Ha Meem: Surah Al-Ahqaf

704
In the name of Allah,

the Most Gracious, the
Most Merciful.
Surah Al-Ahqaf
1. Ha Meem.
2. The revelation of the
Book is from Allah, the
All-Mighty, the AllWise.
the Most Merciful.
the All-Mighty,
3. We did not create the

heavens and the earth
and what is between
them except in truth
and (for) an appointed
term. But those who
disbelieve turn away
from what they are
warned of.
4.
5.
Say, Have you

considered what you
call besides Allah? Show
me what they have
created of the earth or
have they any share in
the heavens? Bring me
a book before this or
traces of knowledge, if
you are truthful.
And who is more
astray than he who calls
besides Allah those
who will not respond to
him until the Day of
Resurrection and they
are unaware of their
calls.
and what
7.
And when Our

clear Verses are recited
to them, those who
disbelieve say about the
truth when it comes to
them, This is clear
magic.
Allah
(is) from
and the earth
But those who
Do you see
the earth
of
Say,
you are
clear.
in truth
if
the heavens?
knowledge,
than (he) who
(of) Resurrection,
(the) Day
are gathered
deniers.
those who
Bring me
calls
the people,
and (for) a term
say
(is) a magic
Ha Meem.
Not
We created
the All-Wise
except
they have created what Show me Allah?
truthful.
In (the) name
(is) between both of them
(are) turning away. they are warned, from what disbelieve,
a book
besides
(of) Allah,
(of) the Book (The) revelation
the heavens
appointed.
before
and they
6. And when people are

gathered (on the Day of
Resurrection), they (who
were invoked) will be
enemies to them, and
they will be deniers of
their worship.
the Most Gracious,
of
to him
of their worship and they will be
clear,
This
Our Verses
it comes to them,
Surah 46: The curved sand tracks (v. 1-7)
you call
what
(is) any share for them or
traces
(is) more astray
until
And when
in
besides
or
And who
will not respond
(are) unaware.
enemies
this
who
their calls
Allah,
of
for them
they will be
to them
are recited
And when
when
of the truth
disbelieve
Part - 26
705
I have invented it
If
Say,
anything.
He
(as) a Witness
He has invented it.
Allah
against
the Most Merciful.
for me
concerning it.
Sufficient is He
(is) the Oft-Forgiving,
they say,
Or
you have power
you utter
of what
and between you,
and He
then not
knows best
8. Or they say, He has

invented it. Say, If I
have invented it, then
you have no power (to
support) me against
Allah. He knows best
what
you
utter
concerning it. He is
sufficient as a Witness
between me and you,
and He is the OftForgiving, the Most
Merciful.
between me
9.
the Messengers
Not
among
with you.
a new (one)
and not
with me
but
I am
and not
it is
if
Do you see
Say,
a witness
and testifies
in it,
from
to me
while you are arrogant? then he believed
10
it had been
the wrongdoers.
If
not
And when
11
ancient.
And this
and a mercy.
(is) a lie
(as) a guide
Say,
will be done
what
I know
and not
is revealed
what
but
I follow
clear.
a warner
and you disbelieve
guide
of those who
to it.
Not
(the) like thereof,
the people
believe,
I am
to
(the) Children of Israel
(does) not
disbelieve
from Allah
Allah
This
(of) Musa
they say,
by it,
(was the) Scripture
Say, Have you

10.
considered if it is
from Allah, and you
disbelieve in it, and a
witness from among
the Children of Israel
testifies to the like
thereof,
then
he
believed, while you are
arrogant (what will be
your plight)? Indeed,
Allah does not guide the
wrongdoing people.
Indeed,
those who
they (would) have preceded us
Say, I am not the

first of the Messengers
nor do I know what will
be done with me or with
you. I only follow that
which is revealed to me,
and I am not but a clear
warner.
And say
not
good,
And those who

11.
disbelieve say of those
who believe, If it had
been good, they would
not have preceded us (in
believing) it. And when
they are not guided by
it, they say, This is an
ancient lie.
they (are) guided
And before it
Part - 26
12. And before it was the

Scripture of Musa as a
guide and (as) a mercy.
And this
706
Book confirms it. (It is
revealed) in the Arabic
language to warn those
who do wrong and glad
tidings for the gooddoers.
do wrong
say,
Indeed, those who

13.
say, Our Lord is Allah,
then remain firm, then
they will have no fear
nor will they grieve.
those who
to warn
those who
on them
Indeed,
fear
do.
they used to
Carried him
15. And We have enjoined

on man kindness to his
parents. His mother
carried
him
with
hardship and gave birth
to him with hardship.
And the bearing of him
and the weaning of him
is thirty months until,
when he reaches his
maturity and reaches
forty years, he says, My
Lord grant me the power
that I may be grateful for
Your favor which You
have bestowed upon me
and upon my parents
and that I may do
righteous (deeds) which
please You and make
my offspring righteous
Indeed, I turn to You
and indeed, I am of
those who submit.
kindness.
confirming,
remain firm,
Those
13
for what
a reward
to his parents
and glad tidings
then
(is) Allah,
will grieve.
therein,
(is) a Book
Our Lord
they
and not
abiding forever
(on) man
(of) Paradise
And We have enjoined
14
And (the) bearing of him (with) hardship. and gave birth to him (with) hardship his mother
he reaches
when
until,
grant me (the) power
upon me
I turn
which
righteous (deeds)
indeed,
Those
and We will overlook
true
(is) thirty
My Lord, he says, year(s),
which please You,
to You
month(s)
You have bestowed
(are) the ones
16. Those are the ones

from whom We will
accept the best of what
they did and overlook
their evil deeds, (they
will be) among the
companions of Paradise.
A true promise,
(in) language
for the good-doers.
12
then no
(are the) companions
Those are the

14.
companions of Paradise
abiding forever therein,
a reward for what they
used to do.
Arabic
A promise
they did
forty
and reaches his maturity
I may be grateful
(for) Your favor
I do
my offspring,
15
and (the) weaning of him
and that
among
(the) best
(of) Paradise. (the) companions
and upon
for me and make righteous
those who submit.
(of) what
my parents
that
of
and indeed, I am
from them
among
We will accept
their evil deeds, [from]
Part - 26
707
to his parents,
says
But the one who
I will be brought forth,
seek help
nations
(of) Allah
(the) Promise
(of) the former (people).
among
Indeed, they
they did,
the word
and the men.
for what
to
(of) the world,
in
20
in the Al-Ahqaf -
Indeed,
(the) stories
(the) jinn
(are) degrees
disbelieved
of
but
And for all
which
Uff
Woe to you!
(is) this
Not
(of) Allah.
But he says,
So today
defiantly disobedient.
he warned
are
and that He may fully compensate them
And (the) Day
your good things
therein.
you were
Those -
(that) already passed away
(the) losers.
18
those who will be exposed
in
arrogant
his people
Believe!
before them
(for) their deeds,
your life
you will be recompensed
the earth
to both of you!
against them (has) proved true (are) the ones
will not be wronged. and they
the Fire.
Do you promise me
they were
And they both before me? the generations and have already passed away
(is) true.
17
that
promised.
16
19
You exhausted
and you took your pleasures
because humiliating (with) a punishment
you were
when
and because
(of) Aad,
which
they
were
promised.
But the one who
17.
says to his parents, Uff
to both of you! Do you
promise me that I will
be brought forth (again)
when generations before
me have already passed
away? And they both
seek help of Allah and
say, Woe to you!
Believe! Indeed, the
Promise of Allah is
true. But he says,
This is nothing but
the stories of the former
people.
[the] right
without
(the) brother And mention
Part - 26

against whom the word
has proved true among
nations of jinn and men
that have already passed
away before them.
Indeed, they are the
losers.
19. And for all are degrees
according to what they
did, and that He may
fully compensate them
for their deeds, and they
will not be wronged.
20. And the Day those
who disbelieved will be
exposed to the Fire. (It
will be said to them),
You exhausted your
good things in your
worldly life and you
took your pleasures
therein. So today you
will be recompensed
with a humiliating
punishment
because
you were arrogant in
the earth without right
and because you were
21.
And mention the
brother of Aad, when
he warned his people in
Al-Ahqaf (the curved
sand tracts) -
708
and warners had already
passed away before him
and after him (saying),
Worship none but
Allah. Indeed, I fear for
you the punishment of a
Mighty Day.
22. They said, Have you

come to us to turn us
away from our gods?
Then bring upon us what
you threaten us with, if
you are truthful.
That not
and after him,
a punishment
for you
to turn us away
Have you come to us
you are
if
He said, The
23.
knowledge is only with
Allah, and I convey to
you that with which I am
sent, but I see you are an
ignorant people.
(is) with Allah
24. Then when they saw

it as a cloud approaching
their valleys, they said,
This is a cloud bringing
us rain. Nay, it is that
which you were asking
to be hastened - a wind
in which is a painful
punishment,
approaching
25.
Destroying every
thing by the command
of its Lord. Then they
became
such
that
nothing could be seen
except their dwellings.
Thus We recompense
the criminal people.
26.
And certainly, We
had established them in
what We have not
established you, and We
made for them hearing
and vision and hearts.
But their hearing and
vision and hearts did
not avail them at all
(from the punishment),
before him
a people
it
painful,
I see you
Nay,
availed
any
Allah.
They said,
21
but
in it
a wind
by (the) command
their dwellings.
25
But not
their hearts
and hearts.
and not
not
ignorant.
they said,
their valleys,
Destroying
in what
their vision
hearing
and not
(is) what
24
Then they became (such),
the people
and vision
not
of
and I convey to you
23
every
[the] criminals.
We have established you
what
you were asking it to be hastened,
is seen
from
the truthful.
This
thing
except
(of) a Day
our gods?
Then when
(is) a cloud
you worship
Great.
22
I am sent
they saw it
except
Then bring us
He said,
with it,
bringing us rain.
(is) a punishment
what
Only
(as) a cloud
And certainly,
in it,
Indeed, I
you threaten us,
the knowledge
(of) its Lord.
Thus
[I] fear
[the] warners and had already passed away
We recompense
We had established them
for them
and We made
their hearing
them
Part - 26
709
and enveloped
(of) Allah
And certainly
26
(the) Signs
ridicule.
and what
And when
they turned back
Indeed, we
confirming
Straight.
a Path
(of) Allah,
from
besides
Musa
and to
(of) Allah
after
and will protect you
(to the) caller
respond
the Signs,
those whom
they were lost
the jinn,
a Book
to
they said,
their people
And whoever
for you
31
27. And certainly We

destroyed the towns that
surround you, and We
have diversified the
Signs that they may
return.
28. Then why did those

whom they had taken
as gods besides Allah
as a way of approach (to
Him) not help them?
Nay, but they were lost
from them. And that was
their falsehood and what
they were inventing.
And when We
29.
directed to you a party
of jinn, listening to the
Quran. And when they
attended it, they said,
Listen quietly. And
when it was concluded,
they went back to their
people as warners.
30.
They said, O our
people! Indeed, we have
heard a Book revealed
after Musa confirming
what was before it,
guiding to the truth
and a Straight Path.
(was) before it,
O our people!
of
of
[we] have heard
guiding
Respond
Nay,
they were
Listen quietly.
revealed
(does) not
We destroyed
(as) warners.
29
your sins
them
inventing.
And when
(to the) caller
what
what
listening
the truth
thing,
they had taken
28
They said,
when
that they may
from them.
(to) the Quran.
it was concluded,
and believe
a punishment
return.
And that
O our people!
what
in him.
surrounds you
We directed And when
to you
they attended it,
they used to
27
Allah
(was) their falsehood
a party
to
of
Then why (did) not
gods as a way of approach?
they were
[at it]
the towns,
and We have diversified
help them
rejecting
when they (went on)

rejecting the Signs of
Allah, and they were
enveloped by what they
used to ridicule.
30
He will forgive
painful.
Part - 26
31.
O our people!
Respond to the one who
invites to Allah and
believe in him. He will
forgive for you your sins
and protect you from a
painful punishment.
32. And whoever does not

respond to the one who
calls to Allah,
710
then he cannot escape
on the earth, and he
will have no protectors
besides Him. Those are
in clear error.
33. Do they not see that
Allah, the One Who
created the heavens and
the earth and was not
tired by their creation,
is able to give life to
the dead? Yes, indeed,
He has power over
everything.
34. And the Day those
who disbelieved are
exposed to the Fire (it
will be said to them),
Is this not the truth?
They will say, Yes, by
our Lord. He will
say, Then taste the
punishment
because
you used to disbelieve.
So be patient,
35.
as had patience those
of determination among
the Messengers, and do
not seek to hasten for
them (the punishment).
The Day they see what
they were promised (it
will seem to them) as if
they had not remained
(in the world) except
an hour of a day. A
Notification. But will
(any) be destroyed
except the defiantly
disobedient people?
for him
besides Him
Do not
the heavens
(to) the dead?
to give life
Is not
the Fire,
Then taste
He will say,
as
error
created
thing
to
So be patient,
seek to hasten and (do) not
they were promised,
what
A notification.
a day.
Allah,
(is) on
those who
Yes
(the) Day
that
tired
they see
and (was) not
Yes,
the truth?
because
this
the punishment
those of determination had patience
an hour
the people -
protectors.
are exposed And (the) Day,
you used to
they see
then not
indeed He
They will say,
of
the defiantly disobedient?

Most Merciful.
every
the Messengers,
of
Those
by their creation,
disbelieve.
34
he can escape
(is) the One Who
disbelieved
by our Lord.
in
(are) in
(is) able
All-Powerful.
33
the earth,
clear.
32
and the earth
35
1. Those who disbelieve

and turn away (people)
from the way of Allah,
He will make their
deeds worthless.
and not
As if they had,
except
except
for them.
remained
(any) be destroyed
not
But will
Surah Muhammad
the Most Merciful.
the Most Gracious,
He will cause to be lost (the) way of Allah,
from
(of) Allah,
and turn away
In (the) name
disbelieve Those who
Surah 46: The curved sand tracks (v. 33-35); Surah 47: Muhammad (v.1) Part - 26
711
and believe righteous deeds,
from
(is) the truth
their condition.
falsehood
Thus
and it
and improve
follow
So when
or
Allah had willed
their misdeeds,
until
afterwards
then never
(the) way of Allah,
but
from them,
Allah,
in
then strike
and that
3. That is because those

who disbelieve follow
falsehood while those
who believe follow the
truth from their Lord.
Thus Allah presents to
people their similitudes.
4.
So when you meet

those who disbelieve (in
battle), then strike (their)
necks until, when you
have subdued them, then
bind a bond firmly (on
them, i.e., take them as
captives) and afterwards
either (confer) a favor or
ransom (them), until the
war lays down its
burdens. That (you are
ordered). And if Allah
had willed, surely, He
could
have
taken
retribution from them
but (He ordered armed
struggle) to test some of
you by means of others.
And those who are
killed in the way of
Allah, He will never let
their deeds become
worthless.
5.
He will guide them

and
improve
their
condition,
6.
And admit them to

Paradise, which He has
made known to them.
Allah presents
disbelieve, those who
the bond,
the war
then bind firmly
lays down
until
surely, He could have taken retribution
are killed
And those who
their deeds.
If
for them, destruction (is) disbelieve, But those who
Surah 47: Muhammad (v. 2-8)
those who
(to) Paradise, And admit them
you help
That
to the people
then either
its burdens.
He will guide them
He has made it known
He will help you
a favor
That.
to test
to them.
believe
the necks
in what
He will remove their Lord,
(is) because
follow
their deeds.
is revealed
from them
their similitudes.
some of you
and improve
to
those who
(the) truth
when
And if
And those who
Muhammad,
you have subdued them,
ransom
believe
disbelieve
their Lord. from
you meet
and do
2. And those who believe

and do righteous deeds
and believe in what is
revealed to Muhammad
(SAWS), and it is the
truth from their Lord, He
will remove from them
their misdeeds and
improve their condition.
He will cause to be lost
O you who believe!
with others.
your feet.
their condition,
and make firm
Part - 26
7. O you who believe! If

you help Allah, He will
help you and make firm
your feet.
8.
But those who
disbelieve, for them is
destruction
712
and He will make their
deeds worthless.
9.
That is because they

hate what Allah has
revealed, so He has
made
their
deeds
worthless.
10. Have they not traveled

in the earth and seen
how was the end of
those before them? Allah
destroyed them, and for
the disbelievers (awaits)
its likeness.
11. That is because Allah
is the Protector of those
who
believe,
and
because the disbelievers
have no protector.
12. Indeed, Allah will
admit those who believe
and do righteous deeds
to Gardens underneath
which rivers flow, but
those who disbelieve
enjoy themselves and
eat as the cattle eat, and
the Fire will be their
abode.
And how many a
13.
town was stronger than
your town which drove
you out? We destroyed
them, so there was no
helper for them.
14. Then is he who is
on a clear proof from his
Lord like him to whom
the evil of his deeds is
made attractive while
they follow their (own)
desires?
15. A parable of Paradise,
which is promised to
the righteous, therein
are rivers of unpolluted
water,
hate
(is) because they
Do not
(the) end
its likeness.
believe,
their deeds.
(of) those
(to) Gardens, righteous deeds
they enjoy
for them.
disbelieve
(of) his deeds
believe
which
which
(of) Paradise
not
water
of
the rivers,
a town,
Then is (he) who
to him
is made attractive
A parable
(are) rivers
14
Therein
in
those who
before them?
That
10
Allah
from
eat
of
and that
will admit
underneath it
as
flow
and eat
And how many
which
13
your town
for them.
like (he) who,
their desires.
what
they travel
the disbelievers -
the cattle,
has driven you out?
is
(the) evil
(is) because
and do
and the Fire
We destroyed them,
on
Allah
the earth
Allah destroyed
[over] them,
(there is) no
(was) stronger
a clear proof
and see
protector
but those who
(will be) an abode
(in) strength
so no
how
(is the) Protector
for them.
and He will cause to be lost
so He has made worthless Allah has revealed,
and for the disbelievers (is)
11
their deeds.
was
(of) those who
Indeed,
That
12
than
helper
his Lord
from
while they follow
(to) the righteous.
is promised
Part - 26
713
its taste,
of
changes
and rivers
fruits
in
of
the knowledge,
to you,
were given
Allah has set a seal (are) the ones
Then do
17
Allah
but
when
god
19
of
Those -
and rivers
purified,
from
honey
and forgiveness
and they will be given to drink
they say
And among them
you,
just now?
their desires.
it should come to them
to them
(there is) no
and the believing women.
And say
water
polluted,
from
15
they depart
(has) he said What
and they follow
their hearts
their righteousness. and gives them (in) guidance He increases them
But indeed, suddenly?
has come to them
16
their Lord
(are some) who
to those who
accept guidance, And those who
wine
and for them
boiling
listen
and rivers
delicious
like he who
so it cuts into pieces
until
of
therein
(will) abide forever
their intestines.
when
milk
for (the) drinkers,
all
the Fire
upon
not
that
Then how
that [He] -
and for the believing men
and your resting places.
(for) the Hour
but
its indications.
So know
for your sin
your movement
18
they wait
16. And among them are

those who listen to you,
until when they depart
from you, they say to
those who were given
knowledge, What has
he said just now? Those
are they upon whose
hearts Allah has set a
seal and they follow
their (own) desires.
17. And those who accept
guidance, He increases
them in guidance and
gives
them
their
righteousness.
18. Then do they wait but
for the Hour that it
should come to them
suddenly? But indeed,
its indications have
come.
Then
how
(beneficial can it be)
to them when their
reminder has come to
them.
have come
their reminder.
and ask forgiveness
knows
and rivers of milk whose

taste does not change,
and rivers of wine
delicious for those who
drink and the rivers of
pure and clear honey
and for them therein
are all (kinds of) fruits
and forgiveness from
their Lord. (Are these
righteous people) like
those who will abide in
Fire forever and given to
drink boiling water that
cuts their intestines
into pieces?
And Allah
Part - 26
19. So know that there is

no god but Allah and
ask forgiveness for your
sin and for the believing
men and believing
women. And Allah
knows
about
your
movement and your
resting places.
20. And those who believe
say,
714
Why has a Surah not
been revealed? But
when a precise Surah is
revealed and fighting is
mentioned therein, you
see those in whose hearts
is a disease looking at
you with a look of one
fainting from death. But
more appropriate for
them
21. (Is) obedience and a

kind word. And when the
matter (of fighting) was
determined, if they had
been true to Allah,
surely, it would have
been better for them.
22.
Then would you
perhaps, if you are
given authority, cause
corruption in the earth
and cut off your ties of
kinship.
23. Those are they whom

Allah has cursed, so He
has made them deaf and
blinded their vision.
24. Then do they not

ponder over the Quran
or are there locks upon
(their) hearts?
25. Indeed, those who

return on their backs
after guidance has
become clear to them,
Shaitaan enticed them
and prolonged hope for
them.
26. That is because they

said to those who hate
what Allah has revealed,
We will obey you in
part of the matter.
But Allah knows their
secrets.
is revealed
But when
a Surah?
those who,
you see
the fighting,
(of) one fainting
a look
(Is) obedience
20
then if
21
you cause corruption
(are) the ones
23
that
Those,
after
their backs
[they] said
enticed
We will obey you
26
their secrets.
kind.
in
from
and a word
you perhaps,
and cut off
or
(over) the Quran
return
Then would
the earth
in
Allah has cursed them,
so He made them deaf
on
Shaitaan
if
your ties of kinship.
upon
(is) because they
their hearts,
the death.
And when
you are given authority
and blinded
(their) hearts
a Surah
surely, it would have been (to) Allah, they had been true
22
their vision.
those who
precise
(is) a disease
But more appropriate
(is) determined
better
believe,
and is mentioned
looking
for them
(are) locks?
[for] them
in it
at you -
the matter,
for them.
has been revealed Why not
they ponder
those who
Then do not
Indeed,
24
(of) the guidance, to them (has) become clear what
That
Allah has revealed,
knows
for them.
25
But Allah
what
and prolonged hope
hate
(of) the matter.
to those who
part
in
Part - 26
715
their faces
angered
striking
what
followed
their deeds.
28
never
that
so He made worthless
(of their) speech.
until
We make evident
to them
from
those who
while they
Allah
Indeed,
died
then
disbelieve
[what]
(in) anything,
Obey
33
by
(of) Allah,
those who strive
those who Indeed,
the Messenger
will they harm
make vain
(the) way
your deeds.
30
O you who believe!
your deeds.
Or do
will Allah bring forth
among you
after
Allah
think
but surely, you will know them
and the patient ones,
(has been) made clear
Allah
surely, We could show them to you
(the) tone
and turn away
and their backs?
those who
And surely We will test you
and We will test
and He will make worthless
and obey
in
Then how,
and hated
their hatred?
29
when
27
His pleasure,
and you would know them
And Allah
(the) way of Allah
That
their hearts
And if
by their marks;
your affairs.
take them in death
(is) because they
(is) a disease
We willed
knows
the Angels,
from
never
and oppose
the guidance,
their deeds.
32
and (do) not
31
the Messenger,
and turn away
disbelieve
Part - 26
27. Then how (will it be)

when the Angels will
take them in death,
striking their faces and
their backs?
28. That is because they
followed what angered
Allah and hated (what
earned) His pleasure, so
He made their deeds
worthless.
29. Or do those in whose
hearts is a disease think
that Allah will not bring
forth their hatred?
30. And if We willed We
could show them to you,
and you would know
them by their marks;
but surely, you will
know them by the tone
of (their) speech. And
Allah
knows
your
deeds.
31. And We will surely
test you until We make
evident those who strive
among you and the
patient ones and We will
test your affairs.
Indeed, those who
32.
disbelieve and turn
away (people) from the
way of Allah and
oppose the Messenger
after guidance has
become clear to them
can never harm Allah at
all, and He will make
their deeds worthless.
33. O you who believe!
Obey Allah and obey
the Messenger, and do
not make your deeds
worthless.
disbelieve and turn
away (people) from the
way of Allah, then died
while they
716
were disbelievers, Allah
will
never
forgive
them.
weaken
35. So do not weaken and

call for peace (when you
fight for a just cause)
while you are superior,
and Allah is with you,
and He will never
deprive you of (the
reward of) your deeds.
36.
The life of this
world is only play and
amusement. And if you
believe and fear Allah,
He will give you your
rewards and will not
ask you for your
wealth.
So (do) not
(is) with you
and Allah
(of) the world
the life
38. Here you are - those

called to spend in the
way ofAllah - but among
you are some who
withhold. And whoever
withholds, then he only
withholds from himself.
But Allah is Free of need
and you are the needy.
And if you turn away,
He will replace you
with another people,
then they will not be
like you.
in
Only
withhold,
(is) Free of need,
you believe
called
himself.
38
(the) likes of you.
and amusement.
(is) play
and not
he withholds
And if
not
your hatred.
37
but among you
they will be
your rewards
He were to ask you for it
Here you are -
(with) a people He will replace (you) you turn away
and call
and never
and press you,
from
for
will deprive you
will ask you
these,
(were) disbelievers,
peace
And if
(are some) who
But Allah
never
(of) your deeds.
35
you will withhold
to spend
and whoever
while you
(for) your wealth.
36
and He will bring forth
37. If He were to ask you

for it and press you, you
will withhold, and He
will expose your hatred.
will Allah forgive
(are) superior,
and fear (Allah)
He will give you
If
them.
34
(of) Allah -
(the) way
then only
withholds,
(are) the needy. while you
then
other than you,
Surah Al-Fath

Most Merciful.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
1. Indeed, We have given

you a clear victory.
That may forgive
2. That Allah may forgive

for you what preceded of
your sins and what will
follow
will follow
and what
clear.
a victory
your sins
to you
of
We have given victory,
preceded
what
Surah 47: Muhammad (v. 35-38); Surah 48: The victory (v. 1-2)
Allah
Indeed,
for you
Part - 26
717
and complete His favor
upon you and guide you
to a Straight Path,
Straight,
(to) a Path
and guide you
upon you
and complete
His favor
3. And (that) Allah may

help you with a mighty
help.
(is) the One Who
He
that they may increase
mighty.
(of) the believers
(with) a help
(the) hearts
in(to) [the] tranquility sent down
and the earth, (of) the heavens (are the) hosts And for Allah
the believing men
That He may admit
the rivers
underneath them
and is
their misdeeds,
And He (may) punish
from
flow
from them
an assumption
All-Wise.
their faith.
therein,
a success
who assume
(in) faith
and Allah
All-Wise.
(is the) destination.
(is) All-Mighty,
and Allah
and evil
and the earth.
Allah
with
that
the hypocrite men
and the polytheist women,
Hell,
for them
and prepared
(of) the heavens (are the) hosts
and (as) a bearer of glad tidings (as) a witness [We] have sent you Indeed, We
and His Messenger
in Allah
Surah 48: The victory (v. 3-9)
That you may believe
5.
That He may admit

the believing men and
believing women to
Gardens
underneath
which rivers flow to
abide therein forever
and to remove from
them their misdeeds,
and that is a great
success in the sight of
Allah.
6.
And (that) He may

punish the hypocrite
men and the hypocrite
women
and
the
polytheist men and the
polytheist women, who
assume about Allah an
evil assumption. Upon
them is a misfortune of
evil nature, and Allahs
wrath is upon them, and
He has cursed them
and prepared for them
Hell, and evil is the
destination.
(to) abide forever
and He has cursed them upon them and Allahs wrath (is) (of) evil, (is) a turn Upon them
And for Allah
4. He is the One Who sent

down tranquility into the
hearts of the believers
that they may increase in
faith with their (present)
faith. And to Allah
belong the hosts of the
heavens and the earth,
and Allah is the AllKnower, All-Wise.
and the believing women
and the hypocrite women
about Allah
with
(is) All-Knower,
(to) Gardens
and (to) remove
great.
and the polytheist men
evil.
And Allah may help you
and (as) a warner,
Part - 26
7. And to Allah belong the

hosts of the heavens and
the earth, and Allah is
All-Mighty, All-Wise.
8. Indeed, We have sent
you as a witness and as a
bearer of glad tidings
and as a warner,
9. That you may believe
in Allah and His
Messenger
718
and may honor him and
respect him (i.e., Prophet
Muhammad [SAWS]
and glorify Him (i.e.,
Allah) morning and
evening.
pledge allegiance to
you, pledge allegiance
to Allah only. The Hand
of Allah is over their
hands. Then whoever
breaks (his oath) only
breaks
to
(harm)
himself, and whoever
fulfils what he has
covenanted with Allah,
soon He will give him
a great reward.
11. Those who remained
behind of the Bedouins
will say to you, Our
properties and our
families kept us busy,
so ask forgiveness for
us. They say with their
tongues what is not in
their hearts. Say, Then
who has any power at
all (to intervene) on your
behalf against Allah, if
He intends for you any
harm or intends for you
any benefit? Nay, Allah
is All-Aware of what
you do.
Nay, you thought
12.
that the Messenger and
the believers would
never return to their
families, and that was
made fair-seeming in
your hearts. And you
assumed
an
evil
assumption and you
became
a
people
ruined.
13. And whoever has
not believed in Allah
and His Messenger,
then indeed, We have
prepared a Blazing Fire
for the disbelievers.
and evening.
morning
they pledge allegiance
breaks (his oath)
what
only
Kept us busy
a reward
the Bedouins,
with their tongues They say
for you
or
you do
return
has power
harm
himself,
of
against
Say,
if
He intends
Allah
that
is
Nay,
to you
an assumption
(in) anything,
Will say
to
what
Allah
against
He intends
11
All-Aware.
and the believers the Messenger
And you assumed
for the disbelievers
is not
for you
Nay,
and His Messenger in Allah (has) not believed And whoever
in
a benefit?
you thought
and you became
a Blazing Fire.
then only
he has covenanted with Allah,
their hearts.
ever, their families
13
he breaks
those who remained behind
that was made fair-seeming
evil,
Indeed,
for us. so ask forgiveness and our families, our properties
for you
(would) never
those who
soon He will give him
Then who
of what
and (may) honor him
their hands. (is) over (of) Allah (The) Hand (to) Allah.
and whoever
great.
10
pledge allegiance to you
Then whoever
fulfils
and respect him
and glorify Him
your hearts.
12
[We] have prepared
in
ruined. a people
then indeed, We
Part - 26
719
whom
and the earth.
He forgives
Oft-Forgiving,
you set forth
Allah
And is
when
They wish
will you follow us.
Say
a people,
Nay,
a little.
15
to
as
you turn away
painful.
but if
and not
obeys
And whoever
from
flow
(the) Words
any blame.
a reward
He will admit him
turns away,
but whoever
Thus
they were
Allah will give you
before,
the blind
on
Not is
and not
any blame
and His Messenger,
the rivers,
you obey,
you turned away
upon
15. Those who remained

behind will say when
you set forth towards
the spoils of war to take
it, Allow us to follow
you. They wish to
change the Word of
Allah. Say, You will
never follow us. Thus
Allah has said before.
Then they will say, Nay,
you envy us. Nay, they
do not understand except
a little.
Nay,
possessors of military might
He will punish you
(to) Gardens
not
to
to those who remained behind
great;
the sick
change
Allah said
of
any blame
Most Merciful.
14
understanding
good;
He wills
(the) spoils of war towards
before.
you will fight them,
And for Allah
and punishes
Will say
to take it,
the Bedouins,
(with) a punishment
on
He will punish him
or
whom
(of) Allah.
except
You will be called
they will submit.
the lame
Say,
Then they will say,
Then if
16
Allow us
Never
(is the) kingdom
He wills.
those who remained behind
(to) follow you.
you envy us.
(of) the heavens
14. And to Allah belongs

the dominion of the
heavens and the earth.
He forgives whom He
wills and punishes
whom He wills. And
Allah is Oft-Forgiving,
Most Merciful.
Allah
underneath them
Part - 26
Say to those who

16.
remained behind of the
Bedouins, You will be
called to (fight) a people
possessing great military
might; you will fight
them or they will submit.
Then if you obey, Allah
will give you a good
reward; but if you turn
away as you turned away
before, He will punish
you with a painful
punishment.
17.
There is no blame
upon the blind, nor is
there any blame on the
lame, nor is there any
blame on the sick (if they
remain behind). And
whoever obeys Allah
and His Messenger, He
will admit him to
Gardens
underneath
which rivers flow, but
whoever turns away, He
will punish him
720
with
a
painful
punishment.
18.
Certainly Allah
was pleased with the
believers when they
pledged allegiance to
you under the tree, and
He knew what was in
their hearts, so He sent
down tranquility upon
them and rewarded them
with a near victory,
19. And much spoils of
war which they will
take, and Allah is AllMighty, All-Wise.
20. Allah has promised
you much spoils of war
that you will take, and
He has hastened this
(victory) for you and
withheld the hands of
people from you - that it
may be a sign for the
believers and (that) He
may guide you to the
Straight Path.
21. And other (victories)
over which you had no
power indeed, Allah
encompassed them, and
Allah is over all things
All-Powerful.
22. And if those who
disbelieve fight you,
certainly they would
turn (their) backs. Then
they would not find any
protector or any helper.
23.
The established
way of Allah which has
already passed away
before. And you will
never find any change in
the way ofAllah.
with
the tree,
Certainly
under
the tranquility
(to the) Path
surely
much
(the) hands
all
disbelieve,
those who
and not
any protector
passed away
over
any change.
and your hands
for the believers
not
Allah
from you
(of) Allah
upon them
much
and He has hastened
a sign that it may be from you -
Straight.
20
them,
Allah encompassed
All-Powerful.
21
Then the backs. surely they would turn
in (the) way of Allah
for you
(The established) way
their hands
and He knew
Allah has promised you
And if,
not
what
And others,
and is
fight you,
they would find
which
this
the believers
that they will take;
spoils of war
you had power
things
when
and rewarded them
and is
and has withheld
and He may guide you
over them
Allah
(with) a punishment
(was) in
(with) a victory
All-Mighty,
that you will take it,
(of) the people
their hearts,
near,
18
All-Wise.
19
painful.
17
they pledged allegiance to you
so He sent down
And spoils of war
23
24. And He is the One

Who withheld their
hands from you and
your hands
Allah was pleased
you will find
withheld
22
and never
(is) the One Who
any helper.
before,
And He
Part - 26
721
that
He gave you victory
They
All-Seer.
24
Al-Masjid Al-Haraam
And if not
that
they had been apart
reaching
not
any harm
If
of what
from
believing
from them
He wills.
within
Allah
and hindered you
its place (of sacrifice).
without
Makkah,
you do
from
you knew them
knowledge.
after
from them
And is
disbelieved
over them.
(are) those who
(was) prevented while the offering
and women
believing
(for) men
and would befall you
you may trample them
to
That Allah may admit
whom
His Mercy
(with) a punishment among them disbelieved those who surely, We would have punished
their hearts
in
disbelieved
His tranquility
Then Allah sent down
(to the) word and made them adhere
And is
and worthy of it.
Allah has fulfilled
Al-Masjid Al-Haraam
not
and shortened,
of it
Certainly,
those who
When
painful.
25
(of) the time of ignorance. (the) disdain
the believers
more deserving
26
Surely, you will enter
your heads
had put
and upon
thing
in truth.
having shaved
His Messenger
and they were
All-Knower.
secure,
disdain -
vision
upon
(of) righteousness,
of every
Allah
His Messengers
Allah wills,
if
Part - 26
from
them
within
Makkah, after that He
gave you victory over
them. And Allah is AllSeer of what you do.
They are those

25.
who disbelieved and
hindered you from AlMasjid
Al-Haraam
while the offering was
prevented from reaching
its place of sacrifice.
And if not for believing
men and believing
women whom you did
not know that you may
trample them and would
befall you any harm
because
of
them
unknowingly, that Allah
may admit to His Mercy
whom He willed. If
they had been apart,
surely We would have
punished those who
disbelieved
among
them with a painful
punishment.
26.
When those who
disbelieve had put in
their hearts disdain,
the disdain of the time
of
ignorance,
then
Allah sent down His
tranquility upon His
Messenger and upon
the believers and made
them adhere to the
word of righteousness,
and they were more
deserving and worthy
of it. And Allah is AllKnower of everything.
27.
Certainly Allah
His
has
fulfilled
Messenger's vision in
truth. You will surely
enter Al-Masjid AlHaraam, if Allah wills,
in security, having your
heads shaved and (hair)
shortened, not
722
fearing (anyone). But
He knew what you did
not know, and He
granted, besides this, a
near victory.
besides
(has) sent
28. He is the One Who

has sent His Messenger
with guidance and the
true religion that He
may make it prevail
over all the religions.
And Allah is sufficient
as a Witness.
Muhammad is the
29.
Messenger of Allah, and
those with him are firm
against the disbelievers,
and merciful among
themselves. You see
them
bowing
and
prostrating, seeking the
Bounty from Allah and
(His) pleasure. Their
mark is on their faces
from the trace of
prostration. That is their
similitude in the Taurah.
And their similitude in
the Injeel is like a seed
which sends forth its
shoot, then strengthens
it, then it becomes thick
and it stands upon its
stem, delighting the
sowers - that He may
enrage by them the
disbelievers. Allah has
promised those who
believe and do righteous
deeds among them
forgiveness and a great
reward.
you knew,
and He made
(is) the One Who
He
that He (may) make it prevail
the true
(as) a Witness.
Allah
28
(are) firm
(are) with him
bowing
You see them
(is) on
Their mark
in
(which) sends forth
its stem
upon
all.
by them
righteous deeds
and do
from Allah
the Injeel,
and it stands
that
His Messenger
the religions
(is the) Messenger of Allah,
in
seeking
(the) trace
from
their faces
the Taurah.
then it becomes thick then strengthens it,
believe
the sowers
great.
and a reward
those who
forgiveness
against
and prostrating,
And their similitude
that He (may) enrage
over
Muhammad
the disbelievers
Bounty
(of) the prostration.
(is) like a seed
a victory
and (the) religion, with guidance
among themselves. and merciful
That
fearing.
But He knew
near.
27
and those who
the disbelievers.
29
what
And sufficient is
and pleasure.
(is) their similitude
not
its shoot
delighting
Allah has promised
among them,
Surah Al-Hujurat
Most Merciful.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
Part - 26
723
1.
before Allah
put (yourselves) forward -
(is) All-Hearer,
Allah
(Do) not
(Do) not
Indeed,
and fear Allah.
O you who believe!
(of) the Prophet,
and His Messenger
All-Knower.
(the) voice
like (the) loudness
O you who believe!
above
in speech
your voices
to him
raise
be loud
and (do) not
2. O you who believe! Do

not raise your voices
above the voice of the
Prophet, and do not
speak
aloud
while
speaking to him like the
loudness of some of you
to others, lest your deeds
become worthless while
you do not perceive.
3.
while you
your deeds
their voices
lower
Allah has tested
great.
become worthless
(are) the ones
and a reward
had been patient
they
for them.
comes to you
a people
behind
If
for righteousness.
call you
those who
understand.
certainly it would be
you have done,
perceive.
For them
from
lest
(of) some of you
(do) not
(of the) Messenger of Allah - (in) presence
O you who believe!
you harm
regretful.
those,
And if
better
to others,
Indeed,
(is) forgiveness
the private chambers,
And Allah
those who
lest
Surah 49: The private chambers (v. 1-6)
(do) not
most of them
you came out
with information,
over
their hearts
Indeed,
Most Merciful.
investigate,
what
to them
O you who believe!

