D

D  D
nqÿ oyñka
o
mska mõ
m m,
,fok yeá
Thee Buddha’s Speakss of
Thhe Cauuse andd Effeect Suttra
nqoaO foaYkh fufia h'
Tnf
f.a fmr wd;a
;auh oek .ek
kSug wjYH kï" Tn fï
ï cSú; ld,h
h .;lrk wdldrh
w n,k
kak'

Tnf
f.a u;= wd;auh
u oek .ekS
kSug wjYH kï"
k Tn tosfkod
f cSú; ld,h
l .; lrk
l wdldrh
h is;d n,kaak'

kqj Tnf.a fmr

ta wkq f wd;auh;
;a" B,Õ wd;
;au;a flfia o hkak Tn
ngu oek.; yel'

Thee Buddha Says:

S

To u
 understandd your  prevvious – life. 
Look
k at what y
 you have inn your present – life. 
 
To h
 have previe
ew of your  next – life.  
Exam
mine your  daily act in
n this – life.. 

hymm;a cSú;hl lg'''

For  a good life… 

Tn lrk
l ´kEu foohla" ^fyd| fy
yda krl& Tn miq
m mi meñfK
Ka'
Whaatever you do
o will come back
b to you.

nqÿ ms<su ks¾udKh lsÍu Tfí pß;h

p ks¾udKhh lsÍu jeksh'
You building Bu
uddha’s imagge is moldingg yourself.

ixjrr we÷ñka ierriS f.!rjdkaú;j

ú nqÿf.h fj;
f hkak'
Dresss-up neatly and
a pay resp
pect to the Bu
uddha.

mkai,a wdrdu wdrl

laId lsÍfuka Tn;a
T wdrlaId fõ'
To protect
p the Tathagata
T Mo
onastery is to
o protect you
urself.

Tn jmq
j rk foa u; wiajekak fk<<d .; yel' ^ffyd| foa jemqrefjd;a
r fyd|
| wiajekak" krrl foa jemqreffjd;a krl
wiajeka
e k'&
Whaat you rep whhat you sow
(If yo
ou sow good
d, you reap go
ood. If you sow
s evil, you
u reap evil.)
Tn wmdfha
w ÿla ú|S
|S kï fmr wd;a
;aufha oS l< jeros
j j,g fodi
ia k.kak'
If yo
ou suffer in hell,
h blame yo
ourself for what
w you did in
i your previious life.

O¾uhh iqt fldg fkdis

f ;kak'
The Cause and Effect
E must not
n be treated
d as a small matter.
m

nqoaO O¾uh iodldd,sl i;Hhhs' th

t iqt fldg fkdis;kak'
The Buddha’s words
w are trutth, you must not slight.

