺮ (‬
‫ﻭﻳﺪﺭﻙ ﻫﺬﺍ ﺍﻷﻣﺮ ﺟﻴﺪﹰﺍ ‪ ،‬ﺍﻟﻐﺮﺑﺎﺀ ﺍﳌﺘﻤﺴﻜﻮﻥ ﺑﺸﺮﻉ ﺍﷲ ‪ ،‬ﻧﺴﺄﻝ ﺍﷲ ﺍﻟﻌﻮﻥ ﻭﺍﻟﺜﺒﺎﺕ ﻟﻨﺎ‬
‫ﲨﻴﻌﹰﺎ ‪.‬‬
‫)‪#(٢٢٨‬א‪*[H‬ونא=‪:2-‬ن‪#‬و&‪ :D‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﺗﻴﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﰲ ﺩﺍﺭﻩ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺃﺻﻠﻰ ﻫـﺆﻻﺀ‬
‫ﺧﻠﻔﻜﻢ ؟ ﻓﻘﻠﻨﺎ ‪ :‬ﻻ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻘﻮﻣﻮﺍ ﻓﺼﻠﻮﺍ ‪ .‬ﻓﻠﻢ ﻳﺄﻣﺮﻧﺎ ﺑﺄﺫﺍﻥ ﻭﻻ ﺇﻗﺎﻣﺔ ‪ .‬ﻗﺎﻝ ﻭﺫﻫﺒﻨـﺎ‬
‫ﻟﻨﻘﻮﻡ ﺧﻠﻔﻪ ‪ .‬ﻓﺄﺧﺬ ﺑﺄﻳﺪﻳﻨﺎ ﻓﺠﻌﻞ ﺃﺣﺪﻧﺎ ﻋﻦ ﳝﻴﻨﻪ ﻭﺍﻵﺧﺮ ﻋﻦ ﴰﺎﻟﻪ ‪ .‬ﻗﺎﻝ ﻓﻠﻤـﺎ ﺭﻛـﻊ‬
‫ﻭﺿﻌﻨﺎ ﺃﻳﺪﻳﻨﺎ ﻋﻠﻰ ﺭﻛﺒﻨﺎ ‪ .‬ﻗﺎﻝ ﻓﻀﺮﺏ ﺃﻳﺪﻳﻨﺎ ﻭﻃﺒﻖ ﺑﲔ ﻛﻔﻴـﻪ ‪ .‬ﰒ ﺃﺩﺧﻠـﻬﻤﺎ ﺑـﲔ‬
‫ﻓﺨﺬﻳﻪ ‪ .‬ﻗﺎﻝ ﻓﻠﻤﺎ ﺻﻠﻰ ﻗﺎﻝ ‪ :‬ﺇﻧﻪ ﺳﺘﻜﻮﻥ ﻋﻠﻴﻜﻢ ﺃﻣﺮﺍﺀ ﻳﺆﺧﺮﻭﻥ ﺍﻟﺼﻼﺓ ﻋﻦ ﻣﻴﻘﺎ‪‬ﺎ ‪.‬‬
‫ﻭﳜﻨﻘﻮ‪‬ﺎ ﺇﱃ ﺷﺮﻕ ﺍﳌﻮﺗﻰ ‪ .‬ﻓﺈﺫﺍ ﺭﺃﻳﺘﻮﻫﻢ ﻗﺪ ﻓﻌﻠﻮﺍ ﺫﻟﻚ ‪ ،‬ﻓﺼﻠﻮﺍ ﺍﻟﺼـﻼﺓ ﳌﻴﻘﺎ‪‬ـﺎ ‪.‬‬
‫ﻭﺍﺟﻌﻠﻮﺍ ﺻﻼﺗﻜﻢ ﻣﻌﻬﻢ ﺳﺒﺤﺔ ‪ .‬ﻭﺇﺫﺍ ﻛﻨﺘﻢ ﺛﻼﺛﺔ ﻓﺼﻠﻮﺍ ﲨﻴﻌﺎ ‪ .‬ﻭﺇﺫﺍ ﻛﻨﺘﻢ ﺃﻛﺜـﺮ ﻣـﻦ‬
‫ﺫﻟﻚ ‪ ،‬ﻓﻠﻴﺆﻣﻜﻢ ﺃﺣﺪﻛﻢ ‪ .‬ﻭﺇﺫﺍ ﺭﻛﻊ ﺃﺣﺪﻛﻢ ﻓﻠﻴﻔﺮﺵ ﺫﺭﺍﻋﻴﻪ ﻋﻠﻰ ﻓﺨﺬﻳﻪ ‪ .‬ﻭﻟﻴﺠﻨـﺄ ‪.‬‬
‫ﻭﻟﻴﻄﺒﻖ ﺑﲔ ﻛﻔﻴﻪ ‪ .‬ﻓﻠﻜﺄﱐ ﺃﻧﻈﺮ ﺇﱃ ﺍﺧﺘﻼﻑ ﺃﺻﺎﺑﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪،‬‬
‫)‪ : (٢٨٥‬ا!‪. ٨٠٠٢ *, !E! 12‬‬

‫ﻓﺄﺭﺍﻫﻢ ‪ .‬ﻭﰲ ﺭﻭﺍﻳﺔ ‪ :‬ﻓﻠﻜﺄﱐ ﺃﻧﻈﺮ ﺇﱃ ﺍﺧﺘﻼﻑ ﺃﺻﺎﺑﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫)‪(٢٨٦‬‬
‫‪ ،‬ﻭﻫﻮ ﺭﺍﻛﻊ ‪( .‬‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺇﻧﻪ ﺳﻴﻠﻲ ﺃﻣﻮﺭﻛﻢ ﻣﻦ ﺑﻌﺪﻱ ﺭﺟﺎﻝ ﻳﻄﻔﺌﻮﻥ ﺍﻟﺴﻨﺔ ﻭ ﳛـﺪﺛﻮﻥ‬
‫ﺑﺪﻋﺔ ‪ ،‬ﻭ ﻳﺆﺧﺮﻭﻥ ﺍﻟﺼﻼﺓ ﻋﻦ ﻣﻮﺍﻗﻴﺘﻬﺎ ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪ :‬ﻛﻴﻒ ﰊ ﺇﺫﺍ ﺃﺩﺭﻛﺘـﻬﻢ ؟‬
‫)‪(٢٨٧‬‬
‫ﻗﺎﻝ ‪ :‬ﻟﻴﺲ ‪ -‬ﻳﺎ ﺍﺑﻦ ﺃﻡ ﻋﺒﺪ – ﻻ ﻃﺎﻋﺔ ﳌﻦ ﻋﺼﻰ ﺍﷲ ‪ .‬ﻗﺎﳍﺎ ﺛﻼﺛﺎ ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺳﺘﻜﻮﻥ ﺃﻣﺮﺍﺀ ﺗﺸﻐﻠﻬﻢ ﺃﺷﻴﺎﺀ ‪ ،‬ﻳﺆﺧﺮﻭﻥ ﺍﻟﺼـﻼﺓ ﻋـﻦ ﻭﻗﺘـﻬﺎ ‪،‬‬
‫)‪(٢٨٨‬‬
‫ﻓﺎﺟﻌﻠﻮﺍ ﺻﻼﺗﻜﻢ ﺗﻄﻮﻋﺎ ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺇﻧﻪ ﺳﻴﻜﻮﻥ ﺃﻣﺮﺍﺀ ‪ ،‬ﻳﺆﺧﺮﻭﻥ ﺍﻟﺼﻼﺓ ﻋـﻦ ﻣﻮﺍﻗﻴﺘـﻬﺎ ‪ ،‬ﺃﻻ ﻓﺼـﻞ‬
‫ﺍﻟﺼﻼﺓ ﻟﻮﻗﺘﻬﺎ ﰒ ﺍﺋﺘﻬﻢ ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﻮﺍ ﻗﺪ ﺻﻠﻮﺍ ‪ ،‬ﻛﻨﺖ ﻗﺪ ﺃﺣـﺮﺯﺕ ﺻـﻼﺗﻚ ‪ ،‬ﻭ ﺇﻻ‬
‫)‪(٢٨٩‬‬
‫ﺻﻠﻴﺖ ﻣﻌﻬﻢ ‪ ،‬ﻓﻜﺎﻧﺖ ﺗﻠﻚ ﻧﺎﻓﻠﺔ (‬
‫ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﳛﺪﺙ ‪ ،‬ﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ ‪.‬‬
‫)‪(٢٢٩‬אא‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ،‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻗﺎﻝ ‪:‬‬
‫)‪ : (٢٨٦‬روا ‪. ٥٣٤‬‬

‫)‪ (٢٨٧‬إ‪=J‬د ر‪ O!F‬ر‪F‬ل ا!‪ : %‬ا!< ا!‪. ٢٨٦٤ *, !E! < %‬‬
‫)‪ : (٢٨٨‬ا!‪. ٣٦١٧ *, !E! 12‬‬
‫)‪ : (٢٨٩‬ا!‪. ٢٣٩٤ *, !E! 12‬‬
‫)‪(٢٩٠‬‬
‫ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ﻳﻈﻬﺮ ﺍﻟﺮﺑﺎ ﻭﺍﻟﺰﻧﺎ ﻭﺍﳋﻤﺮ ‪( .‬‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪:‬‬
‫)‪(٢٩١‬‬
‫ﻟﻴﺄﺗﲔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ‪ ،‬ﻻ ﻳﺒﺎﱄ ﺍﳌﺮﺀ ﲟﺎ ﺃﺧﺬ ﺍﳌﺎﻝ ‪ ،‬ﺃﻣﻦ ﺣﻼﻝ ﺃﻡ ﻣﻦ ﺣﺮﺍﻡ ‪(.‬‬
‫ﻭﺫﻟﻚ ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﻦ ﻓﺘﺠﺪﻫﻢ ﻻ ﻳﺘﺤﺮﻭﻥ ﺍﳊﻼﻝ ﰲ ﺍﳌﻜﺎﺳﺐ‪،‬‬
‫ﺑﻞ ﳚﻤﻌﻮﻥ ﺍﳌﺎﻝ ﻣﻦ ﺍﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ‪ ،‬ﻭﺃﻏﻠﺐ ﺫﻟﻚ ﺑﺪﺧﻮﻝ ﺍﻟﺮﺑﺎ ﰲ ﻣﻌﺎﻣﻼﺕ ﺍﻟﻨﺎﺱ ﻓﻘﺪ‬
‫ﺍﻧﺘﺸﺮﺕ ﺍﳌﺼﺎﺭﻑ ﺍﳌﺘﻌﺎﻣﻠﺔ ﺑﺎﻟﺮﺑﺎ‪ ،‬ﻭﻭﻗﻊ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﰲ ﻫﺬﺍ ﺍﻟﺒﻼﺀ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻭﻣﻦ ﻓﻘﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻧﻪ ﺃﻭﺭﺩ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺍﻟﺴﺎﺑﻖ ﰲ ﺑـﺎﺏ ﻗـﻮﻝ ﺍﷲ ﻋـﺰ‬
‫ﺿﻌ‪‬ﺎﻓﹰﺎ ﻣ‪‬ﻀ‪‬ـﺎ ‪‬ﻋ ﹶﻔ ﹰﺔ ﻭ‪‬ﺍﺗ‪‬ﻘﹸـﻮﹾﺍ ﺍﻟﻠﹼـ ‪‬ﻪ ﹶﻟ ‪‬ﻌﻠﱠﻜﹸـ ‪‬ﻢ‬
‫ﻭﺟﻞ ‪} :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﺗ ﹾﺄ ﹸﻛﻠﹸﻮﹾﺍ ﺍﻟﺮ‪‬ﺑ‪‬ﺎ ﹶﺃ ‪‬‬
‫‪‬ﺗ ﹾﻔ ِﻠﺤ‪‬ﻮ ﹶﻥ {ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،١٣٠‬ﻟﻴﺒﲔ ﺃﻥ ﺃﻛﻞ ﺍﻷﺿﻌﺎﻑ ﺍﳌﻀﺎﻋﻔﺔ ﻣﻦ ﺍﻟﺮﺑﺎ ﻳﻜﻮﻥ ﺑﺎﻟﺘﻮﺳﻊ‬
‫ﻓﻴﻪ ﻋﻨﺪ ﻋﺪﻡ ﻣﺒﺎﻻﺓ ﺍﻟﻨﺎﺱ ﺑﻄﺮﻕ ﲨﻊ ﺍﳌﺎﻝ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﺘﻤﻴﻴﺰ ﺑﲔ ﺍﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ‪.‬‬
‫)‪+(٢٣٠‬אאوא‪ :4‬‬
‫)‪(٢٩٠‬‬
‫ !] ‪ : 8‬ا!?‪. ١٨٦١ *, !E! Y Z8‬‬
‫)‪(٢٩١‬‬
‫ ‪ :‬ا!‪ 12‬ا!‪. ٢٠٨٣ *, !E! %‬‬
‫ﻳﻮﺷﻚ ﺃﻥ ﻳﻘﻌﺪ ﺍﻟﺮﺟﻞ ﻣﺘﻜﺌﺎ ﻋﻠﻰ ﺃﺭﻳﻜﺘﻪ ‪ ،‬ﳛﺪﺙ ﲝﺪﻳﺚ ﻣﻦ ﺣﺪﻳﺜﻲ ‪ ،‬ﻓﻴﻘﻮﻝ ‪ :‬ﺑﻴﻨﻨـﺎ‬
‫ﻭﺑﻴﻨﻜﻢ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻓﻤﺎ ﻭﺟﺪﻧﺎ ﻓﻴﻪ ﻣﻦ ﺣﻼﻝ ﺍﺳﺘﺤﻠﻠﻨﺎﻩ ‪ ،‬ﻭﻣﺎ ﻭﺟﺪﻧﺎ ﻓﻴﻪ ﻣـﻦ ﺣـﺮﺍﻡ‬
‫)‪(٢٩٢‬‬
‫ﺣﺮﻣﻨﺎﻩ ‪ ،‬ﺃﻻ ﻭﺇﻥ ﻣﺎ ﺣﺮﻡ ﺭﺳﻮﻝ ﺍﷲ ﻣﺜﻞ ﻣﺎ ﺣﺮﻡ ﺍﷲ ‪(.‬‬
‫ﺣﻴﺚ ﻇﻬﺮﺕ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﲨﺎﻋﺔ ﻳﺴﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺑﺎﻟﻘﺮﺁﻧﻴﻮﻥ ‪ ،‬ﻳﻘﺮﺀﻭﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻭﻳﻨﻜﺮﻭﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﺑﺎﻟﻜﻠﻴﺔ ‪ ،‬ﻭﺍﳊﻖ ﺃ‪‬ﻢ ﻣﻨﻜﺮﻭﻥ ﻟﻠﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﻗﺒﻞ ﺇﻧﻜﺎﺭ ﺍﻟﺴﻨﺔ ‪،‬‬
‫ﻓﻤﻨﻜﺮ ﻟﻠﻘﺮﺍﻥ ﺑﻼ ﺭﻳﺐ ﺇﺫ ﻛﻴﻒ ﻳﺼﻠﻲ ﻭﻛﻢ ﺻﻼﺓ ﻳﺼﻠﻴﻬﺎ ‪ ،‬ﻭﻣﺎ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ‪ ،‬ﻭﻣﺎ‬
‫ﺳﻨﻨﻬﺎ ﻭﻣﺎ ﻣﺒﻄﻼ‪‬ﺎ ؟ ﻭﻛﻴﻒ ﻳﺰﻛﻲ ﻭﻛﻴﻒ ﻳﺼﻮﻡ ﻭﻛﻴـﻒ ﳛـﺞ ‪..‬؟ ﻭﺃﻧﻜـﺮ ﺑﻌـﺾ‬
‫ﺍﳌﻌﺎﺻﺮﻳﻦ ﺍﻟﺴﻨﺔ ﺍﻟﻘﻮﻟﻴﺔ ‪ ،‬ﻭﺃﻗﺮ ﺍﻟﺴﻨﺔ ﺍﻟﻌﻠﻤﻴﺔ ‪.‬ﻭﺃﻧﻜﺮ ﺑﻌﺾ ﺍﳌﻌﺎﺻﺮﻳﻦ ﳑﻦ ﻟـﻴﺲ ﳍـﻢ‬
‫ﺍﺧﺘﺼﺎﺹ ﺑﺎﻟﺴﻨﺔ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺸﻔﺎﻋﺔ ﻭﺃﻭﻟﻮﺍ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﺼـﺮﳛﺔ ﰲ ﺍﻟﺸـﻔﺎﻋﺔ ‪،‬‬
‫ﻭﺍﻟﺒﻌﺾ ﺍﻵﻥ ﻳﺘﻜﺊ ﻋﻠﻰ ﺃﺭﻳﻜﺘﻪ ﻭﻳﻨﻔﺦ ﺃﻭﺩﺍﺟﻪ ﰒ ﻳﻀﻌﻒ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺸﻴﺨﲔ ﺍﻟﺒﺨـﺎﺭﻱ‬
‫ﻭﻣﺴﻠﻢ ﺍﻟﱵ ﺃﲨﻌﺖ ﺍﻷﻣﺔ ﻋﻠﻰ ﺻﺤﺘﻬﺎ‪.‬‬
‫ﺱ ﻣ‪‬ﺎ ‪‬ﻧﺰ‪ ‬ﹶﻝ ِﺇﻟﹶـ ‪‬ﻴ ِﻬ ‪‬ﻢ‬

‫ﻚ ﺍﻟﺬﱢ ﹾﻛ ‪‬ﺮ ِﻟ‪‬ﺘ‪‬ﺒﻴ‪ ‬ﻦ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﻭﻟﻘﺪ ﺻﺪﻕ ﺍﷲ ﰲ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ ‪ } :‬ﻭﺃﹶﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ِﺇﹶﻟ ‪‬ﻴ ‪‬‬
‫‪‬ﻭﹶﻟ ‪‬ﻌﻠﱠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ﹶﻔﻜﱠﺮ‪‬ﻭ ﹶﻥ {ﺍﻟﻨﺤﻞ‪ ، ٤٤‬ﻭﰲ ﻗﻮﻟﻪ ‪ } :‬ﹸﻗ ﹾﻞ ﹶﺃﻃِﻴﻌ‪‬ﻮﺍ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻭﹶﺃﻃِﻴﻌ‪‬ﻮﺍ ﺍﻟﺮ‪‬ﺳ‪‬ﻮ ﹶﻝ ﹶﻓﺈِﻥ ‪‬ﺗ ‪‬ﻮﻟﱠﻮﺍ‬
‫ﻍ‬
‫ﹶﻓِﺈﻧ‪‬ﻤ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ‪‬ﺣﻤ‪ ‬ﹶﻞ ‪‬ﻭ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸﻢ ﻣ‪‬ﺎ ‪‬ﺣﻤ‪ ‬ﹾﻠ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﺇِﻥ ‪‬ﺗﻄِﻴﻌ‪‬ﻮ ‪‬ﻩ ‪‬ﺗ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭﺍ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺳ‪‬ﻮ ِﻝ ِﺇﻟﱠﺎ ﺍﹾﻟ‪‬ﺒﻠﹶﺎ ﹸ‬
‫ﲔ {ﺍﻟﻨﻮﺭ‪٥٤‬‬
‫ﺍﹾﻟ ‪‬ﻤِﺒ ‪‬‬
‫ﻉ‬
‫ﻓﻄﺎﻋﺔ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﻃﺎﻋﺔ ﺍﷲ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬ﻣ‪ ‬ﻦ ‪‬ﻳ ِﻄ ِﻊ ﺍﻟﺮ‪‬ﺳ‪‬ﻮ ﹶﻝ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃﻃﹶـﺎ ‪‬‬
‫ﺍﻟﻠﹼ ‪‬ﻪ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﺗ ‪‬ﻮﻟﱠﻰ ﹶﻓﻤ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺣﻔِﻴﻈﹰﺎ {ﺍﻟﻨﺴﺎﺀ‪ ، ٨٠‬ﻓﺂﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺆﻛﺪ ﺃﻥ‬
‫ﺍﻟﺮﺳﻮﻝ ﻣﺎ ﻫﻮ ﺇﻻ ﻣﺒﻠﻎ ﻋﻦ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻓﻠﺬﻟﻚ ﳚﺐ ﻃﺎﻋﺘﻪ ﳌﺎ ﻳﻘﻮﻝ ) ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ‬
‫)‪ : (٢٩٢‬ا!‪.٨١٨٦ *, !E! 12‬‬

‫( ‪ ،‬ﻓﻄﺎﻋﺔ ﺍﷲ ﺗﻜﻮﻥ ﺑﻄﺎﻋﺔ ﺍﻟﻘﺮﺁﻥ ) ﻭﺣﻲ ﺍﷲ ﻟﻔﻈﹰﺎ ﻭﻣﻌﲎ ( ﻭﻃﺎﻋﺔ ﺍﻟﺮﺳﻮﻝ ﺗﻜﻮﻥ‬
‫ﻉ ﺍﻟﻠﹼ ‪‬ﻪ { ‪.‬‬
‫ﺑﺎﻟﺴﻨﺔ ) ﻭﺣﻲ ﺍﷲ ﻣﻌﲎ ﻭﺍﻟﻠﻔﻆ ﻟﻠﺮﺳﻮﻝ ( }ﻣ‪ ‬ﻦ ‪‬ﻳ ِﻄ ِﻊ ﺍﻟﺮ‪‬ﺳ‪‬ﻮ ﹶﻝ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃﻃﹶﺎ ‪‬‬
‫)‪0 (٢٣١‬א‪R‬د=‪F‬א‪$:$‬وמ‪ :‬‬

‫ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﺑﺈﺻﺒﻌﻴﻪ ﻫﻜﺬﺍ ‪ ،‬ﺑﺎﻟﻮﺳﻄﻰ ﻭﺍﻟﱵ ﺗﻠﻲ‬
‫)‪(٢٩٣‬‬
‫ﺍﻹ‪‬ﺎﻡ ‪ ) :‬ﺑﻌﺜﺖ ﺃﻧﺎ ﻭﺍﻟﺴﺎﻋﺔ ﻛﻬﺎﺗﲔ ( ‪.‬‬

‫)‪(٢٩٤‬‬
‫ﺑﻌﺜﺖ ﺃﻧﺎ ﻭﺍﻟﺴﺎﻋﺔ ﻛﻬﺎﺗﲔ ‪ .‬ﻗﺎﻝ ﻭﺿﻢ ﺍﻟﺴﺒﺎﺑﺔ ﻭﺍﻟﻮﺳﻄﻰ ‪.‬‬
‫)‪(٢٣٢‬אسאد‪ :‬‬
‫)‪(٢٩٥‬‬
‫) ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﺘﺒﺎﻫﻰ ﺍﻟﻨﺎﺱ ﰲ ﺍﳌﺴﺎﺟﺪ (‬
‫ﻛﻤﻦ ﻳﻘﻮﻝ ‪ :‬ﻣﺴﺠﺪﻧﺎ ﺃﻓﻀﻞ ﻣﻦ ﻣﺴﺠﺪﻛﻢ ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺰﺧﺮﻓﺔ ﻭﺍﻟﺸﻜﻞ ‪ ،‬ﻻ‬
‫ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﻨﺸﺎﻁ ﺍﻟﺪﻋﻮﻱ ﻭﺍﳋﲑﻱ ‪ ،‬ﻭﻫﺬﺍ ﳒﺪﻩ ﺍﻵﻥ ‪ ،‬ﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ ‪.‬‬
‫)‪ : (٢٩٣‬روا ا! ري ‪. ٤٩٣٦‬‬

‫)‪ : (٢٩٤‬روا ‪.٢٩٥١‬‬
‫)‪ : (٢٩٥‬ا!‪.٧٤٢١ *, !E! 12‬‬
‫)‪(٢٣٣‬جא‪DHbbb‬ن
‪ :
:‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﺻﻨﻔﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ‬
‫ﱂ ﺃﺭﳘﺎ ‪ .‬ﻗﻮﻡ ﻣﻌﻬﻢ ﺳﻴﺎﻁ ﻛﺄﺫﻧﺎﺏ ﺍﻟﺒﻘﺮ ﻳﻀﺮﺑﻮﻥ ‪‬ﺎ ﺍﻟﻨﺎﺱ ‪ .‬ﻭﻧﺴﺎﺀ ﻛﺎﺳﻴﺎﺕ ﻋﺎﺭﻳﺎﺕ‬
‫ﳑﻴﻼﺕ ﻣﺎﺋﻼﺕ ‪ .‬ﺭﺅﻭﺳﻬﻦ ﻛﺄﺳﻨﻤﺔ ﺍﻟﺒﺨﺖ ﺍﳌﺎﺋﻠﺔ ‪ .‬ﻻ ﻳﺪﺧﻠﻦ ﺍﳉﻨﺔ ﻭﻻ ﳚﺪﻥ ﺭﳛﻬـﺎ ‪.‬‬
‫)‪(٢٩٦‬‬
‫ﻭﺇﻥ ﺭﳛﻬﺎ ﻟﺘﻮﺟﺪ ﻣﻦ ﻣﺴﲑﺓ ﻛﺬﺍ ﻭﻛﺬﺍ ‪.‬‬
‫ﻛﺎﺳﻴﺎﺕ ﻋﺎﺭﻳﺎﺕ ‪ :‬ﻛﺎﺳﻴﺎﺕ ﻣﻦ ﻧﻌﻤﺔ ﺍﷲ ﻋﺎﺭﻳﺎﺕ ﻋﻦ ﺷﻜﺮﻫﺎ ‪ ،‬ﺃﻭ ﻛﺎﺳـﻴﺎﺕ ﺑﻌـﺾ‬

‫ﺍﻷﻋﻀﺎﺀ ﻋﺎﺭﻳﺎﺕ ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ‪ ،‬ﺃﻭ ﻛﺎﺳﻴﺎﺕ ﰲ ﺍﻟﻈﺎﻫﺮ ﻋﺎﺭﻳﺎﺕ ﰲ ﺍﳊﻘﻴﻘﺔ ﻟﺸـﻔﺎﻓﻴﺔ‬
‫ﺍﻟﺜﻴﺎﺏ ‪.‬‬
‫ﳑﻴﻼﺕ ﻣﺎﺋﻼﺕ ‪ :‬ﺃﻱ ﳝﺸﲔ ﺍﳌﺸﻴﺔ ﺍﳌﻴﻼﺀ ﺫﺍﺕ ﺍﻟﺘﺒﺨﺘﺮ ﻭﺍﻟﻜﱪﻳﺎﺀ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌﻠﻤﻦ ﻏﲑﻫﻦ ﻫﺬﺍ‬
‫ﺍﻟﺼﻨﻊ ‪ .‬ﺭﺅﻭﺳﻬﻢ ﻛﺄﺳﻨﻤﺔ ﺍﻟﺒﺨﺖ ﺍﳌﺎﺋﻠﺔ ‪ :‬ﻳﻌﻈﻤﻦ ﻭﻳﻜﱪﻥ ﺭﺅﻭﺳﻬﻦ ﻛﺄﺳﻨﻤﺔ ﺍﻹﺑﻞ ‪.‬‬
‫ﺭﺀﻭﺳﻬﻦ ﻛﺄﺳﻨﻤﺔ ﺍﻟﺒﺨﺖ ﻓﻤﻌﻨﺎﻩ ‪ :‬ﻳﻌﻈﻤﻦ ﺭﺀﻭﺳﻬﻦ ﺑﺎﳋﻤﺮ ﻭﺍﻟﻌﻤﺎﺋﻢ ﻭﻏﲑﻫﺎ ﳑﺎ ﻳﻠـﻒ‬
‫ﻋﻠﻰ ﺍﻟﺮﺃﺱ ‪ ،‬ﺣﱴ ﺗﺸﺒﻪ ﺃﺳﻨﻤﺔ ﺍﻹﺑﻞ ﺍﻟﺒﺨﺖ ‪ ،‬ﻫﺬﺍ ﻫﻮ ﺍﳌﺸـﻬﻮﺭ ﰲ ﺗﻔﺴـﲑﻩ ‪ ،‬ﻗـﺎﻝ‬
‫ﺍﳌﺎﺯﺭﻱ ‪ :‬ﻭﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﻣﻌﻨﺎﻩ ﻳﻄﻤﺤﻦ ﺇﱃ ﺍﻟﺮﺟﺎﻝ ﻭﻻ ﻳﻐﻀﻀﻦ ﻋﻨﻬﻢ ‪ ،‬ﻭﻻ ﻳﻨﻜﺴـﻦ‬
‫ﺭﺀﻭﺳﻬﻦ ‪ ،‬ﻭﺍﺧﺘﺎﺭ ﺍﻟﻘﺎﺿﻲ ﺃﻥ ﺍﳌﺎﺋﻼﺕ ﲤﺸﻄﻦ ﺍﳌﺸﻄﺔ ﺍﳌﻴﻼﺀ ‪ ،‬ﻗـﺎﻝ ‪ :‬ﻭﻫـﻲ ﺿـﻔﺮ‬
‫ﺍﻟﻐﺪﺍﺋﺮ ﻭﺷﺪﻫﺎ ﺇﱃ ﻓﻮﻕ ‪ ،‬ﻭﲨﻌﻬﺎ ﰲ ﻭﺳﻂ ﺍﻟﺮﺃﺱ ﻓﺘﺼﲑ ﻛﺄﺳﻨﻤﺔ ﺍﻟﺒﺨﺖ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﻫﺬﺍ‬
‫ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﳌﺮﺍﺩ ﺑﺎﻟﺘﺸﺒﻴﻪ ﺑﺄﺳﻨﻤﺔ ﺍﻟﺒﺨﺖ ﺇﳕﺎ ﻫﻮ ﻻﺭﺗﻔﺎﻉ ﺍﻟﻐﺪﺍﺋﺮ ﻓﻮﻕ ﺭﺀﻭﺳـﻬﻦ ‪،‬‬
‫ﻭﲨﻊ ﻋﻘﺎﺋﺼﻬﺎ ﻫﻨﺎﻙ ‪ ،‬ﻭﺗﻜﺜﺮﻫﺎ ﲟﺎ ﻳﻀﻔﺮﻧﻪ ﺣﱴ ﲤﻴﻞ ﺇﱃ ﻧﺎﺣﻴﺔ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻟـﺮﺃﺱ ‪،‬‬
‫ﻛﻤﺎ ﳝﻴﻞ ﺍﻟﺴﻨﺎﻡ ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺩﺭﻳﺪ ‪ :‬ﻳﻘﺎﻝ ‪ :‬ﻧﺎﻗﺔ ﻣﻴﻼﺀ ﺇﺫﺍ ﻛﺎﻥ ﺳﻨﺎﻣﻬﺎ ﳝﻴـﻞ ﺇﱃ ﺃﺣـﺪ‬
‫ﺷﻘﻴﻬﺎ ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫)‪ : (٢٩٦‬روا ‪.٢١٢٨‬‬

‫ﻗﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻻ ﻳﺪﺧﻠﻦ ﺍﳉﻨﺔ ( ﻳﺘﺄﻭﻝ ﺍﻟﺘﺄﻭﻳﻠﲔ ﺍﻟﺴـﺎﺑﻘﲔ ﰲ ﻧﻈـﺎﺋﺮﻩ‬
‫ﺃﺣﺪﳘﺎ ‪ :‬ﺃﻧﻪ ﳏﻤﻮﻝ ﻋﻠﻰ ﻣﻦ ﺍﺳﺘﺤﻠﺖ ﺣﺮﺍﻣﺎ ﻣﻦ ﺫﻟﻚ ﻣﻊ ﻋﻠﻤﻬﺎ ﺑﺘﺤﺮﳝـﻪ ‪ ،‬ﻓﺘﻜـﻮﻥ‬
‫ﻛﺎﻓﺮﺓ ﳐﻠﺪﺓ ﰲ ﺍﻟﻨﺎﺭ ‪ ،‬ﻻ ﺗﺪﺧﻞ ﺍﳉﻨﺔ ﺃﺑﺪﺍ ‪ .‬ﻭﺍﻟﺜﺎﱐ ‪ :‬ﳛﻤﻞ ﻋﻠﻰ ﺃ‪‬ﺎ ﻻ ﺗﺪﺧﻠـﻬﺎ ﺃﻭﻝ‬
‫ﺍﻷﻣﺮ ﻣﻊ ﺍﻟﻔﺎﺋﺰﻳﻦ ‪ .‬ﻭﺍﷲ ﺗﻌﺎﱃ ﺃﻋﻠﻢ ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻨﺘﺸﺮ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪.‬‬
‫)‪*(٢٣٤‬ونאنوא'نא*'ن ‬
‫)‪(٢٩٧‬‬
‫‬ ‫ﺍﻟﺘﻔﺤﺶ ‪ ،‬ﻭ ﻗﻄﻌﻴﺔ ﺍﻟﺮﺣﻢ ‪ ،‬ﻭ ﲣﻮﻳﻦ ﺍﻷﻣﲔ ‪ ،‬ﻭ ﺍﺋﺘﻤﺎﻥ ﺍﳋﺎﺋﻦ ‪.‬‬
‫ﻓﺎﷲ ﺍﳌﺴﺘﻌﺎﻥ ﲡﺪ ﻣﻦ ﻳﻘﻮﻝ ﺍ‪‬ﻤﻮﱐ ﻭﺃﻧﺎ ﺍﻷﻣﲔ ﺑﺎﳋﻴﺎﻧﺔ ﻭﺻﺎﺣﺐ ﺍﳋﻴﺎﻧﺔ ﺑﺎﻷﻣﺎﻧﺔ ‪ ،‬ﻫﻨـﺎ‬
‫ﻧﻘﻮﻝ ﻟﻜﻞ ﻣﻦ ﻇﻠﻢ ﻭﺍ‪‬ﻢ ﺑﻌﺪﻡ ﺍﻷﻣﺎﻧﺔ ﻭﺃﻣﺎﻧﺘﻪ ﻛﺎﻧﺖ ﺍﻷﻣﺎﻧﺔ ﺍﻟﱵ ﻳ‪‬ﺮﺍﺩ ‪‬ـﺎ ﻭﺟـﻪ ﺍﷲ ‪،‬‬
‫ﻧﻘﻮﻝ ﻟﻪ ﻻ ﻳﻘﻠﻖ ﻓﺎﷲ ﻣﻄﻠﻊ ﻋﻠﻴﻪ ‪ ،‬ﻭﻻ ﺿﺮﺭ ﺇﻥ ﺧﻮﻧﻮﻙ ﻭﺃﻧﺖ ﰲ ﺍﳊﻘﻴﻘـﺔ ﺃﻣـﺎﻡ ﺍﷲ‬
‫ﺻﺎﺩﻕ ‪ ...‬ﻭﻧﺴﺄﻝ ﺍﷲ ﺍﻟﺴﻼﻣﺔ ﻭﺍﻹﺧﻼﺹ ‪.‬‬
‫)‪(٢٣٥‬دא‪:‬אמ‪#F:‬א‪-O‬מ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻳﻮﺷﻚ ﺃﻥ ﺗﺪﺍﻋﻰ ﻋﻠﻴﻜﻢ ﺍﻷﻣﻢ ﻣﻦ ﻛﻞ‬
‫ﺃﻓﻖ ‪ ،‬ﻛﻤﺎ ﺗﺪﺍﻋﻰ ﺍﻷﻛﻠﺔ ﺇﱃ ﻗﺼﻌﺘﻬﺎ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻓﻤﻦ ﻗﻠﺔ ﻳﻮﻣﺌﺬ ؟ ﻗﺎﻝ ﻻ ‪،‬‬
‫)‪ : (٢٩٧‬ا!‪. ٥٨٩٤ *, !E! 12‬‬

