§°»

§°î®±qµ° xS®î®¾¯ºq®î®±œ¯uµ°þN¯‡®± w®î®±»

§°î®¾¯« îµ°ºN®hw¯s¯‡®±Á» N®ïq¯OÁN®Nµ°š®‹° Á

îµ°u¯ºq¯X¯‡®±Áµ²°Á îµ±° š®xÝu®q¯Ùº š®u¯ œ®³v Á Á

Á Á š®î¯Á†Ã°Ç®Ôu¯ Š®ºS®y¯u®±N¯ Á Á

ý®±„®š®Š®pŠ®bµ²°†Ã» ýµ²°„®‡®±ºr° u®‹rä°º

y®‹orŠ®î®±p°‡®¾¯« y®ä£®Š®ºr° y®¼î®±s¯Á« Á

„® „®±î®w®î®ºu¯ã y¯u®±Nµ°! Š®ºS®„®q®±Á»

ý®Š®oî®±±y®S®q¯w¯º ý¯ý®ær° N¯î®±uµ°w®±» Á Á

This document∗ has been prepared by

Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our ācāryas

§° w¯Š¯‡®±o ‡®±r°ºu®ä î®±œ¯uµ°þN®«

and
§° Š®ºS®Š¯î®¾¯w®±c î®±œ¯uµ°þN®«

∗
This was typeset using skt, LATEX, Itrans, and the Baraha font.
 Table of contents

japavidhih
. .................................................................. 4

1 For the realization of all purus. ārthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6

2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7

3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8

4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9

5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10

6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12

7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13

8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14

9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15

10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16

11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17

12 For the afflictions of one’s body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19

13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20

14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21

15 To ensure the right thought (of bhagavān) in one’s final moments . . . . . . . . . . . . . 22

16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23

17 To obtain the sideglances/katāks. as(Grace/anugraha) of bhagavān . . . . . . . . . . . 24

18 To overcome one’s fear of one’s enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25

19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26

20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27

21 For one’s grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28

22 For the freeing of emotional bonds with one’s people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29

23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30

24 To be pardoned for one’s wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31

25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32

26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33

27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34

28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35

29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36

30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37

31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38

32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39

www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi

 §° y¯u®±N¯š®œ®š®ä cy®ïvû

After performing snāna and other anus..thānas of the morning such as

sandhyāvandana,

1. First you have to choose the specific pādukāsahasra śloka appropriate to the
benefit you are seeking.

2. Then you should do prān

. āyāma and center your mind on the japa procedure.

3. Then you must recite the saṅkalpa (intention) prescribed in the relevant page.

4. Then you should recite the śloka

§°î®¾¯« îµ°ºN®hw¯s¯‡®±Á» N®ïq¯OÁN®Nµ°š®‹° Á

îµ°u¯ºq¯X¯‡®±Áµ²°Á îµ±° š®xÝu®q¯Ùº š®u¯ œ®³v Á Á

and meditate gratefully for a while on the gracious author of śrı̄ pādukāsa-
hasram, śrı̄nigamānta mahādeśikan.

5. Then, you have to perform silent japa of the śloka given in that page either

1008 or at least 108 times without making any mistake.

6. During the japa, you must keep your mind entirely on the divyaman
. i pādukās
of śrı̄ raṅganātha, not allowing it to wander anywhere.

7. If this japa is carried on in this manner for a man

.d. ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the śloka
 N®ïq¯OÁN®›ºœ¯‡®± N®Œ¯ãoS®±oý¯ªwµ° Á

§°î®±qµ° îµ°ºN®gµ°ý¯‡®± îµ°u¯ºq® S®±Š®îµ° w®î®±» Á Á

??????????

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 For the realization of all purus.ārthas
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

Yºrq®N¯‡®±Á ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä

ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

š®ºq®» §°Š®ºS®y®³tæ°ý®X®Š®oq¯äoýµ°QŠ¯» Á

c‡®±ºr „®±î®w®q¯äoy®u®y®ºN®cŠµ°oî®» Á Á 1.1 Á Á

„®Š®q¯‡®± y®Š®º w®îµ²°úš®±Ù q®šµâ ¶ y®äs®îµ²°u¯œ®Š®n¯‡®± „®Oل¯b¯º Á

‡®±u®±y®cÓî®±ýµ°Ç®q®» y®³tî¯ãº y®ätqµ²° Š¯U®î®y¯u®±N¯y®ä„¯ Á Á 1.2 Á Á

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

 For the improvement of eloquence
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

