SCIENCE AND PHILOSOPHY (The Russell Cosmogony) by WALTER RUSSELL, Sc.D., and LAO RUSSELL A Home Study Course For the Transformation OF Ma n UNI T XI-LESSONS 41, 42, 43, 44 - Copyrighted 1951 by Wal t er and Lao Russell No part of t hi s manzcscr.[pt can be printed in a n y f or m wi t hout perni i nsi m f r o m t he a~ct hor , except by a r evi ewer who m y quote bri ef passages in a r evi ew t o be pri nt ed in a magazi ne or news paper . ISSUED BY THE WALTER RUSSELL FOUhIDATION SWANNANOA, WAYNESBORO, VIRGINIA UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY by Wal t er Rus s e l l Sc D , and Lao Rus s e l l L E S S O N N U M B E R 41 The Wal t er Ru s s e l l Foundat i on, Swannanoa Waynesbor o. Vi r gi ni a - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - = - - - - Copyr i ght ed 1951 by Wal t er and La o Rus s e l l PRELUDE The goal of ma n i s Cos mi c Cons ci ous Sel f - awar enes s - - whi ch i s God- a wa r e ne s s . The ma s s of manki nd i s s t i l l b a r b a r i c . He i s st111 body- sensed- bodywhi ch l i ves and di es He i s sl ave t o l i fe t hen t o deat h- - f or liIe and deat h a r e r eal to hl m. Man ml ~ s t f or e ve r be " t r a ns f or me d by t he renewl ng of hl s Mlnd" until Mind t r a ns c e nds body i nst ead of body transcending Mind The ve r y f ew t r a ns c e nde nt one s among me n who a r e i a r i n t he i r uiziolding and have become s t r ong wlth God- a wa r e ne s s they al one a r e f r e e . The s e have ---- r i s e n above t hei r s ens i ng The s e have conquer ed both llfe and deat h t hr ough t he i r knowing The life - deat h j our ney f r o m body sensi ng to Mind knowing i s a long -1o;lg j our ney of count l es s ml l l i ons of s e e mi ng repetitions He who ha s begun t o know t hat t hes e s e e mi ng l i f e- deat h s equences a r e not r epet i t i ons - - or r e i ~ c a r - nat i ons and a r e but one e t e r na l l y l ong and continuous unfolding of one e t e r na l i dea f r o m one poi nt i n t he e t e r na l Li ght of Mind ha s gone fa:- t owar d hi s Co s - mi c Consci ous goal . 687 UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 688 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . He who can wi t hdraw f r o m t he ext ensi ons of hi s sensi ng i nt o t he f ul c r um of hi s knowing f r om which t hos e ext ensi ons spr i ng- - and extend and r e t r a c t t he m under f ul l cont r ol of hi s wi l l - - becomes c o- Cr e a t or with The Uni ver s al One. He i s the t r anscendent being who ha s become the f ul cr um of hi s own power . You, who a r e r eadi ng t hes e l i nes with i nt ense i nt e r e s t would not have r e a d t en pages of t hese many hundr eds i f you wer e not one of t hose few of the human r a c e who have f a r t r ans cended t he e a r l y s t ages of physi cal ma n It i s to you t hat t hi s Li ght of new knowledge i s di r ect ed i n or de r t hat you ma y see and compr ehend t hi s uni ve r s e of ma t t e r i n mot i on f or wha.t i t i s , i nst ead of being decei ved by i t s i l l usi ons, t hat t hes e descr i pt i ons of God1 s ways, and God' s pr oc e s s e s a r e di r e c t e d, When you fully under s t and t hat what we c a l l ma t t e r and n o t i o n a r e but el ect r i c thought r ecor di ngs of ALL Mind -thinking - -YOUR thinking a s wel l a s God' s t hi nki ng--your power t o CONTROL ma t t e r and mot i on AS ITS CREATOR - i nst ead of AS ITS SLAVE , wi l l mul t i pl y i n t he me a s u r e of your compr ehensi on ~L of t he el ect r i c wave which r e c o r d s all t hi nki ne. We have t aken t he e s s e nt i a l f i r s t s t e ps whi ch we r e ne c e s s a r y t o br i ng you t o t he st age wher e you coul d compr ehend t he wave which l l r nanuf act ur es" s phe r e s of ma t t e r i n cubi c wave - f i el ds. We have descr i bed t he ef f ect of de s i r e t o GIVE a s an outward ext ensi on ( O F explosion) and t o REGIVE a s an i nne r one We have st at ed t hat e ve r y act i on of giving i s si mul . t aneousl y bal anced by an equal r egi vi ng, and t hat e a c h act i on- r eact i on is r epeat ed i n r e v e r s e , See UNIVERSAL LAUT, NATURAL SCIENCE AND PHILOSOPHY Pa g e 63' - - - - - - - - - - - - - - Fi gur e s 7 4 t o 84 on Pa g e s 660 to 665, Rei ncar nat i on i s i maossi bl e t o comar ehend without under st andi ne t hi s si mul t anei t y .of act i on and r eact i on, followed sequent i al l y by the r e v e r s e of tha act i on and r eact i on, Re - r e a d and study t he l aw of conser vat i on a s newly wr i t t en a t bot t om of page 183. The n s at ur at e your sel f with the maj es t i c i dea t hat what you a r e now doing with your posi t i ve body i s si mul t aneousl y being r ecor ded i n pat t er n i n your negative body, , F o r one ful l week make t hi s i dea a p a r t of your thinking by medi t at i ng upon i t and thinking oat hundreds of exampl es of i t s worki ngs until you KNO W i t i n your Soul. Mihen you f ul l y r eal i ze t hat YOU a r e continually recording. YOURSELF et er nal l y, and t hat the vi si bl e hal f of you et er nal l y i nt er changes with t he i nvi s i bl e half, and t hat you build both of t hem t oget her et er nal l y f or et er nal f nt e r - - change, you wi l l t'hen know t hat t he r e i s naught but LI FE i n t hi s unfolding - -- refolding univel- s e , and t hat DEATH i s the ot her bal anced half of LI FE - -.-- J us t a s i t i s im?possiSle t o pol ar i ze one end of a ba r magnet without pol a r - izing t he ot her end siirnultaneouslp it i s l i kewi se i mpossi bl e t o pe r f or m any action with your physi cal body without r ecor di ng t hat act i on simultaneously- i i ~ your i nvi si bl e c ount e r pa r t . Ai so t hat which you r e c or d i n t he i nvi si bl e p a r t of you i s a s c e r t a i n to become a vi si bl e body of you agair,, a s t hat the pendu- l um which i s now swinging t o t he r i ght will r e ve r s e i t sel f and swing the ot her way. Do you not s e e t hat you a r e t hus r ecor di ng me mo r i e s of exper i ences over t housands of l i ve s which accumul at e f or repet i t i on and addi t i on f or e ve r . Eve r UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 690 - - - - - - - - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - cel l of your body r e me mb e r s t hese exper i ences and de s i r e s t o r epeat t hem. - - - It cannot evade repeat i ng t hem. They a r e per manent l y r ecor ded in the wave a s pat t er ned f or ms which a r e per manent l y kept i n the r ecor di ng syst em of GodE s uni ver se, We will t el l you i n the next uni t of the i ner t gas es which a r e the seed of a l l f o r ms , and of al l s t at es of mot i on which ever have been, We will t el l you about t hem i n the next uni t The mus i ci an r e me mb e r s hi s mus i c , Hi s des i r e f or mus i cal expr essi on i s r egi s t er ed i n hi s negat i ve body a s he mani f es t s i t physi cal l y, in hi s posi t i ve body. Hi s love f or mus i c wi l l begin t o demand expr essi on a.nd h e will undoubt- edl y continue f r om wher e he l eft off bef or e, j ust a s an appl e agai n appear s on a l i mb, a s i t did l as t ye a r , The beaver buiids hi s dam because he r e me mb e r s how he built i t over thousands upon t housands of continued r epet i t i ons. EVERY THOUGHT AND ACTI ONAREPERMANENTLYRECORDED \ As ever y f or m unfolds f r o m i t s s eed i t i s si mul i aneousl y being refolded into i t s s eed, The posi t i ve cannot unfol d i nt o f or m without t he pat t er n which i s pr oj ect ed through the negat i ve. We have explained t hat t hi s i s a r adi al uni ver se because ext ensi ons of des i r e f r om points of des i r e i n s pace c a n r es ul t only i n a r adi al uni ver se - - and t hat t he r et r act i ons of r egi vi ngs t owar d t hose s ame c e nt e r s compel s i t t o become a two-way r eci pr ocat i ng uni ver s e, i n which gr avi t at i on and r adi - at i on i nt er change to c ompr e s s s phe r e s of l i ght f r om dar k space and to di s - solve t hem agai n f or r ef or mi ng, You wi l l r ecal l t h a t t h i s i s GodPs met hod of dividing t he dar knes s f r om UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 691 the light t o ma ni f e s t the concent r at i on and decent r at i on pul sat i ons of Hi s e l e c - t r i c thinking. Thus t he pol ar i zed uni ver s e of pa i r s of opposite condi t i ons of e ve r y c r e a t - -- - - - - - - ing ef f ect c o me s i nt o bei ng i n wave- f i el ds which const i t ut e t he hear t - beat of t hi s e l e c t r i c t hought -wave uni ve r s e . It now be c ome s ne c e s s a r y t o cl i max al l t hat ha s bef or e been wr i t t en by descr i bi ng how t he i nvi si bl e cubes of space and t hei r pl anes of z e r o c ur va t ur e come i nt o bei ng t o bound wave - f i el ds and i nsul at e t hem f r o m each ot her . -- Within each c ube wave -fi el d of z e r o cur vat ur e i s a cur ved uni ver s e - - a c ur ve d r adi al uni ve r s e of mot i on. Cur va t ur e c e a s e s wher e mot i on c e a s e s a t ever y cube pl ane of z e r o c ur va t ur e , All mot i on c ome s t o r e s t a t e ve r y pl ane of z e r o c ur va t ur e t o r e v e r s e i t s pol ar i t y and i t s di r ect i on of mot i on All mot i on i s cur ved and a l l c ur va t ur e i s s pi r a l . The s e a r e t he t hi ~l gs -- you mus t know t o compl et e your compr ehensi on of God' s met hods of body. build i ng, whi,:h a r e a l s o yo:lr met hods , Al so you mi-:st know t he c a us e of s pi r a l cur vat ur e and the ~ r i n . c i p l e s wh.Pck cont r ol the mot l ons of pl anet s i n t hei r or bi t s And you r n u st k n o . ~ of the mi r r o r s and l ens es of Li ght which God ma ke s us e of t o const r ci ct HI S wave -fi el d uni ver se of divided l i ght - -and t he gyr os - copic pr i nci pl e whi ch c r e a t e s a dynaml c uni ver se of s phe r e s which r evol ve and r ot at e unt i l ~ h e l r equat or s a r e 90 degr ees t o t hei r wave a xe s , a ~ l d t he i r pol es of r ot a t i on, a r e pa r a l l e l t o t he m When you a r e fully a wa r e of t he worki ngs of God' s el ect r i c thinking p r c- - c e s s e s and of t he ei ght " f or war d and r e ve r s e gear s " which const i t ut e e ve r y UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY Page 692 octave wave i n ever v effect of mot i on, vou will t hen find t he answer t o al l things within your sel f . When you have a r r i ve d a t t hi s point you wi l l no l onger have t o r eason things out - - or exper i ment - - or "go into r es ear ch" to f at hom the caus es of uni ver sal ef f ect s which you wish t o pr oduce by going i nt o a bus i nes s or i nvent - ing a machi ne. When you have t hus ar r i ved you will "know all t hi ngs1' . All-knowledge i s al r eady your s o You wi l l not need t o l ear n, f or you wi l l al r eady KNOW. The - answer t o any pr obl em or t he effect of any deci si on of your s should be within your compr ehensi on bef or e you s t a r t t o do anything, That i s what we mean - by Mind-knowing i nst ead of body- sensi ng, Cosmi c C onsci ousne s s MEANS a l l -knowing or Mind -knowing, Des i r e f or Cos mi c -knowing will i l l umi ne you with Cos mi c -knowing, gradually, but t hat gr eat des i r e, ai ded by g ~ e a t compr ehensi on of God' s ways, will hast en t he dawning of Cos mi c -knowing within you One r eas on WHY i t will hast en t he corning of t hat s upr emacy i s becav.se the mor e you compr ehend Godi s ways t he mo r e you wi l l medi t at e upon t hem, The gl ory of t hat ful l compr ehensi on wi l l open the door to t he gr eat es t of al l the pl eas ur es of man- -t he pl eas ur e of ecst at i c thinking which const i t ut es the life of the geni us or mys t i c. The geni uses and mys t i cs 0:' t he wor l d a r e f ew- -but t hei r wor ks al one; of al l manV s cr eat i ons , endur e f or ever . . All we have of cul t ure comes f r om those few who wor k knowingly with God, The wor ks of t he many a r e f or got t en t omor r ow, along with t hei r ver y na me s . UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 693 The few mus t b e many, The human r a c e cannot sur vi ve unl e s s mo r e Co s - mi c Consci ous me n a r i s e f r o m t he a s he s of t hi s dying r a c e We s a y t o you, t her ef or e, t hat you mus t give t he ef f or t needed t o gai n t hat supr emacy, I t cannot come without effort upon your pa r t - - s upr e me and indefatigab.le ef f or t . -- When you s e e a gr e a t geni us sway a mi ght y audi ence and i ns pi r e i n i t t he gr e a t r hyt hms of h i s thinking, you KNOW t hat he could not have acqui r ed t hat supr emacy of power t hr ough de s i r e al one unaccompani ed by mi ght y ef f or t , De s i r e to e xpr e s s mu s i c a l r hyt hms was life i t sel f t o hi m. To be without i t would mean t or t ur e t oo gr e a t t o b e a r , He, t her ef or es s par ed no ef f or t t o gai n hi s s upr e ma c y of compr ehensi on, and t o acqui r e ma s t e r y over t he me d - i um through which h e had t o e xpr e s s i t . Mie, l i kewi se, s a y t o you t hat t he me a s ur e of your own exal t at i on can never be achi eved t hr ough de s i r e al one. DESIRE MUST BE ACCOMPANIED BY ACTIGN--the act i on of EFFORT t o compr ehend, Each ef f or t of concent r at i on, followed by decent r at i on, ma k e s c ompr e - hensi on mo r e e a s y of at t ai nment unt i l t he r e comes a t i me when f l a s he s of compr ehensi on c o me without ef f or t , When t hat t i me c ome s know t hen t hat you a r e cl ose t o God, You a r e walking and talking with God. You wi l l t hen be abl e t o vi si on t he ends of your under t aki ngs before you have s t a r t e d t hei r begi nni ngs, and t hat i s a s i t should be , Seek t hat high l e ve l by muc h ef f or t and much al oneness with God, WE FURTHER CONSIDER THE RELATI ONOF THE CUBE TQ THE OCTAVE WAVE We mus t now open door s t o her et of or e unknown, and even unsuspect ed UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 694 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . mys t er i es , We will begin by asking our sel ves the following quest i ons - -for - which s ci ence has never had an answer - - and give the ans wer fully, i n both word and di agr am. 1. WHAT - - and WHY - - i s mot i on, and how does i t come into bei ng? 2, Why i s i t t hat t he oct ave-waves of the el ement s of ma t t e r , o r of the color s pect r um oct ave-waves of light, consi st of eight vi brat i ng t ones of wave mot i on which a r e encl osed within t hr ee z e r os of r e s t wher e mot i on ceases ? Thi s f or mul a i s uni ver sal i n al l oct ave -waves. The oct aves of the el ement s and spect r um have been consi der ed t o be s even i n number . That i s because i t has never been known t hat the number 4 i s a pai r , united a s one, The oct ave-wave cons i s t s of f our bal anced, but opposed pa i r s , t hr ee pai r s bei ng extended f r o m a common equat or, a s wel l a s each one of each divided p a i r having i t s own equat or , the f our t h pai r being united a s one body, divided by only one equat or i nst ead of t hr ee. Her ei n follows the uni ver s al f or mul a of r e s t and mot i on upon which our ent i r e s ci ences of chemi s t r y, met al l ur gy, and ki ndr ed s ci ences a r e founded; 1 See Fi gur e 87, Al so one of t he nine oct aves of t he el ement s of mat t er i s di a- gr amed bel ow i t , See Fi gur e, 88, 3 , Why i s i t that a l l mot i oni s c e n t e r e d f r o m -withi,n by a z e r o of r e s t and cont r ol l ed f r om without by two ot her r e s t z e r o s ? We ci t e the e a r t h s s cent er of gr avi t y and i t s two magnet i c pol es a s an exampl e which has no exception in any par t i cl e of mat t er , whet her el ect r on, at om, organi c cel l , planet o r sun. We ci t e al s o the f ul cr um and the l ever . See Fi gur e s 89, 90, 9 1 and 9 2 UNIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY Pa g e 6 4 5 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . DEGENERATION R F S T . y 0 T 1 0 )U a P ES T pq o T 0 N REaT @@@@@@@@@ F i g . 87. OCTAVE ViAVES OF VIBRATING LIGHT, WHICH CONSTITUTE THE ELRdENTS OF CUTTER, CONSIST OF FOUR PAIRS OF TONES, CENTERED BY A ZERO OF PiEST mI C H CONTROLS THEIR BALANCE FROM WITHIN, AND ARE: BOUNDED BY TWO ZERO POLES OF REST WHICH CONTROL I T FROM %UTHOUTo ANY OF ~ ~ ~ S E W O EQUAL PAIRS OF OPPOSITE TONES ARE UNITED THEX BECOME STABLE, SUCH AS SODTTWB CHLORIDE, WEE?? THE?I BECOm DISUNITED THEY ARE 'JXEl'J mSTlSBLE, AS SOUIrJM AND CHLORINE. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 696 _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - - - - - - - - - - - - T h e lever. T h e l ever Fi g * 90. EK5RY POINT IH TElIS UNDIVIDED WIflERSE OF IS^^ BND UNCONDITIONED STILL LIGHT IS A FULCRUM FROM WHICH A POUFi I ZED LE;VER EXTENDS TO DI VI DE THE ONE INVISIBLE BND UNCONDITIONED LIGHT INTO TWO VI SI BLE CONDITIONED LIGHTS OF MOTIOB KHICH CONSTITUTE WAVES OF MATTER. Simultaneous d i v i s i ~ i nt o pairs of opposi tes. Sequential di vi s i on reverses pol ari t y. Fig. 92. SHOBS Tm REPEATED WAn-CYCLE I N FiEVlBSE RHICH COMPLETES THE PISTON STROKE OF THE UNIVERSAL m m E A T BY WAVE TROUGH BECOMING WAVE CREST AND THE POSI TI VE CONDITION THE GREAT SECRfZT OF THE DI VI SI ON OF THE mIVEEl SAL EQUI LI BRI m INTO PAIRS OF OPPOSITELY UNBALANCED CONDITIONS TBWICH MOTIVATE TEE UNITBRSAL HEARTBEAT THROUGH DESIRE FOB BALANCE AND UNITY. UNIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY P a g e 697 $VESIY EFFECT N A T m I S DI VI DED I NTO PAIRS OF OPPOSI TES. P C B ONE OF A PAD3 I S TEE PZEVERSE OF TEIF: OTHER. BACH ON$ I S LI KE A BBIRROR REFLECTI NG THE OTHER. NATURE I S L I KE UNTO A CLOCK WITH !El0 HANDS WHICH MOVE OPRBZE WAYS INSTEAD BE LARIZED HAmDS OF THE COSMIC CLOCK WILL MOVE AWAY FROM !EACH OTHER FROM ZEZO TO FOUR. ZABH WILE THEM REVE&9% Z'EB POLARI TP, TBE POSITIVE BECOMING NEGATIVE AND THE NEGATIVE BECOMING POSITIVE. GRAVITATION R I L L THE3 m S E I T S E L F - T H E C O S M I C C L O C K . ILLUSTRATING THE IMPOSSIBILITY OF DISTURBING TBE BALANCE OF GOD' S UNI VEBSE BY EXEX THE WEIGHT OF 0HE ELECTRON.... UNIVERSAL LAW, NATURAL SCI ENCE AND PHI LOSOPHY P a g e 698 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 0 & + - - Negative half P0s i t l v e half of the wave, af the wava. - Potassium. UNITKD PAIRS HAVE BVi' ONE EQUATOR. TELEX CRYSTAtIZE M TRUE ow3m &?w THEIR m b B E Am 'EmSPE3[EBE8. DIVID~~D P- ARE C O ~ O L T ; R D BY THMS EQUATWRS. THEIR CRYSTALS ARE CWE SECTTONS AND !!HEIR NUCLEI1 AF@ SF3BBQIDS. - Fi g. 94. IE THB ABOVE FIYE, OF THE NINE UCTAVES OF MATTER TEE FULmW AND LEVER PRINCIPLE OF DIVIDING AND ~ T E B J D D G ORE B A ~ S B M C ~ COHDITIOH INTO TWO OPPOSED CONDITIONS TO MOTIVATE THE HEARTBEAT OF MA= IS GRa PHI CAUY ILLUSTRATED. ALKALINE METALS. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 699 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . In this connection you will r ecal l the quotation f r om God' s Message of The Divine Iliad which says: " For behold I a m within al l things, centering t hem, and I a m without al l things, controlling them ' I . 4, Why i s i t that every effect of motion s t ar t s at zer o, seeks a point of zer o to r e s t , and r et ur ns to z e r o to again r es t before i t can repeat i t s act i on- r eact i on? This i s equally t r ue of ever y act i on-react i on, great and smal l , whether i t be the act i on-react i on pulsation of breathing - -of throwing a bal l i n the a i r - -of moving one' s fi nger - - or of a dynamite explosion. 