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vIiMf unfjzL"r0&pmaywkuf d D d zke;f - 0980 23992? 0950 01401? 01-507208 rk;d aumif;uifpmay? trSw(f 134)? tcef;(6)? 36-vrf;(v,f)? ausmufwwm;NrKd e,f? &efueNf rKd /YU H U k zke;f -01-253255 xGe;f OD;pmay(rEav;) zke;f 02-39801

Address
Hlaing Kyi Phyu Dhamma Vira Publishing House Head Office: Blk (1), Rm(R6), Myanmar InfoTech, Hlaing Ts, Yangon. Branch Office: No. 50, 2nd Fl. Bank St, Kyauktada Ts, Yangon. Ph: 0980 23992 , 0950 01401 e-Mail - dhammavira@gmail.com

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EDITORIAL
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Ak'bmomppfppf jzpfvdkolwdkYonf bk&m;? w&m;? oHCmwnf;[laom o&P*Hk oHk;yg;wdkYudk t<uif;rJh qnf;uyfzdkYvdkonf/ Ak'H o&PH *pmrd-Ak'bk&m;&Siftm; udk;uG,fyg\ qdkNyD; ]Aka'g ar o&PH tn ewd} [k EIwfu &GwfNyD; Ak'bk&m;rSwpfyg; wpfjcm;udk;uG,fp&m &Sm udk;uG,faeygvQif Ak'o&P*Hkysufonf/ Ak'bk&m;&Sifudkvnf; vdrf&musonf/ xkdYtwl ]"rH o&PH *pmrd} w&m; awmftm; udk;uG,fyg\qdkNyD; jrwfAk'a[mMum; xm;awmfrlaom yd#uwfawmf? tqHk;trrsm; rSwpfyg; tjcm;t,l0g'? ax&0g'Ak' bmom ESifh qefusiaom tjcm;t"r0g'rsm;udk vufcH Y f ,HMk unfaevQif ]"r o&P*H}k ysuonf/ w&m; f awmfudk r,HkMunf&m ypfy,f&musavonf/ wpfzef ]oHCH o&PH *pmrd} [k EIwu qdNk y;D awmhum t&d,moHCmawmf? ork f wdoHCmawmfrsm;\ udk;yg;aom *kPfawmf? oD v ? orm"d * k P f a wmf r sm;ud k &nf a rQmf rMunfndKEkdifbJ tjypfawGajym? vSL'gef;ylaZmf rI v nf ; rjyK? wpf j cm;vS L 'gef ; aeMuaom 'g,um? 'g,dumrrsm;\ o'gw&m;? apwem w&m;rsm;udk ysufjym;atmif vkyfudkifajymqdk a&;om;aeMuvQif ]oHCo&P*H}k vnf; ysup;D H f avawmhonf/ o&P*Hkysufjym;vQif ab;&efrsm; rnf/ ]o&P*Hk? udk,fvHk;NcHK? ab;vHkcsrf;omyGm;}

FORE ARTICLES
"r0D&onf Ak'w&m;jzifh avmuudk apmihfa&Smuf&efjzpfonf/ yg/ xdkYaMumihf olYudk ]t'dE ykAu} [kac:Mu onf/ ol\ trnfteuft"dyg,fuawmh ykAu a&S;,cifb,fwkef;urQ t'dE ay;vSLzl; jcif;r&Sdol? t'dEykAu [dk,cifu pNyD; ,ck txd ay;vSLzl;jcif;r&Sdol[lownf;/ (X) od k Y a omf om;jzpf o l r|uk @ vD wpfa,muf uHaumif;axmufrcsdefa&mufcJhyg onf / Ak ' b k & m;&S i f o nf ,aeY r nf o l Y u d k u,fwifacRcRwf&rnfenf;[k oAnKwa&T Pfawmfjrwfjzihf IMunhqifjcifawmfr&mwGif f l r|uk@vDudk jrifawGUawmfrl\/ od k Y j zih f bk & m;&S i f o nf aemuf y g &[ef;rsm;ESihftwl om0wdjynfNrdKUawmftwGif; odkY qGrf;cH<uawmfrl&if; r|uk@vDwdkY tdrfa&SU a&mufaomtcg a&mifjcnfawmfvTwfawmfrl \/ wpfzufodkY vSnhfapmif;aeaom r|uk@ vDonf eH&HwGifxif[yfvmaom a&mifjcnf awmfjrwfrsm;udjk rif bk&m;&SibufoYkd ud,ukd f k f ajz;nif;pGmvSnhfNyD; &SdorQ tiftm;uav;jzihf &Sdcdk;ylaZmfvdkufonf/ pdwfwGif;rSm 0rf;ajrmuf jcif;yDwdawG vTrf;rdk;oGm;cJh\/ odkY ukokdvf pdwfjzihf aoqHk;oGm;&m r|uk@vDonf wm0 wd HomewfjynfodkYa&mufoGm;\/ zcifolaX;onf om;aoqHk;umrS ,l B uH K ;r&jzpf u m id k a <u;\/ om;jr K yf E S H & m okomefodkYoGm;NyD; ajryHkeab;rSm idka<u;aeav awmhonf/ raocifu rcspfcifbJ aooGm; umrS 0rf;enf;wo idka<u;jcif;um; obm0 rus? rSm;,Gif;aom udp? w&m;uif;aom udp [kyif qdk&rnfxifonf/ zcifjzpfol\ aeYpOfrSm;,Gif;jzpfpOf udk owdoHa0*xifjrifvdkaom w&m;tod &&Sd apvdkaom ewfom;onf vlom;wpfa,muf toGifjzihf okomefodkYa&muf&SdvmNyD; zcifMum;avmufaomae&mrS odkY jrnfwrf;idka<u;avawmhonf/ ]aumif;uifay:rS aeESihfvvdk vdkcsif ygbd/ ,lay;Muyg? ulnDMuyg} vkvifi,f\ xl;qef;aom idkoHudk Mum;&m ]tarmif oif&l;aeovm;? aeeJYvudk b,f r S m &Ed k i f r nf e nf ; } [k q d k a vonf / udk,fhrsufacs;udk,f rjrifqkdaom pum;uJhodkY udk,fhtjypfudk rjrifbJ jrifatmif rIbJ olrsm; tjypfuom jrifavh&wwfMuonfr[kwavm/ kd dS f vkvifu ]oifom oll;ESihfwl \/ igonf aeESivudk jrif&onf/ wu,f&onf/ hf dS

oifonf rjrif&aom r&Sdawmhaom oGm;av ol om;udk wrf;wNyD; idkaejcif;jzpfwum;} [k qdkav&m zcifonf tidk&yfum ol\ trSm; vkyf&yfudk &yfwefYum &yfoGm;\/ q&mawmf OD;oDvmpm& vkvifonf ewfom;toGifajymif; (kd;rwdrf r[matmifajrausmif;) vkdufNyD; ]igonf oif\om;jzpf\? jrwfpGm bk&m;tm; ypnf;0wKrsm; rvSL'gef;&aomf y#mpm&m 0w K Ak'&Sifawmfjrwfonf om0wdjynf vnf; aocgeD;tcserm <uawmfrvmwJh bk&m; d f S l aZw0efausmif;awmf aeawmfrlaomtcg &Sifudk MunfndKaom ukokdvfpdwfaMumifh wm0 om;i,fESpfa,muf? vif? trdtz? armifwkdY wd omewfjynfrm ewfom;jzpfaeNy/ oifh zcif aoqkH;jcif;aMumifh t0wfruyf l;oGyfjcif;okdY H S D onfvnf; jrwfpGmbk&m;tm; yihfzdwfNyD; tvSL a&mufaom y#mpm&mukd qkH;rawmfrljcif;iSm 'gejyKygawmh} [k wdkufwGef;vkdufavonf/ ]]e oEd ykwm wmPm,}} paom ESpf*gxmukd a[mawmfrlonf/y#mpm&monf aomwmyef (!) aemufwpfaeYwGif ray;rvSLzl;aom jzpfav\/ e oEd ykwm wmP,? uyfap;ESJaumfwpf&m olaX;onf om;jzpfol e ydwm emyd AE0g/ r|uk @ vD e wf o m;\ wd k u f w G e f ; rI a Mumih f tEauem} "dyE? bk&m;&SifESihfwuG &[ef;oHCmrsm;tm; yihfzdwf ewd wDok wmPwm/ qGrf;auR;'ge jyKavonf/ qGrf;auR;yGJwGif {wrw0oH wGm? yk P m ;BuD ; u ol Y o m;\ xl ; jcm;jzpf p Of u d k y@dawm oDvoH0kawm/ avQmufwifar;jref;&m Ak'jrwfpGmu tjzpfrSef edAme*reH r*H? rsm;udk rdefYMum;awmfrlNyD; ewfom;udk AdrmefESihf cdyar0 0daom"a,/ wuGvma&muf&ef t"d|mefrlvkduf\/ jref r muAsm ewfom;a&mufvmNyD; Ak'bk&m;\ om;orD; p rdbrdwfaqG? tar;awmfpum;rsm;udk ajzMum;\/ Ak'bk&m; tm;ukd;&mppf rjzpfMuav? u atmufygw&m;awmfudk a[mMum;csD;jrihf aorif;ESdyfpuf cHcufMuawG? awmfrl\/ b,faqGrsKd; tm;ukd;r&Sday/ raem ykA*Frm "rm? No sons are there to give protection, neither father nor even raemao|m? raemr,m/ kinsmen; for him who is overcome by reomap yoaEe? death no protection is to be found among bmowd0g ua&mwd0g/ kinsmen. wawmeH okc raEGwd? pum;ajy/ / tm;ukd;tm;xm;&mtwGuf qm,m0 tEkyg,deD/ om;orD ; rd b aqG r sKd ; rd w f a qG r sm;onf emrfw&m;av;yg;wdkYonf pdwfom r[kwfMuukef/ aorif;zrf; nif;yef;ESdyfpuf vQif a&SUoGm;&Sdukef\/ pdwfomvQif tBuD; cHae&aomoltwGuf tm;ukd;tm;xm;p&m trSL;jzpfue\/ pdwjf zihom Ny;D uke\/ aumif; b,faqGrsKd;rS r&Sdawmhay/ k f f f jrwfMunfvifaom pdwfxm;jzihf ajymvQif? jref r muAsm odkYaMumif;od u0dolrGef? jyKvkyfvQif t&dyfonf vl\aemufodkY tpOf oDvapmifhpnf; jrwfxD;edAmef? vd k u f a eouJ h o d k Y xd k o l Y x H o d k Y csrf ; omtpOf oGm;zkdY&mvSrf; r*fvrf;trSef? vdkufae\/ vsifpGmvSrf; wcef;okwfoifjyef/ w&m;awmftqHk;wGif ewfom;a&m Understanding this fact let the zcif y k P m ;yg aomwmyef w nf o G m ;Muav virtuous and wise person swiftly clear the ownf;/ way that leads to Nibbana. Ak ' o&P*H k u 'k * w d ab;rS pum;ajy/ / taMumif;ukdodvsuf u,fwifum ok*wdodkY a&mufapjcif;jzpfyg ynm&Sdonf oDvapmifhpnf;um edAmefokdY onf/ a&mufaMumif;jzpfaom r*fvrf;rSeudk vsijf ref f pGm vSrf;&efokwfoif&m\/ (&nfe;f -"ry't|uxm? ,ru0*f? r|uk@ T vD0wKESihf? earm orm orK 'o)/ r* 0 *f - vrf ; c&D ; tk y f p k NyD ; \/ rH k & G m aeZm

Ak'*wum D d

DHAMMA VIRA ARTICLES

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qufqwtwGuf jrwfpmbk&m;&SixoYkd ykPm; H hJ G f H BuD; a&mufoGm;cJhygw,f/ tpma&pm 00vif vif rpm;raomuf&vdkY BuHKvSDazsmhawmhaewJh ykPm;BuD;udk bk&m;&Sifu *gxm 5 yk'foifay; NyD; jA[PwdkYpnf;a0;&mr@yfrSm *gxmrsm;udk &Gwfqdk&ef apvTwfvkdufygw,f/ tJ'*gxmig;yk'uawmh jA[PawG&UJ D f xH k ; wrf ; pOf v mt& rd b yp n f ; pm;oH k ; wJ h om;orD;awG[m rdbudk aumif;pGmvkyfudkif auR;arG;jcif;jyKMu&r,f/ rjyKpkvQif jyif;xefpGm tjypf'Pfcwfjcif;cH&r,fqdkwJh Mo0g'uxm jzpfygw,f/ r@yfxJrSm ykPm;BuD;&JU om;av; a,mufpvH;k a&muf&aeMuygw,f/ zcifyPm; dS k BuD; &GwfzwfvkdufwJh*gxmig;yk'fudk Mum;&wJh tcg y&d o wf t m;vH k ; tH k ; tH k ; uRuf u Ruf jzpfoGm;awmhwmayhg/ 'DawmhrS- om;eJYacR;r awGvnf; todw&m;jyef0ifvmMuNyD; rdrdwdkY trSm;udk odjrifMuum? zcifyPm;Bu;D tm; 0efcs k awmif;yefMuygw,f/ jrwfpGmbk&m;&JU w&m; awmfudk emMum;&vdkYvnf; rdom;pktm;vHk; aomwmywdzdkvfrSm wnfoGm;Muygw,f/ uJ.."rrwaqGwav;? wlrav;wdYk d f l a&../ om;orD ; 0w & m;ausyG e f w J h om; aumif;? orD;aumif;av;awGjzpfatmif BuKd ;pm; EdkifMuygapuG,f/ / rsd K ;jrih f (atmif v H ) usrf ; T e f ; ig;&mh i g;q,f e d y gwf a wmf

OMEN OF THE SPANDREL

"r0D&onf b0&SifoefrI y"meukdy,f tukokdvfuif;aom &SifoefrItwGufjzpfonf/

11

ysm;\*kPfowdESifh ysm;pJGedrdwfrsm;
cifarmifrkd;(awmifBuD;) (c) taqmuf t OD ; rsm; ysm;pG J o nf & S d a omf *k P f (7) yg;jzih f ed r d w f z wf & m\/ (1) tnDtGwaygif;pnf;aexdiavh&aom ysm;rsm;vma&muf f k f dS qnf;uyfjcif;aMumihf? vltrsm;nDGwftHh/ udptm;vHk;udk nDGwfpGm aqmif&GuftHh? pdwf0rf;uGJjym;aeolwdkY jyefvnfnDGwftHh/ (2) trsdK;udkapmifha&Smufaomysm;rsm; vma&mufrSDcdkMuaom aMumihf &yf&m? Edii?H trsKd ;bmom? omoemudk apmiha&Smufoay:ayguf G k f f l tHh/ if;yk*dKvfudk awGUMu&tHh/ om;orD;rsdK;qufjzpfxGef;tHh/ (3) tpma&pmudk &SmazGEdkifpGrf;aomysm;rsm; vma&mufcpm; aomaMumihf tpma&pmaygthH/ tm[m&jynhf0aom tpm;tpmrsm;udk &&SdtHh/ pm;bG,f? cJbG,f? abmZOftm[m&? oD;ESHom;ig;rsm;tHh/ (4) rdrwpm;usuukd aumif;pGmrSwraomysm;rsm; vma&muf d Ykd f f d aexdiaomaMumih?f pD;yGm;a&;tuGuukd awGU&tH/ pD;yGm;csr;f omwd;k wuf k f f h &m wdk;wufaMumif; tvkyftudkif taygif;tazmf? Xmeqkdif&mwdkYudk awGU&tHh/ vkyfaqmifcGihf&tHh/ (5) jyif;xefaom ZGJvHkYv&Sdaom ysm;rsm;0ifa&mufvmaom aMumifh rdrtr?f &yfuu?f aus;&Gm? NrKd U? Edii ZGUJ vHv&Saom om;aumif;? d d G k f H Yk d orD;aumif; ay:ayguftHh/ rdwfaumif;aqGaumif;awGUtHh/ (6) vsifjrefzswfvwfaom tawmifyH? ,mOfysH&Sdaom ysm;wdkY vma&mufrSDcdkaomaMumihf udpt00 vsifjrefpGmNyD;tHh/ pD;yGm;a&;? ynm a&;? vlrIa&; vsifjrefpGmatmifjrifNyD;pD;tHh/ t&m&m vsifjrefpGm atmif yef;qift/ hH (7) pifMu,foef&i;f aumif;jrwfaomyef;0wf&nfukd oH;k aqmif Y S aom ysm;rsm;0ifa&mufcpm;aomaMumihf? aumif;jrwfaomtpma&pm &tHh/ oefY&Sif;aoma&csdKa&aumif;jynhfpHktHh/ v,f,mO,smOfoD;ESHzGHUNzdK; tHh/ txl;ojzihf Ak'jrwfpGm\ w&m;xl;t&omudk oHk;aqmifcHpm;&tHh/ odYk aumif;jrwfaom*kPowEiavsmpm ysm;edrwukd zwf f d S fh f G d f Mu&m\/ ajymMum;&m\/ edrwaumif;,l&m\/ raumif;aomedrwtpGJ d f d f Oyg'gefwdkYudk rawG;awm&m/ rajymrqdk&m/ um; ysm;pGJjcif;edrdwf\ |r*Fvm (7) jzmaomtusdK;udk jyqkdjcif;jzpfygonf/ txl ; rS w f o m;&ef r S m xdkuJhokdY edrdwfrsdK;jzpfay:aomtcg? (1) A[kokwr&Sdoludk rar;&m/ (2) udk,fusihfoDv pdwfaumif;r&Sdoludk rar;&m/ (3) taMumif;tusdK;ajrmfjrifEdkifaom ynmr&Sdoludk rar;&m/ A[kokw? ajrmfjrifynm? udk,fusihfoDv? pdwfaumif;&SdolwdkYudk om ar;&m\/ edrdwfzwfap&m\/ edrdwfzwfjcif;onf ynm&Sdolawmf aumif;wdkYESihfom oufqdkifaomt&mudpjzpfonf[k rSwfMu&efjzpfyg onf/ cif a rmif r d k ; (awmif B uD ; )

yef;0wf&nfudkpkyf,l ttHkzGJUaeaom wkyfwwfaom iSuf trsdK;Zmwf? ydk;aumifysHrsdK;jzpfonhf ysm;ESihfpyfvsOf; ygVdyd#uwfawmf usrf;*efpmayvm A[kokwjzpfzG,f&mtaMumif;tcsufwdkYudk &SmazG pkaqmif; wifjytyfygonf/ (u) ysm;\*k P f o w d 7-rsd K ; qy a 'gavmaum yu d Z mwd a um(1) or* oH0gaom (2) 0HomEk ygvaum (3) tm[m& y&da,oeaqaum (4) a*gp& onmaPm (5) 'V0D&da,m (6) ov[ku yu,maem (7) om"kokpdy&dok' tm[m&ao0aem avmu iS u f t rsd K ;Zmwf yg0if a omysm;onf (1) wpfpwpfa0;aygif;oif;aexdi\/ (tnDtGwaygif;oif; k k f f aexdkif\/) (2) rdrd\trsdK;udk tpOfxm0& apmifha&Smuf\/ (3) tpma&pmtm[m&udk &SmazGjcif; vdrmuRrf;usif\/ (4) rdrdwdkYoGm;a&muf&rnhfpm;usufudk aumif;pGmrSwfrd\/ (5) jyif;xefaom ZGJvHkUv&Sd\/ (6) vsifjrefzswfvwfaom tawmifyHwnf;[laom ,mOfysH &Sd\/ (7) oef&i;f pifMu,faumif;jrwfaomyef;0wf&nfwnf;[laom Y S tpmtm[m&udkom rSD0Jpm;oHk;\/ um; ysm;\*kPfowd (7) yg;wnf;/

THOUGH ABOUT THE DHAMMA

12

"r0D&onf udk,fusifhoDvESifh pm&dwjrifhrm;ap&ef jzpfonf/

DOCTRINAL APPROACH

Deliberate attempt to meditate is not meditation

wrifvy,aewJh Irwr[m 0dyemr[kwyg k f l S f I f

[H o m0wD - OD ; tk e f ; Bud K if
The other day, coming back from a good walk among the fields and trees, we passed through the grove near the big white house. Coming over the stile into the grove one felt immediately a great sense of peace and stillness. Not a thing was moving. It seemed sacrilegious to walk through it, to tread the groud; it was profane to talk, even to breathe.

