Careers Guidance by Planet

According to Astrological principle Tenth house is house of Profession, Career. Planet who established Relationship with tenth house indicate suitable subject for careers. Sun: authority, politicians, scientists, leaders, directors, government employees, doctors, jewelers Moon: nursing, the public, women, children, traveling ,marine, cooks,restaurants, import/export. Mars: fire, energy, metals, initiative, weapons, construction, soldiers, police, surgeons, engineers, Mercury: intellect, writing, teaching, merchandise, clerks, accountants, editors, transport, astrologers. Jupiter: finance, law, treasury, scholars, priests, politicians, advertising, psychologist, humanitarian. Venus: pleasures, luxuries, beauty, art, music, entertainment industry, sex industry, hotels. Saturn: the aged death, real estate, labor, agriculture, building trades, mining, monk. Rahu: researchers, engineers, physicians, medicine/drugs ,speculators, aviation, electricity, waste Ketu: idealism, enlightenment, religion, secret affairs, poisons, metaphysics.

THE ISLANDS, CAUSES AND EFFECTS

We are the competitive age in the science and technology era.Every people have his or her profession for the live hood.How ever if they are sincere in the career with laborious in their profession. If there are islands on the mounts and palm lines and even if they are healthy but with the time and period along the appears of islands which started to activate and there will be changes in ones life how ever the person is healthy with good physical fitness.Ones will start to face the symptoms of illness having temporary problem. That is the reason that people have to be acknowledgment about islands that are changes from time to time and causes different activities in the life, which cause merits and demerits from personal prosperity. THE ISLANDS Islands are formed in different parts of the palms, bracelet and lines along thumbs.But some people don't own any islands too. The islands are formed to the hereditary, which shows the rooted diseases. The unfavorable and demerits reasons are borne even the person who don't have these islands in the palm but there are different causes that effect on ones life.It is fundamental of crosses, trident and triangle with their own value respective represent. The forms on the hand play important roles because they depend on shapes and sizes which will signifies various kinds of sickness, with lose of physical body during unpleasant accidents. In my opinion and in my research in islands, which are formed in different parts of the palm and fingers along mounts shows ones future. The islands found in on palm lines and mounts, indicates unfavorable is ones life. It can furthers be studied according to the age which can be studied from beginning middle and the end part. The island is favorable if it is emerge on fingers, bracelets and thumbs. The island is regard as a luck if it in the first portion of the thumb. The subjects on island play an important role on practical studies during the exercise to the student's astrologer who wishes to learn more information. The following subjects on island in summarized below The island on the Sun line: It indicates ones life loss of reputation and face disagreement befall in ones personal career having boycott and facing misfortune as luck without favor in the status according to the reading of lines in different portion of the palm. An island on the Brain Line: It shows mental problem headache bearing giddiness along minor cuts on the head. As a disease borne from heredity. One will have in confidence, depression, instability leads dependable from others. An Islands on the Heart Line: It shows heart attack according to the presence of heart line openheart surgery and further shows heartbeat problem and in respiratory system and it further shows unfavorable in marital status and career. The island present on Mars line: Ones nature is hopeless, cowardness, leads towards failure in his\her career.It shows

unsuccessful in leadership in the society independently. An island on the fate line: It shows damage on ones luxurious life in the material world facing bitterness and poetry from adultery. An island on the Venus Mount: It shows ones with highly appeal desire in sexually causing adultery leading towards to scandal and disagreement in the society. As island on the Mercury Mount: It shows hampered on ones career and prospect having a lot of changes and lure instability in business and practical knowledge in on unsuccessful in life. An island on the Moon mount: Ones will have lost of concept and vision, which lead ones lack of conception, and creativity and further mold in to ones character bitter cruel and unkind from nature in presence. An is land on the Travel Line : Ones will have to face sudden accident, which lead physical effects on ones life during the travel. And further represent postphone in the travel or journey . An island on the Marriage Line: Ones will have to face misunderstand of his\her beloved and have to borne sorrow in livelihood. And further it shows divorce, separation and quarrel each other having disagreement. An island on the Bow of intuition: It shows sleep disorders. An island on the life line: It shows unhealthy and suffering from temporary sickness in ones life. And further it indicates a terrible accident with lose of physical parts of body, operation and minor paralysis on different parts of the body.

Female Horoscope
All the effects that have been described in the case of interpretation of male horoscopes will apply to females also. Matters relating to her physical appearance should be determined from Lagna, those relating to children from the 5th bhava, fortune for the husband from the 7th bhava, and death of the husband (widowhood) should be deduced from the 8th bhava. Those effects which are impossible to ascribe to the female, should be declared to be applicable to her husband. If at the time of birth of a woman, Lagna and Chandra are in even rashis, the woman will be truly feminine in character. She will possess excellent qualities, and will be of steadfast character. She will be beautiful and physically fit. If Lagna and Chandra are in odd rashis, she will be masculine in form and masculine in

bearing, and if they are associated with or aspected by malefics, she will be devoid of good qualities and be sinful. If amongst Lagna and Chandra, one is in an even rashi and the other is in an odd one, the woman concerned should be declared to partake the characteristics of both male and female. The qualities of Lagna or Chandra will be more predominant according to their strength. If the 7th bhava is without a graha (without strength) and without benefic aspect, the female born will have a coward and contemptible wretch for her husband.When the 7th bhava is a moveable rashi, the husband will always be away from home.If Buddha and Shani are in the 7th bhava, the husband of the woman concerned will be impotent.If Surya occupies the 7th bhava, the woman concerned is abandoned by her husband.If Mangal is in the 7th, the female concerned becomes a widow in her childhood.If Shani is in the 7th, she lives to an old age, remaining unmarried.If there is a malefic, she becomes a widow while young. If there is a benefic in the 7th, the female born will enjoy marital happiness and will be chaste.If there are both benefics and malefics in the 7th, both benefic and evil effects will be experienced.If Mangal is in the Navamsha of Shukra and Shukra is in the Navamsha of Mangal, the female concerned will have illicit relations with other men.If in this Yoga, Chandra is in the 7th, the female concerned enters into illicit connections at the instance of her husband. If at the woman's birth, the 7th bhava or the setting Navamsha is that of Mangal, the husband will be fond of other women and will be of an irascible temper.If it is a rashi or Navamsha of Buddha, her husband will be very learned and clever.If it is a rashi or Navamsha of Guru, the husband of the woman concerned will be of great merit and will have passions under his control. If it is a rashi or Navamsha of Shukra, her husband will be fortunate, very good looking and will be liked by women.If the rashi or Navamsha belongs to Shani, her husband will be an old man and a fool.If the rashi or Navamsha is Simha, her husband will be exceedingly soft in his disposition and will be very hard working. If the 7th bhava or the setting Navamsha is a rashi owned by Chandra, the husband of the woman will be love sick and gentle.If there are different rashis and Navamsas in the 7th bhava, the effects will be of a mixed nature. The effects of the rashis and Navamsas will depend on their strength. If in a female's horoscope, Surya is in the 8th bhava, the person will be unhappy, poverty-stricken, of deformed limbs, and without faith in religion.If Chandra is in the 8th, the woman concerned will have a defective vagina, ugly breasts, and sinister (not propitious) eyes. She will be sickly, without robes or ornaments, and will be defamed in society. If Mangal is in the 8th, the person will be of weak constitution. sickly, widowed, ugly looking, and full of sorrows and agonies.If Buddha is in the 8th, she will be without faith in religion, timid, devoid of wealth, self respect, and good qualities. She will be quarrelsome. If in a female's horoscope, Guru is in the 8th, the woman concerned will be shameless and without virtue. She will have few children. Her hands and feet are podgy. She will be abandoned by her husband, and will be gluttonous. If Shukra is in the 8th, she will be fond of pleasures, devoid of sympathy, religion,

wealth, and she will be dirty and deceptive.If Shani is in the 8th, the woman concerned will be of wicked disposition, dirty, deceptive and devoid of conjugal harmony. If Rahu is in the 8th, she will be ugly, without marital happiness, cruel hearted, sickly, and unchaste. The woman will be barren, if in her rashi kundali, Chandra and Shukra are associated with Shani or Mangal and the 5th bhava is occupied or aspected by a malefic. If the 7th bhava is in the Navamsha of Mangal, the vagina (female organ of the woman concerned), will be diseased. If the 7th bhava is the Navamsha of a benefic, she will have a well formed female organ and will be loved by her husband. If Mithun or Kanya Lagna in a female's horoscope are occupied by Shukra and Chandra, the woman concerned lives happily and is equipped with all kinds of comforts, in her father's house. If Chandra, Buddha, and Shukra are in Lagna, the woman concerned is endowed with many good qualities and happiness.If Guru is in Lagna, she is happy, wealthy and has children. If the 8th bhava is Simha or Karka and Surya and Chandra are both placed there, the woman concerned will be barren.If the 8th bhava is Mithun, Kanya, or Karka and Buddha and Chandra are posited there, the female will have only one child. The woman concerned will be definitely barren if Lagna is Mesha, Vrischika, Makara, or Kumbha and Chandra and Shukra are posited there aspected by malefics. The woman concerned will give birth to an already dead child, if the 7th is occupied by Rahu and Surya or Guru and Rahu are in the 8th, and the 5th is occupied by malefics. The woman concerned will not be able to conceive, if Guru and Shukra are associated with Mangal in the 8th bhava or Mangal is with Shani in the 8th bhava. The woman concerned becomes a destructor of her husband's family and her father's family, if at her birth, Chandra and Lagna are subjected to Papa Kartri Yoga (direct malefic grahas in the 12th and retrograde malefics in the 2nd). The woman born becomes a widow, if Mangal is in the 12th, 4th, 7th, or 8th from Lagna, unaspected by or associated with any benefic. The Yoga which causes the woman to become widowed also causes a male person to become a widower. If the man and woman possessing this Yoga join in wedlock, the Yoga ceases to have any effect. If at a woman's birth, the rising rashi is that of Shukra and the rising Navamsha is of Shani (Kumbha according to Brihat Jataka) and if Shukra and Shani aspect each other or are occupying each other's Navamsha, she will be afflicted with too much lust and will allay her fire of passion with the help of other females acting the part of a male.

Effects of Trimsamsa in Women

The effects in respect of women would particularly depend on the rashi and Trimsamsa of Lagna or Chandra, whichever is stronger. When Lagna or Chandra (whichever is stronger) is in a rashi belonging to Mangal, the woman born in a Trimsamsa of Mangal, will have illicit relations with a man before marriage. If she is born in Trimsamsa of Shukra, she will become unchaste after marriage;If born in a Trimsamsa of Buddha, she will be full of guile and adept in conjuring;if the Trimsamsa is of Guru, she will be worthy and virtuous,she will be menial or slave, If birth be in a Trimsamsa of Shani.When Lagna or Chandra, is in a rashi owned by Buddha, the female born in a Trimsamsa of Mangal will be full of guile, she will be a hard worker. If the Trimsamsa is of Shukra, she will be possessed of good qualitiesif the Trimsamsa is of Buddha, she will be of the nature of hermaphrodite,if the Trimsamsa is of Guru, she will be chaste.In a rashi owned by Shukra, a female born in a Trimsamsa of Mangal will be deprived. If the Trimsamsa is of Shukra, she will be well known and be possessed of excellent qualities. if the Trimsamsa is of Buddha, she will be skilled in all the arts,she will be endowed with all good qualities, If born in a Trimsamsa of Guru,she will remarry, if born in a Trimsamsa of Shani.When Lagna or Chandra happen to be in a rashi owned by Chandra, and the Trimsamsa of birth is owned by Mangal, the female born will be self willed and uncontrolled;she will be unchaste and of loose character, If born in a Trimsamsa of Shukra,she will be skilled in arts and handiwork, if born in a Trimsamsa of Buddha;she will be gifted with all excellent qualities. If born in a Trimsamsa of Guru,she will become a widow, if born in the Trimsamsa of Shani.When Lagna or Chandra happen to be in the rashi owned by Surya and the Trimsamsa of birth is owned by Mangal, the female born will be very talkative, she will be virtuous. When Lagna or the rashi occupied by Chandra belongs to Shani, the female born in a Trimsamsa of Mangal will be a maid servant;she will be learned (barren according to Brihat Jataka), If born in a Trimsamsa of Shukra;she will be cruel and immoral, if born in a Trimsamsa of Buddha;she will be devoted to her husband, if born in a Trimsamsa of Guru;she will be unchaste (addicted to men of low caste according to Brihat Jataka). If born in a Trimsamsa of Shani. if born in a Trimsamsa of Shukra,she will bear masculine features, if born in a Trimsamsa of Buddha;she will be chaste and virtuous, if born in a Trimsamsa of Guru;she will be unchaste. If born in a Trimsamsa of Shani.When the rising rashi or the rashi occupied by Chandra, is owned by Guru, the female born in a Trimsamsa of Mangal will be endowed with many good qualities;she will be punschali, if born in a Trimsamsa of Shukra;she will be well versed in many sciences. If born in a Trimsamsa of Buddha,she will be endowed with all good qualities, if born in

a Trimsamsa of Guru;she will not indulge much in sexual intercourse, if born in a Trimsamsa of Shani.

Effects of Putra Bhava According Brihat Parashara Hora Shastra

If the lords of Lagna and Putra are in their own rashis or in an angle, or in a trine, a person will enjoy complete happiness through his children. Should Putra's lord be in Ari, Randhra, or in Vyaya Bhava, there will be no offspring. Should the lord of Putra be combust or be with malefics and be weak, there will be no children; if by chance children are obtained, they will quit the world soon.The yuti of Putra's lord with Lagna's lord in a good bhava will ensure early attainment of children, apart from happiness through them. If they join in an evil bhava, they will prove to be an obstacle in the attainment of children. If Putra's lord is in Ari Bhava as Lagna's lord is yuti with Mangal, the person will lose his very first child. Thereafter his spouse will not be fertile enough to yield another offspring. Should Putra's lord be in fall in Ari, Randhra, or Vyaya Bhava, while Buddha and Ketu are in Putra Bhava, the person's wife will give birth to one child only. If Putra's lord is in fall and is not in drishti to Putra, while Shani and Buddha are in Putra, the person's wife will give birth to one child only. Should Dharma's lord be in Lagna, while Putra's lord is in fall and Ketu is in Putra along with Buddha, attainment of progeny will be after a great deal of ordeal. If Putra's lord is in Ari, Randhra, or Vyaya Bhava, or in an inimical rashi, or is debilitated, or in Putra itself, the person will have children with difficulty. Should Putra Bhava be owned by Shani or Buddha and be occupied or drishtied by Shani and Mandi, a person will have adopted children. Should Surya and Chandra be together in a rashi and in the same Navamsha, the person will be brought up by three mothers or two fathers. An adopted child is indicated if six grahas occupy Putra, while its lord is in Vyaya Bhava, and Chandra and Lagna are endowed with strength. There will be many children, if Putra's lord is strong while Putra is drishtied by a strong Buddha, Guru, and Shukra.

If Putra's lord is with Chandra or is in her Decanate, the person will beget daughters, so say Jyotishis. If Putra's lord is in a movable rashi, while Shani is in Putra, and Rahu is with Chandra, the child (so born) is of questionable birth. Undoubtedly, the person is born from someone else (other than the legitimate parent), if Chandra is in the 8th from Lagna, while Guru is in the 8th from Chandra. Malefic's drishti or yuti is essential in this combination. If Putra's lord is exalted or is in Dhana, Putra, or Dharma Bhava, or is yuti with or drishtied by Guru, attainment of children is there. A person will obtain children who will indulge in mean deeds, if Putra is occupied by three or four malefics, while Putra's lord is in fall. A benefic (including Buddha) in Putra is excluded in the said combination. If Putra is occupied by Guru, while its lord is with Shukra, a person will obtain an offspring in his 32nd or 33rd year. Should Putra's lord be in an angle along with Guru, the Karaka, a person will beget a child at the age of 30 or 36. If Guru is in Dharma Bhava, while Shukra is in the 9th from Guru along with Lagna's lord, a person will beget a child at the age of 40. The person will lose his child at the age of 32, if Rahu is in Putra, Putra's lord is in yuti with a malefic, and Guru is in debilitation. There will be a loss of children at 33 and 36, if a malefic is in the 5th from Guru, while another is in the 5th from Lagna. Should Mandi be in Lagna, while Lagna's lord is in fall, grief on account of loss of child at the age of 56 will come to pass.

Nava Graha Homam and Puja

By P.V.R. Narasimha Rao. Graha means grasp/grip or one who grasps/grips. The nine grahas are the nine celestial bodies that take our consciousness into their grip when the right times comes (based on certain celestial formulas). They create environments and situations in our life to create certain states of mind. For removing obstructions in material and spiritual aspects of life, we propitiate grahas. If

a graha is pleased with our propitiation, it will not create situations that create a certain state of mind that may be ahindrance to our material and spiritual progress. To propitiate grahas, one can read their Veda mantras or kavachas or stotras. Veda mantras are very powerful. But they work slowly (mainly because most people do not know these days how to chant/experience them perfectly). Big counts are needed. When you persist with a Veda mantra, it first removes the obstacles caused by an aspect of Brahman represented by the deity of the mantra and eventually creates a perfect understanding of that aspect of Brahman. All Veda mantras are eventually for a perfect understanding of various aspects of self only. Sun is the soul. Moon is the mind. Mars is the energy/initiative/drive within. Mercury is the flexibility, ability to learn and adapt. Jupiter is the wisdom, discretion and judgment within a person. Venus is the spirit of being happy. Saturn is the spirit of working hard and going through austerities. Rahu is the spirit of breaking the barriers,innovating and reaching for the unknown. Ketu is the spirit of perfect detachment with everything. Veda mantra of a graha, when chanted for a long time, removes the obstacles thrown by that planet based on dasa and gochara and eventually gives a perfect understanding of the aspect of self represented by the planet (as mentioned above). Kavachas of grahas, when chanted many times, create an unseen protective shield around the person. Kavachas can be used for overcoming physical ailments, health troubles, prayogas etc. Stotras are meant for pure bhakti maarga. They praise various qualities of a graha. In addition, there are various beeja mantras also. According to Parasara Maharshi who taught "Brihat Paaraasara Horaa Saastram", the greatest classic on Jyotisha, grahas are Vishnu's avataras. They comprise of the energies of various incarnations of Vishnu. Ramachandra's energy is Sun. Krishna's energy is Moon. Nrisimha's energy is Mars. Buddha's energy is Mercury. Vaamana's energy is Jupiter. Parasu Raama's energy is Venus. Koorma's energy is Saturn. Varaha's energy is Rahu. Matsya's energy is Ketu. Apart of doing japam with these graha mantras/kavachas/stotras, one can also do a homam. Homam is always a better avenue than japam and others. In navagraha homam, you invoke the nine grahas in fire and offer oblations with their Veda mantras several times. It is also possible to do a homam for just one graha.