5, Why i s i t that no one has yet observed, or recorded the fact t hat action and react i on a r e si mul t aneousl y recorded and sequentially repeat ed i n r ever s e ? Thi s i s a fundamental pri nci pl e of Nat ural Law, yet up to -this day - the sequent i al ~repet i t i on i s al l t hat i s accounted f or i n the law of conservat i on of energy, and even the fact of r ever s al i s omitted f r om that law,, See Fi g- ur e s 9 0 to 94, Any action whatsoever di vi des an equilibrium into the two opposite con- ditions simultaneously. Compr essi on pi l es up i n the direction of motion and expansion takes place behind i t . Witness, for example,, the motion of an ai rpl ane which curves the p r e s - s ur e of compressi on ahead of i t and the opposite evacuating pr es s ur e behind i t . An equator i s set up between the two which i s exactly analagous to the equat or of a bar magnet , Likewise, the el ect ri c cur r ent of the ai rpl aneY s motion has pol ari zed space exactly a s the el ect ri c cur r ent has pol ari zed the st eel bar magnet of the l aborat ory, UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 700 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Witness al s o t he bl ack vacuous hol e which c e nt e r s any expl osi on. What- ever pr e s s ur e i s t hr us t out war d by t he expl osi on i s bor r owed f r o m i t s c e nt e r . Pol ar i t y ha s t aken pl ace becaus e of mot i on only, Li kewi se, space h a s become i nt o waves f or t he s a me r eas on. Al so two condi t i ons have been est abl i shed which a r e t he r e ve r s e of each ot her , t he two being divided by an equat or. Now c ome s the g r e a t e s t of a l l t he unanswer ed quest i ons: 6, When the c l e r gyma n pr onounces t wo s epar at e and di suni t ed peopl e of opposite s e x to be ma n a n d wi fe, t hen s a ys t o t hem, "Ye t wai n a r e now ONE" is t her e any sci ent i fi c expl anat i on f or t hat decl ar at i on t hat two become one, or i s that j ust a s ent i ment al t r adi t i on, In ot her wor ds, i s t h e r e any e l e c t r i c a l , chemi cal o r spi r i t ual change which t akes pl ace when t wo people of opposi t e s e x "BECOME ONE" ? All of t hese s i x ques t i ons , a s wel l a s a l l ot her quest i ons concer ni ng any effect of mot i on what s oever , a r e ans wer abl e by you or by u s t o the ext ent t hat each one knows t he oct ave wave, t he cube- s pher e which const i t ut es t he wave, and the pr i nci pl es of bal ance whi ch det er mi ne al l ef f ect s i n bot h extended di vi si ons of t he wave, THEREFORE KNOW THE WAVE. The me a s u r e of your knowledge of t he wave i s t he me a s u r e of your power t o achi eve, j ust a s t he me a s u r e of your God- awar eness i s t he me a s ur e of di vi ne de s i r e t o make us e of t hat power. We have her et of or e s a i d t hat he who be c ome s t r anscendent t hr ough KNCW-LEDGE of how t o e x p r e s s h i s DESIRE l i ves a t r anscendent l i f e. Such UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY Page 701 a one l i ves a mo r e ecst at i c, mo r e mas t er f ul ment al exi st ence, makes f ewer mi st akes and does not exper i ment , Nei t her does he r el y upon ot her s f or advi ce or influence, That i s what we mean by living a t r anscendent l i f e, It means t hat your own divine KNOWING within you makes you the ma s t e r of al l physi cal effect , and you do. not need t o go to ot her s f or knowledge which i s within your sel f , nor do you need t o exper i ment i n any of t he ways of life when the LAW which gover ns t hat exper i ment i s yours^ Fo r your comf or t we will r emi nd you that i t i s not al ways eas y, even f or the mos t t r anscendent geni us or myst i c to continually l i ve hi s divine l i f e, The human el ement i s s t r ong, It pul l s and tugs at the ment al i t y of the gr eat es t among men, f or a l l who mus t mani f est i n the body mus t combat and sat i sf y the nat ur al ur ge s of t he body, The gr eat es t geni us i n t he worl d hunger s, and when he mus t pr epar e acd eat food f or hi s body he i s cal l ed back to a r emembr ance of hi s body f r om an absolute f or get f ul ness of i t which he exper i ences when i nt er pr et i ng the divine rl-~ythrns of the hi gh heavens Remember t hi s , t her ef or e, f or t he human el ement i n the gr eat es t among men will cause hi m t~ st umbl e, t o make mi s t akes and t o exper i ment when he need but t ur n about and seek hi s own divinity to agai n become ma s t e r and live i n the ecst asv of hi s own t r anscendencv. WE BRIEFLY COMMENT ON QUESTION NUMBER SIX You cannot f i nd a bet t er exampl e of what benefit sci ent i fi c knowledge can be to you than i n t he answer to the quest i on a s to WHY two di suni t ed people UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 702 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . a r e di fferent when t hey become united i n a t r ue ma r r i a ge bet ween t r ue mat es, f or the r ul e does not apply when two people who a r e not t r ue ma t e s "j ust mar r y" . Two unmat ed humans a r e like two unmat ed chemi cal uni t s of one pai r , such a s sodium and chl or i ne, l i t hi um and f l uor i ne o r pot assi um and br omi ne. Study t hese s epar at e uni t s of pa i r s in Fi gur e 94, Then r evi ew and r est udy 75, 76, and. 7.7 ,on Pa g e 66 1.. Then study the s ys t em of t he equat or s of t he el ement s i n Fi gur e 84 on Pa ge 665, and of Fi gur es 88 and 94 of t hi s l esson. . -. . .- 'I The i mpor t ant f act t o note i s t hat eacp equatoqfof each pai r is i n exact k-- .-- --- opposition t o i t s mat e. Each i s the r e v e r s e of the ot her , Al so each i s an ext en- sion f r om a common f ul cr umwhi ch is a common equat br f or each pai r . Now not e anot her i mpor t ant f act . Ea c h one of each pai r i s divided by i t s own equat or , Thi s means that ever y di suni t ed pai r of uni t s i n all Nat ure is con- t r ol l ed by t hr ee equat or s, cent er ed, i n each uni t , by a point of r e s t which becomes a f ul cr um f or each unit of each p a i r , If you will now car ef ul l y r est udy Fi gur e s 7 8 t o 83 on Pa ge 664, you will s ee . the s epar at ed pai r i n Fi gur e 80 beginning to s eek unity just a s two human l over s r each out t hei r de s i r e s f or each ot her , J us t s o long a s each of t hese two r e ma i n di suni t ed they each have a ten- t e r of gr avi t y within t hemsel ves and each h a s i t s own equat or , The moment two cent er s of gr avi t y become one with t hei r f ul cr um which cent er s t hei r com- monly s har ed equat or , a s you may pl ai nl y s e e i n Fi gur e 8 1, t he t hr ee equat or s hecome one, and the two cent er s of gr avi t y which become one by withdrawing into t hei r own f ul cr um. UNIVERSAL L A W, NATURAL SCIENCE AND PH1LOS"PHY Page 703 Such a union t r ans f or ms the two. The al kal i ne and aci d quality ut t er l y l eave the united p a i r s which a r e shown i n Fi gur e 94, Al so t hei r met al l i c qual i t y has l eft t he m, Another di st i ngui shi ng f eat ur e i s the t r znsf or mat i on which take s pl ace i n -- 5 thei; cr yst al l i zat i on, No mat t er what s ys t em any pol ar i zed separ at ed pai r cr ys t al l i ze i n when dependent upon t hr ee equat or s and two cent er s of gravi t y, , . t hey al l cr ys t al l i ze a s t r ue cubes when uni t ed a s bal anced p a i r s with but one ! ,d e- cent er of gr avi t y. Exami ne the c r ys t a l s of sodi um chl or i de, which i s common t abl e sal t , and you will s ee t hese t r ue cube f or ms without need of a magnifying gl as s The t r ue cube c r ys t a l occur s only i n t he united pa i r s , those which have but one equat or bet ween t hem, and one cent er of gr avi t y, such a s car bon, silicon, l i t hi um f l uor i de, sodi um chl ori de and pot as s i um br omi de, The cent er i ng suns of al l such s ys t e ms a r e al s o t r ue s pher es , and each of t hes e s ys t ems r evol ve spi r al l y, i n one pl ane, like a di s c, See Fi gur e 13 on ,I Pa ge 166, Fi gur e 66 on Page 491 and Fi g u r e s 57, 58 and 59 on Pages 446 and 447. Al l separ at ed p a i r s , such a s l i t hi um and chl or i ne, or any of the many you s e e i n Fi gur e $4, cr ys t al l i ze in ot her s ys t e ms which a r e cube sect i ons, See Fi gur e 69 on Page 521. You may now be wondering why t hat would make di f f er ent people out of t wo humans, , and i f so what i s t hat di f f er ence? Does i t add t o t hei r power 0: abi l i t y? In what me a s u r e a r e t hey t r ans f or med a s human bei ngs? In the answer t o t hi s l i es the knowledge of the gr eat i mpor t of t r ue mat i ng -UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 704 When we say t r ue mat i ng, we mean ma t i n g ~ between equal opposi t es of a pai r , f or mi smat i ngs of humans can be a s exp' losive and dest r uct i ve a s mi s mat i ngs i n the chemi cal el ement s . Tr ue mat i ngs a r e r a r e , exceedi ngl y r a r e , but i n t r ue mat i ngs t he .two uni t ed ones a r e no l onger t he s a me i ndi vi dual s, working independently f r o m t he f ul cr ums of t hems el ves . They a r e no l onger THEMSELVES, They a r e t r ul y ONE SELF, with but one f ul cr um, one equat or and one cent er of gr avi t y- - or balance --both meani ng t he s a me thing. Together they can accompl i sh mo r e t han they could a s s epar at e bei ngs, Toget her , i n such uni t y, the.y mul t i pl y al l t he power of one by t he ot her one and best ow the t ot al upon each, act i ng a s one, Thi s i s Nat ur e' s meani ng t o t r ue mat i ng To bet t er under st and t hi s change l et u s obser ve i t s chemi cal effect upon mar r i ages taking pl ace bet ween the el ement s of mat t er . Fi gur e 94 i l l us t r at es t hi s quest i on qui t e si mpl y. In i t we have pr i nt ed fi ve of t he nine wave oct aves of ma t t e r , the f i ve which a r e within working r ange, and the range of physi cal per cept i on of t he sci ent i st of today. On t he posi t i ve si de of the wave you will not e pa r t of the f i nal oct ave which di s appear s i nt o radioactive oblivion t hr ough Radi um- - ( Rd, ) Act i ni um- -(Ac. ) Thor i um- - ( Th. ) Ur ani um X et c. into t he i nvi si bl e, The l et t er s i n t he l i t t l e ci r cl es a r e t he symbol s of the el ement s , We have proj ect ed t hr ee of t hes e p a i r s of symbol s and t r ansl at ed t hem i nt o t hei r f ami l - i a r names f or your bet t er compr ehensi on. The t hr ee pai r s of opposi t es which we have pr oj ect ed a r e al l i n t he 1 UNIVERSAL LAMi, NATURAL SCIENCE AND PHILOSCPHY Pa g e 705 - - - - - - - - - - - - - . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - positive and 1 negat i ve s e r i e s . Le t u s consi der t hem. Fl uor i ne, chl or i ne and br omi ne a r e aci d me t a l s . They belong t o the mot her pr i nci pl e of Nat ur e which unfolds outwardly f r o m within. The i r pol ar i t y i s negat i ve, Li t hi um, sodi um and pot as s i um a r e alkaline me t a l s , They belong t o t he f at her pr i nci pl e of Nat ur e which r ef ol ds i nwardl y f r om without. Each of t hes e s e pa r a t e uni t s of each pai r have cer t ai n chemi cal and el ec - t r i c a l ef f ect s i n combi nat i on with ot her el ement s , Ea c h does cer t ai n pr edi ct - abl e things with no except i on. The moment , however , t hat ei t her "twain become one" i n ma r r i a g e , t hey mul t i pl y t hei r bal ance by el i mi nat i ng two of the t hr ee equat or s of bal ance which cont rol l ed t hem in t hei r s epar at e s t at e s o Fl uor i ne and l i t hi um have no l onger any of t hei r met al l i c qual i t i es when t hey unite a s l i t hi um f l uor i de. Li ke car bon they cr yst al l i ze i n t r ue cubes and t he suns of t hei r s y s t e ms a r e t r ue s phe r e s , They have become l i ke car bon, a stony mi ne r a l whi ch c he mi s t s c a l l a sal t when any aci d and al kal i pa i r uni t e, Li kewi se, t he r e i s not a t r a c e of ei t her f l uor i ne or l i t hi um i n l i t hi um f l uor i de, The s a me i s t r u e of sodi um chl or i de and pot assi um br omi de. Al so the r e ve r s e i s t r ue if ei t her of t hes e p a i r s a r e agai n divided. Ea c h one of each pai r r e ve r t s t o i t s met al l i c condi t i on t he moment i t i s extended f r o m i t s f ul cr um Car bon, f or exampl e, i s a uni t ed pai r of opposed met al s , . I t s mel t i ng point i s s o high t hat i t i s difficult to ext end i nt o a divided pa i r , but if i t we r e done we could have a new s e r i e s of r us t l e s s me t a l s of high conductivity which would be of ext r eme value t o i ndust r y, When you p a s s s ome cl ay bank, o r ma s s of f el spar , , bauxi t e or ot her UNIVERSAL LAW, NATURAL SCIENCE AND PHI L0 SOPHY Page 706 non met al l i c mi ner al s , i t does not occur to you that your al umi num ai r pl anes and cooking ut ens i l s a r e made of such mat er i al s - -yet t hey a r e . And so, al s o i s the i r on and s t eel of c omme r c e t aken out of the r ed ear t h of the hi l l s. Si l - icon, gr ani t e and al l of t he r ocky subst ances of ear t h a r e uni t ed pai r s - - ma r - r i ed pai r s- - t wo becomi ng one t o give st abi l i t y to the pl anet , Met al s a r e al l ext ensi ons f r o m a common f ul cr um. If ma n "di vor ces" any \ stable, united, bal anced p a i r s t o pr ocur e met al s f r om t hem Nat:sre will even- tually ma r r y t hem agai n. The met al s wi l l r us t away i n t i me and t hat which was u at one t i me st r ong s t eel wi l l agai n become the r ed ear t h of the hi l l si de f r om which it was ext ended by man. Mar r i age bet ween t r ue ma t e s means st abi l i t y and bal ance of ONENESS coming to two unst abl e and unbal anced conditions. Pa i r s of humans t hus uni t ed as one do not become one only through the attainment of el ect r i c bal ance, t hev become one CONSCIOUSLY, and SPIRIT - UALLY. Two who have become t hus united have mul t i pl i ed t hems el ves f ncal - culably. The gr e a t e s t gift of God t o ma n i s t he gift of bal anced mat i ng. Tr ue mat i ngs a r e pr edi ct abl e i n t he el ement s, In Fi gur e 94 the t r ue ma t - fngs a r e desi gnat ed by connecting l i nes , If any one 01 t he t hr ee pai r s of t r u e (balanced) mat i ngs used a s i l l ust r at i ons should t 1r nar r yH any one of any ot her of the t hree p a i r s , t hey would "get along t oget her f t quite har moni ousl y unl ess the t r ue mat e of ei t her should appear , In t he chemi cal el ement s a di vor ce would then take pl ace i mmedi at el y without any pr el i mi nar i es what soever , Why i s t hi s 7 If you exami ned the c r ys t a l s of any of such unbalanced UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 707 mi s mat i ngs a s sodi um and br omi ne: for exampl e, o r of pot assi um and chl or i ne, you would find t hat t hei r c r ys t a l s a r e not t r ue cubes, Such ma r r i e d p a i r s would cr yst al l i ze i n the cubi c s ys t em but the cubes would be di st or t ed and compl exed by ot her f aces t han t hose s i x per f ect l y balanced ones which belong t o the cube. Thi s means t hat with any mi smat i ngs t her e i s al ways a r esi due of unbal - ance - - al ways somet hi ng which has been unsat i sfi ed. Thi s i s a s t r ue chemi cal l y a s i t i s with humans , When humans ma r r y cl ose ma t e s , even if rlot t r ue ma t e s , they should endeavor t o find a common balance bet ween t he two a1 1 make t he bes t of i t , f or t r ue mat i ngs among humans a r e r a r e , With the knowledge her ei n s et down one ma y be enabl ed to use bet t er judg- ment i n the choosi ng of a mat e by letting hi s hear t influence hi s deci si on r at her t han any one of t he many mot i ves people have f or choosing mat es . The mo r e you can find i n a mat e which i s like yoursel f the mo r e each of you will find bal ance i n each ot her , f or the saying t hat one should s eek hi s oppo- -- -- si t e i n mat i ng i s not t r ue t o Nat ur al law. In Nat ur e like s e e k like e-ve r ywher e - - -- - - . NOT opposi t es, p- - UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY by Walter Rus s el l , Sc. D, , and Lao Rus s el l - _ - - - _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - L E S S O N N U M B E R 4 2 The Wal t er Rus s el l Foundat i on, Swannanoaj Waynesbor o, Virginia Copyr i ght ed 1$51 by Walter and Lao Russel l ONE MORE STEP TOWARD BUILDING THE CUBE - SPHERE WAVE - FI ELD In t he p r o g r e s s of t hese l es s ons the t i me has now come t o cl ear up much confusi on r egar di ng what i s s o commonl y cal l ed ! ! t he cur vat ur e of space", and s ome t i me s r e f e r r e d t o a s "t hi s cur ved uni ver se". We mu s t cl ar i f y t hi s confusi on, In t hese l e s s ons we have repeat edl y sai d t hat al l mot i on i s cur ved. That does not mean t hat s t i l l nes s i s al s o cur ved, Mot i on s pr i ngs f r o m st i l l ness and r et ur ns t o s t i l l nes s , The exampl e of the f ul - c r u m and t he l ever fully mani f e s t s t hi s pr i nci pl e. J u s t a s we l i ve i n the changing physi cal uni ver s e and the unchanging s pi r - i t ual uni ver s e si mul t aneousl y, so a l s o do we live i n t he uni ver se of mot i on and t he s t i l l uni ver s e of non -mot i on si mul t zneousl y. Li kewi se. we live in t he undivided uni ver se of Mind-knowing and the di vi ded uni ver s e of Mind -thinking and sensi ng si mul t aneousl y. -- In o r d e r t hat you may mo r e cl ear l y under st and t he r el at i on of st i l l ness to mot i onl t he undivided in r el at i on t o the divided, t he changing in r el at i on t o the unchangi ng, and t he spi r i t ual Li ght i n r el at i on t o t he physi cal l i ght s of wave 709 UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 710 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - motion: we will dr aw a s i mpl e pi ct ur e which you ma y r e me mbe r and under st and mor e cl ear l y than you would r e me mbe r a f i ni shed pi ct ur e of t he s ame thing, Her e it i s: 1. you have a des i r e t o mani f est an i dea of your s 2 , You a s k God to give you the power , and the subst ance t o ful fi l l your des i r e, 3 . God gi ves you s i x mi r r o r s of Hi s s t i l l Li ght , al l put t oget her i n the shape of a per f ect cube. Within the s i x a r e t hr ee mor e mi r r o r s of Hi s Li ght , al l t hr ee s et at r i ght angl es t o each ot her . 4, God t hen says: " Her e i s the power ? and the subst ance you have asked f or t o fulfill your des i r e and mani f est your i dea. My magnet i c s ur veyor s have measur ed i t out f o r yo-u i n My undivided uni ver s e i n the exact me a s ur e of your des i r e "I give you f r e e will t o do a s you wi sh within the s i x mi r r o r s of My Li ght which balance and coxt r ol your act i ons f r o m without, and t hr e e mor e balancing mi r r o r s within the s i x which cont r ol your act i ons f r o m within, F o r I say to you .d that t hese ni ne mi r r o r s of My Light a r e My LAW, and t hey a r e al s o the me a ns of enforcing My Law, "These nine Li ght mi r r o r s of z e r o cur vat ur e and z e r o mot i on a r e your i i mi t at i ons, and the me a s u r e of t hem i s t he me a s ur e of your de s i r e , You ma y change t hei r me a s u r e , and your l i mi t at i ons: by changing. the i nt ensi t y of your des i r e, but bevond t hes e ni ce you cannot go i n anv di r ect i on without ar r i vi ng at the zer o of your begliming and ending, "Whatever you do i n My divided uni ver s e, whet her good or bad, bal anced UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 711 - - - - - - - - - - o r unbal anced- or helpful or Lzrtful within the boundar i es set f or vou- will come back to you in the me a s u r e set by you f or your own uni ver se of your own des i r e, " For long aeons you have built your uni ver s e i n your own i mage and des i r e. You have mani f est ed that i mage of yoilrself f or ages upon long a ge s , f or you wi l l not know Me i n you, "Ther e will come a t i me when you s hal l be gi nt o know the Light of Me i n you, You will then mani f est Me. You will t hen build your uni ver se i n My i mage. - - To know the Light of Me will be your sol e de s i r e . To seek and find My kingdom wi l l be your sole pzr pos e, "What you do f o r yoursel f you do f or a l l , f or a l l a r e ONE i n Me . YOU - r nav r ef l ect a n d ext end vour desi r e t o all t he uni ver s e to make a wor l d of -?our d e s i r e with the d e s i r e s of other =en, but naught of mot i on, or change. or u ~ b a l - -- ante, or c u r v a t ~ r e sha!? pas s My equal i zi ng boundar i es set f or you and al l ma n- ki nd without b e i ~ g :,-cided where My z e r o of r e s t ends al l moving t hi ngs- acd -- begi ns t hem again at that zer o of r e s t whi ch i s al one i n Me. " THIS THREE DIMENSIONAL CUBE UNIVERSE CF NINE The abo-"-e ~ncont - en. t i onal manner of t el l i ng a sci ent i fi c st or y ma y nct be t r u e to t ext book f o r m bat I nor e o: sci ent i f i c, philosophic and mo r a l t r ut h c a n be gl eaned frorn i t t han many t i mes t hat s pace coul d t el l i n. mor e conventional l e s s on f or m It i s a good pr el i mi nar y to the mo r e det ai l ed a ~ a l y s i s of the r adi al cut e- s pher e uni ver se of wai-e mot i on which ma n h a s not yet begun TO f at hom, It - a l s o graphi cal l y s t at es t hat mar, i s i n the mi ds t of a uni ver se of l aw and or der whi ch he ma y vi ol at e t o any extent he choos es , but a t hi s own cost r o r he may UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 712 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . find the gl or y and e c s t a s y of working with t he l aw and or der whi ch s ur r ounds hi m when he a t l a s t s e e s t he Light which l e a ds hi m out of t he da r k. Having had, and enj oyed t hi s al l egor y o r descr i pt i ve i nt er l ude l et u s now r et ur n to l e s s on f o r m t o bet t er under st and t hat our physi cal uni ve r s e of mot i on consi st s of c ube - s phe r e wave- f i el ds within wave - f i el ds, both ma j e s t i c and mi cr oscopi c, one within t he ot her and without the ot her t hroughout a s hapel es s , boundless infinfty of i magi ned space which i s a s unr eal a s t he c os mi c ci nema illusions which a r e f or e ve r being c a s t upon i t . It may be t hat yo= a r e r,ot yet suffi ci ent l y advanced t o under s t and the i l l u- sion of it:, but you cer t ai nl y a r e suffi ci ent l y advanced t o under st and t he mechan- i c s of i t . - Thi s shal l be our pur pos e. I t s e e ms di f f i c dt t o some t o compr ehend how planes of z e r o cur vapdr e c a n be possi bl e i n a cur ved uni ver se of wave mot i on. - Let u s begl n t o ,make t hi s f act of Nat ur e compr ehensi bl e Sy a ve r y si mpl e example of 'now a cur ved wave uni ver se r i s e s f r o m f l at pl anes of z e r o cur va- t ur e, and how two -way mot i on si mul t aneousl y s p ~ i n g s f r o m a n unchanging st at e of r e s t . Although t hi s f a c t ha s been gr aphi cal i y exempl i f i ed in r el at i on to the f ul - c r um and l e ve r i n Fi g z r e s 89 t o 92, and i n ot her pl aces dur i ng t hes e l e s s ons where mot i on ha s been di vi ded by equat or s wher e no mot i on i s , l et u s exem- plify this quest i on i n anot her way Let u s s i t t oget her besi de a quiet l ake whose sur f ace i s compl et el y at r e s t , As we look down upon i t we r eal i ze i t s unchanging a s p e c t , I t i s al l t he same in e ve r y di r ect i on, no ma t t e r wher e we look, One coul d not l ocat e a UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY . . Page 713 point upon i t and agai n r el ocat e . t hat point. ' - Why i s t hi s ? It i s because t he st i l l ness - - or equi l i br i um- - or balance f est motion by exer t i ng some f or ce t o di st ur b that st i l l ness. We now supply t hat des i r e and exer t the f or ces needed t o di - ~i de that one unchanging ; c. ~ndi t i o. n .. . . . . of ~ t i l l n e . . . si; ,,, i nt o- . . t wo . . . ,,oppos,ed c onditior_s ,;.of moti,o.n ~ . . . , by , hur l - ing a stone i nt o t he wat er , See Fi gur e 95. The i nst ant t he motron of the st one begi ns In your hand you have begun to divide the undivided uni ver se into a s e r i e s of nine equat or s which not only con- .. \ > , ., - t r ol the di st ur bance of uni ver sal bal ance a t ever y point of i t s pat h but the wave - f i el ds which bound t hese . equat or s aTk .:kurveyed and meas-ilred by God!s ma g- netic Light f or r epet i t i on al l oT;er Hi s uni ver se at the r at e of 136, 400 mi l e s per . . second, which 4s sever, t i mes arou.r,d thls- ear t h ever y second. -Et - seems i ncr ed - . . . .. ible that such an c_r,fmportant event should be r ecor ded in our srrn seven seconds l at er , or i n 02r xe a r e s t s t ar nipe y e a r s l at er , but scch i s the f act . In Fi gur e 95 t he wat er slarface i s mar ked A and B, the stone i s mar ked C and the pl ace of i mpact c;..pon the wat er sur f ace i s rnarked D, In Fi gur e 96 the harmoni c t ones f o r seqaentia! wa-ze s a r e mar ked E, a31 extended f r o m D. Fi gur es 97 - -98 - -99 and 100 exemplifjr the b3~ildin.g zp of the octave wave . . . . , .. . . ~ , . caused by the f al l i ng stone and the sequent i al repet i t i ons of i t upon the l ake' s . . sur f ace. It i s I mpor t ant to note t hat ever y wave i s r epeat ed rn r e ve r s e to i t s , . . . - . . . . . . . . . , . . . .. ,. , ; . . . . . .. . . , :. . . . nei ghbor whi ch di vi des i t by i t s cube syst. em of, nine e qua t or s . , It- t hen. mi $r or s . -. . . . i t in r ever s e to i t s neighboring wave- f i el ds, Naturally you cannot see the cubi c wave -fields of meas ur ed and mi r r or e d UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY P a g e 714 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ~~G HOW THE: CURVED WAVE UMIVEXSE OF MOTION ARS6lB FRQM EQUlCfOBS OF ZEBO CURVATURE AND RETCTRNS TO THEIR STILLNESS. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 715 Li ght which bound t h e m, but you can KNOW t he m, and i n knowing t hem you c a n bet t er compr ehend God' s ways - -and a l s o know t hat God' s ways apply to you, f or t hey a r e your ways, God' s ways a r e bal anced- -and your ways mus t be bal anced wi t hi n t he wave -field i n which you , act . That which you c a n s e e , however , i s t he r e s ul t ar i s i ng f r ol n t hus dividing s t i l l nes s into mot i on t o pr oduce changing E F F E CT f r o m unchanging CAUSE. You can now l ocat e a point and r el ocat e i t , Li kewi se, you c a n count and P me a s u r e t hat whi ch, her et of or e, was i mpos s i bl e t o count or to me a s u r e , Li kewi s e, you c a n s e e t hat what you have gi ven t o gr avi t y by si mul t aneousl y t aki ng f r o m s pa c e , you mu s t sequent i al l y r egi ve t o space by t aki ng i t f r om gr avi t y. You c a n, l i kewi se, see t hat the mome nt t he mot i on of wave building began, cur vat ur e a l s o began upon both s i de s of t he one equat or whi ch you can s e e ( t he wave a xi s ) and cur vat ur e l i kewi se began upon both si des of each of t he nine equat or s i n e ve r y wave- And a s you s i t t he r e and watch the l ake s ur f a c e become still. once mor e you will know t hat all. curvat?al-e c e a s e s when mot i on c e a s e s : j ust a s all change and di mensi ons of l engt hs ;, br eadt h and t hi ckne s s whi ch accompani ed motion di s a ppe a r when mot i on c e a s e s , You ma y a l s o l e a r n anot her gr e a t l e s s on i n wat chi ng t r oughs and c r e s t s of waves i nt er changi ng with each ot her const ant l y unt i l t he r e a r e no longer any t r oughs and c r e s t s . You would be gr e a t l y s ur yr i s e d if waves pi l ed UP to c r e s t s and down t o t r oughs and stopped t he r e , , You know t hat t hat i s i mpossi - bl e . You know t hat when one bal anced condi t i on i s di vi ded into t wo t hat they mu s t i nt er change. You know that the wave mot i on wi l l continue unt i l the water be c ome s cal m agai n UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 716 - , - - - _ - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - The l esson which you c a n l ear n f r om t hi s i s t hat al l mot i on i s t he r es ul t of dividing a bal anced condi t i on into two unst abl e, o r unbalanced condi t i ons. If t her ef or e, al l mot i on i s out of balance t he only r eas on f or mot i on i s t hat i t i s seeking bal ance. Now consi der t he t r ough and the c r e s t of a wave. Both have been extended f r o m the cal m s ur f ace of t he mot i onl ess wat er by dividing t he one condition i nt o two, That c a l m s ur f a c e r epr es ent s st abi l i t y. The wave t r ough and c r e s t r epr es ent s i nst abi l i t y, Th e c a l m sur f ace be c ome s one of t he nine equat or s whi ch cont rol s t he pul s at i ons of i t s extended waves. As soon a s t he me a s u r e of de s i r e f or mot i on which the st one ext ended t o t he wat er di es out all wave t r oughs and c r e s t s wi l l become one with t hei r c om- mon equator f r o m whi ch t he y wer e extended. The spiritrnal l e s s on whi ch you may i e a r n f r o m t hi s i s t hat -whenever you per f or m any act i on whatsoe-"-er you a r e dividing a bal anced condi t i on of r e s t i nt o two unbal anced c ondi t i f o~s which M'clST REACT UPON EACH OTHER, AND INTERCHANGE WITH EACH OTHER TO FI ND THE BALANCED CONDITION OF REST FROM WHICH YOU EXTENDED THEM. That me a ns t hat whe ne ve r you do anyt hi ng, o r say anything, whet her i n your busi ness or s oc i a l i i f e yo3 have s et somet hi ng i n mot i on which i s going t o be GOOD f or you i f yo= c a n keep i t s ext ensi ons i n bal ance, o r i t i s going t o be BAD f or you, and c a u s e you to f ace ma n y pr obl e ms , if you do not keep t he i nt erchange bet ween t he two i n balance -,vith each ot her . i n your cont r ol of t hos e act l ons, which you s et i n mot i on, l i e s your hap- pi ness, s ucces s , p r o s p e r i t y and health: o r t he opposi t es oi t hes e qual i t i es, UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 717 With knowledge of God' s ways t o hel p make t hem YOUR ways your deci s - i ons which caus e all of your act i ons wi l l conf or m t o God' s l aw of rhyt hmi c bal anced i nt er change i n everyt hi ng you do, and i t wi l l be t hi s knowledge which will bl es s your l i f e where i gnor ance of i t could r ui n your whole c a r e e r . WE NOW BUILD THE NINE EQUATORS OF CUBE -SPHERE WAVE -FIELDS Let u s look mo r e into God' s ways. Le t u s have deeper underst andi ng of how He makes Hi s l aws and how He enf or ces t hem. We KNOW t hat God1 s l aws a r e i nexor abl e. We know t hat i t i s i mpossi bl e to es cape t he penal t i es of any br each of Hi s l aw, and we should know t hat i t i s equally i mpossi bl e t o es cape the bl es s i ngs which come f r o m worki ng with Hi s l aw. God has but one l aw, Hi s l aw of BALANCE. Hi s uni ver se i s balanced. It i s at r e s t a s an equi l i br i um. To di s t ur b t hat equi l i br i um i s i mpossi bl e, but one can appear t o di s t ur b it by dividing it i nt o pa i r s of opgositelya=bala;z-ced con- di t i ons which const ant l y i nt er change t o keep i n bal ance with each ot her . If you hur t your self by l osi ng your bal ance and fal l i ng, God i s not punishing you f or i t , You a r e punishing yonr sel f . God i s not angr y with you f or hurt i ng your s el f , nor i s He s o r r y f or you. You have but had one mo r e exper i ence i n t r yi ng t o live within Hi s or der l y uni ver s e and each exper i ence should dr aw you cl os er t o God To dr aw c l os e r to God you mus t know Hi s ways, f or Hi s uni ver se i s or der l y and bal anced, Your uni ver se mus t , l i kewi se; be or der l y and bal anced, Let us quote h e r e what God t el l s u s of Hi s ways i n The Message of The Divine Iliad: "I a m Bal ance, In Me al l My i magi ni ngs a r e bal anced i n t hei r seemi ng unbal ance. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 718 "I add, but t hat which I add t o one pul sat i on of My thinking I subt r act f r o m the ot her one. 1 1 1 divide, but a s I divide I equal l y mul t i pl y. That i s God' s way, If He vi ol at ed i t e ve r s o sl i ght l y t her e would be di s - a s t e r of c os mi c pr opor t i ons i n Hi s heavens a s s t a r s , suns and pl anet s c r a s h t oget her i ns t ead of continuing i n t hei r pat hs f or ages , al ways being i n bal ance with each ot her even t o the weight of one mi l l i gr am. Why does a ma n' s busi ness c r a s h - - or why does he l ose a f r i end- - or become i l l - - or me e t with an acci dent ? The answer i s a41 contained i n t hat one word BALANCE. Now l et u s gr aphi cal l y i l l us t r at e, st ep by st ep how God will mul t i pl y your de s i r e s and give you g r e a t e r power s i f you wor k with Hi m and Hi s law. F i r s t you mi l st have a de s i r e whi ch you wi sh t o e xpr e s s by giving i t a body and set t i ng i t i n mot i on, No ma t t e r what t hat de s i r e i s , whet her i t be t o invent some thin^, bpliid a bus i nes s , be c ome a doct or , o r l awver , o r bui l der of br i dges. Then- - go and t al k to God about i t . As k God t o wor k with you t o fulfill your de s i r e , Ask M~ I T. f or t he power and t he subst ance t o ful fi l l your de s i r e . Ask Hi m a l s o f or t?.e knowledge t c wor k knowingly with Hi m, Ask al so f or Hi s i nspi r at i on and Hi s ecs t as y s o t hat your c r e a t i on will be ma s t e r l y and endur i ng, You will fi nd yoursel f spending mu c h t i me i n medi t at i on with God concerm- i ng yonr de s i r e . Yo u wi l l t al k muc h wi t h Hi m, You wi l l h e a r Hi m csunsel l l ng you, thinking with yo:_a, Through your I nner Voice you ma y he a r Hi m say: "In - the me a s ur e you a s k E will gi ve, but I cou.nse1 you t o a s k l i t t l e and l e a r n to bal ance t hat bef or e asking mor e " , UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 719 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . At the pr e c i s e moment you begin your ve r y f i r s t act i on t o set your i dea in mot i on God will gi ve you s i x mi r r o r s of Hi s i nvi si bl e Light shaped l i ke a cube. Within those s i x mi r r o r s of Light a r e t hr ee mo r e , al l s et at r i ght angl es t o each ot her. And t he me a s u r e of t hi s cube of Light which He gi ves you i s t he meas ur e of your d e s i r e . As the me a s u r e of your de s i r e gr ows , a s i t mus t gr ow if you wor k know- ingly with God, t he ni ne mi r r o r s of Light gr ow with i t t o cont ai n your growing i dea, Ther e i s no l i mi t at i on t o the di mensi ons of your achi evement so long a s you work knowingly wi t h God and do not as k f or a l ar ger me a s ur e at a t i me t han your knowing c a n keep i n bal ance with the l aw of bal ance which t hose nine mi r r or s - of Light MUST enf or ce. SOME FACTS ABOUT 'THE CREATION OF BODIES Let u s now r e mi nd you t hat vi si bl e ma t t e r emer ges f r o m i nvi si bl e space and i s swallowed up by i t , Al so that the physi cal uni ver se of two vi si bl e l i ght s a r i s e s f r om the One i nvi si bl e Lfghe which God i s , and mus t r e t ur n t o i t - - a s mot i on likewf s e r e t u r n s t o s t i l h e ss - -and sound di sappear s i nt o t he si l ence S r om which i t spr ang. God' s Cr eat i on i s , t her ef or e, the r es ul t of God' s des i r e t o gi ve vi si bl e f o r m and mot i on t o Hi s i nvi si bl e I dea, To accompl i sh t hi s pur pose He builds a mat er i al body of vi si bl e l i ght which i s Hi s uni ver se, Your cr eat i on i s , l i kewi se, t he r es ul t of your des i r e to give vi si bl e expr essi on to your i nvi si bl e i dea, In ot her wor ds , al l t hat God ever does, o r you ever do, i s t o build vi si bl e bodi es out of i nvi si bl e Light and s et t hem i n motion t o mani f est i nvi si bl e i dea UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 720 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . f or a peri od of t i me , Al l bodi es event ual l y di sappear into t he i nvi si bl e equi l i b- r i um f r om which t hey s pr a ng and r e a ppe a r i n rhyt hmi c per i odi ci t i es of t i me God' s only wor ke r s us e d i n building Hi s uni ver se a r e t he two el ect r i c wor ker s whi ch divide Hi s Li ght of knowing into the two l i ght s of Hi s thinking. Each of t hese wor ke r s pul l away f r o m each ot her i n opposi t e r a di a l d i r e c - t i ons. One of t hem pul l s i nwar d t owar d a point of concent r at i on and t hus a pr e s s ur e of compressi ' on is brought into seemi ng bei ng. The ot her wor ker t hr us t s outward i n the opposi t e r adi al di r ect i on and a n opposi ng p r e s s u r e of expansion i s brought i nt o s eemi ng bei ng. Compr essi on i s t he mechani cal mani f est at i on of the Cr e a t o r ' s concent r a- tive thinking and expansi on i s t he mechani cal effect of Hi s decent r at i ve thinking, Everyt hi ng t hat i s c r e a t e d i n t hi s uni ver s e i s the r e s ul t of i nt er change between t hes e t wo opposing p r e s s u r e s i n t he me a s ur e of d e s i r e f or cr eat i ve expr essi on, Ma s t e r l i ne s s i n any effect of Cr eat i on l i es i n keepi ng t hes e two opposing f or c e s i.n bal ance , WE PAUSE HERE TO TALK ABOUT PRESSURES It i s i mpor t ant t hat you under st and what we mean by p r e s s u r e s which exi s t only i n the di vi ded uni ver s e of mot i on, Motion i s i mpossi bl e i n an equi l i br i um. If YOU sit i n a cl os ed r oom of even t e mpe r a t ur e with only one p r e s s u r e con- dition you cannot possi bl e f e e l any mot i on taking pl ace i n i t . If, however , you open a win do?^ yo-J. will f eel a r us h of col d a i r comi ng t h ~ o u g h the window t o equal i ze the col d a i ~ which i s out si de, and t he wa r m a i r which i s i nsi de. An equat or di vi des t he two, When the p r e s s u r e , which i s oct si de, equal i zes the p r e s s u r e which i s i nsi de, mot i on t hen c e a s e s - -and t he invisible equat or di s appear s al s o, UNIVERSAL LAW, NATURAL SCI ENCE AND PHILCSOPHY Pa ge 721 - - - - - - - - - - - - - - - - - Or suppose you si t i n t hat cl os ed r oom of equi l i br i um p r e s s u r e wher e al l i s mot i onl ess and st i l l . If you put a cake of i c e i n one end of t he r oom and a pi ece of mol t en i r o n i n the ot her endz you have di vi ded the one bal anced con- di t i on i nt o two opposed p r e s s u r e condi t i ons: and a n i nvi si bl e equat or a r i s e s bet ween t he two t o cont r ol t he uni ve r s a l bal ance, which t hat opposed pai r ha s seemi ngl y upset An e l e c t r i c c ur r e nt i mmedi at el y a ppe a r s , f or wher ever mot i on appear s it me a n s t hat t he t wo condi t i ons of ~ o l a r i t v e xi s t - a ~ d ~ o l a r i t v i s i m~ o s s i b l e without an e l e c t r i c c ur r e nt t o di vi de s t i l l nes s i nt o t wo opposing s t at es of mot i on. Now you si t a t the wheel of your c a r but i t is per f ect l y mot i onl ess. The power t o move you at gr e a t speed i s t h e r e , yet t he c a r does not move, Why i s t hi s ? I t i s becaus e you have not di vi ded the power of your cyl i nder s i nt o two opposing p r e s s u r e s , wh ~ c h r e s e nt t ha t di vi si on and t r y , with a l l t hei r mi ght , t o get back t o t he one condition of REST f r o m whi ch t hey s pr ang, F o r t hat sol e r e a s on each p r e s s u r e i nt er changes with t he ot her , each f r om i t s own si de of t he equat or which di vi des and cont r ol s t he i r opposition I nst ead of t he one z e r o p r e s s u r e condition which is i n your mot i onl ess c a r you ext end a c e nt r a l poi nt i n t hat z e r o of s t i l l nes s t o two ot her z e r o poi nt s, You now have a f ul c r um and a l e ve r whi ch will caus e your c a r t o move the mome nt you divide t hat undivided condi t i on by cr eat i ng t he two pol ani zed el ec - t r i c condi t i ons of e o m p ~ e ssi on and expansi on. Thes e two opposing p r e s s u r e s i nt er change with t r emendous f or c e i n t he endeavor of e a c h t o seek t he bal ance of r e s t f r o m which t hey wer e di vi ded by a n equat or s e t up a t the cent er i ng z e r o t o cont r 01 t hat i nt er change. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 722 When you think of opposing p r e s s u r e s , al ways r e me mbe r t hat the power which ei t her one has t o move, i s bor r owed f r o m the ot her one, A hundred pound pr e s s ur e of compr es s i on i s possi bl e only by evacuat i ng a n equal 100 pounds f r om the opposite si de of a n equat or which di vi des the two, If, f or exampl e, you connect two t anks of equal si ze by a tube, and pump the a i r out of one into the ot her , you have mul t i pl i ed t he pr e s s ur e of one by equally dividing the pr e s s ur e of t he ot her , What you have added t o the z e r o of t hei r mut ual equi l i bri um i n one t ank you have gai ned by subt r act i ng an equal ./' amount f r om t he zer o i n the ot her tank, which i s on t he ot her si de of t hei r di vi d- ing equat or , You have added a 100 pound p r e s s u r e on one si de of an equat or by sub- t r act i ng a hundr ed pound p r e s s u r e f r o m the ot her si de. Mat hemat i cal l y expr essed i t would be a s fol l ows: X pl us z e r o equal s X rni nas zer o, Ze r o h a s not been exceeded i n the oper at i on f or the t ot al adds up t o zer o. You have but divided a n equi l i br i um i nt o p a i r s of opposi t el y unbalanced conditions which st rongl y s eek bal ance i n t hei r mut ual equat or . V' These opposite el ect r i c condi t i ons do not a t t r a c t each ot her a s the Coul omb law st at es. The positively char ged t ank i s endeavor i ng t o explode out ward to find bal ance i n i t s equat or , and t he negat i vel y di schar ged t ank i s endeavori ng t o explode i nwar dl y until i t s p r e s s u r e h a s been equal i zed with the equi l i br i um f r om which i t was divided. When t he equal i zat i on t akes pl ace mot i on t hen ceas es ; the po1ariz:ed condition depol ar i zes afid the equat or di s appear s . The condition which el ect r i ci ans t e r m I i a dead st or age bat t er y" has t aken pl ace, It. i s a s though the l e ve r i s r emoved f r o m a f ul cr um. The- f ul cr um i s UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 723 c - - - - - - - - - _ - - - - - - - - C - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - s t i l l t he r e , with a l l of i t s power f o r e xpr e s s i on r e a d y to be e xpr e s s e d a t any t i me the l ever i s agai n pl aced upon i t f o r t he pur pos e of dividing i t s bal anced powe r i nt o two equal l y unbal anced powe r s whi ch r e s e nt that di vi si on. M7 E PAUSE AGAIN TO TALK ABOUT ENERGY Now that t hese many l e s s o n s have cl ar i f i ed f o r you the meani ng of pol ar i t y a s bei ng the DIVISION O F THE UNDIVIDED ONE UNCONDITIONED EOUILIB - RIUM OF THE MAGNETIC LIGHT OF GOD~ S KNOM' ING INTO THE TU'O CON- DITIONS AND UNBALANCED LIGHTS O F HIS ELECTRI C THINKING you wi l l now f ul l y under st and how unt r ue t o Nat ur e i s t he c l a i m that heat i s e ne r gy, You now under st and t hat he a t i s one of t he t wo conditions which r e s ul t f r o m e l e c t r i c pol ar i zat i on, and t hat he a t i s onl v one end of the l ever whi l e col d i s t he - - ---- ot he r end. He a t i s bor r owed f r o m coi d and col d i s bor r owe d f r om heat . They a r e one He a t i s t he r es ul t of c ompr e s s i on, Col d i s t he r e s u l t of expansion. Interchange bet ween the two p e r i o r ms wor k whi ch t he i nt e r c ha nge continues, but c e a s e s - when t he two equal i ze each ot he r at t he i r e qua t or , Gr avi t at i on wi l l p e r f o r m wor k. Wi t nes s , f o r exal-1:plel, the f al l i ng wa t e r s of Ni a ga r a which gener at e e l e c t r i c c u r r e n t by t ur ni ng a wheel, Radi at i on will a l s o p e r f o r m wor k, Wi t nes s i f o r exampl e- t he r i s i ng a i r t hr ough a chi mney shaft whi ch a l s o wi l l ge ne r a t e e l e c t r i c cur r ent by t ur ni ng a whe e l , Cool i ng vapor wi l l p e r f o r m wor k by cont r act i ng. Wi t ness t he condensa- t i on of vapor into a cycl one, o r a r i ve r Heat i ng vapor wi l l a l s o p e r f o r m wor k by expandi ng into st eam. . Wi t ness t he s t e a m engine UNIVERSAL LAM', NATURAL SCIENCE AND PHILOSOPHY Pa ge 724 The f i r s t law of t her modynami cs, which s a ys t hat heat i s ener gy, i s not t r ue to Nat ur e, f or heat onl y expr es s es ener gy when cold i nt er changes with