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20 The Milli Gazette, 16-31 July 2014 ISLAMIC PERSPECTIVES www.milligazette.com
ASMA BINT SHAMEEM
1. Taking Ramadan as a ritual
For many of us Ramadan has lost its spirituality and has become
more of a ritual than a form of worship. We fast from dawn to sun-
set like a zombie just because everyone around us is fasting too.
We forget that its a time to purify our hearts and our souls from
evil... we forget to make dua, forget to beseech Allah to forgive us
and forget to ask Him to save us from the Fire. We do stay away
from food and drink but thats about all. Although the Prophet
(pbuh) said: Jibreel told me, May Allah rub in dust the nose of the
person to whom Ramadan comes and his sins are not forgiven, and
I said, Ameen. Then he said, May Allah rub in dust the nose of the
person who lives to see his parents grow old, one or both of them,
yet he does not enter Paradise (by not serving them) and I said,
Ameen. Then he said, May Allah rub in dust the nose of the person
in whose presence you are mentioned and he does not send bless-
ings upon you, and I said, Ameen. (Tirmidhi, Ahmad and others)
2. Too much stress on food and drink
For some people, the entire month of Ramadan revolves around
food. They spend the ENTIRE day planning, cooking, shopping and
thinking only about food instead of concentrating on Salah, Quran
and other acts of worship. All they can think of is FOOD. So much
so that they turn the month of fasting into a month of feasting.
Come Iftar time, their table is a sight to see, with the multitudes and
varieties of food, sweets and drinks. They are missing the very pur-
pose of fasting, and thus multiply their greed and desires instead of
learning to control them. It is also a kind of waste and extravagance:
..... and eat and drink but waste not by extravagance, certainly He
(Allah) likes not those who waste by extravagance). (al-Araf:31)
3. Cooking all day and night
Some sisters, either by their own choice or being forced by their
husbands, cook ALL day and ALL night, so that by the end of the
day, they are too tired to even pray Isha, let alone pray Taraweeh or
Tahajjud or even read Quran. This is the month of Allahs mercy
and forgiveness. So turn off that stove and turn on your Iman!
4. Eating too much
Some people stuff themselves at Suhoor until they are about to burst
because they think that this way they will not feel hungry during the day.
Some people eat at Iftar like there is no tomorrow, trying to make up for
the food missed. However, this is completely against the Sunnah.
Moderation is the key to everything. The Prophet (pbuh) said: The son
of Adam does not fill any vessel worse than his stomach; for the son of
Adam a few mouthfuls are sufficient to keep his back straight. If you
must fill it, then one-third for food, one-third for drink and one-third for
air. (Tirmidhi, Ibn Majah). Too much food distracts a person from many
deeds of obedience and worship, makes him lazy and also makes the
heart heedless. It was said to Imam Ahmad: Does a man find any soft-
ness and humility in his heart when his stomach is full? He said, I do
not think so.
5. Sleeping all day
Some people spend their entire day (or a major part of it) sleeping
away their fast. Is this what is really required of us during this noble
month? These people also miss the purpose of fasting and are
slaves to their desires of comfort and ease. They cannot bear to be
awake and face a little hunger or exert a little self-control. For a fast-
ing person to spend most of the day sleeping is nothing but negli-
gence on his part.
6. Wasting time
The month of Ramadan is a precious, precious time, so much so
that Allah calls it ayyamam madoodaat (a fixed number of days).
Before we know it, this month of mercy and forgiveness will be
over. We should try and spend every moment possible in the wor-
ship of Allah so that we can make the most of this blessing.
However, there are some of us who waste away their day playing
video games, or worse still, watching TV, movies or even listening
to music -- trying to obey Allah by DISOBEYING him!
7. Fasting but not giving up evils
Some of us fast but do not give up lying, cursing, fighting, backbit-
ing, etc. and some of us fast but do not give up cheating, stealing,
dealing in haram, buying lottery tickets, selling alcohol, etc. and all
kinds of impermissible things without realizing that the purpose of
fasting is to not just stay away from food and drink but to inculcate
piety and fear of Allah: O you who believe! Fasting is prescribed for
you as it was prescribed for those before you, that you may
become pious [al-Baqarah 2:183]. The Prophet (pbuh) said:
Whoever does not give up false speech and acting upon it, and
ignorance, Allah has no need of him giving up his food and drink.
(Bukhari)
8. Smoking
Smoking is reprehensible in Islam whether during Ramadan or out-
side of it, as it is an evil, a purposeless act and injurious to health.
This includes all kinds of smoking material, e.g., cigars, cigarettes,
pipes, sheesha, hookah etc. Allah says, He allows them as lawful
all good and lawful things, and prohibits them as unlawful all evil
and unlawful things. (al-Araf:157). It is harmful, not only to the
one who smokes but also to those around him who inhale the
smoke. It is also a means of wasting ones wealth. The Prophet
(pbuh) said: There should be no harming or reciprocating harm.
This is especially true during fasting and smoking invalidates the
fast.