Do not put (yourselves)
ahead of Allah and His
Messenger and fear
Allah. Indeed, Allah is
All-Hearer, All-Knower.
until
Indeed, those who

lower their voices in
the presence of Allahs
Messenger, they are
those whose hearts
Allah has tested for
righteousness. For them
is forgiveness and a
great reward.
4. Indeed, those who call

you from behind the
private chambers, most
of
them
do
not
understand.
5. And if they had been

patient till you came
out, certainly it would
have been better for
them. And Allah is
Oft-Forgiving,
Most
Merciful.
(is) Oft-Forgiving,
a wicked person
then you become,
in ignorance,
Part - 26
6. O you who believe! If a

wicked person comes to
you with an information,
investigate, lest you
harm a people in
ignorance, then become
regretful over what you
have done.
724
7. And know that among
you is the Messenger of
Allah. If he were to obey
you in much of the
matter, you would surely
be in difficulty, but
Allah has endeared the
Faith to you and has
made it pleasing in your
hearts and has made
disbelief, defiance, and
disobedience hateful to
you. Those are the
(rightly) guided ones.
in
he were to obey you
Allah
your hearts
Those
8. (It is) a Bounty from

Allah and favor. And
Allah is All-Knower,
All-Wise.
but
And if two parties

among the believers
fight, then make peace
between them. But if one
of them oppresses the
other, then fight against
the one that oppresses
until it returns to the
command of Allah. Then
if it returns, make peace
between them with
justice and act justly.
Indeed, Allah loves
those who act justly.
and favor.
one of them
to
10. The believers are but

brothers, so make peace
between your brothers,
and fear Allah so
that you may receive
mercy.

Let not a people ridicule
(another)
people,
perhaps they may be
better than them; nor let
women ridicule (other)
women, perhaps they
may be better than them.
And do not insult your
(own people) and do
not call each other
better
oppresses
But if
until
between
they may be
call each other
that
one which
10
that perhaps
perhaps
and (do) not
and has made hateful
(are) they -
(is) All-Knower,
then make peace
then fight
Then if
Allah
has endeared
All-Wise.
between both of them.
loves
much
the guided ones.
it returns,
And know
of
to you
to you
And if
so make peace
O you who believe!
they may be
disbelief
oppresses
then make peace
the matter,
the Faith
A Bounty
two parties
your brothers,
(Let) not
and defiance
from Allah
among
it returns
between them
and has made it pleasing
and disobedience.
And Allah
(is the) Messenger of Allah. among you that
surely you would be in difficulty,
in
the believers
9.
If
the other,
(of) Allah.
Indeed,
on
(the) command
and act justly.
(are) brothers,
fight,
with justice,
the believers
Only
receive mercy. so that you may and fear Allah
(another) people,
(other) women
yourselves
[of]
insult
[of]
women
a people
and (let) not
And (do) not
ridicule
than them;
than them.
better
Part - 26
725
the faith.
11
after
(are) the wrongdoers.
some
Indeed,
some of you
they
the assumption.
backbite
(of) his brother,
indeed,
created you
that you may know one another.
Allah
Indeed,
you obey
the believers
doubt
(do) not
And whoever
of
much
But if
your deeds
Only
then
spy
Avoid
one of you
And fear Allah;
nations
say,
14
but
and a female
in
in Allah
Not
the faith
not
Indeed,
(is) All-Knower,
Allah
Say,
entered
and His Messenger,
(is) Oft-Forgiving,
believe
O you who
12.
believe! Avoid much
assumption.
Indeed,
some assumption is sin.
And do not spy or
backbite each other.
Would one of you like to
eat the flesh of his dead
brother? Nay, you would
hate it. And fear Allah;
indeed, Allah is OftReturning (to mercy),
Most Merciful.
dead?
Most Merciful.
you believe;
Most Merciful.
(to) others.
12
All-Aware.
He will deprive you
and His Messenger,
Would like
(the) most noble of you
your hearts.
of
assumption
and We made you
near
13
(is) sin.
Nay, you would hate it.
O mankind!
Allah
O you who believe!
And (do) not
to
Say
We have submitted,
anything.
then those - repent, (does) not
and tribes
the Bedouins,
and has not yet
the name
Indeed, We
Indeed, (is the) most righteous of you.
We believe.
by nicknames.
eat
Allah
from
Wretched is
and (do) not
(the) flesh
(is) Oft-Returning,
a male
(of) disobedience
by (offensive) nick
names. Wretched is the
name of disobedience
after (having) faith. And
whoever
does not
repent, then they are the
wrongdoers.
Allah
(are) those who
Part - 26
13. O mankind! Indeed,

We have created you
from a male and a female
and made you into
nations and tribes that
you may know one
another. Indeed, the
most noble of you in
the sight of Allah is the
most righteous among
you. Indeed, Allah is
All-Knower, All-Aware.
The Bedouins
14.
say, We believe. Say,
You have not (yet)
believed; but say, We
have submitted, for
faith has not yet entered
your hearts. But if you
obey Allah and His
Messenger, He will not
decrease anything from
your deeds. Indeed,
Most Merciful.
The believers are

15.
only those who believe
in Allah and His
Messenger and then do
not doubt
but strive with their

wealth and their lives in
the way of Allah. Those
are the truthful ones.
Say, Will you
16.
acquaint Allah with
your religion while
Allah knows whatever
is in the heavens and
whatever is in the
earth. And Allah is AllKnower of everything.
They consider it a
17.
favor to you that they
have accepted Islam.
Say, Do not consider
your Islam a favor to
me. Nay, Allah has
conferred a favor upon
you that He has guided
you to the faith, if you
are truthful.
18. Indeed, Allah knows
the unseen of the
heavens and the earth.
And Allah is All-Seer
of what you do.
726
Those
(of) Allah. (the) way
with your religion
the earth.
to you
Allah
(is) in
in
and their lives
Will you acquaint
and what
the heavens
They consider (it) a favor
(the) unseen
18
knows
you do.
(Do) not
that
He has guided you
Allah
of what
(is) in
Say,
upon you
Indeed,

Most Merciful.
what
knows
[they]
while Allah
thing of every And Allah
they have accepted Islam.
has conferred a favor
truthful.
17
(is) All-Seer And Allah
but strive
(are) the truthful.
15
(is) All-Knower.
16
your Islam. on me - consider a favor
to the faith,
Say,
with their wealth
that
Allah
Nay,
you are
and the earth.
if
(of) the heavens
Surah Qaf
1. Qaf. By the Glorious

Quran.
the Most Merciful.
2. Nay, they wonder that

there has come to them
a warner from among
themselves. So the
disbelievers say, This
is an amazing thing.
3.
4.
What! When we die

and become dust (will
we be brought back to
life again)? That is a far
(i.e., unlikely) return.
Certainly, We
know what the earth
diminishes of them, and
with Us is a guarded
Book.
5. Nay, they denied
that
the Most Gracious,
they wonder
(is) a thing
That
diminishes
they denied
This
dust.
Nay,
So say
and have become
Nay,
We know
the Glorious.
the disbelievers,
what
(of) Allah,
By the Quran,
Qaf.
from them. a warner has come to them
we die
Certainly,
guarded.
In (the) name
What! When
(is) a Book and with Us
amazing.
far.
(is) a return
of them,
Surah 49: The private chambers (v. 16-18); Surah 50: Qaf (v. 1-5)
the earth
Part - 26
727
the truth when it came
to them, so they are in a
confused state.
confused.
how
a state
(are) in
above them -
rifts?
the sky
any
firmly set mountains
beautiful,
kind
who turns.
slave
then We caused to grow blessed,
and (the) companions
and (the) brothers
(of) Tubba.
14
doubt
(of) Nuh
and Firaun
(are) in
they
Surah 50: Qaf (v. 6-15)
from
dead.
(the) people
And Aad
(of) the wood
Nay,
And the earth,
gardens
(are) layers
for it
therewith
the Messengers,
with the creation
thereby
tall -
and We give life
Denied
and Thamud,
And (the) companions
the first?
Giving insight
And We have sent down
before them
12
and We made to grow
and grain
(to) a land
the truth
We structured it
and a reminder
arranged.
so was fulfilled
My Threat.
therein
the sky
10
Thus
and (the) people
of
for every
A provision
Then do not
We have spread it out
every
water
when
and adorned it
(for) the harvest,
(will be) the coming forth.
they look
and not
and cast
for the slaves,
it came (to) them,
at
for it
therein
And the palms trees
so they
11
(of) Ar-Raas
13
denied
(of) Lut,
All
Were We then tired
Part - 26
6. Then do they not look

at the sky above them,
how We structured it
and adorned it and there
are no rifts in it?
7.
And the earth, We

have spread it out and
cast therein firmly set
mountains, and We
made to grow therein
every beautiful kind,
8. Giving insight and a

reminder for every slave
who turns (to Allah).
9. And We have sent down
blessed water from the
sky, then We caused to
grow thereby gardens
and grains for harvest,
10. And the tall palm trees
with arranged layers,
11. A provision for the
slaves (of Allah), and
We give life thereby to a
dead land. Thus will be
the coming forth (i.e.,
Resurrection).
12. The people of Nuh
denied before them, and
the companions of ArRaas and Thamud,
13. And Aad and Firaun
and the brothers of Lut,
14. And the companions
of the wood and the
people of Tubba. All
denied the Messengers,
so My Threat was
fulfilled.
15. Were We then tired
with the first creation?
Nay, they are in doubt
about a new creation.

16. And certainly We
created man, and We
know what his soul
whispers to him, and
We are nearer to him
than his jugular vein.
17. When the two receivers
(i.e., recording Angels)
receive, seated on the
right and on the left.
18. He does not utter a
word but there is with
him an observer ready
(to record it).
19. And the stupor of
death will come in truth;
this is what you were
(trying to) avoid.
728
man
We created
to him
(are) nearer
on
And certainly
the two receivers
he utters
Not
18
ready.
you were
(is) what
his soul,
and We
new.
15
receive
to him
(is) an observer
That
whispers
When
seated.
17
what
about
and We know
(his) jugular vein.
16
the left
and on
with him
in truth,
a creation
but
(of) death
than
the right
word
(the) stupor
any
And will come
20. And the trumpet will

be blown. That is the
Day of Warning.
That
21. And every soul will

come along with an
(Angel) to drive, and an
(Angel) to bear witness.
(It will be said),
22.
Certainly you were
unmindful of this. So We
have removed from you
your cover, so your sight
is sharp today.
23. And his companion
(the Angel) will say,
This (record) is what is
ready with me.
(Allah will say),
24.
Throw into Hell every
stubborn disbeliever,
with it
the trumpet.
soul,
heedlessness
today
every
in
so your sight
(is) with me (is) what
disbeliever
25. Forbidder of good,

transgressor, doubter,
25
26. Who made another

god (as equal) to Allah,
so throw him into the
severe punishment.
in(to)
27. His companion will

say, Our Lord,
Our Lord,
[in]
doubter,
so throw him
And will come
you were
Certainly
your cover,
from you
This
every
his companion,
Hell
another;
Will say
So We have removed
And (will) say
Throw
the severe.
of
(is) sharp.
ready.
23
with
a driver
this.
22
Forbidder
Allah
(is the) Day
and a witness.
21
26
[from it]
(of) the Warning.
20
of good,
a god
avoiding.
19
in (to)
transgressor
his companion,
Surah 50: Qaf (v. 16-27)
And will be blown
stubborn,
24
made
Who
the punishment
Part - 26
729
far.
error
and indeed,
the word
in
he was
(The) Day
Are
Not
(Do) not
the Warning.
28
not
He will say,
to My slaves.
unjust
I Am
And it will say,
you filled?
Are
29
(there) any
I made him transgress,
dispute
(in) My presence
will be changed
but
28. He will say, Do not

dispute in My presence
and indeed, I had sent
forth to you the Warning.
27
to you
I sent forth
and not
with Me,
to Hell,
I did not make him

transgress, but he was
(himself) in extreme
error.
29. The word will not

be changed with Me,
and I Am not unjust to
My slaves.
30. On the Day We will
say to Hell, Are you
filled? And it will say,
Are there any more?
We will say
31. And the Paradise will

be brought near to the
righteous, not far.
not
to the righteous,
who turns
for everyone
in the unseen,
That
Indeed,
a heart
We created
(is) what
feared
Who
For them
And how many
(in) power. than them (were) stronger
36
place of escape?
for him
And certainly,
Surah 50: Qaf (v. 28-38)
is -
any
37
(of) Eternity.
they
(is) a witness.
and came
(is) a Day
33.
Who feared the
Most Gracious unseen
and came with a
heart returning (in
repentance).
34. Enter it in peace. That
is a Day of Eternity.
and with Us
a generation,
the lands.
of
throughout
36.
And how many
We
a
generation
destroyed before them
who were stronger than
them in power and had
explored throughout the
lands. Is there any
place of escape?
that
37. Indeed, in that is a

reminder for whoever
has a heart or listens
while he is a witness.
(who) gives ear
38. And certainly, We

created
surely, is a reminder
while he
32. (It will be said), This

is what you were
promised, for everyone
who returns (to Allah)
and
keeps
(His
covenant),
35. They will have therein

whatever they wish, and
with Us is more.
(is) more.
Is (there)
for (one) who,
(and) who keeps,
with a heart
35
far.
31
32
34
more?
30
This
returning.
33
whatever
We destroyed
so they explored
or
Enter it
they wish
before them
And will be brought near
you were promised,
the Most Gracious
in peace.
therein
in
the Paradise
Part - 26
the heavens and the earth

and whatever is between
them in six periods, and
fatigue did not touch Us.
So be patient over
39.
what they say, and
glorify the praise of your
Lord before the rising of
the sun and before the
setting,
40. And (in a part) of the
night glorify Him and
after the prostration
(i.e., prayer).
730
six
The Day when they

42.
will hear the Blast in
truth. That is the Day of
coming forth (from the
graves).
So be patient
before
they will hear
42
44. The Day when the

earth will spilt from
them, (they will come)
hurrying. That is a
gathering easy for Us.
45. We know best what
they say, and you are not
the one to compel them.
But remind with the
Quran whoever fears
My Threat.
That
And listen!
(The) Day
know best
45
By those (winds)
scattering, dispersing
2.
And those (clouds)

carrying a load (of
water)
the earth
(are) you
fears
(of) the sun
(the) rising
and after
glorify Him
the caller
in truth.
will split
the Blast
[We]
Indeed, We
(The) Day
43
(is) a gathering
for Us
and not
whoever
from
[We] give life
easy.
44
over
they say,
with the Quran
[of] what
But remind
Surah Adh-Dhariyat

Most Merciful.
1.
from them,
over them
My threat.
That
periods,
what
a place
and [We] cause death,
We
the one to compel.
and before
the prostration.
(is the) Day
and to Us
they say
near,
41
(of) coming forth.
hurrying.
and glorify
40
the heavens
and (did) not
touch Us
the setting,
39
(The) Day
and whatever and the earth
any
(the) praise
And of
(is) the final return.
43. Indeed, We give life

and cause death, and to
Us is the final return.
fatigue.
38
(of) your Lord,
the night
will call
41. And listen! The Day

when the caller will call
from a near place,
in
the Most Merciful.
a load,
the Most Gracious,
And those carrying
(of) Allah,
dispersing,
In (the) name
By those scattering,
Surah 50: Qaf (v. 39-45); Surah 51: Those who scatter (v. 1-2)
Part - 26
731
Command,
And those distributing
the Judgment And indeed,
(with) ease,
(is) surely true,
And those sailing
you are promised
Indeed, what
3.
And those (ships)

sailing with ease,
4.
And those (Angels)

distributing (blessings)
by (Allahs) Command,
5. Indeed, what you are

promised is true,
6.
Indeed, you
pathways.
full of
By the heaven
(is) surely to occur.
And indeed, the

Judgment is surely to
occur.
7. By the heaven full of

pathways (orbits).
(is he) who
(are) in
from it
[they]
Deluded away
Those who
differing.
the liars,
10
a speech
Cursed be
(are) surely in
is deluded.
8.
Indeed, you are in

differing speech.
9.
Deluded away from it

is he who is deluded.
10. Cursed be the liars,

(of) Judgment?
(is the) Day
When
They ask,
(of) heedlessness.
11
flood
11. Those who are in a

flood (of ignorance) and
heedlessness.
12. They ask, When is
the Day of Judgment?
your trial.
Taste
Indeed,
14
13
seeking to hasten.
Taking
that
and springs,
15
before
[what]
will be tried, the Fire
were
the night
Indeed, they
of
little
for it
over
they
A Day,
you were
Gardens
(is) what
(will be) in
This
the righteous
their Lord has given them.
They used to
12
what
good-doers.
16
13. (It is) a Day when

they will be tried over
the Fire.
14. (And it will be said),
Taste your trial. This is
what you were seeking
to hasten.
15. Indeed, the righteous
will be in Gardens and
springs,
16.
Taking what their
Lord has given them.
Indeed, they were,
before that, good-doers.
17. They used to sleep but
little of the night,
would ask forgiveness,
and the deprived.
they
And in the hours before dawn
(of) those who asked
for those who are certain,
20
21
you see?
(was the) right their wealth
(are) signs
Then will not
Surah 51: Those who scatter (v. 3-21)
the earth
sleep.
17
And in
And in
yourselves.
18
19
And in
Part - 26
18.
And in the hours
before dawn they would
ask forgiveness,
19. And in their wealth
was the right of those
who asked and the
deprived.
20. And in the earth are
signs for those who are
certain (in faith),
21. And in yourselves.
Then will you not see?
22. And in the heaven

is your provision and
whatever
you
are
promised.
23. Then by the Lord of

the heaven and the
earth, indeed, it is the
truth just as (it is the
truth) that you speak.
24.
Has there reached
you the narration of
the honored guests of
Ibrahim?
25. When they came to

him and said, Peace.
He said, Peace, (you
are) a people unknown.
732
you are promised.
22
indeed, it
and the earth,
speak.
23
(of the) guests
upon him
they entered
a people
Peace,
27. And he placed it near

them, he said, Will you
not eat?
[to] them,
28
you eat?
30
They said,
learned.
of a son
a loud voice,
your Lord.
Peace.
26
with
An old woman
said
the All-Knower.
Has
the honored?
24
Then he went
27
barren!
29
Indeed, He
30. They said, Thus has

said your Lord. Indeed,
He is the All-Wise, the
All-Knower.
to
(is) surely (the) truth
reached you
When
And in
Then by (the) Lord
(just) as
(the) narration
(Do) not
and struck
29. Then his wife came

forward with a loud
voice and struck her
face and said, An old
barren woman!
[what]
And he placed it near
Then he felt
the heaven
(of) the heaven
He said,
his household
fear,
28. Then he felt a fear

from them. They said,
Do not fear, and they
gave him glad tidings of
a learned son.
(is) your provision
you
(of) Ibrahim
and came
26. Then he went to his

household and came
with a fat (roasted) calf,
and what
and said,
25
unknown.
fat,
with a calf
Will not
he said,
a fear.
from them
and they gave him glad tidings
his wife
Then came forward
and she said,
Thus
(is) the All-Wise,
her face
They said,
[He]
Part - 26
733
They said,
O messengers?
31
criminal,
32
Marked
a people
clay,
33
(is) your mission,
to
of
upon them
Indeed, we
32. They said, Indeed,

we have been sent to a
criminal people,
Then what
[we] have been sent
stones
He said,
31. He (Ibrahim) said,

Then what is your
mission, O Messengers?
That we may send down
33. That we may send

down upon them stones
of clay,
34. Marked by your Lord
for the transgressors.
were
(those) who Then We brought out
other than
therein
We found
a Sign
therein
And We left
Musa,
And in
a madman.
while he
or
the sea,
against them
thing
Thamud,
43
A magician
any
a time.
so seized them
it left
for
(of) their Lord,
of
a house
fear
Firaun
We sent him
Aad,
to
with his supporters
for those who
And in
Enjoy (yourselves)
(the) Command
the barren.
but
to them,
against
39
(was) blameworthy.
40
41
when
But he turned away
and his hosts So We took him
Not
therein
the punishment
like disintegrated ruins. it made it
42
of
the Muslims.
and said,
when
by your Lord
the believers.
35
and We threw them
We sent
for the transgressors.
36
with an authority
into
And in
But not
the painful.
37
clear.
38
34
the wind
upon it,
it came
was said
when
But they rebelled
Part - 27
35. Then We brought out

therefrom the believers.
36. But We did not find
therein other than a
(single)
house
of
Muslims.
37. And We left therein a
Sign for those who fear
the painful punishment.
38. And in Musa (was a
sign), when We sent him
to Firaun with a clear
authority.
39. But he (Firaun) turned
away with his supporters
and said, A magician or
a madman.
40. So We took him and
his hosts and threw
them into the sea, while
he was blameworthy.
41. And in Aad (was a
sign), when We sent
against them the barren
wind.
42.
It left nothing on
which it came, but made
it like disintegrated
ruins.
43. And in Thamud (was
a sign), when it was
said to them, Enjoy
yourselves for a time.
44.
But they rebelled
against the Command
of their Lord, so the
thunderbolt
seized
them
734
while they were looking.

45. Then they were not
able to stand, nor could
they help themselves.
46. (So were) the people
of Nuh before them.
Indeed, they were a
defiantly disobedient
people.
47. And We constructed
the
heaven
with
strength, and indeed, We
are (its) Expanders.
And We have
48.
spread out the earth;
how excellent are the
Spreaders!
[of]
they were able to Then not
(of) Nuh And (the) people
49. And of everything We

have created pairs, so
that you may remember.
pairs,
So flee to Allah,
50.
indeed, I am a clear
warner to you from
Him.
indeed, I am
52.
Likewise, no
Messenger came to
those before them, but
they said, A magician
or a madman.
53. Have they transmitted
it to them? Nay, they are
a transgressing people.
Allah,
make
a warner
any
52
54. So turn away from

them, for you are not to
be blamed.
54
And remind, for

55.
indeed, the reminder
benefits the believers.
And not
56. And I have not created

the jinn and mankind
except to worship Me.
56
55
or
that they worship Me.
(are) the Spreaders!
remember. so that you may
a warner
from Him
to you
Indeed, I am
another.
god
Allah
Likewise
51
not
they
the believers.
And the heaven
48
49
A magician
you
before;
clear.
50
came
(are) a people
(are) to be blamed.
And of
stand
(are) surely (its) Expanders.
47
So flee
to you
(to) those
a madman.
transgressing.
to
And (do) not
from Him
before them
every
and not
indeed, they
We constructed it
thing
the thunderbolt
they could
were
And the earth,
We have spread it;
We have created
with
51. And do not make

(as equal) with Allah
another god. Indeed, I
am a clear warner to
you from Him.
a people
with strength,
and indeed, We
how excellent
help themselves.
45
46
were looking. while they
44
Nay,
for not
benefits
except
they said,
clear.
but
Messenger
Have they transmitted it to them?
from them,
the reminder
and the mankind
So turn away
for indeed,
the jinn
53
And remind,
I have created
Part - 27
735
that
and not
I want
(is) the All-Provider,
for those who
provision
Allah,
He
So indeed,
(of) their companions,
disbelieve
from them
Indeed,
57
the Strong.
58
(the) portion
to those who
like
Then woe
they are promised.
60
any
I want
they (should) feed Me.
(of) Power
Possessor
(is) a portion
59
Not
do wrong,
so let them not ask Me to hasten.
which
their Day
57. I do not want any

provision from them,
and I do not want that
they should feed Me.
58.
Indeed, Allah is
the All-Provider, the
Possessor of Power, the
Strong.
59. So indeed, for those
who do wrong is a
portion (of torment) like
the portion (of torment)
of their companions, so
let them not ask Me to
hasten.
60. Then woe to those who
disbelieve from their
Day, which they are
promised.
from

Most Merciful.
Surah At-Tur
1. By the Mount,
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
2. By the written Book

3. In parchment unrolled,
parchment
In
raised high
written
By the roof
And by (the) Book
frequented
By the Mount,
By the House
unrolled,
4. By the frequented
House
5. By the roof raised
high
6. By the sea filled
(of) your Lord (the) punishment Indeed,
filled
By the sea
7. Indeed, the punishment

of your Lord will surely
occur.
8.
(On the) Day
preventer.
any
for it
Not
(will) surely occur.
For it there is no
preventer.
9. On the Day the heaven

will shake with a
(violent) shake
the mountains And will move away,
to the deniers,
12
that Day,
are playing.
(with violent) shake the heaven will shake
Then woe,
(vain) discourse
(with an awful) movement
10
in
[they]
Who
11
Surah 51: Those who scatter (v. 57-60); Surah 52: The mount (v. 1-12) Part - 27
10. And the mountains

will move away with an
awful movement
11. Then woe, that Day,
to the deniers,
12. Who are playing in
their (vain) discourses.
13. The Day they will be

thrust into the Fire of
Hell with a (violent)
thrust.
(It will be said to
14.
them), This is the Fire
which you used to
deny.
15. Then is this magic, or
do you not see?
16. Burn therein; then be
patient or impatient, it is
same for you. You are
only being recompensed
for what you used to
do.
will be in Gardens and
pleasure,
18. Enjoying what their
Lord has given them,
and their Lord protected
them
from
the
punishment of Hellfire.
19. (And it will be said to
them), Eat and drink in
satisfaction for what
you used to do.
(They will be)
20.
reclining on thrones
lined up, and We will
marry them to fair ones
with large eyes.
And those who
21.
believed
and
their
offspring followed them
in faith, We will join
them
their
with
offspring, and We will
not deprive them in
anything of their deeds.
Every person, for what
he earned, is pledged.
22. And We will provide
them with fruit and
meat from whatever
they desire.
23. Therein they will pass
to one another a cup,
wherein there will be no
ill speech or sin.
736
(with) a thrust.
13
deny.
14
Burn in it
[of it]
see?
15
Only
for you.
Indeed,
in what
do.
16
Enjoying
you used to
and followed them
Every
their offspring
23
sin.
Gardens
thrones
22
and no
Surah 52: The mount (v. 13-23)
or
then be patient
(will be) in
Eat
has given them
(of) Hellfire.
do.
19
(with) large eyes. to fair ones
20
their deeds
they desire.
the righteous
18
Reclining
in faith,
We will join
therein
Then is this magic,
their Lord,
on
(is) pledged.
21
They will pass to one another
(do) not
This
(for) what you are being recompensed
And those who
(in) any
(The) Day
(is) the Fire
or
and drink
with them
And We will provide them
you
and protected them
lined up,
they will be thrust
which
be patient,
(in) satisfaction
believed
thing.
you used to
and pleasure,
their Lord
and We will marry them
(in)to
you used to
17
for what
(the) Fire
(do) not
(it is) same
(from the) punishment
and not
(of) Hell
of
We will deprive them
he earned
from what
ill speech
their offspring
no
for what
person
and meat
with fruit
a cup,
therein
Part - 27
737
pearls
inquiring.
as if they (were)
others
our families
to
before
and protected us
upon us,
[we] used to
Indeed, we
(of) your Lord
among them
And will approach
[we] were Indeed, we
27
(do) they say,
[He]
you
Or
29
25
fearful,
26
(from the) punishment
Indeed, He
for not
well-protected.
They will say,
(of) the Scorching Fire.
(is) the Most Kind,
And will circulate
24
But Allah conferred favor
(are) by (the) grace
A poet,
boys
some of them
among
the Most Merciful.
for them,
before
call Him.
Therefore remind,
a madman.
and not
28
24. And will circulate

among
them
boys
(devoted) to them, as if
they were well-protected
pearls.
25. And they will approach
one another, inquiring
about each other.
26. They will say, Indeed,
we were before, among
our families fearful (of
displeasing Allah),
27. But Allah conferred
favor upon us and
protected us from the
punishment
of
the
Scorching Fire.
28. Indeed, we used to call
Him before. Indeed, He
is the Most Kind, the
Most Merciful.
29. Therefore remind, for
by the grace of your Lord
you are not a soothsayer
or a madman.
a soothsayer,
30. Or do they say, A

poet, we wait for him a
misfortune of time.
for indeed I am,
their minds
Or
33
Wait,
command them
they believe.
and the earth?
Or
not
they are
or
if
nothing,
the heavens
a misfortune of time.
30
31
transgressing?
32
truthful.
(are) they
Say,
(are) a people
Nay,
like it,
of
(did) they create
those who wait.
for him
among
they
they were created
Or
35
with you,
or
this,
31. Say, Wait, for indeed,

I am, with you, among
those who wait.
32.
Or do their minds
command them (to do)
this, or are they a
transgressing people?
(do) they say,
33. Or do they say, He has

made it up. Nay, they do
not believe.
Then let them bring
34. Then let them bring a

statement like it, if they
are truthful.
He has made it up
a statement
we wait
Or
34
the creators?
Part - 27
35. Or were they created

of nothing, or are they
the creators?
36. Or did they create the
heavens and the earth?
Nay, they
certain.
are
738
not
37. Or are the treasures

of your Lord with
them, or are they the
controllers?
38. Or do they have a
stairway (to heaven) by
means of which they
listen? Then let their
listener bring a clear
authority.
39. Or has He daughters
while you have sons?
40. Or do you ask them for
a payment, so they are
overburdened with a
debt.
41.
Or do they have
(the knowledge of) the
unseen, so they write it
down?
42. Or do they intend a
plot (against you)? But
those who disbelieve
are themselves (an
object of) the plot.
43. Or do they have a god
other than Allah? Glory
be to Allah from what
they associate (with
Him).
44. And if they were to
see a portion of the sky
falling, they will say, (It
is merely) clouds heaped
up.
45. So leave them until
they meet their day in
which they will faint
(with terror).
46. The Day when their
plotting will not avail
them at all, nor will they
be helped.
47. And indeed, for those
who do wrong, there is a
punishment before that
(in the world), but
most of them do not
know.
48. So be patient, for the
Command
(are the) treasures
for them
with them
Or
their listener,
(are) sons?
while for you
from
so they
(do) they intend
the sky
not
until
will be helped.
that,
before
for (the) Command
from
So leave them
(The) Day
they
42
from what
45
and not
(is) a punishment
So be patient,
Or
(of) your Lord
or
they listen
Or
Or
Glory be
heaped up.
they will faint.
(in) anything,
do wrong,
clear.
Or
39
in it
for those who
(do) not
disbelieve,
Allah?
other than
And if
43
Clouds
their plotting
know.
38
themselves
they were to see
44
(is) a stairway,
write (it) down?
41
(are in) the plot.
a portion
Nay,
(are) overburdened.
40
(to) Allah
47
(are) they
(do) you ask from them
a plot?
Or
not
for Him
with them
they associate (with Him).
they meet
a payment,
they are certain.
therewith?
(are) daughters
(is) the unseen,
for them
falling,
Then let bring,
so they
But those who
a god
36
the controllers?
37
an authority
a debt
Or
they will say,
which
their Day
to them
will avail
And indeed,
46
most of them
but
Part - 27
739
(the) praise
And glorify
And of
48
you arise,
the stars.
and after
49
for indeed, you
(are) in Our Eyes.
of your Lord, for indeed,

you are in Our Eyes
(i.e., sight). And glorify
the praise of your Lord
when you arise,
(of) your Lord,
when
(of) your Lord
49. And in a part of the

night glorify Him and
after (the setting of) the
stars.
the night,
glorify Him,

Most Merciful.
Surah An-Najm
the Most Merciful.
your companion
the desire.
the Most Gracious,
has strayed
from
Not
he speaks
And not
1.
By the star when it

goes down,
Your companion has
not strayed, nor has he
erred,
(of) Allah,
In (the) name
2.
it goes down,
when
3. And he does not speak

from (his own) desire.
By the star
has he erred,
and not
4. It is not but a revelation

revealed,
5. He was taught by the
one mighty in power.
revealed,
a revelation
Possessor of soundness.
(at) a distance
His slave
what
(was) in the horizon -
And was
to
lied
Not
Not
the (one) mighty
While he
and came down,
So he revealed
the heart
it
(in) power,
the highest.
(is) except
nearer.
or
10
Has taught him
And he rose,
he approached
Then
(of) two bow-(lengths)
he revealed.
what
6.
The possessor of
soundness. And he rose
(to his true form),
7.
While he was in the

highest (part of) the
horizon.
8. Then he approached and

came down,
9.
And was at a distance

of two bow-lengths or
nearer.
10. So he revealed to His

slave what he revealed.
11. The heart did not lie
what it saw.
12. Then will you dispute
with him about what he
saw?
he saw?
what
about
Then will you dispute with him
it saw.
11
13. And certainly he saw

him in another descent,
Near
13
another,
(in) descent
he saw him
Surah 52: The mount (v. 49); Surah 53: The star (v. 1-14)
And certainly
12
Part - 27
14. Near
740
the Lote Tree of the

utmost boundary,
15. Near it is the Garden
of Abode.
16.
When that which
covers covered the Lote
Tree,
(is the) Garden
covers,
Near it
what
the Lote Tree
17. The sight (of Prophet

Muhammad SAWS) did
not swerve, nor did it
transgress.
17
18. Certainly he saw the

Greatest Signs of his
Lord.
18
the Greatest.
19.
So have you
considered the Laat and
the Uzza,
the third,
And Manaat
21
the female?
20. And Manaat, the third,

the other one?
(of) the utmost boundary,
14
it transgressed.
covered
and not
(of) his Lord
When
the sight
(the) Signs
the male
and for Him
(of) Abode.
15
swerved
Not
of
and the Uzza,
19
(the) Lote Tree
16
he saw
Certainly
So have you seen
the Laat
Is for you
the other?
20
21. Is for you the male and

for Him the female?
22. This, then, is a division
unfair.
23. They are not but
names which you have
named, you and your
forefathers, for which
Allah has not sent
down any authority.
They follow nothing but
assumption and what
their souls desire. And
certainly the guidance
has come to them from
their Lord.
24. Or will man have
what he wishes?
25. But to Allah belongs
the last (i.e., the
Hereafter) and the first
(i.e., this world).
26. And how many Angels
are there in the heavens
whose intercession will
not avail at all except
after Allah has given
permission for whom
He wills and approves.
27. Indeed, those who do
not
they
not
except
Not
and your forefathers,
they follow
has come to them
what
25
will avail
Not
And certainly
(is) for man
authority.
the(ir) souls.
(is) the last
Surah 53: The star (v. 15-27)
any
in
desire
after
except
This,
(are) except
has Allah sent down
and what
assumption
their Lord
of
from
he wishes?
24
(the) Angels
26
names
for it
But for Allah
[that]
Indeed,
then,
the guidance.
23
the heavens
those who
(is) a division
you have named them,
Or
and the first.
not
you
Allah has given permission
(do) not
unfair.
22
And how many
anything their intercession
and approves.
He wills
for whom
Part - 27
741
(of) female,
Not
avail
name(s)
the Angels
knowledge.
(does) not
(him) who
any
from
And indeed,
So turn away
except
Indeed,
knowledge.
of
from
strays
(he) who
that He may recompense
the earth
(is) vast
from
and recompense
great
your Lord
He produced you
(of) your mothers.
fears.
indeed,
the small faults;
knows best
27
assumption.
but
they follow
anything.
the truth
against
from
turns away
(of) the world.
29
your Lord
(is) He (Who)
(he) who
knows best
and whatever
Those who
when
And not
knows best
they have done
believe
for them
That
is guided.
(is) in
in the Hereafter,
Our Reminder
avoid
(the) wombs
(he) who
and not
(is) their sum
30
sins
28
he desires
(is) whatever And for Allah
those who
about it
the assumption
the life
His Path,
surely they name
and He
the heavens
with what
do evil
those who
with the best.
31
except
(is) most knowing about you
in
fetuses
you (were)
He
(to) yourselves.
(is) in
(in) forgiveness.
and when
ascribe purity
28. And they have no

knowledge about it.
They do not follow but
assumption. And indeed,
the assumption does not
avail against the truth
at all.
29. So turn away from

him who turns away
from Our Reminder and
does not desire but the
life of this world.
30. That is their sum of

knowledge. Indeed, your
Lord knows best he who
strays from His Path,
and He knows best he
who is guided.
31. And to Allah belongs

whatever is in the
heavens and whatever
is in the earth, that He
may recompense those
who do evil with (the
punishment of) what
they have done and
recompense those who
do good with (what is)
the best.
do good
and the immoralities
He
believe in the Hereafter,

give the Angels female
names,
the earth
So (do) not
Part - 27
32.
Those who avoid
great sins and the
immoralities except the
small faults; indeed,
your Lord is vast in
forgiveness. He is most
knowing about you
when He produced you
from the earth and
when you were fetuses
in your mothers wombs.
So do not ascribe purity
to yourselves; He know
best he who fears
(Him).
742
33. Did you see the one

who turned away
34. And gave a little and
(then) withheld?
a little,
And gave
Does he have the

35.
knowledge
of
the
unseen, so that he sees?
so he
36. Or has he not been

informed of what was in
the Scriptures of Musa,
(was) in
with what
37
fulfilled?
turned away
the one who
(the) knowledge
Is with him
33
(of) the unseen,
he was informed
not
Did you see
32
and withheld?
34
Or
sees?
35
And Ibrahim, who

37.
fulfilled?
38. That no bearer of
burdens will bear the
burden of another,
39. And that man will
have nothing except
what he strives for,
40. And that his striving
will soon be seen.
Then he will be
41.
recompensed for it with
the fullest recompense.
who
38
(of) another,
39
he strives (for),
he will be recompensed for it
And Ibrahim,
(the) burden
what
Then
a bearer of burdens
except
40
(of) Musa,
36
(the) Scriptures
will bear
for man
be seen. will soon
That not
is not
And that
his striving
And that
And that to your

