Professional Documents
Culture Documents
Table of Illustrations
Marvellous points outside the meridians (head) 2
Painful points in afflictions of the biliary duct and of the pancreas 15
Marvellous points outside the meridians (upper limb and shoulder) 23
Painful points (thorax) 28
Marvellous points outside the meridians (anterior surface of upper limb) 38
Marvellous points outside the meridians (hand) 41
Marvellous points outside the meridians (lower limb) 43
Sciatic points of Valleise (after Martinet) 68
Painful points of the right hypocondrium (after Martinet) 70
Points of muscle and nerve electrical excitation on the lower limb 73
Points of muscle and nerve electrical excitation on the head 73
Meridian of the heart (GSDM) 76
Points of Wetterwald 83
Meridian of the heart (DACH) 85
Points of muscle and nerve electrical excitation on the upper limb 92
Meridian of the heart (Nakayamaj 114
Jujitsu points 116
Vertebral reflexes of Abrams 158
Meridian of the liver (Nakayama) 168
Meridian of the stomach (part 1) (GSDM) 178
Meridian of the stomach (part 2) (GSDM) 180
Meridian of the stomach (part 3) (GSDM) 184
Meridian of the stomach (DACH) 192
Meridian of the liver (DACH) 201
Meridian of the stomach (NukuyQma) 206
Meridian of the liver (part 1) (GJDM) 214
Meridian of the liver (part 2) (GSDM) 220
Meridian of the large intestine (p;ut 1) (GSDM) 222
Meridian of the large intestine (pqrt 2) (GSDM) 234
Meridian of the large intestine (DsCH) 244
Meridian of the large intestine (N&&ayama) 248
Meridian of the small intestine (pi 1) (GSDM) 258
Meridian of the small intestine (p;lrt 2) (GSDM) 266
Meridian of the gallbladder (part $1 (GSDM) 288
Meridian of the gallbladder (part \) (GSDM) 290
Meridian of the gallbladder (part 3) (GSDM) 296
Meridian of the gallbladder (DACH) 298
Meridian of the gallbladder (Nu~,~,~) 312
Meridian of the small intestine (NQhyama) 324
Meridian of the small intestine (DACH) 328
Meridian of the heart governor (NUhyama) 330
Meridian of the heart governor (GSDM) 332
Meridian of the heart governor (DACH) 338
Meridian of the lungs (GSDM) 340
Meridian of the lungs (DACH) 359
Meridian of the lungs (Nakayama) 400
Meridian of the spleen-pancreas (D,~CH) 499
Meridian of the spleen-pancreas (part 1) (GSDM) 510
Meridian of the spleen-pancreas (part 2) (GSDM) 544
Meridian of the kidneys (part 1) (GSDM) 546
Meridian of the kidneys (part 2) (GSDM) 547
Meridian of the kidneys (DACH) 554
Meridian of the kidneys (Nakayah) 555
Meridian of the spleen-pancreas (N&ryam) 557
Meridian of the triple warmer (part 2) (GSDM) 560
Meridian of the triple warmer (part I) (GSDM) 563
Meridian of the triple warmer (NLr&yam) 572
Meridian of the triple warmer (DACH) 605
Meridian of the bladder (DACH) 654
Governor vessel (DACH) 742
Meridian of the bladder (Nakayab) 751
Conception vessel (DACH) 769
Meridian of the bladder (part 1) (GSDM) 836
Meridian of the bladder (part 2) (GSDM) 881
Meridian of the bladder (part 3) ( GSDM) 882
Conception vessel (part 1) (GSDM) 883
Conception vessel (part 2) (GSDM) 884
Governor vessel (part 1) (GSDM) 885
Governor vessel (part 2) (GSDM) 886
Circulation of energy, meridians of the head 887
Circulation of energy, meridians of the anterior trunk 888
Circulation of energy, meridians of the posterior trunk 889
Circulation of energy, meridians of the anterior upper limb 890
Circulation of energy, meridians of the posterior upper limb 891
Circulation of energy, meridians of the inner surface of the lower limb 892
Circulation of energy, meridians of the exterior surface of the lower limb 893
Circulation of energy, meridians of the palmar surface of the hand 894
Circulation of energy, meridians of the dorsal surface of the hand 895
Circulation of energy, meridians of the dorsal surface of the foot 8%
Acknowledgments
Acknowledgments
Many people labored diligently for more than a decade to bring this English edition of George Soulie de
Morants lticuponcture Chinoise to fruition. In addition to the original translators, Gail Neubert completely
revised the punctuation on the original manuscript. Mary Kinneavy retyped the entire manuscript into computer
files. Sally Rimkeit and Adejola Musa Olatunji edited the larger part of volumes I through III. Diane Putt con-
tributed years of manuscript development, programming and formatting.
One who has written these new truths into the great immortal book of human
potentials, thus wresting from the vastness of time a morsel of permanence,
cannot be said to have lived and worked in vain.
1Acuponcture Chinoise
This vast text, the result of decades of arduous research and scholarship, demonstrates the extent of the authors
intelligence, perseverance and scope of knowledge. The first volume, lEnergie, was published as a single text by
Mercure de France in 1939. The second volume, le Maniement de lknergie, again as a single text, followed in
1941. Soulit de Morant completed the third volume, Physiologie de ltnergie, immediately before his death in
1955. In 1957, a posthumous edition was published by Editeur Jacques Lafitte in which all three volumes were
presented as completed and revised by the author.
The fourth and fifth volumes of the present work, les Mtridiens, les points, et leur symptoms, and les Mala-
dies et leur traitements, required fifteen years of effort by SouliC de Morants life-long collaborator, Dr. ThCri%e
Martiny. These sections, derived from Soulit? de Morants notes, translations and records from more than a quarter
century of clinical trials, reveal his attempts to associate Chinese and European thought in a manner that in many
ways anticipated the modem Chinese synthesis of Chinese and Western medicine known in the West as Traditional
Chinese Medicine. Ironically, while the Chinese chose to fit their indigenous medicine into patterns that could be
linked to biomedicine, Soul% de Morant chose to show how Western anatomy, physiology and pathology could be
reinterpreted, and in some ways better understood, according to traditional Chinese principles.
These final volumes represent the broadest and most detailed clinical compilation of acupuncture ever published
in a European language. That they were compiled without the aid of computers, and yet remain today the richest
source of directly translated clinical information about acupuncture, is a testament to the dedication and skill of both
Dr. Martiny and Soul% de Morant. More than a simple list of formulae, they are a unique record of decades of clini-
cal experience and cooperation. These last two volumes were finally completed in 1972 when they were published
along with the original three volumes by Editeur Maloine. It is this edition upon which this English edition is based.
ZAcuponcture Chinoise was SouliC de Morants attempt to teach the acupuncture he knew as a scholar and prac-
titioner to European physicians whose perception and expectations of science and medicine greatly differed from
those of the Chinese who had produced the information. Thus, while this text is certainly a reliable source of theoret-
ical and clinical information, it is also the first and most significant attempt to teach the practice of acupuncture to
Westerners. It is thus a record of the experience and thought from which many ideas about acupuncture have derived
and a record of the cooperative application of acupuncture in a biomedical setting.
When confronted by the vast number of Chinese medical concepts, George SouliC de Morant identified and
offered solutions for the same problems that face modem translators of Chinese medical texts. However, as the first
to undertake such extensive translations, he was without the advantage of access to current technology, previous
scholarly research, experience and critique. At several points in this book he mentions the problems encountered
when attempting to translate into modem French the terminology of an alien conceptual process that relied on sen-
sory images developed over two millenia. He chose to confront this problem by consulting both ancient and modem
Chinese sources, the classic texts of antiquity, and the most recent reference available at the time, the Ci Yuan
encylopedia. The Ci Yuan, published during the second decade of the twentieth century, was the first Chinese
attempt to produce a Western medical encyclopedia and was consequently a hybrid of early twentieth century
biomedicine and traditional thought. As a result, George Soul% de Morant related the images of classical Chinese
medicine to the most basic concepts of biomedicine.
Although he never explicitly articulated a translational methodology, George SouliC de Morant used different
approaches to his sources to accomplish different goals. When translating detailed clinical concepts and observa-
tions, he took a denotive approach, maintaining a one-to-one relationship to the Chinese source and selecting French
equivalents of Chinese medical terms that matched the definitions provided by Chinese clinicians and literary
sources. However, for those major concepts for which his French readers had no conceptual preparation, he took a
connotive approach, using ideas he believed would allow his readers to understand the concept within their own
frame of reference. In this he was entirely direct, even noting when his choices were for want of a better word.
When attempting to teach, persuade or provide general summaries, the author explained Chinese ideas in his own
words, drawing on his decades of study and clinical experience, using quotations from important ancient and
modem, Chinese and Japanese sources to support his understanding.
Indeed, recognizing the hybrid nature of his work, the author provided specific references for all his information.
Almost every datum is related to a specific source. Although he translated information from seminal Chinese medi-
cal texts such as the Huang Di Nei Jing, and included many illustrative quotations from these ancient works, he con-
centrated on references to later compendia, such as Yi Xue Ru Men and Zhen Jiu Da Cheng. These texts are still
recognized as the culmination of Chinese clinical experience. 1 Acuponcture Chinoise is thus essentially clinical and
is supported by references to the fine details required to practice a medicine based on sensory observations accumu-
lated over two millennia. Furthermore, out of concern for authenticity and respect for Chinese tradition, he explicitly
labeled that which he had discovered through his own research and clinical experience. Suppositions which he was
unable to confirm were noted by question marks, which have been retained in the English edition. Where rigorous
translations of clinical indications were obscure, he retained the image inherent in the Chinese language and supple-
mented it with explicit interpolations or questions.
The number and specificity of the references in the English edition are thus vastly greater than typical of modem
English clinical manuals. Although inclusion of references with the text is not a current presentation style, the
present edition retains both the full set of references and their placement in the text. In this way, the source of any
idea is clearly noted and the intellectual integrity of the author is faithfully preserved. The first three volumes are his
own teaching of the acupuncture he knew as a practitioner. Yet, every Chinese source is rigorously documented and
clearly distinguished typographically. The fourth volume is an acupoint by acupoint compilation of information
drawn from the didactic text of the first volumes and the treatments of the fifth. This information is not referenced
datum by datum. However, in the fifth volume where this information is provided as a treatment repertoire, every-
thing is referenced to a specific source.
Some stylistic changes have been made. French editorial style of the period emphasized the collation of related
sentences into paragraphs to a lesser extent than does modem English. Where this difference engendered a sense of
discontinuity for English readers, paragraphs have been formed where only individual sentences existed in the
French original. However, in no case has text been resequenced, added or deleted. The textual organization and
headings of the original have been retained, as have the essentials of the original design and typography. Substantive
editorial corrections or references to more modem dates or names are noted in editorial notes. All notes, including
those original to the French edition, are sequentially numbered within each chapter. Editors and translators notes
are followed by the abbreviations ed. or trans.
The English translation parallels the French original so that readers wishing to compare English renderings and
expressions with the original French text may easily do so. The exception concerns those chapters that describe
meridians and acupoints in sequence. These were originally organized alphabetically, in French, an order that would
have proven confusing to clinicians if directly adopted. Therefore these chapters have been rearranged according to
current practice. However, the information within each meridian or acupoint discussion is unchanged.
The Bibliography in this edition was translated from the French edition. However, the remainder of the back
matter, Points de Weihe et points Chinoise and the Liste alphab&ique des organs, parties du corps et troubles,
has been replaced with a more extensive modem index generated for this edition. The original French Table des
Mat&es has been expanded and placed at the front of the text as expected by English readers.
The original Maloine edition consisted of two volumes. The first volume is entirely translated in the present
text. The second volume contained a collection of Chinese and Japanese illustrations and the authors original draw-
ings, charts representing acupoint locations relative to the gross anatomy of the human body. These illustrations
were unique and were an historic contribution to the transmission of acupuncture. While the second volume has not
been replicated, the majority of its renderings have been reproduced as volume and chapter illustrations. The French
edition also contained a number of photographs, for example, the first electro-acupuncture devices. Because the ori-
ginal photographs are unavailable these could not be reproduced for this edition.
Introduction to the English Edition
As regards the text itself, there is little that modem scholars or clinicians will find obscure; indeed, many of the
authors ideas are still current. SouliC de Morant concluded, as have other sinologists since, that many of the most
important ideas in Chinese medicine are essentially untranslatable, because Chinese methods of cognition do not
parallel those of Europeans. Thus he began his translation by developing a dictionary of fixed technical concepts
drawn from important Chinese texts. The present edition indexes more than a thousand fixed terms exclusive of
nomenclature such as acupoint names. He sought specific definitions for these terms from Chinese sources and
maintained a consistent relationship between the Chinese originals and their French equivalents. To allow others to
reference his decisions, he created a system for transliterating Chinese. To further support the validity of his text, he
included numerous references to Chinese clinical definitions from both ancient and modem sources.
Seeking to reveal this ancient tradition in a scientific manner, SouliC de Morant chose to present central
Chinese ideas as concepts that the physicians for whom he wrote would most easily understand. Considering the
extent to which acupuncture has become a part of modem French and European medical practice, this must be
regarded as a successful strategy. However, the decades that have passed since IAcuponcrure Chinoise was written
have outmoded some of the authors term selections. For example, he notes that he used energy to translate qi
because he supposed that the qi energy would be revealed by science. In this expectation SouliC de Morant
reflected the rationale of early twentieth century thinkers in both France and China - modem science would
reveal all things.
At the beginning of the twentieth century concepts like human energy were referenced in dictionaries and
were considered valid matters for scientific inquiry. When the author was writing, Bergsons concept of an elan vital
was immensely popular in France, indeed in Europe generally. Many nineteenth century ideas of nature were still
broadly regarded as truths. Today, however, the scientific era that had just begun when SouliC de Morant chose to
use the term energy, has left that word with new and different associations in both popular and scientific writing.
Regardless, 1Acuponcture Chin&se is a source of several ideas like energy that have played such an impor-
tant historical role, and become so broadly cited, that they are not necessarily understood as being specific to this
text. Thus, their substitution for more modem terms would have isolated this work from its significant historical
role. Furthermore, many later authors adopted English renditions of George Soul2 de Morants French terms, mak-
ing LAcuponcture Chinoise the only link to Chinese sources for many of those texts. Thus we chose to retain the
authors interpretations to make the specific context of these now familiar words conveniently available and to help
clarify the role 1 Acuponcture Chin&e has played in the transmission of acupuncture.
However, we did modernize the text as regards access to the Chinese language so that readers who wish to
explore Chinese medical concepts, or to investigate its technical terms, may do so with ease. George SouliC de
Morants original transliteration system has been replaced with pinyin. We chose pinyin because linguists and sinol-
ogists must deal with a variety of romanization systems, pinyin among them, but clinicians have become accustomed
to pinyin. Similarly, while the authors original alphanumeric point numbering system has been preserved, it has
been appended when necessary with the acupoint designations currently used in Chinese texts. The acupoint nomen-
clature used as a base is that adopted by the World Health Organization in 1991; there are, however, some variances.
We have used the acupoint label PC (pericardium) to match the W.H.O. nomenclature, while leaving Heart
Governor in the text. We wanted to preserve the authors original translation, but felt that point numbering using
HG would be foreign to practitioners. On the other hand, while W.H.O. uses TE (triple energizer), we have
used TW (triple warmer). The abbreviation TW is familiar enough to clinicians to justify conformation with
SouliC de Morants original French. Furthermore, despite having coined the idea of energetics for the benefit of
his physician readers, he explicitly chose the term rechauffer (warmer), not the idea of energizer, the assumption
behind the W.H.O. standard.
Western medical terms have been retained as used by the author. In a few instances, this may require reference
to older medical dictionaries. The clinical associations that SouliC de Morant and his colleagues made were to the
diagnostic standards of their time, not those of the present. The text provides considerable information concerning
the data which are the basis of these associations, defines many medical terms and mentions specific physiological or
biological phenomena when such apply. Furthermore, where the author chose to relate Chinese medical concepts to
biomedical concepts, he included appropriate qualifications and descriptions, transliterations and precise transla-
tions. Also worthy of note are his use of medical terms such as lymphatic type or nervous terrain. These are
references to French constitutional concepts that are still part of French medical practices such as phytotherapy.
However, these ideas only now are becoming known in English-speaking countries.
Introduction to the English Edition
~Acu~~oncture Chinoise is an important part of the iutellectual history of acupuncture in the West, not only
directly as an authoritative source of information but also indirectly as an influence on how acupuncture has been
understood. Therefore, clinicians should be aware that the acupuncture the author studied in China at the turn of the
CenturJJ was the product of a culture that is now irrevocably changed. Acupuncture in China has changed in many
significant ways, particularly since the mid-twentieth century. While ideas found in modem English texts are often
expressed in English words derived from 1Acuponcture Chino&, these words do not always mean what was meant
in the classic works upon which 1Acuponcture Chinoise is based. In modern books, for example, the English neolo-
gism tonification that English authors created from Soulie de Morants French term is used to reference a needle
technique or a category of natural drugs. In LAcuponcture Chinoise, it references a much broader set of point selec-
tion, stimulation and treatment timing options specifically intended to achieve a relative balance among a patients
pulses. As well, French and English terms that share linguistic roots are not necessarily absolutely identical in mean-
ing, particularly over time. For example, while nerfherein must be translated as nerve, in the authors era ne$
still carried associations like those of the English term sinew.
Regarding Soulit de Morants own theoretical speculations, most are extensions of classical theory. They are a
further development of traditional ideas according to the knowledge of the early twentieth century. As may be noted
by many of the Ci Yuan quotations, these speculations were not unique to the author, but were part of a general
response to the increasing prevalence of biomedicine in China. Chinese medicine has never been a static system,
ossified in the books of the distant past. It has always been in development and evolution. George SouliC de
Morants ideas are another step in that evolution, a step that has proven valuable over many years. Readers who are
familiar with the modernized form of acupuncture, synthesized with Western and herbal medicine, that is currently
explicated in Chinese textbooks produced for export to the West, will recognize some logical parallels between
Soulie de Morants ideas and post-revolutionary developments in the Peoples Republic of China. However, these
readers should also remember that the authors work predates these developments by at least two decades, and while
it is influenced by the science and philosophy of the early twentieth century, it is predominantly founded on the clas-
sical tradition.
Finally, SouliC de Morant has been criticized for Westernizing Chinese acupuncture, for reducing acupunc-
ture points and Chinese medical theory to lists of biomedically-defined illnesses and syndromes. However, even
casual inspection of this English edition will reveal that this is another opinion based on subsequent works that have
excerpted treatments or ideas without explanation of the traditional concepts. While Western philosophical ideas
such as dun vital and early twentieth century scientific discoveries certainly contributed to George Soulit de
Morants concept of human energy, at no time did he fail to acknowledge or attempt to reduce the scope of qi in
clinical practice. While he did relate Chinese technical terms to the biomedical concepts his readers understood, he
also maintained direct connections to the traditional concepts by providing transliterations of the Chinese and
rigorous translations of his sources, some of which had already made these associations. Finally, he turned to the
strictest means by which such associations may be justified, the clinical trial.
What SouliC de Morant attempted to do, and more often than not succeeded in doing, was to integrate Western
medical theory into the theoretical corpus of Chinese medical and philosophical thought, not vice versa. In effect,
Soulie de Morant demanded not that Chinese acupuncture be purged of what Western science cannot explain, but
that Western knowledge expand to cover all the observations of Chinese acupuncture. Nowhere else has this ever
been attempted, before or since.
George Soulit! de Morant was the first person to introduce acupuncture systematically to the West. He is legiti-
mately the father of European acupuncture. His place in history will be most probably that of the author of the teach-
ing document that transformed Western fascination with Chinese medical principles into a practical contribution to
Western culture. Although it is a rare tribute to a clinical manual that scholars also find it an important contribution,
it is rarer still that a book explaining a foreign system can affect anything as deeply tied to culture as medicine.
While it is difficult to restrain the use of superlatives in regard to either this text or its author, their place in the intel-
lectual history of the West is already established. Thus only the most important legacy of IAcuponcture Chinoise
must not go unmentioned. Without the dedication and perseverance of George SouliC de Morant, millions of people
in the West would continue to suffer debilities that are relieved by acupuncture. Their relief is the highest tribute to
George SouliC de Morant.
Table of Illustrations
Marvellous points outside the meridians (head) 2
Painful points in afflictions of the biliary duct and of the pancreas 15
Marvellous points outside the meridians (upper limb and shoulder) 23
Painful points (thorax) 28
Marvellous points outside the meridians (anterior surface of upper limb) 38
Marvellous points outside the meridians (hand) 41
Marvellous points outside the meridians (lower limb) 43
Sciatic points of Valleise (after Martinet) 68
Painful points of the right hypocondrium (after Martinet) 70
Points of muscle and nerve electrical excitation on the lower limb 73
Points of muscle and nerve electrical excitation on the head 73
Meridian of the heart (GSDM) 76
Points of Wetterwald 83
Meridian of the heart (DACH) 85
Points of muscle and nerve electrical excitation on the upper limb 92
Meridian of the heart (Nakayamaj 114
Jujitsu points 116
Vertebral reflexes of Abrams 158
Meridian of the liver (Nakayama) 168
Meridian of the stomach (part 1) (GSDM) 178
Meridian of the stomach (part 2) (GSDM) 180
Meridian of the stomach (part 3) (GSDM) 184
Meridian of the stomach (DACH) 192
Meridian of the liver (DACH) 201
Meridian of the stomach (NukuyQma) 206
Meridian of the liver (part 1) (GJDM) 214
Meridian of the liver (part 2) (GSDM) 220
Meridian of the large intestine (p;ut 1) (GSDM) 222
Meridian of the large intestine (pqrt 2) (GSDM) 234
Meridian of the large intestine (DsCH) 244
Meridian of the large intestine (N&&ayama) 248
Meridian of the small intestine (pi 1) (GSDM) 258
Meridian of the small intestine (p;lrt 2) (GSDM) 266
Meridian of the gallbladder (part $1 (GSDM) 288
Meridian of the gallbladder (part \) (GSDM) 290
Meridian of the gallbladder (part 3) (GSDM) 296
Meridian of the gallbladder (DACH) 298
Meridian of the gallbladder (Nu~,~,~) 312
Meridian of the small intestine (NQhyama) 324
Meridian of the small intestine (DACH) 328
Meridian of the heart governor (NUhyama) 330
Meridian of the heart governor (GSDM) 332
Meridian of the heart governor (DACH) 338
Meridian of the lungs (GSDM) 340
Meridian of the lungs (DACH) 359
Meridian of the lungs (Nakayama) 400
Meridian of the spleen-pancreas (D,~CH) 499
Meridian of the spleen-pancreas (part 1) (GSDM) 510
Meridian of the spleen-pancreas (part 2) (GSDM) 544
Meridian of the kidneys (part 1) (GSDM) 546
Meridian of the kidneys (part 2) (GSDM) 547
Meridian of the kidneys (DACH) 554
Meridian of the kidneys (Nakayah) 555
Meridian of the spleen-pancreas (N&ryam) 557
Meridian of the triple warmer (part 2) (GSDM) 560
Meridian of the triple warmer (part I) (GSDM) 563
Meridian of the triple warmer (NLr&yam) 572
Meridian of the triple warmer (DACH) 605
Meridian of the bladder (DACH) 654
Governor vessel (DACH) 742
Meridian of the bladder (Nakayab) 751
Conception vessel (DACH) 769
Meridian of the bladder (part 1) (GSDM) 836
Meridian of the bladder (part 2) (GSDM) 881
Meridian of the bladder (part 3) ( GSDM) 882
Conception vessel (part 1) (GSDM) 883
Conception vessel (part 2) (GSDM) 884
Governor vessel (part 1) (GSDM) 885
Governor vessel (part 2) (GSDM) 886
Circulation of energy, meridians of the head 887
Circulation of energy, meridians of the anterior trunk 888
Circulation of energy, meridians of the posterior trunk 889
Circulation of energy, meridians of the anterior upper limb 890
Circulation of energy, meridians of the posterior upper limb 891
Circulation of energy, meridians of the inner surface of the lower limb 892
Circulation of energy, meridians of the exterior surface of the lower limb 893
Circulation of energy, meridians of the palmar surface of the hand 894
Circulation of energy, meridians of the dorsal surface of the hand 895
Circulation of energy, meridians of the dorsal surface of the foot 8%
Volume I
Energy:
-y.* .\
.
\.
\ \ . \ \ \
\ ._.
\
Introduction
This book is not simply a translation of a Chinese text. My work consists of developing a structure that con-
forms to European logic. For each part of this structure, I have given literal quotations from numerous Chinese and
Japanese works. I have compared and commented on the differences, from a Western perspective, that sixty centu-
ries of experimentation have revealed to the Chinese and Japanese, who make up one third of humanity. Then, for
each part, I have tried to throw light upon the extensive experimentation being carried out in France. Conducted
under strict scientific control, these experiments have demonstrated the efficacy of acupuncture while offering expla-
nations based on Western physiological concepts. In brief, I have attempted to reveal this ancient tradition in a
scientific manner.
Chinese and Japanese sources give brief and imprecise indications for acupuncture point locations, particularly
with regard to the respective distances between points. Part of my work has been to determine the precise location of
the acupoints through the use of skeletal anatomical references, consistent for all people, and based on a comparison
of a large number of individuals.
The description of the syndromes or symptoms cured by each acupoint are scattered throughout a number of
Chinese and Japanese works. Therefore, another task, not yet undertaken in China or Japan, has been to list the
effects attributed to each point by grouping them according to their associated organs. Acupoints that are reputed to
have constant success are specially indicated, as are those that are unique and whose curative effect is not accom-
plished by any other point. Additionally, other points having a similar effect as the given point are listed. Through
this effort I have discovered new effects, often very significant, with the help of modem instrumentation.
Chinese and Japanese drawings of the human body were mainly mnemonic devices, and the development of pre-
cise anatomical charts was never highly valued. Hence, I have had to create - not without difficulty - entirely new
drawings for Europe as well as for China. Like transparencies, these drawings show skin, muscle and bone simul-
taneously. They allow the precise placement of each acupoint, even given variations in body size and shape. Conse-
quently, this work exists neither in China nor Japan but has been meticulously extracted from the thousands of works
of the Far East.
French medicine, being the first Western system to study acupuncture and put it into practice, may truly presume
first place in its scientific elaboration.
In Europe, up to the beginning of the nineteenth century, all scientific books were written in Latin. Therefore, in
describing this method in the seventeenth century, the Jesuits of the French scientific mission used Latin to coin the
word acupunctura, from acus (point), and punctura (to prick). The first books of medicine written in
French translated acupunctura as acupuncture, and so it has remained.
In Chinese, its scientific and literary name is zhenjiufu (method of needles and moxa). The layman sometimes
calls it &I zhen (to stick a needle).
The word moxa is derived from the Japanese pronunciation mugusa. It was introduced to Europe in the
seventeenth century by the Dutch living in Japan.
There are many kinds of acupuncture. One is simplistic and primitive. It consists of puncturing the place of pain
without considering any other knowledge. Except for conditions of recent, acute pain, such treatment gives only par-
tial, short-term relief.
Another method, somewhat better, uses points in memorized formulae. Problems are treated with little attention
given to the patient or the action of the needles; i.e., in order to tonify or disperse such and such an organ, such and
such a point is used; for this particular symptom, that particular point is used. This method allows moderate regula-
tion of the organs, but does not treat the underlying cause of the problem, nor control the vital energy.
The truest form of acupuncture, which we describe here, enables the practitioner to evaluate imbalances of the
vital energy, the basis of all functional illness. This is achieved above all through the study of the pulses. True acu-
puncture is founded on the relationship between the organs, based on the circulation of energy, a system which often
differs from the Western anatomical physiological model. The method demands that we locate the exact center of
each point, where its action is at a maximum. Although there are failures, these are rare. More difficulties with acu-
puncture arise in Europe, where the abuses of Western medicine greatly modify natural reactions. For example,
when confronted by a soft large intestine pulse of medium amplitude - which it should be - we must always ask
the patient if stimulating medications have been taken.
The renowned Yang of the sixteenth century wrote:
It is obvious that there are channels and pulses, Those who use them are the true doctors (Iiung yi). Those who
ignore them are clumsy workers (zu gong). (DACH IV 14~)~
In noting the variations of an illness among individuals, true acupuncture from its beginnings has tended to place
greater emphasis on the patient. It is not the microbe that is important, but the terrain. Dr. Nakayama, a Japanese
practitioner, thus states: The illness is not the invasion itself but the weakness that attracts the invasion. Conse-
quently, we are encouraged to treat the patients vital energy. In an old text it is written:
In the choice of points neverforget that each person is ill in his own way. In order to treat disease, the sage must
take this under consideration. (DACH IV, 15~)
Although it is necessary to know the pulses, channels, and points, one must also realize, even for true acupunc-
ture, that:
In order to cure with needles and moxa there are indeed some rules and numbers. But, in truth, the essence of the
art lies in the origin of the rules and numbers. (DACH IV, 15r)
Emphasis must be placed on the fact that acupuncture constitutes a physiology of energy that brings to Western
science discoveries of great importance. These discoveries have been made through thousands of observations:
Acupoints become sensitive when organs are functionally diseased. The sensitivity disappears with the cure. In
the West this observation has escaped us.
Through needling certain points, it is possible to obtain reflex action at the corresponding organ - another
discovery for which Western science has only blindly searched.
Channels of energy exist in the body, and the energy circulates continuously in the same direction, another
immensely important discovery.
We should be grateful to the Neolithic people who were able to observe these facts, and to the Chinese, who
since antiquity have pursued this study and have now transmitted their knowledge to the West. The innumerable
patients already cured by this method in France will certainly join us in congratulating French medicine, which has
unhesitatingly studied and practiced acupuncture since its arrival in Europe.
Acupuncture is capable not only of cure but also prevention. The meticulous observers of the Far East have sug-
gested that except in the case of accidents, there are no lesional illnesses that are not preceded by somatic, functional
troubles. These problems first manifest in moral or mental changes, so the first changes of personality constitute, in
fact, the beginnings of illness. If used at this stage, acupuncture is most effective and is sometimes said to be capable
of curing anything. All energetic therapies must be considered as first line, preventive measures which avoid the pro-
gression of an illness toward a lesion which is more difficult to cure.
First needle, then moxa, and only third, use medicines. (DACH II, I9v)
Volume I-Energy: Youus, Menaians, ana Urculation
Prevention is unquestionably the highest form of medicine. in the fifth century B. C., Bian Que wrote:
The superior worker (shang gong) cures that which is not yet an illness. The average worker (thong gong) cures
only when an illness is present. (DACH V, 23~)
This tenet applies to prevention against future development of disease as well as against the repercussions of illness
in organs that are still functioning well.
It is impossible to enumerate all the varieties of functional troubles cured by acupuncture in France since I intro-
duced it ten years ago. It is enough to cite some extracts of reports and publications of eminent doctors.
In the article Dr. Ferreyrolles and I published in Science Mkdicale Prutique of June, 1929, our first results are
summarized:
We have tried the method; the results we have obtained are surprising and unexpected. [We observed] the immedi-
ate cessation of severe sciatic pain andfacial neuralgia for which all other treatments hadfailed. Asthmatic crises
stopped in a few moments. Some c&es of spasmodic coryza have had long remissions. Hemorrhoids have yielded
to treatment, Some gastric crises have had immediate relieJ: Constipation and urinary incontinence have been
cured.
Doctors Flandin (then physician of the Bichat Hospital) and Mac6 de LCpinay with Dr. Ferreyrolles have writ-
ten, in Bulletin de la SociheM&dicale des H6pitaux of May 3, 1933:
For one year research has been carried out in our services at Bichat with enough regularity to allow ones atten-
tion to be drawn to this simple and effective mode of treatment based on direct action on the skin. . . . We have
removed all functional troubles that are connected to hysteria. . . . One group, the algesthesiacs, who by their
choice have been cured only with this method, was an effective, easily controllable test. Another group we will
only allude to through the various cases we have treated, reservingfurther commentfor later.
We emphasize today the different traumatic and rheumatic arthritic states. The word rheumatism is taken in the
largest sense, that is to say, any articular or muscular pain the etiology of which is for the most part unknown or
badly determined, with functional impotence more or less marked.
Case I: Mr. T., 70 years old in May, 1932. Articular rheumatism of the shoulders and hips dating from the first
days of January. Afier a few sessions a complete recovery was obtained.
Case II: Mrs. W., age 51 in October, 1932. Articular rheumatism of the shoulders beginning in March, 1932. Per-
manent pain so sharp that complete insomnia was induced. As with the preceding patient, Mrs. W. was much
improvedfrom the first acupuncture treatment.
Case III: Mrs. C., 42 years old. Rheumatic pain. Left hip and shoulder, beginning many years ago. . a c c o m -
panied by fatiguing headache and insomnia. From the first session and more obviously thereafier, a great
improvement was noticed.
These three patients have been chosen from amongjfieen or twenty rheumatics whom we have regularly followed
for one year. In general the results seem to be better when the pathological symptoms are of recent appearance.
We must take note of a number of cases of arthritis of the knee, migraines, femoral nerve neuralgia, lumbago, tor-
ticollis and cervicobrachial neuralgia that have generally given us very convincing results. . . . In addition we
have studied the action of acupuncture on many diverse syndromes: hiccough, enuresis, deafness, constipation,
hemiplegia with contraction, with good results. We have had some failures, but it seems logical to attribute them to
defective technique or bad point location.
Dr. ThCrese Martiny, physician of Uopold-Bellan Hospital (Vie Mkdicale, Nov.10, 1933) reports on the method
and its effects especially on the liver, gallbladder, pancreas, kidneys, etc. Dr. Marcel Lavergne (Monde Mkdical,
May 2.5, 1934) introduces acupuncture and summarizes the cases that are suitable for its use. Our experiences with
infants, perfected by him, are now utilized in the maternity wards of several hospitals. Dr. Jules Regnault, famous
author of La Medecine chez les Chinoise, details possibilities of the method in this book and in an interesting article
of the Lettre Mkdicale of January, 1934. Dr. Bonnet-Lemaire utilized our various articles, added his personal experi-
ences and condensed them in his short Acuponcture Chinoise.
I am unable to cite here the numerous letters received from French and foreign doctors who, after reading Prkcis
de la Vruie Acuponcture Chinoise, have tried this therapy for a large variety of conditions with some remarkable
successes.
Some people ask if illnesses treated by acupuncture are really cured; that is, do the patients imagine they are
cured while the illness continues its ravages in secret? Others, looking for the cause of the cures they observe, speak
of suggestion.
Volume I -Energy: Points, Meridians, ana Lucurauuu
First of all, what is a cure? Important publications in Europe have not yet thoroughly examined the subject. For
the Chinese, it is simply a return to the normal condition of the individual with the acquisition of a general immunity
against the problem treated, as well as against those problems with the same cause. For example, if migraines are
cured using Chinese methods, asthma or varieties of eczema will also be cured, whether or not they have appeared
(from a clinical point of view).
A S to the hypothesis of a purely imaginary cure, a continued state of illness would be its proof if laboratory
instruments could not prove it first. The imagination alone is not able to lower the thermometer reading by one or
two degrees in a few minutes nor increase the number of red blood cells by one million in twenty-four hours.
The existence of suggestion cannot be denied in any medical modality. In fact, the Chinese have noted that
suggestion has the opposite effect; that is to say, success rates may decline due to suggestion. Successes are 100 per-
cent in animals, but rarely more than 80 percent in humans (except for the regulation of recently afflicted organs).
Babies give better results than adults. The mental and moral state of the patient at the moment of puncturing is also
considered important; e.g., we have observed that infants who fight and cry have the worst results of those groups
properly needled. The Yi Xue notes:
The doctor must calm the anxiety of the patient by talking to him. He must repeatedly feign the action of needling,
really puncturing only after observing that the patient has no more fear. The breath and appearance of the patient
must correspond to his face. His eyes must not shifi to the side. The heart rate must be normal and the hands
should not be tight as if holding the tail of a tiger or the head of a dragon. If these conditions are met, then one will
obtain the best results from needling. (YIX, 2r)
Finally, the texts of greatest antiquity recommend that the patient fix his mind on the needle and recite a sort of
prayer, with the idea that anything augmenting the result is useful.
The recent discoveries of European science permit us to explain partially the immediate and powerful effects of
acupuncture, but there remains much to be studied. Careful anatomical dissections at the acupoint, done under the
direction of Mr. Rouvierre, Professor of Anatomy at the Medical Faculty of Paris, and the surgeon Perretti Della
Rocca, have not revealed special structures previously unknown. However, the Brifish Medical Journal of February,
1937, published the discovery made by Sir Thomas Lewis, the famous heart and circulation expert. He found a sys-
tem of cutaneous nerves until now unsuspected that seem to have nothing to do with the known sensory nerves or
sympathetic system. It does not appear to be a plexus, but a series of channels found in the skin itself. Perhaps these
are the meridians of Chinese medicine.
The works of Bonnier are well known under the name of nasal sympathetic therapy. There seems to be no
connection between this method and acupuncture, though the totality of symptoms cured by each Chinese point
describes complexes similar to the effects of sympathetic or parasympathetic conditions. (The symptoms treated by
each point are not isolated in effect. They form a maximal complex determined by the condition of the individual
patient.)
In Volume I, all possible relationships between the Chinese points and similar points known to European sci-
ence are given, e.g., points of Weihe, points of Valleix, Heads zones. The Chinese points explain the European
points, not the reverse.
The phenomenon of pain is not completely understood in Europe. It was only recently noticed that the viscera
are insensitive to pain and that the liver, lungs and intestines can be touched or pinched without eliciting pain.
In 1894, Laborde conceived the idea that the bulbar centers can be acted on from a distance. He elicited
responses from the respiratory systems and hearts of drowned and asphyxiated subjects by rhythmic traction on the
tongue. Indeed, it has been noted (Lichwitz, Bulletin Mkdicale, January 25, 1931) that the effect of injections is
sometimes only due to the trauma to the skin, as in acupuncture.
Dr. Martiny, author of the remarkable book Spkijcite Biologique, believes that acupuncture must utilize ecto-
dermal, circular pathways of excitation. This longitudinal circulation is phylogenetically and ontogenetically much
older than horizontal segmentation (which evolutionally developed as late as the worm). Neurologists have focused
on segmentation rather than on longitudinal circulation.
According to Dr. Martiny, we must expand our concept of the human being. We know about individual
hydraulic circulation, and its humoral chemistry. We know of the nervous impulse only through the existence of a
current conducted along the nerve. Could not the excitation of the appropriate points on the skin create some nervous
waves?
-- irculation
Remarkably, acupuncture agrees with the most recent discoveries of our science. Researchers will undoubtedly
find in acupuncture important facts that can be utilized immediately or serve as a point of departure for other
discoveries.
It is amazing at first glance that a treatment so simple and effective - used by one third of humanity for
thousands of years -has been known for so short a time in Europe. Its existence was noticed for the first time in the
seventeenth century and reported by Jesuits of the Scientific Mission of Peking in such writings as De Acupuncfura,
by R.P. Cleyer. Much later, several Western travellers were witnesses to surprising cures, but their reports gave only
a vague and general idea of this method. Europeans ignored this information altogether, making no use of it. HOW-
ever, around 1810, Dr. James Morris Churchill began applying local acupuncture for pain control. His work was
described in his book on surgery translated by Dr. Charbonnier in 1825. In the first quarter of the nineteenth century,
Dr. Berlioz of Tours (the father of the musician) was inspired by these reports to invent a method of puncturing
which turned out to be completely different from Chinese acupuncture. In an attack on acupuncture, Dr. J. Cloquet, a
professor of the FacultC de Paris, published the results obtained from experiments in which he punctured the organs
themselves with long needles, totally ignoring the location and even the existence of the Chinese points, channels
and pulses. He had several accidents and grave repercussions followed. Medical opinion and the public confused
this haphazard method with true Chinese acupuncture, and, through ignorance, true acupuncture was discredited.
It is not surprising, therefore, that the numerous doctors sent to China for the last thirty years, mainly by France,
Great Britain and the United States, have closed their minds to the study of this method. Sinologists could have
translated the most important texts, but nothing has been done.
Western doctors officially sent to China to teach our sciences and to affirm their superiority cannot easily be edu-
cated in the Chinese medical sciences. Many of them, mostly English-speaking, are missionaries and thus even more
culturally distant. Almost all ignore the Chinese language or speak it very badly. They commit errors of etiquette
that are often inexcusable. Additionally, the great masters of acupuncture, whose time is more valuable than we in
Europe can imagine, have never been tempted to teach the whole of their art to our doctors. Can you see, said a
Chinese person to me, one of your great masters benevolently agreeing to give your whole medical education to a
Hottentot who does not understand French and only focuses on the incongruities?
On the question of translation, one major difficulty in translating Chinese medical texts is that they are full of
special terms, particularly for acupuncture, for which our European languages have no precise equivalents. A dic-
tionary explaining the meanings of these terms has not yet been published.3 Finally, the texts, if completely rendered
in the order in which they were published, would disconcert and discourage people by their extensiveness, confusion
and phraseology. This is understandable considering that the most important texts in their original form are attri-
buted to the twenty-eighth century B.C.4 Other texts have been published in their totality, one after the other, without
being recast, compared or discussed.
At the beginning of my studies I had to compose a special dictionary, which is still in manuscript form. I have
completed but not yet published the first translations of the Ling Shu. Thus, this work has yet to be offered to the
French public.
A particularly favorable combination of circumstances was necessary to allow me to acquire this protected
knowledge. When I arrived in China in 1901, I spoke and read Chinese fluently and was familiar with the compli-
cated etiquette. When visiting the French missions, I was guided by the Bishop of Mongolia, Msgr. Bermyn, who
consented to teach me Mongolian, and by the Bishop of Peking, Msgr. Favier. At that time, a great epidemic of
cholera broke out in Peking and I saw the deaths of two of my servants in two hours. While passing through several
rooms, I saw a Chinese doctor quickly stop the dangerous cramps, vomiting, and diarrhea - whose grave
significance I immediately recognized - without using European medicine. Through the favor of the authorities,
and through my knowledge of the language and etiquette, I was introduced to this physician, one Dr. Yang. I was
then able to obtain permission to study the essential principles of the method, including the most important points
and the pattern of the pulses. He found several medical treatises that are now almost unobtainable. Two years later,
while acting as judge to the joint French court of Shanghai, I was introduced to an excellent acupuncturist,
Dr. Zhang, who was a medical judiciary and secretary to the court. He continued my instruction, helping me to com-
plete my dictionary and to comprehend the profundities of the method. Later, as the delegate consul of Foreign
Affairs in Yunnan Fu, I took an active interest in our French hospital and through my friendship with the Viceroy
maintained my connections with Chinese acupuncture doctors. I ultimately received official acknowledgement as a
Chinese doctor: the Globe of Engraved Coral, which confers the rank of Academician.
During my holidays in France, some of my tentative explanations to doctors met with skeptical smiles: it is
scientific to remain in doubt but not to negate that with which we are unfamiliar. I held back publication of all work
Volume I - Energy: Points, Meridians, and Circulation
on this subject. Perhaps I would never have undertaken the heavy task of perfecting and making known what I had
learned about acupuncture had not Dr. Paul Ferreyrolles questioned me insistently on the subject. I showed him the
acupoints for one illness, then points for another. He patiently and carefully made repeated experiments and
presented me to many doctors in hospitals. Aware of the surprising results obtained, they encouraged me to organize
my notes and translations of certain comprehensible passages from old texts.
It was thus that Dr. Marcel Martiny, Assistant Chief Physician of the Leopold-Bellan Hospital, and Dr. Therese
Martiny, a physician in the same hospital, studied this method and clarified its application for Europeans. Under
strict scientific control, they subjected it to the most rigorous tests on patients with diseases for which the usual thera-
peutics were without effect or gave only slow and partial results.
For about fifteen years now, under the direction of our best physicians, I have experimented and taught in our
hospitals.
Acupuncture, only recently introduced in the Western world, now occupies a growing place in the scientific and
medical world as well as with the public. Since the publication of my Prkis de la Vruie Acuponcture, it has been
clinically applied by many doctors. Acupuncture consultancies have opened and have functioned for many years
with good results in four Parisian hospitals.5
Since then it has been proven that acupuncture gives immediate and complete results in most functional disord-
ers that are generally outside the realm of Western medicine. Along with its other possibilities, it brings an effective
and powerful aid to the battle against suffering and disease. It is my hope that this book will allow our clinicians to
apply this method with yet more precision and success, and allow researchers to continue their work more easily so
that they may finally attain a complete understanding of its actions.
The references throughout this book refer to works recognized as the most important. Abbreviations are given
for the following:
(DACH): Zhen Jiu Da Cheng, Great Perfection of Needles and Moxa, in ten volumes by Yang Gexian of Weijin,6
published in the Wanli period (1573-1620). The pages refer to the small formatted edition. The plates dating from
the eighteenth century (reprinted in Shanghai, 1926) are possible but difficult to procure. The old editions in the
large format are unobtainable.
(YZX): Zhen Jiu Yi Xue, Easy Studies in Needles and Moxa, in three volumes by Li Shouxian, published in 1798.
A small edition was published in Shanghai, 1918.
(YIZ): Zhen Jiu Yi Zhi, Easy Knowledge of Needles and Moxa, by a group of doctors. Published in Shanghai in
1919.
(YXRM): Yi Xue Ru Men, The Basics of Medical Studies, by Li Chart, published in 1575. An important treatise
on general medicine with two volumes devoted to acupuncture.
(JO) [Japanese, Older]: Zhen Jiu Jing Xue Yi Tim, Medical Repertory of Points and Channels for Needles and
Moxa, by Dr. Tama-mori No Suke, Tokyo, 1906. Part of the text is in Japanese.
(JM) [Japanese, Modem]: Tu Xie Jing Xue Xue, Studies of the Meridians and Points with Explanations and Draw-
ings, by Dr. Tatse-i, Tokyo, 1908.
Notes
The edition of the text here translated presented the authors charts in a second volume. - ed.
2 For abbreviations of book titles, see this page (8) above. - ed.
3 We have used the authors notes and The Glossary of Chinese Medicine andAcupuncture Points compiled by Nigel
Wiseman and Ken Boss (Paradigm Publications, Brookline, MA, 1990) to confirm and examine terms and their
translation in De Morants work. - ed.
4 Modem scholarship has dated the earliest complete text on acupuncture, the Nei Jing, to approximately 300 - 100
B . C . -ed.
High Antiquity
The method of needles and moxa seems to have been practiced in China since time immemorial. It was per-
fected by Neolithic man. The Nei Jing (Ling Shu I), attributed in its totality if not in its exact words to the twenty-
eighth century B.C.,l is a book indispensable to acupuncture. In it we find:
I regret that all my people must stop paying in taxes and labor because of illness. My desire is that we no longer
give them medicines that poison them and that we discontinue use of the ancient stone needles. My wish is that we
utilize only the mysterious metal needles by which energy is directed,
This allusion to stone needles takes us into the distant past, for the excavations done in China have yielded copper
ornaments in geological strata from the thirtieth century B.C. According to the Ci Yuan encyclopedia (the Bian Jiu
article), the name of the method in that ancient period was bian jiu, stone needles and moxa. Information concem-
ing these old instruments is rare and comes from the Su Wen (part of the Nei Jing).
The bian .&en, stone-point needles, or bian shi, points of stone, came from the eastern sea. In that area, a moun-
tain called Gao Feng [High Peak] had stones of a form similar to needles with jade heads. They were naturally
long and rounded. They were ground to a sharp point so they could be used as needles in order to effectively cure
disease. (DACH HI, 29v)
The territories of the east are where the sky and land begin. It is the land offish and salt. The people who OCCUPY
the seaside eatfish and like salt. Thefish causes internal warmth in the people while the salt overwhelms the blood.
As a result, all the people have dark complexions. Their most common illnesses are abscesses (yang) and pruritis
(yang). To cure these ailments it is advisable to use the points of stone. It is for this reason that the stone points
come from the east. (DACH I, 2v)
We can only speculate as to whether this refers to Shandong, or perhaps Japan or Korea.
The tradition of these primitive instruments must have continued until much later since a history of the Former
Han (Yi Wen Zhi), written in the first century B.C., states:
The Zhou [a dynasty of the thirteenth to third centuries B.C.] used stone needles (zhen shi) in order to cure
illnesses. This art has been abandoned.
In fact, from that period on, needles of copper were used. However, we can still argue that the ideogram zhen
was written in the beginning with the elements bamboo-above-sharpen, referring to the sewing needles that were
made of bamboo slivers. From the twenty-eighth century B. C. on, this ideogram has been reserved for sewing nee-
dles, and acupuncture needles have been described by the elements metal-sharp or metal-two-fingers.
Metal needles are said to come from the south, where tradition places the first copper mines (Mount of Copper at
the tip of Mt. Qin). At that time the south, for these ancient Chinese, was only as far south as the Yellow River Val-
ley. This information again comes from the Su Wen:
The south is where the sky and earth generate constantly and the yang sun abounds. The lands there are low and
the climate debilitating. Fog and dew accumulate. People of the south like sourfood. They eat cured meat (fu).
This is why they are all delicate and red-complexioned. They mostly sufler from spasms (luan) and rheumatism
(bi). In order to cure these illnesses it is advisable to use the fine needles. This is why the nine types of needles
come from the south. (DACH I, 2v)
Moxa (jiu), the ideogram for which is formed from the elements fire-extended, is said by the Su Wen to have come
from the north (Mongolia?).2
Moxa (jiu) comes from the north, the highland, where wind, cold and ice reign. . The cold that prevails gen-
erates illnesses of emptiness that the people cure with moxa. (DACH I, 2v)
Several acupuncturists of ancient times are cited in the Nei Jing as residing at the court of the Yellow Emperor,
Huang Di, who is said to have reigned from 2797 to 2696 B. C. They are Qibo, Leigong, Yu, Fu, Bogao, and Shaoyu.
According to the Nei Jing, the method of acupuncture had already been completely formed by this time. Indeed, this
ancient science must have been developed at this early date. Using astronomical data taken from ancient sources, our
scholars have confirmed from the dates and hours of the events described that they are in fact from the thirtieth cen-
tury B.C.3
Volume I-uL~~LL,~,. I V....r,-.--
The Nei Jing describes the circulation of the blood, preceding Harvey by forty-five centuries. The spleen is
described as harmonizing the blood and returning it purified to the other organs. The existence of the coordina-
tion of respiratory, digestive and genitourinary functions is conceptualized in an organ that has no form, but has a
name (the Triple Warmer). The weight of the organs, their dimensions, and the length of the vessels are described.
Tradition places the existence of an illustrious doctor Bian Que (also called Qin Yueren) in the fifth century B.C.
According to the Ci Yuan encyclopedia, Bian Que is an invention of scholars living under the Han dynasty around
the third century B.C. Whether from the fifth to the third centuries B.C. there were one or many Bian Que, the impor-
tant fact remains that there is a work that is always referred to by this name, and this presupposes a doctor of great
accomplishment.
The Nun Jing, Classic of Difficulties, is attributed to Bian Que and is still used to this day. It attempts to clar-
ify the most obscure parts of the Nei Jing.
Bian Que extracted and clarified the differences between the needles (still meaning the stone points?), which
more easily disperse excess energy, and moxa, which more easily tonifies weakness, cold and rheumatism. The Zi-
Wu Jing, Rules of Midday and Midnight, was attributed to him around the sixth century B.C., probably apo-
cryphally. It focuses for the first time on the alternating opposition between yin and yang, blood and energy, and
night and day. His Song of the Jade Dragon (Yu Long Fu) is still used therapeutically.
Bian Que (YXRM Z, 29~) was born in Cheng (present day Xin Cheng), in Henan near Kaifeng. He said happily
that he could cure all but six illnesses: wealth that is too heavy for a person too light; pride, which holds reason in
contempt; inability to earn a living; insufficiency of yin and of yang; emaciation to the extent that treatment cannot
be supported; and, most of all, belief in sorcerers, which doubles the lack of faith in doctors.
Han Dynasty
No books about acupuncture have come to us from this long period of history. However, some great names are
cited:
Chun Yuyi (between 179 and 156 B.C.) practiced the method of conducting energy (dao yinfa) without either
tonifying or dispersing.
Wang Mang, who founded the short Xin dynasty from 35 to 8 B.C., carried out anatomical research. He executed
three important people, Di Yi, Tang Gong and Sun Jing (among them a regent and a duke), and delivered their bodies
to the doctors of the court for dissection.
We measured and weighed their internal organs. With fine andflexible cane and bamboo, the vessels were traced
and their beginning and end precisely determined. Thereafter treatments were improved utilizing the ideas thus
peeected. (DACH I, Iv, quoting Zun Zhen TM )
The genius Hua Tuo (Yuan Hua), born about A.D. 120 or 125, began as a wood cutter in his country of Pei, not
far from Kaifeng. This occupation forbade the study of the classics and sciences.
He practiced the method of conducting energy with needles and per$ected the use of pulses. When prescribing
medicines, he most often used infinitesimal doses, taking the diluted sweat from one of jive domestic animals
affected with the same disease as the patient. As for moxa, he applied it to no more than two places and not more
than seven or eight times in each place. In needling, two places were sufficient and often only one. When the ill-
ness surpassed the action of needles or medicine, he gave a decoction of hemp (ma fei sun) that made the patient
drunk. Then he operated, opening the chest or abdomen and washing and repairing the intestines. He closed the
wound and rubbed in an ointment that changed the pain into itching. Forfour orfive days the patient was bedrid-
den: in one month he was infull health. (YXRM I, 30r)
Resections of the spleen, cesareans and other operations were attributed to him. In addition, he wrote a study on
medicinal plants, now lost to us. With one puncture of a needle he cured the emperor of Wei of severe headaches,
vertigo, and heart trouble. When called upon a second time by the same emperor, Hua Tuo refused to go on the
excuse that he was nearly one hundred years old. He was then killed by the messengers.
Zhang Zhongjing (Zhang Ji), whose name is often cited, wrote the Jin Gui Yuo Lue, The Essential Prescrip-
tions of the Golden Chest, in the second century A.D.
Volume I -Energy: Points, Meridians, and Circulation 11
2) The fires (panting, urinary troubles, diarrhea, tuberculosis, eruptions and abscesses) associated with the meri-
dians of the heart and small intestine.
3) Indigestion and distention associated with the meridians of the stomach and spleen-pancreas.
4) Nervous and mental troubles associated with the pericardium and triple warmer meridians.
5) Desiccation and stoppage of function associated with the lung and large intestine.
6) Mucus coming from cold or dampness associated with the meridians of the kidney and urinary bladder.
Wang Tao, of the eighth century, selected 1104 prescriptions of medicine and acupuncture from ancient
volumes, the Wui Tui Bi Yuo, Important Secrets Outside the Tower.
Volume I- Energy: Points, Meridians, and Circulation
Zhen Chuan of the ninth century published a new Rule of the Pulse, Mui Jing, which would suggest that the
book of Wang Shuhe with the same title should not be attributed to the tenth century as some people presume. Zhen
Chuan is also the author of two other books now lost (q.v. bibliography).
Ho Royu of the Southern Tang (937 - 975) in the south is cited for a lost book, Ze Wu Liu Zhu Zhen Jing, The
Rule of Needles, Midday-Midnight, Following and Opposing, in which he presents the rule of following and
opposing.
Song Dynasty
A remarkable blossoming of acupuncture occurred under this dynasty. We owe to this period the famous
Bronze Man, the founding of a faculty of acupuncture and the printing and distribution of drawings and important
works.
In 1027, Wang Weide4 suggested to the Emperor the casting of a full-sized bronze statue showing all the points
and their depths. Some smaller statues were cast for other palaces. (The statue from the Winter Palace is in the pos-
session of the author in Paris.) Drawings were drafted and printed by wood block engraving, which had already been
in use for two centuries. Wang Weide then published his Rule of Needles and Moxa, and Points of the Bronze
Man, Tong Ren Shu Xue Zhen Jiu Jing.
A university was organized in 1068 - 1086 for teaching acupuncture. Until then study depended on the Tui
Chang Si, Court of Supreme Constance, which studied and controlled all religions, researches into the unknown,
science and astronomy.
Between 1102 and 1107, the vivisectionist Yang Jie (Jilao), had an opportunity which would have been impossi-
ble in Europe. To study the effects of acupuncture, verify the pulses, and so on, he vivisected condemned criminals.
The local governor - in the interest of science - sent the criminals to him, instead of to the executioner, to be
dismembered. Surrounded by secretaries and draughtsmen, he took notes, exposing a liver, for example, and observ-
ing it while puncturing all the points on the liver meridian, and so on. He published his studies in Zun Zhen Tu,
Drawings to Keep the Truth, which is still extant.
Hua Shou (Boren), of the thirteenth and fourteenth centuries, was perhaps the most famous of the Song dynasty
acupuncturists. Born in Xu Cheng, he lived in Yu Yao, the lower valley of the Yangzi River. He cured mostly
through the Triple Warmer meridian. He passed on to us the Shi Si Jing Fu Hui, Sermons on the Fourteen Meridi-
ans, and the Nun Jing Ben Yi, an elaboration of the Nun Jing of Bian Que.
The emperors in those times were good acupuncturists and doctors. A story is told of the Emperor Ren Zong
who, while walking with his prime minister met a pregnant woman. A boy, said the emperor. A girl, objected
the minister. The emperor had the woman come to the palace and punctured her himself. She aborted under the nee-
dle; she had twins, a boy and a girl.
Chen Wenzhong (Wenxu), of the thirteenth century, was especially interested in the application of acupuncture
to infants and noticed that massage of the acupoint almost always gave the same results as the needles. He published
Xiao Er An MO Jing, Rule of Massage for Children, part of which is reproduced in the Da Cheng.
Li Gao (Dongyuan), a native of Zhenting, lived at the end of the Song dynasty and the beginning of the Yuan
dynasty. A student of Zhang Yuansu, he somewhat surpassed his master. His judgements and indications are con-
stantly referred to by later scholars. He left several works that combine acupuncture and medicine: Lan Shi Bi Zung,
The Secret of the Home of Orchids, and the Pi Wei Lun, Dissertation on the Spleen and Stomach.
We still cite Dou Hanqing, who lived at the end of the thirteenth century. He was a critic of the Su Wen and
author of the Zhen Jiu Za Shuo, which discusses the consciousness of man. Another scholar, Wang Shizhong, com-
mented upon constitutional dispositions.
. __- ---- - - __-- ~, _ ----__, _-------~ ~, .tion
Fourteenth Century
Yuan Dynasty
Under the Mongols of the Yuan dynasty, acupuncture made even more progress.
Between 13 14 and 1321, Du Sijing, a Chinese of reknown, published the Ba Xue or Ji Sheng Ba Xue, The Gra-
duate Who Helps to Live. In this text he refined the different doctrines, utilizing what had been most successful in
his practice.
Houtai Bilie, a Mongol member of The Forest of Brushes, discoursed on the rule of following and oppos-
ing (liu zhu) in his Rule Next to the Golden Orchids, Jin Lun Bian Jing, published by his son in 1303.
Ming Dynasty
The Ming dynasty is the period of great compilations of acupuncture and medicine, some being as large as 100
volumes. The Gu Jin Yi Tong, Old and Modem Medical Generalities, by Xu Chunfu, in 100 volumes, was pub-
lished in 1556. It was condensed to eight volumes by Li Chan (A.D. 1575) and published as Yi Xue Ru Men, Door of
Entry to Medical Studies. Both works contain many passages on acupuncture.
In the Wan-li period (1573-1620), Yang Gexian of Weijins published the large compendium, Zhen Jiu Da
Cheng, The Great Perfection of the Needles and Moxa. This text cites numerous passages from books since the
Nei Jing, but without sufficient criticism.
Yang Jishi (Jizhou), doctor of the Supreme Court of Medicine in 1573-1620, published the Zhen Jiu Da Quan,
Great Compilation of Needles and Moxas, a summary compiled during the Mongol period and already considered
a rare treasure.6
There was also some private research published:
Chen Hui (Shantong) with his student Liu Jin published the Shen Ying Jing, Classic of Answers from Aware-
ness, in 1425-6. Li Shizhen (Tongpi) published Examination of the Eight Marvellous Vessels of the Meridians,
Qi Jing Ba MO Kuo, in 1573-1620. Gao Wu (Meihu of Xiarning) published the Ju Ying, Florilegium, or Zhen Jiu
Ju Ying, Florilegium of Needles and Moxa.
In Japan
Not to give mention to Japanese studies would be to give an incomplete history. No doubt, Japanese medicine
comes directly from Chinese science.
The history of the origin of medicine in Japan is scarce. Only two names of practitioners are given with no fixed
chronology of their lives. In A.D. 443, the Japanese Emperor Yinkyo invited several doctors from Korea, where
Chinese civilization and thus acupuncture flourished. In 608, the Emperor Suiko sent an official delegation of medi-
cal students to the Chinese court of the Tang dynasty. The official introduction of Chinese methods into Japan dates
from this period with the introduction into Japan of arts, science and literature. In Japan from the sixth through the
eighteenth centuries there is frequent mention of students being sent to China.
However, in this as in all things, the Japanese did not adopt as imitators, but as masters: they adapted Chinese
knowledge to their own climate and race. Because of illnesses due to the humidity of Japan and the fish-rich diet,
they especially developed the art of moxa. This is in contrast to Northern China, where a dry climate made the use of
needles more suitable.
When the Dutch introduced European medicine to Japan in the eighteenth century, the Japanese studied it with
lively interest and perspicacity. In a book on European anatomy published at that time by Mitani Koki it was
remarked:
As Western medicine studies more and more detail, it moves further away from the real aim of its research.
. . . Their studies of the human body concern only the cadaver. They do not inform us about the living, the only
true aim of medical studies.
In 1884, Japan decided to adopt European medical science to protect its own civilization from that of the West.
A law established the founding of European-style medical universities that did not include the teaching of Chinese
medicine. Oriental medicine, however, remained highly honored, for emperors from the earliest times maintained
practitioners of Chinese medicine and acupuncture as their chief doctors.
The students of the Chinese method continued to intern with practitioners who taught traditionally, while the
students of the European method learned their lessons at the European-style medical schools. Those first studentc of
the 1884 medical universities became masters of their art. Many of them acquired a world reputation and are referred
to in Western scientific texts. Noguchi, Kitazato, Takamine, Nagaoka, Ikeno, Hata and Yoshida are some of the peo-
ple whose discoveries our students are required to quote. However, the new doctors of the European style observed
that their science failed or was slow in many cases that were easily and instantly cured by doctors of the Chinese
method. Also, the accidents and problems caused by numerous and varied vaccinations provoked true public fear.
The most valued tools of analysis - X-rays, etc. - made many patients recoil. The doctors of the School of the
Court (traditional Chinese medicine) saw a new rise in patients and students.
Doctor Nakayama (Tyotoku), who wrote important works on this subject (see Acuponcfure ef Medecine Chi-
noise Vc%?Jieees au Japon, T&non, 1934), reports:
Many doctors of the Chinese style had disappeared in the forty years following the reform. But curiously. the
modem doctors who practice the European method - enemies and vanquishers of the traditional doctors - have
recently begun to add the two words Chinese Method or Chinese Medicine to the words Doctor of Euro-
pean Medicine on their signboards. In short, we are on the point of recognizing the superiority of the persecuted
and suppressed medicine.
From that time onwards, the doctors of the European method used Western laboratory methods to rigorously study
the effects of needles and moxa as well as Chinese herbs. The conclusions resulted in an increasingly marked return
to Chinese science. Several important books were published.
Among the masters of this renaissance are Dr. Takamori (Mino-Suke), Dr. Nakayama, and Tatse-i, whose books
are authoritative. Dr. Hara studied and published the results of his experiments on moxa on humans and rabbits.
There is also the illustrious Dr. Sawada.
Jirculation
Modern China
The Japanese studies of the last twenty years, using Western laboratory methods, have caused a considerable
renaissance of acupuncture within China. Thus, in Canton, a southern city traditionally known to have a keen
interest in medicine and cultural exchange, particularly with India, there were hardly a dozen acupuncturists thirty
years ago. A recent investigation counted 1250. Shanghai has become an important center of acupuncture.
Dr. Fang Zunan, a student of Dr. Huang Shiping, has published a book that has served significantly in the dissemina-
tion of this method. The north and the northwest, cradle of the first Chinese, have never stopped practicing acupunc-
ture. Even the interest taken by France in this study has had happy repercussions on its rebirth in China.
A collection of 1936 includes four books on acupuncture.
Notes
See footnote 2, page 8.
* Question marks with or without expressions in parentheses are present in the French edition. These have been
retained in this translation. Although the author does not state their purpose, they appear to indicate suppositions
about which the author was uncertain. - ed.
3 As a matter of fact, the phraseology, method of dividing the day into time periods, and system of yearly cycles men-
tioned in the Nei Jing all date it to the late Qin - early Han period, ca. 300 - 200 B.C. There is no evidence that the
Chinese had any system of writing at all in 3000 B.C., although there is some archaeological evidence that stone nee-
dles were being used at that early date. - ed.
4 So referred to in the original Zhen Jiu Da Cheng. Generally known as Wang Weiyi. - ed.
5 See footnote 2, page 8.
6 There was evidently some confusion on the authors part regarding the authorship of the Da Cheng and the Da
Quan. The latter book is generally considered to be the work of Xu Feng, and was written much earlier, ca. 1437.
7 This information is surprising to many modem readers who are familiar with the widely reported post-revolution
renaissance of acupuncture that followed changes in Chinese health care policy in the early 1950s. However, the
lack of acupuncturists in Canton is confirmed by other contemporaneous reports. Tin Yao So, for example, reports
only one acupuncturist in Canton in 1930. He attributes an increase in acupuncturists to the opening of an acupunc-
ture college in 1934. See the Introduction to: James Tin Yao So, The Book of Acupuncture Points, Paradigm Fubli-
cations, Brookline Massachusetts, 1984. - ed.
Volume 1 -Energy: Pmnts, Mencuans, ana ~ucxu8uuu
Chapter I
The Points
Designation
The word for acupuncture points has not always been the same. In ancient times the ideogram that represented
them consisted of the elements flesh-submission-assent, giving the idea of command of the flesh. Two pronun-
ciations are given for the old ideogram: The Nei Jing (Ling Shu I, Zst line), using the system that takes the first part
of one word and the end of the other, gives q(m)-yu, or qi-yu or qu. The Ci Yuan encyclopedia gives shfu)-yu or shi-
yu or shu. The modern term, used since the thirteenth century, is we, which means entry of cavern; hollow, the
ideogram in effect suggesting the entry into a cavern. Indeed, all points are at the bottom of a hollow, or pit.
The Japanese often refer to them by two terms, old and modem: shu-xue. Sometimes in China they are called
jing-me, meridian points.
2) When the point is pressed, the patient feels a slight pain radiating at least a centimeter in diameter. This area
is much more painful than the surrounding tissue when pricked with the needle. At the precise center of the
point, though, there is little or no pain from the tip of the needle. (A worthwhile experiment is to puncture
oneself.)
3) When brushing lightly with the finger (particularly the sensitive ring finger) the skin of the surrounding area
appears normal; but, at the acupoint, the finger perceives a roughness and stickiness.
4) On repeatedly tapping with the nail on an acupoint, sensitive people (particularly if unclothed) will notice an
effect along part of or the whole length of the associated meridian. By pressing on the center of the point an
effect GUI be noticed on the pulse of that organ and within the related organ itself. When first applying this, 1
used the Chinese method - sliding the dorsal side of the nail along the area and when the patient repofis pain,
making a line with the nail, then sliding again, making a cross. In this way it is possible to detebne f,he point
quite well.
Then the idea came to me to replace the use of the fingernail with a rounded rod about the size of a small pencil.
I observed that the tip of the rod slipped to the bottom of the hollow. On crossing again 1 had only to press he tip of
the rod to obtain a mark at the center of the point. From that time on, our successes were more numerous and com-
plete.
-- Volume I - Energy: Points, Meridians, and Circulation
The best general advice given by the Chinese is that of the Da Cheng:
The yang points (on lateral sutiaces) are found at hollows and next to the bones. Upon pressing, you find numb-
ness and sensitivity (suan ma). This is the true point. All yin points (on the medial surfaces) are over arteries.
Press until an artery is felt under the$nger. This is the true point. (DACH II, 23; V, 26r)
Location of depth.
We have also improved upon tradition in locating the depths of the points.
For each point the Chinese have given an exact depth described in tenths of the variable cun (see Appendix II).
These depths were taken from the Bronze Man made in the eleventh century. However, all the texts do not agree
because of printing errors or other reasons. The considerable differences in individual skin thickness greatly alter the
depths of the points. In referencing the ancient texts, these general indications are given as follows:
First, skin thickness varies at different parts of the body:
For all the points at the top of the body and close to the bones, it is advisable that the needle enter shallowly and
cauterization with moxa be slight. For all the points at the bottom of the body where thejesh is thick, the needle
can enter deeply without danger and cauterization can be used generously, (YXRk4 I, 46~)
Third, the occupation and lifestyle of the patient may alter the needle depth:
Sensitive people are frail; one must act supetjicially and quickly. Ordinary people are coarse and resistant: one
must act deeply, strongly, andfor a long time. (DACH I, 13r; II, 27~)
The depths given are taken from the Bronze Man, starting from one tenth of a cun (about 2 mm. for the average
adult) for the fingers to eight tenths (about 1.8 cm.) for the thighs and lower limbs. The depths on the fingers vary lit-
tle between thin and fat people; those for the thighs vary from a minimum of 4 or 5 mm. to a maximum of 1.8 cm.
Given these variations, one may ask in which part of the subcutaneous tissue the point is found.
For a time, Dr. Ferreyrolles attached importance to the ability of moxa to warm superficially and concluded that
the points were in the cutaneous tissue itself. But in using needles, we can see that the points are deeper since the
needles pass through the derma and the adipose layer (differing in fat and thin people) to reach the subcutaneous tis-
sue.
I have made a few observations that will help to locate the required depth:
In order to stimulate guohuangshu (BL-38, IS BL-43), the Chinese insist on the necessity of separating the
shoulder blades by arching the back. In this position the shoulder blades slip between the endoderm and both the
subcutaneous tissue and the aponeurosis of the costal muscles. The point is found on the superior surface of the
fourth rib and the patient feels a sharp pain on pressure. When the shoulder blade is returned to its natural position,
the point is covered over. Now on pressure, the patient feels a diminished pain, although it is still transmitted. Other
points can be examined in this manner. Consequently, the points must be in the subcutaneous tissue or more prob-
ably the aponeurosis of the muscles, for otherwise the epidermis or dermis itself (although extremely sensitive)
would respond to the stimulation.
As mentioned, the dissections done in 1935 by the surgeon Perretti Della Rocca in the presence of Mr. Rouvi-
erre, Professor of Anatomy at the University of Paris, did not reveal any special anatomical formations under the
points. It must be a matter of physiology, probably a special function of certain nerve fibers.
lulation
Heart.. . . . . . . . . . . . . . . 9 x 2 = 18
Small Intestine 19 x 2 = 38
Bladder.. . . . . . . . . . . 67 x 2 = 134
Kidney . . . . . . . . . . . . . 27 x 2 = 54
Heart Governor...... ..Q . . . x 2 = 18
Triple Warmer 23 x 2 = 46
Gallbladder...... 44 x 2 = 88
Liver . . . . . . . . . . . . . . . . 14 x 2 = 28
Lung . . . . . . . . . . . . . . . . 11 x 2 = 22
Large Intestine. 20 x 2 = 40
Stomach . . . . . . . . . . 45 x 2 = 90
Spleen.. . . . . . . . . . . . . 21 x 2 = 42
Total . . . . . . . . . . . . . . . . 309 x 2 = 618
Conception Vessel: 24
Governor Vessel: 27
The points called extra meridian points or marvellous extra meridian points, jing wai qi xue. The Da
Cheng gives 34 names; however, some of these points are single, others bilateral or multiple, so the total is 88 (see
Da Cheng VIII).
The new Chinese and Japanese points. The numbers and locations sometimes vary with the author. Some of
these points appear to be on meridians. The total number does not exceed 14 bilateral points.
The grand total is thus:
12 Meridians . . . . . . . . . . . . . 309 x 2 = 618
51 x 1 = 51
Extra Meridian Points 34 x 2 = 68
New Points . . . . . . . . . . . . . . . . 14 x 2 = 28
Total . . . . . . . . . . . . . . . . . . . . . . . . . . = 765
The Nei Jing gives a total of 365 points for the twelve meridians and two median vessels, analogous with the 365
days of the solar year. The Da Cheng gives 298 points bilaterally for the 12 meridians and the Yi Xue Ru Men gives
338. They both agree regarding the total number of points on the median vessels.
As for the unfixed points or center of pain points or naturally responding points, they are described as
follows:
Drive the nail of the thumb into the point. If the patient changes color, groans, grinds the teeth or has an unbear-
able pain, it is the center of pain or naturally responding point. The needle will cause extreme pain. [A
note in this passage describes the unjixed points as places of pain, tong chu.] (YIX I, 5r)
The unfixed points show a center of contusion and/or a partial contraction of muscle as from the swelling of a sting.
They sometimes overlap with what is considered a fixed point. They are particularly sought for by those who do not
practice true acupuncture.
Volume I-Energy: Points, Meridians, and Circulation
Some books give a list of problems that can be cured by appropriate stimulation of each point. These lists are
very long and astonish Western doctors by the fact that the point not only acts on the organ of its meridian but also on
several other organs. Moreover, for a given organ, Chinese medicine observes many more symptoms than does
European medicine. Thus, it is rare that a patient presents all the described symptoms for a given ailment. Some
symptoms listed by the Chinese are primary for a disease and some are secondary in occurrence.
For example, in cholecystitis - treated by yangfu (GB-38) - the bitter taste in the mouth in the morning is a
primary symptom while swellings behind the knee in the popliteal crease are secondary and very rare.
Chinese and Japanese texts do not clearly differentiate between primary and secondary symptoms nor do they
specifically point out the indications that a single point alone can cure. Identifying these distinctions is another con-
tribution that my book brings to acupuncture, the importance of which is obvious (q.v. Volume IV).
The points have been given names since antiquity. Different names have been used in successive periods and
different regions so that certain points are concurrently referred to by several names. Although these names are well
chosen, they have never before been cross-indexed to make it possible to identify a given name. I had to do this work
in order to facilitate research in the original texts.
Some of these names reflect the anatomical position of the point. For example hegu (LI-4), bottom of the val-
ley, is used because the point is found in the angle formed by the first two metacarpals. Other names suggest the
action exerted, such asfiliu (KI-7), arising again, since that point stimulates kidney secretions. Names are also
given in reference to the common use of the body part the point is on. Thus, shuoshang (LU-1 l), lesser bargain-
ing, describes a point situated under tbe arching phalanx of the thumb which in China was raised to indicate the
minimum sum asked for during bargaining.
This book retains the more usual Chinese names and gives their meaning in Volume IV. Use of their translated
names within the text would be too lengthy or would appear absurd. I have chosen not to use the numbers assigned
to the names since they are not easily memorized.2 Although the Chinese point names sound unusual, they are the
standard used and allow all Europeans to continue my work.
In most of the drawings, certain points bear a special designation along with their name. Thus we find:
1) The charactersjing, rang, shu, jing, he. These are the ancient names of the points situated at the extremities of
the limbs (see Volume II).
2) The character yuan, source. This indicates a special action on both the excess and emptiness of the organ
(see Volume II).
3) The indications of the five elements: Wood, Fire, Earth, Metal, Water. Each either creates or controls its
neighbor.
4) The words tonify and disperse. These indicate the dominant action of the point on a meridians associ-
ated organ.
5) The crossing and reunion points (jiuo hui). These are found on the main meridians and eight marvellous
vessels (see Volume II).
6) The reunion points. These are meeting points of meridians or parts of the body (see Volume II).
iirculation 21
It seems that with this as in other areas, the Chinese focus more on practicality than on useless explanation.
e) The iliac sub-intraspinous point: immediately helow and inside the anterior superior iliac spine. Pasteau con-
siders this the most distinctive of the renal points. Pressure on it stimulates the femoral cutaneous nerve and by
reflex action indicates kidney disease.
f3 Inguinal point: external orifice of the inguinal canal.
d Dorsal costovertebral point: at the angle of the last rib and the vertebral column.
h) Dorsal costomuscular point: at the level of the angle formed by the last rib and the mass of the sacrolumbar
muscles.
Points of Dejardin and Chauffard: Situated on the epigastrium. These points are for diagnosis of biliary or pan-
creatic disease. Only one point is used in China for the treatment of these diseases.
Painful points of the right hypochondrium, discovered by Martinet: These confirm the diagnosis of different
diseases. The connections with the Chinese points are not clearly shown and the European indications are not accu-
rate.
The sciatic points of Valleix: Most are Chinese points for the treatment of sciatica. Valleix noted them only for diag-
nostic purposes. Only two are unrecognized.
4 For cerebral stroke: kneel down behind the patient, who is seated on the ground; with the knuckles of the fist
strikejianjing (GB-21), midway between the neck and the outer tip of the shoulder. Then, with the tips of the
fingers drum vigorously on the transverse processes - at tiunding (LI-17) and tianzhu (BL- 10) - from top to
bottom and back again. Next, press and quickly release the fingers placed on the temples and on the hairline at
the level of the eyebrows and eyes -at hanyun (GB-4), xuunlu (GB-5), and xuunli (GB-6).
e) For attacks of the heart, brain or testicles: with the patient lying face down, strike mingmen (GV-4) with the
heel of the palm moving upward between the second and third lumbar vertebrae. Then massage with the
thumbs on either side of this interval - at shenshu (BL-23). If it is serious, strike repeatedly with the middle
finger on mingmen (GV-4).
fl For drowning: strike mingmen (GV-4) repeatedly between the second and third lumbar vertebrae.
Notes
IS indicates the International Standard, which is the point numbering system in current use. - ed.
2 The point numbers have been added to the English edition to conform with standard practice. - ed.
3 The word rong was used in the earliest texts to denote yin energy or blood. It is synonymous with, and was later
replaced by, the word ying, which occurs in later texts. The French edition of this book has iong, which is a variant
pronunciation of rong. - ed.
volume I -Energy: Points, Meridians and Circulation
Chapter II
The Twelve Meridians
Knowledge of the meridians (jing), or lines of points, is an essential foundation for true acupuncture. Without it,
it is impossible to understand the circulation of energy. The meridians give us an understanding of the relationships
among the organs and help us to classify and analyze the effects of a point. From this knowledge alone, however,
deep-seated problems cannot be comprehensively treated; only with the exact management of the vital energy can
this be accomplished.
Observed Phenomena
Although the phenomena described below are not as easily observed as those given for the points, sensitive peo-
ple always report them. Physical types (manual laborers) do not perceive them as well.
The observations are as follows:
1) If an organ is dysfunctioning and a specific series of points and no others are sensitive, these points are
located on one line.
2) In sensitive people, the line of points is slightly painful to the touch along its entire length. Sometimes an
area is painful enough to mistakenly indicate a point at a place where the meridian only passes over a bone or
tendon.
3) A large number of the sensitive-type patients report the feeling of something passing at the moment of
puncture. They trace the feeling along a line that is identical to the pathway of the meridian from the stimu-
lated point.
6) The respective meridian and points of a healthy organ have a daily two-hour period of maximal activity.
The observations given above are noted in Chinese texts but not in a precise or comprehensive manner. The Da
Cheng (I, 9r) states: When the ache is located in the organ, the meridian is ill as a result and becomes painful. All
this occurs simultaneously and leaves simultaneously.
In fact, the circulation of energy of the conception and governor vessels is independent of the cyclic course of
energy in the organ meridians. Additionally, these vessels do not command any single organ as do the other meridi-
ans. Yet, they do have functions. The upper part of the conception vessel acts on the respiratory functions, the mid-
dle part on the digestive function, and the lower part on the urogenital functions. The governor vessel is less special-
ized. These two vessels have points that are specific to them, while the other six marvellous vessels borrow all their
points from the twelve organ meridians. In order to keep these distinctions clear, they will be described after the
twelve organ meridians. The remaining six marvellous vessels are described in Volume II.
There are two distinct names given to each meridian. One name is derived from the organ to which it is related;
for example, the meridian associated with the liver is ganjing, liver meridian. The other name derives from the
meridians position as one of the three yin or yang of the foot or three yin or yang of the hand. In the case of the liver,
the name is zu jueyin, inversion of yin of the foot.
The three yang of the hand and foot are classified as: rai yang (supreme yang); shao yang (lesser yang); and yang
ming (sunlight yang). The three yin of the hand and foot are classified as: tai yin (supreme yin); shuo yin (lesser yin);
and jue yin (inversion of yin). The twelve meridian names are as follows:
1) On the back of the hand and lateral aspect of the arm up the neck to the head:
Small Intestine: xiaochang jing, shot4 faiyang.
Triple Warmer: sanjiao jing, shou shaoyang.
Large Intestine: dachang jing, shou yangming.
2) On the palm of the hand and medial aspect of the arm up to the chest:
Lung:fei jing, shou faiyin.
Heart Governor: xinzhu jing or xinbao jing, shou jueyin.
Heart: xin jing, shou shaoyin.
3) From head to foot, posterior, lateral anterior surfaces of the lower limb:
Urinary Bladder: pangguang jing, zu taiyang.
Gallbladder: dun jing, zu shaoyang.
Stomach: wei jing, zu yangming.
The yang meridians of the foot and hand are connected with the yang organs - thefu or workshop organs -
which take food from the outside and transform it into energy and blood. They mostly control energy. They are
reflected on the superficial, yang level of the radial pulse.
The yin meridians of the foot and hand are in relationship with the yin organs - the zang or treasure organs
- which control the purity of the blood and its circulation. They are reflected at the deep, yin level of the radial
pulse.
The specific direction of energy flow in the meridians is considered important, especially for the proper manage-
ment of the circulation of energy, and &JI massage along the meridian as well as for puncturing points in a partiCUhr
order. The Nan Jing of Bian Que explains:
It is of primary importance to know the flow (liu-xing) of the rong and wei [the yin and yang energy of the body].
(DACH VI* 7v)
Dr. Cafford has remarked that in a man with hands raised, the yang descends from the hands to the feet with a con-
nection at the head. The yin ascends up to the chest and from there to the hands.
The observations listed above were heed by researchers in the study of the meridians. They found it was easiest
to disperse strongly and effectively the organ at the exact time of this increased activity. Conversely, greatest
tonification of the organ was achieved when acting in the period twelve hours opposite the active period. (DACH
VIZ, 20r) Additionally, clinicians have often noted circadian patterns of symptomatology, e.g., hepatic-related
asthma patients have their most severe attacks between one and three a.m. (the time of maximum activity of the liver
meridian); and over-excitation of the heart and disorders of the circulation become more acute at midday (the time of
maximum activity of the heart meridian).
Upon careful observation, we find a pulse of large amplitude and hardness at the position of the given organ dur-
ing the two hours of greater activity. At present, however, it is very difficult to evaluate the exact significance of this
two-hour increase of activity. Precise evaluation and verification will only be possible when an instrument register-
ing the Chinese pulses is developed.
Indeed, in the course of this work we will see that certain organs do produce more energy than flesh. In the
shaoyang division, the triple warmer is the father of energy, and the gallbladder, if in excess, may produce feel-
ings of discontent and violence (clearly of energetic origin). In the taiyin, the spleen has been observed to be the
source of mental energy, or concentration of mind, and the lungs are a major source of vital energy. In the shaoyin,
the kidneys are the source of sexual energy, and the heart, if it is weak, causes melancholy and lassitude.
Conversely, other organs produce more substance (yin or blood) than energy. Of the jueyin, the heart governor
is the mother of blood and yin, and the liver a great purifier of blood. The small intestine of the taiyang adds the
ingredient of life to ingested food and allows its integration into the physical being. However, it is difficult to explain
the relationship of the urinary bladder (taiyang) and the large intestine and stomach (yangming) to the blood or
energy.
Dr. Marcel Martiny has offered the analogy that acupoints are like isolated studs between which a flow of energy
could pass without connecting wires. In that case, the points would be where certain fibers emerge, and the flow
from one point to another would excite the nerves in its path. But in all its pathways the meridian is most sensitive to
its own organ. The heart meridian, which becomes painful in an angina pectoris crisis, is the only well-known meri-
dian in Europe. There is still no satisfactory explanation for this painful zone.
Sometimes Heads Zones are cited in an attempt to explain the meridians. But these zones are determined by
the course of the peripheral nerves emanating from medullaty segments. They explain the connection between the
sensitivity of certain regions and problems of internal organs. This phenomenon can help us to understand the points
but does not explain the meridians.
We must also cite the curious discovery of Dr. Calligaris, professor of neuropathology at the University of Rome
(La Curene Lineari Secondurie de1 Corpo a Della Spirito, Pozzi: Rome, 1930). According to Dr. Calligaris, each
internal organ is linked through a fixed law to a cutaneous, axial, interdigital band extending to the hands. Dysfunc-
tion of an organ is reflected in hyperesthesia along the corresponding band. This is identified by the patient as
unusual sensitivity to pain or touch, and a knowledgeable doctor is able to determine which viscera is diseased by the
location of the hypersensitive band. There is certainly some connection here with the meridians.
Notes
t Although usually referred to in modem texts as the pericardium, in acupuncture theory this meridian is only
vaguely related to the actual, physical pericardium. Heart governor is closest in meaning to the authors French,
although heart-governed is a probably a more accurate English translation of the Chinese term, implying a chan-
nel that operates under the direction of the heart. We have retained the authors term heart governor in the text,
but for consistency with other texts and ease of reference, we have chosen to adopt the currently used PC (pericar-
dium) symbol for heart governor point references. - ed.
culation
Chapter III
Description of Each Meridian
4 The energy flows from the thorax to the upper arm to the hand.
b) The meridian has much energy and little blood. That is to say, its action is more on the energy and nervous
vitality than on blood (DACH VIII, 2~).
c) At the yin period (3 - 5 a.m.) energy abounds here (DACH VIII, 2~). and the pulse is more ample. At this time
the meridian is most easily dispersed. During the two hours opposite (3 - 5 p.m.), tonification is easiest
(DACH VU, 19r).
d) Energy and blood are equally alnundant in the stomach meridian (DACH VZZ, 7r); that is, this meridian acts on
the vital energy and physical su~~~~4~._aLs_d_os-~-e~~~e~~testine meridian. It is said that the stomach
organ is the source of everything.
e) During the then period (7 - 9 a.m.) energy and blood abound here. At this time the meridian is most easily
dispersed. During the two hours opposite (7 - 9 p.m.), tonification is easiest (DACH VII, 1%).
4 A root branch from the heart (the organ itself) rising to the lungs, then surfacing at the axilla to become the
heart meridian.
cl A branch from the heart following the arteries until reaching the small intestine.
4 The energy flows from the axilla through the arm to the hand.
b) Since the heart is a yin treasure organ, its meridian is yin and located on the medial surface of the (upper) limb.
c) The linked yang workshop organ is the small intestine; the small intestine meridian is yang.
4 The heart meridian flows into the small intestine meridian (yang) and receives energy from the spleen-pancreas
meridian (yin).
e) It contains much energy and little blood, that is, its dominant action is on the energy. This specifically refers to
the energy of morale, ofjoie de vivre, the spirit of enterprise and on the energy of respiration (e.g., if deficient
there will be breathlessness after effort).
j) At the wu hour (11 a.m. to 1 p.m.) the blood and energy abound at the heart meridian. At this time the meridian
is most easily dispersed. During the two hours opposite (11 p.m. to 1 a.m.) tonification is easiest
(DACH VIII, 19~).
4 A branch that carries the normal energy from the kidney meridian (from bulang, KI-22, according to the
Japanese) into the heart governor meridian (at tianchi, PC-l).
b) A branch that sends the normal energy of the heart governor meridian (from laogong, PC-Q into the triple
warmer meridian (at guanchong, TW-1).
c) The secondary vessel (luo), or point of passage that sends the excess energy of the heart governor (from
neiguan, PC-6) into the meridian of the triple warmer.
4 A branch that brings the normal energy from the triple warmer meridian (from ermen TW-23, IS TW-21) into
the meridian of the gallbladder (at tongziliao, GB- 1).
b) A branch that sends the normal energy of the gallbladder meridian (from foot-linqi, GB-41) into that of the
liver (at xingjian, LR-2).
c) The secondary vessel (luo), or point of passage that sends the excess energy of the gallbladder meridian
(from guangming, GB-37) into the liver meridian.
Circulation
d) The meridian has little energy and much blood; that is, it acts more on the blood and physical being than on the
energy.
4 At the thou period (1 - 3 a.m.) energy and blood abound here. At this time the meridian is most easily
dispersed. During the two hours opposite (1 - 3 p.m.), tonification is easiest (DACH VIII, 2Zr).
Notes
In the French edition, the meridians were listed in alphabetical order. We have rearranged them into traditional
Chinese order for the English edition. - ed.
2 References to drawings are references to the second volume of the French edition. - ed.
nd Circulation
Chapter IV
The Two Median Lines
I. Conception Vessel (ren rnai) - II. Governor Vessel (du mai)
In addition to the twelve organ meridians (jug), there exist two channels that have special points of their own.
They follow the anterior and posterior median lines of the trunk and head and have unilateral points. The line on the
anterior surface of the trunk and the lower part of the face is the conception vessel (ren mai). The line on the upper
surface of the face, over the head and down the posterior surface of the trunk, is the governor vessel (du mai).
Unlike the organ meridians, the two median lines correspond to a series of complex functions rather than any
material organ. Furthermore, while the twelve organ meridians communicate among themselves, forming a continu-
ous circulation of energy moving in the same direction, the two median lines communicate directly only between
themselves, both starting at a common point of origin on the perineum and ending at a point on the mouth, forming
an independent system of circulation. Hence, from antiquity, the conception and governor vessels have generally not
been classified with the twelve organ meridians, but grouped as two of the eight marvellous vessels (qijing ba
mai).
However, Hua Shou (Boren) published a book in 1341 which classified the median lines with the organ meridi-
ans, giving a total of fourteen meridians. Hua Shou emphasized that all twelve organ meridians do, in fact, commun-
icate with the conception vessel, and that the governor vessel acts on mental and physical strength and consequently
the meridians. He postulated that these two lines form a supplementary repository system that becomes active in the
case of either excess or insufficiency of energy.
Hua Shou based his ideas on a passage from the Nei Jing Ling Shu IV: The meridians, up and down, right and
left, front and back, are twenty-eight in number. This must refer to the twelve bilateral meridians, plus the two
median lines twice traversing their course. His ideas were also based on the Nun Jing, which recommended using the
two median lines when the meridians no longer responded to puncture in an advanced stage of disease.
His ideas were not followed, however. Most Chinese medical texts only recognize twelve organ meridians and
classify the two median lines as part of the Eight Marvellous Vessels.
In this text, we have separated the two median lines from the twelve organ meridians. The two lines have also
been described separately from the other six marvellous vessels for the following reasons: 1) the other six marvellous
vessels seem only to be a group of points having a common effect (see Volume II); 2) the two median lines have
points of their own, while the other six marvellous vessels borrow all their points from the twelve meridians; and 3)
the two median lines only indirectly communicate with the organ meridians, while the other six marvellous vessels
belong directly to the organ meridians.
We have discovered that each point of the conception vessel acts on a given organ meridian. For example,
jiuwei (CV-15) tonifies or disperses the triple warmer meridian; juque (CV-14) acts on the heart; and zhongwun
(CV- 12) and xiawan (CV- 10) act on the stomach meridian.
Lengthy experiments in Paris have demonstrated the utility of the two median lines for reinforcing the action of
an organ meridian when the latter responds poorly. Other uses for these repository median lines have also been
demonstrated (see Volume II). Further study is necessary to understand and maximally utilize these special lines of
energy.
The name.
The ideogram designating this anterior median line is read ren and is generally composed of only the elements
man-relation. This combination means, direction, connoting in this case director vessel. However, several
old texts replace the radical for man on the left with the ideogram woman, which gives the sense of concep-
tion, thus conception vessel. In the treatise Yi Xue Ru Men (I, 9r), it is stated: In reality it is called the concep-
tion vessel and not the director vessel because it is the source of birth and growth; it is the ruler of women. T h e
Da Cheng (IX, 34~) remarks: If the ren mai of a twenty year old woman is flowing well, she can conceive. It is the
sea of all the yin meridians.
Volume I - crrr;lsJ. 1 v . . . . . . -.-
4 The Da Cheng cites lieque (LU-7) as the point of crossing and reunion of the conception vessel (jiaohui me).
b) The point foot-linqi (GB-41) of the gallbladder is the point of crossing and reunion of the dai mui, the belt
vessel. Action on this point eases the flow of the conception vessel and the thong mui and cures difficulties of
lactation and menses (DACH I, 9~).
4 A branch from bailao (GV-13, IS GV-14, dazhui) between C7 and Tl to the gallbladder meridian at jianjing
(GB-21).
b) A branch from bailao (GV- 13, IS GV- 14 dazhui) to the triple warmer meridian at jianliao (TW-14) and to the
small intestine meridian at bingfeng (SI- 12).
C) From bailao (GV- 13, IS GV- 14, dazhui) to the urinary bladder meridian at tianzhu (BL-10).
4 From taodao (GV- 12, IS GV- 13) to the bladder meridian at dazhu (BL- 11).
Id Circulation
We should also mention that houxi (SI-3) is the crossing and reunion point of the governor vessel.
I\ ---------_--------------*,:-rulrrbu
--s-mm.Ie.---s..------
--we - -=-
I-Edtmn.l$
_____-______-_-- -a
n - - ,,,lrynst
------s---e
------____----
- - -
4 ---------_-----_-_--____
-oJi
_--_-_ ------*---
--------*------- ---s---e-s---e-
----~--~oIIQl d4wi.d
Chapter V
The Fifteen Secondary Vessels
TheJifteen luo.
From the oldest times authors mention the fifteen fuo meridians in addition to the twelve organ meridians
(YZYRM I, 94.
These luo or secondary vessels and their points of passage are an important element in the circulation of energy.
They are branches that connect the paired meridians; i.e., they send the energy from the yin meridian to its coupled
yang meridian and from the yang meridian to its coupled yin meridian. Any given meridian has a point of excitation,
or point of passage. When thejing (meridians) are functioning normally, the courses of the secondary vessels are not
easily perceived.
Of the fifteen luo, twelve are located on the twelve organ meridians, two on the two median lines, and one on the
last point of the spleen-pancreas (dubao, SP-21). The Yi Xue Ru Men (I, lr) explains: Thejing meridians are the
main pathways, and the secondary vessels are the Zuo. The Yi Xue writes more simply (I, 12r): The Zuo are what
run crosswise. A very obscure indication about the secondary vessels is given in the Da Cheng (VI, 7v) as follows:
Some say that although all the yang meridians circulate outside the vessels, all the secondary yang vessels circulate
in the interior of the vessels. Even though all the yin meridians flow in the interior of the vessels, all the secondary
yin vessels circulate outside the vessels.
4 To allow the excess energy from a meridian to pass into the paired meridian. This occurs when the normal pas-
sage of energy from one meridian to another is not sufficient to relieve an excess. The secondary vessels take up
this excess energy.
Energy and blood follow each other like water in large rivers but when it happens that rain from the sky
is too abundant, the great rivers grow, overflow and fill up the canals and drains. [These canals and
drains] are the luo (YIZ, 14~)
The one clear observation made in Paris on this subject is that if a meridian is empty and its coupled meridian is
full, tonification of the point of passage of the empty meridian is enough to replenish it, while at the same time the
coupled meridian in excess will become normal. Therefore, if the pulse of the heart is weak while that of the small
intestine is overabundant, it is enough to tonify the point of passage of the heart (tongli, HT-5) for the two pulses to
equalize. The difficulty is in knowing whether to tonify the point of the weak coupled meridian or disperse the point
of the strong one. In principle it is better to tonify the weak meridian.