9. Skipping Suhoor (pre-dawn food)
The Prophet (pbuh) said: Eat suhoor for in suhoor there is bless-
ing. (Bukhari, Muslim). He (pbuh) also said, What differentiates
between our fasting and the fasting of the People of the Book is eat-
ing suhoor. (Muslim)
10. Stopping Suhoor at Imsak
Some people stop eating Suhoor 10-15 minutes earlier than the
time of Fajr to observe Imsak (start of fasting). Shaykh Ibn
Uthaymeen said: This is a kind of bidah (innovation) which has no
basis in the Sunnah. Rather, the Sunnah is to do the opposite. Allah
allows us to eat until dawn: and eat and drink until the white thread
(light) of dawn appears to you distinct from the black thread (dark-
ness of night) (al-Baqarah 2:187). The Prophet (pbuh) said: ... eat
and drink until you hear the adhan of Ibn Umm Maktoom, for he
does not give the adhan until dawn comes.
This imsaak, which some of the people do, is an addition to
what Allah has prescribed, so it is false. It is a kind of extremism in
religion, and the Prophet (pbuh) said: Those who go to extremes
are doomed, those who go to extremes are doomed, those who go
to extremes are doomed. (Muslim)
11. Not fasting if they missed Suhoor
Some people are too scared to fast if they miss suhoor. However,
this is a kind of cowardice and love of ease. What is the big deal if
you missed a few morsels of food? Its not like you will die.
Remember, obedience to Allah supercedes everything.
12. Saying the intention to fast loud or saying a specific dua
The intention is an action of the heart. We should resolve in our
heart that we are going to fast tomorrow. That is all we need. It is
not prescribed by the Shariah for us to say out loud, I intend to
fast or I will fast tomorrow or some other phrases that have been
innovated by some people. Also, there is no specific dua to be
recited at the time of starting the fast in the correct Sunnah.
Whatever dua you may see on some papers or Ramadan calen-
dars, etc. is an innovation.
13. Delaying breaking fast
Some people wait until the adhan finishes or even several minutes
after that, just to be on the safe side. However, the Sunnah is to
hasten to break the fast which means breaking fast as soon as the
adhan starts, right after the Sun has set. Aishah (RA) said: This is
what the Messenger of Allah (pbuh) used to do. (Muslim). The
Prophet (pbuh) said: The people will continue to be alright so long
as they hasten to break the fast. (Bukhari, Muslim).
Determine to the best of your ability, the accuracy of your
clock, calendar, etc. and then have tawakkul on Allah and break
your fast exactly on time.
14. Eating continuously until the time for Maghrib is up
Some people put so much food in their plates when breaking fast
and continue eating, enjoying dessert, drinking tea, etc., and in the
process they miss the maghrib prayer. That obviously is not right.
The Sunnah of the Prophet (pbuh) was that once he broke his fast
with some dates, he would hasten to the prayer. Once you are done
with the prayer, you can always go back and eat more as you wish.
15. Missing the golden chance of having your Dua accepted
The prayer of the fasting person is guaranteed to be accepted at the
time of breaking fast. The Prophet (pbuh) said: Three prayers are
not rejected: the prayer of a father, the prayer of a fasting person,
and the prayer of a traveller. (Al-Bayhaqi).
Instead of sitting down and making Dua at this precious time,
some people forego this beautiful chance, and remain too busy fry-
ing samosas, talking, setting the food on table, filling their plates
and glasses, etc. Think about it... Is food more important than the
chance to have your sins forgiven or the fulfillment of your duas.
Some common mistakes in Ramadan
Some of us fast but do not give up lying, cursing,
fighting, backbiting, etc. and some of us fast but
do not give up cheating, stealing, dealing in
haram, buying lottery tickets, selling alcohol, etc.
and all kinds of impermissible things without real-
izing that the purpose of fasting is to not just stay
away from food and drink but to inculcate piety
and fear of Allah: O you who believe! Fasting is
prescribed for you as it was prescribed for those
before you, that you may become pious...
Continued on the next page
BOOKS The Milli Gazette, 16-31 July 2014 21 www.milligazette.com
Book: Inventing Terrorists - The Lawfare of Preemptive
Prosecution
Authors: Stephen Downs and Kathy Manley
Publishers: Project SALAM and National Coalition to Protect Civil
Freedoms, Albany, NY
Year: 2014. Pages: 178
(Available online at http://www.projectsalam.org/Inventing-
Terrorists-study.pdf)
KEVIN GOSZTOLA
Nearly ninety-five percent of individuals on a Justice Department
list of terrorism and terrorism-related convictions from 2001-
2010 included some elements of preemptive prosecution, accord-
ing to a study by attorneys which they say is the first to directly
examine and critique preemptive prosecution and its abuses.
The study is called Inventing Terrorists: The Lawfare of
Preemptive Prosecution. It was released by Project SALAM, which
stands for Support and Legal Advocacy for Muslims, and the National
Coalition to Protect Civil Freedoms (NCPCF), a coalition of groups that
oppose profiling, preemptive prosecution and prisoner abuse.