i t - - and col d, l i kewi se. They a r e equal ma t e s . They a r e two opposites i n pol ari t y. GRAVITATIONPCLARIZES- -RADIATION DEPOLARIZES. Fi g 104, p. 739 Li kewi se, t he second l a w of t her modynami cs i s not t r ue t o Nat ur e. Thi s second l aw s ays t hat " ener gy cannot r un uphi l l . I t can only r un downhill", In ot her wor ds r adl ant ener gy h a s no compensat i ng opposi t e which gener at e s o V Hence the expanding unive r s e t heor y, "UphilPll me a n s hi gher potential. !!Down- hill" means l ower pot ent i al . Water which i s r i si ng i nt o the clouds i s an expr es s i on of r adi ant ener gy. That s ame wat er which condens es a s r ai n and f a l l s i nt o t he r i ve r s and Ni agar as of ear t h i s an expr essi ox o g e n e r a t ~ ~ ~ - e e ne r gya GRAVI ~ATI ON MULTIPLIES ENERGY. Gr avi t at i on and r adi at i on a r e equal opposi t es whi cb i nt er change cont i nual l y t o cr eat e t hi s el ect r i c uni ver s e of mat t er and p e r f o r m al l of i t s wor k, Gr avi t at i on i s one s t r oke of the pi st on of e ne r gy whi ch r uns uphi l l t o p e r - f o r m wor k by cont ract i ng. , Radi at i on i s the ot her s t r oke of t he pi st on which r uns downIiili t o p e r f o r m wor k by expznding, R-"IDIATION DIVIDES ENERGY. Thi s whole uni ver se i s one maj es t i c c o mp r e ssf on- expansi on engi ne, Li ke - wi se, i t i s a huge el ect r i c bat t er y, Wodd you s a y of your c a r ' s s el f - s t ar t er bat t er y t hat t he expansi on s t r oke of the pi st on di d a l l of the wor k- - whi ch i s equivalent t o what sci ence s a ys about r adi ant e ne r gy, Now would you cl ai m t hat your outgoing br eat h al one kept you al i ve wfthout need of an i ncomi ng gen- er at i ve breath?. N o of c o u r s e you would not . Then why say t hat heat is ener gy- -and t hat col d i s l e s s he a t ? - - UNIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY Page 725 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Whenever you a r e puzzl ed r e ga r di ng such quest i ons r evi ew i n your Mind t he t e mpe r a t ur e cycl e given e a r l i e r i n t he s e l e s s ons , which r e a ds a s follows: Col d cont r act s - - cont r act i on g e n e r a t e s - - gener at i on heat s- - heat expands- - expan- si on r adi at es - - r adi at i on cool s - - and t he cycl e r e pe a t s itself endl essl y If t hi s s e e ms compl i cat ed s i mpl i f y i t a s fol l ows: Cooling bodi es gr avi t at e and heat a s t hey gr avi t at e - - heat i ng bodi es r adi at e, and cool a s t hey r adi at e. Thus t he i nt er dependent p a i r s of opposi t e p r e s s u r e s gr avi t at e and r adi at e i n opposi t e di r ect i ons to keep t he he a r t be a t of t hi s uni ver s al cor npr essi on- expansi on pump- -which Cr eat i on i s - -i n oper at i on, Cne i s a s i mpor t ant a s t he ot he r , wi t hout e a c h ot her e a c h one would be power l es s . The ent i r et y of t hi s dlvided ( pol a r i z e d) uni ver s e consi st s of hi gh potential vi si bi e bodi es of sol i d gr avi t at i ng ma t t e r ,. s ur r ounded by low pot ent i al i nvi si bl e bodi es of expanded r adi at i ng ma t t e r , Th e r e i s not one i nch In al l of t hi s uni - v e r s e whi ch i s not composed of t h e s e t wo condi t i ons of ma t t e r divided into wave- f i el ds whose equat or s cont r ol t h e s e di vi si ons and i nsul at e each wave- f i el d f r o m a l l ot he r s . We wi l l dr a w a gr aphi c pi c t ur e of h w a pol ar i zat i on keeps t hi s pumping p r o - c e s s going on f or e ve r . Let your i magi nat i on ampl i f y t hi s descr i pt i ve pi ct ur e. I magi ne t he i nvi si bl e pi st ons whi ch f o r e v e r pul l i nwar d t owar d a c e nt e r , and t hr us t out war d f r ~ m i t 2 to be gi ant a r m s of t he uni ve r s a l two-way pump whi ch moi l l ds hot s cns t o pat t er n t he s t a r r y f i r ma me n t of God' s heavens. Then l e t your i magi nat i on l i ken t he m t o magi c kni t t i ng needl es, count l ess t r i l l i ons of t hem t o e ve r y cubi c i nc h- shut t l i ng i nwa r ds and out wards i n the r a di a l l oom of t he uni ver s e, t l pped wi t h r ai nbow t hr e a ds of light t o weave UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 7 2 6 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . countless pa t t e r ns of the myr i a ds of l i vi ng, growi ng t hi ngs which spr i ng f r o m God' s e a r t hs i nt o Hi s heavens t o ma ni f e s t t he thinking of Hi s omni sci ent Mind. Keep on i magi ni ng. Thi nk f ur t he r - - and deeper - -until you find your sel f fasci nat ed with the count l ess var i et y and compl exi t y of pat t er ned f or ms which those two i nt e r we a ve r s of God' s light r a y s br i ng out of t he uns een uni ver se of no THING, and no WHERE, count l ess ma n y THINGS- -and a n EVERYWHERE. Out of t hi s t wo-wav el ect r i c mot i on Cr e a t i on BECOMES. That i s what we s a y because t hat i s what we think. We think of Cr eat i on a s something which IS. We never think of i t a s somet hi ng which only SEEMS. We never think of t he count l ess my r i a d s of growing-living-dying-b~rning bodies a s MO TION ONLY - - t r ansi ent s p i r a l mot i on with no per manency what - soever . It never oc c ur s t o u s t o think of a gr a ni t e r ock, which s o r i gi dl y I gnor es our sl edgehammer bl ows, a s but the t wo- way opposed s p i r a l i nt er weavi ngs of l i ght - t hr eaded cos mi c needl es which shut t l e i n and out f r o m col d t o hot, and hot to cold a t r i l l i on t i me s f a s t e r t o weave t ha t gr ani t e r ock t han i t moves to u weave oar sof t f l esh. Tr y t o i rxagi ne t hes e i nt er weavi ngs of pol ar i zed l i ght t hr e a ds a s being the i nbr eat hkg - out br eat hi ng sequences of t he bodi es which they- a r e et er nal l y buildiilg and t ear i ng a pa r t t o r ebui l d, Tr y t o think of dens e sol i ds, whi ch you c a n s o unmi st akabl y s e e and f eel , a s bv.t cl osel y packed l i t t l e l i ght - waves whi ch become . very hot because t hey a r e i n each ot he r ' s way. Then r eal i ze t hat t he y got t hat way be c a us e the breat hi ng pr oces s of t he uni ve r s e di vi des l i ght i nt o vi s i bl e sol i ds, whi ch we think of a s UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 727 d _ _ - - _ - _ - _ _ _ - _ - _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - bodi es, and i nvi si bl e ga s e s , whi ch we think of a s space. Vve never think of t hese two a s one: o r t hat one i s l i vi ng and the ot her i s not . Yet we know t hat our own bodi es of gr avi t at i ng ma t t e r cannot live without i nt er changi ng with bodi es of r adi at i ng ma t t e r , Const ant l y r e mi nd your sel f of t he f act t hat the continuance of e ve r y body, both vi si bl e and i nvi si bl e - - gr avi t at i ve or r adi at i ve --posi t i ve or negat i ve - - i s - dependent upon r ecei vi ng a cont i nuous supply of t hat half of i t sel f which i s on the ot her si de of a dividing equat or . These two condi t i ons MUST i nt er change with t he ot her . Ea c h mus t sequen. t i al l y become the ot he r . Consi der your own sol i d body, f or exampl e, It i s sur r ounded by ga s e s which have become ga s e s becaus e t hat which i s your solid body h a s been pumped out of i t . Your sol i di t y i s due t o i t s e mpt i ne s s , YOUR INBREATHING evacu- - at ed i t to ma ke YOU. It i s t he gi ft of space to YOU, You cannot l i ve unl es s space cont i nues to gi ve of itse1.f t o YOU. Conver sel y: s pa c e cannot cont i nue t o be empt i ed- - or evacuat ed- - t o gi ve t o YOU. You mus t REGI VE. That i s t he l aw, So you r egi ve to the ot her half of your divided body t hat which i t gave t o you. To do s o you br eat he OUT- - t hen i n again That i s what i nt er change bet ween opposi t es me a ns THE MEANING OF INTERCHANGE IN BREATHING Now what happens when you br e a t he i n ? The l ow pot ent i al which you br eat he In f r o m t he col d of s pace becomes hi gh pot ent i al which heat s your body a s i t c ompr e s s e s within you. It GENERATES ener gy f or your body, You t hen r egi ve to space t hat which s pace ha s gi ven you. You br eat he out into space the c ompr e s UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 728 - - - - - - - - - - - - _ _ - _ _ _ - - - - - - - - - - - - - . - - - - - - - - - L . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - high potential which you t r ansf or med f r om s pace. Your compr es s ed hot breath expands and cool s. You RADIATE your hi gh pot ent i al ener gy i nt o low poten- t i al by expanding a gr eat vol ume of space on t he ot her side of a dividing equa- t or , which becomes cold a s a consequence of i t s expansion. NOW i magi ne the se two unbalanced condi t i ons finding t hem se lve s a s uncom - fort abl e in keeping up t hat s t r ai n of pulling away f r o m each ot her , (and t hei r equat or s) a s two chi l dr en would be who wer e playing seesaw, and one was high above t hei r equat or and t he ot her a s f ar bel ow, J us t a s the two chi l dr en must r ever s e t hei r conditions by r ever si ng t hei r posi t i ons, s o2 l i kewi se, the two interchanging i nt er weaver s of light into bodi es mus t r e ve r s e t hei r conditions by r ever si ng t hei r posi t i ons, Each becomes t he ot her , a s al l opposi t es in Nat ure continually do, Let your i magi nat i on dig deeper st i l l i n r el at i on to t hose two f or ever i nt er - changing l i ght s of mot i on, Let us think of t he i ncomi ng r e d l i ght --whi ch t r a ns - cold i nt o forrns//heat i n us - - a s 0v.r incoming br eat h, Conver s el y, l et u s think of the out- going blue l i ght - -which t r ans f or ms heat i nt o col d i n u s - - a s our outgoing br eat h w Think t hi s over f or awhile - -and breat he i n and out slowly and concent rat edl y - - - while you think i t over , Now look about you and s ee al l ot her peopl e br eat hi ng i n and out in wave sequences a s you do, And s ee t hem moving about , a s you move about, with gr eat ener gy while tney br eat he i n and out. Now give thought t o the i mpossi - 5i l i t y of any of t hem movi ng about i f they st op br eat hi ng. Then look about and s e e growth ever ywher e you l ook- -growi ng bodies of people, t r e e s , f l ower s , i ns ect s , Those buds of yes t er day a r e f l ower s today. UNIVERSAL LAW, NATURAL SCIENCE AND PHILGSOPHY Page 729 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Newborn l eaves al most vi si bl y unfol d, A grea' t t r e e br anches out over your head which you brought home under your a r m t he day your baby was bor n, And t he f i el d i s r ed with s t r awber r i es which wer e not t her e l as t Sunday when you walked t her e. Why do bodies thus gr ow? What i s gr owt h? These bodies al l br eat he i n and out a s you do- - and t hey gr ow a s you do- - f l ower s - - t r ees - - i ns ect s - - s t r a w- b e r r i e s i n the fi el d i/ Knowing what you now know of mot i on can you not cl ear l y see t hat mot i on alone makes bodi es - - and- - conver s el y- -bodies a r e naught but mot i on. -- - Give f ur t her deep thought t o t hi s and you will t hen r eadi l y under st and t hat growing bodi es a r e t he r es ul t af i nbr eat hi ng and out breat hi ng, Inst ead of s a y - i ng- - al l bodi es br eat he i n and out we go f a r t he r t han that and say t hat al l bodi es - a r e but r ecor di ngs of t he uni ver s al br eat h. Can you not now compar e t he incoming-outgoing br eat h with the concen- t r at i ve -decent rat i ve sequences of Godo s el ect r i c thinking ? We have many t i mes s ai d t hat t he cr eat i ng uni ver se i s but the el ect r i c r e c or d of God' s thinking i n f or e ve r r epeat i ng cycl es, , Can you not now s ee t hat a l l i nt erchange between al l p a i r s of opposite conditions i s f or the one pur pose of r ecor di ng THOUGHT i n MATTER ? It i s r eal l y v e r y si mpl e. I nbr eat hi ng r ol l s up l i t t l e s pher es of mat t er and adds t hem to the body t o make i t gr ow. Your body gr ows because you br eat he i n f r o m space t o make mo r e cel l s f or your body, The t r e e gr ows t hat way.. So do f l ower s- - and f or es t s - - and pl anet s, The sun gr ows that way, It br eat hes i n fox si x ye a r s and gr ows ver y hot , so hot UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 730 that it boi l s near i t s equat or and f o r ms gr e a t spot s which we can s ee. Then it br eat hes out f or the ot her half of i t s cycl e and cool s ver y much, s o much t hat par t of its mol t en liquid condenses t o add t o t he solidity of its pol ar pa r t s . We do likewise. We have a l i fe cycl e of 70 or 80 ye a r s j ust a s we have a br eat h cycl e of 25 o r 30 t o t he mi nut e. Ou r i ncomi ng br eat h gener at es mo r e l i t t l e vital cel l s for one half of our 'life cycl e t han our outgoing br eat h r a di a t e s away f r om us . The outgoing br eat h t hen becomes s t r onger and r adi at es mo r e of you i nt o your other half. Inst ead of i ncr eas i ng t he i nt ensi t y of your pol ar i zat i on you a r e t hen depol ari zi ng, I nst ead of living vi t al l y you a r e slowly dying by devi t al - i zi ng. Tr y to r eal i ze t hat ever v ef f ect of mot i on i n t hi s uni ver se means t hat i t i s f or t he pur pose of expr essi ng IDEA bv dividing it i nt o TWO ASPECTS O F THAT IDEA. LIFE, f or exampl e i s one IDEA, When divided and set i n motion it h a s two as pect s i nst ead of one, The two a r e LI FE and DEATH- -both being ONE. u BREATHING INWARD e xpr e s s e s one half of t he LI FE IDEA, BREATHING OUTWARD expr es s es the ot her half. Ea c h l eads t o the ot her . When your Consci ousness i s mo r e awakened you will think of life and deat h a s you think of day and nightl--with full knowledge t hat mor ni ng will agai n c ome a s s ur el y a s night follows day, each l eadi ng t o the ot her with per i ods of r e s t between to ma r k the di vi si on of ONE i nt o a seemi ng TWO i n ever y phas e of your exi st ence on ear t h a s a body, That is what LI FE and DEATH mean, , That is al s o what i nbr eat hi ng and UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 731 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . out breat hi ng mean. Each mani f es t s the ot her and each l eads t o the ot her - - al l f or t he pur pose of mani f est i ng LI FE - -by living i t : and LOVE by expr es s i ng i t t hrough t he act i on- r eact i on of GIVING and REGIVING, Again we say- - THERE IS NO DEATH, THERE IS NAUGHT BUT LI FE. LI FE i s a wonderful j ourney through LIGHT of ETERNAL DAY which comes with the comi ng of dawn- -while DEATH is t he gl or y of awaiting t he LIGHT which comet h agai n at t he comi ne of dawn. WE SUMMARIZE AND SIMPLIFY We often gain gr e a t e r compr ehensi on r egar di ng new i deas which we a r e t ryi ng t o ma s t e r by r epeat i ng t hem i n ot her words and ot her f or ms which have the s a me meani ng but a r e appr oached f r om di fferent angl es. F o r t hi s r eas on r ead the following two par agr aphs slowly--and with gr e a t concent rat i on, 1. As t he cold blue l i ght - t hr eads of space s pi r al a c r o s s t hei r wave-fi el d equat or t owar d t hei r ~ l o r t b pole --whi ch, l i kewi se, i s t hei r gr avi t at i ve cent er - - they c ompr e s s and t u r n r e d- -t hen orange - -then yellow-white because of gen- er at i ng col d into heat a s t hei r i nwar d s pi r al t wi st i ngs wind light up into c om- pr es s ed i ncandescent s pher es of high el ect r i c pot ent i al . 2 , Conver sel y, a s t he r ed light t hr eads spi r al l y r e c r o s s t hei r wave-fi el d equat or t owar d t hei r south pole --which, l i kewi se, i s t hei r radi at i ve cent er - - t hey expand f r om yel l ow t o gr een- - t hen t o blue and bl ue violet,, because they r adi at e heat into col d a s t hei r opening s pi r al s unwind t hose hot vi si bl e s pher es into cold i nvi si bl e ones , f or r ebi r t h into vi si bl e ones, Do you r eal i ze t hat what i s wr i t t en i n the above two par agr aphs i s al l t her e i s t o t hi s whole physi cal uni ver s e of living -dying bodi es of mat t er ? We have UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 732 - - - _ - - - - - - - - - - - _ - _ - - - - - - - - . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - but de s c r i be d two, ways of seemi ng mot i on which f or ever manuf act ur e vi si bl e and invisible pa i r s of bodi es. These continually i nt er change with eac' h ot her so t hat each half al t er nat el y becomes the ot her half. Thi s i nt erchange i s r epeat ed et er nal l y, f or ever and f or ever . That i s what CREATION i s - - j us t a Mind-imagined j ourney f r o m r e s t i n the Light, t o r e s t i n the Light. Do you r eal i ze what t hi s me a ns ? F o r one exampl e consi der our sun which cent er s the four or fi ve hundr ed mi l l i on mi l e di s c- - or cone bas e, upon which our pl anet s s pi r al out ward i nt o t hei r depol ar i zi ng oblivion, In or der f or t hat hot dense sun t o shine i n t he ski es a s i t does t her e mus t be a n equal and opposite mi nus black negat i ve hol e on the ot her si de of i t s equat or . Some f ut ur e day, aeons upon aeons hence, our sun will shine wher e t hat evacuated black hole now i s- - and our pl anet s will r adi at e away f r o m t hei r par ent sun t bward t hei r depoi ari zi ng z e r o j ust a s t hey now do i n t hei r pr es ent posi t i on. Thei r r ei ncar nat i on i n t hei r own pat t er n i s a s t r ue r egar di ng sol ar L s ys t ems a s t hey a r e r egar di ng man, and al l r esol vi ng- di ssol vi ng, living-dying i nt egrat i ng -di si nt egrat i ng t hi ngs. Compr es s i on anywhere i s balanced by equal expansion on the ot her si de of t hei r mut s al equat or . Each mus t become the ot her al t ernat el y, See Fi g u r e s 10 1 and 102. - Now r ead the fol.lowing five super nal par agr aphs with equal concent rat i on. 3. CREATION i s an et er nal l y continuous cos mi c game of seesaw played between two el ect r i c body bui l der s, de s t r oye r s and r ebui l der s which f or ever osci l l at e between hot cent er s of high pot ent i al cor npr es s ed spher i cal sol i ds, and cold cent er s of equal l y high expanded spher i cal hol es, f or the pur pose of mani fest i ng the IDEA ok God' s KNOWING by si mul at i ng t hat i dea UNI VERSAL LAW, NATURAL SCI ENCE AND PHI' LOSCPHY Page 733 ANY FORCE EXPRESSED ANY'ZBEEERE SINULTANEOUSLY CREATES AN EQUAL AND BPFQSITE FORCE IN BEVERSE TO VOID IT--AND TO BEPEXI! IT. UNIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY Page 734 ANY SYSTEM, lmm OF AN ATOM OF Tm ELF;MENTS OR A SOLAR SYST'E16 IN OUR MILKY Tr'AY, IF UPON THE AMPLITUDE OF ITS WAVE AND NINETY DEGREES FROM ITS WAVE AXIS, ITS CENTRAL SUN IS A TRUE: SPHERE AND ALL OF I T S PLANETS REVOLVE UPON THE PLANE OF THEIR SUN! S EQUATOR. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY P a g e 735 i n t he movi ng f o r m i ma ge s which mani f e s t Hi s THINKING. IDEA I s ne ve r c r e a t e d, It i s but SIMULATED, 4 , The f ul cr um of t he movi ng 1. evers of the c os mi c s ees aw whi ch gi ves t o t he uni ver s e i t s hear t beat , i s t he s t i l l nes s of the undivided One Li ght whi ch Go d ' s KNOWING i s 5. The movi ng l e v e r s a r e t he two equal l y opposed l i ght s of t he di vi ded e l e c t r i c uni ver se which God' s THINKING i s , 6. Eve r y me a s u r e of posi t i ve f or c e devel oped bv one ext ensi on of the l ever f r o m i t s f ul c r um SIMULTANEOUSLY devel ops a n equal negat i ve f o r c e i n t he - ot he r ext ensi on. As t he c os mi c pendul um moves one way t o mani f es t power i t s i nvi si bl e count er par t move s the ot her way with equal power t o pul l i t back f o r r e ~ e t i t i o n . 