‫ﻭﻟﻜﻨﻜﻢ ﻏﺜﺎﺀ ﻛﻐﺜﺎﺀ ﺍﻟﺴﻴﻞ ) ﺃﻱ ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﺴﻴﻞ ﻣﻦ ﺯﺑﺪ ﻭﻭﺳﺦ ( ‪ ،‬ﳚﻌﻞ ﺍﻟـﻮﻫﻦ ﰲ‬
‫)‪(٢٩٨‬‬
‫ﻗﻠﻮﺑﻜﻢ ‪ ،‬ﻭﻳﱰﻉ ﺍﻟﺮﻋﺐ ﻣﻦ ﻗﻠﻮﺏ ﻋﺪﻭﻛﻢ ؛ ﳊﺒﻜﻢ ﺍﻟﺪﻧﻴﺎ ﻭﻛﺮﺍﻫﻴﺘﻜﻢ ﺍﳌﻮﺕ ‪.‬‬
‫ﻭﻫﺬﺍ ﳛﺪﺙ ﺍﻵﻥ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻵﻥ ﻣﻄﻤﻌﹰﺎ‬
‫ﻟﻜﻞ ﻟﺌﻴﻢ ﺑﻌﺪﻣﺎ ﺗﺮﻙ ﺍﳌﺴﻠﻤﻮﻥ ﺍﳉﻬﺎﺩ ﻭ ﺗﻜﺎﻟﺒﻮﺍ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ‪.‬‬
‫)‪(٢٣٦‬طאذل‪F:‬אא‪ -O‬‬
‫ﺇﺫﺍ ﺗﺒﺎﻳﻌﺘﻢ ﺑﺎﻟﻌﻴﻨﺔ ‪ ،‬ﻭ ﺃﺧﺬﰎ ﺃﺫﻧﺎﺏ ﺍﻟﺒﻘﺮ ‪ ،‬ﻭ ﺭﺿﻴﺘﻢ ﺑﺎﻟﺰﺭﻉ ‪ ،‬ﻭ ﺗﺮﻛﺘﻢ ﺍﳉﻬﺎﺩ ﺳـﻠﻂ‬
‫)‪(٢٩٩‬‬
‫ﺍﷲ ﻋﻠﻴﻜﻢ ﺫﻻ ‪ ،‬ﻻ ﻳﱰﻋﻪ ﺣﱴ ﺗﺮﺟﻌﻮﺍ ﺇﱃ ﺩﻳﻨﻜﻢ ‪.‬‬
‫ﻧﻌﻢ ﻭﻫﺬﺍ ﺧﲑ ﺩﻟﻴﻞ ﻋﻠﻰ ﺣﺎﻟﻨﺎ ﺍﻵﻥ ‪ ،‬ﺍﻟﺬﻱ ﺳﺒﺒﻪ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﺪﻳﻦ ‪.‬‬
‫)‪Q(٢٣٧‬ونא ‪F+‬אود ‬
‫) ﻳﻜﻮﻥ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻗﻮﻡ ﳜﻀﺒﻮﻥ ﺑﺎﻟﺴﻮﺍﺩ ﻛﺤﻮﺍﺻﻞ ﺍﳊﻤﺎﻡ ‪ ،‬ﻻ ﻳﺮﳛـﻮﻥ ﺭﺍﺋﺤـﺔ‬
‫)‪(٣٠٠‬‬
‫ﺍﳉﻨﺔ (‬
‫ﻭﻫﺬﺍ ﻟﻸﺳﻒ ﻧﺮﺍﻩ ﰲ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺮﺟﺎﻝ ‪ ،‬ﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ ‪.‬‬
‫)‪ : (٢٩٨‬ا!‪. ٨١٨٣ *, !E! 12‬‬

‫)‪ : (٢٩٩‬ا!‪.٤٢٣ *, !E! 12‬‬
‫)‪ : (٣٠٠‬ا!‪. ٨١٥٣ *, !E! 12‬‬
‫)‪"7(٢٣٨‬אوאق‪ :‬‬

‫ﻳﻮﺷﻚ ﺃﻥ ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ؛ ﺣﱴ ﻳﻘﺒﺾ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﺗﻈﻬﺮ ﺍﻟﻔـﱳ ‪ ،‬ﻭﻳﻜﺜـﺮ ﺍﻟﻜـﺬﺏ ‪،‬‬
‫)‪(٣٠١‬‬
‫ﻭﻳﺘﻘﺎﺭﺏ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﺗﺘﻘﺎﺭﺏ ﺍﻷﺳﻮﺍﻕ ‪.‬‬
‫ﻓﻠﻮ ﺳﺮﻧﺎ ﰲ ﺃﻱ ﻣﺪﻳﻨﺔ ﺣﺪﻳﺜﺔ ﺍﻟﻴﻮﻡ ﻧﺮﻯ ﺍﻟﺴﻮﻕ ﲜﻮﺍﺭ ﺳﻮﻕ ﺁﺧﺮ‪ ،‬ﻭﻧﺮﻯ ﻣﺎ ﻳﺴﻤﻰ‬
‫"ﺍﳌﻮﻝ" ﺃﻭ ﻣﺮﻛﺰ ﺍﻟﺘﺴﻮﻕ‪ ،‬ﻫﺬﻩ ﺍﳌﻮﻻﺕ ﺗﻨﺘﺸﺮ ﺑﺸﻜﻞ ﻻ ﻳﻜﺎﺩ ﻳﺼﺪﻕ‪ ،‬ﺣﱴ ﺇﻧﻚ ﺗﺮﻯ‬
‫ﺳﻮﻗﹰﺎ ﲜﻮﺍﺭ ﺍﻵﺧﺮ ﻻ ﻳﻔﺼﻞ ﺑﻴﻨﻬﻤﺎ ﺇﻻ ﺷﺎﺭﻉ ﺃﻭ ﺟﺪﺍﺭ‪ ...‬ﻫﺬﻩ ﺍﻷﺳﻮﺍﻕ ﱂ ﺗﻜﻦ ﻣﻌﺮﻭﻓﺔ‬
‫ﺯﻣﻦ ﺍﻟﻨﱯ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻤﻦ ﺍﻟﺬﻱ ﺃﺧﱪﻩ ﺃﻥ ﺍﻷﺳﻮﺍﻕ ﺳﺘﺘﻘﺎﺭﺏ ﻭﺗﻨﺘﺸﺮ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ‬
‫ﺍﻟﻜﺜﻴﻒ؟‬
‫)‪(٢٣٩‬מאعوאدא
س‪ :‬‬

‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ ‪ :‬ﻋﺪﺍ ﺍﻟﺬﺋﺐ ﻋﻠﻰ ﺷﺎﺓ ﻓﺄﺧﺬﻫﺎ ﻓﻄﻠﺒﻪ ﺍﻟﺮﺍﻋﻲ ﻓﺎﻧﺘﺰﻋﻬﺎ ﻣﻨـﻪ‬
‫ﻓﺄﻗﻌﻰ ﺍﻟﺬﺋﺐ ﻋﻠﻰ ﺫﻧﺒﻪ ﻗﺎﻝ ‪ :‬ﺃﻻ ﺗﺘﻘﻲ ﺍﷲ ؟ ﺗﱰﻉ ﻣﲏ ﺭﺯﻗﺎ ﺳﺎﻗﻪ ﺍﷲ ﺇﱄ ﻓﻘـﺎﻝ ‪ :‬ﻳـﺎ‬
‫ﻋﺠﱯ ﺫﺋﺐ ﻣﻘﻊ ﻋﻠﻰ ﺫﻧﺒﻪ ﻳﻜﻠﻤﲏ ﻛﻼﻡ ﺍﻹﻧﺲ ﻓﻘﺎﻝ ﺍﻟﺬﺋﺐ ﺃﻻ ﺃﺧﱪﻙ ﺑﺄﻋﺠﺐ ﻣـﻦ‬
‫ﺫﻟﻚ ؟ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻴﺜﺮﺏ ﳜﱪ ﺍﻟﻨﺎﺱ ﺑﺄﻧﺒﺎﺀ ﻣﺎ ﻗﺪ ﺳﺒﻖ ﻗـﺎﻝ ‪ :‬ﻓﺄﻗﺒـﻞ‬
‫ﺍﻟﺮﺍﻋﻲ ﻳﺴﻮﻕ ﻏﻨﻤﻪ ﺣﱴ ﺩﺧﻞ ﺍﳌﺪﻳﻨﺔ ﻓﺰﻭﺍﻫﺎ ﺇﱃ ﺯﺍﻭﻳﺔ ﻣﻦ ﺯﻭﺍﻳﺎﻫﺎ ﰒ ﺃﺗﻰ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧﱪﻩ ﻓﺄﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻨـﻮﺩﻱ ﺑﺎﻟﺼـﻼﺓ‬
‫)‪ : (٣٠١‬ا!&‪N‬ارد !‪. ١٥٧٧ *, !E‬‬

‫ﺟﺎﻣﻌﺔ ﰒ ﺧﺮﺝ ﻓﻘﺎﻝ ﻟﻠﺮﺍﻋﻲ ‪ :‬ﺃﺧﱪﻫﻢ ﻓﺄﺧﱪﻫﻢ ﻓﻘﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﺻﺪﻕ ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻜﻠﻢ ﺍﻟﺴﺒﺎﻉ ﺍﻹﻧـﺲ ﻭﻳﻜﻠـﻢ‬
‫)‪(٣٠٢‬‬
‫ﺍﻟﺮﺟﻞ ﻋﺬﺑﺔ ﺳﻮﻃﻪ ﻭﺷﺮﺍﻙ ﻧﻌﻠﻪ ﻭﳜﱪﻩ ﻓﺨﺬﻩ ﲟﺎ ﺃﺣﺪﺙ ﺃﻫﻠﻪ ﺑﻌﺪﻩ‬
‫ﺍﻟﺬﺋﺐ ﻋﻠﻰ ﺫﻧﺒﻪ ‪ :‬ﺃﻱ ﺟﻠﺲ ﻋﻠﻰ ﻓﺨﺬﻩ ﻭﺫﻧﺒﻪ ﻭﺍﺭﺗﻜﺰ ﻋﻠﻰ ﻳﺪﻳﻪ ﻫﺬﺍ ﻫﻮ ﺍﻹﻗﻌﺎﺀ‬

‫ﻭ ﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ‪ ،‬ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﺗﻜﻠﻢ ﺍﻟﺴﺒﺎﻉ ﺍﻹﻧﺲ ‪ ،‬ﻭ ﺣﱴ ﻳﻜﻠﻢ ﺍﻟﺮﺟﻞ‬
‫)‪(٣٠٣‬‬
‫ﻋﺬﺑﺔ ﺳﻮﻃﻪ ‪ ،‬ﻭ ﺷﺮﺍﻙ ﻧﻌﻠﻪ ‪ ،‬ﻭ ﳜﱪﻩ ﻓﺨﺬﻩ ﲟﺎ ﳛﺪﺙ ﺃﻫﻠﻪ ﺑﻌﺪﻩ‬
‫ﺍﻟﺸﺮﺍﻙ ‪ :‬ﺃﺣﺪ ﺳﻴﻮﺭ ﺍﻟﻨﻌﻞ ﺍﻟﱵ ﺗﻜﻮﻥ ﻋﻠﻰ ﻭﺟﻬﻬﺎ ‪.‬‬

‫ﻋﺬﺑﺔ ﺳﻮﻃﻪ ‪ :‬ﺃﻱ ﻃﺮﻑ ﺍﻟﺴﻮﻁ ‪.‬‬
‫)‪F(٢٤٠‬אو
و‪,‬ط‪#‬لא‪7‬و‪ :‬‬

‫ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ! ﻻ ﺗﺬﻫﺐ ﺍﻟﺪﻧﻴﺎ ﺣﱴ ﳝﺮ ﺍﻟﺮﺟﻞ ﻋﻠـﻰ ﺍﻟﻘـﱪ ﻓﻴﺘﻤـﺮﻍ ﻋﻠﻴـﻪ ‪،‬‬
‫)‪(٣٠٤‬‬
‫ﻭﻳﻘﻮﻝ ‪ :‬ﻳﺎ ﻟﻴﺘﲏ ﻛﻨﺖ ﻣﻜﺎﻥ ﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻟﻘﱪ ‪ .‬ﻭﻟﻴﺲ ﺑﻪ ﺍﻟﺪﻳﻦ ﺇﻻ ﺍﻟﺒﻼﺀ ‪.‬‬
‫ﻭﻛﻤﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬

‫)‪(٣٠٥‬‬
‫) ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﳝﺮ ﺍﻟﺮﺟﻞ ﺑﻘﱪ ﺍﻟﺮﺟﻞ ﻓﻴﻘﻮﻝ ‪ :‬ﻳﺎ ﻟﻴﺘﲏ ﻣﻜﺎﻧﻪ (‬
‫)‪ : (٣٠٢‬ا!< ا!‪. ٢٤١ / ١ *, !E! < %‬‬

‫)‪ : (٣٠٣‬ا!‪.٧٠٨٣ *, !E! 12‬‬
‫)‪ : (٣٠٤‬روا ‪. ١٥٧‬‬
‫)‪ : (٣٠٥‬روا ا! ري ‪.٧١١٥‬‬
‫ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﻗﺪ ﻗﺎﺭﺏ ﻋﻠﻰ ﺍﻟﻮﻗﻮﻉ ﺇﻥ ﱂ ﻳﻜﻦ ﻗﺪ ﻭﻗﻊ ‪.‬‬
‫)‪(٢٤١‬دאو
‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺳﺘﻔﺘﺢ ﻋﻠﻴﻜﻢ ﺍﻟﺪﻧﻴﺎ ﺣﱴ ﺗﻨﺠﺪﻭﺍ‬
‫)‪(٣٠٦‬‬
‫ﺑﻴﻮﺗﻜﻢ ﻛﻤﺎ ﺗﻨﺠﺪ ﺍﻟﻜﻌﺒﺔ ‪ ،‬ﻓﺄﻧﺘﻢ ﺍﻟﻴﻮﻡ ﺧﲑ ﻣﻦ ﻳﻮﻣﺌﺬ ‪.‬‬
‫ﻭﳓﻦ ﻧﺮﻯ ﺫﻟﻚ ﰲ ﺑﻴﻮﺕ ﺍﻷﺛﺮﻳﺎﺀ ‪ ...‬ﺣﻴﺚ ﻛﺴﻮﺓ ﺟﺪﺭﺍﻥ ﺍﳌﱰﻝ ‪ ،‬ﻭﻫﻨﺎﻙ ﻣﻦ ﻳﻜﺴﻮﺍ‬
‫ﻫﺬﻩ ﺍﳉﺪﺭﺍﻥ ) ﺑﺎﻟﺴﲑﺍﻣﻴﻚ ( ‪.‬‬
‫)‪*(٢٤٢‬وجن‪#‬ضאز‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬
‫)‪(٣٠٧‬‬
‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﲣﺮﺝ ﻧﺎﺭ ﻣﻦ ﺃﺭﺽ ﺍﳊﺠﺎﺯ ‪ ،‬ﺗﻀﻲﺀ ﺃﻋﻨﺎﻕ ﺍﻹﺑﻞ ﺑﺒﺼﺮﻯ ‪.‬‬
‫ﻭﻗﺪ ﻇﻬﺮﺕ ﻫﺬﻩ ﺍﻟﻨﺎﺭ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺑﻊ ﺍﳍﺠﺮﻱ ﰲ ﻋﺎﻡ ﺃﺭﺑﻊ ﻭﲬﺴﲔ ﻭﺳـﺖ‬
‫ﻣﺎﺋﺔ)‪ ،(٦٥٤‬ﻭﻛﺎﻧﺖ ﻧﺎﺭﹰﺍ ﻋﻈﻴﻤﺔ ‪ ،‬ﺃﻓﺎﺽ ﺍﻟﻌﻠﻤﺎﺀ ﳑﻦ ﻋﺎﺻﺮ ﻇﻬﻮﺭﻫﺎ ﻭﻣﻦ ﺑﻌـﺪﻫﻢ ﰲ‬
‫ﻭﺻﻔﻬﺎ ) ﺭﺍﺟﻊ ﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ – ﻳﻮﺳﻒ ﺍﻟﻮﺍﺑﻞ ﺹ ‪( ١١٧‬‬
‫)‪(٢٤٣‬دنذאنز‪:‬מل‪D‬מ‪$#‬ولא‪ $‬‬
‫)‪ : (٣٠٦‬ا!‪.٣٦١٤ *, !E! 12‬‬

‫)‪ : (٣٠٧‬روا ا! ري ‪.٧١١٨‬‬
‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﺗﻠﺤﻖ ﻗﺒﺎﺋﻞ ﻣﻦ ﺃﻣﱵ ﺑﺎﳌﺸﺮﻛﲔ ‪ ،‬ﻭﺣﱴ ﻳﻌﺒﺪﻭﺍ ﺍﻷﻭﺛـﺎﻥ ‪ ،‬ﻭﺇﻧـﻪ‬
‫ﺳﻴﻜﻮﻥ ﰲ ﺃﻣﱵ ﺛﻼﺛﻮﻥ ﻛﺬﺍﺑﻮﻥ ﻛﻠﻬﻢ ﻳﺰﻋﻢ ‪ :‬ﺃﻧﻪ ﻧﱯ ‪ ،‬ﻭﺃﻧﺎ ﺧـﺎﰎ ﺍﻟﻨﺒـﻴﲔ ‪ ،‬ﻻ ﻧـﱯ‬
‫)‪(٣٠٨‬‬
‫ﺑﻌﺪﻱ ‪.‬‬
‫ﻭﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪:‬‬
‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻘﺘﺘﻞ ﻓﺌﺘﺎﻥ ‪ ،‬ﻓﻴﻜﻮﻥ ﺑﻴﻨﻬﻤﺎ ﻣﻘﺘﻠﺔ ﻋﻈﻴﻤﺔ ‪ ،‬ﺩﻋﻮﺍﳘﺎ ﻭﺍﺣﺪﺓ ‪ .‬ﻭﻻ‬
‫ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﺒﻌﺚ ) ﺃﻱ ﻳﻈﻬﺮ ( ﺩﺟﺎﻟﻮﻥ ﻛﺬﺍﺑﻮﻥ ‪ ،‬ﻗﺮﻳﺒﺎ ﻣﻦ ﺛﻼﺛﲔ ‪ ،‬ﻛﻠﻬﻢ ﻳﺰﻋﻢ‬
‫)‪(٣٠٩‬‬
‫ﺃﻧﻪ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫)‪(٢٤٤‬د‪#F:2:‬وא"‪D‬מ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﺴﺄﻟﻮﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋـﻦ‬
‫ﺍﳋﲑ ‪ ،‬ﻭﻛﻨﺖ ﺃﺳﺄﻟﻪ ﻋﻦ ﺍﻟﺸﺮ ‪ ،‬ﳐﺎﻓﺔ ﺃﻥ ﻳﺪﺭﻛﲏ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺇﻧﺎ ﻛﻨـﺎ ﰲ‬
‫ﺟﺎﻫﻠﻴﺔ ﻭﺷﺮ ‪ ،‬ﻓﺠﺎﺀﻧﺎ ﺍﷲ ‪‬ﺬﺍ ﺍﳋﲑ ‪ ،‬ﻓﻬﻞ ﺑﻌﺪ ﻫﺬﺍ ﺍﳋﲑ ﻣﻦ ﺷﺮ ؟ ﻗـﺎﻝ ‪ ) :‬ﻧﻌـﻢ (‬
‫ﻗﻠﺖ ‪ :‬ﻭﻫﻞ ﺑﻌﺪ ﺫﻟﻚ ﺍﻟﺸﺮ ﻣﻦ ﺧﲑ ؟ ﻗﺎﻝ ‪ ) :‬ﻧﻌﻢ ‪ ،‬ﻭﻓﻴﻪ ﺩﺧﻦ ( ﻗﻠﺖ ‪ :‬ﻭﻣﺎ ﺩﺧﻨﻪ ؟‬
‫ﻗﺎﻝ ‪ ) :‬ﻗﻮﻡ ﻳﻬﺪﻭﻥ ﺑﻐﲑ ﻫﺪﻳﻲ ‪ ،‬ﺗﻌﺮﻑ ﻣﻨﻬﻢ ﻭﺗﻨﻜﺮ ( ﻗﻠﺖ ‪ :‬ﻓﻬﻞ ﺑﻌﺪ ﺫﻟﻚ ﺍﳋﲑ ﻣﻦ‬
‫ﺷﺮ ؟ ﻗﺎﻝ ‪ ) :‬ﻧﻌﻢ ‪ ،‬ﺩﻋﺎﺓ ﻋﻠﻰ ﺃﺑﻮﺍﺏ ﺟﻬﻨﻢ ‪ ،‬ﻣﻦ ﺃﺟﺎ‪‬ﻢ ﺇﻟﻴﻬﺎ ﻗﺬﻓﻮﻩ ﻓﻴﻬﺎ ( ﻗﻠﺖ ‪ :‬ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻔﻬﻢ ﻟﻨﺎ ‪ ،‬ﻗﺎﻝ ‪ ) :‬ﻫﻢ ﻣﻦ ﺟﻠﺪﺗﻨﺎ ‪ ،‬ﻭﻳﺘﻜﻠﻤﻮﻥ ﺑﺄﻟﺴﻨﺘﻨﺎ ( ﻗﻠـﺖ ‪ :‬ﻓﻤـﺎ‬
‫ﺗﺄﻣﺮﱐ ﺇﻥ ﺃﺩﺭﻛﲏ ﺫﻟﻚ ؟ ﻗﺎﻝ ‪ ) :‬ﺗﻠﺰﻡ ﲨﺎﻋﺔ ﺍﳌﺴﻠﻤﲔ ﻭﺇﻣﺎﻣﻬﻢ ( ‪ .‬ﻗﻠﺖ ‪ :‬ﻓﺈﻥ ﱂ ﻳﻜﻦ‬
‫)‪ :=J : (٣٠٨‬ا!?‪I8‬ي ‪.٢٢١٩‬‬

‫)‪ : (٣٠٩‬روا ا! ري ‪.٣٦٠٩‬‬
‫ﳍﻢ ﲨﺎﻋﺔ ﻭﻻ ﺇﻣﺎﻡ ؟ ﻗﺎﻝ ‪ ) :‬ﻓﺎﻋﺘﺰﻝ ﺗﻠﻚ ﺍﻟﻔﺮﻕ ﻛﻠﻬﺎ ‪ ،‬ﻭﻟﻮ ﺃﻥ ﺗﻌﺾ ﺑﺄﺻﻞ ﺷﺠﺮﺓ ‪،‬‬
‫)‪(٣١٠‬‬
‫ﺣﱴ ﻳﺪﺭﻛﻚ ﺍﳌﻮﺕ ﻭﺃﻧﺖ ﻋﻠﻰ ﺫﻟﻚ (‬
‫ﻭﻫﺬﺍ ﻗﺪ ﻭﻗﻊ ﻭﻻ ﻳﺰﺍﻝ ﻳﺰﺩﺍﺩ ﻇﻬﻮﺭﹰﺍ ﰲ ﺯﻣﺎﻧﻨﺎ ‪ ،‬ﻓﺎﻟﺸﺮ ﺍﻷﻭﻝ ‪ :‬ﻣﺎ ﻭﻗﻊ ﻣﻦ ﺍﻟﻔﱳ ﺍﻷﻭﻝ‬
‫ﻣﻦ ‪‬ﺎﻳﺔ ﻋﺼﺮ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺑﺪﺍﻳﺔ ﻋﺼﺮ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻭﺑﺎﳋﲑ ﻣﺎ ﻭﻗـﻊ‬
‫ﻣﻦ ﺍﻻﺟﺘﻤﺎﻉ ﻣﻊ ﻋﻠﻲ ﻭﻣﻌﺎﻭﻳﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ ،‬ﻭﺑﺎﻟﺪﺧﻦ ﻣﺎ ﻛﺎﻥ ﰲ ﺯﻣﺎ‪‬ﻤﺎ ﻣﻦ ﺑﻌﺾ‬
‫ﺍﻷﻣﺮﺍﺀ ﻛﺰﻳﺎﺩ ﺑﺎﻟﻌﺮﺍﻕ ‪ ،‬ﻭﺧﻼﻑ ﻣﻦ ﺧﺎﻟﻒ ﻋﻠﻴﻪ ﻣﻦ ﺍﳋﻮﺍﺭﺝ ﻭﺑﺎﻟﺪﻋﺎﺓ ﻋﻠﻰ ﺃﺑـﻮﺍﺏ‬
‫ﺟﻬﻨﻢ ﻣﻦ ﻗﺎﻡ ﰲ ﻃﻠﺐ ﺍﳌﻠﻚ ﻣﻦ ﺍﳋﻮﺍﺭﺝ ﻭﻏﲑﻫﻢ ‪.‬ﺃﻣﺎ ﻗﻮﻟﻪ ‪ ) :‬ﺩﻋﺎﺓ ﻋﻠﻰ ﺃﺑـﻮﺍﺏ‬
‫ﺟﻬﻨﻢ ﻣﻦ ﺃﺟﺎ‪‬ﻢ ﺇﻟﻴﻬﺎ ﻗﺬﻓﻮﻩ ﻓﻴﻬﺎ (‬
‫ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ ‪ :‬ﻫﺆﻻﺀ ﻣﻦ ﻛﺎﻥ ﻣﻦ ﺍﻷﻣﺮﺍﺀ ﻳﺪﻋﻮ ﺇﱃ ﺑﺪﻋﺔ ﺃﻭ ﺿﻼﻝ ﺁﺧـﺮ ﻛـﺎﳋﻮﺍﺭﺝ‬
‫ﻭﺍﻟﻘﺮﺍﻣﻄﺔ ﻭﺃﺻﺤﺎﺏ ﺍﶈﻨﺔ ‪ .‬ﻭﰲ ﺣﺪﻳﺚ ﺣﺬﻳﻔﺔ ﻫﺬﺍ ‪ :‬ﻟﺰﻭﻡ ﲨﺎﻋﺔ ﺍﳌﺴﻠﻤﲔ ﻭﺇﻣﺎﻣﻬﻢ ‪،‬‬
‫ﻭﻭﺟﻮﺏ ﻃﺎﻋﺘﻪ ‪ ،‬ﻭﺇﻥ ﻓﺴﻖ ﻭﻋﻤﻞ ﺍﳌﻌﺎﺻﻲ ﻣﻦ ﺃﺧﺬ ﺍﻷﻣﻮﺍﻝ ﻭﻏﲑ ﺫﻟـﻚ ‪ ،‬ﻓﺘﺠـﺐ‬
‫ﻃﺎﻋﺘﻪ ﰲ ﻏﲑ ﻣﻌﺼﻴﺔ ‪.‬‬
‫)‪K(٢٤٥‬א*وعא=‪ :2-‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ ) :‬ﺃﻭﻝ ﺷﻲﺀ ﻳﺮﻓﻊ ﻣﻦ‬
‫)‪(٣١١‬‬
‫ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﳋﺸﻮﻉ ﺣﱴ ﻻ ﺗﺮﻯ ﻓﻴﻬﺎ ﺧﺎﺷﻌﺎ (‬
‫)‪ : (٣١٠‬روا ا! ري ‪. ٧٠٨٤‬‬

‫)‪ : (٣١١‬ا!‪. ٢٥٦٩ *, !E! 12‬‬
‫ﻓﺘﺪﺧﻞ ﺍﳌﺴﺠﺪ ﻓﺘﺮﻯ ﻣﻦ ﻳﻌﺒﺚ ﺑﺜﻴﺎﺑﻪ ﺃﻭ ﳛﺮﻙ ﻳﺪﻩ ‪ ،‬ﺃﻭ ﳝﺴﺢ ﻭﺟﻬﻪ ﺃﻭ ﻳﺮﻓﻊ ﻛﻤـﻪ ‪،‬‬
‫ﻭﺑﻌﻀﻬﻢ ﻳﻌﺪ ﺍﻷﻣﻮﺍﻝ ﻭﳛﺴﺒﻬﺎ ﻭﻫﻮ ﻳﺼﻠﻲ ‪ ،‬ﻫﺬﺍ ﻣﻊ ﺍﻧﺸﻐﺎﻝ ﺍﻟﻘﻠﺐ ﺑﺎﻟﺪﻧﻴﺎ ﻭﻧﺴـﻴﺎﻧﻪ‬
‫ﻟﻶﺧﺮﺓ ‪.‬‬
‫)‪(٢٤٦‬ط‪:‬אل‪ :H‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻫﻠﻜـﺖ ﺍﻟﺮﺟـﺎﻝ ﺣـﲔ ﺃﻃﺎﻋـﺖ‬
‫)‪(٣١٢‬‬
‫ﺍﻟﻨﺴﺎﺀ‬
‫ﻼ ﺣﺼﻮﻝ ﺍﻟﺰﻧﺎ ﻧﺘﻴﺠﺔ ﻟﻠﺘﱪﺝ ﻭﺍﻟﺴﻔﻮﺭ ﻭﺍﻻﺧﺘﻼﻁ ﺍﻟﺬﻱ ﻓﺸﺎ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻤﺎ‬
‫ﻓﻨﺬﻛﺮ ﻣﺜ ﹰ‬
‫ﺫﻟﻚ ﺇﻻ ﺑﺎﻧﻔﻼﺕ ﺍﻟﺰﻣﺎﻡ ﻣﻦ ﺃﻳﺪﻱ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﺍﳌﺮﺃﺓ ﺗﻔﻌﻞ ﻣﺎ ﺗﺸﺎﺀ ﻣﻦ ﻭﺳـﺎﺋﻞ‬
‫ﺍﻟﻔﺘﻨﺔ ﻭﺍﻹﻏﺮﺍﺀ ﻭﺍﻟﺮﺟﻞ ﻣﻐﻠﻮﺏ ﻋﻠﻰ ﺃﻣﺮﻩ ‪ .‬ﻭﺍﳌﺮﺍﺩ ﺑﻘﻮﻟﻪ ﺣﲔ ﺃﻃﺎﻋﺖ ﺍﻟﻨﺴـﺎﺀ ‪ :‬ﺃﻱ‬
‫ﻃﺎﻋﺘﻬﺎ ﰲ ﻏﲑ ﻣﺮﺿﺎﺓ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪.‬‬
‫)‪(٢٤٧‬ط‪:‬ون‪:‬وאس‪ :‬‬

‫ﺃﺗﻴﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ‪ ،‬ﻭﻫﻮ ﰲ ﻗﺒﺔ ﻣﻦ ﺃﺩﻡ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﻋﺪﺩ‬
‫ﺳﺘﺎ ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ‪ :‬ﻣﻮﰐ ‪ ،‬ﰒ ﻓﺘﺢ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ‪ ،‬ﰒ ﻣﻮﺗﺎﻥ ﻳﺄﺧﺬ ﻓـﻴﻜﻢ ﻛﻘﻌـﺎﺹ‬
‫ﺍﻟﻐﻨﻢ ‪ ،‬ﰒ ﺍﺳﺘﻔﺎﺿﺔ ﺍﳌﺎﻝ ﺣﱴ ﻳﻌﻄﻰ ﺍﻟﺮﺟﻞ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻓﻴﻈﻞ ﺳﺎﺧﻄﺎ ‪ ،‬ﰒ ﻓﺘﻨﺔ ﻻ ﻳﺒﻘـﻰ‬
‫ﺑﻴﺖ ﻣﻦ ﺍﻟﻌﺮﺏ ﺇﻻ ﺩﺧﻠﺘﻪ ‪ ،‬ﰒ ﻫﺪﻧﺔ ﺗﻜﻮﻥ ﺑﻴﻨﻜﻢ ﻭﺑـﲔ ﺑـﲏ ﺍﻷﺻـﻔﺮ ‪ ،‬ﻓﻴﻐـﺪﺭﻭﻥ‬
‫)‪(٣١٣‬‬
‫ﻓﻴﺄﺗﻮﻧﻜﻢ ﲢﺖ ﲦﺎﻧﲔ ﻏﺎﻳﺔ ‪ ،‬ﲢﺖ ﻛﻞ ﻏﺎﻳﺔ ﺍﺛﻨﺎ ﻋﺸﺮ ﺃﻟﻔﺎ (‬
‫)‪ : (٣١٢‬ا!‪0‬ر^‪ 8%? *+ *,‬ا!&‪. ١١٥٧ .A‬‬

‫)‪ : (٣١٣‬روا ا! ري ‪.٣١٧٦‬‬
‫ﻭﺍﳌﻘﺼﻮﺩ ﲟﻮﺗﺎﻥ ﻳﺄﺧﺬ ﻓﻴﻜﻢ ﻛﻘﻌﺎﺹ ﺍﻟﻐﻨﻢ ‪ :‬ﻣﺎ ﺃﺻﺎﺏ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻃﺎﻋﻮﻥ ﻋﻤـﻮﺍﺱ‬
‫ﺑﺎﻟﺸﺎﻡ ﰲ ﺧﻼﻓﺔ ﻋﻤﺮ ﺑﻌﺪ ﻓﺘﺢ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﺣﺠﺮ ﻭﻏﲑﻩ ‪ ،‬ﻭﻛﺎﻥ ﺫﻟـﻚ‬
‫ﻋﺎﻡ ‪١٨‬ﻫـ ‪ ،‬ﻭﻟﻘﺪ ﺣﺼﺪ ﻫﺬﺍ ﺍﻟﻄﺎﻋﻮﻥ ﺃﺭﻭﺍﺡ ﻛﺜﲑﺓ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻭﺧﺎﺻﺔ ﺍﻟﺼﺤﺎﺑﺔ‪،‬‬
‫ﻭﻗﺪ ﺗﻮﰲ ﻓﻴﻪ ﻣﻦ ﻛﺒﺎﺭﻫﻢ ﺃﺑﻮ ﻋﺒﻴﺪﺓ ﻭﻣﻌﺎﺫ ﻭﻏﲑﳘﺎ‬
‫)‪D(٢٤٨‬وא‪ :‬‬

‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﺗﻘﺎﺗﻠﻮﺍ ﺧﻮﺯﺍ ﻭﻛﺮﻣﺎﻥ ﻣﻦ ﺍﻷﻋﺎﺟﻢ ‪ ،‬ﲪﺮ ﺍﻟﻮﺟﻮﻩ ‪ ،‬ﻓﻄﺲ ﺍﻷﻧﻮﻑ‬
‫)‪(٣١٤‬‬
‫‪ ،‬ﺻﻐﺎﺭ ﺍﻷﻋﲔ ‪ ،‬ﻭﺟﻮﻫﻬﻢ ﺍ‪‬ﺎﻥ ﺍﳌﻄﺮﻗﺔ ‪ ،‬ﻧﻌﺎﳍﻢ ﺍﻟﺸﻌﺮ‬
‫)ﺍ‪‬ﺎﻥ‪ :‬ﲨﻊ ِﻣﺠ‪‬ﻦ ﻭﻫﻮ ﺍﻟﺘﺮﺱ‪ ،‬ﻭﺍﳌﻄﺮﻗﺔ ﺍﻟﱵ ﻗﺪ ﻋﻮﻟﻴﺖ ﺑﻄﺮﺍﻕ ﻭﻫـﻮ ﺍﳉﻠـﺪ ﺍﻟـﺬﻱ‬
‫ﻳﻐﺸﺎﻩ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺍﻟﱵ ﻳﻄﺮﻕ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ‪ ،‬ﻛﺎﻟﻨﻌﻞ ﺍﳌﻄﺮﻕ ﺍﳌﺨﺼﻮﻓﺔ(‪ ،‬ﻧﻌﺎﳍﻢ ﺍﻟﺸﻌﺮ‬
‫) ﺃﻱ ﻳﺼﻨﻌﻮﻥ ﻣﻦ ﺍﻟﺸﻌﺮ ﺣﺒﺎ ﹰﻻ ﻭ ﻳﺼﻨﻌﻮﻥ ﻣﻨﻬﺎ ﻧﻌﺎ ﹰﻻ(‪.‬‬
‫ﻭﻟﻘﺪ ﺟﺎﺀ ﺍﻟﺘﺘﺎﺭ )ﺍﳌﻐﻮﻝ( ﺇﱃ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺑﻊ ﺍﳍﺠﺮﻱ‪ ،‬ﻓﺎﺟﺘﺎﺣﻮﺍ ﺩﻳـﺎﺭ‬
‫ﺍﻹﺳﻼﻡ ﻭﻗﺘﻠﻮﺍ ﻣﺌﺎﺕ ﺍﻷﻟﻮﻑ ﻭﻫﺪﻣﻮﺍ ﺍﻟﺒﻴﻮﺕ ﻭﺍﻟﻘﺼﻮﺭ‪ ،‬ﻭﺃﺫﺍﻋﻮﺍ ﺍﻟﻔﺴﻖ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪،‬‬
‫ﻭﻗﺘﻠﻮﺍ ﺍﻷﻣﺮﺍﺀ ﻭﺍﻟﺴﻼﻃﲔ‪ ،‬ﻭﺃﺯﺍﻟﻮﺍ ﺍﳋﻼﻓﺔ ﺍﻟﻌﺒﺎﺳﻴﺔ ﺧﻼﻓﺔ ﺍﻟﻈﻬﻮﺭ‪ ،‬ﻭﺧﺮﺟﻮﺍ ﻣﻦ ﺑﻠـﺪ‬
‫ﺇﱃ ﺑﻠﺪ ﻟﻴﻘﻀﻮﺍ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻨﻮﺭ‪ ،‬ﰒ ﻛﺎﻧﺖ ﻫﺰﳝﺘﻬﻢ ﻋﻠﻰ ﻳﺪ ﺍﳌﺴﻠﻤﲔ ﲢـﺖ ﻗﻴـﺎﺩﺓ‬
‫ﺳﻠﻄﺎﻥ ﻣﺼﺮ ﻗﻄﺰ‪ .‬‬
‫‬
‫)‪ : (٣١٤‬روا ا! ري ‪.٣٥٩٠‬‬

‫)‪D (٢٤٩‬و‪&#‬وאמطونא מ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺳﻴﺄﺗﻴﻜﻢ ﺃﻗﻮﺍﻡ ﻳﻄﻠﺒﻮﻥ ﺍﻟﻌﻠﻢ ‪ ،‬ﻓﺈﺫﺍ ﺭﺃﻳﺘﻤﻮﻫﻢ ﻓﻘﻮﻟﻮﺍ ﳍﻢ ‪:‬‬
‫)‪(٣١٥‬‬
‫ﻣﺮﺣﺒﺎ ﺑﻮﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭ ﺃﻓﺘﻮﻫﻢ‬
‫ﻧﻌﻢ ‪ ،‬ﻭﻫﺬﺍ ﻧﺮﺍﻩ ﺍﻵﻥ ‪ ،‬ﺣﻴﺚ ﳒﺪ ﺇﻗﺒﺎﻝ ﻋﻠﻰ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ‪ ،‬ﺳـﻮﺍﺀ ﰲ ﺍﳉﺎﻣﻌـﺎﺕ ﺃﻭ‬
‫ﺍﳌﺴﺎﺟﺪ ‪ ،‬ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻨﺎﺣﻴﺘﲔ ﺭﺟﺎﻝ ﻭﻧﺴﺎﺀ ‪ ،‬ﺑﻞ ﺣﱴ ﺻﻐﺎﺭ ‪ ،‬ﻧﺴـﺄﻝ ﺍﷲ ﺍﻟﺘﻮﻓﻴـﻖ‬
‫ﻭﺍﻹﺧﻼﺹ ﻟﻠﺠﻤﻴﻊ ‪ ،‬ﻭﺃﻥ ﻳﻬﺪﻱ ﺍﻟﺒﻘﻴﺔ ﻭﻳﺜﺒﺘﻬﻢ ‪.‬‬
‫)‪D(٢٥٠‬وא‪D‬لدن‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺇﻥ ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ﻷﻳﺎﻣﹰﺎ ﻳﱰﻝ ﻓﻴﻬـﺎ‬
‫)‪(٣١٦‬‬
‫ﺍﳉﻬﻞ ‪ ،‬ﻭﻳﺮﻓﻊ ﻓﻴﻬﺎ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﻳﻜﺜﺮ ﻓﻴﻬﺎ ﺍﳍﺮﺝ ‪ .‬ﻭﺍﳍﺮﺝ ﺍﻟﻘﺘﻞ ‪.‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻳﺘﻘﺎﺭﺏ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﻳﻨﻘﺺ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﻳﻠﻘﻰ‬
‫ﺍﻟﺸﺢ ‪ ،‬ﻭﺗﻈﻬﺮ ﺍﻟﻔﱳ ‪ ،‬ﻭﻳﻜﺜﺮ ﺍﳍﺮﺝ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺃﳝﺎ ﻫﻮ ؟ ﻗـﺎﻝ ‪ :‬ﺍﻟﻘﺘـﻞ‬
‫)‪(٣١٧‬‬
‫ﺍﻟﻘﺘﻞ ‪.‬‬
‫ﻭﻟﺘﺘﺄﻛﺪ ﻣﻦ ﻭﺟﻮﺩ ﻫﺬﺍ ﺍﻷﻣﺮ ‪ ..‬ﺳﻞ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺍﻟﺘﻤﺜﻴﻠﻴﺎﺕ ﻭﺍﻷﻓﻼﻡ ﻭﻛﺮﺓ ﺍﻟﻘـﺪﻡ ‪،‬‬
‫ﻭﺳﻠﻬﻢ ﻋﻦ ﺃﻗﺼﺮ ﺳﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﻋﻦ ﻭﻣﻌﺎﻧﻴﻬﺎ ‪ ،‬ﻭﺳﻠﻬﻢ ﻋـﻦ ﻣ‪‬ـﺒﻄﻼﺕ ﺍﻟﺼـﻼﺓ‬
‫ﻭﺃﺭﻛﺎﻥ ﺍﳊﺞ ﻭﺍﻟﺒﻴﻮﻉ ﺍﶈﺮﻣﺔ ﺳﺘﻌﻠﻢ ﺣﻴﻨﻬﺎ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ) ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﻻ ﻳﺘﻌﺎﺭﺽ ﻣـﻊ‬
‫)‪ : (٣١٥‬ا!‪. ٣٦٥١ 12‬‬

‫)‪ : (٣١٦‬روا ا! ري ‪.٧٠٦٢‬‬
‫)‪ : (٣١٧‬روا ا! ري ‪.٧٠٦١‬‬
‫ﻇﻬﻮﺭ ﺍﳌﻘﺒﻠﲔ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ‪ ،‬ﻷﻥ ﻛﻼ ﺍﻷﻣﺮﻳﻦ ﻣﻮﺟﻮﺩﻳﻦ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ (‬
‫)‪D(٢٥١‬وא*وאج‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ﻳﺄﰐ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣـﺎﻥ‬
‫ﻗﻮﻡ ‪ ،‬ﺣﺪﺛﺎﺀ ﺍﻷﺳﻨﺎﻥ ‪ ،‬ﺳﻔﻬﺎﺀ ﺍﻷﺣﻼﻡ ‪ ،‬ﻳﻘﻮﻟﻮﻥ ﻣﻦ ﺧﲑ ﻗﻮﻝ ﺍﻟﱪﻳﺔ ‪ ،‬ﳝﺮﻗـﻮﻥ ﻣـﻦ‬
‫ﺍﻹﺳﻼﻡ ﻛﻤﺎ ﳝﺮﻕ ﺍﻟﺴﻬﻢ ﻣﻦ ﺍﻟﺮﻣﻴﺔ ‪ ،‬ﻻ ﳚﺎﻭﺯ ﺇﳝﺎ‪‬ﻢ ﺣﻨﺎﺟﺮﻫﻢ ‪ ،‬ﻓﺄﻳﻨﻤـﺎ ﻟﻘﻴﺘﻤـﻮﻫﻢ‬
‫)‪(٣١٨‬‬
‫ﻓﺎﻗﺘﻠﻮﻫﻢ ‪ ،‬ﻓﺈﻥ ﻗﺘﻠﻬﻢ ﺃﺟﺮ ﳌﻦ ﻗﺘﻠﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺇﺫﺍ ﺣﺪﺛﺘﻜﻢ ﻋـﻦ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺣﺪﻳﺜﺎ ‪ ،‬ﻓﻮﺍﷲ ﻷﻥ ﺃﺧﺮ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﺃﺣﺐ ﺇﱄ ﻣﻦ ﺃﻥ ﺃﻛـﺬﺏ ﻋﻠﻴـﻪ ‪،‬‬
‫ﻭﺇﺫﺍ ﺣﺪﺛﺘﻜﻢ ﻓﻴﻤﺎ ﺑﻴﲏ ﻭﺑﻴﻨﻜﻢ ‪ ،‬ﻓﺈﻥ ﺍﳊﺮﺏ ﺧﺪﻋـﺔ ‪ ،‬ﻭﺇﱐ ﲰﻌـﺖ ﺭﺳـﻮﻝ ﺍﷲ ‬
‫ﻳﻘﻮﻝ ‪ ) :‬ﺳﻴﺨﺮﺝ ﻗﻮﻡ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﺃﺣﺪﺍﺙ ﺍﻷﺳﻨﺎﻥ ‪ ،‬ﺳﻔﻬﺎﺀ ﺍﻷﺣﻼﻡ ‪ ،‬ﻳﻘﻮﻟـﻮﻥ‬
‫ﻣﻦ ﺧﲑ ﻗﻮﻝ ﺍﻟﱪﻳﺔ ‪ ،‬ﻻ ﳚﺎﻭﺯ ﺇﳝﺎ‪‬ﻢ ﺣﻨﺎﺟﺮﻫﻢ ‪ ،‬ﳝﺮﻗﻮﻥ ﻣﻦ ﺍﻟﺪﻳﻦ ﻛﻤﺎ ﳝﺮﻕ ﺍﻟﺴـﻬﻢ‬
‫ﻣﻦ ﺍﻟﺮﻣﻴﺔ ‪ ،‬ﻓﺄﻳﻨﻤﺎ ﻟﻘﻴﺘﻤﻮﻫﻢ ﻓﺎﻗﺘﻠﻮﻫﻢ ‪ ،‬ﻓﺈﻥ ﰲ ﻗﺘﻠﻬﻢ ﺃﺟﺮﺍ ﳌﻦ ﻗﺘﻠﻬﻢ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ (‬
‫)‪(٣١٩‬‬
‫ﻭﻗﺪ ﻇﻬﺮﺕ ﻓﺮﻗﺔ ﺍﳋﻮﺍﺭﺝ ﰲ ﻋﻬﺪ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬ﺑﻴﻨﻤﺎ ﳓﻦ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﻭﻫﻮ ﻳﻘﺴﻢ ﻗﺴﻤﺎ ‪ ،‬ﺃﺗﺎﻩ ﺫﻭ‬
‫ﺍﳋﻮﻳﺼﺮﺓ ‪ ،‬ﻭﻫﻮ ﺭﺟﻞ ﻣﻦ ﺑﲏ ﲤﻴﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﻋﺪﻝ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﻭﻳﻠـﻚ ‪،‬‬
‫)‪(٣١٨‬‬
‫ ‪ :‬روا ا! ري ‪. ٥٠٥٧‬‬
‫)‪(٣١٩‬‬
‫ ‪ :‬روا ا! ري ‪. ٦٩٣٠‬‬
‫ﻭﻣﻦ ﻳﻌﺪﻝ ﺇﺫﺍ ﱂ ﺃﻋﺪﻝ ‪ ،‬ﻗﺪ ﺧﺒﺖ ﻭﺧﺴﺮﺕ ﺇﻥ ﱂ ﺃﻛﻦ ﺃﻋﺪﻝ ( ‪ .‬ﻓﻘـﺎﻝ ﻋﻤـﺮ ‪ :‬ﻳـﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺍﺋﺬﻥ ﱄ ﻓﻴﻪ ﻓﺄﺿﺮﺏ ﻋﻨﻘﻪ ؟ ﻓﻘﺎﻝ ‪ ) :‬ﺩﻋﻪ ‪ ،‬ﻓﺈﻥ ﻟﻪ ﺃﺻﺤﺎﺑﺎ ﳛﻘﺮ ﺃﺣﺪﻛﻢ‬
‫ﺻﻼﺗﻪ ﻣﻊ ﺻﻼ‪‬ﻢ ‪ ،‬ﻭﺻﻴﺎﻣﻪ ﻣﻊ ﺻﻴﺎﻣﻬﻢ ‪ ،‬ﻳﻘﺮﺅﻭﻥ ﺍﻟﻘﺮﺁﻥ ﻻ ﳚﺎﻭﺯ ﺗﺮﺍﻗﻴﻬﻢ ‪ ،‬ﳝﺮﻗﻮﻥ‬
‫ﻣﻦ ﺍﻟﺪﻳﻦ ﻛﻤﺎ ﳝﺮﻕ ﺍﻟﺴﻬﻢ ﻣﻦ ﺍﻟﺮﻣﻴﺔ ‪ ،‬ﻳﻨﻈﺮ ﺇﱃ ﻧﺼﻠﻪ ﻓﻼ ﻳﻮﺟﺪ ﻓﻴﻪ ﺷﻲﺀ ‪ ،‬ﰒ ﻳﻨﻈـﺮ‬
‫ﺇﱃ ﺭﺻﺎﻓﻪ ﻓﻤﺎ ﻳﻮﺟﺪ ﻓﻴﻪ ﺷﻲﺀ ‪ ،‬ﰒ ﻳﻨﻈﺮ ﺇﱃ ﻧﻀﻴﻪ ‪ -‬ﻭﻫﻮ ﻗﺪﺣﻪ ‪ -‬ﻓﻼ ﻳﻮﺟﺪ ﻓﻴﻪ ﺷﻲﺀ‬
‫‪ ،‬ﰒ ﻳﻨﻈﺮ ﺇﱃ ﻗﺬﺫﻩ ﻓﻼ ﻳﻮﺟﺪ ﻓﻴﻪ ﺷﻲﺀ ‪ ،‬ﻗﺪ ﺳﺒﻖ ﺍﻟﻔﺮﺙ ﻭﺍﻟﺪﻡ ‪ ،‬ﺁﻳﺘﻬﻢ ﺭﺟﻞ ﺃﺳـﻮﺩ ‪،‬‬
‫ﺇﺣﺪﻯ ﻋﻀﺪﻳﻪ ﻣﺜﻞ ﺛﺪﻱ ﺍﳌﺮﺃﺓ ‪ ،‬ﺃﻭ ﻣﺜﻞ ﺍﻟﺒﻀﻌﺔ ﺗﺪﺭﺩﺭ ‪ ،‬ﻭﳜﺮﺟﻮﻥ ﻋﻠﻰ ﺣﲔ ﻓﺮﻗﺔ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ ( ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ ‪ :‬ﻓﺄﺷﻬﺪ ﺃﱐ ﲰﻌﺖ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺃﺷـﻬﺪ‬
‫ﺃﻥ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻗﺎﺗﻠﻬﻢ ﻭﺃﻧﺎ ﻣﻌﻪ ‪ ،‬ﻓﺄﻣﺮ ﺑﺬﻟﻚ ﺍﻟﺮﺟﻞ ﻓﺎﻟﺘﻤﺲ ﻓﺄﰐ ﺑـﻪ ‪ ،‬ﺣـﱴ‬
‫)‪(٣٢٠‬‬
‫ﻧﻈﺮﺕ ﺇﻟﻴﻪ ﻋﻠﻰ ﻧﻌﺖ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﻧﻌﺘﻪ ‪.‬‬
‫ﰲ ﺍﳊﺪﻳﺚ ﺃﻧﻮﺍﻉ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺟﺮﺕ ﻛﻠﻬﺎ‪ ،‬ﻭﷲ ﺍﳊﻤﺪ ‪.‬‬
‫)‪D(٢٥٢‬وאز‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬ﻛﻴﻒ ﺃﻧﺘﻢ ﺇﺫﺍ ﻣﺮﺝ ﺍﻟﺪﻳﻦ ‪ ] ،‬ﻭ ﺳـﻔﻚ‬
‫ﺍﻟﺪﻡ ‪ ،‬ﻭ ﻇﻬﺮﺕ ﺍﻟﺰﻳﻨﺔ ‪ ،‬ﻭ ﺷﺮﻑ ﺍﻟﺒﻨﻴﺎﻥ [ ‪ ،‬ﻭ ﻇﻬﺮﺕ ﺍﻟﺮﻏﺒﺔ ‪ ،‬ﻭ ﺍﺧﺘﻠﻔﺖ ﺍﻻﺧﻮﺍﻥ ‪،‬‬
‫)‪(٣٢١‬‬
‫ﻭ ﺣﺮﻕ ﺍﻟﺒﻴﺖ ﺍﻟﻌﺘﻴﻖ ؟ !‬
‫)‪(٣٢٠‬‬
‫ ‪ :‬روا ا! ري ‪.٣٦١٠‬‬
‫)‪(٣٢١‬‬
‫ ‪ :‬ا!< ا!‪. ٢٧٤٤ *, !E! < %‬‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﻗﺎﻝ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻨﺎ ﺫﺍﺕ ﻳﻮﻡ ﻣﺎ ﺃﻧﺘﻢ ﺇﺫﺍ ﻣﺮﺝ‬
‫ﺍﻟﺪﻳﻦ ﻭﺳﻔﻚ ﺍﻟﺪﻣﺎﺀ ﻭﻇﻬﺮﺕ ﺍﻟﺰﻳﻨﺔ ﻭﺷﺮﻑ ﺍﻟﺒﻨﻴﺎﻥ ﻭﺍﺧﺘﻠﻒ ﺍﻹﺧﻮﺍﻥ ﻭﺣﺮﻕ ﺍﻟﺒﻴـﺖ‬
‫)‪(٣٢٢‬‬
‫ﺍﻟﻌﺘﻴﻖ ﻭﰲ ﺭﻭﺍﻳﺔ ﻭﺍﺧﺘﻠﻒ ﺍﻷﺣﺒﺎﺭ ﺑﺪﻝ ﺍﻹﺧﻮﺍﻥ ‪.‬‬
‫ﺃﻣﺎ ﻋﻦ ﻇﻬﻮﺭ ﺍﻟﺰﻳﻨﺔ ﻓﺤﺪﺙ ﻭﻻ ﺣﺮﺝ ‪ ،‬ﺗﻨﺘﺸﺮ ﺑﺸﻜﻞ ﻛﺒﲑ ﺣﻴـﺚ ﻧـﺮﻯ ﺍﻻﻫﺘﻤـﺎﻡ‬
‫ﻭﺍﳊﺮﺹ ﺍﻟﺸﺪﻳﺪ ﻋﻠﻰ ﺷﻜﻞ ﺍﻟﺜﻴﺎﺏ ﻭﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻭﻣﺼﺎﺭﻋﺔ ﺍﳌﻮﺿﺔ ﻭﻟﺒﺲ ﻣﺎ ﻫﻮ ﺟﺪﻳﺪ ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻧﺘﺸﺎﺭ ﻣﻌﺎﻣﻞ ﺍﻟﺘﺠﻤﻴﻞ ﺣﱴ ﺃﺻﺒﺤﻨﺎ ﻧﺮﻯ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻼﰐ ﺃﻋﻤـﺎﺭﻫﻦ ﲡـﺎﻭﺯﺕ‬
‫ﺍﳋﻤﺴﲔ ﺗﻘﻮﻡ ﺑﺎﻟﺘﻐﻴﲑ ﰲ ﺟﺴﻤﻬﺎ ﻟﻜﻲ ﺗﺒﺪﻭ ﺑﺸﻜﻞ ﺃﺻﻐﺮ ‪ ،‬ﻭﻫﻨﺎﻙ ﻣﻦ ﺗﻘـﻮﻡ ﺑﺘﻐـﻴﲑ‬
‫ﺃﺟﺰﺍﺀ ﻣﻦ ﺟﺴﻤﻬﺎ ﻷﻏﺮﺍﺽ ﻋِﻔﻨﺔ ﺣﻴﺚ ﺟﺬﺏ ﺍﻷﻧﻈﺎﺭ ﺇﻟﻴﻬﺎ ‪ ...‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗـﻮﺓ ﺇﻻ‬
‫ﺑﺎﷲ‬
‫)‪D(٢٥٣‬وאوא
א*دא‪ :
:‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬
‫ﺳﻴﺄﰐ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺳﻨﻮﺍﺕ ﺧﺪﺍﻋﺎﺕ ﻳﺼﺪﻕ ﻓﻴﻬﺎ ﺍﻟﻜﺎﺫﺏ ‪ ،‬ﻭﻳﻜﺬﺏ ﻓﻴﻬﺎ ﺍﻟﺼـﺎﺩﻕ ‪،‬‬
‫ﻭﻳﺆﲤﻦ ﻓﻴﻬﺎ ﺍﳋﺎﺋﻦ ‪ ،‬ﻭﳜﻮﻥ ﻓﻴﻬﺎ ﺍﻷﻣﲔ ‪ ،‬ﻭﻳﻨﻄﻖ ﻓﻴﻬﺎ ﺍﻟﺮﻭﻳﺒﻀﺔ ‪ ،‬ﻗﻴﻞ ﻭﻣﺎ ﺍﻟﺮﻭﻳﺒﻀـﺔ ‪،‬‬
‫)‪(٣٢٣‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﺍﻟﺘﺎﻓﻪ ﰲ ﺃﻣﺮ ﺍﻟﻌﺎﻣﺔ ‪.‬‬
‫)‪ : (٣٢٢‬ا!‪ 1&2 *+ *&3 4‬ا!‪0‬وا‪. ٣١٣ / ٧ ./‬‬

‫)‪ : (٣٢٣‬ا‪. ٣٢٧٧ *, !E! <F :$‬‬
‫)‪D(٢٥٤‬وא‪3‬وא*ل‪%‬دא‪H‬א‪7‬وق‪ :‬‬

‫ﻳﺘﻘﺎﺭﺏ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﻳﻨﻘﺺ ﺍﻟﻌﻤﻞ ‪ ،‬ﻭﻳﻠﻘﻰ ﺍﻟﺸﺢ ‪ ،‬ﻭﻳﻜﺜﺮ ﺍﳍﺮﺝ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻣﺎ ﺍﳍـﺮﺝ ؟‬
‫)‪(٣٢٤‬‬
‫ﻗﺎﻝ ‪ :‬ﺍﻟﻘﺘﻞ ﺍﻟﻘﺘﻞ‬
‫)‪D(٢٥٥‬وא‪4‬ن‪ :‬‬

‫) ﺇﻥ ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ﻓﺘﻨﺎ ﻛﻘﻄﻊ ﺍﻟﻠﻴﻞ ﺍﳌﻈﻠﻢ ‪ ،‬ﻳﺼﺒﺢ ﺍﻟﺮﺟﻞ ﻓﻴﻬﺎ ﻣﺆﻣﻨـﺎ ‪ ،‬ﻭﳝﺴـﻲ‬
‫)‪(٣٢٥‬‬
‫ﻛﺎﻓﺮﺍ ‪ ،‬ﻭﳝﺴﻲ ﻣﺆﻣﻨﺎ ‪ ،‬ﻭﻳﺼﺒﺢ ﻛﺎﻓﺮﺍ ‪( ..........‬‬

‫ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺸﲑ ﺇﱃ ﺍﳌﺸﺮﻕ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻫﺎ ﺇﻥ ﺍﻟﻔﺘﻨﺔ ﻫﺎ ﻫﻨﺎ ‪،‬‬
‫)‪(٣٢٦‬‬
‫ﺇﻥ ﺍﻟﻔﺘﻨﺔ ﻫﺎ ﻫﻨﺎ ‪ ،‬ﻣﻦ ﺣﻴﺚ ﻳﻄﻠﻊ ﻗﺮﻥ ﺍﻟﺸﻴﻄﺎﻥ ‪.‬‬
‫ﺃﺧﱪ ﺍﻟﻨﱯ ﺃﻥ ﺍﻟﻔﺘﻨﺔ ﺗﻜﻮﻥ ﻣﻦ ﻫﺎﻫﻨﺎ‪ ،‬ﻭﺃﺷﺎﺭ ﺑﻴﺪﻩ ﺇﱃ ﺍﳌﺸـﺮﻕ‪ ،‬ﻣﺸـﺮﻕ ﺍﳌﺪﻳﻨـﺔ‪،‬‬
‫ﻭﺍﻟﻌﺮﺍﻕ ﺷﺮﻕ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺣﻴﺚ ﻳﻄﻠﻊ ﻗﺮﻥ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻗﺪ ﻭﻗﻊ ﺍﻷﻣﺮ ﻛﻤﺎ ﺩﻝ ﻋﻠﻴﻪ ﺧﱪ‬
‫ﺍﻟﺮﺳﻮﻝ ‪-‬ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،-‬ﺇﺫ ﻇﻬﺮ ﺃﻛﺜﺮ ﺍﻟﻔﱳ ﻣـﻦ ﺟﻬـﺔ ﺍﻟﻌـﺮﺍﻕ‪ ،‬ﺍﻟﻔـﱳ‬
‫ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﺍﳊﺮﺑﻴﺔ‪ ،‬ﺑﺎﻟﻘﺘﺎﻝ‪ ،‬ﺑﺎﻻﻗﺘﺘﺎﻝ‪ ،‬ﻭﺍﻟﻔﱳ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﻌﻨﻮﻳﺔ‪ ،‬ﻭﺫﻟﻚ ﲟﺎ ﻇﻬﺮ ﻣﻦ ﺃﻧﻮﺍﻉ‬
‫)‪ (٣٢٤‬روا ا! ري ‪.٦٠٣٧‬‬

‫)‪ : (٣٢٥‬ا!‪. ٢٠٤٩ *, !E! 12‬‬
‫)‪ : (٣٢٦‬روا ا! ري ‪.٣٢٧٩‬‬
‫ﺍﻟﺒﺪﻉ‪ ،‬ﻓﺒﺪﻋﺔ ﺍﻟﻘﺪﺭ ﻇﻬﺮﺕ ﰲ ﺍﻟﻌﺮﺍﻕ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﺘﻨﺔ ﺍﻟﺮﻓﺾ ﺑﺎﻟﻜﻮﻓﺔ ﰲ ﻋﻬﺪ‬
‫ﻋﻠﻲ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﻭﻛﺬﻟﻚ ﺍﳋﻮﺍﺭﺝ‪ ،‬ﻛﻞ ﻫﺬﻩ ﺍﻟﻔﱳ ﻇﻬـﺮﺕ ﻫﻨـﺎﻙ‪ ،‬ﻭﱂ ﻳـﺰﻝ‬
‫ﺍﳌﺸﺮﻕ ﻣﻨﺸﺄ ﻫﺬﺍ ﺍﻷﻣﺮ ‪ ،‬ﻭﻣﺼﺪﺭ ﻳﻌﲏ ﻷﻧﻮﺍﻉ ﺍﻟﻔﱳ‪ ،‬ﺍﻟﻔﱳ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ‪ ،‬ﻭﺍﻟﻔﱳ ﺍﳊﺮﺑﻴـﺔ‬
‫ﺍﻟﺴﻴﺎﺳﻴﺔ‪.‬‬
‫ﻭﻫﺬﺍ ﺃﻣﺮ ﺑﲔ ﻳﺪﺭﻛﻪ ﺍﳌﺘﺄﻣﻞ ﻟﻠﺘﺄﺭﻳﺦ‪ ،‬ﻓﺎﻗﺮﺀﻭﺍ ﺍﻟﺘﺄﺭﻳﺦ ﲡﺪﻭﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻋﻴﺎﻧﺎ ﻣﻄﺎﺑﻘﺎ ﳌﺎ‬
‫ﺃﺧﱪ ﺑﻪ ‪-‬ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،-‬ﻭﻫﺬﺍ ﻻ ﻳﻨﻔﻲ ﻭﺟﻮﺩ ﻭﻇﻬﻮﺭ ﻓﱳ ﰲ ﺍﳌﻐﺮﺏ ﻛﻤﺎ ﰲ‬
‫ﻫﺬﻩ ﺍﻷﻋﺼﺎﺭ‪ ،‬ﻻ ﻳﻨﻔﻲ‪ ،‬ﻟﻜﻦ ﺍﳌﺸﺮﻕ ﻫﻮ ﺍﻷﺻﻞ ﰲ ﻫﺬﺍ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻇﻬﺮﺕ ﻓﻴﻪ ﺍﻟﻔـﱳ‬
‫ﰲ ﺻﺪﺭ ﺍﻹﺳﻼﻡ ﻭﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﱃ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﳌﻔﻀﻠﺔ‪ ،‬ﻓﻘﻮﻝ ﺍﻟﺮﺳـﻮﻝ ﻻ ﻳﻘﺘﻀـﻲ‬
‫ﺍﳊﺼﺮ ﺃﻥ ﺍﻟﻔﺘﻨﺔ ﻻ ﺗﻜﻮﻥ ﺇﻻ ﻣﻦ ﻫﺎﻫﻨﺎ‪ ،‬ﻟﻜﻦ ﳍﺬﺍ ﺍﻟﻮﺟﻪ ﻭﳍﺬﻩ ﺍﳉﻬﺔ ﲤﻴﺰ‪ ،‬ﻭﻻ ﳜـﺘﺺ‬
‫ﻫﺬﺍ ﺑﺎﻟﻌﺮﺍﻕ‪ ،‬ﺑﺎﻟﻌﺮﺍﻕ ﻭﻣﺎ ﻭﺭﺍﺀ ﺍﻟﻌﺮﺍﻕ ﺃﻳﻀﺎ‪ ،‬ﻟﻜﻦ ﺍﻟﻌﺮﺍﻕ ﻫﻮ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﻓﻴﻪ ﺍﳋﻼﻓﺔ‬
‫ﻣﻦ ﻋﻬﺪ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻛﺎﻧﺖ ﻓﻴﻪ ﺍﳋﻼﻓﺔ ﻓﻈﻬﺮﺕ ﻓﻴﻪ ﺍﻟﻔﱳ ﺍﻟـﱵ ﺫﻛﺮ‪‬ـﺎ ﻗﺒـﻞ‬
‫ﻗﻠﻴﻞ ‪.‬‬
‫)‪D(٢٥٦‬ولط‪'4‬ونאو وند‪ ::‬‬

‫ﺳﻴﻠﻲ ﺃﻣﻮﺭﻛﻢ ﺑﻌﺪﻱ ﺭﺟﺎﻝ ﻳﻄﻔﺌﻮﻥ ﺍﻟﺴﻨﺔ ﻭﻳﻌﻤﻠﻮﻥ ﺑﺎﻟﺒﺪﻋﺔ ﻭﻳﺆﺧﺮﻭﻥ ﺍﻟﺼـﻼﺓ ﻋـﻦ‬
‫ﻣﻮﺍﻗﻴﺘﻬﺎ ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻥ ﺃﺩﺭﻛﺘﻬﻢ ﻛﻴﻒ ﺃﻓﻌﻞ ﻗﺎﻝ ﺗﺴﺄﻟﲏ ﻳﺎ ﺍﺑﻦ ﺃﻡ ﻋﺒﺪ ﻛﻴـﻒ‬
‫)‪(٣٢٧‬‬
‫ﺗﻔﻌﻞ ﻻ ﻃﺎﻋﺔ ﳌﻦ ﻋﺼﻰ ﺍﷲ‬
‫)‪ : (٣٢٧‬ا‪. ٢٣٣٢ *, !E! <F :$‬‬

‫ﻭﻫﺎ ﳓﻦ ﺃﺻﺒﺤﻨﺎ ﳒﺪ ﺃﻫﻞ ﺍﻟﺒﺪﻉ ‪ ،‬ﻭﻫﻨﺎﻙ ﻣﻦ ﻳﻨﻜﺮ ﺍﻟﺴ‪‬ﻨﺔ ﺍﻟﺬﻳﻦ ﻳﺴﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺑﺎﻟــ‬
‫) ﺍﻟﻘﺮﺁﻧﻴﻮﻥ ( ﻭﻫﺆﻻﺀ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﻘﺮﺁﻥ ﻓﻘﻂ ﻭﻟﻜﻦ ﺍﻟﺴﻨﺔ ﻓﻼ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗـﻮﺓ ﺇﻻ‬
‫ﺑﺎﷲ ‪.‬‬
‫)‪D(٢٥٧‬و‪:‬ل&وמوط‪ :‬‬