42.
Lord is the final goal.
43. And that it is He Who
makes (one) laugh and
weep.
(is) the final goal.
44. And that it is He

Who causes death and
gives life.
43
45. And that He created

the pairs, the male and
the female
created
46. From a semen-drop

when it is emitted.
47. And that upon Him
is the bringing forth the
second time.
48. And that it is He Who
enriches and suffices.
49. And that it is He
Who is the Lord of the
Sirius.
50. And that He destroyed
the first (people of)Aad
to
and makes (one) weep.
And that He
when
47
your Lord
another.
From
45
(is) the bringing forth
[He]
And that He
the first,
Aad
upon Him
destroyed
And that He
And that He
[He]
causes death
and the female
and suffices.
48
the fullest. the recompense
41
makes (one) laugh
and gives life.
44
a semen-drop
And that
42
And that He
[He]
the male
the pairs,
And that
46
it is emitted.
enriches
[He]
And that He
49
(of) the Sirius. (is the) Lord
51. And Thamud, He did

not spare,
And the people of
52.
Nuh
(of) Nuh
And (the) people
51
He spared,
so not
And Thamud,
50
Part - 27
743
before. Indeed, they

were more unjust and
more rebellious.
and more rebellious.
52
covered.
55
what
more unjust
So covered them
will you doubt?
Has approached
53
the Favors
the former.
Indeed, they
the warners
before.
And the overturned cities
He overthrew,
(of) your Lord,
56
they were
Then which (of)
from
54
(is) a warner,
This
53. And the overturned

cities, He overthrew,
54. So there covered them
that which covered.
55. Then which of the
Favors of your Lord
will you doubt?
56. This is a warner from
(the likes) of the former
warners.
57. Has approached the
Approaching Day.
any remover.
Allah
besides
for it
Not is
57
the Approaching Day.
58. There is no remover

of it besides Allah.
59. Then do you wonder
at this statement?
And you laugh
you wonder?
59
amuse (yourselves)?
statement
While you
this
Then of
weep,
60
58
and (do) not
60. And you laugh and

do not weep,
61. While you amuse
yourselves?
62. So prostrate to Allah
and worship (Him).
to Allah
and worship (Him).
62
So prostrate
61
Surah Al-Qamar
the Most Merciful.
And if
the moon.
continuing.
Magic
matter
but (for) every
the information
will avail
the Most Gracious,
but not
of
their desires,
has come to them
perfect,
(of) Allah,
and has split
and say,
Wisdom

Most Merciful.
the Hour
they turn away
and followed
And certainly
In (the) name
Has come near
a Sign,
they see
And they denied
2. And if they see a Sign,

they turn away and say,
(This is) a continuing
magic.
3. And they denied and
followed their (own)
desires, but (for) every
matter will be a
settlement.
4.
And certainly, has

come to them the
information wherein is
deterrence,
5.
Perfect wisdom, but

the warnings will not
avail (them).
(will be a) settlement.
(is) deterrence,
Surah 53: The star (v.53-62); Surah 54: The moon (v. 1-5)
1. The Hour has come near

and the moon has split.
wherein
Part - 27
6.
7.
So turn away from

them. The Day the caller
will call to a terrible
thing,
Their eyes will be
humbled, they will come
forth from the graves as
if they were locusts
spreading,
8.
Racing ahead
towards the caller. The
disbelievers will say,
This is a difficult Day.
9.
The people of Nuh

denied before them, and
they denied Our slave
and said, A madman,
and he was repelled.
the caller
difficult.
(of) heaven
And certainly We
15.
have left it as a Sign,
so is there any who will
receive admonition?
(is) a Day
his Lord,
(with) springs,
12
the earth
predestined.
Sailing
This
And certainly
15
14
locusts
as if they (were)
(the) people
Will say
So We opened
And We caused to burst
already
for
(ark) made of planks
denied.
was
who will receive admonition?
for (he) who
any
Denied
from
towards
A madman, and said,
one overpowered,
pouring down with water
11
a matter
to
the graves
so help.
10
a thing
the caller.
before them
and he was repelled.
the warnings.
terrible,
the disbelievers,
(of) Nuh,
and nails,
13
So turn away
(Will be) humbled
So he called
(the) gates
from them.
spreading,
Our slave and they denied
11. So We opened the

gates of heaven with
water pouring down
14. Sailing, before Our

eyes, a reward for he
who was denied.
(The) Day,
their eyes
Racing ahead
I am
13. And We carried him

on an (ark) made of
planks and nails,
will call
they will come forth
10. Then he called his

Lord, I am one
overpowered, so help
(me).
12. And We caused the

earth to burst with
springs, so the waters
met for a matter already
predestined.
744
the water(s)
on
And We carried him
a reward
so is (there)
so met
before Our eyes,
(as) a Sign,
We left it
was
So how
So how was My
16.
punishment and My
warnings?
And certainly
And certainly We
17.
have made the Quran
easy for remembrance,
receive admonition?
18. (The people of) Aad
denied; so how was
any
was
16
and My warnings?
so is (there)
so how
for remembrance,
Aad;
Surah 54: The moon (v. 6-18)
Denied
My punishment
the Quran
17
We have made easy
Part - 27
745
My punishment
My warnings?
upon them
continuous,
19
uprooted.
20
And certainly,
any
Indeed, We
[We] sent
(of) misfortune
(of) date-palms
21
Thamud
(that) we should follow him?
(is) a liar
Nay,
(is) the liar,
(as) a trial
that
trunks
one,
who
the she-camel
And inform them
28
attended.
So how
29
[We] sent
Indeed, We
each
and hamstrung.
30
was
(will be) surely in
to him
They will know
Indeed, We
between them,
and he took
So how
Is (it) a human being
and be patient.
27
Plucking out
from
(are) sending
men
a wind
We have made easy
22
error
tomorrow
the Quran
My punishment
furious
My punishment
among us
among us?
drink
on
as if they (were)
Denied
and madness.
24
he
a day
for remembrance,
the warnings,
Has been sent
and My warnings?
and My warnings?
so is (there)
23
18
Indeed, we
the Reminder
insolent.
25
26
the insolent one.
so watch them
for them,
(is) to be shared
the water
their companion
and My warnings.
then
And said,
But they called
My punishment
was
Part - 27
and
19. Indeed, We sent upon

them a furious wind
on a day of continuous
misfortune,
20. Plucking out men as
if they were uprooted
trunks of date-palms.
21.
So how was My
punishment and My
warnings?
22.
And certainly We
have made the Quran
receive admonition?
23.
(The people of)
Thamud denied the
warnings,
24.
And said, Is it a
human being among us
that we should follow?
Indeed, we will surely
be
in
error
and
madness.
25. Has the Reminder
been sent to him from
among us? Nay, he is an
insolent liar.
26. Tomorrow they will
know who is the liar, the
insolent one.
27. Indeed, We are sending
the she-camel as a trial
for them, so watch them
and be patient.
28. And inform them that
the water is to be shared
between them, each (day
of) drink attended (by
turn).
29. But they called their
companion, and he
took (the sword) and
hamstrung (her).
30. So how was My
punishment and My
warnings.
31. Indeed, We sent
upon them a single

thunderous blast, and
they became like the dry
twig fragments used
by a fence builder.
32.
And certainly We
have made the Quran
receive admonition?
746
like dry twig fragments
the Quran
and they became
single,
And certainly
We have made easy
32
thunderous blast
(used by) a fence builder.
31
any
upon them
so is (there)
for remembrance,
33.
The people of Lut
denied the warnings.
34. Indeed, We sent upon
them a storm of stones,
except the family of Lut,
We saved them by dawn
Indeed, We
[We] sent
(of) Lut,
We saved them
the warnings.
33
(the) family
(of) Lut,
except
(the) people
Denied
a storm of stones,
upon them
35. As a favor from Us.

Thus We reward the one
who is grateful.
Thus
We reward
36.
And certainly he
warned them of Our
seizure,
but
they
disputed the warnings.
37.
And certainly they
demanded from him his
guests, so We blinded
their eyes (saying), So
taste My punishment
and My warnings.
38.
And certainly an
abiding
punishment
seized them early in
the morning.
39.
So taste My
punishment and My
warnings.
40.
And certainly We
have made the Quran
receive admonition?
he warned them
(of) Our seizure,
they demanded from him
and My warnings.
abiding.
And certainly
any
so is (there)
41.
And certainly the
warnings came to the
people of Firaun.
(to the) people
42. They denied all Our

Signs, so We seized
them with a seizure of
the All-Mighty, the
Powerful One.
all of them,
42
39
early
(As) a favor
And certainly
And certainly
My punishment
a punishment
from
Us.
35
their eyes.
seized them in the morning
My punishment
for remembrance,
the Quran
Our Signs,
And certainly
They denied
(the) Powerful One.
(of) All-Mighty,
(is) grateful.
(one) who
40
41
but they disputed
his guests,
so We blinded
and My warnings.
came
by dawn
the warnings.
36
So taste
34
And certainly
37
So taste
38
We have made easy
warnings.
(with) a seizure
(of) Firaun
so We seized them
Part - 27
747
for you
We
or
those,
(do) they say,
Or
Soon will be defeated
the Hour
46
(their) backs.
45
Taste
by a measure.
like the twinkling
so is (there)
their faces,
We created it
thing
one,
but
your kinds,
thing
small
and madness.
47
And every
the righteous
on
(is) an exemption
52
54
Most Powerful.
(are) an assembly
(their) assembly,
and the Hour (is) their promised time,
(are) in
the criminals
the Fire
every
into
And certainly
53
And not
50
a King
(is) in
(is) written down.
and river,
gardens
near
(of) Hell.
48
the written records.
Indeed,
they will be dragged
Indeed, [We]
(is) Our Command
51
Indeed,
In
in
and they will turn
an error
We destroyed
And every
Are your disbelievers,
helping (each other)?
and more bitter. (will be) more grievous
(the) touch
55
better
the Scriptures?
43
44
Nay,
(The) Day
a seat
than
49
43. Are your disbelievers

better than those, or
have you an exemption
in the Scriptures?
44. Or do they say, We
are an assembly helping
(each other)?
45. Soon their assembly
will be defeated, and
they will turn their
backs.
46. Nay, the Hour is their
promised time, and the
Hour will be more
grievous and more
bitter.
47. Indeed, the criminals
are in error and madness.
48. The Day they will be
dragged into the Fire on
their faces (it will be
said), Taste the touch of
Hell.
49. Indeed, We created
everything according to
a measure.
50. And Our Command
is but one, like the
twinkling of an eye.
(of) the eye.
any
they did
And certainly We
51.
destroyed your kinds, so
is there any who will
receive admonition?
52. And everything they
did is in the written
records.
and big
53. And everything small

and big is written
down.
(will be) in

will be in gardens and
river,
(of) honor
Part - 27
55. In a seat of honor near

a Most Powerful King.
748

Most Merciful.
Surah Ar-Rahman
1. The Most Gracious!

2. He taught the Quran.
3. He created man.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
4. He taught him speech.

5.
The sun and the

moon (move) by precise
calculation,
6. And the stars and the

trees prostrate.
He created
The sun
And the heaven, He

has raised it, and He
has set up the balance,
8.
That you may not

transgress the balance.
and He has set up
9.
And establish the

weight in justice and do
not make deficient the
balance.
the balance.
11.
Therein is fruit
and date-palms having
sheaths (of dates),
12. And grain having husk
and scented plants.
13. So which of the favors
of your Lord will you
both (jinn and men)
deny?
and the trees
And the stars
And the grain
So which
14. He created man from

clay like that of
pottery.
from
the man
15. And He created the

jinn from a smokeless
flame of fire.
from
the jinn

both (jinn and men)
deny?
(of the) favors
17. Lord of the two Easts

and the Lord
and Lord
the weight
12
And He created
(of) the two Easts
15
Lord
Surah 55: The Most Gracious (v. 1-17)
and the moon
both prostrate.
the balance,
And establish
And the earth,
having
He created
So which
That not
He laid it
sheaths,
11
(of the) favors
And the heaven,
in justice
for the creatures,
10
[the] man.
by (precise) calculation,
you may transgress
and (do) not
The Most Gracious
He taught him
He raised it
in
make deficient
He taught
[the] speech.
7.
10. And the earth, He laid

it for the creatures,
the Quran.
and date-palms
and scented plants.
the balance.
(is) fruit
husk
will you both deny?
13
14
fire.
16
like the pottery.
of
Therein
having
(of) your Lord
clay
a smokeless flame
will you both deny?
(of) your Lord
Part - 27
749
will you both deny? (of) your Lord
Between both of them
(of the) favors
the pearl
like mountains.
the sea
in
(of the) favors
elevated
(the) Face
(of) your Lord
(of the) favors So which
the heavens
(is) in
We will attend
If
not
So which
22
(of) your Lord
and the coral.
And for Him
(is) in
30
(of the) favors
and the men!
(of) the heavens
(will) perish.
26
18
(is) a barrier,
will you both deny?
(are) the ships
But will remain
(is) on it
23
24
who
and Honor. (of) Majesty (the) Owner
27
whoever
a matter.
(of) your Lord
He released
will you both deny? (of) your Lord (of the) favors So which
25
(of) your Lord,
29
21
(of) the two Wests.
17
the two seas,
Come forth
(of) your Lord
So which
they transgress.
20
from both of them
Everyone
meeting.
19
So which
will you both deny?
(of the) favors
Asks Him
day
He
will you both deny?
28
Every
and the earth.
will you both deny? (of) your Lord (of the) favors So which
So which
(of) the jinn
(the) regions
[of]
31
two classes!
O assembly
pass beyond
O you
to you,
will you both deny?
32
to
you are able
Part - 27
of the two Wests.

both (jinn and men)
deny?
19. He released the two
seas, meeting together.
20. Between them is a
barrier, which they
cannot transgress.
both (jinn and men)
deny?
22. Come forth from both
of them pearl and
coral.
both (jinn and men)
deny?
24. And to Him belong
the ships elevated in the
sea like mountains.
both (jinn and men)
deny?
26. Everyone who is on it
(i.e., earth) will perish.
27. But the Face of your
Lord, the Owner of
Majesty and Honor will
remain.
both (jinn and men)
deny?
29. Whoever is in the
asks Him. Every day He
is (bringing about) a
matter.
both (jinn and men)
deny?
31. We will attend to you,
O you two classes (of
jinn and men)!
both (jinn and men)
deny?
33. O assembly of jinn and
men! If you are able to
pass beyond the regions
of the heavens
and the earth, then pass.

You cannot pass except
by authority (from
Allah).
both (jinn and men)
deny?
35. The flames of fire and
smoke will be sent
against both of you, and
you will not be able to
defend yourselves.
both (jinn and men)
deny?
37. Then when the heaven
is split, and it becomes
rose-colored like murky
oil.
both (jinn and men)
deny?
39. Then on that Day
neither man nor jinn will
be asked about his sin.
both (jinn and men)
deny?
41. The criminals will be
known by their marks,
and they will be seized
by their forelocks and
their feet.
So which of the
42.
favors of your Lord will
you both (jinn and
men) deny?
43. This is the Hell, which
the criminals deny.
They will go
44.
around between it and
scalding water, heated
(intensely).
So which of the
45.
favors of your Lord will
you both (jinn and men)
deny?
But for him who
46.
fears the standing (for
account) before his
Lord are two gardens.
of your Lord
by authority.
34
except
you (can) pass
will you both deny?
and not
and smoke,
(of) your Lord
(of) your Lord
(of the) favors
will be asked
(of the) favors
So which
41
(is) Hell
This
(of the) favors
So which
(the) standing
fears
36
38
any jinn.
and not
by the forelocks
heated.
But for (him) who
So which
will you both deny?
rose-colored
will you both deny?
any man
will you both deny?
the criminals.
44
33
Will be sent
like murky oil.
37
(of) your Lord
by their marks
(of) your Lord
(of the) favors
[of it]
deny
which
scalding water, and between
45
46
his sin
and will be seized
will you both deny?
43
(of the) favors
Then when
40
42
So which
you will (be able to) defend yourselves.
35
39
and the earth,
against both of you
Then (on) that Day
and the feet.
They will go around
(of the) favors
So which
So which
Will be known
then pass.
a flame
is split
not
the criminals
(of) your Lord
of
the heaven,
Not
(of) your Lord
fire
and it becomes
about
750
will you both deny?
between it
(of) your Lord
(are) two gardens. (before) his Lord
Part - 27
751
(of the) favors
So which
branches.
48
flowing. (are) two springs, In both of them
will you both deny?
51
So which
on
Reclining
and (the) fruit
will you both deny?
(of) your Lord
has touched them
not
(of the) favors
and coral.
59
So which
any jinn.
61
[of]
50
In both of them
(of) your Lord
So which
and not
(of the) favors
will you both deny?
In them
55
any man
(of) your Lord
So which
for the good
(the) reward
(of) your Lord
(of) your Lord (of the) favors So which
(is) near.
54
before them
(of the) favors
but
So which
will you both deny?
57
(of) your Lord
(of) your Lord
(are) of (whose) inner linings couches,
(of the) favors
56
good?
60
will you both deny?
brocade,
As if they were
will you both deny?
Besides these two
(are) every
(will be) companions of modest gaze
So which
rubies
(of the) favors
will you both deny?
53
(of) both the gardens
fruits
will you both deny?
47
will you both deny?
49
(of) your Lord
(in) pairs.
52
Having
62
58
Is
(of the) favors
(are) two gardens.
Part - 27
will you both (jinn and

men) deny?
48. Having (spreading)
branches.
both (jinn and men)
deny?
50. In both of them are
two springs, flowing.
both (jinn and men)
deny?
every kind of fruits in
pairs.
both (jinn and men)
deny?
54. Reclining on couches,
whose inner linings are
of brocade, and the fruit
of both the gardens is
near.
both (jinn and men)
deny?
In them will
56.
be companions with
modest gaze, untouched
before them by man or
jinn.
both (jinn and men)
deny?
58. As if they were rubies
and coral.
both (jinn and men)
deny?
60. Is the reward for good
(anything) but good?
both (jinn and men)
deny?
62. Besides these two are
two (other) gardens.
both (jinn and men)
deny?
64. Dark green (in color).

both (jinn and men)
deny?
66. In both of them are two
springs gushing forth.
both (jinn and men)
deny?
fruits and date-palms
and pomegranates.
both (jinn and men)
deny?
70. In them are good and
beautiful ones.
both (jinn and men)
deny?
72. Fair ones restrained in
pavilions.
both (jinn and men)
deny?
74. Whom neither man
nor jinn has touched
before them.
both (jinn and men)
deny?
76. Reclining on green
cushions and beautiful
carpets.
both (jinn and men)
deny?
78. Blessed is the name of
your Lord, Owner of
Majesty and Honor.
752
(of) your Lord
(of the) favors
gushing forth.
67
(are) two springs,
will you both deny?
So which
In them
will you both deny?
So which
So which
cushions
on
(of the) favors
78
any jinn.
74
Blessed is
and Honor.
(of) your Lord
(of the) favors
76
77
and beautiful ones.
70
Fair ones
(of) your Lord
and not
beautiful.
(of) Majesty
Owner
any man
(of) your Lord
and carpets
will you both deny?
71
(of the) favors
before them
will you both deny?
75
66
In both of them
restrained
will you both deny?
73
Reclining
So which
in
So which
(are) fruits
the pavilions.
Not
(of the) favors
and date-palms
63
will you both deny?
65
will you both deny?
(of) your Lord
has touched them
(of the) favors
(of) your Lord
69
72
Dark green.
64
In both of them
and pomegranates.
68
(are) good
(the) name
So which
green,
(of) your Lord
(of) your Lord,
Surah Al-Waqia
Most Merciful.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
Part - 27
753
1. When the Event occurs,

a denial
at its occurrence
Not
the Event,
occurs
When
2. There is no denial of its

occurrence.
3. Bringing down (some
and) raising up (others).
the earth
will be shaken
(with awful) crumbling.
When
raising up,
the mountains
Bringing down,
And will be crumbled
4. When the earth will be

shaken with a (terrible)
shaking,
(with) a shaking,
5. And the mountains will

be crumbled with (an
awful) crumbling.
6.
And you will become
dispersing. dust particles
So they become
So they become dust

particles dispersing.
7. And you will become

three kinds.
what
(of) the right,
what (of) the left,
Then (the) companions
(are) the foremost,
And the foremost
three.
(of) the right?
(of) the left?
kinds
8. Then the companions of

the right, what are the
companions of the right?
9. And the companions of
the left, what are the
companions of the left?
10. And the foremost are
the foremost,
nearest (to Allah).
(of) Pleasure,
Gardens
In
11
(are) the nearest ones.
Those
10
12. In Gardens of Pleasure,

13. A company of former
people,
of
And a few
the former (people),
13
of
A company
14. And a few of the later

people,
12
15. On decorated thrones,

Reclining,
immortal,
18
19
of what
decorated,
15
boys
On
among them Will circulate
a flowing stream,
from
they will get intoxicated
(of) fowls
thrones
and a cup
and not
And (the) flesh
16
20
facing each other. on them
and jugs
therefrom
the later (people),
14
With vessels
they will get headache
they select,
of what
17
Not
And fruits
Reclining on them
16.
facing each other.
17. There will circulate
among them immortal
boys,
18. With vessels and jugs
and a cup from a flowing
stream,
They will not get
19.
headache therefrom, nor
will they get intoxicated.
20. And fruits of what
they select,
21. And the flesh of fowls
of what they desire.
22. And fair ones with
large eyes,
pearls
Like
22
Surah 56: The event (v. 1-23)
(with) large eyes,
And fair ones
21
they desire.
Part - 27
23. Like pearls
754
well-protected,
24. (As) a reward for what
they used to do.
25. They will not hear
therein vain talk or
sinful speech,
26. Only a saying, Peace,
Peace.
of the right, what are
the companions of the
right?
28. (They will be) among
the thornless lote trees,
do.
and not
Peace.
they used to
vain talk
therein
Peace,
for what
A reward
they will hear
a saying,
what
thornless,
lote trees
And shade
29
Not
Except
(of) the right,
well-protected,
23
24
sinful (speech),
25
Among
26
(of) the right?
27
29. And banana trees

layered (with fruit),
30. And extended shade,
31. And water poured
forth,
layered,
poured forth,
31
And banana trees
And water
28
extended,
30
32. And abundant fruit,

33. Neither limited nor
forbidden,
And on raised
34.
couches.
Indeed, We have
35.
produced them into a
(new) creation,
and not
34
35
limited
Not
raised.
abundant,
32
And (on) couches
(into) a creation,
forbidden,
33
[We] have produced them
And fruit
Indeed, We
36. And We have made

them virgins,
well-matched
Devoted,
virgins,
36
And We have made them
37. Devoted, well-matched

38. For the companions
of the right.
A company
38
(of) the right,
For (the) companions
37
39. A company of the

former people,
of
And a company
39
the former (people),
of
40. And a company of the

later people.
of the left, what are the
companions of the left?
42. In scorching fire
what
scorching fire
(of) the left,
In
41
(of) the left?
40
the later (people).
Part - 27
755
and scalding water,

black smoke,
of
And a shade
pleasant.
44
indulging in affluence.
and not
that
the sin
in
When
say,
cool
before
And were
our forefathers?
or
and the later (people)
(of) a Day
(the) appointment
we die
surely be resurrected?
47
the former
the great,
and become
Indeed,
for
Say,
43. And a shade of black

smoke,
Neither cool nor
44.
pleasant.
Indeed, they were
45.
before that indulging in
affluence.
And they were
46.
persisting in great sin,
45
46
dust
43
Indeed, they
And they used to
and bones,
well-known.
Not
were
persisting
will we
49
and scalding water,
42
48
47. And they used to

say, When we die and
become dust and bones,
will we be resurrected?
And also our
48.
forefathers?
Say, Indeed, the
49.
former and the later
people
50. Surely, will be gathered
for the appointment of a
well-known Day.
Surely, will be gathered
Then indeed you,

51.
O those astray! The
deniers,
The deniers,
O those astray!
indeed you,
Then
50
52. You will surely eat

from the tree of Zaqqum.
of
Zaqqum.
(the) tree
from
Will surely eat
51
53. Then you will fill with

it your bellies,
the bellies,
53
the scalding water,
54
This
with it
(of) the thirsty camels.
55
[We] created you,
[from]
We
56
(of) Judgment.
Then will fill
over it
(as) drinking
(on the) Day
52
And drink over it

54.
scalding water,
And drink
55. And will drink as the

drinking of the thirsty
camels.
And will drink
(is) their hospitality
Part - 27
56. This is their hospitality

on the Day of Judgment.
57. We created you,
756
so why do you not

admit the truth?
58. Have you seen what
you emit?
59. Is it you who create it
or are We the Creators?
60. We have decreed death
among you and We are
not to be outrun,
61. That We will change
your
likeness
and
produce you in that
(form) which you do
not know.
62. And certainly you
know the first creation,
so why do you not take
heed?
you emit?
what
or
(are) We
among you
you admit the truth?
57
who create it
(are to be) outrun,
in
and produce you
you know
62
64. Is it you who cause it

to grow or are We the
grower?
Is it you (who)
And certainly
64
debris,
the death
that
you know.
what
We (would) surely, make it
what
the creation
And do you see
or
(are) We
[On]
not
the first,
you sow?
the grower?
then you would remain
and not
so why not
63
the Creators?
We (will) change
61
you take heed?
58
59
We
your likeness[es]
so why (do) not
Is it you
We
[We] have decreed
60
63. Have you seen what

you sow?
65. If We willed, We
would surely make it
debris, then you would
remain wondering,
Do you see
cause it to grow
If
We willed
66. (Saying), Indeed, we

are laden with debt,
we
Nay,
66
surely are laden with debt,
Indeed, we
wondering,
65
67. Nay, we are deprived.

68. Have you seen the
water, which you drink?
69. Is it you who send it
down from the rain
clouds, or are We the
sender?
you drink?
the rain clouds,
We willed,
70. If We willed, We
could make it salty,
then why are you not
grateful?
which
70
If
the water,
from
Do you see
who send it down
69
Is it you
the sender?
then why are you not grateful?
(are) deprived.
67
salty,
68
(are) We
or
We (could) make it
Part - 27
757
71. Have you seen the

Fire, which you ignite?
Is it you
you ignite?
71
(are) the producer?
72
for the wayfarers in the desert.
74
the Most Great.
And indeed, it
which
or
We
and a provision
(of) your Lord,
Do you see
its tree
a reminder
(the) name
(of) the stars,
75
the Fire,
who produced
(have) made it
I swear
73. We have made it a

reminder and a provision
for the wayfarers in the
desert.
74. So glorify the name of
your Lord, the Most
Great.
73
75. But nay, I swear by the

setting of the stars,
But nay,
76. And indeed, it is surely

a great oath, if only you
knew,
So glorify
by setting
We
72. Is it you who produced

its tree, or are We the
producer?
77. Indeed, it is a noble

Quran,
(is) surely, a Quran Indeed, it
Not
well-guarded,
78
(the) Lord
great,
76
from
a Book
A Revelation
that you
statement
Then why not
82
deny.
(at) that time
you (do) not see,
86
if
Then
and a Garden
and bounty
except
touch it
(of) the worlds.
80
the throat,
when
not
Then rest
noble,
77
Then is it to this
83
to him
you are
truthful.
87
In
81
than you
to be recompensed,
(is) surely an oath,
that you your provision And you make
And you
but
if
the purified.
79
(are) indifferent?
look on,
you know -
(are) nearer
if
you are
88
it reaches
And We
Then why not,
if
those brought near,
84
85
Bring it back,
of
he was
Part - 27
In a Book well78.
guarded,
79.
None touch it
except the purified (i.e.,
Angels).
80. A Revelation from
the Lord of the worlds.
81.
Then is it to this
statement that you are
indifferent?
82. And you make (it)
your livelihood that you
deny.
83. Then why not when it
(i.e., soul) reaches the
throat,
84. And you at that time
look on,
85. And We are nearer
to him than you, but you
do not see,
86. Then why do you not,
if you are not to be
recompensed,
87. Bring it back (i.e.,
return the soul to the
body), if you are truthful.
88. Then if he was of those
brought near (toAllah),
89. Then (for him is) rest
and bounty and a Garden
758
of Pleasure.
90. And if he was of
right,
91. Then (the Angels will
say), Peace for you;
right.
(the) companions
[from]
if
of
he was
if
for you;
Then, peace
But
91
And
(of) Pleasure.
89
(of) the right,
90
(of) the right.
(the) companions
92. But if he was of the

deniers, the (ones gone)
astray,
the astray,
92
Then (for him is)

93.
hospitality of scalding
water,
And burning
the deniers,
of
(the) scalding water,
93
he was
of
Then, hospitality
94.
And burning in
Hellfire.
certain.
(is the) truth
surely, it
this
Indeed,
(in) Hellfire.
94
95. Indeed, this is the

absolute truth.
96. So glorify the name
of your Lord, the Most
Great.
96
the Most Great.
(of) your Lord,
(the) name
So glorify
95
Surah Al-Hadid
Most Merciful.
1.
2.
Whatever is in the
heavens and whatever is
on the earth glorify
Allah, and He is the AllMighty, theAll-Wise.
To Him belongs the
dominion of the heavens
and the earth, He gives
life and causes death,
and He has power over
everything.
3. He is the First and the

Last, and the Apparent
and the Unapparent, and
He is the All-Knower of
everything.
4.
He is the One Who

created the heavens and
the earth in six
the Most Merciful.
and He
the Most Gracious,
and the earth,
the heavens
(of) the heavens
(is the) dominion
things
(is) over
all
and the Apparent
He
six
in
whatever
(is) the First
thing
(is) of every
the heavens
In (the) name
[to] Allah
Glorifies
the All-Wise. (is) the All-Mighty,
and causes death,
and the Last,
and the earth
(is) in
For Him
and He
All-Knower.
(of) Allah,
He gives life and the earth,
He
and He
created
Surah 56: The event (v. 90-96); Surah 57: The iron (v. 1-4)
All-Powerful.
and the Unapparent,
(is) the One Who
Part - 27
759
what
the Throne.
He knows
and what
from it,
comes forth
therein;
and He
(is) All-Seer.
over
and what
ascends
and what
of what
And Allah
you do
then
He rose
the earth
the heaven
you are.
periods, then He rose

over the Throne. He
knows what penetrates
into the earth and what
comes forth from it, and
what descends from
the heaven and what
ascends therein; and He
is with you wherever
you are. And Allah is
All-Seer of what you
do.
periods,
in(to)
penetrates
from
descends
wherever
(is) with you
5.
and to
into
and the earth,
the night
(is) All-Knower
He merges
Believe
trustees
and spend,
(that) not
upon
sends down
the darkness[es]
of what
from
Surah 57: The iron (v. 5-9)
will be returned
and He merges
and spend
believe
Allah
the day
6. He merges the night into

the day and merges the
day into the night, and
He is All-Knower of
what is in the breasts.
therein.
great.
(is) a reward
and indeed,
He has taken
He
that He may bring you out
7.
Believe in Allah and

His Messenger and
spend out of what He
has made you trustees
of. And those who
believe and spend, for
them is a great reward.
8.
And why do you not

believe in Allah while
the Messenger calls you
to believe in your Lord,
and indeed, He has
taken your covenant, if
you are believers.
9.
He is the One Who

sends down upon His
slave clear Verses that
He may bring you out
from the darkness
and His Messenger
And those who
while the Messenger
(is) the One Who
For Him
of what is in the breasts.
And what
calls you
your covenant
the day
among you
(is) for you
that you believe
into
He has made you
for them
(is the) dominion
the matters.
the night,
and He
in Allah
if
(of) the heavens
To Him belongs the

and the earth, and to
Allah return (all) the
matters.
in Allah
you believe
in your Lord,
believers.
clear
Verses
you are
His slave
Part - 27
760
into light. And indeed,

Allah is Most Kind and
Most Merciful to you.
(the) Most Merciful. (is the) Most Kind,
10. And why do you not

spend in the way ofAllah
while to Allah belongs
the heritage of the
heavens and the earth?
Not equal among you
are those who spent and
fought before the victory
(and those who did so
later). Those are greater
in degree than those
who spent and fought
afterwards. But to all,
Allah has promised the
best. And Allah is AllAware of what you do.
(the) way
Not
12. On the Day you will

see the believing men
and
the
believing
women, their light
proceeding before them
and on their right, (it will
be said to them), Glad
tidings for you today gardens
underneath
which
rivers
flow,
abiding therein forever.
That is the great
success.
On the Day the

13.
hypocrite men and the
hypocrite women will
say to those who
believed, Wait for us
so that we may acquire
(some) of your light. It
will be said, Go back,
behind you and seek
light. Then a wall
with a gate will be put
up between them, its
interior
you spend
and the earth?
and fought.
afterwards
of what
Who is it that will

11.
loan to Allah a goodly
loan so He will multiply
it for him and he will
have a noble reward?
in
(to) Allah
noble?
the victory
therein.
those who
And Allah
the best.
will loan
the one who
abiding forever
Wait for us,
its interior,
than
a gate
you will see
the great.
to those who
Go back
for it
a wall,
before them
from
(is) the success
your light.
between them
Those
and fought.
you do
goodly,
(On the) Day
and the hypocrite women
It will be said,
are equal
(is) All-Aware.
so He will multiply it
underneath it
(of) Allah?
among you
But to all,
of
into
(are) greater
10
and on their right,
12
believed,
behind you
for him
And what
(those) who
Who (is)
the light.
while for Allah
Allah has promised
the rivers,
(On the) Day
(is) for you
(in) degree
the believing men
Glad tidings for you
And indeed,
(is the) heritage
spent
(is) a reward and for him
will say
and seek
before
spent
Allah
that not
(of) the heavens
and the believing women,
this Day -
to you
a loan
11
their light
running,
flowing
gardens
[it]
That
the hypocrite men
we may acquire
Then will be put up
light.
Part - 27
761
contains mercy, and

on the exterior is
punishment.
the punishment.
13
but you
Yes,
facing towards [it]
They will say,
with you?
and deceived you
and you doubted
And deceived you
(of) Allah.
from you
Your abode
Has not
15
their hearts
And not
(and) was prolonged
of them
and many
(to) the earth
gives life
so that you may
and you awaited
not
the destination.
of
led to temptation
until
the deceiver.
14
from
and not
about Allah
any ransom
(is) your protector
for those who
the Book
it
come (the) time
their hearts;
Allah
so hardened
that
to you
were given like those who they become
Know
16
We have made clear
the term,
it will be multiplied
goodly,
a loan
for them
(are) defiantly disobedient.
Indeed, its death.
and the women who give charity, the men who give charity Indeed,
and for them for them,
the wishful thinking
has come down and what at (the) remembrance (of) Allah
before,
the Signs
yourselves
those who
believed
in it
They will call them,
and wretched is
that
(is) mercy
Were not
came
So today
disbelieved.
become humble
the truth?
we
(the) Command
will be taken
(is) the Fire;
but its exterior,
after
17
understand.
(to) Allah
and who lend
Part - 27
They (i.e., the

14.
hypocrites) will call to
them (i.e., the believers),
Were we not with you?
They will say, Yes, but
you led yourselves to
temptation, you awaited
(misfortune for us) and
you doubted (Allahs
Promise) and you were
deceived by wishful
thinking
until
the
Command of Allah
came. And the deceiver
(i.e., Shaitaan) deceived
you concerning Allah.
15. So today no ransom
will be taken from you
nor from those who
disbelieved. Your abode
is the Fire; it is a
proper place for you
and wretched is the
destination.
16. Has the time not come
for those who believed
that
their
hearts
become humble at the
remembrance of Allah
and what has come
down of the truth? And
that they should not
become like those who
were given the Book
before and the term was
prolonged for them, so
their hearts hardened;
and many of them are
17. Know that Allah gives
life to the earth after its
death. Indeed, We have
made clear to you the
Signs so that you may
understand.
18. Indeed, the men who
give charity and the
women who give charity
and who loan to Allah a
goodly loan, it will be
multiplied for them,
and they will have
762
a noble reward.
And those who
19.
believe in Allah and His
Messenger, they are the
truthful, and the martyrs
are with their Lord. They
will have their reward
and their light. But those
who disbelieve and deny
Our Verses, those are
Hellfire.
in Allah
believe
(are) with
and the martyrs,
disbelieve
and adornment
then
the Hereafter
But not
Race
Race towards the

21.
forgiveness from your
Lord and a Garden
whose width is like the
width of the heaven
and the earth, prepared
for those who believe
in Allah
and His
Messengers. That is the
Bounty of Allah, He
gives it to whom He
wills. And Allah is the
Possessor of Great
Bounty.
22. No disaster strikes on

the earth or within
(is) like (the) width
its width
in Allah
believe
(to) whom
He gives it
Not
in
21
from
and not
for those who
(of) Allah,
prepared
For them
their Lord.
Our Verses,
and deny
that
Know
among you and boasting
like (the) example
turning yellow;
severe
from
(is) a punishment
That
(is) the life
(the) forgiveness
and the earth,
disaster
and you see it
(of) the world
(is) the Possessor of Bounty,
in
and His Messengers,
the life
except
your Lord,
(is the) Bounty
the earth
then
(the) enjoyment
(is) a reward
(of) a rain,
and forgiveness
and a Garden
the Great.
pleases
becomes
(of) delusion.
20
(of) the world
the tillers
Allah
those
and competition in increase
debris.
and Pleasure.
[those]
(is) their reward
(is) play
of
its growth;
And in
they
and the children, the wealth
it dries
and their light.
and amusement
noble.
18
(are) the truthful
But those who
(of) the Hellfire.
19
20. Know that the life

of this world is play
and amusement and
adornment and boasting
among
you
and
competition in increase
of wealth and children,
like the example of rain
whose (resulting plant)
growth pleases the
tillers; then it dries up
and you see it turning
yellow; then it becomes
debris. And in the
Hereafter is severe
punishment
and
forgiveness from Allah
and (His) Pleasure.
But the life of this
world is nothing but the
enjoyment of delusion.
And those who
to
(of) the heaven
and His Messengers.
And Allah
any
He wills.
strikes
Part - 27
that
before
(is) easy.
(does) not
for
Certainly
the Scripture
with them
for the people,
25
Prophethood
their footsteps
on
in
Allah
and Ibrahim,
and We placed
Then
love
and enjoin
He
Allah,
Our Messengers
and the Balance
wherein
[the] iron,
and so that Allah may make evident
(is) All-Strong
(is) a guided one,
We sent
(is) power
(he) who
All-Mighty.
their offspring
but most
mighty
every
(is) Free of need,
that may establish
22
and among them
26
yourselves, but is in a
Register before We
bring it into existence.
Indeed, that is easy for
Allah.
23. So that you may not

grieve over what has
escaped you, nor exult at
what He has given you.
And Allah does not
love any self-deluded
boaster,
and (do) not
(on) the people
with clear proofs
the people
helps Him
exult
self-deluded
stinginess.
and We sent down
and benefits
We bring it into existence.
at what
the Praiseworthy.
justice.
and His Messengers,
And certainly
And whoever
yourselves,
So that you may not
boaster,
23
24
And We sent down
grieve
He has given you.
turns away,
but
Indeed,
over
Those who
then indeed,
in
that
what
And Allah
are stingy
of them
a Register
Allah
has escaped you,
We sent
763
Indeed,
unseen.
Nuh
We sent
24. Those who are stingy

and enjoin upon people
stinginess. And whoever
turns away, then indeed,
Allah is Free of need,
the Praise worthy.
Certainly We sent
25.
Our Messengers with
clear proofs, and We
sent down with them
the Scripture and the
Balance (of right and
wrong) that people may
establish justice. And
We sent down iron,
wherein is mighty power
and benefits for people,
so that Allah may
make evident he who
helps Him and His
Messengers,
unseen.
Indeed, Allah is AllStrong, All-Mighty.
And certainly We
26.
sent Nuh and Ibrahim,
and We placed in their
offspring Prophethood
and the Scripture; and
among them are guided
ones, but most of
them are defiantly
disobedient.
and the Scripture;
(are) defiantly disobediently.
Part - 27
27. Then We sent Our