7 . The mot i vat i ng f or c e whi ch s eemi ngl y di vi des the One Li ght of uni ver s al r e s t i nt o nor t h pol e c e nt e r s of c ompr e s s i on and sout h pole c e nt e r s of expansi on is DESIRE t o c r e a t e movi ng f o r m i ma ge s t o mani f es t i deas which t hey but s i m- ul a t e . You a r e l i kel y t o become conf used by t he two r e f e r e nc e s i n pa r a gr a ph 3 t o hi gh pot ent i al c e nt e r s bei ng equal i n both posi t i ve and negati.ve c ount e r pa r t s on opposi t e s i de s of e qua t or s , Le t u s be s u r e you under st and t hi s pr i nc i pl e , High pot ent i al devel ops i n t he r a di a l di r ect i on t owar d both c e nt e r s and l ow pot ent i al devel ops i n the di r ect i on which i s r adi al l y away f r o m both cent er s and t owar d mut ua l equat or s . Pot ent i al i s z e r o a t e v e r y dividing equat or . Low pot ent i al t he n r e v e r s e s to hi gh a s e a c h opposi t e pul l s away f r o m i t s equat or t owar d e i t he r of the two opposed c e nt e r s . UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 736 Witness, f or example the two cel l s of a storage battery. The potential i n each cell i s equal. The power of one to pull inward, centripetally toward i t s center of gravitation, i s equal to the power of the other to t hr xst outward, cen- trifugally, f r om i t s cent er of radiation. The equator for both opposed cel l s i s between t hem, Pot ent i al i s zer o upon that plane, t herefore, potential lowers to zer o in the di rect i on of depolarization and i ncr eases to maximum a s polarization i nt ensi fi es in the two polar di rect i ons. I All part i cl es of light which a r e ejected f r om either the cathode o r anode I poles as heret ofore stated i n ear l i er l essons, ar e negative llelecti-ons" which I ar e expanding and discharging a s t hei r potential l owers on t hei r way to t hei r 1 common equat or. Immediately they pass that zer o plane they r ever se t hei r "charges". Both become positive. They become l l posi t rons". Both ar e then charging . I All light par t i cl es a r e alike. When found i n di fferent rel at i on to t hei r equators, and different positions and di rect i ons of motion, they ar e called by different names - -such as neutrcr-s - -when they ar e on wave amplitudes - -photoes, \d positrons and other such names, when found in other par t s of the wave. Nor a r e these few names al l they have. All of the known ninety odd ele - ments ar e made up of t hese same part i cl es but al l have different names when ' found in different positions i n their waves. El ement s exhibit different char act er i st i cs because of t hei r differences in gyroscopic rel at i on to equat ors and amplitude. If light par t i cl es ar e par t of systems which rot at e upon a plane near wave amplitude, we say they ar e i r on, l or copper" or boron, and many ot hers, UNIVERSAL LAW, NATUl i AL SCIENCE AND PHILOSCPHY Page 737 - - - . - - . - - - - - - - - - - - , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - If t hei r gyroscopic rel at i on i s on wave amplitudes --c;O degrees f r om wave axes --we say they a r e carbon, or silicon, or sodium chloride and many ot her s. See Fi gur e 103. Chemi st s and physi ci st s commonl y believe that al l of the el ement s a r e different subst ances, There a r e no substances i n the uni verse, Ther e i s naught but motion which si mul at es substance, Ever y difference in motion causes each so-cal l ed substance t o seem to have different at t ri but es, If we r emember , however, t hat what we think of as different el ement s a r e but different pr essur e conditions of the same kind of light part i cl es, our ability to under stand God' s ways will become simplified. A good example cf the above st at ement which demonst rat es that el ement s a r e not separ at e tE,ir_gs, but j ast di fferent pr essEr e conditicns,.was given i n l ess02 No, 4 1 whicl? explained the fact that the met al l i c elements completely l ose t hei r met al l i c a t t ~i but e s wher: two opposite met al s anited as a sal t . They al so l ost otke r attrlSute s such a.s ductility, mal l eabi l i t y, cond. ~~t i vi t - j ~ or f us - ibiiFty by heat or el ect ri c c onduct';v,ity, It would be -$re11 t o r egi st er the foilowing ver y i mpcrt ant fact about mzt t er in ;rou?r Mind at zhi,s point. Al l mat t er is f or med in light waves. As t her e a r e no two points in any wave wher e tne pr essur e i s t he same no two par t i cl es of mat t er can be the same i n pot ent i al or condition.. All formi ng mat t er i s of the potential of i t s place of birth, t her ef or e, all par t i cl es of mat t er float i n or bi t s of equal potential in the system of t hei r bi rt h always following t hei r pr i ma r i e s , and always changing as their pr i mar i es change, UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 738 - - - - - - I . - - - - n - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - The s a me par t i cl e of l i ght which i s now sodi um, will p r o g r e s s al l t hrough tne nine oct aves of the el ement s , and be known bv manv na me s a s i t s at t r i but es change to t he at t r i but es whi ch di st i ngui sh one el ement f r o m anot her CONCLUSION In explaining the cube- s pher e pr i nci pl e, and t he di vi si on of t he cube i nt o i t s nine equat or s which not only enforce God' s One Law of Bal ance, but de t e r - mine the oct ave t ones of t he s pect r um and the el ement s of ma t t e r , i t i s neces - sar y to be mo r e t han expl i ci t . The r eason f or t hi s i s becaus e t he ent i r e basi . s of the pr i nci pl e l i es hidden i n t he invisible uni ver se beyond t he power s of sci ent i st s t o det er mi ne by ~ e s e a r c h . Scch knowledge c a n come only f r o m the Consci ousness of one who has been enabled to s e e the uni ver s e as a whole. Cosmi c i l l umi nat i on ma ke s t hat pos s i - ble by not onl y f r eei ng the mi nd f r o m body l i mi t at i ons but by multiplying e xt r a - Sensor-y per cept i on dur i ng t he per i od of i l l umi nat i on t o such a n ext r aor di nar y extent t hat t he s ens e per cept i cn r eaches through the e ~ t i r e 360 degr ees of t he wave cycl e, i ns t ead of Su.t a s ma l l a r c or' t hat cycl e, The mo r e t hat humani t y u ~ d e r s t a n d s the i nexor abi l i t y of t he worki ngs of those bai anci ng equat or s of Li ght which enforce uni ver s al bal ance i n ai l t hi ngs, the mor e maxki nd wi l l xr der s t and the hopel ess fut i l i t y of defying God' s l aw by working agai r-st i t - Conver s el y t he mo r e t hat manki nd underst al l ds t he t r emendous power one gains by wor ki ng WITH God' s Law of Bal ance, the mo r e manki nd will advance individually and col l ect i vel y a s a t r anscendent r a c e . UNIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY P a g e 739 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . The r e f or e , we agai n s ay t o you t ha t t he me a s u r e of your power t o f i nd ha ppi ne s s , peace, p r o s p e r i t y and gl or y i n ma s t e r l y achi evement l i e s i n t he me a s u r e of your KNOWLEDGE of Go d ' s wa ys and your DESIRE t o ma ke God' s wa y s YOUR ways . UTTm m G E S FROM SPACE BECAUSE OF TIFE POLARIZING HXER OF GRAVITATION--AND IS SWALLOWED UP BY SPACE BECAUSE OF THE DEPOLABIZING R%AXATION OF POWER BY FLADIAT ION. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Wal t er Rus s e l l Sc . D. . and Lao Rus s e l l L E S S O N N U M B E R 43 The V: al t er Rus s el l Foundat i on, Swannanoa, Wayne sbor o, Vi r gi ni a . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Copyr i ght ed 1951 by Wal t er and La o Rus s e l l WE CONTINUE THE CUBE- SPHERE OF THE FOUR DIMENSIONAL UNIVERSE O F TI ME AND CURVED MOTION The ba s i c under l yi ng pr i nci pl e of God' s CREATING uni ver s e of two -way mot i on i s t he equi l i br i um of absol ut e s t i l l nes s I t is t he s t i l l nes s of the ma g - net i c Light of God' s knowing The ent i r et y of God' s St i l l Li ght of knowing is a f ul c r um f r o m which t he e l e c t r i c l e ve r of God' s thinking ext ends f r o m e ve r y polnt of t hat s t i l l nes s t o c r e a t e a n i l l usi on of r eal i t y t hr ough mot l on Do you now f ul l y r eal i ze t hat ever yt hi ng which your s e ns e s t el l you a r e a t housand di f f er ent s ubs t ances , i s onl y mot i on? The r e is no subst ance i n a l l of t hi s uni ver s e. Cr eat i on i s mot i on- -wave mot i on- - vi br at i ng wave -mot i on of s e e m i ng subst ance which c ome s and goe s spr i ngi ng f r o mr e s t and r et ur ni ng t o r e s t . And h a s i t e ve r occur r ed t o you t hat your s e ns e s a r e but mot i on whi ch f e e l ot her mot i on. . Do you a l s o f ul l y r eal i ze t hat t h e r e i s no such thing a s t i me i n a uni ver s e of r e s t i n which t he r e is no s equence Do you r eal i ze t hat sequence of UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 742 - - _ - _ _ _ _ _ _ - _ _ _ - _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - vi brat i ng wave mot i on i s the only thing whi ch ma ke s you think that t her e i s such a thing a s t i me. Do you al s o r eal i ze t hat t her e i s no such thing a s di mensi on- - no height, no length, br eadt h or t hi ckness t o anything except t r a n ~ i e n t ~ mo t i o n which appear s to your s e ns e s , and t hen di s appear s f r o m t hem. We shal l not take space f or a mo r e i nvol ved and sci ent i f i c' t r eat i se on t hi s i l l usi on of mot i on which we think of a s Cr eat i nn, because t her e i s s t i l l too much of mo r e i mpor t ance f or t hes e f ew r emai ni ng l es s ons , but we do wi sh t o say enough t o s et your own i magi nat i on and knowledge a t wor k s o t hat you can set your val ues on act ual REALITY and not wast e your life away by giving your thoughts and ener gi es t o a mi r a ge wi t h t he mi st aken thought t hat t her e i s subst ance i n a mi r age. I t ma y hel p f o r m your thoughts by i magi ni ng your sel f wi t nessi ng a d r a ma at a mot i on pi ct ur e show. Let u s r evi ew what happens. You f i r s t view a n unchanging, mot i onl ess, col or l es s s c r e e n . Let u s l i ken t hat blank s cr een t o the blank s c r e e n of space upon which not hi ng i s seemi ngl y happening, Nothing what soever i s dividing t hat bl ankness i nt o f o r ms or event s a s yet , A motiori pi ct ur e pr oj ect i on c a me r a suddenl y begi ns t o divide t hat si l ent , f or ml e s s , mot i onl e s s , undivided s ur f ace i nt o many moving f or ms of many event s which now t ake pl ace and exci t e your s ens es t o r espond t o the mot i on. All of t hi s mot i on r epr es ent s an i dea, a n i dea which h a s a r i s e n f r o m the thinking of s ome one s Mind. Cr eat i on i s but t he dramatization of IDEA by proj ect i ng i t f r o m the st i l l ness of KNOWING i nt o a t i me - space uni ver se - of THINKING. UNIVERSAL LAW, NATURAL SCIENCE AND PHILCSCPHY Page 743 - Idea mus t have f or med bodi es which mus t move to si mul at e t he i dea, And sounds must a r i s e f r o m t he si l ence- - cur ved sound-waves which bend i n r ever s ed pai r s f r o m equat or s which me r e l y lend something t o each f or l t he m to make believe with f or a t i me unt i l t he lendings come due and mu s t be r epai d. All of t hi s i s done by pr oj ect i ng undivided white light t hrough pat t er ned bl ack and white l i ght negat i ves into mi r r o r s and l ens es of t he pr oj ect i on machi ne which s eemi ngl y di vi des t he one st i l l Light into a seemi ng two WHICH MOVE. Fo r ml e s s n e s s i s t hus di vi ded into seemi ng f or m- - s i l ence i nt o seemi ng sound- -and unchanging condition i nt o seemi ng change. Ti me begi ns al s o when t he pi ct ur e begi ns, f or unt i l t hen t he r e a r e no sequences of event s to cr eat e -- t i me When the pr oj ect or shut s off t he dividing light al l mot i on c e a s e s , Li ke - wi se, al l of the ef f ect s of t hat pol ar i zi ng division ceas e. You can no l onger s e e . hear or ot her wi se s ens e anything upon that s cr een, f or t her e a r e no vi brat i ng waves t o ma ke your s e ns e s vi br at e with wave mot i on. To you the pl ay i s fi ni shed, . You quite nat ur al l y under st and t hat i t i s a l l i l l usi on cr eat ed by divlded l i ght s. pat t er ned f or ms of i deas and t he opt i cal ef f ect s which mi r r o r s and l ens es can produce to make you bel i eve t hat t hose r aci ng hor s es and shouting me n a r e r eal . You know t hat t hey a r e not., how- e v e r , All you have s een i s MOTION- -MOTION si mul at i ng IDEA - -Motion dominated by I NTELLI GENCE, and mot i vat ed by DESIRE Why, then do you not know t hat the pr oj ect ed opt i cal i l l usi on pr oduced by the division of t wo l i ght s i n a wave-fi el d of Nat ur e' s cosmi c ci nema al s o i s unr eal ? You s e e al l wave mot i on ceas e on the l ake and THAT pi ct ur e . UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 744 comes to a seemi ng end. You see the s t or m ceas e and THAT pi ct ure comes to an end. But you never s ee the whole uni versal pi ct ure ceas e and come t o r es t . It i s always going on i n continuous wave -fi el ds. Nature i s a continuous I ci nema and you a r e an act or i n i t , but you a r e not awar e of THAT. There i s always the pul sebeat of that el ect r i cal pol ari zat i on pr oces s going on which we think of a s LI FE- - or the life pri nci pl e. Your s ens es can never ceas e while you a r e a par t of that uni versal hear t beat , To you that becomes real i t y because you have never been enabled to see the whole motion pi ct ure dr ama of Creat i on come t o an end, You can never see the blank s cr een of space upon which that cos mi c dr ama i s to be proj ect ed, a s you can see the blank s cr een upon which ma n' s motion pi ct ure pl ays a r e going to be proj ect ed. All you can see i n al l Nat ure i s MOTION which si mul at es i dea, dominated by Intelligence, and motivated by des i r e. For t hi s r eason vou have never s u s ~ e c t e d that each wave -field i n Nat ure i s a perfect motion pi ct ure proj ect i on machi ne, al l compl et el y fitted with the P -- mi r r o r s and l enses which divide light into waves of mot i nn and the ~ a i r s of opposite conditions which makes t he vast complexity of optical effects - -which Creat i on i s - -possi bl e. The mi r r o r s and l ens es of Nat ure' s wave -field proj ect i on machi nes a r e even enclosed i n s i x si ded-boxes, to insulate t hem f r om outside effect s just a s man' s machi nes a r e encl osed f or the same r eason. These l essons a r e drawing too nearl y to a cl ose to mor e than touch upon this pri nci pl e but it i s i mper at i ve to give a brief explanation of Nat ur e' s mechani cs which makes i t possi bl e to cr eat e t hi s vas t i l l usi on of change, t i me UNIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY Page 745 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - and di mensi ons of subst ances wher e n e i t h e r change, t i me di mensi on or s ub- s t ance have any being Let u s , t he r e f or e , br i ef l y unfold t he mys t e r y of how f o r m, col or sounds heat col d. sol i di t y, tenuity. c ompr e s s i on and expansi on p r e s s u r e s and al l of t he quant i t i es of many things t hat bodi es a r e composed of; a r e t hrown on t he s c r e e n of cos mi c space POSTULATES 1 The foundation of God' s I nvi si bl e uni ver s e of all-knowing i s LIGHT - - undivided and unchanging LIGHT 2 The foundation of God' s vi s i bl e e l e c t r i c thought-wave uni ver s e of f o r m and mot i on i s di vi ded. or pol ar i zed l i ght 3. Pol a r i z e d l i ght means t hat two opposed and unbalanced p r e s s u r e con- dl t i ons (whi ch st r ongl y r e s i s t t h e ~ r di vi si on. and mul t i pl y t hat r es i s t ance a s t he dis-ision i nc r e a s e s ) have been e s t a bl i s he d by the ext ensi on of two pol es f r o m a dlviding equat or 4 The two opposing el ect r i c p r e s s u r e s t hus gener at ed a r e compr es s i on a nd expansi on C oi npr e ssi on i s t he r e s u l t of the "winding up" of light Into cent r i pet al s pi r a l vor t i ces . Thi s g e n e r a t e s t e r r i f i c heat which t hr us t s s pi r al l y oi l t ward i n r e s i s t a nc e to i t s opposi ng p r e s s u r e . Heat t h s gener at ed r a di a t e s cent r i f ugal l y. It expands t hat whi ch h a s be e n c ompr e s s e d Compr es s i on pol a r i z e s - expansi on depol ar i zes E a c h a r e t hen r e ve r s e d and become t he ot he r i n t he following cycle 5. Motion i s t hcs t wo-way- - t wo opposi t e ways exer t ed i n two opposite directions by two opposing f or c e s whi ch pul l away f r o m each ot her with g r e a t UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 746 intensity t o become TWO, then r el ax t hat i nt ensi t y of opposition to become ONE, for the pur pose of repeat i ng i t t o agai n become TWO. 6 . The const ant effort of the two opposi ng electric. f o r c e s to divide t hei r one united, bal anced condition into two opposi ng, unbalanced one s followed by a sequential des i r e t o seek r es t f r om t hat ef f or t i n t hei r oneness of balance, i s the sole cause of mot i on. All motion i s t he r esul t of i nt er change between the two opposing el ect r i c f or ces for the pur pos e of exchanging t hei r conditions with each ot her, 7, What we think of a s visible l i ght i s not light at al l . What w-e see and think of a s light, i s but MOTION. The g r e a t e r the i nt ensi t y of motion the gr eat er the i nt ensi t y of what our s ens es i nt er pr et a s light. What we think of a s dar k i s but an expansi on of the i nt ensi t y of mot i on. Our s e ns e s i nt er pr et shor t waves of high f r equenci es, . compr es s ed i nt o s mal l vol ume, a s incandescent light but when t hose shor t waves expand i nt o long ones of low f r equenci es, and spread out i nt o i ar ge vol ume, our s e ns e s c e a s e to vi br at e t o the meas ur e of the compr essed waves. As our s ens es l ower t hei r vi br at i ons, so, likewise our range of per cept i on l ower s ,: , The One Light of uni ver s al Mind cannot be seen. It i s t he si mul at i on of that ONE i n t he divided TW-0 of motion which we see. Our s ens es a r e vi brat i ng waves of mot i on and they can sense only - vibrating waves of mot i on. 8. Motion i s made us e of by the Cr e a t o r to mani f est Hi s IDEA. Idea can- not be seen f or i t i s never cr eat ed. I dea I S- - i t cannot become. Idea i s a QUALITY of Mind which cannot become physi cal QUANTITIES. Idea can only be extended a s a si mul at i on through t wo- way i nt erchange of mot i on. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 747 $. Motion i s ma de u s e of by t he Cr e a t or to mani f es t Hi s BALANCE Bal ance cannot be c r e a t e d. Bal ance I S- - i t cannot become. It c a n but be s i m- ul at ed by i nt er change bet ween two unbal anced conditions The s upr e me achi evement of ma n i s to s o move t hat al l of hi s r eact i ons bal ance hi s act i ons with t he pr e c i s i on i n which the Cr e a t or ke e ps al l of the s t a r s in Hi s heavens in bal ance wi t h each other ---- - 10. Motion i s made u s e of by t he Cr eat or to mani f est Hi s ENERGY Ener gy l i kewi se cannot be c r e a t e d f or ener gy IS It can only be si mul at ed t hrough t wo-way mot i on i n opposi t e di r ect i f i ns Ener gy is a f ul c r um which never move s but ma ni f e s t s i t s el f by mot i on ext ended f r o m i t s s t i l l nes s t hr ough the t wo-way 1e~;er s oi gr avi t at i on which c ompr e s s e s , and r adi at i on which expands t hat whi ch h a s been c ompr e s s e d. These two a r e not e ne r gy. They but si mul at e e pe r gy by e xpr e s s i ng i t i n mot i on The entire-t;. oi t h s c ~ n - ~ * i n c i n g uni ver se of s eemi ng r eal i t y i s mot i on con- t r ol l ed bj- INTELLIC-ENCE a ~ l d power ed by DESIRE, The r e a l i t i e s of love -- - - -- trn:h bal ance. :dec i ns pi r at i on r el i gi on- invention beaut y, t he a r t s , r oma n, -.- . ---- cour age, c h a r a c t e r e t hi c s . l oyal t y and al l of the ennobling o r debasi ng a t t r i - -- - but es of ma n ' s wor l d a r e not i n ma t t e r or mot i on a t al l Gi ve thought to t hi s --- -- a i l who think oi t he l r bodl es a s t he ms e l ve s Mat t er c ons l s t s of count l es s l i t t l e and big whi r l pool s of t wo-way mot i on. One of t he s e two di r ect i ons wi nds up i t s two intertwining e l e c t r i c opposi t es Into an i ncandes cent f ur y of expl osi ve r es i s t ance whi ch become the suns of s t e l l a r , s ol a r and at oml c s y s t e ms That winding up of mot l on i s what pol ar i zat i on i s That f ur y of r es i s t ance UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 748 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . TO t he winding up pr oc e s s i s what c ompr e s s i on i s . That a l s o i s what gr avi t a- tion i s . And al l of i t i s but one pi st on s t r oke of t he el ect r i c hear t beat of t he uni ver se of ma t t e r . That pol ar i zi ng pi st on st r oke which ge ne r a t e s t he hot l i ght of suns e l e c t r i - cal l y r e c or ds God' s concent r at i ve thinking i n the f o r ms of Cr eat i on which s i m- ul at e God' s knowing. Tha t pol ar i zi ng pi st on s t r oke vi t al i zes bodi es and ma ke s t hem ' ' l i ve11 and gr ow t owar d st r engt h. That pol ar i zed light of suns r epol ar i zes ot her bodi es while the d a r k of space depol ar i zes t he m, But God' s concent r a- tive thinking is sequent i al l y r epeat ed i n r e v e r s e . The i nt ensi t y of gener at ed r es i s t ance t o such c ompr e s s i on mus t r e l a x. The wound up whi r l pool s of mot i on which si mul at ed one half of life mus t unwind i nt o t he col d d a r k of space t o s f m~ l a t e t he ot her hal f . Ever yt hi ng which a ppe a r s m ~ s t di s appear . That opposi t e, r el axi ng pi st on s t r oke of God' s decent r at i ve thinking depo - l a r i z e s , degener at es and devi t al i zes bodi es and ma k e s t hem s e e m t o "di et ' and decay, It gi ves bodi es ba c k t o the s our ce of t hei r bor r owi ngs. It RADIATES that which ha s been GENERATED In mot i on alone i s t he ans wer t o a l l of t he my s t e r i e s of ma t t e r . With one st r oke or' t he pi st on we t l i i vet t - -with t he ot her we "die".. With the next st r oke cf i t -fire a r e r e bor n t o agai n di e. And s o i t i s t hat t he cosr ni c ci nema goes on f or e ve r . Bodi es a ppe a r , di sappear and r e a ppe a r a s a cont i nui t y f or e ve r and f or e ve r , but t hey never di e , f or they mani f es t e t e r na l l i f e, and LIFE CAN- NOT DIE. But i n bodi es of ma t t e r t her e a r e none of t he r e a l i t i e s of t he e t e r na l l i fe, love t r ut h and bal ance whi ch ma t t e r only s i mul a t e s . Whyi t hen, s e t such s t or e UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 743 - - _ _ upon t r ansi ent ma t t e r ? Y; hy wor shi p mot i on which but s i mul at es t he Intelli - - gence of Mi nd. Thi s i s but a thought uni ver se. a n el ect r i c r ecor d of the t hi nki ng of Mind The r eal i t y of YOU i s not i n your body. The only i nt er es t you shoul d have i n your body i s t he me nt a l i nt er es t i n building i t into the kind of body you would l i ke i t to be t o mani f es t YOU, You build your own body i n t he i ma ge of your .