‫)‪(٣٢٨‬‬
‫ﺇﻥ ﺃﺧﻮﻑ ﻣﺎ ﺃﺧﺎﻑ ﻋﻠﻰ ﺃﻣﱵ ﻋﻤﻞ ﻗﻮﻡ ﻟﻮﻁ ‪.‬‬
‫ﻭﻟﻸﺳﻒ ﺃﺻﺒﺢ ﳍﺆﻻﺀ ﺍﻟﺸﻮﺍﺫ ﰲ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﻛﻠﻤﺔ ﻭﺭﺃﻱ ‪.‬‬
‫)‪D(٢٥٨‬وو
א‪ :2%4‬‬
‫ﻭﻫﺬﺍ ﳛﺪﺙ ﺍﻵﻥ ‪...‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻣﻦ ﺍﻗﺘﺮﺍﺏ ﺍﻟﺴﺎﻋﺔ ﺃﻥ ﻳﺮﻯ ﺍﳍﻼﻝ ﻗﺒﻼ‬
‫)‪(٣٢٩‬‬
‫ﻓﻴﻘﺎﻝ ‪ :‬ﻟﻠﻴﻠﺘﲔ ﻭ ﺃﻥ ﺗﺘﺨﺬ ﺍﳌﺴﺎﺟﺪ ﻃﺮﻗﺎ ﻭ ﺃﻥ ﻳﻈﻬﺮ ﻣﻮﺕ ﺍﻟﻔﺠﺄﺓ ‪.‬‬
‫ﻭﻣﻮﺕ ﺍﻟﻔﺠﺄﺓ ﻫﻮ ﻣﺎ ﳛﺼﻞ ﻟﻠﻨﺎﺱ ﻣﻦ ﻭﻓﺎ ٍﺓ ﻏﲑ ﻣﺘﻮﻗﻌﺔ‪ ،‬ﺇﻣﺎ ﲟﺮﺽ ﻣﻔﺎﺟﺊ‪ ،‬ﺃﻭ ﲝـﺎﺩﺙ‬
‫ﻣﺮﻭﻉ‪ ،‬ﻭﻫﻮ ﻟﻠﻤﺆﻣﻦ ﺭﺍﺣﺔ‪ ،‬ﻭﻋﻠﻰ ﺍﳌﻨﺎﻓﻖ ﺣﺴﺮﺓ ‪ ...‬ﺍﻵﻥ ﹶﻗﻞﱠ ﻣﻦ ﳝﻮﺕ ﻋﻠﻰ ﻓﺮﺍﺷـﻪ‪،‬‬
‫ﻭﻣﺎ ﻧﺴﻤﻊ ﺍﳌﻮﺕ ﺇﻻ ﰲ ﺣﻮﺍﺩﺙ‪ ،‬ﻳﱰﻝ ﺍﻟﻮﺍﺣﺪ ﻭﻣﺎ ﻳﺘﺼﻮﺭ ﺃﻧﻪ ﳝﻮﺕ ﻭﳝﻮﺕ ﰲ ﺫﻟـﻚ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻣﺎ ﻳﺘﺼﻮﺭ ﻓﻴﻪ‪ ،‬ﳝﻮﺗﻮﻥ ﺑﺎﳌﺌﺎﺕ‪ ،‬ﺗﺴﻘﻂ ﺍﻟﻄﺎﺋﺮﺓ ﻭﻓﻴﻬﺎ ﺛﻼﲦﺎﺋﺔ ﺭﺍﻛﺐ ﻛﻠـﻬﻢ‬
‫)‪(٣٢٨‬‬
‫ ‪ :‬ا!?‪I8‬ي !‪.١٤٥٧ *, !E‬‬
‫)‪(٣٢٩‬‬
‫ ‪ :‬ا!‪. ٥٨٩٩ *, !E! 12‬‬
‫ﻛﺎﻧﻮﺍ ﺃﺣﻴﺎﺀ ﻭﰲ ﳊﻈﺔ ﺇﺫﺍ ‪‬ﻢ ﺃﻣﻮﺍﺕ‪ ،‬ﺗﻨﻘﻠﺐ ﺍﻟﺴﻴﺎﺭﺓ ﺑﺎﻷﺳﺮﺓ ﻛﺎﻣﻠﺔ‪ ،‬ﺍﻟﺮﺟﻞ ﻭﺍﳌـﺮﺃﺓ‬
‫ﻭﺍﻷﻭﻻﺩ ﺑﻌﻀﻬﻢ ﻳﻀﺤﻚ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﻳﺘﻜﻠﻢ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﻳﺸﺮﺏ ﺍﻟﻌﺼﲑ‪ ،‬ﻭﰲ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‬
‫ﻛﻠﻬﻢ ﳝﻮﺗﻮﻥ ‪ ...‬ﺇﱁ ﻣﻦ ﺍﻟﻘﺼﺺ‬
‫)‪D(٢٥٩‬و'‪D‬מאא"وאط מوא‪"0‬وאدق‬
‫א‪-‬מ‪ :‬‬

‫ﺳﻴﻜﻮﻥ ﺭﺟﺎﻝ ﻣﻦ ﺃﻣﱵ ﻳﺄﻛﻠﻮﻥ ﺃﻟﻮﺍﻥ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻭ ﻳﺸﺮﺑﻮﻥ ﺃﻟﻮﺍﻥ ﺍﻟﺸﺮﺍﺏ ‪ ،‬ﻭ ﻳﻠﺒﺴﻮﻥ‬
‫)‪(٣٣٠‬‬
‫ﺃﻟﻮﺍﻥ ﺍﻟﺜﻴﺎﺏ ‪ ،‬ﻭ ﻳﺘﺸﺪﻗﻮﻥ ﰲ ﺍﻟﻜﻼﻡ ‪ ،‬ﻓﺄﻭﻟﺌﻚ ﺷﺮﺍﺭ ﺃﻣﱵ‬
‫ﻫﻮ ﺯﻣﺎﻧﻨﺎ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪ ،‬ﻭﻫﻢ ﺃﺑﻨﺎﺅﻧﺎ ﺑﻼ ﺭﻳـﺐ ﺗـﺮﺍﻫﻢ ﰲ ﺍﻟﺸـﻮﺍﺭﻉ‬
‫ﻭﺍﻟﻄﺮﻗﺎﺕ ﻳﺮﻛﺒﻮﻥ ﺃﲨﻞ ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﺃﻏﻼﻫﺎ ﺳﻌﺮﹰﺍ ‪ ،‬ﻭﻳﺄﻛﻠﻮﻥ ﺃﻃﺎﻳﺐ ﺍﻟﻄﻌﺎﻡ ﻭﻳﻠﺒﺴﻮﻥ‬
‫ﺃﲨﻞ ﺍﻟﺜﻴﺎﺏ ‪ ،‬ﻭﰲ ﺍﻟﺜﻮﺏ ﺍﻟﻮﺍﺣﺪ ﻋﺸﺮﺓ ﺃﻟﻮﺍﻥ ‪ ،‬ﻭﻳﺘﺸﺪﻗﻮﻥ ﺑﺎﻟﻘﻮﻝ ‪ ،‬ﻭﳛﺴﻨﻮﻥ ﺍﻟﻜﻼﻡ‬
‫ﻭﻳﺴﻴﺌﻮﻥ ﺍﻟﻌﻤﻞ ‪ ،‬ﻛﻼﻣﻬﻢ ﺍﺧﺘﻠﻂ ﻓﻴﻪ ﺍﻟﻌﺮﰊ ﺑﺎﻟﻌﺠﻤﻲ ‪ ،‬ﻭﻓﺎﺣﺖ ﻣﻨﻪ ﺭﺍﺋﺤـﺔ ﺍﻟﻜـﱪ‬
‫ﻭﺍﳋﻴﻼﺀ ‪.‬‬
‫)‪:(٢٦٠‬ذא"אא‪-O‬אد‪ :‬‬
‫)‪ : (٣٣٠‬ا!‪.٣٦٦٣ *, !E! 12‬‬

‫ﺃﻣﱵ ﻫﺬﻩ ﺃﻣﺔ ﻣﺮﺣﻮﻣﺔ ‪ ،‬ﻟﻴﺲ ﻋﻠﻴﻬﺎ ﻋﺬﺍﺏ ﰲ ﺍﻵﺧﺮﺓ ‪ ،‬ﺇﳕﺎ ﻋﺬﺍ‪‬ﺎ ﰲ ﺍﻟـﺪﻧﻴﺎ ﺍﻟﻔـﱳ ﻭ‬
‫)‪(٣٣١‬‬
‫ﺍﻟﺰﻻﺯﻝ ﻭ ﺍﻟﻘﺘﻞ ﻭ ﺍﻟﺒﻼﻳﺎ ‪.‬‬
‫ﻭﻫﺬﺍ ﳛﺪﺙ ﺍﻵﻥ ‪ ،‬ﻧﺴﺄﻝ ﺍﷲ ﺍﻟﺴﻼﻣﺔ ‪.‬‬
‫)‪,(٢٦١‬א‪-O‬מ ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺇﻥ ﺍﻹﺳﻼﻡ ﺑﺪﺃ ﻏﺮﻳﺒﺎ ﻭﺳﻴﻌﻮﺩ ﻏﺮﻳﺒـﺎ‬
‫)‪(٣٣٢‬‬
‫ﻛﻤﺎ ﺑﺪﺃ ﻓﻄﻮﰉ ﻟﻠﻐﺮﺑﺎﺀ ‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺇﻥ ﺍﻹﺳﻼﻡ ﺑﺪﺃ ﻏﺮﻳﺒﺎ ﻭﺳﻴﻌﻮﺩ ﻏﺮﻳﺒﺎ ﻛﻤـﺎ‬
‫)‪(٣٣٣‬‬
‫ﺑﺪﺃ ‪ .‬ﻭﻫﻮ ﻳﺄﺭﺯ ﺑﲔ ﺍﳌﺴﺠﺪﻳﻦ ﻛﻤﺎ ﺗﺄﺭﺯ ﺍﳊﻴﺔ ﰲ ﺟﺤﺮﻫﺎ‬
‫ﻭﺃﻳﻀﹰﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﺇﻥ ﺍﻟﺪﻳﻦ ﻟﻴﺄﺭﺯ ﺇﱃ ﺍﳊﺠﺎﺯ ﻛﻤﺎ ﺗـﺄﺭﺯ‬
‫) ﺃﻱ ﻳﻨﻀﻢ ﻭﳚﺘﻤﻊ ( ﺍﳊﻴﺔ ﺇﱃ ﺟﺤﺮﻫﺎ ﻭﻟﻴﻌﻘﻠﻦ ﺍﻟﺪﻳﻦ ﻣﻦ ﺍﳊﺠﺎﺯ ﻣﻌﻘﻞ ﺍﻷﺭﻭﻳـﺔ ﻣـﻦ‬
‫ﺭﺃﺱ ﺍﳉﺒﻞ ﺇﻥ ﺍﻟﺪﻳﻦ ﺑﺪﺃ ﻏﺮﻳﺒﺎ ﻭﻳﺮﺟﻊ ﻏﺮﻳﺒﺎ ﻓﻄﻮﰉ ﻟﻠﻐﺮﺑﺎﺀ ﺍﻟﺬﻳﻦ ﻳﺼﻠﺤﻮﻥ ﻣﺎ ﺃﻓﺴـﺪ‬
‫)‪(٣٣٤‬‬
‫ﺍﻟﻨﺎﺱ ﻣﻦ ﺑﻌﺪﻱ ﻣﻦ ﺳﻨﱵ‬
‫ﻓﻤﺎ ﳛﺪﺙ ﻟﻠﻤﺴﻠﻤﲔ ﺍﳌﻠﺘﺰﻣﲔ ﺑﺄﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﻭﺃﻣﺮ ﺭﺳﻮﻟﻪ ﳍﻮ ﺃﻛﱪ ﺩﻟﻴﻞ ﻋﻠـﻰ ﻫـﺬﻩ‬
‫ﺍﻟﻌﻼﻣﺔ ‪ ،‬ﻓﺎﻟﺘﻌﺬﻳﺐ ﻭﺍﻟﺘﻨﻜﻴﻞ ﻭﺍﻟﻌﻘﺎﺏ ﻭﺍﻟﻌﺘﺎﺏ ﻭﺍﻟﺴﺨﺮﻳﺔ ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﺗﺼﺐ ﺻﺒﹰﺎ ﻋﻠﻰ‬
‫ﺍﻷﻃﻬﺎﺭ ﺍﻷﺑﺮﺍﺭ‪ ،‬ﻭﺃﺻﺒﺢ ﺍﻟﺒﻌﺾ ﻳﺘﻤﲎ ﺍﳌﻮﺕ ‪ ،‬ﻧﻌﻢ ﳓﻦ ﰲ ﺯﻣﺎﻥ ﺍﻟﻘﺎﺑﺾ ﻓﻴﻪ ﻋﻠﻰ ﺩﻳﻨﻪ‬
‫ﻛﺎﻟﻘﺎﺑﺾ ﻋﻠﻰ ﲨﺮ ‪ ،‬ﺍﻟﻠﻬﻢ ﺳﻠﻢ ﺳﻠﻢ ‪.‬‬
‫)‪ : (٣٣١‬ا!‪.١٣٩٦ *, !E! 12‬‬

‫)‪ (٣٣٢‬روا ا! ري ‪.٣٣٨‬‬
‫)‪ : (٣٣٣‬روا ‪.١٤٦‬س‬
‫)‪ :=J : (٣٣٤‬ا!?‪I8‬ي ‪.٢٦٣٠‬‬
‫)‪,(٢٦٢‬زو‪2‬א=و ‪D‬מو‪D K‬מא‪-‬د‪34..‬‬
‫‪bbD‬מ‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ ) :‬ﻳﺄﰐ ﺯﻣـﺎﻥ ﻳﻐـﺰﻭ‬
‫ﻓﺌﺎﻡ ) ﺃﻱ ﺍﳉﻤﺎﻋﺔ ﺍﻟﻜﺜﲑﺓ ( ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﻴﻘﺎﻝ ‪ :‬ﻓﻴﻜﻢ ﻣﻦ ﺻﺤﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ؟ ﻓﻴﻘﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﻴﻔﺘﺢ ﻋﻠﻴﻪ ‪ ،‬ﰒ ﻳﺄﰐ ﺯﻣﺎﻥ ‪ ،‬ﻓﻴﻘﺎﻝ ‪ :‬ﻓﻴﻜﻢ ﻣﻦ ﺻﺤﺐ ﺃﺻﺤﺎﺏ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؟ ﻓﻴﻘﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﻴﻔﺘﺢ ‪ ،‬ﰒ ﻳﺄﰐ ﺯﻣﺎﻥ ‪ ،‬ﻓﻴﻘﺎﻝ ‪ :‬ﻓﻴﻜﻢ ﻣـﻦ‬
‫)‪(٣٣٥‬‬
‫ﺻﺤﺐ ﺻﺎﺣﺐ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؟ ﻓﻴﻘﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﻴﻔﺘﺢ (‬
‫ﻭﻫﺬﺍ ﺣﺪﺙ ﺑﺎﻟﻔﻌﻞ ‪...‬‬
‫)‪'(٢٦٣‬ن‪-7‬د‪:‬وאوאد‪02‬מ=‪ :‬‬

‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻘﺘﺘﻞ ﻓﺌﺘﺎﻥ ‪ ،‬ﻓﻴﻜﻮﻥ ﺑﻴﻨﻬﻤﺎ ﻣﻘﺘﻠﺔ ﻋﻈﻴﻤﺔ ‪ ،‬ﺩﻋﻮﺍﳘﺎ ﻭﺍﺣﺪﺓ ‪ .‬ﻭﻻ‬
‫ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﺒﻌﺚ ﺩﺟﺎﻟﻮﻥ ﻛﺬﺍﺑﻮﻥ ‪ ،‬ﻗﺮﻳﺒﺎ ﻣﻦ ﺛﻼﺛﲔ ‪ ،‬ﻛﻠﻬﻢ ﻳﺰﻋﻢ ﺃﻧﻪ ﺭﺳﻮﻝ ﺍﷲ‬
‫)‪(٣٣٦‬‬
‫ﻭﺍﳌﺮﺍﺩ ﺑﺎﻟﻔﺌﺘﲔ ﲨﺎﻋﺔ ﻋﻠﻲ ﻭﲨﺎﻋﺔ ﻣﻌﺎﻭﻳﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬

‫ﻭﻗﻮﻟﻪ ) ﺩﻋﻮﺍﳘﺎ ﻭﺍﺣﺪﺓ ( ‪ :‬ﺃﻱ ﺩﻳﻨﻬﻤﺎ ﻭﺍﺣﺪ ﻷﻥ ﻛﻼ ﻣﻨﻬﻤﺎ ﻛﺎﻥ ﻳﺘﺴﻤﻰ ﺑﺎﻹﺳﻼﻡ ‪،‬‬
‫ﺃﻭ ﺍﳌﺮﺍﺩ ﺃﻥ ﻛﻼ ﻣﻨﻬﻤﺎ ﻛﺎﻥ ﻳﺪﻋﻲ ﺃﻧﻪ ﺍﶈﻖ ‪ ،‬ﻭﺫﻟﻚ ﺃﻥ ﻋﻠﻴﺎ ﻛﺎﻥ ﺇﺫ ﺫﺍﻙ ﺇﻣﺎﻡ ﺍﳌﺴﻠﻤﲔ‬
‫)‪(٣٣٥‬‬
‫ ‪ :‬روا ا! ري ‪.٢٨٩٧‬‬
‫)‪(٣٣٦‬‬
‫ ‪ :‬روا ا! ري ‪.٣٦٠٩‬‬
‫ﻭﺃﻓﻀﻠﻬﻢ ﻳﻮﻣﺌﺬ ﺑﺎﺗﻔﺎﻕ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ‪ ،‬ﻭﻷﻥ ﺃﻫﻞ ﺍﳊﻞ ﻭﺍﻟﻌﻘﺪ ﺑﺎﻳﻌﻮﻩ ﺑﻌﺪ ﻗﺘﻞ ﻋﺜﻤـﺎﻥ ‪،‬‬
‫ﻭﲣﻠﻒ ﻋﻦ ﺑﻴﻌﺘﻪ ﻣﻌﺎﻭﻳﺔ ﰲ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ‪ ،‬ﰒ ﺧﺮﺝ ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ ﻭﻣﻌﻬﻤـﺎ ﻋﺎﺋﺸـﺔ ﺇﱃ‬
‫ﺍﻟﻌﺮﺍﻕ ﻓﺪﻋﻮﺍ ﺍﻟﻨﺎﺱ ﺇﱃ ﻃﻠﺐ ﻗﺘﻠﺔ ﻋﺜﻤﺎﻥ ﻷﻥ ﺍﻟﻜﺜﲑ ﻣﻨﻬﻢ ﺍﻧﻀﻤﻮﺍ ﺇﱃ ﻋﺴﻜﺮ ﻋﻠـﻲ ‪،‬‬
‫ﻓﺨﺮﺝ ﻋﻠﻲ ﺇﻟﻴﻬﻢ ﻓﺮﺍﺳﻠﻮﻩ ﰲ ﺫﻟﻚ ﻓﺄﰉ ﺃﻥ ﻳﺪﻓﻌﻬﻢ ﺇﻟﻴﻬﻢ ﺇﻻ ﺑﻌﺪ ﻗﻴﺎﻡ ﺩﻋﻮﻯ ﻣـﻦ ﻭﱄ‬
‫ﺍﻟﺪﻡ ﻭﺛﺒﻮﺕ ﺫﻟﻚ ﻋﻠﻰ ﻣﻦ ﺑﺎﺷﺮﻩ ﺑﻨﻔﺴﻪ ‪ ،‬ﻭﺭﺣﻞ ﻋﻠﻲ ﺑﺎﻟﻌﺴﻜﺮ ﻃﺎﻟﺒﺎ ﺍﻟﺸﺎﻡ ‪ ،‬ﺩﺍﻋﻴـﺎ‬
‫ﳍﻢ ﺇﱃ ﺍﻟﺪﺧﻮﻝ ﰲ ﻃﺎﻋﺘﻪ ‪ ،‬ﳎﻴﺒﺎ ﳍﻢ ﻋﻦ ﺷﺒﻬﻬﻢ ﰲ ﻗﺘﻠﺔ ﻋﺜﻤﺎﻥ ﲟﺎ ﺗﻘﺪﻡ ‪ ،‬ﻓﺮﺣﻞ ﻣﻌﺎﻭﻳﺔ‬
‫ﺑﺄﻫﻞ ﺍﻟﺸﺎﻡ ﻓﺎﻟﺘﻘﻮﺍ ﺑﺼﻔﲔ ﺑﲔ ﺍﻟﺸﺎﻡ ﻭﺍﻟﻌﺮﺍﻕ ﻓﻜﺎﻧﺖ ﺑﻴﻨﻬﻢ ﻣﻘﺘﻠﺔ ﻋﻈﻴﻤﺔ ﻛﻤﺎ ﺃﺧﱪ ﺑﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺁﻝ ﺍﻷﻣﺮ ﲟﻌﺎﻭﻳﺔ ﻭﻣﻦ ﻣﻌﻪ ﻋﻨﺪ ﻇﻬﻮﺭ ﻋﻠﻲ ﻋﻠﻴﻬﻢ ﺇﱃ ﻃﻠـﺐ‬
‫ﺍﻟﺘﺤﻜﻴﻢ ‪ ،‬ﰒ ﺭﺟﻊ ﻋﻠﻲ ﺇﱃ ﺍﻟﻌﺮﺍﻕ ‪ ،‬ﻓﺨﺮﺟﺖ ﻋﻠﻴﻪ ﺍﳊﺮﻭﺭﻳﺔ ﻓﻘﺘﻠﻬﻢ ﺑﺎﻟﻨﻬﺮﻭﺍﻥ ﻭﻣﺎﺕ‬
‫ﺑﻌﺪ ﺫﻟﻚ ‪ ،‬ﻭﺧﺮﺝ ﺍﺑﻨﻪ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻌﺪﻩ ﺑﺎﻟﻌﺴﺎﻛﺮ ﻟﻘﺘﺎﻝ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻭﺧﺮﺝ ﺇﻟﻴـﻪ‬
‫ﻣﻌﺎﻭﻳﺔ ﻓﻮﻗﻊ ﺑﻴﻨﻬﻢ ﺍﻟﺼﻠﺢ ﻛﻤﺎ ﺃﺧﱪ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﺚ ﺃﺧﺮﺝ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺫﺍﺕ ﻳﻮﻡ ﺍﳊﺴﻦ ‪ ،‬ﻓﺼﻌﺪ ﺑﻪ ﻋﻠﻰ ﺍﳌﻨﱪ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﺑﲏ ﻫـﺬﺍ ﺳـﻴﺪ ‪،‬‬
‫)‪(٣٣٧‬‬
‫ﻭﻟﻌﻞ ﺍﷲ ﺃﻥ ﻳﺼﻠﺢ ﺑﻪ ﺑﲔ ﻓﺌﺘﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ( ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻛﻤﺎ ﺃﺧﱪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺪ ﺗﻨﺎﺯﻝ ﺍﳊﺴﻦ ﳌﻌﺎﻭﻳﺔ ﻋـﻦ‬
‫ﺴﻤ‪ ‬ﻲ ﻋﺎ ‪‬ﻡ ﺍﳉﻤﺎﻋﺔ ﻻﺟﺘﻤﺎﻉ ﺍﳌﺴﻠﻤﲔ ﻓﻴﻪ ﻋﻠﻰ ﺧﻠﻴﻔـﺔ‬
‫ﲔ ﻣﻦ ﺍﳍﺠﺮﺓ‪ ،‬ﻓ ‪‬‬
‫ﺍﳌﻠﻚ ﻋﺎﻡ ﺃﺭﺑﻌ ‪‬‬
‫ﻭﺍﺣﺪ ﺑﻌﺪ ﻃﻮﻝ ﻓﺮﻗﺔ ﻭﺍﺧﺘﻼﻑ ‪ ،‬ﻭﻟﻘﺪ ﰎ ﺍﻟﺘﻨﺎﺯﻝ ﻋﻦ ﺍﳌﹸﻠﻚ‪ ،‬ﻻ ﻟﻘﻠﺔ‪ ،‬ﻭﻻ ﻟﺬﻟـﺔ‪ ،‬ﻭﻻ‬
‫ﻟﻌﻠﺔ‪ ،‬ﺑﻞ ﻟﺮﻏﺒﺘﻪ ﻓﻴﻤﺎ ﻋﻨﺪ ﺍﷲ‪ ،‬ﳌﺎ ﺭﺁﻩ ﻣﻦ ﺣﻘﻦ ﺩﻣﺎﺀ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺮﺍﻋـﻰ ﺃﻣـﺮ ﺍﻟـﺪﻳﻦ‬
‫ﻭﻣﺼﻠﺤﺔ ﺍﻷﻣﺔ ‪.‬‬
‫)‪-3(٢٦٤‬د‪ :‬‬
‫)‪ : (٣٣٧‬روا ا! ري ‪.٣٦٢٩‬‬

‫ﻟﺘﻔﺘﺤﻦ ﻋﺼﺎﺑﺔ ﻣﻦ ﺍﳌﺴـﻠﻤﲔ ‪ ،‬ﺃﻭ ﻣـﻦ ﺍﳌـﺆﻣﻨﲔ ‪ ،‬ﻛـﱰ ﺁﻝ ﻛﺴـﺮﻯ ﺍﻟـﺬﻱ ﰲ‬
‫)‪(٣٣٨‬‬
‫ﺍﻷﺑﻴﺾ ‪.‬‬
‫ﻭﻟﻘﺪ ﻭﻗﻊ ﻫﺬﺍ ﺍﻟﻔﺘﺢ ﰲ ﻋﻬﺪ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪.‬‬
‫)‪
3(٢٦٥‬א‪7‬دس ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﺗﻴﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ‪ ،‬ﻭﻫﻮ ﰲ‬
‫ﻗﺒﺔ ﻣﻦ ﺃﺩﻡ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺍﻋﺪﺩ ﺳﺘﺎ ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ‪ :‬ﻣﻮﰐ ‪ ،‬ﰒ ﻓﺘﺢ ﺑﻴﺖ ﺍﳌﻘـﺪﺱ ‪ ،‬ﰒ‬
‫ﻣﻮﺗﺎﻥ ﻳﺄﺧﺬ ﻓﻴﻜﻢ ﻛﻘﻌﺎﺹ ﺍﻟﻐﻨﻢ ‪ ،‬ﰒ ﺍﺳﺘﻔﺎﺿﺔ ﺍﳌﺎﻝ ﺣﱴ ﻳﻌﻄﻰ ﺍﻟﺮﺟﻞ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻓﻴﻈﻞ‬
‫ﺳﺎﺧﻄﺎ ‪ ،‬ﰒ ﻓﺘﻨﺔ ﻻ ﻳﺒﻘﻰ ﺑﻴﺖ ﻣﻦ ﺍﻟﻌﺮﺏ ﺇﻻ ﺩﺧﻠﺘﻪ ‪ ،‬ﰒ ﻫﺪﻧﺔ ﺗﻜﻮﻥ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺑـﲏ‬
‫ﺍﻷﺻﻔﺮ ‪ ،‬ﻓﻴﻐﺪﺭﻭﻥ ﻓﻴﺄﺗﻮﻧﻜﻢ ﲢﺖ ﲦﺎﻧﲔ ﻏﺎﻳﺔ ‪ ،‬ﲢﺖ ﻛﻞ ﻏﺎﻳﺔ ) ﺃﻱ ﺭﺍﻳﺔ ( ﺍﺛﻨﺎ ﻋﺸـﺮ‬
‫)‪(٣٣٩‬‬
‫ﺃﻟﻔﺎ (‬
‫ﻓﻔﻲ ﻋﻬﺪ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﰎ ﻓﺘﺢ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﺳﻨﺔ ﺳﺖ ﻋﺸﺮﺓ ﻣﻦ ﺍﳍﺠﺮﺓ ؛ ﻛﻤﺎ‬
‫ﺫﻫﺐ ﺇﱃ ﺫﻟﻚ ﺃﺋﻤﺔ ﺍﻟﺴﲑ ‪ ،‬ﻓﻘﺪ ﺫﻫﺐ ﻋﻤﺮ ﺑﻨﻔﺴﻪ‪ ،‬ﻭﺻـﺎﱀ ﺃﻫﻠـﻬﺎ‪ ،‬ﻭﻓﺘﺤﻬـﺎ‪،‬‬
‫ﻭﻃﻬﺮﻫﺎ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪ ،‬ﻭﺑﲎ ‪‬ﺎ ﻣﺴﺠﺪﹰﺍ ﰲ ﻗﺒﻠﺔ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ) ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‬
‫ﺝ ‪ ٧‬ﺹ ‪( ٥٧-٥٥‬‬
‫)‪ : (٣٣٨‬روا ‪. ٢٩١٩‬‬

‫)‪ : (٣٣٩‬روا ا! ري ‪. ٣١٧٦‬‬
‫)‪(٢٦٦‬אل‪ :‬‬

‫)‪(٣٤٠‬‬
‫) ﺇﻥ ﻟﻜﻞ ﺃﻣﺔ ﻓﺘﻨﺔ ﻭﻓﺘﻨﺔ ﺃﻣﱵ ‪ :‬ﺍﳌﺎﻝ (‬
‫‪ -‬ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬

‫)‪(٣٤١‬‬
‫) ﺇﳕﺎ ﺃﻫﻠﻚ ﻣﻦ ﻗﺒﻠﻜﻢ ﺍﻟﺪﻳﻨﺎﺭ ﻭﺍﻟﺪﺭﻫﻢ ‪ ،‬ﻭﳘﺎ ﻣﻬﻠﻜﺎﻛﻢ (‬
‫‪ -‬ﻭﻛﺬﻟﻚ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬

‫) ﻟﻴﻐﺸﲔ ﺃﻣﱵ ﻣﻦ ﺑﻌﺪﻱ ﻓﱳ ﻛﻘﻄﻊ ﺍﻟﻠﻴﻞ ﺍﳌﻈﻠﻢ ‪ ،‬ﻳﺼﺒﺢ ﺍﻟﺮﺟﻞ ﻓﻴﻬﺎ ﻣﺆﻣﻨﺎ ‪ ،‬ﻭ ﳝﺴـﻲ‬
‫)‪(٣٤٢‬‬
‫ﻛﺎﻓﺮﺍ ‪ ،‬ﻳﺒﻴﻊ ﺃﻗﻮﺍﻡ ﺩﻳﻨﻬﻢ ﺑﻌﺮﺽ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻗﻠﻴﻞ (‬
‫ﻭﻓﺘﻨﺔ ﺍﳌﺎﻝ ‪ ،‬ﻣﻮﺟﻮﺩﺓ ﰲ ﺣﻴﺎﺗﻨﺎ ‪ ،‬ﻻ ﺃﺣﺪ ﻳﻨﻜﺮﻫﺎ ‪ ،‬ﻓﺘﺠﺪ ﺍﻟﻨـﺎﺱ ﲣﺘﻠـﻒ ﻭﺗﺘﺨﺎﺻـﻢ‬
‫ﻭﺗﻐﻀﺐ ﺍﷲ ﻣﻦ ﺃﺟﻞ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳌﺎﻝ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪.‬‬
‫)‪(٢٦٧‬وא‪ :2‬‬

‫ﺇﻥ ﻣﻦ ﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ ‪ ،‬ﺃﻥ ﻳﻔﺸﻮ ﺍﳌﺎﻝ ﻭﻳﻜﺜﺮ ‪ ،‬ﻭﺗﻔﺸﻮ ﺍﻟﺘﺠﺎﺭﺓ ‪ ،‬ﻭﻳﻈﻬﺮ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﻳﺒﻴﻊ‬
‫ﺍﻟﺮﺟﻞ ﺍﻟﺒﻴﻊ ﻓﻴﻘﻮﻝ ‪ :‬ﻻ ﺣﱴ ﺃﺳﺘﺄﻣﺮ ﺗﺎﺟﺮ ﺑﲏ ﻓﻼﻥ ‪ ،‬ﻭﻳﻠﺘﻤﺲ ﰲ ﺍﳊﻲ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻜﺎﺗﺐ‬
‫)‪(٣٤٣‬‬
‫‪ ،‬ﻓﻼ ﻳﻮﺟﺪ‬
‫)‪ :=J : (٣٤٠‬ا!?‪I8‬ي ‪.٢٣٣٦‬‬
‫)‪ : (٣٤١‬ا!?‪.٣٢٥٨*, !E! Y Z8‬‬
‫)‪ : (٣٤٢‬ا!‪. ٥٤٦٠ *, !E! 12‬‬
‫ﻧﻌﻢ ‪ ،‬ﻟﻘﺪ ﻓﺸﺖ ﺍﻟﺘﺠﺎﺭﺓ‪ ،‬ﻓﺎﻟﺘﺠﺎﺭﺓ ﺃﻋﻈﻢ ﻃﺮﻕ ﺍﻟﻜﺴﺐ ﺍﻵﻥ ‪.‬‬
‫)ﻓﺸﻮ ﺍﻟﺘﺠﺎﺭﺓ( ﻻ ﻳﻌﲏ ﻫﺬﺍ‪ :‬ﻣﻌﺮﻓﺔ ﺍﻟﻨﺎﺱ ﻛﻴﻔﻴﺔ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺮﺍﺀ‪ ،‬ﻟﻜﻦ ﻓﺸﻮ ﺍﻟﺘﺠﺎﺭﺓ‬
‫ﻳﻌﲏ‪ :‬ﻳﺪﺧﻞ ﻓﻴﻬﺎ ﺍﻟﺬﻱ ﻳﻌﺮﻓﻬﺎ ﻭﺍﻟﺬﻱ ﻻ ﻳﻌﺮﻓﻬﺎ‪ ،‬ﻓﺘﺠﺪ ﺍﻟﻮﺍﺣﺪ ﻣﻮﻇﻔﹰﺎ ﻭﻳﺰﺍﻭﻝ ﺍﻟﺘﺠﺎﺭﺓ‬
‫ﺃﻳﻀﺎﹰ‪ ،‬ﻭﻟﻴﺲ ﻣﻌﻨﺎﻩ‪ :‬ﺃﻥ ﺍﻟﺘﺠﺎﺭﺓ ﺣﺮﺍﻡ‪ ،‬ﻭﻟﻜﻦ ﺫﻟﻚ ﺇﺧﺒﺎﺭ ﻣﻦ ﺍﻟﻨﱯ ﳌﺎ ﺳﻴﺤﺪﺙ ‪.‬‬
‫‪ -‬ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ‪ :‬ﺗﺴﻠﻴﻢ ﺍﳋﺎﺻﺔ ‪ ،‬ﻭ ﻓﺸﻮ ﺍﻟﺘﺠﺎﺭﺓ ﺣﱴ ﺗﻌﲔ‬
‫ﺍﳌﺮﺃﺓ ﺯﻭﺟﻬﺎ ﻋﻠﻰ ﺍﻟﺘﺠﺎﺭﺓ ‪ ،‬ﻭ ﻗﻄﻊ ﺍﻷﺭﺣﺎﻡ ‪ ،‬ﻭ ﻓﺸﻮ ﺍﻟﻘﻠﻢ ‪ ،‬ﻭ ﻇﻬﻮﺭ ﺍﻟﺸﻬﺎﺩﺓ ﺑﺎﻟﺰﻭﺭ‬
‫)‪(٣٤٤‬‬
‫‪ ،‬ﻭ ﻛﺘﻤﺎﻥ ﺍﻟﺸﻬﺎﺩﺓ ﺍﳊﻖ ‪.‬‬
‫ﺍﻟﺮﺍﻭﻱ‪ :‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ -‬ﺍﶈﺪﺙ‪ :‬ﺍﻷﻟﺒﺎﱐ ‪ -‬ﺍﳌﺼﺪﺭ‪ :‬ﺻﺤﻴﺢ ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ‪-‬‬
‫ﺍﻟﺼﻔﺤﺔ ﺃﻭ ﺍﻟﺮﻗﻢ‪ -٨٠١ :‬ﺧﻼﺻﺔ ﺍﻟﺪﺭﺟﺔ‪ :‬ﺻﺤﻴﺢ‬
‫)ﺣﱴ ﺗﻌﲔ ﺍﳌﺮﺃﺓ ﺯﻭﺟﻬﺎ ﻋﻠﻰ ﺍﻟﺘﺠﺎﺭﺓ( ﻭﻫﻨﺎ ﻳ‪‬ﺨﱪ ﺍﻟﻨﱯ ﺑﺄﻥ ﺍﻟﺰﻭﺟﺔ ﺳﺘﻌﲔ ﺯﻭﺟﻬﺎ‬
‫ﻋﻠﻰ ﺍﻟﺘﺠﺎﺭﺓ ‪ ،‬ﻭﻫﺎ ﳓﻦ ﺍﻵﻥ ﳒﺪ ﺍﻟﺴﻴﺪﺓ ﺗﻌﻤﻞ ﺑﻨﻔﺴﻬﺎ ﻭﳍﺎ ﳑﺎﺭﺳﺎﺕ ﲡﺎﺭﻳﺔ ﻛﺒﲑﺓ ‪،‬‬
‫ﺣﱴ ﺃﺻﺒﺤﺖ ﺗ‪‬ﺴﻤﻰ ﺑﺮﺟﻞ ﺃﻋﻤﺎﻝ ﺃﻭ ﺳﻴﺪﺓ ﺃﻋﻤﺎﻝ ‪ ..‬ﺃﻟﻴﺲ ﻛﺬﻟﻚ !!‬
‫)‪(٢٦٨‬وא‪7‬מ‪ :‬‬

