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Holy Sonnets: Batter my heart, three-person'd God

BY JOHN DONNE
Batter my heart, three-person'd God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o'erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurp'd town to another due,
Labor to admit you, but oh, to no end;
Reason, your viceroy in me, me should defend,
But is captiv'd, and proves weak or untrue.
Yet dearly I love you, and would be lov'd fain,
But am betroth'd unto your enemy;
Divorce me, untie or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
Ode on Solitude
BY ALEXANDER POPE
Happy the man, whose wish and care
A few paternal acres bound,
Content to breathe his native air,
In his own ground.
Whose herds with milk, whose fields with bread,
Whose flocks supply him with attire,
Whose trees in summer yield him shade,
In winter fire.
Blest, who can unconcernedly find
Hours, days, and years slide soft away,
In health of body, peace of mind,
Quiet by day,
Sound sleep by night; study and ease,
Together mixed; sweet recreation;
And innocence, which most does please,
With meditation.
Thus let me live, unseen, unknown;
Thus unlamented let me die;
Steal from the world, and not a stone

Tell where I lie.


An Essay on Criticism (1711)
BY ALEXANDER POPE
PART 1
'Tis hard to say, if greater want of skill
Appear in writing or in judging ill;
But, of the two, less dang'rous is th' offence
To tire our patience, than mislead our sense.
In poets as true genius is but rare,
True taste as seldom is the critic's share
Let such teach others who themselves excel,
And censure freely who have written well.
Authors are partial to their wit, 'tis true,
But are not critics to their judgment too?
Yet if we look more closely we shall find
Most have the seeds of judgment in their mind;
Nature affords at least a glimm'ring light;
The lines, tho' touch'd but faintly, are drawn right.
But as the slightest sketch, if justly trac'd,
Is by ill colouring but the more disgrac'd,
So by false learning is good sense defac'd
First follow NATURE, and your Judgment frame
By her just Standard, which is still the same:
Unerring Nature, still divinely bright,
One clear, unchang'd and Universal Light,
Life, Force, and Beauty, must to all impart,
At once the Source, and End, and Test of Art
You then whose Judgment the right Course wou'd steer,
Know well each ANCIENT's proper Character,
His Fable, Subject, Scope in ev'ry Page,
Religion, Country, Genius of his Age:

Without all these at once before your Eyes,


Cavil you may, but never Criticize.
II. part
Of all the Causes which conspire to blind
Man's erring Judgment, and misguide the Mind,
What the weak Head with strongest Byass rules,
Is Pride, the never-failing Vice of Fools.

Most Critics, fond of some subservient Art,


Still make the Whole depend upon a Part,
They talk of Principles, but Notions prize,
And All to one lov'd Folly Sacrifice.

But where's the Man, who Counsel can bestow,


Still pleas'd to teach, and not proud to know?
Unbiass'd, or by Favour or by Spite;
Not dully prepossest, nor blindly right;
Tho' Learn'd well-bred; and tho' well-bred, sincere;
Modestly bold, and Humanly severe?
Who to a Friend his Faults can freely show,
And gladly praise the Merit of a Foe?
Blest with a Taste exact, yet unconfin'd;
A Knowledge both of Books and Humankind;
Gen'rous Converse; a Sound exempt from Pride;
And Love to Praise, with Reason on his Side?
ComposedUponWestminsterBridge,September3,1802

William Wordsworth, 1770 - 1850


Earth has not anything to show more fair:
Dull would he be of soul who could pass by
A sight so touching in its majesty:
This City now doth, like a garment, wear
The beauty of the morning; silent, bare,
Ships, towers, domes, theatres, and temples lie
Open unto the fields, and to the sky;
All bright and glittering in the smokeless air.
Never did sun more beautifully steep
In his first splendour, valley, rock, or hill;
Neer saw I, never felt, a calm so deep!
The river glideth at his own sweet will:
Dear God! the very houses seem asleep;
And all that mighty heart is lying still!
OdetotheWestWind
Percy Bysshe Shelley, 1792 - 1822
I
O wild West Wind, thou breath of Autumns being,
Thou, from whose unseen presence the leaves dead
Are driven, like ghosts from an enchanter fleeing,