î¯N®Þh±q¯æ†Ãu®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

Š®ºS®£¯ ây®rŠ®q®Ýy¯u®±! „®î®r°º q®±Ç®²ÔÇ®qµ²° îµ±° cî¯q¬

c³º„®ºq¯º „®î®v°‡®±þºdq®š®±u¯š®ºuµ²°œ®š®ºuµ°œ®u¯» Á

ý¯åU¯ U®²pÁq®X®ºu®äýµ°QŠ®cg¯cºU¯©S®ºS¯y®‡®±»

q¯äš¯uµ°ý®ïý®³ºQ©y®äš®Š®nµ²°réN¯Ù» š®æ‡®±º š®²N®Ù‡®±» Á Á 1.14 Á Á

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

 For all round welfare
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

š®œ®N®±h±º…š®ã š®N®© £µ°î®±Œ¯„® ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

q®væǵ²Ø°» y®Š®î®±º y®u®q®ä‡®±±S®¡®º q®ä‡®±ãºq®y®‡®±Áºq®S®º

Yºq¯r°q®ï„®²rN®º ïq®Š®q®± ýµä°‡®¾¯º› „®²‡®¾¯º› w®» Á

‡®±q¬ ïN¯äºru®ý¯š®î®±±rÚq®y®u®y®äš®ãºvy¯s®›æx°-

š®Pµã°wµ°î® š®u¯ w®q®š®ã q®w®±qµ° ¹¡¹ ›Úrº ý®²ªw®» Á Á 3.12 Á Á

î®±py¯u®±N®‡µ²°‡®±±ÁS®º î®±±Š¯Šµ°»  xq®ãº ïu®u¯q®± î®±ºS®¡¯x Á

AvÃN®³q®ã X®Š¯X®Š®š®ã Š®£¯º Aw®±N®ºy¯£®î®±‡µ²°‹î¯î®q¯Š®» Á Á 24.2 Á Á

y¯y¯u®y¯y¯u®y¯y¯úy¯u®y¯u®u®y¯u®y¯ Á

u®y¯u®y¯ y¯u®y¯u® y¯u®y¯u® u®y¯u®y¯ Á Á 30.23 Á Á

‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯

‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯ Á

‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯‡®¾¯

‡®¾¯ ‡®¾¯ ‡®¾¯ ‡®¾¯ ‡®¾¯ ‡®¾¯ ‡®¾¯ ‡®¾¯ Á Á 30.26 Á Á

y¯u®y¯y¯u®y¯y¯u®y¯y¯u®y¯

y¯u®y¯y¯u®y¯y¯u®y¯úy¯u®y¯ Á

y¯u®y¯y¯u®y¯y¯u®y¯y¯u®y¯

y¯u®y¯y¯u®y¯y¯úúu®y¯y¯u®y¯ Á Á 30.29 Á Á

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

 For destined bad luck to turn into good luck
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

u®±„¯ÁS®ã xrÙy®½î®ÁN® š¹„¯S®ã ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

y®‹š®Š®ïw®q¯w¯º î®±²vÃÝÁ u®±î®ÁoÁy®ºOÙº

y®‹oî®±‡®±› ý¹Šµ°» y¯u®±Nµ°! q®æº š®±î®oÁº Á

N®±œ®N®cw®ïu®²Šµ° š®q®Þsµ° ©…ÜqµÙ°»

N®æ w®± Q©± ïvq®šµÙ° Nµ²°úy®ãš¹ u¯q®±î¯u®» Á Á 3.20 Á Á

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 For sins to be eradicated and potential for good deeds to grow
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

š®N®©ïu® y¯y®xrÙy®½î®ÁN® î®±w®±âPµ°w® š®q®Ê¯Á†Ãu®Ü ãs®Áº §°Š®º-

S®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

…ªî®±s®w®ïœ¯Š¯q¬ î®u®Á¯w®š®ã ïǵ²Ø°»

AR©î®±ry®q®váïÁN®äîµ±¶Š®y®äîµ±°‡®±» Á

Aî®vÃî®±w®vÃS®X®Ð« y¯y®Š¯þî®±Áv°‡®±»