‫ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ‪ :‬ﺗﺴﻠﻴﻢ ﺍﳋﺎﺻﺔ ‪ ،‬ﻭ ﻓﺸﻮ ﺍﻟﺘﺠﺎﺭﺓ ﺣﱴ ﺗﻌﲔ ﺍﳌﺮﺃﺓ ﺯﻭﺟﻬﺎ ﻋﻠﻰ ﺍﻟﺘﺠﺎﺭﺓ‬
‫‪ ،‬ﻭ ﻗﻄﻊ ﺍﻷﺭﺣﺎﻡ ‪ ،‬ﻭ ﻓﺸﻮ ﺍﻟﻘﻠﻢ ‪ ،‬ﻭ ﻇﻬﻮﺭ ﺍﻟﺸﻬﺎﺩﺓ ﺑﺎﻟﺰﻭﺭ ‪ ،‬ﻭ ﻛﺘﻤﺎﻥ ﺍﻟﺸﻬﺎﺩﺓ ﺍﳊﻖ‬
‫)‪ : (٣٤٣‬ا!=‪. ٤٤٦٨ *, !E! */‬‬

‫)‪ : (٣٤٤‬ا‪-‬دب ا!&‪8X‬د !‪. ٨٠١ *, !E‬‬
‫ﺍﻟﻘﻠﻢ ﻳﻌﱪ ﺑﻪ ﻋﻦ ﺍﻟﻜﺘﺎﺑﺔ ‪ ،‬ﺑﺎﻟﺘﺎﱄ ﻟﻴﺲ ﺍﳌﺮﺍﺩ ﺑﻔﺸﻮ ﺍﻟﻘﻠﻢ ﻳﻌﲏ ﳎﺮﺩ ﺁﻟﺔ ﻗﻠﻢ‪ ،‬ﻟﻜﻦ ﳘـﺎ‬
‫ﻣﺘﻼﺯﻣﺎﻥ ﺇﺫﺍ ﻓﺸﺖ ﺍﻟﻜﺘﺎﺑﺔ ﻓﺸﻰ ﺍﻟﻘﻠﻢ‪ ،‬ﻛﺎﻥ ﰲ ﻋﻬﺪ ﺍﻟﻨﺒﻮﺓ ﰲ ﺍﻟﺼـﺪﺭ ﺍﻷﻭﻝ ﻛـﺎﻥ‬
‫ﺍﻟﻜﺘ‪‬ﺎﺏ ﻗﻠﺔ ﺣﱴ ﺃﻥ ﺑﻌﺾ ﺍﻷﺳﺮﻯ‪ :‬ﺃﺳﺮﻯ ﺑﺪﺭ ﳌﺎ ﺣﻜﻢ ﻋﻠﻴﻬﻢ ﺑﺎﳌﻔﺎﺩﺍﺓ‪ ،‬ﺑﻌﻀﻬﻢ ﻛﺎﻧﺖ‬
‫ﻣﻔﺎﺩﺗﻪ ﺑﺄﻥ ﻳﻌﻠﹼﻢ ﻛﺬﺍ ﻣﻦ ﺍﻟﺼﺒﻴﺎﻥ ﺍﳌﺪﻳﻨﺔ ﺍﻟﻜﺘﺎﺑﺔ ﻫﺬﺍ ﰲ ﺍﻟﻌﻬﺪ ﺍﻷﻭﻝ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺣﺼﻞ‬
‫ﺍﺗﺴﺎﻉ ﰲ ﺍﻟﻜﺘﺎﺑﺔ ﻭﻓﺸﻰ ﺍﻟﻘﻠﻢ ﻭﻛﺜﺮ ﺍﻟﻜﺘﺎﺏ ﰲ ﺍﻟﻨﺎﺱ ‪.‬‬
‫ﻭﻓﺸﻮ ﺍﻟﻘﻠﻢ ﺍﻵﻥ ﰲ ﻋﺼﺮﻧﺎ ﻫﺬﺍ ﱂ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺑﺔ ﺑﺎﻵﻟﺔ ﺍﻟﱵ ﲢﻤـﻞ ﺑﺎﻟﻴـﺪ‪ ،‬ﺑـﻞ‬
‫ﺃﺻﺒﺤﺖ ﻭﺳﺎﺋﻞ ﺍﻟﻜﺘﺎﺑﺔ ﻣﺘﻨﻮﻋﺔ ﻭﺗﺆﺩﻱ ﺇﱃ ﻧﺘﺎﺋﺞ ﻣﻀﺎﻋﻔﺔ ﻛﺎﻵﻻﺕ ﺍﻟﻄﺎﺑﻌﺔ ‪.‬‬
‫)‪&(٢٦٩‬ضא מאد ‬
‫ﻭﺫﻟﻚ ﲟﻮﺕ ﺍﻟﻌﻠﻤﺎﺀ ‪ ،‬ﻭﺍﲣﺎﺫ ﺍﻟﺮﺀﻭﺱ ﺍﳉﻬﻼﺀ ﻭﺗﺼﺪﺭ ﺍﻟﺴﻔﻬﺎﺀ ﻟﻠﻔﺘﻮﻯ ‪.‬‬

‫ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ :‬ﺇﻥ ﺍﷲ ﻻ ﻳﻘﺒﺾ ﺍﻟﻌﻠﻢ ﺍﻧﺘﺰﺍﻋﺎ ﻳﻨﺘﺰﻋﻪ ﻣﻦ‬
‫ﺍﻟﻌﺒﺎﺩ ‪ ،‬ﻭﻟﻜﻦ ﻳﻘﺒﺾ ﺍﻟﻌﻠﻢ ﺑﻘﺒﺾ ﺍﻟﻌﻠﻤﺎﺀ ‪ ،‬ﺣﱴ ﺇﺫﺍ ﱂ ﻳﺒﻖ ﻋﺎﳌﺎ ‪ ،‬ﺍﲣﺬ ﺍﻟﻨﺎﺱ ﺭﺅﻭﺳـﺎ‬
‫)‪(٣٤٥‬‬
‫ﺟﻬﺎﻻ ‪ ،‬ﻓﺴﺌﻠﻮﺍ ‪ ،‬ﻓﺄﻓﺘﻮﺍ ﺑﻐﲑ ﻋﻠﻢ ‪ ،‬ﻓﻀﻠﻮﺍ ﻭﺃﺿﻠﻮﺍ ‪.‬‬

‫ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻘﺒﺾ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﺗﻜﺜﺮ ﺍﻟﺰﻻﺯﻝ ‪ ،‬ﻭﻳﺘﻘﺎﺭﺏ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﺗﻈﻬﺮ ﺍﻟﻔﱳ ‪،‬‬
‫)‪(٣٤٦‬‬
‫ﻭﻳﻜﺜﺮ ﺍﳍﺮﺝ ‪ ،‬ﻭﻫﻮ ﺍﻟﻘﺘﻞ ﺍﻟﻘﺘﻞ ‪ ،‬ﺣﱴ ﻳﻜﺜﺮ ﻓﻴﻜﻢ ﺍﳌﺎﻝ ﻓﻴﻔﻴﺾ ‪.‬‬
‫ﻭﻫﺎ ﳓﻦ ﺃﺻﺒﺤﻨﺎ ﳒﺪ ﻣﻦ ﺍﻟﺴﻔﻬﺎﺀ ﻣﻦ ﻳﺘﺼﺪﺭ ﻟﻠﻔﺘﻮﻯ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪.‬‬
‫)‪ : (٣٤٥‬روا ا! ري ‪. ١٠٠‬‬

‫)‪ : (٣٤٦‬روا ا! ري ‪. ١٠٣٦‬‬
‫)‪&(٢٧٠‬ط אמ ‬
‫)‪(٣٤٧‬‬
‫‬ ‫ﺍﻟﺘﻔﺤﺶ ‪ ،‬ﻭ ﻗﻄﻌﻴﺔ ﺍﻟﺮﺣﻢ ‪ ،‬ﻭ ﲣﻮﻳﻦ ﺍﻷﻣﲔ ‪ ،‬ﻭ ﺍﺋﺘﻤﺎﻥ ﺍﳋﺎﺋﻦ ‪.‬‬
‫ﺃﻣﺎ ﻗﻄﻴﻌﺔ ﺍﻷﺭﺣﺎﻡ ﻓﺎﺷﻴﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ‪ ،‬ﻧﺴﺄﻝ ﺍﷲ ﺍﻟﺴﻼﻣﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻭﻫﻲ ﻣﻦ‬
‫ﺴﻴ‪‬ﺘ ‪‬ﻢ ﺇِﻥ ‪‬ﺗ ‪‬ﻮﻟﱠ ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ﺃﹶﻥ ‪‬ﺗ ﹾﻔﺴِـﺪ‪‬ﻭﺍ ﻓِـﻲ‬
‫ﺍﳌﻌﺎﺻﻲ ﺍﻟﱵ ﺗﻔﺸﻮ ﺑﲔ ﺍﻟﻨﺎﺱ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ :‬ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻋ ‪‬‬
‫ﻚ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ ﹶﻟﻌ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﻟﻠﱠـ ‪‬ﻪ ﹶﻓﹶﺄﺻ‪‬ـﻤ‪ ‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋﻤ‪‬ـﻰ‬
‫ﺽ ‪‬ﻭ‪‬ﺗ ﹶﻘﻄﱢﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﺭﺣ‪‬ﺎ ‪‬ﻣ ﹸﻜ ‪‬ﻢ}‪ {٢٢‬ﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ}‪{٢٣‬ﺳﻮﺭﺓ ﳏﻤﺪ‬
‫)‪20(٢٧١‬אز‪S‬زل‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﱴ ﻳﻘـﺒﺾ ﺍﻟﻌﻠـﻢ ‪،‬‬
‫ﻭﺗﻜﺜﺮ ﺍﻟﺰﻻﺯﻝ ‪ ،‬ﻭﻳﺘﻘﺎﺭﺏ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﺗﻈﻬﺮ ﺍﻟﻔﱳ ‪ ،‬ﻭﻳﻜﺜﺮ ﺍﳍﺮﺝ ‪ ،‬ﻭﻫﻮ ﺍﻟﻘﺘﻞ ﺍﻟﻘﺘـﻞ ‪،‬‬
‫)‪(٣٤٨‬‬
‫ﺣﱴ ﻳﻜﺜﺮ ﻓﻴﻜﻢ ﺍﳌﺎﻝ ﻓﻴﻔﻴﺾ ‪.‬‬
‫‬
‫ﻭﰲ ﺍﳊﺪﻳﺚ ﺇﺷﺎﺭﺓ ﻭﺍﺿﺤﺔ ﺇﱃ ﻭﻗﻮﻉ ﺍﻟﺰﻻﺯﻝ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ‪ ،‬ﻭﻫﺎﻫﻲ ﺗﻘﻊ ﻫﻨﺎ ﻭﻫﻨـﺎﻙ‬
‫ﻭﳝﻮﺕ ﺍﻟﻜﺜﲑ ﻓﻴﻬﺎ ‪ ...‬ﻟﺘﺆﻛﺪ ﺻﺪﻕ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﻧﺒﻴﻨﺎ ﻭﻟﺘﻌﻠﻤﻦ ﻧﺒﺄﻩ ﺑﻌﺪ ﺣﲔ ‪ ،‬ﻭﻗـﺪ‬
‫)‪ : (٣٤٧‬ا!‪. ٥٨٩٤ *, !E! 12‬‬

‫)‪ : (٣٤٨‬روا ا! ري ‪.١٠٣٦‬‬
‫ﺃﺧﱪﻧﺎ ﺍﻟﺼﺎﺩﻕ ﺍﻟﺬﻱ ﻻ ﻳﻨﻄﻖ ﻋﻦ ﺍﳍﻮﻯ ﻋﻦ ﻛﺜﺮﺓ ﺍﻟﺰﻻﺯﻝ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣـﺎﻥ ‪ ،‬ﲝﻴـﺚ‬
‫ﺗﺼﲑ ﲰﺔ ﻣﻦ ﲰﺎﺕ ﺍﻟﺴﻨﲔ ﻭﺍﻷﻳﺎﻡ ﺣﱴ ﺗﺴﻤﻰ ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕ ‪ ،‬ﺑﺴﻨﻮﺍﺕ ﺍﻟﺰﻻﺯﻝ ‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺍﺑﻦ ﺣﻮﺍﻟﺔ ! ﺇﺫﺍ ﺭﺃﻳﺖ ﺍﳋﻼﻓﺔ ﻗﺪ ﻧﺰﻟﺖ‬
‫ﺍﻷﺭﺽ ﺍﳌﻘﺪﺳﺔ ‪ ،‬ﻓﻘﺪ ﺩﻧﺖ ) ﺃﻱ ﺍﻗﺘﺮﺑﺖ ( ﺍﻟﺰﻻﺯﻝ ‪ ،‬ﻭ ﺍﻟﺒﻼﺑﻞ ‪ ،‬ﻭ ﺍﻷﻣﻮﺭ ﺍﻟﻌﻈﺎﻡ ‪ ،‬ﻭ‬
‫)‪(٣٤٩‬‬
‫ﺍﻟﺴﺎﻋﺔ ﻳﻮﻣﺌﺬ ﺃﻗﺮﺏ ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺪﻱ ﻫﺬﻩ ﻣﻦ ﺭﺃﺳﻚ ‪.‬‬
‫ﻗﺪ ﻧﺰﻟﺖ ﺃﺭﺽ ﺍﳌﻘﺪﺳﺔ ‪ :‬ﺃﻱ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﺇﱃ ﺃﺭﺽ ﺍﻟﺸﺎﻡ ﻛﻤﺎ ﻭﻗﻌﺖ ﰲ ﺇﻣﺎﺭﺓ ﺑﲏ ﺃﻣﻴﺔ ‪.‬‬
‫ﻭﺍﻟﺒﻼﺑﻞ ‪ :‬ﻗﺎﻝ ﺍﳋﻄﺎﰊ ‪ :‬ﺍﻟﺒﻼﺑﻞ ﻫﻲ ﺍﳍﻤﻮﻡ ﻭﺍﻷﺣﺰﺍﻥ ﻭﺑﻠﺒﻠﺔ ﺍﻟﺼﺪﺭ ﻭﺳﻮﺍﺱ ﺍﳍﻤـﻮﻡ‬
‫ﻭﺍﺿﻄﺮﺍ‪‬ﺎ ‪ .‬ﻗﺎﻝ ﻭﺇﳕﺎ ﺃﻧﺬﺭ ﺃﻳﺎﻡ ﺑﲏ ﺃﻣﻴﺔ ﻭﻣﺎ ﺣﺪﺙ ﻣﻦ ﺍﻟﻔﱳ ﰲ ﺯﻣﺎ‪‬ﻢ ‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪ :‬ﺑﻴﻨﻤﺎ ﳓﻦ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳـﻠﻢ ﺇﺫ‬
‫ﻗﺎﻝ ﻗﺎﺋﻞ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻫﻞ ﺃﺗﻴﺖ ﺑﻄﻌﺎﻡ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ﺃﺗﻴﺖ ﺑﻄﻌﺎﻡ ‪ .‬ﻗﺎﻝ ‪:‬‬
‫ﻳﺎ ﻧﱯ ﺍﷲ ﻫﻞ ﻛﺎﻥ ﻓﻴﻪ ﻣﻦ ﻓﻀﻞ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﻓﻌﻞ ﺑﻪ ؟ ﻗـﺎﻝ ‪ :‬ﺭﻓـﻊ ﺇﱃ‬
‫ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﻗﺪ ﺃﻭﺣﻲ ﺇﱄ ﺃﱐ ﻏﲑ ﻻﺑﺚ ﻓﻴﻜﻢ ﺇﻻ ﻗﻠﻴﻼ ‪ ،‬ﰒ ﺗﻠﺒﺜﻮﻥ ﺣﱴ ﺗﻘﻮﻟﻮﺍ ﻣﱴ ﻣـﱴ‬
‫ﰒ ﺗﺄﺗﻮﱐ ﺃﻓﻨﺎﺩﺍ ) ﺃﻱ ﲨﺎﻋﺎﺕ ﻣﺘﻔﺮﻗﺔ ( ﻳﻔﲏ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ﺑﲔ ﻳﺪﻱ ﺍﻟﺴﺎﻋﺔ ﻣﻮﺗﺎﻥ ) ﺃﻱ‬
‫)‪(٣٥٠‬‬
‫ﻣﻮﺕ ﻛﺜﲑ ﺍﻟﻮﻗﻮﻉ ( ﺷﺪﻳﺪ ﻭﺑﻌﺪﻩ ﺳﻨﻮﺍﺕ ﺍﻟﺰﻻﺯﻝ ‪.‬‬
‫)‪20(٢٧٢‬אز‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﻷﺣﺪﺛﻨﻜﻢ ﺣـﺪﻳﺜﺎ‬
‫ﲰﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻻ ﳛﺪﺛﻜﻢ ﺑﻪ ﺃﺣﺪ ﻏﲑﻱ ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ‬
‫)‪(٣٤٩‬‬
‫ ‪ :‬ا!‪. ٧٨٣٨ *, !E! 12‬‬
‫)‪(٣٥٠‬‬
‫ ‪ :‬ا!‪ : %‬د;‪ K/‬ا!= ‪N‬ة !‪N‬اد‪. ٥٥٥ *M‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ‪ ) :‬ﺃﻥ ﻣﻦ ﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ ﺃﻥ ﻳﺮﻓﻊ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﻳﻜﺜﺮ ﺍﳉﻬـﻞ ‪،‬‬
‫ﻭﻳﻜﺜﺮ ﺍﻟﺰﻧﺎ ‪ ،‬ﻭﻳﻜﺜﺮ ﺷﺮﺏ ﺍﳋﻤﺮ ‪ ،‬ﻭﻳﻘﻞ ﺍﻟﺮﺟﺎﻝ ‪ ،‬ﻭﻳﻜﺜﺮ ﺍﻟﻨﺴـﺎﺀ ‪ ،‬ﺣـﱴ ﻳﻜـﻮﻥ‬
‫)‪(٣٥١‬‬
‫ﳋﻤﺴﲔ ﺍﻣﺮﺃﺓ ﺍﻟﻘﻴﻢ ﺍﻟﻮﺍﺣﺪ (‬
‫ﺃﻣﺎ ﻋﻦ ﺍﻟﺰﻧﺎ ‪ ،‬ﻓﻼ ﻳﻮﺟﺪ ﺃﺣﺪ ﻣﻨﺎ ‪ ،‬ﻭﺇﻻ ﻭﲰﻊ ﺍﻟﻜﺜﲑ ﺍﻟﻜﺜﲑ ﻋﻦ ﺣﺎﻻﺕ ﺍﻟﺰﻧـﺎ ‪ ،‬ﻭﻣـﺎ‬
‫ﺫﻟﻚ ﻛﻠﻪ ﺇﻻ ﺑﺴﺒﺐ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﺗﻜﻠﻔﺔ ﺍﻟﺰﻭﺍﺝ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗـﻮﺓ ﺇﻻ‬
‫ﺑﺎﷲ ‪.‬‬
‫‬
‫)‪20(٢٧٣‬א מ‪-‬دאن‪ :‬‬
‫ﻭﺫﻟﻚ ﻛﺨﺪﻡ ﻭﻣﻮﻇﻔﲔ ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﻧﺮﺍﻩ ﻭﺍﺿﺤﹰﺎ ﲜﻼﺀ ﰲ ﺩﻭﻝ ﺍﳋﻠﻴﺞ ‪.‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻳﻮﺷﻚ ﺃﻥ ﳝﻸ ﺍﷲ ﺃﻳﺪﻳﻜﻢ ﻣﻦ ﺍﻟﻌﺠـﻢ‬
‫)‪(٣٥٢‬‬
‫ﰒ ﳚﻌﻠﻬﻢ ﺃﺳﺪﺍ ﻻ ﻳﻔﺮﻭﻥ ﻓﻴﻘﺘﻠﻮﻥ ﻣﻘﺎﺗﻠﺘﻜﻢ ﻭﻳﺄﻛﻠﻮﻥ ﻓﻴﺌﻜﻢ‬
‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪ :‬ﻳﻮﺷﻚ ﺃﻥ ﻳﻜﺜﺮ ﻓﻴﻜﻢ ﻣﻦ ﺍﻟﻌﺠـﻢ ﺃﺳـﺪ ﻻ‬
‫)‪(٣٥٣‬‬
‫ﻳﻔﺮﻭﻥ ﻓﻴﻘﺘﻠﻮﻥ ﻣﻘﺎﺗﻠﺘﻜﻢ ﻭﻳﺄﻛﻠﻮﻥ ﻓﻴﺌﻜﻢ ‪.‬‬
‫)‪20(٢٧٤‬א‪4‬ن‪:‬‬
‫)‪ : (٣٥١‬روا ا! ري ‪. ٥٢٣١‬‬

‫)‪ : (٣٥٢‬ا!‪ `/%‬ا!( ‪8‬ي ! ‪. ١٥٣ / ٢ *_N‬‬
‫)‪ 1&2 : (٣٥٣‬ا!‪0‬وا‪ ./‬ا!‪. ٣١٤ / ٧ *&3 4‬‬
‫)‪(٣٥٤‬‬
‫ﺍﻧﻈﺮﻭﺍ ﻣﻌﻲ ﻣﺎ ﳚﺮﻱ ﰲ ﺍﻟﺪﻭﻝ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻣﺜﻞ ﺍﻟﻌﺮﺍﻕ ﻭﺃﻓﻐﺎﻧﺴﺘﺎﻥ ﻭﻓﻠﺴﻄﲔ ﻭﺍﻟﺼﻮﻣﺎﻝ‬
‫ﻭﺑﺎﻛﺴﺘﺎﻥ‪ ...‬ﻣﻌﻈﻢ ﻫﺬﻩ ﺍﻟﻔﱳ ﲢﺪﺙ ﰲ ﺑﻠﺪﺍﻥ ﺇﺳﻼﻣﻴﺔ‪ ،‬ﳌﺎﺫﺍ؟ ﻷﻧﻨﺎ ﺍﺑﺘﻌﺪﻧﺎ ﻛﺜﲑﹰﺍ ﻋﻦ‬
‫ﺗﻌﺎﻟﻴﻢ ﺍﳋﺎﻟﻖ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﻏﺮ‪‬ﺗﻨﺎ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻧﺴﻴﻨﺎ ﺍﷲ ﺗﻌﺎﱃ ﻭﻟﻘﺎﺀﻩ‪ ،‬ﻭﺍﺑﺘﻌﺪﻧﺎ ﻋﻦ ﺫﻛﺮ‬
‫ﺍﷲ‪ ...‬ﻓﻜﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ ﻫﺬﻩ ﺍﻟﻔﱳ‪ ،‬ﻭﻫﻲ ﻣﺎ ﺃﺧﱪ ﻋﻨﻬﺎ ﺍﻟﻨﱯ ﺍﻷﻋﻈﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ‪.‬‬
‫)‪20(٢٧٥‬אذ"‪ :‬‬

‫)‪(٣٥٥‬‬
‫ﻟﻘﺪ ﺃﻋﻴﺖ ﻇﺎﻫﺮﺓ ﺍﻟﻜﺬﺏ ﻋﻠﻤﺎﺀ ﺍﻟﻘﺮﻥ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ‪ ،‬ﺣﱴ ﺇ‪‬ﻢ ﻳﻨﻔﻘﻮﻥ ﺍﳌﻼﻳﲔ‬
‫‪‬ﺪﻑ ﺍﺧﺘﺮﺍﻉ ﺟﻬﺎﺯ ﻟﻜﺸﻒ ﺍﻟﻜﺬﺏ‪ .‬ﻓﻔﻲ ﻋﺎﱂ ﺍﻹﻧﺘﺮﻧﺖ ﻧﺮﻯ ﻳﻮﻣﻴﹰﺎ ﺁﻻﻑ ﺍﻟﺼﻔﺤﺎﺕ‬
‫ﻋﻠﻰ ﻣﻮﺍﻗﻊ ﳐﺘﻠﻔﺔ‪ ...‬ﻭﻣﻌﻈﻤﻬﺎ ﻛﺬﺏ ﻭﺩﺟﻞ! ﻭﰲ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻴﻮﻣﻴﺔ ﺃﺻﺒﺢ ﺍﻟﻜﺬﺏ ﺷﻴﺌﹰﺎ‬
‫ﻣﺄﻟﻮﻓﹰﺎ‪ ...‬ﻭﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﱂ ﺗﻜﻦ ﻋﻠﻰ ﻋﻬﺪ ﺍﻟﻨﱯ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻤﻦ ﺍﻟﺬﻱ ﺃﺧﱪﻩ ﺑﺄﻥ ﺍﻟﻜﺬﺏ‬
‫ﺳﻴﻨﺘﺸﺮ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ﺍﳌﺮﻋﺐ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ؟‬
‫)‪ : (٣٥٤‬ا!&‪N‬ارد !@! ‪.١٥٧٧ *,‬‬

‫)‪ : (٣٥٥‬ا!&‪N‬ارد !‪.١٥٧٧ *, !E‬‬
‫)‪7(٢٧٦‬ط א מ אق‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻳﻮﺷﻚ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﺃﻻ ﳚﱮ ﺇﻟﻴﻬﻢ ﻗﻔﻴﺰ ) ﻭﻫـﻮ ﻣﻜﻴـﺎﻝ‬
‫ﻣﻌﺮﻭﻑ ﻷﻫﻞ ﺍﻟﻌﺮﻕ ( ﻭﻻ ﺩﺭﻫﻢ ‪ .‬ﻗﻠﻨﺎ ‪ :‬ﻣﻦ ﺃﻳﻦ ﺫﺍﻙ ؟ ﻗﺎﻝ ‪ :‬ﻣﻦ ﻗﺒﻞ ﺍﻟﻌﺠﻢ ‪ .‬ﳝﻨﻌﻮﻥ‬
‫ﺫﺍﻙ ‪ .‬ﰒ ﻗﺎﻝ ‪ :‬ﻳﻮﺷﻚ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺃﻥ ﻻ ﳚﱮ ﺇﻟﻴﻬﻢ ﺩﻳﻨﺎﺭ ﻭﻻ ﻣﺪﻱ ‪ .‬ﻗﻠﻨﺎ ‪ :‬ﻣﻦ ﺃﻳﻦ ﺫﺍﻙ‬
‫؟ ﻗﺎﻝ ‪ :‬ﻣﻦ ﻗﺒﻞ ﺍﻟﺮﻭﻡ ‪ .‬ﰒ ﺃﺳﻜﺖ ﻫﻨﻴﺔ ‪ .‬ﰒ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫)‪(٣٥٦‬‬
‫ﻭﺳﻠﻢ " ﻳﻜﻮﻥ ﰲ ﺁﺧﺮ ﺃﻣﱵ ﺧﻠﻴﻔﺔ ﳛﺜﻲ ﺍﳌﺎﻝ ﺣﺜﻴﺎ ‪ .‬ﻻ ﻳﻌﺪﻩ ﻋﺪﺩﺍ " ‪.‬‬
‫ﺃﻣﺎ ﻗﻄﻊ ﺍﳌﻌﻮﻧﺎﺕ ﻋﻦ ﺍﻟﻌﺮﺍﻕ ﻓﻬﺬﺍ ﺣﺪﺙ ﻣﻨﺬ ﺍﺣﺘﻼﻝ ﺍﻟﻌﺮﺍﻕ ﻟﻠﻜﻮﻳﺖ ﺳﻨﺔ ‪ ١٩٩١‬ﻡ‬
‫ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ‪ .‬ﻭﺃﻣﺎ ﻗﻄﻊ ﺍﻷﻣﻮﺍﻝ ﻣﻦ ﺑﻼﺩ ﺍﻟﺸﺎﻡ ) ﺳﻮﺭﻳﺎ – ﻟﺒﻨﺎﻥ – ﻓﻠﺴﻄﲔ –‬
‫ﺍﻷﺭﺩﻥ ( ﻓﻠﻢ ﳛﺪﺙ ﺑﻌﺪ‬
‫ﻭﻟﻜﻨﻨﺎ ﻧﺮﻯ ﻣﺎ ﳛﺪﺙ ﰲ ﻓﻠﺴﻄﲔ ﺍﻵﻥ ﻣﻦ ﺣﺼﺎﺭ ﻭﲡﻮﻳﻊ ﻭﺍﷲ ﺃﻋﻠﻢ ﺍﻷﻳﺎﻡ ﺍﻟﻘﺎﺩﻣﺔ ﺇﱃ‬
‫ﺃﻳﻦ ﺍﻻﲡﺎﻩ ‪.‬‬
‫)‪=(٢٧٧‬אدن‪4‬ن‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻗﺎﻝ ‪:‬‬
‫)‪(٣٥٧‬‬
‫) ﺳﻴﺸﺪﺩ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﺮﺟﺎﻝ ﻟﻴﺲ ﳍﻢ ﻋﻨﺪ ﺍﷲ ﺧﻼﻕ ( ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ ﺍﻵﻥ ‪ ،‬ﺣﻴﺚ ﻧﺮﻯ ﺑﻌﺾ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﳌﺸﺮﻛﲔ ﻳﺴﺎﳘﻮﻥ ﰲ ﻛﻔﺎﻟﺔ ﺍﻷﻳﺘﺎﻡ ‪،‬‬
‫ﻭﺍﻷﻋﻤﺎﻝ ﺍﳋﲑﻳﺔ ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﻳﻄﻠﺐ ﺍﳌﺴﺎﻋﺪﺓ ﰲ ﺑﻨﺎﺀ ﺍﳌﺴﺎﺟﺪ ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻘﻒ ﰲ ﻫﻴﺌﺔ‬
‫)‪ : (٣٥٦‬روا ‪. ٢٩١٣‬‬

‫)‪ : (٣٥٧‬ا!‪. ٣٦٥٦ *, !E! 12‬‬
‫ﺍﻷﻣﻢ ﺍﳌﺘﺤﺪﺓ ﻣﻮﻗﻔﹰﺎ ﻟﻨﺼﺮﺓ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻳﻘﻮﻣﻮﺍ ﺑﺈﺭﺳﺎﻝ ﺍﻟﺘﱪﻋـﺎﺕ ﻭﻭﺿـﻊ ﺍﳋﻄـﻂ‬
‫ﳌﺴﺎﻋﺪﺓ ﺍﳌﺴﻠﻤﲔ ‪ ..‬ﻭﻧﺬﻛﺮ ﻣﺜﺎ ﹰﻻ ﺍﳊﺎﻝ ﰲ ﻓﻠﺴﻄﲔ ﻓﺎﻷﻣﻢ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﳍـﺎ ﺩﻭﺭ‬
‫ﰲ ﺗﻘﺪﱘ ﺍﳌﺴﺎﻋﺪﺍﺕ ‪.‬‬
‫)‪(٢٧٨‬و=ولنאد‪F+‬א"‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻗﺎﻝ ‪:‬‬
‫ﺗﺒﻠﻎ ﺍﳌﺴﺎﻛﻦ ﺇﻫﺎﺏ ﺃﻭ ﻳﻬﺎﺏ ‪ .‬ﻗﺎﻝ ﺯﻫﲑ ﻗﻠﺖ ﻟﺴﻬﻴﻞ ‪ :‬ﻓﻜﻢ ﺫﻟﻚ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻗﺎﻝ ﻛﺬﺍ‬
‫)‪(٣٥٨‬‬
‫ﻭﻛﺬﺍ ﻣﻴﻼ‬
‫ﻭﻟﻘﺪ ﻭﺻﻠﺖ ﻣﺴﺎﻛﻦ ﺍﳌﺪﻳﻨﺔ ﺃﺑﻌﺪ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻋﺪﺩ‪‬ﺍ ﻣﻦ ﺍﻷﻣﻴﺎﻝ‪.‬‬
‫)‪#7R(٢٧٩‬א‪7‬وמא‪ :20‬‬

‫ﻣﻦ ﺍﻗﺘﺮﺍﺏ ﺍﻟﺴﺎﻋﺔ ﺃﻥ ﺗﺮﻓﻊ ﺍﻷﺷﺮﺍﺭ ﻭﻳﻮﺿﻊ ﺍﻷﺧﻴﺎﺭ ﻭﻳﻘﺒﺢ ﺍﻟﻘﻮﻝ ﻭﳛﺒﺴـﻦ ﺍﻟﻌﻤـﻞ‬
‫)‪(٣٥٩‬‬
‫ﻭﻳﻘﺮﺃ ﰲ ﺍﻟﻘﻮﻡ ﺍﳌﺜﻨﺎﺓ ﻗﻠﺖ ﻭﻣﺎ ﺍﳌﺜﻨﺎﺓ ﻗﺎﻝ ﻣﺎ ﻛﺘﺐ ﺳﻮﻯ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﻟﻸﺳﻒ ‪ ،‬ﳒﺪ ﰲ ﺑﻌﺾ ﺑﻴﻮﺕ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻜﺘﺐ ﻭﺍﳉﺮﺍﺋﺪ ﻭﺍ‪‬ـﻼﺕ ﺍﳌﺘﻌﻠﻘـﺔ ﺑﺄﺧﺒـﺎﺭ‬
‫ﺍﳌﻮﺿﺔ ﻭﺁﺧﺮ ﺍﻟﺼﺮﻋﺎﺕ ‪ ،‬ﻭﺃﺧﺒﺎﺭ ﺍﻟﺮﻳﺎﺿﺔ ﻭﺍﻟﻨﺘـﺎﺋﺞ ‪ ،‬ﻭﺃﺧﺒـﺎﺭ ﺍﻟﻔﻨـﺎﻧﲔ ﻭﺍﳌﻤـﺜﻠﲔ‬
‫)‪ : (٣٥٨‬روا ‪. ٧٤٧٤‬‬

‫)‪ 1&2 : (٣٥٩‬ا!‪0‬وا‪ ./‬ا!‪. ٣٢٩ / ٧ *&3 4‬‬
‫ﻭﻣﻼﺣﻘﺔ ﺃﻋﻤﺎﳍﻢ ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﺍﻟﻘﺼﺺ ﺍﳋﻴﺎﻟﻴﺔ ﻭﻛﺘﺐ ﺍﻟﺸﻌﺮ ﻭﺍﻷﺩﺏ ‪ ،‬ﻭﺍﻟﺮﻭﺍﻳـﺎﺕ‬
‫ﺍﻟﻐﺮﺍﻣﻴﺔ ﻭﻭﻭﻭ ‪ ،‬ﻭﻟﻜﻦ ﺗﻨﺼﺪﻡ ﺑﺄﻧﻚ ﻻ ﲡﺪ ﻛﺘﺐ ﻟﺘﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻻ ﻛﺘـﺎﺏ‬
‫ﺳﲑﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻻ ﻗﺼﺺ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺼﺤﺎﺑﻴﺎﺕ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﻢ‬
‫ﲨﻴﻌﹰﺎ ‪.‬‬
‫ "
‪+!9‬ء ‪8+ 3‬‬
‫)‪ R (٢٨٠‬ز‪2‬א‪O‬א‪H‬وא אج‪ :‬‬