The texts give two different kinds of lists. For each point of passage one list gives symptoms that indicate
whether to tonify or disperse. The other list designates the imbalanced meridian as host and the secondarily
affected paired meridian as guest. It recommends that the pont of passage of the guest and the source point of the
host be stimulated, without giving further indication of whether to disperse or tonify, since this must be decided case
by case. These two indications will be given, one in Volume III and the other in Volume IV.
Notes
The ideogram pronounced luo is composed of the elements silk thread, opening, slowly walk. Just asjing (merid-
ian) is used to indicate the parallels of longitude, the ideogram luo is used to indicate the transverse paths, or paral-
lels of latitude. In a more general sense it is also used to designate the veins, the transverse network of the body.
The regular meridians are twelve in number The luo are distinct from these und number more than three
hundred branches. . . . Besides thefifteen bo there are transversefihform luo, the number of which can be
counted and added to the three hundred branches. (DACH II, 20~)
For lack of a better term, we have adopted secondary vessel to refer to the channel of the luo. The term passage
point designates the point on the meridian that commands the secondary vessel.
Chapter VI
The Circulation of Energy
The observedphenomena
The circulation of energy is a physiological finding of considerable importance. The study of acupuncture and
the whole of Chinese medicine rests on and is inspired by this discovery. Without it, the impressive successes of
acupuncture would be impossible. The circulation of energy, particularly when joined with a knowledge of the
pulses, allows us to control the functional intensity of each organ. The ancients arrived at this knowledge through
observation of the following phenomena:
a) The existence of points which become painful when the reflected organ is dysfunctioning, and which are
always perceived by sensitive people.
b) The existence of meridians, which are perceived along their entire length.
c) When a meridian is stimulated, there is a passage of something which always flows in the same direction
along all or part of the meridian.
4 The passage of this something from one meridian to another is always perceived in the same order.
4 The successive intensity of each meridian is always perceived at the same hour diurnally.
This existence of a circulation of energy through the meridians, independent of the blood and nervous circula-
tion, has been observed from the earliest times in China. The description by the Nei Jing, cited in the Da Cheng (I,
9r), is as follows:
The vessels and the secondary vessels of the meridians transmit the current to each other with rhythmic circularity.
It is thus that the vessels of the meridians (jing mai) cause energy and blood to circulate and yin and yang to com-
municate in the irrigation of the whole body.
The Da Cheng (II, 20~) states further:
The human energy circulates in the meridians at the points, describing a circularpath throughout the body.
During the two hours indicated, the energy is more intense in the meridian and the organ, and they are easier to
disperse. During the two hours following, the meridian and organ are more easily tonified (DACH VIII, 18~).
Speed of the energy in the meridians.
According to the Nei Jing Ling Shu XV (see below), the energy completes the entire cycle through the twelve
organ meridians fifty times in 24 hours (one revolution of the sun). This is called the fifty stages (ying). The time
taken by the energy to complete one revolution of the cycle would be l/50 of 24 hours, or 28 minutes and 48 seconds.
The length of one revolution of the cycle is about 1620 cun of about 2.5 cm. each, or a total of approximately 40
meters for an adult of average size. The average speed of the energy through the meridians would thus be about 1
meter 40 cm. per minute, or about 2 cm. 30 mm. per second.
The turning of the sky has 28 constellations, each of which has 36 divisions [28 x 36 = 1008 celestial divisions].
While the sun goes through these 28 constellations, the energy of man alsojows through a round of 1008 divisions
[28 meridians x 36?]. Indeed, the vessels of the meridians (iing mai) in human beings high and low, right and lef,
front and back are 28 in number. [6 yang and 6 yin on the right and left is 12 x 2 = 24 meridians, plus 2 median
lines traversed twice equals 4, for a total of 28.1
The circuit made in the body, corresponding to the 28 constellations, is 16 chang 2 feet in length (being equal to
1620 cun of about 2.5 cm. each). One day and night (24 hours) were divided into a hundred ke, during which the
water had completely emptied from the water clock (used in China to measure the passage of time). (24 hours
divided by 100 ke equals one ke of 14 minutes 24 seconds.) Each time a person inhales, the pulse beats twice and the
energy moves forward 3 cun, or about 7.5 cm. With each exhalation, the pulse beats twice and the energy moves for-
ward 3 cun. If inhalation and exhalation are peaceful, the energy advances 6 cun, or about 12 cm. After ten complete
respirations, the energy has progressed 6 feet and the sun has advanced two divisions. The circulating energy returns
to its starting point after it has made a complete circle in the body. The level in the water clock has fallen two ke (28
minutes 48 seconds) and the sun has advanced 25 of the 1008 divisions. After 270 respirations, the energy will have
travelled 16 chang 2 feet (1620 cun of 2.5 cm. each, which equals 40 m.).
In 13,000 respirations, the energy flows through 50 stages (ying), the water has fallen through 100 ke, the sun has
gone through the 28 constellations, and the energy has travelled through 8 10 c/tang, or 81,000 cun (1620x50 =
81,000).
It appears that the ancient texts have suffered mistakes in transmission. Unfortunately, no indication is made of
how it was determined that the energy comes back to its starting point in 28 minutes 48 seconds. The Da Cheng
discusses the difficulties of observations by the ancient authors of the Nei Jing (DACH II, 27~):
The rong (yin, blood) circulating in the meridians makes a circuit of the body in ffty stages without distinction of
day and night. At dawn it reunites itself with the wei energy (yang) in the lung meridian (shou t&yin). Only the
circulating wei energy distinguishes between day and night. I have not heard it said that it distinguishes between
high and low, male andfemale, treasure and workshop organ, for the energy and blood which come and go are not
usually different. Today, on what basis can we distinguish between morning and evening? This passage has come
down to the people of our aizy; we record it here in order that it be discussed by those who see it.
Volmm I - Energy: Points, Meridians ana crrcutauon
Chapter VII
Energy CQQ
I. Human Energy - II. The Yin-Yang Relativity
I. Human Energy
Jing or jing qi, energy of the sexual essence: currently used to represent the idea of an extract, or essence; and
in medicine, for the idea of sexual power, the instinct of reproduction, libido, sexuality, temperament, sex appeal, and
so on. The ideogram is formed from the elements growth, flesh, or the impulsion that governs the flesh. For
the Chinese, the jing is the source or at least the stimulator of normal energy.
If no energy is encountered after puncturing, and if after waiting the energy still does not come, the prognosis is
very bad:
If you have punctured as if into cheese, and ifafter that the energy does not come, then death is certain.
(DACH V, 26~)
rfone waits for the qi and it does nor come, then death is probable. (DACH II, 21 r)
2) The energy comes after the entry of the needle. When no resistance is felt after needling, or, if after some time
the needle is suddenly pulled as if grabbed by claws, this is a favorable sign. The more quickly the energy arrives the
more favorable the prognosis.
When, after needling, the energy amves under the needle, it is like ajsh that takes the bait. Afterwards some tight-
ness and roughness is felt at the needle site. Whether the energy is deep or superjicial it takes action.
(DACH II, 21r)
Sunk, thus heavy; rough, thus hobbled; tight, thus fill. When, afer needling, one encounters these three, the
correct energy has arrived. (DACH V, 26r)
When slowly inserting and withdrawing the needle it feels as if an artery were beating, the energy has arrived.
(DACH VI, 4r)
When the energy comes quickly, the cure will be easy and rapid. When it comes slowly, the cure will be diflicult
and slow. (DACH II, 21r)
3) The energy is already there. In puncturing, the skin seems hard (firm or rough) like leather; the needle enters only
with difficulty.
Ifthe needle sinks into heaviness, tightness, and obstruction on entering, the energy is already there. If the patient
feels a dull pain, there is fullness and an excess of energy; if a numbness is felt, there is emptiness; if roughness,
there is insufficiency. (DACH V, 26~)
If in puncturing, the needle sinks immediately into tightness, we have directly touched the energy. (DACH VI, Ir)
Without the theory of energy or qi it is difficult to explain the fact that needling, which neither adds nor subtracts
any substance, instantly normalizes the amplitude and hardness of an excessive organ pulse. There are other signs,
not directly related to acupuncture but apparently directly linked to energy, according to the Chinese. Some of these
are cited below:
Sight: greater or lesser brightness of the eyes and rapidity of the glance; the power of the look.
Voice: the connection between the sonority of the voice and energy, and between the voice and the strength of
respiration; the quality of the energy given by the timbre of the voice. A soft, well modulated voice indicates har-
monious, abundant, easy to manage energy; a strong, rough voice indicates gross energy, which is difficult to
manage; a weak voice without timbre indicates unstable, weak energy, and so forth.
Complexion:
A grey complexion with thick skin signifies weak energy that is d@cult to obtain when needling; a congested com-
plexion with rough skin signifies violent energy, but without duration; a pink, clear complexion with thin skin indi-
cates quick, durable energy, which is easy to displace. (DACH I, I6v)
Circulation:
The blood circulates according to the energy: if the energy circulates, the blood circulates. If the energy is
impeded, the blood stops. (YXRM IV, 5r)
And we add that the blood, when deprived of energy, becomes devitalized.
The idea of qi extends to that of life. Ancient authors cite the fact that in the passage of life to death, e.g., in car-
diac arrest, it is not possible to observe any material change, but only a total loss of energy.
Measurements of energy.
Medical doctors of the Far East, essentially practical, did not attempt to measure the intensity of energy with
instruments or numbers. They estimated the quantity and quality of the total energy from the complexion, the
appearance, and the voice. They determined the energy of each organ through the intensity and power of the fourteen
radial pulses (see Chapter VIII). We can agree that even if some instruments give precise numbers, no instrument
has the delicacy of the human finger to perceive the amplitude, hardness, resistance, width, length, placement and
regularity of each pulse. In Japan, there exists an instrument for recording each of the fourteen pulses, but it does not
give an appreciation of the total energy (see Chapter VIII).
Volume I - Energy: Points, Mendiaus and crrculanon
Doctor Dimier, a hospital electrologist who assisted in several acupuncture treatments, offered the hypothesis
that human energy is either entirely electric or carried by measurable electric waves. Just before his death he had
measured the waves emanating from the body with an ultrasensitive galvanometer. He found the waves intensified
along the meridians, particularly at the level of the acupoints. Measurements varied from one microamp (thousandth
of a milliamp) in exhausted people to twelve and sometimes fifteen microamps in hypersensitive or tense people. He
was unable to determine if the electric wave represented all the energy or if there was another element not measured
by the galvanometer.
The scientific radiesthesists, Dr. Leprince, Dr. Savoire, Mrs. Chantereine, and Mr. Turenne, wrote that the body
emitted waves of about eight meters in length. Other authors suggest a length of thirty centimeters.
In an experiment done in 1936 by Drs. Leprince and Foveau de Courmelles, two gold needles were inserted into
each leg at the important acupoint leg-s&i (ST-36). A receiver attached to copper wire joining the needles gave dis-
tinctly strong sputtering sounds.
Further research must be carried out in order to measure the energy - the length of the wave and its intensity,
and the qualities of smoothness, roughness, power or duration. Also, it is necessary to distinguish the elements car-
ried by the recognized electric wave, if there are any, and to determine if life as it seems is something other than elec-
tricity.
When the pain is on the left, it is the right meridian that is ill. When the pain is on the right, it is the lef meridian
that is ill. (DACH II, 24~)
Therefore, in migraines on the left side of the head, it is recommended to puncture lieque (LU-7) at the right
wrist, and vice versa. This gives good results mostly in nervous migraines. This phenomenon has been noted by
massage therapists who have cured migraines of the left side by massaging the right thigh, and vice versa. For the
gallbladder organ, located on the right side of the body, the gallbladder points on the left leg are more sensitive and
active than those on the right.
In spring and summer the yang energy is at its highest - human energy is also at its highest. In autumn and winter
yang energy is at its lowest - human energy is also at its lowest. (DACH V, 23r)
volume I - Energy: romrs, Menuxuls arid Circulation
Treatments are influenced by cosmological changes. Chronic ilhresses are easier to cure at the beginning of
summer than in the winter season. May and June are best. At the new moon the yin energy is at its most active level
and the yang energy at its lowest. This should be the time of menses for women (ovulation being at the full moon).
At the waxing of the moon, energy and blood begin to purify one another; the energy begins to circulate. When the
moon is full, energy and blood are plentifil;Jlesh and muscles arehrm. When the moon is empty, thejesh is dull,
vessels and meridians become empty; energy ebbs away from the body. (Nei Jing, cited in DACH II, I9v)
At the waxing of the moon, puncture once on the jirst day; twice on the second day, untilfifteen punctures on the
fifteenth day. Then thirteen punctures on the seventeenth day, decreasing until two punctures on the thirtieth day.
(DACH II, 27~)
Storms upset the response to treatment. Bad weather delays or diminishes the response. Cold weather slows the
reactions and certain reactions occur only on the third, fourth, and even eighth day of cold weather, as has been often
observed in Paris. With reduced barometric pressure the body is relatively more heavy, the vessels and organs dilate,
the arterial pressure drops. The contrary is produced by high barometric pressure. In the Nei Jing it is written:
When the weather is warm and days are sunny, human blood is free flowing and the energy is superjicial. At that
time, it is easier to promote theflow of energy and disperse the blood. When the weather is cold and days are over-
cast, human blood is contracted and thick and the energy is deep.
With cold, energy collects. Cold causes a stoppage of circulation and thus coldness. With warmth, energy dissi-
pates; warmth exhausts itselfthrough perspiration. (YXRM V, 3v)
On sunny days, energy leads and the bloodfollows. The meridians reflect this relationship. On cloudy days, blood
leads and the energy follows. The meridians ascend to their sources. (DACH VII 28r)
On sunny days, the yang workshop organs are especially productive and conduct the energy . . . which leads,
(DACH III, 30v)
When the sun shines in a blue sky, the atmospheric electricity is positive; when the sky is overcast, it is negative.
On cloudy days, the yin treasure organs are especially productive and activate the blood . . , which leads.
(DACH)
It is true that on sunny days it is easier to tonify the energy. On cold, cloudy days it is easier to tonify the physi-
cal being, the blood, the yin.
Each part of the day favors one action or another. In the morning when the sun rises and the yang, born at mid-
night, is growing, it is easier to tonify and revive the yang energy. From noon the yang decreases and the yin grows;
it is easier to disperse, or calm the yang energy and to tonify the yin energy.
During the day, the energy leads and the bloodfollows. At night, the blood leads and the energyfollows.
(DACH VII, 30r)
Each successive hour of the twenty-four hours is significant for a particular meridian (see Circulation of
Energy). One school of thought, called flowing-holding, Ziu-zhu, attaches great importance to this.
Each day in the body of man the energy moves through a cycle . . . When the organs produce and unite with them-
selves and are open, stimulate them. When they destroy themselves and are closed, do not stimulate them. During
this latter period the points are closed; energy and blood are exhausted either because the circulating energy has
not arrived there, or it has already departed from there. If one punctures mistakenly at this time, one introduces
perverse energy. (DACH VI, 30r)
Fatigue acts very strongly on the 6 --=sy, PE the following passage suggests:
With fatigue the energy dwindles; people have no more sexual energy; women have no more menses: people are
sweating and out of breath. (YXRM V, 32r)
However, Yang Jishi (DACH VZ, 4v) disputes this by writing: It is not an exact truth that women are the oppo-
site of men.
The ancient texts note that the placement of the energy between the left and right side of the body differs accord-
ing to the season, but it has not been possible to verify this with certainty. Indeed, it is said in the Nei Jing (DACH I,
11 r) that the energy in spring dominates the left half of the body. At that time we must avoid dispersing the left side,
particularly the left foot, so as not to disperse this energy and empty the body.
In summer, the energy dominates the right side; we must not disperse the right yang meridians, which are fully
active. In autumn, the energy is on the right side; we must not disperse the right yin meridians because they are
beginning their action. In winter, the energy is on the left side; we must not disperse the yin meridians of the left
side, particularly of the foot, because they are in full activity.
In addition, the energy is stronger in certain parts of the body according to the seasons:
In spring the energy is in the hair; in summer, the skin; in autumn, the muscles: in winter, the bone and marrow.
(DACH VIII, 16~)
Relativity in unity.
Realizing the existence of human energy, the ancients were immediately confronted with perplexing questions:
Why the alternations of sleeping and waking? Why hot and cold? What difference between physical strength and
mental or moral strength? What is the difference between solids, liquids and solar emanations? and so on.
The ancient Chinese were confronted by the same dichotomy of spirit and matter as Europeans. The latter
attempted to resolve the problem through theories of incompatibility and complete opposition in nature: God and
devil, good and bad, material and nonmaterial. The ancient Chinese took careful note of natural phenomena which
they used in addressing this dichotomy: the evaporation of liquids and the impalpable dispersion of vapor, the bum-
ing of wood leaving only a residue of ashes, and other examples cited by Chinese philosophical works. They con-
cluded that there is a universal unity wherein matter is only concentrated, solidified energy, and spirit only vaporized
matter returning to its immaterial form, both in a state of movement and perpetual becoming, without any unchange-
able, permanent state.
Einstein has written (cited by Dr. Jarricot): The theory of relativity has demonstrated that mass has no physical
significance separate from energy. Dr. Jarricot adds, To refuse to identify matter with electromagnetic force, we
must find arguments other than the difficulty thrown in the face of our old ways of thinking. (Propaguteur de
ltiomiopathie, Jan.1938, 13)
This fundamental unity of energy allowed some apparent temporary oppositions, some alternations, and some
relativity in the movement. Lao-zi, in the sixth century B.C., taught: Up is up only relative to down, and down is
down only in relation to up. The names yin and yang were given to represent opposite extremes, conferring only a
sense of relativity, not a state.*
Volume I - Energy: Points, Meridians and Circulatioh
For the human body, the ancients employed the rung-wei opposition; in modem times the qi-xue opposition is
used.3
This vision appears in all things so fully, so practically that not only philosophy, but also medicine and even the
sciences have relied on and still continue to rely on it. It is on this vision that the unity of the sciences and the great
universal law rests.
The way (Tao) of heaven and earth is the yin and yang. All is there, For the human body there is also yin and
yang: all is there. Yin and yang are the pivot and the knot of the transfomtations, the root of differences.
(DACH IV, 13~)
For the modem Japanese, who understand European science, the yin-yang duality is considered in the same
light. (In Japanese, yang is pronounced yang; in the West we continue to use yang.) Sakurazawa (Principe
Unique, 35) writes:
Nothing is absolutely yin or yang. Yin and yang are only characterized relatively. Ail is an aggregate of yin and
yang . . . yin produces yang; yang produces yin. All beings are charged with activity: yang at the exterior: yin at
the interior. The exterior yang becomes the internal yin, and the internal yin becomes external yang. Activities of
the same name repel each other. The force of attraction between two beings is afunction of the difference between
their respective charges of opposite activities.
Thus, in a case of external warmth it is recommended to disperse the yang; in a case of internal warmth, to tonify
the yin. In cases of internal cold, one must disperse the yin; in those of external cold one must tonify the yang.
d) Movement-rest; activity-apathy:
-- . Innn.d I ..-.D,. _ ---_ -, . --
Yang is activity, physical lightness, and above all mental lightness; insomnia results from excess yang. Yin, on
the contrary, is the tendency towards rest or somnolence; apathy and heaviness result from excess yin.
Not being able to sleep is always caused by an excess of yang. Much sleeping is an excess of yin. With an excess of
yin during the day one is not able to conquer somnolence. When there is silence and no desire to speak, it is the yin
which commands one to rest. (YXRh4 IV, 2Ov)
e) Sensitivity-insensitivity:
Yang gives sensitivity, and when in excess, sensitivity with pain. People who react sharply to feelings or suffer-
ings have an excess of yang. (The gallbladder, a yang workshop organ, is the origin of many pains.) Yin, on the con-
trary, is insensitivity. The physical, manual people who have an excess of yin react little to emotions and pains.
fl Response to day and night:
The yang correlates to the daytime, the sun, and summer. Normally life, activity, and strength must increase and
diminish with the sun. Those who have an excess of yang continule their activities into the evening; they have
definite aggravation of discomfort or pain at night. Yin, on the contrary, correlates to night, the moon, and winter.
Normally the tendency to rest, to calm oneself, starts towards the end of the day and stops as the day begins. Those
who have an excess of yin carry their numbness into the morning. With yin excess, there is aggravation and redou-
bling of pain or discomfort toward the middle of the day. During the day one must respond to the sun and to yang; at
night, to rest and to yin.
Migraines of the right side (which is yang) are generally caused by an excess of yang relative to yin and are nor-
mally calmed at the end of the day when the rising yin restores its balance. Migraines of the left side (which is yin)
normally get worse in the evening; they are generally from an emptiness of yin relative to yang and are ameliorated
towards the middle of the day when there is heat and sun.
It is useful here to further clarify the yin-yang relations of the different parts of the day:
In thejrst quarter afer midnight the yang is born. In thejrst quarter of the afternoon the yin is born. The day is
yang; the night is yin. (DACH VI, 4v)
From dawn to midday is the yang within the yang. From midday to twilight is the yin within the yang. From night
until cockcrow, the yin within the yin. From cockcrow to dawn, the yang within the yin. This is the cycle to which
humans respond. (DACH II, 2Or)
g) Deep-superficial; interior-exterior:
The exterior, superficial, and what is exposed to the sun are yang. The interior, deep portions, and what is not
exposed to the sun are yin. The yang meridians are on the external side of the limbs; the yin meridians are on the
inner sides of the limbs. They flow inside the vessels (DACH VZ, 7~). The anterior surface of the trunk is yin for
men and yang for women. The posterior side is yang for men and yin for women. The skin is yang; bones and mus-
cles are yin. Men are yang in relation to women, who are yin.
h) Crossings: left-right; upper-lower:
The right side is yang. The left side is yin. (DACH VII, 28~)
The upper part is yang; it includes the head and the intellect, which are yang. The lower part is yin; it includes
the genital system, which is yin.
Heaven is insufjicient in the north and west [there is less sun]. Thus, north and west are yin. Therefore, [when fac-
ing south] the right eye and ear of people of the north and west lack the keenness of the left eye and ear. The earth
is insuf/icient in the south and east [where the islands and the banks of large rivers are higher than in the east or
north]. Thus, south and east are yang [the earth is yin]. Consequently, the left hand andfoot ofpeople in the south
and east ffacing south] do not have the strength of those of the right hand andfoot. For [those who are] yang, sex-
ual energy tends to nse. The upper part of the body is abundant and the lower part is empty. The left eye and ear
are keen while the leji hand andfoot are without comfort. But for [those who are] yin, the sexual energy tends to
descend: the lower part of the body is abundant and the upper part is empty. The right eye and ear lack keenness,
but the right hand andfoot are at ease. That is why the right side (weaker in yang) is more affected in disorders of
both the exterior and upperpart of the body (yang). The left side (yin) is more afSected in disorders of both the inte-
rior and lowerpart of the body (yin). Thus we cannot change yin and yang, heaven and earth.
(Su Wen, cited in DACH I, 13r)
Irculation
One is reminded of the hemiplegic s whose lesion is on one side and paralysis of the limbs on the opposite side.
On examination of the illustrated commentary of the Nan Jing and [the works of] Xu Feng, we&d: left and right
are not identical: chest and back are different. . . . The lef side is yin and the right side is yang. For women this
state is the reverse. Women are yin; men are yang. The back of woman is yin; the back of man is yang and his
abdomen is yin. (DACH V, 28v)
It has been observed repeatedly in Paris that very nervous but physically weak people have a fuller and firmer
pulse on the right wrist compared to the left wrist. Physically strong but apathetic people, on the contrary, have a
fuller and firmer pulse on the left wrist.
Origins of yin-yang.
The ancient Chinese, positing that all is active or latent energy, have researched the origins of this dual, alternat-
ing energy:
Yin energy arises from the center of the Earth and nourishes the energy of cereals, the rang energy, pure energy,
the energy of the stomach, and the original energy. Yang energy first per&ects itselffrom outside. So, what is out-
side is Heaven. The yang energyjows down and enters the Earth. It bringsfire into the yin. (DACH XI, 11 r)
According to the Da Cheng, there are two poles of energy: Heaven, which is yang and positive; and Earth, which
is yin and negative, The yang moves downward, warming the earth, while the yin rises upward and nourishes the
vegetation.
The author of the Yi Xue Ru Men (V, 38r) presents these concepts in another manner:
Yang is light and pure. It is the energy whichjoats up andfrom which Heaven is formed. Yin is thick and heavy.
Yin is energy that has taken form; it solidified to form the Earth. The essence of yang is the sun. The essence of yin
is the moon, which hides during the day and appears at night. Vapor tends to condense to form water; this sky-blue
energy (water) holds itself up andplants are nourished b-y it.
In clarifying the passage above, we add that there is probably only one source of energy producing the sun, earth
and moon. The lightest part of this energy maintains itself on high (maintaining the sun), while the heaviest part
takes shape and forms the earth and the moon.
Yin-yang, representing relativity and movement, gives rise to constant exchange between the light and heavy:
the light becomes heavy and the heavy becomes light. Chemistry demonstrates the transformation between heaven
and earth, or more exactly air and water. The chlorophyll in leaves, with the indispensable action of the suns rays,
reduces carbon dioxide, fixes the carbon in the leaves and releases the oxygen into the air. Carbon enters immedi-
ately into combination with the constituent elements of water drawn up from the Earth through the roots. The result-
ing product is starch (carbohydrates), needed by the plant to form the fats, albuminoids, and so on.
Qi Bo states:
At thefirst and second moon the energy of Heaven begins to expand, and that of the Earth to produce; the energy of
man is in the liver. At the third andfourth moons the energy of Heaven isfull of activity and that of the Earth&es
its produce; the energy of man is in the spleen-pancreas. At the fifth and sixth moons, the energy of Heaven
abounds and that of the Earth is important; the energy of man is in the head. At the seventh and eighth moons, the
yin energy begins to overtake the yang. The energy of man is in the lungs. At the ninth and tenth moons, the yin
energy begins to freeze and that of the earth to close; the energy of man is in the heart-spirit. At the eleventh and
twelfth moons, ice and the energy of the earth are united; the energy of man is in the kidneys.
(Nei Jing, cited in DACH I, 1Or)
2 Yin is formed of elements which combined give the meaning: slope covered by the shadow from the clouds.
This is equivalent to our hubac (French regional dialect), which means the slope of a mountain or hill exposed to
the north and always deprived of sunlight. Yin connotes deprivation of light and warmth, and thus gives the idea of
cold, immobility, lack of life, obscurity, enclosure, internality, and also water and humidity.
Yang is formed of elements which combined mean: slope that the sun covers with its rays. It is our adret, a
slope exposed to the south receiving the sun. Yang represents light and warmth, and that which is dry, luminous,
warm and also external and superficial.
3 The yin-yang relativity has been applied to the human body through the following names: rong-wei, qi-xue.
Rong is formed from the elements, flames-enclosed-wood, connoting latent energy in the depths.
The rong energy is sexual energy (jing). It governs the interior. That is why the Book says: It is the sexual energy
offood and water. (DACH VI, 9v)
The rong is the root while wei represents the branches. (DACH Vl, 8v)
That which circulates in the interior of the vessels, the yin, is the rong and blood. (DACH VI, 1 Iv)
Puncturing at 2/10 of a CUR, one arrives at the rang [at l/IO of a cun it is the wei]. (DACH VI, 7v)
The ideogram wei represents the guard who keeps watch outside the doors of palaces.
The wei energy is the superficial energy. It governs the exterior. It is the life of liquids andfood. It does not enter
into the vessels, but stays in the epidermis, the dermis, the muscles and the mucus membranes. It spreads over the
chest and abdomen. When the wei is irritated, illness results. (DACH VI, 9v)
Wei represents the branches and leaves, the rong being the root. (DACH VI, 8v)
What circulates at the exterior of the vessels, the yang energy, is wei. (DACH VI, 1 Iv)
When puncturing at l/IO of a curt, one arrives at the wei (at 2/10, it is the rang). (DACH VI, 7v)
Chinese texts consistently use qi synonymously for yang and xue for yin. The treasure organs, which govern the
blood, are yin; and the workshop organs, which extract the energy from food, are yang (DACH II, 20r). The role of
this opposition is described thus:
That which moves the pulses is the qi (energy). That which gives life to illnesses is the xue (blood). (DACH VI, 8v)
4 See Ptincipe Unique, 68, by N. Sakurazawa, and the Revue Franaise dHomt!opathie, June 1931.
V&me I: -Energy: Points, Meridian and Circulation
Chapter VIII
The Radial Pulses
I. The Necessity of the Pulses and the Ancient System - II. The System of the Fourteen Radial Pulses
The pulses give a clear indication of the functioning, vitality, and energetic capacity of each internal organ;
moreover, they inform us about the material form of the organ, be it large or small, hard or soft. The pathological
state to be discerned necessitates such a delicacy of digital and cerebral perception that Europeans rarely succeed in
perceiving it.
The ancient books consistently give the ratio of the strengths of these two pulses (a ratio that may be as great as two
or three to one) to verify the emptiness or fullness of each organ. This system, extremely difficult to master, is very
rarely used today.
&ion J,
The pulses of the meridians on the four limbs. Many acupoints along the meridians are located above pulsating
arteries. Each pulse reflects a special function. Practitioners still utilize the relationship between these pulses and
certain disorders for diagnosis. For example, the onset of menses is heralded by agitation of the artery at chongyang
(ST-42) and taichong (LR-3) on the dorsum of the foot. If the pulse under the internal malleolus, taixi W-5, IS
RI-3), beats well, the patient is not in grave danger if diseased.
In antiquity, one also used arteries felt by palpation of the meridians. These pulses were divided into three groups,
serving each of the treasure and workshop organs. (YXRIU I, 21)
The nine radial guardians. This system, which is different from the actual pulse-organ correlations given in
Volume II, nevertheless gives good results through the use of three tension levels of the radial pulse. Each radial
pulse is divided into three sections: central, just at the level of the radial apophysis; distal, at the base of the thumb;
and proximal, above the apophysis. Each section is divided into three levels: Heaven (superficial), Man (middle),
and Earth (deep).
The table showing the relations of the organs to the nine guardians is given below:
The descriptions in the texts are imprecise but seem to indicate that the pulses above are bilateral. It has not been
possible for us, in spite of all our efforts, to observe any connection between these pulses and the indicated organs.
We must suppose that the tradition has been poorly transmitted.
(the oscillometric index). The deep level is called Barth. It is obtained by depressing the artery such that the upper
surface touches the lower surface, allowing itself to be raised by the flux of blood. This level measures the force of
the impulse. It corresponds to our maximum arterial blood pressure (systolic).
Left Right
I. Superficial.. .... Small intestine Large intestine
Middle ............ Heart Lungs
II. Superficial.. .... Gallbladder Stomach
Middle ............ Liver Pancreas
Deep ............... High blood pressure Spleen
III. Superficial.. .... Bladder Triple warmer
Middle ............ Kidneys-filtration Heart governor
Deep ............... Kidneys-secretion Sexual organs
IV. Superficial ...... Evolved man Spinal cord
Middle ............ Conditioned man Cerebellum, medulla
Deep ............... Primate man Brain
We have found that it is possible to distinguish between the left kidney and the right kidney: the left side of the
artery at the kidney pulse represents the left kidney and the right side, the right kidney. The same is true for the lungs
and the heart. This useful discovery is never mentioned in Chinese texts.
Unexplainedfacts.
It has been noted that there is a connection between the deep level and the organ only at the second and third
(guan and chi) sections of the right wrist. The cun section of the right wrist and the cun, gum, and chi sections of the
left wrist have only two levels - there is no significance for their deep levels. However, our modem instruments per-
ceive three levels on both wrists. Volume III expounds on these discoveries. It should be noted, however, that the
cun pulses, which have only two levels, are actually on the radiopalmar artery, a branch of the radial artery.
Our oscillometers have picked up wave movements lower than the minimal arterial pressure (superficial level),
and occurring before the pressure rises. Likewise, beyond the maximum pressure (deep level) and after it rises, there
are some additional minimal oscillations. The significance of these small oscillations, which differ from person to
person, has not yet been fully appreciated. Some physicians in Paris believe that these oscillations are indicators of
mental acuity. They see a correlation between more pronounced oscillations and higher development of emotional or
mental sensitivity.
_.- ..-- - -----D,. - -___ _-,.._ _ ._-.-.-..- Circulation 59
The pulses are often regrouped according to the European classifications: frequency, intermittence, irregularity,
amplitude, hardness, shape, and placement:
Frequency (rapid-slow). Rapidity is always a sign of excess with inflammation. If the pulses are rapid and the
temperature is elevated, the pulse of the inflamed organ will be fuller and harder than the others. Slowness is a sign
of insufficiency and atonia. If all the pulses are slow, the heart pulse, the heart governor and triple warmer pulses are,
as a rule, hardly perceptible.
Rapid (shuo): More than six times per respiration (instead of four). It is a febrile pulse. It announces an agitation
of the heart and can lead to delirium.
Slow (chi): Somewhat less rapid than normal (four per respiration). It is an inactivity of the skin. At the extreme,
energy and blood do not circulate in the dermis, which is hard, paralyzed and rheumatic.
Retarded (huan): Less than three per respiration. There is cold. The blood is empty. Exterior and interior are
cold.
Intermittence Cfalse steps, skipping, stops). Intermittence, i.e., the skipping of a beat, can either be a sign of
excess yang if the pulse is rapid with fever, or a sign of excess yin if the pulse is slow.
Accelerated (cu): The beats are more numerous but sometimes stop; there is extreme heat. Yang abounds; the
interior yin is not of equal strength.
Knotted (jie): The pulse is slow, comes late and has irregular intervals. It is the pulse of accumulation. The yin
abounds and the yang cannot replace it. At the interior or exterior the blood is badly hindered, forming an accumula-
tion. Cancer patients have this pulse.
Changing (dai): After each ten beats there is a gap (or after every twenty or thirty or forty beats). The pulse stops
at regular intervals for a little longer than one beat. It indicates an extreme degeneration of energy. For the organs it
is the pulse that leads to death.
Volume I -Energy: Points, Meridian and Circulation
Irregularity (sometimes slow antd somotimcs rapid). Fulses whose beats are not all separated by the same time
interval have not been noted by the Chinese. In Europe, it is considered a sign of nervous trouble of the heart or of
sympathetic derangement.
Inequality ofstrength or amplitude. The beats, even and regular in time, are of unequal force, sometimes ample
and hard and sometimes tiny and soft.
Rough (se): The movement is not uniform. It is like a length of bamboo interrupted by knots. It is the opposite of
slippery. Sexual energy and yin are injured. Blood is defeated. Men have this pulse through sexual excess, which
injures the sexual energy. Women have this pulse when the fetus has little blood or causes pain. Women who are not
pregnant have it through reversed or accumulated blood.
Amplitude (large and small). Amplitude is always a sign of excess, mostly the excess of yang (mental life). An
ample and hard pulse signifies great nervous tension; an ample and soft pulse, excitability and weakness. Non-
amplitude (tiny) is a sign of insufficiency of yin and yang, extreme lassitude and weakness. A tiny and soft pulse is
indicative of exhaustion, while a tiny and hard pulse indicates tightness and internal contractions, generally through
weakness.
Vast (hong): With long, full undulations like the sea. It signifies heat, with burning energy and blood. Exterior
and interior are hot.
Fine (xi): Like a thread, sometimes seeming to exist and sometimes seeming not to exist. Energy and blood are
empty and cold. There are cold accumulations under the umbilicus creating pain or laxness.
Empty (xu): Without pulses. Nothing is perceived on pressure. It is a serious emptiness.
Note that the West recognizes a) the strong and depressible pulse (ample and soft) of aortic insufficiency;
6) the depressible (soft) and bounding pulse of mitral insufficiency; c) the ample pulse of the alcoholic and high
blood pressure; d) the tiny pulse of low blood pressure and great fatigue.
Certain Chinese authors add:
Great (da) (great and soft): Lifts the finger like the vast pulse, but if pressed, it is without resistance. The perverse
energy abounds. Energy and blood are empty and cannot act. There is nervousness and weakness.
Hardness (hard or soft). Hardness is a sign of excess. A hard and ample pulse is a sign of great nervous tension,
whereas a hard and tiny pulse is weakness with tension. A large intestine pulse which is ample and a little soft is a
sign of inflammation with diarrhea; ample and hard is a sign of constipation or retention. A kidney pulse which is
tiny and soft suggests there is clear and abundant urine; a tiny and hard pulse indicates contracted kidneys with
impure and insufficient urine. Softness is a sign of laxity. If the pulse is soft, the organ is lax; if large and soft the
organ is inflated and soft. Thus a soft stomach pulse which is large and long is a sign of aerogastry; that which is soft
and tiny a sign of slow digestion.
Full (shi): The more it is pressed, the stronger it beats. It is fullness of energy. It is a pulse representing heat of the
blood and energy.
Leather-like (ge): Like a very tight drum (full, wide, without beats). Energy and blood are withdrawing or are
being disturbed from their normal functioning. Men no longer transform energy into sperm. Women have menor-
rhagia or discharge; if pregnant, they will abort. It is a sign of coming emptiness and cold.
Excess energy is involved in contractions and paralyses.
Wiry (xian): Like a well-tightened bow string. It is always straight and tight, even if one palpates it superficially
or deeply. It represents fatigue or tuberculosis. Energy and blood are both in danger.
Soft (rue): Totally without form whatever the manner of pressing. A light hand lets it come; a heavy hand drives
it away. There is abundant and spontaneous perspiration. Frequently found in the aged, it represents the degenera-
tion and weakening of energy and blood. It forecasts a decline in the strength of the aged.
Weak (ruan): Seems on the point of stopping, but does not stop. If pressed, it seems on the point of disappearing,
and if one lifts the finger, it does disappear. It is a true emptiness of energy; numbness of bone and body. In the eld-
erly, there is no remedy.
Shape (wide, narrow, long, short, etc.). The West does not currently consider the shape of the pulse important.
Our observations, on the other hand, show that the shape can have significance and give very useful indications. For
example, a pulse like a grill, like a cross-hatched grating, is regularly found at the lung pulse position when a tuber-
cular lesion is clearly evolving. For the pulse of the stomach, a long. swollen, large and soft nulse is 2 QI~~P ;ndirarion
of aerogastry. A large intestine pulse with agitation like small ticklings at the base of the thumb is a sign of hemor-
rhoids or intestinal worms. A long, hard, cutting and wide gallbladder pulse suggests gallstones. A big, swollen, soft
liver pulse means congestion of the liver, and so on.
The Chinese make other distinctions:
Slippery (hua): Slow and hard like pearls coming and going. The opposite of rough; it means much mucus; an
excess of blood with compressed energy rising and forming mucus.
Turbulent (don& Like a pea that rolls without coming and going, that seems to roll in place without leaving or
returning. If constant, it is a sign of despoiled blood; it is the pulse of tuberculosis, and emptiness. It is caused by
emptiness, deprivation, hemorrhage, serious diarrhea or blood disease.
Split (kouj: The peak of the pulse is divided into two heads, like an onion stalk crushed in the middle. It signifies
emptiness of blood. The blood depends on the yin, the rule of which is constant lassitude.
Squeezed (jin): Like a rope that has just been twisted. It means pain. An evil has taken the blood and energy and
overturned them, producing the pain.
The Da Cheng (VI, 84) indicates another variety:
Contracted (ji): Giving the sensation of being contracted without reaching true hardness. One must tonify.
Perhaps this is a pulse which is small and contracted due to weakness and tension. One must tonify, but at times also
disperse the source.
Placement. As in Chinese medicine, Western medical science recognizes the general radial pulses and notes the
weakness of the pulse located above the chi pulse on the forearm and the excitation of that near the base of the thumb.
The Chinese note:
Extended (chart& A pulse that beats beyond its normal placement. It is a sign of excess energy; but energy and
blood are well regulated and without trouble. If there is slowness, the hundred diseases are easy to cure.
Unreached (duan): Hardly reaching its place. There is illness or binding of energy, or the energy of the stomach is
degenerated, and reduced. In every illness where there is this sign, cure is difficult.
The general and practical indications are given by the Yi Xue Ru Men:
In a general sense, if there is emptiness, the pulse is wiry (xian). If the pulse is wiry (xian), soft (IWO), large (da)
and without strength, there is emptiness of energy. If the pulse is sunken (then), tiny (wei), and without strength,
there is serious emptiness of energy. If the pulse is wiry (xian) and tiny (wei), there is emptiness of blood. Or ifit is
sofr (rue) and tiny (wei), there is serious emptiness of blood. If the pulses of the inch (curt) are tiny and ifthose of
the foot (chi) are large (da) and tight rjin), it means emptiness of blood. (YXRM V, 7r)
If the pulse is bounding and large, the blood has much fullness; there is swelling and pain, If the pulse is declining
and weak, the energy has much emptiness; there ispruritus, paresthesia ana laxness. (DACH II, 27~)
A declining and weak pulse indicates much emptiness of energy, pruritus or softness. An abundant and large pulse
suggests fullness of blood, swelling or pain. (DACH II, 20v)
It is difficult to interpret all tire qualities the pulse may have for each organ. However, some of the more obvi-
ous, common pulses will be used to illustrate and elucidate the tactile language of the pulses. Using the order of the
circulation of energy, we can describe each organs pulse position, depth and possible qualities:
Large Intestine (Section I, Right wrist, Superficial level) - The pulse portion near the thumb, close to the bone,
corresponds to the anus. The portion near the second pulse (Section II) corresponds to the cecum. If the pulse is hard
and without amplitude: constipation. If hard but ample: inflammation and diarrhea from inflammation. If soft, and
hardly perceptible, relaxed (without medication): soft stool. If agitated at the level of the thumb: hemorrhoids or anal
pruritus. If very agitated: intestinal worms. If big and hard near the styloid process: fecal retention.
Lungs (Section I, Right wrist, Middle level) - It would be more accurate to use the term respiratory pas-
sages, since the pulse also corresponds to the larynx and bronchi. The end near the thumb corresponds to the base
of the lungs. The portion near the styloid process relates to the throat and bronchi. Big and hard pulse: inflammation
with constricted respiration. Soft, hardly perceptible: atonia, and exhausted respiration; it can be seen after serious
diseases of the lungs. Grilled, like a crosshatched grating: tuberculosis. The pulse should be soft, a bit ample and
beat in the center of its location. The part touching the styloid process reflects the bronchi and trachea and may indi-
cate clenched, spasmodic asthma; if swollen, bronchial inflammation. At the first section, right wrist, deep level,
there is no known pulse correspondence.
Stomach (Section II, Right wrist, Superficial level) - Big, swollen pulse, soft, long and wide: aerogastry.
Stomach swollen after meals: sign of insufficiency of energy or muscle tone of the organ (tonify gongsun, (SP-4).
Soft, weak, small pulse: atony, slow digestion, insufficient secretions. Small, hard wiry pulse: cramps or burning.
An ample, soft and calm pulse indicates good appetite and digestion.
A large (da) pulse at the stomach position indicates abundance of blood and energy, robustness, and hear.
(DACH I, 12~)
Pancreas (Section II, Right wrist, Middle level) - Pulse is always large and soft in diabetics, or if the person
likes to drink a lot. Small, soft, hardly perceptible pulse: the person does not like meat and takes very little to drink.
Spleen (Section II, Right wrist, Deep Level) - Absent, or weak, soft, small pulse: great fatigue in the morning
with amelioration at the end of the afternoon, capricious digestion, difficulty with intellectual pursuits, mostly in con-
centrating the mind. Big, swollen, hard pulse: swelling or congestion of the spleen, and constant sleepiness. A
healthy spleen should have a pulse that is soft, ample and well placed.
Triple Warmer (Section III, Right wrist, Superficial level) - Responds to yang. Wiry, ropy, hard, without
amplitude: great tension and nervous irritability, self-control outwardly but inwardly there is tension. Very ample
and slightly soft pulse: anger, cannot bear anything. Wiry, but thready: sensitive, discontented, impatient. Soft
without amplitude: physical and mental apathy. Pulse without buoyancy: lassitude or great fatigue.
Vessels (Section III, Right wrist, Middle level) - Strong and hard pulse: congested states, high blood pressure,
arterial contractions. Soft, imperceptible pulse: hypotension, slow circulation, coldness at the extremities. It
responds to the yin.
Sexual Organs (Gate of Destiny. Section III, Right wrist, Deep level) - Hard and ample pulse: in men,
inflammation of the organs or sexual excitement and genital prowess; for women, if occurring one or two days before
menses, or between the end of menses and the ninth through the eleventh day after menses, congestion and
inflammation of the organ, or sexual excitement. Pulse soft and weak or absent: in men, genital weakness; in
women, menses just finishing, genital weakness.
For women this pulse beats with increasing strength from the seventh day before menses until the arrival of
menses, when it then disappears. It beats from the ninth to the eleventh day after menses (ovulation) with an average
beat like that of the previous seventh day. This pulse also gives information on the state of pregnancy and becomes
hard like a small pearl from the second day of the pregnancy. The pulse is sharp if the developing fetus is a boy and
round if a girl.
Spinal Cord (Section IV, Right wrist, Superficial Level) - Raised, wiry pulse: the person acts more on reflexes
than with reflection. Raised, hard pulse: inflammation. Empty, vacuous pulse: reactions slow or abolished, sluggish
thoughts, slow movements.
Cerebellum (Section IV, Right wrist, Middle Level) - Hard, raised pulse: voluntary and involuntary move-
ments are exaggerated. Soft, not raised pulse: movements are weak, poorly coordinated, and imperfectly transmitted
to the organs.
Volume I - Energy: Points, Meridian and Circulation
Bruin (Section IV, Right wrist, Deep Level) - Weak, soft pulse: fatigue or cerebral weakness, finds work
difficult and uninteresting. Pulse not present on one side of the artery: anemia or softening of the opposite side of the
brain (radial side of the pulse for the left side of the brain: memories and functional relations; medial side of the pulse
for the right side of the brain: tradition, instinctive functions). Raised pulse: cerebral agitation. Raised, hard pulse:
congestion, serious agitation.
Small Intestine (Section I, Left wrist, Superficial level) - Hard and big pulse: inflammation. Soft and small
pulse: atony, lack of strength. Hard, small, sharp pulse: spasm (and if the pulse of the stomach is also small and hard:
spasm of the pylorus).
Heart (Section I, Left wrist, Middle level) - Soft, weak or absent pulse: either psychological depression, sad-
ness, or physical breathlessness on effort, e.g., climbing stairs (weakness of the heart muscle). Hard, wiry pulse: pain
of the heart, or great shock.
Gallbladder (Section II, Left wrist, Superficial level) - Hard, wiry, long pulse: vomiting, nausea or bitter taste
in the mouth on waking, often pain on one side of the head mostly at the temples. Hard and small, with the small
intestine pulse small and hard: pyloric spasm (the stomach does not empty). Very hard, big and round: probably a
gallstone. Big, soft, long pulse: thick bile. Swelling of the gallbladder often results from lack of tone which causes
the same in the liver. We must discern whether the hardness of the gallbladder pulse gives way under light pressure
(if so, tonify xiuxi, GB-43); or if it resists pressure (then disperse yang/k, GB-38). With the latter there are usually
joint pains.
Liver (Section II, Left wrist, Middle level) - Ample, firm, lively pulse: liver in excellent state. Soft and big:
soft, insufficient liver. Hard and big: congestion or inflammation. Absent or soft and weak pulse: insufficiency.
Sometimes the insufficiency affects only certain functions; pruritus, skin eruptions, eczema, bruising at the slightest
bump, slow coagulation of blood may result. Generally the digestive functions are injured: there is some difficulty in
digesting chocolate, fresh cream, eggs and fats. Constipation and yellow stools result.
High Blood Pressure (Section II, Left wrist, Deep level) - This pulse only appears when the blood pressure is
higher than normal, usually between 100 - 200 mm. Hg.
Urinary Bladder (Section III, Left wrist, Superficial level) -Thready, wiry and tight pulse: frequent and urgent
urination, cystitis. Wiry pulse in an elderly man: prostatitis. Weak, hardly perceptible pulse: incontinence of urine.
The pulse is sometimes wiry simply from nervousness. In that case the pulse of the triple warmer is equally wiry.
Kidney-Filtration (Section III, Left wrist, Middle level) - If low, soft pulse: abundant urine. Swollen, hard:
retention of urine. Hard and small: spasm. The radial side of the artery represents the left kidney, the medial side of
the artery the right kidney.
Kidney-Secretion (Section III, Left wrist, Deep level) - Indicates secretion of solids. Weak or vacuous pulse:
discolored or pale lemon-colored urine. Hard pulse, without striking and deep: red and cloudy urine, hard and sharp
pains. Soft and big pulse: swelling, if at the right kidney, prolapsed kidney. The radial side of the artery represents
the left kidney, the medial side of the artery the right kidney.
Evolved (Conscious) Man (Section IV, Left wrist, Superficial level) - Raised, supple pulse: presence of mind,
observant and attentive, seeing and understanding connections, impartial and without obsession. Absent pulse:
absent minded, distracted, not understanding, without insight or deductive reasoning. Hard pulse: obsessions or pho-
bias.
Conditioned Man (Section IV, Left wrist, Middle level) - Radial side of the artery: opposite side of the brain.
Robot-like, traditional, conformist. If weak, soft pulse: easily deceived, suggestible, influenced, trusts the newspa-
pers, advertisements, propaganda. Raised, strong pulse: acts by hereditary compulsions - good or bad; not sugges-
tible. Hard and strong: acts blindly through habit. Medial side of the artery: parrot memory. Pulse not raised:
poor conscious memory, memory not present, needs to think before answering. If raised, supple pulse: good student,
first at book-learning, brilliant and always prepared to quote with ready-made sentences, citations, references, but
seeing only the small side of people and things.
Primate Man (Section IV, Left wrist, Deep level) - Primitive instincts increased to the detriment of other pea-
ple. If raised, supple pulse: likes to enjoy life, combative, teases to the point of persecution, sly, unscrupulous with
weaker people. Weak or absent pulse: no taste for life, without energy, easily discouraged.
Volume I-Energy: Points, Meridian and Circulation
I will add a comparison of Chinese and Indian pulses to the information given above by Doctor Filhiosa. The
radial pulses in India are the same as those of China at the left wrist only. The pulse nearest the thumb, which in
Indian medicine corresponds to movement in the human body, are the Chinese pulses of the heart and small intestine.
The central pulse, relating to the fire principle, or bile, is the Chinese liver and gallbladder pulse. The pulse furthest
from the thumb, the water principle, is the Chinese urinary bladder and kidney pulse. The pulses of the neck (ren-
ying) have been used both in China and India since antiquity. In both India and China, the name referring to the pulse
is used synonymously for the arterial and venous vessels. These are understood as simultaneously transmitting
energy and blood.
It appears that the study of the pulses in India and China have started from a similar base, but that China has suc-
ceeded in carrying its observations and doctrines much further than its southern neighbor.
Notes
On the necessity of knowing the pulses:
The ideogram that signifies pulses and arteries is formed of the elements ~7esh-eternal, which gives the idea of
incessant action in the jesh. h the pust it was formed of the elements blood-discriminate, meaning that which
discriminates between energy and blood. In our day, it is often made up of the elements flesh-discriminate.
(YXRMI, 21r)
* The Da Cheng (VII, 8r) attributes this work to Wang himself. However, the Ci Yuan encyclopedia cites a thirteenth
century author on this subject who suggests that the MO Jing was not written by Wang, but rather by an author of the
tenth century. Nonetheless, attributing this book to Wang tends to confirm his fame regarding the pulses. To support
this, there exists an additional MO Jing by Zhen Quan of the ninth century, which cites Wang.
3 Actions taken according to the qualities of the pulses. Some qualities of the pulses suggest certain therapeutic
actions, such as either dispersing or tonifying. The Da Cheng (VI, 8r) gives the following advice:
If the pulse is tight (ii), puncture deeply and leave the needle in place a long time. If the pulse is slow (huan), act
superficially and puncture quickly with the needle. If the pulse is large (da), let a bit of energy out. If the pulse is
slippery (hua), enter the needles quickly and superficially. If the pulse is rough, one must be absolutely sure to take
hold of the meridian, to follow by supporting or opposing, and leaving the needle a long time; first press the point,
then follow with massage, then insert the needle, quickly pressing the point without letting the blood escape when
the needle is withdrawn. If the pulse is small (xiao), give medicines.
Unfortunately, this advice is not very clear, being cited from the mysterious Xuan Ji Bi Yao, written by Yang Jishi in
the sixteenth century.
4 We have been unable to locate this text. - ed.
md Circulation
Appendix I
The Numbers
There are frequent discussions of numerology in books about acupuncture. To assist researchers who pursue
these studies in the original Chinese texts, the following translations of passages explaining the importance and
significance of numbers are given.
Several passages of the Nei Jing note the mystical significance and practical utilization of the correspondence
between numbers and natural phenomena.
The sage considers that the numbers of Heaven and Earth are from I to 9. He takes 9 as the master number, 9 + 9
= 18; 9 x 9 = 81. It is the number of the note huang-&ong. The needles respond to the number 9. (Nei Jing, cited
in DACH V, 18r)t
When one speaks of 9 it refers to midnight (zi) and yang, which starts at that time. When speaking of 6 it refers to
midday (wu) and yin, which starts at that time; 9 and 6 represent much and little and are as different as tonifying
and dispersing, following the needle or driving it in.
The First-Number-9 (chu jiu shu) represents 1 x 9. Needle, then afer a pause, act on the needle 9 times. Pause
again, then act again 9 times. If repeated 3 times the total number is 27; 4 times equals a total of 36. The Number-
of-Lesser- Yang (shao yang shu) is 7 x 7 or 49. Just as above, needle, pause, then act on the needle 7 times; repeat
7 times for a total of 49, pausing between each set. The Number-of-Old-Yang (lao yang zhi shu) is 9 x 9 or 81. Act
as above, but use the number 27 three times. The First-Number-6 (chu liu shu), is 1 x 6. After needling, pause,
then act on the needle 6 times: repeat 2 more times for a total of 18, pausing between each set. The Number-of-
Old- Yin (lao yin shu) is 8 x 8, or 64. Each time act on the needle 8 times, for a total of 64, pausing for a short time
between each set of actions.
After midnight (zi), use multiples of the number 9 to tonify the yang (meridians). After midday (wu), one must use
the number 6 to tonify the yin (meridians). During a yin day (dark, cloudy), to puncture the yang meridians use
multiples of the number 6 often; this will tonify the yin. During a yang day (sun shining), for puncturing the yin
meridians use multiples of the number 9 often; this will tonify the yang.
That is the correct rule. But when you see symptoms of warmth. disperse. When you see symptoms of cold, tonify.
Act according to the circumstances: that is the law of life. (DACH V, 26r)
For the numbers always stimulate by multiples of 9. Why? 9 is the number of Heaven and Earth. Yang 9 governs
life. Yin 6 governs death. 9 is the number of old yang (lao yang zhi shu); one uses it to create ltfe and prevent
death. That is why the sage stimulates the needles using the idea of numbers. (DACH IV 17~)
According to the Nei Jing, the numbers 1 to 9 each have symbolic meaning:
One is Heaven: it is the yang. The yin treasure organ that corresponds to Heaven is the lung; it is thejowery cov-
ering of the treasure and workshop organs. The skin is linked to the lungs, and is the yang of man. That is why in
treating the skin the needles have a large head and a point: to avoid releasing yang energy they should not enter
deeply.
T WO is the Earth. In man the flesh (rou) corresponds to the Earth. In treating thegesh, the needle has a round
body in order to avoid injuring the tissue. If there is a lesion, the energy will be exhausted.
Three is Man. What perfects life in man are the blood and vessels. In treating blood and vessels the needle has a
round point in order to press on the vessels without creating a passage so that when arriving at the energy, only the
evil energy comes out.
Four represents the seasons and the eight winds of the seasons. These winds, lodging in the meridians and secon-
dary vessels, form the series of illnesses. In treating these diseases, the needle has a sharpened point in order that
the warmth can be dispersed by letting the blood to thus end chronic illnesses.
Five represents the sounds (yin); it also symbolizes the division between winter and summer, between midnight ($
and midday (wu), between yin ana yang, theJight between cold and heat, and the encounter between the two ener-
gies which unite in order to form abscesses and pus. To treat these, the needle has a point like a spade in order to
drain purulence.
six represents the notes of music (Iii). The notes harmonize yin and yang and the four seasons; they join the twelve
vessels of the meridians, and pathogenic emptiness may lodge in the vessels of the meridians to form rheumatism
(bi) there. To treat them, the needle is sharp and round; it enters very delicately into the body and removes the
violent energy.
Volume I -Energy: Points, Meridian and Circulal
Seven represents the stgrs (&g). The stars are the openings of man. The evil lodging in the meridians causes
painful rheumatism (tong bi) there. Since it is in the meridians, the needle for treatment has a point like the dart of
a mosquito. The needle enters slowly and unobtrusively; because it is thin, it may remain in place a long time; the
normal true energy of the body follows it and the evil is driven out.
Eight represents the eight winds of emptiness and the eight joints of the thighs and arms. The eight winds injure
man, lodging in the interior and the bones, narrowing the spaces between the vertebrae, the areolae of the lungs
and the articulations, forming deep rheumatism (shen bi). To treat this, the needle is long in order to reach the
deep rheumatic evil.
Nine represents the formless (ye), the nine openings of man. By the formless, the gaps of the epidermis and dermis
tighten one another at the articulations of man. If it has the appearance of wind and water, it flows into but cannot
pass through the great articulations. To treat this, the needle is pointed, stts and a little rounded in order to
stimulate the energy without reaching the articulations.
One is Heaven; Two is Earth: Three is Man; Four, the seasons; Five, the sounds; Six, the notes; Seven, the planets;
Eight, the winds; Nine, the formless terrain. Mans form responds to these correspondences, and needles used to
treat his illnesses must be in relation to them. That is why there are nine needles.
The skin responds to Heaven (I). The flesh, to the Earth (2). The vessels, to man (3). The muscles, to the seasons
(4). The voice, to the sounds (5). The union of yin and yang, to the notes (6). The teeth, face and eyes, to the planets
(7). The breath, to the wind (8). The nine openings and the 365 secondary vessels, to the formless (9). That is why
each needle has its particular utility. (DACH V, 18r)
Appendix II
The Cun: A Variable Measurement
The ancient medical writings of China note the extreme variety of anatomical shapes, particularly in relation to
establishing the placement and depth of the points. The malleolus of some people, for example, is about ten centime-
ters above the ground; that of others is located barely five centimeters above the ground, even when there is little
difference in height. In some people, the thorax in the region of the epigastrium is very narrow, the costal pinions
hardly five centimeters from one another; in others, the thorax at this region is very wide, the costal pinions being
more than ten centimeters apart. The abdomen of an obese person is at least twice as large as that of a truly thin per-
son of the same height.
To write that an acupoint is, for example, two centimeters from a place of reference, may be quite erroneous for
certain people. The Chinese sought to resolve this problem by means of a variable measurement determined from the
individual being measured. This variable measure was given the name cun, inch, and divided into tenths called
fen.
There are many procedures for measuring the length of the cun of an individual. The Da Cheng (V, 18r) gives
the simplest and most widely used method:
For men, use the lefi, and for women, the right middle finger, second phalange, medial side. The distance that
separates the heads of the two folds form one cun. Mark this length with a stick of bamboo or a thin reed, easily
broken but not easily stretched. A string that stretches is not accurate.
Sun Simo (seventh century A.D.), determined another standard which he believed to be more in relation with the
rest of the body. Bend the thumb and measure the length of the internal fold formed by the distal phalangeal articula-
tion and the mid-phalange. This measurement is taken as one cun. There is generally little perceptible difference
between the above two standards.
For finding points on the face, other authors (Yi Xue Z, 2) have used the length of one eye from the internal to the
external canthus as one cun. There are eighteen cun from the midpoint between the eyebrows over the vertex down
to the seventh cervical vertebra. For mens bodies, the standard is l/8 of the distance between the nipples.
Using the above, the Da Cheng (V, 17~) gives measurements for various parts of the body:
Head: From the midpoint between the eyebrows to the hairline - 3 cun. From the front hairline to the back hairline
- 12 cm. From the back hairline to the seventh cervical vertebra - 3 cun.
Back: From the great vertebra (seventh cervical) to the tip of the coccyx - 30 cun. The seven upper vertebrae
(C7 to T6) - 1 cun 41 fen each. The seven central vertebrae (T7 to L2) - 1 cun 61 fen each. The seven lower ver-
tebrae (L3 to the coccyx) - 1 cun 26 fen each. The width of the vertebrae - 1 cun.
Thorax: Between the nipples - 8 cun. From the middle of the suprastemal notch to the middle of the line connect-
ing the nipples - 8 cun. From the middle of the line connecting the nipples to the tip of the xiphoid process - 1 cun
6 fen. From the sternum to the umbilicus - 9 cun; 8 from the xiphoid process. (YXZ?M Z, 8v, gives 8 cun for the first
distance, and 7.5 for the second.) From the umbilicus to the pubis - 5 cun.
Below are some measurements collected from different chapters:
Arm: From the axillary fold to the elbow crease - 8 cun.
Forearm: From the elbow crease to the wrist fold - 10 cun.
Thighs: From the middle eminence of the greater trochanter to the superior border of the patella - 13 cun.
Legs: From the anterior tuberosity of the tibia to the top of the eminence of the external malleolus - 14 cun.
Unfortunately, this cun standard cannot give great precision. In practice, since it is very rare to have to puncture
a point that is not sensitive to pressure, it would appear more accurate to use an approximate measurement along with
the anatomical description of the point. Additionally, by finding the hollow above the acupoint and using the sensi-
tivity of the patient, many errors in point location can be corrected.
Volume I - Energy: Points, Meridian and Circulation
Appendix III
Numbering the Vertebrae
Every doctor understands the difficulty of finding a particular vertebra without error. A prominent surgeon told
me that in order to avoid error, he would attach an opaque marker to the particular vertebra and make an X-ray.
Usually, the first prominent vertebra at the base of the neck is the seventh cervical; however, it sometimes is
found to be the sixth cervical or the first thoracic. The cervical vertebrae, not being apparent, are not counted in the
Chinese system. The system counts twenty-one vertebrae: seven superior, seven central, and seven inferior.
The count starts from the first thoracic vertebra, so in the normal person there are twelve thoracic, five lumbar
and four sacral prominences. In fact, the five sacral vertebrae, being fused, have only four prominences. The first
thoracic vertebra, called duzhui, great vertebra, is often confused with the seventh cervical, as it can also be very
prominent. The bones of the coccyx (wei de gu, tailbone ) are counted as only one.
Some authors, notably those from the Yi Xue Ru Men, do not number the vertebrae, but the interspaces of the spi-
nous processes (jie). They take the number from the vertebra above the space and assign it to that space; i.e., the
space between the dorsal spines of the fifth and sixth thoracic vertebrae is called the fifth space.
From the great vertebra (akzhui) to the coccyx totals twenty-one vertebrae (ershiyi zhui). The total length is three
feet; this is why it is said that humans have a three-foot torso. For the seven superior vertebrae, each vertebra
measures I cun 4.1 fen, totaling 9 cm 8.7fen. For the seven central vertebrae, each vertebra measures 1 cun 6.1
fen, totaling 11 cun 2.7 fen. For the seven inferior vertebrae, each vertebra measures 1 curt 2.6 fen, totaling 8
cun 8.2 fen. (DACH V, 17~)
The Japanese say that the twenty-one vertebrae are formed of twelve thoracic, five lumbar and four sacral prom-
inences. In practice, there are prominent landmarks which vary, only in abnormal persons:
The second to third thoracic space is at the level of the medial superior angle of the scapula.
The fourth to fifth thoracic space is at the level of the middle of the inferior medial tip of the spine of the scapula.
The seventh to eighth thoracic space is at the level of the inferior angle of the scapula.
The second to third lumbar space is at the same level as the umbilicus, with the individual standing upright.
The fourth lumbar space is at the level of the top of the superior iliac crest.
Appendix IV
The Energy (Prana) of Indian Hatha Yoga
Indian Yoga is divided into four degrees: Hatha Yoga, Raja Yoga, Karma Yoga and Jnani Yoga.
Hatha Yoga is a practical energetic physiology. It is based on observations made in India thousands of years
ago. Yogis believed that the real and final aim of nutrition and respiration is to emit and accumulate COSMIC vital
energy (pruna). This form of yoga teaches one how to derive the maximum energy from food and air while building
energy reserves. This energy improves the functions of the mind and body and can be transmitted externally to help
renew those lacking it.
It is extremely important to understand these doctrines when discussing Chinese medicine. There is no doubt
they have been propagated in China with Buddhism from the third or fourth century A.D. This explains many Taoist
practices not previously understood. For example, the gymnastic movements executed by the Boxers in 1900 and
1901 were ridiculed, although they were performed to increase strength and vitality and to develop an insensitivity to
wounds and illness.
Jiu-jirsu (Japanese pronunciation of the Chinese ideograms meaning the art of fighting) was taught in the
monasteries of Longmen in eighth century China.
The Chinese may have even surpassed their mentors, since they believed that through intense rhythmic yogic
breathing one could concretize the surplus energy and thus obtain a renewed being. The origin of Taoist gong-fu is
surely yoga. Research into this subject is difficult, since few authoritative texts can be procured from China, Mongo-
lia or Tibet. The only information I have has been taken from those books which the few centers of traditional Taoist
culture wished to give me.
Energy does not exist without the physical body, at least for living beings. The first teaching of Hatha Yoga is
thus the art of masticating food until it is transformed into a cream and disappears from the mouth without notice.
This act, which Europeans believe is only for very good digestion, allows, in Indian thought, the tongue and buccal
mucosa to absorb the energy of the food. From this thorough digestion the food is transformed into blood and tis-
sues by the stomach and intestines. Food is considered dead matter to which life and individualization is given by
previously accumulated energy.
The second teaching concerns the use of water by the body. Like food, water has two destinations. If taken little
by little into the mouth and rolled on the tongue, it releases energy absorbed by the mucus. The liquid itself is used to
hydrate the entire body.
The quantity of water ingested must vary according to the task at hand, life style, climate, season, and the indivi-
dual concerned. Many problems can be traced to incorrect liquid intake. For example, how, ask the Yogis, can a
dehydrated body keep sufficient liquids to maintain unhardened stools when the dried out body requires all the liquid
that it has? Some people must drink as much as two liters of water per day to stay well hydrated. The Yogis say that
in cases of dry constipation one must follow this procedure: the first evening have an enema of one liter, then rest for
one day; the third evening, an enema of one and a half liters; stop for one day. The fifth evening an enema of two
liters is taken.
The most detailed and original teaching is that of rhythmic breathing. Indians have observed that all is move-
ment and vibration. Nothing is truly quiescent in nature. All vibration, all movement is composed of a rhythm. To
act in rhythm augments the strength of the vibration; to act against it annihilates it. A troop rhythmically marching
over a bridge can set up a vibration that could destroy the bridge; if the marching is in broken rhythm there is no
danger.
The human body is dominated by rhythms. Each body has its own rhythm of heartbeats, of effort, and so on. To
act in accord with the rhythm of the heart augments strength and life; to act contrary to the rhythm weakens the heart.
Respiration also has its rhythm. Yogis have studied different ways of breathing:
1) Low or abdominal breathing - considcrcd the best because it empties the bottom of the lungs. (The Chinese
count one complete respiration for four heartbeats; each person must adjust his heart rhythm to that of the
breath.)
2) Middle or thoracic respiration - less beneficial, but nonetheless develops the chest.
3) Upper respiration, or of the shoulders -tiring and not efficient.
For inhalation, it is recommended to first fill the abdomen (low respiration), then by letting the air rise, to fill the
thorax (middle respiration) and last, to fill the top of the lungs (upper respiration). For exhalation, begin by emptying
the bottom of the lungs by pulling in the abdomen, then the thorax, and finally letting down the shoulders.
Yoga recommends inhalation through four heartbeats, pausing with full breath during two beats, emptying the
lungs through four beats, and pausing with emptied breath during two beats. As one exercises, respiration should
increase to six beats, then eight, until fourteen, pausing with full or emptied breath between respirations.
Inhalation sends the prana, the cosmic energy, into the body. Exhalation spreads the energy throughout the
body. We can learn to direct the energy to a certain point by concentrating deeply. Let us recall that inhalation, by
putting pressure on the thoracic vessels, expels the arterial blood towards the periphery and draws the venous blood
towards the internal organs. Exhalation, by putting pressure on the abdomen, empties the blood from the internal
organs and pushes the venous blood toward the heart. This so-called complete rhythmic respiration is not the only
one used by yogis. Other methods are given:
1) Purzjjing respiration. Deeply inhale, then exhale forcefully as if blowing out a candle placed at a distance. Do
this once only. The effect is to tonify and to relax the lungs (especially after strenuous effort, such as singing,
speaking, etc.). This also stimulates the cells and purifies the lungs.
2) Vitalizing respiration. While standing, inhale deeply and extend relaxed arms in front of the body; tighten the
fists and vigorously contract and extend the arms several times in front of the chest; exhale and lower the arms.
The effect will be to tonify strongly the body and the muscles.
3) Respiration for the voice. Inhale very slowly, hold for a few seconds, then exhale brusquely, mouth wide open,
and finish with the purifying respiration. The effect will be to develop the vocal cords. It is recommended
to sing while performing the above with the mouth pursed as in whistling; this gives a greater resonance.
4) Respiration for stimulation of the brain. Close the right nostril with the thumb and breathe in through the left
nostril; then close the left nostril with the index finger and breathe out through the right nostril. Breathe in
through the same right nostril, close it and breathe out through the left. The effect will be a feeling of rejuvena-
tion after tiring mental activity, since this exercise directs energy toward the brain.
The art of relaxing, of letting go, is cultivated in Hatha Yoga so that reserves of energy are not exhausted. (The
great central reservoir for the storage of energy is the solar plexus.) One must lie down, concentrate on each muscle
and imagine it slackened, so that the whole body is loose, without tension. The energy leaves the limbs, which begin
to feel heavy like lead. One must feel as if sinking into a soft couch. Intense concentration from limb to limb is often
necessary to obtain good results. The effect is to produce a complete calm, to ease away irritations and worries (at
the base of which is fear), and to gain full access to ones reserve of energy.
All the physical and physiological methods recommended by Hatha Yoga have as their aim:
1) Obtaining the greatest possible quantity of energy (prana) from air and food, this energy considered as ori-
ginating from the sun.
2) Distributing this energy into consciously chosen parts of the body, either to establish some reserves or to repair
some loss, or to supplement the normal outflow of energy.
3) Developing the power of the will over automatic movements of the organs and the body in order to correct
imbalances producing illnesses.
3imllation
Each cell has the necessary intelhgencc W, I- WvL.k. I~ the came sense, each group of cells, each organ, or each
part of the organism has the intelligence, comprehension and reactions necessary to carry out its complex efforts. An
inStinCtiVe intelligence, the unconscious perhaps, governs all these cells and organs, yet the consciousness Can con-
trol the instinctive intelligence after years of yogic training.
The differences between Chinese and Indian breathing exercises are noteworthy. The Chinese system activates
normal functions through the respiratory rhythm of four heartbeats per one complete respiratory cycle. Using the
rhythm of six, fifteen, eighteen, and thirty beats per breath, yogis succeed in suspending respiration and the heart-
beat, that is, the appearance of life. This has been documented by Dr. Brosse. I have never heard that Indians have
attempted, like the Chinese Taoists, to create a new being through surplus prma.
There is as much error in seeing what is not, as in not seeing what is.
- Confucius
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rb&*L.u... .._.. .._....... * ._.-... * . . ..-.*.---..-.-.-. _ .*,.-....
3
1
Comparatively speaking, the most energetic method is needling. Needles give a very strong shock to babies and
weak, elderly people and should be used cautiously. Very exhausted people feel like fainting, although this is usually
not dangerous. Moxa is gentler than needles; one must use it repeatedly day after day for quite a long period to
receive any real benefit from it. It is appropriate for weakened people, the elderly, and in chronic cases. Massage is
very gentle; it is sufficient for babies or very nervous people, but must be used repeatedly.
We have tried several types of electrical methods. One technique uses a high frequency, shortwave instrument
developed by Leroy. The electrical discharge is quite violent, but the therapeutic result is similar to that of moxa.
We have also tried negativization of the body using an electrical device developed by Laville, either by connecting it
to a needle at the acupoint, which reinforces its power, or direct contact on the point. Electricity has the drawback of
introducing another variable element into the human body and unnecessarily complicates the treatment, one reason
for less predictable results.
Electricity is surely an element of the bodys nervous fluid, energy, vital influx, or whatever name is given to it.
A galvanometer indicates the passage of a current that varies between 1 and 12 to 20 microamperes. However, elec-
tricity seems to be only one of the elements of energy, perhaps the transporting medium, or the by-product of the
degradation of the energy of digestion or muscular effort. The most important aspect of energy still escapes meas-
urement.
We must not forget to mention a cause of failure that is not limited only to acupuncture. It results from a mental
attitude derived from our system of instruction, which is not always educational. The importance given to verbal
memorization, quick dictation, exclusive problems of the course, and the necessity of pleasing the professor, stifles
individual judgement. The spirit of scientific observation and understanding yields to blind submission and dogma.
Rote memorization becomes the foremost concern of students. The ideal student becomes a parrot-sheep, and
realities and facts must bow to the reigning theory of the day.
Here are some remarks we have heard personally:
One patient said with conviction, Me? Homeopathy has done nothing for me. He then added, in spite of him-
self, I must say that after the consultations, I never bought the remedies.
A young intern who had just assisted in a series of cures through acupuncture exclaimed, After seeing one
thousand successes out of one thousand attempts by this method, I would still not believe in it.
Others say, I shall not try; I have no faith.
It is quite common to meet people suffering many years from serious and ill-defined troubles who have con-
sulted numerous specialists and ingested quantities of active and dangerous medications without, however, obtaining
relief. In spite of being told the contrary, they expect immediate results from acupuncture. Experiencing only slight
amelioration of the problem after the first session, they do not continue and declare the method to be without value.
Still more numerous are those who, suffering for years and yet cured after the first treatment, do not understand
that they still need to follow precautions (as for a recently set leg). They stop all regimes, indulge in excesses not
engaged in even before their illness, and then accuse the method of being weak and responsible for their relapse.
Many of them even say, Why start again, since I was cured only for a year or two?
Others, who could not be cured in one session but who have shown much improvement, note this with regret and
add, My troubles stopped after the treatments, it is true. But I have decided that it was a coincidence and I havent
gone back. And indeed, some months later my troubles started again . . . although before the treatment I had never
had such a period of calm.
We must ultimately recognize that certain chronic patients, more numerous than one thinks, benefit from their
troubles. Whether or not they undergo psychoanalysis, they do not actually want to be cured. Without alluding to
neurotic self-punishment, there is a deep unconscious satisfaction in feeling important, scolding ones spouse, avoid-
ing unpleasant work, and enjoying doing nothing. This is coupled with the unconscious thought that one can rapidly
remove these troubles once one tires of them.
This book does not constitute law or literal dogma. When we are discussing life and most of all human beings
- deformed and complicated by civilization and artificial foods, it is absurd to speak of uniformity.
81
The book contains not only a refinement and clarification of the Chinese traditions, but also what has been
verified in France and Japan through experimental techniques. The book also discusses the discoveries we have
made which add to the centuries-long tradition of ancient China. It is not possible for me to give adequate recogni-
tion to science or to the patients on the one hand, nor to the ancient Chinese on the other. Nor can I adequately
express my debt to all the modem physicians who have been so willing to guide me in this immense effort, clarifying
for me their knowledge and allowing me to help in the treatments and experiments which they suggested. The Intro-
duction to Part I gives their opinions.
My hope is that this book will serve as a starting point for new research, more and more precise, more and more
extensive, until the day when our knowledge is complete, if not of nature itself, then at least of the management of
energy.
Notes
r The following quotes from both ancient and modem texts, although sometimes vague, provide useful advice:
First palpate the p&es 4dze left wrist and right wrist to determine if the yin (on the lef) or the yang (on the right)
are in excess or in@c+K-y, Then examine the entire length of the meridians and secondary vessels. Feel for
heat or cold in the wr &on and note any abnormalities of the pulses. Press the arteries; look at the color and
shape of the blood vesseL If not in excess, they are normal. If in excess, they are abnormal. If the pulses are con-
tracted, there is activity. ythey are large and weak, then a strong desire for rest exists. Note the strength of the
muscles or their laxityfmfatgue (DACH VI, Pv).
Examine the nature 4tbu iibzess and determine which meridians and points are affected. Keep these in mind and
constantly verify them M yourself the questions: is the illness related to the patients thinness or fatness, height
or size? Is the illness in L& skin, the muscles or the bones? Seek the source (the root) of the illness before occupy-
ing yourself with points. (LOCH II, 22~)
See zfthe illness is high ah, then choose the points and their depth. (DACH II, 27r)
In order to choose the pdrr for the different illnesses, examine the symptoms, then unite the source point (yuan)
with reunion point (he) ~r&zg to the Rule of Eight (the eightpoints of the marvellous vessels on the meridians).
Examine the meridiaus, PLC secondary vessels, the source points of the twelve meridians, eight reunion points, and
the divergent points. ( Gmsmemary) The source points of the twelve meridians and the eight reunion points are all
points where the bh&j&nving into the meridians meet. The divergent points are the linking points of the yang.
Carefully begin with the Prrentpoints and the herald points of the organs. (Commentary) The assent points are all
on the two inner um Madder lines on the back; the assent point of the heart, xinshu, is lateral to thefifth verte-
bra, etc. The five herald points of the treasure organs are on the anterior sugace of the body; the herald point of
the heart isjuque (CV-14) on the abdomen, etc. (YXRM I, 38~)
Chapter I
The Possibilities of Acupuncture
To ask from any method more than it can give leads to sure failure, and to ask less of it is to deprive oneself of
possible successes. It is therefore important to know the scope of acupuncture.
Acupuncture cannot be used to treat any lesion or material pathological transformation of a part of the body. It is
possible to reduce or temporarily cause the disappearance of the pain or aggravation due to a lesion. More often, acu-
puncture rebalances the general state so that the lesion may heal on its own. A prolonged treatment is necessary in
the case of serious toxicity of the body, either by excessive medication, lack of pure fresh air or bad food, or in cases
of prolonged fatigue or sadness.
The true domain of acupuncture is the functional problem, the dysfunction of the organs, the glands, or any other
part of the body. Cure and even prevention against future illness can be obtained when there is no lesional cause for
these disorders. As soon as there is a material modification, we must expect only a temporary amelioration. The
lesion is an indication of less positive prognosis, particularly with treatment by acupuncture. The general state or
vitality of the body definitely can be improved with acupuncture, enough to confer protection against future disease.
Acupuncture is most successful for the following:
1) Problems arising from insufficiency of either physical, emotional or mental energy: weakness, laziness, cold,
numbness, certain paralyses, sadness, discouragement, mental depressions, noncancerous and noninfectious
anemias, hypotension, organic insufficiencies, etc.
2) Problems arising from excess physical, emotional, or mental energy: the congestion and excess of organs
(lungs, liver, etc.), hypertension (without arteriosclerosis), fever, heat, itching, urticaria, eczema and certain
other skin diseases, pains, arthritis, arthralgia, contractures, convulsions, certain stutterings, agitation, mental
over-excitement, hallucinations, bizarre ideas, etc.
3) Womens problems: retarded, advanced, painful, excessive or insufficient menses; vomiting during pregnancy;
difficulties with slow or painful childbirth.
4) Infectious diseases (acupuncture works on these through strengthening the bodys immune system):
inflammations, influenza or colibacillosis, furunculosis, and the beginning stages of tuberculosis. Our personal
experience is still not sufficient to determine its efficacy against typhoid.
5) Genetic or congenital illness: certain points during pregnancy may block the transmission of bad heredity traits
and distinctly improve the vigor of children.
Li Chan, author of the great medical treatise Yi Xue Ru Men (I, 38~) wrote: The practitioners with needles are
without rivals in the relief of rheumatic pain, neuralgia, paresis, hemiplegia right or left. They also have the power to
cure internal maladies and even typhoid. The Da Cheng (II, 19~) indicates: To cut the strength of an illness, noth-
ing is equivalent to needles and moxa.
The possibilities of acupuncture are greater when the illness is in its beginning stages. This motivated the search
for the earliest signs of disease. In Chinese medicine, it is taught that there are no lesions (except, obviously, trau-
mas) or infections that are not a consequence of functional disorders. These functional problems are always
announced by afflictions of the emotional or mental personality.
Bian Que, the famous doctor of the fifth century B.C., wrote:
The superior worker (shanggong) cures those who are not yet ill. The mediocre worker (zhong gong) only cures
those who are already ill. (DACH V, 23~)
Acupuncture gives promising results in treating the chronic and poorly-defined problems labeled as auto-
nomic by Western medicine. It is evident that since it does not introduce any poison into the body, acupuncture
cannot contradict any other form of treatment, and can have no subsequent ill effects. By tonifying the vitality of the
body, it increases the effect of allopathic or homeopathic medicines, which can then be used in lower dosages.
Acupuncture is also useful as a means of diagnosis. If the pain or problem returns just a few hours after treat-
ment, the disorder is not a functional one. There must be a small lesion or material deposit that has gone unnoticed.
For example, simple sciatica is immediatety relieved by acupuncture and does not return. Sciatica which returns
causes us to suspect sacroiliac arthritis which, being of a material nature, cannot be dissipated in a few moments.
Nonetheless, some lesional problems, such as hemorrhoids, do yield to the needles.
The border between the lesional and the functional is not very clearly defined. For instance, with varicosities,
those veins that are not distended definitely, can for the most part be returned to normal, while the distended ones
stay swollen. Prostatitis presents the same situation: those cases declared operable are congestive if they yield in one
session to acupuncture. Those that only improve slightly are probably tumorous.
Constipation caused by an enlarged or soft colon does not improve much with acupuncture. However, if it
comes from a condition of spasm or from an insufficiency of the liver, it immediately yields to the needles. Atonic
colons are slower to respond. Asthma with sudden onset of crisis but without incident between crises is easiest to
cure. On the contrary, asthma accompanied by mucus and chronic bronchitis is the most resistant.
In China, they say that yang illnesses yield easily, but yin illnesses are cured more slowly.
The Introduction to Volume I gives reports presented by scholarly societies on the effects of acupuncture.
Points of Weuenvald
volume rr - r ne Management or Energy
Chapter II
ContGndications and Precautions
I. Precautions Against Acupuncture and/or Moxa - II. Precautions Against Using the Dispersing Method
However, in practice it is possible to act, but only at the points tonifying the general condition (sanli of the leg,
ST-36; qihai, CV-6) by daily moxa rather than by needles.
After intoxication.
Do not puncture during heavy inebriation. It disturbs the energy and the meridians. Do not puncture immediately
afer drunkenness. And moreover, after the puncture, discourage the patient from drinking alcohol.
(DACH I, 1 Ov)
In practice, to sober up the patient from drunkenness while preventing a hangover, needle shuaigu with dispers-
ing method (GB-8).
This indicates a serious energetic imbalance that must first be corrected. A florid complexion with no pulse, or a pde
complexion with excessively strong pulses require hot drinks, silence and rest.
During the rising of the sun, before noon and the waxing of the moon (from the first to the fifteenth day of the lunar
cycle), tonification is more efficient; the yang energy rises with the sun until midday and descends with it. Dispers-
ing would be contrary to the natural course of the energy.
In grave illness.
In all serious illnesses, where the trouble is transmitted from one seriously injured organ to another organ, and
when death seems to be imminent, do not puncture the meridian corresponding to the organ that can cause death,
although the other meridians can be needled (see DACH Z, 11 r & v).
Chapter III
The Patient - The Personality
I. The Patient - II. The Personality: shen, hun, po - III. Decision. Imagination
I. The Patient
The Nei Jing states:
Everyone is ill in his own way. 7he sage must take this into account.
The individualization of an illness 1s due to the patients characteristic energetic imbalance producing suscepti-
bility to disease. The patients particul sr state and constitution determine his particular symptoms and their degree of
manifestation. The presentation of symptoms and their relative strength will be different for each patient.
Guided by the pulses, one can determine the specific energetic disharmonies which produce the illness and lead
to other illnesses if not redressed. In the Da Cheng ZZI, 31v, it is remarked:
The 404 varieties of illness cannot be described, Their modijcations are too numerous. But it is enough to care for
the meridians to remove all illnesses.
However, even if each person is sick in his own way, it is possible to distinguish large groups of patient types. It
is not a question here of physical types but of similar reactions from the point of view of energy. It is consistently a
question of:
I) High-placed people (gui) and common people (jian). The former generally describes intellectuals and city
people. In China, from the third century onward, high-placed people formed a select group, since in order to
aspire to state positions it was necessary to present three generations of letters from both the paternal and maternal
side of the family.
The high-placed are frail. One must avoid acting brusquely. It is advisable to act quickly and supetjicially.
(DACH I, 13r)
When it is a matter of cold or rheumatism for the high-placed people, one must calm them and give tonifying drinks
(while common people require heated needles).
High-placed people, also called the Great Ones (darers), are yang and have very developed yang energy.
Therefore, it is good to tonify the yin. Commoners, also called cloth-shirts, are the physical, country people, the
manual workers whose minds are less exercised than the body. They are yin and have very developed yin energy.
It is advisable to tonify the yang. (DACH I, 13~)
The commoners are resistant and rough. One must act strongly, deeply andfor a long time. (DACH II, 27~; I, 13r)
When there is the problem of cold or rheumatism, the cloth-shirts require the needles warmed byjre.
(DACH I, I3r)
2 ) Thin andfat people. If, as experiments conducted in France seem to prove, the acupoint is in the aponeurosis or
under the connective tissue, there is a significant difference in depth location between thin and fat people. It is in this
sense that we should interpret this passage: For fat people, act slowly and deeply, as in autumn and winter; for thin
people, act quickly and superficially, as in summer. The following passage concerning fat and thin people is more
obscure:
Y
Fatpeople are empty in the interior;$rst ton@, then afterwards, disperse. Thin people arefill in the interior:first
disperse, then afterwards, tom& (DACH IV, 1Ov)
In fact, fat, pale people are yin; it is necessary to tonify the yang. Thin people are yang; it is advisable to tonify
the yin.
For thin people, some precautions must be taken:
For puncturing thin people we must warm the needle a little in order to better link rong and wei (yin and yang).
The introduction of yang energy tonifies thinness and weakness. (DACH Ii, 2v)
Cold metals, such as steel, make the skin contract, increase pain, and do not allow easy insertion of the needle.
3) Children and the aged. For different reasons, children and the elderly have special responses to the different
methods of acupuncture.
Children have delicate jlesh, less blood, and weak energy. Consequently, in puncturing them, very fine needles
should be used. Puncture superficially and quickly. However, if there is an outbreak the same day, one can punc-
ture again. (DACH i, 13r)
The elderly are generally devitalized; it is particularly necessary to tonify them. Repeated moxas are thus
recommended. The needles must not disperse the energy or be used often.
4) Men and women. In theory, men are yang, women yin. In practice, nervous tension and overstimulation of yang
are more noticeable in women (in whom yang must not abound). The lack of yin physical strength is more noticeable
in men (in whom yin, lassitude, and rest should not abound). Men are more sensitive to pain than women. Con-
versely, women often have more violent internal reactions, fatigue, or fainting.
It is recommended (for use with steel needles):
For men, jirst press the point lightly, push the needle in a little, wait for the wei energy (yang) to spread. For
women, press heavily on the point, puncture deeply, waitfor the rong energy (yin) to spread. (YXRM I, 34~)
One other remark has been made, which has not been possible to verify:
The energy of men is above in the morning and below in the evening, while the energy of women is below in the
morning and above in the evening. (YXRM I, 42~)
Shen.
The ideogram for this word is formed of the elements: that which drops from the sky; passing through the
body; that is to say, the ethereal element of cosmic energy; the cosmic force that animates form and gives it reason.
Shen represents the intelligence, or reason guided by principles and morals and not by instincts or needs.
The Ci Yuan encyclopedia ( Shen article) explains: The shen can be measured in the yin-yang energy. The
Nei Jing Ling Shu article further states: The shen is the sexual energy in the yang. And in the Hun article: The
shen linked to energy forms bun.
The term shen is often found in descriptions of remarkable beings: the geniuses, the guardian-spirits of a region,
the gifted. Idiots and deranged people are said to be without shen.
Volume II -The Management of Energy
Shen is stored (has its lodging) in the heart. It can be compared with our concept of consciousness: the external
world and its possibilities are analyzed, and the realization of internal impulses sought. But it also includes a cosmic
element specific to man; it must be combined with reason and moral inspiration, without which, it is said, we are not
yet fully human.
Hun.
The ideogram is formed of speech; ghost. Speech and the breath are indications of the strength of energy, and
the energy is what animates the ghost of the physical body.
The bun represents physical vitality, as opposed to the mental and emotional energy of the shen. The bun is
instinctive intelligence, not guided by the principle of reason, as is the shen. Conniving behavior, instinct, and
instinctive needs are all ruled by the bun. The Ci Yuan encyclopedia ( Hun article) explains: The shen linked to
sexual energy forms the bun.
The bun is stored (has its lodging) in the liver (YXRA4 I, Zlv). It is known to have a marked influence on the sex-
ual life and its lodging place is at tianshu (ST-25).
The term hun is used in the sense of the subconscious and can be seen as representing the collective life of the
organs. In India, it is considered to be the intelligence animating each organ and assuring their functions. It may be
formed of the collective intelligence of the cells.
PO.
The ideogram is formed of the elements: whiteness (an abbreviated form describing oneself) and ghost, that
is to say, the shadow of oneself, the unconscious part of the ego.
The Ci Yuan encyclopedia ( Hun article) states:
Man just being born, beginning to modify himself, is the po. Life (sheng) and the immaterial cling), linked to the
form, constitute thepo.
And in the PO article of the Ci Yuan we find:
Thepo is the principle constituting the body. By analogy, we callpo the dark silhouette of the moon, as opposed to
the luminous crescent.
The po is stored (has its lodging) in the lungs (YXRM I, llv; DACH VIII, Iv). Its lodging place is at tianshu
(ST-25).
Chinese doctors often use this expression in the sense of the animal material life, as opposed to the mental shen,
and the instinctive and organic hun.
The wondrous tales about apparitions imply that after death, the shen is the first to leave, then the hun, and
always last, the po. If the po stays too long in the body, it impedes the decomposition of the corpse and can animate
it, turning it into a bloodthirsty, evil vampire.
I. Illness Itself
With the exception of homeopathy, since the time of Pasteur, disease has been seen in the West as a foreign
entity defined as an invasive microbe. In China and Japan, disease generally was not viewed as having a microbial
origin (although microbes were at least suspected since the question of the animalcule of tuberculosis was raised
in a book of the sixteenth century.) Doctor Nakayama elucidates the Far Eastern view on the etiology of disease
when he writes: The illness is not the invasion, but the weakness that calls in the invasion.
The several stages of disease are: the period of low resistance; the incubation period; the appearance of major
symptoms; lesions or convalescence with lesions. In Europe, lowered resistance is never considered a part of the ill-
ness. In China, it is part of the illness and even constitutes the true disorder.
The incubation period in Europe is scientifically studied, but only in terms of the length of time passed since the
contagion; the symptoms which allow its recognition are ignored. In China, the slightest sign of incubation, perhaps
as yet only psychological or emotional changes (representing energetic imbalances), are described and categorized.
Treatment is then immediately given to arrest or attenuate the full development of the sickness.
The major symptoms, with or without lesions, are considered in Europe as the true illness. In China, these
symptoms are seen as the end of the illness; it is then only a matter of stopping the damage from spreading.
In Europe, a problem which may be chronic but which is not microbial, organic, or accompanied by physical
symptoms, is considered of little importance, or due to psychological problems. The solution is to give sedatives. In
China, great importance is attached to these emotional, mental or physical changes - they are seen as the manifesta-
tions of a disequilibrium of energy that will sooner or later lead to lowered resistance of an organ, a part of the body,
or the entire organism.
To grasp the importance of Chinese diagnostic and treatment theory, a clear understanding of the differences
between European and Chinese views of illness is necessary.
These initial attacks on the energy, described in the chapter, Fullness or Emptiness, always manifest through
excess or insufficiency.
The study of the vital energy and the pulses has been of extreme value in determining slight functional problems
often hardly noticed by the patient, but representing the beginnings of disequilibrium and loss of health. The concept
that all emotional and mental disturbances precede health crises has come to China from both a knowledge of energy
and medical subscription.
Medical subscription was traditionally a common practice in China. Yearly payments to the doctor were inter-
rupted when there was illness, and the doctor was then obliged to provide medical care without charge until the
patient recovered. The attention of the practitioner was consequently focused on the very first premonitional signs of
illness, particularly the insufficiency or excess of energy. This method of medical subscription also encouraged the
study and use of the most efficient therapies. Further, medical subscription motivated the clinicians to search for the
causes of the insufficiencies and excesses of energy observed at the origin of all the subscribers illnesses.*
Two groups of causes were observed: internal and emotional causes, and external and physical causes.
Internal and emotional causes.
An excess of the seven emotions -joy, drsconrent, sa~&s~, emotional agitation, fear, obsession, and lassitude
-give rise to yang illnesses.
The Da Cheng (II, 3 lr) indicates that illnesses due to the above result in emptiness: From sadness and many
cares the blood of the heart weakens; the illness at the interior is the evil of emptiness. However, not all authors
agree that an excess of any of the emotions causes emptiness.
Discontent, worry, obsession, and sadness cause a fullness wherein the fire abounds, heating the fluids and
forming mucus accumulation and knots of energy. This fullness must be dispersed. Joy, fear, apprehension, emo-
tional agitation, and lassitude spread the original energy and cause an internal emptiness which must be tonified.
The influence of the emotions on the energy is described:
From joy, the energy is slowed down; it causes unceasing laughter.
From discontent, the energy rises; it causes vomiting or diarrhea.
From sadness, the energyfluctuates less; it causes acidity in the nose.
From emotional agitation, the energy overjlows; consciousness has no place to abide.
The consequence is stupidity or convulsions.
From fear, the energy descends: it causes sudden descent offluids, like clear water.
From obsession, the energy is knotted; the heart is contracted and consciousness cannot rise.
From lassitude, the energy is leeched away; men have less sexual energy;
women lose their menses; there is panting breath and profuse sweating.
(YIX I, 12v)
The yin, however, is also damaged through the emotions. Many emptinesses of yin (aside from sexual fatigue)
come from worry and obsession, which injure the heart and kidneys.
Sexualfatigue, or worries and thoughts damage the heart and kidneys; emptiness of yin and blood results.
(YXRh4 V, 7r)
If the emptiness of yin comes from the liver and kidneys, it is recognized by muscular discomfort with excessive
sweating:
In liver and kidney problems, if the form is paretic with considerable sweating, it indicates emptiness of yin.
(YXRM V, 7r)
In practice, all disorders coming from excessive emotions can be improved by one point, leg-sank (ST-36):
In all illnesses which come from disorders of one of the seven emotions, the stomach energy functions improperly.
There is fatigue, relaxation and derangement of digestion to such a point that the ancestral energy becomes
insufficient. One must stimulate leg-sanli (ST-36, the union point of the stomach) to revive and tonify the ancestral
energy. This is called starting from the yin in order to act on the yang. If rt o cure is achieved, one must stimu-
late the herald points of all the organs, (DACH VIII, 1Ov)
* The notion of medical subscription in China seems to have become very popular in Europe during the early part
of the twentieth century and in the United States in the last three decades. However, because evidence of medical
subscription of any form has not been found, this reference must be to a system SouliC De Morant witnessed during
his years in China. - ed.