While Mother Jones has already published extensive work on
the entrapment and prosecution of terrorists since the 9/11
attacks examining the Justice Departments list, this study is note-
worthy because it advances the journalism to outline how the
government has perverted the criminal justice system through
practices that have become popular especially against Muslims.
Stephen Downs and Kathy Manley, authors of the study, were
defence attorneys for Yassin Aref, an imam of a mosque in Albany,
New York, who was targeted for his ideology. The government
deployed an agent provocateur, Shahed Hussain, to entrap the
iman by accepting a loan that Hussain claimed consisted of
funds from the sale of a missile to terrorists. So the authors pro-
duced the study with the experience of having defended someone
who was a victim of this kind of prosecution.
The concept of preemptive prosecution is defined as a law
enforcement strategy, adopted after 9/11, to target and prosecute
individuals or organizations whose beliefs, ideology, or religious
affiliations raise security concerns for the government. The
authors acknowledge that the practices bear resemblance to tac-
tics used by the FBI as part of COINTELPRO.
Criminal charges are a pretext. For example, someone
charged with material support for terrorism may be charged
with that to criminalize free speech, free association, charity,
peace-making and social hospitality. Someone may be charged
with conspiracy for having friendships or simply being part of
an organization the government doesnt like.
Agents provocateur may be sent in to entrap a target into par-
ticipating in a plot manufactured and controlled by the government
every step of the way. The government may also choose to use
minor technical crimes, such as errors on immigration forms,
an alleged false statement to a government official, gun posses-
sion, tax or financial issues, etc., to go after someone for their
ideology.
The study broke down each case into three separate cate-
gories: preemptive prosecution; elements of preemptive prose-
cution, meaning the defendants may have committed non- ter-
rorism-related crimes that the government inflated into a terror-
ism charge; and terrorism-related charges that were legitimate
and not the result of preemptive prosecution.
The Justice Departments list only contained 399 cases. The
study concluded the number of preemptive prosecution cases is
289 out of 399, or 72.4%. The number of elements of preemptive
prosecution cases is 87 out of 399, or 21.8%.
Combining preemptive prosecution cases and elements of
preemptive prosecution cases, the total number of such cases on
the DOJ list is 376, or 94.2%, according to the study.
Nearly 25 percent of the cases contained material support
charges. Nearly 30 percent were cases with conspiracy charges.
Over 17 percent of cases involved sting operations. More than 16
percent of cases included false statements or perjury charges,
and around six percent of cases involved immigration-related
charges.
The study concluded that there were only 11 cases where
threats had been potentially significant to the United States.
Only three were successful (the Tsarnaev brothers and Major
Nidal Hasan), accounting for 17 deaths and several hundred
injuries.
Out of hundreds of cases, the authors were only able to come
up with 23 individuals who they believed ever posed a threat and
were not preemptively prosecuted. But, as is noted in the study,
nine of these people were inexplicably listed even though they
committed non- terrorism related crimes.
Thus, the study clearly demonstrates how resources for fighting
terrorism have mostly been used to target individuals who are suspi-
cious and easier to prosecute because they practice a certain religion
or have an ideology the general public will resent. And if most of
these people were not people of colour with Arabic-sounding names
that could be used to promote a fear of foreigners in the criminal jus-
tice process, their crimes would be given the same light treatment
other members of the general public typically receive.
Through preemptive prosecution the government can discour-
age Muslim Americans from supporting charities abroad, even
when those charities have no nexus at all with groups committing
violence. For example, Dr. Rafil Dhafir, an oncologist who was
born in Iraq and later became a US citizen, founded the Help the
Needy Charity in 1990 and for thirteen years fought to raise
money for Iraqis most affected by the Gulf War and UN sanctions.
He donated $1.4 million of his own money, according to the US
government. He was particularly concerned about the effects of
depleted uranium on Iraqis. But his charity was criminalized and
he was arrested just weeks before the invasion of Iraq in 2003.
Preemptive prosecution may lead to a terrorism enhance-
ment being applied during sentencing, which opens one up to
being placed in a Communications Management Unit (CMU), as
the government did to Aref. CMUs are solitary confinement units
and involve a set of highly restrictive detention conditions that limit
contact with family and the outside world.
There are also several prosecutions where the government
criminalizes the advocacy of what the study calls non-specific
violence. While it may seem controversial, this speech is protect-
ed under the Constitution.
Free speech includes the right to use violent and hate speech,
and it is not charged as a crime when right-wing terrorists or domes-
tic hate groups engage in it. Charging only Muslims or other targeted
groups is discriminatory and preemptive, the study contends. (The
case of Tarek Mehanna is one clear example.)
Simply being a member of a group, or being associated with
certain individuals, should not be a crime unless there is evidence
of specific intent to become involved in a given criminal action or
conspiracy, the study argues. However, the study adds, A num-
ber of material support and conspiracy cases included individuals
who were friends of others who were charged, and this associa-
tion was the main evidence against them, with little or no addition-
al evidence. (For example, the case of the Fort Dix Five.)