š®î®±cx y®u®Š®£µ°! š¯î®vÚ®ðw®âŸî®¾¯Ý Á Á 3.21 Á Á

š¯ „®²y¯ Š¯î®±y¯Š®š¯Ú ï„®²y¯›Ùš®y¯Š®q¯ Á

q¯Š®y¯ š®N®³y¯ u®±™Ôy®½Š®y¯ Š¯î®±y¯u®±N¯ Á Á 30.11 Á Á

N¯u®±y¯š®ãš®u¯Œµ²°N¯ N¯Œµ²°u¯œ®³q®u¯î®±N¯ Á

N¯î®±u¯úu®拊®ºš¯N¯úN¯š¯ Š®ºSµ°ý®y¯u®±N¯ Á Á 30.17 Á Á

y¯y¯N®²y¯Š®y¯¢°y¯ räy¯v°y¯u®y¯u®y¯ Á

N®³y¯Š®²y¯ cy¯Œ¯y¯ š¯æy¯ ¯úy¯w®Ý ³y¯vÃy¯ Á Á 30.18 Á Á

›ÚŠ¯S®š¯º š®u¯Š¯u¯ã q¯N®q®q¯î®±q¯ Á

š®q¯Þu®±Nµ°! š®Š¯š¯ ¯ Š®ºS®Š¯cy®u®º w®‡®± Á Á 30.19 Á Á

›Úq¯ š®î®±‡®±Š¯cq¯Þ S®q¯Š¯ ¯u®Nµ° S®ï Á

u®±Š®ºœ®š¯º š®w®Ýq¯u¯ š¯u¯ãq¯y®N®Š¯š®Š¯ Á Á 30.20 Á Á

Note: Although the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.

Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com

Œµ²°N®q¯Š¯N¯î®±X¯Š¯ N®ïŠ¯cu®±Š¯î®X¯ Á

q¯Š¯ S®qµ° y¯u®Š¯úúî®± Š¯cqµ° Š¯î®±y¯u®±N¯ Á Á 30.21 Á Á

u¯xŠ¯N®³q®q¯î®±š®Œµ²°N¯ u¯q®³î®±±Pµ¶ïÁw®q¯ xcu¯šµ¶» Á

y¯y®î®±ýµ°Ç®î®±y¯N®±Š®±Çµ° îµ±° y¯u®±! ï„®²™q®Š¯U®î®y¯u¯ Á Á 30.35 Á Á

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

 For safety and security
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o î®±v°‡®±

AYºrq¯S®q® š®N®©ïy®xÝrÙy®½î®ÁN® ý®‹°Š¯q®â š®ºŠ®£®o ›u®Ü ãs®Áº

§°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

AvÃuµ¶î®q®î®¾¯y®q®q®±é N®ŒµÞ°Ç®ævÃN¯Š®º „®cq¯º zq¯î®±œ¯w¯º Á

A†ÃŠ®£®q®± Š®ºS®„®q®±ÁŠµ°Ç¯ N®Š®±n¯ N¯X®w® y¯u®±N¯î®±‰±° w®» Á Á 3.34 Á Á

‡®¾¯î®±» ý®ä‡®±r ‡®¾¯º u®qµÙ° ‡µ±¶w® ‡®¾¯q¯ã‡®± ‡®¾¯X®Ï ‡®¾¯ Á

‡®¾¯úš®ã ¯w¯‡®± ‡µ±¶ î¯w¯ã š¯ ¯î®±î®q®± y¯u®±N¯ Á Á 30.7 Á Á

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

 For abundance of wealth
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

Eq®ÙŠµ²°q®ÙŠ®º u®w®Œ¯„® ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

£®oº š®Šµ²°bµ°£®oy¯u®±Nµ°! ‡®±» N®³q¯u®Š®» OºN®±Š®±qµ° „®î®q¯ã» Á

AOºX®w®š¯ãz „®r þ°U®äº „®²äOºN®Š¯š®Ùš®ã y®¼Š®ºu®Š¯u¯ã» Á Á 3.62 Á Á

u®w¯ã î®±±N®±ºu®š®ã y®u¯w®±Ç®ºS¯q¬ u®x°‡®±q¯ ‡µ±°w® š®î®±YÁq¯ q®æº Á

®š®Ùv°‡µ²° î®±py¯u®Š®£µ°! ©£¯ â ãú¡®N¯î®±y®ãu®‹°N®Šµ²°r Á Á 3.66 Á Á

‡®±u¬ „¯äqµä° „®Š®q¯‡®± Š®ºS®y®rw¯ Š¯î®±q®æ¯q®š®±Úǯ

xqµ²ã°y¯š®ãxb¯ºVäxÇ®ö‡®±q®‡®¾¯ xþÏq®ã ïý¯äpq®º Á

‡µ²°S®£µ°î®±î®œ®º š®î®±š®ÙcS®q¯º ‡®±vÌ°‡®±qµ° ‡µ²°T†Ã»

y¯u®q¯äoï±u®º ï±q®ºy®X®N®s¯î®±œ¯Ý‡®± îµ±° xœ®±Ýq¯º Á Á 4.19 Á Á

y®äcæªq®y®ºX®œµ°rŸÁŠ®o≱°º q¯æº ŸŠ®oã漢®¾¯œ®Á» Á

B®q®± b¯q®îµ°u¯» þ䇮±ï±î® w®» y¯u®±Nµ°! xq®ãº Á Á 22.20 Á Á

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 For the welfare of a newborn and its mother
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o