3 The action of the emotions on the organs holds an important place in the etiology of disease in Chinese medicine:
Joy injures the heart and through it the lungs. Its antidote is fear. Discontent damages the liver and through it the
spleen-pancreas. Its antidote is sadness. Sadness damages the lungs and through them the liver and the heart. Its
antidote is joy. Emotional agitation damages the heart and mind. Its antidote is habit. Fear damages the kidneys
and through them the heart. Its antidote is obsession. Obsession damages the spleen-pancreas and through it the
kidneys. When there is excessive obsession, the energy of the spleen-pancreas becomes exhausted. Its antidote is
discontent. Lassitude damages the sexual energy. (DACH XI, 2Or; see also YIXI, 13r)
-1
Chapter V
Excess or Insufficiency
I. The Meaning of the Terms - II. Excess or InsufJiciency of Both Yin and Yang - III. Excess or
Insujfkiency of Either Yin or Yang - IV. Excess or InsufJiciency of Each Organ or Function -
V. Excess or InsufJiciency of the Local Energy
To arrive at a successful treatment plan, it is imperative to clearly differentiate between excess of energy (more
than normal fullness) and insufficiency of energy (to the point of emptiness).
The Nei Jing states:
The hundreds of illnesses which come to exist are all manifested throughfullness or emptiness . . . In the use of
needles nothing is more important than the necessity of differentiating between jidlness or emptiness (cited in
DACH V, 20r and 22~).
Indeed, a mistake can exacerbate the disease instead of curing it. Healthy organs hardly respond to the weak stimula-
tion of the needle, whereas dysfunctional organs are very sensitive to it.
One school of thought has even extended the sense of these words to the relation between the resistance of the
patient and the virulence of the illness:
It is also said thatfullness or emptiness is emptiness of the correct energy orfullness of the evil energy.
(YXRM V, 36~)
Fullness is thus an abundance of energy. Emptiness is an insufficiency of energy. However, authors rarely make
the important distinction between what is a normal, healthy fullness of energy and an excess of energy leading to ill-
ness. Significantly, insufficiency and emptiness of energy are always dangerous abnormalities.
What exactly is in excess or insufficiency, and how can we perceive or measure the extent of deviation from nor-
malcy? Excesses or insufficiencies are, from all descriptions, of the energy (qi). But as explained in Volume I,
energy is always presented under a yin or yang aspect, and the disequilibrium of this relativity always causes an
excess of one aspect and an insufficiency of the other. A reference from the Ju Ying (sixteenth century) clearly
expresses this concept of equal alternation of yin-yang, of the fullness or emptiness caused by the disequilibrium:
This is the idea of mutual overlapping of yin and yang - how the yang enters into the divisions of the yin, and how
yin arises in the divisions of yang, alternating. If they remain [stagnant], illnesses results.
One must go to the source, to the cause. Either rang energy [yin] is deficient, and the energy of the wei [yang]
invades the interior; or, the wei energy is deficient, and the rang energy springs to the outside. In consequence,
energy Iyang] and blood ]yin] no longer keep their place. In another area, the energy spreads and this place has
emptiness. (DACH VI, 9r)
Finally, we should remember a faLc Ilot G~E-IAY indicated in the ancient or modem texts: the whole person can
present fullness or emptiness as well as yin or yang. Excess or insufficiency of energy can be presented in two dif-
ferent aspects: yin and yang simultaneously, or of either yin or yang.
It is true that excess is accompanied by hyperactivity, which can develop into congestion, but the consequences
are not severe. Total insufficiency is the cause of great fatigue and lack of strength, but again, the resulting illness is
not very serious.
The principal passages which describe the emptiness-fullness or excess-insufficiency oppositions are given
below:
Signs of excess: scarlet red cheeks; constipation; urine generally red; energy rising to the upper part of the body;
rapid panting; accelerated pulses and respiration.
Signs of insufliciency: white face with obvious tints of blue-black; empty or greatly swollen intestines; frequent
vomiting; slightly blue sclerae; small (wei), sunken (then), and$ne (xi) pulses; tendency toward cold mucus and
episodes offever. (DACH XII, 38~)
When there is heat, there isfullness. When there is cold, there is emptiness. (YXRh4 I, 43~)
When the energy and breath through the mouth is abundant, there isfullness. When there is no energy or breath,
that is emptiness. (Nei Jing Ling Shu III, 8th line)
Excess (you yu) is swelling or pain. It is called fullness (shi). InsufJiciency (bu zu) is pruritus orjaccidity. It is
called emptiness. (DACH II, 27r)
Whether the body is thin or fat, has pains or swellings, pruritus or flaccidity; whether the illness is in abundance or
decreasing: whether under the points there is tightness or relaxation - these are symptoms offullness or empti-
ness. (DACH VI, 8r)
III. Excess or Insufficiency of Either Yin or Yang
With regard to the pulses, normal health is indicated by equality of all aspects. However, the superficial pulse
levels (yang) are slightly less important than the middle and deep levels. The two wrists are almost equal, although
the pulses on the left side should be slightly stronger than those on the right. Other inequalities are signs of disequili-
brium.
Normalcy is fullness of energy and the physical aspect - the form, but without excess. Emptiness or
insufficiency of energy is accompanied by emptiness or insufficiency of form. If there is disequilibrium of fullness
and emptiness, illness may arise.
When forming a treatment strategy, it is important to determine the nature of the disequilibrium. In a general
table, we will compare the signs of yang excess to those of yin insufficiency, and those of yang insufficiency to those
of yin excess. If this kind of disequilibrium is involved, the disharmony is more complicated. If, on the contrary,
there is an excess of yang with an excess of yin, or an insufficiency of yang with an insufficiency of yin, treatment
consists only of raising or lowering the yin or yang aspect.
Right pulses stronger than left Left pulses less strong than right
Superficial pulse levels more wiry, Middle and deep levels less strong,
ample and hard than the middle or deep hard or ample than the superticial level
levels
First pulse section ample, strong; third First pulse section thin; third pulse sec-
pulse section normal tion only slightly perceptible
Voice too sonorous, too resonant Pale complexion with blue-black hue
Superficial pulse levels weaker than the Deep and middle pulse levels harder
middle and deep levels than the superficial levels
First pulse section weak; third pulse First pulse section ample and strong;
section strong third pulse section equally strong
Pmritus
Form without firmness; soft, white Red complexion; solid shape, well
complexion nourished
These signs, as with everything in life, are not obligatory and certain. They are not all equally marked.
The Nei Jing commented centuries ago:
When there is swelling or pain, there isfullness - such is the general idea. Yet, there are fat people [normally a
sign of internal emptiness] who are prosperous, hard, firm, and who have pain [sign of excess of yang] and swel-
lings [sign of excess of yin]. When there is pruritus orflaccidity, there is emptiness - such is the rule. However,
there are thin people [normally a sign of internal fullness] who also have pain and swellings but who are empty.
Consequently, one must still discern the origin of the evil: that is, if it comes from the exterior or the interior.
(DACH II, 31r)
Chapter VI, Illness, discusses the cause of disease. Note that the external influences, wind, cold, heat, and
humidity, cause excess. Joy, fear, emotional agitation, and internal influences all cause insufficiency.
The principal passages concerning the excess or insufficiency of yin or yang are given:
In a general sense, ifthere is emptiness, the pulse is wiry (&an) like a cord (without amplitude). It is an emptiness
of energy if the pulse is wiry (xian), soft @au), large (da) and withoutforce. It is a grave emptiness of energy if it is
sunken, thin and without amplitude. It is emptiness of blood if the cun pulses are thin (wei), and the chi pulses are
big (da) and tight tjin). (YXRM V, 7r)
It is emptiness of yang if there is fire with much sweat, and the shape is fat and the face superficially white. It is
emptiness of yin if the shape is thin and the face blue or black (YXRbI V, 7r)
The blood has much fullness if the pulse is abundant and big. The energy has much emptiness if the pulse is
decayed and weak. (DACH II, 26~)
When the yang abounds, there is external heat. When the yin abounds, there is internal cold. (DACH I, 7v)
IV. Excess or Insufficiency of Each Organ or Function
The notion of excess or insufficiency applies to the energy animating each organ, to functions, and even to some
aspects of the emotions.
For the organs, it is possible to cause an immediate decongestion of blood, an increase in functional activity, or
the return to the normal state through nervous motor, vasomotor and trophic commands. The IVei Jing conceived of
fullness or emptiness as dependent on the five treasure organs:
Energy-respiration depends on the lungs. Fullness: panting, cough. Emptiness: respiration without profit, little
energy.
Consciousness depends on the hem. Fullness: laughter without stopping. Emptiness: chagrin; shivering in the
bath; energy and blood inequal.
Decision depends on the kidney. Fullness: swollen abdomen; diarrhea after eating. Emptiness: withdrawal.
Blood depends on liver. Fulkss: discontent. Emptiness: fear.
Form depends on the spleenqamcreas. Fullness: swollen abdomen, menses without result. Emptiness: the four
limbs are without strength. (LOCH V. 22~)
Below is a table of excess-insufficiency oppositions for each of the organs. The pericardium and triple warmer,
the two great regulators of yin sod >-sag energy, are cited first along with their mental and emotional characteristics.
The pulse relating to the organ is rlaays hard and ample for fullness, and soft or nonexistent for emptiness.
Headache
Stomach (yang organ)
Excess Insufficiency I
Cramps, pains in the stomach Slow digestion
Acidity; hyperchlorhydria Vomiting up fluids after meals
1 Cracked mouth; cracked lips 1 Red face; painful brows
Nightmares Emotional tears, sadness
Eruntions. acne 1 Cold feet
Excess Insufficiency
Pain Insensitivity
Heat Cold
Contracture Numbness
Spasms, cramps Pruritus
Convulsions Flaccidity
Inflammations Pale swellings
Notes
The Chinese terms used:
For fullness, the ideogram shi is used. It is formed from the elements a string of cowries (money), and under a
roof. The ancient commentaries define shi as: to be truly rich, to have a well-filled treasury. Usually this term is
used for truth, authenticity, that which is as it should be. Medically, it is used to indicate either a happy state of
fullness of energy and strength, or a dangerous excess of energy for which the expression you yu, to have too
much, is more correctly employed.
For emptiness, the ideogram xu is used. The ancient commentaries say xu represents a man standing on a vast,
uncultivated desert plateau, where nothing is visible in the four [all] directions. This term is often the designation
for insufficiency going to complete exhaustion. When the quantity of energy is simply under the normal average, the
term used is bu zu, not enough.
Chapter VI
Tonification - Dispersion
I. The Meaning of Tonijication and Dispersion - II. Tonifying or Dispersing through the Circulation of
Energy: Favoring, Opposing - III. Beginning by Tonifying or Dispersing - IV. Tonifying or Dispers-
ing Too Much, Not Enough, or Wrongly - V. Choice of the Means of Tonifying or Dispersing
The ancient Chinese observed the existence of points, meridians and the circulation of energy. They noted that
disease always develops from an energetic dysfunction, manifesting through fullness (excess) or emptiness
(insufficiency). Following through on their observations, they created a system of re-establishing the energy to its
normal state in order to correct the dysfunction.
When there is emptiness, tonib; when there isfullness, disperse. (DACH V, 23)
As all Chinese medicine, particularly acupuncture, is based on this double directive, it is an extremely important
concept to understand.
(The six meridians mentioned are the six of the hand and the six of the feet, which in reality are twelve.)
In Chinese medicine, to tonify is to increase the insufficient energy. To disperse is to reduce the excessive
energy and to continue until the harmony is re-established among all pulses, and thus between yin and yang.
In puncturing excesses, one must obtain emptiness. Keep the needle in until the yin energy floods and arrives; then
remove the needle. When punctunng emptiness, one must obtain fullness. The yang energy must first arrive and
flood and there must be heat under the needle; only then remove the needle. (DACH V, 2Ov)
To tonify, then, is to fill an insufficiency of yin or yang, one of which is abnormally weak in relation to its oppo-
site. To disperse is to evacuate the excess of the yin or yang aspect which is abnormally strong in connection with its
opposite.
The yang, also called the wei, represents heat, life, pain; it also signifies the exterior of the body, the skin, the
right side and the upper part of the body. The yin, also termed the rang, represents cold, weakness, insensitivity, the
interior of the body, and most importantly, the blood and the internal organs.
Since tonification fills insufficiencies, in principle it gives life and heat. By clearing away excesses, dispersion
produces relaxation, calm, and freshness. Using this reasoning, most scholars have posited that to tonify is to excite
or activate the yang, giving life and heat. Dispersing, on the other hand, is to excite or activate the yin, augmenting
calmness and freshness. Those who tend to oversimplify thus advise action on the yang in order to tonify and action
on the yin in order to disperse.
To toni is to startfrom the wei (yang) in order to activate the energy. To disperse is to start from rang (yin) in
order to quiet the energy. (DACH VI, 8v)
To tonify: after obtaining yang energy under the needle, push the energy in with the needle thus driving the energy
in. This is what we call warming the interior. To disperse: After leaving the needle in until the yin energy abounds
under the needle, puncture thefullness, taking it out with the needle. (DACH, IOr)
However, since antiquity, other scholars have noted that by acting on either yin or yang, they acted at the same
time on its opposite - as when pressing on one side of a scale we cause the other side to rise. They observed that by
acting in this way the results obtained were superior and more durable.
Those who are skillful in the use of needles start from the yin in order to manage the yang and from the yang to
manage the yin; they use the right to cure the left, the left to cure the right, the exterior to treat the interior, and the
interior to treat the extenor. (DACH I, 13~)
For the illnesses of yin treat the yang and vice versa. (DACH. XI, I1 r, quoting Li Gao, twelfth century)
In effect, to re-establish the equilibrium, it is possible either to raise the low side or reduce the high side. Conse-
quently, tonifying the yang would be to disperse the yin at the same time; i.e., to increase heat and life activity, and
through that to reduce cold, numbness and insensitivity. In the experiments carried out in Paris, it was constantly
reported that for the coupled organs, one yin and the other yang, tonifying the weaker dispersed the stronger.
At a superficial glance, since to tonify is to activate the yang, we would never have to disperse the yang. Like-
wise, we would never have to tonify the yin. Many texts, however, advise the contrary, these passages among others:
When there is heat in the upperpart of the body, with cold in the lowerpart of the body, see which pulses are empty
and hollow and among them tonify one lower yin meridian. The energy will descend. (DACH V, 22r)
When the yin energy is insufficient and the yang energy is in excess, first tonify the yin and afterwards disperse the
yang. (DACH., 24r)
In conclusion, we can define the two words as follows: to tonify is to activate the vitality, and consequently
increase strength, trophism and functions, through the yang or the yin; to disperse is to calm, to relax, to slow down
the vitality, trophism, and functions, through the yang or the yin.
The yang meridians primarily transmit energy for functions of revitalization. They are generally treated to
increase heat, life, and activity. The yin meridians transmit energy for functions of maintenance and circulation of
blood. They are treated to reduce heat, mental activity and agitation.
In general, to tonify yang, one disperses the yin, and vice versa. But before entering into the particularities of
yin and yang, we will discuss generalities relative to the action of tonifying and dispersing - using the rhythm of the
circulation of energy recommended by the school of favoring and opposing; the rule of beginning by tonifying or
dispersing; and the possibility of acting too much or not enough, or mistakenly.
Recall that the flow of energy is as follows (with the upper limbs at the sides of the body):
In the yang meridians of the hand, the energy ascends the upper limb to the head and descends to the feet through
the yang meridians of the feet. The energy then pours into the yin meridians of the feet and mounts to the chest
from where it descends to the hand by the yin meridians of the hand. (YXRM I, 42~)
This technique can only be applied with needles. It is difficult to confirm that this gives better results.
2) Stimulate the first point of the meridian, beginning at its source. Or stimulate in succession several points on the
same meridian, by following the flow to tonify; going against the flow to disperse.
To oppose, to take out, is to disperse the child [that which comes after]. Thus, in an illness of the heart, disperse
the shu point (dazing, PC-7) of the heart governor; this is to oppose and take out. To favor, to support, is to tonify
the mother [that which comes before]. Thus to tonify the jing point (zhongchong, PC-9) of the heart governor is to
favor, to support. (DACH V, 24r)
Other texts advise stimulating successive points going with the flow for tonification and going against it for
dispersion.
3) One interpretation of favoring and opposing is based on the fact that the energy in each meridian is at its max-
imum for two hours each day. To favor is to activate the departing energy at the end of the two hours. To oppose is to
block the entrance of the energy at the beginning of the two hours of maximum activity. Recall that the flow of
energy has its maxima of two hours in the following order:
Volume II - The Management of Energy
It has been noted that the critical hours of illnesses of each organ generally coincide with these two hours when
the energy is at its maximum.
At the yin hours (3 - 5 a.m.) the energy is found in the lungs. At the mao hours the energy is found in the large
intestine. When the energy is there, lung and large intestine abound. One disperses them, one purges them, by
opposing the energy that comes to them. However, at 7 a.m., the energy is going to pass into the stomach; the
lungs and large intestine then empty themselves. One tonifes by favoring the energy which is departing.
(DACH VI, 1Ov)
To tonify is to favor the energy at the moment when it is going away and to acid an impulsion to it. To disperse is to
oppose the energy at the moment when it abounds and to constrict it. (YXRM I, 42~)
But for all these passages, we must not forget the many exceptions of yin and yang, and the fact that to tonify the
yin in order to make it rise into the yang is often called dispersing the yin. Under the name guiding the energy,
duo qi, some authors mention an action which is clearly a succession of tonifying and dispersing.3
To guide the energy, enter slowly ltonifyingl and leave slowly [dispersing]. (DACHXI, 1Ov)
This action is particularly recommended for qihai (CV-6), used for acute lumbar pains. (The action must be
repeated three times with an interval of twenty-five respirations.) We have not yet confirmed the efficacy of this
method.
Although not always as grave as described above, the danger is real. The experiments in Paris have demon-
strated, for example, that a simple coryza tonified by moxa at shangxing (GV-22, IS GV-23), instead of being
dispersed as usual, can quickly become a serious congestion.
In practice, in order to tonify, it is best to treat the tonification and herald points, the points at the extremities of
the limbs, and those of the meridians that precede in the circulation of energy. To disperse, it is best to treat the
dispersal and assent points, the points at the mid-length of the extremities, and those of the meridians that follow in
the circulation of energy.
In order to tonify with needles, it is preferable to use the colored metals (gold, copper, brass, etc.). If the metal is
neutral, insert by successive levels; after agitating the needle up and down, ask for inhalation while withdrawing the
needle without stopping, then close the point taking a long time. (This is useful also for the colored metals.)
In order to tonify with moxa, make at least seven, or better ten moxas on each point each morning.
In order to disperse with needles, it is preferable to use white metals (particularly silver and zinc); insert without
stopping and withdraw by successive levels, turning the needle while withdrawing. With a neutral metal (platinum,
iron, steel, etc.), insert during expiration and leave the point open after withdrawing the needle.
In order to disperse with moxa, do not make more than five moxa cones on each point; it is better to act in the
evening.
(See techniques of needles, moxa, massage, electricity. See also Volume I, Chapter VII, Energy.)
Notes
The ideograms invented by the ancients to indicate the idea of these two opposed actions have no exact equivalence
in our European languages. Having no closer equivalent, we have adopted the words, to tonify, and to
disperse.
The ideograms are given as:
To tonify: bu. The sign is formed on the left by the hand, and on the right by the man becomes father. The
commentaries explain that this ancient term means: To respond to the needs of the family, supplying their lacks.
Bu implies that one acts like a good father of the family; one supplies the needs of honest people. [Editors note: the
ideogram the author describes means to seize, to catch, to apprehend. The ideogram used in Chinese medical
texts to mean to supply, to fill (a deficit), etc., has the cloth radical, not the hand radical. Its original mean-
ing was to patch a garment.]
To disperse: xie. Formed of the elements to make flow by lifting up the lid of a closed receptacle on the fire,
meaning to cause the excess vapor to escape from the receptacle on the fire. The term is used for all deliberate
purges: to rout an army, to drain a field, to empty an intestine, etc.
2 Favoring (sui) is to walk following behind another, pushing the other in front before oneself. Opposing
(ying) is to go counter to, confronting and stopping.
3 Guiding the energy, dao qi, is represented by a thumb acting at the head, the ideogram used to indicate the
guides in an unknown country; figuratively, to guide the mind in a search. Qi is the energy described in Volume I.
Chapter VII
Where to Tonify or Disperse
I. Local Acupuncture - II. Acupuncture Through the Impaired Meridian - III. True Acupuncture: Yin
by Yang and Yang by Yin - IV. Simultaneous Action on Both Yang and Yin
The choice of where the practitioner tonifies or disperses varies according to the three kinds of acupuncture:
local; that of the impaired meridian; or that of yin by yang, and yang by yin. The last method has the greatest poten-
tial and gives what the other two cannot - a certain immunity against a recurrence of the illness along with a more
general immunity. It constitutes true scientific acupuncture.
I. Local Acupuncture
This primitive method, purely empirical, requires no knowledge of the points, the meridians, the circulation of
energy, yin-yang or the patient. In brief, it is not necessary to learn or understand Chinese medicine. It gives some
immediate results which are not, however, long lasting. It can be used without risk for external local pains,
inflammations, muscle weakness and contractures.
For pains that are due to excesses of energy, one must disperse at the center of pain. Those who have studied
acupuncture always recognize that this center is an acupoint, and action at this point is much more powerful than that
on the surrounding area. Some physicians not familiar with acupuncture remark that there is often a small nodule at
the center of pain, which they attribute to cellulite (?).
For inflammations that are also due to excesses of energy, one must disperse around and particularly above and
under the inflammation. Swellings are treated in the same manner. For example, for swellings due to an ankle
sprain, shenmai (BL-62), just under the external malleolus, gives immediate, excellent results.
For muscle weakness caused by insufficiency of energy, the most effective points are close to the insertions or
just in the middle of the muscle. One will always find a sensitive point in these places. Since the weaknesses are
insufficiencies of energy, one must tonify them. For contractures due to excess of energy, the point at the center of
the muscle gives the best results with dispersion.
In China, local acupuncture is particularly used by the inferior workers. But it is also used by the superior
workers in order to quickly remove the branches after they have treated the root condition.
The points utilized, called center of pain (tong zhong) or not fixed (bu ding) points, are not necessarily
points on the meridians. Their locations do not have the absolute precision of the meridian points. A difference of
several millimeters does not decrease their effect much.
!
II. Acupuncture Through the Impaired Meridian
This form of acupuncture, which in China is called of the direct meridian (zheng jing), only requires
knowledge of the pulses and tonification and dispersal techniques. It does not demand an understanding of yin and
yang or of the circulation of energy. It is clearly more scientific and active than the local form, but does not give the
deep and durable results or the marked general immunity derived from the method utilizing yin and yang. It consists
of treating only the two channels of the impaired organ meridian, both in the same manner. Thus, when the liver is
disordered, one tonifies or disperses only the liver meridian on both sides in the same manner.
This analytic and simplistic form is particularly tempting for European physicians, mostly organ specialists who
do not recognize clearly the interdependence of all the parts of the body. This form of acupuncture is conceived by
them as pasteurian medicine directed to an isolated organ.
Excellent results are obtained by the zhengjing method. It is particularly recommended for acute cases of organ
dysfunction when immediate results must be obtained. In addition, this method is invaluable for hypo- or hyperten-
sive people, since one avoids the risk of causing the blood pressure to be higher or lower on one side.
We must take into consideration, however, that each of the double organs (kidneys, ovaries, etc.) respond only to
the excitation of the meridian channel on its side. When it is a question of a double organ, one first must be sure there
is equilibrium between the two symmetrical organs (or in the case of the heart, its two sides); if there is not, this dise-
quilibrium would continue since it could not be resolved by this method.
Volume II - The Management of Energy
When treating the yang meridians with this method, it is recommended that the needle be inserted obliquely so
as not to reach the yin depth. For the yin meridians, the needle must be implanted deeply and perpendicularly so as to
cause the yin to pass into the yang and vice versa. Finally, the needle must be inserted and removed by successive
levels (see chapters on needle technique).
This method of treating directly through the meridian is recommended in China for illnesses termed of the
blood (thus of yin), described as having a fixed location with constant pain, which we can classify as organic
disease.
This technique is recommended in numerous passages describing the rule of root and branches. The root is
the true energetic cause of the disease and is considered here within the yin - the interior of the body - and the yin
treasure organs, those elements touched first by the illness.
In principle, the root must be cured first. The branches are the secondary problems and will fall down by them-
selves or can be easily cured. The single exception is in the case of general insufficiency. Here, one must first treat
the branch (build up the patient), then the root (attack the evil).2
Li Gao (Dong Yuan of the twelfth century) gives the following example:
In cases offoul-smelling genital organs, one must recall that the genital system depends on the liver; the foul smell
depends on the heart. First, disperse the liver at xingjian (LR-2) to cure the root. Then, stimulate the heart at
shochong (HT-9) to cure the branch. Such is the method of the most celebrated physicians. (DACH Xl, 1 v)
Finally, different texts recommend treating the meridian directly, whatever the trouble:
When the illness is in the three yang, be sure to aim at the energy in the yang divisions, and puncture. If the illness
is in the three yin, be sure to aim at the energy in the yin divisions, andpuncture. (DACHI, 1Or)
If the illness is in the yangming, and one attacks it in the jueyin, or ifit is in the kyang and one attacks it in the
taiyin, one will not be able to conquer the disease. (DACH 20r)
This form of acupuncture is said to be the most effective for treating the point of entry of the illness, analogous
to the law of the root and branches.
When the illness begins in the yin. the rule is tofirst treat the yin. When the illness begins in the yang, the rule is to
first treat the yang. (DACH VI, 9r)
thereafter until the next new moon. It is expressly recommended to tonify, not disperse, on the waxing moon; and
conversely, to disperse, not tonify, on the waning moon in order to profit from the lunar rhythm. It is obviously a
matter of yang energy.
The rhythm of the seasons has distinct importance. The response to the needles is much less rapid and less pro-
found in winter than in summer. In winter, several days may pass after treatment before the patient is cured; in sum-
mer, the response is immediate. It has been observed in Paris that in the treatment of deafness, improvements are
only slight in winter, but very marked in summer.6
The yang is born at the winter solstice (December 21st) and grows until the summer solstice (June 21st). The yin
during this time decreases. The yin is born at the summer solstice and grows until the winter solstice. The yang
decreases during this period.
In the spring, until June 21st, tonify the yang and disperse the yin in order to coordinate with this rhythm. In
autumn and in winter, disperse the yang and tonify the yin. If in spring the yin is too weak, it is often possible to ton-
ify it by tonifying the corresponding yang and vice versa. For illnesses of blood, act directly on the insufficient
yin-yang aspect.
Given that the left side is yin and the right side is yang, it is recommended that at the first, second, and third
moons (January through March), we must not disperse the yang of the left leg because the yang has already been born
in the yin. At the fourth, fifth, and sixth moons (April through June), the energy is in the right side, and we must not
disperse the yang of the right leg because the yang is fully developed. At the seventh, eighth, and ninth moons (July
through September), we must not disperse the yin of the right leg because the yin has already been born in the yang.
At the tenth, eleventh, and twelfth moons (October through December), we must not disperse the yin of the left leg
because the yin is fully developed.
There is also a seasonal rhythm for the corresponding blood circulation. For example, cerebral congestion
(yang) is more frequent and more dangerous in summer (yang). Congestion of the kidneys is more severe in winter
(yin). The liver empties its energy at the equinoxes, and so on.
Temperature and weather constitute another natural rhythm: rain in spring, heat and high temperature in the
summer, snow in autumn, ice in winter. But in our epoch, this rhythm has been obscured by central heating and cool-
ing. We live with the paradox of winters of more than 20 C. and summers of less than 18 C.
Yang days, clear and sunny, activate the yang; the workshop organs work on these days to conduct the
energy. Yin days, dark, rainy and cold, activate the yin; the treasure organs then work to activate the blood.8
During hot and sunny weather the blood is fluid; the energy is superficial. The blood is easy to disperse, causing
the energy to flow. One must not puncture too deeply. On cold, cloudy, wet days, the blood is cooled and con-
tracted; the energy is deep. It is necessary to puncture deeply.9
For chronic illnesses, it is recommended to delay treatment until sunny days.O
From this rule, one can understand the significance of the oppositions: yang for yin, yin for yang, exterior for
interior and vice versa, right for left and the reverse, etc.
What action must be taken on the opposite aspect is not specified. Yin or yang can be disturbed by excess or
insufficiency, and the opposite action would not be the same in opposing cases. The only indications collected to
date are the following, which direct us to first always tonify the insufficient aspect:
If the yang is gone and one tonijes the yin, or zfthe yin is gone and one tonifes the yang, this is what is calledfilling
thefullness and emptying the emptiness. One exhausts the inszzficiency and makes thefullness abound. If there is
death in such a case, it is the doctor who has killed. (DACH I, 14~ citing the Nei Jing)
Acting rashly, either dispersing the energy for an illness of blood or dispersing the blood for an illness of the
energy, is called the massacre of the innocent. Who wouldpardon such a fault? (DACH XIII, 39r)
We must tonify the insufficiency; thus, never disperse the yang for a yin insufficiency illness, nor the yin for a
yang insufficiency illness (only the pulses can differentiate the two types). For an excess of yin, tonify the yang, etc.
The goal to reach is a balance between the yin, the physical being, the form, and the yang energy, the mental
life, activity, heat. There is trouble if the body is robust but without activity or heat, or if the body is weak and puny
with too much energy.
When form and energy mutually hold together, one lives. If they are not in harmony, there is illness. If they mutu-
ally separate, death. (DACH II, 20r)
The following principle, stated previously, dominates all aspects of Chinese medicine.
The superior worker treats what is not yet ill. The mediocre worker only treats what is already ill. Thus, for exam-
ple, the superior worker will treat the organs not yet affected by a disordered liver. The mediocre worker will only
treat the liver. (DACH V, 23~)
The directive for the superior worker demands a thorough knowledge of the succession of organs in the circula-
tion of energy, the dominance of the husband organs over the wives, and all other relationships between yin and yang
organs (see Chapter VIII, The Interactions of the Organs).
This principle of treating that which is not yet ill prevents an illness from extending into healthy areas. The
treatment harnesses the strength of other related organs to aid the diseased organ, and even if the illness is not yet
cured, it is prevented from extending to other organs.
Experiments have shown that dispersing a point on one side of the head tonifies the extremities of the opposite
side; likewise, tonifying the same point disperses these extremities. To disperse the left side, tonify the right. To
tonify the left, disperse the right.
Acting in an opposing manner on the two channels of the same meridian is as follows: if the right channel is
empty, first tonify it, then disperse the left channel; this action will cause the yin excess to pass into the yang
insufficiency, since the right side of the body, including its channels, is yang, and the left side, yin. If the left channel
is empty, then disperse the right channel; the yang excess will pass into the yin insufficiency. In effect, we tonify the
insufficient aspect, calling on the excess energy of the fullness.
Ancient texts detail cases of heat or cold:
When the illness is of heat, then stimulate a yang meridian. Tonzfy those of the lef and disperse those of the right.
When the illness is of cold, then stimulate a yin meridian. Tonify that of the right and disperse that of the left.
(DACH VI, 6v)
I have confirmed that the double organs are distinguishable through the pulses. With this diagnostic technique,
one GUI then apply the above method in cases where the illness of double organs is oppositein nature. It is rare aat
double organs function at exactly the same levels; more often, one is either normal or in excess while the other is
insufficient. This is particularly true of the kidneys and the lungs. Even the two ventricles of the heart can show
functional inequalities, particularly after troubles of the respiratory tract.
For single organs, it seems that the charm1 of one side acts primarily on the opposite part of the organ. For
example, the right channel of the large intestine meridian acts mostly on the rectum and descending colon. The left
channel acts mostly on the cecum and ascending colon. For the small intestine, the left channel of the meridian
seems to command the duodenum and the right branch of the jejunum and ileum. For the spleen-pancreas meridian,
the right channel of the meridian corresponds to the spleen and the left to the pancreas. For the gallbladder and the
liver, it has been observed that the left channel is always the more painful of the two.
Action on a single channel ofa meridian often gives good results. It is said that the least painful channel of the
two is always the healthy one and that action on this one channel is often sufficient.
Thefiller of the two channels is always the healthy one; it is often sufficient to treat only that.
(DACH I, 9r, citing the Nei Jing)
In practice, being able to distinguish between the double organs, we can now follow two possible treatment stra-
tegies: 1) puncture the channel on the same side as the impaired organ; 2) puncture the opposite channel.
When one of the double organs is diseased, one must act on the channel of the same side - the right channel for
the right kidney, right lung, right ventricle, right ovary, etc.; the left for the left organs. For external diseases affect-
ing only one side, one must, on the contrary, act on the channel of the opposite side, which is always healthy.
Use what is not sick and what is the master: what is sick will respond. First puncture the master, then what is sick
Since the energy already flows in the master, afier the puncture it will circulate in all that is sick. For chronic
illnesses, such as hemiplegia and serious contractures, one must act in this manner. (DACH II, 21r)
It is true that this procedure clearly benefits flaccid hemiplegia, weaknesses or insufficiencies of a limb or of one
side. There is less benefit when there is contracture or pain. It seems that for weakness, dispersing the opposite,
healthy side first sends energy to the sick side. In conditions of excess, such as contractures or pains, puncturing the
opposite side does not draw off rapidly or clearly the excess of the sick side.
Although the ancients did not distinguish between one or the other of the double organs, they recommended the
above procedure for all energetic disorders and made the important observation reported in the sixteenth century by
Yang Jishi: one must differentiate between energetic disorders not accompanied by any changes in the pulse and
those which manifest changes of the pulse. The former disorders are not due to functional disturbances of organs,
while the latter clearly are. For the latter, he recommends what he calls the great punctures, which he explains as
action on the channel opposite the pain.
Pains, contractures, weaknesses, etc., of one area can only be produced if the vitality of the muscles and nerves
of that area have been diminished by disorders of the meridian that traverses it. Thus, for example, the pain of the
anterolateral part of the shoulder can only be produced if the large intestine meridian that traverses it has been dis-
turbed, either directly or through a poorly functioning liver. Yang Jishi writes:
For the great punctures, which are the punctures of the meridians, if there is pain on the left, the right channel is
impaired: use a great puncture. Pain on the left, puncture the right channel; pain on the right, puncture the left
channel. (DACH II, 24~)
Treatment by the opposite extremities consists of treating the head or the hands for problems of the feet and the
reverse. The hands are yang relative to the feet, but yin relative to the head; therefore, for problems of the head he
hands can be used. This system would logically include action on the opposite meridian, spoken of above. But we
will see that it extends to other meridians besides the single impaired one. Treatment by opposite extremities applies
uniquely to energetic disturbances causing pain, heat, cold, weakness, contractures, trembling, etc.
One must know this: for illnesses of energy, if the evil is above [yang], stimulate below [yin]. Ifit is below, stimu-
late above. If it is on the right [yang], stimulate the left [yin]; if it is on the left, stimulate the right.
(DACH XII, 39r)
The choice of the meridian and point for treatment by this rule of opposition is often difficult, even when using
the directive of always tonifying the insufficient aspect.
A first general rule of treatment is given:
For the head [yang] stimulate the three yang meridians of the feet and the hands. For the chest and the abdomen
[yin], stimulate the three yin meridians of the hands andfeet. (DACH V, 27~)
Experiments have shown that for cerebral congestion, which is a yang illness, excellent results have been
obtained by dispersing leg-sat& of the stomach (ST-36) and shenmai of the urinary bladder (BL-62), both points on
yang meridians. For pulmonary congestion and fullnesses of the lung (yin illnesses), amelioration is obtained by
dispersing at the wrist lieque (LU-7) and taiyuan (LU-9), both points on the yin lung meridian.
The following passages of recommendations constitute a second rule completing the first:
Cold above with heat below -first tonib the urinary bladder meridian at the vertex [tongtim, BL-7 o r qucha,
BL-41. Retain a long time ]tonifY] and it willjinish. The puncture will warm the vertex and the rest will go to the
spleen-pancreas. Heat above and cold below: see which pulses are empty and hollow and tonify from among the
lower yin meridians [sanyinjiao, SP-6 orfuliu, KI-71. The energy will descend. (DACH V, 22r)
For treatment of facial or cerebral congestion, one can either disperse a yang meridian at the extremities as indi-
cated above, or tonify a point on a lower yin meridian (although sanyinjiao, SP-6 andfiliu, RI-7 should be used with
caution since they may increase the blood pressure). Dadu (SP-2) seems to give the best results, above all for heating
the legs and feet.
Headaches at the temples and parietal regions, accompanied by neck tension, come from gallbladder and liver
disorders. Dispersing the gallbladder at yangfu (GB-38) on the leg and tonifying the liver at ququan (LR-8) at the
knee almost always assures a cure. Here the two general rules are applied together.
In summary, for excess energy and pains of the head, treat at the legs by dispersing the yang and tonifying the
yin. For excesses and pains of the feet and hands, in principle, treat at the head, dispersing a yin meridian and tonify-
ing a yang meridian (the latter is less well documented).
The yin-yang comprises a complex relationship within Chinese medicine, a fact exemplified by unilateral
headaches. Because headaches are painful, they are yang, but they must be differentiated further. If localized over
the right temple and eye, they are from an emptiness of yang; if over the left temple and eye, an emptiness of yin and
blood. The emptiness of yang type is soothed at the end of the day with the return of yin; it is thus an excess of yin
relative to yang. Conversely, the emptiness of yin type is aggravated at the end of the day when the yin returns; it
must therefore be an excess of yang relative to yin. These two types of headaches must not be treated in the same
manner.
Treatment of the workshop organs by the treasure organs, and the reverse, is primarily accomplished through
the points of passage (see Volume I, Chapter V, The 15 Luo). This method is most effective for the yin-yang cou-
pled organs (see this volume, Chapter VIII, Interactions of Organs).
In Paris, it is noted repeatedly that for patients exhibiting sadness and panting after effort with a just perceptible
heart pulse, but ample and hard small intestine pulse, tonification of the heart at its point of passage (tongli, HT-5) is
sufficient treatment. The abounding energy of the small intestine then goes into the heart. The two pulses are bal-
anced and the indicated troubles disappear.
When the liver and gallbladder pulses are clearly discordant, if the gallbladder is enlarged (with nausea in the
morning, etc.) and the liver insufficient (stool without color, etc.) it is sufficient to tonify the appropriate point of pas-
sage. The two pulses then balance themselves and the condition improves.
For the latter two organs it has been remarked that the season has great significance. In the first six months of the
Year the best results are obtained by tonifying guangming (GB-37), from gallbladder to liver, yang to yin. In the
latter six months, the point of passage figou (LR-5), which sends the energy from the liver to the gallbladder, from
yin to yang, gives the best effect. In short, at the beginning of the year one must tonify the yang; at the end of the year
one must tonify the yin.*
Volume II - The Management of Energy
The influence of the weather has its importance in all cases where one must move yin into the yang and vice
versa. Rapidly tonifying the yang meridians in cloudy and cold weather tonifies the yin. On sunny and hot days,
lengthy tonification of the yin tonifies the yang.
On a yin day, tfone punctures the yang meridians by many manipulations and by six [tom& but quickly], the yin is
tonified. On a yang day, if one punctures the yin meridians by manipulations and by nine [tonijj and retain a long
time], the yang is tonified. (DACH VI, 26)
When physical and emotional exhaustion are obvious, but not extreme, it has been observed that great improve-
ment can be obtained by tonifying the yin and yang at the same time. Use shaochong of the heart (HT-9),
zhongchong of the pericardium (PC-9). zhongzhu of the triple warmer (TW-3), and houxi of the small intestine (SI-3)
or hegu of the large intestine (LI-4).
In cases of anemia and depression, the best results are obtained by tonifying gaohuangshu of the urinary bladder
(BL-38, IS BL-43), leg-sank of the stomach (ST-36), with qihui of the conception vessel (CV-6) and sauyinjiao of
the spleen-pancreas (SP-6).
On the contrary, for cases of general plethora, redness, feeling of internal fullness, agitation, hyperexcitability or
tension, good results are obtained by dispersing both yin and yang at the same time: leg-s&i of the stomach (ST-36),
sanyinjiao of the spleen-pancreas (SP-6), daling of the pericardium (PC-7), tianjing of the triple warmer (TW-lo),
shenmen of the heart (HT-7), and xiaohai of the small intestine (SI-8).
Notes
1 But if the illness is in the blood, see what has been touched in the blood by the illness and stimulate it. (DACH
X11, 39r) If the blood hasfullness, disperse it. lfthe blood is empty, conduct it. (DACH XI, 11 r)
2 The explanation of the terms root and branches is as follows:
Root (gen) and branches (biuo) are of several types. There are those of the meridians, heaven and earth, yin and
yang, and the transmission of illnesses. For the human body, the exterior represents the branches; the interior, the
root. The yang, the branches; the yin, the root. The yang workshop organs are the branches and the yin treasure
organs are the roots. For the meridians there are roots and branches. The root of the urinary bladder meridian is
on the foot where the meridian begins; the branches are in the eyes where it ends. For illnesses, what is affected
first is the root. What is affected after is the branch. (DACH II, 23r)
First cure the root, then later the branches. (DACH II, 23r)
3 There is even a more subtle differentiation of illnesses: yin of the yang and yang of the yin:
It is necessary to cure yin of the yang illnesses, which are due to cold evil in the internal organs [yin] generat-
ing an external fever [yang], by the assent points [yang] of the yin treasure organs. It is necessary to cure yang
of the yin illnesses, which are from upsetting emorions [yang] causing internal disorders [yin], by the herald
points [yin]. (DACH XI, 1 Iv)
** The sense of this passage is confused, and was evidently misprinted in the French original. According to the previ-
ous paragraphs, tonifying the passage-point guangming (GB-37) would tonify the gallbladder, i.e., from yin to yang,
not the reverse, as the text states. Likewise, tonifying the passage-point ligou (LR-5) would send energy from the
gallbladder to the liver, from yang to yin, not the other way. This would then accord with the last sentence of the
paragraph: At the beginning of the year one must tonify the yang [here, the gallbladder]; at the end of the year one
must tonify the yin [here, the liver]. - ed.
Jujitsu points
Chapter VIII
The Interactions of the Organs
I. Yang Workshop Organs and Yin Treasure Organs - II. Yin-Yang Coupled Organs; Points of Passage
- III. The Flow of Energy (Mother-Child Rule) - IV. Midday - Midnight Rule - V. Husband - Wife
Rule - VI. Creative and Destructive Cycle of the Five Elements - VII. Diverse Relations of the
Organs - VIII. Rule of Liu-zhu, Following and Obstructing - IX. Relations of the Organs with Parts
of the Body
From the greatest antiquity, the energetic view of medicine has enabled the Chinese to observe organ interac-
tions not noted in Europe, such as relations between the functioning of the organs and disturbances in certain parts of
the body. These observations have been of great significance for treatment with acupuncture. Pasteurian or homeo-
pathic treatments have also given interesting results when using these principles.
The principles are the following: differentiation of the internal organs into two groups - yang workshop organs
and yin treasure organs; the link between a yin and yang organ; the rule of mother and child by the flow of energy; the
rule of midday-midnight; the rule of husband-wife; the diverse relations between organs; and finally, the action of the
organs on the sensitivity or immunity of the region crossed by their meridians.
If they function in excess the patient will search for coldness and the company of others:
If the patient looks for coldness and wants to see people, the illness is in the workshop organs; these organs are
yang, and patients with yang in excess search for coldness and want to see people lfor using their excess yang).
(DACH I, 16r)
In the very ancient texts, only five treasure organs are mentioned; from the first century, however, there are six
mentioned with the addition of the heart governor. This treasure organ is not a material organ but one that acts func-
tionally on all the yin energy, particularly on the circulation and blood pressure.
In the following, their role is described in a very general manner:
Among these organs there are two which relate the interior with the exterior; these are the lungs and heart. Others
are exclusively internal; these are the kidneys and liver. (DACH VII, Iv)
They are called yin in nature because they control the internal life (yin) and the blood (yin). However, the heart
and lungs are called yang in the yin because they make the energy circulate (heart: the blood; lungs: the energy
drawn from the air) (see YXRM I, 1 Or).
On the radial pulses they are all represented at the middle and deep levels (yin). Their activity is dominant at
night and on cold and dark days (yin):
On yin days the treasure organs are at work and activate the blood. (DACH VII, 30v)
If the patient looks for warmth and does not want to see people, wants to close his door and live alone, the illness is
in the treasure organs /from an excess of yin]. These organs are yin in effect. The yin patients look for warmth
[yang] and want solitude [where the yang is remade]. (DACH I, 16r)
The troubles of yin are also recognized by unproductive heat in the head with cold feet.
When the six yin hold evil, one arrives at a point where the top is hot and the bottom is cold. (DACH IX, 13~)
Thousands of observations have allowed us to notice what is useful and what is harmful to each of the treasure
organs, as well as the planet that governs them and the element to which they respond. The relation of the element
with the organs is described later on.
The table of what benefits and harms the five organs is as follows (see YZX I, 13r):
The interacting couples are as follows: heart and small intestine; liver and gallbladder; kidneys and urinary
bladder; lungs and large intestine: spleen-pancreas and stomach; pericardium and triple warmer.
It is true that the relationship between the heart and small intestine, which has not been noted in Europe, is con-
stantly commented on in acupuncture. Action on the small intestine is immediately noticed on the heart.
I should mention that these coupled meridians follow one another in the flow of energy. Sometimes the yin
meridian is first, the mother; and sometimes the yang meridian precedes the yin. This observation, made in ancient
times, led to another discovery. Besides the channel, which allows the current of energy to overflow from one meri-
dian to another, there is another branch, not located at the extremity of the meridians, that causes the coupled meridi-
ans to communicate between themselves: it is the luo (see Volume I), which we translate here as secondary vessel
for want of a better term. Luo is also the name given to the veins.
Hence, each of the secondary vessels is commanded by one of the points of the meridian. In Chinese, these
points are also termed luo. We call t..-..cm passage points for greater clarity. The list is as follows:
A fifteenth Zuo is indicated in the texts: it is called the great Zuo of the spleen-pancreas. The point of passage
is dubai (SP-21). It may reunite all the other secondary vessels, but its role has not yet been fully clarified. Tonify-
ing this point appears to tonify all the yin meridians, the internal body, the left side, the lower body; tonifying it also
acts to disperse the yang meridians, the right side, the upper body and the skin.
Volume II -The Management of Energy
For the other luo, experiments carried out in Paris have resulted in the observation of a very useful fact: when,
for example, the pulse of the heart is weak (indicated by labored breathing with little exertion, or emotional depres-
sion) and the pulse of the small intestine hard and ample, it is sufficient to tonify the passage points of the heart to the
small intestine (fongli, I-IT-5). The pulse of the small intestine then loses its amplitude and hardness to the benefit of
the heart, the symptoms of which decrease proportionately. A similar result is obtained by dispersing the passage
point of the small intestine (zhizheng, S-7). These mutual reactions of the coupled organs are of great utility, as they
allow equilibrium between yin and yang.
In principle, it is better to tonify the passage point of the insufficient organ; then, if the result is not satisfactory,
to disperse the passage point of the excess organ.
The text that recommends the utilization of this yin-yang alternation is difficult to comprehend unless its point of
reference is understood.
When the organs generate themselves and mutually unite, they are open. Stimulate them at that time. When they
destroy themselves, they are closed. Do not stimulate them at that time. When the yang grows, the yin begins to
die. As one gives me birth, I grow, I communicate, I unite mysel$ During this time, energy (yang) and blood (yin)
generate and prosper, and we can easily differentiate fullness and emptiness. Stimulate then. As one destroys me,
I diminish; that is the time when the points are closed. Energy (yang) or blood (yin) arefill of weakness and
decline. Either the energy thatflows has not arrived, or it has already gone. If one punctures wrongly at that time,
one introduces perverse energy; one injures the healthy energy; one fills the fullness and empties the emptiness.
The damage is not small. (DACH VII, 30v)
In fact, even if one does observe a stronger pulse at an organs maximal time, it is questionable whether there is
any significant difference between the results of action taken within or outside the recommended hours. Moreover,
in practice, it is difficult for the doctor or the patient to consider this rule.
The mother-child rule can be understood in several ways. However, the idea is always the same: the organ that
gives the energy is called the mother and the one that receives the energy is the child.
That which gives me life is my mother. That to which I give life is my child. (YIX II, 1 v)
Volume II- The Management of Energy
Its illnesses are pains of the heart. Its points are lianquan (CV-23), tiantu (CV-22). qimen (LR-I4),fuai (SP-16),
and&she (SP-13). Its point of crossing and reunion is neiguan (PC-6), used for the general unification of the lower
body, and to cure emptiness and depressions. It is coupled with gongsun (SP-4) of the thong mui.
It treats energies in countet$ow and internal contractions. Along with the conception vessel and governor vessel,
it starts from the genital organs. (DACH IX, IOr)
It starts from the genital organs and goes around the lips and mouth. It is cut in the eunuch, thus the absence of a
beard. (Ling Shu LKV, 9th line)
In women, the conception vessel and thong tnai do not reunite at the lips and mouth, thus the absence of a beard.
(DACH IX, 1Or)
It is the house of blood for women who have their menses. It controls the illnesses of the heart, abdomen and the
five treasure organs. (YIX I, 9r)
Its points are those of the kidney meridian on the abdomen: henggu (KI-1 l), duhe (KI-12), qixue (KI-13), siman
(KI-14), huungshu (KI-16), shungqu of the epigastrium (KI-17), yindu (KI-19), tonggu of the abdomen (KI-20), and
youmen (KI-21). Its point of crossing and reunion is gongsun (SP-4), which is coupled with neiguun (PC-6) of the
yinwei mui.
Ren mui and thong mai start from the groin. Ren mai is the sea of meridians and secondary vessels. When energy
and blood abound there, the jesh is hot. When the blood alone abounds, the skin is slippery and produces hair.
Women, with their numerous menses, may exhibit an excess of energy and an insuficiency of blood when the ren
mai and thong mai are disordered. In women, the ren mai and thong mai do not reunite at the lip, thus the
absence of a beard. The ren mai is the sea of the yin vessels. If it ties itself up in the interior, men have the seven
spasms and women have contractions and pains (jiju). (DACH IX, IOr)
Notes
The name given to this category of points is explained thus:
Herald (mu) comes from to tie (iie) and to call on (mu). That is to say, the energy of the meridians accu-
mulutes there. (DACH VIII, 3, explaining zhong@, LU-I)
2 The name assent evoked through the element of the ideogram relates to the idea of the tribute paid by dependent
nations.
Shu comes from the tribute (shu) which supports the envoy. That is, the energy of the meridian is carried from
here to there. (YIX I, 8v)
The word comes from shu, tribute [with the flesh radical]. That is, the energy of the meridian sends presents
from one to another. (DACH IX, 13~)
Chapter XI
Needle Technique (I)
There are numerous discussions, in special treatises, on the effects of needles as compared with those of moxa.
The Yi Xue Ru Men (I, 45~) states:
For that which medicines cannot reach, for that which needles cannot effect, moxa is necessary.
It must be noted that in descriptions of the nine antique needles (directly succeeding the stone needles), the
dispersing effect is always cited while the tonifying effect is not mentioned at all.
Bian Que always advised puncturing when dispersing and using moxa when tonifying. The Yi Xue Ru Men (I,
45~) records this opinion:
Certain authors assume that puncturing with needles can only disperse, not ton@.
Nowadays, moxa is especially recommended for old people and children, for coldness and weakness, i.e., for
tonifying. The needles are always recommended for warmth, pain, contractures; i.e., when one must disperse. In
Japan, a yin and humid country, moxa is mostly used. In the north and northwest of China, a very dry and yang coun-
try, moxa is rarely used; on the other hand, the needles are used very often. In the Yangzi valley, a cold and humid
country in the winter, moxa is frequently used.
It has been suggested that moxa, which acts on the epidermis in a rapid and superficial manner, would only be
able to excite a reflex, while the needles, put into the dermis and left for a relatively longer time (for many minutes),
cause a long, strong excitation which would inhibit the reflex.
This hypothesis accords badly with the recommendation of leaving the needles in for a long time to tonify and
acting quickly to disperse. But in such a hypothesis, one must keep in mind individual reactions. The stimulation
inhibiting the reflexes of a thin, sensitive person is insufficient to excite those of a tough, coarse person - thus the
necessity of measuring the fineness of the needles and the depth and duration of puncture according to the sensitivity
of the patient. For babies, soft massage with the tip of the finger gives effects comparable to the strongest stimulation
with needles on physical and athletic people.
The hypothesis of eliciting a response with slight stimulation is discussed symbolically by the author of the Da
Cheng:
Ifwater is blocked in its course and cannotflow, effort can make itflow freely. Likewise, when the energy and the
blood do not circulate, the effort of the needle can make them circulate in the pulses and the meridians.
(DACH II, 21 v)
Recall the phenomenon of ionization. Pure water is a very poor conductor of electrical current; however, it will
conduct electricity well if there is an acid, base, or salt (electrolytes) in solution. Certain substances, such as sugar,
are not electrolytes. Now, with electrolytic molecules, when the current passes through, the molecule dissociates
into two fragments or ions carrying opposite charges, which are then transported to the electrodes where they
discharge themselves. The one charged positively goes to the cathode (cation) and the other charged negatively goes
to the anode (anion). Thus HCl is dissociated into a cation, and an anion, H+, Cl-. This dissociation pre-exists in the
solution. The current has no effect other than to transport the ions to the electrodes.
It has been observed that an electric current passes through the needle into the body. We can ask if the needle in
fact affects the blood-electrolyte by causing a certain dissociation of albumin molecules into positive cations, yang,
carrying themselves to the yin pole of the body, and negative anions, yin, carrying themselves to the yang poles of
the body.
The entire art of tonifying or dispersing with the needle rests, in fact, with the precision (place, number of nee-
dles, depth, duration, etc.) with which one harmonizes the action to the possible reaction of the patient; the impact
should be proportional to the necessary and possible reaction.
It is certain, however, that the effect is not linked to the pain. Punctures well done and giving good results can
hardly be felt. Others, badly done and causing intense pain, may have no effect. Moreover, the pain of the puncture
is essentially a personal matter. Each person has his own degree of cutaneous sensitivity. Very sensitive people are
rare; insensitive people are somewhat more numerous. The average person ranges from a weak to a marked sensi-
tivity, men always being more sensitive than women. The angle of the needle with respect to the point is also of
importance for pain while being punctured.
1) Chart - Length of 1.6 curt, flat, .5 cun wide. Large head and dull point. Also called arrowhead.
Used to disperse the yang energy und to puncture fevers.
2) Yuan - Length of I.6 cun, round body, point like an egg. Used to massage the muscles.
3) Di - Length of 3.5 cun, point like a grain of millet. Usedfor emptiness and insuficiency of the energy
of the meridians.
4) Feng - Length of 1.6 curt, triangular blade. Now called triangular needle. Heavy punctures
against established illnesses.
5) Pi or Fei - Length of 4 cun, 2.5 cun wide, point like a saber, It was used to cut abscesses and swel-
lings and to remove great amounts ofpus. Today called spade-needle,
61 Yuan li - Length of 1.6 cun, round and sharp, like a horse hair. The point is a little long. It was used
to puncture children, also to treat rheumatism.
7) Hao - Length of 3.6 cun, sharp point like the stinger of a mosquito. Used to treat pains, rheumatism,
and cold.
8) Gang - Length of 7 cun, sharp point. Used to treat deep rheumatism, entering in the internal gaps of
the lumbar vertebrae or into articulations. Also called the needle that makes you jump (Tao then).
9) Huo -Length of 4 cun. Also termed needles to grill (fan zhen). Usedfor swellings from emptiness
or shock, when poison invades the flesh; disperses poison. (DACH V, 18~)
Evidently such needles no longer exist. The descriptions do not allow us to reconstruct them. Those that can be
found, with great difficulty, through the intermediary of pharmacists, can hardly be considered authentic.
The Da Cheng gives the following advice for making good needles:
First, stretch an iron wire over a hotfire until red. Then cut it into two, three, orfive strands; length or shortness is
not important. Next, put some clay and earth passed by a cicaaiz on the needle and again put it into the fire, this
time heating lightly without going to redness. Take it out, change the clay and warm a second or even third time.
Still warm, plunge it into three bowls of water heated to boiling, then put it into flesh andfat. Then boil it until dry
by leaving it in the water and waiting until it is cold. Next, take the needle and puncture it more than a hundred
times into the yellow earth to make it shiny and respectable by removing the faults of thejre. Finally, bind it with a
thread of copper, leaving a point that is ground until round. Do not use a sharp instrument. (DACH V, 19r)
For bleeding, the Yi Xue advises taking a copper sewing needle and a triangular iron needle and binding them
together with a thread of copper to 7 mm. from the point (see YLX I, Iv).
Once made, the needles must be used only after certain preparations which vary according to the school.
If they are not clear and brilliant, one must puncture them several tens of times into the earth; then they are pol-
ished. For new needles, first warm them in the mouth and then puncture. Afrer having punctured several people,
they are ripe. They no longer need to be heated. (YIX I, I Iv)
Volume II - The Management of Energy
Other schools use prolonged boiling: first in a bath of sheeps brain and marrow and mothers milk; then of sul-
phur, cashew, marsh celery, coreopsis root, or sheeps brain and marrow, oliban, myrrh, origanum and mothers milk
(see YXRM I, 45~; also DACH V, 19r).
The different elements which constitute a needle and its use - form, thickness, metal, length, temperature -
are worth studying in detail.
The form:
This is only of use to the doctor. The needle must be long enough to be held easily, yet not so long or heavy that
it will tug at the flesh when inserted. It must have a head or point so that it is easy to insert even into tough skin
without harming the fingers or sliding between the fingers instead of penetrating.
For the patient, only the point of the needle is important. It should be long and without protrusions so the punc-
ture will be without pain. A short point produces more pain.
In practice, Chinese authors advise taking an ordinary sewing needle and inserting a copper thread into the hole
which one then wraps around the needle, leaving only 5 or 6 millimeters of length for the puncture. The triangular
needle with cutting edges, designed to open abscesses or to bleed, is frequently in question as it is an instrument of
surgery, not acupuncture.
In France, for large needles of .9 to 1 mm., we use true pins with quite a thick handle; for thin needles of .5 to .6
mm., we use a handle in the form of a casing that is either polished or crosshatched. If one presses on the ball-like
head of a needle that is too fine, there is risk of the needle bending or breaking when the skin is particularly tough.
One must resist the temptation to make the needle penetrate by any means other than holding the sides of the handle
with two fingers, since the casing can puncture the finger.
Some doctors use hypodermic needles, but, being hollow, they are a haven for microorganisms. This often
causes abscesses.
A doctor in Paris has needles with a ball in the middle, both extremities being sharpened. He also has some very
short needles (3 mm.) like drawing pins, which he covers with a plaster and leaves inserted in the patient for a day or
two.
The thickness:
The only directions given for the thickness by Chinese authors is the following:
Over thirty years old, for sanli of the leg (ST-36), it is useful to use thicker needles. (DACH VIII, sanli)
Experiments in Paris and other parts of France show that thickness has notable importance. For physical and
manual people, a thickness of .9 to 1 millimeter is necessary. If less, the effect is less deep or durable. The pain,
however, is minimal. For refined people, this thickness causes true, if only slight, pain except in the fleshy parts. It is
useful, however, in winter. For the hands and feet, a thickness of about .5 or .6 mm is more suitable.
In Japan, for women, children and even intellectual men, needles of hardly . 1 millimeter in diameter are guided
in by a tube. If pressed strongly, the end of the tube anesthetizes the point. In general, Europeans feel onIy a very
short and not very perceptible effect from these needles.
Mr. Souteyrand has invented and produced a small apparatus marking a great improvement upon the Japanese
system.
The metal:
The importance of the nature of the metal by no means escaped the ancient Chinese:
For those with insufficiency of yang, one must warm the energy; for those with ins@ciency of sexual energy, one
must tonify, using the nature of the metal. The metal needles are the successors to the stone needles, but the stone
needles did not have their own energy due to the nature of the material. (DACH XII, 39r)
The metal has an importance that is often undeniable. For example, a double lumbar neuralgia punctured on the
left with a silver needle and on the right with a gold needle disappeared immediately on the left (silver) and was
hardly diminished on the right (gold). The gold needle was taken out and replaced by the silver one in the same hole,
and the neuralgia disappeared immediately.
155
The difference between the metals is often clearly appreciable. The skin, which grips the needle at the moment
of puncture and then relaxes after one or two minutes, almost always holds gold needles longer than silver needles. If
we had to quantify the difference, we could say that gold tonifies from ten to twenty percent more than a neutral
metal (steel, platinum) and that the silver disperses from ten to twenty percent more than the neutral metals.
If one does not have two different metals. one for tonifying, the other for dispersing, one is reduced to depending
on either treatment of special points on the body or manipulation of the needle in order to produce a difference in
effect. Why not utilize the benefits of two different metals?
The oral traditions of China and careful experiments made in Paris agree on several points: 1) The colored
metals, e.g., red copper and gold, are tonifying. In China they are considered yang. 2) The white metals, particularly
silver, are dispersing. In China they a~ considered yin. 3) The grey metals, such as iron, steel, and platinum, are
neutral.3
The different action of each metal indicates that the body either absorbs an infinitesimal amount of the needle or
that the nature of the metal gives it a special radiation. It appears that the effect of this homeopathic or radiant action
increases proportionate to the bodys needs.
The effects of pure metals studied individually have given the following results, which will undoubtedly be per-
fected with future technology. The most tonifying of metals is red copper, but it oxidizes instantly in the skin. Gold
comes immediately after this for tonification. Silver is the most antifebrile, antineuralgic and decongesting of all.
Zinc has a calming action that is very marked in nervous states. Iron seems truly neutral and acts only by the type of
puncture (unless its action on the blood is only perceived long-term). Platinum, besides its calming action (particu-
larly on female genital organ problems), seems neutral. Nickel seems neutral although slightly calming.
Despite the medicinal quality of the metal, one still must take into consideration that the needle must be hard
enough to penetrate the skin easily, but not so brittle that it breaks if the patient makes an unexpected movement. It
should be a metal that remains polished, not oxidizing easily when exposed to the air.
Many alloys of gold and silver possess these three qualities above, plus a microbicidal capacity that is very
important for asepsis. A rod of silver or gold plunged into a virulent microbial culture will quickly kill all the
microbes.
Passages from the ancient texts concerning metal type are not very exact:
The form - that is the needle. In principle it is made ofjin [at the beginning indicating copper, the only known
metal; luter it indicated gold]. Formerly, stone (bianshi) was used. Today iron is used instead. (DACH II, 21~)
The Ben Cao states: Iron from the bit of a horse is without defect. The Ri Hua states: In antiquity those made
of the old iron of arrows were good. * Following the Ben Cao, needles for doctors were made with soji iron or
burnt iron (steel), but there were defects. That is why the bit of a horse, which was without defect, was used. More-
over, the horse depends on the ox, which depends on pre. Fire conquers metal and dissipates its defects. That is
why it was usedfor the needle.
The ancients said that the needles of gold (iin) are also precious. But jin [which means both metal and gold] is a
general name: it refers to copper (tong), iron (tie), gold (iin), and silver (yin); they are all used. If one uses gold
(iin) needles, it is more respectable. (DACH V, 19r)
The length:
The minimum penetration depth of the needle is about one millimeter - this is for puncturing the fingers. The
maximum depth is in the fleshy part of fat people, whose skin and subcutaneous tissue often reach two centimeters.
It is enough to use needles of 2.5 to 3 centimeters in length. If the needles are too long, they will bend when inserted
and pull on the skin, causing needless pain.
The temperature:
Cold needles cause the skin to contract; one cannot insert them. Tepid needles (at body temperature) facilitate
the circulation of energy and blood. Very hot needles (60-65 C) act on paresis and rheumatism. Needles heated to
redness are used to open abscesses.
Cold needles make the skin contract. One cannot easily put them in. The needle must be tepid. One thus avoids
thejght between warmth and cold. One can then harmonize energy and blood. (DACH V, 19~)
To puncture thin people, always warm the needle slightly either in the mouth or in fire. Tepid needles make the
rong and wei mutually follow each other. (DACH II, 21~)
Always keep the needles on the body so that they keep their warmth. (YXRM I, 45~)
Volume II - The Management of Energy
Forparesis (rheumatism-bi) which has neither pain nor itching, burn four orfive cones of moxa as large as grains
of rice on the point of the needle.
When pain is noticed, stop. These punctures are also usedforparalytic illnesses.
(YXRM I, 40r)
Most often, sre needles (huo zhen) or warmed needles (wen &en) are those that have been plunged into
castor oil and heated by a lamp until they become completely red. This preparation is effective. If there is no red-
ness, it does not remove the illness, but on the contrary exhausts and depletes the patient.
When warming the needle, keep its tip down so that the oil does not burn your fingers, or have someone else heat
the needle. These needles ofjire are very dificult to manage. Use them with1 care . . most importantly, avoid put-
ting them in too deeplyforfear of injuring the meridian. Inserting them too s su Pe fl cially, however, will not remove
the illness. The pain of the fire-needle does not last. Just after puncturing, t&e out the needle; do not wait. With
the lefjingerpress the hole; that stops the pain.
These needles ofJire can be applied on the whole body, except on the face, where they are to be avoided. Do not
use them against beriberi; it will increase the swelling and pain [the swelling should be dispersed, not tonified].
They are used especially to open deep abscesses in order to take out the pus. Make three punctures. Do not press
directly on the swelling but come from the two sides and drive out the pus. (DACH V, 19~)
Notes
Made by the expert jeweler, Mr. Souteyrand, 23 rue Racine, Paris, following long research on alloys.
* The ideogram used today for the needles is composed of the elements: metal-two-fingers-holding-a-needle or
metal-thinned. In the old texts it was composed of the elements: bamboo-thinned. This last composition leads us to
believe that the first needles were slivers of bamboo, used with the stone stylus (see DACH IV, 1%~ and V, 19~).
3 It is of interest to summarize here the recognized effects of several metals as used in homeopathy.
Gold - Antiscmfulous. Antisyphilitic. Ideas of suicide. Exostosis. Tooth decay. Congestive palpitations.
Arteriosclerosis. High blood pressure. Sexual hyperesthesia.
Copper- Antispasmodic. Cramps. Convulsions. Trismus. Whooping cough.
Zinc - What iron is to the blood, zinc is to the nerves. Difficulties from growths on the skin; illnesses which will not
go away. Cannot expectorate. Difficulties of menstruation with improvement when it comes. Aggravation from
stimulants.
Silver - Special action on articulations, bones, ligaments, cartilage. Capillary contraction; tooth decay. Acts espe-
cially on the larynx. Pains of the left side, sensation of expansion. Emaciation and gradual drying-up.
Platinum -Mostly a medicine for women. Spasm; trembling. Paralysis, anesthesia and local numbness.
Iron - Paleness of the skin and excess mucus; anemia; iron-deficiency anemia (chlorosis) of young people. Easy
blushing. Cold extremities. Weak with appearance of strength.
Recall the tonifying effect of gold salts, and the anti-inflammatory action of colloidal silver in fever, influenza, and
infections.
Chapter XII
Needle Technique (II)
I. Before the Puncture - II. Preliminary Massage of the Points
Some conditions which forbid puncture are described previously in Chapter II. In principle, it is better not to
puncture on an empty stomach as this may lead to vertigo. In practice, however, this does not often happen; what
does seem to happen is that the energy does not circulate as well on an empty stomach.
If one punctures on an empty stomach, one will always cause vertigo. Before puncturing, locate the points and
mark them so they are not lost. After the patient has had some food, have him sit straight or lie down, then punc-
ture. (DACH V, 26r)
These preparations having been made, the doctor must dissipate the apprehension of the patient through calming
speech and attitude so that the patient relaxes emotionally and physically.
At the moment of puncturing, the doctor, through his speech, will dissipate the excitability of the patient. He will
cause the energy of the patient to correspond to the appearance of his face. Thus, his eyes will not look to the sides.
His heart will not have any supplementary beats. His hand will not be tight as tfit were holding the tail of a tiger
or the neck of a dragon. Then he will obtain the best effects from the punctures. (YIX I, 2r)
The breathing of the doctor andpatient should be regular and calm. The energy, which responds to the breath, will
also be calm. (DACH VI, I r)
Profound awareness must appear and be maintained. (DACH VI, 22r)
Oral tradition says that to tonify is to activate the passage of external energy to the yin interior. Making one
cross excites the skin slightly and calls on the yang energy around the point. The puncture pushes this yang into the
deep yin. On the other hand, to disperse, push heavily three times. This causes the yang energy to leave, to spread
out. Before it returns, the puncture reaches the yin energy and attracts it to the exterior.
For some other authors, making crosses is not enough. One must press, pat and massage. The Da Cheng (V,
23r) explains that to puncture the yin without troubling the yang (thus dispersing), one must massage the point to
push away the yang energy.
Those who know trust their lef hand [which indicates and massages the point]. Those who do not know only trust
their right [which holds the needle]. Before puncturing, press and massage the point to be punctured with the nail
of the left thumb, patting and playing. When the energy comes, it feels as tf there is an artery beating -puncture
then. (DACH V, 24r)
Press with the nail on the four sides of the point to excite. That makes blood and energy circulate. Then press on
the point with the nail of the left hand and make the patient cough ten times. On the tenth, the needle enters the epi-
dermis. (YXRk4 I, 43~)
Press above, below and on the four sides of the point to be punctured. This forces the blood and energy to spread.
(DACH V, 26~)
If the pain is old, massage the painful point; this spreads the pain. Then put in the needle by agitating three times:
that will remove the pain. Massage also refers to closing the needle hole after the puncture. (DACH V, 26~)
It has been observed in Paris that, for more sensitive people, massaging the point before the puncture consider-
ably lessens the pain of needle insertion.
There does not seem to be any clear difference between marking with one cross for tonifying or three crosses for
dispersing, or for that matter not marking at all. As for pressing around the point before puncturing, this increases the
rapidity of the response at the pulses in a noticeable way.
I. The Puncture
It would seem that the action of puncturing is very simple and can only be accomplished in one way. However,
the word puncture has three meanings: the action of puncturing, the excitation produced by the puncture, and the
trace produced.
Each of the necessary actions has been analyzed, differentiated and studied in order to obtain the maximum
effect through the needle. Details on needling technique have been elaborated throughout the ancient history of acu-
puncture: during the time of the stone needles, which injured and dispersed; then at the time of the copper needles,
which tonified; and lastly for the needles of iron or steel, which were neutral. The use of metals with opposite effects
(gold for tonifying and silver for dispersing) allows most of these recommendations to be dispensed with. Nonethe-
less, knowledge is useful for increasing insufficient effects.
The method of inserting the needle into the skin is determined by the following factors:
1) Whether or not the needle is inserted to the required depth, either in one motion (with horizontal insertion, the
yang is tonified; with straight insertion, the yang is dispersed); or by successive levels (with straight insertion).
2) The position of the needle: either perpendicular or oblique, and in which direction.
3) The manner of holding the needle for producing the least pain.
It has been noted in Paris that for the round-headed, thick needle, it is possible to put it in more quickly, more
cleanly, and less painfully if the needle is held between the thumb and the index finger with the index finger pressing
on the head. For thin needles or handles, there is risk in holding them like this for they may bend or break, or the
head of the needle may be pushed into ones finger. For this one should follow the Chinese advice:
Guide the tail of the needle [the head] with the indexjnger of the right hand while the thumb and the miadlejnger
grip the waist [shaft] and the ring-finger supports the head [the point]. (DACH V, 24v, 26r)
For short needles, hold one side with the thumb and the other with the index and middle fingers. (However, to
feel the special vibration in the needle, the needle must be held between the thumb and ring-finger.)
Entry to the required depth either in one movement or by successive levels gives different effects which have not
yet been clearly understood by Europeans. Inserting the needle to its required depth by successive levels tonifies by
making the yang pass into the yin. The idea is that the skin is superficially charged with yang energy which is
attracted to the point of the needle; the needle then carries the yang to the deep level, the yin. When the needle is
inserted to its final depth in one motion, it reaches the deep yin level immediately. The needle drives the yin energy
to the surface yang, and the action is dispersing.
It is also recommended (see Chapter VII) to enter in one shot, but with the needle horizontal, acting on the
yang without touching the yin.
To insert slowly and take out quickly gives great warmth. To insert quickly and take out slowly renders cold as ice.
(DACH V, 26r)
To tontfy, puncture first superficially then push deeply. To disperse, first puncture deeply, then come back
supetjicially. (DACH VII, IOr)
To ton& first enter a little deeply; the needle first excites the wei energy (yang); then push it from behind and
assist, filling the emptiness. To disperse, go in at one time deeply; then the needle excites the yang energy (yin),
drives it, and takes out its fullness. (YXRM 43~)
Inserting the needle in one movement disperses and creates cold. Pushing the needle slowly tonijes, reheats.
(YXRA4 42~; YIX I, 2)
The time necessary between successive advances in order to tonify is not fixed: in principle one must wait for the
energy to bite at each level. The yt Xue Ru Men (I, 43~) advises to wait ten respirations at each level before
advancing further.
Three levels are differentiated: the superficial, which is in reality the epidermis, called Heaven (tiun); the middle
level, the dermis, called Man (ren); the deep level, the subcutaneous tissue, called Earth (di).
The difficulty preventing the use of these indications in Europe is that entering in three successive levels renews
the pain of the puncture (or at least the annoyance) three times. Furthermore, it is difficult to distinguish the true clin-
ical differences between insertion in one single movement or by successive levels. It would only be through a series
of analogous cases that a judgement could be established. What has been shown is that for contractures, the effect is
better with insertion to depth in one movement (dispersal) than by successive advances (tonification).
The perpendicular or oblique entry of the needle is governed by different conditions. First, the location: where
the skin is very thin, for example on the finger, it is better to hold the needle obliquely, while in thick muscles it can
be put in perpendicularly.
Where there is tendon or bone, puncture obliquely. Where there is neither tendon nor bone, puncture through.
(DACH IV, 12~)
There is also the distinction between yang and yin. When we want the yin to enter the yang or the yang to enter
the yin, we must insert straight in and take out by successive levels as has been described above. But when one acts
on only the yin or yang, one should insert horizontally for the yang and perpendicularly for the yin:
TO puncture the yang meridians, lay the needle down so that it does not injure the rang [yin]. To puncture the yin
divisions, raise the needle straight up in order not to injure the wei (yang). (DACH V, 23r; VI, Sr, 23r; II? 21~).
TO puncture the yang, lift and insert by laying down the needle, then turn it; the energy will respond. To puncture
the yin, press in order to spread the yang energy and go in perpendicularly. (DACH VI, 9v)
Let us add that for the points of the abdomen, if one punctures at the moment when the patient inhales brusquely,
the pain is very much diminished, and the needle goes in more easily.
Inhalation or exhalation have several different effects acknowledged in Europe. Europeans note that inhalation
compresses the viscera and empties them of blood; likewise, the ancient Chinese commented:
To inhale is to disperse the interior, the yin of theJive treasure organs. (DACH VI, 7v)
Europeans recognize that exhalation increases the pressure on the peripheral vessels. The ancient Chinese com-
mented:
Exhalation toniJes the yang of the triple warmer at the exterior. (DACH VI, 7v)
The following clarifies the type of respiration in question:
There is natural respiration and forced respiration. The respiration made at the entrance and removal of the nee-
dle is forced respiration. In coma, where one cannot obtain a forced respiration, wait for the natural respiration.
[fat the time of exhalation you close the nose and mouth of the patient, his energy will beat like a drum.
(DACH V, 2%~)
It is explained that breathing is the means of harmonizing yin and yang. The Nei Jing states:
When one exhales the yang exits. When one inhales the yin enters. Though respiration is thus divided into yin and
yang, it is in truth a single energy thatanimates the body. This energy is distributed in the interior to thefive treas-
ure organs [yin]. At the exterior, it follows the triple warmer, circulates throughout the body, follows and circu-
lates in the meridians, flowing in all the points.
What enters and comes out of thefive treasure organs responds to thefour seams. What circulates in the meridi-
ans and secondary vessels responds to the movement of heaven. All that is yang is supetftcial in the meridians and
secondary vessels. All that is yin is deep in the treasure organs or workshop organs.
To exhale three times at the most is to ton& the yang and the triple warmer at the exterior. To inhale three times at
the most is to disperse the yin of the five treasure organs at the interior. (Nei Jing, cited in DACH VI, 7v)
Given the above, one would think naturally of utilizing the differences between exhalation and inhalation to
increase the tonifying or dispersing action. But here the authors are divided into three groups: for some, there is no
marked difference; for others, exhalation at insertion augments the tonifying effect, while inhalation augments the
dispersing effect; for still others, there is difference of effect according to male and female, right and left, morning
and evening.
There is no marked diflerence. Experiments in Paris confirm the opinion that the effects are minimal although
sometimes useful.
To tonify or disperse, it is not critical to exhale or inhale while putting in or taking out the needle. (DACH V, 25~)
Exhale to tontfj; inhale to disperse. No difference has been clearly observed in Paris.
To tonify, order the patient to inhale through the nose and [at the puncture] to exhale through the mouth. The heat
will come of itself To disperse, order the patient to exhale through the nose and [at the puncture] to inhale
through the mouth. The cold will come of itself (DACH VI, 5r)
To exhale is to follow [to tonify]. To inhale is to go contrary to [to disperse]. (DACH V, 25r)
TO ton@, make the patient exhale forcefully. The chest must be empty at the puncture. 7'0 disperse, inhale deeply;
the breath should abound at the moment of the entry of the needle. (DACH V, 21~)
Make the needle enter the pore at the end of an exhalation; wait for the inhalation, then push the needle in slowly;
this is to tontfy. To make the needle enter the pore at the end of an inhalation without waiting for the exhalation,
advance the needle in one movement and leave it; this is to disperse. (YXRM T, 42~)
TO ton& tell the patient to strain [to exhale] by closing the mouth. To disperse, tell the patient not to strain, and to
inhale naturally. If the energy has come, it is of no use. (DACH V, 26~)
TO tom& insert the needle when the breath is just going out. To disperse, insert the needle when the breath enters,
(DACH VI, 7v)
Since forced exhalation increases the pressure in the pefipheral vessels and tonif& the yang, driving fie
superficial yang to the interior, it would be logical to make the patient cough or &de for tonifying. On he other
hand, since forced inhalation compresses the viscera, empties them of blood, and disperses the internal yin, her&y
driving the excess yin to the exterior, it would be logical to make the patient strongly inhale at the moment of the
puncture in order to disperse.
There is a distinction between men and women, morning and evening, and right and left:
Nothing of this sort has yet been observed in Paris.
In order to tonifr or disperse, the ancients dtfherentiated between right and lefr. Contemporaries make a distinc-
tion between men and women, although both are similar in that their blood circulates day and night in the same
manner.
. VIU~~~~ II - I ne Management of Energy
Before midday, when puncturing n ,UZPS~ meridian in a man, to exhale is to ton& and to inhale is to disperse. On
the other hand, for the yin meridians, to inhale is to disperse. After mu&lay, all is reversed.
In women, before noon, to inhale is to tonify the yang meridians; to exhale is to disperse them. To exhale is to ton-
tfy the yin meridians; to inhale is to disperse them. After midday, this is reversed. (DACH V, 25~)
For other authors, it is a question of epidermal, dermal and subcutaneous tissue. However, it is certain that in
proportion to size and stoutness, the more deeply one enters, the more marked, prolonged and certain is the effect.
The effects obtained vary according to the depth. In practice, the superficial (epidermis in summer, dermis in
winter) is yang, life, warmth, and movement. The deep (dermis in summer, internal surface of the subcutaneous tis-
sue in winter) is yin, cold, and immobility.
The yang region governs movement. The yin region governs immobility. (DACH VI, 9v)
When yang abounds, there is external warmth. If there is emptiness of yang, there is external cold. Excess of yin,
internal cold; insuficiency of yin, internal warmth. To puncture supetjicially [yang] makes the disease go out to
the external part. To puncture deeply [yin] makes the disease go out from the interior. (DACH I, 7v)
Yang excess causes excitations, agitation, spasm, external warmth. Yang insufficiency produces mental depres-
sion, weakness, flaccid paresis. Yin excess produces internal cold and atony. Yin insufficiency causes internal heat
and congestion.
Because the two terms are relative, if there is excess yang (thus insufficiency of yin), one must make the yang
pass into the yin; this is called tonifying. In fact, tonifying the yin disperses the yang. If there is excess yin (thus
insufficiency of yang), one must cause the yin to pass into the yang; this is called dispersing. In fact, one should
disperse the yin and tonify the yang.
Puncturing superficially removes the perverse energy and makes the energy of yang arise; that is, to puncture only
through the epidermis makes the perverse energy go out of the yang exterior surlface. Puncturing more deeply
reaches the perverse yin energy. That is, to penetrate beyond the dermis without penetrating into the Jlesh makes
the perverse energy of yin go out. Puncturing very deeply causes a descent into the energy offood. That is, enter-
ing into the muscle makes the energy offood go out.
Epidermis and dermis is the region that responds to the lungs and heart where the yang energy circulates. The
flesh [muscle] is the region which responds to the liver and kidneys and where the yin energy circulates.
(DACH VI, 9r)
To puncture the yang regions, startfrom the superJcia1. This is the division that responds to the heart and lungs.
Starting from the superficial, needle obliquely, follow [along the meridian] and press, pushing slowly, tapping and
making an efhort. This causes the energy to abound and prosper. Afterwards turn the needle; the energy then
spreads and expands by itself Through the yang region one controls movement.
To puncture the yin region, start at the depth. It depends on the kidneys and liver. Those who desire to act on the
yin must first press with the nail in order to spread the yang energy. Puncture straight and deep to the interior.
Having obtained the energy, take out the needle. The energy hamonizes by its& Through the yin region one con-
trols immobility. (DACH VI, 9v)
Direct entry to the correct depth is not always easy. Difficulties may arise when the skin contracts from the rapid
afflux of energy. If this occurs, put the needle first into the pore, then pen&ate deeply at the moment the patient
inhales or coughs.
To push the needle in, make itjrstpenetrate slightly into the pore. Then at the moment when the patient inhales [to
disperse] push softly. One can then enter into the depths. If not, the energy encounters the needle; one cannot
enter. (DACH VI, 1Ov)
The place of puncture determines the depth, which is relative to the thickness of the skin and flesh. Near the
nails on the fingers, the authors indicate .l cun (hardly 2 mm.); needle horizontally. In fact, 1 mm. is sufficient. In
the fleshy parts, particularly at sanli of the leg (ST-36), between the anterior tibia1 muscle and the extensor, the cer-
tain depth would be .8 cun (1.6 cm.). In fact, five or six millimeters is completely sufficient.
The general rule is well-defined, and is confirmed by the depths indicated for each point in Volume IV:
At the place where thejesh is thick, one enters deeply; where thejesh is thin, one stays superficial.
(DACH VI, 1Ov)
The age and the nature of the patient determine the depth.
For thin people, and those who are thin-skinned, white complexioned, thin-lipped, light-voiced, the blood and
energy are pure and easy to displace; the blood is easy to exhaust. Stay superficial and act quickly. , . This is also
true for children and young people with weak energy.
For robust people with abundant energy and skin like leather, and for fat people, or those with thick skin, dark
complexions, or pinched lips, their blood is black and thick, their energy rough and slow. Puncture deeply and
leave a long time. (DACH I, I3r)
Fat people, being empty at the interior: tonify first, then follow by dispersing. Thin people, being full in the inte-
rior:$rst disperse, tonify after. (DACH VI, 1Ov)
The seasons alter the effects of each depth. Indeed, in winter when the energy retires to the interior like the sap
and when the cold makes the skin and flesh contract, one must puncture more deeply than in summer in order to
obtain the same effect. It has been observed in Paris that the reactions are slower in winter.
The depth has some importance. It varies according to the seasons. In spring and summer, since the yang energy
and the sun are higher, one must puncture less deeply: .5 cun [about I cm.] is to sink to the bottom; one must never
go there. In autumn and in winter, the yang energy and the sun are lower, thus one must puncture deeply: .3 cun
[about 6 mm.] is to stay superficial; one must always go beyond. (YXRM I, 43~)
In spring and summer and for thin people, puncture supetjicially. In autumn and in winter and for fat people,
puncture deeply. (DACH I, 20r; V, 25~)
Spring, summer, autumn, winter: each has its rule for the depth of the puncture.
In spring, if one punctures to the level of summer, one will cause diminished appetite and little energy. At the level
of autumn, one will cause fear and often tears. At the level of winter, one will cause fullness and swelling without
cure, and an incessant need to talk.
In summer, tf one punctures at the level of spring, one will cause laziness. At the level of autumn, one will cause
reticence and apprehension of being taken and held. At the level of winter, one will cause diminished energy and
occasionally unhappiness.
In autumn, if one punctures at the level of spring, one will cause inquietude; and tf there are desires, one forgets
them upon arising. At the level of summer, one will cause the desire to stretch out and the capacity to dream. At
the level of winter, one will cause shivering in the sun.
In winter, tfone punctures at the level of spring, one will cause insomnia. At the level of summer, one will make the
energy rise; one will cause all the crippling pains [rheumatisms, bi]. At the level of autumn, one will cause thirst.
(DACH I, IOr, citing the Nei Jing)
The type and chronic@ of the illness also vary the depth.
Superficially: coldness with fever. At the middle level: illnesses of the vessels. Deeply: ankylosis, paralysis,
rheumatism; also pain that cannot be aroused by pressing the finger on the place or on the point.
v uiume II - I ne Management or Energy
In each of these illnesses, the older the illness, the more deeply one must puncture.
For all illnesses of cold or warmth, make the energy circulate at the level of Heaven [superjicial]. For the illnesses
of vessels, act at the level of Man [middle]. For ankylosis, paralysis, rheumatism and pain, act at the level of Earth
[deep]. (DACH V, 26~)
Pain that cannot be reached by pressing with thefinger is yin: one must puncture deeply. (DACH V, 26v.)
If the illness is old, the perverse energy has entered deeply. One must puncture deeply. (DACH VI, 9v)
In a general way, if the illness is in the skin, puncture it without injuring theflesh. If the illness is in thejesh, punc-
ture it without injuring the muscles. If it is in the vessels, puncture it without injuring the skin. And if in the mus-
cles, puncture these without injuring the bones. (YXRM I, 43,)
The Nei Jing (quoted in DACH II, 2Or) contains a long text on this subject (see also DACH Z, 5~).
The type of meridian needled dictates the depth:
When the illness is in the three yang meridians [or in one of the three?] be sure of this and then puncture into the
yang. When the illness is in the three yin meridians, be sure of this and then puncture into the yin level [or the yin
divisions?]. (DACH I, IOr)
What is meant by the vague terms long time and quickly? For some authors, long time and to ton-
ify is a maximum of three inhalations and five exhalations. For other authors it is given as twenty-four respirations
for puncture at the hands and during the spring and summer seasons; for the feet and for autumn and winter, thirty-six
respirations is cited.
To tontfy, do not keep the needle in more than three inhalations andJive exhalations. (YIX I, 2v, citing Ba Cui of
the sixteenth century)
To tonify the meridians of the hands, keep the number for spring and summer at twenty-four respirations. For the
meridians of the feet, the number for autumn and winter: thirty-six respirations. (DACH VI, 6r. quoting Yang)
It has not been possible to determine whether these prescriptions were compiled for using the ancient stone nee-
dles or the iron needles that both tonify and disperse.
Using gold needles to tonify and silver to disperse, extensive experimentation in Paris has shown that almost
immediately after their insertion the needles are gripped by the skin and often with such force as if held by metal
pincers. Then, after a variable amount of time (from one to fifteen minutes), the skin relaxes and the needle can
easily be taken out. During the entire puncture, the pulse of the organ related to the point continues to amplify and
strengthen. When the skin is relaxed, the pulse ceases to amplify, no matter how much longer the needle is left in
place. In general, gold needles are kept in for a longer time than silver needles.
It appears that the point holds steel or platinum needles longer when tonification is needed. The body thus
makes its own choice. Gold needles are retained longer because the metal is used to tonify.
The collaboration of the organism plays an important part. When an organ is in perfect equilibrium, tonifying or
dispersing it is difficult. Conversely, the more disordered an organ, the better it responds to the needles.
The Da Cheng recommends:
Verify that the energy is exhausted [that is, relaxed] before taking out the needle. If it is not exhausted, keep the
needle at the door. (DACH VI, Bv)
Contractions or contractures also give an idea of how long to retain the needle:
Ifcontraction occurs at insertion, remove the needle the moment the contraction stops. Ifno contraction occurs at
insertion, remove the needle the moment there is contraction. (YIX 1,2v)
The constitution and vitality of the patient alter the duration because of the variation in the movement of the
energy:
Puncture quickly for thin people with thin skin, pale complexion, thin lips, light voice . [and for] children.
Retain a long time for fat, large shouldered, thick-skinned, dark complexioned people. (DACH I, I3r)
The seasons have their importance. It has been observed in Paris that in winter improvement is slow to come;
sometimes the effect is felt only after many days. In summer, on the other hand, the effects are immediate or very
rapid and longer lasting.
In summer and spring, retain during twenty-four respirations; in winter and autumn, for thirty-six respirations.
(DACH VI, 4r, quoting Bian Que)
Agitation up and down. It is possible simply to agitate up and down (see DACH VI, 5r):
Yao, to agitate, is to agitate up and down and to the right and left; that can dissipate all shock. (DACH V, 28r)
TO tonify, put the needle in I/IO CUE, make the patient exhale once by the mouth. Withdraw three times and insert
three times. The heat will come by itself To disperse, insert the needle to I/IO cun, make the patient i&&, insert
it three times and withdraw it three times. The cold will come of &se& (DACH VI, 5r)
Even without this positive agitation it is possible to obtain a similar movement by tapping the needle lightly with
the tip of the finger or with the nail; tnat 1s called tan (this also means to pinch above or below the needle (see
DACH V, 26v, and DACH VI, 5r). The word nu, to make an effort, seems to have the same meaning:
Tan and nu mean to use the nail for tapping (tan) with the finger and waiting for the energy to arrive. One must
take it bit by bit, first superjicially, then deep, and from the outside push to the interior; this is the means of ton&
ing. (DACH VI, 5r)
The movements of agitating up and down and rotating can be combined. The name of this complex movement
isfei, to fly.
To agitate up and down, from the right to the left, by twirling and jying the needle like the beating of wings, is
fei, toflr. (DACH V, 28r)
Twist the needle between the thumb and index finger and agitate it three times up and down, making it tremble.
(DACH V, 26~)
The action thus described greatly increases the action of the punctured point, but it is somewhat painful. Its use is
recommended for all cases where the pulse of the organ is modified quickly enough by the puncture.
To incline the needle is called zhuan, to lean.
Incline the needle upward, and the energy will rise by itself Incline the needle downward, and the energy will des-
cend by itself Incline the needle toward the left, and the energy will go to the lefi. Incline the needle toward the
right, and the energy will go to the right. (DACH VI, 8r)
To disperse or to tonif4, turn the head [the point] of the needle towards the area of the illness.
(YIX I, 2r, citing Ba Cui)
One must distinguish between massaging the point before the puncture, already described in the preceding
chapter; massaging along the meridian; and pinching with the nail.
1) Massage along the meridian:
To follow (xun) is to go up or down by following [the meridian] with the hand. This causes going and coming [of
energy and blood]. (DACH II, 21 v; 25~)
If when one punctures, the energy is obstructed and does not move, follow the track of the meridian by pressing it
with the nail of the thumb; the energy will communicate. (DACH VI, lr)
The effect, based on the flow of energy, is different depending on whether one directs the needle towards the
place of the illness or follows the course of the meridian.
To tomfy, follow the meridian [from the point] to the area of the illness. The energy follows the hand and circu-
lates. To disperse, follow the meridian by pressing towards the needle from the area of the illness and drive the
energy past the location of the needle. (DACH VI, 4v)
This has been verified on occasion and is a potential aid which must not be forgotten in cases which require it.
2) Pinching with the nail:
Tan is to pinch between the nail of the thumb and the indexfinger. Now up with the nail of the thumb when the ill-
ness is up, now down with the nail of the indexjnger when the illness is down. This makes the energy circulate and
it arrives more easily. (DACH VI, 26~)
VII. Removing the Needle
The method of removing the needle is said to vary the pain, the effusion of blood and the effect. In fact, this
aspect of removing the needle is not very obvious.3
However, if one waits for the skin to relax around the needle, the removal causes no pain; the brusque removal
from the skin when it is still tight causes acute pain and bleeding.
It has been shown that a skillful puncture with a needle with a slightly rounded point very rarely causes bleeding.
A few drops of blood will appear if there is a misplaced venule under the point (which is not a usual occurrence) or if
the puncture has not been made at the center of the point.
Take out the needle slowly. Taking it out too fast injures the energy. (DACH VI, 6r)
Take the needle out slowly two or three times and make it turn; then no blood will come. (DACH II, 26r)
Removing the needle quickly after having inserted it slowly is supposed to have a warming effect. Removing it
slowly after having inserted it quickly has a cooling effect.
To remove quickly after having inserted slowly gives great heat. To remove slowly afer having inserted quickly
causes cold like ice. Before midday, taking out until the level of Heaven favors the yang and thus warms again.
After midday, this favors the yin and thus causes cold again. For men, taking out before midday gives heat, and in
the afternoon, cold again; for women, it is the reverse. (DACH V, 26~)
These assertions have yet to be verified. The editor of the Da Cheng even adds:
Each time one takes the needle out quickly without waiting, the illness will come back at dusk. (DACH II, 28r)
One should distinguish (see Chapter VII) between: 1) treating only the yang (horizontal insertion) or only the
yin (needle inserted in one movement and slowly taken out); and 2) making the yin pass into the yang and vice versa
(to tonify, insert by successive levels and remove in one movement; to disperse, insert in one movement and remove
by successive levels.)
One should not be confused between taking out slowly and taking out many times; the latter is said to bring to
the surface the compressed yin energy which is not transforming itself into yang. It is written:
To disperse, take out the needle level by level [Earth, Man, Heaven] stopping for three respirations at each.
(DACH VI, Iv)
To disperse the heat, take out in three levels, jirst deep, then more superjicial. One obtains energy each time.
(DACH V., 2r)
For tonification, it is recommended to take the needle out slowly, but not by successive levels:
To tonify by removing, take the needle out one level; stop and twirl; wait one inhalation before removing; withdraw
slowly. (DACH VI, 6r)
Opening or closing the exit hole when the needle has been removed can have different effects for energy and
blood.
If; with the belly of the indexfinger. one rushes to press on the eye of the point, the energy does not escape and the
blood does not come out. If; in addition, one presses on the point with clay and massages a great deal, it is admir-
able. (YIX I, 2v)
If the blood is abundant, massage surely stops it. It is the means to stop the blood. Or&r the patient to continue to
massage for some time. Afrer that there will never be any difficulties. (DACH II, 21~).
Hence, for tonification it is recommended that after taking out the needle one closes the punctured point witi the
tipofthe fingerandmassages andcompresses the place. Conversely,todisperseone should leavethepointopen.
These prescriptions probably date from the time of the stone needles. Closing the exit hole prevents blood flow.
Opening the point favors blood flow which, like all bleeding, is dispersing. With modem needles, which do not
cause bleeding, it has not been possible to observe these distinctions.
However, the theory speaks of energy. lhus, for tonification of the external yang energy pressed towards the
internal yin, the energy must be contained within. To disperse the internal yin energy, bringing it to the surface by
dispersion, its passage outward must be free and unrestrained.