Messengers on their
footsteps
and followed (them)

with Isa, son of Maryam,
and We gave him the
Injeel. And We placed
in the hearts of those
who followed him
compassion and mercy.
But the monasticism
they innovated - We did
not prescribe it for
them - only seeking the
pleasure of Allah, but
they did not observe it
with due observance.
So We gave those who
believed among them
their reward, but most
of them are defiantly
disobedient.
(of) Maryam,
and We gave him
followed him
not
son
(of) those who
(the) pleasure
So We gave
with Isa,
(the) hearts
they innovated -
observance.
(with) right
And Allah
know
over
29. So that the People of

the Book may know that
they do not have any
power over the Bounty
of Allah, and that (all)
the Bounty is in the
Hands of Allah; He
gives it to whom He
wills. And Allah is
the Possessor of Great
Bounty.
and that
He wills.
29
you.
So that may
they have power
the Great.
believed
that not
of them
Fear
of
double portion
with it,
you will walk
His Mercy
(is) Oft-Forgiving,
(of) the Book
(the) Bounty
He gives it
those who
Allah
Most Merciful.
28
(of) Allah,
(are) defiantly disobediently.
and He will forgive
(of) Allah,
(to) whom
but not
and believe
and He will make
compassion
We prescribed it
they observed it
in His Messenger;
for you
and mercy.
for them -
27
the Injeel.
And We placed
among them
O you who believe!
a light,
in
only
their reward,
He will give you
and We followed Our Messengers
But monasticism
seeking
but most

Fear Allah and believe
in His Messenger, He
will give you a double
portion of His Mercy,
and He will make for
you a light by which
you will walk and will
forgive you. And Allah
is Oft-Forgiving, Most
Merciful.
764
from
(is) in Allahs Hand;
(is) the Possessor of Bounty
(the) People
anything
the Bounty
And Allah
Part - 27
765

Most Merciful.
Surah Al-Mujadalah
the Most Gracious,
concerning
the Most Merciful.
disputes with you
hears
And Allah
Allah.
All-Seer.
they
not
gave them birth.
But indeed,
(of one) who
and a lie.
Allah
[from]
except
Allah has heard
Indeed,
among you
[of]
an evil
2.
Those among
you who (divorce their
wives) by pronouncing
zihar (by saying you are
to me like the back of my
mother), they are not
their mothers. None are
their mothers except
those who gave them
birth. And indeed, they
say an evil word and a
lie. But indeed, Allah
is Oft-Pardoning, OftForgiving.
Indeed,
her husband
(the) dialogue of both of you.
Those who
pronounce zihar
(are) their mothers
[the] word
Indeed, Allah has

heard the speech of
one who disputes with
you concerning her
husband and directs
her complaint to Allah.
And Allah hears your
dialogue. Indeed, Allah
is All-Hearer, All-Seer.
In (the) name
and she directs her complaint
(is) All-Hearer,
those who
(the) speech
to
(to) their wives,
(of) Allah,
1.
Not
(are) their mothers.
surely say And indeed, they
.
pronounce zihar And those who
then freeing
they said,
you are admonished
Then whoever
That
[that]
before
(of) sixty
then (the) feeding
and these
on what
go back
they touch each other.
(is) All-Aware.
consecutively
3.
And those who

pronounce zihar to their
wives, then (wish to) go
back on what they said,
then (for them is)
freeing of a slave
before they touch each
other. That is what you
are admonished thereby.
And Allah is All-Aware
of what you do.
4.
Then whoever does

not find (a slave) then,
he should fast for two
months consecutively
before they both touch
each other. But he who
is not able (to fast), then
he should feed sixty
needy ones. That - so
that you may believe
in Allah and His
Messenger, and these
Oft-Forgiving. (is) surely, Oft-Pardoning, Allah
you do
(for) two months
is able
not
then
(to) their wives
[that]
of what
(of) a slave
And Allah
then fasting
find,
to it.
(does) not
But (he) who they both touch each other.
and His Messenger, in Allah so that you may believe
Surah 58: The one who disputes (v. 1-4)
before
[from]
That -
needy one(s).
Part - 28
are the limits (set by)

Allah. And for the
disbelievers is a painful
punishment.
5.
Indeed, those who

oppose Allah and His
Messenger, will be
disgraced
as
were
disgraced those before
them. And certainly
We have sent down
clear Verses. And for
the disbelievers is a
humiliating punishment.
6. On the Day when Allah

will raise them all and
inform them of what
they did. Allah has
recorded it, while they
forgot it. And Allah is a
Witness over all things.
7.
Do you not see that

Allah knows whatever
is in the heavens and
whatever is in the
earth? There is no secret
counsel of three but He
is the fourth of them, nor
(of) five but He is the
sixth of them, nor less
than that or more but He
is with them wherever
they are. Then, on the
Day of Resurrection,
He will inform them of
what they did. Indeed,
Allah is All-Knower of
everything.
painful.
(is) a punishment
humiliating.
of what and inform them
things
all
Do you not see those

who were forbidden
from secret counsels,
then they return to that
which
they
were
forbidden and they hold
secret counsels for sin
and aggression and
disobedience to the
Messenger? And when
(is) over
knows
secret counsel
there is
any
five
more
they did
and not
and not
of what
that
secret counsels, from
those who
those
that
were forbidden
Then
and not
Verses
those who
a Witness.
(is) in and whatever
but
He (is)
(of) three
(the) sixth of them,
they are.
Indeed,
wherever
[to]
you see
to what
He (is)
(is) with them
(of) the Resurrection.
and disobedience
as
Allah has recorded it
the earth?
from [it], they were forbidden
(to) the Messenger?
clear.
you see Do not
Not
less
were disgraced
while they forgot it.
Allah
Allah
Indeed,
(when) Allah will raise them (On the) Day
(the) fourth of them,
than
of every
and they hold secret counsels
And when
all
He will inform them
thing
oppose
(are the) limits
And for the disbelievers
And Allah
the heavens (is) in whatever
(of) Allah,
before them.
(is) a punishment
they did.
but
Allah
And certainly
We have sent down
(is) All-Knower.
8.
and for the disbelievers
(will) be disgraced and His Messenger
but
766
He
(on the) Day
Do not
they return
and aggression
then
for sin
Part - 28
767
therewith
greets you
Allah punish us
not
with what
Why (does) not
and worst is
they greet you
themselves,
they will burn in it
(is) Hell,
among
they come to you, they

greet you with what
Allah does not greet
you and say among
themselves, Why does
Allah not punish us for
what we say? Sufficient
for them is Hell, they
will burn therein, and
worst is the destination.
they come to you,
and they say
Sufficient (for) them we say?
Allah,
for what
9.
you hold secret counsel
and disobedience
And fear
the secret counsels
Allah
Only
And upon
those who
and those who
(is) All-Aware.
the Messenger,
except
10
the assemblies
were given
then offer
that he may grieve
by Allahs permission.
Rise up,
hold secret counsel
then (do) not
(to) the Messenger,
you will be gathered. to Him the One Who,
then rise up;
the destination.
but hold secret counsel
O you who believe!
then make room,
11
for sin
for righteousness
believe,
When
O you who believe!
and aggression
and piety.
but not
When
in
it is said
he (can) harm them
the believers.
let put (their) trust
And when
of what
for you.
to you
it is said
Allah will make room
believe
those who
Allah will raise
And Allah
(in) degrees.
the knowledge,
you privately consult
(are) from
(in) anything
Make room,
among you
you do
the Shaitaan
Allah,
When
O you who believe!
Part - 28
O you who believe!

When you hold secret
counsel, then do not hold
it for sin and aggression
and disobedience to
the Messenger, but hold
secret
counsel
for
righteousness and piety.
And fear Allah, the
One to Whom you will
be gathered.
10. Secret counsels are

only from Shaitaan, that
he may harm those who
believe, but he cannot
harm them at all except
by Allahs permission.
And upon Allah let the
believers put their trust.

When it is said to
you, Make room, in
assemblies, then make
room; Allah will make
room for you. And when
it is said to you, Rise
up, then rise up, Allah
will raise those who
believe and those who
were given knowledge
in degrees. And Allah
is All-Aware of what
you do.

When you privately
consult the Messenger,
then offer (something)
in charity before your

private
consultation.
That is better and purer
for you. But if you do
not find (the means for
it), then indeed, Allah
Merciful.
Are you afraid

13.
of offering charities
before your private
consultation? Then when
you do not (do it) and
Allah has forgiven you,
then establish prayer
and give zakah, and
obey Allah and His
Messenger. And Allah
is All-Aware of what you
do.
(is) better
That
you find,
your private consultation
then establish
the lie
15. Allah has prepared

for them a severe
punishment. Evil indeed,
is that which they used
to do.
a punishment
15
16. They have taken their

oaths as a cover, so they
hinder (people) from the
way of Allah, so they
will have a humiliating
punishment.
do.
Those
17
will avail
offer
Then when
and give
13
you do.
of what
and they swear
from
Never
(in) anything.
will abide forever.
a people,
of them,
what
and not
so they hinder
16
Allah
in it,
(as) a cover,
humiliating.
against
they,
the prayer
And Allah
those who
of you
Indeed, [they]
their oaths
[to]
They (are) not
know.
14
evil is
charities?
(is) All-Aware
take as allies
Allah has prepared
they used to
Are you afraid
you do not
the zakah,
wrath
then indeed,
to
and obey
for them
(the) way of Allah,
them
Their wealth and

17.
their children will never
avail them against
Allah at all. They will
be the companions of
the Fire, they will
abide in it forever.
to
Allah
Allah
(of) Allah
for you
(is) Oft-Forgiving,
and Allah has forgiven
Do not
before
and purer.
before
you,
(is) upon them?
your private consultation,
But if
Most Merciful.
12
you see
charity.
not
and His Messenger.
14. Do you not see those

who take as allies a
people upon whom is
the wrath of Allah?
They are neither of
you nor of them, and
they swear to a lie
while they know.
768
while they
severe.
They have taken
(is) a punishment
so for them
their children
and not
their wealth
(of) the Fire,
(will be) companions
Part - 28
as
then they will swear
to Him
No doubt!
something.
the Shaitaan,
they
(are) on
them
(are the) party
Allah has decreed,
and the Day
even if
oppose
Indeed,
faith
or
Allah
their sons
their hearts
(are) the liars.
(the) remembrance
Indeed,
those who Indeed,
within
19
or
He has decreed
to you.
they swear
[they]
Indeed, they
(of) the Shaitaan.
(will be) the losers.
(will be) among
(those) who
21
All-Mighty.
loving
the Last
their fathers
Those -
those
Surely, I will overcome,
a people You will not find
oppose
(On the) Day
so he made them forget
No doubt!
and My Messengers.
who believe
and His Messenger
their brothers
And they think
the most humiliated.
20
in Allah
Allah will raise them
18
(the) party
Allah
Allah
that they
(of) Allah.
(of) the Shaitaan,
(is) All-Strong,
all,
Has overcome
Those
and His Messenger,
flow
769
they were
their kindred.
or
(to) Gardens, And He will admit them from Him. with a spirit and supported them
Allah is pleased
(of) Allah.
in it.
(are the) party
will abide forever
Those
with Him.
the rivers,
underneath it
and they are pleased
from
with them,
Part - 28
18. On the Day Allah will

raise them all, then they
will swear to Him as
they swear to you. And
they think that they
have something (to
stand upon). No doubt!
They are the liars.
Shaitaan has
19.
overcome them, so he
made them forget the
remembrance of Allah.
They are the party of
Shaitaan. No doubt! The
party of Shaitaan will
be the losers.

Messenger, they will
be among the most
humiliated.
21. Allah has decreed,

Verily, I will prevail
and My Messengers.
Indeed, Allah is AllStrong,All-Mighty.
22. You will not find any

people who believe in
Allah and the Last Day
loving
those
who
Messenger even though
they were their fathers
or their sons or their
brothers
or
their
kindred. For such, He
has decreed faith in
their
hearts
and
supported them with a
spirit from Him. And
He will admit them
to Gardens underneath
which rivers flow, they
will abide in it forever.
Allah is pleased with
them, and they are
pleased with Him. They
are the party of Allah.
770
No doubt! The party of

Allah, they are the
successful ones.
(are) the successful ones.
22
the Most Merciful.
Whatever is in the
is on the earth glorifies
Allah. And He is the
(is) in
3.
4.
He is the One Who

expelled those who
disbelieved from the
People of the Scripture
from their homes at the
first gathering. You did
not think that they
would leave, and they
thought
that
their
fortresses would defend
them against Allah. But
(the decree of) Allah
came to them from
where they had not
expected, and He cast
terror into their hearts,
so they destroyed their
houses with their (own)
hands and the hands of
the believers. So take a
lesson, O those endowed
with insight!
And if Allah had not
decreed exile for them,
He would have certainly
punished them in this
world, and in the
Hereafter they will
have the punishment of
the Fire.
That is because
they opposed Allah
and His Messenger.
And whoever opposes
Allah, then indeed,
from
the heavens
He
(the) party
Indeed,
against
their fortresses
they expected,
with their hands
their houses
O those endowed with insight!
in
for them
and for them
(is) because [they]
then indeed,
Allah
from
you think
and He cast
the exile,
(is) in
(the) People
that
Not
No doubt!
In (the) name
whatever
disbelieved
gathering.
would defend them
not
where
they destroyed
the world,
in
Glorifies
And He
the earth.
those who
expelled
that [they]
from
and they thought
their hearts
(of) the believers.
[that]
their homes
But Allah came to them
into
and the hands
And if not
certainly He (would) have punished them
(of) the Fire.
(is) a punishment
opposes And whoever and His Messenger.
Surah 59: The gathering (v. 1-4)
[to] Allah
at (the) first
[the] terror,
So take a lesson,
Allah (had) decreed
That
(of) Allah,
(of) the Scripture
they would leave,
Allah.
the Most Gracious,
and whatever
(is) the One Who
2.
(of) Allah,
Surah Al-Hashr

Most Merciful.
1.
they
Allah
the Hereafter
they opposed
Part - 28
771
Allah is
penalty.
of
you cut down
their roots,
on
from them,
but
camels,
And Allah
He wills.
Allah restored
and the needy
between
they
and not
whom
horses
over
(of) the towns,
Allah.
seeking
Those,
of
you made expedition
thing
from
it becomes
not
And whatever
refrain.
from it,
and their properties,
and His Messenger.
their homes
gives power
Allah
every
(is) on
6.
And what Allah

restored
to
His
Messenger from them for this you made no
expedition with either
horses or camels, but
Allah gives power to
His Messengers over
whom He wills. And
Allah is on all things
All-Powerful.
7.
Whatever Allah
restored
to
His
Messenger from the
people of the towns, it
is for Allah and His
Messenger and the
kindred and the orphans
and the needy and the
wayfarer, so that it may
not become a perpetual
circulation between the
rich among you. And
whatever the Messenger
gives you, take it; and
whatever he forbids
you from, refrain. And
fear Allah. Indeed,
Allah is severe in
penalty.
8.
(It is) for the poor

emigrants who were
expelled from their
homes
and
their
properties,
seeking
bounty from Allah and
(His) pleasure and
helping Allah and His
Messenger. They
from
and helping
to
and the wayfarer,
among you.
he forbids you
(in) penalty.
Allah
Whatever you cut

down of the palm-trees
or you left them standing
on their roots, it was
by the permission of
Allah, so that He may
disgrace the defiantly
disobedient.
and His Messenger
that
gives you
His Messenger
and for the kindred
5.
(the) palm-trees
And what
for it
(is) severe
the rich
and whatever
Allah
were expelled those who
and pleasure
in
Allah
Allah restored
(the) people
For the poor
or
(to) His Messengers
and the orphans
And fear
(is) severe
(of) Allah, it (was) by the permission
All-Powerful.
the Messenger,
emigrants,
bounty
to
His Messenger
a (perpetual) circulation
take it
Indeed,
you left them
and that He may disgrace
What
(it is) for Allah
(in) penalty.
standing
the defiantly disobedient.
then not
Whatever
severe
from Allah
Part - 28
772
are the truthful.

and (accepted) faith (in) the home
9. And those who settled in

the home and (accepted)
faith before them love
those who emigrated to
them and do not find any
want in their breasts of
what they were given
but prefer (them) over
themselves, even though
poverty afflicted them.
And whoever is saved
from the stinginess of
his soul, they are the
successful ones.
they find
over
but prefer
is saved
And whoever
11. Do you not see those

who were hypocrites
saying to their brothers,
those who disbelieved
among the People of the
Scripture, If you are
expelled, we will surely
leave with you, and we
will never obey anyone
concerning you, ever;
and if you are fought, we
will certainly help you.
And Allah bears witness
that certainly they are
liars.
12. If they are expelled,

they will not leave with
them, and if they are
fought, they will not help
them. And if they help
them,
forgive
put
to them,
they were given
poverty.
Our Lord,
and (do) not
indeed You Our Lord,
[to]
you see
disbelieved,
surely we will leave
and if
ever;
[they]
in faith,
preceded us
you are expelled,
bears witness
And Allah
with them,
they will leave
not
they help them,
And if
any rancor
If
And those who
our hearts
in
those who
the People of the Scripture,
we will obey
not
us
(are) Full of Kindness,
certainly we will help you.
they will help them.
(from) stinginess
(were) hypocrites,
If
in
themselves,
and our brothers
Most Merciful.
they are expelled,
their breasts
came
saying
before them
even though
who
concerning you
that they
love
(of) his soul,
towards those who
to their brothers,
anyone,
was
then those
10
(are) the truthful.
any want
after them
Do not
those who
of what
with them
they say,
believed.
And those who
emigrated (those) who
(are) the successful ones.
10. And those who came

after them saying, Our
Lord, forgive us and our
brothers who preceded
us in faith, and do not
put in our hearts (any)
rancor towards those
who have believed. Our
Lord, indeed You are
Full of Kindness, Most
Merciful.
and not
settled
11
and not
among
with you,
you are fought,
(are) surely liars.
they are fought
and if
Part - 28
773
they will certainly turn

their backs; then they
will not be helped.
12
they will be helped.
Allahs.
than
their breasts
fortified
towns
(is) severe.
(are) a people,
(is) because they
shortly,
before them
painful.
(is) a punishment
he says
to man,
disassociated
except
among themselves
That
when
Indeed, I am
(the) Lord
the Fire (will be) in
Allah,
Allah
Indeed,
Allah
Allah.
behind
I fear
they reason.
(the) evil result
But when
15
Disbelieve.
Indeed, [I]
and fear
And that
not
they tasted
So will be
therein.
O you who believe!
for tomorrow,
13. Certainly, you arouse

in their breasts a fear
more intense than (even
their fear) of Allah. That
is because they are a
people who do not
understand.
14. They do not fight you
except in fortified towns
or from behind walls.
Their violence among
themselves is severe.
You think they are
united, but their hearts
are divided. That is
because they are a
people who do not
reason.
15. Like the example of
those shortly before
them; they tasted the
evil result of their affair,
and they will have a
painful punishment.
16. (Their) example is like
the Shaitaan when he
says to man, Disbelieve
(in Allah). Then when
he disbelieves, he says,
I am disassociated
from you. I fear Allah,
the
Lord
of
the
worlds.
from you.
(the) end of both of them,
Fear
from
(are) united,
Like (the) example
(is the) recompense
every soul and let look
(is) All-Aware
14
he disbelieves,
that they
walls.
but their hearts
(of) their affair,
he says,
That
They will not fight you
Their violence
(of) the Shaitaan,
Certainly you(r)
(is) because they
all
(are) divided.
and for them
certainly they will turn
fear is more intense
(are) a people
(of) the wrongdoers.
17
(their) backs;
(of) those Like (the) example
(of) the worlds.
abiding forever
what
in
in
You think they
16
then
(who do) not understand.
13
or
not
it has sent forth
Part - 28
17. So the end of both of

them will be that they
will be in the Fire
abiding therein forever.
And
that
is
the
recompense of the
wrongdoers.
Fear Allah and let
every soul consider
what it has sent forth
for tomorrow, and fear
All-Aware
774
of what you do.

And do not be
19.
like those who forgot
Allah, so He made
them forget themselves.
Those are the defiantly
disobedient.
Not equal are the
20.
companions of the Fire
and the companions
of
Paradise.
The
companions of Paradise,
they are the achievers
(of success).
Had We sent
21.
down this Quran on a
mountain, surely you
would have seen it
humbled,
breaking
asunder from the fear
of Allah. And these
examples We present to
the people so that they
may give thought.
22. He is Allah, besides
Whom there is no god;
the All-Knower of
the unseen and the
witnessed. He is the
Most Gracious, the
Most Merciful.
like those who
[they]
Those
(of) Paradise
Quran
from
the One Who,
Not
(is) Allah,
If
the Holy One,
the Sovereign,
the Irresistible, the All-Mighty,
For Him
the heavens
the Fashioner.
(is) in
whatever
And these
they
but
the Guardian,
Him
god
(there is) no
(there is) no
He
the One Who,
the Giver of Security, the Giver of Peace,
from what
the Inventor,
(the) fear
(is) the Most Gracious,
god
on
so that they may
but
He,
the Most Merciful.
He,
(of) Allah.
give thought.
21
they associate (with Him).
(of) the Fire
surely you (would) have seen it a mountain,
He
22
forgot
(are) the achievers.
20
and the witnessed. (of) the unseen (the) All-Knower
He
Allah,
and (the) companions
(are) the examples,
We present them
of what
(are) the defiantly disobedient.
19
(of) Paradise.
humbled,
you do.
18
so He made them forget
We (had) sent down
breaking asunder
23
24.
He is Allah, the
Creator, the Inventor,
the Fashioner. To Him
belong
the
most
Beautiful
Names.
Whatever is in the
glorifies Him.
equal
(The) companions
this
to the people
And (do) not
themselves.
(is) Allah,
23. He is Allah, besides

Whom there is no god,
the Sovereign, the Holy
One, the Giver of Peace,
the Giver of Security,
the Guardian, the AllMighty, the Irresistible,
the Supreme. Glory be
to Allah from what they
associate with Him.
be
Allah
Glory (be to)
the Creator,
Glorifies
the Supreme.
(is) Allah,
the beautiful.
He
(are) the names
Part - 28
775
And He is the AllMighty, the All-Wise.

the All-Wise.
24
(is) the All-Mighty,
and the earth.
And He
Surah Al-Mumtahinah
the Most Merciful.
and your enemies
in what
the Most Gracious,
they have disbelieved
because
and yourselves
(to) strive
to them
enemies
(from the) straight
to you
and they desire
and not
with evil,
your relatives
And Allah between you.
for you
(there) is
you conceal
will benefit you
Indeed,
offering
Never
your Lord.
came to you
in Allah,
you believe
and (to) seek
of what
2.
If they gain
dominance over you,
they would be your
enemies and extend
against you their hands
and their tongues with
evil, and they desire that
you would disbelieve.
their hands
3.
Never will your

relatives
or
your
children benefit you on
the Day of Resurrection.
He will judge between
you. And Allah is AllSeer of what you do.
4.
Indeed, there is for

you
in
My way
most knowing
then certainly
O you who believe!

Do not take My enemies
and your enemies as
allies offering them
love while they have
disbelieved in what
came to you of the
truth,
driving
out
the Messenger and
yourselves because you
believe in Allah, your
Lord. If you come forth
to strive in My way and
to seek My pleasure
(then do not take them as
friends). You confide to
them love, but I Am
most knowing of what
you conceal and what
you
declare.
And
whoever does it among
you has certainly strayed
from the straight path.
(as) allies
of
among you
they gain dominance over you,
and their tongues
He will judge
them
My Pleasure.
1.
O you who believe!
driving out the truth,
he has strayed
they would be
In (the) name
(Do) not
If
You confide
and what
(of) Allah,
love
you
And whoever you declare.
path.
while
the Messenger
come forth
love,
take
My enemies

Most Merciful.
but I Am
does it
If
against you
and extend
you would disbelieve.
that
(of) the Resurrection. (on the) Day your children
Surah 60: The one who is examined (v. 1-4)
(is) All-Seer.
you do
of what
Part - 28
a good example in
Ibrahim and those with
him when they said to
their people, Indeed,
we are disassociated
from you and from
what
you
worship
besides Allah. We have
denied you, and there
has appeared between
us and you enmity and
hatred forever until you
believe in Allah Alone,
except for the saying
of Ibrahim to his
father, Surely, I will
ask forgiveness for
you, and I do not have
(power) to do anything
for you against Allah
in anything. Our Lord,
upon You we put our
trust, and to You we turn
(in repentance), and to
You is the final return.
5. Our Lord, do not make

us a trial for those who
disbelieve, and forgive
us, our Lord. Indeed,
You are the All-Mighty,
theAll-Wise.
6. Certainly, there is for

you in them an excellent
example, for him who is
hopeful (of meeting)
Allah and the Last Day.
And whoever turns
away, then indeed, Allah
is Free of need, the
Praiseworthy.
7. Perhaps Allah will put,

between you and those
to whom you have been
enemies among them,
love. And Allah is AllPowerful. And Allah
Merciful.
776
they said
when
with him,
and those
Ibrahim
in
you worship
and from what from you (are) disassociated
between us
and has appeared
you,
We have denied
you believe
forever
and hatred
in Allah
Surely I ask forgiveness
anything.
of
and to You
we turn,
for those who
(are) the All-Mighty,
in them
And whoever
the Last.
And Allah
(of) Ibrahim
from
make us
(is) Free of need,
between you
love.
will put
among them
Most Merciful.
[that]
(is) Oft-Forgiving,
Alone.
but not
for you,
Our Lord,
us,
and forgive
disbelieve,
the All-Wise.
for (he) who
then indeed,
Allah
you have been enemies,
and between you
is hopeful
Allah,
He,
besides
Except
Certainly,
(in) Allah
to their people,
upon You
Our Lord,
(there) is
and the Day
enmity
I have power
our Lord.
Indeed You
an example
Allah.
we put our trust,
(do) not
for you
Indeed, we
(the) saying
for you
and to You
[You]
an example
and between
to his father,
Allah
a trial
the Praiseworthy.
until
good
And Allah
good
turns away,
Perhaps
those (to) whom
(is) All-Powerful.
Part - 28
777
in
fight you
you deal kindly
(do) not
that
your homes
those who
of
from
Allah (does) not forbid you
drive you out
loves
Allah
and (do) not
the religion
8. Allah does not forbid

you from those who do
not fight you on account
of religion and do not
drive you out of your
homes, that you deal
kindly and justly with
them. Indeed, Allah
loves those who act
justly.
Indeed, with them. and deal justly
9.
the religion
in
fight you
your expulsion,
[they]
then those
come to you
return them
And not
and support
of
And whoever
then (do) not
(to be) believers,
for them
(are) lawful
they have spent.
what
when
and drive you out
the believing women
you know them
But give them
Not
hold
And if
if
are lawful
upon you
And (do) not
they have spent. what and let them ask you have spent,
(is) All-Knowing,
And Allah
between you.
He judges
of their faith.
the disbelievers.
for them.
you marry them
that
(are) the wrongdoers.
(as) emigrants,
they
Only
you make them allies.
then examine them.
to marriage bonds with disbelieving women,
That
Allah forbids you
O you who believe!
Allah
you have given them
from
your homes
makes them allies,
When
(is) most knowing
and not
in
those who
to
they
any blame
their (bridal) dues.
what
(of) Allah.
but ask (for)
(is the) Judgment
Part - 28
Allah only forbids

you from those who
fight you because of
religion and drive you
out of your homes and
support (others) in your
expulsion that you
make them allies. And
whoever makes them
allies, then those are
the wrongdoers.

When the believing
women come to you as
emigrants, then examine
(and test) them. Allah is
most knowing of their
faith. And if you know
them to be believers,
then do not return them
to the disbelievers.
They are not lawful
(wives) for them (the
disbelievers), nor are
they lawful (husbands)
for them. But give them
(i.e., the disbelievers)
what they have spent.
And there is no blame
upon you if you marry
them when you have
given
them
their
(bridal) dues. And do
not hold to marriage
bonds with disbelieving
women, but ask for
what you have spent,
and let them ask for
what they have spent.
That is the Judgment
of Allah. He judges
between
you. And
Allah is All-Knowing,
All-Wise.
11. And if any of your

wives have gone from
you to the disbelievers,
and when your turn (of
victory) comes, then
give to those whose
wives have gone the
like of what they had
spent. And fear Allah
in Whom you believe.
your wives
have gone,
(in) Whom,
12. O Prophet! When

believing women come
to you pledging to you
that they will not
associate anything with
Allah, nor will they
steal, nor will they
commit adultery, nor
will they kill their
children, nor will they
bring forth slander they
invent between their
hands and their feet
(i.e., themselves) nor
will they disobey you in
what is right, then accept
their pledge and ask
forgiveness for them
from Allah. Indeed,
Most Merciful.
of
any
(to) those who
Allah
come to you
have gone from you
then give
And fear
When
they will associate
not
they had spent.
and not
they invent it
they bring
(the) right,
Allah
slander,
in
they will steal,
and not
their wives,
[in Him]
you,
the believing women
anything,
with Allah
their children,
they will kill
and not
they will disobey you and not
and their feet,
their hands
between
(from) Allah.
(is) upon them.
13
pledging to you
to
and not
Indeed,
despair
(the) like
(are) believers.
[on]
All-Wise.
10
the disbelievers
(of) what
11
that
they will commit adultery,
And if
then your turn comes,
O Prophet!
O you who believe!

Do not make allies of a
people upon whom is
Allahs Wrath. Indeed,
they despair of the
(reward of) the Hereafter
just as the disbelievers
despair (about) those in
the graves.
778
for them
12
Allahs Wrath
as
and ask forgiveness
Most Merciful.
(of) a people,
the Hereafter
(of) the graves.
of
(the) companions
then accept their pledge
(is) Oft-Forgiving,
make allies
they despair
of
(Do) not
Indeed,
the disbelievers
Surah As-Saff

Most Merciful.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
Part - 28
779
(is) in
and whatever
the heavens
O you who believe!
hatred
whatever
Great is
you do not do?
you do not do?
(is) in
what
what
you say
Allah
Glorifies
And He
the earth.
(do) you say
that
1.
Whatever is in the
is in the earth glorify
Allah. And He is the
2.
O you who believe!

Why do you say what
you do not do?
Why
Allah
with
3. It is most hateful in the

sight of Allah that you
say what you do not do.
4.
in
His Way
said
fight
And when
while certainly
Then when
those who
joined firmly.
do you hurt me
to you?
Why
(does) not
And Allah
Isa,
said
And when
their hearts.
But when
clear.
Allah
Ahmad
upon
the Taurat
of
whose name (will be)
(is) a magic
O my people!
This
invents
Surah 61: The row (v. 1-7)
as if they
to his people,
Musa
that I am
you know
Allah caused to deviate
they said,
than (one) who
O Children of Israel!
(was) before me
after me,
they deviated,
with clear proofs,
(is) more wrong
the people,
(of) Maryam,
that which
to come
Indeed,
(in) a row
to you, (the) Messenger of Allah Indeed, I am
and bringer of glad tidings
Allah
(were) a structure
(the) Messenger of Allah
guide
loves
Indeed, Allah loves

those who fight in His
Way in a row as if they
were a structure joined
firmly.
son
confirming
(of) a Messenger
he came to them
And who
Part - 28
5. And when Musa said to

his people, O my
people! Why do you
hurt me while you
certainly know that I
am the Messenger of
Allah to you? Then
when they deviated,
Allah caused their
hearts to deviate. And
Allah does not guide the
defiantly
disobedient
people.
6. And when Isa, the son
of Maryam, said, O
Children of Israel!
Indeed, I am the
Messenger of Allah to
you confirming that
which was (revealed)
before me of the Taurat
and
bringing
glad
tidings of a Messenger
to come after me, whose
name will be Ahmad.
But when he came to
them with clear proofs,
they said, This is clear
magic.
7. And who is more wrong
than one who invents a
lie upon Allah
while he is being
invited to Islam? And
Allah does not guide
the wrongdoing people.
8.
9.
They intend to put

out the light of Allah
with their mouths, but
Allah will perfect His
Light although the
disbelievers dislike it.
He is the One Who
sent His Messenger
with guidance and the
religion of truth to
make it prevail over all
religions, although those
who associate others
with Allah dislike it.

Shall I guide you to a
transaction that will
save you from a painful
punishment?
11. Believe in Allah and
His Messenger and strive
in the way of Allah with
your wealth and your
lives. That is better for
you, if you knew.
12. He will forgive for
you your sins and
admit you into Gardens
underneath which rivers
flow
and
pleasant
dwellings in Gardens of
Eternity. That is a great
success.
(does) not
And Allah
to put out
They intend
although
His Light
will perfect
His Messenger
the religion
sent
over
a punishment
in
for you
from
(is) better
and dwellings
the rivers
a transaction
in Allah
(is) the success
Allah
That
from
O you who believe!
son
Surah 61: The row (v. 8-14)
a help
13
Isa,
all of them,
to
I guide you
Believe
10
know.
flow
(in) Gardens
Gardens
that you love -
Shall
painful?
(of) Allah
11
(of) Eternity.
dislike
with guidance
although
with your wealth
from
guide
(of) Allah
and (the) religion
dislike (it)
He will forgive
underneath it
the people
the disbelievers.
(of) the truth,
and your lives.
the lie
with their mouths,
He
and His Messenger
for you
(of) Maryam,
but Allah
(that) will save you
your sins
while he
[the] wrongdoers.
the polytheists.
That
is invited
to make it prevail
and strive
and a victory
to
(is) the One Who
O you who believe!
Be

Be helpers of Allah, as
said
Isa,
son
of
Maryam,
Islam?
(the) light
the great.
13. And another (favor

He will bestow) which
you love - a help from
Allah and a victory that
is near; and give glad
tidings to the believers.
780
(the) way
you
if
and admit you
in
pleasant
And another
12
(to) the believers. and give glad tidings
said
as
(of) Allah
near;
helpers
Part - 28
781
the disciples,
of
Said
a group
those who
Allah?
(are) my helpers
Then believed
(of) Allah.
a group.
So We supported
dominant.
14
for
Who
and they became
to the disciples,
(are) the helpers
and disbelieved
their enemy
to the disciples, Who

are my helpers (in the
cause) of Allah? The
disciples said, We are
the helpers of Allah.
Then a group of the
Children
of
Israel
believed and a group
disbelieved. So We
supported those who
believed against their
enemy and they became
dominant.
We
Children of Israel
against
believed

Most Merciful.
Surah Al-Jumuah
the Most Merciful.
(is) in
He
the Most Gracious,
and whatever
the All-Wise.
from themselves
the Book
clear.
and He
the heavens
a Messenger
and teaching them
an error
them;
they bore it,
the unlettered
among
before
who have not yet joined
That
Allah
Glorifies
the Sovereign,
the earth,
sent
His Verses,
they were
(is the) Possessor of Bounty
(is) the One Who
to them
although
among them
And Allah
and the wisdom
And others
the All-Wise.
reciting
Whatever is in the
is in the earth glorifies
Allah, the Sovereign,
the
Holy, the AllMighty, the All-Wise.
2.
He is the One
Who sent among the
unlettered a Messenger
from themselves reciting
to them His Verses and
purifying them and
teaching them the Book
and wisdom, although
they were surely in clear
error before.
He wills.
3. And others from among

them who have not yet
joined them; and He is
the All-Mighty, the AllWise.
(to) whom
then (with) the Taurat were entrusted (of) those who (The) likeness
Surah 62: Friday (v. 1-5)
1.
In (the) name
whatever
the Holy,
and purifying them
surely in
the Great.
not
(is) in
the All-Mighty,
He gives it (is the) Bounty of Allah,
(of) Allah,
Part - 28
4. That is the Bounty of

Allah, He gives it to
whom He wills. And
Allah is the Possessor
of Great Bounty.
5. The likeness of those
who were entrusted with
the Taurat then they did
not bore it (i.e., failed
in the obligations),
is like the donkey who

carries (volumes of)
books. Wretched is the
example of the people
who deny the Signs of
Allah.
And
Allah
does not guide the
wrongdoing people.
6.
Say, O you who are

Jews! If you claim that
you are allies of Allah
to the exclusion of all
(other) people, then
wish for death, if you
are truthful.
(the) example
(does) not
Wretched is
And Allah
the people,
But they will never

wish for it because of
what their hands have
sent forth. And Allah is
All-Knowing of the
wrongdoers.
8. Say, Indeed, the death

from which you flee will
surely meet you. Then
you will be sent back
to the All-Knower of
the unseen and the
witnessed, and He will
inform you what you
used to do.
9.
O you who believe!