Additionally, the study takes the even more bold position of
defending those who go to foreign lands to defend Muslim com-
munities and prevent them from attack.
All prosecutions of defendants who expressed a desire to go
to a training camp, or who unsuccessfully tried to find one, or who
attended one and failed to act on the training, are considered pre-
emptive prosecutions unless the circumstances indicated that the
defendant actually intended to engage in violence against civilians
or the United States. Many defendants were drawn to attend train-
ing camps out of a desire to defend Muslim communities in
Bosnia, Chechnya, Sudan, or other countries where there was/is
conflict. However, cases in which the defendants actually intend-
ed to commit acts of violence against American soldiers or
against civilians are not included as preemptive prosecutions
While the study does not draw any conclusions, hypotheses
are put forward on why there are so many more preemptive pros-
ecutions of Muslims for terrorism or terrorism-related offenses.
The first hypothesis is that the FBI truly believed there was a
domestic network of ideological Muslims to dismantle. Another
hypothesis is that preemptive prosecutions are designed to scare
Muslims from criticizing US foreign policy abroad. And yet anoth-
er is that this is how the government must go about prosecuting
these individuals because, if they did it any other way, they would
be running up against constitutional prohibitions.
In other words, preemptive prosecutions represent the gov-
ernments best efforts to take advantage of all the loopholes in the
criminal justice system and neutralize the ability of those prose-
cuted to put on a defence allowing the law to be used by prose-
cutors to control a population. (dissenter.firedoglake.com)
Inventing Terrorists: How US Government
Uses Preemptive Prosecutions
16. Fasting but not praying
The fasting of one who does not pray WILL NOT BE ACCEPTED. This
is because not praying constitutes kufr as the Prophet (pbuh) said:
Between a man and shirk and kufr there stands his giving up
prayer. (Muslim). In other words, prayer is the boundary that keeps
one away from kufr. Said the Prophet, Whoever does not pray Asr,
his good deeds will be annulled. (Bukhari)
17. Fasting and not wearing Hijab
Not wearing the Hijab is a major sin as it is obligatory for Muslim
women. (Surah Nur, Surah Ahzab). So fasting and not wearing hijab
certainly takes away enormously from the rewards of fasting, even
if it does not invalidate it.*
18. Not fasting because of exams or work
Exams or work is NOT a valid excuse allowed by the Shariah not to
fast. You can do your study and revision at night if it is too hard to do
it during the day. Also remember that pleasing and obeying Allah is
much more important than good grades. Besides, if you will fulfil your
obligations to fast, Allah will make it easy for you and help you in
everything you do: Whosoever fears Allah, He will appoint for him a
way out and provide for him from where he does not expect, Allah is
Sufficient for whosoever puts his trust in Him. (Surah at-Talaq:2-3).
19. Mixing fasting and dieting
Do NOT make the mistake of fasting with the intention to diet. That is
a big mistake some of us sisters make. Fasting is an act of worship
and can only be for the sake and pleasure of Allah alone. Mixing it
with the intention of dieting may do away its blessings.
20. Fighting over the Rakahs of Taraweeh
There is no specific number of rakahs for Taraweeh prayer. It is per-
missible to do a little or a lot. Both eight and 20 are alright. Shaykh
Ibn Uthaymeen said: No one should be denounced for praying
eleven or twenty-three (rakah) because the matter is broader in
scope than that, praise be to Allah.
21. Praying ONLY in the night of the 27th Ramadan
Some people pray ONLY in the night of the 27th day of Ramadan
seeking Lailatul-Qadr while neglecting all other odd nights, although
the Prophet (pbuh) said: Seek Lailatul-Qadr among the odd-num-
bered nights of the last ten nights of Ramadan. (Bukhari, Muslim).
22. Wasting the last part of Ramadan preparing for Eid
Some people waste the entire last few days of Ramadan preparing
for Eid, shopping and frequenting malls, etc. neglecting Ibadah and
Lailatul Qadr. although, the Prophet (pbuh) used to strive the hardest
during the last ten days of Ramadan in worship (Ahmad, Muslim)
and not in shopping. Buy whatever you need for Eid before Ramadan
so that you can utilize the time in Ramadan to the maximum. Aishah
(RA) said: When the (last) ten nights used to begin, the Messenger
of Allah (pbuh) would tighten his waist-wrapper (i.e., strive hard in
worship or refrain from intimacy with his wives), stay awake at night
and wake his family. (Bukhari and Muslim).
23. Iftar parties
Although inviting each other for breaking fast is something good and
encouraged, some people go to extremes with lavish Iftar parties
with all sorts of disobedience to Allah, from flirting, mixing of the
sexes and hijab-less women, extravagance paying little heed to salah
and Taraweeh prayers.
* Hijab is not niqab. Hijab means covering whole body except face
and hands. Niqab is an innovation borrowed from other nations - see
Al-Albanis Hijab al-marah al-Muslimah (Ed.).