M,hh fya;=j
Effe
ect Causse
Tn fïf cSú; ld, ,fhys iudc cfha ms<s.;a jeo.;a by; wd;a
w ufha Tn n nqoaO m%;sud
u ks¾udKh lsÍfï
mqoa.,fhl=
, ùug fya;=j l=ulau o@ l=i,h h thg fya;jhs
;= '
Why are you a reespected persson in this life? Becausse you have built Buddhha’s images in i your
previouus life.
Tng fï cSú; ld,fhys
l .u
uka myiqj i|yd
i úúO by; wd;a
w ufha Tn n wka whf.a .a myiqj i| |yd mdrj,a"
jdykk ,eîfï fy ya;=j l=ula o@ md,ï iEoSu iy ms,silr lsÍu thg fya;= ;jhs'
Why in this-life you
y have carrs and variouus Becausse you have repaired brooken bridges and paved
transpportation faccilities. roads for
f the beneffit of others in i your prevvious life.
Tng fï cSú; ld,fhys
l fyd| we÷ï mee<÷ï ,eîu ug by; wd;a
w ufha oS TnT .=K hy ym;a meúos W;=W ukag
fya;=j l=ula o@ isjqre msßlr msßkeóu
k thg fya
f ;=jhs'
Why in this-life you
y have clo othing in greaat variety? Becausse you have donated warrm clothing to monks.
Tng fï cSú; ld,fhys
l rij;a lEu îu u ,eîug Tn by y; wd;aufh ha oS ÿmam;=ka
kag ri wdydr r ms<s.kajd
fya;=j l=ula o@ ;sîu thg
t fya;=jhs
h'
Why in this-life you
y have spllendid food? Becausse you have donated foood to the poor in your
previouus life.
Tn lEu
l îu ke;s ;sj ÿla ú|ska
kfka wehs@ Tn by y; wd;aufh ha oS mß;Hd. . fkdlr ;o o uiqrej
Why in this-life you
y are starv
ving and clotthes less? cSj;a ùu
ù thg fya ya;=jhs'
Becausse you were too stingy too donate to charity
c in yoour
previouus life.
Tng fu cSú; ld,fhys
l fydd| ksjdi ydd f.dvke.s,s by; wd;a
w ufha oS TnT is,aj;a .= .Kj;a meú úos W;=ukag
,eîu
ug fya;=j l=ula o@ odkh msm<s.kajd ;sîu thg fy ya;=jhs'
Why in this life you
y have hou
uses and builldings? Becausse you have donated foood to monasteeries in yourr
previouus life.
Tng fï cSú; ld,fhys
l ika
kaf;daIh;a" oshqKqj;a we;s
;s by; wd;a
w ufha oS TnT mkai,a" wdrdu" iuddcfha ldg;a
ùug fya;=j l=ula l o@ mßyrK Kh l< yels fmdÿ ia:dk : idod ;sîu î thg
Why in this life you
y are so prrosperous annd happy? fya;=jhs
j '
Becausse you have donated monney to buildd temples andd
public shelters in your
y previouus life.
Tn fï
f cSú; l, ,fhys ,iaik"
k lvjiï ù isàug by; wd;a
w ufha oS TnT f.!rjdk kaú;j nqÿka
kg u,a myk ka
fya;=j l=ula o@ mQcd lr
l ;sîu thg fya;=jhs'
Why in this life you
y are pretty
y and handsome? Becausse you respeectfully offerred flowers to
t the
Buddhha’s altar in your
y previouus life.
Tng fï cSú; ld,fha
l oS .=Kj;a
K nj iy
y W.;alu by; wd;a
w ufha oS TnT ieoeyej j;a fn!oaOfhla
f ùu;a"
,eîu
ug fya;=j l=ula o@ u;aøjHH" uia udxY Y j,ska je,lS lS t<j¨ mu uKla
Why in this life you
y are so in
ntelligent andd wise? wdydrh hg .ekSu;a thg fya;=jhs'
Becausse you were a devout Buuddhist and a sober
vegetarrian in your previous lifefe.
Tn fïf cSú; ld, ,fhaoS wka whg
w m%sh uk
kdm by; wd;a