Yellow, and black, and pale, and hectic red,

Pestilence-stricken multitudes: O thou,


Who chariotest to their dark wintry bed

The wingd seeds, where they lie cold and low,


Each like a corpse within its grave, until
Thine azure sister of the Spring shall blow

Her clarion oer the dreaming earth, and fill


(Driving sweet buds like flocks to feed in air)
With living hues and odours plain and hill:

Wild Spirit, which art moving everywhere;


Destroyer and Preserver; hear, O hear!

The Rime of the Ancient Mariner


by Samuel Taylor Coleridge.

The fair breeze blew, the white foam flew,


The furrow followed free;
We were the first that ever burst
Into that silent sea.
Down dropt the breeze, the sails dropt down,
'Twas sad as sad could be;

And we did speak only to break


The silence of the sea!

E SS AY ON POETI C THEORY
A Defence of Poetry (1821)
BY PERCY BYSSHE SHELLEY
Poetry is indeed something divine. It is at once the centre and circumference of knowledge; it
is that which comprehends all science, and that to which all science must be referred. It is at
the same time the root and blossom of all other systems of thought; it is that from which all
spring, and that which adorns all; and that which, if blighted, denies the fruit and the seed, and
withholds from the barren world the nourishment and the succession of the scions of the tree
of life.

William Blake: THE TIGER


Tiger, tiger, burning bright
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?

In what distant deeps or skies


Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand dare seize the fire?

And what shoulder and what art


Could twist the sinews of thy heart?
And, when thy heart began to beat,

What dread hand and what dread feet?

What the hammer? what the chain?


In what furnace was thy brain?
What the anvil? what dread grasp
Dare its deadly terrors clasp?

p. 52When the stars threw down their spears,


And watered heaven with their tears,
Did He smile His work to see?
Did He who made the lamb make thee?

Tiger, tiger, burning bright


In the forests of the night,
What immortal hand or eye
Dare frame thy fearful symmetry?

William Blake: THE LAMB


Little lamb, who made thee?
Does thou know who made thee,
Gave thee life, and bid thee feed
By the stream and oer the mead;
Gave thee clothing of delight,

Softest clothing, woolly, bright;


Gave thee such a tender voice,
Making all the vales rejoice?
Little lamb, who made thee?
Does thou know who made thee?

Little lamb, Ill tell thee;


Little lamb, Ill tell thee:
He is calld by thy name,
For He calls Himself a Lamb.
He is meek, and He is mild,
He became a little child.
I a child, and thou a lamb,
We are calld by His name.
Little lamb, God bless thee!
Little lamb, God bless thee!

William Wordsworth: THE PRELUDE


One summer evening (led by her) I found
A little boat tied to a willow tree
Within a rocky cave, its usual home.
Straight I unloosed her chain, and stepping in
Pushed from the shore. It was an act of stealth

360

And troubled pleasure, nor without the voice


Of mountain-echoes did my boat move on;
Leaving behind her still, on either side,
Small circles glittering idly in the moon,
Until they melted all into one track
Of sparkling light. But now, like one who rows,
Proud of his skill, to reach a chosen point
With an unswerving line, I fixed my view
Upon the summit of a craggy ridge,

370

The horizon's utmost boundary; far above


Was nothing but the stars and the grey sky.
She was an elfin pinnace; lustily
I dipped my oars into the silent lake,
And, as I rose upon the stroke, my boat
Went heaving through the water like a swan;
When, from behind that craggy steep till then
The horizon's bound, a huge peak, black and huge,
As if with voluntary power instinct,
Upreared its head. I struck and struck again,
And growing still in stature the grim shape
Towered up between me and the stars, and still,
For so it seemed, with purpose of its own
And measured motion like a living thing,

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Strode after me. With trembling oars I turned,


And through the silent water stole my way
Back to the covert of the willow tree;
There in her mooring-place I left my bark,-And through the meadows homeward went, in grave
And serious mood; but after I had seen

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That spectacle, for many days, my brain


Worked with a dim and undetermined sense
Of unknown modes of being; o'er my thoughts
There hung a darkness, call it solitude
Or blank desertion. No familiar shapes
Remained, no pleasant images of trees,
Of sea or sky, no colours of green fields;
But huge and mighty forms, that do not live
Like living men, moved slowly through the mind
By day, and were a trouble to my dreams.