The heart was beating less fast, speachless with the wonder of it. It was the centre of this whole place. Every time you enter it now, there's that beauty, that stillness, that strange stillness. Come when you will and it will be there, full, rich and unnamable.

rMumao;cifuaygY uGif;jyifawGeJY opfyifawGMum;rSm vrf; avQmufNyD; jyeftvm? tdrfjzLjzLBuD;wpfvHk;em;u awmtkyfuav;udk uRefawmfwdkYjzwfoef;cJhMuygw,f/ NcHpnf;dk;ay:uae ESpfzufcGcsxm;wJh avSum;uav;ay:u ae ausmfjzwfNyD; awmtkyfuav;xJudk 0ifvdkufw,fqdk&ifyJ Nidrf;csrf; wdwfqdwfaewJh tmHkudk kwfw&wfxdawGUcHpm;vdkuf&ygw,f/ 'Dtcsdef rSm vIyfvIyf&Sm;&Sm;jzpfaewmqdkvdkY bmwpfckrQr&Sdygbl;? t&m&mwdkif; [m wd w f q d w f N id r f o uf v d k Y a eygw,f / tJ ' D a wmtk y f u av;xJ u d k ausmfjzwfajccsvdkufwmeJY wNydKifeuf? txl;ojzihf bmoma&;qdkif&m ,HMk unfrt& apmfum;armfum;rav;rcefjY yKvyr&ma&mufapw,f&,f I k f d vdkY jrifcJhMuygw,f/ 'Dae&mrSm tckvdk ajray:ajccswufeif;vdkufwmudk rajymeJY? pum;yifcwf[[ ajymqdkzdkYa0;vdkY toufudkyif cyfjyif;jyif; Any form of conscious meditation is not the real thing; Irdvdkuf&ifawmifrS rxDrJhjrifjyK&ma&mufw,f&,fvdkY xifjrif,HkMunfcJh it can never be. Deliberate attempt to meditate is not meditation. MuwJhtxdjzpfygw,f/ It must happen; it cannot be invited. Meditation is not the play of
The great redwood trees were absolutely still; the American Indians call them the silent ones and now they were really silent. Even the dog didn't chase the rabgits. You stood still hardly daring to breathe; you felt you were an intruder, for you had been chatting and laughing, and to enter this grove not knowing what lay there was a surprise and a shock, the shock of an unexpected benediction. the mind nor of desire and pleasure.

ESv;kH ckecsu[m tawmfuaES;auG;oGm;Ny;D awmh tHMh owkevyf f f kd f I vGe;f aewJtwGuf pum;oHawmif ajymrxGuEiatmif jzpfae&ygw,f/ h f dk f tckola&mufaewJh ae&m[m 'Da'oBuD;wpfckvHk;&JU tv,fA[dkcsuf tcsuftjcmae&mjzpfaeygw,f/ tcsdefra&G; tcgra&G; b,fvdktcsdef tcgrsKd;rSmyJjzpfjzpf? 'Dae&mudk oifa&mufvmwJh tcsdefwdkif;rSm 'Dae&m 'Da'o&JU tvSw&m;awG? wdwfqdwfNidrfoufrIawG? 'gYtjyif wpfBudrf wpfcgrQ r&if;ESD;rxdawGU rcHpm;bl;wJh qdwfNidrfat;csrf;rIawGu oihfudk qD;BudKaerSmjzpfw,f/ oihfrSm 'DtvSw&m;awGudk xdawGUcHpm;em;vnf vdkwJhqErsm; &SdaecJhr,fqdk&ifvma&mufavhvm cHpm;MunhfvSnhfapcsif ygw,f/ tJ'DtvSw&m;awGu oihfudk 'Dae&muae toihfBudKqdkaerSm jzpfw,f/ tJ'DtvSw&m;awGudk trnfemrwyfNyD; tjynhft0 ac:a0: ajymqdzqwmu olwu,rSmu trnfemrwyfNy;D ac:a0:Ekiavmuf k Ykd kd Ykd kd f d f atmif trnfemrwyfqifxm;wmr[kwfao;bl;vdkY ajym&rSmyg/

odpw&aewJh b,fvrwrI yHoPmefrsK;d eJY rqdk Irwym;rsm; d f dS kd I S f k S f G jcif;[m wu,fhtppftrSefw&m;"ryGm;rsm;tm;xkwfjcif;jzpfw,fvdkY rqdEiygbl;/ wrifBuKd ;pm;Ny;D vky,aewJh Irwym;rsm;rIqwmawG[mvJ k dk f f l S f G kd w&m;yGm;rsm;tm;xkwfjcif; tppftrSefr[kwfygbl;/ w&m;"ryGm;rsm; tm;xkwfrIqdkwm[m tvdkvdkjzpfwnfae&rSmyg/ twif;t"rac:,l& f Ykd I S f G k ajrmuftar&du umvDz;kd eD;,m;jynfe,fwif trsm;qH;k awGU&Sd wmrsK;d vkyvr&ygbl;/ wu,fawmh w&m;"rrwym;rsm;jcif;qdwm[m G pdwf&JU vkyfaqmifcsufr[kwfovkd? tvdkqEeJY pdwful;yHkazmfum om,m Mu&aom teDa&mifopfrsm;xGuf&Sdonfh jrihfrm;aom opfeDyifBuD;rsm; [mrvIyfr,SufvHk;0NidrfoufvdkYaeMuw,f/ tar&duef&uftif'D;,ef; rI&JU vkyfaqmifcsufvJr[kwfygbl;/ All attempt to meditate is the very denial of it. Only be awGu yifaoyifNirBf u;D awG&,fvac:qdMk uwJh tJ'opfeyifBu;D awG[m d Ykd D D aware of what you are thinking and doing and nothing else. The rwk e f r vI y f w u,f u d k wd w f q d w f v d k Y a eygw,f / 'D a e&mrS m seeing, the hearing, is the doing, without reward and punishb,favmufrsm;wdwqwNf iroufaeygovJvq&if awmvduacG;awG ment. The skill in doing lies in the skill of seeing, hearing. f d d f Ykd kd k f uawmif ,kefudkrvdkufEkdifawmhavmufatmifygyJ/ 'DvBkd uKd ;yrf;tm;xkwrrsK;d rSeorQawGukd wu,fwrf; ppfrewhJ f I f S f oifudk,fwdkifu toufcyfjyif;jyif;rSL0HhavmufwJh tae w&m;"r yGm;rsm;tm;xkwfrItvkyfu vHk;0vufrcH jiif;qefrSmjzpfyg txm;rsKd;eJY tom;vGwf&yfaecJh&w,fav/ pum;ajymqdk&,farmaecJhrd w,f/ oifvkyfaewJh tJ'Dtvkyfu oifawG;aewmawG oifvkyfaewm wmawGtwGuf udk,fhudk,fudk usL;ausmfcsif;eif; 0ifa&mufrdcJhol awGudk owdjyKrSwfaewmuvGJvdkY wjcm;bmrSjzpfvmrSmr[kwfygbl;/ wpfa,mufvkd oifcpm;vku&w,f/ 'Dawmtkyuav;xJrm bmawGrsm; Irwaejcif;? em;pduaejcif;eJY rSereym;rsm;tm;xkwaejcif;wkrm tusK;d H d f f S S f k f f S f G f Yd S &S d a eygY r vJ q d k w m rod y J e J Y 0if a &muf v d k u f z d k Y q d k w m tawmf ud k &vm'fqwmeJY tjypf'PfqwmawG ryg&SyJ jrifjcif;Mum;jcif;udpomvQif kd kd d tH h M owk e f v I y f p &maumif ; wJ h j zpf & yf w pf c k y J j zpf w ,f / c&pf , mef tvk y f j zpf y gw,f / 'D t vk y f r S m uRrf ; usif v mrI q d k w m[mjrif j cif ; ? bmom0ifawG rpm;raomufMurDeJY 0wfjyKyGJrsm;tNyD;rSm qdkavhqdkx&Sd Mum;jcif;wdkYtay:rSm rlwnfaeygw,f/ wJh aumif;csD;awmftwGuf aus;Zl;pum;aMumihf BudKwifarQmfvihfrxm;yJ pmrsuf E S m 13 ok d Y jzpfvkduf&wJh tHhMowkefvIyfrIrsKd;jzpfygw,f/

DHAMMA DEW
"r0D&onf rdrdudk,fudk apmifha&SmufEdkif&eftwGuf jzpfonf/

13

ZrL'dyfuRef;yrm ow0gtaygif; aumif;qdk;ESpfaxGjzpfaeMuyHkrsm;

Nid r f ; csrf ; OD ; ZrL'dyuRe;f jyefjY yL;om,maomajrjyift&yfum; enf;vS\/ f rjyefjY yL; rom,maom awmawmiferjfh rifrwihw,faomajr? rwihw,f d h f f aom a&? Xmet&yfa'owdkYu rsm;bdouJhodkY(1) twl ukef;aeow0gum; enf;\/ a&aeow0gu rsm;\/ (2) twl bk&m;yGifh&m rZdra'orSmjzpfolu enf;\/ ypE &dwfjzpfaom tdkif;tpdkif;vlawGursm;\/ (3) twl rqGHU? rt? rxdkif;? pum;qdk;aumif;? cGJjcm;odbd? ynm&Sdu enf;\/ tqGHU? tt? txdkif;? pum;qdk;aumif;? cGJjcm;rod? vlEHk? vlt? vlzsif;? vlnHh? wd&pmefomom vlursm;\/ (4) ZrL'dyfae[eftwl ynmrsufpd&Sdoluenf;\/ ynm rsufuef;? arm[wdrfovmzHk;vTrf;olu rsm;\/ (5) ZrL'DyguRef; yHk[efoPmefuJhodkY? jrwfpGmbk&m;tm; zl;arQmf&? MunfndK&olu enf;\/ rzl;ajrmf&? rMunfndK&olawGu rsm;\/ (6) twl Ak'a[mMum;jrwfw&m;udk emMum;&oluenf;\/ remrMum;&olawGursm;\/ (7) enf;rjcm;tvm;wlpGm w&m;em w&m;rSwfrdolu enf;\/ w&m;rrSwfrd? pdwfxJaqmifrxm;olu rsm;\/ (8) ZrL'DyguRef;taetxm; jcm;em;ouJhodkY? w&m;aqmif NyD; (rSwfrdNyD;) w&m;\ teuft"dym,fudk BuHpnfodoluenf;\/ rBuH pnf rodolursm;\/ (9) twlyif w&m;teufodNyD; w&m;usihfolu enf;\/ rusihfolu rsm;\/ (10) twl w&m;usihf? Zmwd? Z&m? Asmwd? r&P ponf udk xdwfvefYNyD; oHa0*jzpfoluenf;\/ oHa0*rjzpfolu rsm;\/ (11) twlyif oHa0*jzpfym;rSeuefaomtaMumif;tm;jzih?f G f w&m;udk oJoJrJrJ apmufcstm;xkwfoluenf;\/ tm;rxkwfolu rsm;\/ (12) ZrL'DyguRef;\ tajctaeESpfyg;jcm;em;[efuJhodkY? w&m;tm;xkwf r*fzdkvfedAmeftmHkrSDNyD; pdwfwnfMunfolu enf;\/ r*fzveAmeftmHrrSD pdwrwnfMunfoawGu 'kea';rsm;jym;vSue\/ kd f d k f l YJ k f (13) twl rGefjrwfaomtpmudk pm;&oluenf;\/ tpm a&pmr0 rGJiwfawmif;pm;Mu&olawGu rsm;\/ (14) twl r*fzdkvfedAmeft&omxl;udk pm;&ol (t&d,m) uenf;\/ r*fzdkvfedAmeft&om rpm;oHk;&ol (ykxkZOf) awGu 'keJYa'; rsm;vSukef\/ (15-17) ZrL'DyguRe;f taetxm;jcm;em;ouJo?Ykd vljY ynfrS h pkaw vlYjynf jyefjzpfolu enf;\/ i&J? wd&pmef? NydwmjzpfolawGu om rsm;ukef\/ (18-20) twlyif vlYjynfupkaw ewfjynf jzpfolu enf;\/ i&J? wd&pmef? NydwmjzpfolawGu rsm;vSacs\/ (21- 23) twl ewfjynfupkaw? ewfjynf jyefjzpfou l enf;\/ i&J? wd&pmef? Nydwmjzpfolu rsm;\/ (24-26) twl ewfjynfupkaw? vljY ynf jzpfou enf; l \/ i&J? wd&pmef? Nydwmjzpfolu rsm;\/ (27-29) twl i&JrSpkaw? vlYjynf jzpfolu enf;\/ i&J? wd&pmef? Nydwmjzpfolu rsm;\/ (30-32) twl i&JrSpkaw? ewfjynf jzpfolu enf;\/ i&J? wd&pmef? Nydwmjzpfolu rsm;\/ (33-35) twl wd&pmefrSpkaw? vlYjynf jzpfolu enf;\/ i&J? wd&pmef? Nydwmjzpfolu rsm;\/ (36-38) twl wd&pmefrSpkaw? ewfjynf jzpfolu enf;\/ i&J? wd&pmef? Nydwmjzpfolu rsm;\/ (39-41) twl NydwmbHkrSpkaw? vlYjynf jzpfolu enf;\/ i&J? wd&pmef? Nydwmjzpfolu rsm;\/ (42-44) ZrL'DyguRef;\ ajrjyif? a&jyiftaumif;? ajrjyif? a&jyifraumif;? ESprsKd ;ESppm; jcm;em;ouJoYdk NywmbHrpaw ewfjynf f f h d k S k jzpfolu enf;\/ i&J? wd&pmef? NydwmjzpfolawGu rsm;vSacs\/ odvQif ZrL'dyuRe;f om,mjyefjY yL;aom t&yfa'oenf;? Yk f rom,m rjyefYjyL;aom t&yfursm;ouJodkY? ow0gtaygif; aumif;qdk; ESpaxGjzpfyawGukd (44) yg;aom tjym;tm;jzih?f jrwfpmbk&m; a[mMum; f kH G awmfrconfukd okwey#uwft*Fw&edum,fygVdawmfwif azmfjyonf l hJ f d k G wdEifh rH&mNrKd U? ta&SUv,fwausmif;wduf y"meem,uq&mawmfb&m; Yk S k G D k k BuD; t*r[my@dw b'Euk@vpD&ifawmfrlaom r[mokw'DyeD 'kwd,wGJwGif azmfjyyg&Sdygonf/ Nid r f ; csrf ; OD ; pmrsuf E S m 12 rS
Every form of meditation leads inevitably to deception; to illusion, for desire blinds. It was a lovely evening and the soft light of spring covered the earth.

Irswftm;xkwfrI yHk[efoPmeftrsKd;rsKd;awG[m wu,fawmh vSnhfpm;rI oabmqDuae tmHkarSmufrSm;rIodkY rvGJ{uefOD;wnf qdkuf a&mufaprSmjzpfygw,f/ tvdkqEawG vGefuJrdkufrJaerIaMumihfvnf;yJ 'DvdkvSnhfpm;wmudk cHMu&wmjzpfygw,f/ 'Dnaecif;uawmh ESpoufMunfE;l p&m&,fyg/ aEGO;D &JU tvif; f EkEku ajrurmudk vTrf;NcHrdk;uJvdkYaevsufyg/ (tdEd,awG;ac:ynm&Sif c&pf&Sem;rl&fwD;\ Daily diary Journal rS rSwfwrf;wpfyk'fudk xkwfEkwf jyefqdkwifjyygonf/ 1973 ckESpf pufwif bmv 14 &ufaeYu t*Fvef Brockwood Park, Hampshire wGif acwaexdkifpOfu a&;om;aompmpkjzpf xdka'o aygufa&mufaom opfeDyifBuD;rsm;taMumif; yg&Sdaejcif;jzpf ygonf/) [H o m0wD - OD ; tk e f ; Bud K if

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aemuf a usmzk H ; rS

"r0D&onf vlrsKd;ra&G; bmomra&G;? vlom;rsKd;EG,ftm;vHk;twGuf jzpfonf/ orx-0dyemIyGm;&mrSm aomwmywdr*fodkYqdkufa&mufqJ yk*Kd vjf zpfygw,f/ r*fpwwpfcsuveajrmufonfEiwNyKd ieuf aomwm d f f G f S fh f ywdzdkvfjzpfygw,f/ tJ'DtcgrSm tJ'Dyk*dKvfudk aomwmyefyk*dKvf&,fvdkY ac:qdk&ygw,f/ aomwmyefyk*dKvfqdkwm[m atmufygt*Fgig;yg;eJY jynfhpHkyg w,f/ (1) bk&m;&wem rwkefrvIyfouf0ifMunfndKygw,f/ (2) &wemokH;yg; rwkefrvIyf MunfndKygw,f/ (3) ig;yg;oDvudk apmifhxdef;wJhae&mrSm toufudkyifpGefYNyD; apmifhxdef;ygw,f/ (4) oum,'d|?d 0dpupm? oDvAwy&mrmo? m? rp&, d d d oHa,mZOfw&m;udk t<uif;rJhy,fowfNyD;jzpfygw,f/ (5) tyg,fvm;aMumif; tukovuryx (10) yg;rSm? oltouf Y owfjcif;? olOpmcd;k ,ljcif;? olom;r,m;? tdr&mjypfrm;jcif;? vdrnmajym Y Y f S f jcif;? t,lrSm;jcif;awGudk t<uif;rJhy,fowfNyD;oljzpfygw,f/

(1) The Ariya Truth of Dukkha, Dukkha Sacca. The five aggregates, khandhas, are indeed dukkha. Birth, agein and death and also grief, lamentation, pain, distress and despair are called the Truth of Dukkha, Dukkha Sacca. (2) The Ariya Truth of the Origin of Dukkha, Samudaya Sacca. The Craving for the aggregates is the origin of Dukkha and is called Smudaya Sacca. (3) The Ariya Truth of the Cessation of Dukkha. Nirodha Sacca. The extinction of Craving is the extinction of Dukkha, and is called Nirodha Sacca. (4) The Ariya Truth of the Practice leading to the cessation of Dukkha, Magga Sacca. Insight knowledge, Magga ana, which eradicates all suffering, Dukkha, is known as Magga Sacca.

t&d , -t&d , myk * d K vf ? jrih f j rwf o l t&d,myk*dKvfqdkonfrSm pdwfudknpfnLapwwf? ylapwwfwJh w&m;wnf;[laom udavomtcsKd Uudjk zpfap? tm;vH;k udjk zpfap y,fowf xm;NyD;jzpf jrihfjrwfoljzpfygw,f/ i&J? wd&pmef? Nydwm? tok&u,f qdkwJh ty,fbHkoGm; wHcg;rsm;vJ ydwfxm;NyD;oljzpfygw,f/ tJ'Dt&d,myk*dKvfawGudk atmufygtwdkif; av;rsdK;av;pm; cGJjcm;azmfjyygw,f/ (1) aomwyE (aomwmyef ) - t&d,mr*fa&tvsOfodkY a&mufNyD; r*fpdwf? zdkvfpdwf&NyD;ol/ trsm;qHk; ckepfb0jzpfNyD;aemuf y&dedAmefpH0ifrnhfyk*dKvf/ (2) ou'g*grd (ou'g*grf ) - vl Y b H k o d k Y w pf B ud r f o m vmawmhrnfhyk*dKvf/ (3) tem*grd (tem*grf)- aovQif umrok*wd 7-bHk rjzpf&awmhyJ? ly? tlyjA[mbHkomjzpf? y&dedAmefpH0ifrnhfyk*dKvf/ (4) t&[E (&[Emyk*dKvf)- udavomtm;vHk;udk y,fowf NyD;jzpf y&dedAmefpH0ifawmhrnhfyk*dKvf/
NOBLE ONE -Ariya An Ariya is a noble one who has destroyed some or all of the defilements. He is precluded from falling to the woeful state of apaya. (the four miserable states of existences, namely, purgatory, the realms of animals, the hungry miserable departd being called Peta, and the object loathsome beings called asura; destined for the evil). (1)) The Streamwinner or Sotapanna who has entered the stream of Path-knowledge, having attained Path-Consciousness and Fruition- Consciousness and who is distined to realize Parinibbana, the Ultinate Peace, after having seven rebirths at the most. - (2) The Once- Returner or sakadagami. who having reached, the second stage of Path-Knowledge will be reborn only once as a human being before realizing the Ultimate Peace. - (3) The Non-Returner or anagami, who having reached the third stage of Path- knowledge will be reborn only in the FineMaterial Sphere or the Non-material Sphere before realizing the Ultimate Peace. (4) The Arahat who has destroyed all the defilements and is ripe for realizing the Ultimate Peace.

