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General Results of Being Born in Swati Nakshatra
General Results of Being Born in Swati Nakshatra
Female Natives
Females will enjoy a little different result than those mentioned above.
1. Physical features: She can be distinctively identified from the way of her walk because she is
very slow in walking.
2. Character and general events: She is sympathetic and loving, virtuous and enjoys a very
high social position. Fond of religious rites. She is truthful. Have many friends. She will win over
enemies. While most of the women folk prefer to wander, this native is not inclined to do so.
3. Education, sources of earning/profession: In case she takes up some employment she will
attain much fame even beyond anticipation. As the fate would have it, while she does not like to
travel, she is forced due to circumstances to accept a job where more traveling is involved.
4. Family life: She will have to act against her consciousness in regard to moral due to some
peculiar circumstances and atmosphere prevalent in the family. However, she will enjoy complete
satisfaction from her children.
5. Health: Outwardly her health will not look to be very good. But internal constitution is weak.
She may suffer from bronchitis, asthma, breast pain, broken feet ankles and uterus trouble.
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OM NAMAH SHIVAYA
Swati Nakshatra Stotram - Chothi Nakshatra Stotram
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Asmadsrigurubhyonamaha!
Srimathay Narayanayanamaha !
All our Aacharyans, Sastras, Puranas always highlighted the ever powerful Vishnu
sahasranama Stothram, which is the means for solution to all ills not only prevailing in the
society as a whole but also in any individual on account of various reasons including some
grahadoshams. The 108 slokhas (sloka) of Sri Vishnusahasranaama Stothram removes all
the ills associated with any grahadoshams to any chanter of any Nakshatram(Stars
viz.constellations) and provides supreme solace and supreme bliss. There are 27 Nakshatram
starting from Aswini and ending with Revati. Each Nakshatram has four Paadam. Thus 108
slokhas correspond to 27 X 4 nakshatra padams. Thus a person born in Aswini 1st Paadam can
chant first slokha, Bharani 1st padams can chant 5th slokha and so on for respective Nakshatra
Saanthi. A person not sure of one's Nakshatra can chant all the 108 slokhas and get rid of all ills
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OM NAMAH SHIVAYA
associated with one's Nakshatram and attain sampoorna saanthi. Chant Sri
vishnusahasranAma (Sri Vishnu SahasranAmam) Stothram total at least once in a day
followed by eleven times a day their respective slokhas and see the results for themselves in just
eleven days. If one identifies one's own birth Nakshatram then they can by heart their
corresponding Sri VishnuSahasranAma slokhas and keep on chanting whenever free/idling
and attain good results in all their endeavors.
Makam 37 to 40
Pushyam (Pusam / Poosam) 29 to 32
Swati (Swathi) 57 to 60
Sloka 57
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OM NAMAH SHIVAYA
Sloka 58
542. mahavarahah / He Who appeared in the form of the Great Boar. om mahavarahaya
namah.
543. govindah / a) One who is praised by the gods (for His help). b) One who dug out the
Earth from the depths of the Ocean. c) The protector of cows. d) One who confers the Vedas.
e) He who rescued the Earth. f) He who is known by Vedic sentences. g) He who is
responsible for all things that move. om govindaya namah.
544. sushenah / a) He who is equipped with a body with suddha sattva sakti-s that are like an
army. b) He Who has an army of auspicious associates. om sushenaya namah.
545. kanakangadi / He Who is adorned by armlets of gold. om kanakangadaye namah.
546. guyhah / He who is concealed. om guhyaya namah.
547. gabhirah / He who is deep or mysterious. om gabhiraya namah.
548. gahanah / a) He who is deep, Impenetrable, Inexplicable. b) He who is the witness in
everyone. om gahanaya namah.
549. guptah / He who is hidden. om guptaya namah.
550. cakragadadharah / The bearer of the discus and the mace. om cakragadadharaya
namah.
Sloka 59
551. vedhah / a) The Provider. b) The Doer (of auspicious happenings). c) The Creator. om
vedhase namah.
552. svangah / a) He who has the marks of sovereignty which are His own. b) He who is both
the Instrumental Cause and the Material Cause of the Universe. c) He who has beautiful, wellproportioned limbs. d) He who, in the form of the Universe, moves by Himself. om svangaya
namah.