Fill in boy’s name w¯î®±Ý» (or Fill in girl’s name w¯î®¾¯Ý ã» ) þýµ²°» š®î®±š®Ùuµ²°Ç®
xrÙu¯æŠ¯ š®ºŠ®£®n¯s®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

î®Ç¯Áp q¯x Ǯ¡µ²° w® q®y¯º› qµ°yµ°

„¯Œµ²° w® N®þÏu®z î®±³q®±ãî®ý®º cS¯î®± Á

Š¯bµã° q®î¯º…! Š®U®±y®¼ºS®î®y¯u®Š®£µ°!

wµ¶î¯y®Š®º y®ärïuµ°‡®±î®±„®²q¬ y®äš®N®Ùº Á Á 6.13 Á Á

Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com

For benefits within view and within reach to be actually realized
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

u®³™ÔSµ²°X®Š®š®ï±°zq® y®ä‡µ²°cw¯ý®± ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

y®q¯äp Š®ºS®w®³y®qµ°î®±Ápy¯u®Š®£µ°!

væq¯äoãz q®æ‰± š®î®±y®ãÁ ï„®²rN¯î®¾¯» Á

y®‡®¾¯Á‡®±©…Üy®¼Š®±œ®²q®y®u¯» ý®Y°w¯º

y®q¯äºN®±Š¯p ïªQºr y®‡µ²°u®Šµ°Ç®± Á Á 12.8 Á Á

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

 For the removal of troubles haunting the family
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o

š®œ®N®±h±º…š®ã  š®N®© ïu® š®ºš¯Š®q¯y® xq®ñs®Áº §°Š®ºS®w¯s®

vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

y®äý®î®±‡®±r cw¯w¯º š®ºc抮º Š®ºS®„®q®±Á»

y®‹š®Š®š®X®ªq¯w¯º y¯u®±Nµ°! X¯î®±Š¯n¯º Á

Aw®±vw®î®±±y®‡®¾¯qµ¶Š®±rÚq®º vî®ãy®¼ÇµÞ ¶»

xS®î®±y®‹î®±¡®º qµ° xïÁý®« S®ºu®®» Á Á 12.25 Á Á

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

 To prevent the approach of danger and incidence of mishaps
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o  š®N®©

ïu® ïy®u¯y®xÝq®ñs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

y¯ºq®± î®» y®u®âw¯„®š®ã y¯u®±N¯Nµ°¢y¯ºš®î®» Á

Aœ®Œ¯ãuµ°œ®x¯Áoy®‡®¾¯Á‡®±y®Š®î®¾¯oî®» Á Á 13.1 Á Á

î®±u®±îµ¶‹y®u¯º…±cº „®cºr°

î®±py¯u¯î®x! î®±ºc±þºdqµ°w® Á

y®j®›°î® î®±±œ®±» š®æ‡®±º y®äb¯w¯º

Ay®Šµ²°y®cÓî®±‹Ç®Ôý¯ºrî®±ºq®äº Á Á 14.7 Á Á

ý®³nµ²°q®± Š®ºS¯vÃy®r» y®äb¯w¯º

Bq®Áu®æxº N¯æz š®î®±±dќ¯w®º Á

Cr°î® î®±q¯æ î®±py¯u®±Nµ°! q®æº

î®±ºu®y®äX¯Šµ¶» î®±³u®±þºdq¯ú› Á Á 14.28 Á Á

X®Š®n¹ î®±py¯u®±Nµ°! î®±±Š¯Šµ°»