w ufha oS Tn T fyd|ska kEoE in|l lï mj;ajd
mqoa.,fhl=
, ùug fya;=j l=ula
u o@ ;sîu thg
t fya;=jhs
h'
Why in this life you
y are likedd by others? Becausse you have created goodd relationshiip with peopple
in yourr previous life.
Tn fï
f cSú; ld, ,fha oS b;d úYajdijka; iajdñ by; wd;a
w ufha oS Tn T b;d w, ,xldr f,i nq nÿ ueÿre"
Nd¾hhd iïnkaO;djhla
; mejee;aùug fya;=;j l=ula o@@ ,iaik ;sr fros" nquq;=reKq ou ud w,xldr lr ;sîu
Why in this life husband
h and wife are faitthful to eachh thg fya
f ;=jhs'
otherr? Becausse you have decorated thhe temple wiith scrolls annd
tapestrries to Buddhha in your prrevious life.
Tng fï cSú; ld,fha
l oS udms
mshka fofok kdu isàug by; wd;a
w ufhaoS Tn T ;ks jQ wi irK whg f.!rjdka
f ú;
fya;=j l=ula o@ f,i Woõ
W Wmldr lr ;sîu thg t fya;=jhs'
Why in this life you
y have botth parents? Becausse you have respected annd helped thee lonely
people in your prevvious life.
Tn fï
f cSú; ld, ,fha oS ljqre;a
r ke;s wk
kd:fhla ùu
ug Tn by y; wd;aufh haoS i;=kag ysßyer lsÍu yd
fya;=j l=ula o@ l=re,a,ka
, g legfm mda, j,ska úo o ysßyer lsÍu thg
Why in this life you
y are an orrphan? fya;=jhs
j '
Becausse you were a bird-shootter in your previous life.
Tng fï cSú; ld,fha
l oS mjqf,a
f idudcslhshka f.dvlaa Tn by y; wd;aufh haoS nqoaO foaYkd
Y uqøKh lr fnodyeer
,eî we;af;a wehs hs@ ;sîu thg
t fya;=jhs
h'
Why in this life you
y have maany family members?
m Becausse you have printed and distributed Buddha’s
B
teachinng in your prrevious life.
Tnf..a fï cSú; ld,fhaoS ;r reK orejk
ka urKhg Tn by y; wd;aufh haoS orejka mjq
m ,g lror rhla hehs
m;ajkafka wehs@ is;d úkdY
ú lr oeeóu thg fy ya;=jhs'
Why in this life a son dies yo
oung? Becausse you have killed babies. Thinking they are a
burdenn. In your preevious life.
Tng fï cSú; ld,fha
l oS jia;=
;jg ysñlï
ï ke;sj Tn by y; wd;aufh ha oS mqreoaola f,i u,a úkdY
ú lr
hkafka
k wehs@ ;sîu thg
t fya;=jhs
h'
Why in this life you
y are heirless? Becausse you have destroyed fllowers habituually in yourr
previouus life.
Tn fï
f cSú; ld, ,fha oS b;d fyd| YÍr fi!LHhla Tn by y; wd;aufh haoS l+vq ù isá i;=kag ksoyi ,ndoS
we;sj b;du;a úf fkdaofhka oS¾>dhqI ,nk kafka wehs@ ;sîu thg
t fya;=jhs
h'
Why in this life you
y enjoy lon ngevity and good healthh? Becausse you set freee sentient beings
b in youur previous
life.
Tng fï cSú; ld,fha
l oS wdhq
hqI wvq ùug fya;=j l=ula
l Tn by y; wd;aufh haoS i;=ka ur rd ;sîu thg g fya;=jhs'
o@ Becausse you have committed too t many killlings in youur
Why in this life you
y are shortt lived? previouus life.
Tng fï cSú; ld,fha
l oS iyl ldßhla fkdd,eîug Tn by y; wd;aufh ha oS wka wUqjka
j lrd f. .dia ;sîu th hg
fya;=j l=ula o@ fya;=jhs
j '
Why in this life you
y have no spouse? Becausse you have committed adultery
a in your
y previous