To ton& close the door of the point in order to keep the energy of awareness at the interior. . . To disperse, do not
close the hole. (DACH V, 28~)
Notes
According to HCdon (Physiology, 263), brusque exhalation compresses the heart and thoracic vessels and partly
empties them of blood. A venous stasis follows. The pressure increases in the peripheral vessels. On the other hand,
forced inspiration by thoracic suction attracts the venous blood to the heart; by the lowering of the diaphragm the
abdominal viscera are compressed and the portal vein, vena cava, and the internal organs are thus emptied of blood.
2 Each depth corresponds with an organ according to the ancient observations. This has yet to be verified.
When reading the Nan Jing, I always noticed that the most virtuous masters of the needle commented that the skin
andjlesh of man has some thick places and some thin places. In actuality, the yang energy circulates at the su$ace
of the skin in the region of the heart and lungs. The yin energy circulates under the skin in the region of the liver
and kidneys.
However, through insightjid examination, the Qian Jin Fang of Sun Simo says: The needle enters at l/10 of a
cun to meet the energy of Heaven and Earth. The needle enters at 2/10 to determine what expires and inspires, the
entry and exit of energyfrom above and below, from water andfire. The needle enters to 3/10 to determine now if
the energy of the four seasons, jive elements, five treasure organs and six workshop organs are harmonized or in
counterflow.
By contrast, the Xuan Zhou Mi Yao says: At 3/10, one reaches the region of the heart and lungs where the yang
energy circulates. If one enters in the skin at S/IO, it is the region of the kidneys and liver where the yin energy cir-
culates. . .
These rules are differentfrom one another; they do not clarify each other. (DACH VI, 9v, citing the Ju Ying)
3 Taking out the inserted needle is indicated by ti, to bring, or shen, to extend.
Shen is [the same as] ti. Ti is to take out from the level of the Earth [deep] until the level of Man [middle] or of
Heaven (superjicial). (DACH V, 26~)
Chapter XIV
Needle Technique (IV)
I. Number of Punctures - II. Number of Sessions - III. Risks and Possible Accidents
I. Number of Punctures
For the number of punctures in a single session, one must distinguish between the number of punctures on the
same point and the total number of points punctured in the same session.
Several consecutive punctures on the same point are recommended for tenacious pain and for lightning-like
lumbar neuralgia.
The Yi Xue states:
For pain like lightning in the lumbar area, puncture qihai (CV-6), leaving the needle in for three respirations; take
it out and wait twenty-five respirations. With the left hand, strongly press the point. Then puncture again during
three respirations. Puncrure like this three times with toniJication and three times with dispersal. (YIX I, 43~)
Experience shows that we can extend this method to all pain and contracture with good results, the rule being to
stop when the pain or contracture has ceased.
For the organs, there is risk of delayed reactions, particularly in wintertime, adding to the immediate effect and
going beyond the aim. It is always wiser to see the patient again two or three days after the first puncture and to add
what is needed. In acute and serious cases it is beneficial to treat again every half-hour until the symptoms are
relieved.
The number ofpunctures in the same session is determined by the state of the patient.
For the number of punctures, Jirst examine the meridians; decide according to the illness; see where there is full-
ness or emptiness; harmonize. (DACH I, 9v)
AS each puncture has an effect on one organ or region, it is obvious that the number of punctures is proportional
to the number of disordered organs or regions. This is true unless it is possible to treat both the root and branch of the
problem with one puncture.
Illnesses do not always affect only one organ and meridian - ir may be necessary to treat many. (DACH VI, II,
quoting Li Gao)
Finally, there are roots and branches. One puncture can cure the branches without taking out the root, or can
remove the root without touching the branches; then many punctures are necessary to cure the roots and neigh-
bors. (DACH V, 28r)
The state of the patient and his nervous resistance are also important factors to take into account:
The number of punctures depends on the abundance or degeneration of the energy . . when the illness is slopped,
do not puncture firther. (DACH I, 8v)
Another factor involved in determining the number of punctures is the lunar cycle. (This has been possible to
verify, but not with Chinese precision.) It is true that at the new moon the needles have a much livelier action than at
the full moon, and the patient feels the puncture more strongly.
If one punclures more than the number of days [of the moon], then the energy is drained. If this number is not
reached, then the energy will not be dispersed. Do not forget: one puncture rhejirst day of the moon with progres-
sive augmentation unlil.f$teen punctures on thejj?eenth day lfull moon]; then with a progressive diminution until
one puncture at rhe last day of the moon. (DACH I, 8v)
The seasons also have their importance: in summer, it is possible to cure the secondary disordered organs
(branches) if one discerns the primary disordered organ (root). In winter it is much more difficult to obtain
such a result. The climate of the north of China, enlivening, dry, and especially bright, explains the more intense
action of the needles. In Japan, a humid country, it is necessary to use a great number of moxas in all seasons. The
north of France is the same.
The seriousness of the illness and how chronic it has become are also elements to take into consideration.
For several reasons, it is better to keep the number of punctures to a minimum. First, the patient does not suffer
as much. Second, since his energy is utilized without adding anything to it, it is better to direct all the strength he
possesses to the illness and to act in the same direction. Finally, the real effects of each point can be better appreci-
ated while reducing the unpredictable variables each additional point adds.
However, Europeans, who take a lot of medicine, need to be punctured in more points, since they respond less
sensitively.
For each patient choose one or two points. (DACH 4r)
A single puncture can make hundreds of illnesses disappear. Make at the maximum four punctures. Those who
riddle the whole body with needles are detestable. (YIX I, 28~)
Of clinical and diagnostic interest is the observation that if two sessions do not give even a weak, noticeable
result, there is a material obstacle, an unperceived lesion, which an attentive search always reveals. In such a case,
the illness may not be within the scope of acupuncture.
A second session the same day is permissible for children. There must be very serious reasons to allow this for
adults. One must not forget, however, that the effects of the needle are not always immediate, particularly in winter.
By puncturing again the same day one risks going beyond the goal or reversing the effect. Therefore, if many ses-
sions must be condensed into a shorter time period, it is wiser not to use the same points but to use alternative points
(mother and child, husband and wife, midday-midnight, etc.). For acute and serious cases, it is sometimes necessary
to repeat the sessions every half-hour.
Children, having very tenderjesh, must be punctured very super-cially. However, they can be punctured a second
time the same day. (DACH I, 13r)
The interval between sessions varies according to the season, the age and strength of the patient, and the desired
effect. In general, it has been observed in Paris that we get the best effects by waiting until the end of the resultant
amelioration before recommencing. Except for acute cases, if there has been only slight immediate improvement, it
is best to wait two days in summer and eight days in winter before repeating the treatment. Frequently, sudden
improvement has been noted over these intervals.
In China, these intervals can be shortened, due perhaps to the climate, or the fact that less medicine is taken
there, or even perhaps because the race is more receptive.
Children can be punctured a second time the same day. (DACH I, 13,)
In chronic illnesses, puncture with an interval of one day Ifirst, third,Jj?h, seventh day]. (DACH VI, 9v)
When the evil is lodged in the gap of the jve treasure organs, the meridians are sick and painful . . . One session
every two days. If with one session there is no cure, Jive sessions in all. (DACH I, 9r, citing the Nei Jing)
This directive has been verified many times and is beneficial when dealing with hypersensitive people.
Syncope under the needle is extremely rare. Of the means cited, those which give the best results in preventing
fainting or reviving a patient are the following: make the patient lie down on a flat surface, massage sanli of the arm
(LI-10) and shaochong (HT-9) firmly with the nail; add renzhong (GV-25, IS GV-26) if needed.
The author of the Yi Xue of the eighteenth century wrote:
Nowadays, practitioners with needles ure less numerous; those with poisons are more numerous. This is because
of the patients erroneous fear offainting from the needle.
Fainting is an emptiness of the energy of awareness. So, the ancients said: When the vessels are not in a favor-
able state, do not puncture. Also avoid puncturing during great wind, great rain, great snow, and cloudy weather
[storms]; also during drunkenness, great fatigue, menses, fear, fasting, and great grief
Of the three thousand patients that I have punctured, I have seen only sixteen men and one woman faint. (YIX I, 2v)
It is somewhat curious that in Europe also men are more susceptible to syncope than women. It is possible to say
that of the more than three thousand patients seen in Paris, there have not been more than five cases of fainting.
If this happens, press at the flesh 2 mm. above the nail of each of the ten fingers; the person who has fainted will
then be revived. Nowadays one also presses with the nail under the nose of the patient in the JIesh of the midline
(philtrum). But the preceding action is more rapid.
It should be noted that people who faint under the needle always obtain a great effect /from the treatment] because
of the effective vigor of their energy and blood. (YIX I, 3r)
For needle breakage, which can occur only with instruments of steel or brittle and non-pliant alloys, the advice
is as follows:
When a needle is broken, immediately puncture very near it with another needle. Tonify [put in slowly] and the
broken bit will come out. Or have a magnet which draws the bit out. Or apply a wet plaster which will make the
broken bit come out little by little. (DACH V, 28r)
The Yi Xue Ru Men gives additional advice along with an herbal formula in cases of inflammation.
172
Chapter XV
Moxa Technique
I. Description - II. Effects - III. Tnntfiing or Dispersing with Moxa - IV. Order of Succession of
Moxa, Hours, Times - V. After Moxa
I. Description
The French word moxa comes from the Japanese mogusa and was transmitted to us by the Dutch living in
Japan during the sixteenth and seventeenth centuries. The Chinese name is jiu. The ideogram is composed of the
element fire - reclining man. The pronunciation of this character in Japanese is kyu. The word moxa also
indicates very rapid touching, with the body itself being burned. (The bum, if there is one, is called chuang.)
In China, moxa consists of a small ball called zhu, candle (thickness of a large pea or a chickpea), made of
desiccated leaves of artemisia (ai, Artemisia sinensis or Artemesia urens, commonly called mugwort). The little ball
is put on the hole of a coin (like our coins of nickel) and ignited, burning to red without flaming like tinder.
Authors emphasize the fact that no other plant can give results as good as artemisia. Indeed, this plant - similar
to absinthe - contains a stimulating ingredient which when heated suddenly is projected with the burning gas,
penetrating the skin. This accords with the traditional theory on moxas penetrating qualities.
Dun Xi states: The nuture of artemisiu is its extreme heat. The moxa makes the Jire enter, rise and circulate. Ifit
entets by the mouth with medicine, it descends and circulates . . . The flavor of artemisia is bitter. Its energy is
heat. Through it, yin and yang have no more poison. (DACH Xl, I7r)
The best artemisia is cultivated and harvested on the fifth day of the fifth moon (beginning of June) in Qizhou
(northeast of Hubei on the Yangzi in the lower part of Hankou). It is quickly dried, crushed finely in a mortar, and
when separated from the dust, is ready. If used during great drought, its effects increase. Wild artemisia is equally
good (see DACH XI, 17r).
The little balls of artemisia, called candles (zhu), sometimes contain other substances:
For moxa at juquan [Extra point 8 on the tongue]: tf the cough is hot, take only the tips of xiong-huang [natural
sulphur of arsenic] and burn with artemisiu. If the cough is cold, take the tips of kuan dong hua [coltsfoot] and
bum with artemisia. (YIX II, 22~)
For igniting:
In antiquity one used u lens, probably of rock crystal (huo zhu, pearls offire). If not this, then a wick put into
hemp oil, or an iron rod heated to redness. (YIX I, 12~; DACH XI, 17~)
In fact, one should light the moxa from underneath through the hole of the coin so that it is consumed slowly, ris-
ing with all the heat directed to the skin.
Japanese practitioners use a stick of artemisia tinder that bums to redness without flame. The burning end is
touched rapidly on the point protected by several thicknesses of note-paper; the number of papers depends on the
sensitivity of the patient, the place touched and the seriousness of the illness.
In Europe, we have experimented with separating the heat element from the other elements. For this one of the
following is used:
1) A tube of metal full of boiling water giving dry heat. The tube should not be too small lest the acupoint be
missed.
2) A spoon dipped in boiling water and rubbed rapidly against the point. Many patients choose this method.
3) For humid heat, a plug of cloth about a centimeter in diameter soaked in boiling water (cotton-wool absorbs too
much and burns) or a hot shaving brush soaked and shaken.
In all three cases, one should touch very quickly without resting the instrument on the skin in order to avoid a
burn, since the contact is made at about 70 C.
Although dry or wet heat alone gives very good results, it is undeniable that artemisia tinder has a more tonify-
ing effect and activity. Thus, it would seem that artemisia adds a special tonifying element. However, the above
warming techniques by themselves are complicated enough to administer, not to mention the even greater difficulty
of obtaining artemisia tinder.*
The origin of artemisia moxa is attributed to two different places:
The Nei Jing suggests that it could have been used first in the north of China or Asia:
The north is the territory where the inhabitants hide themselves between heaven and earth. The land there is
elevated and mountainous. They stay there in the wind, the cold and the ice. They like the wild and nourish them-
selves with dairy products. From the cold the organs create illnesses offullness. To treat, moxas and firebrands
are preferred. That is why moxa andjrebrands come from the north. (Su Wen, cited in DACH I, 2v)
Regarding the prehistoric firebrands, the ancient texts state that burns cause redness and activate the blood,
whereas an injury causes paleness and weakness.
On the other hand, a passage in a book from the seventh century A.D., the Qian Jin Fang by Sun Simo, indicates
that moxa was used in the valley of the Yangzi.
In the third century B.C., numerous people from the Korean peninsula had been transported into the lower valley
of the Yangzi. The Japanese, who borrowed their medicine first from the Koreans, still have a preference for moxa.
Could the mountainous and cold region of the north mentioned in the Nei Jing be Korea or Mongolia?
The Qian Jin Fang reports: The civil servants travelling to the countries of Wu and Zhou [lower and upper
Yangzi] always bear two or three partially healed moxa scars. Miasmas, tidal fevers and poisons cannot reach
them. That is why in the countries of Wu and Zhou, moxa is used a great deal. (YIX I, 12r)
II. Effects
Moxa is rightly considered as having a different effect from needles. Moxa is softer, smoother, and has much
less risk of causing shock. It is possible to use it every day, which one could not safely do with needles. Moxa is
recommended for the aged, infants and weak people. As it can be used repeatedly, its continued action gives results
which would not be possible with needles. Moxa is recommended for cold, emptiness, and rheumatism, for which its
continued action is unequaled.
After one session of needles, daily moxas are excellent.
The needle is energetic but does not have the reliability of moxa. Moxa is reliable but does not have the energy of
the needle. When energy and blood are lacking at the same time, either in old people or infants, or when treating
the throat, the chest, the abdomen or the back, the needle does not have the reliability of moxa. What the needle
cannot affect, moxa gives. (YIX I, 12r)
When the yin and yang are empty, theJire$lls them. When the meridians are hollow and low, theJire fills them.
(DACH XI, I7r)
When comparing the action of needles and moxa, one should not forget that many traditions come from the time
when the stone needles were used only for dispersing and moxa was necessarily used for tonifying. It is true, how-
ever, that the needles bring only their metal to the body in contrast with moxa which, besides the light shock caused
by the sudden heat, brings the heat itself, and if one uses artemisia, the additional bombardment of stimulating ions.
The Yi Xue Ru Men (I, 45~) even comments:
For what medicines have not been able to affect, for what the needles cannot reach, moxas are necessary,
Bian Que, the illustrious practitioner of the fifth century B.C., always recommends the use of moxa for tonifying,
although for needles he indicates means of tonifying as well as dispersing. In fact, it has been observed in Paris that
hot compresses relax spasms and cause the blood to circulate. It seems that moxas have a similar action for the
energy.
In Paris, when treating exhausted or chronically diseased patients, the best results have been obtained through
the daily use of moxa on the point responding to their condition.
Whatever the means used to give moxa, it is best if the patient is not burned deeply. A simple redness gives ade-
quate results, particularly if it is necessary to repeat the moxa every day for one or two months. However, in China,
an important school says that moxa has an effect only if it provokes a water-blister (chuang, injury). Perhaps this
is an ancient tradition.
According to the Zi Sheng, euch time that one obtains a blister, the patient is cured. If one does not get it, the ill-
ness is not dissipated. The Jia Yi Jing states: If the moxa has not produced a blister, repeat and bum deeply so
that the heatfries - in three days there will be a blister. This text gives prescriptions on making moxas over red
onion (with a three tofive day old stem, without the green part) mixed with cinders and applied ten times; the blis-
ter will appear on the third day. (DACH Xl9 18r)
The cure attributed to the blisters makes one think that they were trying for a truly derived abscess:
The ancients did not anoint the blisters and did not cover them with drugs or fat. It must be that pus came out
abundantly; then disease was suppressed. It is better to wait to anoint. If one closes too soon, one cures too soon.
It is to be feared that the root of the diseuse will not be completely removed. (DACH XI, 18r)
The same passage even gives prescriptions for irritating ointments to guide the disease towards the mouth of
the blister and to make it come out, which recalls our cauteries.
The preference for moxa over needles is governed by three different considerations: the site of burning, the ill-
ness, and the patient.
The site:
The illness:
What cannot be done by the needle can be done with moxa. (YIX I, 12r)
When the energy is empty, when yin and yang are both empty, theJre cures by itself: When the pulses are hollow
and low, fire supports them; tonib with fire. When energy abounds, when pulses and vessels are firm and hard,
disperse withjre. However, when the meridians are empty and the secondary vessels full, use moxa for the yin and
needles for the yang. And when the meridians arefill and the secondary vessels empty, use moxa for the yang and
needles for the yin. (DACH XI, I7r)
Recall that the secondary vessel passage points make the yin communicate with the yang and vice versa.
Moxa is not advisable in certain congestive or inflammatory illnesses.
Do not bum a lot infires of the chest or diaphragm. It is not at all wise to burn when there isfire [infhzmmation].
Indeed, that would be to tontfi a fullness.
The patient:
Moxa is especially advised for the aged, infants, or weak and exhausted people. In practice, it is indicated as
adding much to the effect of the needle when it is used at the point immediately after the needle is taken out. For peo-
ple having a tendency toward hypotension, repeated moxa at leg-sanli (ST-36) can raise the blood pressure consider-
ably.
In Paris, experiments have shown that the difference between tonifying and dispersing relates particularly to the
number of moxas: three or four moxas in succession made each day (particularly in the evening) disperses. Seven to
ten moxas on the same point each morning tonifies.
The combining of moxa with needles is given:
If the meridians are empty and the secondary vessel passage pointsfill - moxa to the yin and needles to the yang.
If the meridians are full and the secondary vessels empty - moxa to the yang and needles to the yin.
(DACH XI, 17r)
The number of moxas (zhuang) can be counted either by those made following one another on the same point or
by the total distributed over many days. It depends on how chronic the illness is, the age of the patient and the points
chosen.
Experiments in France have shown that the number in one day must not go beyond three or four to disperse and
seven to ten to tonify. More than five on the same point tonifies instead of disperses; more than ten gives the risk of a
burn which can cause suffering and leaves an unsightly scar.
The ancient texts do not clearly distinguish between the daily number and the total number, a distinction of very
great importance. However, the aim is to cure. The celebrated Li Gao (Dong Yuan, twelfth century) wrote:
For moxa at leg-sanli (ST-36), if seven does not give a result, make Jive more and there will be a result.
(DACH IV, 14~)
In Japan, the principal numbers are from five to seven by day and by point, repeated each day during fifteen days
per month until the cure. As for the length of the treatment, it is written:
Mencius states that an illness of seven years demands three years of moxa. (YIX I, 2r)
The hundred meridians of the Ming Tang states: needles 6/10 cun [l.S cm.] maximum; moxas, three at most. But
that is not enough to cure. This is whyfrom that time onward we have evaluated the exhaustion of the patient and
the seriousness of the illness. For the head, up to seven moxas; for accumulations, seven times seven moxas.
According to the Qian Jin Fang, for a strong man, or with an illness having deep roots, one can double the number
of moxas in the prescription. If it is a matter of old people or infants or thin or weak people, one can diminish this
amount by half:
In his Rule of Moxas, Bian Que gives up to 300 or 500 times: 1000 times, that is too much. Zao, in his Rule of
Moxas, talks of 50 to 100. The Xiao Bing Zhu Fang (All Prescriptions for Small Sicknesses) quotes the same
number.
The guide to the Tong Ren [Bronze Man of the Twelfth Century] states: for curing neuralgias (feng) burn at
shangxing (GV-22, IS GV-23); shenting (GV-23, IS GV-24); and baihui (GV-19, IS GV-20), up to 200 moxas on
the abdomen and up to 500 moxas on the back.
Atjuque (CV-14) andjiuwei (CV-15), it is not wise to bum a lot because thefour limbs would be without strength.
At sanli of the leg (ST-36) the Qian Jin Fang speaks of 300 times at most. Xinshu (BL-15) is forbidden to moxa
except for apoplexy, where one bums rapidly up to a hundred moxas. One sees that the rule of the seriousness of
the illness is observed.
There is noJixed rule; it would not respond to the variety. (DACH XI, 17~)
The Da Cheng (IV, 15~) indicates that one should never use too much moxa at gaohuangshu (BL-38, IS BL-43);
zhongwan(CV-12); tianzong (SI-11); and leg-s&i (ST-36). After some months or years too much moxa at these
points results in a constant elevated blood pressure with headache, etc. The difficulties commented on in the follow-
ing text have not been verified:
At juque (CV-14) and atjiuwei (CV-15) not more than four orfive moxas and small candles. On the vessels, too
many moxas would remove the strength of the heart. On the hand, many moxas cause the loss of vitality and
enthusiasm (iingshen). On the back and the feet, it causes the vessels to dry up. The four limbs weaken and we
lose the vitality (iingshen) of our awareness. At thefine articulations it shortens existence. (DACH XI, I7r & I7v)
v orume II - r ne Management or Energy
This order is rationalized by the ancient idea that moxa can only tonify; as for the needles, one should first
approach the yang, and use the yang to tonify the yin.
The hours ofmoxa change the effects. For example, it is true that for sank of the leg (ST-36), moxa in the mom-
ing at the rising sun tonifies and makes the digestion active and assimilative. Moxa in the evening prevents sleep and
troubles the digestion. Although such a large number of patients have mentioned this that it must be valid, this con-
dition is not reproduced in all patients every time.
Moxa certainly has a tonifying effect, hence it is logical that there be more action until midday, since after mid-
day it is easier to disperse.
Some texts, considered as apocryphal, advise the contrary of the observations made in France:
The Qian Jin Fang says:
After thezheng wu hour (II a.m. to 1 p.m.) one can then apply moxa. It is said in effect that before the wu hour in
the morning [the yin energy having not arrived], moxa cannot be used. The food-energy is empty; people will
become depressed or agitated. Neither needles nor moxa are necessary at that time. This rule, however, is not
used in acute and sudden cases. (DACH Xl, 16~)
We fear that these recommendations of the Qiun Jin Fang are not in accord with the oral tradition of its author,
the seventh century sage, Sun Simo.
The temperature has as great an importance for moxa as for the needles.
If there is dark fog, great wind, snow, or rains, the heat of moxa aads to the electricpre of the lightning. Waitfor
calm weatherfor moxa, except in cases of acute dtjjiculties. (DACH XI, 16, citing the Nei Jing)
In great dryness, there is unparalleled increase of efsect. (YIX I, 12r)
In hot weather do not apply moxa [but use needles]. Do not tonify what is already in excess. (Nei Jing)
V. After Moxa
After moxa, do not drink tea; that would risk undoing the energy of thejre. The energy of the meridian would also
be held up by food. Wait two to four hours; return home and rest in solitude, avoid sex, and desires; calm the spirit
and focus the energy; shun great anger, fatigue, hunger or large meals; avoidfruits; do not have hot or cold in the
s t o m a c h . Take only lightfood, in order to make the energy and blood circulate;$sh and chicken, and thatfor more
than ten days. If not, it might provoke mucus, which would block the exit of the evil. (DACH XI, 18~)
Notes
1 Let us recall that the essence of absinthe (Artemisia absinthium) is formed of three ingredients: 1) an oil of unclear
identity; 2) a hydrocarbon C16H,o; 3) a type of camphor, C,,H,,O. The derivative of potassium carbonate has long
been called salt of absinthe and was prepared by the incineration of absinthe. Our medicine uses the flowers of
armoise (Artemisia vulgaris) to encourage menstruation and as an antispasmodic. In homeopathy, artemisia is used
to treat alcoholism.
* Moxa was undoubtedly difficult to obtain in France at the time thus the need for substitute methods. It is now
widely available. - ed.
Chapter XVI
Massage and Electricity
I. Massage - II. Electricity
I. Massage
Massage of the meridians (mojing) and even more so on the points can give good results. However, it is much
less effective than the needles, less even than moxa. Additionally, the sensitivity of the points often makes massage
painful, for some people even more so than either needles or moxa. But massage causes less fear and for that reason
is better accepted.
In fact, it gives marked results only in children or for nervous and extremely sensitive people. However, by
doing it every day, it can be a great help, for example, in treating constipation, even when the patient is not hypersen-
sitive.
This procedure, which certainly goes back to great antiquity, was studied in depth and perfected during the Song
Dynasty (eleventh to twelfth centuries A.D.). A childrens doctor, Chen Wenzhong (Wen Xu) from Xu-zhou in Sim-
ing Fu, has left two books: Massage of Meridians for Children (Xiuo Er An MO Jing), and Discourses and
Prescriptions on the Origin of Illnesses of Children (Xiao Er fling Yuan Fang Lun). Da Cheng (XII, 26r et. seq.)
reproduces the most important passages of these works. The complete study of this method would form an entire
volume in its own right.
Experiments in France have proven that massage on the points for children up to seven years is more than
sufficient to obtain the desired result. One session of massage at the beginning of the illness stops the illness as well
as a puncture. For adults, who are not as sensitive, it is recommended to repeat the massage each day, many times
per day.
The simplest procedure consists of pressing firmly with the nail of the thumb or index finger on the active points
indicated by the pulse and the nature of illness. Then one moves using friction from the top down and from the right
to the left, so that although the skin is not scratched, the nail presses to the level of the subcutaneous tissue.
By this procedure mothers can quickly stop tonsillitis in their children at the beginning of the illness, as well as
treat coryza, vomiting, and hiccoughs. After many sessions, they can correct constipation, nervous anger, etc.
Massage has only one inconvenience: the slight pain it causes. Even though it does not upset infants as much as
needles or moxa, rubbing the relatively sensitive point can produce acute pain. Chen recommends rubbing until the
pain produced by the massage disappears, which he says cures the problem that initially increased the sensitivity of
the point.
II. Electricity
French doctors who have studied and applied acupuncture have reasoned that it is possible with our modem
arsenal to find new methods of stimulating points that are sensitive due to internal disorders. Experiments with elec-
tricity have been most common.
The simplest application is electric moxa made with a spark at high frequency. Although not very strong, this is
a true electric puncture. Its advantage is that it does not terrify the patient. Its fault is that it slightly cooks the skin
and lessens the sensitivity for the following session. The action is somewhat crude and lacks predictability, some-
times being very strong and at other times inadequate. Like moxa, it is particularly tonifying, even if one makes only
one or two sparks. Ten sparks clearly hardens the skin.
We have also tried massage on the point with a bulb that emits high frequency without sparks. This gives much
gentler results than that of the spark method above. It does not damage the skin and thus allows us to continue every
day if necessary.
A galvanic or faradic current put in contact with an inserted needle seems to remain on the surface without
reaching the point of the needle or the deep acupoint. In our experience, this method does not seem to substantially
increase the action of the needle.
We have also tried the apparatus called Negativation, invented by Mr. Laville, and which Dr. Aubourg has
studied at length. This apparatus is based on the measure of the electrical energy emitted by the human body. Instru-
ments have recorded this as being from one to three microamperes (thousandths of a milliampere) for exhausted peo-
ple and from twelve to fifteen microamperes for hyperexcited people, contracted limbs, etc. Experiments have been
conducted in three different ways: 1) A carbon washer connected to the apparatus is put on the point. An action at
the point takes place but is hardly superior to that of massage with the nail. 2) A rounded point connected to the
apparatus is pressed but not pushed into the point. The action is clearly superior to that of moxa. It adds energy and
can be repeated every day. It is very useful, for example, for the points around the eyes which can neither be punc-
tures nor treated repeatedly with moxa. 3) The apparatus is connected to the needle, which is put into the point. The
action of the needle is certainly strengthened, but not to a major degree.
The Physiology
of Energy
I tmpi3r * - _ -_ _- * - * _ *
My vision is to provide the first scientific and clinical work on the description and utilization of human energy.
Certain very specific elements have already been published in the brilliant and very instructive work of Niboyet.
This author, uncompromising in his scientific honesty, acknowledges that I am one of the sources of his information.
Acupuncture has taken wing, although some still practice the simplistic type that the Academy of Medicine has
wisely rejected. Fortunately, my fellow researchers are exploring the true science of energy and intelligently use the
Asian tradition on which my published works are based. Acupuncture consultancies now exist at Beaujon, Cochin,
St. Louis, Foch de Paris, and in Lyon at St. Luc Hospital.
The following experiments have been carried out by Dr. Niboyet in Marseille and by many members of the
faculty under the direction of Dr. Heckenroth. Electrocardiograms have been made on sixty-five cardiac patients
before and after acupuncture sessions. Important changes have been recorded when the puncture is made at the
correct point.
Innumerable blood samples analyzed before and after puncture have shown that after stimulation of the
appropriate point there is infiltration into the blood supply of 50,000 to 1,500,OOO developing red blood cells per
cubic millimeter. Their great number has allowed us to follow their development every two hours until maturity is
obtained fifteen to eighteen hours later. It is not a question here of contraction of the spleen, but rather a true,
accelerated mechanism of hematopoiesis.
New instruments have been invented to measure the forms of energy in the body. The Pouret-Niboyet
apparatus, based on a cathodic oscillometer using domestic current, measures the resistance of the body to the flow of
electric current along the meridian and at the command points. The apparatus of Loch, improved by Leplus and
Pompon, is based on a microampere meter connected at two poles; the needle measures the intensity of current
flowing between two points located either on one side of the body, along the meridians, or at command points before
and after the appropriate stimulation.
Other instruments have been fabricated, namely the Leplus Sonopumctor and the Leplus Moxator. Upon publi-
cation of this work, we are sure that other devices, even more advanced, will see their day and bring to conventional
physiology a dazzling demonstration of the reality of Chinese acupuncture. The science of energy is in full develop-
ment.
Notes
1Editors notefrom the French edition: Dr. R. Brunet and Mr. L. Grenier have recently perfected an apparatus allow-
ing the precise localization of points. (Recall that the surface area of most points does not exceed one square mm.)
As with other instruments of this kind, it is based on the heightened conductivity of the body at the Chinese point, but
it has the advantage of recent electronic advances. This punctometer is able to detect the minimal amount of
energy necessary for the production of an observable phenomenon. The apparatus is safe, simple and works rapidly,
and is thus very suitable for clinical use. The instrument has a ballistic galvanometer designed specifically to retain
both sensitivity and the necessary simplicity. It consists of a sturdy but sensitive electronic relay assuring the
amplification of extremely weak currents by which the machine is activated. The design principles have been drawn
from that of the Wheatstone bridge. The threshold of conductivity of each individual is taken by reading the dial,
then the Chinese point located either by the quick movement of the needle or flash of the indicator light. The
apparatus allows us to stimulate the located point with a precisely measured quantity of electrical energy, giving a
kind of electric moxa that the authors have named galvanopunctometry.
Contrary to what we would think in electrophysiology, it has been observed that as soon as the general threshold of
the individual is determined, the distance between the detected points and the return electrode does not influence this
threshold. This is also true of the surface area of the contact electrodes - there is no change in the general threshold
even if one of them is reduced to a fine point. These phenomena can be explained only by taking the totality of the
meridians into consideration. This circumstance constitutes a very important element of proof of their existence.
Part I
Vital Energy
Volume III -The Physiology of Energy
pmd p5 ..___-_-_--_--_------ --
-------__--____--- ---w-v
2s
Some years later, in his Organon (paragraph 9), the genius Hahnemann underscored for the first time the
extreme vital power of this force:
In a state of health, the vital force, dynamically animating the material part of the body, exercises an unlimited
power.
Chinese science, ever based on the study and practical utilization of reality, has known for more than four
thousand years of the existence of this force. The Chinese have termed it energy, without the bias of conventional
speech of latter-day physics. They have unceasingly pursued its practical application. Yet our books on physiology
give it only a few lines. In the West, its existence is still in question, the subject of experimentation by only a few
researchers. The most lucid work, that of American biologist R.J. Main (Synopsis of Physiology), is far from popu-
lar. He explains:
That protoplasm is not a simple aggregate of these substances [proteins, carbohydrates, lipids, salts and enzymes],
all laboratory reproducible, is demonstrated by the fact that it maintains a basal metabolism utilizing oxygen and
liberating carbon dioxide with heat. Ifthat is prevented, the protoplasm dies.
These constituents remain unchanged, yet the protoplasm is no longer living and consequently is no longer proto-
plasm. Thus, its constituents must form a flexible structure which requires a constant supply of energy in order to
subsist.
Hence, vital energy is not inherent in chemical aggregates: vital energy is the life of these aggregates but is indepen-
dent of them. Confucius knowingly wrote: The cutting edge taken from a blade leaves only a piece of iron.
For R.J. Main, this energy was produced and maintained by the metabolism; for the Chinese, it was maintained
by the Earth and the stars, food, drink, air and the environment.
Today, the word energy replaces the words life and vital force and connotes all the various forces, be it
electrical, hydraulic, mechanical and so forth.
The word comes from the Greek en-ergon, meaning of activity. The Larousse Dictionary defines
energy as:
Power [e.g., military energy], virtue, eficacy [e.g., energy of a remedy]. Figuratively: force, firmness [e.g.,
energy of the soul]. Physically: faculty possessed by the body in order to provide work.
When applied to the vital energy, thcsc definitions give only a very general idea. We propose intensity of man-
ifestation of life. By life we mean the force that can be transmitted only from one living being to another and
that radically distinguishes organic, animate matter from inorganic, inanimate matter, the living from the dead.
Yet, we must further differentiate between active energy, which manifests itself, and latent energy, which does
not manifest itself but becomes active with the appropriate stimulus (R.J. Main). Thus, wood does not manifest any
energy until it is ignited and its latent energy becomes active. A Chinese proverb says: Power exists only on the
condition that it is exercised; one must think of power-bondage. Therefore, we use the word energy, either
active or latent, in the sense of intensity of life, that which animates the being; that is, the vital force.
The written language of China is not arbitrary, as are all the spoken languages. It describes the idea by its essen-
tial trait - the tree by a trunk, some branches and schematic roots. The ideogram for energy is its definition: it
represents a cauldron on the fire with the cover half-lifted by the pressure of the escaping vapor. The immaterial
force is emitting the material- water; latent energy is transformed into active energy. This ideogram is used for all
immaterial force: the life force of man, animals, and plants; the force that animates the muscles; a flash of lightning
or, in our day, electricity; astral energy and cosmic rays; and the favorable or noxious energy of a particular terrain,
climate or person.
The omnipotence of this force has been demonstrated in China, Japan and now the West by suppressing and
manipulating it and at times instantly causing the most varied disturbances to appear.
Since 1925, I have been lecturing on this force, experimenting with it and verifying its existence in the hospitals
of Paris. It has been shown that for all disorders, microbial or not, by approaching the force directly it was possible to
arrest asthmatic crises, violent pain, contractures and so forth. These results were immediate in cases of recent onset,
or very rapid in chronic cases. An abscess reabsorbs overnight; typhoid is sometimes cured in three to five days, as
with antibiotics.
Some researchers arrive at much greater numbers (up to 800,000 ohms) for the cutaneous resistance of the indi-
vidual potential to the pressure of outside forces.
Quantity of energy.
Even with the various instruments and their measurements, we still cannot give any exact numbers. It is only
possible to cite some data obtained.
On the ultra-sensitive galvanometer of Dr. Dimier, the quantity was around one microampere for a fatigued per-
son, from eight to ten for a person feeling well, and from twelve to fifteen for hyperexcited people.
On the Loch apparatus, the following data has been recorded: 3/10 of a microampere for a hemiplegic shortly
after the stroke, and from five to seven microamps for fatigued people. Healthy people feeling well give nine to ten
microamps, often surpassing the limit of the dial.
On the Pouret-Niboyet apparatus, which does not use a microampere meter, the needle falls to zero for a
cadaver. The fall of the needle is quickest for tired people. It is a quarter of the dial for people who feel well.
There are significantly different readings from the same person, depending on contact with: 1) a command point
of the energy (see Points); 2) the course of the meridian; 3) a part of the body far from a meridian and any point.
Finally, considerable variations are noted on the same point according to thoughts, the weather, etc. It is not a ques-
tion of mathematical measures, a norm for everyone, but one of relativity.
Volume III-The Physiology of Energy
The variations observed on the Loch-Leplus instrument have been attributed to three causes (for those taking
place on the same day):
1) Psychological: Having the patient recount sad and emotional stories of his past makes the potential drop by
10 to 151100 microampere. If happy stories are recalled immediately after, the drop in potential is regained
and the level further rises to more than 5 to lo/100 microampere.
2) Atmospheric: After thunder or rainstorms, there is sometimes a drop of 30/100 microampere in depressed
people. By contrast, the readings of hyperexcited people rise from 20 to 30/100 microampere. Heat causes a
rise; cold causes a fall; wind can cause either.
3) Physical: tired people show a great drop before eating and a strong rise after eating; tea causes a rise.
Wearing certain substances can produce momentary action. A pearl necklace worn by a sensitive person, for
example, can cause a fall of fifteen divisions in the Loch instrument. Necklaces and bracelets of gold cause the
potential to rise.
Certain colors also influence the readings: a vivid red coat lining causes a rise of 10 to 20/100 and more than
doubles physical endurance (for walking, and so forth.) A clear blue sky causes a drop.
Leplus comments:
It is rather curious to observe the considerable variations (of about 300,000 ohms) in the resistance of the body
without apparent reason.
It has been reported (Lorgeril: Presse Medicale, Oct. 3, 1928) that listening to music produced a variation in
patient readings on the mirror galvanometer. Veragut of Zurich related forty years ago that for patients listening to
emotionally moving, ideological speeches the luminous rays of the mirror galvanometer were modified, while for
those listening to indifferent ideas no change was elicited. Herlitzka writes that an unconscious, fleeting emotion
provokes a deviation in the galvanometer. Our instruments measure the differences of potential according to our
thoughts. Lazareff even writes:
In principle, it should be possible to capture the material emanations which accompany physical phenomena in
exterior space in the form of electromagnetic waves.
Is the vital energy of an electric nature, or is human electricity a form of the vital energy?
In the Far East, energy is also considered a singular entity, yet again presents under two broad categories: yang
energy of activity (heat, etc.) corresponding to our active energy, and yin energy of rest (cold, etc.) corresponding to
our latent energy, or energy becoming latent (see Volume III, Part III, Chapter III, Section I: Law of Relativity).
In reality, these two terms are relative, representing excess or insufficiency of universal and vital energy.2
The yin nocturnal and yang diurnal relativity in its alternating relative rhythm is the most easily observable
manifestation. All nature obeys this alternating and relative rhythm. During the night: need of rest, slowing down of
all the functions, except the sexual function. Vegetables, trees, and leaves give off carbon dioxide. All nature sleeps.
During the day: need of activity, activation of all the functions. Vegetables, trees, and leaves give off oxygen and
take in carbon dioxide. All nature is active. The temperature of the body is lowest at 5 a.m. (sunrise, local) and rises
0.5 C by 5 p.m.
The facts are there. The Far East has verified and utilized them and has given them great importance. The West,
while necessarily observing these facts of nature, has not attempted to research all their implications, such as the
daily cycle of temperature change of the body.
The presence of the sun and light disturbs sleep and rest while their absence disrupts activity and promotes sleep.
Yet these are not the only causes for this daily rhythm, since the 0.5 degree difference in body temperature between
the evening and the morning is identical for the night-worker who sleeps during the day.
Note also that there are animals of all kinds who live and hunt during the night and sleep during the day. Hunters
more easily surprise their sleeping victims. (To better defend themselves, why are these victims sleeping rather than
active during the day?)
According to the ancient Chinese, the sun spreads its rays over the earth, giving waves of heat activity and cere-
bral stimulation. This constitutes the diurnal yang energy, positive and activating. At night, the moon, particu-
My when hidden and not reflecting the sun, emits waves of cold, rest, cerebral sluggishness and fear. This cons&
tutes the nocturnal yin energy, negative and inhibiting.
It is written that the new moon is death, and the full moon is life. All is reborn and waxes with the full
moon, which sends out a mixture of its rays and those reflected from the sun. With its waning, all begins to decline.
Acting in accordance with and enhancing these rhythms is of great importance.
This day-night opposition has served as a solid basis for the study of mans response to the two categories of
energy, yin and yang.
He demonstrated that oxygen is removed from inhaled air; and also that it fixes into certain metals or metalloids dur-
ing combustion (tin, lead, sulphur. phosphorus, etc.), thus increasing their weight. Organisms are like thermic warm-
ers continually producing heat by the fixation of oxygen onto carbon (eliminated as carbon dioxide).
The heat that suffuses the body during sexual excitement is perhaps due to accelerated internal combustion and exci-
tation of the sympathetic system.
According to the science of energy, the three sources of heat are 1) air, 2) food and drink, and 3) an excitatory
sexual hormone. For the Chinese, heat from these sources is distributed by a special meridian, the triple warmer (the
Chinese ideogram for which depicts the body of a small bird over a fire).
The heat from fever is not a source of heat, but an expenditure, a discharge.
Cold of the body is generally considered an insufficiency of energy. But in certain cases, a true cold energy (the
energy of yin inactivity) takes hold, and after passing leaves the body fatigued, demonstrating an expenditure of
energy.
Freud teaches that love and hate are paradoxical and can suddenly transform into one another. Yet experience
shows that love characteristically gives energy, the elan in life, while hate uses energy, drying the face and body and
inciting violent action. Fear paralyzes or causes flight.
Human magnetism. This term is used to denote the human energy directed outwardly to the exterior. Some forms of
human magnetism are natural and unconscious, e.g., aura, authority, emotional and spiritual emanations, seduction
or sex appeal, or repulsion. Others are cultivated and directed - our energetic power is directed inwardly through
the will to influence an organ or part of the body, or outwardly, even at a great distance, to act on material objects or
persons.
This magnetism will be proven primarily through instrumentation and analysis of results. In a series of hearings
on people who use human magnetism (all science that is new is persecuted by Western narrow-mindedness), Dr.
Locard, the famous medical lawyer, gave certain proofs of the effects of human magnetism, notably the sterilization
of water and the imbuing of it with curative energetic properties. Charcot has reported the effects of what he calls
suggestion, which is in fact obtained by the magnetism of the person making suggestions. He and his students,
particularly Dr. Regnault, have exposed and described some experiences of suggestion over physical and other func-
tions. Christian Science is based on magnetism from a distance directed through prayer. Church prayers for sick
people use the same force.
It is in the ancient tradition of India that we find a systematic and practical study of this force and the best means
of utilizing it either on oneself or on others. The science of yoga has been made the object of scientific research, not-
ably by Dr. Thbese Bross around 1933. She brought instruments for recording the activity of the lungs and heart into
India. The resultant graphs show that true yogis (not charlatans) can voluntarily stop the function of their heart and
lungs for more than an hour and even, she says, for more than a year. If the voluntary arrest has not gone beyond
many months, they can start the organs again voluntarily; longer than that and the help of other yogis is required.
The existence of this considerable force is also denied in the West and those claiming its existence are persecuted. In
some sense this is perhaps wise, since it would undoubtedly be used more for bad than good.
The unconscious force of magnetism, the aura, has many forms:
Through authority. We should note the force of authority that allows a new professor entering the class to obtain
silence and work without word or gesture, while another upon entering arouses general uproar. I have studied this
force in depth since discovering a point on the kidney channel (&hong, KI-6, IS KI-4) which gives a demeanor of
authority to those who lack it. These persons immediately see the difference in the impressions they make. The
effect of this point is statistically verifiable.
Spiritual, moral and physical emanations. A person is present and only sublime thoughts come to mind; before this
person was present, no one would consider speaking of these elevated topics. These emanations do not require
ecclesiastic trappings. Without this emanation, the uniform only gives the impression of a puppet.
Certain people empty us of our potential while others recharge us by their presence.
Volume Ill- 1 he mysiorogy or Energy
Charm evokes the impression of tenderness, or sweetness, and is very different from sex appeal, which arouses
the sexual appetite. But both depend on a function of the kidney, acting through duzhong W-6, IS KI-4). As with
all forms of attraction, both seem to come from the sexual energy. Since life can be reproduced only from life, this
attraction no doubt comes from the blind impulse towards the communal reproduction of all living beings; it is
perhaps the primary cause and aim of all things here below.
Men and women do not have the same kind of sexual energy. The role of the woman is to attract; that of the
man, to conquer, to annihilate even the idea of resistance. But for both, the sexual energy animates the entire being,
changes the physiognomy, disturbs the brain and the reason: the emanation is modified and greatly intensified. Sex-
ual stimulation is dangerous for people with congestive conditions.
Transform&ion of energy.
The transformation of energy into these different forms and from the one to the other is controlled by the ner-
vous centers.
Notes
i As this book is long out of print, this is a retranslation of the French translation of the English quotation - trans.
2 Ancient Chinese texts differentiate between the rang energy in the meridians and the wei energy outside the meridi-
ans. Our instruments measure a potential at the meridians and a weak potential outside the meridians - without
doubt the rong and wei.
Chapter II
Vital Energy (II)
The Human Form, The Unique Individual
I. Uniqueness, the Form - II. Growth - III. Repair - IV. Old Age - V. Death - VI. Form and Hered
The force or vital energy imprints both our psychological and physical being while maintaining our life and
health. It creates our way of being, our form, a plan that is absolutely unique to each person and rigorously,
unceasingly maintained throughout life. It assures growth and repair exactly in the same way and not otherwise. It is
the general order of being. The form is solid. What animates the solid is the energy that gives dimension to
matter.
Claude Bernard exposes this fact with his characteristic clarity of thinking and style:
It is not a chance meeting of physiochemical phenomena that constructs each being on a plan following a fixed
design. It is seen in advance and directs the wonderful coordination and harmonious concert of life processes.
The animated body has an arrangement, a kind of order, which we must bring to light as it is truly the most out-
standing characteristic of living beings.
The renaissance of biotypology under the impetus of Marcel Martiny reflects the new attraction of researchers to
the uniqueness of lifes order to the smallest detail and with all its significance.
Since antiquity, the Far East has observed and utilized this uniqueness of being as much for structure as for reac-
tions. It is written in the Nei Jing: Each one is sick in his own way; of this the sage cannot but take notice. The
Da Cheng, or Great Compilation, of the sixteenth century, states: For treatment of the same illness, each one is dif-
ferent.
He does not address himself to the physical unity linking the biological specificity of all tissues composing the body,
a unity despite the heterogeneous supply of food.
The Chinese observed this in the action of the small intestine and specifically of the duodenum. A short but
significant passage from the Nei Jing states:
The small intestine receives the dead food from the stomach and adds to it a life absolutely correct for each indivi-
dual.
With this passage in mind, the following discovery of modem physiology has greater significance. It is now
known that action in the small intestine causes the large protein molecules of albumin to burst. From the debris, a
live molecule of albumin absolutely specific and differentiated for the tissues and blood of that individual is reconsti-
tuted. This represents the most developed stage of the vital functions uniqueness.
It has been observed clinically that if the small intestine is insufficient in energy (mostly from the duodenum),
the individual recuperates very slowly and poorly from fatigue or effort; healing is slower. He has clearly less
psychological and physical vitality. hence, the command point that tonifies the small intestine allows the immediate
correction of these disorders.
These operations depend on a general command point and particular points of the small intestine. It is possible
to act either through the points of the small intestine or through those of the governor vessel, all of which are in rela-
tionship to the small intestine. The tonification point of the small intestine is in fact the point of command of the
governor vessel (ho& S-3); all act on the nervous centers.
II. Growth
Within the limits of each persons plan, it appears that growth can be activated or retarded by the spleen-
pancreas command points that act on nerve centers. It appears that through heredity, retarded people develop to their
maximum potential of body size by an accelerated rhythm. The development of the body thus depends on heredity
and on the vital energy that must actualize the form.
We think that psychological development, particularly that concerning moral consciousness and synthesis of
thought, is also induced by the spleen-pancreas meridian. For this development to be realized, must we call in the
action of the pancreas to intervene by providing the brain with its fuel, glucose, since the brain has no reserves of its
own?
Note that several elements act on growth:
The growth hormone of the pituitary gland acts mainly on skeletal bone. Excess secretion of growth hormone before
closure of the epiphyses causes giantism; excess secretion after closure causes bony plates such as the maxillary bone
or the hand and foot bones to enlarge, resulting in acromegaly.
A point discovered by us at the superior edge of C-7 (see Volume IV, GV- 13b) on the governor vessel seems to
regulate and normalize this hormone. It appears to act on repairs of bone and periosteum.
Vitamin A is closely related to growth. It is formed and distributed by the liver. The lack of it results in retardation of
growth in young people, and in dryness of skin and hair, often with diarrhea or genital disturbances.
All points that are able to activate the thyroid gland are also of importance here.
The tonification point of the liver has demonstrated its action on these problems of deficiency, above all when
accompanied by an appropriate diet. However, we have observed no effect on growth.
III. Repairs
Lecomte du Nouy has studied and demonstrated the relationship between the rapidity of healing and the exact
measure of age, that is, the degree of power of the vital force on the form. Healing depends on this force.
A command point of the gallbladder meridian, xuanzhong (GB-39) above the external malleolus, reduces by
more than half the time of bone suturing, the healing of wounds and problems of the mucus membranes. It combats
with great efficacy septicemia and resolves abscesses which are not yet at the point of bursting. It seems to activate
the leukocyte defenses. In addition, it appears as one of three points which increase the capacity and quantity of the
vital energy. What the Chinese call the gallbladder is in reality the entire biliary reflex with all its mechanisms -
gallbladder, cystic canal, bile duct (Oddis sphincter, etc.) which connects the liver to the duodenum.
IV. Aging
Aging and old age are very far from being synonymous. Aging appears inevitable. However, it is far from being
equal for all in onset or intensity. It has been noted that there is great resemblance between the signs of aging and
those of scurvy (Walter Eddy, The Vitamins).
Alexis Carrel has shown that some organs separated from the body can go well beyond their normal longevity
without aging if kept in adequate conditions. The determination of adequate conditions has not been made, for
the good reason that we are all different. A transplanted vegetable can revive or die. When questioned, each cen-
tenarian attributes his great age to different conditions of life. Each person must determine the conditions which give
him the greatest vitality and health; it is very difficult to realize these conditions.
It is incontestable that heredity is of very great importance. There are families in which great age is often
reached; in others, they are white-haired at twenty and bent at fifty.
It has not yet been verified in Europe if zhubin (KI-9) of the kidney meridian, tonified during pregnancy, assures
a particularly beautiful child and prevents aging. The oldest infants for whom the mother was thus treated are now
twenty years old; their vital force is exceptional as is their immunity to illnesses.
Roland J. Main writes:
The cause of senility is unknown, since in vitro the cells seem to be immortal. Senility seems inexplicable unless we
postulate the accumulation of toxic products of metabolism.
This would explain why growth and reproduction of protozoa diminish in a limited and non-renewed area: and
also why some rats forced onto a regime deficient in calories live longer than those receiving the maximum regime.
Each person is aware of the general signs of aging. But some signs do not adequately explain aging. R.J. Main
questions:
Why is hypertrophy of the prostate produced instead of atrophy? This fact has not been explained, particularly as it
does not happen in eunuchs or eunuchoidism.
Gerontology is a complex science. It is easy to observe, however, that certain signs of aging are due to excess of
the parasympathetic and insufficiency of the sympathetic systems. We do know that the young are more quickly
sympathicotonic and old people clearly vagotonic. However, even after extensive experimentation, we cannot yet
say whether or not this fact is utilizable.
Voronofs experiments with grafting have proven the part of gonadal hormone deficiency in aging. Strong
tonification of this gland by the science of energy must give, and moreover does give, renewed strength and regres-
sion of aging. This is our absolute conviction.
Bogomoletz has written:
It can be considered that senile atrophy is caused by the starvation of the cells. This starvation does not come from
insufficiency offood, butfrom diminished ability of the cells to assimilate this food.
For Bogomoletz, the endocrine system plays a primary role in stimulating specific functions of the cells, among
them assimilation. He adds:
The study of the sympathetic system increasingly confirms that its functions consist of maintaining the activity of
the cell, physiological tension, the tonus. . On the other hand, we cannot doubt the injuence of the sympathetic
nervous system on the psyche. The influence exercised by cortical nervous activity and psychological states on
the general state of the body is undeniable.
V. Death
Death by simple extinction of life often is not clearly distinguished from organ disorders which can put an end to
life.
The gradual weakening of the heart and arteries can always be detected and corrected through the science of
energy. The West lacks this refined system of diagnosis. The synthesis of Chinese pulse diagnosis and Western
medical technology will undoubtedly help to resolve this problem.
As a final note, we add that the Sequoia gigantia in California reach six thousand years and more without aging
or dying. What hereditary factor gives them more vitality than other conifers?
I. Various Measures - II. The Pulses: Problems, Explanations 1. Pulsation 2. The Blood-Pressure 3.
The Three Blood-Pressures 4. The Segments of the Artery 5. The Pulses of Organs 6. Organ-Pulse
Relations
I. Various Measures
Apart from the instruments already described for measuring energy, there are instruments in the West which
measure the various forms of vital energy: for electricity - the galvanometer; for heat - the thermometer; for
strength - the dynamometer. We have no instruments as yet for personal or sexual waves, however powerful they
may be.
For thousands of years, humanity has used a sensitive, thorough and dependable instrument to ascertain the state
of the total energy, its strengths and weaknesses, its diverse and local forms, as well as forms of heat and fever: the
finger. It has been used with great precision to differentiate the various aspects of the radial pulses.
Our oscillometers (the sphygmomanometers are less complete), invented barely three quarters of a century ago,
only give us numerical measures for each wrist as a whole. They have confirmed what the Chinese learned long ago:
there are three blood pressures on each arm, all variable through their connections with one another. The variations
for each blood pressure have their own significance. They can often be different at each wrist; thus, in reality,
without being particularly discriminating, one can detect six pulses, each one having its significance and measure.
Without instrumentation, the Chinese of antiquity had already registered the existence of the three blood pressures
and the significance of their variations.
Our instruments and electrocardiographs have allowed us to assign definite importance to the qualities of the
arterial pulsation as a whole. However, attention has not yet been focused on the mutual independence of the seg-
ments of the artery which have been perceived, studied and utilized in China since ancient times. No instrument in
either Japan, China or the West has been developed to register and measure these pulse segments. An instrument
designed in Japan by Dr. Moritani only a few decades ago has not yet been marketed, as it is still in the testing stage.
Since 1925, when I began to teach acupuncture in hospitals, French researchers have addressed themselves to
designing instruments for measuring the pulses of the organs. Several models exist but are not satisfactory enough
for their inventors to assume the cost of public promotion. The sphygmomanometers of Mr. Pouret and Dr. Nogier
exemplify this.
Throughout human history, with the present no exception, the finger has been the most thorough and sensitive
instrument for the perception of all that can be revealed by the radial pulses. Until recent times, doctors always pal-
pated the pulses, not only for evaluating fever, but for ascertaining the resistance of the patient and the adequate
dosage of the appropriate medicine. This custom, I should say this art, is now disdained and forgotten. At present,
taking the blood pressure is a routine procedure, giving only one indication without any connection with the older
system of palpation.
What useful scientific and clinical information have we lost from this great disdain for our ancients? (What
would we know without them?) Hippocrates (440-360 B.C.) formed a diagnosis from certain qualities of the pulses
naturally perceived with the finger. Charicles, doctor of Tiber, is famous for having determined the state of health
and troubles of the emperor by taking his wrist to kiss his hand at the end of a meal. Galen (A.D. 130 - 201) has left
two works on diagnosis by pulse-taking. In later times, Strutius, Baillou, and Bellini have all contributed works on
this subject.
In seventeenth century Spain, Solano de Luque perfected a method of diagnosis which had considerable
influence. In 1732, Stnac, Principal Physician to the King of France, gave this method an excellent appraisal, fol-
lowed in 1756 by Th. de Bordeu and in 1767 by Fouquet.
Evaluations of the total energy, its diverse forms, and the energy of local areas were made by these illustrious
ancients through palpation without instrumentation or arbitrary numbers. Our instruments have only relative meas-
ures: their readings give different numbers according to their type, and even samples of the same type are not always
in agreement. It is rare to meet two doctors who use the same method for taking blood pressure and arrive at the
same numbers. The source of uncertainty lies in the numbers themselves, in what is expected from the instrument,
and in the interpretation that must be given to the numbers found.
The discovery of the Chinese pulse system holds great importance for physiology and even more so for every
person. Illumination of the ideas transmitted from Far Eastern tradition and comparisons with modem European
knowledge are necessary in order to encourage further study which will undoubtedly lead to useful, new discoveries
on the measurements of the total, diverse and local energy of the body.
For the significance of different aspects of the radial pulses, see Volume III, Part III, Chapter IV: Significance
of the Radial Pulses. What follows below is a discussion of the meaning and explanation of the pulses.
The pulsation.
The Chinese of antiquity observed the fact that pulsation is always perceived at the same places on the artery
(the bumps), and that between these segments there is no beat (the knots). This concept is apparently in con-
tradiction to the Western notion that the pulsation moves throughout the whole artery.
Several complementary explanations have been given for the pulsation itself:
The pulsation is produced by the tendency of a distended or flattened artery to resume its natural form.
(Dastre, Doyon)
The pulsation is due to a temporary hypertension produced by the cardiac systole, without dilation of the vessel.
(Maf-3)
The rapid augmentation of the aortic blood pressure passing from the diastole to the systole creates the waves of
pressure of the pulses during systolic discharge. This is rapidly transmitted through the arterial system (at the rate
of 2 to 20 m. per second according to the diameter of the vessel). This wave is much more rapid than the ejected
blood (eight seconds from head to foot, 25 cm. per second). (Main)
The speed of the wave is 9 m. per second until the capillaries; that of the blood is 45 cm. per second in the aorta
and 36 cm. per second in the radial artery. (Hedon)
The pulsation is due both to the systole and to the elasticity of the artery. (Larousse)
The pulsation is due to an autonomous modification of the caliber of the arteries, which are commanded by the
nerves of their muscular envelope. (Alexis Carrel)
Professor MCriel and Professor Leriche believe that the nerves involved are autonomic, reacting under the
stimulus of the passage of the wave and blood. Professor Leriches experiments on arterial segments, cited below,
are material proof of the independence of the segments and the effects of autonomic action on them.
As early as 1826, Laennec wrote (Auscultution Mediate, Chapter Du pouls):
The actual impulsion increased. This phenomenon is one of those that best proves, contrary to the opinion of some
physiologists, that the arteries have their own action, independentfrom that of the heart. There even exists a not-
able difference in the state of health between the beats of one of the radial arteries and the other. The right pulse is
almost always stronger than the left.
The Chinese of antiquity have written: The blood is at the interior of the arteries and the energy is at the exterior.
In this conceptualization, pulsation is due to the blood and the contraction of the vascular envelope. The ancient
Chinese also taught that the right pulse represents the energy, the nervous life, and the left pulse the blood, the physi-
cal life. The tubercular patients examined by Laennec were obviously more nervous than physically strong.
Volume Ill- 1 he rnysroiogy 01 Energy
Clinically speaking, when the arteries are contracted, without palpitation, and with elevated pressure, it suffices
to rebalance the tone of the autonomic system. This is accomplished by dispersing with a precise point and tonifying
with another. The artery becomes supple and ample and the pressure decreases.
The contraction of an artery from autonomic imbalance results in the relative increase in blood volume; conse-
quently, it is necessary to consider the balance between the peripheral and visceral circulation.
R.J. Main sees several factors relating to the maintenance of the pressure:
The primary factors involved in regulating arterial blood pressure are ejection by the heart, venous return, the
blood volume, the elasticity of the vessels, the resistance to frow (caliber of the vessels, viscosity of the blood, inter-
stitialpressure, gravity, capacity of the circulatory system, and the volume of the blood).
In summary, the volume of blood, its nature, the power of ejection of the blood by the heart, the venous return,
and the contraction of the vessels by themselves or by their surroundings are the main factors.
In brief, excess or insufficiency of the heart, vessels or blood can augment or diminish the pressure.
The practice of the science of energy permits us to observe that an elevated diastolic pressure always
corresponds to nervous excitation resulting from weakening and irritating chronic pain, to an excess of yang energy.
The diastolic is lowered by dispersing the triple warmer at tianjing (TW-lo), after calming the pains using kunlun
(BL-60). An elevated but hard diastolic pulse indicates an excess of the kidneys (disperse yongquan, RI-l) or of the
vessels (disperse daling, PC-7).
Intermediary pressure (dynamic; middle; useful; eflcacious. Middle pulses):
The middle pulse is seen on oscillometers as the largest oscillation between the diastolic and systolic. It can be
close to one or the other according to the case. Sphygmomanometers used by doctors do not register it. If jerky and
near the diastolic, it is attributed to the irritability of the autonomic system accentuating the abrupt contraction of the
arteries. It depends on the triple warmer.
199
w. Y.
In practice, an excessive intermediary pressure is usually seen in highly nervous people, and an insufficient pres-
sure is seen in lymphatic people. It is nearer me diastolic in nervous people and nearer the systolic in depressed peo-
ple. If elevated and jerky, it drops and softens when the triple warmer is dispersed at tiunjing (TW-10). If
insufficient, one must tonify the triple warmer at zhongzhu (TW-3).
Maxima pressure (deep; systolic. Deep pulses): Perceived by pressing the finger on the artery to the bottom, yet
without arresting flow. R.J. Main states:
Increased by the energy of the systole, the rapidity of the heart, or vasoconstriction. Diminished by sympathetic
vasodilation, weakness of the systole, or slowness of the heart.
Vasoconstriction, which augments the systolic pressure, produces a relative excess of blood volume. This may
be due to an excess absorption of salts or liquids, an excess of adrenalin leading to retention of salt and consequently
water, or most significantly, to insufficient filtration (excess of the middle kidney pulse).
In practice, an elevated systolic (not flattened, sunken) is partially lowered by dispersing the vagus at tianzhu
(BL-10). It follows then that this condition could be caused by an excess of the vagus. Tonifying the sympathetic
system in insufficiency usingfengchi (GB-20) also acts according to the indications of the pulse. If there is an excess
of blood, disperse the arteries (duling, PC-7), the filtration (rungu, KI-2) and the adrenals (fen&, GV-15, IS GV-16).
An excess of the systolic (for deep pulses) can be transferred to an insufficiency of the diastolic (for superficial
pulses) by tonifying waiguun (TW-5) or dispersing neiguun (PC-6). It is clearly evident that the autonomic system
holds primary importance for the three pressures, as it is the underlying cause of change in pressure through its direct
action on certain organs.
Keep in mind that there is no normal pressure. Each person has his customary pressure assuring his own
balance and can retain good health if this pressure is within the range of 12/6 to 25112. What must be considered are
pressure changes. The diastolic pressure is the most significant since it can indicate blockages in vital organs.
1) For each arterial segment, each of the pressure levels is independent from one another and from all others.
2) Each responds to an organ, and its qualities are modified as soon as the organ is modified,
The tradition of Asia recognizes three segments and two pressure levels at each wrist, totaling twelve pulses, one
for each of the ten material organs (yin: heart, lung, spleen-pancreas, liver, kidney; yang: stomach, large intestine,
small intestine, urinary bladder, gallbladder) and one each for the yang triple warmer and the yin heart governor.
Our instruments, observations, and experimentation have almost quadrupled the number of pulses. In effect, it
has been observed that:
3) Each edge of the artery (radiopalmar as well as radial artery, radial edge and medial edge) is independent of the
other and responds singularly to stimulation of a point located either on the right or the left.
This is an important observation allowing us to recognize modifications of function: a) For the double organs,
of its left or right member. We have been able to observe which kidney has been removed, which lung was
attacked, etc. b) For the singular organs, the existence of nervous and motor command for each half of the
organ on the same side as the pulse and the stimulated point.
4) For the trained hand and delicate touch, it is observable that each level of each segment responds only in its
upper or lower part to the stimulation on the points acting on the upper or lower part of the organ. Thus, for the
pulse of the heart, the upper (proximal) half represents the ventricles and the lower (distal) part, the auricles.
For the sexual organs, the upper part responds to the testicles or ovaries, the middle to the fallopian tube or
penis, the lower part to the uterus, etc.
The repertoire of pulses is thus considerably extended and developed. It allows a precise appreciation greatly
facilitating the discrimination between the left or right, high or low, and disturbances in energy of the same organ.
Instead of the twelve primary pulses, researchers now have sixty-eight. They are the subdivisions of the twelve
segments of the radial artery multiplied by three levels, and the two segments of the radiopalmar artery multiplied by
two levels.
Organ-pulse relations.
The ancient Chinese physiologists observed the mutual independence of each pulse segment, of each pressure
level, and finally the relationship of each pulse with one organ. They thereby made a physiological discovery of
great importance for measuring the intensity of the energy in each of the internal organs. Each pulse modifies its beat
independently of all others when the function or condition of a certain organ and no other is altered. Each organ is
thus represented by one pulse (or, as we have said above, by the edge of the artery at the pulse).
We estimate that it is possible to discern not only, for example, if a kidney has been removed and which one, but
also to say if urine is abundant and less colored by loose filtration (in the glomeruli) or by excretion which has not
been made (in the tubules). We can also say which part of the respiratory tract and which side of the body is in excess
or insufficiency; we can indicate which area of the large intestine is dysfunctioning, if there are intestinal worms or
hemorrhoids; and determine if a person has or does not have moral consciousness, if the person easily understands
problems of mathematics, etc.
The proof of these claims lies in the data collected from instruments registering the existence of the three
independent pressures at each wrist and the experiments showing the correlations between major internal functions
and particular radial pressures. These should not go unnoticed, since they form the basis in the West for proof of
Eastern discoveries. They are the result of extensive observations, interpreted according to modem analytic and syn-
thetic thought. Unfortunately, there are also those scholars with excessively analytical, mistrustful, and narrow
minds, who confuse caution in leaming with wisdom.
The banal objection to the artery not havmg segments is no longer tenable after the simple observations and pub-
lished results of experimentation by Professor Leriche. His findings prove the independent functioning of the seg-
ments of the superimposed pulse (three pressures) at each segment. However, the mechanism linking each pulse to
each organ still awaits scientific explanation. This would allow us to use these discoveries clinically, without mental
reservation, and obtain optimal results.
Professor Paul MCriel of the faculty of Toulouse has taken a lively interest in this problem and has devoted him-
self to a great deal of research and experimentation. I can do no better than to cite his conclusions:
The function of the organs is commanded by a corresponding vegetative center, jirst in the spinal cord, then in the
medulla oblongata and finally in the hypothalamus. The changes in organs are accompanied by alterations in
their control centers and vice-versa; an alteration in one of the centers provokes in the organ either a functional
disturbance or a lesion which can be serious (sclerosis of the liver or kidney, or hemorrhage).
It is through the sympathetic or parasympathetic systems that these centers are kept in contact with the
corresponding organs.
We know that the pulse and its qualities give us information about the arterial tone commanded by the autonomic
system, which is itself commanded by the vegetative centers higher up.
The pulses, therefore, give us information about the state of the higher vegetative centers. This may explain why,
afer deterioration or removal of an organ, its pulse is not always modified, since thejimction continues under the
direction of the higher vegetative center. For example, the function of the gallbladder continues in spite of its
removal. Hence, serious organic lesion of an organ does not disturb the pulse as much as a functional disturbance,
since the latter is under the control of higher vegetative centers.
A comment is necessary in order for the reader to understand clearly what Professor Meriel writes about the per-
sistence of the pulse after removal of an organ. In effect, the removal of one kidney is perceived and will always be
perceived at its pulse. Conversely, for a removed gallbladder, the pulse at first almost disappears, returning after
some six months with nearly all its functional aspects. This contradiction is explained by the fact that the pulse of the
kidney represents its filtration as well as its reabsorption and excretion; if it disappears, its function disappears. It is
not the same for the gallbladder. If it is removed, all the other anatomical and nervous parts still remain which are
activated by the biliary reflex: the choledochal canal, Oddis sphincter, etc. So, in reality, the pulse indicates the bili-
ary reflex, of which the gallbladder is only a part.
Therefore, we can see that the autonomic system explains the pulse-organ relations: the pulses and organs com-
municate through it with the higher vegetative centers. (For the significance of the pulse, see Volume III, Part III,
Chapter IV.)
Chapter IV
Vital Energy (IV)
Origin and Conservation
I. Origins - II. Conservation - III. Conditions for the Maintenance of Energy - IV. Astral Rhythms
- V. Atmospheric Conditions - VI. Accumulation and Reserves
I. Origins
Living organisms can only be produced by other living organisms. The perplexing question of how universal
energy transforms into vital energy and when this originally occurred must be left in the realm of metaphysics.
People of the Far East, in general more discerning, had long before considered that all is energy. Matter was
seen as concretized energy, transformed into its latent form.
With this knowledge of the conservation of energy, we must question why there is a loss of vital energy in ill-
ness, aging and death, and how it can be prevented. The discoveries and experiments of Alexis Carrel have proven
that under certain conditions the vital energy and matter do not age or expire. Some organs in vitro can continue to
live undamaged, indefinitely longer than their normal life-span, if they are kept in absolutely optimal conditions.
Once deprived of these conditions, they deteriorate.
Experiments have not been carried out on living beings. This would be much more difficult, since optimal con-
ditions for living organisms would entail psychological as well as physical components; and as each individual is
absolutely unique, ideal conditions would differ from one to the other. To arrive at a basic understanding of these
conditions, one must have a thorough knowledge of the physiology of energy. Under ideal conditions, one could
speculate that impairments, aging, and death could be postponed in the same manner as in Carrels isolated organs.
V. Atmospheric Conditions
Atmospheric conditions affect each person differently according to his or her nature. Wind, humidity, dryness,
heat, cold and storms were classified in high antiquity under the name of the Six Brigands which disturb ones
energy. To these we have added a seventh - atmospheric pressure. Acupuncture is most efficacious on a pleasant,
calm sunny day.
Atmospheric pressure is recognized in the West as having a definite action on the body. Increased pressure (high
barometric reading) - a yang influence- compresses the body, lightens it, compresses the arteries and increases
high blood pressure. As a result, there is aggravation in plethoric people and improvement in hypotensive and lym-
phatic people. Diminished pressure (low barometric reading) - a yin influence -relaxes the body, makes it heavy,
distends the arteries and slows the circulation. Weakened and exhausted people feel heavy and tired. Hypertensive
people are improved. Changes in atmospheric pressure may be preceded by aggravations (e.g., headache, neuralgias,
rheumatic pain) or by amelioration, depending on the individual. Wuiguan (TW-5), dispersed or tonified according to
the case, alleviates warning symptoms and aggravations caused by barometric changes.
The wind (yang) stimulates and irritates the energy. It stimulates and contracts the gallbladder. People with
neuralgia and migraines experience aggravation of symptoms, while lymphatic types and those who are exhausted
but not nervous are improved. Wind from the east causes neuralgia; from the south, congestion; from the north, it
tonifies; and from the west (from the sea), it calms.
Atmospheric electricity acts powerfully: storms may completely devitalize some people; others may experience
irrational terror or overexcitation. Wuiguan (TW-5) again provides great help in relieving these sensitivities.
Humidity (yin) at saturation and 37 C. prevents sweat from evaporating from the skin and heat from dissipating
from the lungs through the breath. It weakens the spleen-pancreas and the yang energy. So also it calms nervous
types but tires those who cannot easily expel water from their tissues and who become swollen from water in the air.
The kidney is fatigued by humid conditions since it must operate as the only mechanism for evacuating water from
the body; this predisposes people to rheumatism. Finally, humidity greatly increases the effects of heat and cold.
Shiguun (KI-18) prevents problems of humidity, as do tiuokou (ST-38) and leg-s&i (ST-36).
External heat (yang) causes cutaneous vasodilation, sweating and increased respiration, and if it continues there
is hypotension, a tendency to weakness, anemia and dehydration. (At 18 C one liter of water is lost through perspira-
tion at rest.) Hyperchloremia and diminished urine with swollen ankles may result. In Asia, it is said that the exterior
is dilated and the interior emptied, that the yin energy is at the periphery at the expense of the interior. Action on the
energy gives some immediate results but often fatigues the patient. The sensation of heat is diminished by dispersing
shenmui (BL-62).
External cold (yin) contracts the exterior (yang) and congests the interior (yin). It causes vasoconstriction which
increases the concentration of blood cells by diminishing the volume of blood. The blood loses its water to the
profit of the internal organs, glands and muscles (Hedon). In Asia it is said, The sap withdraws from the branches
and bark and concentrates itself in the trunk and roots. Clinically, action on the energy is retarded, and in certain
cases the effect of treatment is obtained suddenly after eight days. Deafness shows a much higher rate of cure in
sunnner than in winter. Tonifying guanyuan (CV-4) diminishes the invasion of cold, while tonifying shenmui
(BL-62) lessens the sensation of cold.
Dryness (yang) increases evaporation, dries the skin and the lungs and aggravates the intestines, which need
moisture. If prolonged, as in certain countries (e.g., the dry season in India), nervous hyperexcitation is produced and
even some mental disorders. Lymphatic and hydrogenoid types find a great sensation of well-being and improve-
ment in dry climates.
Recent discoveries lead us to suppose that these transformations and transfers can be very profound. Recall
what R.J. Main writes on this subject:
All cells at rest show a difference of electrical potential between the interior (-) and the exterior (+), the cell mem-
brane acting as an insulator. . . All stimulation of cellsjrst produces a discharge, then a recharge; thus, a period
of activity and one of rest.
But if the discharge is greater than the recharge, the exhaustion of the cells is rapid. Furthermore, if the supply of
energy for the recharge of the cells is interrupted, the cell dies. It seems that the cells act mostly as transformers.
Present knowledge does not yet allow us to determine the accumulators or magnetos (the brain, according to
Betcherev) which assure a constant and regular energy supply, indispensable to the life of the cells. It is only possi-
ble to suggest that it is an essential vital function, individual to each person and providing energy according to
momentary needs. This function consists of transforming the active energy taken from air and food into latent
energy and fixing it in all the tissues, and also transforming this latent energy into active energy when the need arises.
The fact that by tonifying the small intestine it is possible to acquire almost instantaneous recuperation from
fatigue and effort inclines us to think that the function of transforming energy may depend as well on the small intes-
tine and the duodenum (see Small Intestine), perhaps through the manufacture of small albumin molecules
specific to each individual. Chinese medical scholars would place this accumulator in the brain, since they write:
When the energy of the body is exhausted, the brain can reconstitute it.
Notes
t A small northeastern French town known for its good air.
Chapter V
Vital Energy (V)
The Circulation of Energy and Meridians
I. Circulation and Cycles of Energy 1. The Facts 2. The Level of the Body 3. The Speed of the Energy
- II. The Meridians: Meridians and Organs (Number, Inequality; Meridian-Organ Relations; Names
and Orders) - III. Laws of Meridian-Organ Interaction (Succession of the Flow; Mother-Child; Cou-
pled Meridians: Points of Passage: Maximum-Minimum) - IV. The Two Medial Lines 1. Anterior
Medial Line: Conception Vessel 2. Posterior Medial Line: Governor Vessel
The facts.
A circuit of conduction exists in each lateral half of the body; the energy there always circulates in the same
direction without interruption and sustains all the organs, our whole being. A simple galvanometer allows us to
detect it along its entire course.
Specially designed dialed instruments (namely, the Pouret-Niboyet, Loch, Leplus, or Brunet-Grenier apparatus)
allow measurement of the intensity of the energy flow. If the electrode leaves the line of flow even by one millime-
ter, the needle drops.
All people with average sensitivity (they are quite frequent even among Occidentals) can perceive them along
their entire course. For example, by pressing around the limb with the tip of the finger or the nail, they notice that
several lines of particular sensitivity exist. Just by pressing on the line we obtain the sensation of something, say
most people, passing along the line like an electric current. By coincidence, and only for short distances, these lines
follow known pathways, such as those of vessels and nerves.
By carefully following one of these lines, we note that it ascends and descends along the limbs repeating for a
total of six different but connected lines, three descending and three ascending, before returning to the original start-
ing point. These two circuits of energy, one on each side of the body, do not directly communicate.
For example, when the arm is elevated, we can follow the circuit starting from the hand descending along the
lateral surface (yang) of the upper limb to the head and from there on to the lateral surface of the leg to the foot. From
the foot it ascends the anterior surface of the lower limb up to the chest, and from there along the medial surface (yin)
of the upper limb to the hand. It then descends and ascends again by different lines six times in all before coming
back to the starting point. These lines form a closed circuit in which the something indicated by the observers
always passes in the same direction without interruption or cessation, a true circulatory system of energy.
gives no result, but with the scapula displaced the result is obtained. This shows that the point and circuit are not at
the level of the skin, but beneath the epidermis, dermis and fatty hypodermis, i.e., in the subcutaneous tissue, which
the needle reaches by passing through the skin.
The total length of the circuit naturally depends on the height of each individual. We have observed that it is six
times the length from finger tip to toe tip (with the hand and foot extended). The ancient physiologists cited their cal-
culation of its length as 162 feet or cubits (each of ten cun). We do not have a measure corresponding to their
foot or cubit. Excavations in China have uncovered a foot measure dating from the second century B.C.; this
foot corresponds to 24 cm. If we accept this measure, the length of the circuit would be 38 m. 88 cm., which
divided by 6 x 2 would give about three meters from the foot to the elevated hand, already a very great height of
nearly two meters. (Much of the population of the Shandong region is taller than two meters. The Lolos of the great
Yangzi often reach 2 m. 20 cm.). Our cubit, from the fold of the elbow to the fold of the wrist, varies according to
height, but is around 24 cm.
We shall see that there are 12 meridians for each circuit, thus 24, plus the addition of the two medial lines multiplied
by their two ascending and descending currents, thus 4 + 24 = 28. The significance of the 1008 divisions of the meri-
dians still eludes us. (There are only 800 points.)
We must point out that ancient Chinese astronomy was very advanced. Details in the ancient works concerning
particular aspects of the sky at the moment of an eclipse are used by modem scholars to verify their exact date and
hour.
The tui yang contains mostly >-o onergy. The rai yin contnins mostly yin energy. The shao yang and ho yin
contain energy and blood in equal quantity. The yang ming and jue yin contain mostly blood and little energy.
The shortest meridians are those going from the hand to the head (the yang) and from the chest to the hand (the
yin). The longest are those going from the head to the feet (yang) and from the feet to the chest (yin).
The meridian-organ connections are as follows:
1) When an organ is disordered, the whole meridian is more sensitive than usual and more so than meridians of
the normally functioning organs.
2) When the points of a meridian are stimulated, the corresponding organ responds.
3) When an organ possesses a healthy fullness of energy, very strong stimulation is necessary on the points of the
corresponding meridian to obtain a modification of the organs function, and the change is neither great nor
long-lasting.
4) When an organ has excess energy, action on the points of its meridian cannot easily tonify it. On the contrary,
it is easily inhibited and dispersed.
5) When an organs energy is insufficient, stimulation of the points of its meridian easily tonifies it; only with
difficulty will stimulation disperse it.
These meridian-to-organ connections have been verified so frequently in both hospital clinics and research stu-
dies that we can accept without reservation the laws recorded for millennia.
We know that it is through the autonomic nervous system that the organs communicate with the vegetative
centers in the pons, medulla and hypothalamus. We have shown how these centers are linked with the pulses through
the autonomic system. It is logical then to see a connection between each organ and meridian via the autonomic sys-
tem, since such a relationship exists between the organs and pulses. The Chinese explanation is that the circuit of
energy possesses branches which connect each meridian to its organ.
Between A.D. 1102 and 1107, a research scholar named Yang Jie (Ji Lao) had the opportunity of vivisecting
criminals given to him by the provincial viceroy. His research entailed, for example, exposing the liver and observ-
ing the modifications of the pulses. He then tonified the liver through its special point and verified the effect on the
pulse and in the organ itself. He was surrounded by artists, painters and secretaries who noted the least change. We
still have access to the reports of these observations; they have been a great help in understanding the physiology of
energy.
Indeed, it is usually observed that if the heart governor (which follows the kidneys in the flow) is blocked, the
kidneys will become engorged and the blood pressure (particularly the systolic) will mount. Dispersing the heart
governor is sufficient treatment for decreasing the blood pressure; the kidneys are then freed.
The succession of the organ meridians in the flow of energy is as follows (the custom is to take the lungs as the
point of departure since they never stop; they constantly bring tbe astral energy to the body; their cessation for even a
few minutes causes death):
Lungs - large intestine - stomach - spleen-pancreas - heart - small intestine - urinary bladder - kidneys -
heart governor (vessels and sexual organs) - triple warmer - gallbladder - liver - and then back to the lungs.
The triple warmer is the mechanism for distributing the energy from its various sources to the organs. This is
described in the chapter entitled Distribution of Energy.
In this succession all is relative: the mother of downstream is the child of upstream; the child of
upstream is the mother of downstream. The mutual influence of mother and child can be modified when
coupled meridians are involved if they are of very unequal intensity.
Thus, the large intestine and lungs form a yang-yin couple, as do the stomach and spleen-pancreas, etc.
The passages. In addition to the terminal branch of communication between two coupled organs, it is possible
to perceive an intermediary canal Quo) commanded on each meridian by a passage point (luo xue), assuring the flow
in cases of excess (see The Command Points). Clinically, this phenomenon is proven by constant and efficacious
usage, perception of it by people of even average sensitivity and instrumentation.
This case complicates the application of the mother-child rule. When two organs have similar intensity of
energy, the mother-child rule can be applied. On the other hand, when there is strong inequality between two organs,
it is enough to tonify the point of passage of the weaker or disperse that of the stronger in order to re-establish equili-
brium.
-. 211
gY
During the twenty-four hours uf UK day, each meridian and organ receives a maximum of energy for a two-hour
period, and twelve hours later a minimum of energy for a two-hour period. This periodic difference can only be per-
ceived on perfectly harmonious pulses. Organ disorders at particular hours clinically verify this law. This explains,
for example, insomnia from 2 to 4 a.m. (liver insufficiency), or migraines which increase during the day and decrease
in the afternoon (gallbladder in excess), and confirms these periodic increases and diminutions.
Each of the twelve organ-meridians has a maximum period that corresponds to a minimum period of another
organ:
1 Maximum 1Minimum
1 Midnight 1 Gallbladder 1 Heart 1
2 a.m. Liver Small intestine
4 a.m. Lung Urinary bladder
6 a.m. Large intestine Kidney
I 8a.m. 1 Stomach 1Heart governor 1
10 a.m. Spleen Triple warmer
Midday Heart Gallbladder
2 p.m. Small intestine Liver
4 p.m. Urinary bladder Lung
6 p.m. Kidney Large intestine
8 p.m. Heart governor Stomach
10 p.m. Triple warmer Spleen
The above phenomenon of a maximal two-hour period for one organ with a coinciding minimal two-hour period
for another organ is not well explained. However, we do know that when a production (workshop) organ is in its
maximal period, a distribution (treasure) organ is at its minimal period, and vice versa. These two are not coupled
organs, but their pulses are neighbors and cross between blood pressure levels (one superficial, the other deep). One
is a yin organ, the other yang.
This matter should be studied closely, since we have observed that by dispersing one organ at its maximal
period, we simultaneously tonify the other organ then at its minimum; when we tonify one organ at its minimal
period, we disperse the other organ at its maximum.
That these periods of time are equal poses a problem, for the meridians are unequal in length and number of
points. Their maximum and minimum period of activity are equal in time, although the speed of the energy is said to
be constant (1 m. 35 cm. per minute), given as two minutes to ascend from the feet to the hands and the same to des-
cend. The meridians of the gallbladder (44 points) and urinary bladder (67 points) are respectively slightly more and
slightly less than two meters. They therefore will have half again as much energy at the maximum as the meridians
of the heart (9 points) and the lungs (11 points), which are each less than a meter long.
The ancients also observed a seasonal period of maximum activity for each meridian. Around the spring
equinox most disorders appear from liver insufficiencies: skin disorders, migraines, asthma, etc. (which can also
occur from gallbladder excesses). This is also a maximal time for poliomyelitis and tuberculosis; a lesser maximum
occurs around the autumn equinox, the time of spleen-pancreas disorders and stomach excesses (linked to the liver
and gallbladder).
We have not yet found an adequate explanation for these phenomena.
Other mutual interactions of the organs exist, though they do not seem to be in direct connection with the circu-
lation of energy (See Interaction of the Organs).
Volume III - The Physiology of Energy
They have been perplexing to physiologists throughout the centuries. Some have grouped them with the twelve
meridians, giving a total of fourteen. Most physiologists, however, have classified the median lines separately, rea-
soning that they are not a part of the two circuits of energy. Others have commented that the command point of each
median line has a mutual response with the command points of one of the vessels of the marvellous meridians
(see Volume III, Part 111, Chapter VIII, Hierarchy of Commands).
All authors recommend using them when action on the meridians fails to give sufficient results. They consider
that the median lines, rather than the meridians themselves, provide the ultimate source of energy of the meridians.
My discovery of a pulse for each median line allows us to study them more extensively in relation to the meridi-
ans. For the conception vessel this pulse is located at the first pulse segment of the left wrist on the portion of the
radial artery that deflects towards the dorsal surface of the hand. The pulse for the governor vessel is at the same
position but on the right wrist. For each of these pulses, the superficial level (diastolic pressure) reflects the intensity
of the lower third of their lines; i.e., the genital and urinary command. The middle level (intermediate pressure)
reflects the middle third, the digestive functions; the deep level (systolic pressure) represents the respiratory func-
tions, and in addition, for the governor vessel, the activity of the nervous centers.
We must emphasize here that the two pulses are modified in response to signals from the parasympathetic sys-
tem (first left pulse position) and the sympathetic system (first right pulse position). Nonetheless, the relationship of
these two median lines to the known autonomic system is not an obvious one. Only extensive observation will reveal
whether or not the effects of these two lines may be attributed to that system.
The anterior conception vessel has neither been studied nor utilized in the West. However, the posterior gover-
nor vessel, with all its points on the vertebral column, has been recognized by an American, Dr. Abrams, whose
teachings form the basis of chiropractic. A special diploma of chiropractic is given after two years of study at col-
leges in America. Instruction is based on the effects of vertebral manipulation on the internal organs.
Its name comes from its fundamental importance in reproduction and the taking in of sexual energy. Its use is
recommended when the meridians fail to give good results, in cases of emotional disorders, and in disturbances of
the psyche accompanied by cold and depression.
The pulse (also that of the parasympathetic system) is on the left wrist, first segment, where the radial artery
deflects towards the dorsal surface of the hand. The significance of each pulse level is as follows: superficial level -
the lower third of the conception vessel (sexual and urinary functions, general tonification); middle level - the sec-
tion of the line from the navel to the sternum, (digestive functions); deep level - the upper third of the line (respira-
tory functions, but also in the lower part, liver and spleen functions).
Most of the herald points of the organs are on this meridian. On the lower third we find the herald point of the
small intestine, guanyuan (CV-4), which gives heat and strength; the urinary bladder, zhongii (CV-3), which also
acts on the genitals (sexual function); the lower warmer, yinjiao (CV-7); the triple warmer, shimen (CV-5); and the
sexual organs, qihai (CV-6). On the middle third, the herald points of the middle warmer, zhongwun (CV-12), which
acts on the digestive function; the heart, juque (CV-14); and the vessels, jiuwei (CV-15). On the upper third is the
herald point of the upper warmer, shunzhong (CV-17) which acts on the respiratory function.
All points on this line are primarily used for tonifying and vitalizing. It is rare to have to disperse them. They all
have a mutual response with tiunzhu (BL-lo), which acts on the parasympathetic.
This median line is said to distribute its energy to all the meridians via the triple warmer. As its pulse is also that
of the parasympathetic, a possibility exists that it has a similar contracting and vasoconstricting role and, likewise,
that the parasympathetic has a vitalizing role as well as being a vasoconstrictor.
All its points respond in the meridian and pulse of the lungs. Its general point of command is lieque (LU-7).
Lieque has a mutual response with zhuohui (KI-3, IS K&6), which commands the yin energy through the yinqiuo
mui.
Notes
These are as follows:
1) Lungs: supreme yin of the hartd (hand-@&i).
2) Spleen-pancreas: supreme yin of the foot (foot-taiyin).
3) Heart: middle yin of the hand (hand-&oyin).
4) Kidneys: middle yin of the foQt (foot-&oyin).
5) Vessels, sexual organs (heart ~,WWKW)- integral yin of the hand (hand-jueyin).
6) Liver: integral yin of the foot (foot-jueyi,).
7) Small intestine: supreme yang of the hand (hand-ruiyang).
8) Urinary bladder: supreme yang of the foot (foot-tuiyung).
9) Large intestine: luminous yang of the hand (hand-yangming).
10) Stomach: luminous yang of the foot (foot-yangming).
11) Triple warmer: middle yang of the hand (hand-shaoyung).
12) Gallbladder: middle yang of the foot (foot-shuoyung).
2 These points have not been studied sufficiently to warrant their inclusion in Volume IV.
Chapter VI
Vital Energy (VI)
The Command Points
I. Existence of Points - II. Location of Points - III. Physiology of Points: 1. Sensitivity 2. Response
3. Effects 4. Double Action of the Points, Centrifugal and Centripetal 5. Hierarchy of Power
6. Specific Actions of Each Point 7. Discharge, Recharge, Inversion 8. Brain-Body Crossing - IV.
Explanations - V. Western Points
The discovery of the circulation of energy and the measurement of this energy through the pulses and instrumen-
tation would remain simply theoretical knowledge if a still more important discovery had not provided for its practi-
cal use - that of the command points. Through these points it is possible to have control over the energy, to enliven
it, to tonify it, to slow it down, to disperse it or to activate its production, distribution or transformation. In brief, we
can maintain or increase the vitality of the whole being, re-establish immunity and fully develop all inborn possibili-
ties.
The discovery of the command points makes possible a precise, deep and enduring action on each function of
each organ-meridian as well as on the areas which it commands. This knowledge cannot be emphasized enough for
its use in physiology and in maintaining the maximum vitality of each individual. In the West, the existence and
significance of the sensitivity of some of these points has been noted, but only in relation to their use in diagnosis.
3) An electrocardiogram after puncturing a point of the heart meridian detected by means of the Pouret-Niboyet
apparatus.
The results were convincing. A random puncture (no. 2 above) did not influence the graph. A puncture on the
tonifying point of the heart (no. 3 above) made it change considerably, proving the effect obtained by the point. The
published works of Niboyet cite these numerous recordings.
The instruments designed by Loch, Leplus, and Pouret-Niboyet allow the observation and measurement of
differences in energetic potential between surrounding skin areas and the course of the meridians. Through this
method, the precise location of the command points can be obtained. These instruments provide us with scientific
proof of the existence of the points and confirm what ancient tradition posits and modem experimentation supports.
Some points on the meridians are not truly acupoints - pain from pressure on these points can be misleading.
They have only a mild effect on the meridian and fail to rouse a response at the pulses, nervous centers or points up or
downstream.
Finally, there are acupoints with special effects that exist outside the meridians (see Volume II).
Volume III -The Physiology of Energy
Sensitivity
There are fixed points along the circuit of energy and median lines which, when pressed by the finger, clearly
appear more sensitive than the channel of the meridian and surrounding areas. When touched with the electrode of a
galvanometer, these points deflect the needle far more than does the meridian channel, while the surrounding area
remains almost neutral (see Instrumental Proofs of the Energy). These points, normally sensitive in most people,
are increasingly so in more sensitive, less physical types.
:Y
When a functional disorder of a meridian is present, a related acupoint becomes highly sensitive to the point of
being painful, and its surrounding area is also slightly sensitized. This sensitivity is very great in cases of contrac-
tures, inflammations, and excess pain disorders. It is less intense when the disorders are of insufficiency atonia, but
that is always relative to the sensitivity of the person.
Responses.
When touched, the point awakens a response, an echo: a) in the pulse of the organ; b) along the meridian of the
organ; c) in the organ itself; d) in the points own pulse; e) in the part of the brain and nervous centers concerned;
fj more weakly, in the overall pulses, the meridians, the organs in relation to it; g) in certain parts of the organ or the
body, either along the meridian on the same side of the body or along other meridians in relation to it and often on the
opposite side to the point touched; and h) in the point upstream and downstream along the channel of the meridian.
False points on the meridian awaken some of these sensations, but never the last, which provides an important
verification of the location.
These responses are perceived more easily by persons of a refined heredity and intellectual nature. They are
only slightly perceived by physical types, sportsmen, laborers and certain other people. Some rare individuals who
are well practiced know they are on a true point by the response they feel on the pulse of the related organ, on the
organ itself, and in the muscles, etc. of the meridian. By holding the puncturing needle, they feel the effect produced
in their pulse, the organ and those in relation to it, and in their muscles, etc.
Effects.
If an appropriate stimulus is applied to the point, its organ or its region is reminded of its normal function.
This happens immediately if the case is recent in onset, if the patient is not exhausted, and in summer or in good
weather. It happens more slowly and less intensely if the person is intoxicated by tobacco, alcohol, or poisonous
medicines, if the case is more chronic, if the patient is exhausted, and in winter or in bad weather.
First, like the meridians and organs, each point has an action on the quantity of energy of an organ, then in the
same sense on two other organs, and in an opposite sense on still two other organs. This should always be kept in
mind so as not to annul the results of treatment at these points.
Moreover, each point possesses a specific action on either a) its entire corresponding organ, or a single function
of this organ; b) an organ other than that of the meridian the point is on; c) many organs; d) one of the large group-
ings of the body; e) yang activity or yin inactivity; or f) the total energy of the entire being.
Action on the points entire corresponding organ, or a single function of this organ. The following groups of points
are common to every meridian: tonification point - increases the energy of the organ more than any other single
point; dispersal point - decreases the intensity of the organs energy; source point - depending on the stimula-
tion, tonifies or disperses the organ, regularizing it; passage point (luo axe) -joins a meridian with a coupled meri-
dian (always a yin with a yang) by a branch or secondary vessel (luo,), allowing the excess of one meridian to pass
into the insufficiency of another (see chapter on circulation).
Tradition does not tell everything regarding the luo secondary vessels; our own observations have been helpful
in understanding their use. The fifteen luo may be divided into the following three groups based on their ease of
detection:
The first type are clearly detectable through palpation along their entire course; or alternatively, through palpa-
tion of one of the paired luo points, or overflow valves. The following exemplify this type: the secondary vessel con-
necting the heart and small intestine, between tongli (HT-5) and zhizheng (SI-7); the secondary vessel connecting the
gallbladder and liver, between ligou (LR-5) and guangming (GB-37); and the secondary vessel connecting the lung
and large intestine, between lieque (LU-7) andpianli (LI-6).
The second group of luo are difficult but possible to perceive by using palpation at the luo points, or valves.
Some examples are the secondary vessels linking the kidney and urinary bladder, between dazhong (KI-6, IS KI-4)
and feiyang (BL-58); the spleen-pancreas and stomach, between fenglong (ST-40) and gongsun (SP-4); and the triple
warmer and heart governor, between waiguan (TW-5) and neiguan (PC-6).
The third grouping represents secondary vessels which we have been unable to detect through palpation. Two
examples are the luo linking the governor and conception vessels, between huiyin (CV-1) and changqiang (GV-1);
and that which connects the spleen-pancreas to all the meridians, the great luo of the spleen (pidaluo). The latter
is not between two points but commanded by only one point, dabao (SP-21), which acts by dispersing or tonifying
the upper-lower or right-left balance.