400

William Wordsworth: INFLUENCE OF NATURAL OBJECTS


WISDOM and Spirit of the universe!
Thou Soul, that art the Eternity of thought!
And giv'st to forms and images a breath
And everlasting motion! not in vain,
By day or star-light, thus from my first dawn

Of childhood didst thou intertwine for me


The passions that build up our human soul;
Not with the mean and vulgar works of Man;
But with high objects, with enduring things,
With life and nature; purifying thus
The elements of feeling and of thought,
And sanctifying by such discipline
Both pain and fear,--until we recognise
A grandeur in the beatings of the heart.

The Solitary Reaper


BY WILLIAM WORDSWORTH
Behold her, single in the field,
Yon solitary Highland Lass!
Reaping and singing by herself;
Stop here, or gently pass!
Alone she cuts and binds the grain,
And sings a melancholy strain;
O listen! for the Vale profound
Is overflowing with the sound.
No Nightingale did ever chaunt
More welcome notes to weary bands
Of travellers in some shady haunt,
Among Arabian sands:
A voice so thrilling ne'er was heard
In spring-time from the Cuckoo-bird,
Breaking the silence of the seas
Among the farthest Hebrides.
Will no one tell me what she sings?
Perhaps the plaintive numbers flow
For old, unhappy, far-off things,
And battles long ago:

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Or is it some more humble lay,


Familiar matter of to-day?
Some natural sorrow, loss, or pain,
That has been, and may be again?
Whate'er the theme, the Maiden sang
As if her song could have no ending;
I saw her singing at her work,
And o'er the sickle bending;
I listened, motionless and still;
And, as I mounted up the hill,
The music in my heart I bore,
Long after it was heard no more.

LUCY
by: William Wordsworth (1770-1850)
A SLUMBER did my spirit seal;
I had no human fears:
She seem'd a thing that could not feel
The touch of earthly years.

No motion has she now, no force;


She neither hears nor sees;
Roll'd round in earth's diurnal course,
With rocks, and stones, and trees.

The Rape of the Lock


An Heroi-Comical Poem by Alexander Pope

And now, unveil'd, the Toilet stands display'd,


Each Silver Vase in mystic Order laid.
First, rob'd in White, the Nymph intent adores
With Head uncover'd, the cosmetic Pow'rs.
A heav'nly Image in the Glass appears,
To that she bends, to that her Eyes she rears;
Th' inferior Priestess, at her Altar's side,
Trembling, begins the sacred Rites of Pride.
Unnumber'd Treasures ope at once, and here
The various Off'rings of the World appear;
From each she nicely culls with curious Toil,
And decks the Goddess with the glitt'ring Spoil.
This Casket India's glowing Gems unlocks,
And all Arabia breathes from yonder Box.

The Tortoise here and Elephant unite,


Transform'd to Combs, the speckled and the white.
Here Files of Pins extend their shining Rows,
Puffs, Powders, Patches, Bibles, Billet-doux.
Now awful Beauty puts on all its Arms;
The Fair each moment rises in her Charms,
Repairs her Smiles, awakens ev'ry Grace,
And calls forth all the Wonders of her Face;
Sees by Degrees a purer Blush arise,

And keener Lightnings quicken in her Eyes.


The busy Sylphs surround their darling Care;
These set the Head, and those divide the Hair,
Some fold the Sleeve, while others plait the Gown;
And Betty's prais'd for Labours not her own.

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