life.
Tn fï
f cSú; ld, ,fhaoS lKj
jeka÷ï ùug
g fya;=j l=ula
u Tn by y; wd;aufh haoS ;u iajdñ ñhdg ksis f,i
o@ fkdie, ,lSu thg fyaf ;=jhs'
Why in this life you
y are a wid
dow? Becausse you have ill treated yoour husbandd/wife in youur
 previouus life.
Tn fï
f cSú; ld, ,fha oS odishla
h ùug fy
ya;=j l=ula o@
o Tn by y; wd;aufh ha oS iudc iïu;hka
i g msgqmd
Why in this life you
y are a serf? .=Kul l=jl= ù isàu thg fya;= ;=jhs'
Becausse you were disloyal andd ungrateful in your
previouus life.
Tn fï
f cSú; ld, ,fhaoS fyd|s
|ska fmkSu ,eîug
, fya;=j Tn by y; wd;aufh ha oS myka j, ,g fy|ska f;,a
f oud
l=ula o@ wdf,dal mQcdj lr r ;sîu thg g fya;=jhs'
Why in this life you
y have clear and good sighted eyess? Becausse you have donated oil to light up thhe Buddha’ss
altar inn your previoous life.
Tn fï
f cSú; ld, ,fhaoS wkaOfhl=
f ùug fya
f ;=j l=ula Tn by y; wd;aufh haoS i;H jika lr wka wh w uq,d lr
o@ ;sîu thgt fya;=jhs
h'
Why in this life you
y suffer froom blindnesss? Becausse you have distorted truuth and misleed others in
your prrevious life.
Tn fu
f wd;aufhaoS oS lg weo ù bmoSug fy ya;=j l=ula o@ Tn l,s ,ska wd;aufh haoS nqÿf.hs u,a wdik u; u oe,afjñka
Why in this life you
y have a wry
w mouth? ;snQ my yka is;d u; ;d láka msU ksjd oeóu thg
fya;=jhs
j '
Becausse you have intentionallyy blown out oil lamps
before the Buddha’s altar in yoour previous life.
Tn fï
f cSú; ld, ,fhaoS f.dtt iy ìysßj bmoSug Tn by y; wd;aufh ha oS foudmshka
h g neK jeoSj ;sîu th hg
fya;=j l=ula o@ fya;=jhs
j '
Why in this life you
y are dumb b and deaf? Becausse you have vituperated your parentss in your
previouus life.
Tn fï
f cSú; ld, ,fhaoS l=ÿ ù isákafka wehs
w @ Tn by y; wd;aufh haoS fn!oaOhskakg iuÉp,a ,a lr ;sîu
Why in this life you
y are a hun nch back? thg fyaf ;=jhs'
Becausse you jeeredd at Buddha’s followers in your
previouus life.
Tn fï
f cSú; ld, ,fhaoS w;amd jdre ke;sj bkafka weehs@ Tn by y; wd;aufh ha oS w;a md j,s
j ka ÿIaG jev
j lr ;sî îu
Why in this life you
y have disabled hands?? thg f
fya ; = jhs '
Becausse you have committed evils e with yoour hands in
your prrevious life.
Tn fï
f cSú; ld, ,fhaoS wín. .d;fhl= ùu ug fya;=j Tn by y; wd;aufh ha oS fidrlï ï lr ;sîu thg
l=ula o@ fya;=jhs
j '
Why in this life you
y have lam me legs? Becausse you were a robber in your y previouus life.
Tn fï
f cSú; ld, ,fhaoS wYajfhl=
f fyda .jfhl=
. ù by; wd;aw ufhaoS Tn T Kh lreejl=j isàu; ;a" Kh
bmoSug
u fya;=j wehsw @ fkdf. .jd isàu;a thg t fya;=jhs'
Why in this life you
y are born as a horse or
o an ox? Becausse you have never paid your y debts inn your
previouus life.
fï wd;a
w ufhaoS n, ,af,l= fyda W!frl=
W ùug g fya;=j l=ula
u by; wd;aw ufhaoS wks w ;a whj /jàug
/ yd mSmvdjg m;a
o@ lr ;sîu î thg fy ya;=jhs'
Why in this life you