When the call is made
for the prayer on Friday,
then hasten to the
remembrance of Allah
and leave the business.
That is better for you, if
you only knew.
10. Then when the prayer

has concluded, disperse
in the land and seek
from the Bounty of
Allah, and remember
Allah much
And Allah
excluding
their hands.
on
the business.
and seek
much
(the) Signs
the land
you
in
Allah
Surah 62: Friday (v. 6-10)
the people,
ever,
from it,
to
[of] what
they will wish for it,
then disperse
and remember
(is) All-Knowing
which
you will be sent back
and He will inform you
(the) call is made When
if
If
then wish
you flee
(the) All-Knower
guide
you claim
of the wrongdoers.
and leave (of) Allah (the) remembrance
know.
(of) the people
(for) the death,
for what
(is) like
who
that you
if
you used to
for (the) prayer
deny
(are) allies
then surely it
(of) the unseen
the donkey
the wrongdoers.
you are
Say,
do.
who carries
(have) sent forth
(will) meet you.
and the witnessed,
of Allah.
Indeed,
Then
(the) day
Say,
truthful.
the death
books.
(of) Allah.
O you who are Jews!
But not
7.
782
O you who believe!
to
then hasten
for you,
(is) better
the prayer,
(of) Friday,
That
is concluded
Then when
(the) Bounty of Allah,
from
Part - 28
783
so that you may be

successful.
or
a transaction
What
they saw
Say,
and from
And when
standing.
the sport
and left you
than
(of) the Providers.
11
succeed.
10
to it
they rushed
(is) better
(is the) Best
so that you may
Allah
And Allah
a sport,
(is) with
11. And when they saw a

transaction or a sport,
they rushed to it and
left you standing. Say,
What is with Allah is
better than any sport
and (better) than any
transaction. And Allah
is
the
Best
of
Providers.
(any) transaction.
Surah Al-Munafiqun
the Most Merciful.
the Most Gracious,
(of) Allah,

Most Merciful.
In (the) name
1.
that you
We testify
they say,
that you
knows
And Allah
(are) surely liars. the hypocrites
(the) Way
from
[upon]
every
you listen
then
evil is
they speak,
They think
and if
propped up.
They take
Indeed, [they] (of) Allah.
they believed,
understand.
(are) surely His Messenger,
their oaths
what
When
(are) surely (the) Messenger
and Allah
(as) a cover,
they used to
And when
to their speech,
shout
testifies
so were sealed they disbelieved;
you see them
come to you
(of) Allah.
that
so they turn away
do.
the hypocrites,
(do) not
(is) because
so they
their bodies,
pieces of wood
Surah 62: Friday (v. 11); Surah 63: The hypocrites (v. 1-4)
When the hypocrites

come to you, they say,
We testify that you are
surely the Messenger
of Allah. And Allah
knows that you are
surely His Messenger,
and Allah testifies that
the
hypocrites
are
surely liars.
2. They have taken their

oaths as a cover, so
they turn away (people)
from the Way of Allah.
Indeed, evil is what
they used to do.
3.
That is because they

believed, then they
disbelieved; so their
hearts were sealed,
therefore, they do not
understand.
4.
And when you see

them, their bodies please
you, and if they speak,
you listen to their
speech. (They are) as if
they were pieces of
wood propped up. They
think that every shout
That
their hearts,
pleases you
as if they (were)
Part - 28
is against them. They

are the enemy, so beware
of them. May Allah
destroy them! How are
they deluded?
5.
6.
7.
And when it is
said to them, Come,
the Messenger of Allah
will ask forgiveness for
you. They turn aside
their heads and you
see them turning away
while they are arrogant.
It is same for
them whether you ask
forgiveness for them
or do not you ask
forgiveness for them.
Allah will never forgive
them. Indeed, Allah
does not guide the
defiantly disobedient
people.
They are those who
say, Do not spend on
those who are with the
Messenger of Allah
until they disband. And
to Allah belongs the
treasures of the heavens
and the earth, but
the hypocrites do not
understand.
8. They say, If we return

to Al-Madinah, surely,
the more honorable will
expel the more humble
therefrom. But to Allah
belongs the honor and
to His Messenger and
to the believers, but
the hypocrites do not
know.
9.
O you who believe!

Let not your wealth and
your children divert you
from the remembrance
of Allah. And whoever
does that, then those
784
May Allah destroy them! so beware of them.
Come,
their heads
to them,
it is said
They turn aside
(It) is same
ask forgiveness
(does) not
(do) not
Allah
(are) those who
or
(of) the heavens
(are the) treasures
your children
then those
the hypocrites
(is) the honor
But for Allah
and not
(do) not
the hypocrites
your wealth
does
divert you
for them.
guide
(Do) not
say,
until
but
to
for them
the people,
they disband.
Al-Madinah,
know.
that,
(do) not
and you see them
Never
spend
surely, will expel
and for His Messenger
turning away
on
How
will ask forgiveness
will Allah forgive
And for Allah
understand.
for you
(those) who
(is) against them.
whether you ask forgiveness
[to] them.
(are) with
the more honorable
for them
Indeed,
They
while they
They
are they deluded?
(the) Messenger of Allah.
(the) Messenger
They say,
And when
(are) arrogant.
(are) the enemy,
(of) Allah
and the earth,
we return
the more humble.
but
(Let) not
from it
and for the believers,
O you who believe!
And whoever (of) Allah. (the) remembrance
Surah 63: The hypocrites (v. 5-9)
If
from
Part - 28
785
are the losers.

We have provided you
My Lord!
and be
what
and he says,
from
the death
so I would give charity
when
a soul
near
of what
(are) the losers.
(to) one of you
will Allah delay
you do.
11
And spend
a term
comes
for
But never
[that]
You delay me
before
Why not
the righteous.
10
(is) All-Aware
[they]
And Allah
its term.
among
10. And spend from what

We have provided you
before death comes to
one of you and he
says, My Lord! Why do
You not delay me for
a brief term so I would
give charity and be
among the righteous.
11. And Allah will never
delay a soul when its
term has come. And
Allah is All-Aware of
what you do.
has come
Surah At-Taghabun
the Most Merciful.
(is) in
(is) on
and whatever
And He
created you
of what
with truth,
the heavens
(is) the praise.
And Allah (is) a believer.
and the earth
and He knows
He
and the earth,
whatever
and among you
your forms,
(is) All-Knowing And Allah
[to] Allah
Glorifies
For Him
the earth.
All-Powerful.
thing
(is) a disbeliever
and among you
He created
the heavens
In (the) name
(is the) dominion
the heavens
and to Him
(of) Allah,
(is) in
and for Him
(is) the One Who
of what
the Most Gracious,

Most Merciful.
(is) All-Seer.
and made good
(is) in
you declare.
what
and what
1.
Whatever is in the
is on the earth glorify
Allah. To Him belongs
the dominion and to
Him belongs (all) praise.
And He has power over
everything.
2.
He is the One Who

created you, and among
you is a disbeliever and
among you is a believer.
And Allah is All-Seer
of what you do.
3.
He has created the

heavens and the earth in
truth, and He formed
you, and made good
your forms, and to Him
is the final return.
4.
He knows what is in
the heavens and the
earth, and He knows
what you conceal and
what you declare. And
Allah is All-Knowing
of what is in the
breasts.
every
you do
and He formed you
He knows
you conceal
what
Surah 63: The hypocrites (v. 10-11); Surah 64: The mutual loss and gain (v. 1-4) Part - 28
5. Has there not come to

you the news of those
who disbelieved before?
So they tasted the bad
consequence of their
affair, and they will have
a painful punishment.
6.
That is because their

Messengers came to
them with clear proofs,
but they said, Shall
(mere) human beings
guide us? So they
disbelieved and turned
away. And Allah can do
without them. And
Allah is Self-sufficient,
Praiseworthy.
7. Those who disbelieve

claim that they will
never be raised up. Say,
Yes, by my Lord, you
will surely be raised,
then surely you will be
informed of what you
did. And that is easy
for Allah.
8.
9.
So believe in Allah
and His Messenger and
in the Light (i.e., Quran)
which We have sent
down. And Allah is AllAware of what you do.
The Day He will
assemble you for the
Day of the Assembly,
that will be the Day of
mutual loss and gain.
And whoever believes
in Allah and does
righteous deeds, He will
remove from him his
evil deeds and He will
admit him to Gardens
underneath which rivers
flow, therein they will
abide forever. That is
the great success.
10.
But those who
disbelieved and denied
786
disbelieved (of) those who (the) news come to you Has not
and for them
come to them
guide us?
had
(is) because
Shall human beings
And Allah
those who
surely you will be raised;
which
for
(will be the) Day
righteous deeds and does
That
and denied
of what
disbelieved
in Allah
you do,
of what
(of) the Assembly,
in Allah
therein
(is) a punishment
So believe
Surah 64: The mutual loss and gain (v. 5-10)
And Allah,
his evil deeds
But those who
(is) Self-sufficient,
that
then
(is) easy.
We have sent down.
He will assemble you
(of) mutual loss and gain.
from him
the rivers,
never
surely you will be informed
And whoever
abiding
their Messengers
will they be raised.
for (the) Day
believes
and He will admit him
forever.
Say,
before?
So they disbelieved
Praiseworthy.
Yes,
and His Messenger
that
(to) Gardens
and turned away.
you did.
(is) All-Aware.
painful.
with clear proofs,
by my Lord,
So they tasted
but they said,
Claim
And that
and the Light
(The) Day
flow
That
And Allah can do without them.
disbelieve
Allah
(the bad) consequence
(of) their affair,
(is in) the breasts.
the great.
He will remove
underneath it
from
(is) the success
Part - 28
787
therein. abiding forever
disaster
any
So obey
upon
then only
and your children
and overlook
you turn away,
(of) Allah.
thing
but if
clear.
12
Allah
your spouses from
Indeed,
you pardon
and Allah -
But if
(is) Oft-Forgiving,
you are able
what
Allah
And whoever
for yourselves.
And wretched is
by (the) permission
of every
And Allah
the Messenger;
And upon
except
his heart.
and obey
Him.
Allah
except
So fear
(it is) better
to you,
then indeed,
and your children
15
and spend;
Allah
god
13
(are) enemies
and forgive,
your wealth
Only
great.
(is) a reward
and obey
and listen
(are) the successful ones. [they] then those (of) his soul, (from the) greediness is saved
for you
He will multiply it
goodly,
a loan
Surah 64: The mutual loss and gain (v. 11-17)
(to) Allah
11. No disaster strikes

except by the permission
of Allah. And whoever
believes in Allah, He
guides his heart. And
Allah is All-Knowing
of all things.
12. And obey Allah and
obey the Messenger; but
if you turn away, then
upon Our Messenger
is only the clear
conveyance (of the
Message).
Our Messenger
O you who believe!
so beware of them.
(are) a trial,
[in] Our Verses,
(is) the conveyance
let put (their) trust
Most Merciful.
with Him
And whoever
those
the destination.
10
(is) All-Knowing.
Allah,
the believers.
Not
believes
11
(there is) no
14
strikes
in Allah,
He guides
(of) the Fire,
Our Verses, they are the

companions of the Fire,
abiding forever therein.
And wretched is the
destination.
you loan
If
16
Part - 28
13. Allah, (there is) no god

except Him. And upon
Allah let the believers
put their trust.
Indeed, among your
spouses
and
your
children
are
your
enemies, so beware of
them. But if you pardon
and
overlook
and
forgive, then indeed,
Most Merciful.
15. Your wealth and your
children are only a trial,
but with Allah is a great
reward.
16. So fear Allah as much
as you are able and listen
and obey and spend; it is
better for yourselves.
And whoever is saved
from the greediness of
his soul, then those are
the successful ones.
17. If you loan to Allah
a goodly loan, He will
multiply it for you
and forgive you. And

Allah
is
Most
Appreciative,
Most
Forbearing,
The Knower of
18.
the unseen and the
witnessed, the AllMighty, the All-Wise.
788
Most Forbearing,
17
18
(is) Most Appreciative,
And Allah
you.
and will forgive
the All-Wise. the All-Mighty, and the witnessed, (of) the unseen (The) Knower
Surah At-Talaq
the Most Merciful.

Most Merciful.
the Most Gracious,
then divorce them
1. O Prophet! When you

divorce women, divorce
them for their waiting
period and keep count
of the waiting period,
and fear Allah, your
Lord. Do not expel them
from their houses, nor
should they leave unless
they commit a clear
immorality. And these
are the limits of
Allah. And whoever
transgresses the limits
of Allah, then certainly
he has wronged himself.
You know not; perhaps
Allah will bring about
(another) matter.
Allah,
and fear
they should leave
their houses,
(are the) limits
And these
clear.
then certainly
(of) Allah
will bring about,
That
Perhaps
with kindness.
for Allah.
and the Day
Allah
in Allah
a way out,
for him
you know;
Not
or
and establish
believes
He will make
[is]
for their waiting period,
(Do) not
And whoever
himself.
your Lord.
that
except
(of) Allah.
he has wronged
a matter.
part with them
O Prophet!
they commit
transgresses
Then when
the testimony
expel them
an immorality
In (the) name
When
and keep count
from
(the) limits
they have reached
And take witness
you divorce
(of) the waiting period,
and not
their term,
2. Then when they have

reached their term, then
retain
them
with
kindness or part with
them with kindness.
And take as witnesses
two just men among
you and establish the
testimony for Allah.
That is instructed to
whoever believes in
Allah and the Last
Day. And whoever
fears Allah, He will
make for him a way
out,
[the] women,
(of) Allah,
that,
after
with kindness
then retain them
among you
just
whoever
fears Allah,
with it,
And whoever
two men
is instructed,
the Last.
Surah 64: The mutual loss and gain (v. 18); Surah 65: The divorce (v. 1-2) Part - 28
And whoever
he thinks.
Allah
Indeed,
thing
for every
months,
of
Allah,
fears
And whoever
That
you doubt,
for him
pregnant,
they suckle
with kindness,
Then if
(out) of
another (women).
not
for him
That is the Command

of Allah, which He has
sent down to you; and
whoever fears Allah, He
will remove from him
his evil deeds and make
his reward great for
him.
6.
Lodge them where

you dwell, out of your
means and do not harm
them to distress them.
And if they are pregnant,
then spend on them
until they deliver their
burden. Then if they
suckle (the child) for
you, then give them their
payment and consult
among yourselves with
kindness, but if you
disagree, then another
(women) may suckle
(the child).
7.
Let a man of ample

means spend
and the ones who
they deliver
of
until
for him
which He has sent down
you dwell,
And if
they deliver
and consult
5.
your women,
and make great his evil deeds
their burden.
And those among

your
women
who
have
despaired
of
menstruation, if you
doubt, then their waiting
period is three months
and (also) for those who
have not menstruated.
And those who are
pregnant, their term is
until they deliver their
burdens. And whoever
fears Allah, He will
make his affair easy for
him.
a measure.
his affair
to you;
they are
among yourselves
Surah 65: The divorce (v. 3-7)
ease.
your means
4.
puts his trust
if
their burdens.
And He will provide

for him from where he
cannot imagine. And
whoever puts his trust
upon Allah, then He
is sufficient for him.
Indeed, Allah
will
accomplish His purpose.
Indeed, Allah has set a
measure for everything.
(will) accomplish
His purpose.
and whoever
(his) reward.
and (do) not
then spend
Let spend
upon
have despaired And those who
fears Allah,
He will remove
for you,
Indeed,
3.
And He will provide for him
Allah,
then He
then their waiting period
(is the) Command of Allah,
harm them
from
And those who (are) pregnant, [they] menstruated.
He will make
Lodge them
where
Allah has set
(is) three
their term (is)
not
(is) sufficient for him.
among the menstruation
but if
789
[from] where
[on] them.
until
from him
to distress
on them
their payment,
then give them
then may suckle
you disagree,
Part - 28
from his ample means,

and he whose provision
is restricted, let him
spend from what Allah
has given him. Allah
does not burden any
soul beyond what He
has given it. Allah will
bring about ease after
hardship.
8.
9.
And how many of a

town rebelled against
the Command of its Lord
and His Messengers, so
We took it to account a severe account; and
We punished it with a
terrible punishment.
So it tasted the bad
consequence of its
affair, and the end of
its affair was loss.
on him
is restricted
hardship
after
against
rebelled
12. Allah is He Who

created seven heavens,
Allah has given him.
Allah will bring about
a town
from
from what
He has given it.
of
So it tasted
terrible.
(of) its affair
(with) what
And how many
So fear Allah,
severe.
Allah has sent down
and do
to you
reciting
those who
flow
seven
(the) Command
severe;
(the bad) consequence
those who
Indeed,
created
forever.
10
the darkness[es]
(is) He Who
Surah 65: The divorce (v. 8-12)
therein
Allah
O men of understanding,
a Message.
clear,
from
abiding
11
to you
(of) Allah
righteous deeds
(into) Gardens He will admit him righteous deeds, and does
Allah has (granted) good
heavens
ease.
Allah has prepared
that he may bring out
towards
except any soul
(of) its Lord
(of) its affair,
A Messenger
his provision,
and We punished it,
for them
have believed!
believes And whoever the light.
from
and was
a punishment
Indeed,
believe
a punishment
(the) end
owner of ample means
let him spend
an account so We took it to account, and His Messengers,
(the) Verses
11. A Messenger reciting

to you the clear Verses
of Allah so that he may
bring out those who
deeds from darkness to
light. And whoever
believes in Allah and
does righteous deeds,
He will admit him into
Gardens
underneath
which rivers flow to
abide therein forever.
Indeed,
Allah
has
granted a good provision
for him.
and (he) who, his ample means,
Allah does not burden
loss.
10. Allah has prepared

for them a severe
punishment. So fear
Allah, O men of
understanding
who
have believed! Indeed,
Allah has sent down to
you a Message (i.e.,
the Quran).
790
the rivers,
in Allah
underneath it
provision for him.
Part - 28
791
between them
All-Powerful.
12
the command
thing
Descends
every
(in) knowledge.
(the) like of them.
(is) on
things
all
Allah
the earth,
that
encompasses
and of the earth the like

of them. The Command
descends between them
so that you may know
that Allah has power
over everything. And
that Allah encompasses
all things in knowledge.
and of
that you may know
indeed,
Allah
And that,

Most Merciful.
Surah At-Tahrim
the Most Merciful.
for you,
Allah has made lawful
Most Merciful.
(of) your oaths.
a statement,
he made known
(the) dissolution
(of) his wives
to him,
And Allah
for you
one
(of) Allah,
you prohibit
your wives?
to
Has informed me
He said,
(to) please
this?
seeking
Indeed,
(is) your Protector
And Allah
And when
about it
she informed
and when
and avoided
a part of it
[of]
Indeed, Allah has

ordained for you the
dissolution of your oaths.
And Allah is your
Protector, and He is the
All-Knower, the AllWise.
confided
a part.
2.
O Prophet!
the Prophet
and Allah made it apparent
Then when
Why (do)
and He
O Prophet! Why do
you prohibit (yourselves
from) what Allah has
made lawful for you,
seeking to please your
wives? And Allah is
Oft-Forgiving,
Most
Merciful.
In (the) name
Allah has ordained
(is) the All-Knower,
he informed her
the All-Knower,
what
(is) Oft-Forgiving,
the All-Wise.
about it,
the Most Gracious,
1.
informed you
Who
she said,
3. And when the Prophet

confided a statement to
one of his wives; and
when she informed
(others) about it and
Allah made it apparent
to him, he made known
a part of it and avoided
a part. Then when he
informed her about
it, she said, Who
informed you this? He
said, The All-Knower,
the All-Aware informed
me.
4.
so indeed,
then indeed,
Allah,
against him,
to
you both turn
you backup each other
Surah 66: The prohibition (v. 1-4)
If
but if
your hearts;
the All-Aware.
(are) inclined
Part - 28
If you both turn (in

repentance to Allah), so
indeed, your hearts are
inclined; but if you
backup each other (i.e.,
co-operate) against him,
then indeed,
Allah is his Protector,

and Jibreel and the
righteous believers, and
the Angels, after that
are (his) assistants.
5.
Perhaps his Lord, if

he divorced you, will
substitute
for
him
wives better than you submissive,
faithful,
obedient, repentant, who
worship, who fast,
previously married and
virgins.
believers,
and (the) righteous
his Lord,
Perhaps
better
wives
who fast,
O you who believe!

Protect yourselves and
your families from a
Fire whose fuel is people
and stones, over it are
(appointed) Angels, stern
and severe, who do not
disobey in what Allah
Commands them but
they do what they are
commanded.
Allah
they disobey
not
O you who believe!

Turn (to Allah) in sincere
repentance!
Perhaps
your Lord will remove
from you your evil deeds
and admit you into
Gardens
underneath
which rivers flow - that
Day Allah will not
disgrace the Prophet
and those who believed
with him. Their light
will run before them
and on their right, they
will say,
underneath it
believed
and those who
they will say,
previously married
and your families
stern,
yourselves
(are) Angels
He Commands them
over it
(in) what
O you who disbelieve!
you used to
(for) what
you will be recompensed
Allah
from you
the rivers,
than you
(Do) not
(in) repentance
your evil deeds
if
submissive,
(from) a Fire
but they do
and the Angels,
make excuses
do.
sincere!
8.
today.
what
after
and virgins.
severe;
Allah,
He
he divorced you,
faithful,
whose fuel
they are commanded.
obedient,
(is) people
Only
7. It will be said, O you

who disbelieve! Do not
make excuses today.
You will only be
recompensed for what
you used to do.
repentant,
that
[that]
He will substitute for him
O you who believe!
and stones,
(is) his Protector,
and Jibreel,
(are his) assistants.
who worship,
Protect
6.
792
and on their right;
to
will remove
from
flow
the Prophet
before them
Turn
[that]
O you who believe!
your Lord
(into) Gardens
Perhaps
and admit you
Allah will disgrace
not
will run
Their light
(on the) Day
with him.
Part - 28
793
to us.
and grant forgiveness
All-Powerful.
our light
thing
for us
Perfect
every
Our Lord, perfect for

us our light and
forgive us. Indeed, You
have
power
over
everything.
Our Lord
(are) over
Indeed, You
9.
and be stern and the hypocrites,
the destination.
(the) wife
of
(against) the disbelievers
and wretched is
disbelieved -
two [slaves]
both of them, they availed, so not
with
believed -
for me
(of) Lut.
but they both betrayed them,
Enter
for those who
an example And Allah presents
Build
she said,
and save me
the wrongdoers.
(in the) Words
and it was said,
My Lord!
from
her chastity,
12
an example
They were
guarded
And she believed
the devoutly obedient.
who
righteous,
in
(of) Firaun,
(the) wife
a house
near You
(of) Imran
(the) daughter
and she was
from
10. Allah presents an

example for those who
disbelieved - the wife of
Nuh and the wife of
Lut. They were under
two of Our righteous
slaves, but they both
betrayed them, so they
did not avail them from
Allah at all, and it was
said, Enter the fire
with those who enter.
those who enter.
and save me
of
(of) Nuh
Our slaves
Allah
from
Our Spirit.
of
(and the) wife
10
when
with them.
Allah presents
(in) anything,
Paradise,
the people
O Prophet!
And their abode
the Fire
Firaun
11
(is) Hell,
for those who
under
Strive
O Prophet! Strive
against the disbelievers
and the hypocrites, and
be stern with them.
And their abode is Hell,
and wretched is the
destination.
into it
and his deeds
And Maryam,
so We breathed
and His Books,
(of) her Lord
Part - 28
11. And Allah presents

an example for those
who believe - the wife
of Firaun, when she
said, My Lord! Build
for me a house near
You in Paradise and
save me from Firaun
and his deeds and
save me from the
wrongdoing people.
12.
And Maryam, the
daughter of Imran, who
guarded her chastity, so
We breathed into it of
Our Spirit and she
believed in the Words
of her Lord and His
Books, and she was of
the devoutly obedient.
794

Most Merciful.
Surah Al-Mulk
1.
2.
3.
Blessed is He in
Whose Hand is the
Dominion, and He has
power over everything.
(He) Who created
death and life that He
may test you (as to)
which of you is best
in deed. And He is the
All-Mighty, the OftForgiving.
(He) Who created
seven heavens one
above another. You do
not see any fault in the
creation of the Most
Gracious. So look again;
can you see any flaw?
the Most Merciful.
every
(is) over
and life
the Most Gracious,
death
created
heavens
seven
5. And We have certainly

beautified the nearest
heaven with lamps, and
We have made it as
missiles for the devils,
and We have prepared
for them the punishment
of the Blaze.
any
created
you see
Will return
can
twice (again).
And certainly
(is) fatigued.
6.
And for those who

disbelieved in their Lord
is the punishment of
Hell, and wretched is
the destination.
7. When they are thrown

therein, they will hear
from it a (terrible)
inhaling while it boils
up.
8. It almost bursts
Not
So return
return
while it
with lamps,
and We have made them
the Oft-Forgiving.
you see
the vision,
the vision
thing
which of you that He may test you,
The One Who
in
Blessed is
He
All-Powerful.
(is) best
(the) creation
In (the) name
in Whose Hand
The One Who
(in) deed.
And He
(of) the Most Gracious
4. Then look again. (Your)

vision will return to you
humbled while it is
fatigued.
(is) the Dominion,
and He
(of) Allah,
one above another.
fault.
Then
humbled
the nearest heaven
any
flaw?
the vision
to you
We have beautified
(of) the Blaze. punishment for them and We have prepared for the devils, (as) missiles
(of) Hell,
(is the) punishment
in their Lord
they will hear therein, they are thrown When
bursts
It almost
Surah 67: The Dominion (v. 1-8)
boils up.
disbelieved
And for those who
the destination. and wretched is
while it
an inhaling
from it
Part - 29
795
(will) ask them
Yes,
a group,
therein
They will say
has Allah sent down
reasoned,
10
and we said,
Not
in
or
for them
unseen,
And conceal
the breasts.
of what (is in)
(is) the Subtle,
the earth
And He
for you
His provision,
it
when
the earth
its keepers,
Indeed, He
(is) the One Who
(the) paths thereof
in
any
Indeed,
not
it.
11
(is) forgiveness
proclaim
Does He not know,
He
indeed
Then they (will) confess
and a reward
(the One) Who
you
thing.
we (would) have been
those who
(is the) All-Knower
and eat
Not
their sins,
great.
12
created?
Did not
from
And they will say,
among
fear
(is) in (from Him) Who Do you feel secure
sways?
If
so away with
made
of
you (are)
we had
their Lord
your speech
rage.
but we denied a warner, came to us
(the) companions
(the) companions
Every time
come to you
but
listened
(of) the Blaze.
(of) the Blaze.
a warner?
error
great.
is thrown
14
or
13
the All-Aware.
so walk
subservient,
(is) the Resurrection.
and to Him
He will cause to swallow not
the heaven
15
with rage. Every time a

group is thrown therein,
its keepers will ask
them, Did there not
come to you a warner?
Part - 29
9.
They will say, Yes,

indeed, a warner had
come to us, but we
denied and said, Allah
has not sent down
anything. You are not
but in great error.
And they will say,

10.
If only we had listened
or reasoned, we would
not have been among
Blaze.
11. Then they will confess
their sins, so away with
Blaze.
12. Indeed, those who fear
their Lord unseen, for
them is forgiveness and
a great reward.
13.
And conceal your
speech or proclaim it.
Indeed, He is the AllKnower of what is in
the breasts.
14. Does He Who created
(them) not know? And
He is the Subtle, the
All-Aware.
15.
He is the One
Who made the earth
subservient to you, so
walk in the paths
thereof and eat of His
provision; and to Him
is the Resurrection.
16. Do you feel secure
from Him Who is in
the heaven that He
will not cause the earth
to swallow you when
it sways (as in an
earthquake)?
17. Or do you feel secure

from Him Who is in
the heaven that He will
not send against you a
storm of stones? Then
you would know how
My
(terrible)
was
warning?
18. And indeed, those
before them denied, and
how (terrible) was My
rejection?
19.
Do they not see
the birds above them,
spreading their wings
and folding (them)?
None holds them up
except
the
Most
Gracious. Indeed, He is
All-Seer of everything.
20.
Or who is it that
could be an army for
you to help you besides
the Most Gracious?
The disbelievers are
not but in delusion.
21. Or who is it that could
provide for you if He
withheld His Provision?
Nay, they persist in
pride and aversion.
22. Then is he who walks
fallen on his face better
guided or he who walks
upright on the Straight
Path?
23.
Say, He is the
One Who produced
you and made for
you (the faculties of)
hearing and seeing and
feelings. Little is it that
you give thanks.
24. Say, He is the One
Who multiplied you in
the earth and to Him
you will be gathered.
25. And they say, When
will this promise (be
fulfilled), if you are
truthful?
796
that
the heaven,
how
(from Him) Who
Then you would know
and how
before them,
above them
the one,
[to]
except
this,
the Most Gracious?
the one,
pride
this,
in
his face
22
Say,
they persist
Straight?
for you
besides
walks
you are
and made
produced you
if
upright
(is) what
the earth
promise,
for you
in
in
Little
walks
but
Indeed, He
(is) an army
he
(are) the disbelievers
if
21
to provide you
and aversion.
or (he) who better guided,
(is) the One Who
He
Say,
and the feelings. and the vision
multiplied you (is) the One Who
(is) this
was
spreading (their wings)
(is) of every
Then is he who
on
He will send
My rejection.
His provision? He withheld
(the) Path
and to Him
thing
16
(was) My warning?
18
to help you
delusion.
20
you give thanks.
23
you will be gathered.
truthful?
fallen
17
Not and folding?
All-Seer.
19
Nay,
Do not
Or
against you
And indeed,
they see
Who is
on
the hearing,
denied
holds them
Who is
do you feel secure
a storm of stones?
those
the birds
the Most Gracious.
Not
(is) in
When
And they say,
He
24
Part - 29
797
26. Say, The knowledge

is only with Allah, and
I am only a clear warner.
a warner
I am
and only
(will be) distressed
(is) that which
if
Allah,
approaching,
This
Say,
Say,
has mercy upon us,
we put (our) trust.
29
sunken,
and upon Him
clear.
we believe
(that is) in
becomes
flowing?
30
from
water
25
clear.
26
for it
(the) faces
you used to
and whoever Allah destroys me
the disbelievers
(can) protect
(is) the Most Gracious;
(is) it
if
Say,
(of) those who
call.
(is) with me
in Him,
error
your water
disbelieved,
a punishment
Only
But when
27
or
painful.
28
the knowledge
they (will) see it
and it will be said,
Have you seen,
then who
(is) with
who
He
So you will know
Have you seen,
Say,
could bring you
27. But when they will see

it approaching, the faces
of those who disbelieved
will be distressed, and it
will be said, This is
what you used to call
for.
Say, Have you
28.
considered, if Allah
destroys me and those
with me or has mercy
on us, then who can
protect the disbelievers
from
a
painful
punishment.
29. Say, He is the Most
Gracious; we believe in
Him and upon Him we
put our trust. So you will
(come to) know who is
in clear error.
Say, Have you
30.
considered if your water
were to become sunken
(in the earth), then who
could bring you flowing
water?
then who

Most Merciful.
Surah Al-Qalam
the Most Merciful.
you (are),
for you
surely (are)
Not
the Most Gracious,
they write,
And indeed,
And indeed, you
(of) Allah,
and what
a madman.
In (the) name
By the pen
(of) your Lord,
endless.
Surah 67: The Dominion (v. 26-30); Surah 68: The pen (v. 1-4)
Nun.
by (the) Grace
surely (is) a reward
Part - 29
1. Nun. By the pen and

what they write,
2.
You are not, by the

Grace of your Lord, a
madman.
3. And indeed, for you

is an endless reward.
4. And indeed, you are
of a great
character.
798
moral
5. So you will see, and

they will see,
and they will see,
So you will see
great.
(of) a moral character
6. Which of you is afflicted

(with madness).
7.
8.
9.
Indeed, your Lord is

most knowing of him
who has strayed from
His way, and He is most
knowing of the guided
ones.
So do not obey the
deniers.
They wish that you
should compromise, so
they would compromise.
He
your Lord,
and He
obey
(is) the afflicted one. Which of you
from
His way,
the deniers.
Indeed,
has strayed
So (do) not
of (he) who
(is) most knowing
of the guided ones.
so they would compromise. you should compromise,
(is) most knowing
that They wish
And do not obey

10.
every worthless habitual
swearer,
11. Defamer, going about
with malicious gossip.
12. A preventer of good,
transgressor, sinful,
Defamer
worthless,
10
transgressor,
habitual swearer
of (the) good, A preventer,
every
obey
And (do) not
with malicious gossip, going about
11
13. Cruel, besides all that

utterly useless.
Because he is a
14.
possessor of wealth and
children,
15. When Our Verses are
recited to him, he says,
Stories of the former
people.
16. We will brand him on
the snout (i.e., nose).
17. Indeed, We have tried
them as We tried the
companions of the
garden, when they swore
to pluck its fruit in the
morning,
Because
are recited
15
as
utterly useless.
13
When
to pluck its fruit
Stories
Indeed, We
they swore
after
and children,
14
have tried them
(all) that
when
16
Cruel,
12
sinful,
a possessor of wealth
(he) is
he says,
Our Verses,
the snout.
(of) the garden,
on
to him
We will brand him
((the) companions
We tried
18.
And not making
exception (for the will
of Allah),
19. So there came upon
it a visitation from your
Lord, while they were
asleep.
So there came
19
18
making exception.
were asleep.
while they
And not
your Lord,
(in the) morning,
17
from
a visitation
upon it
20. So it became as if
reaped.
21. And they called one
another at morning,
(at) morning,
And they called one another
Surah 68: The pen (v. 5-21)
20
as if reaped.
So it became
Part - 29
799
22. Saying, Go early to

your crop if you would
pluck the fruit.
22
pluck (the) fruit.
will enter it
Not
determination
That
with
(are) surely lost.
you would
And they went early
Indeed, we
They said,
Then approached,
O woe to us!
[that]
with
36
wrongdoers.
any poor person. upon you
Indeed, we
Indeed,
Then will We treat
How
than it.
We
34
to others
Did not
(of) Delight.
35
26. But when they saw

it (i.e., garden), they
said, Indeed, we are
surely lost.
28. The most moderate
of them said, Did I not
tell you, Why do you
not glorify (Allah)?
(to) our Lord!
some of them
30. Then they approached

one another, blaming
each other.
Indeed, we
Such
if
25.
And they went
early with determination
(thinking themselves)
able.
29. They said, Glory be

to our Lord! Indeed, we
were wrongdoers.
a better will substitute for us
they
24.
Saying, No poor
person will enter it
today.
27. Nay! We are deprived.
26
I tell
Indeed, we
know.
(is) for you? What
today
Nay!
you,
(is) the punishment.
33
23. So they went, while

they conversed secretly,
able.
25
transgressors. [we] were
31
to
for the righteous
[we] were
blaming each other.
30
21
while they So they went,
(are) deprived.
27
Perhaps,
(do) you judge?
Go early That
they saw it, But when
And surely the punishment
the Muslims
to
you glorify (Allah)? Why not
28
our Lord
(of) the Hereafter
their Lord
Said
29
our Lord,
24
they said,
They said,
turn devoutly.
your crop
lowered (their) voices,
23
(the) most moderate of them,
Glory be
if
31. They said, O woe

to us! Indeed, we were
transgressors.
32. Perhaps our Lord will
substitute for us better
than it. Indeed, we turn
devoutly to our Lord.
33.
Such is the
punishment. And surely
the punishment of the
Hereafter is greater, if
they only knew.
32
(is) greater,
(are) Gardens
like the criminals?
34.
Indeed, for the
righteous are Gardens of
Delight with their Lord.
35. Then will We treat
the Muslims like the
criminals?
36. What is (the matter)
with you? How do you
judge?
37. Or do you have a
book wherein you learn,
in it
for you
Indeed
37
you learn,
wherein
a book
(is) for you
Or
Part - 29
38. Indeed, you have in it
whatever you choose?

39. Or do you have oaths
from us, reaching the
Day of Resurrection,
indeed, you will have
whatever you judge?
40. Ask them, which of
them is responsible for
that.
Or do they have
41.
partners? Then let them
bring their partners, if
they are truthful.
The Day the shin
42.
will be uncovered and
they will be called to
prostrate, but they will
not be able,
Their eyes will be
43.
humbled, humiliation
will cover them. And
indeed, they were called
to prostrate while they
were sound (in health).
44. Then leave Me (to
deal with) whoever
denies this Statement
(i.e., Quran). We will
progressively lead them
(to the punishment) from
where they do not know.
45. And I will give them
respite. Indeed, My plan
is firm.
46. Or do you ask them for
a payment, so they are
burdened with a debt?
Or have they (the
47.
knowledge of) the
unseen, so they write it?
48. So be patient for the
decision of your Lord,
and do not be like the
companion of the fish
when he called out while
he was distressed.
49. Had it not been that
a Favor from his Lord
overtook him, surely
he would have been
thrown onto a naked
shore while he was
blamed.
50. But his Lord chose
him
800
reaching
from us,
you judge?
39
(are) for them
prostrate,
humiliation.
to
for you
(is) what
Or
truthful.
41
43
oaths
(is) responsible. for that
they are
(the) debt
47
to them.
from
write it?
like (the) companion
that
If not
the shin
Statement,
And I will give respite
to
this
which of them
Ask them,
partners?
will be uncovered (The) Day
they will be able, but not
called
they were And indeed,
denies
and whoever So leave Me
they know.
44
Or
45
so they the unseen, (is) with them Or
48
to
42
so they a payment, you ask them
be
(the) Day
Then let them bring
from
Humbled,
prostrate
and (do) not (of) your Lord,
not
where
(is) firm.
46
for (the) decision
from
My plan
(are) burdened?
So be patient
(was) distressed. while he he called out, when (of) the fish,
surely he would have been thrown
his Lord,
their partners,
their eyes,
(were) sound. while they
Indeed,
if
and they will be called
We will progressively lead them
you choose? what
38
for you indeed, (of) the Resurrection,
40
will cover them
Or
But chose him,
his Lord,
49
from
a Favor
(was) blamed. while he
overtook him
onto (the) naked shore
Part - 29
801
and made him of the

righteous.
those who
would almost
the Message,
And indeed,
they hear
And not
when
with their look
to the worlds.
of
and made him
surely make you slip disbelieve,
(is) surely mad.
51
52
the righteous.
50
Indeed, he
a Reminder
and they say,
but
And what
Thamud
the Most Gracious,
(is) the Inevitable Reality?
Denied
they were destroyed
Thamud,
by a wind they were destroyed
So as for
Aad,
And as for
In (the) name
And what will make

you know what is the
Inevitable Reality?
4.
will make you know
Thamud and Aad

(people) denied the
Striking Calamity.
the Striking Calamity. and Aad
5. So as for Thamud, they

were destroyed by the
overpowering (blast).
by the overpowering (blast).
6. And as for Aad, they

were destroyed by a
screaming, violent wind,
The Inevitable Reality!
2. What is the Inevitable

Reality?
3.
(is) the Inevitable Reality?