It is clear, then, that the points of the secondary vessels are passage points between two coupled meridians. One
is tempted to group them with all points transferring energy from meridian to meridian. However, that would ignore
the fact that the luo points alone have a secondary vessel linking the coupled meridians, while the other points act in a
direct sense on two meridians and in an opposing sense on two other meridians without a channel linking them.
Action on an organ other than that of the meridian the point is on: Each of the assent points acts on the excess of
energy of one of the twelve organs. These points are all located on the urinary bladder meridian, two finger-widths
from the spine. Additionally, each organ has a corresponding herald point which tonifies and activates it; all are
located on the anterior thorax, either on the meridian of the organ, another meridian, or the conception vessel.
Action on many organs: yutang (CV-18) acts on eight different organs; zhongwan (CV-12) acts on the organs which
produce yang; zhangmen (LR- 13) acts on all the organs which distribute yin.
Action on one of the large groupings of the body: yanglingquan (GB-34) acts on all the muscles; xuanzhong
(GB-39) on the bone marrow and bone; dazhu (BL-11) on the bones; gaohuangshu (BL-38, IS BL-43) on the blood;
leg-furu (ST-32) and shangqiu (SP-5) on the veins.
Action on yang activity or yin inactivity: shenmai (BL-62) stimulates yang activity, while zhaohai (KI-3, IS KI-6)
acts on yin inactivity. Alternatively, points may be used to balance out excesses or insufficiencies of yin and yang:
neiguan (PC-6) acts on yin energy and all the yin meridians, whereas waiguan (TW-5) acts on yang energy and all
the yang meridians.
The rota1 energy of the whole being: The only point having this effect is leg-sanli (ST-36).
Discharge, recharge, inversion.
The following phenomena are regularly observed and should be taken into consideration, especially when acting
on points of command:
1) A point is discharged once it has been stimulated by needles or moxa; that is, it has lost its sensitivity and no
longer elicits the same response in the meridian, at the pulse, in the organ and related organs, or in an apparatus
measuring its energy.
2) When the stimulation is repeated before an interval of several days (this varies with the person, point and sea-
son) we often obtain the reverse effect, the opposite of what we want.
3) After several days the point is recharged and regains its usual power.
Brain-body crossing.
In the West it is acknowledged that the nervous centers in the brain command the opposite side of the body.
Hemiplegia exemplifies this - a lesion in the right hemisphere of the brain causes disorders in the left side of the
body, and vice versa.
The majority of acupoints act in a similar manner: points on the left command all or part of the left side of the
body but excite responses in the right hemisphere of the brain, and the reverse. The pulse corresponding to the right
side of the brain is on the radial artery of the left wrist, thus on the same side as the point. This agrees with Western
knowledge.
However, there are exceptions to this rule:
1) Some points elicit a response on the opposite side of the brain, following the rule, but also act on the entire
opposite side of the body and the organ, and on the opposite portion of the pulse: such a point is ho~ori @I-3),
which acts on the opposite side of the spine through the governor vessel. This double anomaly is still poorly
explained and poses curious physiological and anatomical problems.
2) There are some points which are even more perplexing. A point of the right arm, for example, acts on the right
arm and left lower limb. It seems to us to excite a response in the left mid-portion of the posterior frontal lobe
and right arm; and the right superior portion of the posterior frontal lobe and left foot. The response at the pulse
of the frontal lobe is on both sides of the artery. All the points of the large intestine, waiguan (TW-5) and foot-
linqi (GB-41) are such points. For the points of the foot, the crossing is felt between the sixth and seventh cerv-
ical vertebrae and the second and third lumbar vertebrae. Explanations of these phenomena according to
Western knowledge are even harder to find.
Clinically speaking, it is essential to be aware of these anomalies when working with the transfer of energy; a
point tonified on the left may disperse the area commanded by the point on the right and vice versa.
IV. Explanations
A satisfactory anatomical and physiological explanation of the existence and double action of the Chinese points
has yet to be found. Explanations given in Far Eastern sources suggest that a branch exists connecting each point to
the organ. However, as we will see, each point may have a special action on a single function of the organ or on all
functions. It may very well be that each function of an organ has a special point of command, since we consistently
see a single function of an organ disordered, without the organs other functions being affected.
Scholars taking great interest in this problem have yet to find a clear solution. In 1929, Professor Rouvikre of the
Department of Anatomy at the Faculty of Medicine in Paris carefully dissected the various points I indicated. He
stated that he was not expecting to find anything previously unknown. However, his work showed evidence that
under the acupoint the subcutaneous network of nerve fibers were bound tighter; yet, as he questioned, in this number
of fibers how do we know which ones are acting? As they say, all roads lead to Rome: is it a matter of anastomoses
or of transmission to other networks? Here anatomy must yield to physiology.
Around this time other researchers suggested the possibility that a fiber of the sympathetic system terminates
under each acupoint. However, this does not explain the meridians themselves, which are inseparable from the
voints.
Volume III - The Physiology of Energy
V. Western Points
The West has discovered, albeit rather recently, the existence of sensitive points in certain circumstances. Curi-
ously, some of them are used only to confirm diagnosis while others are used only for treatment. Very little research
has been carried out to elucidate the value of these sensitive points.
Among the points for finding disordered organs are the following:
1) McBumeys point for appendicitis.
2) The points of Guyon, Pasteau, Albarran, and Bazy for renal ailments (all located on the kidney meridian and its
herald point).
5) The Chinese points for which Dr. Weihe has verified and noted the correspondence with homeopathic
remedies.
*
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C&b v----- -_..__________ -------s---- _-____ I
With energy as their primary concern, the ancient Chinese classified the internal organs into the following two
groups:
The Yang Workshop Organs: Their meridians are on the lateral, yang surface of the limbs and their pulses at the
superficial, yang level. Workshop here means producer ofenergy. This group consists of the stomach, small and
large intestine, gallbladder, and urinary bladder.
The role of the stomach, intestines and gallbladder (taken to represent the entire biliary reflex) in digestion, or
the transformation of food and drink into energy, is better understood than the functioning of the urinary bladder.
However, evidence of the urinary bladders influence on the energy is provided by the powerful effects of its
channels dorsal points (see Part II, Chapter II). Western studies have shown the importance of the small intestine in
the production of albumin molecules specific to each individual.
The Yin Treasure Organs: Their meridians are on the medial, yin surface of the limbs and their pulses at the deep,
yin level. This group consists of the heart, lungs, spleen-pancreas, liver, kidney, sexual organs and the vessels.
In Chinese medicine, the lungs are classified as treasure organs, or distributors. However, they also perform the
important function of assimilating air and capturing the solar and celestial energy of activity (yang energy); if this
function fails, death follows within a matter of minutes. We therefore place the lungs first among the sources of
energy. The dual role of the pancreas in the transformation of sugar and the digestion of fats, meats, and starches will
be examined separately.
We shall first look at the sources of solar and celestial energy of activity (yang energy) obtained through the
lungs and skin. Then, in their order of importance, we will explore the sources of terrestrial, latent energy (yin
energy).
Insufficiency Excess
Troubles of the respiratory passages from weakness, Troubles of the respiratory passages due to
inability to breathe, cold. inflammation, congestion, swelling, fever, spasms, pul-
monary edema.
Atonic tuberculosis, waxy complexion, slight fever. Congestive tuberculosis, high fever, hemoptysis, red
face, pneumonic plague.
Sadness, chagrin, anguish. Agitation, hyperexcitation, excessive laughter.
Insomnia with melancholia. Insomnia with agitation, heat.
Heart weak, intermittent. Nervous palpitations.
Hypotension. Hypertension.
Cold in the back. Heat in the back. Hot palms.
Shivering, chattering of the teeth. Sweating from shock, at night. Fever.
Diarrhea from weakness after eating. Diarrhea and vomiting. Spasms of the esophagus.
Contracted urinary bladder. Feeble urine.
Abundant urine, frequent at night. Abundant head and body hair.
Facial paralysis. Tic and spasms of the face and head.
Paralysis of the radial nerve. Pain of the back and chest. Rheumatism of the five
fingers. Pain of the radial nerve.
The meridian of the lung includes a very important point, lieque (LU-7). Below is a list of its main effects:
1) Naturally, it has an effect on the respiratory passages: either weak and rapid respiration with cold in the back,
shivering, abundant urine; or congestive tendencies with heat in the back and chest, hot palms, difficult and
insufficient urine.
2) It acts on the energy of inactivity (yin energy): for this it is coupled with a kidney point, zhaohai W-3, IS
KI-6). When tonified, it acts on insomnia and abundant urination in the evening.
3) Insufficiency or excitation of the heart.
4) Illnesses of the blood, abscesses of the nipple.
5) Bums.
6) Nervous trembling, nervous shivering.
7) Spasm, tics, paralysis or swellings of the face.
8) Headache on one side or at the vertex.
9) Troubles of the radial nerve.
10) It commands the whole conception vessel (the medial anterior line).
11) It commands the passage of energy between the lungs and large intestine.
All the points of the lung meridian act on respiratory troubles:
With all excesses, inflammation, con kestion with fever, pleurisy, pneumonia, and even hemoptysis and fever of
congestive tuberculosis, use chize (LU-5), the dispersal point.
With paralyzed, contracted or swollen lungs, bleeding bronchioli, or asthma with crises at 4 or 5 a.m. after lying
down (edema of the lungs), use fuiyuan (LU-9), the tonification point.
Contraction of the larynx: zhongfu (LU-1).
Suffocating cough with pain in the heart: yunmen (LU-2) andjingqu (LU-8).
The cough of laryngitis or of tonsillitis: shadshang (LU-11).
Hoarseness or rough voice: kongzui (LU-6).
Shoshang (LU- 1 l), tuiyuan (LU-9), and chize (W-5) evoke responses in the medulla oblongata.
Amnesia, agitation or despair: yuji (LU-10).
Talks to oneself or does not speak: tiunfi (W-3).
Cerebral congestion, infantile meningitis: shao&ng (LAJ-11).
Nervous shivering: chize (LU-5).
Nervous crisis: tuiyuun (LU-9).
Slow pulse: shuoshung (LU-11).
Disorders of the atria1 valves: yuji (LU-lo), xiubui (LU-4).
Contractions of the urinary bladder to the point of incontinence: tuiyuun (LU-9), yunmen (LU-2).
Profuse urine at the beginning of the night: lieque (LU-7).
Feeble urine from respiratory disorders: chize (LU-5), lieque (LU-7).
Alcoholism: yuji (LU-10).
Intractable diarrhea or vomiting: c/rite (LU-5).
Back and lumbar pains: chize (LU-5).
Facial pains, spasms or paralysis: lieque (LU-7).
Pains on one side of the head or vertex: lieque (W-7).
Bums: lieque (LU-7).
The lung meridian, with arms upraised, traverses the medial, yin surface of the upper limb, ascending from the
chest. A branch starts from the last point of the liver meridian, qimen (LR-14), and rises directly to zhongfu (LU-1).
Another branch proceeds from shaoshang (LU- 11) to the large intestine meridian at shngyung (LI- 1) by traversing
the finger joint.
Its time of maximum energy is 4 a.m., the minimum for the urinary bladder. Its minimum is at 4 p.m., the max-
imum for the urinary bladder. The organ upstream, the mother, is the liver; downstream is the large intestine, the
child as well as the coupled meridian. The husband organ is the heart. The herald point is zhongfu (LU-1). The
assent point isfeishu (BL-13), lateral to T3.
Its pulse is on the right wrist, first segment, middle level.
It has been discovered quite recently in France that in the duodenum of the small intestine a small molecule of
albumin absolutely specific to the blood and tissues of each individual is synthesized. In this process, the large pro-
tein molecule of albumin is broken apart, an essential transformation as yet not able to be reproduced in vitro and
which classifies the small intestine as an important producer of vital energy.
This provides evidence of the strict order specific to each individual. This order governs the organism con-
tinually throughout life; it is the Form.
It has been suggested that enterokinase (enteropeptidase), secreted by the small intestine, forms the basis of this
vital act by catalyzing the breakdown of the large albumin molecule and that of peptones into amino acids.
It follows from the above that by tonifying the small intestine and hence duodenal production, it is possible to
rapidly recuperate from fatigue, effort and shocks. No other meridian gives such a result. The stomach, though pos-
sessing similar powers, can only dissipate the effects of shock or prevent fatigue.
Perhaps we can also find here an explanation for the action of the small intestine on vision and hearing. This
action comes from all its points.
Works of the Far East attribute to the small intestine a role not yet proven by Western physiology: the function
of separating the liquids from the solids, directing the former to the kidneys and the latter to the large intestine.
Indeed, observations show that the small intestine creates a balance between the urine and all other secretions,
namely sweat, saliva, respiratory mucus and milk. If there is little urine, there are more secretions; much urine, fewer
secretions. In Chinese medical thought, its action on energy is exercised mostly through the mediation of the gover-
nor vessel (posterior median line). The small intestine acts on the latter through all its points, but especially houxi
@I-3), the small intestines tonification point, which is also the general command point of the governor vessel.
These digestive functions, extensively studied in the West, must also be considered as acting on the energy
obtained from food with the other physical elements. Let us review these facts:
1) Its enterokinase breaks down peptones into amino acids and strengthens pancreatic secretions.
2) Its secretions stimulate the production of secretions by the pancreas, the latter indispensable for the digestion of
sugar, fat, meat and starches.
3) Its enterogastrone, the production of which is stimulated by fats and sugars, inhibits the motility and secretions
of the stomach.
4) Its cholecystokinin, stimulated by fats and proteins, causes a strong contraction of the gallbladder while relax-
ing Oddis sphincter, bringing bile into the duodenum. An acid injection into the duodenum also increases bili-
ary and pancreatic secretions.
Insufficiency Excess
Poor resistance to shocks and fatigue, slow healing, Joyous, laughs easily. Recuperates quickly from
weak character, weeps easily, always cold. shocks, resists them well. Emotionally strong; easily
overexcited, easily angered, always hot.
Heart easily fatigued. Heart strong.
Colorless complexion, bluish lips, bordered with white. Colored complexion, easy swelling of mouth and max-
illa.
All secretions (sweat, saliva, milk, etc.) increased. All secretions diminished. In excess, edema of the
lungs.
Urine slightly abundant. Urine abundant, frequent.
Muscles of the eyes and ears easily fatigued to the point Muscles of the eyes and ears energized to the point of
of shortsightedness. farsightedness.
Pancreatic insufficiency. Diabetes. Poor digestion of Energetic pancreas. Likes and easily digests meats,
meats, fats or starches. fats and starches. In excess, pains of small intestine,
ulcers of the duodenum.
Stools either shiny or grey-white, with undigested Yellow, pale, golden diarrhea.
food.
Swollen, flaccid gallbladder. Large intestine Hardened gallbladder with cramps. Stimulated large
insufficient. intestine.
Skin supple, wet, cold; night-sweats. Skin warm, dry. Sweats little, holds water.
The small intestine meridian follows the lateral, vang surface of the upper limb, ascends the posterior surface of
the shoulder and scapula, and ends on the cheekbone. It receives the energy of the heart through a small branch on
the little finger and transmits its energy to the urinary bladder via a branch crossing the cheek to the first point of the
urinary bladder,jingming (BL-1).
Its time of maximum energy is 2 p.m., minimum hour of the liver. Its minimum is at 2 a.m., maximum hour of
the liver. The organ upstream, the mother, is the heart, which is also the coupled meridian; the child downstream is
the urinary bladder. The wife is the large intestine. Its tonification point is houxi (SI-3); its dispersal point, xiaohai
61-Q; its source point, hand-wangu (SI-4). Its right branch acts mainly on the jejunum and ileum, while its left
branch acts mainly on the duodenum.
Its pulse is on the left wrist, first section, superficial level of the radial artery. In our studies, it appears that the
proximal part, towards the radius, reflects the duodenum; the distal part, towards the thumb, reflects the jejunum and
the ileum.
The small intestine is contracted by the parasympathetic system, tiunzhu (BL-10); it is relaxed by the sym-
pathetic system,fengchi (GB-20).
The various effects of the meridian points are as follows:
Recuperation from fatigue, shock, diseases: houxi @I-3), which acts on the governor vessel, spinal cord, medulla,
cerebellum and the opposite cerebral hemisphere.
Balance between urine and secretions (sweat, saliva, milk): houxi (SI-3), shaoze (SI-I), qiangu (SI-2).
The eyes, sight, by almost all the points. Farsightedness ameliorated, weakness of sight by age or illness: houxi
(SI-3).
Ears, hearing: tinggong (SI- 19) xiaohai (SI-8).
Pulmonary edema: houxi (SI-3).
Cough with mucus: houxi (X-3).
Lactation: shaoze 61-l), qiangu (SI-2).
Motility of the extremities (contralateral): houxi (SI-3).
The stomach.
The ancients considered the stomach the most important organ for the production of energy from food and drink.
The Nei Jing comments:
An important point for the general vitality [referring to qichong (ST-30)], it is the source hastening both the
transformation offood and drink into energy by the stomach and the distribution of this energy to the twelve meri-
dians by the triple warmer; the stomach is the source of all.
Recall that food cannot be used to maintain life if it is not derived from a living being or plant, which in the final
analysis extracts energy from the sun and stars. Those fluids which are energized by movement and irradiated by the
sun are superior in effect to those found collected in icy stone pits.
Moreover, since the stomach lacks teeth, it is first necessary for food to be mechanically ground in the mouth,
while the first portion of the foods energy is simultaneously extracted by the saliva and absorbed through the mucus
membranes. Many medicines produce their effects by being kept in the mouth. An ancient Chinese work gives this
recommendation for hygiene:
The stomach can only digest what has first been reduced to pulp by the mouth, the latter having already extracted
some energy from the food. The stomach has no teeth; what is not received as a paste irritates it, is evacuated, not
digested. It poisons the organism as well as wasting food and time. To swamp digestion with quantities of drink
during meals is to weaken it until it ceases to function effectively. Most illnesses of the digestive organs come from
this serious error in conduct.
We will not reproduce here the increasingly precise descriptions found in Western texts of the chemical opera-
tions accomplished by the stomach. These operations can be reproduced in vitro and thus are not truly vital.
Far Eastern texts focus primarily on the relevant production of vital energy. Observations made on this subject
in France give support to the claim that by acting on the vitality of the stomach, it is possible to diminish or augment
its production of two forms of energy: physical-vital, and psychic-mental.
1) The total physical-vital energy: Tonification of a point on the stomach meridian (leg-s&i, ST-36) in persons
lacking strength and spirit and whose pulses are empty or nonexistent will alleviate the lack of vitality and
return the pulses to normal. It has been suggested that this is the result of a still unknown substance secreted by
the stomach, which is immediately released into the organism.
2) The mental-psychic energy. In some cases of mental hyperexcitation recognized by neurologists as necessitat-
ing internment, it has been observed that by dispersing a point on the stomach meridian, either lidui (ST-45),
the dispersal point, or neiting (ST&), the delirious mental hyperactivity disappears immediately. To a lesser
degree violent nightmares or agitated dreams cease with the same points.
This hyperexcitation, or insanity, either in the waking or sleep states, has been compared to that of alcohol intox-
ication. It has been suggested that alcohol does not produce such effects by its own qualities, but through the stimu-
lation of a still unknown substance produced by the stomach. Indeed, depression, timidity, and fear are arrested upon
tonification of the stomach, while the devitalizing effects of psychological or violent physical shock also cease by
acting on a stomach point. The popular French expression to have a stomach seems to corroborate this empirical
observation.
Finally, we have found that the frontal lobes (the centers of reason) are commanded, along with the spleen, by
fenglong of the stomach (ST-40). The temporal, parietal and inferior occipital lobes are commanded by xiujuxu
(ST-39), and the superior occipital lobe by shangjuxu (ST-37).
On the physical plane, action on the stomach meridian has two other effects. That on the veins, potentiated
through leg-firu (ST-32), is frequently employed; however, that on cancer of the digestive tract or the genitals has
only been rarely experimented with but has given some surprisingly palliative results in cases where the progress of
the disease was not too advanced. The West has still not recognized these properties of the stomach.
Spasmodic coughs, whooping cough and night coughs are arrested by the stomach point yingchuang (ST- 16).
Plantar warts or chilblains, which are beyond Western treatment, are cured and do not recur with xiujum
(ST-39).
The relative insu@ciency-excess of the stomach is as follows:
Insufficiency Excess
Depression, timidity, no taste for life, no desire; ennui, Agitated dreams or violent nightmares to the point of
desire for solitude and heat. Restlessness, sadness. raging insanity, speaks too much and too quickly,
walks quickly and for a long time; if extreme, gets up
on the table, sings, etc.; oppressed, malcontent, agi-
tated, feels that everyone is wrong.
Red face and cold feet, especially during meals. Occasional swelling of the body, the limbs or under the
XIIlS.
Slow digestion. Stomach swells after meals or fails to Painful, hard, burning digestion; stomach fails to
empty at night due to weakness; nothing is digested, no empty mostly due to spasm of the pylorus. Nausea;
appetite. ravenous, excessive appetite.
Bad breath. Hot or fetid breath. Dry or cracked lips.
Eyes empty, dull. Eyes red, congested.
The stomach meridian descends on the anterior thorax and anterolateral, or yang, surface of the lower limbs. It
starts at the temple and descends down the anterolateral aspect of the neck to the mammillary line, then to the lateral
edge of the rectus abdominis muscle. It then follows the lateral edge of the rectus femoris muscle along the anterior
thigh to liungqiu (ST-34). On the lower leg, the meridian descends along the medial edge of the tibialis anterior mus-
cle. A branch follows the lateral edge of this muscle from dubi (ST-35). under the patella, tofenglong (ST-40) at the
bottom of the muscle.
Its time of maximum energy is 8 a.m., minimum hour of the heart governor, sexual organs and vessels. Its
minimum is at 8 p.m., maximum hour of the heart governor. The organ upstream, the mother, is the large intestine;
downstream is the spleen-pancreas, the child as well as the coupled meridian. It is the wife of the gallbladder. Its
assent point, weishu, is on the urinary bladder meridian on the back (BL-21). The tonification point isjiexi (ST-41).
The dispersal point is lidui (ST-45).
Its pulse is on the right wrist, second section, at the superficial, yang level.
Insufficiency Excess
Debility, depression. Strength, energy.
Swollen from chestnuts, beans. Meat produces toxi- Digests meats, fats, and starches quickly and well.
city.
Thinness with big belly. Thin with vigorous muscles.
The spleen-pancreas meridian follows the internal, yin surface of the lower limbs. It is said that the left branch is
connected to the spleen, hence the left branch commands the spleen, and the right, the pancreas, though its actions
may cross over.
Its time of maximum energy is 10 a.m., minimum hour of the triple warmer. Its minimum is at 10 p.m., max-
imum hour of the triple warmer. The organ upstream, the mother, is the stomach, which is also the coupled meridian;
the child downstream is the heart. Its assent point is pishu (BL-20); tonification point, dudu (SP-2); dispersal point,
foot-shangqiu (SP-5); herald point, zhangmen (LR-13); and source point, taibai (SP-3).
Its pulse is on the right wrist, second section, middle level.
volume III- lhe Physiology of Energy
Chapter II
Sources of Energy (II)
Secondary Sources of Energy
I. Large Intestine - II. Gallbladder - III. Urinary Bladder
The large intestine, gallbladder and urinary bladder are classified in Chinese medicine as workshop organs,
or producers of energy. Although Western scientists have studied extensively the functions of these organs, they
have not yet explored the energetic aspects of organ function. However, as we shall see, each of these organs has an
undeniable relationship with the vital energy which must not be overlooked.
I. Large Intestine
Since ancient times, the source point of the large intestine, hegu (LI-4) has been called the herald point of
the energy because of the multiple actions of the large intestine on general vitality, excitability, nervous centers,
and SO forth. The point itself acts on all the workshop-organs and hence on their pulses, all at the superficial, yang
level.
The principal energetic relations of the large intestine are as follows:
1) Stool-energy relations. The West fully recognizes that prolonged diarrhea saps the vitality and weakens the
whole person: that purgation lowers the blood pressure and strength; that, on the other hand, a constant state of
irritation contracts the whole being and puts the intestine into spasm, encouraging constipation; and that consti-
pation makes one gloomy and tense.
We know very well that strong emotions and great danger produce laxity of the intestine. Intestinal worms irri-
tate the large intestine, provoking in children constant states of nervousness, nervous crises and even convul-
sions or incontinence. These facts come from Asian observation and experience.
2) It has been observed and taught since ancient times that by tonifying the large intestine, it is possible to prevent
hemorrhages and greatly reduce excessive menstrual bleeding (hegu, LI-4). The West has confirmed this
through its discovery that the large intestine synthesizes an antihemorrhagic substance, vitamin K. The liver
uses this vitamin in its manufacture of prothrombin, the blood coagulator. (A liver insufficiency is accom-
panied by easy bruising and prolonged, slight bleeding from a scratch.)
3) By tonifying the large intestine, it is possible to completely eradicate pain, most markedly in cases of eye pain,
earache, toothache, headache, throat pain and pains of the skin.
4) The action on hypertension, mostly throughjianyu (LI-15), is described as both preventive and curative at the
beginning stages of hemiplegia. It possibly acts through dilation of the vessels (tonifying the large intestine
disperses the kidneys and vasopressin). Instrumental confirmation has yet to be carried out.
5) The action on the brain is quite distinct. Problems ranging from serious cerebral fatigue to encephalitis, with
its ocular and urinary troubles, are treated by shun&n (LI-9). Heat stroke is ameliorated by xialian (LI-8),
meningitis by hegu (LI-4). Shousanli (LI-lo), when massaged, will revive a person from syncope. Explana-
tions are still hypothetical.
6) The action of hegu (LI-4) on the nose, rhinopharynx, and throat, as well as the eyes and ears, is marked. It has
become standard practice these days to treat problems of these regions by first attending to the large intestine.
The current explanation is that an infection is involved; this, however, does not account for all the phenomena
observed.
The relative insu$iciency-excess OF be large intestine is as follows:
Insufficiency Excess
Without enthusiasm, discouraged, heavy; Irritable, discontented, agitated.
dreams of deserts, of uncultivated land.
Atonic constipation. Spasmodic constipation, pain, colic.
Diarrhea from weakness. Diarrhea from inflammation. Typhoid.
Air in the colon, gas, fermentation. Inflammation of the mouth.
Coated tongue, yellow at the base. Red tongue.
Cold, cannot get warm again. Prolonged fever. Hypertension.
Head cold, sore throat. Troubles of the eyes and ears,
troubles and pain of the teeth and gums.
Eruptive illnesses. Illnesses involving dry skin or pus.
Problems on the face such as acne, scurf, pruritus.
The large intestine meridian is on the external, yang surface of the arms. A branch proceeds from the last point
of the lung meridian, shaoshang (LU-1 l), to the first point of the large intestine meridian, shangyang (LI-1 j, at the
tip of the index finger. The meridian then mounts the radial edge of the arm up to the nose. From the last point on the
meridian, yingxiung (LI-20), at the side of the nostril, a branch rises up to the first point of the stomach through
shungxing (GV-22, IS GV-23) to touwei (ST-l, IS ST-8). The branch on the right acts mostly on the cecum, ascend-
ing colon and the hepatic flexure; that on the left acts on the transverse colon, the splenic flexure, rectum and anus.
Its time of maximum energy is 6 a.m., the minimum for the kidney. Its minimum is at 6 p.m., the maximum for
the kidney. The organ upstream, the mother, is the lung, which is also the coupled meridian; the child downstream is
the stomach. The husband organ is the small intestine. The herald point is tiunshu (ST-25) on the abdomen. The
assent point is duchungshu (BL-25 j in the lumbar region.
Its pulse is on the right wrist, second section, superficial, or yang level. The distal portion of the pulse, near the
thumb, responds to the rectum; the proximal portion, near the styloid process, responds to the cecum.
II. Gallbladder
The gallbladder meridian commands not only the gallbladder itself but also the common bile duct, Oddis
sphincter and the entire group of nerves responsible for the biliary reflex. Resection of the gallbladder weakens the
pulse for about six months; it then reappears as a new pocket is formed in the common bile duct. Even with resection
of the gallbladder, the points of the meridian continue their action on their related disorders.
The gallbladder is said to give elan to all the organs.
Effects on the psyche: gallbladder excess manifests as jealousy, envy, aggressiveness and malcontent. This is
recognized in the West. To treat this, disperse yang& @B-38).
The gallbladder has an effect on courage, strength of character, the enterprising mind, audaciousness. A fighting
spirit has been so emphasized in China that intrepid people there are nicknamed big gallbladders. Apprehension,
setbacks to effort and fear of failure can be corrected by xiuxi (GB-43), the tonification point.
Yunglingquun (GB-34) commands the cerebellum and acts on all the mmscles, reviving them by increasing their
strength.
Xuanzhong (GB-39) commands the medulla and augments the production of polynuclear leukocytes necessary
for the destruction of inflammation and abscesses, for the healing of bones, and for rapid general healing. This point
is also used to treat irritation of the respiratory and digestive mucosa.
Pains extending throughout the whole body yield to yungfu (GB-38), foot-Zinqi (GB-41) or xiaxi (GB-43).
Hepatic migraines of the right temple are relieved by yungfu (GB-38), as is eczema, constipation and asthma.
Sight and hearing are much improved by tongziliuo (GB-1) and tinghui (GB-2).
Physically, the gallbladder commands nervous excitability. Lymphangitis, lymphadenitis, ganglia and mas-
toiditis yield to foot-linqi (GB-41).
Volume III -The Physiology of Energy
Depending on their development, armnnc antue pams are alleviated by foot-linqi (GB-41). Arthritis of the
shoulder and upper limb (treated by the acupoint on the opposite side) respond equally well to this point.
In Western medicine, it is taught that the gallbladder is primarily used for biliary transit. It stores bile for occa-
sional use and closes itself off in order to resist the back-pressure resulting from distention of the biliary ducts (for
example, after resection of the gallbladder). The gallbladder also functions to concentrate bile through a process
involving reabsorption of water. (Because of the insolubility of substances such as cholesterol, concretion may
result, giving rise to gallstone formation.) Pains from this region are caused by the back-pressure of blocked secre-
tions resulting in distention of the biliary ducts, pyloric spasm, nausea and irregularities of the heart.
Its action on leukocytes, the nervous centers, poliomyelitis, and an aspect of the psyche are my own personal
discoveries.
The relative insuficiency-excess of the gallbladder is as follows:
Insufficiency Excess
Lack of confidence in oneself, inhibition before an Aggressiveness, need to act badly, sure of oneself,
effort, lack of courage, insecurity, apprehension. unhappiness, irritability, envy, jealousy, autocratic
behavior.
Insomnia from insecurity, worries. Migraines particularly on the right temple. Nausea on
waking. Bitter or dry taste in the mouth on waking.
Asthma. Constipation.
Lymphangitis, mastoiditis, lymphadenitis.
Agitation over trifles, trembling. Pains in the whole body or articulations; cutting pains
in the shoulder; swelling of the popliteal fossa. Skin
troubles.
Hazy vision. Black circles around eyes; difficulty turning eyes.
Otitis, numbness, buzzing.
Colorless or gray complexion. Earthy complexion.
The gallbladder meridian starts at the temple and zigzags along the side of the head, then descends the anterior
side of the thorax crossing several meridians, and finally travels down the lateral, yang surface of the lower limb. It
receives energy from the triple warmer through a branch connecting ermen (TW-23, IS TW-21) to the first point of
the gallbladder, tongziliuo (GB-1). It flows into the liver from a branch starting at foot-linqi (GB-41), moving to the
liver at &dun (LR-1). The left branch of the meridian is much more powerful in its effects on the biliary passages
than the right branch.
Its time of maximum energy is at midnight, the minimum for the heart. Its minimum is at noon, the maximum
for the heart. The organ upstream, the mother, is the triple warmer; downstream is the liver, the child as well as the
coupled meridian. It is the husband of the stomach. There are two herald points, riyue (GB-24) and zhejin (GB-23),
both on the side of the thorax. The assent point is dun&u (BL-19).
Its pulse is on the left wrist, second section, superficial level.
Insufficiency Excess
Lack of character, easily frightened and confused brain. Excessive character, agitation, oppresssive fullness,
and pains.
Sleeps too heavily, somnolence, bad hearing. Insomnia from an excess of yang (active) energy.
Anemia, pulmonary tuberculosis, or atonic ossification. All fevers from excess.
Internal cold; suffers from cold. Internal heat; suffers from heat.
Intestinal worms. Tenacious furunculosis.
Urinary needs are abounding and frequent. Atony, Irritated urinary bladder, cystitis, frequent need to uri-
atonic retention. Incontinence by sphincter atony. nate with little result, spasmodic incontinence,
spasmodic retention; urethritis.
Epileptoid troubles from insufficiency; absent- Epileptoid troubles from excess; seizures.
mindedness.
All physical and emotional pains. Internal or external
spasms.
The bladder meridian traverses the back and the posterior aspect of the lower limbs. On the back there are two
parallel lines, both running from the neck to the bottom of the buttocks; on the sacrum four points form a third line.
The upper part of the meridian reflects the head, top of the back and upper urinary bladder; the middle part
reflects the back, the lower part reflects the thigh and the sphincter of the urinary bladder.
The meridian receives energy through the last point of the small intestine, tinggong @I-19), through a branch
following the lower eyelid and to the inner canthus (jingming, BL-1). It transfers its energy to the kidney through its
last point on the little toe, zhiyin (BL-67), by a plantar branch to yongquun (KI-1).
The numbering of the dorsal portion of the meridian starts with the medial line, then moves to the sacral line and
finally to the lateral line, all three from the most superior points downwards. This numbering system has led most
authors to believe that the meridian first descends along the points of the medial line, then ascends without points to
the first sacral foramen and descends again down the sacrum with points. The flow then moves up without points to
Volume III-The Physiology of Energy
the neck to descend again along th$ points of the lateral line to the gluteal fold. Some Japanese authors, however, in
using an uninterrupted numbering J~~t~~~l, nave depicted the meridian as separating into two parts at the base of the
neck with an additional third line on the sacrum. The three lines then rejoin at the gluteal fold. In fact, the medial
and lateral lines separate at duzhu (BL-11) and the line of the sacral foramen at dachangshu (BL-25). The three
rejoin at &e&u (BL-50, IS BL-36).
Its time of maximum energy is 4 p.m., minimum hour of the lungs. Its minimum is at 4 a.m., maximum of the
lungs. The organ upstream, the mother, is the small intestine; downstream is the kidney, the child as well as the cou-
pled meridian. The herald point is on the conception vessel, zhongji (CV-3). The assent point is on the urinary
bladder meridian itself, pangguangshu (BL-28).
The pulse is on the left wrist, third section, superficial level.
; \ ,
I \\
: \\
I ,
\ \\
: \ ,
, ? \
I. The Psyche
By psychic energy we mean the intensity of feelings and thoughts, of that which feels, loves, and thinks - in a
word, of the soul, as Pascal wrote. In other words, psychic energy connotes the intensity of function of all that feels
and thinks in a being. Above all, it reflects the function of the brain and nervous centers which are fed by the organs,
and yet command them.
The brain commands our reactions and all our being. Each of the command points awakens a response in part of
the brain and nervous centers. (This response is the most accurate means of knowing if point location is correct.) The
nervous centers are studied in more detail in Chapter V of this section. Here, we will only look at the sources modi-
fying the intensity of the psyche and the psyche itself, independent of the nervous centers.
Experiments carried out in India in 1920 by Dr. Therese Brosse (published in the Press Mb&ale) have proven
that through the will, thus the psyche, it is possible to completely arrest the movement of the organs for an
indefinite period. The recording instruments used were connected to the heart and lungs - two organs which osten-
sibly cannot stop without causing death. The same will can make them start again, providing that the period of
cessation has not been too long (several months?). Otherwise, the help of an outside will must be used.
These facts suggest two propositions: 1) The absolute power of the psyche on the physical body, either by per-
sonal will or by outside influence. 2) The possibility of maintaining life when the heart and lungs are stopped, the
explanation of which is problematic. Here, we will only discuss the power of the psyche over the physical; that is, its
action as a source of life or death.
The impressive experiments of Charcot and his students have more than adequately demonstrated this power.
Even without such experimentation, numerous phenomena are well recognized: boredom is exhausting, the vitality
can no longer sustain itself; bad news or even good news can kill; excess pleasure wears down the heart; unfavorable
surroundings atrophy the intelligence and pollute the taste for life, opening the door to all evils. On the other hand,
favorable circumstances develop talent, vital force, and activity.
We must distinguish between the reflective will and outside strength in both the experiments conducted in India
and the West:
1) The reflective will, which must be a function of the kidney since it can be developed byfuliu (KI-7).
2) Outside strength, either by hypnotism, shocks or emotions. Hypnotism is recognized as putting in action the
unconscious will, conceded as being all powerful for the subject. A point on the thumb, guiyan (a non-
meridian point) relieves one from the unconscious impulses and influences of this hypnotizing force. The noxi-
ous effects of shock and emotions, even if chronic, are negated by kufung (ST-14), particularly on the right
side. Pernicious complexes resulting from outside forces, relieved only slightly by kufang, cease with
duzhong (KI-6, IS KI-4).
The conscious mind strives to defend itself and impose its thoughts. It gives a spirit of synthesis, reasoning,
judgment and moral awareness and in doing so impedes the influence of suggestion. It attempts to satisfy its desires
while at the same time comprehending the consequences of its actions. Sound operation of the conscious mind
depends on the full functioning of the spleen-pancreas (da&, SP-2).
Indeed, consciousness itself and the easy functioning and development of certain faculties have been shown
through experimentation to depend on a healthy fullness of energy in the individual as well as in certain organs, par-
ticularly the spleen-pancreas. Thus, judgment, good sense, and an understanding of mathematical problems and life
problems are clearly enhanced by improving the functioning of the spleen-pancreas. This is a matter of harmonizing
that part of the mind that synthesizes and superimposes data while at the same time strengthening the moral
Volume III -The Physiology of Energy
consciousness, which strives to understand the consequences of actions with the same intensity as it strives to Satisfy
desires.
That part of the will involved with decision making - the process of quickly assessing the pros and cons of vari-
ous actions - and the intensity of the willpower itself depend on the healthy functioning of the kidneys.
Reason depends on the functioning of the anterior lobes of the brain, the suppression of which gives a happy
unawareness. The heart and spleen-pancreas command this part of the brain through certain points. Memory is
under the function and command of the left parietal lobes, whereas the right parietal lobes act particularly on heredi-
tary talents, good or bad. The reflexes may be quickened or retarded by acting on certain command points of the spi-
nal cord.
Insufficiency Excess
The pulses corresponding to the primate and the superior occipital lobe of the brain exhibit the same changes in
response to certain points - shangjuu (ST-37). and also baihui (GV-19, IS GV-20) and houding (GV-18, IS
GV-19) of the governor vessel.
The middle plane: The Chinese name is hun, that which remains when the higher faculties, the evolved, are no
longer. This is analogous to Freuds subconscious, but includes memory. From the clinical action taken, it
appears that this middle plane is twofold:
1) The right parietal lobe seems to command the hereditary memory, the good or bad inborn talents, the totally
unconscious memory; it causes action without reflection, with the eyes closed. It forces certain conceptions.
Through it our destiny is accomplished. If parts of the psyche or environment are in contradiction and the men-
tal state is unstable, it can bring on neurosis or psychosis. It is the automaton. If it dominates the left side,
the right parietal bone is larger than the left one.
2) The left parietal lobe seems to act on two forms of memory: conscious memory, enabling one to bring to mind
images and words at will; and semiconscious memory, registering sensory data but without total awareness.
Images, rhythms, or slogans which are heard or seen but not attended to still influence the mind and can, in cer-
tain circumstances, reappear in the conscious memory (the parrot). If it dominates the automaton, the
left parietal bone is larger than the right one.
The pulse is on the left wrist, fourth section, middle level, radial edge of the artery for the automaton, medial
edge for the parrot.
The bilateral points act on opposite parts of the parietals. Principally indicated are the points of the heart gover-
nor, but qianding (GV-20, IS GV-21) and xiajuxu (ST-39) are also used.
Good students and competitive animals have a very developed parrot. While very bright in ordinary condi-
tions with clear precedent, these types are disastrous leaders in serious circumstances.
The relative insu@iciency-excess of the automuton is as follows:
The superior plane: Stronger when the frontal lobes (and frontal bone) are more developed. The Chinese have
studied it well. Several command points act on it.
It is the foundation of all faculties that differentiate actions of the evolved human from those of instinctive
animals. This is the moral consciousness which, above all, assesses the consequences of its actions while striving to
satisfy desires; notions of good and bad result. The superior plane provides a precise perception of reality, of the
facts which words deform or hide. It gives vision of the relationship between these realities and hence is responsible
for what we believe to be correct ideas and judgment. In recognizing the consequences of our behavior, we can
wisely act on the future. Finally, it gives the ability to rapidly solve mathematical problems and problems of life. All
this can be summarized as a talent for observation and synthesis. This is the intelligence that comprehends justice
and acts correctly, that is, in harmony with the total reality.
The name evolved seems the most appropriate translation of the Chinese shen, wherein a being has become
a man and is evolved, no longer an animal. This name is also used for geniuses, sages and the soul.
Volume III- The Physiology of Energy
We see that in addition to consciousness as described by Freud, this plane possesses reason and moral cons-
ciousness, the sense of reality. Its pulse is located on the left wrist, fourth section, superficial level. The pulse
changes simultaneously with the pulse of the frontal lobes.
Several command points act on the evolved consciousness to increase its function and maximize its potential
development. These points have helped young mathematicians understand their problems easily and quickly, and
have been used for enhancing the development of moral consciousness in children.
The meridians involved are mostly those of the spleen-pancreas and heart. It is possible that through better
assimilation of sugar by the pancreas (indispensable to the nervous centers) and improved blood circulation, the
functioning of these lobes is strengthened. Of note are the points dudu (SP-2), shaochong (HT-9), andfenglong
(ST-40).
In Japan, the teaching of Zen Buddhism, termed than in Chinese, aims to remove the distorting influence of
words and learned notions from the mind; in effect, to transcend automation and parroting. The result is an ability to
perceive the complexities of reality and the profound essential relations of things. Through this form of meditation,
one can transcend words and their oversimplifications and vagueness. The aim, in fact, is to re-establish the integral
primacy of the evolved man.
The relative insuficiency-excess of the evolved man:
Insufficiency Excess
Unconsciousness. Amorality. Moral consciousness. Morality.
Does not understand the deep aspects of reality, nor its Immediately superimposes the given facts of a problem
relations; lack of synthesis. and resolves it; able to synthesize.
Obeys without understanding; easily suggestible. Distinguishes immediately the true from the false;
understands all questions easily.
Carefree, happy, sociable; improvident. Foresightful, preoccupied with the future, brooding.
Reality always distorted. Balanced view of reality.
Cannot conceive a viable plan. Organizer, thinks of everything.
Cannot concentrate for a long time, the mind escapes. Easy and prolonged concentration.
(Argands) experimental removal of the spleen in animals leads to hyperjknctioning or a sort of compensa-
tory hypertrophy of the rest of the reticuloendothelial tissue of which the spleen is only a voluminous accu-
mulation. Sometimes, there is even a curious metaplasia o f the pancreatic parenchyma. . . . This has
confirmed the spleen-pancreas unity.
2) For the spleen and pancreas there is only one meridian; however, each branch acts very strongly on one of the
two organs and only weakly on the other. The action is possibly contralateral, i.e., right branch for the spleen
and left branch for the pancreas, but unilateral actions are also encountered. There are, however, two distinct
pulses - right wrist, second section, middle level for the pancreas; right wrist, second section, deep level for
the spleen.
3) When the spleen is distended and insufficient, the pulse of the spleen is also soft from insufficiency. The diges-
tion of carbohydrates and pastries is difficult and one suffers from acid stomach as well. When the spleen is
rebalanced, the pancreas becomes normal again. However, the pancreas as well as the stomach (their pulses
vary together) are stimulated by the parasympathetic and slowed down by the sympathetic system. The oppo-
site is true for the spleen.
4) The small intestine acts directly on the pancreas by activating its secretions and concentrating its juices. The
action of the small intestine on the psyche is close to that of the spleen, the former giving quick recuperation
from both mental and physical fatigue, and the latter preventing the fatigue from recurring.
5) Judging from Chinese medical texts, it appears that there has been a high incidence in Asia of congenital join-
ing of the spleen and pancreas. These cases are rare in the West.
6) In the West, in those few people who have had their spleens removed, the function of the spleen on the blood
does not disappear and at most is only slightly diminished. Other functions attributed in Chinese medicine to
the spleen-pancreas meridian do not disappear, but again are only slightly diminished.
The salient conclusions derived from these facts are that, first, the spleen and pancreas are closely linked and
respond to the same energetic commands; and second, the spleen can possibly compensate for pancreatic
insufficiency. Here we must take into account that the removal of the pancreas has not been the object of specific
experiments.
Extensive experimentation has been carried out in France to determine the correct action of each branch of the
spleen-pancreas meridian. Results clearly show that tonification of the left branch most noticeably modifies the
pulse of the pancreas while that of the right branch most noticeably affects the spleen pulse.
We will give an account here of the observations correlating the action of the spleen or pancreas with
modifications of their distinct pulses. We will additionally discuss the role of the pancreas in the transformation of
sugars and essential functions of digestion, already enumerated in Chapter I of this section, under the heading
Pancreas-Digestion.
Some diverse effects are obtained by acting on the spleen-pancreas meridian. Thus far, it has not been possible
to attribute the origin to one or the other organ. The following are our own physiological discoveries, previously
unknown in the West:
1) After tonification of dudu (SP-2), laboratory analysis has consistently found a notable augmentation in the
number of mononuclear leukocytes. These generally abound in skin diseases marked by an overgrowth of sta-
phylococci, namely, pemphigus, psoriasis, eczema, and impetigo (recall that a liver insufficiency is always
observable in such cases). For the West, the spleen contains lymphoid tissue that produces lymphocytes;
mononuclear lymphocytes are not involved.
2) Another materially verifiable errecr is mat by tonifying this double meridian and using daily moxa on it, it is
possible for the subject to reach the maximum size and width of the chest, given the limitations of his or her
hereditary form. This is useful in cases of retarded growth, but is not effective after twenty years of age or in
people whose parents are small. We must question whether or not this effect involves action by growth hor-
mone liberated by the anterior pituitary.
3) The synthetic mind allows the immediate superimposition of all data pertinent to a problem, the appraisal of the
consequences of an act and the satisfaction of a desire. This function prevents suggestibility arising from mak-
ing parallels without considering the facts of a problem and gives good sense, judgement and reason. It is ps-
sible that this faculty involves both the pancreas and liver, which function to augment the quantity of sugar in
the blood, thus stimulating the brain, the frontal lobes particularly.
4) Prolonged concentration, attention maintained without effort; the possibility of preventing the mind from ~OS-
ing its way during a tiring conversation, or difficult or boring reading.
Besides the physical or psychological functions of the two organs, some points of the double meridian possess
specific effects which merit being classified as functions.
Cranky or lazy children. Emptiness of energy in old people: sanyinjiuo (SP-6).
Pains of the periosteum and the periosteum itself: shungqiu (SP-5).
All fevers: xuehai (SP-10). If agitated, taibai (SP-3).
All abscesses, osteomyelitis: nuehai (SP-10).
All troubles of the inguinal glands: jimen (SP- 11).
Before conception, prevents miscarriage during the course of the pregnancy: sunyinjiuo (SP-6).
A blow to the testicles: massage at gongsun (SP-4).
Inflammation or pain of the spermatic canal or epididymis: chongmen (SP- 12).
Sphincter of the urinary bladder: yinlingquun (SP-9).
Cold of the body or extremities: sunyinjiuo (SPd),fuui (SP-16).
Rheumatism of the bones or decalcification: shungqiu (SP-5).
The spleen-pancreas meridian traverses the medial, yin side of the lower limb and the anterior thorax. It receives
energy from the stomach by a branch starting from chongyung (ST-42). A branch rises from its last point near the
nipple tojiquun (HT-1).
Its time of maximum energy is 10 a.m., minimum hour of the triple warmer. Its minimum is at 10 p.m., max-
imum of the triple warmer. The organ upstream, the mother as well as the coupled meridian, is the stomach; the child
downstream is the heart. The herald point is zhangmen (LR- 13). The assent point is pishu (BL-20).
The spleen-pancreas pulse is on the right wrist, second section, middle level for the pancreas, deep level for the
spleen.
The spleen.
Cases of physical distention of the spleen, or splenomegaly, have given us the opportunity to observe the follow-
ing consequences:
1) The principal function of the spleen in Western physiology relates to the blood. In the above cases, a reduction
in the increase of red blood cells and hemoglobin is noted.2
In splenomegaly, the spleen pulse is very weak if not nonexistent. R.J. Main (Synthesis of Physiology) sug-
gests that the increased destruction of red blood cells may be the result of increased mechanical filtration, aug-
mented by the distention of the filter; that is to say, by the spleens laxness and greater dimension, not by an
increase of its vital activity.
Additionally, the pancreas becomes compressed and disturbed in its function. It is then difficult to say if the
modified mental functions come from changes in the spleen or the pancreas.
2) Often a pronounced fatigue has been noted, beginning in the morning and persisting throughout the day, which
is relieved in the evening. Does this come from the spleen or the pancreas?
3) Swelling of the stomach with sleepiness after the noon meal is also noted, the explanation being that the
stomach is compressed between the spleen and liver, the latter always distended at the same time as the spleen.
4) The expulsion of fecal matter is difficult and slow. The splenic flexure of the large intestine is compressed by
the distended spleen and the hepatic flexure compressed by the liver.
5) The kidneys are compressed, which can lead either to low or high blood pressure, or blood in the urine and
sharp renal pains.
6) Palpitations of the heart which may be compressed by the spleen are noted primarily at night when the spleen
swells further. False angina pectoris can mislead some specialists.
7) Occasionally, breathlessness occurs from walking quickly or climbing stairs, a sign that the lungs are being
compressed by the spleen and liver. Distention of the spleen and liver is always a result of severe sadness, phy-
sical shocks, great fatigue or prolonged worries.
This syndrome of the eight organs must depend on a single energy command since one point is enough to put
everything right: either yutung (CV-18) of the conception vessel, or, when the kidneys are more affected, t&i (KI-5,
IS KI-3). a point said to act additionally on the spleen-pancreas and stomach. I discovered the action of these two
points only a few years ago and cannot yet provide a satisfactory explanation.
Pancreas-sugar.
The extreme importance of the pancreas for digestion, assimilation and transformation of meat (trypsin), car-
bohydrates (amylopsin) and fats (lipase) into general energy has already been discussed (see Chapter I of this sec-
tion). All of this is enhanced by the stimulation of secretion by the small intestine and its role in concentrating the
pancreatic juices.
One other function, the transformation of sugar into glycogen, is indispensable to cerebral, mental, and physical
energy. Glycogen is held in reserve by the liver and muscles and is retransformed into sugar as needed. Without a
sugar supply, the nervous centers, particularly the brain, would lack energetic nourishment, since these centers con-
tain no glycogen reserves. All excesses and insufficiencies of this function result in very serious disorders: diabetes,
dehydration with excess urine, depression and so forth from hyperglycemia; rage, coma, etc., from hypoglycemia.
Particular command points allow us to moderate or stimulate the pancreas itself, namely those of the small intes-
tine, which stimulate the pancreas and concentrates its juices; those of the stomach (the mother upstream); and those
of the heart (the child organ). Dispersing the adrenals may also prove helpful, since excessive adrenal function slows
down the production of insulin, encourages the transformation of proteins into sugar, and retards the digestion of
meat in the small intestine with a resultant excessive production of urea.
Likewise, pancreatic insufficiency will restrain the adrenals. Since the latter encourages the retention of salt,
pancreatic insufficiency leads to less salt retention and consequently more abundant urine.
The pancreas is seriously weakened by sadness or worries. It acts on the sense of taste.
The very close interaction between the spleen and pancreas has thus far impeded our ability to clearly differen-
tiate the effects obtained by tonifying or dispersing one or the other alone. Thus, for understanding the direct or
indirect effects of the pancreas, the list given above for the spleen must suffice at present.
For men - sexual authority: when this is in abundance, even an ugly, unattractive man meets no resistance; on
the other hand, a man lacking this authority never excites great love though he may ostensibly have everything in his
favor. Antiquity links this male function to the left kidney. Healthy functioning of this kidney is also necessary for
full vitality of the spermatozoa. A particular strength of character would also be a corollary. The tonification point
of the kidneys should produce results in these cases; one must understand, however, that this has not been sufficiently
studied.
For women - charm, seductiveness, sex-appeal, as well as fertility and even the vitality of the fetus depends on
the right kidney. Insufficiency deprives one of charm and fertility. Here again, observations have not been systemat-
ically verified. For insufficiency, use the tonification point,fuliu (KI-7). For excess, use rungu (KI-2), the dispersal
point.
A particular point on the kidney meridian is highly successful for treating mental problems arising for most
women during the eight days preceding menses. Hyperexcitation and irritability become marked to varying degrees
of severity; occasionally nervous crises result. Sometimes there is inexplicable sadness, tears, and depression, even
without motive. Shiquan (KI-4, IS KI-5) is the acupoint that corrects these imbalances; it must be tonified or
dispersed according to the particular case involved, be it one of excess or insufficiency.
It is not yet possible to specify the mechanisms involved in the phenomena above. It may be a matter of the
kidneys hormonal influence on the circulation, of insufficient excretions of toxins, or of hormones in excess.
Note again, for insomnia due to insufficiency of yin energy of inactivity: zhaohai (KI-3, IS KI-6).
For loss of memory and vocal force through sadness: yongquan (KI-I).
For the malcontent who speaks a lot: dispersefiliu (KI-7).
For dreams of being in water, of submerged trees, of being on the edge of a precipice: tonifyfuliu (KI-7).
For lead poisoning with cephalitis: zhubin (KI-9).
According to the science of energy, two points, jiaoxin (KI-8) and rungu (KI-2), act on the quantity of water.
When dispersed they augment it, and when tonified they diminish it. This occurs without modifying the quantity of
solids, so that the more they are dispersed, the more the urine is colorless. Two other points, fuliu (KI-7) and
yongquan (KI-l), act on the color and smell. They stimulate excretion and secretion but do not diminish the propor-
tion of liquid, nor do they stimulate the reabsorption of water. When tonified, they increase the color and smell and
thus the excretion of solids; when dispersed, they diminish the same. These results would tend to confirm the theory
of Bowmann.
Excretion and secretion: both are carried out through the tubule cells, though by different mechanisms. They
are purely energetic and vital renal functions. They are both represented by the same pulse reflecting tubule function
- left wrist, third section, deep level. The point that commands them isfuliu (KI-7) the tonification point of the kid-
ney. Yongquan (KI-1) is also useful.
It is taught that the level of reabsorption of water and substances from the blood at the glomeruli depends on a
threshold particular to each substance. Such precision in the variety of thresholds is obtained through a mechanism
declared by the West as still unknown. Chinese physiology would attribute it to the form - that force which
rules the threshold of healing, growth, etc.
This subject brings to mind some of the other mechanisms for maintaining a balance of fluids or substances: the
action of the pituitary glands antidiuretic hormones on water reabsorption; of the parathyroid on phosphorus reten-
tion; and of the adrenocorticotropic hormones on salt reabsorption.
Excretion has nothing to do with osmosis and is indeed renal in function. This function involves the use of vari-
ous substances, namely colorings, such as phenolsulfonphthalein, urochrome, and urobilin; hippuric acid; aminohip-
puric acid and creatine. The cells form NH, in order to neutralize the acidity of the filtrate; they also retain the neces-
sary bases, Na and K.
Some organic actions are commanded by certain points:
Mouth: duzhong, (KI-6, IS KI-4). Contracted throat: zhuohui (KI-3, IS KI-6). Saliva: rungu (KI-2).
Digestive organs: shencung (W-25). Esophagus: duzhong (KI-6, IS KI-4). Lack of appetite: tuixi (ICI-5, IS KI-3).
Upset stomach: zhuohui (KI-3, IS KI-6); or spasm: huungshu (KI-16). Painful spasms of the abdomen: huungshu
(KI-16). Jaundice with lack of stools and urine: yongquun (M-1); or from food: zhuohui (ICI-3, IS KI-6); or with
fever: qixue (KI-13). Diabetes: rungu (W-2); with thirst, impotence: t&xi (KI-5, IS KI-3).
Respiratory passages (all inflammatory excess): tuixi (KI-5, IS KI-3), rungu (KI-2). Pleuritis, pulmonary conges-
tion: shufu (KI-27). Asthma with weakness: rungu (KI-2); if elderly: s/u.& (KI-27).
Heart problems (false angina): tuixi (M-5, IS KI-3). Hypertension from excess of the kidneys: yongquun (m-1).
Hypertension from kidney insufficiency: fuliu (KI-7). Fever with profuse sweating: disperse r&i (KI-5, IS KI-3)
andfiliu (KI-7).
Volume III - The Physiology of Energy
Genital system - women: in virgins, troubles and pain during menses: .&aohai (KI-3, IS KI-6). AI1 disorders of the
ovaries: qixue (KI- 13); of the fallopian tubes: duhe (KI-12); vulva and vagina: rungu (KI-2); irritation of the vagina:
rungu (KI-2). Menses insufficient or do not come: shuiquun (KI-4, IS KI-5). Men: excessive erections, pruritus of
the penis: zhuohui (KI-3, IS KI-6). Impotence: duhe (KI-12), rungu (ICI-2), yongquun (KI-1). Sperm insufficient:
qixue (KI-13), duhe (KI-12), rungu (KI-2).
Eruptive illnesses (scarlet fever, measles, rubella): yongquun (KI-1). Furuncle: rungu (KI-2).
Internal cold: duzhong (KI-6, IS KI-4),fuliu (KI-7); in the chest: rungu (KI-2); in the legs and feet: fuliu (KI-7) or
yongquun (KI-1).
Cramps of the feet - at night: rungu (KI-2); in the day: zhuohui (KI-3, IS KI-6).
Articular rheumatism: yongquun (KI- 1); knee: rungu (KI-2); internal malleolus: zhuohui (KI-3, IS KI-6).
Traumas, internal pains: rungu (KI-2).
The kidney meridian is on the medial, yin surface of the lower limb. It receives energy from the urinary bladder,
by a plantar branch at zhiyin (BL-67). A branch starting from the last point, shufu &I-27), descends towards the
external side of the nipple to the first point of the heart governor, tiunchi (PC-l).
Its time of maximum energy is 6 p.m., minimum hour of the large intestine. Its minimum is at 6 a.m., maximum
of the large intestine. The organ upstream, the mother as well as the coupled meridian, is the urinary bladder; the
child downstream is the heart governor. The herald point is jingmen (GB-25); the assent point, shenshu (BL-23); the
tonification point,fuliu (KI-7); the dispersal point, rungu (KI-2) and also yongquun (KI-1); the source point, tuixi
(KI-5, IS KI-3).
Notes
This expression reads: Hairy people are sexy or tubercular. - Trans.
The Nei Jing states: The spleen takes the blood and sends it purified to the other organs.
Chapter IV
Sources of Energy (IV)
Sources of Sexual Energy
I. Sexual Energy - II. Forms and Sources of Female Sexual Energy: I. Forms 2. Ovarian Hormones
- III. Forms and Sources of Male Sexual Energy: 1. Forms 2. Testicular Hormones
I. Sexual Energy
In the Far East, the manifestations of life have been consistently examined from the point of view of the vital
energy. Great importance has been attached to human reproduction and to all that favors this end. Hence, Eastern
studies on sexuality, complete with observations, experiments and teachings, have contributed greatly to our own
knowledge. This is particularly true as research on reproduction has been hampered in the West by inhibitions not
culturally subscribed to in the East.
Through modem physiology, we have become increasingly aware of the personal, familial, social and racial
importance of sexual matters. Experiments carried out in select hospital clinics in the West have confirmed the
ancient teachings of China on the possibility of improving the various sexual functions through manipulation of the
energy. This knowledge enhances the treatment of sexual disorders and confirms the importance of sexual energy as
a source of vital energy.
Western researchers have clearly observed this importance. We know that sexual excitement causes an immedi-
ate increase in blood pressure and that in hypertensive persons such excitement can cause a stroke. We recognize
that sexual excitement gives heightened activity and drive, and that people who are sexually unexcitable have weak
reserves of strength and must rely on virtuous or mental activities to sustain them. How many women, just before
menstruation, experience great depression or expend themselves physically by walks or hard work, or have negative
changes of character as tedious for them as for those around them? And contrariwise, how stimulating are even inno-
cent flirtations and loving friendships?
The forms.
The forms of womans sexual energy are specific, given her role in sexual relations which can potentially end in
reproduction. The woman, in effect, must attract, seduce and retain the man; she receives and takes through her art,
which is to permit herself to be taken. Curiously, her attractiveness is not in direct relation either to her pleasure or to
the possibility of conception. However, her pleasure may have great bearing on conception.
Attraction, seduction, sex-appeal: Until recent times, marriages in China were made by family arrangement, the
bride and groom often never seeing each other before the ceremony. In this arrangement, attractiveness was of no
value for getting married. Instead, a high sense of morality and culture, perfect politeness of speech, grace in tone of
voice, gestures and attitudes, and respect for the husband were the virtues taught to the future wife.
Keen observers in the West will note that a woman mediocre in all respects save for that very special talent -
sex-appeal - is assailed with requests, while another woman with beauty, grace and intelligence, but without that
sex-appeal, has no effect on men.
Certain command points of the kidney meridian, particularly the tonifying point fuliu (KI-7), develop clever-
ness, astuteness, and decision, and by doing so develop seductiveness itself. Authority is developed by ahzhong
(KI-6, IS KI-4). Is a still unrecognized function of the kidney involved, or perhaps of the renal hormones?
Pleasure: With the goal of conception in mind, China has given its sustained attention to the delicate topic of
sexual pleasure. The Chinese have noted the existence of command points which allow for an augmentation or
diminution of pleasure in the desired proportion at will. The West acknowledges the difficulty of studying this topic
given the lack of standardization in comparative reports on sexual pleasure and the paucity of true statements. Either
public lies exist, or there is ignorance of ones own sensations when the sensations are not very strong. Also, pleas-
ure can be nil with one person and intense with someone else.
Volume III - The Physiology of Energy
Two questions are posed on this subject: the nature of sexual pleasure and its necessity for conception.
Numerous experiments carried out in gynecological clinics on the subject of sexual pleasure and conception
have confirmed Chinas ancient observations: if pleasure is completely absent, the internal organ fails to open and
conception does not take place, or does so only with great difficulty. A medium level of pleasure favors conception.
An intense level of pleasure contracts the internal organ, closes it and blocks conception. This conclusion differs
from Western teaching. R.J. Main writes: The orgasm of the woman is not essential for impregnation.
Some women who call themselves frigid and others who experience strong orgasms also become pregnant. But
one must question whether the former group were completely frigid or if the latter actually had only a medium level
of sensation.
Excitation caused by caressing the nipples is au important index of temperament. The only evidence, however,
lies in the correct stimulation of shimen (CV-5), the herald point of the lower warmer (genital function).
Again, R.J. Main writes: The nature of the orgasm is not clearly known. It begins by an erection of the clitoris,
vagina and nipples. But it is said these days that the pleasure comes only through the stimulation of the clitoris in
certain cases, while in others it extends into all the interior organs with the slightest touch, even of only the nipples.
The action of sexual pleasure on energy is of great and well-known importance. In the beginning stages, sexual
arousal increases the circulation, enriches the complexion, animates the look and vivifies. As the arousal increases, it
excites, enervates and makes one tense; the blood pressure rises. When the orgasm comes, the moment of great
relaxation, there is a sudden drop of potential commonly called the little death.
Lack of arousing sexual encounters leads to irritability, malaise, sadness, lack of enthusiasm or lethargy. A har-
monious frequency of encounters is warming, vivifying and slenderizing. Too great a frequency is exhausting.
When hormones of the opposite sex were administered to frenetic young people we observed a marked calming
and blossoming effect. We therefore propose that on sexual contact there is a real exchange of hormones and that
this exchange increases with pleasure. We further suggest that there can also be an exchange of energy.
1) Psychological - by thought, in solitude, or from evocative reading, thus pure imagination. Imagination
depends on the spleen and the anterior brain.
2) By visual excitation - licentious pictures, still imagination but more material; by direct sight of an embrace,
etc.
3) Without contact, by the sight or smell of a particular person and no other - here it is a question of sexual sensi-
tivity, not just psychological suggestion.
4) By contact, also with a particular person and no other.
5) By touching.
The level of energy in general is important for erections. The inability to have or sustain an erection often coin-
cides with the weakening of the vital energy in old age. In addition, psychological inhibitions from the unconscious
mind (such as complexes, prohibitions of parents or the environment, or childhood trauma) may influence ones abil-
ity to have erections. Psychoanalysis can help remove these.
Impotence may arise from unconscious comparisons, e.g., impossible in bed or easy in bed, etc. An unexpected
setback can stop things for a long time. Untreated diabetes can weaken or stop erections.
For the West, it depends, first, on the sacral nerves, through the junction of the splanchnic fibers of the parasym-
pathetic system (q.v. Hedon, Main). The response of the parasympathetic system, tiunzhu (BL-lo), is at the glans;
that of the sympathetic system,fengchi (GB-20), at the penis. Promising results are being obtained by tonifying the
command points of these nerve pathways at zhongliuo (BL-33) and especially xiuliuo (BL-34). It further depends on
the following mechanisms explained by Main (226):
[The erection] can be a reflex, as by mechanical stimulation of the sensorial terminations of the penis via a nerve
center in the spinal cord [opposite lumbar:], with sensorial impulses passing into the sensory cortex [opposite
parietal?], or the act can even be of cortical origin. The parasympathetic fibers produce arterial dilation, thus
increasing the blood entering the cavernous body. Thesejbers also constrict the muscular valves in the veins, and
with the assistance of contractions of the ischiocavernous muscle, the veins are compressed and the ourflow
blocked. The stimulation of the sympathetic system probably has the inverse effect.
Is erection from hanging perhaps due to the suppression of the superior controls on the erectile center in the spinal
cord? [Main does not mention exactly what the superior controls are.]
Erection can be produced in small children and eunuchs, which indicates that testicular testosterone is not essen-
tial.
Erections at night and in the morning, called urinary erections, suggest an action of the urinary bladder and kid-
ney.
Why does impotence come with a certain age? Is it from habitual lack of desire? Or the development of a cons-
ciousness which sees all the dreariness in our society which this act can cause? Or the feeling that one cannot be
loved?
Ejaculation can be immediate (sign of nervousness) or delayed at will. Diji (SP-8) clearly increases sperm pro-
duction and the tone of the ejaculatory mechanism. Experimentation must be carried out to confirm the actions of
other acupoints.
I. Transformation of Energy - II. The Brain: 1. Frontal Lobes 2. Parietal, Temporal Lobes
3. Occipital Lobes 4. Midbrain - III. Cerebellum, Pans - IV. Spinal Cord - V. Medulla Oblon-
gata
I. Transformation of Energy
A passage from the Nei Jing exclaims:
How marvelous is the brain! It transforms images and sounds into thought, speech and movements.
The same can be said of the cerebellum, medulla and spinal cord. In this regard, we now know the role of the
nervous centers and their special regions for transforming information into speech, movement, warmth or cold, etc.
The nervous centers are thus transformers of energy. This happens in four phases:
1) Perception of the stimulus (images, sounds, touched shapes, heat, cold, smells).
4) Transformation of the energy into material forms: movements, heat, electricity, etc.
One should keep in mind that all the command points elicit a response in a part of the brain and the nervous
centers.
The necessary energy comes from the source points described in the preceding chapters. The quality of the
blood is another important factor with regard to the energy. Two thirds of this energy comes from sugar, and as the
nervous centers cannot make or store reserves of sugar as the muscles can, they constantly depend on a proper supply
carried by the blood.
This explains the importance of the spleen-pancreas meridian for cerebral functions, emphasized in the Far East
since antiquity. The influence of the heart and circulation, of course, were also recognized as important.
The necessity of sugar for the very life of the nervous centers is highlighted in recent writings on physiology.
R.J. Main states:
The cells of the brain, especially of the cortex, depend heavily on this constant supply of glucose since they aJo not
stock appreciable quantities of glycogen like other cells, muscle, liver, etc. Hypoglycemia first afsects brain cells
with cerebral constraint. . . then it causes unconsciousness.
Let us add that this lack of higher awareness (also caused from an excess of insulin) manifests through violent
language or gestures before reaching the comatose stage. Dispersing the spleen-pancreas returns things to order.
The hyperglycemic symptoms of diabetes mellitus are well known: excessive diuresis, dehydration, thinness,
signs of intoxication, and cerebral depression. For this condition tonify the spleen-pancreas and disperse the adre-
nals. A hormone of the latter causes the release of sugar through the breakdown of albumins (neoglycogenase).
The degree offunction for the different parts of each nervous center was deduced by the ancients through meas-
urement at the pulses. In the West this was done only a short time ago from the observation of symptoms. The
important discovery of their multiple pulses allows us to now perceive every change in the function of each of these
parts.
The pulse involved is on the right wrist, segment IV. Each side of the artery reflects the intensity of energy Of
one lateral half of the center under consideration: the radial side reflects the left aspect of a nervous center; the medial
side, the right aspect.
1) Superficial level: spinal cord and medulla. In our judgement, a sensitive hand can detect more than just the
condition of the lateral sides of these nerve centers. The lower part of the pulse corresponds to the inferior third
of the spinal cord and vertebral column (including sacrum) when the vertebrae, the cord or the nerves of the
horses tail (cauda equina) are appreciably disordered. The middle part of the pulse relates to the middle
part of the cord and column, the upper part to the superior third of the cord and column. The very top portion of
this pulse corresponds to the medulla.
Posteriorfrontal lobes. These are a poorly defined band just anterior to the fissure of Roland0 at the level of the
posterior part of the frontal bone, descending on each side down to the temporal lobe. They regulate tone and motor
functions, gross movement of the large muscle groups, and coordination of fine movement (Main, 194).
In the West, insufficiency of the posterior frontal lobes is thought to result in weakness, even flaccidity of the
contralateral part of the body, and diminished coordination of automatic movements and fine motor control.
(Insufficiency of the pallidum of the corpus striatum results in rigidity.)
A lesion can cause contralateral hemiplegia, spasms, exaggerated tendon reflexes, contracture of the hand, and
later, weakness with disability in gross movement and problems with locomotion (Main, 192; Houdart, 4).
The above symptoms are often accompanied by extreme weakness of the pulse of the posterior frontal lobes. In
cases of diminished cerebrovascular circulation due to arterial spasm or shock without functional destruction, these
symptoms can show improvement or be suppressed if acupuncture is used from the first day of the stroke. Even
where lesions are involved, there may be partial, progressive return of motor control after many months of acupunc-
ture treatment, with encephalographic readings confirming the disappearance of the lesion.
Excess of the posterior frontal lobes is described in the West as follows (Main, 191): electrical stimulation
causes slight movements of the hands and feet on the contralateral side. It also results in perspiration, stronger
respiration and defecation (functions which, however, have their centers in the medulla). The latter results explain
the immediate perspiration of the palms (stopped by dispersing the parasympathetic system) and the hypertension
and hyperventilation resulting from exercise.
Physical strength in Western medicine is not recognized as depending on the posterior frontal lobes, even though
this area commands the tone of gross movement. With acupuncture, it is possible to increase physical strength by
about 25 to 30 percent using one of the following three points:
Ya%$ingquan (GB-34), which acts on the vitality and strength of all the muscles and on the cerebellum and pos-
terior frontal lobes; shun&an (U-9), which acts primarily on the strength of the hands (the flexors) and the contrala-
teral brain as a whole; and qihai (CV-6), which augments the strength of all the muscles but clearly less than the
preceding two.
The points acting on the posterior frontal lobes:
Yungfingquun (GB-34): posterior frontal lobes and cerebellum.
Wushu (GB-27): posterior frontal lobes, medulla and spinal cord.
Tiunzhu (BL-10): posterior frontal lobes, mtdbrain and parasympathetic system.
Fengchi (GB-20): posterior frontal lobes, midbrain and sympathetic system.
Neiguan (PC-6): frontal, temporal, and parietal lobes.
Occipital lobes.
In Western thought, the occipital lobes are involved entirely with vision. For acupuncture, two regions respond
to different points: 1) the superior part, which controls primitive instincts, the primate; 2) the part that acts on vision.
The size of the occipital lobe is proportional to the primitive instincts.
The pulse of the primate is on the left wrist, section IV, deep level (contralaterally). The pulse relating to vision
is the left wrist, section V, superficial level.
For the West, the occipital lobes relate only to visual sensations (Houdart, 6; Main, 193). The optic fibers from
the eyes cross at right angles at the chiasm and pass into the thalamus. From there, fibers connect into the occipital
lobes. Thus the right occipital lobe receives its impulses from the right side of the two retinas (left visual field). The
left lobe receives its impulses from the left side of the two retinas (right visual field) (Main, 193). The different areas
of the retina are precisely located: a limited lesion of a point on the occipital lobe causes problems in the correspond-
ing visual area. These are kept in memory. The region of primary vision is in the inferior-posterior part of the occip-
ital lobe.
In acupuncture, the primary and cognitive regions of vision in the inferior occipital lobe are elements of the
conscious and present memory.
Insufficiency of the occipital lobes: In the West, a lesion in one lobe causes hemianopia of the contralateral
visual field in both eyes. A lesion in both lobes produces complete blindness, but does not act on the pupillary
response (Main, 193). A lesion in the cognitive region does not cause blindness, but prevents the correct recognition
of objects, distances or shapes and can even cause visual hallucinations and the inability to read (alexia). (Main, 194)
Problems within the cortex of primary vision impairs the recognition of shape, color and contrast.
Excess of the occipital lobes has not yet been discussed in the Western works consulted.
In acupuncture, the points which act on the primitive instincts (the primate) also act on vision. However, it is
possible to distinguish the following:
Active points:
Superior occipital lobe (primate): shangjuxu (ST-37); in the cerebellum, the pons: jiuwei (CV-15), zhongfeng (LR-4)
and yinlingquan (SP-9).
Inferior occipital lobes: head-wangu (GB-17, IS GB-12), tongziliao (GB-l),jingming (BL-1) and zanzhu (BL-2).
Inferior occipital lobe and parietal, temporal and central lobes: neiguan (PC-6).
Temporal parietal and occipital 1obes:jianshi (PC-5).
The anterior frontal lobes (with dispersing method): da& (SP-2) and foot-shungqiu (SP-5).
The posterior frontal lobes: yunglingquun (GE&34).
The entire brain: shungliun (LI-9).
Points that affect the spinal cord (see governor vessel, posterior median line):
Spinal cord and medulla: yinshi (ST-33).
Small intestine: houxi (SI-3), and additionallyfiliu (KI-7).
V. Medulla Oblongata
The pulse of the medulla, which I believe I have discovered, is felt as a small head at the upper extremity of the
spinal cord pulse - right wrist, section IV, superficial level. The radial side of the artery reflects the left lobe; the
medial side, right lobe.
In European texts, the following functions are given under the control of various centers within the medulla
oblongata:
Vusoconstriction - If insufficient: slow heart, relaxed arteries. The center for vasoconstriction is located on the
medial edge of the medulla oblongata (a discovery made at the University of Minnesota Medical School in 1948).
Swallowing, sucking, saZivation (see also Hypothalamus).
Vomiting - this center acts on the phrenic nerve and the contractor nerves of the abdominal and diaphragm
muscles, the sympathetic dilators of the esophagus and on the cardiac sphincter and salivary glands. Insufficiency
leads to the inability to vomit, while excess produces violent vomiting.
Hyperglycemia (see Pancreas).
Defecation (see Large Intestine).
. .U...- -- _-_- - .., ~~ . -_
Respiration - at the center of the medulla (Minnesota University Medical School, N. Y. Times, July 17, 1948).
This center also acts on the voice. If insufficient, one is too weak to breathe (as in poliomyelitis). If excessive, the
thorax is contracted.
Movements ofthe eyes and eyelids - acts on the ipsilateral common ocular motor nerve and contralateral exter-
nal ocular
nerve and facial nerve. If in excess, there is blinking of the eyelids and nystagmus.
In general, if the medulla oblongata is insufficient, the heart and vessels are lax. One cannot suck, swallow,
vomit, or breathe deeply. The chest is without strength or paralyzed. There is profuse saliva. The eyes and eyelids
move slowly, weakly or the lids remain closed. One has a tendency toward hypoglycemia, and defecation is difficult.
If the medulla is in excess, the heart, vessels and thorax are contracted and there is spasmodic swallowing and
frequent sucking. Salivation is reduced and respiration difficult. Eye movements are rapid and the eyes remain wide
open possibly with nystapmic involuntary movements (see Cerebellum). There may be a tendency toward hypergly-
cemia. Defecation is too easy.
Points - medulla: qiangjiun (GV- 17, IS GV-18), zhungmen (LR- 13), lieque (LU-7) and shenmen (HT-7).
Medulla, cerebellum, protuberance: hegu (LI-4). Medulla and spinal cord: yinshi (ST-33).
I. The Liver
Among the some thirty-five known functions of the liver, Western physiologists have studied and classified only
the physical or chemical ones: bile formation, glycogen formation, antitoxic action, iron metabolism, etc. The
discovery of vitamins made it necessary for a new role to be ascribed to the liver, this time energetic.
The role of the liver in vitamin metabolism appears to be threefold:
1) Formation: until recently, it was believed that only vitamin A was formed in the liver (from the precursor caro-
tene). Now, however, it is suspected that other vitamins are also formed in the liver.
2) Storage: all the vitamins are stored in the liver, those formed in the liver as well as those formed in other
organs, particularly the large intestine. The liver of animals and cod liver oil contains them all (as does milk).
3) Distribution: the liver is in charge of the distribution of vitamins to the blood and thus to the whole body. The
supply is determined by the needs of the moment and is often in homeopathic proportions (e.g., vitamin H at
the hundred billionth concentration, corresponding to the fifth or sixth homeopathic dilution).
Hence, the liver must function with constant, absolute precision so that the transport of vitamins to the cells is
carried out correctly. The infinitesimal quantities of each vitamin distributed rules out the idea of variable roles for
them. Indeed, their importance is very great - the lack of vitamin C, for example, brings death from scurvy.
The liver also acts on energy by transforming certain hormones to less toxic forms. Thus it transforms testos-
terone into androsterone, estradone into estrone, etc. (Main).
There has been considerable research on the transformation of these stimulants of energy. This research will no
doubt be facilitated by understanding the action of energy itself. In the Orient, nothing was known of endocrines or
vitamins, and yet the liver was considered to have considerable importance in maintaining the vital energy.
Chinese medical theory places great emphasis on the livers strong action on the sexual energy, and through this,
the vitality and psyche. Indeed, it has been verified that by tonifying the liver, it is possible to correct testicular
insufficiencies and insufficient erections; and by dispersing, to correct prolonged erections and inflammations of the
testicles, epididymitis and prostatitis. In women, tonification of the liver can cure certain types of sterility, menor-
rhagia and metrorrhagia (vitamin K), excessive leukorrhea and prolonged met&is. Through dispersal of the liver, we
can suppress pains of the lower pelvis and perineum, and treat insufficient or difficult menses (vitamin K). For both
sexes, tonifying the liver relieves anxious melancholia, fear and depression with desire to die; using a dispersing
method will moderate unhappiness, envy and jealousy.
In addition to the physical and chemical functions ascertained in the West, the Far East recognizes two nervous
functions for the liver, one relating to sexual energy and the other to physical energy:
Spasms - general: tuichong (LR-3); genital: zhongfeng (LR-4); those of the perineum: yin&o (LR-9).
Pruritus - pacified by tonification of ligou (LR-5), therefore caused by an insufficiency of the liver or an excess of
the gallbladder.
Inflammations of the skin, swellings - swellings without edema generally disappear very quickly by tonifying
t&hong (LR-3).
Skin problems are always accompanied or caused by a serious insufficiency of the liver. They worsen at the
spring equinox and during the hours of minimal energy in the liver, and disappear when the liver has recovered its
entire strength and can evacuate all its toxins.
We should mention that the tonification point ququun (LR-8) on the left is more sensitive and effective in cases
of biliary trouble; that on the right is more useful in cases of intoxication, of poisoning.
The relative insu@ciency or excess of ths liver is as follows:
Insufiiciency Excess
Liver distended, passive congestion. Liver hard, painful, active congestion.
Poorly formed, pale yellow stools. Brown stools, dark to black.
Bile in the stomach. Vomiting of bile or cold, acidic
water.
Atonic constipation. Constipation with spasms and pains.
Diarrhea from weakness. Diarrhea from inflammation with pain.
Anxious melancholia, fear. Unhappiness, envy, jealousy.
Depression, desire to die. Acute or chronic meningitis.
Spasms of the chest, asthma, bronchitis, pleurisy.
Palpitations. Sudden cardiac pains.
Profuse bleeding, slow coagulation.
Varicosities, hemorrhoids, easy bruising.
Intestinal spasms.
Abundant, prolonged menses. Insufficient menses.
Prolonged erections.
Pruritus or genital swellings. Seminal loss, spasms of
the vagina.
Spasms of the genital apparatus.
White vaginal discharge.
Urine too abundant. Insufficient urine with white foam.
Spasms of the gallbladder sphincter.
Migraine of the right temple.
Pain of the whole body.
External spasms, convulsions, cramps.
Illnesses of the skin, eczema, urticaria.
Swellings, swollen face.
Waxy complexion, pale. Gray-yellow or ashen complexion.
Men:
Testicular insufficiency: tuichong (LR-3).
Inflammation of the testicles or epididymis: yangshi (LR-12, ISjimui).
Prolonged, excessive erections: ligou (LR-5), xingjiun (LR-2).
Prostatitis: zhongfeng (LR-4), tuichong (LR-3).
Blennorrhagia: zhongfeng (LR-4).
Women:
Sterility; insufficient, difficult menses: ligou (LR-5).
Menses too abundant: ququan (LR-8).
Metrorrhagia after giving birth or miscarriage: r&hong (LR-3).
Profuse leukorrhea: Zigou (LR-5).
Persistent met&is: zhongdu (LR-6).
Spasms of the vagina: zhongfeng (LR-4), xingjiun (LR-2).
Spasms of the genital apparatus: ligou (LR-5).
Contractions of the perineum: yinbao (LR-9).
Pains of the lower pelvis or of the genital apparatus: r&hong (LR-3), &&n (LR-1).
General:
Hernia, violent pain of the abdomen and heart, flowing urine: dudun (LR-2).
Spasms at the neck of the urinary bladder: ligou (LR-5), dudun (LR-1).
All varieties of urethritis: dudun (LR-1).
Urine blocked by spasm at the neck of the bladder: Zigou (LR-5); with pains in lumbar area: yinbuo (LR-9), thigh-
wuli (LR-10).
All problems of the skin, eczema, urticaria, psoriasis, impetigo: ququun (LR-B), ruichong (LR-3).
Difficulty walking, weakness while walking: tuichong (LR-3), zhongfeng (LR-4).
Shivering from cold: zhongfeng (LR-4).
Cold of the lower limbs: ligou (LR-5).
Icy feet: zhongfeng (LR-4), tuichong (LR-3).
Pains of the whole body: ququun (LR-8).
Pains of the shoulder and hand: tuichong (LR-3).
Pain of the obturator nerve: yinbuo (LR-9).
Metatarsal-phalangial arthritis and pains at the five toes: xingiiun (LR-2), tuichong (LR-3).
Rheumatic problems aggravated by humidity: zhongdu (LR-6).
Articular rheumatism, particularly of the knee: xiguun (LR-7).
Contracture of the muscles of the back and lumbar region: ligou (LR-5).
Contracture of the psoas major: yang&i (LR-12, IS jimui).
All inflammation of the comers of the mouth tuichong (LR-3).
Heat of the sole of the foot: zhongdu (LR-6).
Volume III -The Physiology of Energy
The meridian is on the anterior side of the tibia and the medial surface of the thigh; it finishes under the nipple.
Its maximum is at 2:00 a.m. (from l-3 a.m.), hour of the minimum of the small intestine; its minimum is at 2:00 p.m.
(from l-3 p.m.), hour of the maximum of the small intestine. The gallbladder is the mother and coupled meridian;
the lungs, the son.
Tonification point: ququan (LR-8). Dispersal point: xingiian (LR-2). Source point: ruichong (LR-3). Alarm
point: qimen of the thorax (LR- 14). Association point: ganshu (BL- 18). Point of passage from gallbladder to liver:
ligou (LR-5).
Pulse: left wrist, section II, middle level, radial side. We believe that we can distinguish the function of the ante-
rior lobes and bile. Medial side: posterior lobes and antitoxin function.
Left branch: acts particularly on the bile; right branch: particularly antitoxin function.
The energy comes through a branch of the gallbladder (from xiaxi, GB-43). It passes into the lung meridian
through a branch from qimen (LR-14) at zhongfu (LU-1).
The liver is at its lowest at the March equinox, and to a lesser degree at the September equinox.
We must remain cognizant of the fact that for all vital elements - vitamins in particular - knowledge of only
the chemical formula is seriously inadequate since it fails to take into consideration life itself. Even if everything
was known about the structure of vitamins, their effect on human beings very much depends on the action-reaction
relativity, that is, on the quantity and quality relative to need. The facts are that we know very little about the vita-
mins themselves, and the observed quantities are often infinitesimal. The quantities vary according to the needs and
the reaction of each single individual at each observed moment; hence, we must consider that only the living organ
charged with their distribution is capable of giving the necessary quantity and quality.
The liver, which is responsible for this distribution, stores vitamins and manufactures some of them. Other vita-
mins are produced in the large intestine. Can we not predict that future research will find that the liver and large
intestine, by some vital act, transform elements in food into something absolutely unique for the given individual?
This process may be likened to that of the small intestine and its action on albumin. The primary role of the liver and
large intestine in the physiology of vital energy and conservation of life and youth would thus be further substan-
tiated.
Clinically, it is possible to prevent vitamin deficiencies by acting on the command points of the liver and large
intestine. This assures that the vitamins are distributed in constant and harmonious supply and that they are used
most effectively. It is also important to eat foods containing the best elements for synthesis of vitamins. Certain
foods, such as liver, cod liver oil, and milk, contain all the vitamins. Other foods are essential for the production of
specific vitamins: carrots for vitamin A (for vitality); wheat germ for vitamin B (antineuralgic) and vitamin E (for
genital function); citrus fruits for vitamin C (prevents scurvy; retards aging); cod-liver oil for vitamin D (irradiated
cholesterol); spinach, cabbage and egg yolk for vitamin K (antihemorrhagic); egg yolk and yeast for vitamin I-I
(prevents seborrhea) and vitamin L (promotes lactation); lemons and paprika for vitamin F.
B 1: Thiamin, or F. Necessary to the uninterrupted production of energy. (The Far East attributes the command
of the energy to the large intestine, at hegu, LI-4.) Deficiency: constipation, digestive difficulties, gas, fatigue, ner-
vousness, insomnia. Necessary food: wheat germ.
B2: Riboflavin, lactoflavin, or G. May prolong life. Important for the eyes; prevents cataract, hemeralopia
(hegu, LI-4). Necessary foods: beef liver, wheat germ, milk.
B3: Niacin. Necessary for the skin, blood digestion. Necessary food: wheat germ, milk, brewers yeast.
B4: Nicotinamide, Adenine. Assures fluid equilibrium. May help against alcoholism; prevents cancer.
B6: Trembling, nervous troubles.
B 12: Used in association with folic acid with success against grave or pernicious anemia. Taken from liver (1
gram per 4 kilograms of liver).
B pantothenic acid: Acts against graying hair (canities). Point w&hong (BL-54, IS BL-40) has sometimes
given good results. Liver, wheat germ, egg yolk.
B para-aminobenzoic acid (PABA): Also acts against canities (grayness or whiteness of the scalp hair). Liver,
grain hulls.
B inositol: May help the growth of hair. Milk, fruits, nuts.
B (see vitamin H): Gives energy, conserves cerebral health. Liver, egg yolks, pork kidney, tomatoes.
B choline: Helps the liver and gallbladder to function and digest fats. Liver, brewers yeast.
PP or nicotinic acid: Linked to the B complex. Antipellagra. Beef liver, salmon. Deficiency is indicated by
lesions of the skin, mostly in the parts exposed to light (first erythema, then blisters, then ulceration). It can be
accompanied by mental problems and anemia. It acts on human pellagra, which occurs mostly in areas where corn is
a usual food.
3) Vitamin C, ascorbic acid: Anti-scurvy, bone development.
The considerable resemblance between the signs of scurvy and that of aging has been stressed:
This vitamin is found in abunaance in the enamel of teeth, the adrenal cortex, the corpus luteum, and the ovaries,
and reinforces their hormones. (Walter Eddy, The Vitamins)
A close connection has been observed between the quantity of vitamin C in the body and susceptibility to infection
and intoxication. Finally, it seems that ascorbic acid has a transporting role for hydrogen. (Biochimie Mkdicale)
Thus, vitamin C is necessary against old age, infection, intoxication; for the solidity of teeth, good action of the
adrenal hormones and female genitalia, and for bones (bone cells).
Its deficiency is marked by wrinkled skin, bleeding gums, loose teeth, easy bleeding, stiff joints, and bones
becoming fragile and decalcified. If serious, there may be scurvy with all its symptoms, loss of teeth, decalcification,
vomiting, serious diarrhea, cardiac insufficiency. Its excess is not described.
It is stored in the liver.
Necessary foods: acid fruits- oranges, lemons, mulberries, grapefruit.
It is destroyed by desiccation, heat and by air. The optimal quantity is 10 to 30 milligrams per day. Compared
with vitamin K: anti-hemorrhagic; vitamin P: anticapillary permeability; vitamin D: calcification.
4) Vitamin D (ergosterol): Calcifier, anti-rickets.
It has recently been demonstrated that vitamin D (in reality irradiated ergosterol) in small doses favors the deposi-
tion of calcium in bones. But in large doses, on the contrary, it causes the calcium to pass from the bones into the
blood (Marzetti, Homeopatia 91, 92).
It is distributed by the liver. Cholesterol becomes irradiated ergosterol from sunlight and is stored by the liver.
Necessary foods: milk, liver, cod or tunafish, liver oil, irradiated yeast.
By acting on calcium, it regulates the phosphorus-calcium equilibrium in the blood, the proportion of which
must vary from 5 to 2. It has been suggested that this occurs through the intermediation of the parathyroid gland.
By the action on the energy and through the measure of the parathyroid pulse, it has consistently been observed
that parathyroid deficiency corresponds to a relative excess of phosphorus and thyroid function with all the concomi-
tant nervous disorders (spasms, neuralgia, tics, etc.). An excess of the parathyroids (and deficiency of the thyroid)
co~espon& to a relative excess of blood calcium with flaccid muscles, etc. Parathyroids and vitamin D act in similar
ways: with small doses of vitamin D (and by dispersal of the parathyroids), blood calcium is deposited in the bone
and there is a relative excess of phosphorus and thyroid function. With large doses (or by tonifying the parathyroid),
there is a passage of calcium from the bones to the blood and a relative deficiency of phosphorus and thyroid func-
tion. Action on the liver and the parathyroid increases the desired effect.
5) Vitamin E (either tocopherol or alpha): For strength and the genitalia. The first one to be called a vitamin. Stored
in the liver.
Necessary foods: liver, wheat germ, watercress, green salad, peanut oil. Quantity necessary: about 30 milli-
grams per day.
It is indispensable for the normal functioning of the genital organs and the muscles. Its deficiency can aggravate
the problems of menopause (hot flashes, night sweats, obesity or rheumatism), weakness or atrophy of the muscles,
arthritis, asthma and diabetes. Sanyinjiao (SP-6) acts against these problems by stimulating the spleen, pancreas,
liver and kidney.
Vitamin F: see B 1.
Vitamin G: see B2.
6) Vitamin K: Antihemorrhagic.
Formed in the large intestine and stored by the liver which, without it, could not form the antihemorrhagic
prothrombin.
Necessary foods: pork, spinach, cabbage, cereals, carrots, potatoes, cheese, egg yolk.
In mammals, the intestinal bacteria are capable of effecting the synthesis of substances endowed with an analo-
gous activity. That explains the independence of numerous animal species vi-a-vis the food supply. (Biochimie
Mkdicale)
The action on the energy allows us to observe that by tonifying the large intestine (primarily through hegu LI-4),
menses became less excessive and metrorrhagia and hemorrhage ceased; by dispersing, menses and hemorrhage
increased. Also, a liver insufficiency which is always accompanied by a slight discharge of delayed blood disappears
by tonifying the liver.
7) Vitamin H (biotin): Antisebaceous. (See vitamin B antiseboirhea, or X.) Stored in the liver; can be produced by
it.
Foods most useful: liver (1 mg. per kg.), kidney, egg yolk, yeast, rice hulls.
Vitamin H activates the cellular metabolism in the concentration of 100 billionth of a pm, in between he fifth
and sixth homeopathic dilution. (Marzetti, Homeopatia 115)
Its deficiency is accompanied by an increase and modification of sebaceous secretions and by a fatty &genera-
tion of the superficial strata of the epidermis (cellulitis), a favorable state for all forms of infectious dermatitis. There
are also paresthesias and some modification of the blood (Biochimie MkAcale). On &e whole, it may stimulate the
synthesis of body fat by the skin and the liver.
Thyroid deficiency produces cellulite; tonify huagai ((Y-20).
Its toxic action from egg whites or a diet too rich in fats has been noted. (Biochimie M&&c&) Tonification of
the liver corrects one or another of these sensitivities. The action of the liver on all skin problems is consistently
observed energetically.
8) Vitamin L: Lactation.
By its regular supply, it assures lactation.
It may be stored in the liver.
The more useful foods are beef, liver, and yeast. (Websters Dictionary)
A restrained small intestine greatly helps lactation by diminishing urine flow and increasing secretions (disperse
shaoze, SI- 1, and qiangu, SI-2).
9) Vitamin P: Anticapillarity, permeability.
It has not yet been proven to be stored in the liver.
The more useful foods are lemon, paprika and liver.
Deficiency is accompanied by increased permeability of the capillaries with less resistance of their tissues; and
hemorrhage at the level of the skin, mucosa. and subcutaneous tissue. Similar symptoms to those at the beginning of
scurvy (vitamin C deficiency); also similar to vitamin K deficiency.
The action of the vital energy has allowed us to observe the important relation between a liver and large intestine
insufficiency and the tendency to hemorrhage and the consequent possibility of correcting this by tonifying these two
organs.
Vitamin PP: see B.
Vitamin X: see H, also E.
why.* .-. . . . _.
?wt . - _ - _ _
1) The triple warmer alone. The meridian or pulse indicating disorder of the triple warmer function.
2) The yang energy. As with the other superficial pulses, it reflects dysfunction in the yang energy and nervous
activity.
3) The sympathetic system. Except for the heart governor, the deep pulses have similar effects to those of the
sympathetic system.
The principal disorders in the regions where dysfunction of the triple warmer manifests are as follows:
Nervous shivering, nervous crisis, hyperexcited depression, irritability, emotional agitation, distress, nervous
insomnia at the beginning of night: tianjing (TW-10). Extravagant speech, hyperexcitation: yemen (TW-2). Ner-
vous fever: guanchong (TW-l), with agitation: yang&i (TW-4). Frequent yawning: yifeng (TW-17).
Shivering from cold: tonify tiunjing (TW-10). As if seized by ghosts, incessant melancholia: zhigou (TW-6).
Emotional agitation, deranged mind, depression, weakness: yemen (TW-2).