y are born as a pig or dog?
d Becausse you have deceived annd harmed otther in your
previouus life.
Tn fï
f cSú; ld, ,fhaoS iqj fkdjk
f frda.hls
. ka Tn by y; wd;aufh ha oS is,aj;a Ns
NlaIQkayg uia
u udxY
fmf<<kafka wehs@ ms<s.kajd ;sîu th hg fya;=jhs'
Why in this life you
y suffer froom constantt illness? Becausse you have offered fleshh (meat) to monksm in youur
previouus life.
Tn fï
f cSú; ld, ,fhaoS fyd|| YÍr fi!L LHfhka Tn by y; wd;aufh ha oS frda.Ska iqj ùu i|y yd fnfy;a
hqla;ùug
; fya;=j l=ula o@ ms<s.kajd ;sîu th hg fya;=jhs'
Why in this life you
y are healtthy? Becausse you have offered meddicine to curee the sick
people in your prevvious life.
Tn fï
f cSú; ld, ,fha oS ysf¾ ú,x.=fõ jeàug
j fya;=
;= j Tn by y; wd;aufh ha oS wkqlïm md jrys;j ÿIaÿ G jev j, ,
l=ula o@ kshe,S ;sîu thg fya;=jhs'
Why in this life you
y are imprrisoned? Becausse you have relentlessly committed evils e in yourr
previouus life.
Tn fï
f cSú; ld, ,fha oS yduf
f;a ñh hEu ug fya;=j Tn by y; wd;aufh ha oS i¾mhka ka" óhka jeks
ks i;=kag .=, ,a
l=ula o@ j,ska msg ùug fk kdyels jk fia f wjysr lr l ;eîu
Why in this life you
y are starv
ved to death?? thg fyaf ;=jhs'
Becausse you have plugged snaake pits and mousem holess
in yourr previous life.
Tng fï cSú; ld,fha
l oS ji î uefrkakg
k is;a jkafka Tn by y; wd;aufh ha oS .Õg fy yda j;=rg ji
j oud ;sîu
wehs@ thg fyaf ;=jhs'
Why in this life you
y die of po
oison? Becausse you internnally poisoneed a river orr water-sourcce
in yourr previous life.
Tn fï
f cSú; ld, ,fha oS ld;a
;a ljqre;a kee;s wkd: Tn by y; wd;aufh ha oS wka wh m%fhda.ldÍj j rjgd ;sî îu
;;a;a
;ajhg m;a ù isákafka wehs@ thg fyaf ;=jhs'
Why in this life you
y are forlo
orn and friendless? Becausse you were unfaithful annd deceitful to others in
your prrevious life.
Tn fï
f cSú; ld, ,fhaoS ñá ù bmoSug fy ya;=j wehs@ Tn by y; wd;ufh haoS fmd<fõ oss.d ù oyï ï fmd;a ,sùu
Why in this life you
y are born as a dwarf? iy lshùuh lr ;sîuî thg fy ya;=jhs'
Becausse you have read and wrritten Dhamm ma book on
the flooor in your prrevious life.
Tng fï cSú; ld,fha
l oS f,a jukh hEu
ug ,laùug Tn by y; wd;aufh ha oS nqÿrÿkag j;dj;a lrkl w;ru"
fya;=j l=ula o@ uia udxY wkqNj lr l ;sîu th hg fya;=jhs'
Why in this life you
y spew bloood? Becausse you have eaten meat whilew prayinng in your
previouus life.
Tn fï
f cSú; ld, ,fha oS ìysßj
ß bmoSug fya
f ;=j l=ula
l Tn by y; wd;aufh ha oS O¾uh foaf Ykd lroa oaoS th ksis
o@ f,i Y%jKh fkdls lsÍu thg fya f ;=jhs'
Why in this life you
y are deaf?? Becausse you have attended Buuddhist instruuctions with
levity in
i your prevvious life.
Tn fï
f wd;aufha oS frda. mSvdoS
v kag f.dÿ ÿrejkafka iy
i Tn by y; wd;aufh haoS nqÿ ms<su bosßfhys uia
u udxY mQc cd
w,amdhq
d I ,nkafka k wehs@ lsÍu thgt fya;=jhs'
Why in this life are