‫ﺃﻥ ﻧﱯ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﺪﺛﻬﻢ ﻋﻦ ﻟﻴﻠﺔ ﺃﺳﺮﻱ ﺑﻪ ‪ ) :‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﰲ ﺍﳊﻄﻴﻢ ‪،‬‬
‫ﻭﺭﲟﺎ ﻗﺎﻝ ﰲ ﺍﳊﺠﺮ ‪ ،‬ﻣﻀﻄﺠﻌﺎ ‪ ،‬ﺇﺫ ﺃﺗﺎﱐ ﺁﺕ ﻓﻘﺪ ‪ -‬ﻗﺎﻝ ‪ :‬ﻭﲰﻌﺘﻪ ﻳﻘﻮﻝ ‪ :‬ﻓﺸﻖ ‪ -‬ﻣﺎ‬
‫ﺑﲔ ﻫﺬﻩ ﺇﱃ ﻫﺬﻩ ‪ -‬ﻓﻘﻠﺖ ﻟﻠﺠﺎﺭﻭﺩ ﻭﻫﻮ ﺇﱃ ﺟﻨﱯ ‪ :‬ﻣﺎ ﻳﻌﲏ ﺑﻪ ؟ ﻗﺎﻝ ‪ :‬ﻣﻦ ﺛﻐﺮﺓ ﳓﺮﻩ‬
‫ﺇﱃ ﺷﻌﺮﺗﻪ ‪ ،‬ﻭﲰﻌﺘﻪ ﻳﻘﻮﻝ ‪ :‬ﻣﻦ ﻗﺼﻪ ﺇﱃ ﺷﻌﺮﺗﻪ ‪ -‬ﻓﺎﺳﺘﺨﺮﺝ ﻗﻠﱯ ‪ ،‬ﰒ ﺃﺗﻴﺖ ﺑﻄﺴﺖ‬
‫ﻣﻦ ﺫﻫﺐ ﳑﻠﻮﺀﺓ ﺇﳝﺎﻧﺎ ‪ ،‬ﻓﻐﺴﻞ ﻗﻠﱯ ‪ ،‬ﰒ ﺣﺸﻲ ﰒ ﺃﻋﻴﺪ ‪ ،‬ﰒ ﺃﺗﻴﺖ ﺑﺪﺍﺑﺔ ﺩﻭﻥ ﺍﻟﺒﻐﻞ‬
‫ﻭﻓﻮﻕ ﺍﳊﻤﺎﺭ ﺃﺑﻴﺾ ‪ -‬ﻓﻘﺎﻝ ﻟﻪ ﺍﳉﺎﺭﻭﺩ ‪ :‬ﻫﻮ ﺍﻟﱪﺍﻕ ﻳﺎ ﺃﺑﺎ ﲪﺰﺓ ؟ ﻗﺎﻝ ﺃﻧﺲ ‪ :‬ﻧﻌﻢ ‪-‬‬
‫ﻳﻀﻊ ﺧﻄﻮﻩ ﻋﻨﺪ ﺃﻗﺼﻰ ﻃﺮﻓﻪ ‪ ،‬ﻓﺤﻤﻠﺖ ﻋﻠﻴﻪ ‪ ،‬ﻓﺎﻧﻄﻠﻖ ﰊ ﺟﱪﻳﻞ ﺣﱴ ﺃﺗﻰ ﺍﻟﺴﻤﺎﺀ‬
‫ﺍﻟﺪﻧﻴﺎ ﻓﺎﺳﺘﻔﺘﺢ ‪ ،‬ﻓﻘﻴﻞ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ ‪ :‬ﺟﱪﻳﻞ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻣﻦ ﻣﻌﻚ ؟ ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ‪،‬‬
‫ﻗﻴﻞ ‪ :‬ﻭﻗﺪ ﺃﺭﺳﻞ ﺇﻟﻴﻪ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﻪ ﻓﻨﻌﻢ ﺍ‪‬ﻲﺀ ﺟﺎﺀ ﻓﻔﺘﺢ ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺧﻠﺼﺖ ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺁﺩﻡ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﺃﺑﻮﻙ ﺁﺩﻡ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ‪ ،‬ﻓﺮﺩ‬
‫ﺍﻟﺴﻼﻡ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﺎﻻﺑﻦ ﺍﻟﺼﺎﱀ ﻭﺍﻟﻨﱯ ﺍﻟﺼﺎﱀ ‪ ،‬ﰒ ﺻﻌﺪ ﺣﱴ ﺇﺫﺍ ﺃﺗﻰ ﺍﻟﺴﻤﺎﺀ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻓﺎﺳﺘﻔﺘﺢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ ‪ :‬ﺟﱪﻳﻞ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻣﻦ ﻣﻌﻚ ؟ ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ‪،‬‬
‫ﺧﻠﺼﺖ ﺇﺫﺍ ﳛﲕ ﻭﻋﻴﺴﻰ ‪ ،‬ﻭﳘﺎ ﺍﺑﻨﺎ ﺍﳋﺎﻟﺔ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﳛﲕ ﻭﻋﻴﺴﻰ ﻓﺴﻠﻢ ﻋﻠﻴﻬﻤﺎ ‪،‬‬
‫ﻓﺴﻠﻤﺖ ﻓﺮﺩﺍ ‪ ،‬ﰒ ﻗﺎﻻ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﺎﻷﺥ ﺍﻟﺼﺎﱀ ﻭﺍﻟﻨﱯ ﺍﻟﺼﺎﱀ ‪ ،‬ﰒ ﺻﻌﺪ ﰊ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬
‫ﺍﻟﺜﺎﻟﺜﺔ ﻓﺎﺳﺘﻔﺘﺢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ ‪ :‬ﺟﱪﻳﻞ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻣﻦ ﻣﻌﻚ ؟ ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ‪،‬‬
‫ﺧﻠﺼﺖ ﺇﺫﺍ ﻳﻮﺳﻒ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﻳﻮﺳﻒ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ‪ ،‬ﻓﺮﺩ ﰒ ﻗﺎﻝ ‪:‬‬
‫ﻣﺮﺣﺒﺎ ﺑﺎﻷﺥ ﺍﻟﺼﺎﱀ ﻭﺍﻟﻨﱯ ﺍﻟﺼﺎﱀ ‪ ،‬ﰒ ﺻﻌﺪ ﰊ ﺣﱴ ﺃﺗﻰ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺮﺍﺑﻌﺔ ﻓﺎﺳﺘﻔﺘﺢ ‪،‬‬
‫ﻗﻴﻞ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ ‪ :‬ﺟﱪﻳﻞ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻣﻦ ﻣﻌﻚ ؟ ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ‪ ،‬ﻗﻴﻞ ‪ :‬ﺃﻭ ﻗﺪ ﺃﺭﺳﻞ‬
‫ﺇﻟﻴﻪ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﻪ ‪ ،‬ﻓﻨﻌﻢ ﺍ‪‬ﻲﺀ ﺟﺎﺀ ﻓﻔﺘﺢ ‪ ،‬ﻓﻠﻤﺎ ﺧﻠﺼﺖ ﺇﱃ ﺇﺩﺭﻳﺲ‬
‫‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﺇﺩﺭﻳﺲ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ‪ ،‬ﻓﺮﺩ ﰒ ﻗﺎﻝ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﺎﻷﺥ ﺍﻟﺼﺎﱀ‬
‫ﻭﺍﻟﻨﱯ ﺍﻟﺼﺎﱀ ‪ ،‬ﰒ ﺻﻌﺪ ﰊ ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺃﺗﻰ ﺍﻟﺴﻤﺎﺀ ﺍﳋﺎﻣﺴﺔ ﻓﺎﺳﺘﻔﺘﺢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟‬
‫ﻗﺎﻝ ‪ :‬ﺟﱪﻳﻞ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻣﻦ ﻣﻌﻚ ؟ ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻗﺪ‬
‫ﺃﺭﺳﻞ ﺇﻟﻴﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﻪ ‪ ،‬ﻓﻨﻌﻢ ﺍ‪‬ﻲﺀ ﺟﺎﺀ ‪ ،‬ﻓﻠﻤﺎ ﺧﻠﺼﺖ ﻓﺈﺫﺍ ﻫﺎﺭﻭﻥ‬
‫‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﻫﺎﺭﻭﻥ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ‪ ،‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ‪ ،‬ﻓﺮﺩ ﰒ ﻗﺎﻝ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﺎﻷﺥ ﺍﻟﺼﺎﱀ ‪،‬‬
‫ﻭﺍﻟﻨﱯ ﺍﻟﺼﺎﱀ ‪،‬‬
‫ﰒ ﺻﻌﺪ ﰊ ﺣﱴ ﺇﺫﺍ ﺃﺗﻰ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺴﺎﺩﺳﺔ ﻓﺎﺳﺘﻔﺘﺢ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟ ﻗﺎﻝ ‪ :‬ﺟﱪﻳﻞ ‪،‬‬
‫ﻗﻴﻞ ‪ :‬ﻣﻦ ﻣﻌﻚ ؟ ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻗﺪ ﺃﺭﺳﻞ ﺇﻟﻴﻪ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﻪ ‪،‬‬
‫ﻓﻨﻌﻢ ﺍ‪‬ﻲﺀ ﺟﺎﺀ ‪ ،‬ﻓﻠﻤﺎ ﺧﻠﺼﺖ ﻓﺈﺫﺍ ﻣﻮﺳﻰ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﻣﻮﺳﻰ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ﻓﺴﻠﻤﺖ‬
‫ﻋﻠﻴﻪ ‪ ،‬ﻓﺮﺩ ﰒ ﻗﺎﻝ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﺎﻷﺥ ﺍﻟﺼﺎﱀ ‪ ،‬ﻭﺍﻟﻨﱯ ﺍﻟﺼﺎﱀ ‪ ،‬ﻓﻠﻤﺎ ﲡﺎﻭﺯﺕ ﺑﻜﻰ ‪ ،‬ﻗﻴﻞ‬
‫ﻟﻪ ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ ؟ ﻗﺎﻝ ‪ :‬ﺃﺑﻜﻲ ﻷﻥ ﻏﻼﻣﺎ ﺑﻌﺚ ﺑﻌﺪﻱ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﻣﻦ ﺃﻣﺘﻪ ﺃﻛﺜﺮ ﳑﻦ‬
‫ﻳﺪﺧﻠﻬﺎ ﻣﻦ ﺃﻣﱵ ‪ ،‬ﰒ ﺻﻌﺪ ﰊ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺴﺎﺑﻌﺔ ﻓﺎﺳﺘﻔﺘﺢ ﺟﱪﻳﻞ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻣﻦ ﻫﺬﺍ ؟‬
‫ﻗﺎﻝ ‪ :‬ﺟﱪﻳﻞ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻣﻦ ﻣﻌﻚ ؟ ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ‪ ،‬ﻗﻴﻞ ‪ :‬ﻭﻗﺪ ﺑﻌﺚ ﺇﻟﻴﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪،‬‬
‫ﻗﺎﻝ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﻪ ﻓﻨﻌﻢ ﺍ‪‬ﻲﺀ ﺟﺎﺀ ‪ ،‬ﻓﻠﻤﺎ ﺧﻠﺼﺖ ﻓﺈﺫﺍ ﺇﺑﺮﺍﻫﻴﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﺃﺑﻮﻙ ﻓﺴﻠﻢ‬
‫ﻋﻠﻴﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ﻓﺮﺩ ﺍﻟﺴﻼﻡ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﺮﺣﺒﺎ ﺑﺎﻻﺑﻦ ﺍﻟﺼﺎﱀ ﻭﺍﻟﻨﱯ ﺍﻟﺼﺎﱀ ‪،‬‬
‫ﰒ ﺭﻓﻌﺖ ﱄ ﺳﺪﺭﺓ ﺍﳌﻨﺘﻬﻰ ﻓﺈﺫﺍ ﻧﺒﻘﻬﺎ ﻣﺜﻞ ﻗﻼﻝ ﻫﺠﺮ ‪ ،‬ﻭﺇﺫﺍ ﻭﺭﻗﻬﺎ ﻣﺜﻞ ﺁﺫﺍﻥ ﺍﻟﻔﻴﻠﺔ ‪،‬‬
‫ﻗﺎﻝ ‪ :‬ﻫﺬﻩ ﺳﺪﺭﺓ ﺍﳌﻨﺘﻬﻰ ‪ ،‬ﻭﺇﺫﺍ ﺃﺭﺑﻌﺔ ﺃ‪‬ﺎﺭ ‪ :‬ﺮﺍﻥ ﺑﺎﻃﻨﺎﻥ ﻭ‪‬ﺮﺍﻥ ﻇﺎﻫﺮﺍﻥ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻣﺎ‬
‫ﻫﺬﺍﻥ ﻳﺎ ﺟﱪﻳﻞ ؟ ﻗﺎﻝ ‪ :‬ﺃﻣﺎ ﺍﻟﺒﺎﻃﻨﺎﻥ ﻓﻨﻬﺮﺍﻥ ﰲ ﺍﳉﻨﺔ ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﻈﺎﻫﺮﺍﻥ ﻓﺎﻟﻨﻴﻞ ﻭﺍﻟﻔﺮﺍﺕ ‪،‬‬
‫ﰒ ﺭﻓﻊ ﱄ ﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭ ‪ ،‬ﻳﺪﺧﻠﻪ ﻛﻞ ﻳﻮﻡ ﺳﺒﻌﻮﻥ ﺃﻟﻒ ﻣﻠﻚ ‪ .‬ﰒ ﺃﺗﻴﺖ ﺑﺈﻧﺎﺀ ﻣﻦ ﲬﺮ‬
‫ﻭﺇﻧﺎﺀ ﻣﻦ ﻟﱭ ﻭﺇﻧﺎﺀ ﻣﻦ ﻋﺴﻞ ‪ ،‬ﻓﺄﺧﺬﺕ ﺍﻟﻠﱭ ﻓﻘﺎﻝ ‪ :‬ﻫﻲ ﺍﻟﻔﻄﺮﺓ ﺃﻧﺖ ﻋﻠﻴﻬﺎ ﻭﺃﻣﺘﻚ ‪،‬‬
‫ﰒ ﻓﺮﺿﺖ ﻋﻠﻲ ﺍﻟﺼﻠﻮﺍﺕ ﲬﺴﲔ ﺻﻼﺓ ﻛﻞ ﻳﻮﻡ ‪ ،‬ﻓﺮﺟﻌﺖ ﻓﻤﺮﺭﺕ ﻋﻠﻰ ﻣﻮﺳﻰ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﰈ ﺃﻣﺮﺕ ؟ ﻗﺎﻝ ‪ :‬ﺃﻣﺮﺕ ﲞﻤﺴﲔ ﺻﻼﺓ ﻛﻞ ﻳﻮﻡ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﻣﺘﻚ ﻻ ﺗﺴﺘﻄﻴﻊ‬
‫ﲬﺴﲔ ﺻﻼﺓ ﻛﻞ ﻳﻮﻡ ‪ ،‬ﻭﺇﱐ ﻭﺍﷲ ﻗﺪ ﺟﺮﺑﺖ ﺍﻟﻨﺎﺱ ﻗﺒﻠﻚ ‪ ،‬ﻭﻋﺎﳉﺖ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺃﺷﺪ‬
‫ﺍﳌﻌﺎﳉﺔ ‪ ،‬ﻓﺎﺭﺟﻊ ﺇﱃ ﺭﺑﻚ ﻓﺎﺳﺄﻟﻪ ﺍﻟﺘﺨﻔﻴﻒ ﻷﻣﺘﻚ ‪ ،‬ﻓﺮﺟﻌﺖ ﻓﻮﺿﻊ ﻋﲏ ﻋﺸﺮﺍ ‪،‬‬
‫ﻓﺮﺟﻌﺖ ﺇﱃ ﻣﻮﺳﻰ ﻓﻘﺎﻝ ﻣﺜﻠﻪ ‪ ،‬ﻓﺮﺟﻌﺖ ﻓﻮﺿﻊ ﻋﲏ ﻋﺸﺮﺍ ‪ ،‬ﻓﺮﺟﻌﺖ ﺇﱃ ﻣﻮﺳﻰ ﻓﻘﺎﻝ‬
‫ﻣﺜﻠﻪ ‪ ،‬ﻓﺮﺟﻌﺖ ﻓﻮﺿﻊ ﻋﲏ ﻋﺸﺮﺍ ‪ ،‬ﻓﺮﺟﻌﺖ ﺇﱃ ﻣﻮﺳﻰ ﻓﻘﺎﻝ ﻣﺜﻠﻪ ‪ ،‬ﻓﺮﺟﻌﺖ ﻓﺄﻣﺮﺕ‬
‫ﺑﻌﺸﺮ ﺻﻠﻮﺍﺕ ﻛﻞ ﻳﻮﻡ ‪ ،‬ﻓﺮﺟﻌﺖ ﻓﻘﺎﻝ ﻣﺜﻠﻪ ‪ ،‬ﻓﺮﺟﻌﺖ ﻓﺄﻣﺮﺕ ﲞﻤﺲ ﺻﻠﻮﺍﺕ ﻛﻞ ﻳﻮﻡ‬
‫‪ ،‬ﻓﺮﺟﻌﺖ ﺇﱃ ﻣﻮﺳﻰ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﲟﺎ ﺃﻣﺮﺕ ؟ ﻗﻠﺖ ‪ :‬ﺃﻣﺮﺕ ﲞﻤﺲ ﺻﻠﻮﺍﺕ ﻛﻞ ﻳﻮﻡ ‪،‬‬
‫ﻗﺎﻝ ‪ :‬ﺇﻥ ﺃﻣﺘﻚ ﻻ ﺗﺴﺘﻄﻴﻊ ﲬﺲ ﺻﻠﻮﺍﺕ ﻛﻞ ﻳﻮﻡ ‪ ،‬ﻭﺇﱐ ﻗﺪ ﺟﺮﺑﺖ ﺍﻟﻨﺎﺱ ﻗﺒﻠﻚ‬
‫ﻭﻋﺎﳉﺖ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺃﺷﺪ ﺍﳌﻌﺎﳉﺔ ‪ ،‬ﻓﺎﺭﺟﻊ ﺇﱃ ﺭﺑﻚ ﻓﺎﺳﺄﻟﻪ ﺍﻟﺘﺨﻔﻴﻒ ﻷﻣﺘﻚ ‪ ،‬ﻗﺎﻝ ‪:‬‬
‫ﺳﺄﻟﺖ ﺭﰊ ﺣﱴ ﺍﺳﺘﺤﻴﻴﺖ ‪ ،‬ﻭﻟﻜﻦ ﺃﺭﺿﻰ ﻭﺃﺳﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻠﻤﺎ ﺟﺎﻭﺯﺕ ﻧﺎﺩﻯ ﻣﻨﺎﺩ ‪:‬‬
‫)‪(٣٦٠‬‬
‫ﺃﻣﻀﻴﺖ ﻓﺮﻳﻀﱵ ‪ ،‬ﻭﺧﻔﻔﺖ ﻋﻦ ﻋﺒﺎﺩﻱ ( ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ‪:‬‬

‫‪ -‬ﻣﻨﻬﺎ ﺃﻥ ﺳﻘﻒ ﺑﻴﺘﻪ ﺍﻧﺸﻖ ﻛﻤﺎ ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ‬
‫‪ -‬ﻭﻣﻨﻬﺎ ﻗﻄﻊ ﺍﳌﺴﺎﻓﺔ ﺍﻟﱵ ﺗﻘﻄﻊ ﰲ ﺁﻻﻑ ﺍﻷﻋﻮﺍﻡ ﰲ ﺃﻗﻞ ﻣﻦ ﺳﺎﻋﺔ ﺯﻣﻦ‬
‫‪ -‬ﻭﻣﻨﻬﺎ ﺧﻀﻮﻉ ﺍﻟﱪﺍﻕ ﻟﻪ ﻭﻋﺪﻡ ﻧﻔﻮﺭﻩ ﻣﻨﻪ‬
‫‪ -‬ﻭﻣﻨﻬﺎ ﺧﺮﻕ ﺍﻟﺴﻤﻮﺍﺕ‬
‫ﻭﻫﺬﺍ ﺧﻼﻓﹰﺎ ﻟﻠﻤﻨﻜﺮﻳﻦ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﺇﻥ ﺍﻟﺴﻤﻮﺍﺕ ﻻ ﺗﻘﺒﻞ ﺍﳋﺮﻕ ‪ .‬ﻭﻫﺬﺍ ﻳﺮﺩ ﻋﻠﻴﻪ‬
‫ﺑﺄﻧﻜﻢ ﺗﺆﻣﻨﻮﻥ ﺑﱰﻭﻝ ﺟﱪﻳﻞ – ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ – ﻭﺻﻌﻮﺩﻩ‪ ،‬ﻓﻤﺎ ﺍﳌﺎﻧﻊ ﺃﻥ ﻳﺼﻌﺪ ﳏﻤﺪ ﻣﻌﻪ‬
‫ﻣﺮﺓ ‪.‬‬
‫‪ -‬ﻭﻣﻨﻬﺎ ﻣﺎ ﺭﺁﻩ ﰲ ﺃﺛﻨﺎﺀ ﻫﺬﻩ ﺍﻟﺮﺣﻠﺔ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻌﺼﺎﺓ ‪ ،‬ﻭﻧﻌﻴﻢ ﺍﻟﻄﺎﺋﻌﲔ‬
‫)‪ : (٣٦٠‬روا ا! ري ‪.٣٨٨٧‬‬

‫‪ -‬ﻭﻣﻨﻬﺎ ﺍﻟﻜﻼﻡ ﻣﻊ ﺭﺏ ﺍﻟﻌﺎﳌﲔ – ﺳﺒﺤﺎﻧﻪ –‬
‫‪ -‬ﻭﻣﻨﻬﺎ ﺍﻟﻠﻘﺎﺀ ﺑﺎﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺼﻼﺓ ﳍﻢ ﻭﺍﳊﺪﻳﺚ ﻣﻌﻬﻢ‬
‫‪ -‬ﻭﻣﻨﻬﺎ ﺍﻟﻜﻼﻡ ﻣﻊ ﺑﻌﺾ ﺍﳌﻼﺋﻜﺔ ﻛﻤﻠﻚ ﺍﳌﻮﺕ‬
‫‪ -‬ﻭﻣﻨﻬﺎ ﺭﺅﻳﺔ ﰲ ﻣﺎ ﰲ ﺍﻟﻌﺎﱂ ﺍﻟﻌﻠﻮﻱ ‪.‬‬
‫ﺻﺤﻴﺢ ‪ :‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻛﺘﺎﺏ ﻣﻨﺎﻗﺐ ﺍﻷﻧﺼﺎﺭ ﺑﺎﺏ ﺍﳌﻌﺮﺍﺝ ﺭﻗﻢ )‪.(٣٨٨٥‬‬
‫)‪F=6*+(٢٨١‬א‪$:$‬وמ‪:‬ن‪7:‬ش‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺷﺪﺍﺩ ﺑﻦ ﺃﻭﺱ‬

‫ﻗﻠﻨﺎ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ! ﺍﷲ ﻛﻴﻒ ﺃﺳﺮﻱ ﺑﻚ ؟ ﻗﺎﻝ ‪ :‬ﺻﻠﻴﺖ ﻷﺻﺤﺎﰊ ﺻﻼﺓ ﺍﻟﻌﺘﻤـﺔ ﲟﻜـﺔ‬
‫ﻣﻌﺘﻤﺎ ﻭﺃﺗﺎﱐ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺪﺍﺑﺔ ﺑﻴﻀﺎﺀ ﻓﻮﻕ ﺍﳊﻤﺎﺭ ﻭﺩﻭﻥ ﺍﻟﺒﻐﻞ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﺭﻛﺐ‬
‫‪ ،‬ﻓﺎﺳﺘﺼﻌﺒﺖ ﻋﻠﻲ ‪ ،‬ﻓﺪﺍﺭﻫﺎ ﺑﺈﺫ‪‬ﺎ ‪ ،‬ﰒ ﲪﻠﲏ ﻋﻠﻴﻬﺎ ‪ ،‬ﻓﺎﻧﻄﻠﻘﺖ ‪‬ﻮﻱ ﺑﻨﺎ ﻳﻘﻊ ﺣﺎﻓﺮﻫـﺎ‬
‫ﺣﻴﺚ ﺃﺩﺭﻙ ﻃﺮﻓﻬﺎ ‪ ،‬ﺣﱴ ﺑﻠﻐﻨﺎ ﺃﺭﺿﺎ ﺫﺍﺕ ﳔﻞ ﻓﺄﻧﺰﻟﲏ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺻﻞ ‪ .‬ﻓﺼـﻠﻴﺖ ‪ ،‬ﰒ‬
‫ﺭﻛﺒﻨﺎ ﻓﻘﺎﻝ ‪ :‬ﺃﺗﺪﺭﻱ ﺃﻳﻦ ﺻﻠﻴﺖ ؟ ﻗﻠﺖ ‪ :‬ﺍﷲ ﺃﻋﻠﻢ ﻗﺎﻝ ‪ :‬ﺻﻠﻴﺖ ﺑﻴﺜـﺮﺏ ‪ ،‬ﺻـﻠﻴﺖ‬
‫ﺑﻄﻴﺒﺔ ‪ ،‬ﻓﺎﻧﻄﻠﻘﺖ ‪‬ﻮﻱ ﺑﻨﺎ ﻳﻘﻊ ﺣﺎﻓﺮﻫﺎ ﺣﻴﺚ ﺃﺩﺭﻙ ﻃﺮﻓﻬﺎ ‪ ،‬ﰒ ﺑﻠﻐﻨﺎ ﺃﺭﺿﺎ ﻓﻘﺎﻝ ‪ :‬ﺍﻧﺰﻝ‬
‫‪ ،‬ﻓﱰﻟﺖ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺻﻞ ﻓﺼﻠﻴﺖ ‪ ،‬ﰒ ﺭﻛﺒﻨﺎ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺃﺗﺪﺭﻱ ﺃﻳﻦ ﺻﻠﻴﺖ ؟ ﻗﻠﺖ ‪ :‬ﺍﷲ‬
‫ﺃﻋﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺻﻠﻴﺖ ﲟﺪﻳﻦ ‪ ،‬ﺻﻠﻴﺖ ﻋﻨﺪ ﺷﺠﺮﺓ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴـﻼﻡ ‪ ،‬ﰒ ﺍﻧﻄﻠﻘـﺖ‬
‫‪‬ﻮﻯ ﺑﻨﺎ ﻳﻘﻊ ﺣﺎﻓﺮﻫﺎ ﺣﻴﺚ ﺃﺩﺭﻙ ﻃﺮﻓﻬﺎ ‪ ،‬ﰒ ﺑﻠﻐﻨﺎ ﺃﺭﺿﺎ ﺑﺪﺕ ﻟﻨﺎ ﻗﺼﻮﺭ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﻧﺰﻝ‬
‫‪ ،‬ﻓﱰﻟﺖ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺻﻞ ﻓﺼﻠﻴﺖ ‪ ،‬ﰒ ﺭﻛﺒﻨﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺃﺗﺪﺭﻱ ﺃﻳﻦ ﺻـﻠﻴﺖ ؟ ﻗﻠـﺖ ‪ :‬ﺍﷲ‬
‫ﺃﻋﻠﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﺻﻠﻴﺖ ﺑﺒﻴﺖ ﳊﻢ ‪ ،‬ﺣﻴﺚ ﻭﻟﺪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﳌﺴﻴﺢ ﺑﻦ ﻣـﺮﱘ ‪ ،‬ﰒ‬
‫ﺍﻧﻄﻠﻖ ﰊ ﺣﱴ ﺩﺧﻠﻨﺎ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺑﺎ‪‬ﺎ ﺍﻟﻴﻤﺎﱐ ﻓﺄﺗﻰ ﻗﺒﻠﺔ ﺍﳌﺴﺠﺪ ﻓﺮﺑﻂ ﺑﻪ ﺩﺍﺑﺘﻪ ﻭﺩﺧﻠﻨـﺎ‬
‫ﺍﳌﺴﺠﺪ ﻣﻦ ﺑﺎﺏ ﻓﻴﻪ ﲤﻴﻞ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ‪ ،‬ﻓﺼﻠﻴﺖ ﻣﻦ ﺍﳌﺴﺠﺪ ﺣﻴﺚ ﺷﺎﺀ ﺍﷲ ﻭﺃﺧﺬﱐ‬
‫ﻣﻦ ﺍﻟﻌﻄﺶ ﺃﺷﺪ ﻣﺎ ﺃﺧﺬﱐ ‪ ،‬ﻓﺄﺗﻴﺖ ﺑﺈﻧﺎﺀﻳﻦ ﰲ ﺃﺣﺪﳘﺎ ﻟﱭ ‪ ،‬ﻭﰲ ﺍﻵﺧﺮ ﻋﺴﻞ ‪ ،‬ﺃﺭﺳـﻞ‬
‫ﺇﱄ ‪‬ﻤﺎ ﲨﻴﻌﺎ ‪ ،‬ﻓﻌﺪﻟﺖ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﰒ ﻫﺪﺍﱐ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻓﺄﺧﺬﺕ ﺍﻟﻠﱭ ﻓﺸﺮﺑﺖ ‪ ،‬ﺣـﱴ‬
‫ﻗﺮﻋﺖ ﺑﻪ ﺟﺒﻴﲏ ﻭﺑﲔ ﻳﺪﻱ ﺷﻴﺦ ﻣﺘﻜﺊ ﻋﻠﻰ ﻣﺜﺮﺍﺓ ﻟﻪ ﻓﻘﺎﻝ ‪ :‬ﺃﺧﺬ ﺻﺎﺣﺒﻚ ﺍﻟﻔﻄﺮﺓ ﺃﻧـﻪ‬
‫ﻟﻴﻬﺪﻱ ‪ ،‬ﰒ ﺍﻧﻄﻠﻖ ﱄ ﺣﱴ ﺃﺗﻴﻨﺎ ﺍﻟﻮﺍﺩﻱ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻓﺈﺫﺍ ﺟﻬﻨﻢ ﺗﻨﻜﺸﻒ ﻋﻦ ﻣﺜﻞ‬
‫ﺍﻟﺰﺭﺍﰊ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻛﻴﻒ ﻭﺟﺪ‪‬ﺎ ؟ ﻗﺎﻝ ‪ :‬ﻣﺜﻞ ﺍﳊﻤﺔ ﺍﻟﺴﺨﻨﺔ ‪ ،‬ﰒ ﺍﻧﺼﺮﻑ‬
‫ﰊ ﻓﻤﺮﺭﻧﺎ ﺑﻌﲑ ﻟﻘﺮﻳﺶ ﲟﻜﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ ﻗﺪ ﺃﺿﻠﻮﺍ ﺑﻌﲑﺍ ﳍﻢ ﻓﺠﻤﻌﻪ ﻓـﻼﻥ ‪ ،‬ﻓﺴـﻠﻤﺖ‬
‫ﻋﻠﻴﻬﻢ ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ‪ :‬ﻫﺬﺍ ﺻﻮﺕ ﳏﻤﺪ ‪ ،‬ﰒ ﺃﺗﻴﺖ ﺃﺻﺤﺎﰊ ﻗﺒﻞ ﺍﻟﺼﺒﺢ ﲟﻜﺔ ﻓﺄﺗﺎﱐ ﺃﺑـﻮ‬
‫ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺃﻳﻦ ﻛﻨﺖ ﺍﻟﻠﻴﻠﺔ ﻓﻘﺪ ﺍﻟﺘﻤﺴﺘﻚ ﰲ ﻣﻜﺎﻧﻚ ؟‬
‫ﻓﻘﺎﻝ ‪ :‬ﻋﻠﻤﺖ ﺃﱐ ﺃﺗﻴﺖ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﺍﻟﻠﻴﻠﺔ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺇﻧﻪ ﻣﺴﲑﺓ ﺷـﻬﺮ‬
‫ﻓﺼﻔﻪ ﱄ ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﻔﺘﺢ ﱄ ﺻﺮﺍﻁ ﻛﺄﱐ ﺃﻧﻈﺮ ﻓﻴﻪ ﻻ ﻳﺴﻠﲏ ﻋﻦ ﺷﻲﺀ ﺇﻻ ﺃﻧﺒﺄﺗﻪ ﻋﻨﻪ ‪ ،‬ﻗﺎﻝ‬
‫ﺃﺑﻮ ﺑﻜﺮ ‪ :‬ﺃﺷﻬﺪ ﺃﻧﻚ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓﻘﺎﻝ ﺍﳌﺸﺮﻛﻮﻥ ‪ :‬ﺍﻧﻈﺮﻭﺍ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﻛﺒﺸﺔ ﻳﺰﻋﻢ ﺃﻧﻪ‬
‫ﺃﺗﻰ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﺍﻟﻠﻴﻠﺔ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﻣﻦ ﺁﻳﺔ ﻣﺎ ﺃﻗﻮﻝ ﻟﻜﻢ ﺃﱐ ﻣﺮﺭﺕ ﺑﻌﲑ ﻟﻜـﻢ‬
‫ﲟﻜﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ ﻗﺪ ﺃﺿﻠﻮﺍ ﺑﻌﲑﺍ ﳍﻢ ﻓﺠﻤﻌﻪ ﻓﻼﻥ ‪ ،‬ﻭﺇﻥ ﻣﺴﲑﻫﻢ ﻳﱰﻟﻮﻥ ﺑﻜﺬﺍ ﰒ ﺑﻜﺬﺍ‬
‫ﻭﻳﺄﺗﻮﻧﻜﻢ ﻳﻮﻡ ﻛﺬﺍ ﻭﻛﺬﺍ ﻳﻘﺪﻣﻬﻢ ﲨﻞ ﺁﺩﻡ ﻋﻠﻴﻪ ﻣﺴﺢ ﺃﺳﻮﺩ ﻭﻏﺮﺍﺭﺗﺎﻥ ﺳﻮﺩﺍﻭﺍﻥ ‪ ،‬ﻓﻠﻤﺎ‬
‫ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺃﺷﺮﻑ ﺍﻟﻨﺎﺱ ﻳﻨﺘﻈﺮﻭﻥ ﺣﱴ ﻛﺎﻥ ﻗﺮﻳﺐ ﻣﻦ ﻧﺼﻒ ﺍﻟﻨﻬﺎﺭ ﺣﱴ ﺃﻗﺒﻠـﺖ‬
‫)‪(٣٦١‬‬
‫ﺍﻟﻌﲑ ﻳﻘﺪﻣﻬﻢ ﺫﻟﻚ ﺍﳉﻤﻞ ﺍﻟﺬﻱ ﻭﺻﻔﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫)‪(٢٨٢‬و‪
KC‬א‪7‬دس‪$#‬وو‪ :‬‬
‫ﻓﻌﻨﺪﻣﺎ ﺳﺄﻟﺖ ﻗﺮﻳﺶ ﺍﻟﺮﺳﻮﻝ ﺃﻥ ﻳﺼﻒ ﳍﻢ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻭﻳﺒﲔ ﳍﻢ ﻋـﺪﺩ ﺃﺑﻮﺍﺑـﻪ‪،‬‬
‫ﻭﺫﻟﻚ ﰲ ﺣﺎﺩﺛﺔ ﺍﻹﺳﺮﺍﺀ ﻭﺍﳌﻌﺮﺍﺝ‪ ،‬ﻓﺠﻠﱠﻰ ﺍﷲ ﻟﻪ ﺑﻴﺖ ﺍﳌﻘـﺪﺱ ﺣـﱴ ﻭﺿـﻌﻪ ﺃﻣﺎﻣـﻪ‬
‫ﻓﺄﺧﱪﻫﻢ ﻋﻤﺎ ﻳﺮﻳﺪﻭﻥ ﱂ ﳜﻄﺊ ﰲ ﺣﺮﻑ ﻭﺍﺣﺪ‪.‬‬
‫)‪ : (٣٦١‬د;‪ K/‬ا!= ‪N‬ة ! ‪. ٣٥٥ / ٢ *A4‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ‪:‬‬
‫ﳌﺎ ﻛﺬﺑﲏ ﻗﺮﻳﺶ ‪ ،‬ﻗﻤﺖ ﰲ ﺍﳊﺠﺮ ) ﺃﻱ ﺣﺠﺮ ﺇﲰﺎﻋﻴﻞ ( ‪ ،‬ﻓﺠﻼ ﺍﷲ ﱄ ﺑﻴﺖ ﺍﳌﻘـﺪﺱ‬
‫)‪(٣٦٢‬‬
‫) ﺃﻱ ﻛﺸﻒ ﺍﳊﺠﺐ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ( ‪ ،‬ﻓﻄﻔﻘﺖ ﺃﺧﱪﻫﻢ ﻋﻦ ﺁﻳﺎﺗﻪ ﻭﺃﻧﺎ ﺃﻧﻈﺮ ﺇﻟﻴﻪ‬
‫)‪ : (٣٦٢‬روا ا! ري ‪. ٣٨٨٦‬‬