Heart (and three warmers) - zhigou (TW-6), yemen (TW-2). Agitation, pain of the vertebrae behind the heart:
guanchong (TW-1). Angina pain of the chest: zhigou (TW-6). Hyper- or hypotension: hand-zhongzhu (TW-3).
From energy: tiunyou (TW- 16).
Eyes - muddled or troubled: hand-zhongzhu (TW-3), wuiguun (TW-5). Eyes bulging: xiuoluo (TW-12).
Spasms of vision: ear-heliuo (TW-22). Acute pain in the eyes: guunchong (TW-I), qingfengyuun (TW-11). Eyes
swollen, pupils red: wuiguun (TW-5). Scarlet and painful eyes: yemen (TW-2).
Ears - all troubles: ermen (TW-23, IS TW-21). Tinnitus: jiaosun (TW-20), yemen (TW-2), guunchong (TW-
l), wuiguun (TW-5); if painful: hi (TW-19); if with deafness and headaches, deafness from energy or shock:
tiunyou (TW-16) tiunjing (TW-lo), luxi (TW-19). Ears blocked: luxi (TW-19); painful: hand-zhongzhu (TW-3).
Teeth - inflammation, caries, pain: ermen (TW-23, IS TW-21), yemen (TW-2). Molars: jiuosun (TW-20).
Lower molars: sidu (TW-9). Swollen gums, inflammation of the mouth:jiuosun (TW-20).
Throat - painful, irritated, pruritus: hand-zhongzhu (TW-3). Painful, adenitis: sidu (TW-9). Tight: tiunjing
VW-lo). Painful larynx: guunchong (TW-1). Tired tongue: yemen (TW-2), guunchong (TW-1). No voice, no
speech: sunyangluo (TW-8). Cough, cannot speak, bronchitis with pus: tiunjing (TW-10). Short inhalation and
exhalation: yemen (TW-2), sidu (TW-9).
Contracted stomach: tiunjing (TW-10). Diabetes, dry tongue, prostatitis, epididymitis, blennorrhagia: yungchi
(TW-4). Constipation from emptiness or diarrhea, vomiting: zhigou (TW-6).
Pain of contracted muscles: zhigou (TW-6). Alternating flaccidity and contracture: guunchong (TW-1).
Troubles from changing weather, from external temperature, sweat without reason: wuiguun (TW-5).
Mumps: wuiguan (TW-5). Ganglia: tiunjing (TW-lo), nuohui (TW-13). Neck and nape: yifeng (TW-17).
Tumors or swellings at the nape of neck: nuohui (TW- 13).
In women, poor circulation through the conception vessel, fainting after childbirth: zhigou (TW-6).
Tics, trembling, chorea: huizong (TW-7), hi (TW-19). Spasms of the face, cheek: ear-heliuo (TW-22).
The meridian commands disorders along its course. Articular pains, periarthritis: xiuoluo (TW-12). Flaccidity
of the four limbs or the upper limbs: wuiguun (TW-5), sunyungluo (TW-8).
The yang energy: dysfunction with all the supe@ulyangpulses.
Here, this is a question of energetic dysfunction of the total yang activity. The yang superficial pulses are all
equal but opposite in intensity to that of all the yin deep pulses. Nervous activity is in disharmony with physical
activity.
Intervention at the proper triple warmer point, wuigmn (TW-5), balances excesses of yin and yang on a large
scale by channeling an excess of one into the emptiness of the other. Similar results can be obtained by using the
heart governor point, neiguan (PC-6).
The relative insuficiency-excess of the triple wanner with the yang group is as follows:
Insufficiency Excess
Sadness, mental depression, discouragement, Excitation, nervousness, tight nerves, irritability, does
indolence. all from will.
Good, slow digestion. Bad digestion, thin.
Physical strength, but without energy. Physical exhaustion, but continues to work; tension on
top of weakness.
If there is excess, precise dispersal at the dispersal point, tianjing (TW-lo), will produce an immediate sense of
relaxation, sometimes with a crisis of tears, followed by a sensation of well-being and calm. If there is insufficiency
and the tonification point, hand-zhongzhu (TW-3), is precisely tonified, the sadness, discouragement and indolence
give way to a normal need for activity. In both cases, the yin and yang return to a harmonious balance.
The sympathetic system: dysfunction of the triple warmer with deep, yin pulses,
except for the heart governor pulse.
Fengchi (GB-20), which modifies this group of pulses, also modifies the pulse of the governor vessel.
In cases of this type, stimulation of the sympathetic system (at fengchi, GB-20) or the triple warmer (at the
tonification point hand-zhongzhu, TW-3), gives results that the table below shows are superimposable - on the left
the effects of the Western sympathetic system, on the right those of the triple warmer.
II. Heart Governor Meridian: Sexual Organs, Vessels and Parasympathetic System
Chinese tradition posits the existence of a single meridian and a single pulse for the heart governor. Our obser-
vations have led us to the following conclusions:
v oiume III - I ne rnyswwgy UI craggy
1) The existence of two absolutely independent pulses: a) representing the variations of the sexual organs: right
wrist, section III, deep level, right and left sides of the artery (right and left organs); b) representing the Vaiia-
tions of the vessels: right wrist, section III, middle level, right and left sides of the artery (vessels of the right or
left side of the body; inferior half, arteries, upper half, veins).
2) Massage of the pulse of the sexual organs elicits a response only at laogong (PC-8), quze (PC-3) and tiunquun
(PC-2). When massaging the pulse of the vessels, the response is in all other heart governor points except the
three mentioned above.
3) The points of the vessels on the right meridian respond more weakly on the vessels and the heart but more
strongly on the sexual organs than the same points on the left side.
4) When the pulse of the vessels is of the same intensity as that of all the superficial pulses (except the triple
warmer), variations of the parasympathetic system are represented. The pulse of the vessels elicits a response
at tianzhu (BL-lo), which acts on all organs commanded by the parasympathetic system. In turn, pressing this
point elicits a response at the pulse of the vessels and all the yang superficial pulses except the triple warmer.
The heart governor meridian is indeed complex. For years, Western science has recognized the inseparable link
between the sexual life and the tone of the arteries: hypertension may arise from sexual excitation, and conversely,
sexual weakness from serious hypotension. Also recognized is the action of the parasympathetic on the arteries and
the sexual life.
The heart governor meridian has its maximum at 8:Ofl p.m. local time (minimum hour of the stomach). Its
minimum is at 8%) a.m. (maximum hour of the stomach). Energy passes to the heart governor meridian via a branch
of the kidney meridian, from shufu (KI-27) at the top of the sternum to tiunchi (PC-l) at the lateral side of the nipple.
The energy passes from the heart governor at laogong (PC-8) into the triple warmer at guunchong (TW-1).
We have consistently observed that the tonification point of the meridian, zhongchong (PC-9), and the dispersal
point, duling (PC-7), act only on the pulse of the vessels. In contrast, laogong (PC-8) is the source or regulator
of the sexual organs: when this point is tonified they are strongly tonified; when dispersed, they are strongly
dispersed. Laogong (PC-8) also elicits a strong action on the general energetic potential, as measured instrumentally.
Quze (PC-3) and tiunquun (PC-2), two additional points acting on the sexual organs, act as well on the pulse. The
heart governor assent point, jueyinshu (BL-14), acts particularly on the vessels. Of the two herald points, one of
them, qihui (CV-6), acts only on the sexual organs, while the other,jiuwei (CV- 15), acts only on the vessels.
It is advisable to study individually the three actions of this meridian on the sexual organs, the vessels and the
parasympathetic system.
Sexual organs.
This bilateral meridian is also called mingmen, the door of destiny. The name evokes the idea of conception
and sexual function - souls are thrown back into existence through the exit from the Buddhist hells.
The pulse of the sexual organs is at the right wrist, section III, deep level. The herald point is qihi (CV-6);
source point, luogong (PC-8). Through the activity of its strength it is possible to understand its action.
The relative insuflciency-excess is as follows:
Insufficiency Excess
Deficient character, apprehension, insecurity, noncom- Strong, hard, pitiless character. Subject to repression,
bative. Pity, emotional agitation, fear. obsessions or even hallucinations or insanity.
Hates darkness and night. Likes darkness and night.
Insomnia from fatigue or emptiness. Fears nothing, always in movement, agitated.
Weak, tired, distracted. Worries, malcontent.
Fever from fatigue or nervousness.
Insufficiency of the inferior instincts of the primate. Hyperexcited primate, aggressive, angry, wicked.
Passivity.
Sexual indifference, frigidity or idealistic love. Sexual preoccupation and activity.
Impotence, sterility. Fertility.
Significant aspects of the pulse:
Women - a swollen superior side: increasing from the seventh day before menses; ovulation or congested
ovary. Middle part, on one side: congested fallopian tube. Both sides: the whole organ is congested, or pregnancy.
No pulse: insufficiency or absence of the organ.
Men - upper part swollen on one side: swollen testicle. If nil, insufficient or absent testicle. Inferior part swol-
len: swollen penis. If nil, few erections.
Tonification, dispersal and source point of the sexual organs: laogong (PC-g). Herald point: qihai (CV-6).
Assent point: zhishi (BL-47, IS BL-52).
Direct and indirect efsects of the points of the sexual organs:
Heart - pain with thirst, agitation, pericarditis, myocarditis, endocarditis: quze (PC-3); palpitations: tianquan
(PC-2).
Taste-smell - mouth or throat abscess: laogong (PC-g); violent thirst, dry mouth: quze (PC-3).
Stomach - vomiting of blood or saliva and blood: quze (PC-3); pain in the stomach and heart; jaundice: lao-
gong (PC-g); swelling of the epigastrium: tianquan (PC-2).
Blood in stool or urine: Zaogong (PC-g).
Eyes - myopia and optic nerve atrophy, tired, weakened vision: tianquan (PC-2).
Ears - quze (PC-3).
Respiratory passages - cough, chest pains, dyspnea: laogong (PC-g); chronic bronchitis, pulmonary tubercu-
losis: quze (PC-3); coughing fits, cough and pain in the back: tianquan (PC-2).
Sweat at the head and shoulders: quze (PC-3).
The heart governor points which elicit changes in the pulse of the vessels (right wrist, section III, middle level)
act principally on the arteries and not the veins. (The arteries are reflected at the inferior half of the pulse while the
veins are reflected at the upper half.) The herald point of the heart govemor,jiuwei (CV-15), also acts on the vessels.
The relative insu#iciency-excess is as follows:
Insufficiency Excess
Insomnia from anemia, emptiness, lassitude, weakness, Insomnia from sensation of congestion. Need to spend
desire to rest, vertigo, fogginess. ones energy. Hyperexcited by all emotion.
Pale face. Red face, redness after meals.
Lowered blood pressure. Elevated blood pressure. Tendency towards conges-
tions.
Heart problems from insufficiency. Heart problems from excess.
Palpitations from fatigue or the night. Palpitations from hyperexcitation, warmth, or exercise.
Always cold. Always hot.
The effects of the vessel points of the heart governor meridian determine whether or not the action on the vessels
is direct or indirect.
Anterior brain: ximen (PC-4). Anterior and lateral axm: neiguan (PC-6). Lateral and posterior: jianshi (PC-5).
Insufficient consciousness (evolved man, reason, etc.), emotional agitation, fear, fears people: ximen (PC-4).
Repressing fears, weakness of nerves and brain, apprehension, insecurity: jianshi (PC-5). Does not like darkness;
Volume III - The Physiology of Energy
fears the night; cries at night (children): zhongchong (PC-~). Indecisiveness, emotional agitation: quze (PC-%
Aggressiveness, combativeness, anger, nastiness: daling (PC-7), particularly on the right wrist. Hyperexcita-
tion, hyperexcited sadness and great tears: daling (PC-7). Stubborn or hyperactive children, apoplexy, mental
unclarity, coma: jianshi (PC-5).
Hypotension: zhongchong (PC-9). Arterial spasms: &ding (PC-7). Hypertension, fears the sun, congestive
headaches: ximen (PC-4), jianshi (PC-5), dazing (K-7).
Heart - all varieties of pain: jianshi (PC-5). Pain of the heart, pericarditis, myocarditis, endocarditis: daling
(PC7),jianshi (PC-5). Tired heart from emotions: Ming (PC-7).
Sore throat, fever, cough: daling (PC-7),jianshi (PC-5).
Bad breath: daling (PC-7).
Vomiting and belching from energy: daling (PC-7), ximen (PC). Vomiting or dry vomiting from cold or
cholera:jianshi (PC-5).
Swollen stomach from failure to empty itself: zhongchong (PC-9). All disorders of the pancreas (left point) or
the spleen (right point): jianshi (PC-5). Blood in the stools or urine: daling (PC-7).
Poor vision in children at night (hemeralopia): zhongchong (PC-9). Troubled vision:jianshi (PC-5).
Colds, tight chest, cannot breathe:jianshi (PC-5).
Night sweats: jianshi (PC-5).
Persistent ganglia:jianshi (PC-5). Abscess or blisters in the hand: daling (PC-7). Scabies: daling (PC-7).
Eruptive illnesses: daling (PC-7).
Troubles along the course of the meridian, around the line of the median nerve: Ming (PC-7) if there is excess;
zhongchong (PC-9) if there is insufficiency. Writers cramp: ximen (PC-4).
Pain of the chest and side: dazing (PC-7). Swollen armpit: dafing (FG7),jiunshi @C-5), tianchi (PC-l).
The herald point of the vessels is on the conception vessel: jiuwei (CV-15). The assent point is on the back, on
the urinary bladder meridian: jueyinshu (BL-14).
The parasympathetic system: dysfunction of the vessels and all the yang producer organs.
When all the superficial pulses, except that of the triple warmer, are similar in intensity to the pulse of the
vessels, the latter can be used to give an indication of the energetic functioning of the parasympathetic system. (nun-
zhu, BL-10, a command point of the parasympathetic, modifies this group of pulses and also that of the conception
vessel.)
In such cases, the effects obtained by stimulation of heart governor points are identical to those of the parasym-
pathetic system. Pressing the vessel pulse elicits a response at tianzhu (BL-10). Likewise, massaging tianzhu awak-
ens a response in the vessel pulse and all the superficial pulses except the triple warmer.
The following table illustrates the parallel functions of the heart governor and parasympathetic system. (The
data on the parasympathetic system is provided by R.J. Main.)
While Europeans have studied these two systems primarily through surgical experimentation, Easterners have
observed their physiological effects through stimulating points on the skin distal to the area researched. The most
significant difference on this subject between the West and China relates to the action of the autonomic nervous sys-
tem (and pointsfengchi and tianzhu) on the vessels and heart. Effects of these two acupoints and the autonomic ner-
vous system on the other organs are exactly paralleled.
The differences between Western and Chinese medical thought: vasomotor effects.
In European medical thought, the sympathetic system is clearly the vasoconstrictor. The only exception to this
is its vasodilation of the coronary arteries. In Asian medical thought, however, the point fengchi (GB-20), which
produces all the other effects of the sympathetic system, rapidly causes vasodilation, increased amplitude of the
vessels, increased strength of the heartbeats and lowering of the blood pressure.
The vagus (parasympathetic) system is considered in Western medicine as the vasodilator (with the exception of
the coronary arteries, which it constricts). Conversely, in Chinese medicine, the point tiunzhu (BL-lo), paralleling
the parasympathetic system, is considered a vasoconstrictor.
Interestingly, the works on this subject in Europe are fraught with obscurity and contradiction, particularly with
regard to the feedback characteristics of the autonomic system. HCdon states (294):
The muscularJibers of the arteries are arranged in rings which only allow constriction. The dilator nerves act only
by inhibition of the vasoconstrictor in constant tonus. All trauma results in the contraction of the vessels.
Unfortunately, there is still little precision as to which nerves act as vasoconstrictors and which as vasodilators.
It is well known that severing the cervical sympathetic nerves in rabbits causes dilation of the vessels of the head
and ears. Here, the sympathetic acts as a vasoconstrictor. Conversely, Professor Leriche observed that after cutting
the sympathetic fibers of a segment of the radial artery (about 12 mm. long) this segment became hard, without beat,
the other part remaining supple with a beat. Here, the sympathetic fibers caused vasodilation. Hence, there is an
apparent contradiction between local and regional effects of resection of a sympathetic fiber. This contradiction is
explained by Professor MCriel:
The sympathectomy frees inhibition of the local arterial tone; the artery thus becomes rigid, without beats. Periar-
terial sympatheticjbers normally inhibit this tone. Hence what we are seeing here is a local phenomenon.
It appears that local sympathetic fibers act as vasodilators by inhibiting vasoconstriction of the parasympathetic
fibers, supporting Htdons teachings.
The general action of the sympathetic would be the same, but by more complicated interventions. Professor
MCriel writes:
When the sympathetic system is stimulated as a whole, the acknowledged tonic action on the heart is clearly
obtained. This reinforcement of the heart, however, is found to be immediately counterbalanced by the depressive
action of the carotid sinus, which causes vasodilation with increased arterial amplitude. Without this counter-
check, hypertension would be producedfollowing the sympathetic reinforcement of the heart. The inverse action is
caused by excitation of the vagus [parasympathetic] system.
The command points of the autonomic system produce a resonance, a clear response in sensitive or trained
patients. This response takes place in the respective centers within the nervous system: for the sympathetic system,
the response is in the posterior hypothalamus; for the parasympathetic system, the anterior hypothalamus.
For the vessels of the heart, however, there are many causes which increase or block the action of the sym-
pathetic or the parasympathetic. Some of these are the following: an excess or insufficiency of certain hormones,
e.g., vasopressin, adrenalin, angiotonin (angiotensin); acetylcholine, some metabolites, CO,, lactates, histamine,
adenosine, ions, potassium; lack of oxygen, blood volume, heat (which dilates) and cold (which contracts). Shock or
compression produces metabolites such as histamine. These in turn cause vasoconstriction followed by vasodilation;
hence, the paleness and subsequent flushing of the face in shock, or white and then red marking of the skin when
pressed.
Finally, stimulation of the carotid sinus through its command point lingduo (HT-4) produces dilation of the
vessels. Dispersing the same point produces vasoconstriction and blood pressure. (This effect is similar to dispers-
ing the command point of the sympathetic.)
Western and Chinese parallels.
Respiratory system. The actions UT the autonomic system and their command points are identical: excitation,
inflammation, contraction by the parasympathetic system and its command point; relaxation, decongestion by the
sympathetic system and its command point.
Digestive system. Here, equally, the actions of the autonomic system and the command points are identical: con-
traction, excitation by the parasympathetic system, relaxation by the sympathetic.
Sexual organs. These questions are so complex and at the same time so delicate that it still has been only possi-
ble to find some partial similarities.
For women, the motor function of the body of the uterus is commanded by sympathetic fibers arriving along the
vessels through the tenth thoracic vertebra. However, for the inferior part of the uterus and for the cervix, it is the
pelvic nerves of the parasympathetic which act (Main, 273). The command point of the whole uterus, qugu (CV-2),
is just above the pubis. The action of the points of the parasympathetic or sympathetic systems have not been studied
extensively, but they appear to awaken a response in the point for the uterus and for the organ.
For men: 1) The erection gets its stimulus from the plexus of the l-4th sacral nerves (with fibers from the
parasympathetic and pelvic sympathetic systems). Vasodilation of the erectile tissue has resulted from tonifying the
command points of these nerves. Stimulation of the sympathetic has the reverse effect (Main, 266). 2) The ejacula-
tion is inhibited by resection of the sympathetic (Ll ganglion, Main, 266) and even by presacral resection. There are
no convincing observations on the dispersing action of Ll by needling, but tonification with acupuncture hastens eja-
culation. 3) resection of the anterior nerve of the cord blocks the sensation of orgasm (Main, 267). Observations to
confirm this are not yet conclusive. Tonification of Ll and L2 seem to give positive results.
The sympathetic system (fengchi, GB-20) and the parasympathetic system (tianzhu, BL-10) respond in the
organ.
To facilitate comparison, I have borrowed from Main (215) a comparative table of the sympathetic and parasym-
pathetic systems, inserting the effects of the command points for both.
There is an important equilibrium between the actions of the sympathetic and parasympathetic systems. The
weakness of one creates an apparent dominance of the other but without it being stronger than normal. This creates
some difficulty in understanding their effects and in deciding what action to take.
The examination of the pulse alone allows us to differentiate the following combinations: 1) In equilibrium -
the two systems being equally normal, equally excessive, or equally insufficient. 2) In disequilibrium - normal
sympathetic system with strong or weak parasympathetic system; strong sympathetic with weak or normal parasym-
pathetic; sympathetic weak with normal or strong parasympathetic.
This precise method of differentiation enables us to correct very complex problems. The fact that the sym-
pathetic is dominant does not mean that we want to disperse or reduce it. Rather, it may be necessary to tonify the
parasympathetic. Below is a table giving the physiological modifications of people suffering from a dominance of
one or the other of the two systems.
Sympathetic Dominant Parasympathetic Dominant
Hyperexcitation from shock, emotion. Frozen, contracted by shock, emotion.
Brilliant eyes, too open, protruding (muscles of eyelids Eyes dull, too closed, recessed (muscles of eyelids and
and orbit stimulated). Pupils too dilated (mydriasis). orbit relaxed). Pupils contracted (myosis). Ciliary
Ciliary muscles relaxed (farsighted, sees in shadow and muscles contracted (easy sight, sees in light and close
at a distance). up).
Accelerated pulse. Slow pulse.
Heat. High, easy fever. Cold, weak fever, not easily produced.
Sweating difficult. Easy, abundant sweating of palms and extremities.
Pale complexion, red hands. Red face. Cold extremities.
Dry mouth, without saliva. Excessive saliva.
Strongly beating heart, mostly rapid. Heart contracted, slow or arrhythmic.
Rapid healing and coagulation. Slow healing and coagulation.
Arteries supple, ample (carotid, epigastric). Arteries contracted, without beat, hard (carotid, epigas-
tlic).
Bronchi relaxed, decongested. Bronchi contracted or inflamed.
Sympathetic Dominant Parasympathetic Dominant
Lung decongested, relaxed to the point of atony, cannot Lungs congested, irritated, inflamed, cannot inhale.
breathe out.
Atonic diaphragm. Difficulty in vomiting. Diaphragm in spasm, hiccups, easy vomiting.
Esophagus, cardiac sphincter relaxed. Inflammation or spasms of the esophagus or cardiac
sphincter.
Stomach slow, atonic. Stomach spasm, distention, or irritation.
Small intestine insufficiency, grayish stool. Small intestine spasm, irritation, or inflammation.
Atonic large intestine with contracted sphincter. Spastic large intestine with relaxed sphincter.
Liver in excess and painful, or contracted and Liver insufficient and distended. Waxy complexion;
insufficient. Stool brown to black. yellow stools.
Gallbladder supple, swollen, empties poorly. Gallbladder spasm and pain. Migraines; constipation.
Spleen in excess, contracted. Spleen insufficient, distended.
Pancreas insufficient and swollen. Grayish stool. Pan- Pancreas in excess and contracted (from small intestine
creatic diabetes. White stool (from relaxed small intes- excess).
tine).
Kidney contracted, congested, painful. Kidney relaxed, atonic.
Urinary bladder relaxed; contracted sphincter. Urina- Urinary bladder contracted; sphincter relaxed. Urina-
tion infrequent to difficult. tion frequent or abundant.
Ovaries insufficient; menses insufficient. Contracted Ovaries in excess; menses overabundant. Relaxed cer-
cervix. vix.
Tendency to obesity. Tendency to emaciation.
Frigidity, sexual calm. Sexual overexcitation or obsession; vulvar pruritus.
Testicles insufficient or diminished. Non-erection Testicles in excess or swollen.
(mostly daytime).
Inability to get an erection (mostly daytime). Prolonged erections (at night).
Rapid ejaculation. Retarded ejaculation.
Adrenal excess. Adrenal insufficiency.
Glossophatyngeal nerve inhibited. Glossopharyngeal nerve hyperstimulated.
The command points are: for the sympathetic,fengchi (GB-20); for the parasympathetic, tianzhu (BL-10). Both
are found at the nape of the neck. Note that the sympathetic system is stimulated by the pituitary, the adrenal medulla
(adrenalin), thyroid, testicles and ovaries. It is inhibited by crataegus, and paralyzed by ergotoxin. It stimulates the
suprarenals.
The parasympathetic system is stimulated by eserine and pilocarpine, and inhibited by atropine (belladonna). It
stimulates the ovaries and testicles.
Volume III - The Physiology of Energy
Chapter VIII
The Distrihtioll of Energy (III)
Energy and Blood
I. Energy and Blood - II. Circulation (Arteries and Veins; Heart) - III. Spleen-Blood
These passages elucidate the true differences and connections between energy and blood. This knowledge is essen-
tial for guiding the manipulation of the energy.
The West reports the facts precisely and in great detail, yet does not make conscious connections between
energy and blood. However, Western physiology does recognize what no one can help observing - the blood is
altered as soon as it leaves the body, coagulating and changing form completely. The blood does not seem to lose its
life entirely, though. Recent techniques allow measurement of emanations from the blood specific to each indivi-
dual. The emanometer of Boyd, radiesthesia, etc., give startlingly precise indications on the functions of the indivi-
dual from whom the blood has come.
Blood is made up of 45% living cells and 55% plasma. As with all cells, those in blood cannot function without
a constant supply of energy. We must ask, then: what happens to a specific molecule with its atoms in perpetual
movement when the blood, separated from the body and deprived of its energy supply, dies and disintegrates?
Physicians in the Far East treat the small intestine, spleen-pancreas and stomach in order to give full strength to
the blood and increase longevity. The stomach dissolves the food; the small intestine synthesizes specific nutrients;
the spleen purifies the blood; while the pancreas plays a digestive and glycogenic role.
The vital energy is carried by the blood to the cells. This energy may be the vital element within the atoms of
specific molecules found in the blood. Sodium and potassium transported by the blood are found on each side of the
cellular membrane. They play an important role as electrolytes in the complex operations of life.
The energy-blood ratio can be measured by noting the difference between the general pulses of the two wrists:
all the pulses taken together on the left wrist represent blood, while those on the right represent energy.
It is possible to measure the intensity of the total energy through the two wrists. In addition, we can surmise the
level of yang energy of activity or yin energy of inactivity by their relative proportions. We must further research the
influence of the variations of these energies on the material elements which they animate.
Below is an account of the various blood constituents. Variations in their quantity can seriously modify the
quality of the blood. This, in turn, will alter the bloods action on the vessels, heart and all that it supplies with
energy and products. It will also alter the action of certain acupoints.
As noted above, blood contains 45% living cells and 55% plasma.
Blood cells.
Red blood cells (erythrocytes): about 5 million per cubic millimeter. The active element is not the cell itself, but
the amount of hemoglobin within the cell. It is the hemoglobin which fixes oxygen. Iron is an essential element of
this molecule although the lack of any one of these elements - protein, iron, traces of copper and cobalt - will pro-
duce anemia. The blood cells are formed in the red bone marrow of primarily the flat bones, e.g. the sternum and
ribs. A sufficient supply of oxygen to the bone marrow is necessary in order to maintain the number of blood cells.
There can be anemia of both quantity and quality of blood cells.
A urinary bladder meridian point, gaohuangshu (BL-38, IS BL-43), stimulates a constant increase and later
growth in the number of blood cells and the level of hemoglobin. Another point, xuanzhong (GB-39), acts on the
bone marrow.
The transport of carbon dioxide and the maintenance of its levels are considered important functions of the blood
cells.
Erythrocytes survive for 120 days according to Main, for 47 days according to Fredericq, and 21 days according
to HCdon. The authors do not cite the length of time necessary for maturation. After acting on the energy by stimula-
tion of gaohuangshu (BL-38, IS BL-43), we have determined through analyses that the blood is inundated with form-
ing corpuscles, the matured state attained after fifteen to eighteen hours. When old and spent, the cells are destroyed
in the reticuloendothelial system from which the spleen is largely formed. The fact that gaohuangshu acts effectively
again only after the interval of a month indicates that the life of the blood cell is about five weeks.
White blood cells (leukocytes): numbered at about 5000 to 7000 per cubic millimeter. Not all have the same ori-
gin, and their names vary according to the author. We distinguish among them:
Polymorphonucleur leukocytes originate in the bone marrow. Their function is to destroy bacteria. A
gallbladder point, xuunzhong (GB-39), stimulates an increase in their numbers. This point is also used to increase
their activity in cases of inflammation with streptococcus and pus, septicemia, low fevers and above all abscesses and
furuncles. Their life span is about twenty days. They are divided into neutrophils (65-70%), basophils (.5%) and
eosinophils. The latter appear in certain diseases such as intestinal worms.
Mononucleocytes are errant cells analogous to reticuloendothelial tumor cells. They represent 3% of the leuko-
cytes and originate in the bone marrow, spleen and liver. They abound when there are problems of the skin, such as
psoriasis, eczema and impetigo. Their number and activity are augmented by tonifying dudu (SP-2) as well as the
liver. (The liver, remember, is important in all skin ailments.)
The lymphocytes are formed in the lymph nodes. They make up about 20% of the leukocytes, yet their function
is unknown. Foot-linqi (GB-41) has great power over the lymphatic ganglions. Tiunjing (TW-10) and jimen (SP- 11)
exhibit a great effect on those of the inguinal nodes.
Reticuloendothelial cells: considered to be tumor leukocytes lodged in the bone marrow, liver, lymph nodes and
spleen. They clean up the bacteria, foreign matter, used red cells and platelets.
Platelets (thrombocytes): without nuclei. These cells furnish the thrombokinase necessary for coagulation by
disintegrating on contact with an injured surface. Removal of the spleen causes an increase in the number of
platelets. Their constant excess may be the cause of hemophilia. Coagulation can be made much more rapid by toni-
fying the energy of the liver and large intestine (vitamin K).
Volume III -The Physiology of Energy
Plasma (55% off the blood) contains many substances dissolved from protein (albumin, globulin, fibrinogen,
antibodies, enzymes), some non-proteinic nitrogen (urea, uric acid, creatine, creatinine, amino acids, NH), diverse
organic substances (glucose, lactates), some lipoids (cholesterin, lecithin, fat), hormones, some vitamins, gas (02,
CO, ), and some elements of inorganic salts (Na, Ca, K, Mg, Fe, Cu, Cl, HCO,, SO,, PO,, 1, etc.).
Action on the energy can modify certain of these elements, particularly those which can cause problems.
Urea (normal .30 to .40) of which half is nitrogen: If insufficient, tonify the liver and the adrenals; if excessive
(hypertension), disperse kidney filtration and the adrenals, tonify the pancreas.
Sugar (about 1.10): If excessive in the blood (diabetes), tonify the pancreas, disperse the adrenals, regulate the
pituitary; if insufficient, disperse the pancreas, tonify the adrenals.
Cholesterin (about 1 SO): If excessive, disperse the gallbladder, liver, spleen, adrenals; if insufficient, tOni@ the
adrenals and spleen. Irradiated, it becomes ergosterol (vitamin D).
Calcium: Insufficient in the blood, tonify the parathyroid, disperse the adrenals; if excessive in the blood (cloudy
urine), disperse the parathyroid, tonify the adrenals.
There is a balance between blood (ionized Ca) and bone (soluble Ca), and between Ca and phosphorus.
Phosphorus: If insufficient, disperse the parathyroid; if excessive (cramps, neuralgia, tics, etc.), tonify the
parathyroid.
Potassium: in the case of excess, tonify the adrenals; if insufficient, disperse the adrenals.
Salt: In excess, disperse the adrenals; in insufficiency, tonify the adrenals.
Arteries, veins.
The blood and the energy which it distributes are carried throughout the entire body and to the cells through the
vascular network.
Energy is essential to the harmonious functioning of the cardiovascular system. Specific command points C~II
modify the energy directed to the various parts of this system. By studying these command points we have arrived at
some useful classifications and have further clarified the role of the vital energy in circulation.
Changes in arterial contraction may activate or slow down blood circulation. These modifications may be
obtained by 1) inducing a relative dominance of either the parasympathetic system (contraction) or sympathetic SYS-
tern (relaxation); 2) stimulating or inhibiting the vitality of the adrenals (excess: contraction; insufficiency: relaxa-
tion); 3) stimulating kidney excretion (vasopressin: contraction) or by provoking their relaxation.
Naturally, the blood volume is of great significance. Blood volume can be: 1) Relative and proportional to the
contraction of the arteries. It depends, therefore, on the energy causing vasoconstriction, either directly via the auto-
nomic system or through the intermediary adrenal hormones or the kidney. 2) Real and due to an excess of salt and
ingested liquids. This may depend on hygiene and the aid of diuretics. Manipulation of the energy may be used for
correcting the root causes-the desire to drink, or retaining salt (regulate adrenals) or water (kidney filtration).
The special command point of the carotid sinus, lingduo (HT-4), adds a useful tool. We ask acupuncturists to
confirm this.
The arteries, veins and vessels are commanded by the heart governor meridian, thus named because of its dual
action on the circulation through the vessels and sexual organs. They are commanded also through a point of the
lungs, tuiyuun (LU-9). It appears that certain points command more specifically the vessels and others, the sexual
organs. Their interaction is marked enough to separate them, though with difficulty.
The pulse of the vessels is one of two pulses of the heart governor (right wrist, section III, middle level), arteries
on the interior half, veins on the upper half. (The pulse of the sexual organs is right wrist, section III, deep level.)
The pulse of the vessels is in constant and indisputable relation with the condition of the arteries and veins, be it
contraction, relaxation, hardness, suppleness or inflammation. The pulse is modified, as stated previously, by the
command points of the parasympathetic, sympathetic, adrenals, kidneys, lungs and its own command points. The
pulse of the veins is altered by the command points of the stomach and spleen-pancreas.
- .., _.---c), -------o,
We are led, then, to study the energy which animates the vessels themselves, the muscles of their sheath; and the
internal energy brought by the blood into the cells. The Far East differentiates these as the external energy of
activity, of expenditure (yang) outside of the arteries and the energy of inactivity, of recuperation (yin) carried by the
blood. Verification by instrumentation has yet to be carried out.
The heart.
The heart meridian is the only one attracting attention in the West, although not as a meridian per se, but by the
fact that the pain of angina exactly follows the length of the upper limb along the course of the meridian. It starts
from the heart and ends at the extremity of the little finger, last phalanx, on the ring-finger side.
The pulse which reflects it is on the left wrist, section I, deep level. The radial side reflects the left side of the
heart, receiving the blood from the lungs and sending it into the arteries; the medial side, the right side of the heart,
receives the venous blood and sends it to the lungs.
The circulatory functions of the heart are known in both continents, but there are differences regarding the ener-
getic and psychological role of the organ. In the West, the heart is synonymous with sensitivity, affectivity, courage.
In Asia, it is synonymous with cleverness, and they teach that it is through the heart that the brain is irrigated. In fact,
the vigor of the brain does drop at the same time as that of the heart. The Nei Jing states:
The heart is the home of the evolved man (reason, moral consciousness), of vitality and sexual energy; also, it
nourishes speech. When it is$rm and vigorous, illness cannot easily invade the body.
The psychological modifications obtained by tonifying the heart to harmonize fullness are optimism, gaiety,
enthusiasm, vitality. The eyes shine, there is an animated complexion and the body is erect. Insufficiency of the
heart observed by instruments and pulses is accompanied by sadness, fear, timidity, discouragement, delusions to the
point of anxiety and also distraction and boredom. Physically there is lassitude, sudden grey fogs to the point of
cerebral anemia and also regretfulness with remorse. If there is excess, there are fixed ideas, hallucinations with
violence, hyperexcitation and even insanity.
With inhibitions of the unconscious, treat tongli (HT-5). For depressions and encephalitis with headache and
diplopia, use shaohai (HT-3).
Cold, aversion to cold water: lingdao (HT-4). Cold and weakness of the fingers: shuohai (HT-3).
In Western physiology, the sympathetic system increases the heart rate and strength of the beats. It also pro-
duces dilation of the coronary arteries. The parasympathetic system decreases the heart rate and its strength of con-
traction (particularly of the auricle). It additionally contracts the coronary arteries and the peripheral arteries and
veins. According to Main: The fibers of the left vagus go principally to the A-V node; its stimulation can produce
cardiac block.
Insufficiency Excess
Heart weak or slow, arrhythmia, intermittence, irregu- Strong palpitations, pains, inflammations, endocarditis,
larities. pericarditis, myocarditis.
Hypotension. Hypertension.
Fear, timidity, emotional agitation with trembling, Energetic, courageous, audacious if in excess, redness
frozen by emotion, passive phobias. and agitation from emotion; mental and physical
hyperexcitation.
Sadness, depression, regrets, remorse, anxiety, inbibi-
tions.
Volume III -The Physiology of Energy
Insufficiency Excess
Cold, aversion of cold; cold hands, white Always hot, does not fear cold water.
Muffled voice, dull eyes, sad. Sonorous voice, brilliant eyes, vital complexion.
Insufficiency of all the organs, particularly liver and Activity of all the organs to the point of congestion and
spleen. excess.
Insufficient menses. Excessive menses.
Clear, frequent urine, or insufficient.
Ganglia.
The meridian is on the internal (yin) aspect of the upper limb. The pulse is found on the left wrist, section I,
deep, yin level. The upper part of the pulse reflects the ventricles; the inferior part, the auricles. The maximum time
is at noon (minimum hour of the gallbladder); its minimum is at midnight (maximum hour of the gallbladder).
Mother: spleen-pancreas. Child: small intestine, which is also the coupled meridian. Herald point: juque (CV-14).
Assent point: xinshu (BL-15). The wife is the lung.
I have discovered that the ventricles respond to shaochong (HT-9), the auricles to yuji (LU-10) and xiabai
(LU-4).
III. Spleen-Blood
The spleen and pancreas, we must repeat, together have a single meridian. Although they have two pulses, there
are multiple interactions between them.
The action of the spleen-pancreas on the psyche, which the use of command points allows us to observe, is
described in Part II, Chapter III of this volume.
The action on the blood, the vehicle of the internal, yin energy, was described by the Nei Jing accordingly:
The spleen-pancreas takes the blood, purifies it and then returns it to the other organs.
The ancient Chinese ideogram designates the entire spleen-pancreas. The West does not accept that the pancreas
takes part in this purification of the blood.
Extensive research has been carried out on the destruction of the red blood cell and the filtration of foreign
matter. It has been deduced (Main) that this destruction is carried out by a lysin whose action increases with the
duration of contact with the blood.
The fact is that the breakdown of red blood cells increases when the spleen is distended. By acting on the
energy, we have observed that a distended spleen is always accompanied by a barely perceptible spleen pulse, a com-
mon sign of serious insufficiency. After tonification of the spleen, the organ returns to its normal size, the red blood
cells no longer decrease in number or amount of hemoglobin, and the signs of lassitude and lack of concentration
disappear. The destruction of the cells does not represent the excess of a specific function of the spleen, but rather a
mechanical filtration which increases when the filter increases in size. The psychological function of the spleen is a
vital one and diminishes with the weakening of the organ.
The role of the spleen as a reservoir for holding blood is well known. Experimentation on this aspect of the
spleen is not extensive enough to cite key issues and commentaries. We do know that the spleen empties of blood
during exercise and digestion.
Since the quality of the blood has great influence on the energy, the role of the spleen is vitally important in its
action on lassitude arising from energetic deficiency. The spleen also exhibits a strong effect on the evolved man
(frontal lobes), which can restore energy.
Chapter IX
Occasional Stimulants of Energy
The Endocrines
I. Endocrines and Energy - ZZ. Pituitary - ZZZ. Adrenals - IV. Thyroid - V. Parathyroid
We know that the ingestion for only a few days of adrenalin causes sclerosis of the arterial walls and weakening
of its endocrine gland. Such a danger is not to be feared when acupuncture is used to maintain normal levels by re-
establishing the natural function of each endocrine gland.
The liver, here also, plays an important role in regulating the action of certain hormones. It detoxifies them
through transformation into a less active form. Thus, testosterone is transformed by the liver into androsterone, and
estrodiol is transformed into estrone (Main). The action on the energy must make use of this function of the liver,
since it has been remarked that after tonifying the liver energetically, autointoxication seems to decrease or disap-
pear.
The ability to measure the function of the endocrine glands through the pulse and to regulate hormone produc-
tion through action on the energy should greatly enhance future studies in endocrinology. Indeed, this field is a
difficult one, especially given the following facts regarding the endocrine glands:
Volume III-The Physiology of Energy
1) Each may secrete more than one her mone; the pituitary, for example, secretes more than thirteen.
2) As previously stated, the use of chemical hormones atrophies the gland. The chemical hormone can have the
same formula as the human hormone while not possessing all its elements.
3) They stimulate or inhibit one another. The immediate modification of the pulses allows US to observe and
determine this. For the hormones which are ingested or injected, however, only the results allow us to judge.
4) Certain endocrine functions are dependent on prior action by another gland; e.g., adrenalin is released Only
after the parathyroids have first increased the calcium in the blood; the ovaries respond fully only after gonado-
tropin has been released from the pituitary.
Thus, it is often sufficient to tonify the pituitary for the ovaries to return to their full function, true also of the fiY-
roid, corticoadrenals, kidneys and liver. At the same time there will be contraction of the vessels, of the smooth mus-
cles, etc.
The word endocrine means internal secretion. Some authors, taking this literally, have put under this label
any secretion which pours into the blood, be they secretions from the liver, pancreas or even parasympathetic and
sympathetic systems, which are not really glands. Of course, the pituitary, adrenals, thyroid, parathyroid, ovaries
and testicles are included under this label.
It is clear that one must study the ovaries and testicles as important sources of sexual energy - their
insufficiency and excess act on procreation as well as on the male or female psychological characteristics.
Below we will discuss the energetic functions of the pituitary, adrenal, thyroid and parathyroid glands. The fol-
lowing research, however, is beyond the scope of this work and not included:
1) The exact nature of the hormones secreted and the food which contains useful elements.
2) The sensitive mechanisms which activate production of one hormone and not another; those which establish
the proper infinitesimal proportion of hormones.
3) The mechanisms which determine when the hormonal effects are sufficient and regulate hormonal output. The
processes which destroy or transform hormones not broken down in use.
Here, instead, we will discuss the multiple effects produced by stimulation of a given acupoint on the endocrine
system. We will also discuss the organ or the part of the body which requires this temporary stimulation. The recep-
tivity of the peripheral tissues plays a primary role.
The effects of tonifying or dispersing a command point of a given endocrine gland correspond well with endo-
crine research in the West. We must keep in mind that stimulation of a command point produces only the needed
effects of those listed below. Likewise, only those organs disordered in some manner will respond. The endocrines
work similarly -the hormones whose effects are needed are produced while the others are not.
Some command points act immediately on the whole endocrine system. All abnormalities in hormone produc-
tion are normalized for the given individual.
Gaohuangshu (BL-38, IS BL-43): numerous blood analyses have shown an equilibrated and harmonious pro-
duction of all the hormones. In addition, there is a general increase of red blood cells and hemoglobin and afterwards
the presence of an element in the blood conferring a general immunity. China and Japan attribute to this acupoint
only a great tonifying power.
Inferior side of the spinous process of the sixth cervical vertebra (between C6 and C7): I have discovered this
acupoint after extensive experimentation. It is not mentioned in the Far Eastern texts. It will either tonify or disperse
the pituitary, and through the latter, all the endocrines. The only hormones and endocrines which respond to this
stimulation are the ones needed.
Leg-s&i (ST-36): by acting on the general energy and thus nervous centers, it also acts on all the endocrines.
A specific command point exists for each endocrine gland. By modifying the glands supply of energy, this
point can activate or inhibit its hormone production.
>.
II. The Pituitary Gland
The command point which I believe I have discovered is on the inferior edge of the sixth cervical vertebra, bila-
terally at the lateral angle of the medial tendon.
The pulse discovered is on the right wrist, section V, deep level, both sides of the artery. The point acts only on
the pituitary hormones which are malfunctioning. This is an isolated action, useful as some of the hormones work in
opposite ways - antidiuretic and pancreatrophin (vasopressin), lactogenic and mammotropin (prolactin), etc.
The measurement and management of the pituitary hormones is very much complicated by the interactions with
the other endocrines. The pituitary is tonified by the sympathetic system, the adrenals and ovaries. It is dispersed by
the ovaries and testicles. The pituitary itself tonifies all the other endocrines, the kidneys and the pancreas. It can
also be used to disperse the pancreas. Urine flow can be diminished by it.
The relative insuficiency-excess of thepituitury is as follows:
Insufficiency Excess
Lack of attention, absent, distracted, mental immatu- Strong character, energetic, even aggressive; masculine
rity, proud; supple moral sense, diplomacy; easy fears; women; needs to act, needs little sleep (adrenals +).
slow, apathy, lassitude, heaviness, asthenia (adrenals
-).
Muffled voice, mostly medium range.
Growth hormone: small, grows late; small head, jaws, Tall, nose and chin too large, hands and feet large to the
mouth, hands and feet. Teeth too tight, late in coming point of acromegalia, gigantism.
in; with age, teeth displaced forward, loose, fall out.
Vasopressin: hypotension, Particularly systolic (adre- Hypertension, particularly systolic (adrenals +).
nals - ). Capillaries and vessels relaxed (adrenals -, Vessels and capillaries contracted (adrenals +).
parathyroids - ).
Gonadotropin: insufficient ovaries, weak menses, frigi- Genital hyperexcitation; precocious puberty (testicles
dity, sterility; testicles insufficient, sexual diminution; +). Women: ovaries excessive, abundant, frequent
late puberty; adiposity (ovaries -, testicles - ). menses, migraine from menses (ovaries +).
Mammotropin (prolactin, lactogen): breasts too large. Small breasts.
Oxytocin: weak lactation, uterine muscles relaxed. Heavy lactation, menstrual spasms, uterine muscles
contracted, vaginismus.
Vasopressin (antidiuretic hormone): insufficient urine Abundant urine (vasopressin - ).
(vasopressin +).
Diabetogenic hormone: diabetes insipidus Diabetes mellitus (diabetogenic +).
(vasopressin - ).
Premature balding. Thick, abundant hair.
Intermedin: skin retains water and fat; cellulitis, Emaciation; dehydration; dry skin (sympathetic +,
becomes fat from excess work and insufficient food, parasympathetic -). Brown, dark skin (intermedin +).
gets thin from rest and abundant food; fatty anemia;
eunichoid obesity, damp skin (sympathetic -, parasym-
pathetic +); pale skin (intermedin -).
Insufficient basal metabolism (pituitary -). Excessive basal metabolism (pituitary +, thyrotropin,
corticotropin +, thyroid + or -).
III. Adrenals
The command point of the adrenals, which we believe to have discovered, isfengfu (GV-15, GV-16). located
bilaterally at the angle of the inferior edge of the second cervical vertebra and the medial tendon. This point acts on
both glands and on two hormones that we know of (corticotropin and adrenalin), according to need. We have
discovered a pulse on the right wrist, section V, superficial level; each side of the artery reflects one gland.
They are tonified by the pituitary, sympathetic system, thyroid, parathyroid and calcium. They are dispersed by
the pancreas, and potassium.
Volume III -The Physiology of Energy
They tonify the pituitary and the sympathetic system, and retain salt; they disperse the pancreas, liver (sugar),
thyroids and ovaries; they release potassium.
One adrenal gland can be in excess and the other insufficient.
There are two parts of each gland: 1) The cortex, which forms adrenocorticotropin (corticotropin), estrogen and
androgen (in equal quantities up to puberty, then that particularly specific to the sex). Retains salt, excretes potas-
sium. 2) The medulla, which produces adrenalin (which has a bad effect without calcium). Its artificial use for
several days causes sclerosis of arterial tissues, and atheroma.
Insufficiency Excess
Apathy (corticotropin -, Na -, K +, pituitary - ) shock. Active, energetic, (adrenals +, pituitary +, potassium -).
Asthenia, non-resistance to force, to infections, to cold Resistance to force, shock, infections, cold (adrenals
(adrenals -, pituitary -). Slow recuperation. Slowness, +). Heat, irritability; works without stopping, needs to
heaviness, fatigue (adrenals -, pituitary -). Coldness, act (adrenals +, pituitary +). Needs little sleep, gets up
cold extremities, damp (adrenals -, pituitary -). Work is early (adrenals +).
difficult and slow (adrenals -, thyroid -). Needs sleep,
poor sleep, tired in the morning (spleen -, pancreas -).
Thinness with weakness (pituitary -). Fullness; hypertonic obesity.
Weak muscles, non-excitable (corticotropin -, Muscles strong, excitable to the point of pain or con-
pituitary -, parathyroid +). tractions (corticotropin +, pituitary +, parathyroid +).
Blood coagulation slow (liver -, large intestine -). Blood coagulation rapid (liver +, large intestine +).
Insufficient blood volume; hypotension (adrenals -, High blood volume (sodium +, urea +). Strong and
pituitary -). Heart slow, or rapid and small (adrenals -, rapid heartbeat. Vessels have increased tone, hyperten-
t h y r o i d -). B l o c k o r f i b r i l l a t i o n ( a d r e n a l s -, sion to the point of sclerosis. Capillaries contracted.
potassium +).
AV node conduction insufficient. Lax vessels, hypo- Cutaneous arterioles contracted (pituitary +>. Coronary
tension. Contracted coronary vessels. Permeable arteries relaxed.
capillaries. Edema (adrenals -, pituitary -). Cutaneous
arterioles. Raynauds syndrome (pituitary -).
Increased urine quantity, diminished color; retains Quantity of urine diminished, deeper color. Excess
fewer salts and urea (adrenals -, pancreas -, testicles -). urea, retains salt (adrenals +, corticotropin +). Acute
edema of the nose, blocked nose. Pulmonary edema.
Convulsions from excess insulin to the point of coma Burning of stomach one hour after meals or after
(corticotropin -). sweets to the point of adrenokinetic diabetes (pancreas
-, corticotropin +).
Corticotropin decreases insulin and sugar production of the pancreas and augments sugar production of the liver.
Insufficiency Excess
Androgen insufficiency (men) and estrogen Ovaries in excess, small breasts, abundant and frequent
insufficiency (women). Ovaries insufficient, large menses (pituitary +, ovary +).
breasts, insufficient menses (pituitary -, ovary -).
Mydriasis, exophthalmia (pituitary +, thyroid +).
Insufficient basal metabolism. Excessive basal metabolism.
IV. Thyroid
There are several command points for the thyroid which we believe we have discovered: at the inferior edge of
the fourth cervical vertebra, bilaterally along the medial tendon; also, huagai (CV-20).
I have also discovered its pulse, on the right wrist, section V, middle level, inferior part; each side of the artery
reflects one lobe.
Its hormone, thyroxine, acts at about one six millionth in the blood. It is tonified by the pituitary (thyrotropin),
parasympathetic system, and iodine; it is dispersed by the parathyroids, sympathetic system, adrenals, insufficiency
of iodine and zinc; it is antagonized by paraxanthin.
It tonifies the sympathetic, pituitary and adrenals; it disperses the parathyroids (eliminates calcium and retains
phosphorus).
The relative insu..ciency-excess of the thyroid is as follows:
Insufficiency Excess
Slow comprehension, weakened intelligence, memory Rapid understanding, quick but superficial intelligence;
slow and insufficient, apathy (parathyroid -). sensitive, passionate; quick but unreliable attachments;
easy rage, egoistic; anxiety, insomnia.
Heart slow, hypotension. Rapid heart rate, tachycardia, hypertension.
No appetite, gains weight, does not bum calories. Continual appetite, emaciation, bums calories too
quickly.
Insufficient menses (pituitary -). Sterility. Abundant menses; sexual hyperexcitation.
Dull, sunken eyes (parasympathetic +, sympathetic -). Eyes too bright, bulging (sympathetic +).
Swelling under the eyes or even of the face.
Cellulitis. Red skin.
Pale mucus membranes. Red mucus membranes and lips.
Receding gums, late dentition. Decalcified teeth, frequent caries, protruding upper
teeth.
Nails dull, soft (parathyroid -). Bright, hard nails (parathyroid +).
Insufficient basal metabolism. Excessive basal metabolism.
Cold in the eyes or teeth. Cold skin. Always hot, sensitive to heat, heat flushes (pituitary +,
adrenals +).
V. Parathyroids
The command points for the parathyroids, which we believe we have discovered, are at the inferior edge of the
fifth cervical vertebra: two points, each on the angle between the vertebra and the medial tendon. The pulse is on the
right wrist, section V, middle level, superior part, each edge of the artery reflecting each lobe.
They are tonified by the pituitary, and dispersed by the thyroid.
The parathyroids tonify the pituitary, the ionized calcium of the blood and the liver. They disperse the thyroid,
the soluble calcium of the bone, phosphorus and the adrenals (salt).
In fact, by their action on calcium, they assure an equilibrium 1) between calcium of the blood and of the bone;
2) between calcium of the blood and phosphorus (Ca 5mrn: P 100); and 3) between calcium of the blood and salt (Ca
2: Na 100).
Vitamin D in small doses increases blood calcium and thus acts in the same manner as tonifying the parathy-
roids. In strong doses, vitamin D acts in the same manner as dispersing the parathyroids - calcium in the blood is
diminished while more is deposited in the bone.
The relative insuficiency-excess of thepuruthyroids is as follows:
Insufficiency Excess
Insufficiency of ionized calcium in the blood; excess of Excess of ionized calcium in blood; insufficiency of
phosphorus in the blood. phosphorus.
Anxiety, fear; nightmares, aversion to the night; agita- Indifference, calm, sadness, depression.
tion, mental instability.
Insufficiency Excess
Hyperesthesia; strong and easy neuralgia; hipersensi- Diminished sensitivity to pain, less subject to pain.
tivity of the arm on pressure.
Itching, pruritus.
Muscles tense, tics, trembling, blinking, convulsions, Muscles weak, soft (adrenals -, pituitary -). Blackouts
eclampsia, spasms, stiffness, contractures (adrenals +). or epileptic falls, sudden weakness.
Heart and vessels contracted (adrenals +). Spasmodic Hypotonic heart and vessels, capillaries lax and perme-
hypertension, arterial spasms (adrenals +, pituitary +). able (adrenals -, pituitary -). Cell permeability dimin-
ished. Less edema (adrenals -).
Insufficiency of the thyroid, liver, small intestine. Thyroid, liver, small intestine in excess.
Large intestine, ureters contracted. Large intestine, ureters relaxed.
Always hot (thyroid +). Alternately hot and cold.
The practical knowledge of vital energy has made apparent the importance of the universal law under which all
things are subsumed - the law of yin-yang relativity. We can have knowledge of things only through their differ-
ences. If all were identical, we could know nothing; we perceive only reIativities. This law also profoundly governs
the science of energy, for the understanding of apparent relations as well as for the conception of what must be done
to correct the relative dysfunction.
The first application to energy is that it exists for us by reason of its greater or lesser intensity, that is, of its
excess-insufficiency relativity - the one or the other being relative to the individual and to circumstances. This is a
notion of considerable importance, because from the beginning it determines the cause and the method to use.
This relativity of more and less, or yin-yang, demands considerable attention. A so-called illness can have one
or the other of two opposite causes. Thus, there is a myopia with protruding eyes, which is an excess, and myopia
with sunken eyes, which is an insufficiency. To act on both in the same manner would risk one being treated in
reverse, either checking or aggravating it.
The result of this is the absolute necessity of perceiving clearly the possible measures of excess or insufficiency.
The radial pulses are the most complete measure, the most detailed and the most sure. Their precise knowledge and
careful use before, during and after all action is of the greatest importance for those who want to act without failure.
Without the guidance of the pulses there is no science of energy; there are only tricks and some rote formulae
which are used with risk.
It is for this reason that it is indispensable to absorb thoroughly the implications of the law of relativity on the
notion of illness. The illness is not the invader; rather, it is the problem which invites the invader. Without the
patient, there is no illness. If the whole body, or one of its parts, or some cells are deprived of their regular, constant
and harmonious supply of indispensable energy, they wither and can resist neither disaggregation nor exterior forces.
With a completeness of energy the being remains intact, adapting itself immediately. It is in this way that we remain
alive. It is not a question of an exterior illness-entity having an independent existence of its own. The illness is only
the expression and consequence of the disturbance of energy, more or less, in that part of the individual that does not
have a harmonious supply of vitality and begins to disintegrate.
While the cause is always an insufficiency or an excess, we must know how and where to tonify and to
disperse in order to correct it; i.e., we must know how to re-establish the harmonious supply of energy and the
equlibrium of the yin-yang energies.
But this action is complex. We must know which command of the body is necessary to which meridian and to
which point to address ourselves, and whether we must act on the mental or physical plane. We must also evaluate
the reaction of the patient; action and reaction are relative.
The interactions of the organs cause any action upon a single organ to act on two others in the same way, and
also on two others in the opposite way, with two local actions able to neutralize or add to the effect.
Finally, there are the points which command either the whole body, or all the energy of activity, or all the energy
of inactivity, or which cause the excess of the producer organs to pass into the insufficiency of the distributor organs
and vice versa. Also, there is the point which commands all the disturbed organs. To ignore them is to forego a great
aid; to use them inappropriately will upset the entire system.
The means of action itself must be chosen according to the possible reaction of the subjects, their age, constitu-
tion, the season, etc.
The task is not easy. To learn is not enough; we must understand each case and each subject.
Chapter II
Action on the Energy (II)
The Illness Defined by the Battle Against It
I . Classijkation of the Battles - II. Homeopathy and the Science of Energy
Conclusions
In the truest sense: Without the patient, there is no illness.
In effect, very healthy people do not know what illness is and go through epidemics without being affected.
Health is a natural immunity: the happy fullness of energy and of vitality.
The Far East has taught from great antiquity that all lesional problems are preceded by a more or less prolonged
functional disturbance, and that the latter has been preceded by a derangement of the energy, either in excess or
insufficiency. When intervention is undertaken in order to re-establish a harmonious and constant supply of energy,
the functional troubles cease and the lesion heals and disappears (when possible).
The Nei Jing says:
The more than 445 illnesses are in reality only one -a derangement of energy; because they are all a consequence
of this.
A great treatise on energy, the Da Cheng of the sixteenth century A.D., says:
The hundreds of illnesses all start with the energy, then extend into the muscles, bones and organs through the
meridians.
2) The same problem can come from different and sometimes opposite causes. Thus, myopia with enlarged eyes
and myopia with sunken eyes; or obesity from excess food without activity, and that with excessive activity
and insufficient food; or gout of the rich and gout of the poor.
To utilize the same method of intervention for conditions that stem from opposite causes will in the one case
obtain results by chance, and in the other case will aggravate the condition.
Microbes can live and proliferate only in a favorable terrain. The pasteurian diagnosis, which defines an exterior
entity, a microbe to fight, does not exist in energy. It is replaced by the measure of the intensity of the energy, either
total, multiple, or local, by the radial pulses - the potential of the vitality of the subject. Where the energy is in bal-
anced fullness, the microbe dies.
In the science of energy, there is thus no battle against an illness, which does not exist in itself. There is only
the material manifestation, proper to each person, of his energetic derangement. The whole art consists of knowing
where the supply of energy is insufficient or excessive and of knowing how to equilibrate this supply, to put it back to
the normal condition for each person. Thus, having known where the excess or the insufficiency is through the radial
pulses, we stimulate or reduce the control of the area, which is deranged by stimulating in the appropriate way the
special command point of the involved meridian.
2) Those designed to fight an exterior enemy, by addressing the physical body through shaking from shock, or
through a new illness which forces it to fight (Trousseau) and which thus awakens the failing organism.
If we look closely, we will find that they ~AI take their strength from the vital energy, and we are led to conclude
that the so-called illness is in fact the proper manifestation for each individual of the disorder of their energy, of
their vital force. This vital force no longer feeds, or feeds a region too much; the area begins to disaggregate and
becomes suitable for the multiplication of the microbe.
Certain difficulties may be encountered; for example, if the totality of the pulses is without a beat, the first temp-
tation is to think of insufficiency. But one should know that this total absence of perceptible beats can be caused by a
contracture which is a serious excess (of the parasympathetic or adrenals), The pulses are then harder, the harder
they are pressed. It can also come from complete exhaustion and continuing weakness (pulses are then not palpable
even by pressing more and more), implying a serious insufficiency. The same difference can be found on the pulse of
an organ, and this warrants attention.
For the whole organism, a table of the excess-insufficiency relative to perceptibly opposite troubles can be edify-
ing.
Insufficiency Excess
Empty, asthenic, apathetic, tired without cause, regains Active, never tired or is able to regain strength very
strength slowly; slow, heavy of mind. quickly; alive, light, quick of mind.
Sad, without gaiety, tired of everything. Gay, enthusiastic, too happy, too agitated.
Slow, reactions slowed down or weak. Lively, reactions too rapid, impulsive.
Dull, sad eyes. Brilliant, alive eyes.
Pale, grey, tense face. Alive complexion, warm, relaxed face.
Interior cold, cannot become warm; does not sweat; Too hot, even in shadow, sweats easily, looks for shade
looks for sun and dryness. and humidity.
Pale, cold extremities; difficult fever. Extremities hot, easy and strong fever.
Annoyed, inattentive, distracted, cannot fix the atten- Interested in too many things, imagination always in
tion and concentrate. movement.
Attenuated pains. Intense, unbearable pains.
The pulse of the organ gives the measure for each organ, but this is relative to the other pulses and to the indivi-
dual. A pulse of an organ can be elevated, a sign of excess, but will not be in excess if usually all the other pulses are
elevated equally.
The explanations of the pulses have been given in Chapter III, Part I, of this volume. Here, only their
significances are explained.
Since all disturbances of energy - either total, multiple or local - can only manifest through insufficiency or
excess, it is essential that we know how to differentiate one from the other, and how to recognize dysfunctional organ
meridians. For that, we must know how to observe the constant and precise indications which the radial pulses can
give and to how to interpret them well. Without this knowledge it is singularly audacious and even dangerous to
dare, while in the dark, to modify any part of the mechanism which is so complex and intricate, and which regulates
the production, distribution, etc., of the energy, consequently modifying all the functions of the body and mind.
2) Resistance. Soft (easily compressed): insufficiency of blood, atony of the organ. Hard: excess, contraction of
the organ to the point of stopping.
4) Movement. Rapid: fever, or general or local recent agitation. Slow: general or local insufficiency, cold.
Arythmic: irregular: hasty, excess thyroid; slow movements: insufficiency of thyroid; intermittent: general
vital weakness; jerky: spasms, pain.
5) Shape. Irregularity of height: the arrival of energy is insufficient, weak or hindered. Short, sharp: retraction,
pain. Without form: weakness, serious insufficiency.
6) Force. Good beat: good vital resistance, good function. In excess: hypertension. Violent beating: passing or
habitual nervous hyperexcitation, excess blood or energy. Soft beating: vital weakness, emptiness of energy or
blood.
7) Location. Beyond the location: healthy fullness of energy. Behind: exhaustion, emptiness of energy.
Various combinations of pulse qualities commonly occur. For example, a pulse is not thought to be simply
elevated. At the same time it may be either soft or hard, narrow or large, intermittent or regular, etc. In these combi-
nations each single quality carries its significance, and the particular combination of pulse qualities gives the most
precise information about the function of each organ, or group of organs, or about the whole body.
Given the number of simple qualities, their possible combinations are endless. This is precisely what allows us
to deduce the disturbance, which is absolutely unique to each individual, and the underlying cause of the dysfunction
of energy. Often it is possible to deduce the material state of the organ from the indications of energy dysfunction.
These indications can be disturbed by the nervous state, or through intoxication by food, drinks, tobacco, or medica-
tion.
Here we will offer only some general indications about pulse combinations for: 1) The two wrists together. 2)
The one wrist relative to the other. 3) The relation and significance of the three tension levels of each wrist. 4) The
location, aspects, and significance of each pulse of the organ meridians.
111. Left snpefici~: bladder. At the dlistal extremity of the pulse there is a Smdl pointed puk: the sphincter?
Distal: (men) the prostate, when it is con~s&$ &&en-me body of the bladder is soft, the sphincter is contracted and
vice versa.
A little elevated, a little wide, supple: good function.
Large and hard: retention.
Elevated, narrow, hard like a wire: frequent urgings, urgent but little urination, spasms, inflammation of the bladder,
cystitis.
Soft, nonexistent: relaxation to the point of atony or flaccidity, need to urinate very great at the least emotion; in
excess, cannot retain urine for a long time, to the point of incontinence.
III. Left middle: kidney-filtration (glomerules). The radial edge of the artery responds to the kidney-filtration on
the left, the medial edge to that of the right.
Good elevation, quite wide, supple: good function.
Hard, narrow: insufficient filtration.
Nonexistent but hard at the bottom: exaggerated filtration, urine very abundant, kidney contracted (glomerules and
capillaries).
Nonexistent, but soft and wide at the bottom: lets everything pass (albuminuria), abundant urine, kidney relaxed.
Nil: removed.
III. Left deep: kidney-excretion and secretion (tubules). Radial edge of the artery, tubules of the left kidney:
medial edge, those of the right kidney.
Good elevation, quite large, resistant without hardness: good function.
Weak, soft: excretes and secretes little, urine with little color (pale yellow), often with relaxed filtration, then urine
very abundant, tubules without vitality.
Nonexistent: removed or paralyzed; atrophy.
Nonexistent due to being hard and without beats: hypertension of the diastolic, contracted tubules absorbing too
much but excreting well, urine colored or full.
Elevated, wide, soft: swollen.
Elevated, wide, hard: congestion.
IV. Left: mental. For twelve years, I have explored and experimented on this segment with constant success. The
relativity of the three parts is most important.
IV. Left superficial: evolved consciousness. This pulse responds to the moral consciousness, to reason,
comprehension, synthesis, judgment, common sense, nonsuggestability - the evolution which differentiates the
human from the animal. Goes much beyond the sense of conscious perception of awareness in the West. Radial
edge of the artery: right frontal lobes. Medial edge: left frontal lobes.
Elevated, beating well, supple but not soft: good observation, good deduction, moral consciousness, reason, syn-
thesis (2 + 2 = 4), true intelligence.
Soft, without form, to nonexistent: sees and hears but neither concludes nor acts in conformity; suggestible, bad
morals, easily discouraged, weak character.
Quite elevated, narrow, hard like a wire: fixed ideas, obsessions. The conscious is led by the unconscious, to the
point of hallucinations.
IV. Left middle: automaton and parrot. The medial edge responds to the left parietal and temporal lobes, present
memory and consciousness, particularly of words, or phrases - what appears before a thought which often does not
come, much like a parrot. The radial edge responds to the opposed right parietal and temporal lobes, the hereditary
memory, entirely unconscious, the talents and hereditary impulses good or bad which cause blind action before the
person is even aware of the thought of action, like a dog that hunts in the chase without any training: the automaton.
The parietal lobes respond to all the points that act on sensitivity, the sensations; the temporal lobes respond to the
organs of sense.
Volume III - The Physiology of Energy
Notes
The protein molecule unique to each individual, which is manufactured in the small intestine.
Chapter V
Action On The Energy (V)
Tonification and Dispersal. Action and Reactions.
I. The Basic Principle - II. Tonijication and Dispersal: 1. Signi$cance of the Terms 2. Real Effect
Obtained by Tonifying or Dispersing 3. Effects on the Equilibrium of the Functions - III. Action-
Reaction Relativity: 1. Action-Reaction 2. Groups of Reactions 3. General Laws of Reaction
A sick organ responds to a weak stimulation, while a strong organ remains insensitive (Arndt). Tonification of a
convalescent provides great benefit.
Dispersion translates an ideogram which represents the concept of spreading, drainage, making emPn-
ness, to remove over-fullness. In a general way it means to diminish the excess supply of energy, the hyperac-
tivity of the form, to re-establish their functions at their lower habitual level. This goes much beyond the idea of inhi-
bition.
All excess must be dispersed. To disperse an emptiness generally has no effect, but occasionally can be harmful.
The more marked the excess, the easier it is to disperse. Thus the meridians at their maximum and at their
decrease: the energy of yang activity after its maximum at noon, and after the summer solstice, or the energy of Yin
inactivity after its maximum at midnight, or after the full moon and after the winter solstice.
The table of general insufficiency and excess (q.v., Illness chapter) as well as the comparison of insufficiency-
excess of each organ meridian given in different chapters, allows us to have greater ability to determine when we
must tonify and when we must disperse.
The best means of tonifying or dispersing are described in the chapter entitled Methods of Action.
The ancient authors recommend that to tonify, make the needle penetrate, then wait for the energy to come to I
the needle, which is discernible when it is pinched by the skin; then penetrate even deeper; then again a third time.
This has the purpose and effect of causing the energy of yang activity of the exterior surface to pass into the energy of
yin inactivity, which is deeper. To disperse, drive the needle in with one push to the deepest level and come back to
the superficial level in three steps by waiting at each step for the energy to hold the needle. They were looking for an
internal-external transfer.
To corroborate this idea we must indicate that effects of the same kind are always obtained for the organs whose
pulses are at the same tension level; on the other hand, the opposite effects are obtained for the organs whose pulses
are at a different tension level. To tonify a yang organ always tonifies other yang organs and disperses yin organs and
vice versa - thus there is a yang-yin or yin-yang transfer (q.v. Chapter VIII of this volume, The Hierarchy of Com-
mands).
There is another particular case less easy to understand, though also completely verifiable, which concerns the
effects of some command points on the total energy. For example, tonifying leg-sanli (ST-36) will affect all the yang
and yin organs and pulses without exception. To disperse it disperses them all. From where comes this energy that
floods all the organs? To where goes this energy that leaves all the organs? It does not seem to be a question here of
a transfer between yin and yang. The only hypothesis of action would still seem to be that of a transfer between the
form and the deep reserves of energy. But these reserves are not yet known; the brain is suggested as an accumulator.
This explanation remains a hypothesis for the moment. However, two facts support it:
1) When the practitioner incorrectly estimates the intensity of the possible reaction of the patient and uses needles
too strongly, stimulates too large a number of points, or puts sessions too close together, the patient becomes
exhausted and without vitality for a more or less long time -a few days to several weeks.
2) When a point has been stimulated, it is as if discharged and it returns to its usual effect only after several days,
according to the recuperative abilities of the patient; this implies reserves.
On the other hand, without food and drink, life and even activity can be sustained for some time. Moreover, reg-
ular work can continue while food and drink are very irregular in quantity and quality, which implies reserves from
which the organism draws according to its needs and reforms according to its potential. Are these reserves taken
from the transformation of assimilated and stored products in the organism, in the cells? From the transformation of
latent energy into active energy (of yin energy into yang energy)?
On the other hand, without air life is quickly extinguished. This is explained perfectly through chemistry, but
we must juxtapose this with the fact that even with all the needed air, but without sun or light, plants and animals lack
color, and are weakened and anemic. Is this lack of yang solar energy? Lack of reserves of yang energy?
Action-reaction.
Besides the tonfication-dispersal relativity, there is an important action-reaction relativity. That is, theoretically,
it is possible to say that a strong and prolonged action tonifies, while a weak and short action disperses. But we must
add that a certain action which will tonify if the reaction is appropriate may neither disperse nor paralyze if the reac-
tion is not appropriate.
What is a strong stimulation for one is a weak stimulation for another, and vice versa. In a weakened individual,
a sick organ will respond more than a robust individual or a strong organ. An enumeration of some facts will clarify
this issue.
1) To transfer: a person suffering from an excess of nerves and exhaustion of physical vitality: if his nerves (yang)
are dispersed, he will have a crisis of tears and complete exhaustion. If the physical vitality (yin) is tonified, the
nerves are relaxed, the excess passes into the insufficiency of the physical vitality and the benefit is immediate. The
dispersal of nerves which are greatly in excess gives maximum relaxation. Tonification of a greatly insufficient phy-
sique provides maximum strength by taking from the nerves only the quantity of energy in excess.
2) To ton@: to tonify a weakened persons L~~~rg~ too strongly exhausts him for a relatively long time and never
gives the full effect desired. One should only increase digestion and respiration, the taking in of energy. Tonifying
the local insufficiency of a weakened person gives weak and less durable results; he should first be fortified.
To tonify by numerous points or at intervals which are too frequent diminishes the effect of each point and the
response of the person in proportion to the number of points and sessions. A new session with the same points, if it is
too soon, can have an opposite effect, and disperse instead of tonify.
To tonify an old person with weak needles gives weak and delayed results. To tonify a weakened person with
strong needles is to risk fainting, and in all cases, exhausts him for a long time. The results are minimal.
3 ) To disperse: to disperse a local excess in a weakened person increases his exhaustion; one should tonify the
opposite. To disperse a weakened person with strong needles or by action at too many points weakens seriously and
for a long time.
To disperse even with appropriate needles, but every day, or every two days and with numerous sessions,
exhausts the patient for a long time, and leaves the person without immunity, even if the excess aimed at has been
cured.
To disperse any point is to discharge it for many days.
In conclusion, the effect of the action depends to a great extent on the possible reactions and is the result of three
forces:
a) The intensity of the action: strong (thick), medium or weak (thin) needles and the number of moxas; also the
greater or lesser number of points stimulated; also the closeness of multiple sessions (when only one should be
enough in cases of recent incidence).
b) The rhythms of energy: increase of yang energy of activity from midnight to midday, from the full to the new
moon and from the winter solstice to the summer soltice; with a decrease from midday and the waning moon
and from the stmnner solstice. Increase of energy of yin inactivity from midday, the new moon and the sum-
mer solstice with a decrease from midnight, the full moon and the winter solstice.
cl The intensity of the possible personal reaction: capacity varies greatly from young to aged, or from strong to
weak people.
Groups of reactions.
The individual reaction is of great importance; one should take precautions in order to obtain the maximum
immediate results as well as to avoid fainting or a slow and weak response. The palpation of the pulses in toto gives
the information. The Loch apparatus gives a number, but it is useful to obtain some of the revealing signs.
Although each individual is unique in form and reactions, there are certain analogies (without identity) between
individuals. These lead us to conceive of the relativity of some opposed groups, either physically or mentally.
The thin and thefat. The thin have thin skin and their subcutaneous fat is minimal. The needle thus reaches the
subcutaneous tissue where the point is at a shallow depth. Insert the needle shallowly and use a small number of
moxas.
But there is a relativity among thin people:
There are people who are thin from an excess of energy. They are active, always in movement, with bright eyes
and sonorous voices. In the West, they are termed nervous. Fine needles, or at the most, intermediate-sized ones
should be used. Among the points with multiple effects choose what corresponds to all the troubled organs and ver-
ify the results immediately at the pulse; often one point is enough. Large needles or numerous points are very tiring
and provide slow results (often taking two weeks) and even risk producing unintended results.
There are people who are thin from exhaustion, poor nourishment, sorrow or despair. They are immobile and
slow, with dull eyes and a timberless voice. In the West, they are termed pretubercular. They should never be
dispersed. Use intermediate-sized needles at one or two points at the maximum, stimulating the production of energy
by assimilation and respiration. If they have had a mental or physical shock as a cause, begin with the point that
removes the shock. Wait at least a week for the regulation of any failing organs, and to see if the stimulated organism
has not already responded.
Fat people have thick skin. To reach the subcutaneous tissue where the points and meridians are found, one
must go through the subcutaneous fat, the thickness of which varies from some millimeters to centimeters. It is
. _ _-___- ___ _ ___ - . _ ,-----P, -~~ YS
only by reaching the subcutaneous connective tissue that the full effect is obtained. The closer one approaches this
level, the clearer and more durable are the effects.
But fat people also have their relativity:
There are those for whom the energy is asleep, who move slowly with heaviness and for whom thought is
numbed, the voice without sonority, the eyes without expression. For these it is useful not only to puncture deeply,
but also to use intermediate or large-sized needles. Many points are often necessary to obtain the desired effect. The
points with multiple effects produce little result.
There are also fat people whose mental or physical power rises with their excess development. They are
hyperactive, quick in thought and action, with bright eyes and powerful voices, and great strength. For these,
although one must always traverse the subcutaneous fat, thin or intermediate-sized needles give excellent results.
The points give all their effects and those with multiple effects act completely. It is not necessary to puncture several
points to obtain the same effect.
Mental andphysical. The opposition here is between those the Far East distinguished as either esteemed or
unesteemed.
The esteemed were those individuals hereditarily selected for generations for their elevated qualities. From the
third century B.C., in fact, to be nominated for bureaucrat it was necessary to have parents and grandparents from both
sides who passed examinations. Until modem times, there was only concern with the development of higher quali-
ties of Confucian reason.
We also have our intellectuals, hereditary urbanites. This mental selection strongly induces physical refinement
and greater sensitivity.
The unesteemed were the physical types: manual workers with hereditary development bearing on strength,
thickness of tissue, lack of sensitivity and in consequence less cultivation of the mind. We would call these opposite
groups: sensitives and manuals or mental and physical, or from the point of view of reason and of the moral cons-
ciousness of this relativity, the evolved and the primates.
When the mind dominates, in all cases sensitivity and reactions are greater and quicker. With them one should
always be concerned that one might go beyond their equilibrium and disturb the energy. Thus, thin or intermediate
needles inserted shallowly, and points with multiple effects, should be used.
When the physical dominates, sensitivity and reaction are reduced, response takes time, but is good. Use strong
(thick) needles. Points with multiple effects do not work well; several points are easily supported at full depth.
Children and old people. Children have form and energy in the rhythm of growth; they are easy to stimulate. It
is often sufficient to use one of the points which commands the general energy. At the beginning of the problem,
massage is sufficient and moreover can be recommenced as soon as the improvement stops. The needles must be
very fine, and one is often sufficient.
Old people, or those people for whom aging accompanies or preceeds their age, are both weak and have dimin-
ished reactions. They must have strong (thick) needles, but they bear many points poorly. Daily moxa is recom-
mended for them. Do not disperse, but tonify the opposite aspect. Tonify the sexual energy.
Exhausted-plethoric. There is a group of exhausted people who faint with too strong a needle and for whom one
should first stimulate the energy taken in air and food. There are also the congestive plethoric types, for whom one
should relax the arteries and diminish the volume of blood.
Intoxicatedpeople. There are people who become intoxicated from poisons, medicines, tobacco, alcohol, coffee,
tea and even from water; also from food, unhygienic drinks, coffee with milk, quantities of drinks during and after
meals, etc. They all have a dulled energy, which is difficult to stimulate; their responses are slow and diminished.
One should use strong needles, starting with the point which detoxifies, that is, which suppresses the unconscious
and irresistible need for poison, shuuigu (GB-8).
A bad and even dangerous acupuncturist is known by the way in which he does not attend to the possibilities of
reaction. He riddles the patient with innumerable needles whose strength he has not measured, having no concern for
the precise location. He ignores the measure of the energy through the pulses, taking no thought to the effect of each
meridian on other meridians, and requires the patient to come every day or every other day and anticipate numerous
sessions. One session well done would be enough for those cases that do not go beyond the already very large frame-
work of the science of energy. Only after improvement has ceased should a new session be required.
I. The Laws of Interaction 1. Laws of Similar Effects 2. Laws of Opposite Efsects - II. Application to
the Organs - III. Mechanical Interaction of Neighbors - IV Interaction of Parts of the Body -
V. Interaction of the Elements and the Planets - VI. Consequences of the Interaction: Multiple Efsects
of the Points
2) When the intensities are clearly different, tonifying the weaker disperses the stronger, or dispersing the
stronger tonifies the weaker: an action in the contrary way which is properfor the coupled meridians balanc-
ing yin and yang.
These couples of the meridians are those at the same segment: Right I - large intestine (child) and lung
(mother). Right II - stomach (mother) and spleen-pancreas (child). Right III - triple warmer (child) and vessels-
sexual organs (mother). Left I - small intestine (child) and heart (mother). Left II - gallbladder (mother) and liver
(child). Left III-bladder (mother) and kidney (child).
In summary:
1) Action in the same way: Husband-wife: symmetrical pulses, same level at the opposite wrist. Mother-child:
following each other in the flow at the same pulse level. This applies also to the coupled meridians if they are
of the same intensity, although at different levels.
2) Action in the opposite way: maximum-minimum (midday-midnight): crossed pulses, one superficial and one
deep. Left I and II, Left III and Right I, Right II and III. Coupled meridians if different in intensity; for each
segment, the superficial with the deep.
The application of these laws follows; it may be observed also with medicines acting specifically, in a tonifying
or dispersing manner, on one organ.
In antiquity it was noticed that certain points have analogous and very powerful effects on the energy itself, and
its nervous and motor manifestations. These points, some of which are located on the two median lines and other Of
which are borrowed from other meridians, have been combined into groups which have been given the general name
of the eight vessels of the marvellous meridians. The points have a mutual response in each group. Their corn-
mand points (each vessel has one such point) have mutual responses in pairs, two times two yin and two times two
yang. Their groupings are not theoretical, but the result of careful observations and experiments.
Among these eight vessels are included: 1) The two median lines (governor and conception vessels);
2) Six groups of points borrowed from different meridians.
The eight have in common a command point borrowed from a meridian (for the median lines also), which awak-
ens a mutual response in a command point of another vessel. Thus lieque (LU-7), command point of the conception
vessel and zhaohai (KI-3, IS KI-6), command point of the internal submalleolar vessel yinqiao mai, and SO forth. (A
captor of energy is coupled with a regulator of intensity, and an organic producer with a nervous and motor distribu-
tor.) Tradition describes them as each having special effects, for which a list is given.
Our observations and instrumental measurements have led us to recognize the great importance of capturing,
balancing and alternating the two forms of the vital energy (of yang activity and of yin repose), either in the vital
force itself or in the groups of meridians which produce it (yang) or distribute it (yin). This occurs in pairs in the
same way and in pairs in the opposite way (tonifying and dispersing).
All disequilibrium between the two forms of energy, between the two opposed groups, is manifested through
special, general disorders which are impossible to comprehend and cure without knowing clearly the opposing
characteristics of these channels and especially their command points. We thus try to describe them by classifying
them in pairs according to their major opposing roles.
Let us point out, first of all, the important fact that all tonifying action on one diminishes the energy of the oppo-
site member of its group in exact correlation. All dispersing action on one increases the opposite energy of the other
in exact correlation. They are thus passage points between opposite groups: 1) The captors of yin or yang energy
linked to the regulators of intensity of yin or yang energy; 2) The organic producers of yin or yang energy linked to
the nervous or motor distributors of yin or yang energy.
In order to manipulate them one should not forget that by the alternation of yin and yang energy of day and
night, of the moral-cerebral and physical life, it is essential to determine the solar rhythm, so that the yang energy
may be tonified during the rising of the sun and the yin energy tonifled during its descent. On the other hand, as is
said above, to tonify the yin, disperse the yang; to disperse the yin, tonify the yang.
A form exists which always protects us and which regulates growth, harmonious development, the exact
repairs within the plan of the individual, longevity perhaps, and surely immunity against all exterior physical or men-
tal shock. There is a totality of energy, an intensity of life, which allows each person to use his faculties to the
highest degree. It is impossible to act on a vital command of an organ without modifying at the same time in a simi-
lar or opposite way several other organs, and that according to precise laws which extend to the parts of the organism.
Further, the pulses allow us to measure the intensity of the energy in the whole body or in one of its parts (see preced-
ing chapters). Moreover, there are certain points which command more or less large groups or parts of organs. It is
therefore shortsighted and sometimes even dangerous to limit oneself to the energetic equilibration of each organ.
On the other hand, the higher the plane of energy where problems are cured, the more complete will be the return
of the whole individual to usual vitality, even to the point of achieving the maximum development of what comprises
his particular body, mind and moral faculties. This is provided, of course, that an inappropriate intervention does not
disturb the undamaged planes of command, which must not be upset.
When all the disharmonized commands have been re-established in their full intensity of energy, the organism
makes all the problems (the so-called illnesses) immediately disappear with the ease with which the organism
normally prevents disease, because, as has been said in other chapters, an organic problem is always preceded by a
more or less prolonged functional disturbance, and this by an unperceived derangement of energy. It is always possi-
ble to find a cause for this in some prolonged error of hygiene or in a mental shock.
We understand thus the chasm which separates this science of the vital energy from acupuncture as practiced by
those who puncture anywhere, without caring for the exact locality of the command points, or for the measure of the
energy in all places in the body, or for the flow of the energy, or for the interactions of the organs or of the hierarchy
of commands. To act in this way is to debase the management of commands of life to the level of simple response
points, to blind counterirritation.
The hierarchy of commands and the interaction of the organs must never be confused. The interaction of the
organs as previously clarified is formed of associations of organs, each acting on the other members of its group,
either similarly or in opposition. It seems that the members of each group are associated in order to maintain the
equilibrium of energy by increasing or decreasing together or by taking or giving to one another.
On each of its levels, the hierarchy of commands rests on the strength of certain points of certain meridians, on a
great number of organs and parts of the organism. The power of each point is observed concurrently with the action
of the point on certain functions of the meridian and on the related organs.
Thus there is the action of a point of the stomach (leg-s&i, ST-33 on the total energy and the whole being and
on the gallbladder (husband), large intestine (mother) and spleen-pancreas (child and coupled meridian). If we admit
that the stomach is at the base of the production of energy, how can it make such a general and rapid distribution?
mY do not all the points of the stomach meridian have the same effect? Is it a matter of a special function of the
stomach?
The same questions CZUI be posed for each of the command points governing one or the other of the different lev-
els of the hierarchy. Studies and future observations, through compilation, will perhaps permit us to resolve most of
these problems. At present, we are only able to give the name of the points and their effects on each of the groups
and levels as they have been observed and measured.
The hierarchy of commands can thus be established in its general outlines and its most active points:
Total energy.
Measurable by the combination of all the pulses.
The best results are obtained by taking careful account of the rising of the sun, the moon and the year for tonify-
ing, and their descent for dispersion.
Only one point acts on the total energy without any transfer: leg-sank (ST-36).
It is also possible to act on the total energy without transfer by acting at the same time and in the same way on
the energy captors: conception and governor vessels.
I. Needles - II. Moxa - III. Massage - IV. Sound - V. Electricity - VI. Magnetism
The exact effect produced by the action taken on the command points by different means, already extensively
experimented upon, has not been clearly explained.
The word excitation is used when it is a question of dispersing or tonifying a point. In fact, certain instm-
ments allow us to observe that by excitation there is always a discharge and never a charge. In effect, a point
excited in one way or another (tonified or dispersed) is without power for several days. Its sensitivity diminishes or
even disappears as soon as it has been touched; it appears to be discharged. Only rest recharges it.
On the other hand, the organism can be discharged (dispersed) or recharged (tonified) according to the action
and according to the sort of instrument used.
Historically, the Nei Jing mentions the usage of stone needles and recommends the new needles of copper as
being softer and more efficient. It again mentions the use of moxa made with still-glowing ambers. Some works
cited since the Christian era mention steel or gold needles, which are more elegant, until the time when the effects
of the different metals were compared.
I. The Needle
The needles3 could be more correctly called pins, because for a long time there has been no eye, but a head. The
term has remained from the first needles of copper, which were really for sewing. However, a thread of copper was
passed through the eye and wound to delimit the depth of insertion. The same system was used later for the needles
of iron, and then steel.
The law of action-reaction relativity governs the effect of the needle: the effect depends both on the action of the
needle and on the reactive capacity of the patient.
In other words, a strong needle will greatly tire a weakened person and even risk making him faint, or more,
retard and even diminish the desired effect. The same strong needle on a physically strong person will obtain all the
desired effects without fatigue. The reaction is conditioned by the hour, by the lunar cycle and by the astrological
house. The energy is superficial in summer; it is deeper in winter. Hence a strong needle will be supporting and even
useful in winter; it will tire the patient in summer. It is useful at the full moon for the yin and at the new moon for the
yang, etc.
It is important to observe the mass of the metal, whether the needle is long and quite thin or more short and thick
in body (although equally thin at the point). The shape of the head seems important; if the head is of precious stone,
it clearly adds to the strength, one explanation being that the precious stones are impermeable to the waves which cir-
culate in the body (which are negative or positive) or which escape from the body through the metal.
A handle shaped like a sphere gives effects which are more or less regular, whether the atmospheric electricity is
positive or negative. This sphere has the value of an antenna, its length determined by the thinnest thread that can be
extended from it.
A sharp handle, on the other hand, absorbs the maximum exterior waves and gives effects which vary com-
pletely with the weather, A pointed lightening rod attracts the thunderbolt which a sphere does not attract.
Experiments allow us to distinguish three degrees of strength:
1) The strong needle, which one should use only in winter, in cold weather, on people with good resistance, and in
very small numbers - only one if possible. In this group the strongest, and at the same time the most manage-
able (gold for tonifying, silver for dispersing) is 3 to 4 cm. in length, and in thickness from 1 to 2 mm., with a
handle of precious stone and a fine point tapered with a long gradient.
2) The intermediate needle, in summer, L.lr. I I:: 1e too strong for weak people - intellectual and nervous types
- but in winter a little too weak on people who react well, although it can still give good average results. It
should be (in gold or silver) 3 or 4 cm. in length, in thickness from .9 to 1 mm, with a small spherical head of
the same metal.
3) Thin needles, adapted for people with lively reactions, are for children and for old people in summer; they are
insufficient in winter.
Two varieties are used (gold or silver): length of approximately 3.5 cm., with a small head of the same metal;
thickness of .6 or .7 mm.
Some very fine needles are from. 1 to .2 mm. thick, and from 6 to 7 cm. long, with a head 1 cm. long and .3 mm.
thick. They are put in with the help of a tube. The needle is made to enter the point by tapping with the finger: this is
used widely in Japan. In spite of their smoothness, they can still cause fainting if the patient is very tired and is punc-
tured while standing.
In pharmacies in the north of China acupuncture needles of iron and steel are sold with a length from 10 to 25
cm. and a thickness from .9 to 1.2 mm. Their effect is too strong and often goes against the goal hoped for. The acu-
puncture masters in China use gold needles from 3 to 4 cm. in length and only a millimeter thick at the maximum.
The metal has a multiple importance:
1) For dispersing: silver is best; to tonify, gold is best.4
2) For disinfection: gold and silver quickly kill all microbes. When carefully wiped with cotton saturated in
alcohol before and after use, they have never caused abscesses, as often happens with a hypodermic needle of
steel, which is hollow. These solid needles, which must be kept highly polished, are not designed to promote
the survival of a microbe. In all cases, gold and silver needles placed in a virulent culture have shown dead
microbes after about thirty seconds.
3) For oxidation: gold and silver do not oxidize, but they are dotted after a certain number of punctures as if the
body eats into an infinitesimal part; one should then polish them.
Copper is very good for tonifying: it oxidizes black after the first puncture and must be rubbed with sandpaper.
Steel is attacked relatively quickly when not highly polished.
For the natural action of the metal, which is added to that of the puncture: silver with zinc is strongest for
dispersing, to calm pains, inflammation and fever. Gold with copper is strongest for tonifying, for giving life, to act
against all weaknesses.
In antiquity it was observed that all yellow or red metals were the strongest for tonification and all white metals
were strongest for dispersal, the grey being neutral. Our modem electricians recognize that yellow or red metals are
positive, the white metals negative. A sensitive hand, placed a few centimeters from or above a gold needle feels a
current, some waves rising towards the wrist, centripetally. Above a silver needle the waves go towards the fingers,
centrifugally. Some perceive hot waves for the gold and cool for silver.
Iron, steel, platinum and nickel are less strong than gold for tonifying and less strong than silver for dispersing.
However, steel with manganese strongly tonifies, but disperses with difficulty.
On the other hand, gold and silver are soft and puncture poorly when they are pure. An appropriate alloy is
necessary to give hardness, but should permit bending in case of a false movement so the point does not break off
under the skin. Mr. Souteyrand, an expert in metals, has had the patience and skill to study the alloys of different
metals, according to the similar effects of each one. Thus, gold and red copper with 700 parts of gold, and silver and
zinc with 665 parts of silver, give the best results for puncturing and do not break.
II. Moxa
The word moxa comes from Japanese mogsa, or mogusa, their term for the artemisia from which it is made.
It was introduced in Europe, in the seventeenth century, by the first Dutch travellers returning from Japan.
The antique method in China is to use a small ball the size of a small birds dropping, made of a mixed
powder from one kind of artemisia (artemisiu urens, a variety of wormwood), which is then placed in the hole of a
coin and burnt like tinder (the fire on the surface of the skin), thereby emitting a live heat. It seems that artemisia pro-
jects onto the point some more active elements than any other plant. Would we now say there are ions?
Some people burn it directly on the skin and create a blister. The Japanese use small stems of this tinder applied
with small touches on the skin, or kept there, but placed over one or two thicknesses of paper to avoid bums.
The importance attached to artemisia emphasizes that in the moxa there may be two elements: almost burning
heat and the ions of artemisia (absinthe being particularly stimulating in effect). It is the most tonifying, but cannot
be used every day, as the skin is quickly attacked and the point emptied. From three to five times are common doses.
In France, some very good results have been obtained with heat alone, by means of rapid touches like the peck-
ing of a chicken, made with a shaving brush, the hair of which has first been put in boiling water in order to be
charged with heat, and then shaken hard in order to remove the excess water. Each touch must give the impression of
a puncture (of heat), the brush being immersed again as soon as this sensation stops; a spoon is also used.
In this system only the element of heat remains. It can be renewed every two days without the point ceasing to
be active, but not for more than one month. So it is wise to stop one week out of every two in order to allow the point
the time to recharge.
A moxa apparatus giving heat puncture exactly controlled according to the skin has been invented by Mr.
Leplus.
When the sun is shining, an extremely energetic method consists of concentrating the rays of the sun with a lens
and heating without burning.
III. Massage
The tip of the finger is pressed on the command point and is passed over the skin in order to rub the subcutane-
ous tissue. It is equally possible to massage the meridian with the palm of the hand. Go against the flow for disper-
sal, with the flow for tonification.
Massage does not frighten children and sensitive people. It causes neither shock nor fatigue, but it can be rather
painful and the results are not lasting except for children, very sensitive people and very recent cases. Physical peo-
ple can be massaged every day according to need.
Specialists in magnetism estimate that the magnetic power of the masseur has a very great importance. In effect,
while it is possible to massage oneself, the results are more clear and durable when done by someone else. It seems
that the left hand takes energy (disperses) and the right hand gives energy and tonifies.
IV. Sound
The instrument invented by Mr. Leplus, the sonopuncturist, transmits to the desired point a vibration at audible
frequency and both tonifies and disperses, better than massage and the same as moxa.
V. Electricity
Continuing experiments were made by the late Dr. Dimier with all varieties of electricity, either with electrodes
on the point, or with a needle inserted and connected by a copper wire to the apparatus. At best, the results were not
noticeably stronger than those obtained with the finger. In addition, they were erratic, according to the constantly
changing polarity of atmospheric electricity. Also, beyond a few microamperes, the electricity did not seem to
penetrate, but rather spread over the skin with a prickling or burning sensation.
VI. Magnetism
Human magnetism gives certain results but must be repeated. It is applied by the imposition of the hand either
on the pulses, on the points, or by following a meridian. The instruments invented to measure human energy in the
different parts of the body have allowed us to observe its existence in each person and to measure its effects.
The verification of magnetism by measuring the modification of different pulses, by imposing in one way or
another one hand or the other on one of the points which commands the pulse examined, has permitted us to notice
the following facts. They were observed on apparatus newly invented for measuring the energy and registering the
pulses.
1) The part of the body most active for recelvulg snanor energy is the center of the palm of the hand (point luo-
gong, PC-8) and for giving energy, the pad of the finger tip. The fingers project the maximum measured inten-
sity; the index finger is the most powerful.
2) The two hands do not have the same action. For right-handed people, the right hand gives energy, tonifies; the
left hand takes energy, disperses. For left-handed or ambidextrous people, the right hand takes energy,
disperses; the left hand gives energy, tonifies.
3) If the hand is kept above a point or an organ, soon a special heat is felt, and the pulse corresponding to the point
or organ is modified.