a you affliccted with ulccers? Becausse you have offered meaat before the Buddha’s
altar inn your previoous life.
fï cSú; ld,fha ha oS Tfí YÍ
Írfhka ÿ.| | yukafka Tn by y; wd;aufh ha oS jxpksl f,i iqj| øjH úl=Kd
wehs@ ;sîu thgt fya;=jhs
h'
Why in this life you
y have badd bodily odor? Becausse you have sold incensee with dishonnesty in youur
previouus life.
Tng fï cSú; ld,fha
l oS t,a
,a,S ueÍug is;a jkafka Tn by y; wd;aufh ha oS W.=,a wggjd i;=ka ueÍu
u thg
wehs@ fya;=jhs
j '
Why in this life you
y die by haanging yoursself? Becausse you hunteed animals byy using ropees and nets inn
your prrevious life.
Tn fï
f cSú; ld,,fha oS iyl
lre fyda iy
yldßh ke;s
;sj Tn by y; wd;aufh ha oS wka whg g B¾IHd lsÍuÍ thg
isàug
g fya;=j l=ula
u o@ fya;=jhs
j '
Why in this life you
y are berefft of a spouse? Becausse you have been undulyy envious and jealous in
your prrevious life.
fï cSú; ld,fha ha oS Tnf.a foa
f m, .skafkka
k fyda Tn byy; wd;aufha ha oS jxpksl f,i fj<| |dï lr ;sîu
úÿ,sfhka
f " úkdY ùug fya;=j l=ula o@ thg fya
f ;=jhs'
Why in this life you
y are strucck by lightninng or burnt by
b Becausse you have committed dishonest
d traading with
fire? custom
mers in your previous lifee.
Tn fïf cSú; ld, ,fha oS jk i;=
i kaf.a fy yda i¾mhskaf.a
f Tn by y; wd;aufh ha oS wka wh flgùu" fl la,dï lshd
oIaG lsÍï j,g ,lajkafka wehsw @ ;ryl lr ;sîu th hg fya;=jhs'
Why in this life you
y are woun nded by beassts or snakess? Becausse you have created enm mity among people
p in youur
previouus life.
Tn fuuf fya;=M, iQ;%h úYajdij lr ta wkq w j lghq;= ;= Tn B,,Õ Wmam;a;s ;sfha oS iudc
ch ms<s.;a Wiia
W
lrkaafka kï''' mqoa.,ffhl= fõ'
If youu in this life believe and follow the Cause
C and You will
w be respeccted by manyy people in your
y next life
fe.
Effecct sutra…
Tn fï f cSú; ld, ,fhaoS oyï lreKq uqøKh K lr fno od B<Õ cSú; ld,fh
hys Tn iudch ms<s.;a kdhlfhl=
yeßh h fyd;a'''' úh yeel'
If youu in this life print and distribute the Cause
C and You will
w become a leader to huumanity in your
y next lifee.
Effecct Sutra free to all…
Tn fï f cSú; ld, ,fha oS t<j j¨ wdydr wk kqNjfhka B<Õ cSú; ld,fh hys Tng ik
kaf;daIfhka bkakd jQ
;Hd. .YS,s Ndjh j¾Okh l< < yels oehs iel Wiia mqoa.,hka fo oi n,d miq;eùug isÿfõ'f
l<fy yd;a''' You will
w look at thhe happy andd prosperouss people
If youu doubt that being a vegetarian is cuultivation aroundd you and lam
ment.
charitty.
Tn ;= ;Kqrejka fl lfrys úYajdih we;sj" ta i|yd B<Õ cSú; ld,fh ha oS Tng ;HHd. f,i wddmiq tajd
wdOdr r lsÍug mqreÿr ùu fyd| |h' jeäfh hka ,efíú'
It is good
g to cultivate giving to
t the Triplee Gems. You will
w be rewardded in returnn…
Tn O¾uhg
O wkqj l%shdlrhs kï''' B<Õ wd;a
w ufhaoS Tng
T iajNdú
úl úm;a" wk k;=re j,ska
If youu carry the Cause
C and Efffect Sutra…