SOTAPANNA-Stream Enterer One who enters the stream of the Ariya Path, In meditating for tranquillity and Insight, the yogi who has just gained stream- entry knowledge is called at that very instant, a Sotapattimagga puggala. At the immediately following instant after that enlightening thought-moment there follows the Fruition Knowledge. Then he is called a sotapanna, a steam- enterer or a stream-winner. A steam- enterer is endowed with the following five attributes:(1) He has an unshakeable conviction in the Buddha; (2) He has an unshakeable conviction in the Three Gems; (3) He observes the five precepts even at the risk of his life; (4) He becomes absolutely free from the fetters (samyojana) of the illusion of self (the mistaken idea about the existence of a personal entity), doubes, wrong belief in rites and rituals outside the Ariya Path, jealousy and stinginess; (5) He totally extinguishes five out of the ten modes of evil conduct that lead to the four miserable states of apaya, namely, killing, stealing, sexual misconduct (i.e,adultery), lying and wrong views.

aomwmyE - aomwmyef y k * d K vf t&d,mr*fwnf;[laom a&tvsOoa&mufoukd aomwmyE f Ykd l -aomwmyefyk*dKvfvdkY ac:qdkygw,f/

ou'g*grd - ou'g*grf y k * d K vf orx-0dyemIyGm;&mrSm ou'g*grdr*fukd qdkufa&mufqJ yk*dKvfudk ou'grdr*fyk*dKvf vdkYac:ygw,f/ tJ'Dr*fpdwfcsKyfoGm;wmeJY wNydKifeuf ou'g*grdzdkvfjzpfygw,f/ tJ'Dyk*dKvfudk ou'g*rf vdkYac:yg w,f/ tJ'Dou'g*grfyk*dKvf[m umrbHk y#doaEaewJhtjzpfeJY wpfBudrfomjzpf&awmhrSmjzpfw,f/ o*g'g*rfyk*dKvf[m umr&m* oHa,m ZOfeYJ y#dCoHa,mZOfawGukd t<uif;rJry,fowfEiao;ayr,h?f h kd f tJ ' D oH a ,mZOfawG tm;enf;oGm;atmifawmh jyKvkyfEdkifygw,f/ tJ'ou'g*grfy*Kd vrm &Saeao;wJh udavomawGqwm[m usyg;oGm; D k f S d kd J aewJh wdrfvTmawGvdk tiftm;enf;yg;wJh udavomawGtjzpfeJYom &Sdaeygawmhw,f/
- SAKADAGAMI- Once- Returner He who is on the verge of reaching the second stage of the Path while engaged in the Tranquillity and Insight meditation

TERAVADA PERSPECTIVE
"r0D&onf t&G,foHk;yg; &[ef;&Sifvltm;vHk;twGuf jzpfonf/
- - is called one of Sakadagam1 magga. As soon as his Patt- consciousness (magga- citta) - - ceases, the Fruition of Sakadagam1 arises. He is then called - - Sakadagam1. - - A Sakadagam1 is reborn only once in the Sensuous Sphere. Though the is incapable of eliminating the fetter of sensual attachment (kamaraga) and the fetter of aversion (Patigha), . he can weaken them. The remuining defilements in him are those of insignificant strength as vanishing clouds.

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(7) t&[wr*|meft&d,m/ (8) t&[wzv|meft&d,m[l (8)a,muf&Sdygw,f/

ARIYA-Saintly, purified person Saintly, purified person who has attained the noble path and fruition (eight classes of such personages are identified sota pattimaggat.t.hana ariya-one on the path of a streamwinner, sota patti phalat.t.hana ariya-one who has reached fruition of a stream - winner; sakadagami maggat.t.hana ariya-one on the path of a - once-returner; sakadagami phalat.t.hana ariya- one who has reached fruition of a once-retruner; anayami maggat.t.hana ariyaone on the path of a non-returner; anagami phalat.t.hana ariyaone who has reached fruition of non-returner; arahatta maggat.t.hana ariya-person on the path trod by those who have utterly destroyed all vestiges of defiling passions and will proceed to none other then nirvana, arahatta phalat.t.hana ariya-one who has reached fruition as above).

tem*grd - tem*grf y k * d K vf tem*grf? umrbHkrSm y#doaEraeawmhwJhyk*dKvfjzpfygw,f/ orx- 0dyemIyGm;&mrSm tem*grfrdr*fudk qkdufa&mufqJ tem*grdr*fyk*dKvf vdkYac:ygw,f/ tJ'Dr*fpdwfcsKyfNyD;oGm;wmeJY yk*dKvfudk wNyKd ieuf tem*grdzvjf zpfay:ygw,f/ tJ'tem*grdzvy*Kd v[m? 'DvYl f kd D kd f k f bHkvlYavmuodkYb,fawmhrS jyefrvmawmhwmaMumihf tem*grf vdkY ac: ygw,f/ tem*grfy*Kd v[m a'goeJumrwPSmudk t<uif;rJy,fygw,f/ k f Y h Asmyg'? ydokP0gpm? zko0gpm? uryxoHk;yg;udkvnf; y,fygw,f/ 'ghaMumihf umr*kPfw&m;awGudk cHpm;jcif;? aysmfarGUjcif;? pdk;&drfylaqG; idka<u;jcif; r&Sdawmhygbl;/ tJ'gaMumifh tem*grfyk*dKvftjzpfeJYao&if umrok*wd (7) bHkrSm rjzpf&awmhbJ? txufly? tlyjA[mbHkrSmom jzpf&ygw,f/

- ANAGAMI- Non Returner One who is not subject to rebirth in the realm of sensual pleasures. He who is on the verge of reaching the third stage of the Path while engaged in the Tranquillity and Insight meditation is - - called one of Anagam1 magga As soon as the Path- consciousness (magga- citta) ceases - - - - the Fruition of Anagam1 (Anagam1 phala) arises in him. He as one - - -gam1 phala is then called Anagam1 , for he no longer cornes - of Ana back to the world of human beings. The Non- Returner eliminates hatred (dosa) and craving for sensual pleasures (kamatanha). He also eradicates the - - three actions of ill- will (byapada), backbiting (pisuna- vaca) and - harsh words (pharusa- vaca). He therefore does not enjoy sensual pleasure anymore nor does he suffer sorrow and lamentation. As a result he is reborn in the upper world of Brahmas and as fine material sphere - - (Rupavacara) and non- material sphere (Arupavacara) but not in the seven planes of the sensuous sphere.

t&d , op ' e opmudkjrifodMu&mrSm tEkaAm"o? y#da0"od&,fvdkY ESpfrsKd; Am"od &Sdygw,f/ tJ'DESpfrsKd;teuf q&mhxHuyJjzpfjzpf? pmayusrf;*efuyJjzpf jzpf wpfqihpum; wpfqihMf um;eJY odMu&wm/ tJ'wqihMf um;udk trSjD yK f D um BuHpnfpOf;pm;awG;awmrIeJY BuHodjcif;? 'DvdkBuHpnfawG;awmrdwJh tcsufudk udk,fydkifPfeJY ESpfoufqHk;jzwfjcif;awGudk tEkaAm"odvdkY qdk&ygw,f/ (tEk-xyfumxyfum+aAm"-odae&jcif;/) 'DvorrsK;d eJY rNy;D ao;vdYk xyfumxyfum odae&jcif;rsK;d r[kwf kd d I bJ wpfBurwnf;wpfcgwnf;eJY xGi;f azmufNy;D od&jcif;rsK;d udk y#da0"odvYkd d f qdkygw,f/ r*fPfeJYod&jcif;rsKd;jzpfygw,f/ r*fPfu udptm;jzihf av;yg;udk wNydKifeufodapygw,f/ yxrt&d,opmjzpfwJh 'ku opm udk ydkif;jcm;NyD;odygw,f/ (y#da0"udp)/ 'kwd,t&d,opm jzpfwJh ork',opmudk y,fjzwfvdkYodapygw,f/ (y[meudp)/ wwd,t&d, opmjzpfwJh eda&m"opmudk rsufarSmufjyKum qdkufjcif;jzihfodapygw,f (opdu&d,udp)eJY pwkwopmjzpfwJh r*udkyGm;rsm;jcif;jzihf odapygw,f (bm0emudp)qkdwJh udpav;yg;wdkYudk wNydKifeuf jyKjcif;jzihf r*fPftm; opmav;yg; xif&Sm;vm&ygw,f/
To realise the four Noble Truths ARIYASACCANA DASSANA Ariyasacca- dassana means Insight into the Four Noble Truths. Four kinds of Ariyasacca (Noble Truths) are the Noble Truths of Suffering. (Dukkhaariya Sacca). The Noble Truth of the Oringin of Suffering (Samudayaariya Sacca). The Noble Truth of the Cessation of Suffering (Nirodaariya Sacca). and the Noble Truth of the way to the Cessation of suffering (Maggaariya Sacca). Ariya Sacca means the Truth which could be realized by the noble persons. There are four Modes of Realisation of the Noble Truths, namely the act of realising, First Noble Truth, (Pativedhakicca), - . the act of removing, Second Noble Truth. (Pahanakicca), The act of attaining, Third Noble Truth (Sacchikiriyakicca), and the act of - - developing, Fourth Noble Truth, (Bhavanakicca).

t&[E - &[E m udavomuif;NyD;aom yk*dKvf? &[Em/

ARAHANTA Person innocent of defiling passions.

t&d , -t&d , mr*f z d k v f & NyD ; aom yk * d K vf xdkt&d,myk*dKvfwdkYonf(1) aomwmywdr*|meft&d,m/ (2) aomwmywdzv|meft&d,m/ (3) ou'g*grd r*|meft&d,m/ (4) ou'g*grdzv|meft&d,m/ (5) tem*grdr*|meft&d,m/ (6) tem*grdzv|meft&d,m/

omref y k x k Z Of w d k Y od j rif a omop m av;yg; 'Dt&d,opmudk omrefykxkZOfyk*dKvfrsm;taeeJY odjrifMuwJh ae&mrSm av;rsKd;av;pm;cGJjcm;NyD;awmhazmfjyygw,f/ tJ'Dopmav;yg; trSefw&m;udk odjrifMuwJhae&mrSm yd#uwfawmf pmayusrf;*efawGudk zwfIavhvmNyD; od&SdMuwJhtod (tEkaAm"Ptod)? q&morm;rsm;

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"r0D&onf pdwfzdpD;rI uif;a0;aponf/

a[mMum;jyoay;vkYd Mum;od&wJtod (okwr,Ptod)? BupnfpOf; t|* u r* - r* i f & S p f y g;tv,f v rf ; pOf w &m; h H r*if&Spfyg; tv,ftvwfvrf;POfw&m;qkdonfrSm t&d,m pm;awG;awmrIaMumihf odvmwJtod(pdEmr,Ptod)? xifjrifre;f q h S yk*dKvfwdkYavQmufvSrf;awmfrl&m rZdry#dy'gac: tv,ftvwfvrf;pOf NyD;odwJhtod (tEkrmePtod)wdkYeJYomodjrifEkdifMurSmjzpfygw,f/ To Realise Four Noble Truth by common peoples w&m;jzpfygw,f/ There occur Four Means of Realisation of the Noble t&d,r*if&Spfyg;qdkonfwdkYrSm t|*aum t&d,ra*g[l Truths by common people such as; Wisdom through studying -na) wisdom through learning or hear- a[mMum;awmfrlonfESihftnD atmufazmfjyygtwdkif; ynmr*if? oDv scriptures (A nubhodhaa ing (Sutamayaana). Wisdom through reasoning or thinking (Cinta r*if? orm"dr*if[k tkyfpkzGJUNyD;wifjytyfygonf/ . -na) and Wisdom through infering (Anumanaama). tod w &m;qk d i f & mtpk (ynmr* i f ) mayaa 1/ orm'd|dr**F-rSefpGmodrI/ jrwf A k ' \ vrf ; T e f j yoawmf r l c suf Ak'&SifawmfjrwfpGmbk&m;onf wpfcgaomf jA[P'gkpdtm; 2/ ormouFyr**F- rSefpGmBuHpnfrI/ opmav;yg; trSew&m;udk jrifoEi&eftwGuf vrf;Tejf yoa[mMum; ud k , f u sih f w &m;qd k i f & mtpk (oD v r* i f ) f d dk f awmfrygw,f/ xdw&m;vrf;pOfrm 'da|'d|rww&m;jzpfygw,f/ jrifvQif 3/ orm0gpmr*if-rSefpGmajymqdkrI/ l k S H jrifumrw? xdvQif xdumrw? pOf;pm;vQif pOf;pm; rwIrSwfyGm;rsm; 4/ ormurEr**F-rSefpGmjyKvkyfrI/ 5/ ormtmZD0r**F- rSefpGmtoufarG;rI/ ae&ef t"duTefjyawmfrlcJhygw,f/ Buddha's Instruction tusih f w &m;qd k i f & mtpk ( orm"d r * i f ) One day The Buddha give instruction to the Brahmin 6/ orm0g,mrr*if- rSefpGmtm;xkwfrI/ Daruci, to note or view the act of seeing as seeing, hearing as 7/ ormowdr**F- rSefpGmatmufarhtrSwf&rI/ hearing, smelling as smelling, tasting or eating as tasting or eat8/ ormorm"dr**F-rSefpGmwnfMunfrI/ ing, touching as tuching and thinking as thinking. r*if&Spfyg;wnf;[laom t&d,mvrf;pOfonf qif;&Jjcif; t&d , op ' eqd k o nf r S m 'kutaygif;wdukd csKyNf ir;f apEkiaom rZry#dy'gtusijfh rwfjzpfygonf/ Yk d d f d t&d,op'eeJYpyfvdkYqufvufajymjyvdkwmu ocFg&udk The Eightfold Noble Path (Atthigiko Ariyamaggo) .. vufrvTwfEkdifao;wJh Pfrsm;rSm? tckazmfjycJhwJh udpav;csufudk The Middle way. wpfNydKifeufrjyKEkdifao;yg/ r*fPfocFgawGudk vTwfcsNyD;awmh ocFg& The Ariya Path of Eight Constituents; The Middle way; wduif;&mudk tmHjk yKEiwtwGuf udpav;csuukd wpfcgwnf; wpfNyKd if The eight constituents of the Ariya Path is arranged into Yk dk f hJ f eufwnf;jyKEkdifygw,f/ groupwise in the following: 'g[mrSeygw,f/ r*fPfjzpfzYkd ykAbm*0dyemr*fukd yGm;rsm; wisdom group (Paa) f -ditthi (Right View or Understanding) &ygw,f/ tJ'yAbm*r*fu 'kuuovsu?f ork',udy,fcmvsu&ae 1. SammaD k kd d k G f dS 2. Sammasankappa (Right Thought) ygw,f/ 'gayr,fh rdr&UJ r*bm0emuvJ rjynhrpHao;? tNy;D rowfao; Morality group (S1la) d f k - - wJ h t wG u f ed A m ef u d k r jrif & ao;yg/ 'k u o d r I ? ork ' ,y,f r I u vJ 3. Sammavaca (Right Speech) tNyD;rowfao;wJhtwGuf udprNyD;ao;yg/ r*fudka&mufrSom tm;vHk; 4. Sammakammanta (Right Action) -- udpNyD;ygw,f/ 'Dvdkr*fu udpNyD;pD;wJh taeeJY tm;vHk;udk wpfNydKifeuf 5. Sammaaj1va (Right Livelihood) Concentration group(Samadhi) rawGra0 &Sif;&Sif;vif;vif;jywfjywfom;om;odjrifEkdifygw,f/ -vayama (Right Effort) 6. Samma tEk a Am"od r sKd ; r[k w f y g 7. Sammasati (Right Mindfulness) 'Dt&d,opme'erSm 'eqdwm[m tEkaAm"odr[kwf 8. Sammasamadhi (Right Concentration) k yg/ y#da0"odjzpfwr*fPfeYJ azmufxi;f Ny;D odjrifjcif;rsK;d omjzpfygw,f/ t&d , op m ud k yd k i f y d k i f o d j cif ; \ tusKd ; aus;Zl ; rsm; hJ G 'Dt&d,opme 'e[m oHo&m'kuukd vGeajrmuf&jcif;&JU taMumif; f t&d,opmav;yg;trSefw&m;udk [kwfwdkif;rSefpGm ydkif;jcm; jzpfwJhtwGuf BuD;yGm;csrf;oma&;tppf r*Fvmjzpfygw,f/ pdwfjzm ydkifydkifEkdifEkdifodcJhygvQifrH k a &G ; q&mawmf \ t&d , op m e 'er*F v mtzG i h f (u) b0udkpGJvef;rIaMumihf b0rsm;tjyefjyeftxyfxyfjzpfae&jcif;/ ]]xdkxdk "r? 0#foHk;0um;? 'kuopm? wPSmavmb? ork', (c) pGJvef;rIwPSmrjywforQ qif;&J'kurjywfpJjcif;/ opm? acrmtrw? edAmeum;? eda&m"opm? orm'd|dtp&Sdonfh (*) pGvef;rIwPSmrSwyg; b0avmuudk zefqif;wwfwhJ rnfonfewf? J h jym;bdrSefpGm? t*Fgac:wGif? r*if&Spfyg;? r*fav;yg;um;? w&m;t&? r* rnfonfhbk&m;rQ r&Sdjcif;/ opm? avjzmab'? t&d,zG,f&m? opmav;tif? odjrif&[ef? wyg; (C) wPSmjywfpJrSom 'kujywfpJ wpfoD;wpfoefYcsrf;omtppfudk rSe\}} f &Ekdifjcif;[laom todw&m;rsm; tvdkvdkay:aygufvmrnfjzpfyg 0#fo;kH yg;? bHo;kH yg;rSm jzpforQwPSmrSwpfyg; w&m;tukev;kH k f onf/ [m 'kuopm? wPSmqkdwJh avmbu ork',opm/ acrmtrwac: xdkodkYaom taMumif;aMumif;rsm;aMumihf t&d,op'e wJh edAmefu eda&m"opm/ r*fav;yg;rSm&SdwJh orm'd|dtp&SdwJh r*if&Spf r*Fvmw&m;awmft&? qif;&J'kuudk qif;&J'ku[kod qif;&JaMumif; yg;w&m;rsm;u r*opm? 'Dvdkav;rsKd;av;pm; uGJjym;aewJh t&d,mwdkY jzpfaom pGJvef;rIork',udk y,fpGefYEkdif&ef r*if&Spfyg;tusihfjrwfw&m; tm;oihfawmfaom opmav;yg;w&m;udk odjrifjcif;[m t&d,opme udk yGm;rsm;jcif;jzihf? b0jzpfpOfw&m;BuD;rS tvGwfjzpfaom wpfoD; 'er*Fvmrnfygw,f/ woefYcsrf;om okcrsKd;udk rsufarSmuf{uefjyKEkdif&ef t&d,op'e pmrsuf E S m 19 ok d Y

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"r0D&onf csrf;ajrhaysmf&TifrItwGuf jzpfap&onf/
rsuf E S m zk H ; rS t quf