$
"
‫)‪*#(٢٨٣‬و&نولو‪2‬א‪ :‬‬

‫ﻛﺎﻥ ﺃﻭﻝ ﻣﺎ ﺑﺪﺉ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﺩﻗﺔ ﰲ ﺍﻟﻨﻮﻡ ‪ ،‬ﻓﻜﺎﻥ ﻻ‬
‫ﻳﺮﻯ ﺭﺅﻳﺎ ﺇﻻ ﺟﺎﺀﺕ ﻣﺜﻞ ﻓﻠﻖ ﺍﻟﺼﺒﺢ ‪ ،‬ﰒ ﺣﺒﺐ ﺇﻟﻴﻪ ﺍﳋﻼﺀ ‪ ،‬ﻓﻜﺎﻥ ﻳﻠﺤﻖ ﺑﻐﺎﺭ ﺣﺮﺍﺀ ‪،‬‬
‫ﻓﻴﺘﺤﻨﺚ ﻓﻴﻪ ‪ -‬ﻗﺎﻝ ‪ :‬ﻭﺍﻟﺘﺤﻨﺚ ﺍﻟﺘﻌﺒﺪ ‪ -‬ﺍﻟﻠﻴﺎﱄ ﺫﻭﺍﺕ ﺍﻟﻌﺪﺩ ﻗﺒﻞ ﺃﻥ ﻳﺮﺟﻊ ﺇﱃ ﺃﻫﻠﻪ ‪،‬‬
‫ﻭﻳﺘﺰﻭﺩ ﻟﺬﻟﻚ ‪ ،‬ﰒ ﻳﺮﺟﻊ ﺇﱃ ﺧﺪﳚﺔ ‪ ،‬ﻓﻴﺘﺰﻭﺩ ﲟﺜﻠﻬﺎ ‪ ،‬ﺣﱴ ﻓﺠﺌﻪ ﺍﳊﻖ ﻭﻫﻮ ﰲ ﻏﺎﺭ ﺣﺮﺍﺀ‬
‫‪ ،‬ﻓﺠﺎﺀﻩ ﺍﳌﻠﻚ ﻓﻘﺎﻝ ‪ :‬ﺍﻗﺮﺃ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﺉ ( ‪.‬‬
‫ﻗﺎﻝ ‪ ) :‬ﻓﺄﺧﺬﱐ ﻓﻐﻄﲏ ﺣﱴ ﺑﻠﻎ ﻣﲏ ﺍﳉﻬﺪ ‪ ،‬ﰒ ﺃﺭﺳﻠﲏ ﻓﻘﺎﻝ ‪ :‬ﺍﻗﺮﺃ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻣﺎ ﺃﻧﺎ‬
‫ﺑﻘﺎﺭﺉ ‪ ،‬ﻓﺄﺧﺬﱐ ﻓﻐﻄﲏ ﺍﻟﺜﺎﻧﻴﺔ ﺣﱴ ﺑﻠﻎ ﻣﲏ ﺍﳉﻬﺪ ‪ ،‬ﰒ ﺃﺭﺳﻠﲏ ﻓﻘﺎﻝ ‪ :‬ﺍﻗﺮﺃ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻣﺎ‬
‫ﺃﻧﺎ ﺑﻘﺎﺭﻯﺀ ‪ ،‬ﻓﺄﺧﺬﱐ ﻓﻐﻄﲏ ﺍﻟﺜﺎﻟﺜﺔ ﺣﱴ ﺑﻠﻎ ﻣﲏ ﺍﳉﻬﺪ ‪ ،‬ﰒ ﺃﺭﺳﻠﲏ ﻓﻘﺎﻝ ‪ } :‬ﺍﻗﺮﺃ ﺑﺎﺳﻢ‬
‫ﺭﺑﻚ ﺍﻟﺬﻱ ﺧﻠﻖ ‪ .‬ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻋﻠﻖ ‪ .‬ﺍﻗﺮﺃ ﻭﺭﺑﻚ ﺍﻷﻛﺮﻡ ‪ .‬ﺍﻟﺬﻱ ﻋﻠﻢ ﺑﺎﻟﻘﻠﻢ { ‪.‬‬
‫ﺍﻵﻳﺎﺕ ﺇﱃ ﻗﻮﻟﻪ ‪ } :‬ﻋﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﱂ ﻳﻌﻠﻢ { ( ‪ .‬ﻓﺮﺟﻊ ‪‬ﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺗﺮﺟﻒ ﺑﻮﺍﺩﺭﻩ ‪ ،‬ﺣﱴ ﺩﺧﻞ ﻋﻠﻰ ﺧﺪﳚﺔ ‪ ،‬ﻓﻘﺎﻝ ‪ ) :‬ﺯﻣﻠﻮﱐ ﺯﻣﻠﻮﱐ ( ‪ .‬ﻓﺰﻣﻠﻮﻩ‬
‫ﺣﱴ ﺫﻫﺐ ﻋﻨﻪ ﺍﻟﺮﻭﻉ ‪ .‬ﻗﺎﻝ ﳋﺪﳚﺔ ‪ ) :‬ﺃﻱ ﺧﺪﳚﺔ ‪ ،‬ﻣﺎ ﱄ ‪ ،‬ﻟﻘﺪ ﺧﺸﻴﺖ ﻋﻠﻰ‬
‫ﻧﻔﺴﻲ ( ‪ .‬ﻓﺄﺧﱪﻫﺎ ﺍﳋﱪ ‪ ،‬ﻗﺎﻟﺖ ﺧﺪﳚﺔ ‪ :‬ﻛﻼ ‪ ،‬ﺃﺑﺸﺮ ‪ ،‬ﻓﻮﺍﷲ ﻻ ﳜﺰﻳﻚ ﺍﷲ ﺃﺑﺪﺍ ‪،‬‬
‫ﻓﻮﺍﷲ ﺇﻧﻚ ﻟﺘﺼﻞ ﺍﻟﺮﺣﻢ ‪ ،‬ﻭﺗﺼﺪﻕ ﺍﳊﺪﻳﺚ ‪ ،‬ﻭﲢﻤﻞ ﺍﻟﻜﻞ ‪ ،‬ﻭﺗﻜﺴﺐ ﺍﳌﻌﺪﻭﻡ ‪،‬‬
‫ﻭﺗﻘﺮﻱ ﺍﻟﻀﻴﻒ ‪ ،‬ﻭﺗﻌﲔ ﻋﻠﻰ ﻧﻮﺍﺋﺐ ﺍﳊﻖ ‪ .‬ﻓﺎﻧﻄﻠﻘﺖ ﺑﻪ ﺧﺪﳚﺔ ﺣﱴ ﺃﺗﺖ ﺑﻪ ﻭﺭﻗﺔ ﺑﻦ‬
‫ﻧﻮﻓﻞ ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﻋﻢ ﺧﺪﳚﺔ ﺃﺧﻲ ﺃﺑﻴﻬﺎ ‪ ،‬ﻭﻛﺎﻥ ﺍﻣﺮﺃ ﺗﻨﺼﺮ ) ﺃﻱ ﺻﺎﺭ ﻧﺼﺮﺍﻧﻴﹰﺎ ( ﰲ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻭﻛﺎﻥ ﻳﻜﺘﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ ‪ ،‬ﻭﻳﻜﺘﺐ ﻣﻦ ﺍﻹﳒﻴﻞ ﺑﺎﻟﻌﺮﺑﻴﺔ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ‬
‫ﻳﻜﺘﺐ ‪ ،‬ﻭﻛﺎﻥ ﺷﻴﺨﺎ ﻛﺒﲑﺍ ﻗﺪ ﻋﻤﻲ ‪ ،‬ﻓﻘﺎﻟﺖ ﺧﺪﳚﺔ ‪ :‬ﻳﺎ ﺍﺑﻦ ﻋﻢ ‪ ،‬ﺍﲰﻊ ﻣﻦ ﺍﺑﻦ ﺃﺧﻴﻚ‬
‫‪ ،‬ﻗﺎﻝ ﻭﺭﻗﺔ ‪ :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ ‪ ،‬ﻣﺎﺫﺍ ﺗﺮﻯ ؟ ﻓﺄﺧﱪﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﱪ ﻣﺎ ﺭﺃﻯ‬
‫‪ ،‬ﻓﻘﺎﻝ ﻭﺭﻗﺔ ‪ :‬ﻫﺬﺍ ﺍﻟﻨﺎﻣﻮﺱ ) ﺃﻱ ﺍﻟﻮﺣﻲ ( ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻣﻮﺳﻰ ‪ ،‬ﻟﻴﺘﲏ ﻓﻴﻬﺎ ﺟﺬﻋﺎ ‪،‬‬
‫ﻟﻴﺘﲏ ﺃﻛﻮﻥ ﺣﻴﺎ ‪ ،‬ﺫﻛﺮ ﺣﺮﻓﺎ ‪ ،‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺃﻭ ﳐﺮﺟﻲ‬
‫ﻫﻢ ( ‪ .‬ﻗﺎﻝ ﻭﺭﻗﺔ ‪ :‬ﻧﻌﻢ ‪ ،‬ﱂ ﻳﺄﺕ ﺭﺟﻞ ﲟﺎ ﺟﺌﺖ ﺑﻪ ﺇﻻ ﺃﻭﺫﻱ ‪ ،‬ﻭﺇﻥ ﻳﺪﺭﻛﲏ ﻳﻮﻣﻚ ﺣﻴﺎ‬
‫ﺃﻧﺼﺮﻙ ﻧﺼﺮﺍ ﻣﺆﺯﺭﺍ ‪ .‬ﰒ ﱂ ﻳﻨﺸﺐ ﻭﺭﻗﺔ ﺃﻥ ﺗﻮﰲ ‪ ،‬ﻭﻓﺘﺮ ﺍﻟﻮﺣﻲ ﻓﺘﺮﺓ ‪ ،‬ﺣﱴ ﺣﺰﻥ ﺭﺳﻮﻝ‬
‫)‪(٣٦٣‬‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫)‪(٢٨٤‬א‪
*#'-‬א ن‪6‬ونא‪ :‬‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬ﻣﻜﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺬﺍ ﻭﻛﺬﺍ ‪ ،‬ﳜﻴﻞ ﺇﻟﻴﻪ ﺃﻥ‬
‫ﻳﺄﰐ ﺃﻫﻠﻪ ﻭﻻ ﻳﺄﰐ ‪ ،‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ‪ :‬ﻓﻘﺎﻝ ﱄ ﺫﺍﺕ ﻳﻮﻡ ‪ ) :‬ﻳﺎ ﻋﺎﺋﺸﺔ ‪ :‬ﺇﻥ ﺍﷲ ﺃﻓﺘـﺎﱐ ﰲ‬
‫ﺃﻣﺮ ﺍﺳﺘﻔﺘﻴﺘﻪ ﻓﻴﻪ ‪ :‬ﺃﺗﺎﱐ ﺭﺟﻼﻥ ) ﺃﻱ ﻣﻠﻜﺎﻥ ( ‪ ،‬ﻓﺠﻠﺲ ﺃﺣﺪﳘﺎ ﻋﻨﺪ ﺭﺟﻠﻲ ﻭﺍﻵﺧﺮ ﻋﻨﺪ‬
‫ﺭﺃﺳﻲ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﺬﻱ ﻋﻨﺪ ﺭﺟﻠﻲ ﻟﻠﺬﻱ ﻋﻨﺪ ﺭﺃﺳﻲ ‪ :‬ﻣﺎ ﺑﺎﻝ ﺍﻟﺮﺟﻞ ؟ ﻗﺎﻝ ‪ :‬ﻣﻄﺒـﻮﺏ ‪،‬‬
‫ﻳﻌﲏ ﻣﺴﺤﻮﺭﺍ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﻣﻦ ﻃﺒﻪ ؟ ﻗﺎﻝ ‪ :‬ﻟﺒﻴﺪ ﺑﻦ ﺃﻋﺼﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﻓﻴﻢ ؟ ﻗﺎﻝ ‪ :‬ﰲ ﺟﻒ‬
‫ﻃﻠﻌﺔ ﺫﻛﺮ ﰲ ﻣﺸﻂ ﻭﻣﺸﺎﻗﺔ ‪ ،‬ﲢﺖ ﺭﻋﻮﻓﺔ ﰲ ﺑﺌﺮ ﺫﺭﻭﺍﻥ ( ‪ .‬ﻓﺠﺎﺀ ﺍﻟـﻨﱯ ﻓﻘـﺎﻝ ‪:‬‬
‫ﻫﺬﻩ ﺍﻟﺒﺌﺮ ﺍﻟﱵ ﺃﺭﻳﺘﻬﺎ ‪ ،‬ﻛﺄﻥ ﺭﺅﻭﺱ ﳔﻠﻬﺎ ﺭﺅﻭﺱ ﺍﻟﺸﻴﺎﻃﲔ ‪ ،‬ﻭﻛﺄﻥ ﻣﺎﺀﻫﺎ ﻧﻘﺎﻋﺔ ﺍﳊﻨـﺎﺀ‬
‫) ﺃﻱ ﻣﺘﻐﲑﺓ ﺍﻟﻠﻮﻥ ( ﻓﺄﻣﺮ ﺑﻪ ﺍﻟﻨﱯ ﻓﺄﺧﺮﺝ ‪ ،‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ‪ :‬ﻓﻘﻠﺖ ‪ :‬ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﻓﻬﻼ ‪ ،‬ﺗﻌﲏ ﺗﻨﺸﺮﺕ ؟ ) ﺃﻱ ﺍﺳﺘﻌﻤﻠﺖ ﺍﻟﺘﻌﻮﻳﺬﺓ ﻭﺍﻟﺮﻗﻴﺔ ( ﻓﻘﺎﻝ ﺍﻟﻨﱯ ‪ ) :‬ﺃﻣﺎ ﺍﷲ ﻓﻘﺪ‬
‫ﺷﻔﺎﱐ ‪ ،‬ﻭﺃﻣﺎ ﺃﻧﺎ ﻓﺄﻛﺮﻩ ﺃﻥ ﺃﺛﲑ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺷﺮﺍ ( ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻭﻟﺒﻴﺪ ﺑﻦ ﺃﻋﺼﻢ ‪ ،‬ﺭﺟﻞ ﻣﻦ‬
‫)‪(٣٦٤‬‬
‫ﺑﲏ ﺯﺭﻳﻖ ‪ ،‬ﺣﻠﻴﻒ ﻟﻴﻬﻮﺩ ‪.‬‬
‫)‪ : (٣٦٣‬روا ا! ري ‪. ٤٩٥٣‬‬

‫)‪ : (٣٦٤‬روا ا! ري ‪. ٦٠٦٣‬‬
‫ﰲ ﺟﻒ ﻃﻠﻌﺔ ﳔﻠﺔ ﹶﺫﻛﹶﺮ ‪ :‬ﻫﻮ ﺍﻟﻐﺸﺎﺀ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻋﻠﻰ ﺍﻟﻄﻠﻊ ﻭﻳﻄﻠـﻖ ﻋﻠـﻰ ﺍﻟـﺬﻛﺮ‬
‫ﻭﺍﻷﻧﺜﻰ ﻓﻠﻬﺬﺍ ﻗﻴﺪﻩ ﺑﺎﻟﺬﱠﻛﹶﺮ ‪ ...‬ﺍﳌﺸﻂ ‪ :‬ﺁﻟﺔ ﺗﺴﺮﻳﺢ ﺍﻟﺸﻌﺮ ﻭﺍﳊﻴﺔ ‪ ...‬ﺃﻣﺎ ﺍﳌﺸـﺎﻃﺔ ﺃﻭ‬
‫ﺍﳌﺸﺎﻗﺔ ‪ :‬ﻫﻮ ﻣﺎ ﳜﺮﺝ ﻣﻦ ﺍﻟﺸﻌﺮ ﺍﻟﺬﻱ ﺳﻘﻂ ﻣﻦ ﺍﻟﺮﺃﺱ ﺇﺫﺍ ﺳﺮﺡ ﺑﺎﳌﺸﻂ ‪ ،‬ﻭﻛﺬﺍ ﻣـﻦ‬
‫ﺍﻟﻠﺤﻴﺔ ‪ ...‬ﺭﻋﻮﻓﺔ ﰲ ﺑﺌﺮ ﺩﺭﻭﺍﻥ ‪ :‬ﺃﻱ ﺻﺨﺮﺓ ﰲ ﺃﺳﻔﻞ ﺍﻟﺒﺌﺮ ﳚﻠﺲ ﺍﳌﻨﻘـﻲ ﻋﻠﻴﻬـﺎ ﺃﻭ‬
‫ﺣﺠﺮ ﻋﻠﻰ ﺭﺃﺱ ﺍﻟﺒﺌﺮ ﻟﻠﻤﺴﺘﻘﻲ ‪.‬‬
‫ﺗﻨﺒﻴﻪ ‪:‬‬
‫ﺃﻣﺮ ﺍﻟﺴﺤﺮ ﻻ ﳛﻂ ﻣﻦ ﻣﻨﺼﺐ ﻧﺒﻮﺓ ﺍﻟﻨﱯ ﻣ‪‬ﺤﻤﺪ ﻭﻻ ﻳ‪‬ﺸﻜﻚ ﻓﻴﻬﺎ ‪ ،‬ﻷﻥ ﺍﻟﺪﻟﻴﻞ ﻗﺪ ﻗـﺎﻡ‬
‫ﻋﻠﻰ ﺻﺪﻕ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻴﻤﺎ ﻳﺒﻠﻐﻪ ﻋﻦ ﺍﷲ ﺗﻌـﺎﱃ ﻭﻋﻠـﻰ ﻋﺼـﻤﺘﻪ ﰲ‬
‫ﺍﻟﺘﺒﻠﻴﻎ ‪ ،‬ﻭﺍﳌﻌﺠﺰﺍﺕ ﺷﺎﻫﺪﺍﺕ ﺑﺘﺼﺪﻳﻘﻪ ‪ ،‬ﻭﺃﻣﺎ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺒﻌﺾ ﺃﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﺍﻟﱵ ﱂ ﻳﺒﻌﺚ‬
‫ﻷﺟﻠﻬﺎ ﻭﻻ ﻛﺎﻧﺖ ﺍﻟﺮﺳﺎﻟﺔ ﻣﻦ ﺃﺟﻠﻬﺎ ﻓﻬﻮ ﰲ ﺫﻟﻚ ﻋﺮﺿﺔ ﳌﺎ ﻳﻌﺘﺮﺽ ﺇﻟﻴﻪ ﺍﻟﺒﺸـﺮ ﻣـﻦ‬
‫ﺍﻷﻣﺮﺍﺽ ‪ ،‬ﻓﻐﲑ ﺑﻌﻴﺪ ﺃﻥ ﳜﻴﻞ ﺇﻟﻴﻪ ﰲ ﺃﻣﺮ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﻻ ﺣﻘﻴﻘﺔ ﻟﻪ ﻣﻊ ﻋﺼﻤﺘﻪ ﻋﻦ‬
‫ﻣﺜﻞ ﺫﻟﻚ ﰲ ﺃﻣﻮﺭ ﺍﻟﺪﻳﻦ ‪ .‬ﻭﻛﺬﻟﻚ ﻓﻠﻨﻌﻠﻢ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﻌﺼﻢ ﻧﺒﻴ‪‬ﻪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺒﻞ ﺍﻟﺴﺤﺮ ﻭﺃﺛﻨﺎﺀﻩ ﻭﺑﻌﺪﻩ ‪ ،‬ﻭﻻ ﻳﻌﺪﻭ ﺳﺤﺮﻩ ﻋﻦ ﻛﻮﻧﻪ ﻣﺘﻌﻠﻘﹰﺎ ﺑﻈﻦ ﺍﻟـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻳﺄﰐ ﺃﻫﻠﻪ ﻭﻫﻮ ﱂ ﻳﻔﻌﻞ ‪ ،‬ﻭﻫﻮ ﰲ ﺃﻣ ٍﺮ ﺩﻧﻴﻮﻱ ﲝﺖ ‪ ،‬ﻭﻻ ﻋﻼﻗـﺔ‬
‫ﻟﺴﺤﺮﻩ ﺑﺘﺒﻠﻴﻎ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺒﺘﺔ ‪.‬‬
‫)‪(٢٨٥‬א=‪F‬א‪$:$‬وמ‪$:‬מ‪،‬و&‪S$‬מ‪ :‬‬

‫ﻗﺎﻝ ﺻﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﺍﻟﻌﺸﺎﺀ ﰒ ﺍﻧﺼﺮﻑ ﻓﺎﺧﺬ ﺑﻴﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻣﺴﻌﻮﺩ ﺣﱴ ﺧﺮﺝ ﺑﻪ ﺇﱃ ﺑﻄﺤﺎﺀ ﻣﻜﺔ ﻓﺄﺟﻠﺴﻪ ﰒ ﺧﻂ ﻋﻠﻴﻪ ﺧﻄﺎ ﰒ ﻗﺎﻝ ﻻ ﺗﱪﺣﻦ‬
‫ﺧﻄﻚ ‪ ،‬ﻓﺈﻧﻪ ﺳﻴﻨﺘﻬﻲ ﺇﻟﻴﻚ ﺭﺟﺎﻝ ﻓﻼ ﺗﻜﻠﻤﻬﻢ ﻓﺈ‪‬ﻢ ﻻ ﻳﻜﻠﻤﻮﻧﻚ ‪ .‬ﻗﺎﻝ ﰒ ﻣﻀﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﺚ ﺃﺭﺍﺩ ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺟﺎﻟﺲ ﰲ ﺧﻄﻲ ‪ ،‬ﺇﺫ ﺃﺗﺎﱐ ﺭﺟﺎﻝ ﻛﺄ‪‬ﻢ‬
‫ﺍﻟﺰﻁ ) ﺃﻱ ﺟﻨﺲ ﻣﻦ ﺍﻟﺴﻮﺩﺍﻥ ﻭﺍﳍﻨﻮﺩ ( ؛ ﺃﺷﻌﺎﺭﻫﻢ ﻭﺃﺟﺴﺎﻣﻬﻢ ‪ .‬ﻻ ﺃﺭﻯ ﻋﻮﺭﺓ ﻭﻻ‬
‫ﺃﺭﻯ ﻗﺸﺮﺍ ‪ ،‬ﻭﻳﻨﺘﻬﻮﻥ ﺇﱄ ﻭﻻ ﳚﺎﻭﺯﻭﻥ ﺍﳋﻂ ‪ ،‬ﰒ ﻳﺼﺪﺭﻭﻥ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺣﱴ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﻣﻦ ﺁﺧﺮ ﺍﻟﻠﻴﻞ ‪ ،‬ﻟﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﺟﺎﺀﱐ ﻭﺃﻧﺎ ﺟﺎﻟﺲ‬
‫ﻓﻘﺎﻝ ‪ :‬ﻟﻘﺪ ﺃﺭﺍﱐ ﻣﻨﺬ ﺍﻟﻠﻴﻠﺔ ) ﺃﻱ ﱂ ﻳﻨﻢ ( ﰒ ﺩﺧﻞ ﻋﻠﻲ ﰲ ﺧﻄﻲ ﻓﺘﻮﺳﺪ ﻓﺨﺬﻱ ﻭﺭﻗﺪ‬
‫) ﺃﻱ ﺟﻌﻞ ﻓﺨﺬﻩ ﻛﻮﺳﺎﺩﺓ ﻭﻫﺬﺍ ﻟﻴﺲ ﺑﻪ ﺷﻲﺀ ( ‪ ،‬ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﺇﺫﺍ ﺭﻗﺪ ﻧﻔﺦ ) ﺃﻱ ﺇﺫﺍ ﺍﺳﺘﻌﺪ ﻟﻠﻨﻮﻡ ﻧﻔﺚ ﰲ ﻳﺪﻩ ﻣﻦ ﻏﲑ ﺭﻳﻖ ﻟﻴﻘﺮﺃ ﺃﺫﻛﺎﺭ‬
‫ﺍﻟﻨﻮﻡ ( ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻗﺎﻋﺪ ﻭ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺘﻮﺳﺪ ﻓﺨﺬﻱ ‪ ،‬ﺇﺫﺍ ﺃﻧﺎ‬
‫ﺑﺮﺟﺎﻝ ﻋﻠﻴﻬﻢ ﺛﻴﺎﺏ ﺑﻴﺾ ﺍﷲ ﺃﻋﻠﻢ ﻣﺎ ‪‬ﻢ ﻣﻦ ﺍﳉﻤﺎﻝ ‪ ،‬ﻓﺎﻧﺘﻬﻮﺍ ﺇﱄ ‪ ،‬ﻓﺠﻠﺲ ﻃﺎﺋﻔﺔ ﻣﻨﻬﻢ‬
‫ﻋﻨﺪ ﺭﺃﺱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻃﺎﺋﻔﺔ ﻣﻨﻬﻢ ﻋﻨﺪ ﺭﺟﻠﻴﻪ ‪ ،‬ﰒ ﻗﺎﻟﻮﺍ ﺑﻴﻨﻬﻢ ‪:‬‬
‫ﻣﺎ ﺭﺃﻳﻨﺎ ﻋﺒﺪﺍ ﻗﻂ ﺃﻭﰐ ﻣﺜﻞ ﻣﺎ ﺃﻭﰐ ﻫﺬﺍ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺇﻥ ﻋﻴﻨﻴﻪ ﺗﻨﺎﻣﺎﻥ‬
‫ﻭﻗﻠﺒﻪ ﻳﻘﻈﺎﻥ ‪ ،‬ﺍﺿﺮﺑﻮﺍ ﻟﻪ ﻣﺜﻼ ‪ ،‬ﻣﺜﻞ ﺳﻴﺪ ﺑﲎ ﻗﺼﺮﺍ ﰒ ﺟﻌﻞ ﻣﺎﺋﺪﺓ ﻓﺪﻋﺎ ﺍﻟﻨﺎﺱ ﺇﱃ‬
‫ﻃﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ ‪ ،‬ﻓﻤﻦ ﺃﺟﺎﺑﻪ ﺃﻛﻞ ﻣﻦ ﻃﻌﺎﻣﻪ ﻭﺷﺮﺏ ﻣﻦ ﺷﺮﺍﺑﻪ ‪ ،‬ﻭﻣﻦ ﱂ ﳚﺒﻪ ﻋﺎﻗﺒﻪ – ﺃﻭ‬
‫ﻗﺎﻝ ﻋﺬﺑﻪ ‪ . -‬ﰒ ﺍﺭﺗﻔﻌﻮﺍ ﻭﺍﺳﺘﻴﻘﻆ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﺪ ﺫﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﲰﻌﺖ ﻣﺎ ﻗﺎﻝ ﻫﺆﻻﺀ ‪ .‬ﻭﻫﻞ ﺗﺪﺭﻱ ﻣﻦ ﻫﻢ ‪ .‬ﻗﻠﺖ ‪ :‬ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻋﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻫﻢ‬
‫ﺍﳌﻼﺋﻜﺔ ‪ ،‬ﻓﺘﺪﺭﻱ ﻣﺎ ﺍﳌﺜﻞ ﺍﻟﺬﻱ ﺿﺮﺑﻮﻩ ؟ ﻗﻠﺖ ‪ :‬ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻋﻠﻢ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺍﳌﺜﻞ ﺍﻟﺬﻱ‬
‫ﺿﺮﺑﻮﻩ ‪ :‬ﺍﻟﺮﲪﻦ ﺑﲎ ﺍﳉﻨﺔ ﻭﺩﻋﻰ ﺇﻟﻴﻬﺎ ﻋﺒﺎﺩﺓ ‪ ،‬ﻓﻤﻦ ﺃﺟﺎﺑﻪ ﺩﺧﻞ ﺍﳉﻨﺔ ‪ ،‬ﻭﻣﻦ ﱂ ﳚﺒﻪ‬
‫)‪(٣٦٥‬‬
‫ﻋﺎﻗﺒﻪ ﺃﻭ ﻋﺬﺑﻪ‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﳌﻼﺋﻜﺔ ﺗﺸﻬﺪ ﻟﻠﻨﱯ ﺑﺄﻧﻪ ﻋﻴﻨﻪ ﺗﻨﺎﻡ ﻭﻗﻠﺒﻪ ﻻ ﻳﻨﺎﻡ ‪ ،‬ﻭﻛﺬﻟﻚ ﻛﻴﻒ ﻳﺴـﺄﻝ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ) ﰒ ﺍﺭﺗﻔﻌﻮﺍ ﻭﺍﺳﺘﻴﻘﻆ ﺭﺳـﻮﻝ‬
‫)‪(٣٦٥‬‬
‫ ‪ :‬ا!?‪I8‬ي !‪. ٢٨٦١ *, !E‬‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﺪ ﺫﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﲰﻌﺖ ﻣﺎ ﻗﺎﻝ ﻫﺆﻻﺀ ‪ .‬ﻭﻫﻞ ﺗـﺪﺭﻱ ﻣـﻦ‬
‫ﻫﻢ ( ﻓﻼ ﻳﺪﻝ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺇﻻ ﺃﻥ ﺍﻟﻨﱯ ﻛﺎﻥ ﻗﻠﺒﻪ ﻣﺘﻴﻘﻆ ‪.‬‬
‫)‪(٢٨٦‬د‪0‬ق=دאوא*אجאطن‪ :$‬‬

‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺗﺎﻩ ﺟﱪﻳﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ ﻳﻠﻌـﺐ ﻣـﻊ‬
‫ﺍﻟﻐﻠﻤﺎﻥ ‪ .‬ﻓﺄﺧﺬﻩ ﻓﺼﺮﻋﻪ ﻓﺸﻖ ﻋﻦ ﻗﻠﺒﻪ ‪ .‬ﻓﺎﺳﺘﺨﺮﺝ ﺍﻟﻘﻠﺐ ‪ .‬ﻓﺎﺳﺘﺨﺮﺝ ﻣﻨﻪ ﻋﻠﻘﺔ ) ﺃﻱ‬
‫ﺍﻟﺪﻡ ﺍﻟﻐﻠﻴﻆ ﺍﳌﻨﻌﻘﺪ ( ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﺣﻆ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻨﻚ ‪ .‬ﰒ ﻏﺴﻠﻪ ﰲ ﻃﺴﺖ ﻣﻦ ﺫﻫـﺐ‬
‫ﲟﺎﺀ ﺯﻣﺰﻡ ‪ .‬ﰒ ﻷﻣﻪ ) ﺃﻱ ﺿﻢ ﺑﻌﻀﻪ ﺇﱃ ﺑﻌﻀﻪ ( ﰒ ﺃﻋﺎﺩﻩ ﰲ ﻣﻜﺎﻧﻪ ‪ .‬ﻭﺟـﺎﺀ ﺍﻟﻐﻠﻤـﺎﻥ‬
‫ﻳﺴﻌﻮﻥ ﺇﱃ ﺃﻣﻪ ) ﻳﻌﲏ ﻇﺌﺮﻩ ( ) ﺃﻱ ﺍﳌﺮﺿﻌﺔ ﻭﻫﻲ ﺣﻠﻴﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ( ﻓﻘـﺎﻟﻮﺍ ‪ :‬ﺇﻥ‬
‫ﳏﻤﺪﺍ ﻗﺪ ﻗﺘﻞ ‪ .‬ﻓﺎﺳﺘﻘﺒﻠﻮﻩ ﻭﻫﻮ ﻣﻨﺘﻘﻊ ﺍﻟﻠﻮﻥ ) ﺃﻱ ﳑﺘﻐﲑ ﺍﻟﻠﻮﻥ ( ﻗﺎﻝ ﺃﻧﺲ ‪ :‬ﻭﻗﺪ ﻛﻨﺖ‬
‫)‪(٣٦٦‬‬
‫ﺃﺭﻯ ﺃﺛﺮ ﺫﻟﻚ ﺍﳌﺨﻴﻂ ) ﺃﻱ ﺍﻹﺑﺮﺓ ( ﰲ ﺻﺪﺭﻩ ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ‪ ،‬ﺍﻋﺘﻘﺪ ﺍﻟﻐﻠﻤﺎﻥ ﻋﻨﺪﻣﺎ ﺭﺃﻭﺍ ﺫﻟﻚ ﺃﻧﻪ ﻗﹸﺘﻞ ﺣﱴ ﺫﻫﺒﻮﺍ ﺇﱃ ﻣﺮﺿﻌﺘﻪ ﺍﻟﺴـﻴﺪﺓ‬
‫ﺣﻠﻴﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻟﻴﺨﱪﻭﻫﺎ ﺃﻧﻪ ﻗﹸﺘﻞ ‪ ..‬ﻻ ﺃﺣﺪ ﳝﻜﻨﻪ ﺃﻥ ﻳﻨﻜﺮ ﺫﻟﻚ ﻓﺎﷲ ﺍﳋﺎﻟﻖ ﻫﻮ‬
‫ﻣﻦ ﺻﻨﻊ ﺫﻟﻚ ﻋﻠﻰ ﺃﻳﺪﻱ ﻣﻼﺋﻜﺘﻪ ‪ ،‬ﻭﻫﻮ ﻭﺣﺪﻩ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﺑﺎﻹﺿـﺎﻓﺔ ﺃﻥ‬
‫ﺍﻟﻐﻠﻤﺎﻥ ﻋﻨﺪﻣﺎ ﺭﺃﻭﺍ ﺫﻟﻚ ﺍﻋﺘﻘﺪﻭﺍ ﺑﻘﺘﻠﻪ ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻛـﺎﻥ‬
‫ﻳﺮﻯ ﺃﺛﺮ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﰲ ﺻﺪﺭ ﺍﻟﻨﱯ ﺣﻴﺚ ﻳﺮﻯ ﺃﺛﺮ ﺍﻹﺑﺮﺓ ﺍﻟﱵ ﺧ‪‬ﻴﻂ ‪‬ﺎ ﺻﺪﺭ ﺍﻟـﻨﱯ‬
‫‪.‬‬
‫)‪ : (٣٦٦‬روا ‪. ١٦٢‬‬