… fíÍug g yelsfõú'
You will
w be free frrom disaster and calamityy.
nqoaO O¾uh fndr re hehs fkdis;kak' tfia l%shd l<fyd; ;a jydu fy yda m%udo ù fyda
f tys
Do noot think that the Cause and
a Effect is fallacious. m%;sM, Tnf.a cSú; ld,fhys ,efíú'
It will manifest eithher immediaately of laterr in your life.
Tn oyï
o lreKq m;=rejd yÍ Í kï''' u;= Wm mosk wd;aufhka
f wd;auh Tng kqjK iy {dkh h
If youu spread the truth of the Cause of Efffect Sutra…
… ,efíú ú'
(Budddha’s Teachhing) You will
w be wise and a intelligennt in life afteer life.
Tn fïf cSú; ld, ,fha oS weu; ;s flfkl= fya f Wiia by; wd;a
w ufhaoS TnT uykaisù f.dú;eka lr l tys uq,a
ks,Odßfhl= ùug g fya;=j' fldgi i nqÿrÿka fj j; mQcd l< < wfhls'
You are
a a Ministeer or an Offiicer in this liife … You gaain the fruitss because you cultivated with pains iin
your prrevious life.
Tn fïf cSú; ld, ,fha oS O¾u uhg kskaod l<fyd;a
l ''' B<Õ wd;a
w ufhaoS TnT ;sßika if;l=
i fõú'
If youu in this life insult the Cause and Efffect Sutra… You arre no longer a human beiing in your nextn life.
(Budddha’s Teachhing)
Tn O¾uh
O msgm; ;a lrhs kï'''' B<Õ wd;a
w ufhaoS Tfnka
T mejf; ;kakka fyd|
If in this
t life you transcribe th he Damma books
b or wOHdmmkhla ,nd i;=i áka cSj;a; úh yel'
Budddha’s teachinng. The geenerations will be smart scholars andd lived
happilyy.
Tn O¾uh lshjd th ms<smeosh fyd;a'''
If you recite and act according to the Buddha’s
teaching.
fï O¾uh ms<sn| l;d lr wjika l< fkdyel'
It is impossible to exhaust the speaking of the Law of
Cause and Effect.
Tn nqoaO O¾ufha yrh .ek ks;r iel is;kafka
kï'''
If you doubt the efficacy of Cause and Effect…
Tn nqoaO O¾uh ;oska úYajdi l< fyd;a'''
If you deeply believe in the Cause and Effect Sutra…
Tn lrk iEu hym;a ls%hdjlgu nqÿirK ,efnkq
we;'
Whatever you do will be witnessed by the Buddha’s and
Bodhisattva.
fyd| l%shdjkays fyd| m%;sM, h:d ld,fhys ,efíú'
The fruit of a good deed will come in due cours…
uq.,ka uy ry;a jykafiaf.a uj ÿlska uqod.;a yeá
is;d n,kak'
See how Maugalyayana could save his mother from
suffering.
wjidkfha Tng ksjka u.g <Õdúh yel'
This will bring you to the land of Ultimate Bliss to you.

fya;=j iy M,h
Cause and Effect
Tn by; wd;aufha oS l< hym;a l%shd B<Õ wd;auh f.dvke.Su i|yd bjy,a jkq we;'
The good cause you have accomplished in your previous life will be the foundation of your good fortune.
Tn fï wd;aufhaoS frdamKh lrkakd jQ fyd| îc ;=<ska B<Õ wd;aufha fyda| îc M, ,nd .; yel'
The good seeds you have planted in this life will give you good fruits in your next life.

fuh lshjd Tng yels iEu wfhl=

fj;u ,eîug i,iajd mska /ia
lr.kak'

f;rejka irKhs !

Wmqgd .ekSu( oSf.dv l=udr uy;d úiska ixialrKh

lrk ,o“mska mõ m,fok yeá” keu;s lD;sfhka'

kej; msgm;a lr fnod yßk ,oafoa Upe & Vichi úisk.s

Grand Creations