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om opmESi,O\/ tjcm;vlrsK;d onf opmESihf hf S f r,SO?f tcsn;f ES;D vlrsK;d jzpf\/ igYbmomonfom opmESifh,SOf\/ tjcm;aom omoemonf opmr,SO?f tcsn;f ES;D omoemjzpf\/ od,yg Yk l u rd p m 'd | d t ,l u d k ,l j cif ; jzpf o nf [ l qdkav\/ uRefawmfwdkYonf uRefawmfwdkY\ vlrsKd;? uRefawmfwdkY\ bmom? uReawmfw\ f Ykd omoemudk "rusipOfjzifh apmifhxdef;\/ "r hf usifhpOfjzifh jrwfEdk;\/ "rusihfpOfjzifh ysKd;axmif \/ xk d Y a Mumif h trsKd ; bmom omoemES i f h ywfoufvQif uRefawmfwdkYonf "rusifhpOfjzifh vduemMuaomvlrsK;d wd\ pm&if; yg0ifMu\/ k f Yk t"rusipOfjzihf vduemaom vlrsK;d fh k f wdkY\ pm&if; uRefawmfwdkY ryg0if/ wpfenf; tm;jzifhqdk&vQif uRefawmfwdkYonf "r0g'D tkypom yg0ifMu\/ t"r0g'Dtyp ryg0if f k k f k Mu/ tpOftvmonf uReawmfwtm; f Ykd jrwfpmbk&m;\ tqH;k tru oifay;xm;ojzifh G xdkoifMum; csuftwdkif; ordkif;wpfavQmufvHk; uRefawmfwdkY vdkufemcJhMuaom tpOf tvm jzpf \ / Ak ' b momrS e f v Qif tpOf t vm twki;f vduemMuonfcsn;f jzpf\/ xdoabm d k f k udk taomu rif;BuD;\ owrausmufpm odkYawGU&\/ a'0geH yda,m yd,'od &mZm o0BwH qwd oa0 ygoH!m 0ao,Hk[doa0- tvHk;pHkukefaom? ygoH!mt,ltrsKd;rsKd; &dSukefolwkdY onf? 0ao,HkaeEd k i f M uygap/ wd - od k Y ? a'0geH ewfwdkYonf? yda,m- cspftyfaom? yd,'odcspfp&mudkom jrifatmifMunfhwwf aom? &mZm- taomurif ; BuD ; onf ? o0BwH ae&mwdkif;? qwd- tvdk &dS\/ uRef a wmf w d k Y o nf trsKd ; bmom omoemES i f h y wf o uf v Qif "r 0 g'D t k y f p k yg0ifMuonf rSeyg\/ od&mwGif uReawmfw\ f Yk f Ykd "ronf tjcm;olrsm;\ "rESifhum; rwlacs/ uReawmfw\ "rum; Ak'"rjzpf\/ uReawmf f Ykd f wd k Y \ "r o nf Ak ' " r j zpf o nf h t avsmuf uRef a wmf w d k Y \ avmutjrif o nf v nf ; Ak'"rESifh,SOfaom avmutjrifjzpf\/ xdkY aMumifh uRefawmfwdkY\ avmutjrif onf tjcm;olrsm;\ avmutjrifESifh rwl [ l qdkjcif;jzpfyg\/

vlwdkYonf avmuudkMunfh &mwGif tjrifoHk;rsKd;jzifh MunfhwwfMu\/ tjrifoHk;rsKd; jzifh MunfhwwfMu jcif;rSmvnf; rsufpdoHk;rsKd; &daomaMumifh jzpf\/ rsupo;kH rsK;d jzifMh unfvQif S f d h tjrifo;kH rsK;d jzifh avmuudjk rifonfrm aocsm\/ S avmuudkMunfh&mwGif yxr rsufpd udk ]]yyrsup}d }[l qd&\/ yyrsup[onf f k f d l rSm wPSmrsufpd? rmersufpd? 'd|drsufpdjzpf\/ xdkYaMumifh avmuudk yyrsufpdjzifhMunfhaom tcg wPSmtjrif? rmetjrif? 'd|d tjrifjzifom h jrif\/ wPSmtjrif? rmetjrif? 'd|dtjrif [lonfrSm yif&if;Zmpfjrpfudk rjrifbJ ,if;\ *kPf xl;0daoojzpfaom ]]Oyg"d}}udk jrif aom vlom;ppfppfudk awGUygvsuf tjrifjzpf\/ yk * d K vf E S i f h y wf o uf v Qif rd r d \ a&SUwnfhwnfh ]]vlom;}} vlom; ppfppfudk awGUygvsuf ppfppfurjrif bJ ,if;\ bGUJ wHqyf kd d ]]Oyg"d}}rsm;udk om jrifav\/ olum; 0efBu;D ? olum; Hk;vkvif? olum; olaX;? olum; qif;&Jom; paom tjrifrsm;jzifh jrifMu \/ odkYjrifaomtcg rsufESmcsKdaoG;vdkaom pdwf? armufrmvdkaompdwf? wynfhcHvdkaom pdwfwdkY onf jzpfay:vmwwfMu\/ pdwf rsm;rSm wPSm? rme? 'd|dwdkYtay: tajccHaom pdwfrsm; jzpfMu\/ EdiiEiywfoufvQivnf; yyrsupd k f H S hf f f jzifh Munfygu aMumuf& rnfEii?H Edi&rnfEii?H h h kd f k f h kd f q&mwif& rnfhEdkifiH? wynfhtjzpf arG;&rnfh EdkifiH? &efoltjzpf qefYusif&rnfhEdkifiH paom tjrifrsm;jzifh jrifMu\/ bmomESifh ywfouf &mvnf;aumif;? omoemESifhywfouf&m vnf;aumif; yyrsufpdjzifhMunfhygu xdkenf; twl jrif&rnfyif jzpf\/ onfrSm trsm; u uyf x m;aom trS w f w H q d y f u d k o m Munfhwwfaomtjrifjzpf\/ trSwf wHqdyf [lonfrSm uGmuswwfaom oabm&dSonfudk olwdkYtav;rxm;/ xkdYaMumifh tjrifrsKd;jzifh avmuudk rMunfratmif jrwfpmbk&m;u oGef h d G oifa[mawmfrl\/ 'kwd,rsufpdudk ]]jA[pdk&f rsufpd}}[k qdk&\/ jA[pdk&frsufpdjzifh avmudkMunfhaom tcg yk*Kd vEihf ywfoufvQif cspp&mrsm;udom f S f k jrifwwf\/ Muifemp&mrsm;udkom jrifwwf\/ 0rf;omp&mrsm;udom jrifwwf\/ cGivwp&m k hf T f rsm;udom jrif wwf\/ taomu rif;Bu;D onf k vnf; yd,'Dtrnf&avmuf atmifyif avmuud k Munf h a omtcg jA[ p d k & f r suf p d jzif h o m Munf h c J h \ / xd k Y a Mumif h ur m u

taomurif;BuD;udk yd,'D [l bGJUtrnf ay;cJ h j cif ; jzpf \ / yd , 'D \ teuf r S m cspfp&maumif;aom tcsuftvufrsm;? cspf uGufrsm;udkom jrifatmifMunfhwwf ol [l jzpf\/ cspfp&mtuGufrsm;udk jrifwwfrSawmh Muifemp&mtuGursm;? 0rf;omp&mtuGursm;? f f cGifhvTwfp&m tuGufrsm;udkvnf; jrifawmh rnfrSm aocsm\/ jA[p&rsupjd zihf Munfrnf qdygvQif kd f f h k tom;? ta&mif tqif;? trSwfwHqdyfrsm;udk ausmfvGefNyD; rl&if;Zmpfjrpfukd jrifatmifMunh& f rnfjzpf\/ jA[pdk&fudk ]]tyrnm}}[lvnf; ac:\/ tyrnm\ teufrSm tuefY towf yrmP rcG J j cm;bJ ow 0 grsm; tm;vH k ; wpfom;wnf;jzpfaom w&m;[l jzpf\/ bk & if h o m;rS c spf o nf ? ol a wmif ; pm;om;uk d rcspf- [l rcGJjcm;bJ xyfwlcspfonfhoabm rsKd ; ud k qd k \ / aMumif ; usKd ; ed , mrtm; jzih f tmHkxif xyfwljzpfrS odpdwfxyf wljzpfEdkif\/ xdked,mrt& tm;vHk; ]]vl}}csnf; jzpf\/ vl p m&if ; tm;vH k ; yg0if \ / tm;vH k ; yif ]]rEkwbma0g 'k v a bm}}t& &cJ a om vlYb0udk & Muolcsnf;jzpf\/ trSeftm;jzifh trnfemr wHqdyf[lonf]]aysmfpH&dyfNidrf? pnf;pdrfruGm? rif; csrf;omum;? ork'&m? a&rsufESmxuf? cP wufonfh? a&yGufyrm? wpfoufvsmwnf;}} [laom teE ol&,trwfBu;D \ tqdtwdi;f d k k ,aeY0efBuD;onf eufjzeft&yfom; jzpfEdkif\/ ,aeYolaX;onf eufjzef qif;&Jom;jzpfEdkif\/ bmrQ cd k i f r mwnf N rJ a om t&m0w K rsm; r[kwfMu/ trSeftm;jzifh yyrsufpd[lonf rcdkifNrJaomtrSwfwHqdyfjzpfaom ]]Oyg"d}}udkrS jrifv\/ odrom wPSm0ifEirnf? rme0ifEif kd Yk S kd f kd rnf? 'd|0ifEirnf/ d kd f xdaMumifh jA[p&rsupjd zihf vlrsm;udk Yk kd f f jzpfap? bmomudkjzpfap? omoemudk jzpfap MunhfrnfqdkygvQif tm;vHk; vlom;wnf;[l aom rl&if;Zmpfjrpfudk jrifatmifMunfhEdkifrS jzpf\/ rl&if;Zmpfjrpfudk jrifatmif rMunfhbJ wkw?f jrefrm? ukvm;[k vlrsK;d tvkuf cGjJ cm; d MunfhvQifjzpfap? 0efBuD;? Hk;vkvif[k &mxl; tqifh tvdkuf cGJjcm;MunfhvQifjzpfap cspf uGufudk jrifzdkYcuf\/ MuifemuGufudk jrifzkdY cuf\/ 0rf;omuGufudk jrifzdkYcuf\/ cGifhvTwf uGufudk jrifzdkYcuf\/ wPSmuGuf? rmeuGuf? 'd|duGufrsm;udkom jrifzdkYrsm;yg\/ xdkYaMumifh jA[pdk&f rsufpdjzifh avmuudkMunfh&ef jrwfpGm

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"r0D&onf vlom;rsKd;EG,fquftwGuf jzpfonf/ rdrw\ bmomukd jrwfE;kd Mu\/ urmay:&dS d Ykd tjcm;vl r sKd ; wd k Y \ bmom rsm;ud k v nf ; jA[p&rsupjd zifMh unf jrwfE;kd onfyif jzpf\/ dk f f h odkY&mwGif uwkwrsufpdjzihf Munfhygu uRef awmf w d k Y \ bmomu tjcm;vl r sKd ; rsm;\ bmomxuf uReawmfw\tay: ydaus;Zl; f Ykd k rsm;\/ xkaMumifh uReawmfwonf tjcm;vlrsK;d Yd f Ykd rsm;\ bmomrsm; tay:xuf uRefawmfwdkY\ bmomtay:yd k aus;Zl ; qyf & \/ od k Y aus;Zl;qyfjcif;udk p&Pusrf;rsm;u ]]jA[ ,n}}[l qd k \ / jA[ , n [l o nf r S m BuD;jrwfaom ylaZmfjcif;jzihf ylaZmftyfaom rdrdwdkY\ pmayrsm;[l jzpf\/ tvm;wl y if uRef a wmf w d k Y o nf jA[pdk&frsufpdjzifhMunfh tjcm;vlrsKd;rsm;\ bmom? omoemudk av;pm;onfyif jzpf\/ odkY&mwGif uwkwrsufpdjzifh Munfhaomtcg uReawmfw\ omoemu uReawmf wdtay: f Ykd f Yk ydkaus;Zl;rsm;\/ xdkYaMumifh uRefawmfwdkYonf uRefawmfwdkY\ omoemtay: ydkaus;Zl; qyf&\/xdkodkY aus;Zl;qyfjcif;udk p&Pusrf; rsm;u ]]a'0,n}}[l qdk\/ a'0 ,n\ teufrSm BuD;jrwfaom ylaZmfjcif;jzifh ylaZmf tyfaom bk&m;[ljzpf\/ odkY&mwGif uRefawmfwdkY\ bk&m;um; tjcm;olrsm;\ bk&m;ESifh rwl/ xdkYaMumifh uRefawmfwdkY\ omoemonfvnf; tjcm;ol rsm;\ omoemES i f h rwl a cs/ onf r S m uwkwrsufpdjzifh avmuudkMunfh aomtcg jrif&aom tjrifrsm;jzpf\/ tjrifrsK;d jzifom h uRefawmfwdkYonf uReawmfw\ trsK;d bmom f Ykd omoem udk wd;k wufonfxuf wd;k wufatmif? oefY&Sif;onfxuf oefY&Sif;atmif? jyefYyGm;onf pmrsuf E S m 9 rS &if NyD;cJhwJh ESpf (30) vHk;rSm rvTJra&SmifomvdkY jzpfjzpf? udk,fudk,fwdkifu vkyfcsifvdkYyJjzpfjzpf vkycMhJ u&Ny;D awmh &xm;Ny;D MuwJh Opmypn;f awG f [m ocsK i;f &JU[dbufukd ygroGm;Ediygbl;/ ud,f k k f k cJcJ,Of;,Of; yifyifyef;yef; tajymcHtqdkcHNyD; awmh rsufESmajymifeJY &Smxm;cJhMu&wJh Opm pnf;pdrftm;vHk;udk ]ig} vdkY? ]ighcEm} vdkY xifxm; cJhwJh 'DcEmBuD;eJYtwl ocsKif;&JU'DbufrSmyJ ypfxm;cJhMu&rSmqdkawmh owdxm;MuNyD;awmhpD ; yG m ;Op m &J U tES p f j zpf w J h 'ge aumif ; rI u d k &atmif & S m Muyg/ b0&J U tES p f j zpf w J h tES p f e J Y t um ud k cG J N yD ; od w J h Pf u d k &atmif v k y f M uyg/ touf & S n f j cif ; &J U tES p f j zpf w J h xuf jyefYyGm;atmif tm;xkwftyfyg\/ trSeftm;jzifh ta&twGuf xuf t&nftcsif;onf jy|mef;\/ ta&twGuf onf ]]tm;opf } }ud k rjzpf a y:apEd k i f b J t&nf t csif ; onf o m ]]tm;opf } }ud k jzpf ay:apEdkif\/ 'eusrf;rsm; ta&twGuf t& zGJUpnf;jcif;udk ]]oHa,m*orE}} [l ac:NyD ; t&nf t csif ; t& zG J U pnf ; jcif ; ud k or0g,or E [ l ac:\/ trS e f t m;jzif h t&nftcsi;f t& zGUJ pnf;EdiygrSvnf; uReawmf k f f wd\ trsK;d bmom omoemonf wu,fwrf; Yk wdk;wufEdkifrnfjzpf\/ xd k Y a Mumif h uRef a wmf w d k Y o nf uRefawmfwdkY\ trsKd;bmom omoem ud k wu,fwrf;wdk;wufapvdkygvQif avmuudk uwkwrsupjd zifh Munfh Ny;D ta&twGut& f f zGJUpnf;rI oHa,m * orEenf;xuf t&nf tcsi;f t& zGUJ pnf;rI or0g,orEenf;jzifh vkyf oifhyg\/ enf;rSm Ak'tvdkus enf;vnf; jzpfyg\/ uRefawmfwdkUESifh oHk;q,fh wpfbHkudk oHa,mZOfBudK;rsm;jzifh aESmifzGJUxm;jcif; jzpf av&m uRefawmfwdkYu vIyfovdk oHk;q,fh wpf b H k u vnf ; vd k u f vI y f r nf j zpf \ / uRefawmfwdkYu "rt& vIyfvQif oHk;q,fh wpfbHkuvnf; "rt&yifvdkuf vIyfrnf jzpf\/ uRefawmfwdkY u t"rt&vIyfvQif oHk;q,fhwpf bHkuvnf; t"rt&yif vdkuf vIyfrnfjzpf\/ xdkYaMumifh uRefawmf wdkY\ trsK;d bmom? omoemvkyief; rsm; uwkw f rsupjd zifMh unf "rt&vIyEiatmif BudK;yrf; f h f kd f tyfyg\/ OD ; a&T a tmif oD v aumif ; rI u d k &atmif , l o G m ;Muyg/ c E m BuD ; &J U tES p f j zpf w J h bm0em aumif; rI u d k v nf ; &atmif t m;xk w f M uyg/ omoemawmf&UJ tESpjf zpfwhJ r*fzvf kd ed A m ef ud k ; wef a omavmuk w & mw&m;ud k &atmif & S m Muygvd k Y / rSwfcsuf/ / ppftif*sie,moifwef; trSwpOf f D f (5) oli,fcsif;rsm;rStp uRefawmfuJhodkY r,m; auR;rI? om;auR;rIwjYkd zihf vH;k csmywfcsmvnfae Mu&onhf uRefawmfESifh oufwl&G,fwltm;vHk; udk &nfTef;ygonf/ oli,fcsi;f awGtm;vH;k pdwa&mud,yg Nir;f csr;f f k f d Muygap/ at;a&T (auwk r wD ) tT e f ; - r*F v ok w f ? t*F k w d K &f u srf ;

bk&m;u oGefoifawmfrlyg\/ wwd,rsupvnf;&dao;\/ wwd, f d S rsufpd[lonfrSm avmuudk aus;Zl;wifwwf aom rsupjd zpf\/ ,if;udk ]]uwkwrsufpd}} f [l qdkEdkif\/ vludk vltjzpfom jrifatmif MunfhEdkifvQif rdrdESifhxyfwltm;vHk; cspfp&m? Muifemp&m? 0rf;omp&m? cGifhvTwfp&mcsnf; udkom jrifrnfjzpf\/ rdrdvnf; vljzpf\/ rdrdudk,fudk rdrd cspfEdkif? MuifemEdkif? 0rf;omEdkif? cGihf vTwEiygvQif rdrEihf rl&if;Zmpfjrpf tm;jzifh f dk f d S wpf c k w nf ; jzpf a om tjcm;vl r sm;ud k bmaMumifhrcspfEdkif? rMuif emEkdif? 0rf;romEkdif? cG i f h r vT w f E k d i f jzpf &rnf e nf ; / xd k Y a Mumif h jA[pdk&frsufpd jzifh avmuudk Munfhaomtcg rl&if; Zmpfjrpfudkom jrifatmifMunfhEdkif ygu tm;vHk;cspfp&m? Muifemp&m? 0rf;omp&m? cGifhvTwfp&mudkcsnf; jrif&onf[l qdkjcif; jzpf \ / tm;vH;k cspp&m? Muifemp&m? 0rf;om f p&m? cGifhvTwfp&mrsm;xJrS aus;Zl;wifp&mudk jrifatmifMunfhwwfzdkY vdkao;\/ aus;Zl;wif p&mudk ]]uwkwrsufpd}}jzifh MunfhrS jrif\/ avmutay: aus;Zl;wifwwfvQif xdkaus;Zl; udk wpfenf;enf;jzifh avmutm; jyefqyf rnfjzpf\/ tjcm;wpfpwpf&m arQmvifjh cif;r&dS kH f bJ aus;Zl;&Sifauseyfjcif;udkom arQmf vifhjcif; onf aus;Zl ; qyf j cif ; \ teuf j zpf y g\/ avmuwG i f tjrif r sKd ; jzif h aqmif & G u f jcif ; onf tjrwf q H k ; jzpf a Mumif ; jrwf p G m bk&m;u a[mMum;awmfrl\/ uReawmfwonf Ak'bmom 0ifrsm; f Ykd jzpf M u\/ Ak ' b mom0if r sm; jzpf M uonf h tm;avsmfpGm uRefawmfwdkY \ trsKd;bmom? omoemtwGuf zGUH NzKd ;wd;k wufatmif tm;xkwf &m uwkwtjrifrsK;d om tm;xkwtyfyg\/ f uRefawmfwdkYonf rdrdwdkY\ trsKd;udk cspfMu\/ urmay:&dS tjcm; vlrsKd;rsm;udkvnf; jA[p&rsupjd zifh Munf csponfyif jzpfyg\/ kd f f h f od&m wGif uwkwrsupjd zifh Munfaom tcg Yk f h y|mef ; ygVd a wmf Oyed ,yp n f ; t& uRefawmfwdkYtay: uRefawmf wdkYvlrsKd;u ydkaus;Zl;BuD;\/ xdkYaMumifh tjcm;vl r sKd ; rsm;tay:xuf uRef a wmf w d k Y v l r sKd ; tay: uRefawmfwdkYuydk aus;Zl;qyf&\/ odkY aus;Zl;qyfjcif; udk p&Pusrf;rsm;uvnf; ]]e&,n}} [l qd\/ e&,n [lonfrm Bu;D k S jrwfaom ylaZmfjcif;jzifh ylaZmftyfaom rdrd wdkY\ vlrsKd;rsm;- [ljzpf\/ xd k e nf ; twl uRef a wmf w d k Y onf

