Hanafi Fiqh Ki Asal Haqeeqat Hanafiyat 1_6

Sheikh Talib Ur Rehman YouTube

Time 12.19
Fiqh hanafi raddul muhtar jild 1 page no.140
Agar kisi sakhs ki naksir footi hai usne surah
fatiha ko khoon ke saath apni peshaani par
aur naak par likh liyaa hai to yeh ilaaj ke liye
jaayez hai isi tarah surah fatiha ko peshaab
se bhi likhna jaayez hai.agar usko is baat ka
ilm ho jaaye ki is kaam karne me shifa hai to
koi harz nahi aur isi par fatwa hai.

Time 13.19
Quran ki tazleel aur ek jagah par ki jaa rahi
hai
Hanafi book al asbah wan nazair pg 720
Agar koi sakhs namaz padhte waqt quran
majid dekhe to uski namaz baatil ho jaati hai.
(quran majid ko dekh kar padhne ki wajah se)
aur agar aurat ki sharmgaah sahwat se dekhe
to baatil nahi hoti.

Time 14.19
Ek aur masla bukhari sharif page 162 sajde
ka tareeka nabi s.a.w ne bayaan kiya . hazrat
Abdullah ibn abbas is hadith ke raavi hai
farmate hai ki nabi s.a.w ne farmaya mujhko
hukam diya gaya ki mein sajda karu saat
haddiyo par.
(1)peshani par aur ishara kiya apni naak ki
taraf (peshani aur naak dono ko ek hi
shumaar kiya gaya)
(2 aur 3)aur dono haatho par
(4 aur 5)aur do gutno par
(6 aur 7)aur dono kadmo (paav) par
(Aur is tarah nabi s.a.w ne apne badan ke
saat aaza ginwaye)
Aayye dekhte hai ki iske bar aksh hanafi fiqh
kya batlati hai
Time 16.28
Fatawa aalamgiri jild 1 page no.70
Agar koi sakhs dono hath zameen par sajde
ke liye na rakhe aur dono gutne zameen par
na rakhe sirf naak aur peshani rakh le aur

dono kadam rakhle is tareeke se agar who

namaaz me sajda karey uski namaz jayez hai
aur is par ijma hai.(ijma allah ke nabi aur
sahaaba ka nahi hai magar in hanafiyo ka hai
ki is tareeke se cartoon banker woh sajda
karte hai aur ise jayez kehte hai)
Isi tarah ek aur hadith hai bukhari sharif ki
shafa no.158 par hazrat abu hurrairah
radiallahu anhu kehte hai ki ek masjid me ek
sakhs daakhi hua usne namaz padhi fir aapko
salam kiya aapne jawab diya fir aap s.a.w ne
farmaya jao jaakar namaz pasho tumne
namaz nahi padhi. Usne namaz padhi fir
aakar salam kaha allah ke nabi s.a.w ne
farmaya jao jakar namaz padho tumne namaz
nahi padhi.teen martaba aise hua woh zaat
jisne haq ke saath aapko maboos kiya hai
allah ke nabi s.a.w mujhko tareeqa to
sikhlayye ki mein kis tarah namaz ada
karu.aap s.a.w ne farmaya ki jab tu namaz
ke liye khada ho to allahu akbar keh phir
tujhko jo quran aata hai wah padh phir tu
ruku kar hatta ki itminan ke sath ruku kar
phir tu khada ho aetedal ke sath phir tu sajda
kar itminan ke sath phir tub eth aur itminan

ke sath beth phir sajda kar aur apni puri

namaz aise hi ada kar.
Fiqh hanafi fatawa aalamgiri jild 1 page no.71
Is par ijma hai kauma me ruku ke baad khade
hone mein jo aetedal kiya jata hai who
wajeeb nahi hai aur isi tarah sajde ke baad
jalasa karna aur bethna aur itminan ke saath
bethna yeh wajeeb nahi hai.
(Allah ke nabi s.a.w to yeh kahe ki hukm de ki
tu is tarah namaz padh aur yeh ulema kahe
ki kauma aur jalsa me itminan ke saath khade
hona wajeeb nahi hai. Is par aap andaza
lagaye ki jo yeh kehte hai ki fiqh hanafi quran
aur sunnat ka nichod hai woh kitni galat baat
kehte hai)
Bukhari ki ek hadith jo mashur hadith hai la
salata liman lam yaqra bi fatihatil kitaab
uske baarey me ahnaaf yeh kehte hai ki yeh
hadith muqtadi ke liye nahi hai munfarid ke
liye hai aur imam ke liye hai .yaani munfarid
ki namaz aur imam ki namaz surah fatiha ke
bagair nahi hoti.yeh baat aise bhi unki galat
hai ki unke najdik chhote se chhoti aayat
agar padh li jaaye aur usko farsi me bhi padh

li jaaye jaisa ki hidaya awwalain me yeh baat

mojood hai.