4) By keeping the hand palm side up (supinated) inhalation during the day elicits the senstation that some waves
are clearly more alive than when the hand is turned palm side down (pronated) and the superficial pulses
increase. If the hand is held palm down (pronated) during the day, the waves are weaker and the pulse even
drops. At night they are clearly more alive, and the deep pulses are increased.
Does the upturned palm receive yang astral energy? Atmospheric positive electricity? Does the palm down
receive yin terrestrial energy during the night, the terrestrial negative electricity ? Individual disparities make these
experiments difficult.
Notes
The French term means chain but is used in the sense of regulation. -Trans.
2 The authors meaning is unclear. We suppose it to mean that the person cannot function during storms. -Trans.
3 The best have been developed, after research and experiments, by Mr. Souteyrand, jeweler and expert in metals, 23
Rue Racine, Paris.
4 The point thong lushu (BL-29), punctured with a gold needle, redresses a displaced sacrum in a matter of minutes.
Punctured with a silver needle, the sacrum does not move, but punctured again with gold in the hollow left by the
silver (which has been removed), the sacrum goes back in place in a few minutes.
Chapter X
Action On The Energy (X)
The Causes of Failure
I. In the Subject - II. Temperature - III. In the Practitioner
When all the necessary conditions of experimentation are joined in the practitioner as well as in the subject, the
desired results should be integral and almost immediate in a recent case. If this does not occur, one or several of the
conditions are missing. One must then look for a cause of the failure.
I. In the Subject
All effect is either simply delayed for a few hours or diminished if there has been recent absorption of analgesics
or anesthetics from the aspirin group, or from barbiturates. Morphine has a marked inhibiting action, as well as
cocaine, which has no particularly opiate effect, except when taken in great quantities.
Regular food poisoning, coffee with milk, coffee in large quantities, tobacco, alcohol, excess liquid and particu-
larly excess water (which are true intoxications) have the same effect of delay or diminution.
II. Temperature
Cold, even if not very great, always delays the full result, at times even for eight days, the effect being felt sud-
denly at the end of the delay. Storms, heavy wind, heavy rains, thunder, etc. also diminish the result or delay it until
the end of the storm. Sometimes, without it being possible to specify why, the effects are reversed, and the pains
increase.
1) To ignore the measure of the energy through the pulse to the point of not knowing if one should tonify or
disperse, or which meridian causes the trouble, or which is the point of this meridian which commands the dis-
turbed function.
2) Not to consider the energy of the individual but the illness-enemy; to pay attention only to the apparent
problem and not look for the true, deep cause, the dysfunction of energy from physical shock or hygienic mis-
takes. In other words, to try to sponge up the water without closing the open tap.
3) Regarding the muscles, vessels or bones: to ignore that they depend first on the meridian which traverses them
and gives them their energy.
4) Not to know or not take the trouble to find the precise location of the desired point. To be content with the sen-
sation of bruising announced by the patient, a sensation which can also be well felt several centimeters away
from the point, particularly on the meridian, and if the pressure of the finger is violent. We must pass the finger
lightly to find the hollow of the point; to assure oneself that the pulse of the organ and the organ respond when
one is on the point and do not respond when one is away from it, even by a few millimeters; to ask the patient if
he perceives the something which passes in the meridians mainly at the hands and feet (not everyone feels
this), and even less frequently noticed, if there is a response, a sensation in the related organs. The refined prac-
titioner listens to his own body to perceive the dysfunction of the patient and the point which will correct it.
5) To thrust the needle in as for injections, instead of carefully placing the tip at the center of the point by using a
guide which slides into the bottom of the small hollow, and then putting it in slowly. The pain is not felt by the
epidermis if the point is carefully found at the center (where the pain is almost nil) and at the desired depth.
Thrusting generally causes one to miss the center and in addition, by bruising the subcutaneous tissue where
the point is found, causes useless pain.
6) To fail to use the hour of minimum of the meridian for tonifying and of maximum for dispersal. The hour and
yin weather (afternoon and dark weather) for tonifying the yin, and the hour and yang weather (morning and
clear weather) for tonifying the yang. To ignore the lunation cycle and the seasons; not to act according to the
moment, on the yin by the yang and on the yang by the yin.
7) To fail to use the possibility of making the excess yin pass into yang and vice versa.
8) Not to know how to discern troubles from excess yang energy (in the evening and at night) from those of
excess of yin energy (in the morning and at noon).
9) To ignore, above all, the opposition between insufficiency and excess, between tonifying and dispersing.
10) To ignore the interaction of the organs or parts of the organism and to make punctures which contradict each
other.
11) To riddle the patient with punctures, which prevent any reaction and exhaust him even when they do not neu-
tralize themselves, ignoring that most of his problems stem from one dysfunction and can be stopped with only
one needle.
Meridians, Points,
and Their Symptoms
ctur4 . *L*m------**--- *- -..__.-.._ * I
AC,**- _.....___ _ -..__ _ -____ - *.-......- - . ..- _-~ ...----. *
D&l.-& mk A&& ____*__.._.. _ ...-.-*_ _.___-_._.-.__*L..*...-*......,
p.txa tA&r.ritA _._.,._ _ _...__.. _._._ _.--...-.. _ -.-...- _ -----.-...1 -m...-
i).k& nLI- - mo-.__. .*-_..-e .-_.__..__-...-.__....-.-- * .*m.
Introduction
The meridian.
1) When only one pulse is excessive or insufficient, the choice of a meridian is obvious.
To recognize the course and to be sure of its identity, we must be absolutely certain that under the pressure of
the finger it evokes certain sensations which vary in intensity according to the person and the circumstances.
These sensations under pressure consist of responses a) along the course, b) in the organ of the meridian, c)
in the pulse of the meridian, d) in sensitive people, in the organ related to the meridian.
Each meridian has its own responses which allow us to recognize it.
2) When several pulses (thus meridians and organs) are in disequilibrium, one in excess, some others iUSUffiCkUC
we must choose the meridian for which the reactions cover all the disorders. Recall the explanation in the
chapter Interaction, describing how each organ-meridian stimulated in one way acts in the same way on
several organs, and in the opposite way on other organs. Thus it is enough to act on the one meridian which
will produce all the effects we want. To act on all the meridians would risk neutralizing some actions and
clouding the energy. Assessment of the pulses in light of the laws of interaction will allow us to determine
which organ the meridians influence in the same way or in the opposite way.
3) When all the pulses without exception are in excess or insufficiency, there is only one point that corrects them
all in the same way: leg-sanfi @T-36). This point is enough.
2) The fruepoints: These are determined from several indications and must exhibit all of them.
a) A sensitivity to pressure, a kind of bruising, like a black and blue mark; a sensitivity which is stronger in
nervous people when the point commands an organ that is in excess. This sensitivity is the same for all
varieties of points. As the fingertip is passed slowly along the surface of the skin, the smooth skin becomes
sticky at the point. When passing the finger one centimeter from the skin feel a flow of waves can be felt at the
point; when the finger is moved up and down this flow seems solid and seems to strike the finger.
b) An awakening in the meridian of something that passes, an electric flow.
c) A response in the related organ, like a wave, which mostly comes by moving the finger on the point.
d) A response on the pulse of this organ.
Volume IV - Meridians, Points and Their Symptoms
e) A response of the same sort in the relatea nervous center and always on the opposite side (contralateral).
f) A (sense of) puncture in the true point upstream and downstream on the meridian.
g) A response in the organs in relation to the principal organ.
h) A response in the pulses of the related organs.
i) A response, finally, in the part of the body commanded by the point, and as well in all other regions of the
body that are in disequilibrium.
j) On themselves, sensitive people perceive a warm pressure on the point which commands the cause of all
their problems.
The three last manifestations often pass unperceived by the subject and the practitioner whose physical strength
surpasses their mental strength or whose memory has been developed too much at the expense of the spirit of
observation of others and of themselves.
Finally, the true points have something special that all sensitive people and those accustomed to reading and
listening to the sensations of their organs and the parts of their bodies can perceive without error. By press-
ing on a true point a slight sensitivity awakens in the preceding and following point on the meridian; only the
true points respond.
3) The false points: on each meridian there are some points other than the true ones. Inexperienced and inattentive
people might mistake these for the true points.
Their effects are not comparable to those of the true points in intensity of reaction, in the duration of the desired
effect, or in the number of effects produced.
Pain under pressure is their single trait in common with the true points. So we must never base ourselves on
this single sign.
4) The new points, or those outside the meridians. In addition to the true points all located on meridians or the
median lines, there are points on the body with fixed places having exact effects. Some of them are located on
meridians and, in addition to their own strength, they have in part the strength of the whole line of the meridian.
Others are clearly outside the meridians. A list of them is given following the meridians.
It is possible to recognize them by the sensation in the part of the body which they command and from the pain
awakened under the pressure of the finger.
5) Center of pain points: Local neuralgias, contusions, weakness or contractures of muscles, etc. sometimes
awaken at the center of the pain, a particularly painful point under the pressure of the finger which often has no
relation with any of the points described above.
Only used in reaction-acupuncture (local) they give good results when the pains are recent, but in fact they
do not remove the cause, the functional trouble or more deeply, the energetic problem which is the true cause.
In the flow of energy the upstream meridian is the mother; the downstream meridian is the son. Thus a meri-
dian is the rnother of the meridian which follows it and the son of the one which precedes it.
This law, however, is dominated by the law of the unequal coupled meridians (see below) for the pulses which
are found superimposed on the same segment, one yin and one yang. The mother-son law acts only for the
pulses at the same tension-level (two yang or two yin).
The succession in the flow of energy is as follows:
Lungs - large intestine - stomach - spleen-pancreas - heart - small intestine - bladder - kidneys - heart governor -
triple warmer - gallbladder - liver - lungs, etc.
Between the superficial yang and middle-deep yin of each segment there is formed a coupling of meridians. If
they are unequal in intensity, there is interaction in a contrary manner.
It is enough to tonify the weaker meridian for the stronger to be weakened in proportion. It is enough to
disperse the stronger meridian for the weaker to be increased in proportion.
In summui-)? all action on the organ meridian,. point and pulse acts:
1) In the same way on two other organs according to the husband-wife law (symmetrical right-left pulses) and
according to the mother-son law (upstream-downstream in the flow of the energy except for the unequal COU-
pled meridians).
2) In the opposite way on two other organs: according to the midnight-midday law (one meridian has its max-
imum and the other its minimum at the same hour), and according to the law of coupled meridians when they
are unequal.
3) Effects on the same side of the body (ipsolateral) or on the opposite side (contralateral).
a) Most of the points produce their effects on the same side of the body as the stimulated point.
b) Certain points produce their effects on the opposite side of the body.
c) Some others, for example on the left foot, produce their effects on the upper right part of the body, etc.
These crossed effects are exceptional but constant for certain points.
d) All points, whatever they are, act in the opposite nervous centers (contralateral).
These are facts the laws and explanations of which have not yet been made precise, but it is essential to take
notice where the two sides of the body are not troubled in the same way and where it is useful to correct only one
side.
These differences can be detected in two ways:
First, the memory: easy for some points, but difficult on the whole.
Mostly, by listening to oneself if the subject is not able to feel on himself the responses awakened by the
point under the pressure of the finger.
Let us cite, among the points with a contralateral effect: houxi (SI-3) and hegu (LI-4).
Among the points with crossed effects: foot linqi (GB-41) and waiguan (TW-5).
The Meridians
VOIUIIIK1 - ,.,I.I........_.
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_...__*-.../-I ---et3
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Chapter I
Lungs
Respiratory PassageS
In reality the meridian called the lung mencnan conu~l~ all the respiratory passages. It is among the distributor
organs ( treasure, yin, deep pulse) although charged with taking in and assimilating the elements of the air and
planets which are yang and bring us the energy of yang activity. (Controls H ions in the blood and oxygen).
All its points awaken a response in the mid-brain and the opposite side of the cerebellum.
These respiratory passages are contracted, congested and inflamed by the vagus (rianzhu, BL-10; zhongwan,
CV- 12). They are dilated, decongested, by the sympathetic system (fengchi, GB-20; zhangmen, LR- 13).
Dryness activates them to the point of irritation; humidity blocks them (as well as the skin) to the point of
engorgement and inflammation. Worries, regrets or sadness weaken them to the point of panting (excess Of the
vagus), and they are dissipated by joy or anxiety.
Tonifying the lungs necessarily tonifies the heart and disperses the bladder (increases urine).
They are tonified by dispersing the bladder and kidneys and by tonification of the heart.
They are tonified or dispersed by the large intestine according to its relative strength.
Insufficiency: weak respiration; chest not dilating; no breath; changing complexion; shoulder and back cold; dry
skin; abundant and frequent urine; sudden depressions; weakness; fever from anxiety, from tears and sobbing.
Excess: fullness of the chest; shoulders and back hot; colored and feeble urine; perspiration; poor inhalation of
breath; cough; sputum; loving and tender character; easily cries or laughs uproariously; subject to problems from
excess of respiratory passages; dreams of flying (excess of the upper part of the body).
To tonify: tuiyuan (LU-9), to disperse: (LU-5).
The energy comes from the liver (qimen of the thorax, LR-14) through a direct branch to zhongfu (LU-1). It
passes into the large intestine from shaoshang (LU- 11) to shangyang (LI- 1).
Opposite effects:
Bladder: irritation or urine with fetid cider; excess uric acid, tonify.
Lymph nodes: Tumors (superative adenitis).
Parts of the body:
Hair, skin of the cranium (scalp), all troubles, opposite.
Red cheeks, warm; congested capillaries; acne rosacea, opposite.
Face swollen, skin painful, opposite.
Wrist and back of the hand swollen. Inferior and superior limb swollen, opposite.
Point of Weihe: Right: Benzoic Acid. Red stains on the face, acne rosacea. Wrist swollen; swelling around the ears; ulcerated tongue; Beat-
ing of the temporal arteries; asthma increased in the evening; heart pain; kidney pain; urine: changing color, repulsive odor, incontinence.
excess uric acid.
Left: Euphrasia. Influenza, whooping cough during the day; hay fever; inflamed eyelids, red and hot cheeks; eyes tear without stopping;
mucus lining of the nose inflamed; conjunctivitis; constipation or dysentery; bladder: irritation at night; prostatitis; short menses with
ophthalmia; beginning of measles, eyes inflamed.
Direct effects:
Talks to himself, talks alone or does not talk much, loss of memory, or cerebral congestion, possibility of apo-
plexia, vertigo.
Poisoned by gas, carbon dioxide, etc.: tonify.
Bronchitis; crisis of asthma preventing eating; pulmonary plaque; vomiting blood through mouth and nose.
Eyes: all troubles; tears, dizziness; myopia.
Hard of hearing.
Malaria, tumors.
Parts of the body:
Neck: lateral, opposite, sternocleidomastoid muscle, opposite.
Anterior shoulder.
All the nerves of the anterior shoulder and upper limb: painful or weak.
Chronic rheumatism, mostly articular.
Notes
PW refers to finger-widths.
Volume Iv - tvrenamns, roints ana 1 neir symptoms
Chapter II
Large Intestine
The large intestine has close connections to the energy: relaxed, it saps the energy and great danger relaxes it.
Contracted or irritated by worms, it makes people irritated and nervous to the point of convulsions or mental prob-
lems. It acts directly on the throat, nose and complexion.
It produces antihemorrhagic vitamin K (completed and stored in the liver); the different B vitamins, all anti-
nervous (also in the liver), and perhaps other vitamins as well.
It cannot function without a healthy fullness of the liver, nor without a good function of the small intestine and
pancreas.
In the flow of energy it is preceded by the lungs (mother) with which it forms a pair of linked meridians. It is fol-
lowed by the stomach (son); the small intestine is its husband. Its maximum energy is at 6:00 a.m. and from 590
a.m. to 790 a.m.. hour of minimum for the kidneys. Its minimum is at 6:OO p.m., the maximum of the kidneys. It is
stimulated by the vagus system and calmed by the sympathetic system. It is impossible to tonify it, mostly in the
afternoon, without dispersing the kidney-filtration and without tonifying the small intestine (husband). Dispersing
disperses the small intestine and tonifies the kidney. The reaction of the lungs depends on the relation of energy of
both pulses.
In Europe, its acknowledged function is that of storing and evacuating stools. The stools give useful information
through their appearance. Hard and very dark: excess of liver, concentrated bile; very clear, pale yellow: little bile,
relaxation of the liver; shining like fat: insufficiency of the pancreas and small intestine; grey: insufficiency of the
small intestine.
For the signs of excess or insufficiency, see Part 11, Chapter V.
When tonified:
Tonifies the large intestine, posterior frontal, temporal and parietal lobes; weakly tonifies all the meridians;
lateral half of the body (from nape to hands and feet).
Disperses kidneys, arteries, heart, bladder sphincter.
Dispersing acts in the opposite way.
Direct effects:
Weakness, loss of energy, cold.
Opposite effects:
All troubles of fever; prolonged fever; fever from nerves or neuralgia; eruptive fevers; tonify.
Hypertension: tonify; arteriosclerosis: tonify.
Right or left hemiplegia - special preventive and curative: tonify.
Parts of the body:
Skin: dry, burnt complexion. All eruptions with or without fever.
Lymph nodes; tumors (suppurative adenitis?).
Half-body, same side: muscles and bones, acute pain; contracture.
Head and face on the opposite side: spasms.
Spasms or pain from head to scapula.
Shoulder and upper limb: all troublek (infraspinatus, brachialis anterior, extensors and supinators; cannot lift the
hand to the head; rheumatic pains br contractures (all to disperse). Or swelling, weakness, thinness: tonify.
However, frequent moxa makes the upper arm thin.
Anterior lateral lower limb; anterior thigh (anterior rectus m.) lateral anterior lower leg (tibialis anterior m.
extensor).
When tonified:
Tonifies the large intestine, throat, ShOIllder, lateral upper limb and external posterior lower limb.
Disperses the opposite kidney.
Dispersing acts in an opposite manner.
Direct effects:
Throat: inflammation, pain; tonsillitis.
Laryngitis: sudden muteness, loss of voice, paralysis of the hyoid muscles; internal ear.
Parts of the body:
Lateral side of neck, from ear, upper and posterior shoulder, lateral face of upper limb, wrist, hand, dorsal side of
fingers.
Lower limb of the same side, posteromedial aspect.
Back: muscles of the opposite side.
POinks Of Weihe: Right: Stramonium. Indecent speech; hands constantly on the genital organs; sexual erethism; offends, insults, k3ts;
delirium tremens; hallucinations; hears voices; expression of terror; wide-open eyes; paralysis (contracture) of the muscles of expression and
kicomotion; stumbling walk (Parkinsonism?); anuria, spasmodic asthma.
Left: Belladonna. Inflammation of throat, nose or eyes; hoarseness; congestive headaches; inflammation of the brain; sudden pains; fever
with sweat; scarlet fever: preventive and curative; parasympathetic system (which contracts throat, bronchus, inflames the stomach. etc.)
When tonified:
Tonifies the large intestine, small intestine, car, top of the throat, nose, parotid glands, stomach.
Disperses the opposite kidney.
Dispersing acts in an opposite manner.
Sends energy to the large intestine. Massage calms, softens and warms the large intestine.
Nose: incessant, clear flowing (spasmodic colds?); or blocked nose, bad smell (ozena?); blood oozing from both
nostrils.
Hardness of hearing.
Mumps. Contracted jaws, trismus.
Motor point of the upper lip.
Chapter III
Stomach
According to the physiology of energy, the stomach is the origin of everything. Classified as a yang organ
producer of yang energy, it extracts food and drink coming from the earth, which is yin - thus the total Yin and Yang
energy. One of its points, qichong (ST-30) is the reservoir of this energy whence the triple warmer, charged with its
distribution to all the organ-meridians, draws it.
It is stimulated, tonified, nervously activated, by the parasympathetic system (tianzhu, BL-lo), and inhibited,
distended, dispersed, slowed down by the sympathetic (fengchi, GB-20).
The feelings have a great action on its function, and its function has a great action on the feelings.
1) Causing insufficiency (inhibits, disperses the stomach): chagrin or sorrow (which stimulates the heart gover-
nor), obsession, excess thoughts (which inflame the pancreas) cause insufficiency (inhibiting or dispersing the
stomach); joy, heat and exercise cause excess.
2) Excess of the stomach can cause serious mental hyperexcitation comparable to the vapors of alcohol, which
excite the stomach. It causes incessant dreams to the point of violent nightmares. Insufficiency of the stomach
causes sadness, discouragement and a lack of taste for life as well as for food.
When tonified, it also tonifies the gallbladder (husband-wife), the large intestine (mother) and the Spleen-
pancreas (child) if they are equal (coupled meridian); and disperses the heart governor (midday-midnight) and
spleen-pancreas (unequal coupled meridians); dispersing acts in the opposite way.
Its maximum energy is at 8:00 a.m. (minimum hour of the heart governor); its minimum is at 890 p.m. (maX-
imum hour of the heart governor).
Tonification point: jiexi (ST-41); dispersal point: Zidui (ST-45); source point: chongyung (ST-42); passage point:
fenglong (ST-40) which connects to gongsun (SP-4).
Direct effects:
Vocal cords hoarse; voice which cracks on high notes (vocal cords on the two sides at different tension).
Tongue: hypoglossal nerve (tongue, motor function, vasoconstriction of the mucosa).
Throat: swelling or abscess.
Cough: panting at expiration, cannot breathe out (emphysema), fullness of chest.
Lymph nodes.
Parts of the body:
Goiter; Basedows disease.
Cutaneous muscles of neck.
,
Point of Weihe: Right: Petroleum. Hands and feet smell; eczema, fissures, rough fingers, cracked; chilblains; ulcerated nostrils; herpes of
the perineum; itching of urethra; prostatitis, hoarseness, cough.
Left: Conium Maculatum. Weakness from moving the head, mostly to the left; hard breasts before menses; impotence from excess or con-
tinence; fetid local sweats; urticaria; urinates often at night; scrofular troubles or paralytic or cancerous; ascending paralysis; aphonia;
dyspnea; hypertrophy of the lymph nodes.
Volume IV -Meridians, Points and Their $ymptoms
radial muscles; extensors of the fingers;, fi accidity, paralysis of Erb (or COntKXtUre or iUflamIE+bon).
Shoulder, subclavicular fossa: inflammation, ulcers, abscess, suppurating lymph nodes.
Point of Weihe: Right: Zincum Met. Zinc is to the nerves what iron is to the blood. Thyroid; trembling, agitation in the legs, must
move; melancholia; intolerance of wine; chronic headaches; thin and weak; incessant cough; spitting of blood; panting after expectoration;
pain in the neck; burning along the spinal column.
Left: Hyosciamus Niger. Loquacity; grimaces, antics; cerebral troubles of children; sensitivity; hyperexcitation or anxiety; trembling orcon-
traction of the legs or agitation; delirium tremens.
displacements, of skin troubles, eruptions, sore throat and loss of voice, after operations, etc.
Worries, preoccupations, obsessions: afraid to be touched or even looked at; alternates between gaiety and
wickedness; moral or physical hypersensitivity; brain fatigue from excess work or worries.
Following accidents or operation; following contusions of breasts, swellings to the point of tumors; falling,
bumps, bumps on the skull.
Throat contracted from emotion.
Hoarseness from too much speaking; inactivity of the lungs; breathes in and out with difficulty; coughing fits,
energy on top; bronchitis; pleurisy; lung congestion (congestion of the chest); salivary troubles; spits pus and
blood in clots.
Skin: troubles, mostly on the face, infantile eczema, impetigo, beginning of eruptive fevers (measles, German
measles and scarlet fever).
Parts of the body:
Half of the body, same side.
Point of Weihe: Right: Arnica. All physical or psychological shock, bruises, bumps, blows, breast tumors from contusion, falling, contu-
sion of the brain. Psychological shock, mourning, strong emotions, contraction of the throat and organs; hoarse throat from too much speak-
ing; does not want to be looked at or touched; alternates between gaiety and wickedness; vertigo from moving the head; red cheeks; taste and
gas of rotten eggs; spasmodic retention; short and difficult respiration; cough with coagulated blood.
Left: Viola Tricolor (and Calendula?). Eruptions and growths of the skin of the face and head; infantile eczema on the head, crust of milk;
impetigo, pruritis with lymph nodes; sycosis; warm face and sweating after meals.
When tonified:
Tonifies the stomach, large intestine, rnedulla, cervical vertebrae, trachea, throat, lips, articulation of the hip,
back of elbow.
Disperses the sexual organs, breasts.
Dispersing acts in the opposite way.
Direct effects:
Spasmodic, unceasing cough at night; whooping cough (nausea?); cough, cannot sleep, short respiration, suffo-
cates, full chest; tracheitis; bronchitis; lung congestion (congestion of chest); pleurisy?
Swollen lips; swollen tonsils.
Esophagus: inflammation; stomach: bitterness, bitter burps; intestine: diarrhea, noises.
Lungs thickened?
Opposite effects:
Breasts: mammary glands; breasts too big; breast abscess; abscess on chest and on side; breast cancer.
Swollen prostate.
Parts of the body:
Articulation of hip: pain.
Dorsum of hand: swelling.
Point of Weihe: Right: Drosera Rotundif. Spasmodic cough; whooping cough; night cough; sore throat from too much speaking; tickling in
the larynx; asthma during dentition; laryngitis, tuberculosis of larynx; vertigo, fatlling to left; cold of left cheek; pain of hip joint; stiff feet;
aversion to sourness.
Left: Spongia Tosta. Suffocates at night; awake after midnight with pain and anxiety of the heart, violent and quick palpitations. All glands
hypertrophied: thyroid, testicles, breasts, prostate, lymph, neck and nape, submaxillary, mesenteric, and thoracic; frequent and abundant
urine; hands insensitive and swollen.
Point of Weihe: Right: Gummi Gutti. Stomach painful and irritable after eating, gastmenteritis; diarrhea with bile.
Left: Arsenicum Album. Loss of memory; exhaustion with anxiety and agitation; insomnia; worse after midnight; pulse slow, irregqlc
hemorrhages easily; neuralgia; all illnesses of the skin: u&aria, etc.; ulcers; cancer; stomach troubles from fruit. ice cream; distended liver
and spleen; stool small and slow; incontinence or ascites; hay fever.
Point of Weihe: Right: Chelidonium Majus (hunmen, BL-42, IS BL-47). Liver distended, insufficient; jaundice (from obstruction of the
biliary canal); constipation or crisis of diarrhea; frequent need to urinate; trembling, tics, pain under the right scapula; spasms of the eyelids.
Left: Garbo Vegetabilis. Flatulence and eructation; fetid breath; burning in stomach a half hour after eating; burning diarrhea; cold; violent;
chilblains; fear of dark.
Effects:
Insomnia (particularly from worries, boredom); great emotional agitation, deranged mind, emotional sensitivity,
fear of touch and of the air.
Great thirst? Constipation?
Urine difficult or stopped?
Testicles relaxed or falling; scrotal hernia?
Parts of the body:
Half of the body without strength, lateral weakness, laziness.
Rectus abdominus.
Plantar part of heel.
Skin?
Point of Weihe: Right: Ignatia. Sensitivity to fear, surprise; insomnia from worries, malcontentment; focused, sad, changeable; lump in the
throat; urine abundant and like water; inflammation of the mouth; digests heavy foods better; hard stools; pain in the bones; burning pain in
the heel; jerking in the arms or legs.
Left: Ranunculus Bulbosus. Irritable; sensitive to air or touch; fog before the eyes; pain in the eyeball and forehead; burning and itching skin;
illnesses of skin: herpes, shingles, painful corns, spasmodic hiccough.
ST-28 shuidao - ureter, way of water
Abdomen: at the level of three FW above the pelvis (one below the pelvic-umbilical midpoint); about three m
from the medial line on the lateral edge of the rectus abdominus; a little medial to the rise of the external oblique
muscle.
One large FW below daju (ST-27); one large FW above guifui (ST-29); two PW lateral from qixue (U-13);
three FW lateral from guunyuun (CV-4).
When tonified:
Tonifies the stomach, gallbladder, large intestine, opposite eye, opposite ear, posterior frontal lobes.
Disperses the genital organs, spleen-pancreas, kidneys.
Dispersing acts in the opposite way.
Effects:
Depression, exhaustion.
Atrophy of the opposite optic nerve; convulsive movements of the eyes; buzzing.
Opposite gums retracted.
Prolapsed rectum? Constipation?
Triple warmer (genitourinary functions) warm and knotted.
Painful menses; inflammation of the ovaries; spasms of the uterus or insensitivity of the vulva, vagina.
Men: orchitis; or insufficient erection.
Insufficient or stopped urine; bladder inflammation (cystitis); or frequent urination at night?
Parts of the body:
Inflammation of the spinal cord.
Back and lumbar tight and painful.
Contractures or cramps of hands, feet, calf.
Point of Weihe: Right: Phosphoricurn Acidum. Prostration; indifference; emptiness; physical or mental overwork; profuse and frequent
urine at night; night sweats; atony of the optic nerve; eyes pressed into the head; buzzing, growling; does not hear well; retracted gums; liver
distended; diarrhea; prepuce: herpes, edema, pimples of blood.
Left: Cuprum Met. Contractions; cramps in the hands, feet and calves; cramps of the stomach, hiccough; contraction of the chest, dyspnea;
convulsive movements of the eye; nocturnal incontinence; prolonged and retarded menses.
Thigh: anterior, external face, eight FW above the patella; on the lateral face of the femur; in the angle between
the lateral edge of the rectus anterior and the superior edge of a transverse bulge; on the vastus lateralis; in a hollow.
Four FW below b&an (ST-3 1); four FW above yinshi (ST-33); four FW anterior to xiudu (GB-32).
When tonified:
Tonifies the stomach, superior part of the posterior and frontal lobes and middle part same side, medulla oblon-
gata, spinal cord; opposite face of the upper limb, anterior opposite face of the lower limb (force, heat) and heel
on the same side.
Disperses the veins, heart, auricles, genital organs, kidneys, lung, skin.
Dispersing acts in the opposite way.
Opposite effects:
Veins: reunion of the veins, all trouble.
Varicosity (if the tissue has not lost its elasticity); phlebitis; periphlebitis; venous return; heart: auricles.
Eyes: Phosphenes (moving lights).
Skin: chicken pox: inflammation with pustules; eruptions.
Asthma in the middle of the night; edema of the lungs.
Kidney: edema, legs swollen. It is the way of water.
Women: all trouble of the genital organs, mostly uterus.
Parts of the body:
Lower limb: opposite face, same side. All trouble; cold; weakness; flaccidity or pain, agitation, cramps; contrac-
tures; acts particularly on the rectus anterior and vastus lateralis muscles.
Upper limb anterior and opposite face; hand contorted by maleficent excitation.
Lumbar area same side: cold like ice; p;.-- . . . ..d. plGYG;tb looking at anything.
Lower limb same side: cold like ice; lateral thigh and lumbar area; pain, or cold, or weakness, flaccidity or con-
traCtWe; knee: cold as ice, or pain, arthritis, or paralysis; can neither extend nor flex; feet: arthritis.
blood, muscles and bone. But to tonify too much, and to tonify the digestion in the evening or too often after the
age of thirty, causes the blood pressure to rise, and can cause nausea, insomnia and congestions.
Distinguish clearly between excess or insufficiency of total energy on the same side.
Alternation of yang and yin energy during the day and night, activity and rest, high and low, when it does not
alternate harmoniously.
All physical or vital troubles caused by emotions (joy, sorrow, anger, worries, fear), nervous centers, nerves, the
psyche, eyes, ears, smell, taste, internal organs, blood, vessels, muscles, bone, skin.
All the varieties of yin or yang emptiness of energy (not alternating): yin does not nourish the yang: yang
remains without nourishing the yin.
Emptiness of yin (in the lower body), excess of yang (in the upper body): insomnia, headache at night, frenetic
agitation, frenetic speech or laughter, uncontrolled behavior or fury, great insults or nerve crises.
Emptiness of yang (in the upper body), excess of yin (in the lower body): frequent sighing, discouraged, lack of
liveliness, prolonged melancholy, sadness, terrorized by ghosts, aversion to cold, chattering of the teeth,
apprehension, vertigo, weakness, lack of memory.
Eyes: preventive and curative: for excess of yang (in the upper body) tonify in the evening. Twice a week with
moxa from eight to sixteen years can prevent and diminish myopia, astigmatism and hyperopia. For
insufficiency of yang (in the upper body): weakened vision from age or weakness, the effect is doubled with
moxa after needles; foggy vision, lower eyelids falling (extropia), add arm-sanfi (LI-10).
Ears: songs of cicada aggravated in the evening, tonify in the evening; aggravated in the morning, tonify in the
morning.
Heart: all troubles; fullness, swellings; sudden pain (angina of the chest), tonify in the evening.
Vessels: All troubles; arteries hard, contracted; hypertension: disperse; hypotension: tonify.
Blood: all troubles; thick blood.
Thinness: from emptiness, cold, fatigue, exhaustion, tuberculosis, following typhoid. Moxa two times per week.
Mouth: all troubles; bitter, fetid breath.
Vomits easily, on boats, cars or airplanes.
Poisoning from food or toxins.
Stomach: no appetite, aversion to the smell of food; atony; does not empty, indigestion. (Tonifying this point,
along withjiexi (ST-41), in front of a fluoroscope, shows the stomach to empty in ten minutes instead of the nor-
mal three-quarters of an hour); weakness of the stomach with a red face and cold feet during meals and in the
daytime.
Chronic or acute gastritis, acidity, hypersecretion, pain; stomach troubled by emotion.
Abdomen: without equal for all abdominal troubles; swollen abdomen (tympanism); pain; peritonitis; heat in
the abdomen even without food.
Swollen small intestine.
Large intestine: atony, constipation from emptiness; all diarrhea, prolonged diarrhea, from undigested food, etc.;
dysentery; cholera, fever; beriberi; diarrhea from malaria.
Throat: all problems; respiratory passages: all mucus, cough with abundant mucus; hemoptysis; rising energy
attacking the upper body; dyspnea; breathlessness from emptiness.
Breasts: swelling, abscess.
Menses: insufficient or delayed.
Difficult delivery: tonify; after delivery, hemorrhage, fainting: disperse.
Urine insufficient or not coming; fullness and hardness of the lower pelvis; stone in the bladder, or frequent uri-
nation at night from excess: disperse; from atony: tonify. Incontinence from excess of the bladder: disperse;
from insufficiency of the sphincter of the bladder: tonify; inflammation of the bladder (cystitis).
Swelling: all varieties of swelling from energy; from edema or wind (cold?, neuralgia?); swelling of the breasts;
swelling of knee, anterior leg or feet.
Pain from rheumatism (wind and humidity).
Parts of the body:
Facial paralysis, contracted jaw (trismus).
Stiff nape.
Four limbs: weakness, flaccidity; or pain, fullness.
Upper limb: pain or bad cold in the elbow; pain or weakness in the hand or fingers (particularly the thumb and
index finger).
Perineum, lumbar area: cannot bend or straighten, pain. If extended to the feet, tonify; if extended to the hip,
disperse.
Volume IV -Meridians, Points and Their Symptoms
Lower limb: weakness, pain, cannot rcmd::- ltanding for a long time; knee: weakness, flaccidity, swelling or
pain; knee and lower leg, anterior, tibia: swelling, numbness or pain; foot: great curer of all troubles: weakness,
flaccidity, swelling or pain, heat; big toe, medial; sole of foot: medial half.
Coldness, mucus, headaches, congestion of face and nose, sore throat, cannot speak: tonify; pleurisy?
Liver insufficiency; stool and urine difficult.
Parts of the body:
Knee: numb, difficult extension or flexion.
Lower leg becoming thin, flaccid foot.
Dorsum of foot. Two FW behind the articulation of the base of the second and third toes. In the angle of the
posterior (superior) head and the body of the long bone of the third toe (third metatarsal). In a hollow. Between the
bone and the interdigital artery, vein and nerve.
Two FW in front of chongyung (ST-42). Approximately two FW behind neiting (ST-44). One FW medial to
diwuhui (GB-42). Two FW lateral to tuichong (LR-3).
When tonified:
Tonifies the stomach, opposite midbrain, opposite inferior eye and lachrymal duct.
Disperses vessels, heart, kidneys.
Dispersing acts in the opposite manner.
Direct effects:
Fever from all causes, malaria or nervousness without sweating. Shivering of malaria and sighing. Excessive
nightsweats.
Eyes: swollen, hardened (glaucoma?); congestion.
Intestines: pains, spasms, noises; abdomen: pain.
Opposite effects:
Edema; edema of the abdomen (ascites).
Parts of the body:
Face: superficial swelling.
Feet: pain, tibialis anterior.
Spleen-Pancreas
Energetically, the only link between the spleen and pancreas is that they each respond to one branch - right or
left - of the same meridian. Physiologically, or nervously, they react with one another. They both have their max-
imum at 10 a.m. and their minimum at 10 p.m., the opposite of the triple warmer.
Logically, the effects of each point on this double meridian should be separated into those belonging to the
spleen and those belonging to the pancreas. This separation, however, is potentially arbitrary, given the present state
of insufficient knowledge in the West regarding these two organs. Thus it is wise to interpret prudently the recorded
and proven effects of these points. Nevertheless, the separate functions, pulses and branches of the two organs can be
described.
The West and Far East agree on the spleens action on the purity of the blood. It was known in antiquity that
the spleen takes the blood and sends it purified to the organs. Today, we ascribe to it the destruction of used red
blood cells, elimination of foreign particles and bacteria and the temporary storage of blood during rest and digestion
(it returns the blood during exercise and digestion - low blood pressure). The more distended the spleen, the more it
destroys even unused red blood cells, thus causing increased anemia of red cells, hemoglobin or platelets.
It forms large and medium mononuclear white cells, which are seen abundantly in skin illnesses such as
psoriasis, eczema, impetigo, etc.
The Far East has added the spleens proven powerful action on the anterior lobes (anterior frontal) of the brain,
the harmonious force of which gives reason, moral consciousness, a synthetic mind which resolves problems (sup-
ports what one knows and hears), concentration without the attention wandering; briefly, the true intelligence
separated from the cleverness of the primate: the evolved human.
The meridian of the pancreas is on the left - that of the spleen on the right.
The pulse is Right II Deep.
Maximum: 10 a.m. (minimum hour of the triple warmer); minimum at 10 p.m. (maximum hour of the triple
warmer). Tonifying the spleen disperses the triple warmer (mostly at 10 p.m.). Dispersing the spleen at 10 a.m.
tonifies the triple warmer.
Husband-wife: liver; no action on the spleen can be undertaken without acting in the same way on the liver and
vice versa.
Linked meridian and mother: stomach; they act on one another in the opposite way in spite of the position for the
stomach.
Weakening to the spleen: obsessions, humidity, summer heat, excess sugar.
Strengthening to the spleen: beef, rye, yellow color.
Contracting and emptying to the spleen: adrenals.
Insufficiency: poor intellectual work, cannot concentrate, cannot easily resolve problems of mathematics or life;
lazy, without gaiety or enthusiasm; distracted; dreams of rocks, of houses in ruins in the rain, of stretches of water,
lakes or the sea; tired in the morning; sleep does not removed fatigue, body heavy, better from the end of the after-
noon, a night person; always tired; heart weak.
Tonification points: foot-d& (SP-2). tonification point, faibai (SP-3), source point. Toward 10-l 1 a.m., zhong-
zhu (W-3). Fen& (GV-15, IS GV-16) for the adrenals.
Excess: mental depression, exaggerated worrying, always preoccupied, neurasthenic, sad and discouraged about
everything, loss of memory. Dreams of songs, music, of heaviness of the body, of not being able to run or get up.
For the physique: heavy body, feels swollen and hot; heavy and swollen legs; pains in the articulations or bones, the
periosteum. Women: excessive menses; varicosity, varicose ulcers; cholesterinemia.
Dispersing points: foot-shanqiu @P-5), dispersal point; tuibui (SP-3), source point; fenglong (ST-40), passage
point.
Troubles: If the pulse of the spleen is soft or non-existent, it is worthwhile verifying whether the liver pulse has
the same qualities. One can then be sure that the spleen and liver have greatly increased in volume (three finger-
widths all round), compressing the stomach between them and forcing it down, squeezing the large intestine and the
Volume IV - Meridians, Points and Their Symptoms
kidneys, pressing the heart and lungs upward. causing great fatigue in the morning or all day; swelling of the stomach
after meals; swelling of the waist; panting to the point of palpitations.
- psoriasis, eczema, pemphigus, impetigo, etc - and which defend against staphylococcus and protect mucus
membranes; acts also against abscesses.
Abundant mucus; fullness of the chest.
Pancreas (left point - insufficient): does not digest or like starches, fat, meat. Sugar and pastries cause acidity
in the stomach about one hour after eating; diabetes.
Heart: pain from worms, mostly ascaris.
Opposite effects:
Stomach: pain in the hollow of the stomach; stomach cramps; vomiting from pregnancy, vomits easily, fits of
vomiting.
Cholera: vomiting and diarrhea.
Abdomen: fullness.
Skin: bad abscesses.
Parts of the body:
Whole body: lassitude, laziness.
All joints painful.
Bone: pains.
Anterior shoulder: pain in the joint.
Hands and feet: weak, cold.
Rectus abdominus: spasms, contracture.
Lumbar area: pain, can neither bend nor straighten; old pains.
Lower limb: pains, particularly medial face.
Medial face of the knee: pain.
Ankle and foot: swelling, particularly ori the right and without edema; feet and hands weak, cold.
T WO FW posterior and lateral to tuibar (sp-3); two large FW ahead of foot-shangqiu (SP-5); two large FW
medial to chongyang (ST-42).
When tonified:
Tonifies spleen (right point, pancreas left point), liver, heart, sexual organs, kidneys, frontal lobe, lower spinal
cord, great toe same side, thumb same side.
Disperses stomach opposite, small intestine opposite, large intestine opposite; gives a response in ne@qn
(PC-6, opposite).
Dispersing acts in the opposite way.
Direct effects:
Excess yang energy - internal or external contracting pains; excess of stomach, intestines, sexual organs.
Opposite effects:
Command point of vessel of attacks (yin: frenetic attacks, nervous crises, external or internal violent or sudden
pains, contractions, fits of energy, mostly of the abdomen and heart; women: pains from menses or lactation; yin
insufficient, does not counterbalance the yang). Tonifying disperses excess yang, responding in neiguun (PC-@
opposite, which acts on all yin energies and is a passage between yin and yang (cf. wuiguun, W-5).
Passage point between the spleen-pancreas and stomach. If excess yang, there are cutting pains of intestines Or
stomach: tonify. If insufficiency of yang, the stomach is swollen, causing the abdomen to become swollen, tym-
panism: disperse. To tonify, transfer the excess of the stomach and intestine into the insufficiency of the spleen-
pancreas, heart, kidney.
Dispersing acts in the opposite way.
Stomach, opposite: all illness from insufficiency, cannot eat; swollen, spasms of the pyloris, disturbed heart:
disperse.
Stomach opposite: all illness from excess pain, inflammation, vomiting; tonify.
Cancer of the stomach.
Spleen (right point) and pancreas (left point): pains, acute pain of the heart: disperse; fever from spleen-pancreas
(vomits and is depressed); disperse.
Opposite intestines: all trouble from excess, tonify; from insufficiency: disperse. Diarrhea from inflammation
is immediately cured: tonify. Intestinal hemorrhages, all pain of the abdomen from excess: tonify.
Heart: all varieties of pain, from excess: disperse; from insufficiency: tonify. Heart pain with swelling of face or
head; acute pain of the heart and spleen-pancreas: disperse; malaria, heart pain; heart inflammation.
Hypertension from aerogastria compressing the heart: tonify.
Cough, attacks of suffocation: tonify.
Kidney: edema; disperse.
Genital organs: women: menses coming too often or irregularly: disperse. Spasms of lower pelvic region: men:
blow to the testicles (massage).
Parts of the body:
External or internal contracting pains, same side.
Head or face: swelling with pain of the heart.
Limbs: thumb same side, great toe same side.
Start with it for: aerogastria, gas in stomach or intestines, bad digestion, hiccoughs, incessant diarrhea, jaundice,
heart pain, fever of the different organs, pain in the limbs; finish with neiguun (PC-6).
Intestines: abdomen swollen, full; pain, spasms, constipation; or dysentery; thick diarrhea from undigested food;
bleeding hemorrhoids; cholera, cold of the extremities; beriberi; insufficient, empty gallbladder.
Spleen (right point) and pancreas (left point): insufficiency, waist swollen.
Liver insufficient and swollen.
Kidney: way of the kidney: disperse, five times in succession; urine insufficient, to the point of anuria; or
incontinence: tonify; incontinence of children.
Hernia, intolerable pain under the umbilicus, urine stopped.
Parts of the body:
Cold of the extremities same side.
Back at the level of the scapula same side.
Lower limb mostly medial: cold flaccidity; or pain, contracture; anterior and inferior knee, pains; anterior lower
leg, cramps: tonify; feet: cold, flaccidity, cannot walk.
Opposite effects:
Stomach: cramps, no appetite; pasty diarrhea.
Parts of the body:
Hip joint, mostly posterior.
Posterior knee, anterior arch (extensors of the toe) flabby: tonify; and flexor longus of the great toe flabby: tonify
(great toe up and the other four down).
the menses with clots: disperse; red discharge: disperse; ovaries: inflammation; uterus: endometritis, leukorrhea:
ton@. Men: prostatitis; urethra: blenorrhagia; testicles: orchitis.
Blood: all trouble; bad blood from excess food or excess effort and work.
Skin: all purulent inflammations; all abscesses, abscess of genital area, hot abscess of calf recurring over the
years (osteomyelitis).
All fevers.
Urine: the flow of urine depends on the lower warmer (the more it functions, the less urine there is), and of the
small intestine (the more it functions, the more urine there is); acts on a relaxed bladder sphincter: abundant
urine during the day and at the beginning of the night to the point of incontinence: tonify; or contracted, mine
rare to the point of retention: disperse.
Opposite effects:
Stomach: contracted, spasms: tonify; atonia, does not empty: disperse.
Intestines, abdomen: acute or chronic peritonitis; abdomen: swelling and fullness from counterflow of energy
(spasms).
Parts of the body:
Lateral hip joint.
Posterior, lateral thigh: pain.
Knee and posterior, lateral calf.
Lateral dorsum of foot.
Direct effects:
Sexual organs: spasms or inflammation. I) Men: spermatic canal? pain; epididymitis: inflammation; testicles:
inflammation (orchitis). Tonifying can help erections. 2) Women: the fetus rises, worries the heart, inhibits
breathing, difficulties of lactation in opposite breast; inflammation of the mammary glands; white discharge
(endometritis); metrorrhagia.
Contrary effects:
Stomach: spasms, cramps, or inflammation; epigastrium: swollen, blocked; large intestine: spasms, colic, acute
pain; abdominal swelling (tympanism); prolapse, urine and stool stopped (stoppage of functions).
Parts of the body:
Anteromedial thigh.
Contrary effects:
Large intestine: boring pain up to the heart, colic, peritonitis, diarrhea and spasms of the intestine; beriberi;
abdominal cold.
Chapter V
Heart
Deep pulse I, left wrist: maximum hour: noon (minimum hour of the gallbladder), minimum: midnight (max-
imum hour of the gallbladder). Husband-wife: lungs; mother: spleen-pancreas.
Child and linked meridian: small intestine.
It is therefore impossible to act on the heart meridian without acting:
1) In the same way on: heart, lungs, spleen-pancreas, brain, particularly anterior frontal lobes and on the small
intestine when the pulses are equal.
2) In the opposite way on: gallbladder (particularly according to the rhythm of the energy), small intestine
(according to the inequality of the pulses).
Besides its action on the circulation (thus the yin energy of inactivity, of calm) and the distribution of material
vitality, the heart is closely linked to the psyche (through the intermediary of the autonomic nervous system and the
endocrines). The emotions act strongly on it; its more or less energetic functioning causes the personality to more or
less influence other people.
For action on the mind as well as the heart, it is the most important of the meridians, and commands: moral
depression (jiquan, HT- 1 and shaofu, HT-8); moral hyperexcitation (Zing&o, HT-4); mental depression (shaohai,
HT-3); excess or insufficiency from emotional agitation (rongli, HT-5); mental or physical excess or insufficiency
(shenmen, HT-7); mental and physical weakness (shaochong, HT-9); physical excess or insufficiency (yinxi, HT-6).
Chapter VI
Small Intestine
In the West, the importance of the smdl intestine lies in the production of the completely separate albumin
molecules; in the action of the duodenum on the pancreas; in the digestion of meat, fat and starches; and the recipro-
cal action on the gallbladder.
The Chinese add to this its value as a producer of energy - life given to dead food; its action on the heart, of
which it is the child and the coupled meridian; its interaction with the liver - it is tonified by dispersing the liver,
and dispersed by tonifying the liver (midday-midnight); its relation with the governor vessel, each of their points act-
ing on one another; and its action on the organs of sense: eyes, ears, smell-taste.
Its maximum is 2 p.m. (minimum hour of the liver); its minimum is 2 a.m. (maximum hour of the liver).
Upstream is the heart meridian (mother); downstream is the bladder meridian (son). The large intestine is its wife.
It thus acts always in the same way on the large intestine and bladder, and in a contrary way on the liver. When
equal to the heart, it acts in the same way. When different, it gives the heart its excess or brings the hearts excess to
itself.
Its tonification point, houxi (Sl-3), causes rapid recuperation from fatigue and weakness, and commands the
entire governor vessel (physical, mental and moral strength); it diminishes the waste from food through better
assimilation, and from this acts against rheumatism. It also acts on the muscles, and increases urine and decreases
stools and other secretions.
Its dispersing point, xiuohi (Sl-8), acts against swelling of the flesh and skin from wastes; diminishes the
excesses and fevers of the governor vessel and its excesses of physical strength such as Saint Vitus Dance, tics,
perhaps epilepsy and also the stiffness of nape and back.
Hand, palm up, in supination; on the medial edge (internal line of the little finger); one large FW below (distal
to) the bony prominence of the ulna; in the angle between the inferior and dorsal edge of the small, round bone
towards the palm (pisiform) and the dorsal edge of the muscle inserted on its inferior face (adductor muscle of the lit-
tle finger); between it and the unciform bone of the fifth metacarpal, in a hollow.
Two FW proximal to houxi (SI-3); two FW distal and palmar to yanggu (SI-5); one proximal and dorsal to shen-
men (HT-7).
When tonified:
Tonifies the small intestine, all the producer organs (yang, superficial), spinal cord, dorsal vertebrae same side,
opposite cervical vertebrae, governor vessel, particularly stomach and gallbladder. All articulations of the ver-
tebrae, the upper limbs, same side and lower limbs, base of the nape same side, opposite hip; sense organs.
Disperses all distributor yin organs (deep), conception vessel, occipital lobes, mid-brain.
Dispersing acts in the opposite way.
Direct effects:
Source point of small intestine: tonifies insufficiencies; or disperses excess (vomiting, irritated stomach,
gallbladder, jaundice): disperse.
Hyperexcited apprehension, agitated melancholy, hyperexcited speech; convulsions; meningitis, contracted
fingers.
Attacks of perspiration, cold then hot, intermittent fever, headache.
Eyes: cold in the eyes, tears flowing in the cold, or flowing; congestion of cornea; veil of the cornea, beginning
of cataract; all eye troubles on the opposite side.
Opposite ears: buzzing, tonify?
Touch: diminished sensations.
Pleurisy, pain at the bottom of the ribs; tuberculosis of children.
Parts of the body:
All troubles of the face, posterior shoulder and upper limb same side. Opposite face, from the ear to the chin;
cheek, jaw, chin (swelling, pain or flaccidity); opposite lateral neck; articulations of the cervical vertebrae.
All articulations of the upper limb same side and lower limb opposite side.
Crackling cervical vertebrae.
Poliomyelitis: gluteus medius and minimus (lateral afrophia).
Upper limb same side; joints, tight pain; opposite elbow: contracture or arthritis, cannot be extended or flexed;
swelling of the opposite wrist; opposite hand: without force, cannot hold anything, writers cramp, pain; fingers:
sense of touch, tight pains, stiffness or contraction.
Opposite hip: gluteus medius and minimus (poliomyelitis); opposite lower limb, opposite joints.
SI-5 yanggu - yang external valley
Wrist, ulnar edge (on the lateral line of the little finger): in the angle between the inferior edge (towards the
fingers) of the dorsal prominence of the ulna and the posterior dorsal edge of the large anterior tendon (flexor carPi
ulnaris muscle); in a hollow.
Separated from yanglao (SI-6) by the ulnar prominence; two FW above and dorsal to hand-wa%u (SI-4).
Separated by the tendon of the flexor carpi ulnaris from YU&J; (TW-4).
When tonified:
Tonifies opposite side of abdomen (small and large intestines), liver, spleen-pancreas, opposite brain; sexual
organs, opposite lateral neck, external side of thumb and of the great toe, eyes, ears, knee and great toe on the
same side.
Disperses the kidney.
Dispersing acts in the opposite way.
Direct effects:
Extravagant speech or laughter; escapades (walks blindly without direction); or head bent, looks to right and
left; giddiness, vertigo, fainting.
Scarlet eyes, inflamed from pain or wind.
Ears: buzzing? deafness?
Mouth: chews the cheeks; inflammation; babies cannot suck, gums: in&unmation.
Teeth: upper opposite caries and pain.
Painful hemorrhoids.
Impotence?
Parts of the body:
Lower opposite jaw and chin: inflammation of the tissues; pain on the chin; lateral neck opposite.
Hand: external side of thumb. Forearm: flexor and pronator muscles (cubital nerves). Wrist: cubital.
Knee: great toe, same side.
Chapter VII
Bladder
The bladder meridian commands the hlndcler, the sphincter of the bladder and the urethra, as well as the prostate
in men.
It is unique in that its pathway follows along the back in two parallel lines which concern all the organs, includ-
ing the bladder, indicating that the bladder has an action on all the organs. The lateral line branches at rianzhu
(BL-10) and includes points which are almost all tonification points (pohu, BL-37, IS BL-42; guohuangshu BL-38,
IS BL-43; yixi BL-40, IS BL-45, etc.). The medial line, on the other hand, which branches at duzhu (BL-1 I), con-
tains only dispersal points: all the names end with the word shu, which means assent. Each one corrects the
excess of a particular organ, accompanied by fever or hyperexcitation, and provoked by external elements: wind,
heat, cold, etc.
Thus we may consider the meridian of the bladder as having power over all the organs. In addition, it acts on the
blood (gaohuangshu BL-38, IS BL-43), the parasympathetic (tiunzhu BL-lo), pains (kunlun BL-60), the eyes
Cjingming BL-1; zunzhu BL-2; yuzhen BL-9), the internal and external automatic smooth muscles (chengshan BL-
57), intestinal worms (zhiyin BL-67) and the energy of yang daytime activity (shenrnui BL-62), and thus sleep.
Finally, the bladder, aside from its role as a reservoir, seems to act by stimulating the production of urine by the
kidneys and by stimulating the erection of the penis and clitoris.
For the two lines of the back, tradition follows the enumeration first through the medial line (the assent points),
and then through the lateral line.
The meridian (supreme yang of the foot) is a yang producer of energy. Its maximum is at 4 p.m. solar time
(minimum hour of the lungs). Its minimum is at 4 a.m. (maximum hour of the lungs). The upstream meridian
(mother) is the small intestine; that downstream (child) is the kidney; the wife is the triple warmer.
The tonification point is zhiyin (BL-67 and last); the source point isjinggu (BL-64); the dispersal point: shugu
(BL-65); the assent point ispungguungshu (BL-28); the herald point on the abdomen is zhongji (CV-3).
Tonifying the small intestine increases the urine; dispersing it decreases the urine.
Tonifying the bladder fortifies and contracts the expulsor muscles and relaxes the sphincter. Dispersing the
bladder relaxes the expulsor muscles and tightens the bladder sphincter.
Two FW posterior to meichong (BL-3); two FW anterior to wuchu (BL-5); two large FW medial and anterior to
muchuang (GB-12, IS GB-16); one large FW lateral to shangxing (GV-22, IS GV-23).
When tonified:
Tonifies the bladder, large intestine, inferior spinal cord and lumbar area, temporal-parietal lobes, same side, eye
same side, ear, frontal sinuses, half of head and body, limbs same side.
Disperses the kidneys.
Direct effects:
Eye: weak vision (amblyopia); foggy vision.
Nose: coryza; greasy inflammation of the nose, blocked nose ? bleeding of the nose, abscess of the nose.
Enlarged and fat heart?
Parts of the body:
Body: heat, agitation; burning heat attacking the top of the head, pain and swelling at the top of the head;
congestive headache.
Face: paralysis, particularly of the frontal muscle, facial neuralgia.
Head and nape: pain.
Bladder: expulsor muscles contracted , 3Y~1illL~LL Irl=cd: disperse; expulsor muscles relaxed, sphincter con-
tracted: tonify.
Large intestine contracted, anal sphincter relaxed: disperse (spasmodic constipation).
Large intestine relaxed, sphincter contracted: tonify (atonic constipation).
Small intestine in excess: disperse; insufficient: tonify.
Genital system in excess, sexual hyperexcitation: disperse. Women: ovaries in excess, menses too abundant, too
long or frequent, neck of the uterus stays open: disperse; ulvary pmfitis. Men: from hyperexcitation, non-
erection, inhibited testicles: disperse.
Parts of the body:
Skin: wet from emotions, palms soaked: disperse.
Nape: stiffness, pain, cannot turn the head, spasms; writers cramps?
Arch of the foot: motor problems.
Five FW below tiunzhu (BL-10); two FW medial and superior to fengmen (BL-12); three large FW medial to
fufen (BL-36, IS BL-41); one FW lateral and below bailao (GV-13, IS GV-14, duzhui); one large FW medial and
above tuoduo (GV-12, IS GV-13); two tightened FW belowjianwui (SI-14).
When tonified:
Tonifies the yin distributor organs (deep pulses), medulla oblongata, spinal cord, thoracic spine, all the bones;
governor vessel, eye same side, opposite breast, eyebrow, opposite; responds to qubin (GB-7) opposite.
Disperses the bladder, triple warmer, gallbladder, governor vessel.
Dispersing acts in the opposite way.
Passage point between the governor and conception vessels. When tonified, tonifies conception vessel and
disperses governor vessel; dispersing does the opposite.
Reunion of the bones: all their troubles. Vertebrae: pains, abscess, Potts disease, vertebral rheumatism, bony
tuberculosis.
Direct effects:
All opposite articulations: pain, inflammation, rheumatism - hip, knee, shoulder, arm, etc.
Weakness to the point of paralysis, bruised, cannot remain standing for long; malaise, feels badly treated, ner-
vous spasms, nervous agitation, contractions, shivering, headache; or insanity with contracted muscles; body
twisted, dizziness, massive contractures.
Prolonged fever from shock or suppression; tertiary fever, vertigo. Eye same side; ciliary muscles (affecting
shape of lens for visual accommodation of distant objects); ciliary neuralgia.
Acts on the yin organs.
Cough, bronchitis, pulmonary tuberculosis.
Parts of the body:
Nape, lateral neck, posterior shoulder, arm; can neither bend nor lift the head; spasms from the nape to scapula;
sensation of cold in the shoulder and back; lumbar muscles: contracture opposite side; can neither bend nor
straighten?
Point of Weihe: Phellandrium Aquaticum. Bronchitis, emphysema, walking causes fatigue; eyes: ciliary neuralgia, pain and bums at the
temples and above the eyes; photophobia; breasts: pain at the nipple, at the lacteal vessels spreading to the back.
Direct effects:
Malaise from the sun, from heat; nosebleeds.
Heart: troubles or pains; stays contracted with agitation and malaise; heart enlarged and fat? pericarditis; internal
agitation on the seventh day of typhoid?
Altitude sickness; fits of vomiting.
Teeth: molars, acute pain.
Respiratory passages: all troubles; coughing fits with fullness of the chest; emphysema, pneumonia.
Herpes of the vulva or prepuce?
Point of Weihe: Right: Agaricus (Amanita). Loquacity and indifference; chorea; trembling and agitation; incessant movement of the head;
nosebleeds of old people; vertigo from the sun; oppressed intermittent heart with red face; violent cough; beginning of phthisis; stomach and
intestinal gas; frequent, urgent needs to urinate; sexual excitation.
Left: Robinia (yellow locust). Acidity of fluids; acidity of the stomach with frontal headache; acid vomiting; too rapid digestion of the
albuminoids; acid discharge and blood between menses; herpes of the vagina or vulva; nymphomania.
Back: four FW under the lower angle of the scapula; between two vertical muscles (iliocostalis and longissimus
dorsi); at the lower edge of the tenth rib; in a hollow; on the latissimus dorsi.
Two FW under ganshu (BL-18); two FW abovepishu (BL-20); two FW medial to yanggang (BL-43, IS BL-48);
two large FW on either side of zhongshu (GV-6a, IS GV-7).
When tonified:
Tonifies the bladder, liver, temporal-parietal lobes, axilla.
Disperses the gallbladder, small intestine.
Dispersing acts in the opposite way.
Direct effects:
Assent point of the gallbladder (problems from external excitation with fever or hyperexcitation). Excess vesi-
cules, dry or bitter mouth and nausea in the morning, migraine, outbreaks on the skin, or asthma, particularly in
the morning; jaundice, yellow eyes, jaundice from alcohol; pains at the pharynx; contracted esophagus, food not
descending, not digested.
Heart: fullness, swelling; hypertension.
Respiratory passages: bad cold, fever, headache, sore throat, mucus, little energy and breath; fear of stretching,
cannot rest; internal chest painful, mostly the sides; pleurisy, tuberculosis, fever.
Bone: tuberculosis.
Axilla: swelling and inflammation of the lymph nodes (adenitis).
Face becoming red and blotched.
When tonified:
Tonifies the bladder, intestines, atms.
Disperses the sexual organs.
Dispersing acts in the opposie way.
Direct effects:
Intestines: spasms, pains; anu:: hemorrhoids, fistulae.
Hypertension.
Blenorrhagia.
Parts of the body:
Posterior knee; posterior lower leg and foot.
Lumbar area: one large FW on either side of the mid-height of the fourth lumbar vertebra. On the upper edge
and medial to the prominent angle of the iliac crest; between the muscles (common mass) and the transverse muscles;
in a hollow.
Two FW under qihaishu (BL-24); two FW above ~UU~YUZ&ZU (BL-26); two Fw medial and slightly under
zhishi (BL-47, IS BL-52). There is no point between the fourth and fifth lumbar vertebrae.
When tonified:
Tonifies the bladder, large intestine, small intestine, lumbar muscles.
Disperses the lungs.
Dispersing acts in the opposite way.
Direct effects:
Assent point of the large intestine (problems from external excitation with fever, or hyperexcitation). Intestine:
inflammation, noises, old constipation or serious diarrhea, swollen abdomen, appendicitis, inflammation of the
cecum, intestinal hemorrhage, beriberi.
Thinness, does not assimilate; eats a lot, stays thin. Or assimilates too much, does not bum it; obesity.
Kidneys: inflammation, or contraction; urine slow, difficult; or incontinence, urethritis, blenorrhagia.
Dryness has entered the body?
Parts of the body:
Lumbar area: pain, lumbar or vertebral muscles contracted; lumbar vertebrae: stiffness, pain. ,
Lumbar area; medial posterior lower limb.
When tonified:
Tonifies the bladder, triple warmer, small intestine, chin, posterior shoulder and nape. Disperses the lungs.
Responds tofengchi (GB-20).
Dispersing acts in the opposite manner.
Direct effects:
Sympathetic?
Wind and cold entering the pores.
Lungs: catarrh of the apex of the lungs. Tuberculosis from shock?
Parts of the body:
Contractions of the posterior shoulder and nape, preventing the head from turning; painful spasms; muscular
rheumatism.
Exhaustion, weakness, cold; moments of exhaustion; all recent or old problems from weakness (except conges-
tive tuberculosis with spitting of blood).
Weakness and decline of the yang energy of activity; loss of memory; weakness of the nerves (neurasthenia).
All troubles of frenetic doubts, wild errors ; frenetic attacks from weakness, hysteria?
All varieties of tuberculosis.
Pulmonary tuberculosis, atonic and noncongestive; constellated lungs, troubles from weakness of the respiratory
passages, susceptibility to cold, sensitivity of the respiratory passages, mucus, coughing fits; energy in the upper
body; bronchitis, pleurisy.
Tuberculosis of the bones; decalcified, softened bone, Potts disease.
Tuberculosis of the spinal cord; weakness of the limb; painful back with fatigue from cold or during coitus;
shoulder and back pains.
Stomach: the stomach does not empty because of anemia and slowed digestion; swelling of the stomach disap-
pearing at 600 m. altitude; hiccoughs, diaphragm, vomiting, nausea.
Sexual organs: men - wet dreams; women-menses not coming because of anemia, weakness.
Direct effects:
Abdominal organs: troubles from spasms.
Stomach: cramps, contractions.
Large intestine: habitual constipatioir; hard stools.
Gallbladder: spasms.
Opposite breast: all types of problems, 1n~~llO1l UT tl~ mammary glands (nodules).
Parts of the body:
Lumbar area and back: muscles contracted, painful.
Direct effects:
Opposite side of the body, all p&n (I~QS effective than kunlun, BL-60).
Hyperexcited speech, delusions, hallucinations, talks all the time (?), tongue out, then coma (epilepsy?).
Large intestine: cholera (cramps, agitation, pain, vomiting, diarrhea); beriberi.
Parts of the body:
Half-body, opposite side.
Upper limb, opposite; hand: pain.
Lumbar area, opposite sacrum: pain; opposite lower limb; opposite lateral knee; opposite lateral leg; peroneus
longus muscle.
Opposite foot: flaccidity; extensors of the toes; lateral heel and sole.
Lower leg (region of the tibialis anterior muscle): numbness, cannot stand for a long time, weakness, swelling or
pain; contracture.
Foot sprain, pain and swelling: disperse.
Begin with it for: abscess, joint pain, nape and back pain with contracture or flaccidity; does not speak, or agita-
tion; finish with holuci (SI-3) if necessary.
Notes
t The last works of the author seem to indicate that the points 31, 32, 33, 34, 35 of the bladder meridian could be
linked with the governor vessel between points 2 and 3 of the governor vessel. - ed.
2 This seems to be a mistake in the text, for the energy of the bladder meridian goes into the kidney meridian, not the
other way around as stated here. - ed.
Volume IV - Meridians, Points and Their Symptoms
Chapter VIII
Kidney
Although having only a single meridian, each kidney has two pulses - left III middle radial: left kidney,
glomerules, filtration; middle ulnar: left kidney glomerules, filtration; left III deep radial: right kidney (reabsorption-
excretion-secretion tubules); deep ulnar: right kidney (reabsorption-excretion-secretion tubules).
Their maximum hours are 5:00 p.m. to 790 p.m. (minimum hours of the large intestine). The bladder is the
upstream meridian (mother) and also the linked meridian; the heart-governor is the downstream meridian (son) and
also the wife. Tonifying the kidney-filtration tonifies the vessels and disperses the large intestine and the bladder.
Tonifying the kidney excretion-secretion tonifies the sexual organs and disperses the large intestine. Dispersing acts
in the opposite way.
The parasympathetic system inhibits it, contracts it; the sympathetic system tonifies it, dilates it. Dispersing the
glomeruli (jiuoxin, KI-8, and rungu, KI-2) augments the filtration (quantity of urine). Tonifying the tubules cfufiu,
KI-7, and yongquan, KI-1) augments the excretion-secretion (color of the urine, the solids). Tonifying the glomeruli
diminishes the filtration; dispersing the tubules diminishes the color.
Tonifying the tubules, if it is necessary, can cause renin secretion (vasopressin, which forms angiotensin) which
raises the blood pressure if it is too low for filtration.
In the Far East, it is said, Kidneys receive their life from the hair of the head and from the skin (which receives
it from the lungs) and give it to the bone.
They command, for the mind: decision-will, seductiveness, (filiu, KI-7), inferiority or failure complexes, with
their opposite, that of authority (duzhong, KI-6, IS KI-4), abhorrence of living and despair (epigastrium-
shangqiu, KI-17, and shencung, KI-25).
For the physical: the most important is the rectification of faulty heredity: zhubin (KI-9). Most kidney points
affect the sense organs, particularly yongquun (KI-1). The sexual organs are affected by &he (KI-12), qixue (KI-13)
and simun (KI-14). For vomiting from all causes: youmen (KI-21) and ronggu (KI-20). Kidney points also are used
for spasms and sudden pain through all the points of the abdomen (which form the attack vessel, thong mui, the
command point of which is gongsun, SP-4). They also affect head and body hair, with weizhong (BL-54, IS BL-40).
They are greatly affected by emotions, cold and heat.
Insufficiency: tonify (insufficiency of tubules, of excretion): colorless urine; frequent need to urinate night or
day; pain in the kidneys from waiting too long to urinate; skin dry, little perspiration; edema below the eyes
(home of the tears); cramps at night.
Excess: disperse (tubules in excess). Insufficient urine, colored, difficult; contracted kidneys: lumbar pain;
abundant sweat; hypertension (of minima); headache from bending; edema, ascites; cramps from excess of kid-
ney; excess urea in the blood; deep pulse sinking, hard.
Bladder: spasms, retention, lower abdomen contracted.
Arteries: hypertension of the minima: disperse; incessant nosebleeds.
Heart: agitation, palpitations, tachycardia, sudden unbearable hot pains; interior of chest as if bound.
Eruptive fevers: measles, German measles, scarlet fever; fever from all inflammation, starting from numbness of
the lumbar area.
Liver, gallbladder, jaundice, body yellow, chest bound, stool stopped.
Sexual organs: men - sexual weakness, non-erection; women - sterility, without children, uterus displaced or
in spasm, prolapsed uterus. Both sexes: blenorrhagia.
Sense organs: Eyes darkened, bad sight, eyelids falling (ptosis). Ears: buzzing, deafness (from excess of kid-
ney): disperse. Smell-taste diminished or lost.
Mouth, tongue and throat dry, opposite; drinks a lot: tonify.
Throat: pain and swelling, can neither swallow nor speak; fever, cough, closed throat (acute tonsillitis), disperse
opposite.
Larynx: mute, aphonia, weakness to the point of flaccidity of the hyoid and glosseus muscles, dyspnea, suffoca-
tion from laughing, coughs and spits blood.
Opposite effects:
Large intestine: excess - stool difficult, or diarrhea, pain of the abdomen and sides; heaviness in the anus and
lower abdomen. Spasms of small intestine, painful. Cholera: cramps, pain of the abdomen, cold, fainting.
Stomach: inflammation. Even fasting, no desire to eat. Drinks a lot.
Parts of the body:
Half body, same side: pain or cramps; or rheumatism of joints or numbness.
Shoulder, upper limb, same side: all trouble. Lumbar area; pain.
Lower limb: pain, contracture or weakness; medial posterior thigh: pain; feet: cold to the knee, or pain, cannot
touch the ground; five toes: pain; sole: cold or hot, contracture.
Arteries: maxima hypertension from kidney excess (glomerulonephritis, causing production of renin, which
forms in the liver angiotensin), or from distention of the liver and kidney.
Blood: furunculosis, succession of furuncles: disperse; septicemia: disperse; blood poisoning: disperse.
Sexual organs: men and women: blenorrhagia, inguinal nodes; women: sterility; ovaries inflamed; uterus:
congestion or prolapse, insufficient or difficult menses; leukorrhea, contracted vagina, spasm (vaginismus), pain
piercing chest and side, lower abdomen swollen; vulva: swelling, congestion, pruritis; numbness of legs during
orgasm; delivery: first child - eclampsia, convulsions, jaw contracted (uismus). Men: flaccidity of the penis,
impotence (diabetes), insufficient sperm, tired, seminal losses.
Ear same side: inflammation.
Throat same side: inflammation, acute tonsillitis; can neither swallow nor spit; swelling under the tongue; abun-
dant saliva, even with blood.
Cough, little energy, dyspnea, fullness of the chest and sides.
Pancreas: diabetes, glycosuria, violent sweats, impotence, dry mouth: disperse.
Opposite effects:
Large intestine: diarrhea to the point of never leaving the bathroom.
Parts of the body:
Falls: internal contusions, bad blood remaining in the abdomen.
Knee: pain as if pierced or separated; lower leg: numbness, cannot stand up for a long time. Feet: one hot, one
cold, cramps in the feet, mostly at night, arch swollen, cannot walk, hot soles.
Cough: fullness of mucus, breathlessness: disperse; coughing tits with prolonged fever; rusty sdiV% wet Pleu-
risy, dry pleurisy.
Pancreas: diabetes, impotency, thirst, abundant urine, pain in right abdomen, emaciation, bad breath
(nephritis?).
Sexual organs: women - opposite breast: inflammation; uterus: spasms and pain, deposits; paresis of hands and
feet; contracted vagina. Men - impotency from sexual excess or from diabetes.
Ear same side: buzzing from emptiness of kidney: tonify.
Eye same side: swelling, pain.
Mouth, opposite side; heat, saliva like paste, inflammation of the mouth; yawning; back of the opposite Palate;
opposite throat; tonsillitis: pain, swelling, chronic angina; teeth: pain same side.
Opposite effects:
Diaphragm spasms, hiccough: tonify.
Large intestine: constipation from atony: disperse; dysentery: pain in abdomen and side: tonify.
Stomach: causes the energy of the stomach to go out and circulate with the yang. Melting thinness, no
appetite, regurgitation of food, vomiting: tonify; all trouble with vomiting: tonify.
Parts of the body:
Four limbs weak and cold, extremities cold after fever, extremities weak; leg, knee, calf numb, weak or swollen.
Medial malleolus: all troubles and sprains.
Babies: swelling of the umbilicus.
Medial side of the ankle; in the angle between the upper edge of the medial malleolus and the tibia; in the angle
between the edge of the tendon that runs along the malleolus (tibialis posterior muscle) and the superior edge of a
ligament at an angle (achillo-malleolar); on the flexor communis and the edge of the flexor pollicis longus between
the tibialis posterior and the Achilles tendon; in a hollow.
Two small FW above &xi (KI-5, IS KI-3); two large FW belowfuliu (KI-7).
When tonified:
Tonifies the kidney, superior occipital lobe, primate, spinal cord, lower lumbar area, medial malleolus, author-
ity, respiratory passages.
Disperses the bladder, prostate, large intestine, digestive passages.
Responds withfuyang (BL-59).
Dispersing acts in the opposite way.
Direct effects:
Inferiority and failure complex, lack of authority; apprehension, emotional agitation; misanthropy, desire to
exclude oneself from the world and close ones door; melancholy without joy; little energy, desire to lie down;
stupidity, easily or constantly cold; little warmth.
Respiratory passages; energy in the throat, spasms of throat, noise in the larynx; cough, mucus; breathlessness;
swelling of chest.
Heart: nervous palpitation from emotion, from timidity.
Opposite effects:
Mouth, opposite: heat, inflammation; tongue opposite; dryness, inflammation, aphtha; gums opposite, pain,
weakness, teeth loose.
Contracted esophagus, nausea, vomiting, food does not descend, stays in throat.
Large intestine: constipation, stool difficult or stopped.
Prostate: has a response in&yang (BL-59).
Parts of the body:
Vertebrae and abdomen: stiffness with shivering in the bath.
Lumbar vertebrae: pain, little energy.
Medial ankle: sprain and pulls; flexor pollicis longus.
KI-7 fidiu - flows again
Medial lower leg; two PW above the medial malleolus; one half FW posterior to the posterior edge of the tibia,
between two muscles; on the posterior edge of the tibialis posterior muscle; on the anterior edge of the flexor com-
munis; on the lower edge of a transverse mass; in a hollow.
Two FW above dazhong (KI-6, IS KI-4); one FW inferior and posterior to jiaoxin (KI-8).
When tonified:
Greatly increases urine and stool; tonifies kidney excretion-secretion (tubules), superior part of occipital lobes,
primate, medulla oblongata, spinal cord, vessels, eyes, ears, back of the throat, last molars, all on the same side.
Same side: upper limb, lower limb (medial gastrocnemius, medial thigh, hip, lumbar area).
Disperses the large intestine, stomach, bladder.
Dispersing acts in the opposite way.
Responds with yongquan (KI- l), zhigou (TW-6), and xuehai (SP- 10).
Direct effects:
Decision-will insufficient, lack of character, dreams of being in water, in a flood, on the edge of the precipice; or
unhappy, speaks a lot, peremptory, easily angered.
Cold to the marrow; cold of the lower legs and feet; cannot get warm; intensely cold after catching a chill.
Kidney excretion-secretion (tubules): right III pulse deep, sunken, soft; urine without color, or scant to the point
of anuria; sweats without cause, or incessantly, in streams, hot, at night; saliva in excess.
All varieties of edema: swelling, mostly ankles, feet. Tonifying increases the excretion of salt, urinary solids
and water (tubules) without changing the middle pulse (filtration, glomeruli); verifies the permeability of the
adrenal capillaries.
Heart, arteries: Insufficiency: minima hypotension. Excess: minima hypertension (excess of renin and of blood
volume); nosebleeds, bleeding hemorrhoids.
Sexual organs: men - tonifying causes nocturnal erections; prostatitis, orchitis, testicles.
Bladder, urethra: inflammation, blenorrhagia; cystitis, urethritis, urine bums like fire, pain at the level of the kid-
ney.
Eye same side: troubled vision, glaucoma; ear and back of mouth same side, teeth: inflammation.
Opposite effects:
Large intestine: tonifying greatly increases the stool and disperses inflammation. Stool insufficient, difficult,
gas, spasms, pain of the lumbar area, to the point of occlusion, peritonitis, spasms from intestinal worms, diar-
rhea burning to the anus, bleeding hemorrhoids after stool.
Stomach: tonifying causes acidity, burning.
Parts of the body:
Spinal cord: inflammation causing paralysis, mainly of the lower limb; lateral neck, under and behind the ear,
same side.
Upper limb, same side, anterior face of the biceps - pronators, flexors.
Lower limb: flaccidity.
Arch: weakness, flaccidity; contracture or pain.
Flexor digitorum longus muscle, contracted, toes tightened; heel: pain.
Medial gastrocnemius: cramps or weakness.
Medial thigh: weakness or contracture of the adductors and rotators.
Hip-joint: pain, arthritis.
Lumbar area, lumbar muscles flaccid: can neither stand up nor stretc)h.
Contractures: cannot bend forward.
bladder: pain, incontinence in the aged; vomits after eating or after midnight; sensitive vagina, uterine fibroids; seminal losses.
Left: Pulsatilla. Soft, easily overridden, fears the opposite sex. Difficulty sleeping; sleeps with the hands over the top of the head. Men: sex-
ual excitation, prostatitis, hlenorrhagia. Women: swollen vulva. Menses stopped from shock, abundant sweat. Hands blue, lower lip
cracked, veins dilated. visible, sensitive to cold. Preventive and curative of measles, styes, ophthalmia of newborn, stomach swollen after
eating, knee pain.
Left: Sepia. Nervous system, liver, uterus; asthma during the night. worse after first sleep, cough dry in the evening, mucus in the morning
with back pain; hand, cold sweats, fetid sweat in the armpit and feet; palpitations in the evening, after meals with intermittence and anguish;
attacks of heat during movement; generalized pmritis; illnesses of skin, bumps, skin eruptions, warts; headache during menses; heaviness of
genital organs; crosses the legs; greenish discharges; incontinence during first sleep; frequent need (to defecate or urinate); nausea in the
morning from sight or smell of food; anxiety, depression, all boredom and irritation, apathy; yellow stains around the nose and mouth; articu-
lations of the fingers and toes.
Direct effects:
Detests life, deep sadness, impatient.
Eye same side: congestion or inflammation, keratitis, one pupil dilated?
Opposite ear: itching. One ear red?
Sexual organs: uterine spasms or congestion; vagina: acidity?
Opposite effects:
Hiccough at meals, spasms of diaphragm or abdomen; stomach spasms; acidity.
Small intestine: old inflammation, occasional pain; large intestine: constant constipation; interintestinal nerves:
spasms.
Parts of the body:
Bones: caries and syphilitic afflictions (nose, ear, mastoid process); knee or wrist: prolonged arthritis; swollen
lymph nodes.
Inflammation of the corners of the lips, of the cheek.
Point of Weihe: Right: Aurum Metallicurn. Deep melancholy, abhorrence of living, impatience. Sees only the lower half of objects.
Weakness of the extremities. Excess blood, diverse congestions. Caries of the bones of the ear, of the mastoid, of the nose. Bone problems
from syphilis.
Left: Natrum Phosphoricum. One pupil dilated, one red ear. Troubles and chancre of the lips and cheeks. Arthritis of the knee or wrist.
Swollen lymph nodes. Stomach or vaginal acidity.
When tonified:
Tonifies the kidney, sexual organs, temporo-patietal lobe, medulla oblongata, spinal cord, breast, liver, tonsils.
Disperses the stomach, esophagus, large intestine.
Dispersing acts in the opposite way. A point of the attack vessel (thong mai).
Direct effects:
LOSS of memory, melancholy, aggravated by heat, by anger, bad humor, improved with rhythm and rhythmic
movements, sleepy, but cannot sleep; children: one red cheek, cries in order to get an object, immediately throws
it down, likes to be carried.
Sexual organs: hard, sensitive, swollen breasts.
Liver: all trouble with irregularity.
Lung: opposite tonsils: pain, incessant cough; bronchitis, intercostal pain.
Heart: pain in the chest.
Opposite effects:
All vomiting: car-, air-, or sea-sickness; morning sickness of pregnancy; vomiting of saliva, flowing saliva.
Contracted esophagus, contracted cardiac sphincter, contracted stomach; from nervous upset or shock. Stomach
does not empty, swollen epigastrium, no appetite.
Large intestine: dysentery with pus and blood.
Parts of the body:
Lumbar area, buttocks, posterior thigh.
Point of Weihe: Left: Cocculus. Motion sickness at sea, in cars, on airplanes, on trains; weakness and trembling of lower limbs, aggravated
from tobacco; early, abundant menses, abundant and frequent urine, without color.
Right: Chamomilla. Nausea with weakness, somnolent but cannot sleep; one red cheek, ameliorated by rhythm (carried or rolled); cape-
cious, bad humor; children who cry for an object and immediately throw it away, aggravated by heat, by anger, children who like to be car
ried, green diarrhea of children during dentition; early menses with unbearable mood and with colic, dry cough at night and during Sleep,
hard and sensitive breasts.
Two FW above bulang (KI-22); two Fw below lingxu (K&24). At the level of and three FW medial to ru&oW
(ST-17); about one FW on either side of shanzhong (W-17).
When tonified:
Tonifies the kidney, anterior mid-brain (vagus, anterior hypothalamus), vessels, sexual organs, lungs, ears.
Disperses the large intestine, nose.
Direct effects:
All congestive eruptions, coronaries; jiujitsu knock-out point.
Congestive eruptions; danger of congestion: at menopause; from excess of heat; from sunburn.
Heart: coronaries, angina of chest.
Lung: congestions, fullness of chest, difficulty in breathing, cannot breathe, fits of suffocating coughs, bron-
chitis, pleurisy, intercostal neuralgia.
Sexual organs: breast abscess.
Ears: congestive buzzing.
Opposite effects:
Nose congested, blocked; if inflammation, fetid odor (ozena).
Stomach: fits of vomiting, no appetite.
Parts of the body:
Face: half same side.
Point of Weihe: Glonoin. Congestive heada& with hating; angina of chest, painful attacks while walking; congested from the sW sun-
bum; congestive buzzing; changes related to aging.
Below the left ribs: pain (splenic angle of the large intestine).
Cold hands or feet.
Point of Weihe: Right: Lycopodium. Weak memory, difficult reflection, bad humor upon waking (flies off the handle), easily angered
and quickly calmed, sensitive, people dont like me. Worse on the right side and from 4 to 6 p.m.; eczema around the ears; one foot cold,
the other hot; nodules in the breasts, non-erection, quick ejaculation; frequent urine; ulceration of the vocal cords; coughs while sleeping,
pain in lower left throat, liver insufficient or small, atrophied.
Left: Veratrum Viride. All congestion or spasms, cerebral congestion from suppression of menses, sunstroke, pulmonary congestion, bron-
chial spasms, asthma, spasms of the esophagus; auricular fibrillations, palpitations; scant, cloudy urine; rheumatic fever; appendicitis; warts,
bunions.
Notes
The current references give the kidney meridian as l/2 cun from the medial line on its course up the front of the
body to the level of bulung (KI-22) - ed.
43Y
Chapter IX
Heart Governor
Under the name heart governor (because of its action on the circulation), the ancients describe a single meri-
dian and a single pulse. Our research has enabled us to observe the existence of:
1) Two pulses -middle III right, vessels (lower half arteries, upper half, veins).
2) The almost exclusive action on the sexual organs of three points on the two branches and their exclusive action
on the sense organs: luogong (PC-8) (sexual organs, tactility, smell and taste, and their effects on this pulse);
quze (PC-3) (veins and hearing and their effect on this pulse); tianquan (PC-2) (sight and its effect on this
pulse). All the other points have an almost exclusive action on the arteries.
The interactions are as follows: 1) In the same way: vessel points on kidney filtration (glomeruli); sexual organ
points on kidney reabsorption-excretion (tubules); heart, with an equal intensity on the triple warmer.
2) In the opposite way on the stomach, with a very different intensity on the triple warmer.
The heart governor is modified: 1) In the same way by the kidney (level for level); 2) In the opposite way by the
triple warmer, stomach.
The links between the heart, vessels, sexual organs and sense organs are such that we will see each of these
points acting directly or indirectly on all these organs.
This double meridian is yin. Its general tonifying point is duheng (PC-9) (the tonification point of the sexual
organs is instead luogong, PC-8). Its general dispersal point is duling (PC-7) (the dispersal point of the sexual organs
being instead luogong, PC-8, which is thus the source). Its maximum of energy is at 8 p.m. (minimum hour of the
stomach); its minimum is at 8 a.m. (maximum hour of the stomach). Its energy comes from the kidney meridian; it
passes into that of the triple warmer.
Concerning the proper action of this meridian, heart problems from excess appear in all its points. For the most
part, emotional agitation: ximen (PC-4), neiguun (PC-6) and zhongchong (PC-9) for loss of memory;jiunshi (PC-5)
for insecurity and apprehension; for timidity, fear of people: ximen (PC-41 and luogong (PC-8); fear with weeping at
night: zhongchong (PC-9) and jiunshi (PC-5); insomnia from fatigue and fever: neiguun (FTX), and from excess
blood, duling (PC-7); violent hallucinations, delusions of persecution: jicznshi (PC-5). On the physical level, trem-
bling of the extremities are specific to quze (PC-3); all congestive eruptions at duling (PC-i); weakness of the
vessels, arteries or small veins with bleeding of the nose, stomach, in the stools or urine, or under the skin are specific
to ximen (PC-4) and luogong (PC-8).
Direct effects:
Energy in the upper body, congestion of the head or brain.
Heart: troubles, pericarditis.
Opposite eye: darkened vision, net clear.
Breast: mammitis? Insufficient lactation?
Opposite effects:
Opposite larynx and chest: respiratory noises.
Stomach, diaphragm: fullness, agitation.
Parts of the body:
Armpit: inflamed nodes (adenitis).
Anterior face of the lower limb (stomach meridian).
emotional agitation; moral sensitivity; has a need to move, violent hyperexcitation; nocturnal terror, hallucina-
tion (tormented by ghosts); delusions of persecution, strangeness, insanity.
Apoplectic attacks (flowing saliva, cannot pronounce words, foggy, falls); infantile convulsions.
Heart: all pain, rapid pulse, inflammation of the heart.
Fever, heart agitated, thirst; intermittent fever; a little cold, then intense heat.
Sexual organs (left point: ovaries, testicles; right point: penis, clitoris). Women: insufficient menses: tonify;
uterus congestion or inflammation; met&is.
Respiratory passages: chills, sore throat, difficulty breathing in cold, chest tight.
Opposite effects:
Stomach: frequent belching; vomiting: from cold, from nerves, from cholera.
Parts of the body:
Axilla: swelling (adenitis).
Biceps and medial elbow: pain or contracture.
Thumb and index finger, the one near the other, median nerve.
Hand: palm hot; congested hand or pain; thumb: flexor pdicis longus; palmar and dorsal sides of fingers,
median nerve.
Begin with neiguan (PC-6) for loss of memory, loss of words, mental troubles, anxiety or irrelevant laughter,
epilepsy, stomach insufficiency causing indigestion or vomiting, atonic constipation, hemorrhoids, internal full-
ness - and finish with gongsun (SP-4).
Note
* The location of this point is normally given as two cun above the extremity of the auxiliary fold between the two
heads of the biceps (Precis dacuponcture Chinoise, Beijing, p. 188, 1975 edition). - ed.
465
Chapter X
Triple Warmer
This meridian, although existing materially, does not correspond to any material organ. This makes it difficult
to understand unless we consider that it acts entirely and completely on the yang energy of activity (like the heart
governor, on the yin energy of inactivity). It is called the father of energy and of yang.
In Japan, Dr. Sawada has written a large work about it, demonstrating that the triple warmer can correct almost
all troubles.
All its points act on the opposite side of the brain and body and on the same side locally.
Each of its three branches commands one of the three great functions - the first or upper warmer: respiration
and the energy of the external sheath; the second or middle warmer: the distribution of the energy coming from food
and drink to the other meridians; the third or lower warmer: the distribution of the sexual energy and that of the geni-
tourinary organs. It is thus said to command the circulation of energy and blood.
When the three are in excess together, the nerves are tight, with irritability and nervousness. When the three are
insufficient, the whole body is without buoyancy, without vitality. Upper warmer empty: head tilted, brain empty,
breathing causes fatigue, buzzings, obscured vision. Middle warmer empty; digestion and defecation troubled.
Lower warmer empty: genitourinary organs function badly, the heartbeat is sometimes intermittent.
The conception vessel (yin) brings the energy to the triple warmer and is directly connected with it through the
herald points: shanzhong (CV-17). which has a mutual response particularly with guanchong (TW-1) and which is
the herald point of the upper warmer, zhongwan (CV-12), which has a mutual response with sidu (TW-9); abdomen-
yinjiao (CV-7), which has a mutual response with yang&i (TW-4). There is also a herald point of the three warmers
together, shimen (CV-5). On the other hand, the tonification point, hand-zhongzhu (TW-3) has a mutual response
with all the herald points.
The pulse of the triple warmer is right III superficial. It is easy to distinguish three parts along its length: lower
for the third warmer, middle for the second warmer, upper for the first, upper warmer. Each of these parts changes
independently according to the vitality of the corresponding warmer.
When this pulse is full or insufficient along with all the superficial pulses, it represents the vitality of the yang
energy.
On this meridian, the tonification point is hand-zhongzhu (TW-3). The dispersal point is tiunjing (TW-10). The
source point is yang&i (TW-4).
The assent point is sunjiaoshu (BL-22); the general herald point is shimen (CV-5). But each warmer has its
herald point: the upper warmer point is shunzhong (CV-17), which responds in the lungs. The second, middle
warmer point is zhongwun (CV-12), which responds in the stomach and parasympathetic. The third, or lower
warmer point is abdomen-yinjiuo (CV-7), which responds in the sexual organs and bladder.
Stimulating the meridian acts in the same way on the bladder and gallbladder, and in the opposite way on the
sexual organs, spleen-pancreas and lung.
It has a strong action on the sense organs, ears, eyes and tongue-throat-nose, on the nervous vitality and nervous-
ness; mentally, on sadness, regrets, nervous insomnia, irritability, etc., with tiunjing (TW-10); on sensitivity to
storms and weather changes through wuiguun (TW-5); trembling, St. Vitus Dance, through huizong (TW-7); on the
veins through guanchong (TW-1).
Dorsum of hand: head of the fourth metacarpal of the ring finger, at the joint of the phalanx; at the angle between
the medial edge of the transverse ligament between the two heads; between the bone and the interosseous artery,
interdigital veins and nerves; in a hollow.
Preceding point: guanchong (TW-1); three PW below hand-zhongzhu (TW-3); between houxi (SI-3) and niatu
(MP-18).
When tonified:
Tonifies the opposite body and brain, triple warmer (lower third), bladder, small intestine, lower spinal cord,
temporal-parietal lobes; forearm, dorsum of hand, also same side.
Disperses the spleen-pancreas (right point), liver (left point), opposite eye, ear, gums, teeth, parotid glands, sub-
maxillary glands, all opposite side.
Dispersing acts in the opposite way.
Responds with shimen (CV-5).
Passage point between the head and hand, liver, spleen-pancreas.
Direct effects (at the expense of the upper body):
Spleen (right point), pancreas (left point). ,
Hand: chilblains; back of the hand with red swelling up to the forearm; same side: disperse; opposite side: ton-
ify; or weakness (can neither lift nor lower the hand).
Lateral side of elbow and posterolateral forearm, back of wrist; dorsum of hand: contracture, pain or weakness.
Opposite effects:
Congestion of opposite face and head; frenetic speech, hyperexcitation to the point of insanity: disperse; hot or
cold from shock or emotional agitation, deranged mind, headache from cerebral anemia, vertigo, fainting: ton-
ify.
Opposite eye painful, troubled, scarlet: tonify; cataract, keratitis.
Opposite ear pain, buzzing, violent or sudden deafness: tonify.
Mouth: opposite gum inflammation: tonify; opposite tooth pain, inflammation, caries (in the lower teeth, pain in
the upper teeth): tonify. I
Nose blocked: tonify; short breaths on inhalation and exhalation, parotid glands, opposite sub-maxillary glands,
inflammation: tonify; insufficiency: disperse.
TW-3 zhongzhu - centralislet
Dorsum of hand: line of the ring finger, on the lower angle and towards the little finger (medial), between the
upper (posterior) head and the body of the long bone of the ring finger (fourth metacarpal). Just above a transverse
mass; between the bone and the interdigital artery; in a hollow.
Three PW above yemen (TW-2); one above yang&i (TW-4); one medial to wuikzogong (MP-13, IS M-UE-23).
When tonified:
Tonifies the opposite side of body, triple warmer, all yang meridians, brain, spinal cord, opposite ear, opposite
back, dorsum of hand same side, opposite lower leg and front of foot, opposite back of throat and larynx.
Disperses the spleen (right point), pancreas (left point), vessels.
Dispersing acts in the opposite way.
Responds with the three herald points of the triple warmer and in shimen (CV-5), herald point of the entire triple
warmer.
Direct effects:
Tonification point of the triple warmer; all the yang meridians without buoyancy, react slowly and only slightly.
Spinal cord: all trouble, particularly mid-height opposite.
Opposite eye: foggy vision, cataract, keratitis.
Opposite ear pain: disperse; hears badly: tonify.
Throat: back of throat and opposite larynx; irritation, pain or itching.
Opposite effects:
Arteries (particularly maximal and middle blood pressures); hypertension: tonify (congestive headaches, heavy
head, giddiness, heat without sweat); hypotension: disperse (maxima weak).
Spleen (right point); pancreas (left point).
Parts of the body:
Opposite half of body, opposite part of head, cranium, temples, cheek, opposite jaw: pain or heat, red face.
Nape, posterior shoulder, opposite back, opposite lumbar muscles: all problems.
Opposite upper limb: all problems.
Dorsum of hand, same side: redness, swelling (chilblains), blisters, furuncles, contracture, or flaccidity (can nei-
ther extend nor flex); fingers: pain, stiffness, contracture, flaccidity.
Direct effects:
Yang energy of activity.
All nervous trembling: tics, chorea, agitation of the fingers same side and of the opposite feet; useful in
Parkinsons disease (disperse), or multiple sclerosis (tonify).
Opposite eye: tics, movements (rectus lateralis).
Opposite ear: great buzzing? Deafness?
Opposite effects:
Liver.
Parts of the body:
Skin: pruritis.
Lateral elbow and radial side of forearm, thumb and index finger, continual agitation.