Most Merciful.
1. The Inevitable Reality!
(of) Allah,
What
52. And it is nothing

but a Reminder to the
worlds.
it (is)
Surah Al-Haqqah
the Most Merciful.
51. And indeed, those who

disbelieve would almost
make you slip with their
looks when they hear the
Message, and they say,
Indeed, he is mad.
what
7.
nights
fallen
of them
(for) seven
therein
upon them
the people
you see Then do
and (those) before him,
(the) Messenger
Which He imposed
so you would see
hollow.
Firaun,
And they disobeyed
(in) succession,
(of) date-palms
And came
violent,
with sin.
trunks
days
screaming
and eight
as if they were
remains?
any
and the overturned cities
Surah 68: The pen (v. 51-52); Surah 69: The inevitable reality (v. 1-10) Part - 29
Which He imposed
upon them for seven
nights and eight days
in succession, so you
would see the people
therein fallen as if they
were hollow trunks of
date-palms.
8. Then do you see any

remains of them?
9. And there came Firaun
and those before him
and the overturned cities
with sin.
10. And they disobeyed
the Messenger
of their Lord, so He
seized them with a
seizure exceeding (in
severity).
11. Indeed, when the water
overflowed, We carried
you in the sailing (ship).
12. That We might make
it a reminder for you and
(so that) a conscious ear
would be conscious of
it.
13. Then when the trumpet
is blown with a single
blast,
14. And the earth and the
mountains are lifted and
crushed with a single
crushing.
15. Then on that Day the
Occurrence will occur,
802
Indeed, We
11
an ear
single,
exceeding.
10
the sailing (ship).
(with) a seizure
in
a blast
(with) a crushing
the trumpet -
and crushed
a reminder
in
for you
is blown
and the mountains
the Occurrence,
15
the water,
We carried you
and would be conscious of it
will occur
(of) their Lord,
so He seized them
overflowed
That We might make it
Then when
the earth
when
conscious.
12
And are lifted
Then (on) that Day
13
single.
14
16. And the heaven will

split, so that Day it is
frail.
17. And the Angels will be
on its edges. And eight
of them will bear the
Throne of your Lord
that Day, above them.
That Day, you
18.
will be exhibited (for
Judgment), no secret of
yours will be hidden.
19. Then as for him who is
given his record in his
right (hand), he will say,
Here, read my record!
20. Indeed, I was certain
that I will meet my
account.
21. So he will be in a
pleasant life,
And the Angels
frail.
16
(is on) that Day
so it
the heaven,
that Day, above them, (of) your Lord (the) Throne and will bear
among you
will be hidden
in his right hand
that I
not
his record
you will be exhibited,
is given
was certain
Indeed, I
21
pleasant,
a life
23
hanging near.
(him) who
its edges,
That Day,
Then as for
my record!
19
(will be) in So he
20
And will split
(will be) on
eight.
17
any secret.
18
read
Here,
will say,
my account. (will) meet
22. In a Garden elevated,

23. Its clusters of fruits
hanging near.
24. It will be said to
them Eat and drink in
you sent before you in
the days past.
25. But as for him who is
left hand, he will say,
the days
will say,
in
Its clusters of fruits
you sent before you
in his left hand his record is given
Surah 69: The inevitable reality (v. 11-25)
for what
22
elevated,
a Garden
In
(in) satisfaction and drink Eat
(him) who
But as for
24
past.
Part - 29
803
O! I wish I had not

been given my record
what
I had known
Not
And not
the end
27
my record I had been given
25
had been
O! I wish it
not
O! I wish
(is) my account.
26
26. And I had not known

what is my account.
27. O! I wish it (i.e.,
death) had been my
end.
28. My wealth has not
availed me.
29
31
32
my authority.
burn him.
from me
Is gone
(into) the Hellfire
insert him.
cubits,
my wealth,
28
Then
30
(is) seventy
me
has availed
and shackle him,
Seize him
its length
a chain,
into
Then
29. My authority has gone

from me.
(It will be said),
30.
Seize him and shackle
him,
31. Then into the Hellfire
burn him.
32. Then into a chain
whose length is seventy
cubits insert him.
And (did) not
today
from
37
the Most Great,
33
for him
So not
except
the sinners.
except
believe
(of) the poor.
34
any food
in Allah
And not
will eat it
(did) not
(the) feeding
on
Indeed, he
feel the urge
any devoted friend,
35
Not
here
(the) discharge of wounds,
36
33. Indeed, he did not

believe in Allah, the
Most Great,
34. Nor did he feel the
urge to feed the poor.
35. So he does not have
any devoted friend here
today.
36. Nor any food except
the discharge of wounds,
37. Which none will eat
except the sinners.
39
you see,
And not
40
And not
41
42
And if
44
not
And what
noble.
43
sayings,
(of) a Messenger
you believe!
you take heed.
you see,
38
(is) what
(is) what
(of) the worlds.
some
Surah 69: The inevitable reality (v. 26-44)
I swear But nay!
surely (the) Word
little
little
by what
(of) a poet;
(is the) word
(of) a soothsayer;
(the) Lord
against Us
from
Indeed, it (is)
it
(it is the) word
(It is) a revelation
he (had) fabricated
Part - 29
38. But nay! I swear by

what you see,
39. And what you do not
see,
40. Indeed, it is the Word
of a noble Messenger.
41. And it is not a word
of a poet; little is what
you believe!
42. Nor it is the word
of a soothsayer; little is
what you take heed.
43. It is a revelation
from the Lord of the
worlds.
And if he had
44.
fabricated against Us
some (false) sayings,
804
45. We would certainly

have seized him by the
right hand;
Then We would
46.
certainly have cut off his
aorta (main artery from
the heart).
Then
by the right hand;
45
And not
the aorta.
46
him
Certainly We (would) have seized
from him
certainly We (would) have cut off
And not anyone

47.
of you could have
prevented it.
48. And indeed, it (i.e.,
the Quran) is a reminder
for the Allah-fearing.
49. And indeed, We
know that among you
are deniers.
And indeed, it
50.
is a regret upon the
disbelievers.
51. And indeed, it is the
truth of certainty.
And indeed, it
surely know
upon
And indeed, We
(is) surely a regret
(of) certainty.
52. So glorify the name

of your Lord, the Most
Great.
(who could) prevent (it). [from him]
47
48
the Most Great.
52
for the Allah-fearing.
And indeed, it
surely (the) truth
one
And indeed, it (is)
among you
that
the disbelievers.
50
(the) name
from you
(is) surely a reminder
(are) deniers.
49
(of) your Lord,
any
So glorify
51
Surah Al-Maarij
Most Merciful.
1.
A questioner asked
about a punishment
bound to happen
2.
To the disbelievers,
which none can prevent.
3. (A punishment) from
Allah, Owner of the
ways of ascent.
4.
The Angels and the

Spirit ascend to Him
in a Day, the measure of
which is fifty thousand
years.
5. So be patient, a goodly
patience.
6. Indeed, they see it as
a far off (event).
7. But We see it near.
8.
The Day when the

sky will be like molten
copper,
the Most Merciful.
To the disbelievers,
the Most Gracious,
bound to happen
Owner of the ways of ascent.
[is]
a Day,
a patience
near.
in
And will be
year(s).
(as) far off.
like molten copper,
a questioner
any preventer.
and the Spirit
to Him
In (the) name
about a punishment
From Allah,
So be patient,
But We see it
(of) Allah,
the Angels
thousand
see it
the sky
Ascend
(is) fifty
Indeed, they
will be
of it
Asked
not
its measure
(The) Day -
good.
Surah 69: The inevitable reality (v. 45-52); Surah 70: The ways of ascent (v. 1-8) Part - 29
805
9. And the mountains will

be like wool,
(about) a friend.
a friend
if
the criminal
11
by his children,
will ask
And not
Would wish
like wool,
the mountains
They will be made to see each other.
10
(of) that Day (the) punishment from he (could be) ransomed
10. And no friend will ask

about his friend,
11. (Though) they will
be made to see each
other. The criminal will
wish that he could be
ransomed from the
punishment of that Day
by his children,
12. And his spouse and
his brother,
sheltered him,
who
And his nearest kindred
it (could) save him.
14
then
and his brother,
12
all,
the earth
(is) on
And his spouse
And whoever
13
13. And his nearest kindred

who sheltered him,
14. And all (those who are)
on the earth, it (ransom)
could save him.
15. By no means! Indeed,
it is a Flame of Hell,
A remover
and went away
was created
surely a Flame of Hell,
15
turned his back
the man
(him) who
Indeed,
Indeed, it (is)
Inviting
of the skin of the head,
16
and hoarded.
18
By no means!
And collected
17
16. A remover of the skin

of the head,
17. Inviting him who
turned his back and went
away,
18. And collected (wealth)
and hoarded (it).
Indeed, man was
19.
created anxious
And when
distressed.
20
the evil, touches him
When
anxious -
19
20. When evil touches him,

(he is) distressed,
21. And when good touches
him, (he) withholds (it),
22
in
those who pray -
And those who
and the deprived,
23
(of) the Judgment,
27
(are) fearful -
(are) constant,
(of the) Day
(of) their Lord
to be felt secure (of) -
withholding,
21
For the one who asks
26
28
Except
their prayer
24
(is) not
Surah 70: The ways of ascent (v. 9-28)
at
known,
accept (the) truth
(the) punishment
(of) your Lord
the good, touches him
of
[they]
Those who
(is) a right their wealth
And those who
[they]
25
And those who
(the) punishment
Indeed,
Part - 29
Except those who

22.
pray 23. Those who are constant
in their prayer,
24. And those in whose
wealth there is a known
right
25. For the one who asks
and the deprived,
26. And those who accept
the truth of the Day of
Judgment,
27. And those who are
fearful of the punishment
of their Lord 28. Indeed, the punishment
of your Lord is (a thing)
not to be felt secure of -
806
29. And those who guard

their modesty,
30. Except from their
spouses or what they
rightfully possess, for
indeed, they are not
blameworthy,
(are) not
31. But whoever seeks

beyond that, then those
are the transgressors -
[they]
32. And those who keep

their trusts and their
promise,
from
Except
(are) guardians,
29
then indeed, they
then those
they rightfully possess
that,
of their trusts
beyond
[they]
their modesty
seeks
[they]
And those who
or
their spouses
what
But whoever
And those who
blameworthy,
30
(are) the transgressors -
31
33. And those who stand

firm in their testimonies,
34. And those who guard
their prayer 35. Those will be in
Gardens, honored.
in their testimonies
keep a guard -
So what is the
36.
matter with those who
disbelieve,
hastening
before you,
So what is with
37. On the right and on

the left, in separate
groups?
and on
38. Does every person

among them long to
enter a Garden of
Delight?
We have created them
from what they know.
the Lord of (all) the
rising (points) and the
setting (points) that We
are surely Able
41. To replace (them by
others) better than them;
and We are not to be
outrun.
So leave them to
42.
converse vainly and
amuse themselves until
they meet their Day,
which
they
are
promised,
43. The Day they will
come out
[they]
their prayer
40
But nay!
every
they will come out
We
And those who,
Gardens,
Does long
37
33
stand firm,
Those
34
and not
and amuse themselves
(in) separate groups?
(of) Delight?
38
that We
(The) Day
(will be) in
and their promise
(they) hasten, before you disbelieve, those who
they know.
39
(are) surely Able
until
[they]
36
By no means!
(are) to be outrun.
they meet
On
person,
Indeed, We
I swear
on
(are) observers,
32
honored.
35
the right
among them
And those who
a Garden
from what
and the settings,
than them;
Surah 70: The ways of ascent (v. 29-43)
he enters that
[We] have created them
(of) the risings
by (the) Lord
(with) better [We] replace
(to) converse vainly
42
the left,
So leave them
they are promised,
which
to
[On]
41
their Day,
Part - 29
807
from the graves rapidly

as if they were hastening
to a goal,
hastening,
43
a goal
That
humiliation.
44
promised.
to
as if they (were)
rapidly
the graves
their eyesights,
will cover them
they were
which
from
Humbled
(is) the Day

Most Merciful.
Surah Nuh
the Most Merciful.
your people
He said,
Worship
That
your sins
when
[of]
I invited them
his people,
But not
every time,
their ears
and were arrogant
in
to
a warner
for you He will forgive
(the) term,
(of) Allah,
Nuh
a punishment
clear.
He said,
increased them
that
painful.
(of) Allah,
My Lord!
the Most Gracious,
Warn
to you
[We] sent
a term
for
if
and day.
night
my people
their fingers
and persisted
they put
is delayed,
(in) flight.
them,
(with) their garments
He said, O my
people! Indeed, I am a
clear warner to you.
3.
That worship Allah,

fear Him and obey me.
4.
He will forgive for

you your sins and
give you respite for a
specified term. Indeed,
the term of Allah, when
it comes, is not be
delayed, if you only
knew.
5.
He said, My Lord!
Indeed, I invited my
people (to the truth)
night and day.
6.
But my invitation
only increased them (in)
flight (from the truth).
O my people!
Allah,
and give you respite
you
2.
before
and fear Him
know.
And indeed, I
Indeed, We sent
Nuh to his people
(saying), Warn your
people before there
comes to them a
painful punishment.
Indeed, We
[that]
Indeed, I am
and obey me.
specified.
1.
In (the) name
comes to them
Indeed,
Their eyesights
44.
humbled, humiliation
will cover them. That is
the Day which they were
promised.
not
invited
except
it comes
Indeed, I
my invitation
that You may forgive
and covered themselves
Surah 70: The ways of ascent (v. 44); Surah 71: Nuh (v. 1-7)
Part - 29
7. And indeed, every time

I invited them that You
may forgive them, they
put their fingers in
their ears and covered
themselves with their
garments and persisted
and were arrogant
808
with pride.
8. Then indeed, I invited
them publicly.
9.
Then indeed, I
announced to them,
and I confided to them
secretly,
Then I said, Ask

10.
forgiveness from your
Lord. Indeed, He is
Oft-Forgiving.
11. He will send down
(rain) from the sky upon
you in abundance,
12. And provide you with
wealth and children, and
make for you gardens,
and make for you rivers.
13. What is (the matter)
with you that you do
not attribute to Allah
due grandeur?
14. And indeed, He created
you in stages.
15. Do you not see how
Allah has created the
seven heavens in layers,
Then
to them
is
Indeed, He
(in) abundance,
11
and make
grandeur?
gardens
to Allah
and I confided
to them
(from) your Lord.
upon you (rain from) the sky
you attribute
not (is) for you,
(in) stages.
14
(in) layers,
15
indeed, I Then
(with) pride.
announced
indeed, I
Ask forgiveness Then I said,
He will send down
10
for you and make and children, with wealth And provide you
you see Do not
And made
invited them
secretly,
Oft-Forgiving.
how
publicly.
What
And indeed,
He created you
heavens
rivers.
12
(the) seven
for you
13
Allah has created
16. And made the moon

therein a light and made
the sun a lamp?
17. And Allah has caused
you to grow from the
earth (as) a (progressive)
growth.
And Allah
Then
18. Then He will return

you into it and bring
you forth again, (a new)
bringing forth.
And Allah
19. And Allah has made

for you the earth an
expanse,
therein
a lamp?
16
(as) a growth.
17
18
the sun
and made
the earth
a light
from
an expanse,
19
the moon
has caused you to grow
(a new) bringing forth. and bring you forth,
That you may go along
therein
into it
the earth
He will return you
for you
made
20. That you may go along

therein in wide paths.
21. Nuh said, O my Lord!
Indeed,
they
have
disobeyed
me
and
followed the one whose
wealth and children will
not increase him except
in loss.
22. And they have planned
a great plan.
disobeyed me
and his children
22
Indeed, they
his wealth,
great.
Surah 71: Nuh (v. 8-22)
My Lord!
Nuh,
increase him
a plan
Said
(did) not
And they have planned,
20
wide.
(the one) who,
21
(in) paths
and followed
(in) loss. except
Part - 29
809
and not
leave
Wadd
And indeed,
(in) error.
23
except
and (do) not
your gods,
and Nasr.
and Yauq
the wrongdoers
increase
(the) Fire, then made to enter they were drowned,
any helpers.
25
(of) the disbelievers
they will mislead
any
my house -
enters
And (do) not
on
You leave them
if
a wicked,
(Do) not
and not
Yaguth
And not
And they said,
many.
their sins
Suwa
they have led astray
Because of
for themselves
Indeed, You,
they will beget
and my parents,
and the believing women.
except
26
me
24
they found
leave (Do) not My Lord! Nuh,
except
and whoever
(in) destruction.
28
besides
the earth
a disbeliever.
27
Allah
leave
and not
And said
(as) an inhabitant.
and not Your slaves
Forgive
My Lord!
and the believing men
a believer
the wrongdoers
increase
Surah Al-Jinn
the Most Merciful.
the jinn,
to
of
It guides
the Most Gracious,
a group
listened
that
amazing,
a Quran
23. And they said, Do not

leave your gods, and do
not leave Wadd, or Suwa,
or Yaguth, and Yauq and
Nasr.
24.
And indeed, they
have led astray many.
And (my Lord) do not
increase the wrongdoers
except in error.
25. Because of their sins
they were drowned, then
they were made to enter
the Fire, and they did
not find for themselves
besides
Allah
any
helpers.
26. And Nuh said, My
Lord! Do not leave any
disbelievers on the
earth.
27. For indeed, if You leave
them they will mislead
Your slaves and they
will not beget except a
wicked disbeliever.
28. O my Lord! Forgive
me and my parents and
whoever enters my house
(as) a believer and the
believing men and the
believing women. And
do not increase the
wrongdoers except in
destruction.

Most Merciful.
(of) Allah,
to me
heard
Surah 71: Nuh (v. 23-28); Surah 72: The jinn (v. 1-2)
In (the) name
It has been revealed
Say,
Indeed, we and they said,
Part - 29
1.
Say, It has been

revealed to me that a
group of jinn listened
and said, Indeed, we
have heard an amazing
Quran,
2. It guides to
the right way, so we

believe in it. And we will
never associate anyone
with our Lord.
3. And that He - Exalted
is the Majesty of your
Lord - He has not taken
a wife or a son,
4.
5.
6.
And that the foolish

among us used to
speak an excessive
transgression
against
Allah.
And that we thought
that men and jinn
would never speak a lie
against Allah.
And that there were
men among mankind
who sought refuge with
men among the jinn, so
they increase them in
burden (i.e., sin).
7. And that they thought

as you thought that
Allah will never raise
anyone (from the dead).
8. And that we sought to
reach the heaven but
found it filled with severe
guards and flaming fires
(i.e., meteors).
9. And that we used to sit
there in positions for
hearing, but he who
listens now will find a
flaming fire in wait for
him.
10. And that we do not
know whether evil is
intended for those who
are on the earth or their
Lord intends for them a
right path.
11. And that there are
(some) among us who
are righteous and (some)
other than that (i.e.,
contrary). We are on
different ways.
12. And that we
810
anyone.
with our Lord
we will associate and never in it,
not
He has taken
(of) our Lord -
speak -
used to
And that we
any lie.
mankind
(in) burden.
will Allah raise
filled (with)
sit
for him
And that he
used to
will find
their Lord
And that we
among
never
that
And that we
now
for them
men
listens
not
intends
and not
Surah 72: The jinn (v. 3-12)
or
different.
never
(there) were
the jinn,
as
sought to touch
and flaming fires.
a wife
the earth
among us
that
And that
thought
from
in (the) men
thought
And that they
And that we
severe,
but (he) who for hearing,
And that we -
(are) the righteous
11
will say
you thought
the heaven
we know
and among us
the right way,
And that He -
a son,
so they increased them
but we found it
whether evil
Exalted is
against and the jinn, the men
who sought refuge
anyone.
(the) Majesty
so we believe
an excessive transgression. Allah against the foolish among us
Allah
guards
positions
there in
waiting. a flaming fire
(are) in for (those) who is intended
And that [we]
(are on) ways
We
10
a right path.
(are) other than that.
Part - 29
811
the earth
in
we heard
when
then not
in his Lord,
among us
And that we,
then those
submits,
they will be,
16
we will cause failure to Allah
anyone.
believes
17
from
turns away
(of) Allah
Only
Say,
19
Say,
20
anyone.
21
right path.
And that if
the Guidance
any loss
he will fear
and among us
(are) Muslims
(the) right path.
have sought
15
firewood.
for Hell,
surely We (would) have given them to drink
And whoever
a punishment
call
therein. That We might test them
He will make him enter
so (do) not
(the) slave
(of) his Lord,
(are) for Allah,
stood up
when
the masajid
And that
18
a compacted mass. around him
became
they almost
I associate
my Lord,
I call upon
with Him
and not
we believed
and not
14
water
with
in it.
(are) unjust.
And as for
severe.
that [we] have become certain
any burden.
they had remained
Allah
calling (upon) Him,
And whoever
13
(in) abundance,
never
(by) flight. we can escape Him and never
12
And whoever
on
the Remembrance
And that
And that [we]
the unjust,
the Way,
any harm
and not
for you
possess (do) not
Indeed, I
Part - 29
have become certain that

we will never cause
failure to Allah on the
earth, nor can we escape
Him by flight.
13. And that when we
heard the Guidance,
we believed in it. And
whoever believes in his
Lord, then he will not
fear any loss or any
burden.
14. And that among us
(some) are Muslims and
among us (some) are
unjust. And whoever
submits (to Allah), then
those have sought the
right path.
15. And as for the unjust,
they will be firewood
for Hell.
And if they had
16.
remained on the (right)
Way, surely We would
have given them water
(i.e., rain) in abundance,
17. That We might test
them
therein. And
whoever turns away
from the Remembrance
of his Lord, He will
make him enter a severe
punishment.
18. And that the masajid
are for Allah, so do not
call upon anyone with
Allah.
19. And when the slave of
Allah stood up calling
upon Him, they almost
became around him a
compacted mass.
20. Say, I only call upon
my Lord, and I do not
associate anyone with
Him.
21. Say, Indeed, I do not
possess for you (the
power to cause) any
harm or (to bring you
to the) right path.
22. Say, Indeed, no one

can protect me from
Allah, nor can I find any
refuge besides Him.
23. But (my duty is to

convey) the notification
from Allah, and His
Messages.And whoever
disobeys Allah and His
Messenger, then indeed,
for him is the Fire of
Hell, wherein he will
abide forever.
24. Until when they see

what they are promised,
then they will know who
is weaker in helpers and
fewer in number.
25. Say, I do not know

whether that which you
are promised is near or
whether my Lord will
appoint for it a distant
term.
The All-Knower
26.
of the unseen, so He
does not reveal His
(knowledge of the)
unseen to anyone,
27. Except a Messenger

whom He has approved,
and indeed, He makes a
guard to march before
him and behind him,
28. That He may make

evident that indeed,
they have conveyed
the Messages of their
Lord; and He has
encompassed what is
with them and He takes
account of all things in
number.
812
and never
from
anyone,
Allah
(the) notification
forever.
therein
then they will know
But
Allah
and His Messenger,
you are promised
what
before him
whom
[from]
and fewer
they see
Except
(in) number.
Say,
can I find
then indeed,
Until,
23
who
Not
Say,
will appoint
or (whether)
(The) All-Knower
(to) anyone,
His unseen
behind him
indeed,
and He has encompassed
(of) all
25
a Messenger,
and indeed, He
a guard,
Allah
(is) weaker
I know
26
things
for him
when
(in) helpers
(of) the unseen,
27
what
Indeed I,
besides Him
(is the) Fire
for it
they have conveyed
(is) with them
28
what
makes to march
That He may make evident
(the) Messages
(of) Hell,
my Lord
never
And whoever and His Messages.
whether is near
so not
He has approved
any refuge.
disobeys
they are promised,
a (distant) term.
He reveals
can protect me
22
(they will) abide
(in) number.
24
from
of
and from
that
(of) their Lord;
and He takes account
Part - 29
813

Most Merciful.
Surah Al-Muzzammil
the Most Merciful.
a little,
the Most Gracious,
1.
(of) Allah,
except (in) the night, Stand
2. Stand (to pray) in the

night, except for a little,
In (the) name
who wraps himself!
O you who wraps

himself (in clothing)!
O you
3. Half of it, or lessen from

it a little,
4. Or add to it, and recite
the Quran with measured
rhythmic recitation.
and recite
to it,
will cast
it
add
Indeed, We
(at) the night,
Indeed,
Or
And remember
(the) rising
(with) devotion.
so take Him
they say,
what
god
with Us
Indeed,
and a punishment
and the mountains,
11
or
(is) occupation
the day
and devote yourself
And be patient
10
gracious.
Half of it,
the Quran
a Word
and most potent
upon you
(is) very hard
in
(of) your Lord
(there is) no and the west;
over
and the deniers, And leave Me
lessen
heavy.
and more suitable
to Him
except
Him,
Indeed,
prolonged.
from it
(with) measured rhythmic recitation.
(for) Word.
a little,
for you
(the) name
(of) the east (The) Lord
(as) Disposer of Affairs.
an avoidance
and avoid them,
a little. and allow them respite - (of) the ease, possessors
that chokes
the earth
And food
12
will quake
Surah 73: The one who wraps himself (v. 1-14)
and burning fire, (are) shackles
(On the) Day
13
painful.
Part - 29
5.
Indeed, We will cast

upon you a heavy Word.
6.
Indeed, the rising

at night is very hard
and most potent for
(governing the soul)
and more suitable for
the Word (i.e., studying
the Quran).
7. Indeed, for you during

the day is prolonged
occupation.
8. And remember the name
of your Lord and devote
yourself to Him with a
(complete) devotion.
9. The Lord of the east
and the west; there is no
god except Him, so take
Him as Disposer of
Affairs.
10. And be patient over
what they say, and avoid
them with a gracious
avoidance.
11. And leave Me and the
deniers and possessors
of ease, and allow them
respite for a little (while).
12. Indeed, with Us are
shackles and burning
fire,
13. And food that chokes,
andapainful punishment.
14. On the Day when the
earth and the mountains
will quake,
814
and the mountains will

become a heap of
moving sand.
Indeed, We
15. Indeed, We have sent

to you a Messenger (as)
a witness upon you as
We sent a Messenger to
Firaun.
16. But Firaun disobeyed
the Messenger, so We
seized him with a
ruinous seizure.
17. Then how will you

guard yourselves, if you
disbelieve, a Day that
will make children grayhaired?
18. The heaven will break

apart therefrom, His
Promise is to be fulfilled.
Indeed, this is a
19.
Reminder, then whoever
wills let him take a
way to his Lord.
Indeed, your Lord

20.
knows that you stand
almost two-thirds of the
night or half of it or a
third of it, and so do a
group of those with you.
And Allah determines
the night and the day.
He knows that you do
not count it, so He has
turned to you (in Mercy),
so recite what is easy
of the Quran. He knows
that some among you
will be sick and others
traveling in the land
seeking the Bounty of
Allah and others fighting
in the way of Allah. So
recite what is easy from
it (i.e., the Quran) and
establish the prayer
pouring down.
14
as
We sent
upon you,
the Messenger,
Firaun
Then how
16
the children
is
then whoever
knows
and half of it
And Allah
Indeed,
(are) with you.
not
the Quran.
the land
in
(the) way
in
the prayer
and establish
those who
of
of
is easy
and others
and others
of it,
is easy
Firaun
so We seized him
gray-haired?
to be fulfilled.
his Lord
to
stand
and (so do) a group
sick
(of) Allah,
what
Surah 73: The one who wraps himself (v. 15-20)
His Promise
(let him) take wills
(a little) less
so recite
to
will you guard yourselves,
and the day.
what
[We] have sent
17
18
than
He knows
traveling
fighting
a way.
two-thirds
that
if
The heaven
Indeed,
19
(of) the night,
you count it,
you disbelieve,
this
to you
(with) a seizure
(will) break apart
and will become
a Messenger.
15
ruinous.
a Day
the mountains
a Messenger
But disobeyed
(is) a Reminder,
your Lord
He knows
(as) a witness
(that) will make
therefrom,
a heap of sand
and a third of it
the night
to you,
among you
that you
determines
so He has turned
there will be
(the) Bounty
So recite
of
that
seeking
(of) Allah.
Part - 29
815
you send forth
It
And whatever
Allah.
(of) Allah.
goodly.
with
a loan
Allah
Most Merciful.
the zakah and give
and loan
you will find it
And seek forgiveness
20
good,
(in) reward.
of
for yourselves
and greater
(is) Oft-Forgiving,
(will be) better
Allah
Indeed,
Surah Al-Muddaththir
the Most Merciful.
And your Lord
avoid,
and warn,
And uncleanliness
And for your Lord
easy.
not
for him,
15
16
the disbelievers -
For
11
13
I (should) add more.
stubborn.
And your clothing
O you
magnify,
(to) acquire more, confer favor And (do) not
in
And I spread
In (the) name
who covers himself!
purify,
the trumpet,
And I granted
(of) Allah,
Stand up
That
to him
the Most Gracious,
is blown Then when
and whom
alone,
I created
present,
And children
that
to Our Verses
he desires
has been
Surah 74: The one who covers himself (v. 1-16)
be patient.
difficult, (will be) a Day
12
Then
and give zakah and

loan to Allah a goodly
loan. And whatever
good you send forth
for yourselves, you
will find it with Allah.
It will be better and
greater in reward. And
seek forgiveness of
Oft-Forgiving,
Most
Merciful.
Leave Me
extensive,
14
Indeed, he
Day,
10
wealth
ease.
By no means!
Part - 29

Most Merciful.
1. O you who covers
himself
(with
a
garment)!
2. Stand up and warn,
3. And magnify your
Lord,
And purify your
4.
clothing,
And avoid
5.
uncleanliness,
And do not confer
6.
favor to acquire more,
7. And be patient for (the
sake of) your Lord.
8. Then when the trumpet
is blown,
9. That Day will be a
difficult Day,
Not easy for the
10.
disbelievers.
11. Leave Me (to deal)
with whom I created
alone,
12. And I granted him
extensive wealth,
13. And children present
(by his side),
14. And I spread for him,
ease (in his life).
15. Then he desires that
I should add more.
he has been stubborn to
Our Verses.
816
Soon I will cover
17.
Him with a laborious
punishment.
18. Indeed, he thought
and plotted.
So may he be
19.
destroyed (for) how he
plotted!
Then may he be
20.
destroyed (for) how he
plotted!
21. Then he considered;
22. Then he frowned and
scowled;
23. Then he turned back
and was proud,
24. Then he said, This
is nothing but magic
imitated (from others).
25. This is nothing but
the word of a human
being.
26. Soon I will drive
him into Hell.
27. And what can make
you know what is Hell?
28. It lets nothing remain
and leaves nothing
(unburned),
29. Scorching the human
(skin).
30. Over it are nineteen
(Angels).
31.
And We have not
made the keepers of
the Fire except Angels.
And We have not made
their number except as
a trial for those who
disbelieve - that those
who were given the
Scripture may be certain,
and those who believe
may increase in faith,
and those who were
given the Scripture and
the believers may not
doubt, and that those
in whose hearts is a
disease (of hypocrisy)
and the disbelievers
may say, What does
Allah intend by this
example? Thus Allah
lets go astray whom He
wills and guides whom
thought
Indeed, he
21
he looked;
and was proud,
Not
how
Then
imitated.
27
(is) Hell?
the human (skin).
29
(of) the Fire
keepers
(as) a trial
except
the Scripture
those who
in
by this
whom
those
how
22
magic
but
and scowled;
(is) this
what
Not
can make you know
Scorching
those who
and not
What
He wills
but
And what
26
it leaves,
And not
30
those who
and the believers,
and the disbelievers
whom
(is) this
it lets remain
Angels.
Over it
except
for those who
and may increase
the Scripture
were given
(is) a disease
their hearts
Allah lets go astray
Then
23
(are) nineteen.
disbelieve -
Then
(into) Hell.
and not
And not
that may be certain
and that may say
Then he said,
28
believe
he frowned
(the) word
We have made
(in) faith,
and plotted.
18
may he be destroyed,
(of) a human being.
their number
(does) Allah intend
and guides
Then
We have made
were given
may doubt
he plotted!
20
25
Soon I will drive him
Soon I will cover Him
So may he be destroyed,
he turned back
24
Not
(with) a laborious punishment.
17
he plotted!
19
Thus
example?
Part - 29
817
And not
except
Him.
By the moon,
when
Nay!
35
proceed
to
Gardens,
What
And we used to
of
48
we were
Not
the poor,
44
came to us
Until,
(of) the intercessors.
50
or
38
asking each other,
42
Hell?
And not
with
into
43
indulge in vain talk
(of) the Judgment, (the) Day
46
intercession
Except
40
we used to
frightened,
32
stay behind.
37
They will say,
the Reminder
it
it brightens,
34
(the) companions
feed
(is) but
to (the) human being,
36
the vain talkers,
45
Fleeing
Indeed, it
About
He wills.
And the night
Every
the criminals,
they (are) turning away
from
soul,
And none
a reminder
when
To whoever
(of) the right,
41
And we used to
the certainty.
a lion?
wills
39
those who prayed,
49
(is) surely one
it has earned, for what
led you
Then what
it departs,
33
among you
In
deny
to (the) human beings.
31
(of) the greatest,
(is) pledged,
47
(of) your Lord (the) hosts knows
And the morning
A warning
will benefit them
(that) from
donkeys
Then not
(is) for them,
As if they (were)
Part - 29
He wills. And none

knows the hosts of
your Lord except Him.
And it is not but a
reminder to humanity.
32. Nay! By the moon,
33. And the night when
it departs,
34.
And the morning
when it brightens,
35. Indeed, it (Hell) is
surely, one of the
greatest (afflictions),
36. A warning to human
being,
37.
To whoever wills
among you to proceed
or stay behind.
38. Every soul, for what
it has earned, will be
held in pledge,
39. Except the companions
of the right,
40.
(They will be) in
Gardens, asking each
other,
41. About the criminals,
42.
What led you to
Hell?
43. They will say, We
were not of those who
prayed,
44. Nor did we feed the
poor,
45.
And we used to
indulge in vain talk with
the vain talkers,
46. And we used to deny
the Day of Judgment,
47. Until there came to
us the certainty (i.e.,
death).
48. Then no intercession
of intercessors will
benefit them.
49. Then what is (the
matter) with them that
they are turning away
from the Reminder
50.
As if they were
frightened donkeys,
51. Fleeing from a lion?
818
52. Nay! Every person
among them desires
that he may be given
pages (of Revelation)
spread out.
pages
he may be given
53. Nay! But they do not

fear the Hereafter.
53
the Hereafter.
54. Nay! Indeed, it is a

Reminder.
wills,
So whoever
55. So whoever wills,

may pay heed to it.
56. And they will not
pay heed except that
Allah wills. He is
worthy to be feared
and worthy to forgive.
Most Merciful.
1. Nay! I swear by the
Day of Resurrection.
2. And nay! I swear by
the self-accusing soul.
3.
Does man think that

We will not assemble
his bones?
4. Nay! (We are) Able

to restore (even) his
fingertips.
5.
Nay! Man wishes to

give the lie to what is
before him.
Allah wills.
that
that
they fear
except
person
not
every
But
Desires Nay!
Nay!
(is) a Reminder.
54
to forgive.
56
of them
will pay heed
and worthy
And not
51
spread out.
52
Indeed, it
(may) pay heed to it.
55
to be feared,
Nay!
(is) worthy
He
Surah Al-Qiyamah
the Most Merciful.
And nay!
I swear
We will assemble
his fingertips.
the Most Gracious,
(of) the Resurrection.
that not
(of) Allah,
[the] man
We can restore
that
(to) what is before him.
Does think
on
In (the) name
by (the) Day
I swear
self-accusing.
(We are) Able Nay!
to give (the) lie [the] man
Desires
Nay!
by the soul
his bones?
Nay!
6. He asks, When is the

Day of Resurrection?
7. So when the vision is
dazzled,
8.
And the moon

becomes dark,
So when
(of) the Resurrection?
And are joined
(is the) Day
When
the moon, And becomes dark
[the] man
and the moon,
He asks,
the vision, is dazzled
9. And the sun and the

moon are joined,
10. On that Day man
will say, Where is the
(place of) escape?
11. By no means! There
is no refuge.
Where
To
that Day,
11
refuge.
Will say
(There is) no
By no means!
10
the sun
(is) the escape?
Surah 74: The one who covers himself (v. 52-56); Surah 75: The Resurrection (v. 1-11) Part - 29
819
[the] man
Will be informed
against
[The] man
his excuses.
15
Indeed,
upon Us
then follow
and kept back.
13
he presents
(is) its explanation.
Faces
21
the Hereafter.
And faces
will be done
(is) the parting.
that it
your Lord
he prayed.
woe
Thinking
and not
he went
Then
Then
34
it reaches
And he is certain
To
29
32
and woe!
Surah 75: The Resurrection (v. 12-35)
himself
Not
its recitation.
18
(will be) distorted,
24
When
No!
the leg
And not
Woe
that Day
And it is said,
And is wound,
28
(will be) the driving.
30
he denied
33
that Day
backbreaking.
25
(will) cure? Who
27
you love But
(will be) radiant,
22
and turned away.
to you,
move
the immediate,
20
about the leg,
he accepted (the) truth
(will be) a witness.
indeed, Then
their Lord Towards
that
that Day
and its recitation. (is) its collection
17
upon Us
your Lord,
of what
your tongue with it
And leave
the collar bones
26
to
looking,
23
that Day,
he sent forth
14
to hasten
We have recited it, And when
19
that Day
Even if
with it.
16
No!
to them
(is) the place of rest.
12
Nay!
But
31
swaggering. his family,
Part - 29
12. To your Lord, that Day,

is the place of rest.
13. On that Day man will
be informed of what he
sent forth and kept back.
14. Nay! Man will be a
witness against himself.
15. Even if he presents
his excuses.
16. Do not move your
tongue with it to hasten
it (i.e., recitation of
Quran).
17. Indeed, upon Us is
its collection and its
recitation.
18. And when We have
recited it, follow its
recitation.
19. Then indeed, upon Us
is its explanation.
20. No! But you love the
immediate,
21. And leave (i.e., neglect)
the Hereafter.
22. (Some) faces will be
radiant that Day,
23. Looking towards their
Lord,
24. And that Day (some)
faces will be distorted,
25. Thinking that there
will
be
done
to
them
(something)
backbreaking.
26. Nay, when it (i.e., the
soul) reaches the collar
bones,
27. And it is said, Who
will cure (him)?
28. And he is certain that it
is the (time) of parting.
29. And the leg is wound
about the leg,
30. To your Lord that Day
will be the driving.
31. And he did not accept
the truth, nor did he pray.
32. But he denied and
turned away.
33. Then he went to his
family, swaggering (in
pride).
34. Woe to you, and woe!
35. Then woe
820
to you, and woe!