DHAMMA TALKS
"r0D&onf t&G,foHk;yg;vlom;tm;vHk;twGuf jzpfonf/

19

av;yg;ax&fjrwf - yef;awmfuyf rax&fausmfav;yg;wdkY\ yef;uyfenf;av;rsKd;

oD w mOD ; (jref r mpm) jrefrmEkdifiHawmfomoemorkdif;wGif xif&Sm;awmfrlaom xdq&mawmf yef;uyfaomtcg ud,wiyef;rsm;udk aumuf\/ k k f dk f r[max&fjrwfBuD;(4)yg;wdkY\ yef;uyfvSLawmfrlenf; (4)rsKd;wkdYudk okw udk,fwdkifyef;vifyef;pD\/ yef;uHk;? yef;cdkifoDuHk;jyKvkyf\/ yef;aumfaZm *a0oDynm&SmrD; enf;,lvdkMuukefaom w&m;cspfcifolawmfpifwdkY cif;\/ yef;vifyef;wpfcsyfcif;NyD;vQif bk&m;&Sdcdk; yef;uyfavonf/ twGuf rH&mNrKd Uta&SUv,fwwu?f y"meem,uq&mawmf t*r[m*E k G D kd wpfaeYwpfaeYvQif aumuf,l&&Sdaom yef;ta&twGuf 0gpuy@dw? t*r[my@dw? b'Euk@vrax&fpD&ifawmfrlaom rsm;vQif yef;vifyef; 10 csyf? 15csyf? tcsyf 20 &&Sd\/ 10 Budrf 15 r[mokw'DyeDusr;f ? 'kw,wGwiazmfjyyg&Sonfwukd wqifwifjytyf Burf tBurf 20 txd bk&m;&Sc;kd yef;uyf&avonf/ yef;vifyef;rsm;udk d J G f d Ykd h d d d ygonf/ wpfcsyfESihfwpfcsyf rxyf&atmif yHkpHtrsKd;rsKd;pD\/ yef;a&mifpHkpDav\/ (1) anmif u ef q &mawmf - OD ; Ak " f y ef ; uyf y l a Zmf e nf ; q&mawmf\ yef;uyfenf;um; 0D&,tm;pduxwrrsm;vS\/ d k f k f I anmifuefq&mawmfbk&m;BuD;onf jrwfpGmbk&m;ociftm; o'gtm;vnf;rsm;\/ yDwtm; vGeu\/ xdaMumihf tusK;d ay;aomtcg d f J Yk trsm;vSLaeusyef;rsm;udkvnf; uyfvSL\/ olwpfyg; ruyfvSLMuaom 0D&d,? o'g? yDwdtm;aumif;aomaMumihf xdktm;wdkYESihf tnD tusKd;ay; yef;rsm;jzpfonfh cifykwfyef;? c0Jcg;yef;? qD;aqmif;jyom'fyef;? xaESmif; jref\/ tusK;d ay;xuf\/ 'gkp&,&[ef;uJoYkd tvsitjrefjzihf r*fzvf D d h f kd yef;? PrPDoefvsufyef;? qDrD;awmufyef;? MoZmyef;? rmvumyef;? &Ekdifav\/ a&Smufoy&myef;ponfh txl;tqef;yef;wdukd txl;tm;pdu uyfvLS H k Yk k f a&iH k q &m? ax&f r [mum;? pD u moD u m? uH k ; oD w mES i h f ? av\/ a&mif 0 g vQrf ; aom? yef ; aumf a Zmud k ? cif ; aomjzef Y a om? xdkq&mawmfBuD;\ yef;uyfvSLaomenf;onf txl;tqef; vH k Y v aZmjzih f ? awmawmif wpf a vQmuf ? yef ; ud k a umuf yef;wdkYudk uyfvSLonfjzpfaomaMumihf tusKd;ay;aomtcg olwpfyg;wdkY tH h a vmuf a omaxG ? yef ; uyf a v\/ xuf xl;qef;tHMh ozG,&maom tusK;d rsm;ud&apEkionfh enf;jzpfavonf/ f k d f oD w mOD ; (jref r mpm) ynmacgif c sKyf ? q&mawmf A k " f [ k tk w f a usmif ; q&mawmf rax&f a usmf u m;? xl ; aomf q ef ; aomf ? yef ; yl a Zmf \ / pmrsuf E S m 16 rS (2) r[m0d o k ' g H k q &mawmf yef ; yl a Zmf e nf ; [lonhf opmav;yg; trSefw&m;udk BudK;pm;yGm;rsm;awmfrlMuyg&ef r[m0dok'gHkq&mawmfum; jrwfpGmbk&m;ociftm; yef;uyf Ed;I aqmftyfygonf/ aomtcgwGif xkyef;udk uodP;f IouJoYdk pdwxxifum jrifvmatmif Advantages of Realising the Four Noble Truths d k h f J pl;pl;pdkufpdkuf INyD;rS uyfvSLylaZmf\/ Advantages of Realising the Four Noble Truths can be uyfvSLenf;um; rdrd\ tvSL'gewdkYudk aeYpOfjyefvnf known as below: To understand actually- (that) tmHjk yKqifjcifEirQru aocgeD;aomtcg xdyef;uvyfyef;td;k wdonf dk f kH k Yk (a) Craving for existence is conducive to Round of Existences, rsufESmay:rSm ysH0JaeouJhodkY xifvmjrifvmEkdifonf/ xdkefdrdwfaMumihf and ok*wdb0 udef;aoaygufa&muf&&SdEdkifrnfjzpfonf/ (b) as long as Craving does not cease, there is no cessation of 0d o k ' g H k r[m*k P f u m; tmH k p G J r S w f ? NyD ; rS u yf \ / suffering, (3) r[max&f a usmf v ,f w D q &mawmf b k & m;BuD ; (c) there are no cerators such as gods or deities except craving, ra[max&fausmf v,fwDq&mawmfbk&m;BuD; jrwfpGmbk&m; (d) the real happiness can be achieved only by the cessation of tm; yef;uyfvLS aom yef;uvmyf odr[kwf yef;vifyef;ay:wGif uyfvLS craving. Yk The Four Noble Truths constitue the central pillar of ylaZmfrnfhyef;rsm; armufvQHzGm;zGm;usatmif yef;apwDoPmefjzpfonf the Buddha's Dhamma, All other Buddhist doctrines provide a txd NzdK;armufvQHa0ylaZmfavonf/ background to, or are an elaboration on them. uyfvSLylaZmfonfhenf;um; tvSLyef;udk vQrf;vQrf;a0a0 The Four Noble Truths are the briefest factual descripNzdK;armufaeatmif vSL'gef;ylaZmfonfjzpfaomaMumifh tusKd;ay;aom tion of experience during life. They constitute the unique and tcg olwpfyg;wdkYxuf uJvGefarmufNzdK; xD;rdk;wHcGefxl olYxufoluJ vital discovery made by the Buddha which was announced by him in his very first discourse. tusKd;xl;rsm;udk &&SdapEkdifonfqdkavonf/ wjyefajymif;ajymif;? caemif;MoC? oHom&um;? 'kurnf\/ v,f w D a usmf [ d k ; ? bk e f ; awmf w d k Y u m; Nzd K ;armuf v QH a 0? yifpnfed'ge? wpf&mh&Spfjzm? wPSmtpk? ork',? obm0um;? rlvrnf yl a Zmf a v\/ \? a&TjynfomvS? 'kucsKyf&m? uRef;armfnmum;? atmifcsmompnf? (4) ppf u d k i f ; awmif a &iH k a csmif q&mawmf y ef ; uyf e nf ; ppfudkif;awmif a&iHkacsmifq&mawmfBuD;um; pmcspmMunhf edAmefrnf\? cspfMunf{uef? &yfrGefjynfom? ul;wwf&mom;? t*Fg&Spf 0wfNrJ\/ bk&m;yef;awmfuyfvSL0wfNrJ\/ vloly&dowfESihf pum;rajym wnf? r*ifrnf\? BuHpnfaxmuful? PfwHcsLjzihf? vSrf;,lqGwfNyD;/ "r 0 D & -oE m atmif vdkaomaMumihf bk&m;zl;vmolwdkY\ toHMum;&onfESihf a&iHkaeaom tjynf j ynf q d k i f & m ax&0g'Ak ' o moemjyKwu o k d v f ? aMumifh a&iHkq&mawmf? xdkq&mawmfoDwif;oHk;aom ae&mudk a&iHk &ef u k e f N rd K U/ acsmif;[kwGif\/

THE 'LEDI' DHAMMA ON NIBBA NA

20

"r0D&onf tarGaumif;ay;Edkif&eftwGuf jzpfonf/

rHk&GmNrdK hr[mv,fwDwdkuf? usrf;

v,fwDq&maw

The Ledi Dhamm

by

D d v,fweAmefw

a&;om;jyKpkawm

MAHA THERA LED

(edAme'DyeD)
(,cif t ywf r S t quf ) t"d y m ,f / / t"dym,fum;- tBuD;tus,fqHk;jzpfaom a&tpHkudk avmu ork'&m[l ac:qdkMu\/ xdkork'&monf tus,fteuf,lZem 8 aomif; 4 axmifrQom&Sd\/ tvsm;rSmvnf; pMu0Vmt0ef; ,lZemrQom&Sd\/ puK\teufum; atmufudk r[m t0Dpd? txufudk tued|wdkifatmif euf\/ teHrSm pMu0VmteE? tvsm;rSm terw*oHo&m/ aum"? Oyem[wnf;[laom vdIif;wHydk;? lywPSmwnf;[l aom Av0grkc0JBuD;? Oyg'efw&m; 4 yg;wnf;[laom *g[? Z&m? r&P wnf ; [l a om &u d K of b D v l ; ? rQaomab;&ef w d k Y o nf puKork'&m wnf&Sdukef\/ tMuifrQavmufaom b0oHo&mumvywfvHk; ig\puK[k pGJvrf;jcif;&Sd\/ xdkrQavmufaom b0oHo&mumvywfvHk; xdkpuK ork'&m epfav\/ puK[k pGvrf;jcif;jywfuif;aomtcg puKork'&m J rS ul;wwf edAmefwnf;[laom urf;ay:odkY wnfav\/ (aomwork ' & m ponf w d k Y vnf ; enf ; wl o d a v/) odkYvQif ]]puK avmau yd,lyH omwlyH? {awomy[D ,rmem y[D,wd edkZrmem edkZwd}} tp&Sdaom eda&m"op0dbif; ygVdawmfESifhtnD ]]rdrd\ tZwt*Fgjzpfaeaom puKrSm wG,fwm aomwPSm\ jywfuif;jcif;onf rdrd\puK&tyfaom edAmefrnf\}} ]]rdrd\ tZwt*Fgjzpfaeaom raemrSmwG,fwmaom wPSm\jywfuif;jcif;onf rdrd\raem &tyfaom edAmefrnf\}}? odkY aom t"dym,fudk &nfawmfrlrod HAsmrraw raV0a& oonrSd oreau avmu ynayrd avmuork', avmueda&m" avmueda&m"*grded y#d y'H- [l a[mawmfrlonf/ Asmrraw? wpfvHrQavmufaom/ / oonrSd? onm&Sd aom/ oreau? pdwfESifhwuGaom/ rod HuaV0a&? taumifykyf / avmu? 'kuopm- [laom avmuudkvnf;/ ynayrd? igbk&m; ynwfawmfrl\/ avmuork',? 'kuopm[kqdktyfaom avmu\ jzpf y G m ;aMumif ; ud k v nf ; / ynayrd ? igbk & m;ynwf a wmf r l \ / avmueda&m "? 'kuopm-[k qdktyfaom avmu\csKyfqHk;&m edAmefuvnf;/ yn ayrd? igbk&m;ynwfawmfr\/ avmueda&m"*grde kd l d

(Nibbana Di pani = T

(Continue from last week) Meaning The greats body of water in the world is called samuddra ocean. That ocean is 84,000 yojanas in width and the same in depth. The lenght is the same as the circumference of the world cakkavala whereas the depth of the eye is from the bottom maha . av1ci great hell up to the top akanittha brahma abode. The whole breadth is infinite cakkavalas; the length is the samsara, the beginningless and endless round of rebirths. The waves of wrath, enmity (kodha, upanaha); the great whirlpool of sensual lust for r1pa-materialities; the gaha, the four clingings; the gaints for old age and deathso much dangers exist in the eye-ocean. . So long as the clings to the eye as 'my eye' for samsara . round of rebirths, he is drowned in that eye-ocean for samsara round of rebirths. When his clinging to the eye is cut out, he will cross over the eye-ocean and land on the shore of nibbana. [Also in ear- ocean etc., it should be understood in the .same way] -l Thus,. in line with the nirodhasacca vibbanga pa.i, "cakkhu - loke piyarupam satarupam, etthesa pahiyamana pahiyati, nirujjhama - nirujjhati, etc., "The cut out of the sensual lust clinging to his na enternal eye is the nibbana obtained at the eye." "The cut out of the sensual lust of clinging to his internal organs, namely the ear, the nose, the tongue, the body are the nibbanas obtained at his ear, nose, tongue and body." "The cut out of the sensual lust clinging to his internal mind is the nibbana obtained at his mind." With the .above meaning the Buddha has expounded. "imasmin byamamatte kalevare sasaamhi samanake lokaca paapemi lokasamudayaca lokanirodaca . lokanirodhagaminica patipailam-" . . imasmim byamamatte= in this put rid body of a fathom kal.evare high, together with the mind which has perceplim, lokaca paapemi =I expound also the world, the truth of suffering dukkhasacca. lokasamudayaca = I expound also the cause of the paapemi world dukkhasacca. lokanirodhaca = I expound also nibbana, the paapemi cessation of the world dukkhassacca. lokanirodhagamiinca = I expound also the path of practice . patipadam paapemi ledading to nibbana, the cessation of .

THE 'LEDI' DHAMMA ON NIBBA NA

"r0D&onf avmuom;tm;vkH;\ ta&;t&mjzpfonf/

21

&mawmfbk&m;BuD;

uf? usrf;jyKtausmf urmausmf

m;jyKpkawmfrlaom

mma on Nibba na
by

efw&m;awmfrsm;

A LEDI SAYADAW
y#dy'H? 'kuopm- [kqdktyfaom avmu\csKyfqHk;&m edAmefodkY a&mufaMumif;jzpfaom tusihfudkvnf;aumif;/ ynayrd? igbk&m; ynwfawmfrl\/ / (um; teuf/) t"d y m ,f / / 'kuopmudkvnf; udk,fcEmrSmyif igbk&m; ynwfawmfrl\/ ork'opmudkvnf; udk,fcEmrSmyif? edAmefwnf;[l aom eda&m"opmudvnf; ud,cEmrSmyif? r*opmudvnf; ud,f k k f k k cEmrSmyif igbk&m;ynwfawmfrl\- [lvdkonf/ 'kuopm-[lonf jyqdkcJhNyD;aom puKpaom udk,ft*Fgpkyif wnf;/ ork',opm-[lonf udk,ft*FgwGifyg0ifaom wPSmyif wnf;/ r*opm[lonfvnf; ud,t*FgwGiyg0ifaom orm'd|d tp&Sd k f f aom r*if (8) yg;yifwnf;/ xdkYaMumihf udk,fcEmrSmyif xdkopm 3 yg;udk rkcstm;jzihf &\/ eda&m"opmonf csKyNf ir;f rIjzpf ud,t*FgrSmyg0ifaomtm; d k f jzihf udk,fcEm\ &xdkufonfr[kwf? udk,ft*FgESifhpyfET,f odtyfonf udk taMumif;jyKom ud,t*Fg ynwfawmfronf[k a[mfawmfronf/ k f l l q&mwd k Y u m;/ / ygVd a wmf u d k a xmuf ed A m ef o nf y&dedAmefpHaomyk*dKvf\ cEmtoD;oD;udk tpGJjyK edAmeftoD;toD;jzpf aMumif;udk t,l&SdMuukef\/ rQaompum;&yfwdkYjzihf puKpaom rdrdudk,ft*Fg om,m pGJvrf;rIudk oHo&m epfrGef;rIqdkonf/ xdkpGJvrf;rI jywfuif;onfudk oHo&m\ urf;wpfzufodkY ul;ajrmufonf[kqdkonf/ puKponfwdkY\ tvdkodkY vkdufpm;aeaomoludk xdkurf;wpfzufESifh a0;uGmaomol[k qdkonf/ puKponfwdkY om,mpGJvrf;rIudk jywfuif;&ef tvkyfudk tm;xkwfBudK;pm;aeaomoludkom xdkurf;wpfzufESifheD;aomol[k qdonf/ k ed A m ef E S i h f e D ; ol / / edAmefpum;udk ajymqdkMuaomtcg trSefudkajymqdkrdMuonfjzpfap? rrSefudk ajymqdkrdMuonfjzpfap? xdtvkyukd tm;xkwBf uKd ;pm;aomoljzpfayvQif [kwreaomedAmefEiuhf k f f S f S wpfaeYwpfjcm;eD; oGm;aomolrnf\/ omoemawmfwGif; vlYtjzpf udk &aeaom ,ckb0onf edAmef\ teD;tyg;odkY qdkufaeaom b0 aywnf;/
the world dukkhasacca, Meaning It means "Also the truth of suffering, dukkhasacca - in this body, also , I expound in this body; also samudayasacca nirodhassacca in this body, also maggasacca in this body I expound." dukkhasacca means the organs of the body such as eye, ear, nose, etc., as already shown before. samudayassacca means the craving which is contained in the body. maggasacca means the eightfold path such as right view, right thinking, etc., which are contained in the body. Therefore those three noble truths are chiefly expounded and obtained in this body. Whereas nirodhassacca, being the cessation-appeasement of suffering, is not obtained by way of containing in the body; as it can only be realized in connection with the body it is expounded in the body. Whereas the teacher, referring to this pali, have the . -na in regard to each khandha view that there becomes each nibba of the parinibbuta puggala. With these words, it means the enjoyment clinging to . his eye is the drowing in the samsara, the round of rebirths. The cut of that clinging is the crossing over and reaching the other . shore beyond the samsara, the round of rebirths. The one who is induldging in the desire of eye etc., is the one who is far away from that other shoreis meant. One who is exerting the work of cutting out the enjoymentclinging to the eye etc ., is only called the one who is near to that other shore. One near to nibbana In talking about nibbana, whether talking rightly or not, since he is exerting the practice of dhamma, he is the one mearer to the ultimate nibbana day by day. This present life bhava, exist- ence of a human being in sasana, the teachings of Buddha, is the life bhava near to nibbana. One far away from nibbana After death, if he takes rebirth in the people who are not in the teachings of Buddha, or if he takes rebirth in the four lower worlds, he will be longer and longer, farther and farther away from nibbana which is near at present. Therefore, those who will die while enjoying and clinging to their eyes etc., the parts of their bodies, inspite of talking

pani = The Manual of Nibbana)

THE 'LEDI' DHAMMA ON NIBBA NA

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"r0D&onf oEdokcodkY a&S;Ijy|mef;onf/

about real nibbana, are called the ones who are farther and farther away from nibbana day by day. This meaning is shown. [This is shown in connection with payogasampatti] Here ends the explanation of the passages of some views of some versions. Here ends the chapter on different books, different views and emending. Ending - ettavata ca - (a) khetta paligame sanne, -. karite gamabhojina. -le, suvibhatte suvisa -dhammikarama namake. (b) dhammanande viharamhi, suvicitta manosame: vasata mahato bhikkhu, ganassa dhammavacina. . - (c) dhammacchandehi sadhuhi, - yacitena maya kata. - - - nibbanadi pan1 esa, nekasutta samosat a. .- . (d) puenetena nibbanam Iaddha sanditthikam idha .- paramattham aradhentu, - sabbepi subbata-ti. jana ettavata ca = I will continue, with so much length of talk - (a) khettapaligame = In the village of 'lesin', Monywa . Township. esanne = in the north east - gamabhojina karite = the village headman, who is de lighted in the dhamma, newly built in 1260 Myanma era. suvibhatte = in the well planned with fence, pa goda, s1ma, trees, gardens just like the creation by devas, -suvisa le = the wide dhammikarama dhammikarama kyaungtaik namake (b) suvicitte manorame = wonderfully decorated, pleasant to the eyes of the people. dhammanade = in the big monastery 'dhammikaviharamhi nanda' by name vasata maya =living, I (the teacher of ledi Tawkyaung monastery) - (c) dhammavacina = living and teaching the textual dhammas mahato = a great number of bhikkhus. bhikkhuganassa dhammacchandehi = as requested by the god men who - saduhi yacitena have much desire to hear the nibbana dhamma. nekasutta samosata = where so many suttanta pal i are col. . lected and come in - - esa nibbanadipani =have writen this ''nibbanad1pan1" kata (d) etena puena =Because of the good work of writing this version, subbepi jana subbata =may all beings have good conduct . idha sandtthikam =and obtain the sammuti nibbana, .. . nibbanam laddha tadanga-bibbana that can be encountered in this life and . paramattham =may quickly attain the incompa - a radentu rable ultimate paramattha nibbana. iti =here ends the words for nibba na d1pan1.