‫ﻭﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺣﻴﺚ ﻗﻴﺎﻡ ﺍﳌﻼﺋﻜﺔ ﺑﱰﻉ ﺣﻆ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﻗﻠﺐ ﺍﻟﻨﱯ ‪ ،‬ﺩﻟﻴﻞ ﻋﻠﻰ‬
‫‪‬ﻴﺆﻩ ﻟﻠﻨﺒﻮﺓ ﻣﻨﺬ ﺍﻟﺼﻐﺮ ‪ ،‬ﻭﻛﺬﻟﻚ ﻋﺼﻤﺘﻪ ﻣﻦ ﺗﺴﻠﻂ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻴﻪ ‪.‬‬
‫‬
‫‬
‫)‪*(٢٨٧‬מאو‪ :2‬‬
‫ﻭﺍﳊﻜﻤﺔ ﰲ ﺧﺎﰎ ﺍﻟﻨﺒﻮﺓ ﻋﻠﻰ ﺟﻬﺔ ﺍﻻﻋﺘﺒﺎﺭ ﺃﻧﻪ ﳌﺎ ‪‬ﻣﻠﺊ ﻗﻠﺒﻪ ﺣﻜﻤﺔ ﻭﻳﻘﻴﻨﺎ ‪ ،‬ﺧﺘﻢ ﻋﻠﻴـﻪ‬
‫ﻛﻤﺎ ﳜﺘﻢ ﻋﻠﻰ ﺍﻟﻮﻋﺎﺀ ﺍﳌﻤﻠﻮﺀ ﻣﺴﻜﺎ ﺃﻭ ﺩﺭﺍ ‪ ،‬ﻭﺃﻣﺎ ﻭﺿﻌﻪ ﻋﻨﺪ ﻧﻐﺾ ﻛﺘﻔﻪ ﻓﻸﻧﻪ ﻣﻌﺼﻮﻡ‬
‫ﻣﻦ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺫﻟﻚ ﺍﳌﻮﺿﻊ ﻣﻨﻪ ﻳﻮﺳﻮﺱ ﺍﻟﺸﻴﻄﺎﻥ ﻻﺑﻦ ﺁﺩﻡ ‪.‬‬
‫ﻣﻜﺎﻥ ﺍﳋﺎﰎ ﻓﻬﻮ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺜﲔ ﺍﻟﺘﺎﻟﻴﲔ ‪:‬‬

‫‪ -‬ﺭﺃﻳﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻛﻠﺖ ﻣﻌﻪ ﺧﺒﺰﺍ ﻭﳊﻤﺎ ‪ .‬ﺃﻭ ﻗﺎﻝ ‪ :‬ﺛﺮﻳﺪﺍ ‪ .‬ﻗـﺎﻝ‬
‫ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺃﺳﺘﻐﻔﺮ ﻟﻚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻭﻟﻚ ‪ .‬ﰒ ﺗـﻼ ﻫـﺬﻩ‬
‫ﺍﻵﻳﺔ ‪ } :‬ﻭﺍﺳﺘﻐﻔﺮ ﻟﺬﻧﺒﻚ ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ { ] ﳏﻤﺪ ‪ . [ ١٩ /‬ﻗـﺎﻝ ‪ :‬ﰒ ﺩﺭﺕ‬
‫ﻓﻨﻈﺮﺕ ﺇﱃ ﺧﺎﰎ ﺍﻟﻨﺒﻮﺓ ﺑﲔ ﻛﺘﻔﻴﻪ ‪ .‬ﻋﻨﺪ ﻧﺎﻏﺾ ﻛﺘﻔﻪ ﺍﻟﻴﺴﺮﻯ ‪ .‬ﲨﻌﺎ ‪ .‬ﻋﻠﻴـﻪ ﺧـﻴﻼﻥ‬
‫)‪(٣٦٧‬‬
‫ﻛﺄﻣﺜﺎﻝ ﺍﻟﺜﺂﻟﻴﻞ ‪.‬‬
‫‪ -‬ﺫﻫﺒﺖ ﰊ ﺧﺎﻟﱵ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻥ ﺍﺑﻦ‬
‫ﺃﺧﱵ ﻭﺟﻊ ‪ ،‬ﻓﻤﺴﺢ ﺭﺃﺳﻲ ﻭﺩﻋﺎ ﱄ ﺑﺎﻟﱪﻛﺔ ‪ ،‬ﰒ ﺗﻮﺿﺄ ﻓﺸﺮﺑﺖ ﻣﻦ ﻭﺿﻮﺋﻪ ‪ ،‬ﰒ ﻗﻤـﺖ‬
‫)‪(٣٦٨‬‬
‫ﺧﻠﻒ ﻇﻬﺮﻩ ‪ ،‬ﻓﻨﻈﺮﺕ ﺇﱃ ﺧﺎﲤﻪ ﺑﲔ ﻛﺘﻔﻴﻪ ‪ ،‬ﻣﺜﻞ ﺯﺭ ﺍﳊﺠﻠﺔ ) ﺃﻱ ﺑﻴﻀﺔ ﺍﻟﻄﲑ (‬
‫ﻭﺃﻣﺎ ﻋﻦ ﺷﻜﻞ ﺍﳋﺎﰎ ﻓﻬﻮ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺜﲔ ﺍﻟﺘﺎﻟﻴﲔ ‪:‬‬

‫‪ -‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﴰﻂ ﻣﻘﺪﻡ ﺭﺃﺳﻪ ﻭﳊﻴﺘﻪ ‪ .‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺍﺩﻫﻦ ﱂ‬
‫ﻳﺘﺒﲔ ‪ .‬ﻭﺇﺫﺍ ﺷﻌﺚ ﺭﺃﺳﻪ ﺗﺒﲔ ‪ .‬ﻭﻛﺎﻥ ﻛﺜﲑ ﺷﻌﺮ ﺍﻟﻠﺤﻴﺔ ‪ .‬ﻓﻘﺎﻝ ﺭﺟﻞ ‪ :‬ﻭﺟﻬـﻪ ﻣﺜـﻞ‬
‫)‪(٣٦٧‬‬
‫ ‪ :‬روا ‪. ٢٣٤٦‬‬
‫)‪(٣٦٨‬‬
‫ ‪ :‬روا ا! ري ‪. ٦٣٥٢‬‬
‫ﺍﻟﺴﻴﻒ ؟ ﻗﺎﻝ ‪ :‬ﻻ ‪ .‬ﺑﻞ ﻛﺎﻥ ﻣﺜﻞ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ‪ .‬ﻭﻛﺎﻥ ﻣﺴﺘﺪﻳﺮﺍ ‪ .‬ﻭﺭﺃﻳﺖ ﺍﳋـﺎﰎ‬
‫)‪(٣٦٩‬‬
‫ﻋﻨﺪ ﻛﺘﻔﻪ ﻣﺜﻞ ﺑﻴﻀﺔ ﺍﳊﻤﺎﻣﺔ ‪ .‬ﻳﺸﺒﻪ ﺟﺴﺪﻩ ‪.‬‬
‫‪ -‬ﻛﺎﻥ ﺧﺎﰎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌﲏ ﺍﻟﺬﻱ ﺑﲔ ﻛﺘﻔﻴﻪ ﻏﺪﺓ ﲪـﺮﺍﺀ ﻣﺜـﻞ‬
‫)‪(٣٧٠‬‬
‫ﺑﻴﻀﺔ ﺍﳊﻤﺎﻣﺔ‬
‫)‪7(٢٨٨‬طא‪D‬ود‪:$:Q8‬د‪8#‬א ‪WF:-‬‬
‫א‪ :‬‬

‫ﻛﺎﻥ ﻳﻬﻮﺩﻱ ﻗﺪ ﺳﻜﻦ ﻣﻜﺔ ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﻭﻟﺪ ﻓﻴﻬﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻗﺎﻝ ‪ :‬ﻳﺎ ﻣﻌﺸﺮ ﻗﺮﻳﺶ ﻫﻞ ﻭﻟﺪ ﻓﻴﻜﻢ ﺍﻟﻠﻴﻠﺔ ﻣﻮﻟﻮﺩ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﻻ ﻧﻌﻠﻢ ﻗﺎﻝ ‪ :‬ﻓﺈﻧﻪ ﻭﻟـﺪ ﰲ‬
‫ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻧﱯ ﻫﺬﻩ ﺍﻷﻣﺔ ‪ ،‬ﺑﲔ ﻛﺘﻔﻴﻪ ﻋﻼﻣﺔ ‪ ،‬ﻻ ﻳﺮﺿﻊ ﻟﻴﻠﺘﲔ ﻷﻥ ﻋﻔﺮﻳﺘﺎ ﻣـﻦ ﺍﳉـﻦ‬
‫ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﻓﻤﻪ ‪ ،‬ﻓﺎﻧﺼﺮﻓﻮﺍ ﻓﺴﺄﻟﻮﺍ ﻓﻘﻴﻞ ﳍﻢ ‪ :‬ﻗﺪ ﻭﻟﺪ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒـﺪ ﺍﳌﻄﻠـﺐ‬
‫ﻏﻼﻡ ‪ ،‬ﻓﺬﻫﺐ ﺍﻟﻴﻬﻮﺩﻱ ﻣﻌﻬﻢ ﺇﱃ ﺃﻣﻪ ﻓﺄﺧﺮﺟﺘﻪ ﳍﻢ ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﻴﻬﻮﺩﻱ ﺍﻟﻌﻼﻣﺔ ﺧـﺮ‬
‫ﻣﻐﺸﻴﺎ ﻋﻠﻴﻪ ﻭﻗﺎﻝ ﺫﻫﺒﺖ ﺍﻟﻨﺒﻮﺓ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ ،‬ﻳﺎ ﻣﻌﺸﺮ ﻗﺮﻳﺶ ﺃﻣـﺎ ﻭﺍﷲ ﻟﻴﺴـﻄﻮﻥ‬
‫)‪(٣٧١‬‬
‫ﺑﻜﻢ ﺳﻄﻮﺓ ﳜﺮﺝ ﺧﱪﻫﺎ ﻣﻦ ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ‬
‫لن ‬
‫)‪=(٢٨٩‬و
א‪R K^R‬‬
‫ﻧﻌﻢ ‪ ،‬ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺑﻌﺪ ﺍﳌﺴﺎﻓﺔ ﺑﲔ ﻣﲎ ﻭﺑﲔ ﺍﳌﻨﺎﻃﻖ ﺍﻟﺴﻜﻨﻴﺔ ﰲ ﻣﻜﺔ ‪.‬‬
‫)‪ : (٣٦٩‬روا ‪. ٢٣٤٤‬‬

‫)‪ :=J : (٣٧٠‬ا!?‪I8‬ي ‪. ٣٦٤٤‬‬
‫)‪ ?+ : (٣٧١‬ا! ري ;‪. ٦٧٥ / ٦ 82C :$‬‬
‫ﺧﻄﺒﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﳓﻦ ﲟﲎ ﻓﻔﺘﺤﺖ ﺃﲰﺎﻋﻨﺎ ﺣﱴ ﻛﻨﺎ ﻧﺴﻤﻊ ﻣـﺎ‬
‫ﻳﻘﻮﻝ ﻭﳓﻦ ﰲ ﻣﻨﺎﺯﻟﻨﺎ ﻓﻄﻔﻖ ﻳﻌﻠﻤﻬﻢ ﻣﻨﺎﺳﻜﻬﻢ ﺣﱴ ﺑﻠﻎ ﺍﳉﻤﺎﺭ ﻓﻮﺿﻊ ﺃﺻﺒﻌﻴﻪ ﺍﻟﺴﺒﺎﺑﺘﲔ‬
‫ﰒ ﻗﺎﻝ ﲝﺼﻰ ﺍﳋﺪﻑ ﰒ ﺃﻣﺮ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻓﱰﻟﻮﺍ ﰲ ﻣﻘﺪﻡ ﺍﳌﺴﺠﺪ ﻭﺃﻣﺮ ﺍﻷﻧﺼﺎﺭ ﻓﱰﻟﻮﺍ ﻣﻦ‬
‫)‪(٣٧٢‬‬
‫ﻭﺭﺍﺀ ﺍﳌﺴﺠﺪ ﰒ ﻧﺰﻝ ﺍﻟﻨﺎﺱ ﺑﻌﺪ ﺫﻟﻚ‬
‫)‪ (٢٩٠‬ز‪2‬א‪7‬قא‪7F+7‬ن‬
‫ﺤ ‪‬ﺮ‬
‫ﺸﻖ‪ ‬ﺍﹾﻟ ﹶﻘ ‪‬ﻤ ‪‬ﺮ * ‪‬ﻭﺇِﻥ ‪‬ﻳ ‪‬ﺮﻭ‪‬ﺍ ﺁ‪‬ﻳ ﹰﺔ ‪‬ﻳ ‪‬ﻌ ِﺮﺿ‪‬ﻮﺍ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ِﺳ ‪‬‬
‫ﺖ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹸﺔ ﻭ‪‬ﺍﻧ ‪‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬ﺍ ﹾﻗ‪‬ﺘ ‪‬ﺮ‪‬ﺑ ِ‬
‫ﺴ‪‬ﺘ ِﻘﺮ‪ * ‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ﺟ‪‬ﺎﺀﻫ‪‬ﻢ ﻣ‪ ‬ﻦ ﺍﹾﻟﺄﹶﻧﺒ‪‬ﺎﺀ ﻣ‪‬ﺎ ﻓِﻴـ ِﻪ‬
‫ﺴ‪‬ﺘ ِﻤﺮ‪ * ‬ﻭ ﹶﻛﺬﱠﺑ‪‬ﻮﺍ ‪‬ﻭﺍﺗ‪‬ﺒﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ﹸﻛ ﱡﻞ ﹶﺃ ‪‬ﻣ ٍﺮ ﻣ‪ ‬‬
‫ﻣ‪ ‬‬
‫‪‬ﻣ ‪‬ﺰ ‪‬ﺩ ‪‬ﺟ ‪‬ﺮ * ِﺣ ﹾﻜ ‪‬ﻤ ﹲﺔ ﺑ‪‬ﺎِﻟ ‪‬ﻐ ﹲﺔ ﹶﻓﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻐ ِﻦ ﺍﻟﻨ‪ ‬ﹸﺬ ‪‬ﺭ {ﺍﻟﻘﻤﺮ‪٥-١‬‬
‫ﻓﻤﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﺃﻳ‪‬ﺪ ﺍﷲ ‪‬ﺎ ﻧﺒﻴﻪ ﳏﻤﺪ ‪ ،‬ﺍﻧﺸﻘﺎﻕ ﺍﻟﻘﻤﺮ ﺇﱃ ﺷـﻘﲔ ‪ ،‬ﺣـﱴ ﺭﺃﻯ‬
‫ﺑﻌﺾ ﺍﻟﺼﺤﺎﺑﺔ ﺟﺒﻞ ﺣﺮﺍﺀ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﻭﻛﺎﻥ ﻭﻗﻮﻉ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻋﻨﺪﻣﺎ‬
‫ﻃﻠﺐ ﺍﳌﺸﺮﻛﲔ ﻣﻦ ﺍﻟﻨﱯ ﻣﻌﺠﺰﺓ ﺟﻠﻴﺔ ﺗﺪﻝ ﻋﻠﻰ ﺻﺪﻗﻪ‪ ،‬ﻭﺧﺼﺼﻮﺍ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻳﺸﻖ‬
‫ﳍﻢ ﺍﻟﻘﻤﺮ‪ ،‬ﻭﻭﻋﺪﻭﻩ ﺑﺎﻹﳝﺎﻥ ﺇﻥ ﻓﻌﻞ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺑﺪﺭ ﺃﻱ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮ ﻭﻫﻲ ﺍﻟﱵ‬
‫ﻳﻜﻮﻥ ﺍﻟﻘﻤﺮ ﻓﻴﻬﺎ ﻋﻠﻰ ﺃﰎ ﺻﻮﺭﺓ ﻭﺃﻭﺿﺤﻬﺎ‪ ،‬ﻓﺴﺄﻝ ﺭﺳﻮﻝ ﺍﷲ ﺭﺑﻪ ﺃﻥ ﻳﻌﻄﻴـﻪ ﻣـﺎ‬
‫ﻃﻠﺒﻮﺍ‪ ،‬ﻓﺎﻧﺸﻖ ﺍﻟﻘﻤﺮ ﻧﺼﻔﲔ ‪ :‬ﻧﺼﻒ ﻋﻠﻰ ﺟﺒﻞ ﺍﻟﺼﻔﺎ‪ ،‬ﻭﻧﺼﻒ ﻋﻠﻰ ﺟﺒﻞ ﻗﻴﻘﻌﺎﻥ ﺍﳌﻘﺎﺑﻞ‬
‫ﻟﻪ ‪ ،‬ﰒ ﻋﺎﺩ ﻣﺮﺓ ﺃﺧﺮﻯ ﻟﻮﺿﻌﻪ ‪.‬‬
‫)‪ : (٣٧٢‬أ‪ *$‬داود !‪. ١٩٥٧ *, !E‬‬

‫ﻓﻌﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺃﻥ ﺃﻫﻞ ﻣﻜﺔ ﺳﺄﻟﻮﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺃﻥ ﻳﺮﻳﻬﻢ ﺁﻳﺔ ‪ ،‬ﻓﺄﺭﺍﻫﻢ ﺍﻟﻘﻤﺮ ﺷﻘﲔ ‪ ،‬ﺣﱴ ﺭﺃﻭﺍ ﺣﺮﺍﺀ ) ﺃﻱ ﺟﺒﻞ ﺣﺮﺍﺀ ( ﺑﻴﻨﻬﻤﺎ ‪.‬‬
‫)‪(٣٧٣‬‬
‫ﻭﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ ) :‬ﺍﻧﺸﻖ ﺍﻟﻘﻤﺮ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺮﻗﺘﲔ ‪ :‬ﻓﺮﻗﺔ ﻓﻮﻕ ﺍﳉﺒﻞ ‪ ،‬ﻭﻓﺮﻗﺔ ﺩﻭﻧﻪ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫)‪(٣٧٤‬‬
‫ﻭﺳﻠﻢ ‪ ) :‬ﺍﺷﻬﺪﻭﺍ ( (‬
‫ﺖ‬
‫ﻭﺟﺎﺀ ﺫﻛﺮ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻘﺮﻭﻧﹰﺎ ﺑﺎﻗﺘﺮﺍﺏ ﺍﻟﺴﺎﻋﺔ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ }:‬ﺍ ﹾﻗ‪‬ﺘ ‪‬ﺮ‪‬ﺑ ِ‬
‫ﺸﻖ‪ ‬ﺍﹾﻟ ﹶﻘ ‪‬ﻤ ‪‬ﺮ {ﺍﻟﻘﻤﺮ‪ ،١‬ﻭﻟﻜﻦ ﻣﻊ ﻋﻈﻢ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ‪ ،‬ﻭﳌﺎ ﻛﺎﻥ ﻣـﻦ ﻋـﺎﺩﺓ‬
‫ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹸﺔ ﻭ‪‬ﺍﻧ ‪‬‬
‫ﻗﺮﻳﺶ ﺍﻟﺘﻌﻨﺖ ﻭﺍﻟﺘﻜﺬﻳﺐ ﻓﻘﺪ ﺃﻋﺮﺿﻮﺍ ﻋﻤﺎ ﺟﺎﺀﻫﻢ‪ ،‬ﻭﻭﺻﻔﻮﺍ ﻣـﺎ ﺭﺃﻭﻩ ﺑﺄﻧـﻪ ﺳـﺤﺮ‬
‫ﺳﺎﺣﺮ ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﺴﺎﻥ ﺣﺎﳍﻢ ﻭﻣﻘﺎﳍﻢ ﻓﻘﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭﺇِﻥ ﻳ‪‬ـ ‪‬ﺮﻭ‪‬ﺍ ﺁﻳ‪‬ـ ﹰﺔ‬
‫ﺴ‪‬ﺘ ِﻤﺮ‪ { ‬ﺍﻟﻘﻤﺮ‪٢‬‬
‫ﺤ ‪‬ﺮ ﻣ‪ ‬‬
‫‪‬ﻳ ‪‬ﻌ ِﺮﺿ‪‬ﻮﺍ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ِﺳ ‪‬‬
‫ﻭﻻ ﺇﻧﻜﺎﺭ ﻟﻠﻌﻘﻞ ﰲ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻷﻥ ﺍﻟﻘﻤﺮ ﳐﻠﻮﻕ ﷲ‪ ،‬ﻳﻔﻌﻞ ﻓﻴﻪ ﻣﺎ ﻳﺸـﺎﺀ‪ ،‬ﻗـﺎﻝ ﺍﷲ‬
‫ﺲ ﻭ‪‬ﺍﹾﻟ ﹶﻘﻤ‪‬ـ ‪‬ﺮ {ﺍﻷﻧﺒﻴـﺎﺀ‪ ، ٣٣‬ﻭﻗـﺎﻝ ‪:‬‬
‫ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﱠﺬِﻱ ‪‬ﺧ ﹶﻠ ‪‬ﻖ ﺍﻟﻠﱠ ‪‬ﻴ ﹶﻞ ﻭ‪‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎ ‪‬ﺭ ﻭ‪‬ﺍﻟﺸ‪ ‬ﻤ ‪‬‬
‫ﺠﺪ‪‬ﺍ ِﻥ { ﺍﻟﺮﲪﻦ‪٦-٥‬‬
‫ﺴ‪‬‬
‫ﺠ ‪‬ﺮ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻢ ﻭ‪‬ﺍﻟﺸ‪ ‬‬
‫ﺴﺒ‪‬ﺎ ٍﻥ * ﻭ‪‬ﺍﻟﻨ‪ ‬‬
‫ﺤ‪‬‬‫ﺲ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﻤ ‪‬ﺮ ِﺑ ‪‬‬
‫} ﺍﻟﺸ‪ ‬ﻤ ‪‬‬
‫)‪ : (٣٧٣‬روا ا! ري ‪. ٣٨٦٨‬‬

‫)‪ (٣٧٤‬روا ا! ري ‪. ٤٨٦٤‬‬
‫א* ‬
‫ﺍﳌﻌﺠﺰﺍﺕ ﻫﺬﻩ ﻟﻜﻞ ﻣﻦ ﻳﺮﻳﺪ ﺍﳊﻖ ﻣﻦ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﺑﺼﻨﻊ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺍﺕ ! ﻭﻟﻜﻦ ﳛﺎﻭﻝ‬
‫ﺍﻟﺒﻌﺾ ﺃﻥ ﻳﺴﺘﺪﻝ ﺑﺒﻌﺾ ﺍﻟﻨﺼﻮﺹ ﰲ ﺍﻹﳒﻴﻞ ) ﺍﶈﺮﻑ ( ﺑﺄﻥ ﺍﻟﻜﺎﺫﺏ ﳑﻜﻦ ﺃﻥ ﻳ‪‬ﻌﻄـﻰ‬
‫ﻣﻌﺠﺰﺍﺕ ﻛﻤﺎ ﻳﺪﻋﻮﻥ ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺇﳒﻴﻞ ﻣﱴ ‪: ٢٥-٢٣/٢٤‬‬
‫)ﺣﻴﻨﺌﺬ ﺇﻥ ﻗﺎﻝ ﻟﻜﻢ ﺃﺣﺪ‪ :‬ﻫﻮﺫﺍ ﺍﳌﺴﻴﺢ ﻫﻨﺎ ﺃﻭ ﻫﻨﺎﻙ ﻓﻼ ‪ ،‬ﻷﻧﻪ ﺳﻴﻘﻮﻡ ﻣﺴﺤﺎﺀ ﻛﺬﺑـﺔ‬
‫ﻭﺃﻧﺒﻴﺎﺀ ﻛﺬﺑﺔ ﻭﻳﻌﻄﻮﻥ ﺁﻳﺎﺕ ﻋﻈﻴﻤﺔ ﻭﻋﺠﺎﺋﺐ ﺣﱴ ﻳﻀﻠﻮﺍ ﻟﻮ ﺃﻣﻜﻦ ﺍﳌﺨﺘﺎﺭﻳﻦ ﺃﻳﻀﺎ ‪ ،‬ﻫﺎ‬
‫ﺃﻧﺎ ﻗﺪ ﺳﺒﻘﺖ ﻭﺃﺧﱪﺗﻜﻢ‪( .‬‬
‫ﻭﻧﻼﺣﻆ ﰲ ﺍﻟﻨﺺ ﺃﻧﻪ ﻳﻘﻮﻝ ﺑﺄﻥ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺍﻟﻜﺎﺫﺏ ﺳﻴﺪﻋﻲ ﺃﻧﻪ ﺭﺃﻱ ﺍﳌﺴﻴﺢ ﺃﻭ ﻇﻬﺮ‬
‫ﻟﻪ ! ﻭﺑﻮﻟﺲ ﻫﻮ ﻓﻘﻂ ﻣﻦ ﺃﺩﻋﻰ ﺫﻟﻚ ﻭﺃﻋﺘﻤﺪ ﻋﻠﻰ ﺫﻟﻚ ﰲ ﺩﻋﻮﺍﻩ !! ﻭﻧﻀﻴﻒ ﺇﱃ ﺫﻟﻚ‬
‫ﺍﻟﻨﺺ ﺍﳌﻮﺟﻮﺩ ﰲ ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ‪: ١/٤‬‬
‫)ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺀ‪ ،‬ﻻ ﺗﺼﺪﻗﻮﺍ ﻛﻞ ﺭﻭﺡ‪ ،‬ﺑﻞ ﺍﻣﺘﺤﻨﻮﺍ ﺍﻷﺭﻭﺍﺡ‪ :‬ﻫﻞ ﻫﻲ ﻣﻦ ﺍﷲ؟ ﻷﻥ ﺃﻧﺒﻴـﺎﺀ‬
‫ﻛﺬﺑﺔ ﻛﺜﲑﻳﻦ ﻗﺪ ﺧﺮﺟﻮﺍ ﺇﱃ ﺍﻟﻌﺎﱂ‪(.‬‬
‫ﻓﻌﻠﻰ ﻛﻞ ﺑﺎﺣﺚ ﺃﻥ ﻳﺒﺤﺚ ﺟﻴﺪﹰﺍ ﻭﺃﻥ ﻳﻌﺮﻑ ﺍﳊﻖ ﻭﻳﺘﺒﻌﻪ ﻭﻻ ﻧﺮﻳﺪ ﺇﻻ ﺍﳊﻖ ﻣﻬﻤﺎ ﻛـﺎﻥ‬
‫ﺍﳊﻖ ‪...‬‬
‫ﻓﺄﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﻮﻓﻘﻨﺎ ﻟﻠﺤﻖ ﻭﺃﻥ ﻳﻬﺪﻳﻨﺎ ﲨﻴﻌﹰﺎ ﺇﱃ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ‬

‫ﻭﺃﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ‬
‫ﻭﺳﻠﻢ ‪.‬‬
‫ﻣﻌﺎﺫ ﻋﻠﻴﺎﻥ‬
‫‪M03az1@yahoo.com‬‬

معجزات سيد المرسلين تتحدى المشككين

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معجزات سيد المرسلين تتحدى المشككين

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.z ‫אא‬5$‫א‬3> BYp‫>م‬: /7?−‫'&وא 'م‬$‫א‬O(0‫}א;[م‬-0‫م‬M ‫(دא‬١)

‫·א‬H&}qjm ‫دא‬.+r‫א‬aa$‫*א‬tO‫وא‬C‫א‬j+‫א‬B ‫و‬

!!"u+8‫و‬¹ !5¹ H":¦‫ل‬S& E930‫ وא! *ن‬6‫`א‬7+‫و‬

z.Gw ‫نא‬4j?MG [G5H[;‫نא‬Bm<MP M390;‫نא‬B

:G‫אل‬G*Sْ L;‫א‬PmP<‫*א‬CG +N ‫א‬G‫*ن‬¢(PP‫א‬G+N Jr‫א‬C‫ل‬GH ‫א‬GM!¢L4":‫*ل‬+‫!=*ل سא‬−٣

‫‪:q‬ذא[ א‪m< i.‬א‪E9‬א‪E0

‫)‪: (٣‬وא‪m‬א‪*.‬و‪D#‬א; [*و!‪.٢٧‬‬

‫)‪*+(٣‬א‪ 34‬ز‪2‬א "‪0‬מس‪0‬מאوמ‪ :‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫)‪46*+(٧‬د ض‪#‬وאلאنو&‪D‬מ ‪DC‬מ ‪BC‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫)‪:6*+(١١‬نط"ن‪ : #‬‬

‫)‪<: (١٣‬א!אوא&‪3‬مא ‪9‬א ='[‪.٨٤/٤O‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﺳﺒﺤﺎﻥ ﺍﷲ ﺣﺬﺭﻫﻢ ﻣﻦ ﺍﳋﺮﻭﺝ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻣﻦ ﻣﻌﺴﻜﺮ ﺍﳉﻴﺶ ﺣﱴ ﻻ ﺗﺄﺧﺬﻫﻢ ﺍﻟـﺮﻳﺢ‪،‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫)‪*#(١٤‬א‪#‬ن‪ *L‬ونن‪ :‬‬

‫ﻭﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ‪:‬‬

‫)‪*#(١٥‬א‪#‬ن‪C':‬א‪DD:$‬دوמא ل‪ :‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫)‪%N>t (٢٥‬א*`و ‪>?P0Y‬א ‪>?P4‬א‪

‫ﻭﻛﺬﻟﻚ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫)‪*#(١٩‬א‪4‬نא‪K7‬ن‪ $=#‬دو‪ :$‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻭﻟﻘﺪ ﺃﺧﱪ ﺍﻟﻨﱯ ﺑﺎﺳﺘﺸﻬﺎﺩﻩ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫)‪.+B(٣٧‬د‪.١٧١/٨j ; 4. 3:wam‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫)‪*#(٢٩‬אو" ض‪$#‬אא‪Q‬زو‪ :‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫)‪*#(٣١‬א دמ‪,‬زوאن دא*دق)אزא"(‪ :‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻳﺎ ﺍﷲ ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻋﺮﻓﻪ ﻣﺼﺎﺭﻉ ﺍﻟﻄﻐﺎﺓ ﻗﺒﻞ ﺃﻥ ﳛﲔ ﻭﻗﺖ ﺍﳌﻌﺮﻛﺔ ‪.‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻓﺎﻟﺮﺣﻢ‪ :‬ﻫﻮ ﻛﻮﻥ ﻫﺎﺟﺮ ﺃﻡ ﺇﲰﺎﻋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻨﻬﻢ‪.‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ‪:‬‬

.z‫אא‬5$‫א‬3>BYp‫>م‬: /7?−‫'&وא'م‬$‫א‬O(0‫}א;[م‬-0‫م‬M‫(دא‬١)

‫·א‬H&}qjm‫دא‬.+r‫א‬aa$‫*א‬tO‫وא‬C‫א‬j+‫א‬B‫و‬

!!"u+8‫و‬¹ !5¹ H":¦‫ل‬S& E930‫ وא!*ن‬6‫`א‬7+‫و‬

z.Gw‫نא‬4j?MG[G5H[;‫نא‬Bm<MP M390;‫نא‬B

:G‫אل‬GSْ L;‫א‬PmP<‫א‬CG +N ‫א‬G‫ن‬¢(PP‫א‬G+N Jr‫א‬C‫ل‬GH ‫א‬GM!¢L4":‫ل‬+‫!=*لسא‬−٣

‫‪:q‬ذא[א‪m< i.‬א‪E9‬א‪E0

‫)‪:(٣‬وא‪m‬א‪.‬و‪D#‬א;[و!‪.٢٧‬‬

‫)‪*+(٣‬א‪34‬ز‪2‬א "‪0‬מس‪0‬מאوמ‪ :‬‬

‫)‪46*+(٧‬د ض‪#‬وאلאنو&‪D‬מ ‪DC‬מ ‪BC‬‬

‫)‪:6*+(١١‬نط"ن‪ : #‬‬

‫)‪<:(١٣‬א!אوא&‪3‬مא‪9‬א='[‪.٨٤/٤O‬‬

‫)‪#(١٤‬א‪#‬ن‪ L‬ونن‪ :‬‬

‫)‪*#(١٥‬א‪#‬ن‪C':‬א‪DD:$‬دوמאل‪ :‬‬

‫)‪%N>t (٢٥‬א*`و‪>?P0Y‬א‪>?P4‬א‪

‫)‪*#(١٩‬א‪4‬نא‪K7‬ن‪ $=#‬دو‪ :$‬‬

‫)‪.+B(٣٧‬د‪.١٧١/٨j ; 4.3:wam‬‬

‫)‪*#(٢٩‬אو" ض‪$#‬אא‪Q‬زو‪ :‬‬

‫)‪#(٣١‬א دמ‪,‬زوאن دאدق)אزא"(‪ :‬‬

‫)‪ (٥١‬ز‪2‬אאلאذ‪&8‬ل‪)$:‬ن‪$7‬אض(‪ :‬‬

‫)‪(٦٠‬אא‪F:-O‬א מ‪ :‬‬

‫)‪(٦٣‬אس‪D#‬و‪S‬א‪ :6‬‬

‫)‪7(٦٤‬دמ‪#‬و‪D‬لط‪%‬א‪0‬מ‪ :B4'*K‬‬

‫)‪(٦٧‬دא‪ $F+W‬دول&لא‪ :‬‬

‫)‪7(٦٩‬طא‪W‬ند‪ 6‬د‪#‬ن‪#‬אد&لא‪ :‬‬

‫)‪&0Dj 4:wa(٩٨‬א ‪.٥٦٧/١}+‬‬

‫)‪:wa(١٠١‬א‪.3D!H‬א‪0‬س‪،٣٢٩/١‬‬

‫)‪(٧٧‬د‪H:‬אدددنوאد‪ :6‬‬

‫)‪(٨٠‬د‪H:‬א دאنن‪:‬و‪ :W‬‬

‫)‪:wa(١٠٩‬وא‪m‬א‪93Dj0‬א‪.١٠١٨/٢Ý*g‬‬

‫)‪3(٨٢‬دא‪F:‬و‪#$‬وزدא=‪8‬ود‪ :$6[:‬‬

‫)‪:wa(١١٧‬وא‪m‬א‪9‬א='[‪$ ªDO‬א‪E‬א‪.٥٠/٢‬‬

‫)‪(٩٣‬ذ"‪F‬אد‪F+‬א‪ :4‬‬

‫)‪:wa(١٢٢‬وא‪&0Dj 4m‬א ‪.٧٠٣/١}+‬‬

‫)‪"=(١٠١‬نو‪C‬و[‪%F:6‬ق‪ :‬‬

‫)‪ R (١٠٤‬ز‪2‬א‪H4‬אאضא و‪ :‬‬

‫)‪ R(١٠٥‬ز‪H42‬א‪C‬د‪ :$':‬‬

‫)‪*#(١٠٨‬א‪:‬دא‪$%$%$‬ل‪D-‬מ‪ :‬‬

‫)‪:wa(١٤٣‬وא‪m‬א ‪&0Dj‬א ‪.١٤٠/١}+‬‬