36.
Does man think
that he will be left
neglected (without any
accountability)?
neglected?
37. Was he not a semendrop of the emitted

semen?
he was
38.
Then he was a
clinging
substance,
then He created and
proportioned.
of him
he will be left
Then
[that]
man
emitted? semen
37
Then made
that
Does think
of
and proportioned.
38
Is not
a semen-drop he
Was not
36
a clinging substance,
then He created
and the female.
39
and woe! to you,
35
(the) male
two kinds,
[over]
(He) Able
39. Then made of him

two kinds, the male and
the female.
(to) the dead?
40
give life
to
40. Is He not Able to

give life to the dead?
Surah Ad-Dahr
Most Merciful.
1. Has there (not) come
upon man a period of
time when he was not a
thing (even) mentioned?
2.
Indeed, We created
man from a semen-drop,
a mixture, so that We
may test him; so We
made (for) him hearing
and sight.
3. Indeed, We guided him

to the way whether he be
grateful or ungrateful.
4.
Indeed, We have
prepared
for
the
disbelievers chains and
shackles and a Blazing
Fire.

will drink from a cup
whose mixture (is) of
Kafur,
the Most Merciful.
he was
from
and sight.
A spring wherefrom
the slaves of Allah will
drink; causing it to
gush forth abundantly.
time
man
hearing
of
for the disbelievers
the righteous
so We made (for) him
abundantly.
(of) Kafur,
man
Indeed, We
In (the) name
upon
(there) come
mentioned?
Has
a thing
(that) We test him; a mixture, a semen-drop,
(to) the way
[We] have prepared
Indeed,
(of) Allah,
a period
[We] created
and whether (he) be grateful whether
A spring -
6.
not
the Most Gracious,
guided him
Indeed, We
and a Blazing Fire.
its mixture
causing it to gush forth
is
Indeed, We
(he) be ungrateful.
and shackles
a cup,
(the) slaves of Allah;
chains
from
will drink
from it
Surah 75: The Resurrection (v. 36-40); Surah 76: The time (v. 1-6)
will drink
Part - 29
821
7. They fulfill (their) vows

and fear a Day whose
evil is widespread.
widespread.
and (the) orphan
Not
its evil is
a Day -
(to the) needy,
and fear
love (for) it,
in spite of
(of) Allah. for (the) Countenance we feed you Only
fear
Indeed, we
But Allah will protect them
and happiness.
and silk.
sun
radiance
(with) a Garden
therein
(are) its shades
above them
17
(of) Zanjabil,
among them
(to be) pearls
couches.
And will circulate
you would think them
Surah 76: The time (v. 7-19)
18
we desire
our Lord
therein
of
silver.
11
Reclining
freezing cold.
silver
from
(of) that (from the) evil
its cluster of fruits
and cups
is
and (the) captive,
And will reward them
13
They will determine its
its mixture
And they feed
a Day -
Day
on
And near
(that) are
measure.
because
dangling low.
14
(of) crystal.
16
Not
the food
harsh
and will cause them to meet
they were patient,
They fulfill
and not any reward from you
and distressful.
10
they will see
And will be circulated
15
thanks.
the vows
12
and not
and will hang low
vessels
of
among them
Crystal-clear
a cup - therein And they will be given to drink
Salsabil.
you see them,
named
When
therein,
A spring
made eternal. young boys
Part - 29
8. And they give food in

spite of love for it to
the needy and the orphan
and the captive,
9. (Saying), We feed you
only for the sake of
Allah. We do not desire
any reward or thanks
from you.
10. Indeed, we fear from
our Lord a harsh and
distressful Day.
11. But Allah will protect
them from the evil of
that Day and will bestow
on them radiance and
happiness.
12. And Allah will reward
them, because they were
patient, with a Garden
and silk (garments).
13. (They will be) reclining
therein on couches. They
will not see therein (the
intense heat of) the sun
or freezing cold.
14. And near above them
are its shades, and its
cluster of fruits dangling
low.
15. And will be circulated
among them vessels of
silver and cups of
crystal.
16. Crystal-clear, (but
made) of silver. They
will
determine
its
measure (according to
their wishes).
17. And they will be given
to drink therein a cup
whose mixture is of
Zanzabil,
A spring therein,
18.
named Salsabil.
19. And will circulate
among them young boys
made eternal. When you
see them you would think
them (to be) scattered
pearls.
822
20. And when you look
there, you will see
blessings and a great
kingdom.
21. Upon them will be
green garments of fine
silk and heavy brocade.
And they will be
adorned with bracelets
of silver, and their Lord
will give them to drink
a pure drink.
22. (It will be said to
them), Indeed, this is
for you a reward, and
your effort has been
appreciated.
23. Indeed, We revealed
to you the Quran
progressively.
24. So be patient for the
Command of your Lord
and do not obey any
sinner or disbeliever
from among them.
and a kingdom
blessings
and heavy brocade.
you will see
green
then you look, And when
the Quran
a reward, for you
to you
and (do) not
is
this
Indeed,
for (the) Command
And remember
pure.
21
or
a drink
appreciated. your effort
22
So be patient
disbeliever.
24
great.
20
(with) bracelets And they will be adorned
[We] revealed [We] Indeed, We
(of) your Lord
(the) name
of
scattered.
19
(of) fine silk (will be) garments Upon them
and their Lord will give them to drink, silver,
and has been
progressively.
23
any sinner from them
obey
25. And remember the

name of your Lord in the
morning and evening.
26. And (during a part) of
the night prostrate to
Him and glorify Him a
long (part of the night).
27. Indeed, these (the
disbelievers) love the
immediate and leave
behind them a grave
Day.
28. We created them and
We strengthened their
forms, and when We
will, We can substitute
the like of them by a
(complete) change.
Indeed, this is a
29.
reminder, so whoever
wills, let him take a way
to his Lord.
30. And you do not will
except that Allah wills.
Indeed, Allah is AllKnower, All-Wise.
31.
He admits to His
mercy whom He wills,
but for the wrongdoers
prostrate
the night
And of
love
these
Indeed,
created them
We,
and evening.
25
long.
26
and leave the immediate,
their likeness[es] We can change We will, and when their forms,
wills,
that
so whoever
except
He admits
(is) a reminder,
you will
30
And not
All-Wise.
but (for) the wrongdoers,
Surah 76: The time (v. 20-31)
this
Indeed,
29
a way.
All-Knower,
is
His mercy,
(of) your Lord
a night and glorify Him to Him,
grave. a Day behind them
27
morning
into
and We strengthened
28
his Lord
(with) a change.
to
Allah Indeed,
He wills
let him take
Allah wills.
whom
Part - 29
823
He has prepared
painful punishment.
painful.
31
a punishment
for them
He has prepared
Surah Al-Mursalat
the Most Merciful.
violently,
the Most Gracious,
And the winds that blow
And those who separate
(the) Reminder,
1. By the ones sent forth,

one after another,
In (the) name
one after another,
far and wide,

Most Merciful.
(of) Allah,
And the ones that scatter
And those who bring down
2.
And the winds that

blow violently,
3.
And the ones that

scatter far and wide,
By the ones sent forth,
(by the) Criterion,
4. And those who separate

(truth from falsehood)
by the Criterion,
5. And those who bring
down the Reminder,
6.
you are promised
And when
Indeed, what
are obliterated,
are blown away,
the mountains
the stars
So when
(As) justification
will surely occur.
is cleft asunder,
the Messengers
are (these) postponed?
or
As justification or
warning,
7. Indeed, what you are

promised will surely
occur.
And when
are gathered to their appointed time.
12
warning,
And when
Day
For what
8. So when the stars are

obliterated,
the heaven
9. And when the heaven

is cleft asunder,
10
And when the

10.
mountains are blown
away,
11
And when the

11.
Messengers are gathered
to their appointed time.
For what Day are
12.
these postponed?
will make you know
Woe
And what
(of) Judgment.
13
(of) the Judgment?
14
(is the) Day
For (the) Day
what
For the Day of

13.
Judgment.
14. And will make you
know what is the Day
of Judgment?
15. Woe that Day to the
deniers (of the truth),
We destroy
(with) the later ones.
Did not
We follow them up
Surah 77: The ones sent forth (v. 1-17)
15
to the deniers
Then
16
that Day
the former (people)?
Part - 29
16. Did We not destroy

the former people?
17. Then We follow them
up with the later ones.
824
18. Thus We deal with

the criminals.
deniers.
20. Did We not create
you from a despicable
water?
21. Then We placed it
in a safe abode
Woe
Thus
We deal
Did not
19
Then We placed it
20
despicable?
For
21
We create you
in
with the criminals.
18
17
to the deniers.
that Day
a water
from
22. For a known period.

23. So We measured (it),
and Best are We to
measure.
deniers (of the truth).
25. Have We not made
the earth a receptacle
known.
Woe
a period
23
a receptacle
and Best
(are We to) measure!
the earth
Have not
We made
safe
an abode
So We measured,
to the deniers.
24
22
that Day
26. For the living and the

dead,
And We made
27.
therein lofty, firmly set
mountains and have
given you to drink
sweet water?
28. And woe that Day
to the deniers (of the
truth).
(It will be said),
29.
Proceed to what you
used to deny.
30. Proceed to a shadow
having three columns
31. (Which) has no cool
shade and does not avail
against the flame.
32. Indeed, it throws up
sparks as (huge) as
fortress,
And We made
and (the) dead,
26
lofty,
and We gave you to drink
to the deniers.
that Day
deny,
in it
columns
against
firmly set mountains
Woe
you used to
having three
availing
(For the) living
what
a shadow
and not
to
to
therein
sweet?
27
25
water -
Proceed
Proceed
cool shade
Indeed, it
28
29
No
30
as the fortress,
sparks
throws up
Woe
yellow.
camels
As if they (were)
34
to the deniers.
31
the flame.
As if they were
33.
yellow camels.
35. This is a Day they
will not speak,
not
33
(is) a Day
This
32
that Day
Part - 29
825
36. And it will not be

permitted for them to
make excuses.
for them
will it be permitted
And not
they will speak,
35

to the deniers.
that Day
Woe
(of) Judgment;
We have gathered you
to make excuses.
36
(is the) Day
This
37
38. This is the Day of

Judgment; We have
gathered you and the
former people.
39. So if you have a plan,
then plan against Me.
for you
is
So if
and the former (people).
38

that Day
Woe
(will be) in
the righteous
39
a plan,
then plan against Me.
Indeed,

will be in shades and
springs,
to the deniers.
40
And fruits from

42.
whatever they desire.
from what
And fruits
for what
and springs,
41
(in) satisfaction
and drink
Eat
shades
they desire.
42

them), Eat and drink in
you used to do.
Indeed, We thus
44.
reward the good-doers.
reward
thus
Indeed, We
do.
43
you used to

to the deniers.
45
(are) criminals.
that Day
indeed, you
Woe
a little;
the good-doers.
44
and enjoy yourselves
Eat
46. (O disbeliever!), Eat

and enjoy yourselves for
a little (while); indeed,
you are criminals.
And when
to the deniers.
47
they bow.
48
not
that Day
Bow,
Woe
to them,
46
it is said
48. And when it is said

to them, Bow, they do
not bow.
Then in what
50
49
to the deniers.
will they believe?
that Day
after it
Woe
statement
Part - 29
Then in what
50.
statement after it (i.e.,
the Quran) will they
believe?
826
Most Merciful.
Surah An-Naba
1. About what are they

asking one another?
2. About the Great News,
3. About which they are in
disagreement.
4.
Nay! Soon they will

come to know.
the Most Merciful.
the Great,
the Most Gracious,
the News
About
(of) Allah,
In (the) name
are they asking one another? About what
5. Then, nay! Soon they

will come to know.
6. Have We not made the
earth a resting place?
7. And the mountains as
pegs,
Nay!
(in) disagreement. (are) concerning it they
Have not
(soon) they will know.
Nay!
Then
(About) which
(soon) they will know.
8. And We created you in

pairs,
9. And We made your
sleep for rest,
(as) pegs, And the mountains
a resting place? the earth We made
10. And We made the

night as covering,
11. And We made the day
for livelihood,
12. And We constructed
over you seven strong
(heavens),
And We placed
13.
(therein) a burning lamp,
And We sent
14.
down, from the rain
clouds, water pouring
abundantly,
15. That We may bring
forth thereby grain and
vegetation,
(for) rest, your sleep
And We made
(for) livelihood, the day And We made
And We placed
water
12
the rain clouds
and vegetation,
grain
strong,
from
thereby
(as) covering, the night And We made
10
seven
(in) pairs, And We created you
over you
And We sent down
That We may bring forth
And We constructed
13
14
burning,
11
a lamp
pouring abundantly,
16. And gardens of thick

foliage.
Indeed, the Day
17.
of Judgment is an
appointed time,
(of) the Judgment
18. The Day the trumpet

is blown and you will
come forth in crowds,
the trumpet
19. And the heaven is

opened and becomes
gateways,
and becomes
20. And the mountains

are moved and become
a mirage.
20
(the) Day Indeed,
in
is blown
16
15
an appointed time,
is
(The) Day
the heaven And is opened
a mirage.
(of) thick foliage. And gardens
17
18
(in) crowds, and you will come forth
and become the mountains And are moved
Surah 78: The news (v. 1-20)
19
gateways,
Part - 30
827
For the transgressors
Not
lying in wait,
21
scalding water
Except
Indeed, they
28
(with) denial. Our Signs
So taste,
29
Indeed,
30
and grapevines,
(As) a reward
[for] him
Lord
36
the Most Gracious,
the Spirit
will stand
permits
(is) the Day
That
except
Gardens
And a cup
27
33
well-matched,
(according to) account,
37
Surah 78: The news (v. 21-39)
And every
not
and never
for the righteous
therein
a gift
they will hear
your Lord,
and whatever
(to) address.
not
And splendid companions
any vain talk
(one) who - except they will speak
38
thing
(is) success,
(The) Day
an account, expecting
We will increase you
31
and not
and purulence,
25
We have enumerated it
any falsehood,
35
(of) the heavens
not
And they denied
(in) punishment.
full.
a place of return,
22
appropriate. A recompense
26
(in) a Book.
34
Indeed,
any drink, and not coolness therein they will taste
24
were
Not
Hell
(for) ages. therein (They will) be remaining
23
32
is
from
and the earth
from Him they have power
(in) rows, and the Angels
(what is) correct. and he (will) say the Most Gracious,
Part - 30
21. Indeed, Hell is lying

in wait,
22. For the transgressors,
a place of return,
They will remain
23.
therein for ages.
24. They will not taste
therein any coolness or
any drink
25. Except scalding water
and purulence,
An appropriate
26.
recompense.
27. Indeed, they were not
expecting an account,
28. And they denied Our
Signs with (an emphatic)
denial.
29. And everything We
have enumerated in a
Book.
30. So taste (what you
have earned), We will
not increase you except
in punishment.
Indeed, for the
31.
righteous is success,
Gardens and
32.
grapevines,
33. And well-matched,
splendid companions,
34. And a full cup.
therein any vain talk or
any falsehood,
36. As a reward from your
Lord, a gift (according
to) account,
37. (From) the Lord of the
and whatever is between
them,
the
Most
Gracious; they do not
have power from Him
to address (Him).
38. The Day the Spirit and
the Angels will stand in
rows, they will not speak
except he to whom the
Most Gracious gives
permission, and he will
say what is correct.
39. That is the True Day.
828
So whoever wills let
him take a return to his
Lord.
Indeed, We have
40.
warned you of a
punishment (that is)
near, the Day when man
will see what his hands
have sent forth and the
disbeliever will say, O
I wish! I were dust.
a return.
39
(the) Day
near
and will say
40

Most Merciful.
1. By those who extract
(the souls of the
wicked) violently,
2. And those who draw
out (the souls of the
blessed) gently,
3. And those who glide
(as if) swimming,
4. And those who race
each other in a race,
5. And those who arrange
the matter.
6. On the Day will quake
(the earth) with a
(terrible) quake,
7. And the subsequent
(one) follows it,
8. Hearts, that Day, will
palpitate,
9. Their eyes humbled.
10. They say, Will we
indeed be returned to
the former state (of
life)?
11. What! When we are
decayed bones?
12. They say, Then that
would be a
losing
return.
13. Then it will only be a
single shout,
14. And behold! They
will be a wakened.
15. Has there come to
you the story of Musa?
his Lord
towards
let him take
(of) a punishment
wills
So whoever
[We] have warned you
his hands
have sent forth
dust!
I were
what
the True.
Indeed We
the man
O I wish!
will see
the disbeliever,
Surah An-Naziat
the Most Merciful.
gently,
(in) a race,
Will we
And those who draw out
(The) Day
Hearts,
They say,
humbled.
What! When
12
losing.
(would be) a return then
And behold!
(the) story
the subsequent,
we are
(of) Musa?
(the) matter.
bones
They
(of) Allah,
And those who race each other
will quake
that Day,
the Most Gracious,
13
10
single,
(there) come to you
In (the) name
violently,
By those who extract
swimming,
And those who glide
And those who arrange
Follows it
Their eyes
the former state?
This
They say,
(will be) a shout
Has
14
the quaking one,
will palpitate,
to
indeed be returned
11
decayed?
it
Then only
(will be) awakened.
Surah 78: The news (v. 40); Surah 79: Those who extract (v. 1-15)
Part - 30
829
16. When his Lord called
him in the sacred valley
of Tuwa,
16
Would
(of) Tuwa,
the sacred
And say,
17
your Lord
to
in the valley
(has) transgressed.
And I will guide you
his Lord called him When
15
Indeed, he
Go
Firaun.
purify yourself? [that]
18
to
[to]
[for] you
17. Go to Firaun. Indeed,

he has transgressed.
18. And say, Would you
purify yourself (from
sin)?
19. And I will guide you
to your Lord so that you
would fear (Him).
20. Then he showed him
the great sign.
the great.
20
22
striving,
the sign
Then he showed him
he turned his back,
Then
so you would fear.
19
and disobeyed.
21
But he denied
21. But he denied and

disobeyed.
22. Then he turned his
back, striving,
23. And he gathered (his
people) and called out,
your Lord,
I am
Then he said,
(with) an exemplary punishment
surely (is) a lesson
the heaven.
28
or
that
creation
So Allah seized him
in
Indeed,
a more difficult
and proportioned it.
And the earth
and called out,
23
its ceiling
24
24. Then he said, I am

your Lord, Most High.
the Most High.
25. So Allah seized him

with an exemplary
punishment for the last
and the first.
(for) the last
26. Indeed, in that is a

lesson for whoever
fears (Allah).
and the first.
25
Are you
fears.
26
He raised
27
its brightness. and brought out
29
And he gathered
its night
for whoever
He constructed it?
And He darkened
Are you a more

27.
difficult creation or is
the
heaven?
He
constructed it.
28. He raised its ceiling
and proportioned it.
29. And He darkened its
night and brought out
its brightness.
30. And after that He
spread the earth.
its water
32
from it,
He brought forth
30
He spread it.
And the mountains,
He made them firm,
31
that
after
and its pasture,
31. He brought forth

from it, its water and its
pasture,
32. And the mountains,
He made them firm,
33. As a provision for
you and for your cattle.
comes
man
But when
33
and for your cattle.
will remember
(The) Day
34
Surah 79: Those who extract (v. 16-35)
the great,
for you
(As) a provision
the Overwhelming Calamity
Part - 30
But when the

34.
great
Overwhelming
Calamity comes,
35. The Day when man
will remember
830
what he strove for,
36. And the Hellfire will
be made manifest to
him who sees,
37. Then as for him who
transgressed,
38. And preferred the life
of the world,
39. Then indeed, the
Hellfire is (his) refuge.
40. But as for him who
feared standing before
his Lord and restrained
his soul from the vain
desires,
41. Then indeed, Paradise
is (his) refuge.
42. They ask you about
the Hour, when is its
arrival?
43. In what (position) are
you to mention it?
44. To your Lord is its
finality.
45. You are only a warner
for him who fears it.
46. The Day they see it, it
will be as though they
had not remained (in
the world) except an
evening or a morning
thereof.
to (him) who
And preferred
37
(is) the refuge.
it
and restrained
And will be made manifest
transgressed,
the Hellfire,
(before) his Lord,
standing
it (is)
Paradise - Then indeed,
In what
42
(is) its arrival?
(is) its finality.
44
a morning thereof.
when
your Lord
(the) Day As though they,
45
or
(him) who
Then indeed,
the refuge.
46

Most Merciful.
1.
He (i.e., the Prophet
SAWS) frowned and
turned away,
2. Because there came
to him the blind man
(interrupting),
3. But what would make
you know that he might
be purified (of wrong
beliefs),
4.
Or be reminded so
that
the
reminder
would benefit him?
5.
As for him who
considers himself free
from need,
6.
To him you give
attention.
the Hellfire
the Hour,
fears it.
(of) the world,
(him) who
about
the life
But as for
39
his soul
They ask you
(to) mention it?
43
[of]
(for him) who (are) a warner
what
sees,
36
the vain desires, from
40
To
Then as for
38
feared
he strove (for),
35
41
(are) you
you
Only
an evening except they had remained not they see it,
Surah Abasa
the Most Merciful.
(of) Allah,
the blind man. came to him Because
Or
(him) who
the Most Gracious,
purify himself,
As for
give attention.
to him
that he might
and turned away, He frowned
would make you know
the reminder?
So you
In (the) name
so would benefit him
But what
be reminded
considers himself free from need,
Surah 79: Those who extract (v. 36-46); Surah 80: He frowned (v. 1-6) Part - 30
831
(he) who
from him
But as for
he purifies himself.
But you
fears,
(is) a reminder,
So whosoever
Exalted,
16
11
dutiful.
what
when
what
a semen-drop
he has accomplished
We cleaved
27
29
31
Nay!
In
Then
and date-palms,
Nay!
And fruits
Surah 80: He frowned (v. 7-31)
30
thing
then He proportioned him,
He causes him to die
He will resurrect him.
Then let look
28
Is destroyed
He created him?
19
wills
purified,
14
[the] man,
23
(in) abundance, the water
And olive
came to you
may remember it.
how
22
Then We caused to grow
And not
(are) distracted.
10
12
18
the way,
the man
25
therein
and grass,
Indeed, it
From
Not
at
Then
grain,
striving,
and provides a grave for him,
21
his food,
ungrateful is he!
He made easy for him,
24
While he
(of) scribes. In (the) hands
15
17
Then
upon you
sheets
Noble,
From
He created him,
20
honored,
13
that not
He wills,
He commanded him.
[We] poured
26
Then
splitting,
and green fodder,
(of) thick foliage,
That We
the earth
And grapes
And gardens
Part - 30
7. And no (blame) is upon

you if he does not purify
himself.
8. But as for he who came
to you striving,
9. While he fears (Allah),
10. From him you are
distracted.
11. Nay! Indeed, it is a
reminder,
12. So whosoever wills
may remember it.
13.
(It is recorded) in
honored sheets,
14. Exalted, purified,
15.
In the hands of
scribes (i.e., Angels),
16. Noble, dutiful.
17. Destroyed is man,
how ungrateful is he!
18. From what thing did
He create him?
19. From a semen-drop
He created him, then He
proportioned him,
20. Then He made the way
easy for him,
21. Then He causes him to
die and provides a grave
for him,
22. Then when He wills,
He will resurrect him.
23. Nay! He (man) has
not accomplished what
He commanded him.
24. Then let man look at
his food,
25. (How) We poured
down
water
in
abundance,
26. Then We cleaved the
earth, splitting (it with
sprouts),
27. Then We caused the
grain to grow therein,
28. And grapes and green
fodder,
29. And olive and datepalms,
30. And gardens of thick
foliage,
31. And fruits and grass,
832
32. (As) a provision for
you and for your cattle.
But when the
33.
Deafening Blast comes,
34. The Day a man will
flee from his brother,
35. And his mother and his
father,
36. And his wife and his
children,
37. For each one of them,
that Day, will be a matter
occupying him.
38. (Some) faces that Day
will be bright,
39. Laughing, rejoicing at
good news.
40. And (other) faces, that
Day, will have dust upon
them,
41. Darkness will cover
them.
Those are the
42.
disbelievers, the wicked
ones.
comes
But when
his brother,
34
from
36
and his children,
37
occupying him.
39
and for your cattle.
32
a man
will flee (The) Day
And his wife
(will be) a matter
rejoicing at good news. Laughing,
darkness.
Will cover them
40
the wicked ones.
42
for you
(As) a provision
the Deafening Blast,
33
35
and his father,
that Day
among them
man
(will be) bright,
38
And his mother
For every
that Day
Faces,
(will be) dust, upon them that Day, And faces,
(are) the disbelievers,
[they]
Those
41
Surah At-Takweer
Most Merciful.
When the sun is
1.
wrapped up,
2. And when the stars fall,
losing their luster
3. And when the mountains
are moved away,
4. And when the full-term
she-camels are left
untended;
And when the wild
5.
beasts are gathered,
6. And when the seas are
made to overflow,
7. And when the souls
are paired (with their
respective bodies)
8. And when the female
infant buried alive is
asked
9. For what sin she was
killed.
10. And when the pages
the Most Merciful.
fall, losing their luster
the Most Gracious,
the stars
And when
the wild beasts
And when
And when
is asked
the pages
And when
are moved away,
are made to overflow,
the female infant buried alive
And when
(of) Allah,
In (the) name
is wrapped up,
the mountains
(are) left untended;
the seas
she was killed.
And when
When
the full-term she-camels
And when
And when
the sun
sin
are gathered,
are paired,
For what
Surah 80: He frowned (v. 32-42); Surah 81: The wrapping (v. 1-10)
the souls
Part - 30
833
And when
is brought near,
13
I swear
(and) disappear,
it breathes
when
the unseen
25
on
And not
29
28
a reminder
Lord
to
And the night
(is) surely a word
And not
the clear.
it
Will know
Indeed, it
(the) Owner of the Throne
(is) your companion
take a straight way.
(of) the worlds.
it departs, when
secure,
(is) except
the Hellfire
by the retreating planets,
20
23
are laid open,
a soul
15
17
accursed. (of) Shaitaan (is the) word
to the worlds,
what
(of) a Messenger
And not
10
is set ablaze,
12
noble,
mad.
he (is)
And when
And the dawn
19
22
And when
Those that run
One to be obeyed
And certainly
the sky
it has brought.
14
Possessor of power,
and
Paradise
But nay!
16
18
is stripped away,
11
it
Not
Allah wills,
24
he saw him
a withholder.
are you going?
26
among you
trustworthy,
21
in the horizon
And not
wills
that
with
So where
For whoever
except
27
you will
Surah Al-Infitar
the Most Merciful.
the Most Gracious,
Surah 81: The wrapping (v. 11-29)
(of) Allah,
In (the) name
Part - 30
are laid open,

11. And when the sky is
stripped away,
12. And when the Hellfire
is set ablaze,
13. And when Paradise is
brought near,
14. A soul will (then) know
what it has brought
(with it).
the retreating planets,
16. Those that run (their
courses) and disappear,
17. And the night when
it departs,
18. And the dawn when
it breathes (away the
darkness),
19. Indeed, it is a word
of a noble Messenger,
20. Possessor of power
and with the Lord of
the Throne secure (in
position),
21. One to be obeyed and
trustworthy,
22. And your companion
is not mad.
And certainly he
23.
saw him in the clear
horizon.
And he is not a
24.
withholder
of
the
(knowledge of the)
unseen.
25. And it is not the
word of the accursed
Shaitaan.
26. So where are you
going?
27. It is not but a reminder
to the worlds,
For whoever wills
28.
among you to take a
straight way.
29. And you do not will
except that Allah wills,
Lord of the worlds.
Most Merciful.
834
1. When the sky is cleft
asunder,
2.
And when the stars,

scatter,
3. And when the seas are

made to gush forth,
scatter,
the stars
And when
And when
(is) cleft asunder,
are made to gush forth,
the seas
the sky
And when
When
4. And when the graves

are overturned,
5. A soul will (then) know
what it has sent forth
and left behind.
6.
7.
O man! What
has
deceived
you
concerning your Lord,
the Most Noble,
Who created you,
then fashioned you,
then balanced you?
8. In whatever form He
willed, He assembled
you.
9. Nay! But you deny the
Judgment.
it has sent forth
what
has deceived you
created you,
what
a soul
What
man!
Who
form
concerning your Lord
then balanced you?
But
and left behind.
the Most Noble,
In
you deny
are overturned, the graves
whatever
the Judgment.
Will know
Nay!
then fashioned you
He assembled you. He willed,
10. And indeed, over you

are guardians,
11. Noble, recording,
recording,
Noble
(are) surely guardians,
10
over you
And indeed,
12. They know whatever

you do.
will be in bliss,
14. And indeed, the wicked
will be in Hellfire.
the righteous
Hellfire.
Indeed,
you do.
12
(will be) surely in
the wicked
whatever
And indeed,
They know
13
bliss,
11
(will be) surely in
15. They will burn in it on

the Day of Judgment,
16. And they will not be
absent therefrom.
Day of Judgment?
18. Then, what can make
Day of Judgment?
19. The Day when a soul
will have no power at
all for (another) soul,
and the Command
that Day will be
(entirely) with Allah.
And not
what
what
a soul
19
15
(of) the Judgment,
can make you know
can make you know
will have power
And what
what
not
(will be) with Allah.
Then,
(The) Day
that Day
Surah 82: The cleaving asunder (v. 1-19)
(on the) Day They will burn (in) it
16
17
18
(will be) absent.
(of) the Judgment?
14
from it
they
(is the) Day
(of) the Judgment? (is the) Day
and the Command
anything,
for a soul
Part - 30
835
Most Merciful.
Surah Al-Mutaffifeen
the Most Merciful.
from
or
the Most Gracious,
they take a measure
that they
those
will stand
(of) Allah,
when Those who
they give by measure (to) them
think
(The) Day
Woe
they take in full, the people,
they give less. they weigh (for) them
Great,
2. Those who, when they

take a measure from
people, take in full,
In (the) name
to those who give less,
But when
Do not
1. Woe to those who give

less (than due),
For a Day
(will be) resurrected,
3. But when they give by

measure to them or they
weigh for them, they
give less.
4. Do they not think that
they will be resurrected,
5. For a Great Day,
6. The Day when mankind
will stand before the
Lord of the worlds?
7. Nay! Indeed, the record
of the wicked is in Sijjin.
(the) record
what
Indeed,
Nay!
(of) the worlds?
can make you know And what
before (the) Lord
(is) surely in (of) the wicked
Sijjin.
mankind
8. A nd what can make

you know what is Sijjin?
9. (It is) a written book.
deniers,
10
to the deniers,
can deny
to him
But,
And not
are recited
Nay!
14
earn.
Then
15
This
13
that Day
11
When
Woe
sinful.
12
(for) what
16
deny
transgressor every
Stories
their hearts
surely will be partitioned. that Day
Then
A book
(of) the Judgment. (the) Day
they used to
it will be said,
written.
he says,
[over]
their Lord
(is) Sijjin?
Those who
except
[of] it
12. And none can deny

it except every sinful
transgressor.
13. When Our Verses are
recited to him, he says,
Stories of the former
people.
Our Verses,
14. Nay! But the stain has

covered their hearts for
what they used to earn.
(the) stain has covered
15. Nay! Indeed, from

their Lord, that Day,
they will be partitioned.
from
Indeed, they
Nay!
(in) the Hellfire. (surely) will burn indeed, they
Surah 83: Those who give less (v. 1-17)
11. Those who deny the

Day of Judgment.
Part - 30
16. Then indeed, they will

burn in the Hellfire.
17. Then it will be said,
This
836
is what you used to
deny.
Nay! Indeed, the
18.
record of the righteous
will be in Illiyin.
you know what is
Illiyun?
(the) record
Indeed,
can make you know
Nay!
deny.
17
And what
[of it]
(is) what
(will be) surely in (of) the righteous
Illiyin.
18
you used to
20. (It is ) a written book,

21. Witnessed by those
brought near (toAllah).
will be in bliss,
23. On thrones, observing.
those brought near.
thrones
24. You will recognize in

their faces the radiance
of bliss.
(of) bliss.
25. They will be given to

drink of a pure wine,
sealed,
Its seal
On
28. A spring from which

will drink those brought
near (to Allah).
from it,
will drink

committed crimes used
to laugh at those who
believed.
at
And when they

30.
passed by them, they
winked at one another.
by them,
And when they

31.
returned to their people,
they
would
return
jesting.
their people,
32. And when they saw

them, they said, Indeed,
these
have
gone
astray.
33. But they had not
been sent as guardians
over them.
34. So today those who
believed will laugh at
the disbelievers,
their faces
the aspirers.
26
used to
Indeed,
they said,
over them
they saw them,
believed -
observing.
23
And for
Indeed,
And when
And when
30
31
believed
those who
they winked at one another.
jesting.
they would return
surely have gone astray.
32
those who
And its mixture
those brought near.
28
laugh.
29
24
(will be of) musk.
(is) of
Tasneem,
But not
21
They will be given to drink
that
those who
they returned
at
of
27
And when
they had been sent
the disbelievers
(is) Illiyun? what
19
You will recognize
let aspire
committed crimes
to
in
a pure wine
A spring,
they passed
A book
bliss, (will be) surely in the righteous Indeed,
sealed,
25
written,
20
22
(the) radiance
26. Its seal will be of

musk. And for that let
the aspirers aspire.
27. And its mixture is of
Tasneem,
Witness it
So today
these
33
(as) guardians.
34
they will laugh,
35. On thrones, observing.