y®äoq¯« y¯©‰±q®±º y®äy®u®ã¯w®º Á

ïy®u¯ï±œ® uµ¶î®î®¾¯w®±™°n¯º

y®ärN¯Š®º ‡®±±î®‡µ²°u®æÁ‡®±º y®är°î®±» Á Á 24.3 Á Á

AŸqµ²°w®âs®w¯‡®± š®ºþäq¯w¯º

A©î®¾¯Œµ²°N®î®ýµ°w® ý®…Ûqµ²° î¯ Á

N®Š®‡µ²°ý®Ï Š®s¯ºS®y¯ºX®cw¹ã

î®±u®±œ®ºq®±» y®u®‡µ²°ý®Ï y¯u®±Nµ° ‡µ±° Á Á 24.5 Á Á

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi

Aw®w®ãý®Š®o» ›°u®w®Ýw®ºq®Nµå°ý®š¯S®Šµ° Á

ý®Š®oº X®Š®oq¯äoº Š®ºS®w¯s®š®ã š®ºý®ä‡µ±° Á Á 30.0 Á Á

š®±Š®N¯‡®±ÁN®‹° uµ°ï° Š®ºS®u®±‡®±Áš®ã y¯u®±N¯ Á

N¯î®±u¯ N®ªq¯uµ°ý¯ X®Š®ºr° š¯u®±î®q®âÁš®± Á Á 30.15 Á Á

„®Š®q¯Š¯vÃq¯º q¯Š¯º uµ° Š¯U®î®y¯u®±N¯º Á

„®î®q¯y¯vÃq¯ºq¯w¯º u¯ãº Š¯d°î®îµ±°u®±Š¯º Á Á 30.16 Á Á

c‡®¾¯î®±y¯y¯î®±‡®¾¯c‡®¾¯î®±œµ° u®±u®±œµ° î®±‡®¾¯ Á

î®±œµ°ý®N¯N¯ý®œµ°î®±y¯u®±N¯úN¯u®±y¯ Á Á 30.22 Á Á

Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com

 For the afflictions of one’s body to leave
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

š®N®© ïu® uµ°œµ²°y¯và xq®ñs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

q®u®äcš®Ùî® q®wµ²°r y¯u®±Nµ°! ¯w®š¯w®ãN®kw¯x uµ°Ÿw¯º Á

y®äš®ÙŠ®š®ã y®u®ï°S®q®š®ã ‡®±q¬ î¯ãX®N¯Š® î®±±xu®Áu¯Š®q¯º Á Á 13.9 Á Á

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

 For the stabilization of employment
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o

ý¯ý®æqµ²°uµ²ã°S®y®© ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä

ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

ý®±„®š®Š®pŠ®bµ²°†Ã» ýµ²°„®‡®±ºr° u®‹rä°º

y®‹orŠ®î®±p°‡®¾¯« y®ä£®Š®ºr° y®¼î®±s¯Á« Á

„® „®±î®w®î®ºu¯ã y¯u®±Nµ°! Š®ºS®„®q®±Á»

ý®Š®oî®±±y®S®q¯w¯º ý¯ý®ær° N¯î®±uµ°w®±» Á Á 13.27 Á Á

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

 To obtain boons required or sought
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o A†Ã°zéq®

®y¯äy®ñs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

î®±u®±Š®º î®±py¯u®±Nµ°! y®äqµÙ°

„®î®r° Š®ºS®y®qµ°ïÁœ¯Š®N¯Œµ° Á

A„®‡®¾¯s®Áw®‡®¾¯ š®î®±„®±ãyµ°q¯«

Aºî¯u®‡®±r°î® î®±ºc±w¯uµ¶» Á Á 14.10 Á Á

Š®q¯ÝºN®±Šµ¶Š®ïŠ®¡¯ î®±py¯u®Š®£µ°!

y¯Nµ²°w®±âPµ¶» y®‹S®q¯ y®¼Š®±Ç¯s®Áš®šµã ¶» Á

uµ°îµ°w® Š®ºS®y®rw¯ cS®q¯º ïî®±²qµã ¶

Nµ°u¯‹Nµ°î® N®³y®‡®¾¯ y®‹N®ªÞq¯ q®æº Á Á 15.25 Á Á

www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi

 To ensure the right thought (of bhagavān) in one’s final
moments
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

Aºrî®±N¯Œµ° „®S®î®q¬ š®â ³r ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

N®Š®oïS®î®±N¯Œµ° N¯©œ®±ºN¯Š®ý®ºO°

u®±äq®y®u®î®±±y®S®X®Ð« u®q®Ùœ®š®Ù» z䇮¾¯„¯㺠Á

y®‹oî®±‡®±q®± N®nµ°Á Š®ºS®w¯s®» š®æ‡®±º w®»