ed A m ef E S i f h a 0;ol / / aovGef omoemr&SdaomvlrsdK;jzpfcJh aomfvnf;aumif;? tyg,f jzpfcaomfvnf;aumif; ,ckquwue;D yg; hJ dk f kd f aeaom edAmefESihf MumavMumav uGmvSrf; oGm;jyefav\/ xdkYaMumihf rdrd\ udk,ft*Fgjzpfaeaom puKponfwdkY om,mpGJvrf; NrJtwdkfif;ae aoMuvwHUaomolwdkYonf ,cktcg trSefedAmefudkyif ajymqdkaeMuaomfvnf; edAmefESifhwpfaeYwjcm; uGma0;oGm;aom olwdkYrnfukef\[laom t"dym,fudk jyqdkvkdufonf/ (um;- ya,m* orwdESihf pyfET,f jycsufwnf;/) wGifa&GUum; tcsdKUusrf;tvdk xkwfqdk&Sif;vif;vsufNyD;\/ wG i f emem*E e 0g' 0d a om"eu@NyD ; \/ (u) acwygVd*gar oaE? um&daw *grabmZdem/ ok0dbaw ok0Domav? "rdum&mremrau/ / (c) "reaE 0d[m&rSd? ok0dpdaw raem&ar/ 0owm r[awm bduK *P "r0gpdem/ / (*) "rpaEwd om"l[d? ,mpdawe r,m uwm/ edAme'DyeD {om? aeuokwoarmo#m/ / (C) ykanae awe edAmeH? v'g oEd|duH "/ y&rwH tm&ma"EK? Zem oaAyd okAwm- wd/ / p? qufqdkOD;tHh/ {w0wm? rQtwkdif;t&Sif&Sdaompum; t&Sifjzifh (u) acwygVd*gar? rH&mNrKd Ue,f ]]v,fpOf}} trnf&aom &Gm/ k G dS {oaE? ta&SUajrmufpyf axmifht&yf/ *grabmZdaem? v,fpOf&Gmpm; w&m;aysmfrSD;wdkufolBuD;onf/ um&daw? 1260 jynhfESpf ou&mZfwGif topfwnfaxmiftyfaom/ ok0baw? y&d0PrsO;f wm; bk&m;odrausmif; d k f f taygif;opfyif O,sOfa&wGif; ewfzefqif;ouJhodkY cif;usif;zG,f&m aumif;pGma0zeftyfaom/ ok0Domav? us,f0ef;jyefYjyL;pGxaom/ "rd um&mremrau? "rdumHktrnf&Sdaom ausmif;wkduf/ (c) ok0dpdaw? pr,f,Gef;wyf jc,frTrf;vwf ewf0dokuH pDrH cHh,rf; ysHbeef;vQif qef;Mu,fxl;jrwfaom tajymuftNydef;vnf; &Sdx aom/ raem&ar? Iol jrifol trsm;vlwdkY MunfjzL&TifNyHK; ESvHk;arGUavsmf &mvnf;jzpfxaom/ "reaE 0d[m&rSd? ]]"reE}} trnf&Sdaom ausmif; Bu;D / 0owm? oDwif;oH;k aexaom/ r[awm? rsm;pGmaom/ bduK *P ? &[ef;oCFmtaygif;tm;?(*) "r0gpdem? usrf;*ef"r ydkYcsoifMum;umaeaom/ r,m? rHk&GmNrdKU ]]v,fwDawmausmif;q&m}} igonf/ "rpaE[d? edAmefpum; jrwfw&m;udk Mum;emvdkvS vGefawmihfwaom "rqEESihf jynhfpHkMuay ukefaom/ om"l[d? olawmfaumif;wdkYonf/ ,mpdawe? acsacsiHiH twefwefvQif awmif;yefavQmufxm;tyfonfjzpf? aeuokwoarm o#m? rsm;pGmaomokwefygVdawmftaygif;wdkY\ pkaqmif;ouf0if&mjzpf aom/ {omedAme'DyeD? ]]edAme'DyeD}} trnf&Sdaom usrf;udk/ uwm? ed a&om;pD&iftyfownf;/ (C) {awe ykane? edAmefusrf;jyK aumif;rIaMumifh/ oaA yd? tvHk;pHkvnf;jzpfukefaom/ Zem? ow0gtaygif;wdkYonf/ okAwm? aumif;aomtusihf&Sdukefonfjzpf/ "? ,ckb0ypu/ oEd|duH? rsuarSmuf'|awGUBuKH &aom/ edAmeH? orKwd edAmef? w'*FeAmefu/ v'g? f d d kd &Muukefonfjzpf/ y&rwH? twkr&Sd BuD;jrwfvSaom y&rwedAmefudk/ tm&marEK? aqmvsixwajcmuf a&mufaygufNy;D pD;Muygapukeownf;/ f k f f wd? wGif a&GU edAme'DyeD pum;&yftNyD;oyf\/ ed * H k ; NyD ; \/ wG i f a &G U - ed A m e'D y eD N yD ; \/

ed * H k ; {w m 0wmp

DHAMMATALKS
"r0D&onf Ak'\"rw&m;awmf tppftrSefxGef;um;jyefhyGm;&efjzpfonf/

23

ygvmNyD;om;yg? ygrSmvm;
Ak a ' g &o- t&S i f E m p&d , (aAm"d & d y f N id r f a wm&- arS m f b D )

You have already had Haven't you ?

Buddho Rasa Ashin Inda cariya, (Bodhi yakenyain Tawya, Hmawbi) TRANSLATED into English by Htet Htet Aung (Hledan)

(,cif t ywf r S t quf ) tpf u d k & J U om; owf c J h vGefavNyD;aomtcgu bk&m;tavmif;onf Am&mPoDrSm uka#&Spfq,f<u,f0aomolaX;rsdK;jzpf t&G,fa&mufaomtcg rdbwdu,veojzifh nDuaxmufyw,f? tdrwcg; tvSLr@yfaqmuf Yk G f G f kd hH f H vSLay;w,f/ bk&m;tavmif;[m om;wpfa,muf& oGm;Edkifaomtcg umr*kPw\tjzpfuvnf;aumif;? awmxGujf cif;\ tusKd ;udvnf;aumif; f Ykd kd k jrif om;r,m;ESiypn;f wdukd nDtm;ay; ]]rarhravsmh tvSLudjk zpfap fh Yk avmh}} [k qH;k r &aoh&[ef;jyKw,f? psmeftbdnmOf ormywfwu&Ny;D Ykd kd [dr0EmawmifwGif aeygw,f/ bk&m;tavmif;\ nDawmfvnf; om;wpfa,muf&onfjzpf om;Bu;D udjk rifvQif ]]tpfuom;&Saeygu ypn;f OpmESpck cGay;&vdrr,f/ kd d f J fh 'Dawmh tpfudkom;udk owftHh}} [k BuHNyD; a&ESpfowfcJhw,f/ tpfudkYr,m;u ]]ighom;b,frSmvJ}} [k ar;awmh jrpfxJrSm a&upm;ae oli,fudk&Smaomf ]rjrif} [kqdkw,f/ tpfudkYr,m;vnf; idka<u;jrnfwrf;um qdwfqdwfaeawmhw,f/ bk&m;tavmif;onf xdtaMumif;udo ]]trIukd xifpmjyK k k d G tH}h } [k aumif;uifc&D;jzihvm Am&mPoDjynf oufqif;um ouFe;f udk f aumif;pGm0wfNkH y;D xdoaX;tdrwcg;&yf tvSLr@yfukd rawGUjrifvQif k l f H ]]ol,kwfonf tvSLr@yfudkvnf; zsufqD;\}} [k BuHrdav\/ nDonfvnf; bk&m;tavmif;<uvmonf\tjzpfudkod bk&m;tavmif;xHvmNy;D &Sc;kd um jymom'fay:odwifvQif aumif;pGm qGr;f d Yk abmZOfwdkYudk vkyfauR;w,f/ bk&m;tavmif;onf qGrf;pm;NyD;aomtcg csrf;ompGm pum; ajymqdkaevsuf ]]oli,f rawGUygvm;? b,frsm;oGm;aeygovJ}} [k ar; aomf ]]t&Sib&m; aooGm;Nyb&m;}} [kq&m ]]tb,faMumihf aooenf;}} f k D k kd [k ar;jyef&m ]]a&upm;&mwGif a&epfaow,f}} [kqdkw,f/ ]],kwfrmwJha,musfm;? oifjyKtyfaomtrIudk igrod[kxif ovm;/ oifonf Opm[laomtaMumif;aMumihf oli,fudkowfonf r[kwfavm? oif[m &efolrsdK;ig;yg;wdkYjzihf zsufqD;tyfaomOpmudk apmifha&SmufEdkifrnfavmh? r,SuiSuf\ tjzpfESihfoif[m rxl;ygbl;}} [kqdkum w&m;a[mawmfrlygw,f/ r,S u iS u f awmawmifacsmufMum; usufpm;avh&Sdaom ]]r,Su}} rnf aom iSuf[m rSnhfaeaom anmifMuyfyifrSmcdkem;vsuf ]]r,SH r,SEd}} ]]ihgOpm ihgOpm}} [l jrnfwGefaew,f/

(Continue from last week) Killing his brother's son Long Long ago, there was a Buddha to be whose parents were legendry wealth. When he grew up, both his parents passed away and he supplied his younger brother he built the pandal donating his properties before his house. When he got a son, he tined of kama and took the woods asking not to forget to donate. He gave up his properties, his wife and his son to his younger brother. Finally he became hermit and attained the psychical power. He lived in mount Himalayer. By the time his younger brother got a son, he did not want to share the properties with his nephew being drawn in water. When the wife of his brother asked him where her son was, he answer her son disappeared in water. So his sister in law cried and said nothing. Knowing about this happen, the future Buddha came from the air to Vessantara. On standing at the door, he saw nothing in front of his house. He thought this dishonest person destroyed his charity. Knowing Buddha to be coming, he offered good almsfood in the house. After having alarms food, he asked his younger brother where his son was. His younger answered that the boy drowned and died by the accident. The future Buddha said that he knew about it and asked him if he could not keep his properties and also like Mahyaka bird. Mahyaka bird Mahyaka bird hunted in the forest and stayed in Banyan tree saying ''this's mine", "this'd mire." During that time, araboude birds came there and ate the fruits of Banyan. Then they flaw away but Mahyaka bird was still telling, "this's mine, this's mine". Similarly, in human abound, some collect a lot of properties (possession) neither for their benefit now for their relative. They used neither of good things and providing their relative. In this way their properties are brought by five kinds of dangers, floods, conflagrations, tyrants, thieves and robbers, bad son and daughters who are unworthy heirs but they are still saying "this's mine, thing's mine". Though they have nothing, they attach their properties and become patters in the next life. If one has wislom, he supplies his properties to his rela-

DHAMMA TALKS

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"r0D&onf ]oDv? orm"d? ynm} twGuf jzpfonf/

tive and makes charity. Due to good kamma, they become famous and rich, become celestial in the next life. The future Buddha preached his younger brother and his brother went on doualing to neceviance and then went back to the mount of Himalyer. The Buddha said that Agantu killed his brother's son and he fall dawn in the realms of Continuous suffering, (Niraya) for years. When he become human bing, he had no heirs and his possession was kept as king's as king's finance. he had left hothing good kamma he did and he did not do new good kamma. Thus he fall down in to the hell (Mahayovuwa) for years. One has various kinds of grain, lives and unlives, various kinds of property and servants because of his previous good kamma but he did not bring them as his properties. He must leave all he has and goes to next life. He can only bring his good deeds or bad deeds done by words, thought of deed. So whatever you are, you should do good deeds which is dependable you all beings like shadow. On hearing Buddha teaching, king Kosala said that bad deed is bad result and inspite of living near the Buddha, and being rich, he did not do any good deed and used any good things. The Buddha said that one without wisdom could not find Nibbana (cessation of suffering) and their craving pulled them dawn to suffer in the four miserable realms. Possession is imperminent . Hananti bhoga dumme dham, -ragave sino. noca Pa Bhoga tanhaya dummedho, . hanti ae va attananti. The Buddha expounded as follow; possession is imperminent To one without wisdom, his properties pulls him dawn into the four miserable realms, but they can not efford to kill one who has wisdom to find Nibbana. One without wisdom has attached upon his properties and no compassion both upon others and pulled dawn by himself into the four miserable realms. On finishing the Buddha expounding, most of people attained Sotapatti furition, According to cycle of rebirth; all being has cause and effect as right and left foot. In fact, there are only cause and effect. According to their kamma, good deeds is good result and bad deeds is bad result. Not knowing the beginning and end of the life, it is sure that it is the end less journey. On removing the ignorance, we can see our final aim at last. If one who doesn't know cause and effect, they may blame others. So we should know our good kamma and bad kamma we did. On the other hand there is only course and effect that create and influence upon all beings. There is no one a who does not do cause and effect. There is some one does good deed and take refuge in Buddha, in Dhamma and in Sanga but they are not rich. They said that some do not take refuge in three gems and to not have good will. Moreover they do bad deeds but they are rich."what is difference between us." Though you have good will and do good deed, but your good deed hasn't pay you yet. This is because both your

r,SuiSujf rnfwrf;aepOfrmyif tjcm;iSuawG[m a&mufvm S f MuNy;D anmifMuyfo;D wdupm;oH;k ysoef;oGm;Muw,f/ r,SuiSuuawmh Yk kd H f ]]ihgOpm ihgOpm}} [kom jrnfwrf;aeqJom/ twlom vljY ynfavmurSm tcsKd UolawG[mvnf; rsm;pGm aom ypnf;OpmawGudk pkHk;xm;NyD; rdrdtusdK;twGufvnf;rjzpf? aqGrsdK; wdkYudkvnf; cGJa0ray;bl;/ xdo[m t0wfa[mif;udvnf; roH;k aqmif? yef;eHomudvnf; k l k Y k roH;k aqmif? bmwpfcurQvnf; roH;k aqmif? aqGrsKd ;awGuvnf; raxmuf k kd kd yHaew,f/ h odkY ypnf;Opmrsm;udk ]]ighOpm ihgOpm}} [lom jrnfwrf; vsufaeaom ol\Opmypnf;rsm;udk a&? rD;? rif;? cdk;ol? rcspfrESpfouf aom tarGcHqdk;wdkYu ,laqmifoGm;Muw,f? ysufpD;ukefw,f/ xdkydkif&Sif uawmh ]]ighOpm ihgOpm}} [lom jrnfwrf;ajymqdkvsufomjzpfw,f/ ypn;f awGueaomfvnf; r,SuiSuuoYkd ihgypn;f ? ihgypn;f [k k f f hJ tpGBJ u;D aeumrl tcsn;f ES;D rQom? aemufb0rSmvnf; ypn;f pGawmh ypn;f J Nydwm aocsmygw,f/ ypnf;um; ygoGm;rnfr[kwfygacs/ ynm&Sdoljzpfygu ypnf;wdkYudk&aomf aqGrsdK;wdkYudk axmufyHh jcif;? tvSL'gejyKjcif;paom aumif;rIjyKjcif;aMumihf ausmfapmjcif;ESifh wrvGefb0rSmvnf; vlewfcsrf;om a&muf&ygw,f/ odkYvQif bk&m;tavmif;u nDolaX;tm; w&m;a[m tvSLudkt&iftwkdif;vSLapNyD; [dr0EmodkY <uoGm;awmfrlw,f/ jrwfpGmbk&m;onf]]'g,um aumovrif;Bu;D tm*EKuolaX;Bu;D [m tpfu\ kd om;udk ypn;f Opm[laomtaMumif;aMumifh owfcz;l wJh raumif;rIuaMumihf hJ H ESpfaygif;rsm;pGm i&JrSmus&NyD; xdkuH\tusdK;<uif;jzihf tarGquftarGcH om;orD;rxGef;um;&bJ ypnf;Opm&wemwdkYudk ckepfBudrfwdkifwdkif rif;b@mtjzpf odrf;,ljcif;cHcJh&ygw,f}} [k a[mawmfrlygw,f/ ]]'g,umrif;Bu;D tm*EKuolaX;Bu;D [m w*&odcD yapuAk'g t&Sifoljrwftm; qGrf;vSLcJhzl;wJh aumif;rIuHa[mif;uvnf; ukefcJhNyD/ topfjzpfwJh aumif;rIuHudkvnf; xyfrqnf;yl;? rjyKvkyfcJhjcif;aMumihf ,ck r[ma&mk0i&JrSm us&ygw,f}} [k a[mawmfrlygw,f/ ]]tMuifpyg;trsdK;rsdK;? ouf&SdoufrJhtrsdK;rsdK;? a&T? aiGtrsdK;rsdK; &SmazGxm;aom ypn;f OpmtrsKd ;rsKd ;? aus;uRe?f tvkyorm;taptyg;wdYk f [m a&S;uHtm;avsmfpGm &&SdMuygw,f}} ]]xdk ypn;f awG[m ]]igydif OpmawG}} [l wrvGevYkd ,laqmif k f roGm;Edi?f tm;vH;k tukexm;cJ&Ny;D wrvGevYkd oGm;Mu&w,f/ ud,jf yK k f h f k wJh um,uH? 0pDuH? raemuHqdkwJh aumif;rI? raumif;rIuH tpkawGom ]]oGm;av&m t&dyfygodkY}} wrvGefb0odkY tpOfwpdkufvdkufygw,f}} ]]xdkYaMumihf a&mufav&mb0 csrf;omrsm;jym; tusdK;pD;yGm;udk aqmifwwfaom aumif;rIuHwdkYudkom BudK;pm;jyK&m\/ ow0gwdkY\ rSDcdk &m uRef;BuD;yrmjzpf\}} [k a[mMum;ygw,f/ rif;BuD;onf jrwfpGmbk&m; w&m;awmfudkemMum;&aomf]]jrwfpGmbk&m; ]raumif;rIuHonf 0efav;aypGwum;} rQ csr;f om<u,f0ygvsuf ud,wivnf; roH;k aqmifEi?f jrwfpmbk&m;teD; k f kd f kd G tem;rSm txl;tOD;ae&ygvsuf ukodkvfaumif;rItxl; udkrjyKvkyf}} [k avQmufxm;\/ jrwfpmbk&m;u- ]]'umawmfrif;Bu;D ? rSe\/ ynmuif;olw[m G f Ykd ypnf;csr;f om&Sygvsuf edAmefukd r&SmrS;D Muuke?f ypn;f Opmudk rSjzpfaom d D

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"r0D&onf "ropmudk Tefjyonf/ wPSmu xdkolwdkYudk oHo&mwpfavQmufvHk; tyg,fiifqGJ nif;qJowf jzwfonfom}} [k rdefYawmfrlNyD; *gxmudk a[mawmfrlygw,f/ yp n f ; qd k w m ysuf p D ; wwf w ,f [eE d abm*g 'k a r " H ? aemp yg&*a0 od a em/ abm*wPS m , 'k a r a "m? [Ed tan0 tweEd/ abma*g-avmuD&dyfNidrf pnf;pdrfOpmwdkYonf/ 'kar"H- odjrif,Gif;eJY ynmrJholudk/ [eEd- tyg,fcsqGJ nif;qJowfjzwfukef\/ yg&*a0odaem- edAmefpcef; [drmbufurf;odYk ul;oef;a&mufenf; &SmrS;D k S avh&Sdukefaom olwdkYudk/ aemp[eEd- rnOf;qJ rowfjzwfEdkifukef/ 'kara"m- a&SUaemufESpfjyif qifjcifrJhvQif? ynmuif;aomolonf/ abm*wPSm,- pnf;pdrOpm jyif;pGmirf;irf; pGvrf;wyfrufaomwPSmjzih/ f J f tan- rdrdrSwpfyg;aomolwdkYudk/ [eEd0- oem;rzuf &ufpufaMuuGJ? nif;qJowfjzwfouJhodkY/ tweH- rdrdukd,fudk/ [Ed- tyg,fcsqGJ nif;qJowfjzwf\/ a'oemawmftqHk; rsm;pGmukefaomolwdkYonf aomwmyef ponfwdkYodkY a&mufukefygw,f/ oHo&mc&D;vrf;udk avQmufvSrf;aeMuaom ow0gawG[m taMumif;uHw&m;ESihf tusKd ;0dygufw&m;wdjYk zihf b,fajc? nmajcvSr;f ae onfhyrm oGm;aeMu&w,f/ taMumif;uif;wJtusKd ;w&m;qdwm avmurSm r&Saumif;bl;/ h k d taMumif;w&m;awG jyKvdkYom tusdK;w&m;awG cHpm;Mu&wmjzpfw,f/ taMumif;w&m; tusdK;w&m;wdkY[mvnf; aumif;aomtaMumif;w&m; jyKMuaomaMumihf aumif;wJtusKd ;w&m; cHpm;&w,f/ raumif;wJtaMumif; h h w&m;udk jyKMuaomaMumihf raumif;wJhtusdK;w&m;udk cHpm;Muw,f/ 'Dawmh ow0gawG[m taMumif;tusKd ;ajcvSr;f rsm;jzihf oHo&mc&D;vrf; udk avQmufvr;f aeMuwm c&D;wm tprodMuovdk c&D;wmtqH;k udvnf; S k rodMuao;yg/ c&D;tqH;k rodorQumvywfv;kH c&D;qH;k vrf;rjrifao;yg/ rodwmav;awGq;kH vdYk toduo;kH &ifawmh c&D;tqH;k yef;wdiujkd rifMu&rSm kd k f jzpfygw,f/ obm0"r\ taMumif;tusdK;c&D;qufae&mudk qdwfrod r&dyfrdMuolwdkY[m olYaMumifh? ihgaMumifh? ewfaMumifh? wefzdk;&SifaMumifh? xm0&ocifaMumifh ig'Dvjkd zpf&wm? ol'vcpm;&wm ponfjzihf ajymqdk D kd H aeMuao;\/ trSefrSmawmh udk,fjyKcJhwJhuHw&m;aMumihf 'DtusdK;w&m; awG jzpf&wm[k obm0usus Pjzihf jrifxm;zdkY vdkygw,f/ tusdK; w&m;awGreorQ[m taMumif;w&m;u zefw;D ay;vkuwmjzpfygw,f/ S f d f taMumif;w&m;r&SbeYJ tusKd ;w&m;jzpfay:vmatmif rnfol d J u vkyay;Edirmenf;/ taMumif;aMumifjh zpfvmwJtusKd ;w&m;awGuvnf; f k f S h kd rjzpfatmif b,folu wm;qD;EdkifrSmenf;/ odkYaomfvnf; tcsdKUtusdK; w&m;awGrjzpfatmif? csKyNf ir;f oGm;atmif vkyEio&ygw,f/ oif rawGU d f kd f l dS csifbl;vm;? awGUvsifvQif awGUatmif&Smygav/ &SmraeygeJY? &Smava0; av? &SmavMumav jzpfaeOD;rnfom? tJ'Dyk*dKvfu wjcm;olr[kwf ]]oif}} jzpfygw,f/ aumif;uH- raumif;uH? aumif;usKd ; raumif;usKd ;awGukd jyKvyf k

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past good kamma and your present good kamma and your present good kamma has not paid you yet. Don't take refuge in three gems for the purpose to be rich but if you take refuge in three gems you can be happy and get real happiness. Though some have ill will and do bad deed, they are rich because of their past good kamma. Their present bad deed hasn't pay them yet and when the time came to pay their bad kamma, they must bear their bad deed. Agantu hadn't any present good kamma and can not stop their kamma but some can prevent their cause and effect and cease them their kamma. It is none other than, it is only you and by yourself. So if you do good deed, you must get good kama, if you do bad deed, you must get bad kamma. It is true that no need to go to astrologer. Though you do bad kamma, you want to be rich because of your ignorance. If so you must go to the four miserable realoms and in person. You say the prayer to get good kamma to the lord Buddha doing bad deed. How do you think to get good kamma? Take the example of Agantu. In spite of being rich, The king Kosala brought his possession to royal palace for seven days because of his past good kamma. Offering alms-food to paccekabuddha as a wealthy person in Vessantara. He became rich and he had good kamma. According to the power of past kamma. Ananda became a bagger and Agantu also fall dawn into the hell because they had already had. All the living being are mortal. There is no one who does not die. Their life stop temporatorly as hum being and they have possession, wife and children, "If so, Can you being them to the next life or leave them?" You must think of this question carefully and answer it. If your answer it is wrong, you must get the mark of zero. If you are right, you must get one mark or two. If it is sure, you must get full marks. If you think, you can bring all you have to the next life, take the example of Agantu. He spent his past good kamma and had no new good kamma for him. So he fall down into the hell he was rich because of his past good kamma. After affering alms food to pacceahbuddh, he did not feel happy to think about his charity. Thus he could not use good thing because of his bad kamma he did. There was no one to heritage his properties because he killed his nephew and he had to pay for it. He had attached upon his properties and did not donate them to receivance not only in the present life but also in the past life. He had attachment through his life. So his kamma followed him through his life. Sabbe satta marissanti, . -tassa amaran am natthi ja . According to cycle of rebirth, there are past, future and present changing from one after another it can stops at present life. Having the power of past kamma, we become human being and have relative, wife, daughter and son. We love one another because we have already had. We face being rich and being poor because of our past kamma. Now we are rich because of our past good kamma. So you can not bring all you have and you must leave them. Your parents, wife, son and daughter must be left and you must even leave your body.

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"r0D&onf t"rw&m;z,f&Sm;Edkif&ef jzpfonf/

You can bring your good deed and bad deed you did like shadow. According to your good kamma, you are rich because you have already had. Thus I conclude my book asking the question "You have already had and haven't you?" I would like to urge you to try hard to get Dama, Sila and -dhi and Paia (wisdom) Sama May all you be repeated contemplation of mind and body, as being impermanent, unsatisfactory and without self, (with insight) is anupassana. You have already had and haven't you? Attagehe nivattanti, Susane mitta bandha va. . - . . -yinu. Sukatam dukkatamKammam, Sayavo anupa Translated into English by Htet Htet Aung(Hledan)

cHpm;wm oifomjzpfygw,f/ aumif;wmawG cHpm;&wm oifaumif;wm vkyfcJhvdkYyg/ raumif;wmawG cHpm;&wm oif raumif;wmvkyfcJhvdkYyg/ oif ,ck aumif;wmvkyfaeygu aemif aumif;usdK;cHpm;&rSmyg/ aA'if rar;eJY? a&T&ifat;atmif ajymwmuvGJvdkY bmrQr&Sdbl;/ oif raumif;wmcsnf; vkyfaeNyD;awmh aumif;csifaewm? csrf;omcsifaewm? trSefw&m;udk rodvGef;vdkYyg/ tJ'Dvdkomjzpfr,fqdk vQif tcsKyfaxmifESifh tyg,fav;yg; &SdygtHk;rvm;/ oif raumif;wmjyKNyD;awmh aumif;qkyefaewm &r,fxifvdkY vm;/ bk&m;om&Sd&if em;NiD;w,fajymrSmaocsmw,f/ tm*EKuolaX;Bu;D udMk unhyg/ olb0rSm ode;f aygif;ajrmufjrm; f Y pGm csrf;omw,f/ aumovrif;BuD;awmif ckepf&ufwdkuf,l&atmif csr;f omw,f/ 'Davmufcsr;f omwm[m taMumif;rJrr[kwb?J twdwu h S f f aumif;uHu ygvmNyD;om;yg/ ypKyefuHuawmh vSL&rSef;rod? bk&m;xH oGm;&rSef;rodatmif ukodkvfaumif;rIr&Sdbl;? twdwfuH ygvmNyD;om; r[kwvm;/ f Am&mPoDoaX;Bu;D b0wke;f u olaX;uyfp;D ESBJ u;D jzpfcayr,hf l hJ w*&odcD yapuAk'gt&Sifoljrwfudk ZeD;tm;qGrf;vSLcdkif;wJhukodkvf apwemuHaMumihf csrf;omjcif;jzpfw,f/ tJ'DtwdwfuHygvmNyD;om;rdkY csrf;omwmyg/ wcsdKUuajymMuw,f/ wynhfawmfwdkY[m pdwfaumif;aumif; xm;w,f? aumif;wJtvkyuyJ vkyw,f/ &wemoH;k yg;vnf; qnf;uyf h f kd f w,f/ 'gayr,hf rcsrf;omygbl;wJh/ [dk udkjzLuawmh &wemoHk;yg;vnf; rqnf;uyfbl;? bmodbmomeJY raumif;pdwfarG;NyD; raumif;wmyJvkyf w,f/ olusawmh csr;f omvkuwm twdi;f tqr&Satmify?J bmuGmjcm; Y d f k d wmvJbk&m;wJh- ar;Muw,f/ udk,fu aumif;pdwfarG;? aumif;wmvkyfayr,hf aumif;usdK; ray;wm[m twdwfuygvmwJh aumif;uHuvnf; tusdK;ray;ao;? ypKyefuvnf; tusdK;ray;ao;vdkYyg/ pD;yGm;csrf;om;csifwJh&nf&G,fcsuf eJYawmh &wemoHk;yg;rqnf;uyfygeJY? &wemoHk;yg;qnf;uyf&ifawmh csrf;omEdkifygw,f/ csrf;omtppf&csifvdkY qnf;uyfwmjzpfygap/ raumif;pdwarG;Ny;D raumif;wmvkyaewJo[m csr;f omw,f f f h l qdkwm twdwfuHaumif;u tusdK;ay;NyD; ypKyefuHuawmh tusdK;ray; ao;vdkYyg/ twdwfuHukefNyD; ypKyefuHtusdK;ay;csdefa&mufvQifawmh raumif;usdK;awG pkyHkvmygvdrhfr,f/ tJ'DtcgusvQifawmh cHayawmh/ tm*EKuolaX;BuD;[m ,ckaumif;uHrjyKayr,hf csrf;omae wm twdwfuHygvmNyD;om;rdkY csrf;omjcif;ygw,f/ yapuAk'gt&SifoljrwfudkvSLNyD;wJhaemuf ty&apwemysufcJh jcif;aMumifh &&Sdxm;wJhpnf;pdrfcsrf;omawGudk oHk;aqmifcHpm;vdkjcif; r&Sd cJb;l ? twdwu oljyKcwuaMumifyJ r[kwvm;? twdwuH ygvmNy;D om; h f hJ hJ H h f f yg/ om;orD;rxGe;f um;&jcif;um; twdwu tpfu\om;udk Opm f kd [laomtaMumif;aMumihf owfcaomukovu\tusKd ;ay;aMumifjh zpfyg hJ kd f H w,f/ twdwfuHu ygvmNyD;om;yg/ tm*EKuolaX;BuD; ypnf;OpmpGJruf rvSL&ufrwef;&uf jzpfwm? ,ckb0omr[kwfbl;/ Am&mPoDolaX;BuD;jzpfpOfumvESihf bk&m;tavmif;ESihfnDtpfudkjzpfcJhpOfwkef;uvnf; ypnf;rufcJhwmjzpf w,f/ ypnf;ruf rvSLcJhjcif;[m twdwfb0tqufqufu ygvmcJh jcif;jzpfygw,f/ uHawG[m b0tqufqufodkY vkdufwwfygw,f/

oHo&mc&D;vrf;rSm taMumif;tusdK;ajcvSrf;jzihf twdwf? tem*wf? ypKyefumvoHk;yg;tajymif;tvJeJY avQmufvmcJhMuonfrSm ,ck ypKyefvlYb0rSm acw&yfem;aecJhMu&w,f/ twdwfaMumif;uHw&m;awG&JU zefwD;ay;wJhpGrf;tm;owdawG aMumihf vlYb0&vmjcif;jzpfygw,f/ vlYb0rSmvnf; rdbarmifESrrsm;? ZeD;r,m;? orD;om;aqGrsKd ;rsm;ESihf awGUMu&w,f/ cspcifjrwfE;kd Muw,f/ f 'gawGuvnf; twdwfu ygNyD;om;rdkYvdkY awGU&wmjzpfw,f/ qif;&Jcsr;f omtrsKd ;rsKd ;awGuvnf; awGUBuKH cpm;Mu&zd[mvnf; kd H Yk twdwfuHygNyD;om;rdkYom jzpfMu&w,f/ twdwfuHomr[kwf ypKyefuH awGuvnf; yg&ygao;w,f/ ,ck csrf;om<u,f0ae&wmawG[mvnf; twdwfuHaumif; awGu aus;Zl;jyKvkdufvdkYjzpfygw,f/ twdwupr;f tm;ygvmNy;D om;jzpfaom pD;yGm;wdYk wrvGeb0 f H G f odYk ygroGm;wmaMumihf tmeEmolaX;Bu;D [m b0ajymif;awmh olawmif; pm;jzpf&w,f/ tm*EKuolaX;Bu;D [m b0ajymif;Ny;D tyg,fi&Jr;D awmuf avmifcH&ygw,f/ 'guawmh ygvmNyD;om;[m ygroGm;vdkYjzpfygw,f/ oaA ow m r&d E d avmu&SdaewJhow0grSeforQ[m aoMu&vdrhfr,f/ ew d Z w tr&rPH arG;zGm;vmolawG[m raobl;qdkwmr&Sdyg? aoMu&rSmyg/ owawG[m- vlb0rSm c&D;wpfacgufem;Ny;D aemuf? aemifb0 Y odkY c&D;avQmufMu&rSmjzpfw,f/ xdkodkY vlYb0cdkem;NyD; aemufb0oGm; &aomtcgwGif twdwfuHygvmNyD;om;rdkY &vmwJhpD;yGm;csrf;omawGa&m ZeD;r,m; orD;om;awGjzpfMu&w,f/ 'Dawmh oihf\aemufb0odkY ygvmNyD;om;awG[m ygrSmvm; xm;ypfcJh&rSmvm; 'Dtar;udk oif[m bufpHk? peufpHk? "rpHkIaxmifhrsm;jzihf pOf;pm;NyD;ajzyg/ tajzrrSm;apeJY? tajzrSm;&if &rSwfoknjzpfr,f/ tajzrSefrS bJOuGJHkyJ&Sdr,f/ yDjyifatmifvkyfrS trSwfjynfh&rSmjzpfw,f/ tu,f ypnf;csrf;omawG[m ygw,fvdkYpOf;pm;aerdygu tm*EKuolaX;BuD;udkomMunhfyg/ ygvmNyD;om;twdwfaumif;rIawGu vnf; ukefoGm;? topfjzpfwJhaumif;rIawGuvnf; ryGm;rsm;awmh i&Jus oGm;&w,fr[kwfvm;/ ,ckvuf&dS ypn;f OpmawGreorQ ,lom;vdr&? xm;ypfcMhJ u& S f G Yk rSmjzpfw,f/ pmrsuf E S m 31 ok d Y

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"r0D&onf Ak'w&m;jzifh avmuudk apmihfa&Smuf&efjzpfonf/

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jrwfEdk;ylaZmfaus;Zl;awmf&Sif a0blq&mawmfbk&m;BuD; nTefjyawmfrlavh&Sdaom oEd|u "rvrf;pOfw&m;awmf

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DHAMMA VIRA ARTICLES

"r0D&onf vkHhvjynfh0jcif;ESifh wnfMunf&J&ifhjcif;ukd jyqkdonf/ 13/ w&dyf&dyfESifh xdwdkif;aysmufwkdif; (kyf emrf) jzpfrysurawG jzpfysuaejcif; I f I f jzpfw,f/ 14/ w&dyf&dyfESifh ESmzsm;ESm0rSm xdvdkuf aysmuf vkdufaewmawGudkom wquf wnf ; od j rif a tmif M unf h I a e&if MumvQif 0dyem orm"d wpfpxuf wpfp wpfcPxufwpfcP wdk;wuf NyD; tm;BuD;vmwJhtcg ESmzsm;ESm0wGif omru cEm udk,frSvnf; tvdkvdk w&dyf&dyf w&G&GawG jzpfysufaewmudk awGU&r,f/ 15/ wpfu,v;kH w&dy&yw&G&G tNrrjywf kd f f d f J jzpf ysufaewmudk awGUvm&wJhtcg (tedpudk aumif;pGmjrifaomaMumifh) 'kuEihf tew[m tvdvkd xifjrifvm S k vdrfhr,f/ yg;pyfu qdkaezdkY rvdkbl;? 0dyemtvkyf[m xdrIudk MunfhI ae&if; IrSwfae&if; odxkduforQudk tvdkvdk wpfaeYxufwpfaeY wdk;NyD; wdk;NyD; odvmvdrfhr,f/ 16/ tJ'Dvdk w&dyf&dyfESifh xdrIodrIwdkYukd MunfhIae&if; r*fPf zdkPfwdkY vmNyDqdk&if tvGefodomvSygw,f? b,fvdk odomovJqdkawmh ]a&iwf aeaomolonf a&udkaomuf&onf &Sdaomf a&iwfajyouJhodkY} jzpfoGm; awmh w ,f ? ol r sm;ar;p&mrvd k udk,fwdkifodr,f (oEd|daum)/ 17/ r*f Pf ? zd k Pf & NyD ; a&muf N yD ; vd k Y zvormywf u k d 0if p m;csif & if rd r d avhusufvmcJhzl;wJh 0dyemvrf;ukd jyef M unh f & w,f ? zvormywf [ m udk,fydkif tdrfESifh wlw,f/ 18/ ,Hk,HkMunfMunf vHkhv0D&d,&SdrIESifh xdrI odrIwdkY ukdom wqufwnf;jzpfatmif MunfhIae? axGvDumvDawGukd vdkuf rvkyfESifh? tckvkyf tckrD;Nidrf;? tck csuf c sif ; yJ c srf ; omw,f (tum vdaum - umvrjcm; tusKd;&Sdw,f)/ a0blq&mawmfbk&m;BuD; a[mMum; awmf r l a vh &S d a om oE d | d u "r v rf ; pOf w&m;awmfrsm;um; txufwGif wifjycJhNyD; twdkif; &Sif;vif;jywfom;vSygonf/ xk d Y a Mumif h v nf ; pG e f ; vG e f ; q&mawmf bk & m;BuD ; OD ; u0d u a0bl q &mawmf \ ur | mef ; vrf ; pOf o nf yd k pd w f t mH k wnfNiraMumif; vsijf refpm orm"d&Ekif aMumif; d f G d rdefYMum;awmfrlcJhjcif; jzpfayonf/ vuf a wG U usif h o H k ; jyoG m ;awmf r l a0blq&mawmfbk&m;BuD;um; jrwfpGm bk&m; a[mMum;awmfrlcJhonfh w&m;awmf rsm;udk udk,fwdkif usi oE|u*kP= 'd|"r hf d d f tusK;d ay;jcif;? tumvdu *kPf= tcsdeftcg ra&G ; tusKd ; ay;jcif ; ? {[d y d u *k P f = rdrdomru olwpfyg;tm; vmvSnfhyg? IvSnfh yg [k zdwfac:jyoEkdifjcif; [laom w&m; *kPawmfrsm;\ tusK;d aus;Zl;rsm;udk vufawGU f jyooGm;awmfrlcJhygonf/