36. Have
Have (not)
35
observing.
the thrones
Surah 83: Those who give less (v. 18-36)
On
Part - 30
837
the disbelievers (not)
been rewarded for what
they used to do?
do?
36
they used to
(for) what
the disbelievers
been rewarded

Most Merciful.
Surah Al-Inshiqaq
the Most Merciful.
to its Lord
the Most Gracious,
And has listened
(of) Allah,
is split asunder,
1. When the sky is split

asunder,
In (the) name
the sky
When
2. And has listened to its

Lord and was obligated
(to do so),
3. And when the earth is
spread,
is spread,
And has listened
the earth
And when
and becomes empty,
and was obligated,
(is) in it
what
And has cast out
4. And has cast out what

is in it and becomes
empty,
5. And has listened to its
Lord and was obligated
(to do so),
6.
(are) laboring
Indeed, you
Then as for
O mankind!
and you (will) meet Him.
and was obligated.
(with) exertion
to its Lord
your Lord
to
O mankind! Indeed,
you are laboring towards
your Lord with (great)
exertion, and you will
meet Him.
7. Then as for him who is

right hand,
Then soon
to
behind
And he will return
his record
And he will burn
happy,
Yes!
in his right (hand),
11
his people
14
easy,
is given (him) who
he would return.
happily.
Indeed, he
that
(him) who
his account will be taken
he will call Then soon
had been
never
is given
an account,
But as for
(for) destruction,
among
his record
12
(had) thought
10
his people
his back,
(in) a Blaze.
Indeed, he
13
8. Soon his account will

be taken with an easy
account,
9. And he will return to
his people in happiness.
10. But as for him who is
given his record behind
his back,
11. Soon he will call for
destruction,
12. And he will burn in a
Blaze.
13. Indeed, he had been
among his people happy,
14. Indeed, he thought
that he would never
return (to Allah).
15. Yes! Indeed, his Lord
was always seeing him.
I swear
But nay!
15
All-Seer.
Surah 84: The splitting asunder (v. 1-16)
of him
was
his Lord
Indeed,
Part - 30
16. But nay! I swear
838
by the twilight glow,
17. And the night and
whatever it envelops,
it envelops,
17
and what
And the night
by the twilight glow,
16
18. And the moon when

it becomes full,
19.
You will surely
embark upon stage after
stage.
20. So what is (the matter)
with them (that) they do
not believe,
21. And when the Quran
is recited to them, they
do not prostrate?
22.
Nay! Those who
disbelieve deny,
23.
And Allah is most
knowing of what they
keep within themselves.
24. So give them tidings
of a painful punishment,
from (to) stage
You will surely embark
And when
Those who
of what
painful,
they believe,
20
Nay!
21
(is) most knowing
of a punishment
righteous deeds.
25.
Except those who
deeds. For them is a
never-ending reward.
not
(is) for them
they prostrate?
not
And Allah
22
so give them tidings
and do
when And the moon
So what
the Quran,
to them
is recited
disbelieved
they keep within themselves
those who
never
stage.
19
deny,
23
believe
ending.
25
it becomes full,
18
Except
(is) a reward
24
For them
Surah Al-Buruj
Most Merciful.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
1. By the sky containing

the constellations,
2. And the Promised Day,
Promised,
And the Day
the constellations,
containing
By the sky,
3. And the witness and

what is witnessed,
4. Destroyed were the
companions of the pit,
5. Of the fire full of fuel,
Destroyed were
and what is witnessed,
(of) the fuel,
full
(Of) the fire
And (the) witness
(of) the pit,
(the) companions
6. When they sat by it,

7. And they were witnesses
over what they were
doing to the believers.
8.
And they resented

them because
they were doing
that
what
over
And they
except [of] them they resented And not
(were) sitting,
by it
they When
witnesses. to the believers
Surah 84: The splitting asunder (v. 17-25); Surah 85: The constellations (v. 1-8) Part - 30
839
they believed in Allah,
the All-Mighty, the
Praiseworthy,
The One Who,
every
the Praiseworthy, the All-Mighty,
on
persecuted
(is the) punishment
then for them
those who
the righteous deeds,
and for them
(of) Hell
those who
(is) the success
Indeed,
(is) the Oft-Forgiving,
for them
And He
13
9. To Whom belongs the

and the earth. And Allah
is a Witness over all
things.
persecuted
believing
men and believing
women, then did not
repent, they will have
the punishment of Hell,
and they will have the
punishment
of
the
Burning Fire.
deeds, they will have
Gardens
underneath
which rivers flow. That
is the great success.
12. Indeed, the Grip of
your Lord is strong.
the rivers.
13. Indeed, it is He Who

originates and repeats,
(of) your Lord
14. And He is the OftForgiving, the Most

Loving,
That
(is) surely strong.
12
thing
and the believing women,
(will be) Gardens
the great.
Indeed He,
the Most Loving,
14
flow
11
He
then
believe
from
Indeed,
not
for Him
(is) a Witness.
(is the) punishment
and do
underneath it
originates
Indeed,
they repented,
(of) the Burning Fire.
(the) Grip
they believed
and Allah and the earth; (of) the heavens (is) the dominion
the believing men
10
in Allah
and repeats,
15. Owner of the Glorious

Throne,
Doer of what He
16.
intends.
16
He intends.
of what
Doer
15
the Glorious,
Owner (of) the Throne
17. Has there come to you

the story of the hosts,
and Thamud?
But Allah
(is) a Quran
Firaun
denial.
19
It
(of) the hosts,
17
Nay!
(are) in
20
disbelieve
(the) story
Those who
encompasses.
come to you
Nay!
behind them,
Has
18
from
18.
(Of) Firaun and
Thamud?
19.
Nay! Those who
disbelieve are in denial.
20. But Allah encompasses
them from behind.
21. Nay! It is a Glorious
Quran,
22
Guarded.
a Tablet,
Surah 85: The constellations (v. 9-22)
In
21
Glorious,
Part - 30
22. In a Guarded Tablet.
840
Most Merciful.
Surah At-Tariq
1. By the sky and the night

comer,
2. And what can make you
know what the night
comer is?
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
3. It is the piercing star!

what
can make you know
And what
and the night comer,
By the sky
4. There is not a soul but

over it is a protector.
5.
So let man see from

what he is created.
6. He is created from a
fluid, ejected,
7.
(is) every
from what
the piercing!
man
(It is) the star,
So let see
the night comer (is)?
(is) a protector.
over it
but
soul
Coming forth from

between the backbone
and the ribs.
The Day when the

secrets will be tested,
ejected,
8. Indeed, He is Able to
return him (to life).
9.
Not
to
Indeed, He
10. Then he will not have

any power or any helper.
a water,
the secrets,
from
and the ribs.
will be tested
He is created
the backbone
(The) Day
he is created.
between from Coming forth
(is) Able.
return him
any
(is) for him
Then not
11. And by the sky which

returns (rain),
12. And the earth which
cracks open (with the
sprouting of seeds),
13. Indeed, it is a decisive
Word,
By the sky
10
Indeed, it
any helper.
and not
which cracks open,
12
power
And the earth
which returns,
11
And it is not for

14.
amusement.
Indeed, they are
15.
plotting a plot,
14
16. But I am planning a

plan.
a plan.
17.
So give respite
to the disbelievers. Give
respite to them (for) a
little while.
17
(is) for amusement.
it
But I am planning
little.
And not
15
Give respite to them -
13
a plot,
decisive, (is) surely a Word
are plotting
(to) the disbelievers.
Indeed, they
So give respite
16
Surah Al-Ala
Most Merciful.
the Most Merciful.
the Most Gracious,
Surah 86: The night comer (v. 1-17)
(of) Allah,
In (the) name
Part - 30
841
created,
The One Who
then guided,
the Most High, (of) your Lord,
measured
stubble, And then makes it
And the One Who
the pasture,
(the) name
brings forth
Glorify the name of

your Lord, the Most
High,
2.
Who created, then

proportioned,
Glorify
then proportioned,
1.
And the One Who
3. And Who measured,

then guided,
4. And Who brings forth
the pasture,
5. And then makes it dark
stubble.
you will forget,
and what
the manifest
so not
knows
to the ease.
We will make you recite
Allah wills
Indeed, He
And We will ease you
dark.
what
Except
6. We will make you

recite, so you will not
forget,
7.
is hidden.
Except what Allah

wills. Indeed, He knows
the manifest and what
is hidden.
8. And We will ease you

towards ease.
He will pay heed -
11
the reminder.
the wretched one.
benefits
And will avoid it
if
So remind,
fears (Allah).
10
(one) who
9.
So remind, if the
reminder benefits.
10. He who fears (Allah)

will pay heed.
11. And the wretched one
will avoid it.
not
Then
has succeeded
(of) his Lord
(of) the world,
17
[the] great.
12
will burn
The one who
The one who will

12.
burn in the great Fire.
Certainly,
(the) name
(in) the Fire
will live.
13
And remembers
the life
and everlasting.
You prefer
and not
14
therein
purifies (himself),
Nay!
(is) better
15
While the Hereafter
he will die
(one) who
and prays.
16
13. In which he will

neither die nor live.
Certainly, he is
14.
successful who purifies
himself,
15. And remembers the
name of his Lord and
prays.
16. Nay! You prefer the
life of the world,
17. While the Hereafter is
better and everlasting.
[the] former,
19
the Scriptures
and Musa.
surely (is) in
(of) Ibrahim
Surah 87: The Most High (v. 1-19)
this
(The) Scriptures
Indeed,
18
Part - 30
18. Indeed, this is in the

former Scriptures,
19. The Scriptures of
Ibrahim and Musa.
842
Most Merciful.
1.
Surah Al-Ghashiyah
Has there come to

you the news of the
Overwhelming (Event)?
2. (Some) faces that Day

will be humbled,
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
3. Laboring, exhausted.
Faces
(of) the Overwhelming? (the) news (there) come to you
Has
4. They will burn in an

intensely hot Fire.
5. They will be given to
drink from a boiling
spring.
6.
They will have no

food except from a
bitter thorny plant,
7.
Which neither
nourishes nor avails
against hunger.
8. (Other) faces that Day

will be joyful.
exhausted.
from
Laboring,
They will be given to drink
from
except
food
from
it avails
and not
(will be) humbled,
intensely hot.
for them
Not is
it nourishes
Not
that Day
(in) a Fire
They will burn
boiling.
a spring,
a bitter thorny plant,
9. With their effort (they

are) satisfied,
10. In an elevated garden.
With their effort
(will be) joyful.
that Day
Faces
hunger.

therein vain talk.
12. Therein will be a
flowing spring,
13. Therein will be thrones
raised high,
they will hear
Therein
Not
flowing,
12
elevated.
10
(will be) a spring
a garden
Therein
In
satisfied,
vain talk.
11
therein
14. And cups put in

place,
15. And cushions lined
up,
16. And carpets spread
out.
17. Then do they not look
at the camels, how they
are created?
put in place,
14
Then do not
And towards
16
17
And cups
spread out.
13
And carpets
they are created?
how
raised high,
15
(will be) thrones
lined up,
the camels,
And cushions
towards
they look
how
the sky,
18. And at the sky, how

it is raised?
19. And at the mountains,
how they are fixed?
20. And at the earth,
how it is spread out?
how
20
the mountains,
it is spread out?
And towards
how
18
the earth,
Surah 88: The overwhelming (v. 1-20)
it is raised?
And towards
19
they are fixed?
Part - 30
843
21. Then remind, you are
only a reminder.
over them
You are not
(are) a reminder.
21
you
only
So remind,
22.
You are not a
controller over them,
23. But whoever turns
away and disbelieves,
and disbelieves,
23
to Us
Indeed,
greatest.
24
(is) their account.
26
turns away
upon Us
whoever
But
a controller,
22
(with) the punishment Then Allah will punish him
indeed,
Then
(will be) their return,
25
Then Allah will

24.
punish him with the
greatest punishment.
25. Indeed, to Us will be
their return,
26. Then indeed, upon Us
is (the taking) of their
account.
Surah Al-Fajr
Most Merciful.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
1. By the dawn,
2. And the ten nights,
and the odd,
And the even
ten.
And the nights
By the dawn,
3. And the even and the

odd,
4. And the night when it
passes.
that
in
Is
how
you see
Did not
possessors (of) lofty pillars,
in
Iram,
the rocks
And the night
with Aad,
had been created
carved out
when
for those who understand?
like them
in the valley,
it passes.
who
(not) an oath
your Lord
not
dealt
Which
And Thamud,
5. Is there (not) in that

an oath for those who
understand?
6. Did you not see how
your Lord dealt with
Aad,
7.
Iram, possessors of
lofty pillars,
8.
The likes of which

had not been created in
(other) cities,
9.
And Thamud, who

carved out rocks in the
valley,
the cities,
10. And Firaun, owner of

stakes?
transgressed
Who
10
owner of stakes?
And Firaun,
11. Who transgressed in

the lands,
12. And made therein

much corruption.
12
Indeed,
corruption.
13
therein
(of) punishment.
And (made) much
scourge
11
your Lord
the lands,
on them
in
So poured
Surah 88: The overwhelming (v. 21-26); Surah 89: The dawn (v. 1-14) Part - 30
13. So your Lord poured

on them a scourge of
punishment.
14. Indeed,
844
your Lord is Ever
Watchful.
15. And as for man, when
his Lord tries him and
is generous to him and
favors him, he says,
My Lord has honored
me.
16. But when He tries
him and restricts his
provision,
then
he
says, My Lord has
humiliated me.
17. Nay! But you do not
honor the orphan,
18. And you do not feel
the urge to feed the poor.
19. And you consume the
inheritance, devouring
(it) altogether,
20. And you love wealth
with immense love.
21. Nay! When the earth
is leveled, pounded and
crushed,
22. And your Lord comes
and the Angels, rank
upon rank,
23. And Hell is brought
(into view) that Day.
That Day man will
remember, but how
will the remembrance
(profit) him?
24. He will say, O I
wish! I had sent forth
(some good) for my
life (of the Hereafter).
25. So that Day none will
punish (as severely as)
He will punish.
26. And none will bind
(as severely as) He will
bind.
the righteous soul), O
satisfied soul!
Return to your
28.
Lord, well pleased and
pleasing (Him).
29. So enter among My
(righteous) slaves,
And enter My
30.
Paradise.
tries him
when
man,
has honored me.
My Lord
And as for
(is) surely Ever Watchful.
14
he says, and favors him,
and is generous to him
then he says his provision,
for him and restricts He tries him
the orphan,
not
you honor
the poor.
18
And you love
the earth,
not
your Lord
Hell.
So that Day
will bind
27
So enter
30
When
24
And not
25
who is satisfied,
28
you feel the urge
Nay!
for my life.
anyone.
Surah 89: The dawn (v. 15-30)
(with) love
will remember
O I wish!
He will say,
will punish,
(as) His punishment
well pleased,
29
wealth
rank upon rank,
man,
I had sent forth
26
17
And you consume
22
but how
O soul!
And enter
15
pounded and crushed,
21
And is brought,
and pleasing.
My Paradise.
immense.
20
(will be) for him
But
And not
the inheritance
And comes
that Day,
the remembrance?
23
to
when
his Lord
(has) humiliated me. My Lord
16
devouring altogether,
is leveled
That Day
Nay!
feed
19
and the Angels,
But
your Lord
anyone. (as) His binding
your Lord
My slaves,
to
Return
among
Part - 30
845
Most Merciful.
Surah Al-Balad
the Most Merciful.
the Most Gracious,
1. Nay! I swear by this

city (i.e., Makkah),
(of) Allah,
2. And you are free (to

dwell) in this city.
In (the) name
3. And the begetter and

what he begot.
city.
in this
(are) free (to dwell)
Certainly,
We have created
And you
city,
by this
I swear Nay!
he begot. and what And the begetter
4.
5. Does he think that no

one has power over
him?
6.
has power
not
abundant.
that
wealth
I have squandered
Have not
We made
Does he think
He will say,
anyone? sees him
hardship.
(to be) in
anyone?
not
man
over him
that Does he think
Certainly, We have
created man to be in
hardship.
He will say, I have

squandered wealth in
abundance,
7. Does he think that no

one sees him?
8. Have We not made for
him two eyes?
9. And a tongue and two
lips?
10. And shown him the

two ways?
And shown him
And what
the steep path. he has attempted But not
a neck,
(It is) freeing
An orphan
he is
11
Then
12
16
in misery,
to patience,
(of) the right (hand)
And a tongue,
the steep path (is)?
of severe hunger.
14
and enjoin (each other)
18
and two lips?
a day
a needy person
Surah 90: The city (v. 1-19)
10
what
in
Or
feeding
in Our Verses,
Or
13
of near relationship,
15
Those
the two ways?
can make you know
and enjoin (each other) believe
they
two eyes? for him
17
disbelieve
those who
of
to compassion.
But those who
Part - 30
But he has not

11.
attempted the steep
path.
you know what the
steep path is?
13. (It is) freeing a neck
(i.e., slave),
14. Or feeding in a day
of severe hunger (i.e.,
famine)
15. An orphan of near
relationship,
16. Or a needy person in
misery,
17. Then he is of those who
believe and enjoin upon
one another patience
and enjoin upon one
another compassion.
Those are the
18.
companions of the right.
But those who
19.
disbelieve in Our Verses,
they are the companions
of
846
the left.
20. Over them will be the
Fire closed in.
closed in.
20
(will be the) Fire
By the sun and its

brightness,
2. And the moon when it

follows it,
(of) the left (hand).
19
Surah Ash-Shams

Most Merciful.
1.
Over them,
the Most Merciful.
the Most Gracious,
it follows it,
when
it covers it,
when And the night
(of) Allah,
And the moon
In (the) name
and its brightness,
By the sun
3. And the day when it

displays it,
covers it,
5. And the heaven and
He Who constructed it,
and (He) Who
And the earth
it displays it, when And the day
constructed it, and (He) Who And the heaven
6. And the earth and He

Who spread it,
7. And the soul and He
Who proportioned it,
8.
9.
And He inspired
it (to distinguish) its
wickedness and its
righteousness.
Indeed, he succeeds
who purifies it,
10. And indeed, he fails

who burries it.
proportioned it,
and its righteousness
who
and (He) Who
he fails
11
And indeed,
by their transgression,
And (the) soul
(to distinguish) its wickedness
purifies it,
Thamud
who
Denied
spread it,
And He inspired it
he succeeds
10
Indeed,
burries it.
Thamud denied
11.
(the truth) by their
transgression,
But said
12. When the most wicked

of them was sent forth.
13. But the Messenger of
Allah said to them, (It
is) the she-camel of
Allah (so let) her drink.
14. But they denied him
and hamstrung her. So
their Lord destroyed
them for their sins and
leveled them (with the
ground).
15. And He does not fear
its consequences.
(of) Allah
12
(It is the) she-camel
and they hamstrung her.
and leveled them.
15
(the) most wicked of them.
(of) Allah,
But they denied him,
for their sin
its consequences.
their Lord
(was) sent forth
(the) Messenger
them
Surah 90: The city (v. 20); Surah 91: The sun (v. 1-15)
to them
and her drink.
13
He fears
When
And not
So destroyed
14
Part - 30
847
Most Merciful.
Surah Al-Layl
the Most Merciful.
the Most Gracious,
1. By the night when it

covers,
(of) Allah,
2. And the day when it

shines in brightness,
In (the) name
3. And He Who created

the male and the female,
it shines in brightness,
Indeed,
when
And the day
and the female,
it covers,
the male
when
By the night
And He Who created
4. Indeed, your efforts are

surely diverse.
5. Then as for him who
gives (in charity) and
fears (Allah)
6.
and fears,
gives
(him) who
Then as for
(are) surely diverse.
your efforts
And believes in the

best,
7. Then We will ease him

towards ease.
But as for him who

withholds and considers
himself free from need
(of Allah),
And believes
8.
and considers himself free from need, withholds (him) who But as for
9. And denies the best,
towards [the] ease. Then We will ease him
in the best,
10. Then We will ease him

towards difficulty.
towards [the] difficulty.
Indeed,
Not
he falls.
11
(is) the Hereafter
14
Then We will ease him
for Us
when
his wealth
And indeed,
blazing,
(of) a Fire
the best,
him
12
will avail
And denies
And not
(is) the guidance.
So I warn you
10
upon Us
and the first (life).
13
11. And his wealth will

not avail him when he
falls.
12. Indeed, upon Us is
the guidance.
13. And indeed, for Us
is the Hereafter and the
first (life).
14. So I warn you of a
blazing Fire,
None will burn
15.
therein except the most
wretched,
denied
17
And not
The one who
the righteous,
18
15
the most wretched,
But will be removed from it
(to) purify himself,
to be recompensed
Surah 92: The night (v. 1-19)
favor
will burn (in) it
and turned away.
16
his wealth
any
except
gives
with him
The one who
for anyone
Part - 30
16. The one who denied

and turned away.
17. But the righteous
one will be removed
from it,
18. The one who gives his
wealth, so that he may
purify himself,
And not as
19.
recompense for favors
received,
848
20. Except seeking the
Countenance of his
Lord, the Most High.
21. And soon, surely he
will be pleased.
(of) his Lord,
(the) Countenance
he will be pleased.
21

Most Merciful.
1.
By the morning
brightness,
seeking
Except
And soon, surely
19
the Most High.
20
Surah Adh-Dhuha
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name

covers with darkness,
3.
Your Lord has not

forsaken you, nor is He
displeased (with you),
4. And surely the Hereafter

is better for you than the
first (life).
5.
And soon your Lord

will give you, then you
will be satisfied.
6. Did He not find you

an orphan and give
(you) shelter?
it covers with darkness,
when
and not
He is displeased,
And soon
And the night
the first.
He find you
Did not
7. And He found you lost,

so He guided (you),
so He guided,
lost,
8. And He found you in

need, so He made you
self-sufficient.
So as for
your Lord
than
By the morning brightness,
has forsaken you
Not
for you (is) better
And surely the Hereafter
then you will be satisfied.
your Lord will give you
And He found you
and give shelter?
so He made self-sufficient.
in need,
an orphan
And He found you
9. So as for the orphan,

do not oppress (him),
10. And as for one who
asks, do not repel (him),
11. But as for the Favor
of your Lord, narrate (it).
then (do) not
11
one who asks, And as for
narrate.
(of) your Lord
oppress,
(the) Favor
then (do) not
But as for
10
the orphan,
repel,
Surah Ash-Sharh
Most Merciful.
1. Have We not expanded
for you your breast?
2. And We removed
the Most Merciful.
And We removed
the Most Gracious,
your breast?
(of) Allah,
for you
In (the) name
We expanded
Have not
Surah 93: The morning brightness (v. 1-11); 94: The Expansion (v. 1-2) Part - 30
849
from you your burden,
your back,
the hardship
with
So when
weighed upon
So indeed,
your burden
your reputation
(is) ease.
Which
the hardship
with
from you
for you And We raised high
Indeed,
(is) ease.
3. Which weighed upon

your back,
4.
And raised high for

you your reputation.
5.
So indeed, with
hardship is ease.
6. Indeed, with hardship is

ease.
7.
turn your attention.
your Lord
And to
then labor hard.
you have finished
So when you have

finished (your duties),
then labor hard (to
worship Allah).
8. And to your Lord turn

your attention.
Surah At-Teen
the Most Merciful.
the Most Gracious,
(of) Allah,

Most Merciful.
In (the) name
1. By the fig and the olive,

And this
Sinai,
And (the) Mount
and the olive, By the fig,
2. And the Mount Sinai,

3.
(the) best
in
man
(of the) low,
We created
(to the) lowest
Indeed,
[the] secure, [the] city,
We returned him
Then
mould.
4. Indeed, We created man

in the best of mould.
5. Then We returned him
to the lowest of the
low,
6.
(is a) reward
the judgment?
then for them
after (this)
righteous deeds,
and do
causes you to deny
(of) the Judges?
(the) Most Just
believe
Then what
Allah
those who
Except
never ending.
Is not
And this secure city

(i.e., Makkah),
Except those who

deeds, then they will
have a never-ending
reward.
7. Then what causes you,

after this, to deny the
judgment?
8. Is not Allah the Most
Just of Judges?
Surah Al-Alaq
the Most Merciful.
the Most Gracious,
(of) Allah,

Most Merciful.
In (the) name
1.
He created
created -
the One Who
(of) your Lord
in (the) name
Read
Surah 95: The fig (v. 1-8); Surah 96: The clinging substance (v. 1-2) Part - 30
Read in the name of

your Lord Who created,
2. He created
850
man from a clinging
substance.
3. Read, and your Lord is
the Most Generous,
and your Lord
Read,
a clinging substance.
from
man
4. Who taught by the pen,

5. Taught man what he
knew not.
6.
Taught
by the pen, taught The One Who
(is) the Most Generous,
Nay! Indeed, man

surely transgresses,
7. Because he considers
himself self-sufficient.
8. Indeed, to your Lord
is the return.
surely transgresses,
your Lord
to
man
Indeed, Nay!
Indeed,
he knew. not
self-sufficient.
he sees himself
what
man
That
9. Have you seen the one

who forbids
10. A slave when he
prays?
11. Have you seen if he
is upon guidance,
12.
Or enjoins
righteousness?
13. Have you seen if he
denies and turns away?
when A slave
Or
11
he denies
forbids the one who Have you seen
[the] guidance, upon
he is
if
Have you seen
14
sees? Allah
if
(is) the return.
Have you seen
he prays?
10
[of the] righteousness?
12
he enjoins
14. Does he not know

that Allah sees?
15. Nay! If he does not
desist, We ill surely
drag him by the
forelock,
16. A lying and sinful
forelock.
17. Then let him call his
associates,
If
Nay!
A forelock
17
that he know Does not
by the forelock,
15
his associates,
13
surely We will drag him
Then let him call
and turns away?
he desists,
sinful.
16
not
lying,
18.
We will call the
Angels of Hell.
19.
Nay! Do not obey
him. But prostrate
and draw near (to
Allah).
(Do) not
19
Nay!
and draw near (to Allah).

Most Merciful.
1.
Indeed, We have
revealed it in the Night
of Power.
2. And what
the Angels of Hell.
18
But prostrate
We will call
obey him.
Surah Al-Qadr
the Most Merciful.
And what
the Most Gracious,
(of) Power.
(of) Allah,
(the) Night
in
In (the) name
revealed it
Indeed, We
Surah 96: The clinging substance (v. 3-19); Surah 97: The power (v. 1-2) Part - 30
851
can make you know
what the Night of
Power is?
(of) Power (The) Night
the Angels
affair,
Descend
every
for
(of) Power (is)?
(of) their Lord,
(of) the dawn.
month(s).
(the) Night
what can make you know
a thousand
than
by (the) permission
(the) emergence
until
(is) better
therein,
it (is)
3. The Night of Power is

better than a thousand
months.
4.
Therein descend the

Angels and the Spirit by
the permission of their
Lord for every affair,
5.
Peace it is until the

emergence of dawn.
and the Spirit
Peace

Most Merciful.
Surah Al-Bayyinah
the Most Merciful.
the Most Gracious,
(the) People of the Book
the clear evidence,
Wherein
to Him
And that
disbelieved
(there) comes to them
purified,
were given
from
those who
pages
(being) sincere
until
Allah
In (the) name
those who
And not
(the) People from disbelieve those who Indeed,
abiding eternally
(of) Hell
until
2.
A Messenger from
Allah, reciting purified
pages,
3.
Wherein are correct

writings.
5.
And they were not

commanded except to
worship Allah, being
sincere to Him in
religion, upright, and to
establish the prayer, and
to give the zakah. And
that is the correct
religion.
6.
Indeed, those who

disbelieve, from the
People of the Book and
the polytheists, will be
in the Fire of Hell
abiding eternally
And not
upright,
(in) the religion,
the correct.
(is the) religion
(the) Fire (will be) in and the polytheists
4. And those who were

given the Book did not
become divided until
after clear evidence
came to them.
the Book,
they were commanded
the zakah. and to give the prayer, and to establish
1. Those who disbelieved

from the People of the
Book and the polytheists
were not going to be
abandoned (by Allah)
until there comes to
them clear evidence,
and the polytheists,
correct. (are) writings
after what
except
Not
A Messenger
came (to) them
to worship
were
to be abandoned
reciting Allah, from
became divided
(of) the clear evidence.
(of) Allah,
(of) the Book
Surah 97: The power (v. 3-5); Surah 98: The clear evidence (v. 1-6) Part - 30
852
therein. Those are the
worst of creatures.
7.
8.
Indeed, those who

deeds, those are the
best of creatures.
Their reward with
their Lord is Gardens
of Eternity underneath
which rivers flows,
they will abide therein
forever. Allah will be
pleased with them and
they will be pleased
with Him. That is for
whoever feared his
Lord.

Most Merciful.
Indeed,
(of) the creatures.
(are the) best
they
Gardens
those -
their Lord -
therein
will abide
righteous deeds,
(is) with
the rivers,
and they (will be) pleased
his Lord.
(are the) worst
Those -
and do
Their reward
believe
from
flow
Allah (will be) pleased
(is) for whoever
therein.
those who
(of) the creatures.
underneath them
with them
feared
they
That
(of) Eternity,
forever.
with Him.
Surah Az-Zilzaal
1.
When the earth is

shaken with its (final)
earthquake,
the Most Merciful.
2.
the Most Gracious,
(of) Allah,
In (the) name
And the earth brings

forth its burdens,
the earth
And brings forth
(with) its earthquake,
the earth
is shaken When
3. And man says, What

is (the matter) with it?
That Day,
5. Because your Lord

inspired it.
6.
That Day, mankind

will proceed in scattered
groups to be shown
their deeds.
[to] it.
(is) with it?
4. That Day it will report

its news,
to be shown
inspired
So whoever does an
atoms weight of good
will see it,
8. And whoever does an

atoms weight of evil
will see it.
does
your Lord
(in) scattered groups
(equal to the) weight
7.
What
does
And whoever
will see it.
evil,
man,
And says
Because
its news,
the mankind
will proceed
So whoever
will see it,
(of) an atom
its burdens,
it will report
That Day
their deeds.
good,
(of) an atom
(equal to the) weight
Surah 98: The clear evidence (v. 7-8); 99: The earthquake (v. 1-8)
Part - 30
853
Most Merciful.
Surah Al-Aadiyat
1. By the racers, panting,
the Most Merciful.
And the producers of sparks,
dust,
thereby
on
(of) wealth
11
Then raise
Indeed,
that
10
(of) Allah,
striking
mankind,
what
the Most Gracious,
collectively
And indeed, he
in (the) love
(at) dawn,
(is) surely ungrateful.
he know
the breasts? (is) in what
(is) surely All-Aware.
And producers of
sparks, striking,
3.
And the chargers at

dawn,
And is made apparent
about them,
4. Then
dust,
raise
thereby
5.
Then penetrate
thereby in the center
collectively,
6.
Indeed, mankind is
ungrateful to his Lord.
7.
And indeed, he is a
witness to that.
to his Lord,
surely (is) a witness,
But does not
that Day,
And the chargers
Then penetrate thereby (in the) center
And indeed he (is),
will be scattered when
panting, By the racers
2.
In (the) name
8. And indeed he is, in

the love of wealth,
intense.
(is) surely intense.
9. But does he not know

that when what is in the
graves will be scattered
the graves, (is) in
And what is in
10.
the breasts is made
apparent?
their Lord
Indeed,
Indeed, that Day

11.
their Lord is All-Aware
about them.
Most Merciful.
Surah Al-Qariah
1. The Striking Calamity!

the Most Merciful.
And what
will be
(is) the Striking Calamity?
(The) Day
the mountains
the Most Gracious,
And will be
(of) Allah,
The Striking Calamity!
(is) the Striking Calamity?
what will make you know
What
In (the) name
scattered,
like moths,
Surah 100: The racers (v. 1-11); 101: The striking calamity (v. 1-5)
the mankind
Part - 30
2. What is the Striking

Calamity?
3. And what will make
Striking Calamity?
4. (It is) the Day on which
mankind will be like
scattered moths,
5.
And the mountains

will be
854
like wool, fluffed up.
6. Then as for him whose
scales (of good deeds)
are heavy,
7. Then he will be in a
pleasant life.
8. But as for him whose
scales (of good deeds)
are light,
9. His abode will be the
Pit.
you know what it is?
11. (It is) a Fire, intensely
hot.
(are) heavy
(him) whose
But as for
11
Then as for
pleasant.
a life,
(will be the) Pit. His abode
intensely hot. A Fire,
fluffed up.
like wool,
(will be) in Then he
his scales,
it is?
10
his scales,
(are) light (him) whose
what will make you know And what
Surah At-Takathur
Most Merciful.
1.
The competition
in (worldly) increase
diverts you
2. Until you visit the
graves.
3. Nay! Soon you will
know.
4. Then, nay! Soon you
will know.
5. Nay! If you only knew
with a knowledge of
certainty.
6. Surely you will see the
Hellfire.
7. Then surely you will
see it with the eye of
certainty.
8. Then that Day surely
you will be asked about
the pleasures (you
indulged in).
the Most Merciful.
the Most Gracious,
the graves.
you will know.
Surely you will see
you visit
Until
Soon
nay!
(of) Allah,
In (the) name
the competition to increase
Then,
(of) certainty.
you will know.
(with) a knowledge
the pleasures.
about
that Day
Soon
you know
(of) certainty. (with the) eye surely you will see it Then
Diverts you
If
Nay!
Nay!
the Hellfire.
surely you will be asked
Then,
Surah Al-Asr
Most Merciful.
1. By the time,
2. Indeed, mankind is in
loss,
3.
Except those who
deeds
the Most Merciful.
loss,
righteous deeds
the Most Gracious,
(is) surely, in
and do
(of) Allah,
mankind
believe
In (the) name
Indeed,
those who
Surah 102: The competition (v. 1-8); Surah 103: The time (v. 1-3)
By the time,
Except
Part - 30
855
and enjoin each other to
the truth and enjoin each
other to patience.
to [the] patience.
to the truth

Most Merciful.
Surah Al-Humazah
1. Woe to every slanderer

and backbiter!
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
2. The one who collects

wealth and counts it.
wealth
collects
The one who
will make him immortal
will make you know And what
Which
his wealth
(will be) upon them
that
Thinking
the Crusher.
kindled by Allah,
backbiter! slanderer
Indeed, it
in
A Fire
Woe
and counts it.
Surely he will be thrown
the Crusher (is)?
the hearts.
to every
to
Nay!
what
mounts up
3.
4. Nay! He will surely be

thrown into the Crusher
(i.e., Hellfire).
you know what the
Crusher is?
6.
extended.
columns
In
closed over,
(It is) a Fire kindled

by Allah,
7. Which mounts up to
the hearts.
8.
Thinking that his

wealth will make him
immortal.
Indeed, it (i.e., the

Hellfire) will be closed
over upon them,
9. In extended columns.
Surah Al-Feel
Most Merciful.
the Most Merciful.
(of the) Elephant?
the Most Gracious,
with (the) Companions
your Lord
(of) Allah,
dealt
how
In (the) name
you seen
Have not
1. Have you not seen how

your Lord dealt with
the Companions of the
Elephant?
2. Did He not make their
plan go astray?
And He sent
go astray?
their plan
Did not
He make
3. And He sent against

them birds in flock.
of
with stones
eaten up.
Striking them
like straw
(in) flocks.
Then He made them
birds
against them
4.
baked clay.
5. Then He made them

like eaten up straw.
Surah 104: The slanderer (v. 1-9); Surah 105: The elephant (v. 1-5) Part - 30
Striking them with

stones of baked clay.
856
Most Merciful.
Surah Quraish
1. For the familiarity of
the Quraish,
2.
For their familiarity

with the journey of
winter and summer,
the Most Merciful.
Their familiarity
and summer,
House,
fear.
2.
Then that is
the one who repulses
the orphan,
So let them worship
feeds them
from
The One Who
and gives them security
Surah Al-Maun

Most Merciful.
Have you seen the
one who denies the
Judgment?
(with the) journey
(the) Lord
[from]
In (the) name
For (the) familiarity
(of) winter
(of) this
(against) hunger
1.
(of) Allah,
(of the) Quraish,
3. So let them worship

the Lord of this House,
4. The One Who feeds

them against hunger
and gives them security
against fear.
the Most Gracious,
the Most Merciful.
Then that
the Most Gracious,
(of) Allah,
the Judgment?
And (does) not
denies
the orphan,
In (the) name
the one who Have you seen
repulses
(is) the one who
3. And does not feel the

urge to feed the poor.
4. So woe to those who
pray,
5. Those who are neglectful
of their prayers,
6. Those who make show
of (their deeds).
7. And they deny small
kindnesses!
So woe
about
[they]
the poor.
[they]
Those who
[the] small kindnesses.
feed
Those who
to
to those who pray,
(are) neglectful,
And they deny
feel the urge
their prayers
make show.
Surah 106: The Quraish (v. 1-4); 107: The small kindnesses (v. 1-7)
Part - 30
857
Most Merciful.
Surah Al-Kauthar
1.
the Most Merciful.
to your Lord
the Most Gracious,
So pray
the one cut off.
he (is)
(of) Allah,
We have given you
Al-Kauthar,
your enemy -
In (the) name
Indeed,
Indeed, We,
and sacrifice.
Surah Al-Kafirun
the Most Merciful.
I worship
the Most Gracious,
Not
you
In (the) name
O disbelievers!
And not
(of) Allah,
2. So pray to your Lord

and sacrifice.
3. Indeed, your enemy is
the one cut off (from
everything good in
this world and the
Hereafter).

Most Merciful.
1. Say, O disbelievers!
Say,
you worship.
Indeed, We have
given you Al-Kauthar
(a river in Paradise; the
abundance)
2. I do not worship what

you worship.
what
3. Nor are you worshippers

of what I worship.
And not
I worship
(of) what
(are) worshippers
4. Nor am I a worshipper of
what you worship.
4
you worship.
(of) what
a worshipper
I am
5. Nor you are worshippers

of what I worship.
I worship.
(of) what
(is) my religion.
(are) worshippers
and for me
you
(is) your religion,
And not
For you
6. For you is your religion,

and for me is my
religion.
5

Most Merciful.
Surah An-Nasr
the Most Merciful.
And you see
the Most Gracious,
and the Victory,
(of) Allah,
(of) Allah
(the) Help
In (the) name
comes
When
Surah 108: The abundance (v. 1-3); 109: The disbelievers (v. 1-6); 110: The help (v. 1-2) Part - 30
1. When the Help of Allah

and the Victory comes,
2. And you see
858
the people entering into
the religion of Allah in
multitudes.
(of) Allah
3. Then glorify your Lord

with his praises and ask
His forgiveness.
Indeed, He is OftReturning (to mercy)..
(the) religion
(of) your Lord
is

Most Merciful.
1. Perish the hands of Abu

Lahab and perish he.
2. His wealth and what he

earned will not avail
him.
entering
with (the) praises
Oft-Returning.
into
Then glorify
the people
(in) multitudes.
Indeed, He
and ask His forgiveness.
Surah Al-Lahab
the Most Merciful.
the Most Gracious,
Not
and perish he.
(of) Abu Lahab
and what
his wealth
he earned.
(of) Allah,
In (the) name
(the) hands
him
Perish
(will) avail
3. He will be burnt in a
Fire of Blazing Flames,
of Blazing Flames,
(in) a Fire
He will be burnt
4. And his wife, the

carrier of firewood,
In
5. Around her neck will

be a (twisted) rope of
palm-fiber.
(of) firewood,
palm-fiber.
(the) carrier
of
And his wife,
(will be) a rope
her neck
Surah Al-Ikhlas

Most Merciful.
the Most Merciful.
the Most Gracious,
(of) Allah,
In (the) name
1. Say, He is Allah, the

One.
2. Allah, the Eternal, the

Absolute.
3. He begets not, nor is

He begotten.
the One.
Not
(is) Allah,
Say,
He
the Eternal, the Absolute.
He is begotten.
and not
Allah,
He begets
Surah 111: The palm fiber (v. 1-3); 112: The absoluteness (v. 1-3)
Part - 30
859
4. And there is none
equivalent to Him.
any [one] equivalent.
is
for Him
And not

Most Merciful.
Surah Al-Falak
the Most Merciful.
(of) the dawn,
And from
the Most Gracious,
in (the) Lord
it spreads
when
1.
In (the) name
I seek refuge
(of) what
He created,
And from
(of) Allah,
(the) evil
(of) darkness
Say,
From
Say, I seek refuge in

the Lord of the dawn,
2. From the evil of what

He created,
3. And from the evil of

the darkness when it
spreads,
(the) evil
4. And from the evil of

the blowers in knots,
the knots,
in
(of) the blowers
( the) evil
5.
5
he envies.
when
(of) an envier
(the) evil
And from

Most Merciful.
Surah An-Nas
the Most Merciful.
the Most Gracious,
(of) mankind,
(of) mankind,
(of) Allah,
in (the) Lord
(The) God
In (the) name
I seek refuge
(of) mankind,
Say,
(The) King
1. Say, I seek refuge in

the Lord of mankind,
2. The King of mankind,
3. The God of mankind,
From the evil of

the whisperer, who
withdraws,
5. Who whispers in the

breasts of mankind,
4.
the one who withdraws,
(of) the whisperer,
(the) breasts
in
and men.
(the) evil
whispers
the jinn
From
The one who
From
And from the evil

of an envier when he
envies.
Surah 113: The dawn (v. 1-5); Surah 114: The mankind (v. 1-6)
(of) mankind,
Part - 30
6. From jinn and men.

Ha Meem: Surah Al-Ahqaf

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704

In the name of Allah,

the Most Merciful.

3. We did not create the

Say, Have you

And when Our

and the earth

But those who

than (he) who

and (for) a term

they have created what Show me Allah?

(is) between both of them

(are) turning away. they are warned, from what disbelieve,

(of) the Book (The) revelation

6. And when people are

the Most Gracious,

of their worship and they will be

Surah 46: The curved sand tracks (v. 1-7)

(is) any share for them or

(is) more astray

will not respond

He has invented it.

the Most Merciful.

(is) the Oft-Forgiving,

you have power

and between you,

8. Or they say, He has

while you are arrogant? then he believed

and you disbelieve

(the) like thereof,

(the) Children of Israel

Surah 46: The curved sand tracks (v. 8-12)

(was the) Scripture

Say, Have you

they (would) have preceded us

Say, I am not the

And those who

they (are) guided

12. And before it was the

Indeed, those who

15. And We have enjoined

and glad tidings

And We have enjoined

grant me (the) power

and We will overlook

My Lord, he says, year(s),

which please You,

You have bestowed

(are) the ones

16. Those are the ones

for the good-doers.

(are the) companions

Those are the

and reaches his maturity

(for) Your favor

and (the) weaning of him

(of) Paradise. (the) companions

Surah 46: The curved sand tracks (v. 13-16)

for me and make righteous

those who submit.

their evil deeds, [from]

But the one who

I will be brought forth,