y®äoî®ï±î® „®î®q¯ã» y¯u®±Nµ°! î®±ºc±w¯u®º Á Á 14.87 Á Á

q®î® Š®q®ÝN®Š¯zÁq®º w®ï°w®º y®‹S®³œ®ã ›ÚŠ®î®±ºý®±N®º î®±wµ²°cÓº Á

cŠ®u®ºý®±N®î®q®±éPµ°w® uµ°œ®º N®³rw®» Nµ°ý®î®y¯u®±Nµ°! q®ãcºr Á Á 15.34 Á Á

y®är„¯‡®¾¯» y®Š®º q®q®ðº †„®är° y®u®âŒµ²°X®w®º Á

y®þÏ¯‡®¾¯î®±î®š¯Ú‡®¾¯º y¯u®±Nµ°! î®±±œ®ãqµ²°  Á Á 30.6 Á Á

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

 For the true purpose of one’s birth to be fulfilled
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o Aq®ãºq®

cw®âš¯y®©ã ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

¯w®š¯º…±cïN¯š®œµ°q®±†Ã» šµ°ïq¯ î®±pS®nµ¶» y®ä„¯N®Šµ¶» Á

y¯u®±Nµ°! ®› š®vኯþäq¯º uµ°ï! ïÇ®±Øy®u®š®ºy®u®º w®î¯º Á Á 15.38 Á Á

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

 To obtain the sideglances/katāks.as
(Grace/anugraha) of bhagavān
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

„®S®î®q¬ N®g¯£® ©¤ â°N®g¯£® ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

y®äy®uµã° Š®ºS®w¯s®š®ã y¯u®±N¯º y®u®âŠ¯Tp°º Á

y®uµ¶N®x‡®±q¯º q®š®ã y®u®â¯ï±î¯y®Š¯º Á Á 17.1 Á Á

Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com

 To overcome one’s fear of one’s enemies
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o š®N®©

ý®q®±ä†Ã°r xq®ñs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

Axï±Ç®‡®±±î®r°w¯î®¾¯q®Áw¯uµ²°y®ý¯ºqµã ¶

q®æ‰± ïxŸq®y¯uµ° ª°©‡®¾¯ Š®ºS®w¯sµ° Á

u®u®r X®Š®oŠ®£µ°! uµ¶q®ãš¹u¯x w®²w®º

î®±Š®N®q®Š®±Y†ÃšµÙ° î®±W±Ê è u®²î¯ÁºN®±Š¯p Á Á 19.17 Á Á

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

 For good to result replacing lowliness/mean conditions
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o  š®N®©

AŸq®xrÙy®½î®ÁN® Ÿq® ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

d°î®‡®±q®ãî®±³q®î®™Áp° y®äb¯š¯Ùî®O° u®w®±c‹y¯u®±Nµ°! Á

Uµ²°Š®š®ºš®Š®oU®î®±Áw¯þx° N¯¢Nµ°î® œ®‹x°©y®u®Ür» Á Á 20.9 Á Á

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

 For the propitiation of the nine grahadevatas
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

w®î®S®äœ®uµ°î®q¯y®äš¯u® ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä

ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

N®w®N®Š®±YŠ¯ N¯î¯ãP¯ãq¯ ý®wµ¶ý®ÏŠ®nµ²°Yq¯

þäq®S®±Š®±…±u¯ „¯š®æu®²äy¯ væb¯vÃy®šµ°ïq¯ Á

ïŸq®ï„Â®î¯ xq®ãº ïǵ²Ø°» y®uµ° î®±py¯u®±Nµ°!

q®æî®±› î®±œ®r° ïýµæ°Ç¯º w®» ý®±„¯ S®äœ®î®±ºl®ª° Á Á 22.19 Á Á

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

 For one’s grievances to go and peace of mind to develop
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

A†Ã°Ç®Ôy¯äy¯ñ Yq®Ùš®î®¾¯u¯w¯î¯y®ñs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

Ay¯äy¯Ùw¯î®±±y®cw®‡®±s®» š®ºy®u¯º y¯äzÙîµ±°î®º

š®ºy¯äy¯Ùw¯º š®æ‡®±ï±œ® y®¼w®» y¯©w¯s®Áº ‡®±qµ°sµ° Á

š¯£¯u®äºS®¤ry®ry®u®º y¯u®±Nµ°! š¯u®‡®±ºq¹ã

‡µ²°S®£µ°î®¾¹ š®±X®‹q®î®ý¯w®²ârÁî®±ºq¹ ‡®±±î¯º w®» Á Á 24.19 Á Á

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

 For the freeing of emotional bonds with one’s people
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

…ºu®±ï±q¯äv ý®³ºQŒ¯ …ºu®ïXµÐ°u® ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