Zakat is a pillar of Islam
One cannot imagine Islam without Zakat. It means setting aside a
portion of an individuals wealth for the needy and poor. Zakat
purifies our wealth. One may have Halal earnings but it can have
Haram mingled in it. It can be impure. So a portion set aside for
the poor and needy purifies the wealth. Zakat teaches us to sac-
rifice for others. It makes our heart and soul clean because Zakat
means purity and cleanliness of soul.
Alms-giving is important in all religions. The Quran says,
With my punishment do I smite whom I will; but My Mercy
embraces all, and I shall ordain it for those who are aware of Allah
and give the Zakat and who believe in Our Message - (7:156).
Islam says that those who have no faith and do not adhere to
Prayers and fail to pay Zakat, will never receive guidance nor
achieve success in this life or the Hereafter. Zakat is the sign of
faith. It fills our heart with love, mercy and humility. It connects
the individuals with one another. It makes the society healthy.
Increased love and compassion will help the Muslim community
to progress and prosper. Regular prayers and fasts have their own
place. Without them one cannot say that he is a servant of Allah.
Zakat has its significance. A person who does not pray and
does not fast is not a real Muslim. It is paying zakat that makes
you a true believer of Allah. Zakat reminds you of your duty
toward society and the less advantaged. It makes you a respon-
sible and a humble individual. Zakat is in service of Allah. One
cannot be narrow-hearted and niggardly and yet be good Muslim.
Zakat shoud be given with a smile on your face. It should give
happiness to both the giver and the taker. Ones faith must be
strong that whatever is spent in the cause of Allah is never wast-
ed. Allah gives without limits in the Hereafter. Zakat is beneficial
to the society. It uplifts the society by making hungry healthier
and self-sufficient. (Nazneen O. Saherwala, Surat)
Continued from page 20
Here is a
study which
shows from
where our
intelligence
and security
agencies have
borrowed the
idea of
entraping and
implicating
Muslim youths
on mere
suspicion and
before they
committed any crime...
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personal Law Board may also come forward boldly and guide the Millat.
There should not be any inhibitions in making the decision.
Dr AH Maqfoomi, Hyderabad
MG: It is not necessary to take notice of everything that happens
anywhere. Do you take notice if someone in your own city who claims
to be the Maseeh and prophet? This organisation is terrorist. Its
exploits are there on the youtube for anyone to see - slaughtering and
curcifixing people like animals without any judicial process, extorting,
kidnapping, executing POWs by their hundreds, blowing up a building
full of POWs, are some of its recent exploits. Now it comes with this
claim of declaring Khilafat. Who gave them this authority; who is their
hiding amir, is their choice acceptable to the Ummah, do they really
control the areas they claim?, is there any possibility that such a blood-
thirsty unrepresentative group will ever be acceptable to the world, let
alone Muslims. Already its associates on the field have rejected this
declaration and soon they will fight each other instead of their declared
enemy. Didn't you see that Taliban regime in Afghanistan was
recognised by only three states and these too hastily derecognised it at
the American dictate? There is a certain agreed civilised and
democratic behaviour for any regime to be acceptable to people and
world and this small group lacks it completely. The spectacular results
on ground in northern Iraq are not only its making. There are two bigger
stakeholders, the Naqshbandis [Baathists] and the 'Ashaa'ir [tribals]
who have been fighting the Maliki regime much before the arrival of
this small group. Even these forces have not been taken into
confidence. Such an event will not find mention even in the footnotes of
history and will frustrate the very purpose for which they are fighting.
ISIS is a pawn of CIA and the Gulf rulers, especially Saudis, and it will
be ditched once its usefulness is over. (Zafarul-Islam Khan)
II
It is mandatory on Muslims to recognise, certify and support the new
Caliph of Islam Khaifa is the man who enforce the Islamic laws or divine
laws where in interest, wine, pork, gambling debauchery are strictly
banned. zakat(poors due) ushr are made compulsory Hajj once in life is
mandatory. Amputation of arms for theft. for rapist stoning to death are
few cardinal and detterrent punishments. Initially or apparently look
barbaric but after some days the criminals stop doing crimes due to scare
of severe punishment in India there are 20 thousands Muslims morally and
spiritually they cannot neglect The holy Quran has clearly instructed
Muslims to carry out triple obediences God, Prophet Mohammad and
caliph After the demise of prophet Sahaba(followers) took 48 hour to elect
the Khaifa and then took the rituals of burials of the prophet. Such is the
importance of the successor of the Prophet Till the years 1924 khilafat
regime continued It was abolished byTurkish National Assembly NOW IT is
necessary a delegation of Muslim Scholars proceed to Iraq to examine the
reality of the claim of AbuBaker Al Boghdadi And decide to support him or
not AH Maqdoomi, Hydeabad
MG: Where is "caliph" mentioned in the Qur'an??? The Quran uses the
term "Uli al-amr" which means rulers and this word too is used in the
plural. What was abolished in 1924 was "khilafat" in name only -- in
fact it was a simple monarchy and a very bad one at that. The Arabs
who revolted against this fake khilafat during the First World War had
some reason to do so. Read Al-Kawakibi's Taba'i al-Istibdad to know
what that khilafat had plummeted to. After the first four caliphs, only
Umar ibn Abd al-Aziz could be described as "khalifah" -- the rest were
mere autocratic kings. The world and the international system has
since so much evolved that no government is acceptable which does
not demonstrate popular support through the ballot. Even during the
Omayad period, when a second caliph appeared in Andalus, it was
agreed that there could be more than one caliph at a time. Todays'world
is much more complicated with strict boundaries, international laws
and treaties that cannot allow a gang of a few thousand armed to
change universally accepted rules. (Zafarul-Islam Khan)
Where we lag?