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OM NAMAH SHIVAYA
553. ajitah / a) He who is unconquered, and unconquerable. b) He who is the Chief of the
Unconquerable place called ajita or srivaikuntha. c) He who took the amsavatara in the 6th
manvantara as ajitah to help in churning the Milk Ocean. d) He who is unconquered in His
vow to protect those who have surrendered to Him. om ajitaya namah.
554. krshnah / a) One who is always in a state of Bliss (with His sport of creation etc.). b) The
Dark-hued. c) He who irresistibly attracts His devotees to Him through His infinite kalyana
gunas. d) He who cultivates the Earth like a plough and makes it suitable for life forms to form
and nourish. e) He who appeared as veda vyasa or krshna dvaipayana. f) He who cultivates
the minds of devotees by providing the veda-s in His incarnation as krishna dvaipayana. g)
The Dark, Mysterious, and Unknowable except by deep devotion.om krishnaya namah.
555. drdhah / a) He Who assumes firm, concrete vyuha forms for the benefit of His devotees.
b) He Who is firm and determined in His thoughts, words and deeds. c) He Who is firmly
established and cannot be negated as the Supreme Deity by counter-arguments. d) He Who
is huge and strong. om dridhaya namah.
556. sankarshanah / He Who draws others near Him. om sankarshanaya namah.
557. acyutah / a) One who never slips from His glory. b) One who never lets His devotees
slip. c) One who undergoes no modifications such as birth, growth, decay, disease, etc.om
acyutaya namah.
558. varunah / He Who envelops. om varunaya namah.
559. varunah / a) He Who is with those who have sought Him as their Lord or svami. b) The
Son of varuNa. c) He Who removes the adversities of His devotees . om varunaya namah .
560. vrikshah / a) He Who provides shade like a tree (i.e., He is the Resort) for the wise. b)
He Who is firm like a tree. om vrikshaya namah.
561. pushkarakshah / a) He Who has nourishing eyes. b) He Who has beautiful lotus-like
eyes.
c) He Who pervades all space. d) He Who has the Sun and the Moon as His eyes. e) He Who
shines as the light of consciousness when meditated upon in the lotus of the heart.om
pushkarakshaya namah.
562. maha-manah / a) The Broad-minded. b) He Who has a great (highly capable) mind. c)
He Who has a mind (intellect) with unlimited capability . om maha-manase namah.
Sloka 60
563. bhagavan / a) He Who is worthy of worship. b) He Who is full of the six attributes. c) He
Who knows the origin and the end of all beings. om bhagavate namah.
564. bhagaha / a) He Who is possessed of auspicious qualities. b) He Who gets rid of the
wealth etc. from everyone during pralaya. om bhagaghne namah.
565. nandi or anandi / a) He Who has nanda as His father. b) He Who is ever blissful by
Nature, and also because of His prosperity and the six gunas. c) He Who is ever happy by
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OM NAMAH SHIVAYA
association with His devotees. d) He Who gives Bliss to His devotees. om nandine namah,
or om anandine namah.
566. vanamali / He Who has the vanamala garland. om vanamaline namah.
567. halayudhah / One Who has the plough in His hand. om halaydhaya namah.
568. adityah / a) Son of Devaki who was Aditi in her previous birth. b) Son of Aditi (and
Kasyapa) in His Vamana incarnation. c) Bhagavan Samkarshana, who is attained through the
bija mantra "A". d) He from Whom moksha is obtained. om adityaya namah.
569. jyotir-adityah / a) The Resplendent Aditya. b) He Who resides in the disc of the sun. c)
He Who glows like the sun . om jyotir-adityaya namah.
570 sahishnuh / a) He Who is endowed with enormous patience. b) He Who forgives. c) He
Who suffers patiently for us with perfect detachment. d) He Who conquers His foes. e) He
Who willingly accepts the offerings of His devotees. f) He Who can bear the opposites - like
heat and cold. om sahishnave namah.
570. gati-sattamah / a) The best instructor in the path of dharma. b) The Best among the
refuges to be sought. c) The Ultimate Support and the Greatest of all beings. om gatisttamaya namah.
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