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Archchan-Ka@a: Sri Chaitanya Saraswat Math
Archchan-Ka@a: Sri Chaitanya Saraswat Math
Archchan-ka@a
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Sri Chaitanya Saraswat Math
Archchan-ka@a
By the performance of Nma-sa&k(rttan, all perfection is attained. Still, to help us along the journey
in the life of Devotion there is particular benet in
certain activities of worship.
The practitioner will, after bathing, be seated on
an sana facing to the East, and touching water in a
pacha-ptra he will invite all the holy places by
chanting this mantra
ga&ge cha yamune chaiva godvari sarasvati
narmmade sindho kver( jale smin sannidhi^ kuru
Sprinkling some of that water on his head, he
will chant o^ vi!@u% o^ vi!@u% o^ vi!@u% and perform chaman.
He will apply tilak with Gop(chandan, with this
mantra
lal$e keava^ dhyyen
nrya@am athodare
bak!a%sthale mdhava^ tu
govinda^ ka@$ha-k)pake
vi!@u^ cha dak!i@e kuk!au
bhau cha madhus)danam
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trivikrama^ kandhare tu
vmana^ vmaprvake
r(dhara^ vmabhau tu
h!(kea^ cha kandhare
p!$he tu padmanbha^ cha
ka$y^ dmodara^ nyaset
tat prak!lana-toya^ tu
vsudevya m)rddhani
Next, he must purify the flowers. The mantra
pu!pe pu!pe mahpu!pe supu!pe pu!pa-sambhave
pu!pa-chayvak(r@e cha hu^ pha$ svh
Then purify the sana
o^ dhra-aktaye kamalsanya nama%with this
mantra he will worship the sana with a flower.
Worship of the sana:
sana mantrasya meru-p!$ho !i sutala^ chhanda
k)rmmo devat sanopaveane viniyoga%. pthvi
tvay dht lok devi tva^ vi!@un dht. tva^ cha
dhraya m^ nitya^ pavitra^ kuru chmanakh.
Establishing the utensils, etc.
Opposite the worshipper on the left side, with
appropriate vessels, he will keep the conch-shell, pdya
[water to wash the feet of the worshippable], arghya
[ingredients for worship], water for performing
chaman, and container for madhuparka [equal
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rdh-sammukha-sa^sakti^ sakh(sa&ga-nivsin(m
tvm aha^ satata^ vande mdhavraya-vigrahm
bh)mau skhalita-pdn^
bh)mir evvalambanam
tvayi jtpardhn^
tvam eva ara@a^ prabho [3]
govinda-vallabhe rdhe
prrthaye tvm aha^ sad
tvad(yam iti jntu
govindo m^ tvay saha [4]
rdhe vndvandh(e
karu@mta-vhini
kpay nija-pdbjadsya^ mahya^ prad(yatm [5]
Obeisance to Vndvan
tavra@ye dev( dhruvam iha murri-viharati
sad preyasyeti rutir api virauti smtir api
iti jtv vnde chara@am abhivande tava kp^
kuru!va k!ipra^ me phalatu nitar^ tar!avi$ap(
Then, the worship of Tulas( is conducted in this
way
nirmmlya-gandha-pu!pdi-pn(ya-jalam idam
arghya^ r(-tulasyai nama%
Mantra
nirmmit tva^ pardevair
archchit tva^ sursurai%
tulas( hara me vidy^
p)j^ gh@a namo stu te
Obeisance to Tulas(
y d!$ nikhilgha-sa&gha-aman(
sp!$ vapu%pvan(
rognm abhivandit nirasan(
sikt ntaka-trsin(
pratysatti-vidhyin( bhagavata%
k!@asya sa^ropit
nyast tach-chara@e subhakti-phalad
tasyai tulasyai nama%
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Then s!$&ga-da@#avat
daurbhy^ padbhy^ cha jnubhym
uras iras d
manas vachas cheti
pra@m!$&ga (rita%
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Gaura-L(l
rtryante ayanotthita% surasaritsnto
vabhau ya% prage
p)rvvhne sva-ga@air lasaty upavane
tair bhti madhyhnake
ya% puryym aparhnake nija-ghe
sya^ ghe ch&gane
ri-vsasya nimukhe niivasan
gaura% sa no rak!atu
K!@a-L(l
kujd go!$ha^ ninte praviati kurute
dohannn svandyam
prta% sya^ cha l(l^ viharati sakhibhi%
sa&gave chrayan g%
madhyhne chthanakta^ vilasati vipine
rdhayddhparhe
go!$ha^ yti prado!e ramayati suhdo
ya% sa k!@o vatn na%
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End of Archchana-ka@a
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