…u®Üœ®‹y¯u®‡®±±S®¡®º ‡®±±S®¡®º q®y®x°‡®±y¯u®±Nµ°! ‡®±±î®‡µ²°» Á

îµ²°X®‡®±r š®ºþäq¯w¯º y®¼n¯ãy®¼oãî®±‡®±ý®³ºQŒ¯‡®±±S®¡®º Á Á 24.20 Á Á

y®uµâ°î® î®±ºS®¡®š®‹q¯ÞŠ®º š®ºš¯Š®š®ºq®qµ°» Á

u®±‹q®£µ°zN¯ „®²‡®¾¯q¬ y¯u®±N¯ Š®ºS®„®²y®qµ°» Á Á 30.4 Á Á

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

 To regain a position or status lost
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

w®Ç®Ôy®½î®Á›Úqµ°» y®¼w®» y¯äy®ñs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä

ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

Awµã°Ç®± š®q®é æz w®Šµ°ºu®äš®±qµ°Ç®± uµ¶î¯u¬

„®äǮԻ y®u¯u®vÃN®Šµ²°r y®u®º y®u¯œ®Á» Á

y¯ä‡µ²° xu®ý®Á‡®±r q®q¬ y®äs®îµ²° Š®U®²n¯º

q®q¯Þu®‡µ²°» y®ärxvð î®±py¯u®±Nµ° î¯ Á Á 28.4 Á Á

X®Š®oî®±w®U®î®³qµÙ°» N®š®ãYq¯òy®ã xq®ãº

š®N®©„®±î®w®S®±yµñ ¶ š®q®Þsµ° î®q®Áqµ° ‡®±» Á

w®Š®y®r…œ®±î®¾¯w®º y¯u®±Nµ°î¯vÃS®X®Ð«

š® „®î®r š®î®±‡µ±°Ç®± yµä°¤q®bµÓ ¶Š®±y¯š®ã» Á Á 28.5 Á Á

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

 To be pardoned for one’s wrong-doings
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o î®±v°‡®±

b¯Óq¯b¯Óq® „®S®î®u®y®X¯Š® „¯S®î®q¯y®X¯Š® £¯y®n¯s®Áº Cq®Š® - Awµ°N®

- Aî®u®ã - Aw®±y¯š®ã - N®Š®o - £¯y®n¯s®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

Š¯îµ±° Š¯c㺠zq®±Š®†Ãî®±q®º š®î®±âq®º X® y®äb¯w¯º

¯q¯ î®îµä° q®vœ® „®Š®qµ° š®q®ãî¯v° u®u¹ X® Á

Yºq¯r°q®» š®î®±cx q®u¯ y¯u®±N¯S¯ãÁ†Ãǵ°Nµ²°

u®±ïÁb¯Ów®š®æœ®³u®‡®±î®±œµ²° uµ¶î®î®±q®ä y®ä¯oº Á Á 28.6 Á Á

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

 To develop patience and achieve greatness
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

£®î®±‡®¾¯ Ew®Ýry¯äy®ñs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

Au®‹°N®³qµ²°úz î®±œ®q¯ q®îµ±°î® šµ°îµ°q® š¯u®Š®º „®²Ç®±Ø» Á

A©„®q® š®î®±‡µ±° Š¯î®¾¯q¬ y¯u¯N¯äºq¯úz y¯u®±N¯ Š¯c㺠Á Á 28.10 Á Á

Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com

 To get married soon
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

N®w®ãN¯‡®¾¯» (N®±î®¾¯Š®š®ã) þ°U®äîµ±°î® ï® î®±ºS®¡® ›u®Ü ãs®Áº

§°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

ý®±„®y®än¯u¯ „®î®r° ý®±är°w¯º N®ºjµ°Ç®± N®±ºj®y®rºî®Š¯n¯º Á

…u¯ݛ w®²w®º î®±py¯u®Š®£µ°! î®±ºS®¡®ãš®²q®äº î®±pŠ®þâb¯Œµ¶» Á Á 29.39 Á Á

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

 To get the joy of mukti (liberation)
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o ý¯ý®æq®

„®S®î®q¬ Nµ¶ºN®‡®±ÁŠ®²y® îµ²°£®š®±Q y¯äy®ñs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

y®ärǯպ š®î®ÁYq¯än¯º y®äy®uµã° î®±py¯u®±N¯º Á

ïYq®äcS®u¯u¯Šµ²° ïÇ®±Ø‡®±Áq®ä y®är™Õq®» Á Á 30.1 Á Á

š®±Š¯š®±Š¯YÁq¯ u®w¯ã q®±ºS®î®±ºS®¡®y¯ªN¯ Á

X®Š¯X®Š¯þäq¯ ¯w¯ã Š®ºS®y®¼ºS®î®y¯u®±N¯ Á Á 30.3 Á Á

y®äy®uµã° y¯u®±N¯º uµ°ï°º y®Š®ïu¯ãï±î® š®æ‡®±º Á

‡®¾¯î®±y®Á‡®±r v°w¯w¯º u®‡®±î®¾¯wµ²° cS®u®±ÌŠ®±» Á Á 31.1 Á Á

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 For the mind to become pure
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o  Yq®Ù