- -- SELF. What ever your Self i s your body will be. Whatever your t hought s a r e your - body will r e c o r d , whet her bal anced or unbal anced good or bad, s i cknes s or heal t h mi s e r y or s upr eme happine s s . The et er nal YOU i s a gl or i ous , i l l um- - - - - - - . _ -- i ned, divine Bei ng Do you know your Self a s THAT ? To t he ext ent that you do know your Self as a gl or i ous t r ans cendent Being your body wi l l mani i est t hat gl or y i n el.rery c e l l 01 ~t It cannot hel p doing s o , El ect r i c r ecor di ngs of - -- thoughts i n ma t t e r a r e a ~ t o ma t i c . It i s LAY.'. It never e r r s . For get your body t her ef or e Your body will aut omat i cal l y be what your thoughts a r e B l ~ ~ l d a beautiful heal t hf ul , sound vi t al body by thinking t r a ns - cendenl though-ts and piztting t hose t hought s i nt o act i on f or t he good of your neigh' aor and the wor i d Put Mind : i rst , body l as t . Li ve i n an ecs t at i c ment al r eal i t y and make yoEr body conf or m t o t he bal anced r hyt hms of e c s t a s y Remember t hl s - - ne ve r f or a moment f or get i t - - t hat Mind cont r ol s mot i on and des i r e of: Mi nd i' urnlshes the power t o mot i vat e mot i on. The t r oubl es of ma n a r i s e f r o m t he f act t hat ma t t e r and mot i on cont r ol hi m Hi s i nabi l i t y to r ecogni ze t he fact t hat the sensations caus ed by the mot l on of ma t t e r will dam- ma t e hi m and l e a d hi m t owar d a s el f i s h gr eedy l i f e of seeki ng unr eal UNIVERSAL LAW, NATU.RAL SCIENCE AND PHILOSOPHY Page 750 possessi ons whe r e a s a me nt a l exi st ence wi l l domi nat e t hose sensat i ons t o hi s everl ast i ng gl or y. The condi t i ons which exi s t i n ma n ' s wor l d of today make i t s e e m a di s - couragingly l ong t i me bef or e a l l me n wi l l l e a r n t he gr eat l e s s on of l i f e - - t hat he who s eeks pos s e s s i ons f or hi msel f will ne ve r find t hem- - unt i l he begins t o give of the abundance of pos s es s i ons which he al r eady has . No ma t t e r how l i t t l e any ma n ha s t o gi ve i t will r et ur n t o h i n mul t i pl i ed unto hi s own gl or y, That i s t he LAW. When wi l l mankind KNOW THAT LAW? L We shal l now sci ent i f i cal l y pr ove t hat t he above s t at ement i s l aw, not al t zu- i st i c i deal i sm; nor sent i ment al nonsence, a s t he wor l d of t oday would pronounce i t . - THE MIRRORS AND LENSES O F THE CCSMIC CINEMA Imagine your sel f s t a n z i ~ g i n the mi ddl e of a r oom whose wal l s, cei l i ng and fl oor a r e s i x mi r r o r s . No ma t t e r what di r ect i on you look you would see yoursel f mi r r o r e d i n e ve r y one of t hose s i x mi r r o r s , t he f our which a r e ar ound you and the t wo which a r e above and bel ow you. If you l ook car ef ul l y a t a l l of t he r e pl i c a s of you which you s e e i n t hose si x mi r r o r s you wi l l not e t hat ever y i ma ge of you i s i n r e v e r s e . Your ri ght side i s l ef t " your head i s below your f e e t i n t he mi r r o r below and your f eet a r e above your head i n t he mi r r o r above. Th i s mos t di st i ngui shi ng char act er - i st i c of mot i on s e e ms never t o have been obs e r ve d, If you we r e a t r u e s phe r e of light, like a sun, t hat per f ect cube of s f x mi r r o r s 3f z e r o c ur va t ur e would be a wave -field which me a s u r e s t he i nt ensi t y of your d e s i r e s and l i mi t s your power s of e xpr e s s i on within t he m. Beyond UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 751 - - - _ - _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - : - - - - - - - - - - - - - - - t hem you cannot ext end, and what you extend t o t hem comes back to you i n kind.. You will al s o s ee the mi r r o r e d i mages of your sel f , which a r e i n each of t he s i x mi r r o r s , agai n mi r r o r e d behind your own f i r s t i mage a s each mi r r o r r ef l ect s i t sel f and i t s i mage i nt o s er i es af t er s e r i e s of mi r r o r s which r each beyond your capaci t y i nt o a mi r r o r e d infinity, That i s what infinity i s . INFINITY i s a mi r r o r e d ext ensi on f r o m one i magi ned point i n t he uni ver se t o ever y ot her i magi ned polnt, and back agai n t o t hat s ame point f r o m ever y ot her i magi ned point Infinity i s z e r o s i mul - t aneousl y mul t i pl i ed and divided by zer o, f or ever and f or ever , That i s al s o what t he brot herhood of ma n means . Ever y ma n i n t hat cube mi r r o r e d uni ver se of si x mi r r o r s infinitely mul t i pl i ed and divided by z e r o i s but one ma n. The r e a r e no ot her s , Eve r v cr eat i ng rhinp i n the uni ver se i s an infinite ext ensi on of ever v ot her cr eat i ng thing Al l a r e one.. Each i s the ot her - If des i r e f or a n act i on t akes pl ace at any z e r o point in t hat s i x mi r r o r e d uni ver s e: t hat s a me z e r o point i s r ef l ect ed throughout the infinity of cube ext ensi ons of that l l ml t ed l i t t l e uni7rerse which your s i s ~f you s ee only ~ t s l i mi t at i ons without being abi e t o see i t s r ef l ect i ons which extend your l i mi t a- t i ons unto infinity . That z e r o point of your des i r e i s wher e you begin and end,, That point i s uni ver s al . YOU a r e uni ver s al . The Self of you i s t her e a s uni ver s al Sel f . Your Soul i s t her e a s uni ver s al Soul The ot her r ef I ect ed z e r o poi nt s a r e poi nt s of t he beginning and ending of ever y thought and action which you give UNI VERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 752 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - expression to. They go fort h f r om that point and come back to that same point to be recorded in that zer o of your Soul which cent er s the uni verse of YOU. At that i mmeasurabl e and invisible point i s the ent i re et er nal r ecor d of you. What you a r e i s the sum total of your des i r e, Your Soul r ecor ds your - desi re. El ect ri cal l y all of the reflected ext ensi ons of that point of YOU ar e t ermed harmonics. Those harmoni cs stand ready to repeat the r ecor d of yourself throughout the uni verse in waves--and when those waves of your thoughts and actions lie st i l l the r ecor d st i l l awaits i n the z e r o of your beginning, and al l of i t s extensions, throughout the infinity of imagined space, See Fi gure 96, page 714. Chemically these zer o points of beginnings and endings a r e the i nert gases of the el ement s, the patterned seed r ecor d f r om which the octave waves of the el ement s of mat t er appear. The i nert gases a r e the seed f r om which patterned waves of the el ement s spring as oak t r e e s spri ng f r om the patterned i nert gas which cent ers the acorn. The plane upon which the i ner t gases rotate i s 90 degrees f r om the plane of car bonTs equat or, which i s upon the wave' s ampli- tude. See Fi gure 103- - The i ner t gases a r e the el ect ri c r ecor ds of all patterned bodies. They record all actions and motion which constitute events, but they do not record the mor al s, et hi cs, i nspi rat i ons or the ment al qualities of the genius in you, These God qualities a r e recorded in the Soul which cent er s the physical record. Thought r ecor ds a r e st ored i n the i ner t gases which become cel l memory, instinct, and other at t ri but es of body rebuilding, These records UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 753 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . c a r r y over f r om body t o body f or e ve r , and unfold t r ue to the pat t er ns of t he negat i ves i n space which t hey cent er . The whole pat t er n of an oak i s not j ust i n the i ner t gas which c e n t e r s t he acor n, nor i s the whol e of ma n i n t he seed of man, Ever y pat t er n r e a c he s out i nt o the wave -field which cont ai ns t he negative count er par t of i t s posi t i ve, v i s - i bl e body. If you will but r e me mb e r t hat Soul i s DESIRE i n the seed, i t s mot i vat i ng f or ce, you will t hen compr ehend how the i ner t gas act s a s a nucl eus, o r cent er ar ound which ma t t e r i n mot i on accumul at es t o make a new body. Thi s i t coul d not do without the mot i vat i ng f or c e of de s i r e , f or nothing i s , or becomes , wi t h- out de s i r e , In t hi s i s the a ns we r t o why bodi es do not i nher i t the geni us of t hei r par ent s . They i nher i t only t he bodi es, f or bodi es a r e motion, t he mot i on of thoughts i s al l t hat i s r ecor ded i n ma t t e r . Int el l i gence cannot be t r ans mi t t ed but bodi es of hi ghl y i nt el l ect ual peopl e develop bodi es which a r e mo r e capabl e of becomi ng i nt el l ect ual s than t hos e who have not developed gr eat br a i n capac- i t y f o r st ori ng t hought - r ecor ds . MOTION NOW BEGINS Inst ead of i magi ni ng your sel f being at t hat cent er you now a r e t hes e i n - body, and your d e s i r e I s t o t hr ow a bal l . You now make a moment ous di s cover y i n r el at i on t o t hi s cos mi c p r o j e c - t i on machi ne i n t he cent er of which you a r e standing. You now di s cover t hat t he r e a r e nine l i ght mi r r o r s i ns t ead of si x, and you wonder why. YOU di scover t hat the br i ngi ng of your objective self into i t s cent er br ought UNIVERSAL LAW. NATURAL SCI ENCE AND PHILOSOPHY Page 754 - - - - - - - - - - - - - - - - - - - - _ - _ - - - - _ _ _ _ _ _ - - _ - _ _ - - - - - - - - - - - - - _ - - - - - - - - - - - - - - - - - - Fig. 106. Fig. 107. Fig. 108. THE NINE ZEROS WHICH BOUND THE T M E PROJECTION MIRRORS WHICH CAUSE THE ILLUSION OF A TKREE DIbENSIONAL UNIVERSE. I I Fi g. 109. Fig. 110, Pig. 113. THE THREE PROJECTION MIRRORS QF THE COSMIC CINEUA. Fi . If L A C E upom WHICH THE COSMIC DRAMA OF CREATION IS ~ m m . FIG. 113 -- THE: =OLE WAVE-FIELD PROJECTION MACEINE OF NINE XIRRORS WHICH CBATE THE IUUSIOa OF FORM AND MOTION IN A ZERO UNIVERSE OF EEZCTlCIC.!UJ3! BECDRDEB MIND THBGINIHGS. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 755 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . uponwhich our decimal system is founded . 1. The total count of equators is nine. 2. The eight corners of the cube, and its centerlng zero, TKE UNI mS AL EQUILIBRIUM IS PROTECTED FRO&{ BEING UPSET BY WAVE'L FIELD SYSTEXS OF NINE EQUATORS. WITHIN THESE INSULATING FIELDS POLARIZATION CAN EXPRESS ITS OPPOSITION, BUT CANNOT PASS BEYOND. UNIVERSAL LAW; NATURAL SCIENCE AND PHILOSOPHY Pa ge 756 - _ _ _ - _ _ _ _ _ - _ _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - S- S REACH C O ~ P L 5 T I O N A'l' WAVE AMPLITTJDES WHERE THI S RZASON SPHEEIES HAVE I NTO TRUE SYNLBETRICALLY BALANCED FORMS ONLY DIAGONALS OF E I GHT WAVE- FI SLDS MEET. FOR WI THI N THEM THE EI GHT OCTAVE TONES WHICH THEY Pf i OJ ECT RADIALLY I NT O THE EI GHT SEPARATE OCTAVE WAVE TONES OF THE SPEDXE L'IHICH I S FATHER-MOTHER OF THE OTKER THREE DI VI UE D P AI RS . UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa g e 757 _ _ - - . - . - _ . - - - - - - - - - - - - - . - - - - - - - - - - - - - - - - - - - i -----------_---_----------__- with i t a l s o t hese t h r e e mo r e equat or s which divided you into t hr e e di mens i ons , l engt h, br eadt h and hei ght which we r e not t her e bef or e you st epped i nt o i t : and your i magi ned i ma ge of your sel f di d not di scl ose t hat f act be f or e . See Fi gur e s 105 t o 113.. Fi gur e 105 r e p r e s e n t s your i magi ned point i n God' s undivided equi l i br i um whi ch you wi sh t o ext end t o mani f es t YOU. and DESIRE i n you, i n a di vi ded, t h r e e di mensi onal wor l d of i l l usi on, . Fi gur e 106 r e p r e s e n t s your ext ensi on of de s i r e i n height t o t he l i mi t s of your wave-fi el d The one z e r o of Fi gur e 105 ha s now been ext ended t o become t hr e e z e r os You now have a me a s u r e of hei ght i n your wave-fi el d beyond whi ch you or any act i on of your s , cannot p a s s , but a r e ve r s e d i ma ge of you can s e e m t o pa s s . Tha t s e e mi ng s e e ms s o r e a l t o your s e ns e s t hat you do not doubt i t s r eal i t y o r s us pe c t i t s i l l usi on. Fi gur e 107 r e p r e s e n t s your ext ensi on of de s i r e i n l engt h t o be c ome t hr e e z e r o s , , You have now ext ended your sel f two di mensi onal l y such a s a painting of you would be Fi gur e 168 r e p r e s e n t s your ext ensi on of de s i r e i n br eadt h t o be c ome t hr e e mo r e z e r os oi r e s t bet ween which you ma y divide your l i t t l e uni ver s e i nt o t he act i on- r eact i on whi ch you de s i r e . . The i nt ensi t y of t hat de s i r e ha s been me a - s u r e d out f or you t he mome nt youdesi r ed to pe r f or m the act i on. Obs er ve ve r y c a r e f ul l y t he f a c t t hat t he r e br e t hr ee t i me s t hr e e z e r o s now me a s ur e d out f o r you i n t he Li ght of equi l i br i um which you now wi sh t o seemi ngl y di st ur b by t he act i on of t hrowi ng a bal l , Ea c h t hr ee i s a ma n i f e s - t at i on of The Divine Tr i ni t y and t he t ot al of nine i s a s f a r a s any expression UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 758 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . of motion can go in the curved uni verse which your action is about to cr eat e, The nine zer os measur e the length, breadt h and t hi ckness of your desi r e to reach out f r om the point i n space f r om which t o expr ess your desi r e t o the si x mi r r or s which bound your wave -field. You now disc;ose.r that the t hree inner mi r r or s which you had not noticed before you became objective, a r e the act ual proj ect ors of your des i r e, and the other si x boundary mi r r or s a r e the cube screen upon which the projecting mi r r o r s of your own little cosmi c ci n- ema throw the patterned motion picture of your desi r e. The cosmi c ci nema, t herefore, consi st s of t hr ee projectior, mi r r o r s of zer o curvat ure and si x receiving mi r r or s upon which the pat t erned f or ms of creat i ve desi r e ar e proj ect ed a s a t hree di mensi onal scr een of space, See Fi gur es 109 -1 10 and 11 1 for the t hree inner proj ect i on mi r r o r s and Fi gur es 112 and 113 for the cosmi c cinema screen of si x mi r r or s . . You must thoroughly understand that mi r r o r s and equat ors a r e the same thing. We use the two words because each has a different connotation. The word " mi r r or s T1 connotes reflection and thky refl ect every happening on each side of them t o the other side i n r ever se. We use the word "equators" i n the sense that they equalize al l pol ari zed ef f ect s, The stiilnes s of the unfver sal equi l i bri um could not be divided into opposite conditions of motion unl ess equat ors a r e est abl i shed between the two into which both di sappear when depolarization r es t or es balance between the two. Radiation and gravitation ar e si mul at ed by t hese mi r r or s . You cannot see the equat ors of space but t her e a r e many you can see, and many you can know where t o locate without being enabled t o see. Fo r example, UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY Page 755 - _ - _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - you know where to l ocat e the equat or which divides t he two opposite condi t i ons which exi st i n the nor t her n and sout her n hemi s pher es , The cal m sur f ace of wat er i s an equat or which you can s e e , When i n equl - l i br i ur n i t s rel at i on t o gr avi t y i s t he s ame at ever y point upon i t s sur f ace. Vjhen pol ari zat i on divides t hat equi l i br i um by curvi ng gravi t y pr e s s ur e t o poi nt s above and below that cal m sur f ace mot i on will continue until depol ar i - zat i on r e s t or es the nor mal s t i l l nes s of an undivided equi l i bri um. You can see a violin st r i ng, but you may not r eal i ze that while i t i s a t r e s t i t i s an equat ar between two possi bl e unbalanced conditions j ust a s t he cal m sur f ace of the wat er i s. When you produce sound by vibrating i t : sound waves spri ng f r om i t a s waves of wat er spr i ng f r om the cal m l ake, but t her e i s no sound at al l where t hat vi ol i n s t r i ng equat or i s , just a s t her e i s r.o mot i on when waves of wat er r e ve r s e t hei r pol ar i zat i on at t hei r equat or. You mus t thoroughly r eal i ze t hat the sl i ght est motion of any kind po:' .arizes - an envi r onment and eq-tiators a r e i mmedi at el y set up t o keep the univ-ers;-i ba l - ante f r om being dl s t - ~r bed - -which i s i mpossi bl e, The ai rpl ane on the ground i s i n equilibrium. at r e s t with i t s envi r onr J ~ent , The moment i t moves i t pol ar i zes t hat envi r onment , Nine ~ns ul at i ng equat c r s a r e i mmedi at el y f or med i n t he me a s u r e of the i nt ensi t y of motion You a r e mor e fami l i . ar wlth the equat or which i s behind the plane., the one whlch i s equi - di st ant f r om t he two pol es which have been s et up by motion; but e q u a t ~ ~ r plane s of zer o cur vat ur e a r e s e t up a l l around the plane in al l of t he s i x di r ect i ons whlch extend f r om i t s cent er . UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 760 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - - - - - - - - - - - - - - - - c , - - - - - - - - - - - - - - - - A VITAL LESSON OF LAW AND GOD' S WATCHFULLNESS OVER ALL CREATING THINGS Right he r e and now i s the opportunity t o get a deeper understanding of God' s Word a s expr es s ed i n The Divine Il i ad Message, which we again r epeat : " For behold I a m within al l things, cent er i ng t hem, and I a m without al l things, controlling t hem1' . The t hr ee i nner mi r r o r s of GodCs Li ght give t o you the meas ur e of your des i r e t o extend your action. The si x out er mi r r o r s REPEAT YOUR ACTION IN KIND a s the react i on t o your action. They not only give back t o you i n kind t hat which you have given but they r epeat i t unto the whole uni ver s e i n kind. Whatever you do unto man you do unt o your sel f and al l men. That is the law. Now prove i t - - and under st and i t - -by beginning your act i on of throwing the ball and take note of t he amazi ng s e r i e s of things which a r e happening. Let u s number t hese happeni ngs. THE ACTION BEGINS 1. As you t hrow the bal l away f r o m you with your ri ght a r m t oward the i mage of your self i n front of you, the ot her one i s throwing the ball away f r om hi msel f and back t owar d you with hi s l ef t a r m. You could not t hr ow the ball without concent r at i ng the power to do so toward a point of r e s t f r om which the bal l s t a r t s i t s j ourney, The meas ur e of your concent rat ed power i s the me a s ur e of your concent r at ed des i r e. Concen- t r at i on of power means to accumul at e i t t o a point of st i l l ness, That i s the generative pri nci pl e of Nat ure which i s known a s gr avi t y GRAVITY IS THE UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 761 ACCUMULATION O F POWER TO RADIATE GOD' S GI FT OF LOVE. The point of beginning where your bal l comes to r e s t r eady f or the r adi a- t i ve act i on i s a cent er of gr avi t y. You have bor r owed the power t o hur l the bal l f r o m the cent er of gr avi t y of t he e a r t h. You i nt end t o extend e a r t h ' s gr avi t y i nt o the heavens, Thi s you cannot do without e a r t h ' s per mi s s i on. It f r eel y l ends you . i t s power t o r adi at e i t s gr avi t y, f o r it demands r epayment i n equal me a s u r e af t er you have fulfilled your d e s i r e , Ea r t h t her ef or e ext ends t o you a f ul c r um f r o m whlch you may extend your d e s i r e , Your body mc s t become t he l ever which ext ends your des i r e into f o c r di mensi onal f o r m. It i s f r om t hat s t i l l f ul c r um of bor r owed gravi t y which ' YOU ext end your actiop- of giving of your abundant ener gy a s a mechani cal ext ensi on of t he e a r t h whlch yozr body i s, . 2 , Ten t i me s t en thousand p a i r s of opposi t e r ef l ect ed ext ensi ons of ~ O G a r e doing the s a me -thing - -1hrowing. t h e bal l away f r o m themseh;-es t oward t hei r opposi t es who a r e throwing i t t owar d t hei r opposrte s and away f r om t hems el ves each one of each pai r being the r e v e r s e of i t s opposl t e and acting In r e v e r s e . YOU NOW KNOUT WHAT THE ELECTRI C CURRENT IS and that should t el l YOU what RADAR i s . Li kewl se i t . expl ai ns RADIO and TELEVISION. 