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{uef r *f & aMumif ; tusif h r sm;jzpf w&m;trSefudk odawmfrlaom jrwfAk'\ nTefjyaomenf;vrf;rSm enf;rSefvrf;aumif; jzpfonf/ xdk enf;t& vkdufemoludk wu,f tusK;d &Saponf/ twkrA'u cs;D usL;tyfaom d hJ k r*f w &m;rS m tvG e f a umif ; aomw&m; jzpfonf/ {uef r*f&aMumif; tusifhrsm;vnf; jzpfonf/ t|*Fu t&d,r*fvrf; aMumif;rSm ab;&efuif;ap at;csrf;om,maom vrf; jzpf tjrwfqHk;jzpfonf [laom jrwfAk' a[mMum;awmfrlcJhaom w&m;awmfrsm;t& aumif ; uif y sH < u rD ; yl a Zmf j y vufawGU vkdufemusifhBuHyGm;rsm; wu,fyif aumif;uifysH<uonfhudk rsufjrif tusK;d &cJaMumif; a0bl q&mawmfb&m;Bu;D u h k udk,fawGU &SdcJhMuonfhtaMumif; tenf;i,f enf;rsKd;pHkjzifh nTefjyaxmufjy cJhavNyD/ wifjyvdk\/ a0bl q &mawmf o nf 'k w d , ur m ppf a&T a wmif B uD ; Nyd K vJ & ygacsNyD rwdkifrDu 'd0d"tbdnmOfudk xifxif&Sm;&Sm; odkY yHktm;jzifh rsm;jym;vSpGmaom oHk;pGJcJhonf[k qdkEkdifavonf/ eHeufapmapm jzpf&yfrsm;jzifh xif&Sm;awmfrlcJhaom aus;Zl; tdyf&mx vkyfief;0ifMuaom EGm;EdkYa&mif; awmf&if a0bl q&mawmfb&m;Bu;D onf 1339 S k ukvm;rsm;u ]'Dawmifay:rSm Armbkef;BuD; ckESpf yxr0gqdk vqef; 11 &uf we*FaEGaeY vlpGrf;aumif;&Sdw,f} [k ajymMu ausmif; n 7 em&D rdepfo;kH q,f tcsef (26.6.1977) d 'umBuD;rSm t*Fvdyftpdk;&acwf tzrf;cH&rnf Zmwdatmifajr tifMuif;yif ur|mef;Xme pdk;ojzifh vkdufvHydwf&onf/ oufawmf 82 ESpfwGif cEm0efcsoGm;awmfrl xdkacwfu vlawmfawmfrsm;yif zl;awGU cJhygonf/ a&TawmifBuD;um; NydKvJ&ygacsNyD/ Mu&\/ ]ae0ifvQif wefc;kd awmfz;l &atmif}[k tESpfom&dykw&m rax&fjrwfBuD;yrm qduma0blacsmifusm;vQmawm acsmif;ajrmif; Zmwd a jrwG i f cE m 0ef c sawmf r l c J h o nf r S m k awm? awmBuKd awmifMum; &Hcg vlaygif;oH;k &m olawmfaumif;BuD;rsm;pGmwdkY\ tpOftvm cefY olYtkyfpkESifhol &Sdaewwfonf/ rzl;jrifzl;ol ayvm; qifjcifrdawmhonf/ r&Sdoavmufjzpf\/ q&mawmfbk&m;BuD; oufawmfxif&Sm; ausmufqnf a0blacsmiftaetxm;rSm r&Sdawmhaomfvnf; q&mawmfbk&m;BuD;\ awmifbuf ta&SUbufEihf ajrmufbufrsuEm w&m;awmfrsm; ]edAmefjzwfvrf;enf;rsm;}onf S f S rsm; awmifwef;rsm; tedrfhtjrifh awmuf qufvuf xGef;awmufvsuf&SdNyD; jrefrmwdkY avQmuf wH w d k i f ; umxm;onf o d k Y jzpf \ / twG u f o mru ur m twd k i f ; twmtxd ppfrjzpfrDurl q&mawmfonf eHeuf apmapm us,fjyefYvmaeonfudk &[ef;&Sif vl olawmf wpfBudrf nwpfBudrf wefcdk;jzifh awmifdk; aumif;Bu;D tm;vH;k todyif jzpfavawmhonf/ wavQmuf&Sd apwDrsm;tm; rD;ylaZmfavh&Sd\/ olawmfaumif;"mwf w&m;jrwf bk & m;&if j yif a wmf a y:a&muf OD ; vTrf;ywfurm wnfapaomf/ od r f ; aqmif ( &rnf ; oif ; ) wpfBurcsvQif oydwarSmuftxuf azmif;&pf d f f ESpf&pfcefY vQyfppfrD; yGifhouJhodkY wpfNydKifeuf pmuk d ; 1/ &[EmESifh yk*dKvfxl;rsm; - "rmp&d, wpf a cG v H k ; vif ; oG m ;\/ oH k ; Bud r f O D ; csvQif OD;aX;vIdif (1977 Ak'toHpmay) xD ; awmf t xd apwD t ay:yd k i f ; tm;vH k ; 2/ a0bl q &mawmf a [mMum;awmf r l a om vif;oGm;avonf/ taemufbufawmif&Sd w&m;tESpfom&rsm;vufurf;pmapmiftjrifhqHk; a&Tomavsmif;awmifrS taemuf q&mBuD; OD;pdef0if;+a':csKdcsKd wynfhom; ajrmufbuf&Sd awmifeHYom? NrdKUajrmufbuf&Sd orD;rdom;pk rif;arG;awmifrsm;odkY ul;oef; ylaZmfaomtcg 3/ a0blq&mawmfa[mMum; tom;awmf ouFef;a&mif a&Ta&mif w0if;0if; oEd|du"rvrf;pOfvufurf;pmapmif awmufum zl;ajrmf taumif;qHk;jzpfav ok"rrPdaZmw"& onf (1293 ck wefaqmifrkef;v)/ -OD;cspfarmif+a':oef;aX; rdom;pk ta&SUBudKUukef;/

DHAMMA VIRA ARTICLES

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taygif;tEkwf pm&if;csKyf
oef ; oef ; wif h rSm kef;uefvIyf&Sm;aeMu&NyD? udprsm;ajrmif vlwdkYabmifrSm vkyfp&mawGu trsm;om; tmp&d,ylaZmfyGJtwGuf tm;awGokH;Mu&wm tm;emrdw,f/ wynhfrsm;&JU wpfcsdefu q&mrsm; tay:xm;&S d w J h cspf c if r I ? k d a oav;pm;rI ? aus;Zl; odwwfr?I q&mrsm;&JU wynhrsm;tay: f xm;&SdwJh arwm? apwem? tMuifemeJY cspfcif cGihfvTwfrI awGukd xifxif&Sm;&Sm;jrifawGU&NyD; q&mwynhf ESpO;D pvk;H ? NyK;H yef;wa0a0jzpfapwJh f tmp&d, ylaZmfyGJqkdawmh tqufrjywfkH? 2 ESpfwpfBudrf? 'grSr[kwf 3 ESpfwpfBudrfavmuf jyKvkyfMu&if awmfavrvm;vkdY OD;Zif;pOf;pm; rdw,f? ESppOfqawmh wynhwYkd 0efyavrvm; f dk f d vdkY pkd;&drfrdaMumif; OD;Zif;OD;omoe rdefYMum; ygw,f/ OD;Zif;uawmh jyLwGif;NrKdUa&SUausmif; ysOf;rem;NrKdUu <uvm&wm tyef;rBuD;ygbl;/ wpfESpfwpfcg vmukdvmcsifaewm? acsmufNrKdU a&mufawmhvnf; acsmufNrKdU&yfuGuf"rmkH awGu w&m;a[myihfMuvkdYvnf; w&m;a[m Mum;cGihf&w,f/ tmp&d,ylaZmfyGJrSmvnf; ukd,fhq&m q&mrawGu tylaZmfcH q&mBuD;? q&mrBuD; tjzpfyg0ifaewmqkawmh vlb0uq&mrsm;ukd d Y "reYJ aus;Zl;jyK&ygw,f? aus;Zl;qyfcGifh&yg w,f/ vkyfazmfukdifzuf? rdwfaqG q&m? q&mrrsm;ukdvnf; "reJYaus;Zl;jyK&ygw,f? q&mb0uausmif;oifcef;pmom oifMum;ykcs Yd cJh&wJh wynhfa[mif;awGukdvnf; w&m;"r a[mjy&ygw,f? tJ'Dvkd w&m;"reJYaus;Zl;qyf cGi&? aus;Zl;jyKci&kruygbl;? 'DEpf "mwfawmf fh G fh H S awGyg ylaZmfMuzkYd a0iSay;cGi&wm OD;Zif; tvGeYf fh ukd yDwdjzpf&ygw,f/ "mwfawmfawGu trnf todrcHvdkwJh q&mawmfBuD;wpfyg;&JU "mwf awmf awGyg/ "mwkaA'oifcJh&wJh q&mu trnf r od q&mawmf B uD ; &J U "mwf a wmf u k d ylaZmfMuzkdY a0iS&wmukd 0rf;ajrmuf0rf;om jzpf&ygw,f/ vl Y b 0[m &cJ y gw,f ? &cJ v S w J h vlYb0rSmvnf; todPfynmeJYjynhfpkHwJhvl jzpfzkdY cJ,Of;jyefygw,f? tckvkdvlYb0tqihfrD aexkiMf u&wmvnf; &cJwb0jzpfygw,f? 'Dvdk d hJ &cJvSwJhvlYb0 &vmNyD; vljzpf&jcif;&JUt"du &nf&G,fcsufukd odapcsifw,f? vljzpf&jcif; t"d u &nf & G , f c suf u 'geuk o k d v f ? oD v uk ok d vf ? orxbm0emuk ok d v f? 0dyem bm0em ukokdvf? r*fukodkvf? zkdvfukodkvf ajcmufrsKd;ukd t&,l&rSmjzpfw,f? pD;yGm;Opm &S m azG a ewmuk d u uk o k d v f a jcmuf r sKd ; jyKvk y f z k d Y t wG u f y gyJ ? twk d c sKyf a jym&&if ukodkvfjyKzkdYtwGufygyJ? 'Dvjkd ynhpwhJ b0rSm f Hk owd v uf v G w f j zpf N yD ; arh a rh a vsmh a vsmh ukovaumif;rIrjyKc&ifjzihf ypn;f ukd xkijf zKe;f kd f hJ d aewmeJwygw,f? a&S;b0u twdwuovuH Y l f k dk f ukdom okH;pm;aewJh ta[mif;pm;oltjzpf wifpm;Muygw,f/ 31 bk H r S m vl Y b k H w pf b k H w nf ; om ukodkvftm;vkH;qnf;yl; tm;xkwfvkdY&w,f? pD;yGm;Opm&SmazG&if; avmuDtrIudpawGjyKvkyf &if; trsm;tusKd;jyK y&[dwtvkyfawGukd pGr;f EkiorQvy&yghr,f? y&[dwvkyaewm[m d f k f f uk o d k v f j yKaewmyg? jyKNyD ; uk o d k v f a wG u k d tjyefjyefatmufarhNyD; yDwdjzpfae&rSmyg? 'grS ukokdvfawG wkd;yGm;vmygw,f? ocsFmoabm t& ajym&&if taygif;vuPmaqmifygw,f? aemufxyf ukodkvfjzpfatmifvnf; tm;xkwf vkHYvpkduf&yghr,f? taygif;vuPm wkd;yGm; atmifBuKd;pm;&rSmyg/ ukodkvfw&m;? jyKNyD;om;? pOf;pm;yDwdyGm;/ aemufxyfwpfzef?jyKEi&ef? xufoefvYHvyGm;/ dk f kvyG ukodkvftwGuf vkYHvpkdufxkwf&ykH ajymNy;D Ny?D OD;Zif;wkwpfawGu ykxZOfawGr[kwf Yd k vm;? udavomxlajymwJhykxkZOfawGqkdawmh wpfcsdefr[kwfwpfcsdefrSm trSm;wpfckr[kwf wpfckawmh jyKrdMuayrSmyJ/ wpfBudrfrSm;vkduf wmeJigawmhom;Ny?D b,fvrtzwfq,fv&rSm Y G dk S Ydk r[kwfawmhygbl;vkdY pdwfysuftm;i,fp&mrvkd ygbl;? trSm;b,fuif;yghrvJ? rSm;wJhtcgvnf; rSm;ayrSmayhg/ aemufrrSm;atmif BuK;d pm;&rSmyg/ tvm;wltrSm;rsK;d xyfrvkyratmif owdxm; f d

owrtBurajrmuf tmp&d,ylaZmf d f yGJBuD;ukd 2009 ckESpf? 'DZifbmv 27 &ufaeY? eH e uf 8 em&D ? acsmuf N rKd U t.x.u(1)? jr&dyfnKdcef;rrSm usif;ycJhygw,f/ 52 ESpf twGif;? wm0efxrf;aqmifcJhwJh tylaZmfcH q&mBuD; q&mrBuD; 96 a,muf&Sdygw,f/ 0rf;ajrmuf0rf;omjzpfp&mygyJ/ q&mBuD;? q&mrBuD;rsm; tvSnhfus tm;jzifMh o0g'pum;ajymMum;cJayr,fh jrifjh rwf h wJ h &[ef ; b0a&muf & S d o G m ;wJ h q&mawmf OD;omoe (q&mBu;D OD;oef;Te) ukawmh ESppOf Yf d f w&m;a&at; tNrKd u f a q;wk d u f a uR; a[mMum; apcJhygw,f/ q&mawmf yxrqkH; rdefYMum;wmu awmh tck v k d wynh f r sm;u q&mrsm;uk d vuftkyfcsDNyD; uefawmhylaZmfMuwJh tmp&d, ylaZmfyGJrsKd; qkdwmu b,fEkdifiH b,fa'orSmrS r&S d y gbl ; ? jref r mh , Of a us;rI t arG t ES p f & J U tpOftvm aumif;wpfckyg? &Sdvnf;&SdoihfwJh yGyg? 'DtpOf tvmaumif;ukd ESppOfrysuruGuf J f f qif,if usif;yaewmukd 0rf;ajrmuf0rf;omeJY om"k tBudrfBudrfvnf; ac:rdygw,f? tm;wkHY tm;emvnf; jzpfrdygw,f/ bmvk d Y tm;emwmvnf ; qk d a wmh ylaZmfyGJwpfckjzpfajrmufzkdY vkHYvpkkduf&wmu enf;rSrenf;bJav? aiGtm; vltm; tBuPf H tm;awG pkaygif;MuNyD; tcsdefukefcHum trI aqmiftcsif;csif; tBudrfBudrfndEIdif;Mu&w,f? taumif ; qk H ; jzpf a tmif BuKd ; yrf ; Mu&w,f ? wynhfawGqkdayr,fh pmayynmwpfckwnf; oifMum;ae&wJht&G,fr[kwfawmhbl;? b0c&D;

DHAMMA TALKS "r0D&onf b0&SifoefrIudk trSefuefqHk;azmfaqmif&ef jzpfonf/ apmihxe;f vkuygyJ? trSm;vkyrvYkd tukovf f d d f Hk f d kd jzpfapwm[m ocsFmenf;eJYajym&&if tEkwfjy wmayhg? tEkwfvuPmukd ao;i,fatmif yaysmufoGm;atmif BuKd;pm;tm;xkwf&ygr,f? jyKNyD;om;tukodkvfawGukd BuKd;pm;NyD;arhaysmuf &ygr,f? vkyfrdavjcif;&,fvdkY aemifw w&m;? ukuK pw&m;rjzpfatmif vkvpkuNf y;D aemufxyf YH d rjyKratmif xde;f odr;f &ygr,f? jzpfNy;D tukovf d dk arhaysmufzkdY? rjzpfao;wJhtukokdvf rjyKrdzkdY tm;xkwfBuKd;pm; vkHYvxkwfMu&rSmyg? tEkwf vuPm yaysmufatmif BuKd;pm;jcif;ayhg/ tuk o d k v f r sm;? jyKNyD ; om;? BuKd ; pm;arh u m xm;/ aemuf x yf w zef ? rjyK&ef ? NrJ N rH o wd x m;/ tcsdef&SdorQ vlYb0rSm pD;yGm;a&;? vl r I a &;? usef ; rma&; pwJ h t a&;rsm;pG m uk d ukd,hftwGuf aqmif&Guf&if; trsm;tusKd;? o,fykd;Mu&rSmyg? trsm;tusKd; o,fykd;jcif;[m ukokdvf&apwJhvkyf&yfyg? ukodkvfw&m;awG wdk;yGm;apNyD; tukodkvfw&m;awG avsmhyg; atmif BuK;d pm;tm;xkwjf cif;[m jrwfpmbk&m; G a[mMum;cJhwJh ory"mefw&m; 4 yg;ygyJ? tyg,fab;rS vGwfwJhw&m;yg/ tyg,fav;wef? tmrcH? rSwf&efw&m;? jrwfpGmbk&m;? a[mrdefYMum;/ b0&J U aemuf q k H ; tcsd e f r&PaZm arsmwJtcg taygif;tEIwu pm&if;csKyygvdrhf h f f r,f? taygif;vuPmrsm;&if ok*wda&mufr,f? tEIwfvuPmrsm;&if 'k*wda&mufygvdhrfr,f? a[majymcJwtcsuawGudk rSwratmif OD;Zif; h hJ f f d uk,wia&;xm;wJuAsmav;csay;vkur,f? uJ d f dk f h d f vkdufqkdMuyg/ 1/ b,fokdYjzpfvm? igwkdYrSm? ESpfjzmaeYn? ukefavpG/ 2/ tcsdeft&G,f? ukodkvf<u,f? vl0,ftaygif;jy/ 3/ tcsdeft&G,f? tukokdvfwG,f? vl0,ftEkwfjy/ 4/ taygif;tEkwf? pm&if;csKyf? tEkwfrsm;u? tIH;jy? b0b,frvS? 5/ ukd,hfukd,fukdawG;? ukd,fhukdar;? ukd,fa&;udp? qifjcifMu? jrwf&SifAk'? a[mrdefYjy/ (27.12.09)aeY ? acsmuf N rKd U trS w f (1) t.x.u? tmp&d , yl a Zmf y G J q&mawmf OD;omoea[majymcsuf/ oef ; oef ; wif h

31

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33

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DHAMMA VIRA FOR YOUTHS

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39

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t&d,opme 'eH= t&d,-t&d,mwdkY? y#d0d'- odtyf wJ h ? op m eH - op m wd k Y u d k ? 'eH - od j rif j cif ; wnf ; /

The Truth which could be realized by the noble personAriyasacca.

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432109876543210987654321 432109876543210987654321
THERAVADA PERSPECTIVE

opmav;yg;udk odjrifayguajrmufatmifusiaqmifjcif; f fh
To realise the Four Noble Truth
By Dhamma Vi-ra Thandar Aung , ITBM University, Yangon.

" r 0D & - o Em atmif 'gaMumihf t&d,mjzpfawmfrlwJh jrwfpGmbk&m;ocif&JU opmvdkYvJqdk&rSm jzpfygw,f/ op m av;yg;trS e f w &m;ud k o d r S t&d , mjzpf w ,f 'Dopmav;yg;trSefw&m;udkodrSom t&d,mjzpfMu&ygw,f/ 'gaMumihf t&d,mtjzpfudkNyD;apwwfwJhopmvdkYvJ qdk&ygw,f/ 'ghtjyif t&d,vdqwhJ o'gu rcRwr,Gi;f rSeuefaomvdqwteufuvJ a[m Yk kd f f Yk kd hJ kd ygw,f/ 'ghaMumifh rSefuefwJh rrSm;wJhopmvdkYvJ qdkoihfqdkxkdufygw,f/ avmurSm vl? a,musfm;? rdef;r tp&SdwJh ac:a0:orkwfxm; MuvdkY rSefw,fxifaewJh orkwdopmynwfw&m;rsm;u t[kwftrSef wu,fr&SdyJ? wu,f&Sdw,f&,fvdkY xif&HkrQomjzpfMuygw,f/ 'ku? ork',? eda&m"? r*qdkwJh y&rwopmw&m;awGuom wu,ft[kwf trSe&aeMuwJh w&m;rsm;jzpfMuygw,f/ 'ghaMumihf rSeuefwopmw&m; f dS f hJ rsm;vdkY qdk&ygw,f/ t&d , mwd k Y o d t yf a om op m av;yg; pwkop-t&d,mopav;yg;qdkwJh t&d,mwdkYodtyfwJh opm av;yg;qdkwmu(1) 'k u o p m cEmig;yg;onf qif;&Jjcif;twdomwnf;/ y#doaEaejcif;? tdk jcif;? aojcif;? pdk;&drfjcif;? idka<u;jcif;? udk,fqif;&Jjcif;? pdwfqif;&Jjcif;? jyif;pGmESvHk;romr,mjzpfjcif; ponfwdkYonf 'kuopm rnf\/ (2) ork ' ,op m cEmudk,fudk wG,fwmrIwPSmonf qif;&JaMumif;trSef ork ',opm rnf\/ (3) ed a &m"op m wG,fwmrIwPSmcsKyfNidrf;rIonf qif;&JNidrf;rI trSef eda&m" opm rnf\/ (4) r* o p m qif;&JNidrf;aMumif;jzpfaom r*fPfonf r*opm rnf\/
FOUR ARIYA NOBLE TRUTHS Stusacca The four Noble Truths, The four Ariya Truth realized by the Noble Ones, Ariya, are:

pmrsuf E S m 14 ok d Y