Patna, Lucknow, etc. were Muslim Tahzeebi shahar where Muslim nawabs
and zamindaars lived. Lucknow is famous for its shaams (evenings).
Nawabs developed areas for dancers and tawaifs to live. The evening is
famous due to the mujra, dances etc. Patna city where nawabs and
zamindaars lived and here too they helped a famous tawaif mohalla
flourish. What is the Muslim condition? It is not hidden: destitution, lack of
all sort of civic amenities, dilapidated houses, and taat ka parda hanging
on doors, kids involved in illegal activities, women working as house
maids. Why? An English newspaper published that 24 of Patnas best
schools secured best CBSE results. Out of these 24 best schools, there is
not a single Muslim school or Muslim-owned school. This is the reality of
Patna which was Azimabad dominated by nawabs and zamindaars.
S. Haque, Patna
Shia-Sunni Divisions
The divisions between Shia and Sunni sects of Islam are creating, or
adding, strife in so many parts of the world.While Indian and Bangladesh
Sunni and Shia Muslims may not be in conflict with each other openly,
they are not truly united either. If some 500 million Muslims (more than the
entire population of Middle east Muslims) of the Indian subcontinent
became more unified they could do much more to bring peace to troubled
parts of the world by their good example. Muslims have been gathered
over the years from different countries and different strands of Islam to
different countries and to the Asian subcontinent. If the subcontinent
Muslims can unify, can leave behind their historic and outdated baggage
and become one, they will send out a powerful sign to Muslims living in
other parts of the world. They will provide an example by living together in
peace side by side. Mohamed Ameen
pakma19@gmail.com
Startling revelation about Jinnah
The general impression about Mr. Jinnah is that he was a strict
constitionalist and could never tolerate anything unconstitutional, but the
following revelation made by no less than a person Ch. Khaliquzzaman - a
prominent league leader demolishes this myth. Says he, "in March 1940
at its annual session held in Lahore the Muslim League adopted the main
resolution which became its goal that no constitutional plan would be
acceptable to Muslims unless it was designed on the following basic
principles viz., that geographically contiguous units are demarcated into
regions which should be so constituted with such territorial adjustments
as may be necessary that the areas in which Muslims are numerically in
a majority as in the North-Western and Eastern Zones of India should be
grouped to constitute Independent states. When the British cabinet
mission arrived in India in March 1946 to negotiate with Indian leaders
about the transfer of power, a convention of Muslim League's legislature
was held in Delhi in April 1946 which demanded the acceptance of
Pakistan not on the basis of two states but on the basis of one state. When
Mr. Abul Hashim, the secretary of Bengal Muslim League, raised the
objection on the radical alteration from "States" to "State", Jinnah ruled out
the objection on the ground that "states" was misprint. Nawab Ismael Khan
and other prominent Muslim League leaders who stayed in India after
partition wrote to Ch. Khaliquzzaman, how can a chairman disregard the
phraseology of the written constitution. If the word had been a misprint,
how was it that this was not rectified at the open session of the League as
according to constitution any change or amendment in the constitution
could be made only at the open session. In the subsequent additions of the
constitution of the League which were published under the direct
supervision of Liaquat Ali Khan, the General Secretary of the League, same
words were repeated. I hae a copy of the latest edition of the constitution
before partition and in that the word "the States" occurs (Pathway to
Pakistan by Khaliquzzaman, pp. 344-5).
Dr. M. Hashim Kidwai, ex-MP Delhi - 110091
Inclusive Governance
In what are the priorities of the government the proposal of 5,800-crore
Prime Minister's Reconstruction Programme, the rehabilitation package
that includes providing security and jobs for the returning of kashmiri
Pandits and repair of their houses that were burnt or destroyed when they
migrated from the valley is a welcome step but had not the similar steps
been taken for the victims of 1984 Anty sikh riots, post Babri demolition
riots and 2002 post Godhara riots in which many lost their lives,
thousands displaced, there properties were captured and there business
units and homes were burnt and destroyed leaving them with no source of
the livelihood? Surely the belief of the people in democracy would have
been strengthen many fold and hence it could have proved the inclusive
approach of the government "Justice to all, appeasement to none".
Mohd Anas, AMU Aligarh-202002
mohdanasamu@gmail.com
Riot cell
It was massive and devastating 1989-90 anti-Muslim riot of Bhagalpur
which led to the start of the Congress debacle in which Congress leaders
were involved (see book Meri Yadein Meri Bhulein). Many commissions
were instituted and still justice could not be done. In June 2014, i.e., afater
25 years, riot cell publishes a notice for payment of compensationat Rs
3.5 lakh for deaths, Rs 1.25 lakh to the injured. The notice published
included four non-Muslims with their addresses who were not located.
Amazing, it was an anti-Muslim riot and many Muslim organisations
protested for justice. But government is searching non-Muslims to pay
compensation to them. Muslim organisations and media must publish the
dead and missing persons list and collect FIRs so that the real riot victims
could get justice. Muslim orgs and NGOs should file RTI to RTI Cell, Zila
Aapda Prabandhan Shakha Bhagal Pur Bihar to know the list.
S. Haque, Patna
Shariat courts
In view of Khap & other Panchayats, President ought to ask AG and SCI
about court judgment related to Shariat court. As per media reports, the
Supreme Court ruled that Shariat courts have no legal sanction and no one
is bound to accept a fatwa or diktat pronounced by them. "No religion is
allowed to curb anyone's fundamental rights," the court said, adding that
the Shariat court can issue a fatwa only if approached willingly, and that
too, will not be legally binding] On the face of it looks an innocuous
judgement but given the pernicious influence it will have in emboldening
Panchayats in villages (including Khap Panchayats around Delhi in
Haryana, U. P. etc which have been harassing and persecuting brutally the
young boys and girls who wanted to marry against the wishes of these
Khap & other Panchayats) who will draw parallel between Shariat Court
and Panchayats (including Khap Panchayats). Hence this Court judgement
needs to be reviewed and suitably reversed. Hem Raj Jain, Bengaluru
jainhemraj59@gmail.com
AMU
VC Zameer Uddin Shah had dreamt of taking the University to number one
position among the Indian institutions of higher learning. He is working
really hard to make his dream a reality. In the recent years, performance
of Aligarh Muslim University has improved tremendously as it can be seen
from the rankings of Universities. Recently, AMU has secured 9th position
among the top ten institutions of higher learning in India in a survey
conducted by the Times Higher Education Supplement, UK. This is an
amazing feat. Last year, AMU was ranked 5th among the top ten Indian
Universities in India Today-Nielsen Best Universities Survey. Indeed in this
endeavour, teachers and students have also contributed tremendously. We
still have a long way to go. Insha Allah, the positive mindset will take
Aligarh Muslim University to the top most position. main kahan rukta hun
arsh-o-farsh ki awaz se mujhko jaana hai bahut door had-e-parwaz se
M. Yunus Khan
khan_yunus123@rediffmail.com
M. J. Akbar
M. J. Akbar was a successful editor for many years. He was a
spokesperson of the Congress, a close aide of Rajiv Gandhi and even
became a Congress MP. Now this worthy has made a complete flipflop. He
sees everything wrong and disgusting in the Congress. He is all for Modi.
But he forgets that he himself lambasted Modi ten years ago, in an article
that made him very popular with the Indian Muslims. Where is the real M.
J. Akbar? Does he really exist? Or is he just a sycophantsearching for his
place in the sun? Suppose Modi loses in 2019, and Rahul wins, shall we
see one more flip flop?
Dr. J. S. Bandukwala Vadodara; Farooq Abdul Gaffar Bawani Rajkot
bawanifarooq@gmail.com
Low Birth Rate And Crisis
In late 60s a neo-Malthusian theory came into fashion. According to this,
if the population growth had continued the pace of recent years, it would
have caused a phenomenon that in those years it was considered
terrifying: before the year 2000 hundreds of millions of people would have
died of hunger because of lack of resources. These theories widely
disseminated by leftist sectors became fashionable by proposing once
again the catastrophic prophecies of P. R. Ehrlich. This argued that the
world population growth rate was too high and we had to stop it, otherwise
before the year 2000 tens of millions of people would die of hunger
especially in Asia, China and India. The reality is that they not only have
not died of hunger, but they have begun to be richer than us holding up our
economy. In the 80s, the developed world blocked the population growth
from 4.5 % to a progressive fall to 0% in Europe, the United States, Canada
and Japan. A zero population growth does not mean having no children,
but means having two children per couple, which is the replacement rate.
Isabel Costa, Fraga, Spain
antonio@aplicaciones.info
People's rep, life of kings
It refers to Central Public Works Department (CPWD) providing under RTI
response a list of fixtures and equipments installed at official residence of
the then Delhi Chief Minister Shiela Dixit revealing amongst others as
much as 31 air-conditioners, 15 dessert-coolers and 25 heaters installed
at official residence 3, Motilal Nehru Marg, New Delhi of the then Delhi
Chief Minister Shiela Dixit. Consumption of electricity and expenses on
such a large fleet of electrical equipments can be well imagined that too at
a time when 'austerity-drive' was there in existence with shortage of
electricity for commoners having been a common phenomenon. Our
elected representatives should be role-model citizens adopting austerity in
their personal lives especially when it is at cost of tax-payers' money.