ý®±vÜy¯äy®ñs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

X®‡®¾¯Á w®» ý¹‹y¯u®±! q®æº y¯ä‡®±þÏqµÙ°Ç®æw®±q®Ù¯ Á

xîµ°Áý®ãšµ° q®q®» š®vá» y¯ä‡®±þÏqµÙ°Ç®æw®±q®Ù¯ Á Á 30.8 Á Á

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 For the job undertaken to succeed without any obstacles in its
course
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o xþÏq¯s®Á

xïÁU®Ýy®½q®ãÁs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N®

î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

q¯Š®š¯ßŠ®q®Š®š®æŠ®Š®š®„®Š®Š¯ š¯ y®u¯î®x° š¯Š¯ Á

vðŠ®šµæ ¶Š®X®Š®›ÚŠ®Š®U®±y®¼Š®î¯š®Š®rŠ¯î®±š®î¯ Á Á 30.39 Á Á

Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com

 To be freed from the fear of death
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o 

‡®±î®±„®‡®± w®Š®N®„®‡®± xq®ñs®Áº §°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä

ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

N¯Œµ° cºq®²« N®©±Ç®N®Š®nµ° ¤y®ä¯N¯Š®‡®±ºq¯ã»

Uµ²°Š®º w¯œ®º ‡®±î®±y®‹Ç®uµ²° Uµ²°Ç®î®¾¯N®oÁ‡µ±°‡®±º Á

§°î®±u®äºSµ°ý®æŠ®X®Š®o‡µ²°Š®ºq®Š®ºSµ¶» y®ä‡®±±N®Ùº

šµ°î¯œ¯æw®º š®y®v ý®³o±‡®¾¯º y¯u®±N¯šµ°î®Nµ°r Á Á 31.19 Á Á

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 For harmonious reunion of estranged couple
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o Aw®‡µ²°»

u®ºy®qµ²ã°» Awµ²ã°w¯ãw®±Š¯S® ›u®Ü ãs®Áº §°Š®ºS®w¯s® vî®ã

î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

Any one of the following ślokas may be used for japa

y¯Ç¯oN®©Þî®±ºqµ° y®‹Yq®S¹q®î®±y®‹S®äœ®w¯ã‡®¾¯q¬ Á

y®ry®u®y®‹X®Š®n¯œ®Áº y®‹oî®±‡®± î®±±N®±ºu®y¯u®Š®¤p! ¯º Á Á 31.20 Á Á

Š¯î®±y¯u®S®q¯ „¯š¯ š¯ „¯q¯ S®u®y¯î®±Š¯ Á

N¯u®±y¯w®ºX® N¯š®œ¯ã œ¯ãš® N¯ºX®w®y¯u®±N¯ Á Á 30.9 Á Á

c‡®±r ‡®±rŠ¯cš®²OÙ» c‡®±r î®±±N®±ºu®š®ã y¯u®±N¯‡®±±S®¢° Á

q®u®±„®‡®±u®w¯›ôîµ°v°î®±î®ºu®㇮±ºqµ²° c‡®±ºr „®±ï š®ºq®» Á Á 32.38 Á Á

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For prosperity and well-being to flourish and spread everywhere
saṅkalpam

§° Š®ºS®w¯‰±N¯š®îµ±°q® §°Š®ºS®w¯s® š¯æï±w®» Aw®±S®äœµ°o š®îµ°Áǯº

cw¯w¯º š®î®±š®Ù N¯‡µ±°ÁÇ®± î®±ºS®¡¯î¯y®ñs®Áº ïc‡®±›u®Ü ãs®Áº X®

§°Š®ºS®w¯s® vî®ã î®±py¯u®±N¯š®œ®š®ä ýµ²å°N® î®±ºq®äcy®î®±œ®º N®‹Çµã° Á

śloka used for japa

y®äy®uµã° y¯u®±N¯Š®±y®º y®äo®ã N®Œ¯u®æ‡®±º Á

Lq®º ï±q®ï±u®º ‡®±›âw®Ýw®ºq®š¯ãz q®q®Þu®º Á Á 24.1 Á Á

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi