Professional Documents
Culture Documents
Contents
[hide]
• 1 Shelter as a building
o 1.1 Protection from the weather
o 1.2 Places of refuge
o 1.3 War or catastrophe related
• 2 Shelter in other meanings
o 2.1 Groups or organisations
o 2.2 Transportation
o 2.3 Music
• Air-raid shelter
• Fallout shelter
• Blast shelter
• Hardened Aircraft Shelter
• Refugee shelter
• Tent city
• Shelter (charity), a charity based in England and Scotland that focuses on housing
issues
• The Shelter Half — a coffeehouse in Tacoma, United States which became an anti-
war headquarters for American ex-servicemen
[edit] Transportation
[edit] Music
Albums, chronologically
Songs
• "Shelter" (song), 2004 single and song by Bedouin Soundclash on Sounding a Mosaic
• "Gimme Shelter", 1969 song by The Rolling Stones on Let It Bleed
Contents
[hide]
• 1 Origin
• 2 Kavadi
o 2.1 Preparations
• 3 Celebrations
• 4 See also
• 5 Notes and references
• 6 External links
[edit] Origin
Skanda (or Murugan) was created during one of the battles between the Asuras and the
Devas. At one point, the latter were defeated several times by the former. The Devas were
unable to resist the onslaught of the Asura forces. In despair, they approached Shiva and
entreated to give them an able leader under whose heroic leadership they might obtain victory
over the Asuras. They surrendered themselves completely and prayed to Shiva. Shiva granted
their request by creating the mighty warrior, Skanda, out of his own power or Achintya
Shakti. He at once assumed leadership of the celestial forces, inspired them and defeated the
Asura forces.
[edit] Kavadi
Thaipusam burdens
Kavadi Attam is a dance performed by the devotees during the ceremonial worship of
Murugan, the Tamil God of War.[1] It is often performed during the festival of Thaipusam and
emphasizes debt bondage. The Kavadi itself is a physical burden through which the devotees
implore for help from the God Murugan.[2]
Generally, Hindus take a vow to offer a kavadi to idol the for purpose of tiding over or
averting a great calamity. For instance, if the devotee's son is laid up with a fatal disease, he
would pray to Shanmuga to grant the boy a lease of life in return for which the devotee would
take a vow to dedicate a kavadi to Him.
[edit] Preparations
Vel kavadi
Devotees prepare for the celebration by cleansing themselves through prayer and fasting.
Kavadi-bearers have to perform elaborate ceremonies at the time of assuming the kavadi and
at the time of offering it to Murugan. The kavadi-bearer observes celibacy and take only pure,
Satvik food, once a day, while continuously thinking of God.
On the day of the festival, devotees will shave their heads undertake a pilgrimage along a set
route while engaging in various acts of devotion, notably carrying various types of kavadi
(burdens). At its simplest this may entail carrying a pot of milk, but mortification of the flesh
by piercing the skin, tongue or cheeks with vel skewers is also common.
The simplest kavadi is a semi circular decorated canopy supported by a wooden rod that is
carried on the shoulders, to the temple. In addition, some have a small spear through their
tongue, or a spear through the cheeks. The spear pierced through his tongue or cheeks
reminds him constantly of Lord Murugan. It also prevents him from speaking and gives great
power of endurance. Other types of kavadi involve hooks stuck into the back and either
pulled by another walking behind or being hung from a decorated bullock cart or more
recently a tractor, with the point of incisions of the hooks varying the level of pain. The
greater the pain the more god-earned merit.
[edit] Celebrations
Nel Parai Alappu
In Palani, Tamil Nadu, India, Thai Pusam is celebrated with grandeur. Thousands of devotees
flock to Palani and attend kavadi. According to palani.org, "The number of kavadis reaching
Palani for Thai Pusam is about 10,000. For Pankuni Uttiram, 50,000 kavadis arrive. It is
kavadi to your right, kavadi to your left, kavadi in front of you, kavadi behind you, kavadi
above you and kavadi below you."[3]
In Vaikom, Kerala, India, Thai Pusam festival is conducted with Kaavadis at Udayanapuram
Subramanya temple. Devotees take panchamritha kaavadi, paal kaavadi, bhasma kaavadi etc.
The largest Thaipusam celebrations take place in Singapore, Mauritius and Malaysia[4]. It is a
public holiday in several states in Malaysia, including Selangor, Penang, Perak, Johor,
Putrajaya and Kuala Lumpur.
Thaipusam festival will be held on 8th February 2009 at Batu Caves. But the procession
will start on Friday evening 6th February 2009 from Petaling Street
Once a year, Batu Caves become the centre of a great religious procession.
Almost 1 million people pay homage to the highly revered deity, Lord
Murugan during the 3-day long festival. Thaipusam falls on the tenth day of
the month of Thai in the Hindu Almanac and that would usually be in late
January or early February. For those who want to be there in the thick of
The story
A long, long time ago- the world was torn apart by an infernal war
between the Devas (celestial beings) and the Asuras (evil forces).
Tired of constant attacks from the Asuras, the Devas paid homage to
Lord Shiva and asked for his protection. Moved by their plight, Lord
Shiva agreed to help the hapless Devas.
Lord Shiva opened the central eye on his forehead, radiating six
sparks of fire. At the convergence of these sparks and through a series
of celestial transformation, Lord Murugan appeared. He brought
forward this powerful divine personality with elements of Himself and yet distinct from Him,
powerful and brave enough to defeat the tyrannous Soorapadme - the meanest and most
powerful of the Asuras. Armed with a Nyanya Vel (golden spear) presented to him by Lord
Shiva, Lord Murugan went into battle with the evil force. A fierce battle ensued. Finally with
one fatal stroke, Lord Murugan slayed Soorapadme. The divine
converted one portion of the slain enemy into a peacock as his
vehicle and the other portion into a cock adorning his banner.
Meanwhile, at the bottom of the steps, devotees (and others who have come to earn some
income) set up food stalls, fortune telling booths, paraphernalia counters, balloon stands and
even shaving tents. One way of doing penance, especially for children is to shave the head
(and facial hair for others). There are also other less obvious ways of fulfilling their religious
obligations by means of preparing annadanam - food, generally rice and curry for devotees so
that they don't go hungry. Or devotees can provide first aid or serve drinks and food and other
essential services. The really serious pilgrims go all the way by carrying kavathi. There are a
number of reasons as to why devotees would take a kavathi. Some seek to overcome bad
karma, some as penance for their sins, and others to honour a vow. Those fulfilling a vow
have, in the past asked for help such as birth of a baby, healing the sickness of a loved one,
helping them pull through hard times and sometimes to help them through their studies. In
return they have proposed to carry the kavathi if the request is fulfilled. There are, of course
those who participate only to reaffirm their strength of faith.