3 . As you t hr ow he bal l with gr e a t f o r c e f r o m the cent er whlch I.s YOV, t owar d t hat ext ended i mage opposi t e you, i t s speed l es s ens cnt l l i t r eaches t he me a s u r e oi ~ t s helght which h a s been s e t f o r you a s the meas ur e of your des i r e, , It comes t o r e s t at t hat poi nt f o r t he purp-ose of r epeat i ng i t s flight i n upon r e v e r s e . That r e s t p o i ~ t i sl one of t he s i x equal i zi ng mi r r o r s which bound your wave - f i el d. The bal l i t s el f , , a s a phys i cal ma s s , ma y p a s s on i nt o the next UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY Page 762 wave- f i el d, a s i t does al l t hrough Nat ur e- - but the mot i on of t he ball, or the f or c e which pr opel l ed i t cannot pa s s beyond any mi r r o r pl ane of z e r o cur vat ur e. The f or c e which you gener at ed h a s been ent i r el y r adi at ed at that boundary pl ane. I t s speed h a s decel er at ed t o z e r o. Al l t hat you had t o give has been given. 4. Your opposite mat e has: l i kewi se, expel l ed t he bal l f r o m hi m with equally gr e a t f or c e which decel er at es i n s pe e d a s i t r a di a t e s away f r om hi m. Hi s bal l a l s o c a me t o r e s t at the s a me poi nt t hat your bal l c a me to r e s t , Hi s act i on of GIVING i s al s o fi ni shed a s your s h a s , NOW CCMES THE REACTION. RADIATION REVERSES TO GENERATION, 5 . The act i on of your de s i r e t o gi ve out f r o m you ha s been fulfilled St a r t - i ng f r o m r e s t your des i r e h a s r eached a poi nt of r e s t , It mu s t now r et ur n t o a point of r e s t and r egi ve a l l t hat has been gi ven. The bal l whi ch you havet hr own t o your ren t housand t i mes t en t housand ma t e s now begi ns t o descend into t hei r hands f r o m jrou, and i nt o your hands f r o m t he m, Regi vi ng h a s begun i t s aut o- macic r eact i on. TEE ZALANCING OPPOSI TE OF RADIATION IS GRAVITATION. As t he bal l which your opposite i ma ge h a s t hr own t o you f al l s i n your hands i t accel l er axes i n speed because i t i s now appr oachi ng t he i nwar d di rect i on of gr avi t y, Gr avi t y i s mul t i pl i ed pot ent i al and al l obj ect s f al l i ng t oward a cent er of gr avi t y mul t i pl y t hei r speed, The gr avi t y bor r owed f r o m e a r t h t o h u r l t he bal l away f r o m ear t h i s now being r epai d by t he bal l a s i t f al l s t o e a r t h. Ev e r y i nch of f al l i ng adds to i t s pot ent i al j ust a s ever.? i nch of r i si ng s ubt r a c t e d f r o m it. The power which you have given out f r o m t he abundance given you by e a r t h UNIVERSAL LAV' , NATURAL SCIENCE AND PHILCSGPHY Page 7 6 3 for r egi vi ng ha s r et ur ned to you mul t i pl i ed The ener gy gi ven by you f or c r e a t i ve expr es s i on degener at ed and devl t al - i zed you i n t he giving but r e ge ne r a t e d you and r evi t al i zed you by t he aut omat i c, i r r evocabl e r egl vi ng GIVING DEPO LARIZES AND REGIVING XEPOLARIZES Li kewi se what it has done t o you ha s been done t o the whole uni ver se What ever l i t t l e uni ver s e you have c r e a t e d upl i f t s or l owe r s the l evel of the whol e. What you have given r e t u r n s i n ki nd to b l e s s or s mi t e you- -and the whole wor l d .. THE LESSON C F IT Ev e r y thought a n d actlon of anyone a f f e c t s ever yone. The unfolding of ma n to hi gher l e ve l s Secause of t he bal anced giving by the few i s r es i s t ed by the downward d r a g of unbal anced ta$:ing by the ma ny What i s happening anywllere i s a l s o happening e . ~e r ywhe r e . NOW FOR THE NEXT STEP- - THE CURVED UNIVERSE OF MOTION 5. As you t:-irow the 'ball upwa r d t owar d your opposi t e ma t e . who i s on t he ot her si de oJ tne equaror o: r e s t whi ch bounds one s i de OL your me a s ur e d wax. e- Lield: you ma ke t he d:sco\,ery t hat your bal l i s not bei ng ~ r o j e c t e d f r o m J ~ O U ln a s t r ai ght l i ne It gradra!!.y begi ns t o cur ve The s a me t hi ng L:; happening L O ai l of t he ot her pr oj ect ed ba i . 1~. They a l l cur ve In t he s a me manner C u r v a t ~ r e a l s o c e a s e s a t wa-.re-field boundary mi r r o r s whe r e mot i on c e a s e s , and r e pe a t s i t s pa t t e r n of motlon i n r e ve r s e a s mot l on a l s o begi ns agaln on t he ot he r s i des of: al l di vi di ng equat or s CONCLUSION We a r e now ent er i ng a new wor l d of i l l usi on- - t he i l l usi on of cur vat ur e UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pa ge 764 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . iyhich begi ns at the cent er of e a c h wave- f i el d and ends a t i t s boundary mi r r o r s . That new wor l d of s pi r a l s which wind and unwi nd, --of s phe r e s which oblate and divide t he i r one f ocal c e nt e r of gr avi t y i nt o t wo foci--of gyr oscopes whi ch give or de r l y t ones i n oct ave f o r m t o e v e r y unfol di ng s ys t e m, and al l of t hi s ma r v e l and maj es t y of Nat ur al Law wi l l br i ef l y be unfolded i n the l a s t s e r i e s of l es s ons which will c l i ma x with t he r evel at i on of t he pr i nci pl e by me a ns of whi ch the cube mi r r o r wave- f i el ds a r e f o r me d and t he ni ne oct ave cycl es of the el ement s of ma t t e r f o r m within t he m t o be c ome the st age :or the set t i ng of \ I- the Cos mi c Dr a ma of Cr eat i on, and f o r you and a l l manki nd who a r e the a c t or S i n it. The g r e a t l es s on you shoul d l e a r n f r o m t hi s i s t hat t he mo r e you a r e enabl ed t o gi ve ouz: f r om your own Self t he mo r e wi l i be r egi ven t o you. Giving does not i e s s e n your s ubs t ance, i t mul t i pl i es i t . Whatever Nat ur e - RADIATES i s given back t o h e r . It GRAVI TATES back t o r epol ar i ze t he s our ce of giving. When e a r t h gi ves vapor s t o the he a ve ns , t he heavens mul t i pl y the va por s i nt o r ai ns and give t hem back t o r e pl e ni s h e a r t h . If e a r t h withholds i t s giving of vapor s i t wi l l become a par ched d e s e r t , I t s r e s e r v o i r s of wat er s which i t r e t a i ns f or i t s el f , will beccme empt i ed, THE TREASURY OF HIM M'HO GIVES FOR THE GOOD OF THE PECPLE O F EARTH ALWAYS BE FI LLED TO OVERFLOWING B Y THE PEOPLE O F EARTH TC WHCM IT IS GIVEN, BUT HE WHO LOCKETH THE DOOR O F HIS TREASURY FOR HIS OWN USE ALONE SHALL SOON FIND IT EMPTY. THIS IS LAW, UNFAILING AND INEXORABLE LAw- - THE UNIVERSAL LAW OF LOVE. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSGPHY by Wal t er Rus s el l Sc D and Lao Rus s el l - - - - - - - - - - - - - - - - L E S S O N N U M B E R 44 The V2 a l t e r Ru s s e l l Foundat i on, , Swannanoa? W aynesbor o, Vi r gi ni a Copyri ght ed 155 1 by Wal t er and La o Rus s e l l ANSWERS TO STUDENTS QUESTICNS We find i t v e r y s ur pr i s i ng, a s wel l a s gr at i f yi ng, t o find t hat t he quest i ons whi ch st udent s a r e aski ng a r e becomi ng f ewer a s t hei r knowledge i n c r e a s e s , aild a r e becomi ng mo r e arrd mo r e s ci ent i f i c and phi l osophi cal r a t he r t han me t a - physi cal a s t hey we r e i n t he begi nni ng. As a ma t t e r of f act many be gi nne r s among t he st udent s have f r ankl y s t at ed t hat the s ci e~l t i f i c p a r t s wer e way ove r t he i r heads and we r e di f f i cul t to under st and. The s e s a me st udent s now s a y the ve r y opposite Many ve r y e a ge r l y r e a c h out f o r t he sci ent i f i c expl anat i on of t hi ngs and wr i t e u s t hat t hey a r e becomi ng " mo r e scientifically minded11 and mo r e and mo r e t hey aut omat i - cal l y apply L-4W and PRI NCI PLE t o t he solution of pr obl e ms . Cve r and ove r agai n we s ay a s we now agai n s a y, t hat the knowledge which i s sci ent i fi cal l y gi ven i n t hese l e s s o n s , and applied a s wor kabl e phi l osophy, i s suffi ci ent unto i t s el f f or t he sol ut i on of all pr obl ems It is suffi ci ent a l s o a s a ba s i s f o r laying down a pol i cy of act i on f o r today and t he f ut ur e The r e i s n o n e e d t o g o to ot he r s Youha ve t he LAW a ndf ul l knowl e dge of 765 UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 766 - - _ - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - = , - - - - - - - - - God' s ways. Month by mont h you have obs er ved the i nt er weavi ng of' that golden t hr ead of BALANCE which ha s become a st rong f or ce i n guiding your meditations. We t r e a s ur e hear i ng of t he wonderful r e s ul t s of st r engt h i n t he car r yi ng of your DESIRE i nt o medi t at i on with ful l knowledge that t he way f o r ful fi l l ment of your desi r e wi l l come t o you i f you t al k t o God about i t , When you ask advice f r om ot her s you s ubt r act f r o m your own t r anscendency. Tr anscendent bei ngs do not t hus s ubt r act f r o m t hems el ves . Fo r t hi s r e a - son we again s a y t o you t hat we a r e pl eas ed because you want t o know mor e o: God' s ways whkch you can only know by t he di r ect sci ent i fi c appr oach r at her than the i ndi r ect met aphysi cal or,e, The I'ollo-wing quest i ons will i l l us t r at e t he change i n t r end t owar d the mo r e sciectific appr oach. QUESTION, "i n Fi gur e s 41, 42, 43 and 44 you des cr i be how posi t i ve and negative el -ect ri ci t y p ~ l l apar t by t he i ncr eas i ng pol ar i t y of a growi ng t r ee, Yo.u llse that f act t o pr ove that opposi t es r epel e a c h ot her i nst ead of at t r act i ng each ---7 other a s sci ence t eaches , In Fi gur e s 45, 46 and 47 however, t he negative and positive pol es s e e m t o pull t oget her a s t he t r e e decays. woul d not that i ndi - cat e the opposite char ges at t r act each ot her haif or' each cycl e and r epei duri ng the ot her haif ? I ' ANSWER. No. In Fi gur e s 45; 46 and 47 the devi t al i zi ng t r e e i s losing i t s vitality, which me a ns t hat i t i s l osi ng i t s power t o pol ar i ze. I t s positive and negative pol es a r e st i l i pulling a pa r t but with l e s s power . Depol ari zat i on i s taking pl ace a s e a c h pole voi ds i t s power t o pull apar t . In t he f i r s t half of UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 767 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - = - - - - - - - - - - - - - - - - - - the cycl e vi t al i t y i n c r e a s e s whi ch me a n s t hat i t s pol es pull a pa r t with gr e a t e r vi gor . In t he second half of t he cycl e vi t al i t y de c r e a s e s , which me a ns t hat i t s pol es l ose t he i r abi l i t y to pull a p a r t f r o m each ot her --but t hey st i l l pull a p a r t unt i l t hei r vi t al i t y i s gone, and t hey have no power l eft i n t he m to pul l a pa r t . At no per i od i n t he cycl e do posi t i ve and negat i ve pol ar i t y a t t r a c t , I t s whole pur pose i s t o pul l a pa r t - - f or t he pur pos e of pol ar i t y is t o divide QUESTION. "You s ome t i me s s peak of me n who a r e unfolding cosmi cal l y a s having e xt r a - s e ns or y per cept i on. That i nt e r e s t s me gr eat l y f o r often when I f e e l t r emendous l y i nspi r ed and f or get f ul of my body I s e e m to f e e l and know t hi ngs t hat I do not or di nar i l y know, "The r e s e a r c h i nt o e xt r a - s e ns or y per cept i on c a r r i e d on a t Duke Uni ver - si t y i nt e r e s t s me ve r y much be c a us e ma ny of the t hi ngs done t her e exper i - ment al l y, whi ch t hey cannot expl ai n. happen to me const ant l y and I cannot expl ai n t he m One st r ange thing happens ve r y oft en to me When my wife h a s been away over l ong and I wonder whe r e she i s and get wor r i ed about her absence s he wi l l s a r e l y cal l me on the t el ephone and t el l me wher e she i s and why she wa s del ayed But s t r a n g e r still. I wi l l suddenly f e e l compel l ed t o go t o t he door a mi nut e or two bef or e she a r r i v e s home . I f eel s ur e t hat she i s t he r e , and i t i s mo s t al ways t r ue t hat s he act ual l y does a r r i v e within a mi nut e . "I wi s h you would explain t hi s sci ent i f i cal l y. f o r I have no explanation f or i t what s oever . The s t at ement you ma de about one ' s s ens e per cept i on i nc r e si ng a s hi s knowl edge i nc r e a s e s ; and a s manki nd be c ome s mo r e cos mi c, l eads me to bel i eve t hat you k ~ o w mo r e about t hi s phenomena t han you c a r e t o t el l US I know t hat ma ny ot her s of your st udent s will appr eci at e deeper knowledge upon t hi s s ubj ect , YNIVERSAL LAW, NAT' JRAL SCIENCE AND PHILOSOPHY Pa ge 768 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ANSWER.. Sense per cept i on me a ns t hat one h a s an a wa r e ne s s of mot i on, !.dotion i ndi cat es its pr e s e nc e by me a ns of vi br at i ng waves. The r e i s no ot her -way for one t o become a wa r e of mot i on t han by onei s abi l i t y t o s ens e wave vi brat i ons, which r e a l l y me a n s t o f e e l wave vi br at i ons, You f e e l wave vi hr at i ons by seei ng t hem with your e ye s , hear i ng t he m wi t h - yo;lr e a r s , srnei l i ng t he m wi t h your nose ,, t ast i ng t hem wi t h your tongue o r tauching t he m with your body. All of t hese "five senses" a r e but one - -t he sense of f eel i ng l not i on of s ome ki nd, s omewher e, NOW we get t o t he Sa s i s oi sensi ng- - f or mot i on i s al l t hat one s ens es , and wken motion begi ns ?.n any ki nd of wave vi br at i on. t hat mot i on c a n be s ens ed by some peopie mo r e t han ot her s ; some ani mal s mo r e than ot her s : and s ome .znir;lals mo r e thar, h.apnans, Xumar-s, f or exampl e, cannot he a r the sounds of i ns e c t s whi ch a r e l oad sonnds to s ome b i r d s " Humans cannot s-mell a s ani mal s do. The i r " s ens e perception" of l=eari;lg and srneiitng i s not anywher e ne a r a s keen a s t hat of 2. dog. -gave -.rLSra-1Xons r ange f r o m a t r i l l i ont h ( or mo r e ) of a cent i met er i n wave length, or h~andr eds of t housands pe r secocd i n t i n e , t o ha ndr e ds of f e e t o r =ties irs l engt h f or or,e wave. The adcompanyi ng di a gr a m will i i l us t r at e t hi s pr i nci pl e. See Fi gur e 116. The little white s l i t i n t hi s -*hole r ange of s e ns e per cept i on shows how s ma l l me i s sense per cept i on 02 seei ng i s . It i s ma r ke d A. That s ma l l sl i t ma r k s tI:e r a q e of wave . ~Sbr at f ons which t he eye c a n s e e , a s ma l l col or r ange on ei t ker side of i ncandescent white l i ght , UNI VERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY Page 765 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - Human visibility +limits. radio waves. roadcas ting A Fig. 116 THIS DIAGRAM ILLUSTRATES THE RESTRI CTED LIMITS OF HUMAN VISIBILITY When t hat r ange of sense percept i on bv t he means of sight ends , down i n - t he ul t r a vi ol et on t he blue si de, your body can f eel what your eyes cannot see. It will become vi ol ent l y tanned by violet r a ys which a r e beyond your range of si ght . Al so the photo negative can see mo r e t han you can. Fa s t e r than t he ul t ravi ol et a r e X r a y s which can see t hrough your body, and you can i ncr eas e your range of s ens e per cept i on by multiplying your vi s - i bl e r ange. el ect r i cal l y and phot ographi cal l y, s o t hat you can s ee your own skel et on. By t hi s me a ns you enl ar ge your r ange of sense per cept i on mechan- i cal l y. Beyond X r a ys a r e gamma and cos mi c r a ys which a r e t hodsands of t i mes f a s t e r vi br at i ons t han X r ays . Nat ur al l y t hey a r e f a r beyond ma n ' s range of s e ns e per cept i on, f o r life would be i nt ol er abl e if t he range wer e s o gr eat . Between the t r emendous blue and r e d expanses of t he wave oct ave i s that na r r ow l i t t l e r ange which l i mi t s man. When ma n' s l i mi t i s r eached on the r ed si de he can mul t i pl y hi s power t o per cei ve wave vi br at i ons by an i nst r ument YNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 770 cal l ed the bolometer. By means of i t he c a n me a s u r e I ni r a- r ed var i at i ons which the eye canrlot possi bl y see, To the eye t hose r a ys a r e bl ack, yet the bat can act ual l y s ee t hem a s light, and s o c a n many ot her a ~ l ma l s . By apply- ing the knowledge gi ven you in l esson number 43 you know t hat the bat i s not r eal l y seei ng light, but i s sensing motion. The Ea s t ma n Company produced a negat i ve s o sensi t i ve t o i nf r a- r ed r ays, t hat when f or t y or f i f t y peopl e were phot ogr aphed i n a r oom s o dar k t hat one coirld not s ee hi s own hand, the photograph i ooked like any ot her photograph t aken in the light. Eve r y f ace was a s fully r ecogni zabl e and the shadows cas t by t he light sour ce we r e a s shar p and cl ear a s t hose pr oduced i n the upper r ange of s l c~i i ght s our c e s , Agalr, we say, t he expl anat i on i s not i n gr eat er power of vi si on but gr e a t e r sensitivity t o t he n o t i o n of s hor t wayes of high f r eq- ~ency, or vice v e r s a , Fa r t ke r st i i l beyond. the i ni ' ra-red t he r e a r e t he long r a d a r wa-aes which a b " a~ car_ sepse with i t s body a s it fl i es and thus mi s s hitting obj ect s i n the dar k which ar e beyond t he r ange of I t s sight s ens i ng, Man h a s been abl e t o i ncr ease .-.__ hi s sense r ange, mechani cal i y, by muIt4pSy-ir_g t he pot ent i al of t hes e radi o waves s o t hat they c a n be det ect ed by an e l e c t r i c a l condenser , The mach5n.e which shor t ens t hese wa.res i nt o ma n ' s r ange of hear i ng is an ext ensi on of hi s body- which makes i t pos szisie f or a sh:p t o sefise what i s ahead in the dar k, o r fog, o r under i t , the way t he bat does with hi s act ual ' bo~?y- ~ Beyond t hi s r adar r azge a r e other l onger 41-rjadzasting and r adi o waves which al so a r e ver y a r beyond rnanls r ange of per cept i on, , UNIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY Page 771 - - _ - _ _ ~ . _ _ - _ - _ - - - - - - - - - - - - - - - - - - - . . - - - - - - - - - - - - - - - - - - - - - - - " - - - - - - - - - - - - - - What a r e t hese long r adi o waves ? They a r e t he sounds of your voi ce; f or one exampl e, which spr ead out t hr ough the uni ver se i n ever lengthening waves at t he speed of l i ght , unt i l t hey p a s s beyond the r ange of ma n ' s per cept i on a hundr ed f eet o r s o away f r o m t hat sound of your voi ce, Man has been enabled t o condense those, long waves which no ma n can hear i nt o shor t ones which he can he a r . By shor t eni ng t hem to the l engt hs and f r e - quenci es which come f r om you a s sound waves ot her people al l oirer the globe c a n hear what you s ay a s cl ear l y a s though t hey wer e i n the s ame r oom with yoi.1, That i s what condensi ng me a n s It i s al s o what pol ari zi ng F-eans. "Dying" sounds a r e being r e s ur r ect ed a s llliving" sounds. That i s anot her mechani cal way of extending the sense per cept i on of humans , It ma y be possi bl e, s ome day. t o r epol ar i ze wave r e c or ds of voi ces h e a r d i n t he long pa s t . The pr i nci pl e i s t he s ame but el ect r i cal knowledge i s s t i l l i n i t s begi nni ngs, Give thought t o t hi s with u s f or a moment . We al l ver y t hought l essl y f eel t hat our spoken wor ds die soon alCter we have spoken t hem. We do not r eal i ze t hat the wor ds a s wel l a s the t hought s whi ch caused t hem a r e et er nal l y r e c or de d a s negat i ve i mages i n r e v e r s e . Thes e r ecor ds live et er nal l y t hrough a l l t he uni ver se. Man has been enabl ed t o condense t hem while t hey a r e cl osel ; ci r cl i ng the ear t h. When. however , they r each too f ar out i n t hei r s pi r al j our - ney away f r o m t he e a r t h i t ma y be t hat ma n can never mechani cal l y rewi nd t hose long s pi r al s i nt o s hor t enough ones f or us t o he a r . o r see It IS possi bl e, however, , f or Cos mi c consci ous humans t o s e e , hear and f e e l waves which el ect r i cal machi nes coul d never condense. The whole human UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 772 - - - _ _ _ _ - - - - - - _ - - - - _ - - - - r . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - r ace i s gr adual l y i ncr easi ng i t s sense r ange i nt o f a r r eaches of the Cos mos The growth of God awar enes s i n man i s the me a s u r e of hi s i ncr easi ng sense percept i on Cosmi c knowledge i s t he ful crum which r eache s out i nt o i t s thought -wave ext ensi ons t o i nt er pr et the r hyt hms, and t he meani ng of t hose thought waves with which space i s so fi l l ed. As your Cos mi c awar enes s i ncr eas es your r ange of sense per cept i on proport i onat el y i ncr eas e s . Your i ncr easi ng God awar eness ext ends your s ens e percept i on into i n - ~i s - L*, ible thought waves by intensive decent rat i on. You t hen br i ng t hese infinitely long thought-wave s into t he gr eat er f r equenci es of s hor t waves by i nt ensi ve concent rat i on. Thi s enabl es you t o vi si on your thought body into f or m and motion of your imagining which you mi ght c a r r y f ur t he r by giving i t a mat er i al body, or you ma y not , The power and the pr oc e s s a r e t he s ame whether you do give i t a ma t e r i a l body or l eave i t unfinished a s a ment al i mage, a ment al I1dream1l If you do give your vi si on a mat er i al body you p a s s i t on t o the cul t ur e of the f ut ur e, which ai ds ot her s to find t hat ki ngdom of heaven which al l a r e s eek- ing. If you do not do so you have at l east found mo r e Li ght on your own pat h which c a ~ n o t but hel p to i l l umi ne ot her s to t he ext ent i n which you have LIVED i t , t hus uplifting ot her s to t he extent t hat t hey can s e e t he Light of your exam- ple extended t o t hemsel ves. If YOU would know the gr eat gl ory of extending your sense percept i on i nt o the i nvi si bl e - -into the si l ences and the uni ver s al st i l l ne s s of God' s Light - -go deeply into commuriion with God a s much and a s oft en a s you can. UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Pc ge 773 _ _ _ _ _ _ _ ~ . - _ - - _ - - - _ - _ _ _ - _ _ ~ _ _ - _ _ _ _ _ _ _ _ C _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - . - - - - - - - _ - - - - In medi t at i on with God you ma y expl or e t he va s t r eaches of the t hought - wave uni ver s e where Cr e a t i on i nt o t he bodi es of t hi ngs begins. Go t he r e f or e and wal k and talk with God. "See Hi m. Know Hi m Be Hi m. Be thou th'z f u l c r u m of thine own power . " The f ul c r um of power i s KNC'W LEDGE of I di nd. I t s ext ensi on into waves of mot i on i s t he THINKING of Mind. One hour spent with God i n t he dept hs of Hi s f or e s t s could give you mc r e of weal t h t han a thousand s hel ves of books o r mount ai ns of gold. One hour s pe nt al one with God coul d unfold you t owar d t he hi gher s t r at a of Mi nd- power i nt ended f or man, t han whole l i b r a r i e s of books coul d give to you i n c e nt ur i e s , We s a y to you, t he r e f or e , t hat when you can continuously walk and t al k wi t h God and work a s ONE with Hi m you c a n t hen know Hi s ma s t e r f ul ne s s ma ni f e s t e d i n your wor ks ; and your Mi nd wi l l be One with Hi s i n t he e c s t a s y of Hi s r hyt hmi c thinking. QUESTION. "It i s di ffi cul t f o r me t o r e a dj us t my old t eachi ngs tc s uc h ne.2 thinking a s . yours but I a m gr adual l y doing s o . J us t now I a m st r uggl i ng t o r e c ons t r uc t my t r adi t i onal be l i e f s concer ni ng pol ar i t y to your v e r y di f f e r - e nt t eachi ngs which a r e di a me t r i c a l l y opposi t e t o conventional t ext book ach - i n g s . "What puz=l es me mo s t i s your s t a t e me nt t hat an anode- - or posi t i ve pol e - -is a l s o a cat hode- and a cat hode - - or negat i ve pole i s al so an anode "1 quote the following f r o m a t ext book def i ni t i on of pol ar i t y, whi ch i s c o n t r a r y t o your t eachi ngs: ' Po l a r i t y i s t he pr ope r t y pos s es s ed by c e r t a i n bodi e s , by which t hey e x e r t f o r c e s in opposi t e di r ect i ons with a posi t i ve pol e power havi ng power to a t t r a c t a nd a negat i ve pol e having/to r epel ' Will you c l a r i f y t h i s f o r me pi ease ? UNIVERSAL LAXT, NATURAL SCIENCE AND PHILOSOPHY Page 774 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - - - - - - - - - - I1Also pl ease t el l me if t he t ext books a r e r i ght i n saying that the posi t i ve (anode) pole i s the t er mi nal by which a n e l e c t r i c c ur r e nt ent er s a conduct or on i t s way to the cat hode, ANSWER t o f i r s t quest i on: The defi ni t i on given f or pol ari t y i s not only ent i r el y i ncor r ect i n r e ga r d t o Nat ur al Law whi ch we a r e t eachi ng, but i t i s i nconsi st ent with your old t r adi t i onal t eachi ngs Fo r exampl e t he wor ds - - "exer t f or c e s i n opposi t e di rect i ons" - - mean t hat t hey pull away f r o m each ot her - -which i s TRUTH. Your t r adi t i onal t ext book t eachi ngs t el l you, however , t hat t hes e two opposi t e expr essi ons of pol ar i t y at t r act each ot her , How can t hes e two f o r c e s at t r act each ot her and al s o pul l away f r om each ot her , I wonder why you have not long ago thought t hi s di s - cr epancy out f or your sel f , You mi ght a s consi st ent l y say t hat a ma n can walk for-ward and backward at t he s a me t i me Tne definiticn t hen s a ys t hat "t he posi t i ve pole h a s the power t o at t r act and the negat i ve pole ha s t he power t o r epel . I wonder why you have never thought that one out f or your sel f while exper i ment i ng with a bar magnet and nai l s, or i r on fi l i ngs, Yoil know t hat both ends wi l l at t r act - - and equal l y. One end will. pi ck up a s much weight i n i r on I' ilings, o r a s many nai l s a s t he ot her . Each oEe i s equzlly gr avi t at i ve and r adi at i ve Li kewi se, both ends wi l l r epel - - and equal l y. But what i s i t t hey r e pe l ? Neither r epel s the i r on f i l i ngs, or t he nai l s f o r t hey f ai r l y jump at ei t her pol e and clir,g s o har d t hat you can f eel t hei r r el uct ance t o l eave by t hei r r es i s t ance t o being pul l ed away :ram ei t her pol e. What i s i t t hat t hey do r e p e l ? The posi t i ve pol e r epel s the negat i ve. I t UNIVERSAL LAW, NATURAL SCIENCE AND F'W1L.C: SC :.!'HI' Pa ge 775 pushes j.t away t o t he ot her end of each nai l a s f ar a s i t wi l l go, f or t hey a r e opposi t es and opposi t es oppose- - t hey do not at t r act . And t he negat i ve pol e does the s a me t hi ng t o the posi t i ve In ot her wor ds : both pol es do exact l y the same thing but each i s the r ever s e of t he ot her . Ea c h pole pul l s i nwar d t o expr es s the f or ce of gr avi t y and each pol e, l i kewi se, t hr us t s out ward t o e xpr e s s the f or ce of r adi at i vi t y, Ther ef or e, both a r e anodes and both a r e cat hodes , f or ever y light par t i cl e which appr oache ei t her i s posi t i ve . ( f or i t i s cont r act i ng) and ever y light par t i ci e which l eaves ei t her i s negat i ve ( f or i t i s expandi ng) , Poi ar i t y r e a l l y means t he di vi si on of a balanced condi t i on- - s uch a s t he uni ver s al eqi zi l i bri um- -into two equal l y unbalanced condi t i ons which have t o move to find t hei r l os t bal ance. Mat t er does not at t r act mat t er . , nor does i t r epel Motion e xi s t s sol el y becaus e each of the two divided condi t i ons a r e s eek. Eng bal ance i n e a c h ot her , Ther e i s anot her di scr epancy i n t he text book defi ni t i on you quot ed. That i s the s t at ement t hat "pol ar i t y i s t he pr oper t y pos s es s ed by cer t al n bodi es: " et c. What your t ext book means i s t hat i r on can be pol ar i zed t o pi ck hp i r on, but al l bodi es of e ve r y kind a r e pol ar i zed- Eve r y cel l i n yo-cr body, e ve r y pi anet and s t ar i n the heavens and ever y par t i cl e of l i ght i n t he uni ver se h a s nor t h and soilth pol es loca-ted a s f a r away f r o m each ot her a s t hey can get , and al s o a s f a r f r o m t hei r mut ual equat or s a s t hey can get . ANSWER t o second quest i on: The el ect r i c cur r ent t r a v e l s both ways t hrough a wi r e not just one way. The way you can r eas on t hi s out f or UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 776 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . yoursel f i s a s follows: Begi n your r easoni ng pr oc e s s f r o m t he sour ce of the cur r ent , such a s an el ect r i c st or age bat t er y. Thi s cons i s t s of two cel l s , one of which i s pl us equi l i br i um and the ot her i s mi nus equi l i br i um. In ot her wor ds one i s l i ke a highly c ompr e s s e d ga s which needs t o explode outward t o f i nd i t s bal ance, The ot her i s l i ke a vacuum tube which needs t o explode i nwar d t o find i t s bal ance, The mome nt you connect t hem with a wi r e each seeks what i t needs f r o m the ot her one on the ot her si de of t hei r mut ual equat or, The c ur r e nt r uns both ways to i nt er change. You cal l i t a n el ect r i c c u r r e n t i f the equal i zat i on pr oc e s s i s sent t hr ough a s ma l l gage wi r e condui t , or a s hor t ci r cui t if you send i t t hrough a l ar ge wi r e , In a s hor t c i r c ui t the r es i s t ance t o each ot her ' s passi ng caus es a bur s t of f l a me , In a s ma l l gage wi r e the r e s i s t - ance i s not so gr e a t so the " s hor t ci r cui t " t a ke s a long t i me t o equal i ze both cel l s into what i s known a s a dead bat t er y. QUESTION. "In speaking of d e s i r e shoul d we r e a c h t he st i l l ness and a s k God to de c l a r e Hi s will, o r should we t ake our de s i r e t o Hi m? I do not f eel cer t ai n whet her I should a s k God t o ma ke known Hi s d e s i r e s with me , or whether I shoul d t ake my de s i r e to Hi m, I a m conf used over the point of God' s Wi l l and my Will, I ' ANSWER. Take your de s i r e t o God. Ask Hi m t o show you the way to f ul - fi l l i t or t o keep you f r om fulfilling it if i t i s not i n l i ne wi t h your unfolding d e s - tiny. You a r e Mi nd--t he God-Mind, You a r e c o- Cr e a t or with God. Your des i r e i s p a r t of Cr eat i on- -YOUR p a r t , You a r e not a mar i onet t e dangling on a st ri ng. Do not di f f er ent i at e bet ween YOUR Will and GOD' S Wi l l . They a r e UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 777 ONE - -the uni ver s a l WILL - - or SOUL--from which de s i r e s pr i ngs f or fulfill- me nt . Become t hat ONE UNIVERSAL WILL. Ask of i t a s being God Ask of i t a s beinn YOU Pl a c e vour sel f wher e the Law wor ks with vou t o t he ful fi l l - me nt of your d e s l r e . Let me give you an exampl e. Suppose you a r e now f a r al ong i n t he ful fi l l - me nt of a d e s i r e , You have opened a bus i nes s and a r e pr ogr e s s i ng st eadi l y. You deci de t hat you want t o bor r ow fi ft y thousand dol l a r s t o push your busi ness and you a s k God t o ful i i i ? your d e s i r e . YOE a r e worki ng wi t h the LAW when you beco,me a p a r t of t he Uni ver s al Will and the l aw wi i i not l e t ycu have t hat f i f t y thousand dol l a r s . The Sank r e t ur ns your appl i cat i on wi t h a pol i t e NO. You would be bi t t er l y di sappoi nt ed if you did not know t hat God IS helping your bus i ne s s by keepi ng you. f r o m maki ng t hat l oan. Knowing yoEr Onenes s with Cod you a r e not d i s a p p o i ~ t e d Yoil t hen s eek deeper under st andi ng and within a v e r y s hor t t i me you wi l l be shown t hat you would have ha r t : r a t he r than have hel ped yGur Susf ne s s i f you had eaken on t hat debt Your c o ~f i l s i o n a s t o God' s Wi l l o r )rov.rs i s due t o your havi ng not yet a r r i ve d a t t hat poi nt wher e yoEr ONENESS with Cod i s abs ol ut e. God says: "See Me, Kncw Me , Be Me. I ' You can over come t hat def i ci ency by getting =GTe and mo r e i ~ t o t he habi t of Tvvorking knowingly with God i r o n moment to mome nt AS ONE - -.not a s TWO. Medi t at e al s o with Hi m AS ONE - - not a s T wo YOU wi i l t hen have no f ur t he r conf zsi on r egar di ng whet her YOUR Will or God' s v'iil i s t o be done V'hen you a r e wor ki ng knowingly wi t h t he La.w your de s i r e s . . wi l l be fulfilled wi t h t he precl s: oc in whi ch the r os e l eaf unfol ds o r a planet ke e ps t o i t s or bi t It is cn?y when you c e a s e being SENSrED SODY and UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 778 become KNO WING MIND t hat the t r ue vi si on of your dest i ny li e s bef or e you l i ke an illumined pat h. You c a n follow t hat LIGHT and never st umbl e when you ARE THAT LIGHT. QUESTION, ' ! The God Mind being omni pot ent and omni pr es ent , would not the thinking which s pr i ngs f r o m t hat Mind be of t he s a me qual i t y- -hence not i l l usi on? By i l l usi on do you mean not pe r ma ne nt and changi ng? I s t her e no objective uni ver s e ? Would not the vi si bl e uni ve r s e be a s r e a l a s t he Mind. which cr eat ed i t ? I 1 AN.SWER, The t hought s of Mind a r e not Mi nd. Think of your own thoughts. Yoa might wr i t e a pl ay of i magi nat i ve t hought s and i deas. They would be e ve r changing but you would not be. They mi ght i ncl ude a mu r d e r and mu r d e r e r without your becomi ng one. And the pl ay you wr i t e has only t he r eal i t y which your imagination h a s gi ven i t . And if you do not wr i t e the pl ay, but only think it: t her e i s nothing t angi bl e t o become obj ect i ve f or anot her one t o s ee. He coilld see YOU, who t hought i t , but he coul d not s e e t he t hought s. Thoughts of a per son a r e not t he pe r s on. Thoughts become obj ect i ve when t hey a r e gi ven f o r m, The only f o r m t hat can be given i s t he f o r m of t he mot i on whi ch r e c or ds the t hought s. The r e c or d- ing appar at us -which gi ves f o r m t o t hose t hought s i s an el ect r i c i ns t r ument which God u s e s t o r e c o r d Hi s thoughts. Thi s uni t t el l s you about i t , I t s name f s wave-field. I t s pr oduct i s mot i on. The r e s ul t a nt f o r ms of t hat mot i on a r e i i i usi ons - - mi r a ge s - - unr eal i t i es which s i mul at e what t hey a r e not . We hope t hi s will cl ar i f y your conf usi on. QVESTION, "Say one l i ve s to 70 y e a r s t hen ( di es) t akes 70 y e a r s of r e s t . T2NIVERSA.L LAW, NATURAL SCIENCE AND PHILOSOPHY Page 77C; - Does one aut omat i cal l y begin the wor k pe r i od or does one ' s d e s i r e s have s ome - thing to do wi t h i t ? How do we get a phys i cal body a ga i n? Do we f as t en on t o an unbor n chi l d?" ANSV;ER. Al l ef f ect s of pol ar i zat i on a r e both cycl i c and per i odi c You have a dai l y cycl e of living and a ni ght l y cycl e of dying They bal ance That i s pol ar i zat i on f o r a day followed by depol ar i zat i on f o r a night You do not aut o- mat i cal l y awaken i n the mor ni ng and " f a s t e n on t o an unbor n child" You awaken and r e pol a r i z e your body f or anot her day of l i vi ng. You a l s o have a life cycle of pol ar i zat i on and depol ar i zat i on. When you awaken you do not f as t en or, to anot her body, you f a s t e n on t o your own YOX - al ways have a body- - t he kind of a body you a r e maki ng. You ma y di s car d i t f or anot her but t hat ot her was r e ge ne r a t e d f r o m t he p a t t e r ~ l YOU made f or it. -- ' i OV exi s t e t e r na l l y YOU t.hir?k e t e r na l l y YOU a r e const ant l y r ecor di ng YOUR thinking i n ei ect r i c waves of ma t t e r which const i t ut e YOUR body. You do not r e c or d yorrr t hcl ~ght s ir? anot her p e r s o n ' s body You could do thf s, De s i r e ha s mi l ch t o do with t he per i odi ci t y of your r e t u r n i ~ g J us t a s a f i r e ma n mu s t be awakened t o at t end t o wor l d' s needs i f t he neces s i t y a r l s e s so c a n wor l d d e s l r e affect your pe r i odi c i t y and cal l you back bei or e your pe r - lad o i r e s t i s nor mal l y cliier t o hel p s a t i s f y wor l d needs You a r e a par t of wor l d de s i r e and wor l d dest i ny a s wel l a s of your own pe r s ona l one As uni - v e r s a l Mi ad you a r e subject to t he c a l l of uni ve r s a l Mind 8 TJnlts 7 and 8 ~ $ 1 1 alnplify t hi s q ~ e s t i o n f or you, Swannanoa, Wayne sbor o, Vi r gi ni a Treasu. red St udent s, These l es s ons have been wr i t t en i n t he hope t hat t he new knowledge con- tained i n t h e m would mat er i al l y hel p t o unfold Cosmi c awar enes s i n t hose who ar e des i r ous of gr eat er Cos mi c Consci ousness and a r e r eady f or i t , It i s , t her ef or e, ext r emel y grat i fyi ng t o have s o many l e t t e r s f r om our student f r i e nds which give gr eat evi dence of t r anscendent awar enes s f a r beyond t hei r f o r me r nor mal cy. Let t er af t er l et t er cont ai ns evi dence of not only i ncr eased ment al per cept i on into t he r e a l ms of the unknown--and pr esumabl y unknowable--but al s o of i ncr eas ed r ange of s ens e per cept i on; which comes a s a nat ur al cor ol l ar y a s Mind awar enes s i n c r e a s e s , We have answer ed one of t hese quest i ons r egar di ng ext r as ens or y per cep- tion i n Le s s on No. 44, But we think you mi ght al l be mo r e hi ghl y i nspi r ed t o i ncr ease your ment al per cept i on t hr ough becomi ng mo r e one with God if you could but r eal i ze t hat your sense per cept i on would i ncr eas e t o ext r aor di nar y, and even amazi ngl y, gr e a t e r range . It s e e ms s t r ange, but i t i s t r ue, t hat t he mo r e one can f or get hi s body t he - gr eat er his body s ens e per cept i on i nc r e a s e s . The human r a c e i s unfolding i n that di r ect i on. Ther e will come a t i me when one' s s ens e per cept i on will r e a c h so f ar t hat one can s ens e t he thoughts of ot her s f or t housands of mi l es a s cl ear l y a s one can now s ens e t hem by r eadi ng a cabl egr am. In t hi s s hor t space i t i s not possi bl e f o r me to t el l you a t gr e a t length how I could s ens e al l mot i on i n al l the uni ver s e duri ng per i ods of my t hi r t y- ni ne day Cosmi c experi ei l ce in 1921 but I can br i ef l y t el l i t and t he chemi cal , a s t r o - nomical and ot her c ha r t s I have ma de , and the new knowledge which I have given 780 t o t he wor l d becaus e of i t , i s i ndi sput abl e proof of i t s t r ut h, Duri ng t hat pe r i od I coul d s e ns e a l l Cr e a t i on i n the maki ng. When I became wholly Li ght of Mind I became t he f ul c r um f r om which al l t hought - r e c o r d s we r e ext ended. I became a f ocal poi nt i n t he st i l l ness f r o m which t he uni ver s e of al l CAUSE and a l l EFFECT wa s ext ended. In a f l ash i t wa s a l l mi ne t o know, a s ot he r s i n past hi s t or y have been ma de t o know i n one i nst ant aneous f l a s h. But I wa s not per mi t t ed t o be j ust t hat f ~ l - c r u m of Light f or one i nst ant , f or t he r e wa s a pur pose back of t hat exper i ence, That pur pose was t o i nt e r pr e t God' s Me s s a ge to ma n of t hi s age ir, t he r hyt hms of I i i s knowing, and t o give ma n a new cosmogony upon which t o bi;.ild a new wor l d i n ma n' s unfolding. That i s why t hat s e ve r a nc e f r o m body t o become Mind al one f o r a n i nst ant of t i me took pl ace, and why it was t hen ext ended i nt o the uni ver s e of t i me and mot i on i n or de r t hat I could gi ve body f o r ms t o God? s Message and t o Hi s KNO WZNG . Duri ng t hat per i od t he i nvi si bl e r ange of per cept i on was wholly mi ne . I coilld l l per cei vei f all mot i on. Al l of God' s p r o c e s s e s of Cr eat i on we r e br ought wi t hi n t he r ange of my s ens e per cepi l on. 4. could " s eeH light winding up i nt o i ncandescent s phe r e s and u n wi n d i ~ g i r ~ t o t he voi d f r o m which t hey spr ang. . I coul d s ee t he wave and e ve r y va r i a t i on of its t cnal buildirig i nt a oct aves and t hos e oct ave waves which mai l c a r ~not s e e , c r per cei ve, even with i ns t r ume nt s . wei-e as cl ear to per cept i on as t hos e f i ve and a half oct aves whi ch he car, pe r c e i ve F o r days I f el t the move me nt s of ocean beds where mi ght y a d j ~ ~ s t me n t s a r e taking place t o keep t he pl anet i n bal ance especi al l y i n t he Paci f i c wher e 781 mighty changes will t ake pl ace some day not t oo f a r away i n t i me , I st rongl y f el t the near nes s of J a p a n ' s plunge into deep s e a s . It took s e ve r a l days of effort to obl i t erat e t hi s sensi ng whi ch I made gr e a t ef f or t t o do becaus e such t hi ngs were not a pa r t of my pur pos e, nor of my commandi ng. When, however , t hi s ext ended sensi ng r eached into the heavens I hel d t o t hem and r api dl y made di a gr a ms of the many t hi ngs which mu s t be wr i t t en down and chart ed f o r man!:s new knowing. At one t i me I char t ed t he whole s ol ar s y s t e m and al l of t he bal anced r el a- t i ons of each planet t o e a c h ot her , and t o i t s c e nt r a l sun. Bef or e t hat 1921 experience I knew pr act i cal l y nothing about as t r onomy, The drawi ng I t hen ma de was upon t i s s ue p a p e r . I kept past i ng new s ec- tions to i t a s I found I had not sufficient s pace f or t he or bi t s of out er pl anet s and t hei r r el at i ve pos i t i or ~s with each ot her . Although I have l ost t hi s drawing I have the evidence of t he accur acy of t he i nt er pl anet ar y posi t i ons and r e l a - t i ons thus char t ed, becaus e I employed an a s t r onome r to mat hemat i cal l y check my drawi ngs and give me t he r esul t of hi s f i ndi ngs. I shal l pr e s e r ve t hese answer s f or post er i t y and hope, some day, t o a l s o find the dr awi ng which i s , perhaps, i n some f or got t en portfolio, Each of the pl anet s i n t hat drawing we r e i n t hei r pr oper pl ace i n r el at i on to each ot her and to t he s un with some sl i ght i naccraraci es due t o the difficulty of making accur at e pr oj ect i on with T s q u a r e s and t r i angl es upon t i s s ue paper . It would t ake many pages to begin t o c ove r t he mi r a c l e s which unfolded i ~ t o cor~l monpl ace nat ur al nes s during t hi s t hi r t y- ni ne day per i od, s o the above mus t suffice a s br i ef l y st at ed exampl es whfch do not even t ouch the edge of gr eat er t hi ngs which 1 have not yet told to ma n , nor per haps can ever t el l , 7 8 2 The l esson you can l e a r n f r o m t hi s i s t hat the mor e you can become t he s t i l l f ul cr um of Cos mi c KNOX-ING the mo r e you can extend t he l ever of your thinking f r om t hat f ul cr um and ma ke i t s meani ng known to you. If what i s he r e i n wr i t t en wi l l hel p you t o i ncr eas e your own Cos mi c awar e - n e s s f or even a l i t t l e, i t i s wel l wor t h havi ng told you what h e ~ g h t s you can r e a c h i n your j our ney t owar d human t r anscendency. Our loving t h o ~ g h t s t o you al ways, especi al l y now be c a i ~s e of having r eached the l as t l es s on of t hi s Cour s e. Si ncer el y your s , Wal t er Rus s el l