Enquiry should also be made if former Delhi Chief Minister was entitled for
such princely facilities, and necessary action may be taken against
concerned ones responsible for allowing expenses more than permissible
limit. Subhash Chandra Agrawal, Delhi 110006
subhashchandraagrawal@gmail.com
Transparency and accountability
Resentment is brewing among the intellectual and academic circles of
Muslim society in state over the government intervention in Muslim
medical colleges. It is the duty of the every Govt to ensure Transparency
and Accountability in every Institution ,even in working of purely private
business houses. So the Community shall be happy if Health Minister
Janab Ahmad Hhsain sb take some harsh steps in this direction. The
scope of this beginning should be broadened to all other Educational
Institution. Minority Institution tag does not mean licence for corruption.
Minority Institutions are expected to be be more transparent than others
but unfortunately that is not the case. Majority of these Institutions have
nothing to do with the promotion of the Education among Muslims and are
deeply involved in all type of malpractices. FMSA is no doubt is a
registered body but it has no licence to speak on behalf of the Muslim
intellectuals and community as a whole. Threatening Govt to launch
agitation on this issue and claiming support of the community is
misleading. Prof. Shamim Ahmad, AMU
profshamim@gmail.com
Are Muslims of Bhajanpura deceived?
With much publicity government of Bihar published information about
solving the Bhajanpura police firing which killed four innocent Muslims and
resolving the BIADA land dispute upon which a factory is going to be
constructed. The villagers claim that NMC did not meet them and if the old
public road is closed and justice is not done to the dead and wounded they
would start agitation because they fear that they are deceived and before
commissions report and without punishing the erring policemen and a job
to deceaseds dependent. Payment of some amount cannot be fair justic.
S. Haque, Patna
Pak PM Visit to Delhi
PM's visit to Delhi was a foregone conclusion from the moment the
invitation was received and it was a wise decision. The drama of "to go or
not to go" was staged to throw the onus of the blame upon others if and
ever any untoward repercussions arose subsequent to the visit. The one
to one meeting between the PMs, cleverly thrown in to give the yatra some
semblance of a business tour, is not likely to yield anything as it would be
too much to expect form only a day old Prime Minister of India and on the
top of it from a person like Modi, to take some reconciliatory position on
Kashmir ! My only fears are that our High Commission in Delhi might not
allow the Gaddi Nashins of Ajmer Sharif and its likes an otherwise innocent
looking five minute audience with the MNS which could cost the poor
Pakistanis another million dollars in Nazrana as was proffered by the
superstitious Zardari and Raja Ashraf a few years ago! Please PM, beware,
we! as a nation are already under heavy debt and cannot afford any such
'luxury' any more. Col. Riaz Jafri (Retd), Rawalpindi 46000
jafri@rifiela.com
Modi
Good politician is one who feels the pulse of politician. I have no words in
my lexicon to appreciate Narendra Modi who proved his rhetorical ability
and stamina by holding more than thousand meetings in the loksabha
election. He raised emotive issues such as Pakistan, abrogation of 370
article, besides cow meat. BJP encashed in on congress indulging in
scams and scandal and charged of sky rocketing prices lof essential
commodities. A part from it, NaMo wave and ab ki bar Modi sarkar
reverberates in media fraternity. Narendra Modi also had effect on regional
parties Now the same Naredra Modi the prime minister of India took soft
stand to invite Nawaz Sharif on his oath taking ceremony.
Wakeel Ahmad, Gaya.
Iraq
Cheney destroyed Iraq. In similar manner the French and the British
destroyed Libya and Syria. These countries had oil and / or strategic
location. Their leaders could not be controlled by the West. They had to be
taught a lesson. But let us not forget that they had support from the Saudis
who in a most stupid self goal in geo politics were desperate to spread
their Wahabi Islam unmindful of the consequences. The end result is the
rise of militant ISIL that may destroy , not just the Saudis and the Gulf
states; but even pose a major challenge to the US Britain and France. Yet
we grieve for the millions of Muslims who have and will continue suffer
horribly in the coming years. A look at Iraq, Afghanistan, Pakistan and
Syria, makes us weep. Why is Allah so unhappy with us?
Dr. J. S. Bandukwala Vadodara; Farooq Abdul Gaffar Bawani Rajkot
bawanifarooq@gmail.com
Muslims ; The outcastes in this last election
Modi succeeded in marketing and selling an impossible dream to the
Indian electorate. His weapons were a totally captive media, unlimited
resources from the corporate sector and foot soldiers of an aggressive
Hindutva. Rich Hindus fell for development, The middle class responded
to the subtle anti Muslim tenor, of the RSS / BJP. The deprived sections
were euphoric that they will be treated as equals by the upper castes. The
only outcastes in this election were Muslims. Yet it is not the end of the
power play. Muslims have awakened. A community having deep faith in
Allah, and equally assertive of its rights, can never be pushed into the
outward fringes of society. This is the time when we must not bend before
Modi or the RSS. They will treat it as a surrender. Just do our duty of
educating our children to the best possible. Let us generate wealth and use
it for the larger good of our poor. They have to be saved from the curse of
untouchability. J. S. Bandukwala
drbandukwala@yahoo.co.in
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