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EdexcelA2Bio 00990
EdexcelA2Bio 00990
third law organs vary in size and efficiency in direct proportion to use
fourth law all that is acquired in an organisms lifetime may be transmitted to the offspring in reproduction
anteaters have lost their teeth, developed tubular mouths and long, sticky, pointed tongues in order to catch ants
Biologists today do not accept that new characteristics, acquired during an organisms life-time, can be transmitted to its offspring through sexual reproduction. In an organisms body, the gametes are produced by gonads (the germ plasm), which except for the supply of nutrients are independent of the body cells (the soma). Changes to the body are not recorded in the gonads. Animals and plants cannot inherit acquired characteristics through sexual reproduction. However, plants can transmit mutations in body cells via vegetative propagation. Animals with a significant degree of parental care of their offspring (such as birds and mammals) can transmit a culture, through their rearing and training regimes. Culture transmission is highly developed in humans. The diagram on the next page summarises the ways in which offspring may inherit from their parent or parents.
body cells (soma) gonads (germ plasm) 2 asexual reproduction (vegetative propagation/budding) body, e.g. of plant body cells changed e.g. by somatic mutation or by recombinant DNA technology
new organism by asexual reproduction (vegetative propagation in plants, budding in some animals)
when asexual reproduciton occurs it normally involves cells with uncharged nuclei 3 cultural transmission parent transmission of culture in addition to genes
offspring
e.g. in humans the sex of offspring is determined by a combination of X and Y chromosomes, but the roles and attitudes of males and females are communicated orally and by experience (culturally) because of cultural transmission, it can be hard to distinguish the degree to which behavioural differences are acquired (learnt) rather than innate (in the genes)
Questions for discussion 1 What aspects of Lamarcks evidence do you see as tentative? 2 Can you see the ways in which Lamarcks Theory of Evolution differs fundamentally from that of neo-Darwinism (HSW Criterion 7)?
Today, many Christians may view the bible in a different light. Nevertheless, they typically hold to involvement of a supernatural force in the origin of living things, even if they accept that living things may change with time. They may have some affinity with William Paley, perhaps? But Christianity is one of several world religions and ethical systems. What other systems typically hold to concerning the origin of life (and perhaps the changeability of living things) is briefly summarised in the table below. Inevitably, this summary is introductory rather than definitive, but it does acknowledge that a range of views exist about the nature of life.
World ethical systems Judaism Islam Hinduism Origin of life (and the idea of organic evolution?) A single God who not only created the universe, but continues to work in the world. There is only one God (Arabic name, Allah) who created everything and rules everything. The concept of evolution is not accepted. Spirituality is a principle rather than a personality. The universe is one divine entity, one God embodying the principles of Brahman the Creator, who is continuing to create, and Vishnu the Preserver. Perhaps a blend of Hinduism and Islamic ideas in origin. Holds belief in an eternal creator God who governs the universe absolutely. A tradition focused on personal spiritual development. Buddhists strive for deep insight into the true nature of life (and do not worship deities). No formal creed. A religion of oppressed black people living in exile. Accept current scientific view and experimental approach. View the concept of God as a human invention, and may be critical of its value.
We can conclude that the idea of creation, albeit in different forms, has been held as a matter of faith in different cultures. Perhaps the origin of the idea was from speculations by early humans about the world of nature that surrounded them, and became a religious idea later? Be that as it may, special creation is not a scientific theory. The consequence of this belief may be significant to personal religious views, but it does not lend itself to experimental investigation, enquiry and falsification. This is a field in which science is not applicable.
Isolating mechanisms that involve special separation lead to demes undergoing allopatric speciation (literally different country). Isolating mechanisms involving demes in the same location lead to sympatric speciation (literally same country).
The table on the next page compares allopatric and sympatric speciation.
Allopatric speciation due to physical separation of the gene pool, which prevents organisms of related demes or their gametes from meeting by geographic isolation for example, when motile or mobile species are dispersed to isolated habitats important in plant speciation
Sympatric speciation due to an isolating mechanism within a gene pool, which prevents production of viable offspring between members of related demes in the same locality by reproductive isolation due to: I temporal mechanisms I behavioural mechanisms I polyploidy important in animal and in plant speciation
placentals
marsupials
Wolf (Canis)
Wombat (Phascolomys)
Anteater (Myrmecophaga)
Anteater (Myrmecobius)
forces is the driving force for natural selection. We know that variation among progeny arises randomly, but natural selection is not a random process. By natural selection, organisms with characteristics of structure or physiology that favour their survival are most likely to reproduce and generate offspring themselves. Many of the offspring will have those characteristics, too. In this way we can expect many similarities to be shown by the successful organisms that come to occupy comparable niches for long periods of geological time. The result may be parallel or convergent evolution, as shown by marsupial and eutherian mammals. On the other hand, adaptive radiation is an altogether different phenomenon also driven by natural selection. An example is shown by the limbs of vertebrates, which all appear to relate to a common plan called the pentadactyl limb (meaning five fingered). These limbs occupy similar positions in the different vertebrate organisms, have an underlying basic structure in common, but may have evolved completely different functions (such as a human arm, the wing of a bat and the front leg of a horse). Each relates to the plan, but may also show modification from it. These organisms share a common ancestry, but they diverged a long time ago. Another striking example of adaptive radiation is in the mouthparts of insects. These are thought to have originated from paired limbs, one pair on each of the segments that developed into the head region of the insects body (insects are members of the phylum of animals known as the arthropods, having segmented bodies, typically with one pair of jointed limbs per segment). Below, adaptive radiation is illustrated by the case of the beaks of the Galapagos finches. These caught Charles Darwins attention when he visited the Galapagos Islands, and the study of these birds was followed up by the ornithologist, David Lack.
The adaptations by the nches that reached these islands off South America seem to have minimised competition between them. vegetarian nch food: buds, leaves and fruits, in trees woodpecker nch food: insects poked out of trees using a small twig (tool) warbler nch food: insects in the air or on the ground
ancestors nches from the mainland of South America that colonised the Galapagos Islands, and adapted to particular resources and habitats (niches) ground nch food: large seeds on the ground cactus nch food: the cactus plant