Palmar side of fingers: agitation, involuntary movements of the upper limb same side.
Knee, anterior lower leg, dorsum of opposite foot: agitation, involuntary movements.
When tonified:
Tonifies the opposite side of the throat, posterior frontal and temporal lobes same hemisphere, but opposite side
of it, muscles of the opposite larynx, large intestine, temporal-parietal lobes, opposite half of body.
Dispersing acts in the opposite way.
Direct effects:
Opposite larynx: aphonia and violent aphasia, cannot speak.
Opposite incisors: pain. Intestinal worms.
Parts of the body:
Lateral neck, opposite side.
Opposite half of the body: can neither move nor desires to move.
Direct effects:
Malaise, headache from heat (disperse) or cold (tonify).
All articulations of the body, same side: periarthritis, rheumatism, pain; inflammation of the tissue and liga-
ments.
Parts of the body:
Nape, posterior shoulder: rhomboids, muscles of the scapula, joint between shoulder and arm (glenoid) (scapula
moves on lifting the arm).
Direct effects:
Agitation, malaise, fullness of chest from heat or cold.
Parts of the body:
Nape: extreme coldness or nervous contraction.
Nape, posterior shoulder and arm: all trouble (trapezius, supraspinatus and triceps muscles).
Wrist, thumb, index finger: rheumatic pain.
Right: Sabina. Music is unbearable. Abundam menses; red discharge between menses, headache when menses come; sexual excitation; risk
of miscarriage; after miscarriage, inflammation of the ovaries and uterus, placenta not expelled, intense pain afterward; blenomhagia.
Bladder and urethra: inflammation. Bleeding hemorrhoids. Pain in the anterior surface of the thigh, in the metatarsal bone, in the heel. gGW
gouty nodules of the fingers. Comedo (blackhead).
Note
t This point is not included in the international system. - ed.
Chapter XI
Gallbladder
The gallbladder meridian is a yang meridian (lesser yang of the foot). It starts in front of the ear, zigzags down
the head to the neck, descending from the shoulder to the side of the body and the lower limb. It consists of forty-
four points. It is preceded in the flow by the triple warmer (mother), and followed by the liver (child). The stomach
is the wife. It has its maximum at midnight (minimum hour of the heart) and its minimum at midday (maximum hour
of the heart). Its coupled meridian is the liver.
The parasympathetic system contracts it, relaxes its Oddis sphincter, and thus empties it. The sympathetic sys-
tem acts in the opposite way. The parathyroid gland disperses it, relaxes and empties it; emotions trouble it to the
point of anguish.
The meridian acts on the whole duodenal-vesicular biliary reflex, which is stimulated and tonified by a small
quantity of fat (causing a flow of bile); but contracted and blocked by a large quantity of fat (stopping the bile and
congesting the liver).
Its pulse is the left II superficial. If narrow and hard, disperse; if swollen and soft, tonify. If there are stones, the
pulse will be large, round and hard. Do not treat without an X-ray to show the size of the stone. Treatment will cause
only the small ones to be evacuated.
A healthy fullness governs its effects: All the organs receive their elan from the gallbladder. It nourishes the
heart, which nourishes it.
Troubled, it fills the stomach with bile. The large intestine is disturbed by its insufficiency with regard to its
stimulation as well as its function. Dispersing the small intestine relaxes the gallbladder.
A gallbladder in prolonged excess (thus excess of stomach, insufficiency of heart and the evolved man) produces
combativeness, aggressiveness, nervous irritability, strong character, stubbornness, decisiveness, explosiveness and
discontent with everything. In excess it causes either migraine, neuralgia, rheumatic pain or eruption on the skin,
pruritis, etc.; or asthma.
Insufficiency: lack of character, of daring, or confidence in oneself; apprehension, depression, cold, vain agita-
tion, trembling, insomnia, dull eyes, gloominess; perspiration at night, particularly under the chin, dreams of brawls,
insults and humiliations, of being naked, without shoes, of burning oneself.
Tonify: x&i (GB-43), passage point guangming (GB-37); or disperse figou (LR-5). Herald point: jingmen (GB-25).
To tonify the parasympathetic system: riunzhu (BL-10) (see mother-child, husband-wife and midday-midnight
rules).
Excess: on waking, nausea, or bad taste in the mouth or dry mouth; dusty complexion, migraines, pains like
suspenders; contracted calves; swelling in the popliteal crease; cannot look to the right or left; likes silence; unhappy,
irritable; envious, jealous; impelled to do evil through speech or acts, quarrels.
Disperse: yangfu (GB-38), passage point guangming (GB-37); or tonify: ligou (LR-5) from gallbladder to spleen-
pancreas shungliuo (BL-31). To tonify the sympathetic system: fengchi (GB-20). See T6, T7, T8, assent point:
dunshu (BL-19).
Direct effects:
Eye: all troubles of the eye from energy (excess), distant vision troubled (contracted pupil). Retina: does not dis-
tinguish colors (achloropsia); weakened vision; inflammation of retina, congestion of retina or hemorrhage;
cataract?
Eyes: acute pain, itching of the eyes, congestion of the eyeball (glaucoma), keratitis.
Eyelids: orbicular muscles of eye (of the facial nerve, eyelids shut) ptosis, blepharoptosis; or eyes not closing
(lagophthalmia); conjunctivitis (tears flowing, itching, photophiobia, headache).
Parts of the body:
Face: spasms or paralysis (facial nerve), neuralgia (trigeminal).
When tonified:
Tonifies the gallbladder, eye (particularly lateral), molars and canines same side, opposite pectoralis major mus-
cle, opposite upper arm, opposite lumbar area, lateral arch of the foot.
Disperses the heart.
Dispersing acts in the opposite way.
Direct effects:
Eyes: tired vision, particularly from too much reading, eyes troubled. Tonification during three sessions gives a
great clarity of vision; does not see far clearly, red and painful eyes, particularly in the lateral part.
Teeth, particularly molars and canines: neuralgia of the alveoli, pain in the teeth, swelling of gums and cheek
from dental caries, teeth loose and out of place, comer of the lips.
Sinusitis.
Attacks of fever from bad cold, acute pain of the head, sudden vertigo.
Parts of the body:
Pectoralis major muscle: opposite sternal fascia, opposite breast.
One FW medial to head-qiaoyin (GB-18, IS GB-11); one large FW above fengchi (GB-20); two lateral and
below yuzhen (BL-9).
When tonified:
Tonifies the gallbladder, all yang superficial pulses (chain of yang) half brain opposite (meninges), medial part
of the eye same side, comer of opposite lips and cheek, opposite teeth, occiput, nape, trapezius muscle.
Disperses the heart, lung.
Dispersing acts in the opposite way.
Direct effects:
Meningitis, encephalitis (heaviness with unbearable pain of the head, deranged mind, depression, trauma caus-
ing diplopia, pain in the eyes, foggy vision, vertigo).
Opposite ear: buzzing, deafness.
Unhealthy thinness.
Opposite effects:
Palpitations, attacks of fever.
Opposite side of nose: pain, pain of sinusitis, deep abscess of nose, nosebleeds, opposite nostril.
Asthma (nasal?), bad cold, pulmonary tuberculosis.
Parts of the body:
Occiput, nape, trapezius, posterior shoulder; nape stiff from cold; nape and shoulder: pain.
Shoulder and back: weakness of muscles - vertebral and thoracic - to the point of the displacement or devia-
tion of the vertebra; shoulder, back, lumbar area, pain.
Posteromedial part of lower limb, particularly the lower leg.
Direct effects:
Intercostal neuralgia from bronchitis or pleurisy, weakness, fullness of the chest.
Inflamed lymph nodes (superative adenitis), swelling and itching of the axilla.
Malaria, particularly left point (Ledum pal).
Parts of the body:
Latissimus dorsi: contracture, cannot raise arm.
Point of Weihe: Left: Ledum Pal.
GB-32 J&Z& (IS zhongdu) - lower torrent (IS middle of the canal)
Lateral thigh, about at the lower third; six FW above the lateral protruding bone of the knee (lateral condyle of
the femur); at the angle between the posterior edge of a flat ligament (band of tensor fascia lata) and the lower edge of
a transverse mass, on the vastus intermedius muscle; in a hollow.
Two FW belowfengshi (GB-3 1); four above xiyangguan (GB-33); at the level and lateral to thigh-futu W-32).
When tonified:
Tonifies the gallbladder, cerebellum, lower spinal cord, lateral and anterior lower limb, perineum, anus, sexual
organs, dorsum of hand.
Dispersing acts in the opposite way.
Direct effects:
Passage point between the gallbladder, anus and sexual organs.
Parts of the body:
Muscles cold?
Dorsum of hand.
Anterolateral lower limb: without strength to the point of flaccidity, contracture, pain; thigh: painful rheuma-
tism; knee: cramps and pain after long effort; plantar heel.
Opposite effects:
Anguish, deranged mind, regrets, remorse, weakness and cold, or emotional agitation, hyperexcitation; hysteria?
Parts of the body:
Lower limb: pain, contracture or weakness; coccyx and ischium: pain; knee: weakness, peroneal nerve; arch:
weakness; big toe: extensor pollicis longus muscle lifted: disperse; falling: tonify.
walking, or painful and numb during orgasm. Peroneus anterior (which lifts the lateral part of the foot), flacci-
dity or contracture. Foot: anterior part of sole, short extensor of the toes and long extensor of the big toe.
longus muscle); on the medial edge (towards the toe) of the fourth metatarsal with the dorsal tendon (extensor digi-
torum brevis); in a hollow; on the edge of a transverse mass.
Four FW under qiuu (GB-40); one FW posterior to diwuhui (GB-42); one lateral to chongyung (ST-42); three
medial to jinmen (BL-63).
When tonified:
Tonifies the gallbladder, stomach, inferior occipital lobes, spinal cord, thyroid, mastoid, lower limb same side,
upper limb, eye, opposite ear, opposite breast.
Disperses the heart, liver.
Dispersing acts in the opposite way.
Direct effects:
Harmonizes above and below. Tonifying disperses the upper body; dispersing tonifies the upper body.
Troubles of insufficiency of the energy of yang activity; lymphatisrn, etc.
Fits of weakness, rolling head; fears cold; non-resistance to externaI cold, shivers in cold water, internal cold, icy
lumbar area, cold of lower leg and foot.
Lymphatism; slowness, functions slow, repeated caries, coldness, swelling.
Lymph nodes, lymphadenitis, adenitis: at the neck or nape or the subclavicular hollow, at the axilla; suppurative
adenitis, tumors.
All trouble with swelling. _
Mastoid: pain, swelling - swelling extending to the nape, cheek, eye.
Throat opposite side: swelling, tonsillitis.
Teeth same side: frequent caries, pain in all the teeth.
Intestines, abdomen: all trouble; regulates the fat of the lower abdomen.
Eyes lateral, opposite side: all troubles; acute pain, swelling, conjunctivitis, muscles of the eye: coordination,
synergy.
Opposite ear: pain, inflammation? sudden deafness?
Lungs: cannot breathe, panting, cannot walk; difficulty inhaling and exhaling.
Sexual organs: opposite breasts: problems of lactation; swelling, pain (mammitis); abscess; menses: difficult or
insufficient; at orgasm, numbness of the leg.
Opposite effects:
Heart: pain, endocarditis. Malaria: daily attacks at sunset.
Parts of the body:
Half-body same side.
Pains without fixed location; circulating rheumatism, pains throughout the body; pains in the joints; attacks of
fever.
Head: pain at the top (vertex); temple, opposite occiput: pain.
Opposite mastoid, shoulder, back: pain.
Shoulder and upper limb, hand, radial side: pain or contracture or flaccidity.
Hip joint same side: pain.
Lower limb same side: acute pain; ankle, foot: lateral side and base of the toe: pain, edema of the feet; heel: rheu-
matism.
Direct effects:
Eye same side: itching, or acute pain.
Opposite breast: inflammation, marnmitis, or abscess.
Opposite effects:
Lungs: pulmonary tuberculosis; exhaustion, spits blood?
Parts of the body:
Fingers or toes: problems of touch and sensitivity.
Dorsum of foot: pain, rheumatism; lateral side emaciated, dry?
Axilla: pain.
Notes
In the International System the gallbladder meridian begins just lateral to the outer canthus of the eye. - ed.
Volume IV - Meridians, Pointa and Their Symptoms
Chapter XII
Liver
In the flow of energy, the liver meridian is preceded by the gallbladder meridian (its mother and coupled mei+
dian), followed by the lung meridian (child). Its maximum energy is at 2 a.m. (local solar time), hour of the
minimum activity of its opposite, the small intestine. It is symmetrical: the right branch from the spleen, the left
branch from the pancreas (husband-wife); tonification point: ququun (LR-8); dispersal point: xirzgjian (LR-2); source
point: n&hong (LR-3).
The liver organ is tonified through the sympathetic system (fengchi, GB-20; zhongzhu, TW-3; zhangmen,
LR- 13); and the parathyroids (yin& HT-6). It is dispersed or inhibited through the parasympathetic system (riunzhu,
BL-10; yungchi, TW-4; zhongwun, CV-12).
It is tonified by tonifying the spleen-pancreas and heart, or by dispersing the small intestine; it is tonified or
dispersed by the gallbladder, according to the relative strength.
It is dispersed by the small intestine when this latter is tonified, and through the lung and spleen when they are
dispersed.
It is weakened through unhappiness, worries and shocks (which cure obsessions); from cold (which contracts it);
or from wind (which contracts the gallbladder). It is stimulated by heat, mainly humid.
A distributor organ (treasure, yin), it stores and distributes vitamins, blood and energy. According to Western
thought, it has thirty-five functions, including the following (see Volume I). 1. Bile (particularly the left branch);
blood, sugar, urea, acetone, antitoxic (particularly the right branch). 2. Skin, swellings, irritation, eruptions. 3. The
nails. 4. Temperature of the body. 5. Spasms. 6. Digestion of fat. 7. Emotional imbalances: malcontentment-
indifference, envy, jealousy, oppressiveness, worries, or combinations of these.
Insufficient: cold, waxy complexion, blue under the eyes, weakness, sees badly at twilight, subject to migraines
or skin troubles or asthma, rheumatism, urea level low, gets worms easily, fits of hostility, envy. Dreams of trees, of
forests, insomnia around 2 a.m. solar time, stool more or less yellow color.
Excess: dark complexion, brown marks, brown around the eyes, comer of the eyes swollen, hot breath, dark-
colored urine, abundant and frequent to the point of incontinence, drowsiness, black or dark stool; dreams of unhap-
piness or humiliation.
Swelling in perineum.
Bladder: spasms of the neck, frequent need to urinate, to the point of incontinence. Urethra: all problems.
Parts of the body:
Swelling: problems with swelling; all spasms; often the point is opposite to the trouble; tetanus.
Lumbar area and posterior lower limb.
Direct effects:
Source point of the liver (excess or insufficiency)
Excess: fever from the liver (fullness of the lower pelvis, diminished urination, swollen bones of the knee); pain
in the liver and heart; epidemic jaundtce with fever; dusty face, blue-black; incessant sighs; vision of a black
fog; pasty diarrhea finishing as liquid, bloody stools.
Insufficiency: liver distended and insufficient; colorless or difficult stools.
Swollen throat, noise in the larynx, dry throat, thirst.
Nose: clear or thick discharge, coryza; fissures; swelling.
Opposite eye: foggy vision, black fog; eye illnesses.
Opposite ear: inflammation of the lobe; buzzing? deafness?
Fits of vomiting, hematemesis.
Opposite effects.
Veins: varicose ulcers, varicosities, arteries.
Heart: pain, coronary spasms, angina of the chest.
Genital system: pain, swelling, lower legs numb during orgasm; metrorrhagia, miscarriage; incessant
discharges; blenorrhagia; men: orchitis (tonify); deficient or reduced testicles.
Contractions of energy, internal and external spasms: tonify; cramps of cholera, feet and hands; spasms of the
coronaries, of the arteries, of the lower pelvis, in the feet.
Swellings of all sorts (except edema): tonify; caused by fatigue, emptiness, exhaustion (and tuberculosis?);
throat, lips, axilla, thighs, knee, ankle, foot, bones of the foot (particularly the first cuneiform), shoulder, elbow,
hand, fingers, etc.
Parts of the body:
Lips: all trouble of the comers of the lips (dartre, perleche, etc.), swelling on side of mouth.
Opposite shoulder: swollen articulation: tonify.
Swollen axilla, suppurative adenitis: tonify.
Swollen elbow: tonify. Opposite hand, fingers swollen; joint pain to the shoulder.
Lumbar area and lower pelvis: pain, swelling.
Lower limb: difficulty in moving, walking; swelling, numbness.
Swelling of thigh, knee, lower leg (from attack of cold).
Foot: pain in front of the medial malleolus, swelling, cold accompanied by blue facial color, cramps (from
cholera), swelling of first cuneiform bone: tonify. Paralysis of the anterior tibia1 nerve, toes paralyzed, metatar-
sophalangeal arthritis (base of the toes).
Bladder: spasms of the neck; inflammation of the bladder; incontinence, urination difficult, painful or impeded;
or white cloudy urine: tonify.
Lower pelvis region: spasms: tonify. Or pain; swelling: tonify.
Vagina: spasms, contractions, vaginismus, pain in the lumbar: tonify. Vaginal fluids too abundant: tonify.
Blenorrhagia. Men: seminal loss: disperse; orchitis: tonify; prostatis: tonify.
Scrotal hernia?
Parts of the body:
Occipital pain.
Weakness of lower limb: weakness (walks with great difficulty); swollen knee.
Feet cold as ice: tonify.
throat, posterior palate, lower limb, medial side of the knee, genital organs.
Disperses the large intestine, gallbladder.
Dispersing acts in the opposite way.
Opposite effects:
Intestines: obstruction or occlusion; cancer; abscess or ulcer of the intestine, dysentery with blood; cholera; peri-
tonitis: tonify.
Throat: inflammation, pain: tonify. Posterior palate.
Metrorrhagia after delivery or miscarriage: tonify. Metritis, discharge very heavy: tonify. Pain in the lower
pelvis.
Scrotal hernia?
Parts of the body:
Lower limb: pain, weakness, flaccidity, can neither stand nor walk (astasia-abasia?); pain.
Knee: inflammation of the joint.
Sole: hot.
Big toe: base painful, rheumatism: tonify,
Blood: insufficient coagulation, oozing of blood (delayed, yet prolonged) at the least scratch, easily black and
blue, bruised.
Opposite effects:
Respiratory passages: asthma: tonify (cannot inhale, chokes at the least effort, after food), throat troubles,
nosebleeds: tonify (for vitamin K). Colds or asthma from hay fever: tonify. All chronic trouble of the respira-
tory passages.
Genital system: menses are irregular, impeded: disperse. Swelling of the genital organs, of the vulva; itching,
vulvar pruritis; prolapsed uterus: tonify. Pain in the clitoris. Men: premature ejaculation; seminal discharge
from sexual fatigue; scrotal hernia?
Difficulty expelling urine, or impeded urination (spasm of the bladder sphincter): tonify. Constipation and
retention from emptiness: tonify.
Urine uncolored, lemon or red, thick: tonify.
Skin: all trouble; itching, pruritis, uticaria, eczema, psoriasis: tonify.
Does not sweat.
Parts of the body:
Whole organism: extreme pain, same side.
Head: migraines (pain from one side of the head to the temple); face: sudden swelling (Quinkes edema); tonifY.
Chest and abdomen: spasms, contracting pain.
Lower limb and thigh, particularly the medial side: pain, cramps.
Posterior part of the knee: contracture or pain or swelling (yangfu, GB-38): tonify.
Opposite upper limb: posterior muscles (triceps, carpal extensors).
Direct effects:
Especially (?) for insomnia (causes sleep), or dry skin, lack of sweat: tonify.
Weakness and decline after flu, fever from fatigue, likes to stretch.
Opposite effects:
Intestines: great swelling, fullness, anal sphincter contracted.
Pleurisy? tuberculosis from shock?
Bladder: cannot urinate, retention, bladder sphincter contracted.
Parts of the body:
Opposite upper limb: weakness.
Muscles of the thorax and anterolateral side of the neck.
Anterior, lateral opposite lower limb: moves slowly.
Hip joint, anterolateral side opposite: weak, pain on movement.
When tonified:
Tonifies the liver and the five yin organs (deep pulses, distributor organs), brain opposite side, cerebellum,
medulla oblongata, spinal opposite cord.
Disperses (slightly) all the yang organs (producer organs, superficial pulses).
Dispersing acts in the opposite way.
Direct effects:
Fear, little energy; attacks of weakness in the limbs on the same side; weakness from loss of organic liquids?
All the yin distributor organs (deep pulses): all trouble. Their reunion point.
Herald point of the spleen and pancreas. Troubles from mental causes with cold and depression. Insufficiency
of the spleen, either from excess food or growth, or from malaria; body hot and yellow, swelling of the spleen.
Insufficiency of the pancreas, either from excess food, sugar or carbohydrates. Fullness, does not digest, regur-
gitation of food, eructation, vomiting, thinness, yellow body; gas in the stomach and intestines. Children: abdo-
men distended and thinness; overeating during hot season; during cold season, acute diarrhea. Also, dry and hot
mouth, intestinal worms.
Violent cough, mucus, panting, pain in the heart, pain and fullness in chest and side; pulmonary tuberculosis?
Urine white, cloudy (phosphaturia?), or with red sediment (uric acid?); stones in the kidney and bladder.
Parts of the body:
Head: frontal and carotid arteries: intense beats?
Chest and abdomen: spasms of the muscles, cramps or contracture.
Side: pain, cannot sleep.
Dorsal vertebrae: pain. Lumbar vertebrae: acute pain from cold.
One hand hot, one hand cold?
Point of Weihe: Right: Nux Vomica. Vertigo with momentary loss of consciousness; irritable, criticizes everything, cannot bear noises or
smells, hypersensitive, hyper-impressionable; insomnia after 3 a.m. solar time. Troubles from excess food, drugs, stimulants, from intehec-
tual overwork, life in cities; nausea after eating, in the morning; swollen abdomen, swollen liver; dry cough, bleeding saliva; congestion of
uterus, sexual excitation; spasm and pain of the neck of the bladder, frequent need to urinate with little result; lumbago.
Left: China. Apathetic, anxious, hypersensitive to touch; nervous erethism. Periodicity of the problems. Weakness from loss of organic
liquids. Insomnia with somnolence during the day. One hand hot, one cold; dryness of the mouth and throat, great hunger, vomiting of
undigested food; diarrhea; excess cholesterol; hypertrophy of the liver and spleen; very abundant gas, swollen abdomen, colic, regurgitation
of bitter liquids; sexual excitation, congestion of the uterus, headache during menses; Intense beating of the arteries of the head and carotid;
neuralgia. rheumatic headache; intermittent fever.
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Chapter I
Anterior Median Line
Conception Vessel
(Ren Mai)
The two median lines are completely outside the double circle of the flow of energy. Together, they constitute a
distinct circle of energy. Indeed, although their points have only one line, they are double, because each line is dou-
ble, being composed of an ascending flow (right side of the body) and a descending flow (left side of the body). High
antiquity counted them each as two, but this notion had been totally abandoned until we rediscovered their duality in
our work. In addition, we have discovered something for which I have searched in vain through the collections of
ancient and modem books: the two medial lines, which join at their extremities, form only one circle of energy. The
ascending (right) flow of each is followed by the descending (left) flow of the other to rise again in the right flow,
while the left descending flow rises through the climbing right flow of the other one. The crossing of the currents is
made at the extremities.
The conception vessel has a point called meeting and crossing, which is lieque (LU-7). The right point acts
on the ascending right flow of the conception vessel and continues in the left descending flow of the governor vessel
(posterior line). Left lieque (LU-7) acts on the left descending flow of the conception vessel and rises in the right
climbing current of the governor vessel.
The conception vessel carries all the herald points of the triple warmer, those of the small intestine and bladder
and those of the sexual organs, vessels and heart.
The inferior third acts on the sexual life. The middle third, from umbilicus to sternum, acts on the digestive life.
The upper third acts on the respiratory functions.
Rightfengchi (GB-20) acts on the descending left flow of the conception vessel and the right ascending flow of
the governor vessel. The left point acts on the right ascending flow.of the conception vessel and the left descending
flow of the governor vessel.
ln fact, the conception vessel has:
1) An action on the total vital energy in the sexual, alimentary and respiratory manifestations.
2) A special link with the lungs, since the command point of the conception vessel is a point of the lungs, lieque
(LU-7). All the points of the lungs awaken a response in the conception vessel. All the points of the concep-
tion vessel awaken a response on the pulse of the lungs.
3) A special link with the triple warmer, the herald points of which, all located on the conception vessel, distribute
the general energy to all the meridians. The conception vessel would be the center, as it is recommended to
treat it when the meridians no longer respond to stimulation, and in cases of disturbances coming from the inte-
rior and accompanied by cold or depression.
These problems can manifest either from excess (the skin of the abdomen will be painful) or from insufficiency
(there will be pruritis). There have also been noticed in cases of excess: spasms of men, abscess in the mouth,
aphtha, head and nape pain. In cases of insufficiency: diseases of women, swelling and fullness of the abdo-
men, lassitude in the lumbar area. It is also said that when blood is in the conception vessel, the skin is smooth
and the hair is abundant.
4) A close connection with the yin energy, since its command point is a point of the lungs (yin), and it awakens a
mutual response in zhaahui (KI-3, IS KI-6), command point of yin energy and of the medial submalleolar
vessel of yin energy, and from there, also with the kidneys (yin) through zhaohi W-3, IS KI-6).
emptiness or from age, diarrhea not stopping; dysentery; intestinal hemorrhage; chronic inflammation of the
intestine from weakness.
Opposite effects:
Bladder: retention, urine difficult, not coming, spasms of the neck of the bladder, cystitis, frequent minor urges
to urinate with little result, urine escaping; urethra: inflammation.
Vessels: pulses sunken, without beats, or too full with blood in urine and stool (hypertension from weakness).
Kidney: decline of the kidneys, headache from decline of the kidneys, anuria, albuminuria, edema, renal stones.
Sexual organs: men: prostatitis, wet dreams, loss of sexual energy; testicles: orchitis. Blennotrhagia.
Women: Point forbidden after the fourth month of pregnancy? Dispersing can cause spasms of the lower
pelvis region, or sterility from interruption of the passages of conception (blocked fallopian tubes, etc.). Cer-
vix dilated: disperse; contracted: tonify. Ulceration or cancer of the cervix: tonify; yellow discharge, old prob-
lems.
After delivery, continual discharge, or the uterus does not contract; menses not coming: disperse; or menses not
coming on schedule: disperse.
To revive victims of drowning: many moxas.
Parts of the body:
Lateral part of neck, same side.
Upper limb same side, medial part; palm.
Lower limb, same side, anteromedial part.
Point of Weihe: Hydrastis Canad. Mucosities, mocos thick, yellow or green, thick discharge flowing from the ears, inflammation of the
eustachian tubes, rumbling; thick mucos in the urine; pain in the kidneys, yellow discharge, ulceration or cancer of the cervix, thick mucus in
the back of the throat; sluggish liver; hemorrhoids; deep depression, irritable, miserable, aggravated at night, heat from movement.
Stomach: attacks of vomiting without having eaten, easily vomits, vomits from coughing, or from hyperexcita-
tion, vomits mucus, saliva, water, with acute pain of the heart; stomach: cramps or dilation, or thready saliva, or
water; spasms of the diaphragm, hiccoughs.
Worms: intoxication, poisoning, causing anger, various pains or convulsions in children.
Abdomen: swelling or painful swelling. Cholera: vomiting or diarrhea, or first pain of the heart, or first vomit-
ing, peritonitis.
Diabetes: jaundice, distended spleen-pancreas.
Cough: fits of coughing, energy in the upper body, urinates or vomits from coughing, respiratory mucus, bron-
chitis, abscess of the lungs, spits blood; chest and back pain; short respiration, fullness of the chest.
Lower abdomen swollen, sighs, heat, agitation.
Hernia protruding from cough.
Parts of the body:
Jiujitsu: point of knockout (and death?); kuatsu: revival point.
Pains from cold, tightening pains.
Sides and abdomen, pain from heart trouble, cannot lift the hand or arm.
Point of Weihe: Veratrum Album. Weakness, fainting with cold sweats and icy extremities; fear, tears; headaches from menses; hiccoughs:
violent nausea; urinates from coughing, vomiting and diarrhea of cholera.
Jiujitsu, judo? point of knockout and even death.
Kuatsu: revival point.
Direct effects:
IS always in a hurry, ahead of time; head seems empty?
Reunion of the yang energy taken from the air. Tonihcation increases the force of inhalation and allows better
retention of the breath (respiratory muscles); assimilation of air, oxygen and expulsion of the carbon dioxide;
decreases the yin energy (increases the right hand, decreases the left).
Herald point of the first warmer (respiratory functions). Problems from emotions with cold or depression; all
troubles of the respiratory functions; energy in the upper body, hoarseness, clearing of the throat, cough, cough-
ing fits, short respiration, spits mucus, bronchitis, dyspnea, cannot eat, lungs oppressed, energy compressed in
the chest, gasping for air, abscess of the lungs.
Breasts: insufficient lactation: tonify on right and left; or inflammation of the mammary glands, tumors:
disperse.
Esophagus and cardiac sphincter contracted, spasms; food does not descend, spits or vomits saliva; babies regur-
gitate their undigested milk; spasms of the diaphragm, hiccough.
Stomach does not digest, acidity; thinness.
Liver and spleen-pancreas distended (stomach compressed, swelling after meals, short respiration, palpitations
from effort).
Capillaries narrowed; ulcers?
Parts of the body:
Ligaments, cartilage, articulations (periarthritis?)
Painful rheumatism of the region of the heart; intercostal neuralgia, middle and low.
Hand and foot same side, cold.
Point of Weihe: Argentum Metallicurn or Foliatum. Is always in a hurry; head seems empty; articulations, ligaments, cartilage; swollen
ankles; rheumatism of the elbow or knee; serious back pain; walks bent over; writers cramp, withered or blocked capillaries, ulcers; larynx;
aphonia; coughs when laughing; scrapes in order to clear the voice; dyspnea, asthma, needs cool air, frequent abundant urine; prolapsed
uterus; thinness.
One FW above yurung (CV-18); one under huagai (CV-20); on either side, in the angle between the second rib
and the sternum, is shencang (KI-25).
When tonified:
Tonifies the conception vessel: the right point tonifies the right, ascending flow of the conception vessel and the
left, descending flow of the governor vessel; the left point tonifies the left, descending flow of the conception
vessel and the right, ascending flow of the governor vessel; lungs, heart, stomach, throat, esophagus, mastoid to
the cervical vertebrae.
Dispersing acts in the opposite way.
Direct effects:
Powerful bactericide? old syphilis (bubos, skin easily fissured, ulcers?); throat: angina, diphtheria, back of the
throat, eustachian tubes, coughing fits, agitation of the heart.
Tracheitis, bronchitis, pleurisy, pulmonary congestion, pulmonary tuberculosis; heart and vessels contracted:
disperse.
Mouth: aphtha, saliva like paste, food and drink not descending (spasms of the esophagus); attacks of vomiting.
Stomach: vomiting of blood (hematemesis).
Parts of the body:
Nape: mastoid to cervical vertebrae (splenius capitis).
Chest and sternum extending to the sides: acute pain.
Thumb and fingers: stiff or painful or swollen joints.
Point of Weihe: Mercurius Iodatus Ruber. Powerful bactericide; throat: pain, ulceration, dark red pillars, scrapes the throat; diphtheria;
coryza; bad hearing; aphtha; old syphilis; bubos, skin with small fissures and ulcers.
When tonified:
Tonifies the conception vessel: the right point tonifies the right, ascending flow of the conception vessel and the
left, descending flow of the governor vessel; the left point tonifies the left, descending flow of the conception
vessel and the right, ascending flow of the governor vessel; stomach, lungs, cerebellum, nose, back of the
tongue, palate, opposite eye, ear same side, sense organs.
Dispersing acts in the opposite way.
Direct effects:
Sense organs: taste-smell, tactility, vision, hearing (eustachian tubes).
Mouth: palate; tongue: upper and back part; sublingual salivary glands.
Throat: sore throat, tonsillitis, abscess of the throat, coughing fits, energy in the upper body; asthma, panting,
cannot speak, cannot sleep, malaise day and night, becoming thin; pulmonary congestion.
Contracted esophagus; stomach: burning, cramps or pains, does not empty.
Parts of the body:
Skin of face, of chest: painful.
Stemoclavicular articulation: neuralgia or arthritis.
Lateral palmar part of the thumb.
Point of Weihe: Bromium. Throat: hoarseness, swelling, redness, inflamed tonsils; all kinds of cough, whooping cough, diphtheria, asthma.
swollen and indurated glands, goiter, parotitis (mumps); orchitis, ovaritis; breast tumors, prostatitis; acne, scabs, particularly on the face and
arms; tickling of the nose; burning of the stomach from the tongue to the stomach.
Chapter II
Posterior Median Line
Governor Vessel
(Du Mai)
The governor vessel starts from the bottom of the coccyx (being connected to the conception vessel through a
branch from huiyin, CV-1). It follows the spine, ascends to the skull, descends over the forehead and nose and ter-
minates on the upper gum.
Each of its points is double. On the spine, they are on the inferior, lateral edges of the vertebrae, in the angle of
the lateral edge of the median tendon; on the skull they are on either side of a slight rise. They form two currents, a
rising flow on the right side, and a descending flow on the left side. At their extremities they pass into the conception
vessel, changing side and direction of flow.
Using the governor vessel is recommended when the meridians no longer respond, and also in cases when the
problem is accompanied by fever, physical agitation or mental hyperexcitation.
Systemically, it governs the strength of physical and mental activity, particularly for men. The small intestine
points that command it act on the thoracic spinal cord on the same side, and on the cervical spinal cord, medulla,
cerebrum and cerebellum on the opposite side.
The lower third, from the coccyx to the last thoracic vertebrae, acts on the sexual force and the strength of the
lower limbs. The middle third, from the twelfth to the fifth thoracic, acts on the digestive organs, stomach, liver,
gallbladder and spleen-pancreas. The upper third, up to the skull, acts on the thoracic organs, lungs, heart and the
spinal reflexes. The cervical spine acts on the endocrine glands. On the skull the points act on different parts of the
brain.
The command point of the governor vessel is houxi (SI-3); moreover, all the points of the small intestine and the
governor vessel act on the two lines. Fengchi (GB-20) also strongly acts on the governor vessel.
The pulse, ignored by the Far East, is right IV on the radial artery. Superficial: sexual and urinary functions:
middle: digestive functions; deep: respiratory and circulatory functions, as well as cerebral functions.
Most of its points act on the spinal cord.
It constitutes a reserve of energy for strength and male activity under its different forms.
In fact, it can be seen in three distinct ways, or groups of actions:
1) The effects of its points on the nervous centers: brain, cerebellum, medulla oblongata, spinal cord.
2) The effects of its points on the energy of yang activity, or insufficiency (the meridians which do not respond to
the action of the needles), or excess (problems accompanied by fever or hyperexcitation and coming from
excesses of the surrounding yang energy, from heat, cold or wind).
3) The interlinking of its flow with that of the conception vessel. Tonifying the governor vessel on the right
tonifies its descending flow and the ascending flow of the conception vessel and vice versa.
Its two currents pass with a change of direction into the conception vessel at the perineum at huiyin (CV-l), and
under the nose at shuigou (GV-25, IS renzhong, GV-26) through two branches, right and left, encircling the
mouth via the external edge of the obicularis muscle of the lips.
4) Its connections with the vessel of the yang energy, the lateral submalleolar vessel (yangqiao mai), and with the
small intestine (the duodenum, which makes the albumin molecule, specific to each individual and the source
of life). In fact, the general command point of the governor vessel is the tonification point of the small intes-
tine, houxi (SI-3). When this point is pressed, there is an awakening of a response in the lateral submalleolar
vessel point shenmai (BL-62), and reciprocally. Thus there is a link through shenmui with the bladder meri-
dian, which covers the back with its two lines, and which acts on the strength of the back and the yang energy.
Tradition has recognized the governor vessel as controlling the strength of the body and mind. If there is excess,
the back is stiff and painful. If insufficient, the head is bent forward, falling. Its troubles would be, if insufficient:
lack of vigor and of mental strength and of personality. If in excess: physical or mental hyperexcitation, hallucina-
tions, neuralgia of the head, propensity to fevers, epilepsy, stiffness or heat of the back, pain in the eyes.
ns
Point of Weihe: Selenium. All exhaustion; sexual fatigue; debility of convalescence or old people; without hope or desire; extreme sadness;
all work tires; bad sleep towards midnight and awakens early. Aging; aging of the genitourinary system. Selenium is a constituent Of the
bone and teeth. Hoarseness, particularly of singers; falling of the head hair from fat, and of the body hair; eruptions of the liver area; prosta-
titis; sexual atony.
Gv-16 naohu (IS GV-17 by name, IS GV-15 by location) - little brain barrier
Nape, midline: one large FW under the skull; between the first and second cervical vertebrae; two points; in the
angle between the lateral edge of the medial tendon and the lower edge of the first vertebra (hardly perceptible); in a
hollow.
One FW above fen& (GV- 15, IS GV-16 by name only); two under giangjiun (GV-17, IS GV-18 by name,
GV- 16 by location).
When tonified:
Tonifies the governor vessel, stomach, cerebellum, bladder, &q$zu (TW-3), upper cheek same side, tonsils,
lateral part of the eye same side, middle and internal ear, joints, skin opposite side.
Disperses the vessels and genital system.
Dispersing acts in the opposite way.
Direct effects:
Insomnia before midnight; extreme agitation; congestive headache, red face; cerebral congestion.
Eye, rheumatic iritis: swollen eyelids; orbits?
Ear: inflammation of the internal ear.
Teeth: seem long and loose, particularly upper.
Swelling and with pain: of the head, eyelids, nipples, vulva (with pruritis); of the fingers, feet at night; tumors.
Pains aggravated at night, in the evening, in the bed, from rest.
Joints, ligaments, tendons: rheumatism, pain.
Skin: red, swollen, itching, cellulitis, erysipelas, chicken pox.
Mucus.
Fibrous tissues?
Point of Weihe: Rhus Radicans, same as Rhus Tox (see zhoqji, CV-3). Aggravated at night in bed, when at rest: rheumatic pains, joint
pains, or tendons or ligaments or fibrous tissues; afflictions of the mucosa. Skin: red, swollen, itching, cellulitis, erysipelas, herpes, chicken
pox; facial neuralgia aggravated at night; red nose; cellulitis of the orbit; iritis even with pus; swollen eyelids; painful gums; teeth seem long
and loose, swelling of the breasts, swelling of the vulva with pruritis; swelling of the fingers; swelling of the feet in the evening; swelling of
stomach; colored mine; extreme agitation; insomnia before midnight.
Two FW in front of shangxing (GV-22, IS GV-23); on the forehead, four Fw above Yinrang (GV-23av Is
M-HN-3); one large FW medial to head-lingqi (GB- 11, IS GB- 15).
When tonified:
Tonifies the gallbladder, opposite frontal lobes, evolved man, stomach, nose opposite side, opposite eYei
bladder.
Dispersing acts in the opposite way.
Direct effects:
Awakens a response in fenglong (ST-40).
Psychological and cerebral hyperexcitation.
Excessive sadness, sobbing, pulls out the hair, cannot sleep, apprehension, anxiety; cerebral hyperexcitation
jumps up on tables, sings, takes off ones clothes (after malaria?); depression, tongue out.
Migraines (with) photophobia, nausea, vomiting.
Eyes swollen, veil over the eyes; catarrh of the lacrimal glands.
Nose: coryza, clear discharge, acute inflammation; bronchi: asthma.
Heart: palpitations.
Forehead: pain.
GV-25 shuigou (IS GV-26, IS renzhong) - drainage ditch (IS mans center)
Face, a little below the nose, midline: on the upper edge of a flat muscle (orbicular muscle of the lips); in a verti-
cal groove of the upper lip; two points on either side of this groove.
oms
On the tip of the nose, suliuo (GV-24, IS ~~-25); on the line of the upper lip, &i&an (GV-26, IS GV-27); one
FW on either side is nose-heliuo (LI- 19).
When tonified:
Tonifies the governor vessel, large intestine, anterior and posterior frontal lobes, pituitary gland with C-8, con-
ception vessel; general energy. Because of the sensitivity of the upper lip one should avoid needles and moxa;
massage acts well, as does sonopuncture.
Disperses the kidney, same side.
Responds in yungxi (LI-5).
Direct effects:
General energy (potential energy as measured by apparatus). Massaging awakens from fainting from weakness:
disperse for congestion; pituitary.
Moral and mental depression (loss of ones laughter for a long time, seized by ghosts; hyperexcitation and
instability, alternates from sobbing to joy, speaks without distinguishing respectable people from coarse
people).
Acute or chronic meningitis; epilepsy? cerebral congestion; loss of smell (anosmia).
Diabetes (intense thirst, drinks endlessly): eyes unable to look.
Epidemic jaundice, whole body yellow.
Opposite effects:
Edema: tonify; generalized edema (anasarca).
Parts of the body:
Face: facial paralysis (of the facial nerve: mouth awry, corner flaccid, cannot speak): tonify the flaccid side,
disperse the side which pulls; facial contraction (movements of the mouth and eye, lips trembling), jaw con-
tracted, trismus.
Vertebrae: acute pain of the seventh cervical, paralysis or deviation of the thoracic spine, lumbar area curved,
cannot straighten, acute pain from the lumbar area to the feet on the opposite side, pain and stiffness of all ver-
tebrae on the opposite side (governor vessel).
Jiujitsu: knockout point.
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Notes
The last works of the author seem to demonstrate that points BL-3 1, BL-32, BL-33, BL-34, BL-35 of the bladder
meridian can be linked to the governor vessel between the points GV-2 and GV-3. - ed.
* This refers to ps y chological hearing impairment, as opposed to a physiological impairment. - Trans.
Part III
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Chapter I
Marvellous Points of the Head
Nose, inside the nostrils, on the concha: long needle; two points, one in either nostril: bleed the points (not very
highly recommended).
Above shuigou (GV-25, IS GV-26, renzhong); on the nose: suliao (GV-24, IS GV-25), bizhun (MP-1).
Direct effects:
Eyes: violent pain and heat.
Temple: one PW above the lateral prominent angle of the eyebrow arch. In the inferior angle of a curve of the
frontal-sphenoid suture, on the sphenoid; on the anterior edge of an arteriole.
Two PW under touwei (ST- 1, IS ST-8); two above chengqi (ST-4, IS ST-l).
Just in front of the stomach meridian; two close FW anterior to hanyan (GB-4).
When tonified:
Tonifies the lower posterior frontal lobes, opposite eye, skin of the cheek, upper premolars, lateral side of the
thumb.
Dispersing acts in the opposite way.
Direct effects:
Eyes red, swollen, to the point of headaches: bleed (disperse).
Skin from the cheekbone to the nose, upper premolars (trigeminal neuralgia).
Lateral side of thumb: long and short opposing abductors.
MP-6 jinzhen [orjinjie] (Is M-HN-20b) - gold needle [or gold liquid1
Lower surface of the tongue, left side, on the purple vessel, about mid-length; fold the tongue.
When dispersed:
Disperses the tongue, gullet.
Direct effects:
Larynx and opposite side of gullet: pain, swelling.
Tongue heavy, swollen, painful.
Lower surface of the tongue: mid-length, right side, on the purple vessel.
When dispersed:
Disperses the tongue, gullet.
Direct effects:
Larynx and opposite gullet: pain, swelling.
Tongue heavy, swollen, painful.
Earlobe, anterior surface of the posterior edge, mid-height at the lower point of the cartilage.
When tonified:
Tonifies the inferior occipital lobes, superior frontal lobes, eyes same side, lumbar area, lower limb same side.
Direct effects:
Cataract starting on same side.
Lumbar area and lower limb same side: pain, sciatica and lumbar neuralgia.
Volume IV -Meridians, Points and Their Symptoms
Chapter II
Marvellow Points of the Upper Limb
Chapter III
Marvellous Points of the Hands and Fingers
MP-19 dagukong (IS M-UE-15) - hollow of the large bone [or first tiger, IS M-UB-45a]
Dorsum of the thumb: in the distal interphalangeal articulation. With the thumb bent, between the two bones.
On the lateral side the median bony point. In a hollow.
Shuoshung (LU-11) is found on the opposite side, toward the index finge. On the lateral edge is guiyun
(MP-29b). At the center of the tip of the finger is the first of the shiruun (MP-25, IS M-UE-1).
Evokes a response in the opposite lateral eye, inferior occiput, triple warmer, and stomach; dorsal great toe.
Direct effects:
Lateral opposite eye: old problems; beginning of cataract. Acts on the lateral part of the eye.
Pains or contracture of the articulation of the thumb.
MP-23 xiuogukong (IS M-UE-17) - little hollow of the bone [or fifth tiger, IS M-UE-45el
Dorsum of the hand, little finger: in the distal interphalangeal articulation, with the finger flexed. On the lateral
edge of the median bony point: in a hollow.
Two FW above the fifth zJzixuun (MP-29, IS M-UE-5), shaochong (HT-9) and shaoze (SI-1).
Direct effects:
Lateral part of the opposite eye; medial part of the same side.
Lateral eye opposite: pain.
Articulation of the little finger: contracted, painful; arthritis.
Four toes opposite side, dorsae.
Lateral part of lower abdomen; approximately three FW on either side of the midline; one PW above the pubis.
About three FW on either side of zhongji (CV-3); between guilui (ST-29) and qichong (ST-30).
Responds in the genital system.
Direct effects:
Women who are childless for a long time.
Chapter V
Marvellous Points of the Lower Limb
Illnesses
and
Their Treatment
, ,
-t
I
Introduction
To make the best use of acupunc.ture treatment, the following principles must be kept in mind:
Acupuncture acts only in relation to the vital energy of the patient. It displaces the reserves of energy. Other
than the atmospheric electricity carried by the needles (but not by moxa), it seems that it adds nothing by itself. The
more exhausted the patient - without reserves of energy -the less clear and prolonged is the effect. Before expect-
ing a favorable reaction, it is necessary for the acupuncture to hyperstimulate the assimilation functions and tonify
the blood and energy; that is, it must facilitate and activate the circulation of energy, the balance of yin and yang.
Above all, the good doctor must uplift and regulate the energy of the patient. Let us add that beside a general
microbe-terrain relativity there is the defensive organization of the leukocytes, which certainly depends on the gen-
eral terrain, but can also be the only deficient part of a vigorous organism.
In an organism that is not yet exhausted, even serious recent functional problems are easily and quickly cured
This is the domain where acupuncture gives results that sometimes seem miraculous. Unless there has been an abuse
of medicines or analgesics that retards the action, or recent X-rays, which kill the cutaneous reflexes for several
months, if the organism is not tired and the beneficial effect of the needles stops quickly, then we must suspect an
unnoticed lesion and inquire into it carefully. Organic lesions cannot be cured naturally in any way other than sur-
gery. However, even an organic lesion always has a more or less congested and painful aspect with functional prob-
lems that can themselves be relieved. We must remember also that slight organic lesions can cause serious func-
tional problems. In these cases acupuncture gives surprising and often lasting results.
* * *
The symptoms listed and the illnesses described in this volume must not be studied without taking the patient
into account. For acupuncture, the real cause of the illness is a disruption of vital energy that involves a local or gen-
eral failure of the defense in relation to the attack. The ancient Chinese or Japanese never gave lists of treatments.
They feared that to appeal to the memory more than to observation and understanding would be to reduce the neces-
sary effort that the physician must make to understand clearly the energy picture of the patient. Such lists would give
the idea of formulae, which are sufficient for learning if we apply them to illnesses, but not sufficient for the patient.
From century to century, the students or family of famous physicians have published the treatments for some
illnesses that were noticed through the masters observations. They understood that if one can cure without medi-
cines, it is because remedies and other material or immaterial medication (for even a word can kill or cure) only act as
a stimulant for the organism, for a service of repair that is yet to be discovered.
For Europeans, the present classification is indispensable in order to have a picture of excess or insufficiency for
each organ and to be able to find quickly, without years of study, the special point on each meridian that corresponds
to the problems we see. As a matter of fact, all the points on the same meridian do not have the same effect on the
organ. Each point has a more or less stronger action on one or the other of the organ functions, or on those organs to
which it is related. Thus, for the liver, the functions of which are very numerous (Europe counts thirty-five), it is pos-
sible to show that certain points have a very clear action on one rather than another of its functions. Ququan (LR-8)
particularly increases the bile. T&hong (LR-3) acts on swellings, the antitoxic functions and perhaps on the col-
loids. Ligou (LR-5) fights pruritis and sexual stimulations. Da&n (LR-1) acts on spasms. Zhangmen (LR-13) acts
on the problems that follow the usual alimentary excesses, etc.
Many points on the different meridians may have some action on the same problem, acting either on the organ
itself, or on a related organ. Thus, we must know how to choose. We should add that thanks to the possibility of act-
ing on each of the functions of an organ, Europe could go beyond the ancient teachings by verifying the observations
and thousands of years of experimentation in China and Japan, basing its understanding on modern instruments and
proven tests. It has been possible, for example, to demonstrate the separate actions of the two branches of the so-
called spleen-pancreas meridian. The right branch commands the spleen and the left commands the Pancreas. It has
Volume V - Illnesses and Their Treatment
been the same for the two branches of the kidney meridian, each one commanding the kidney located on the same
side of the artery (hand in supination), as well as for the lungs and heart. Moreover, it has been possible to study
separately the different functions of each organ.
Finally, we must not forget that each person can be ill in his own way, choosing or accentuating various symp-
toms of each illness. A patient can suffer from two or more illnesses at the same time. For example, an old malaria
or colibacillus can be reactivated by an acute illness of the lungs or stomach, adding their symptoms.
Lastly, we must not forget that when a point is stimulated for its local or special effect, it stimulates the organ of
its meridian simultaneously. Thus, zanzhu of the bladder meridian (BL-2), which acts especially on eye troubles,
will also tonify the bladder, if it is tonified. Therefore, as soon as we touch a point, it is important to check the pulse,
the function of the organ associated with that meridian, and, if the action on the point has deranged it, to return it to
its normal pattern. The pulses must be checked constantly before the treatment to know which of the organs is
affected, and during the treatment to know how the patient has responded, and if what is being done is giving a good
result.
* * *
Generally it is necessary to obtain complete harmony among all the pulses. The perfect condition is that the
whole right wrist (the wife) is a little weaker than the left wrist (the husband), and that the superficial pulses (the
energy) are a little weaker than the deep pulses (the blood).
Among the many points that are indicated for curing each illness, choose points from the troubled meridian as
shown at the pulse, then points on the meridians in relation to these. Finally, if the results are still not satisfactory,
use points from the conception vessel and the triple warmer. This is mostly indicated in acute illnesses; in general,
we must activate and facilitate the flow of energy; for that, balance yin and yang. To disperse, disperse the child
meridian; to tonify, tonify the mother meridian.
For contracture, paresis, pain and swelling, it is often necessary to act locally. We should also mention that for
contractures or neuralgias that are more than three weeks old there is always a secondary ankylosis that prevents the
immediate release of the limb and this must be cured through mobilization and massage.
* * *
Regarding the methods of action, it is useful to review briefly the principal rules.
To tonify the vitality, to stimulate the function: 1) Gold needles penetrating just under the dermis into the subcu-
taneous tissue, about 2 mm. deep; leave them there until the skin does not grip them anymore; 2) Moxas, made with a
cotton ball dampened in water taken boiling from the fire, touched very rapidly 40 to 50 times in sequence, on each
point every morning.
Of moxa, it is known in Europe that hot water compresses relax spasms and help the circulation. But moxa by
itself can either relax spasms (when done in numbers fewer than 15 to 20 at most), or activate the flow of energy, that
is, tonify (when in numbers larger than 40 or 50). They are recommended for children and the elderly as being
gentler than needles. They can and must be applied for some time, in fact until the cure is complete. The needles
cause fatigue when they are used more than once every three or four days, except in acute cases, and for the point
gaohuangshu (BL-38, IS BL-43) more than once a month.
To disperse and reduce excessive function, relieve congestion and stop pain: 1) Silver needles inserted into
penetrate the subcutaneous tissue and retained as long as the skin grips them; 2) Moxa in small numbers (15 to 20
every evening).
For children at the beginning of tonsillitis or flu, or with insufficient function of the liver or stomach, normal
function can be restored by simple massage with either the nail or the tip of the finger and repeated until the desired
result is obtained.
* * *
While translating I have kept the descriptions and indications of antiquity in their original form. They are not
always very clear or easy to translate into modem medical terminology. It is necessary to meditate to understand
them, but they are never meaningless sentences.
Briefly, in order to obtain the best results with acupuncture it is advisable to:
1) Feel the pulses to find the one or more organs that have an excess or an insufficiency. This determines which
of the meridians must be harmonized again, as well as the tonifying or dispersing action that must be taken.
2) From the particular quality of the troubled pulse, and through the special symptoms reported by the patient,
determine the most efficient point to be used on each meridian.
3) With extreme attention look for the precise location of the point by using a guide that gives the exact center of
the point, and by inquiring of the patient for the maximum sensation.
4) Puncture first the point related to the illness, the patient and the season, and then immediately verify at the
pulse the changes that result. This allows us to see if the needle was exactly at the center of the point. Then, if the
effect is insufficient, puncture the symmetrical point with the same precautions, as a mistake in location is very easy
to make.
5) When all the pulses are harmonious, equal, and beating well, balance has been obtained. Daily moxa is neces-
sary for old and serious cases or with weak patients.
,
ii&m *.- **-..__ *.***...*~~*~~*~-**~^_ _*__*
t
Volume V - Illnesses and Their Treatment
Chapter I
Energy: The Yin and The Yang
I. The Energy (Qi) - II. The Yin-Yang Relativity - III. The Eight Points of the Extraordinary Meridi-
ans - IV. Points of Passage Between Yin and Yang - V. Vagus-Sympathetic
Energy (qi), or healthy energy (zheng qi), or ancestral energy (yuan qi) is the vital force drawn from food, air,
sun, earth and night. The virulence of the disease is sometimes called perverse energy (xie qi). Ancestral energy is
yin; it is the energy of food and earth. Yang energy comes from the air and the lungs (see: Part IV, leg-sanli ST-36).
Energy is dispersed and weakened by climates and temperatures that do not vary, that are always the same. It is
tonified by extreme climates with differences between winter and summer, day and night. It is at maximum for two
hours a day in each meridian and organ.
Emotions, according to their nature, act in an opposite way on the energy. But through their excess, they always
injure the lungs and obstruct the energy. Then, the triple warmer no longer functions. The feelings that cause a full-
ness of energy (yang) are: dissatisfaction, worries, obsessions (thoughts), grief, as well as silence and laziness. They
thicken and bind the energy; the fire abounds, overheats the humors and forms phlegm, accumulations of perverse
energy and diseases of excess (pain and spasms). The accumulations and bindings must be dispersed and caused to
circulate. If they are slight, exercise will cure.
The feelings that cause insufficiency and a lack of energy (yin) are: joy, apprehension, fear and also fatigue.
They disperse ancestral energy, creating internal emptiness, exhaustion, laziness, lack of strength, shortness of
breath, insufficiency of respiration. Dissipation, lack of energy, must be tonified.
There is a constant relationship between vital energy and breathing, the sound of the voice. A strong loud voice
means strong energy; a feeble voice means weak energy. Hurried breathing means unstable energy, anger, spasms,
etc.
It is because of yin-yang relativity that energy presents itself with a yin or yang aspect. An excess of yin pro-
duces an insufficiency of yang and vice versa. Even so, there can be an excess or insufficiency of yin and yang at the
same time. Therefore, we must study the different aspects of energy before studying the aspects that allow the treat-
ment of excesses or insufficiencies of yin or yang.
The repression or paresis of energy depends on the lungs. (DACH IV, IS)
In general.
(DACH) Command of the energy: hegu (LI-4).
(YXRM I, 16~) The meeting point of all the energies that distribute themselves through the 12 meridians. The begin-
ning and end of the ancestral energy: shimen (CV-5), herald point of the triple warmer.
(DACH IV 7v) All diseases of energy: qihai (CV-6).
(DACH) Meetings of the energy; diseases of energy are treated there: shanzhong (CV-17) (GSdeM),especially the
respiratory strength.
(YZX Z, 7v) All kinds of infections of the energy: gongsun (SP-4).
Movements of energy.
(DACH) Energy in the upper body, yellow body, sometimes a slight fever: arm-wuli (LI-13).
(YXRM) Energy in the upper body, under the heart, swelling and pain; arm-w&i (LI-13).
Energy in the upper body causes cough (see: respiratory system).
Yin.
In the human body, the yin of position is left, down, inside, the treasure organs, which act on blood and sex,
but especially on the blood. The yin of activity is cold, flaccidity, weakness, laziness, sadness, the tendency for rest,
sleep and death. It is the response to night through the diminution of vitality.
The ancestral energy is yin and comes from food and the earth through the stomach (see Part IV, leg-sanli
ST-36). People with an excess of yin (insufficiency of yang), look for warmth and solitude (where yang can reform
itself), but they have aggravations in the morning and the middle of the day. When the treasure organs (yin) are
sick, the upper body is hot, but the lower body is too cold; the person looks for warmth and solitude.
The herald points, which command the insufficiency of ancestral qi (yin), are on the abdomen (yin). For yin ill-
ness (cold, depression) coming from feelings (yang) we have to look to the herald points.
lfthe yin energies cannot circulate, there are many problems of blood circulation andpains in the heart.
(YXRM I, 9v)
The heart governor meridian is the mother of the yin energy.
Yin depends on the kidneys and liver.
Insomnia always comes from an excess of yang and an insufficiency of yin.
Night-time aggravation of pain or agitation are an insufficiency of yin and an excess of yang.
Daytime aggravations are an excess of yin (insufficiency of yang).
In general:
Neiguan (PC-6) is the meeting and crossing point of the yinwei mai, which joins together all the yin energies.
Zhaohui (KI-3, IS KI-6) is the meeting and reunion point of the yinqiuo mui, which acts on the yin.
Sunyinjiuo (SP-6) rules the blood and yin (junction of the three yin meridians of the leg).
Emptiness of yin:
Emptiness of yin: internal heat through invasion of yang-heat, frequent need to urinate, weakness of the pulses,
insomnia.
Insufficient yin energy: (DACH) leg-sunli (ST-36).
Emptiness of yin or yang in young people: (DACH) xinshu (BL-15).
Emptiness of yin, sudden suppression of yang, following illnesses: (DACH) qihui (CV-6).
Emptiness of treasure organs (yin): qugu (CV-2), rungu (KI-2) leg-shunglian (ST-37, IS shungjuxu).
Excess yin:
An abundance of yin: internal cold, sleep, desire for rest, heaviness, pulses sunken (hard without amplitude),
desire for warmth and solitude: (GSdeM) disperse sunyinjiuo (W-6), leg-s&i (ST-36), &Zing (PC-7), add shenmen
(HT-7) if the pulse is agitated and strong.
The heart governor meridian and the door of destiny (xin zhu, nin bao luo, shou jueyin).
It is not a material organ just as the triple warmer is not a material organ . . . it is the minister of unions. Men
form sperm and women detach the ovum and have their menses through it - mother of the yin energy. (DACH)
The right kidney is called the door of destiny, mingmen, because of its importance for fertility in women; its
function is related to that of the kidneys; it is nourished by the heart and animates it. Sadness wounds the heart
governor (and the lung); its excess causes mental overexcitement; the antidote is joy, pleasure.
Insufficiency of the heart governor:
Physical symptoms: (GSdeM) fatigue, limbs heavy and weak, vertigo, low blood pressure, sexual vigor
without orgasm, pain in the ears, poor circulation.
Pulse of the heart governor (middle level of pulse III of the right wrist) soft, weak or even absent.
Pulse of the sexual organs (deep level of pulse III right); men, absent: no sexual desire; women: frigidity. For women
this pulse is hardly perceptible (except for passionate women) from the end of the period to the ninth day, and from
the twelfth day after to the seventh day before the next one.
Psychological symptoms: inactivity, mental indolence, melancholy, despondence.
To tonify:
Through the circulation of energy:filiu (N-7) - kidneys, the mother who nourishes; hand-zhongzhu (TW-3) - the
triple warmer, the child who suckles.
Through the passage point: neiguan (PC-6) -heart governor to triple warmer.
Through the coupled yang organ: hand-zhongzhu (TW-3) - triple warmer.
Midday-midnight: jiexi (ST-41); stomach maximum from 7 a.m. to 9 a.m., the heart governor having its maximum
from 7 p.m. to 9 p.m.
Husband-wife:fuZiu (KI-7) -kidneys, the husband.
Has no herald point; (GSdeM) qihai (CV-6) seems to be the herald point.
By the direct meridian: zhongchong (PC-9) which tonifies, and duling (PC-7), the source point.
Excess of the heart governor:
Physical symptoms: urine feeble or difficult, high blood pressure, congestive headaches, internal fullness.
Pulse of heart governor (middle) hard, tense, expanding or contracting without expansion (ample or contracted
without amplitude).
Pulse of sexual organs (deep) ample, hard, easy sexual excitation, or inflammation or congestion of sexual organs, or
for women: pregnancy (round - boy, pointed - girl). For women this pulse is fairly strong between the ninth and
twelfth day after the period (ovulation) and stronger and stronger from the seventh day before the period.
Psychological symptoms: oppression, preoccupation, anger, melancholy or bursts of laughter.
To disperse:
Through the circulation of energy: rungu (KI-2) or yongquan (KI-1), kidney, the mother who nourishes; riunjing
(TW-lo), the triple warmer, the child who suckles.
Through the passage point: disperse wuiguun (TW-5), triple warmer to heart governor.
Through the coupled yang organ: tiunjing (TW-lo), triple warmer.
Midday-midnight: lidui (ST-45), stomach maximum 7 a.m. to 9 a.m., heart governor maximum 7 p.m. to 9 p.m.
Husband-wife: rungu (KI-2),yongquun (KI-l), kidney, the husband.
Association point: jueyinshu (BL-14).
Through direct meridian: duling (PC-7).
Yang.
In the human body the yang of position is right, top, back, exterior, the side of the limbs facing the sun. The
yang activity is the psychological life, mental life, activity, warmth, life, gaiety, liveliness. It is energy; it is the
response to the sun and the day. Yang energy comes from the air, the sun, through the lungs (see Part IV: leg-sun/i
ST-36). Excessively yang people (insufficiency of yin) look for coolness and company (in order to disperse the
excess yang). When the workshop organs (yang) that transform the food (stomach, intestines, bladder, gallbladder),
are in excess, there is internal cold and external heat. For yang illnesses (fever, agitation), especially coming from
external agitation, it is necessary to look to the association points of the organs which are on the back (yang).
Excess yang, external heat: emptiness of yang, external cold. (DACH I, h)
When the yang energies cannot circulate there is a lot offever. (YXRM I, 9r)
When the illness is in the workshop organs (yang) the person looks for coolness and company and the troubles are
intermittent, mobile. (DACH I, 16r)
Yang energy (and the skin) responds to the lung and the heart (both of them yin organs).
In general:
Yang is ordered by the yungqiuo mui for which the crossing and the meeting point is shenmui (BL-62).
Wuiguun (TW-5) is the crossing and meeting point of the yungwei mui which joins all the yang energies.
Hegu (LI-4) orders the energy and the yang.
Yang illnesses in general: (DACH) gongsun (SP-4), foot-linqi (GB-41).
Volume V - Illnesses and Their Treatment
Meeting point of the three yang of the hand witi the three yang of the foot: builuo (GV-13, IS dazhui), and buihui
(GV-19, IS GV-20).
Meeting of the vessels of the three yang of the foot: (DACH) zhongji (CV-3).
Large secondary vessels of the three yang of the foot: (DACH) xuunzhong (GB-39).
(DACH) Meeting of the workshop organs, all their illnesses: zhongwan (CV-12).
(YXRM Z, 18~) The workshop organs (yang) are in qichong (ST-30).
(JM) Any trouble or illness, chronic or acute, of the internal organs: leg-sunk (ST-36).
(DACH) The triple warmer is the father of the yang energy.
Emptiness of yang:
With emptiness of yang there is external cold, somnolence, apathy (yin predominates).
(DACH) Loss of energy, deficiency of yang, sadness: leg-sun/i (ST-36).
(YXRM I, 42~; YZX I, 2v) Feebleness or decline of yang energy: guohuungshu (BL-38, IS BL-43).
(DACH III, 31r) Yang energy empty, declining: zhongji (CV-3).
(DACH) Desertion of yang, desire to die: qihui (CV-6).
(DACH) Emptiness and fatigue of yang: (YXRM) Emptiness of yang: huiyung (BL-35).
(DACH) Cold of energy of the workshop organs (yang); xiuwun of epigastrium (CV-10).
Excess yang:
Abundance and excess yang manifests through external warmth, insomnia, pain, spasms, contractions, mental
overexcitation (yin is insufficient in proportion).
(YXRM) Heat of all the yang: houding (GV-18, IS GV-19).
(DACH) If one punctures frequently, all the heat of the yang is dissipated: fengmen (BL- 12).
(DACH) To puncture with a fine triangular needle disperses all the energy of yang heat and does not permit it to rise
and attack the head and the eyes: shungxing (GV-22, IS GV-23).
(DACH) All the heat of the yang, abundance of energy: yumen (GV-14, IS GV-15).
The twelve organs separate from the twelve meridians. Joined, they form the triple warmer and this is only one:
this is the origin. (DACH)
The triple warmer especially makes the yang energy circulate; the others make the yin energy circulate.
The triple warmer is the father of yang energy. (DACH)
(GSdeM) They correspond to the great functions: respiration, digestion and genitourinary.
They have a name but no form. (YXRM I, 18~)
The upper warmer (respiratory functions) commands the yang energy that comes out of, or circulates in, the
space between the skin and the muscle; it responds to shunzhong (CV-17). The middle warmer (digestive functions)
commands the transformation of food and drink, of flavors, of the mysterious essence that rises up to the lungs after
being mixed with the blood; it responds to zhongwun (CV-12). The lower warmer (genitourinary functions) com-
mands the formation of urine and its evacuation as well as sexuality; it responds to xuehui (SP- 10).
The herald point of all three warmers is shimen (U-5). (DACH)
The triple warmer uses qichong (ST-30) to distribute the energy of the stomach and offood to the twelve meridians,
(YXRM I, 18)
The pulse of the triple warmer combined with that of the heart and lungs indicates thefunction of the first warmer;
combined with that of the stomach and spleen-pancreas it indicates thefunction of the second warmer; combined
with that of the liver and kidneys it indicates thefunction of the third warmer. (YXRM)
Psychological symptoms: depression, sadness, boredom, lacking zest and energy, lacking vivacity.
To tonijl:
Through the circulation of energy: zhongchong (PC-9, the mother who nourishes) and xiaxi (GB-43, the child who
suckles).
Passage point: waiguun (TW-5), triple warmer to heart governor.
Coupled organ (yin): zhongchong (PC-9).
Midnight-midday: foot-&& (SP-2) of the spleen-pancreas, maximum from 9 a.m. to 11 a.m., triple warmer max-
imum from 9 p.m. to 11 p.m. Use during the yang hours and days (during the day, hot, clear).
Husband-wife: zhiyin (BL-67, husband meridian).
Herald points: upper warmer, shanzhong (CV-17); middle warmer: zhongwan (CV-12); lower warmer: xuehai
(SP-10) and abdomen-yinjiao (CV-7); of all three warmers: shimen (CV-5).
Direct meridian: hand-zhongzhu (TW-3) and source point, yungchi (TW-4).
(DACH) For coldness of the warmers, tonify the lungs at tuiyuun (LU-9) and the stomach at jiexi (ST-41); tonify
fuliu (KI-7).
(Yang) yangwei mai, chain of yang, crossing and reunion point: waiguan (TW-5), coupled with foot-linqi
(GB-41) of the dai mai. Joins all the yang energies; when they cannot circulate, there is a lot of fever, serious cold
and heat, neuralgia, illnesses of the skin, pain and swelling of the joints, swelling of the heel.
(Yang) dai mai, waist vessel, crossing and reunion point: foot-linqi (GB-41) coupled with waiguan (W-5)
of the yangwei mai. It joins all the meridians at the waist. Fullness, swellings of the abdomen, cold and slowness of
the lumbar area.
(Yin) conception vessel (ren mai), crossing and reunion point: fieque (LI-7) coupled with zhaohai (U-3, IS
KI-6) of the yinqiao mai. The sea of yin meridians. If there is fullness, the skin of the abdomen is painful; if there is
emptiness, pruritis; swelling and fullness of the abdomen, lassitude of the limbs, female illnesses, spasms in men,
abscesses in the mouth and on the tongue, pain in the head and nape of the neck, on the vertex (see thong mai).
Foot-linqi (GB-41) of the dai mai facilitates the flow of the conception vessel and thong mai and cures diseases of
lactation and menstruation in women (DACH). In women when the conception vessel does not communicate: zhi-
gou (TW-6). Conception vessel and governor vessel and the thong mai all take root in qichong (ST-30).
(Yin) yinqiao mai vessel of the hollow of the internal malleolus, crossing and reunion point: zhaohai (N-3,
IS KI-6), coupled with lieque (LU-7) of the conception vessel. Contraction of yin, stiffness of the feet; sleep comes
from excess energy in the yinqiao mai.
(Yin) yinwei mai chain of yin, crossing and reunion point: neiguan (PC-6), coupled with gongsun (SP-4) of
the thong mai. Joins all the yin energies. If they cannot move, there is poor blood circulation, heart pain, contraction
in the chest, internal tension.
(Yin) thong mai vessel of attacks, crossing and reunion point, gongsun (SP-4), coupled with neiguan (PC-6)
of yinwei mai. Starts from the genital organs and surrounds the mouth and lips; home of blood for women having
their periods; self-control, diseases of the heart, abdomen and the five treasure organs. Its diseases are linked to ener-
gies with internal contractions, leading to counterflow of energy. Women have no beard because the ren mai and
thong mui do not join at the lips, and eunuchs lack one because the connection is cut at the origin. Foot-linqi of the
dui mai (GB-41) facilitates the flow of the thong mui and the conception vessel and cures diseases of lactation and
menstruation in women.
V. Vagus- Sympathetic
(GSdeM) It is impossible for the mind not to compare yin-yang with the vagus-sympathetic systems. The sym-
pathetic system dilates the heart, the lungs, spleen, liver and kidneys; it restrains and contracts the stomach, intes-
tines, bladder and gallbladder. Yin energy animates the heart, lungs, spleen, liver and kidneys. The vagus system
contracts and restrains those organs dilated by the sympathetic system; those which the sympathetic contracts and
restrains, it activates. Yang energy acts in the same way as the vagus system.
Volume V - Illnesses and Their Treatment
The difference is as follows: y. m energy tonines, dilates, activates all the organs reflected on the deep Pulses -
the heart, lungs, spleen, liver, kidn+,, Md in aJdition, me sexual organs (deep III right pulses) and the vessels. The
sympathetic system acts in the same way with the exception of what concerns the sexual organs, which it reduces
when it activates and tonifies the triple warmer (right III superficial pulse) and the vessels.
Yang energy animates all the superficial pulses reflecting in the stomach, both intestines, bladder, gallbladder
and additionally the triple warmer. The vagus system hardens and tightens the superficial pulses also, except for the
triple warmer, but including the sexual organs (right III deep pulse) and the vessels.
For yin and yang, tonifying one diminishes the other. The vagus and sympathetic systems, however, react
independently. Therefore, it is necessary to see if it is a matter of one of six possibilities: both in excess or
insufficiency, vagus in excess with a normal or insufficient sympathetic, symp&& in excess with a normal or
insufficient vagus. Moreover, each of them can become unbalanced in parts - chest, abdomen, etc. On the contrary,
the vagus, like the yin, dominates the night, lying down, the cold of winter (let us recall that it is stimulated by pilo-
carpine, phystostigmine, choline, and inhibited by atropine from belladonna). The sympathetic, like the yang, dom-
inates the day, standing up, being in the heat, children (recall that it is stimulated by adrenaline from the suprarenal
glands, which it restrains, and is inhibited by crataegus).
The vagus system responds to the point tianzhu (BL-lo), which also acts on the glossopharyngeal nerve. The
thoracic vagus responds tofeishu (BL-13). The abdominal portion of the vagus responds to zhongwan (CV-12). The
sympathetic system responds to fengchi (GB-20) also to lieque (LU-7) and hand-zhongzhu (TW-3). The thoracic
portion of the sympathetic responds to shanzhong (CV- 17). the abdominal sympathetic to zhungmen (LR-13).
Practically, when all the superficial pulses are tense, high, hard, and when the deep pulses are soft, there is an
excess of yang on a weak yin: tonify neiguan (PC-6). When all the deep pulses are hard, excess yin: tonify wuiguun
(TW-5), and if that is inadequate, disperse neiguan (PC-6). When the superficial pulses are tense except the right III
superficial and middle pulses, there is an excess of the vagus: disperse tionzhu (BL-10). When the deep pulses are
tense and hard at a deep level except the right III deep, there is an excess of the sympathetic: disperse fengchi
(GB-20).
Panaceas.
(DACH) Cures all illnesses; leg-s&i (ST-36).
(DACH) There is nothing that it cannot cure: gaahuangshu (BL-38, IS B1-43).
(DACH) Cures the hundred illnesses: baihui (GV- 19, IS GV-20), zhongji (CV-3), numerous moxa.
(YXRM I, 46r) Masters the hundred illnesses: shenguun (CV-8, IS shenque).
Acute or chronic illness.
(JM) All acute illnesses: shenguan (CV-8, IS shenque).
(JM) Chronic illness of all sorts: sunjiuoshu (BL-22).
Mental illnesses.
(YXRM Z, 46r) All central illnesses (mental or moral): buihui (GV-19, IS GV-20).
(DACH) The hundred illnesses for the head:fengfu (GV-15, IS GV-16).
(YXNkfJ The hundred illnesses with little energy (respiration): feishu (BL-13).
Local illnesses.
(DACH) For the upper body: dubuo (SP-21).
(YXRM Z, 39r) For the center: tiunshu (ST-25).
(YXRM Z, 46r) Illnesses of the center and lower body are all cured: yinlingquun (SP-9).
(DACH VZZ, 34r) Upper and lower body are harmonized through wuiguan (TW-5) and foot-linqi (GB-41).
(JM) Local illnesses: kongzui (LU-6).
Workshop organs (yang): stomach, large intestine, small intestine, bladder, gallbladder.
(DACH I, 14r) When the illness is in the workshop organs, we look for coolness, company.
(DACH) All illnesses of the workshop organs, zhongwun (CV-12), reunion of the workshop organs.
Groups of organs.
(DACH) Illnesses of heart, stomach, spleen-pancreas, gallbladder: neiguun (PC-6).
(DACH) Illnesses of the kidneys, bladder, urethra: shenshu (BL-23).
IV. Reactions to the Exterior Temperature
The troubles of external origin: wind, cold, humidity, etc. with heat and agitation must be treated with the assent
points of the back.
(YXNt4 139r) All troubles from wind, cold, heat, humidity: hip-juliao (GB-28, IS GB-29).
(YIX I, 46r) Indisposed easily from wind or cold:fengmen (BL-12).
(YIX I, Ilr) Illnesses of the skin and vessels from wind or cold: waiguan (TW-5).
(DACH) Has aversion to wind and cold: sizhukong (TW-21, IS TW-23).
(DACH) Wind or cold living in the pores:fifen (BL-36, IS BL-41).
(DACH) Cold having entered: zhongwan (CV-12) qihai (CV-6) ear-erjiun (MP-9).
(DACH) Illness from cold: scarlet face: qihui (CV-6).
(DACH) Energy of the stoppage of function from cold: zhongwun (CV-12).
(DACH) Cold and humidity flowing down injuring the interior of the body: leg-xiuliun (ST-39, IS xiujuxu).
(DACH) Wind having entered, humidity also: leg-s&i (ST-36).
(DACH VI, Ilr) Humidity having entered: weishu (BL-21), leg-sunk (ST-36).
(DACH) Trouble from humidity causing paresis, sweat, diarrhea: qichong (ST-30) and leg-s&i (ST-36).
(DACH) Illnesses from humidity: jizhong (GV-6); (JM, 7.5) zhongwun (CV-12), leg-s&i (ST-36), xuunzhong
(GB-39), huuntiuo (GB-29, IS GB-30).
(DACH II, 19r) Cold from humidity, heat from humidity: xiuliuo (BL-34).
(DACH) Heat having entered: dadun (LR-l), xiuochangshu (BL-27).
(DACH I, 9r) Pains from hot and humid wind, from emptiness of blood: buihui (GV-19, GV-20) huunriuo (GB-29,
IS GB-30).
(DACH) Troubles from external heat: zhongwun (CV-12).
(DACH Xl, I Iv) Dryness having entered: duchungshu (BL-25).
(DACH) Epidemics of cold or hot weather: gums-yinjiuo (GV-27, IS GV-28).
In shang hm, no sweat, feet and hands cold; it is the yin which is attacked. (Ci Yuan, Shang-han)
The same expression has been used from antiquity for typhoid fever.
(YXRM) Chills, heat abounds, malaise, vomiting: builuo (GV-13, IS GV-14, duzhui).
(DACH) Chills, incessant fever: zhongwun (CV- 12).
(KfRM) Chills, body hot: we&u (LI-7).
(DACH) Chills, four limbs hot: weizhong (BL-54, IS BL-40); (DACH) yunmen (LU-2). yuoshu (GV-2).
(DACH) Illness from chills, shivering, yawning; chongyung (ST-42).
(DACH IV, Zlv) Chills, congestion of spleen-pancreas (pi-qi), knots in the chest, sweat not coming, makes the
whole body sweat: yongquun (RI-l).
(DACH) Chills, great thirst: hegu (LI-4).
(DACH) Chills, heat in the chest: zhongfu (LU- 10).
(DACH) Chills not dissipating, chest bound: neiguun (PC-6), gongsun (SP-4).
(DACH) Chills after drinking and eating too much: qihui (C-6).
(YXRM) Chills, nose blocked, headache, nape stiff, visual dizziness, epistaxis: fengmen (BL-12).
(DACH) Chills, cold of the yang, trouble of the yin: 300 moxa on shenguun (CV-8, IS shenque).
(DACH) Fever from chills: erjiun (LI-2).
(DACH) Chills, water binding: chengshun (BL-57) erjiun (LI-2).
(DACH ZV, 4v) Chills, four limbs insufficient, counterllow cold, the energy of the pulses only comes from time to
time and they must be searched for carefully; about 1.5 cun along the bone: fuliu (RI-7).
v umme v - mnesses and Their Treatment
Notes
The six external causes of illness are: 1) Cold (bun), the group of illnesses comprised of cough, cholera, pain in the
heart and spleen, pain in the belly; 2) External heat (shu), causing fever or internal heat, or (he), causing intermittent
fever and dysentery; 3) Dryness (xue), external causing hyperexcitation, dry skin; internal causing constipation, oli-
gura; 4) Humidity (shi), causing congestion of the spleen-pancreas, diarrhea, acidity, icterus, edema, cystitis, lum-
bago, spasms, beriberi; 5) Wind (j&g), causing vertigo, internal headache, pain in the face, apoplexy, rheumatism,
paralysis, eruptions; 6) Fire (hou), causing pleurisy, seminal discharges in dreams, urethritis, retention, incontinence,
rectal prolapse.
Chapter III
Energy: General Insufficiencies
I. Cold, Shivering from Cold - II. Emptiness, Weakness, Fatigue, Exhaustion - III. Heaviness, Numb-
ness, Paresis, Flaccidity - IV. Infantile Paralysis (Poliomyelitis) - V. Vertigo, Syncope, Coma,
Drowning, False Death
Cold (hart).
When the illness is from cold, tonify the yin meridians.
Emptiness of heart energy causes cold.
External cold: emptiness of yang.
Internal cold: excess of yin.
(DACH ZZI, 32~) Can keep out cold as well as heat: shenmai (BL-62).
(YXRM Z, 46~) All persistent cold; (DACH XZ, 14~) all persistent cold from shock: gaohuangshu (BL-38, IS
BL-43).
(YXRZl4 Z, 46~) Persistent cold, fullness of spleen-pancreas: sanyinjiuo (SP-6).
(DACH) Extreme cold from emptiness: qugu (CV-2).
(DACH) Cold, emptiness, fatigue. (DACH X, 31~) Women: all cold and exhaustion - moxa; absolute cold, loss Of
strength - moxa. (DACH) Coldness, pain of knotty articulations: guunyuun (CV-4).
(DACH) Aversion to cold: leg-sunli (ST-36),jingming (BL-1).
(DACH) Desire to live in the heat, aversion to cold: shenmen (HT-7).
(DACH) Ill from cold, scarlet face; (YXRM) coldness attacking the heart; (DACH X, 35r) coldness, fragmented
energy, mucus from insufficiency: qihui (CV-6).
(DACH) Emptiness, decline, prolonged cold: shenguun (CV-8, IS shenque).
(DACH) Energy of cold: heyung (BL-55).
(DACH) Cold in the body: foot-shungqiu (SP-5).
(DACH) Pain from cold:juguun (CV-14, ISjuque).
(YXRil4) A lot of cold, little heat: tonify duzhong (KI-6, IS RI-4).
(DACH) Cold in the bones:fuliu (KI-7).
(YZX Z, 4v) Cold in the bones, icy cold in the marrow, goes to warm oneself by the fire: Zingduo (HT-4).
(DACH) Cold in the marrow: arm-shungliun (LI-9), leg-shangliun (ST-37, IS shungjuxu).
(DACH) Cold:fuui (SP-16).
(DACH) Attacks of cold: tuichong (LR-3).
(YXRZl4) Cold from shock:juliuo (ST-6, IS ST-3), guohuungshu (BL-38, IS BL-43).
(DACH) Cold under the heart: huungshu (RI-16).
(DACH) Little energy in the cold, heat in the palms: jiunshi (PC-5).
Aging.
(YXRM Z, 46~) Emptiness of old men: guunyuun (CV4), shenquan (CV-8, IS shenque); (DACH X, 34r) emptiness
of energy of old women: sunyinjiuo (SP-6).
(DACH VIZ, 34r) Old people - exhaustion, emptiness, cramps of hands and feet, cannot twist or move: shaohui
(KI-3, IS KI-6) foot-Zinqi (GB-41) tuichong (LR-3), chengshun (BL-57) yunglingquun (G&34), chize (LU-5),
hegu (LI-4).
Emptiness.
(YXRM Z, 46~) All emptiness: leg-sunli (ST-36), qihai (CV-6), guunyuan (CV-4), guohuungshu (BL-38, IS BL-43),
shenshu (BL-23).
(YXRM I, 39r) Emptiness, pain; (YXRM I, 46r) emptiness of face: shungxing (GV-22, IS GV-23).
(DACH) Emptiness, fatigue, cold, exhaustion: xuanzhong (GB-39).
(DACH IZI, 25~) Emptiness, exhaustion: tiunshu (ST-25).
(YXRM) Emptiness, decline, prolonged cold: shenguun (CV-8, IS shenyue).
(DACH) Emptiness, tuberculosis, fatigue, cold: guohuungshu (BL-38, IS BL-43).
(DACH) Medicines no longer effective: moxa at guunyuun (CV-4) qihui (CV-6), zhongwun (CV-12).
(DACH VZZ, 34r) Emptiness, yang desertion: xinshu (BL-15) shenshu (BL-23), zhongii (CV-3), sunyinjiuo (SP-6),
rungu (KI-2).
(DACH) Emptiness, exhaustion, emaciation: moxa at guohuungshu (BL-38, IS BL-43), needles at leg-sunli (ST-36).
(DACH) Extreme cold from emptiness: qugu (CV-2).
(DACH) Emptiness, beginning of anemia or tuberculosis: guohuungshu (BL-38, IS BL-43), builuo (GV-13, IS
GV- 14, duzhui).
(DACH VZZ, 21~) All emptiness, the 100 exhaustions, limbs without strength: foot-Zinqi (GB-41) leg-s&i (ST-X),
guunyuun (CV-4), builuo (GV-13, IS GV-14, duzhui), guohuungshu (BL-38, IS BL-43), xinshu (BL-15).
(DACH) Women: illnesses entering because of emptiness: qimen of thorax (LR-14).
(DACH ZZZ, 3Zr) Emptiness and decline of the yang energy: zhongji ((X-3).
(YXRM I, 46r) Women: emptiness and cold of the lower abdomen, cold, exhaustion: zhongii (CV-3).
Can neither walk nor remain standing (astasia-abasia, bu neng xing Ii).
(DACH) Panting respiration, can neither walk nor stand for a long time: leg-shanglian (ST-37, IS shangjuxu).
(DACH) Can neither walk nor remain standing: leg-zhongdu (LR-6).
(YXMt4) Rheumatism from humidity, cannot remain standing or walking for a long time: lougu (SP-7).
Numbness.
(YXRM) Acute pain and numbness of the muscles and bones: jiunyu (LI- 15).
(KXRM) Numbness of the bones, vomiting: tinghui (GB-2).
Paresis;Jlaccidparalysis.
Wei or bi; if serious, ma bi, same as mu mu, to the point of flaccidity.
Same as bi - in the old times one dtfberentiated them from one another. In the Nei Jing, there is a chapter: Dis-
cussion on Wei, and another, Discussion on Bi. In general, when the illness is in the exterior, we say bi; when
it is in the interior, we say wei. First bi, then wei. The Su Wen explains wei through bi. The history of the Han
dynasty says wei or bi. The two words are thus not dzfferent. (Ci Yuan, Wei)
When we speak of paralysis (mamu) of the skin, we say ma. When we speak of weakness of the muscles, we say
wei. (Ci Yuan, Bi)
When there is no pain, it is the wei and an emptiness. When there is pain, it is bi feng (shock of rheumatism) and
fullness. (YXRM V, 38r)
The wei depends on the yangming (stomach-large intestine), which is the reunion of all the muscles. When the
yangming isfull, the muscles are smooth. (YXRM I, 38r)
Bi can weaken the hands and feet like wei; but wei has an internal cause, which is emptiness of blood. Bi has an
external cause: wind, cold or humidity. (YXRM I, 15r)
There arefive wei. Wei of skin: theJive treasure organs have received evil andfomt wei - sadness, decline, loss of
decision, panting which rises, blood which descends, then heart hot and emptiness below. Wei of the vessels: mus-
cles and vessels of the lower leg and knee are retracted, slow; they cannot be used freely; one has the air of being
always preoccupied; too much sex and even masturbates all day, bitter-white licentiousness, then heat in the
liver, excess bile. Wei o f the muscles: vessels and muscles are dry, contracted in jlexion, contracture. Occurs
after living in a humid area. The flesh moves like worms, thirst plus heat o f the spleen-pancreas, dryness o f
stomach. Wei of the flesh: jiesh and skin are paralyzed (mabi) without action (buren); there is a tendency to walk
to one side, great heat and thirst, then the yang energy attacks violently, the heat lodges itself in the kidney, water
is no longer victorious over the jire, the marrow empties itself; black color; teeth dry. Wei of the bone: lumbar
area, vertebra, knees do not lift. Those who are attacked by wei of the bone and who cannot lift themselves from
their bed, die. (YXRM I, 38r)
Hands andfeet attacked by wei that cannot be moved are called buren. (Ci Yuan, Ren )
IV. Infantile Paralysis (Poliomyelitis) (Nao Xing Xiao Er Ma Si; Piun Gu)
Infantile paralysis of a cerebral nature (nao xing xiao er ma bi):
Origin - this illness appears in children from one to four years old from a d@cult or premature delivery, or from
whooping cough, typhoid, scarlet fever, measles, pneumonia, parotitis, etc. Symptoms: paralysis of the right side
of the body: first, stiffness, suddenly the child has fever, vomits and is foggy. For half a day he has spasms of the
whole body, he wakes from his unconsciousness and his body is half paralyzed. Then, a sort of hemiplegia of the
left (tan). For a time, the foot is like a hoof of a horse, the lower limbs are crossed, the patella protrudes. There is
opisthotonos, trembling, dijficulty walking and an extraordinary posture. (JO, 70)
Harfof the body does not respond. (Ci Yuan, Pian-gu [lateral dryness])
Ifhalfof the body or only one limb does not respond, it is calledpian gu. The speech is not changed, knowledge is
not upset. The illness is in the interior of the dermis and the areolae; one lies down under covers and sweats.
(YXRM V, Ir)
Pian gu: from apoplexy, halfthe body does not respond. One must make the blood and energy circulate.
( D A C H II, 2%)
In practice, this term lateral dryness .is used for poliomyelitis and describes well the progressive atrophy on
either one side or one limb.
Experiments conducted in France show that the sequelae can be effectively fought using tonifying moxa (twenty
every morning) at yanglingquan (GB-34), reunion point of the muscles, and at xuanzhong (GB-39), both of which
act on the tropism of the attacked limb, activating growth and again giving life to the muscles and bony structure.
Hand-wangu (SI-4) acts more specifically on the forearm and the hand;jianyu (LI-15) acts on the whole upper arm.
In addition,fenglong (ST-40) is indicated in atrophy of the lower leg.
V. Vertigo, Syncope, Coma, Drowning, False Death
Vertigo.
In Europe, vertigo can mean vertigo from heights, the sensation that everything whirls around oneself, the
sensation that the earth is moving as if one were on a boat, or the onset of fainting. China uses several terms, exact
equivalents for which do not seem to exist in Europe. Each one of these terms is described with the points which
mention it and thus complete the description in the encyclopedia.
Xuan (eyes turning): Undoubtedly a matter of visual dizziness,
Eyes that do not constantly command, called in the vernacular flowers-behind-the-eye (mu xuan hm).
(Ci Yuan, Xuan )
(DACH) Dizziness of the energy, swelling of the belly: yki (BL-40, IS BL-45).
Bent backwards, changes, whirling, sudden need to urinate, suspended like a bell. (Ci Yuan, Xuan)
(YXRM I, 39r) Without cause, head foggy and turbulent (xuan) (epileptiform vertigo): shenmai (BL-62), and jinmen
(BL-63).
Syncope (iue).
The same as jue with the illness radical. Energy in countetjlow; the energy is closed on itself; there is fog ad
syncope. (Ci Yuan, Jue [with the roof radical])
It is also written jue (with the roof radical): countetjlow of the energy which closes on itself; suddenly one loses
awareness, feelings, movement. (Ci Yuan, Jue [with the illness radical])
A distinction is made between hot and cold syncope. For the hot type, leave the needle in until coldness; three
punctures in the yin for one puncture in the yang. For the cold type, leave the needle in until heat; three punctures
in the yang for one puncture in the yin. If the illness is old, puncture deeply and leave for a long time.
(DACH VI, 9r)
If hands andfeet are cold needles; ifpulses are contracted or absent: moxa. (DACH X, 33~)
(GSdeM) Massage with the fingernail: arm-sun/i (LI-lo), if no result: shuigou (GV-25, IS GV-26, renzhong).
Cold syncope: (YXRM, DACH) yungjiuo (GB-35); (DACH II, 19r) yongquun (RI-l); (DACH, KWM) yemen
(TW-2); (DACH X, 27r) taiyuun (LU-9) andyemen (TW-2).
Hot syncope: (DACH II, 19r) yongquan (RI-l).
Syncope: (DACH ZX, Ilv) disperse guangming (GB-37).
(DACH) Energy of the syncope under the umbilicus: xiuwun (CV-10).
(DACH X, 27r) Syncope in counterflow (violent): yang/k (GB-38), foot-linqi (GB-41), zhungmen (LR-13).
(DACH) Energy of syncope attacking the upper body: xiuxi (GB-43).
Syncope of feet and hands (?): (YXRM) foot-dudu (SP-2).
Syncope of the four limbs: (YZX Z, 7v) neiting (ST-44).
Syncope and cold of the four limbs: (JM) sunyinjiuo (SP-6); (JM) after an illness with fever: tuixi (KI-5, IS RI-3).
Drowning.
(JO, 37) First, get the water out (by hanging the head down), then puncture deeply atjiuwei (CV-15), then fifteen
moxas on buihui (GV-19, IS GV-20) and thirty moxas on guunyuun (CV-4). If men have the scrotum relaxed, if
women have the mouth open, there is no possibility of reviving them.
(DACH) Death from drowning (ni si), turn upside down (head down) to get the water out, puncture with tonification
huiyin (CV-1); if he urinates, he will live.
False Death.
Sudden death (cu si, buo si):
(DACH XI, 14r) Sudden death: dudun (LR-1); (YXRM) jinmen (BL-63); (YXRM I, 46r) shenque (CV-8); (DACH)
huiyin (CV-l), needles one cun deep.
(YXRM) Children: sudden death from meningitis: hegu (LI-4).
Note
The idea of not keeping shoes on seems to be that the feet cannot flex and thus cannot hold the shoes. - Trans.
Volume V - Illnesses and Their Treatment
Chapter IV
Energy: General Excesses
I. Heat, Fever, Malaria - II. Perspiration, Sweat, Odors - III. Pain, Contusions, Arthritis, General
Rheumatism - IV. Agitation - V. Intermittent Contractions - VI. Prolonged Contractions, Contrac-
Cures - VII. Fullness, Accumulations
For fever and heat disperse the yang on the surface; tonify the yin (cold) on the left and disperse the yang (heat)
on the right.
Heat (re).
(DACH) Can take out heat as well as cold: shenmai (BL-62).
(DACH) Extreme heat [even] in the shade: jianyu (LI- 15), waiguan (TW-5).
(DACH VI, 14r) Agitating heat: lidui (ST-45).
(DACH) Puncturing frequently dissipates all yang heat: fengmen (BL-12).
(DACH) All yang heat and abundance of energy: yamen (GV-14, IS GV-15).
(YXMM Z, 46r) Attack of heat over the whole body: dazhu (BL-11).
(YXZM Z, 47r) Tides of heat and nocturnal sweats (violent): xinshu (BL-15).
(YXRM) Body hot like fire: shaoshang (HT-9).
(DACH) Body hot like fire, head aches as if broken: mingmen (GV-4).
(YXRM) Body hot like fire, palms hot, agitation, melancholia: daling (PC-7).
(DACH) Body hot without sweat: shangwan (CV-13).
(DACH) Sudden chill, inhibition, heat without end: dazhu (BL-11).
(YXRM) Heat of the body: qucha (BL-4); (DACH) naokong (GB-19), shugu (BL-65), quze (PC-3).
Fevers (ye).
(YXRM I, 46~) All fevers: xuehai (SP-lo), yixi (BL-40, IS BL-45).
(YXRM) All types of heat from problems: zhengying (GB-13, IS GB-17).
(YXRM I, 46~) Prolonged fevers: yixi (BL-40, IS BL-45); (YIX 7v) quchi (LI-11).
(.tM) Attacks of fever coming and going, entering and leaving: shendao (GV-10, IS GV-11).
(JO, 74) Fever: treatment with needles - hegu (LI-4) 4 f en; leg-sanli (ST-36), 8 fen; zhaohai (KI-3, IS RI-6),
zhongwan (CV-12), 8 fen. If the fever is intense and serious at this moment, add: shenmai (BL-62), 3 fen and
chengshan (BL-57), 4fen.
(JM, 321) Fever: bailao (GV-13, IS GV-14, dazhui), shenzhu (GV-11, IS GV-12), gaohuangshu (BL-38, IS BL-43),
leg-sank (ST-36).
(YZX, 8v) Illness with fever is treated at the eighth reunion points: zhangmen (LR-13), zhongwan (CV-12), xuan-
zhong (GB-39), yanglingquan (GB-34), geshu (BL-17), shanzhong (CV-17), taiyuan (LU-9), duzhu (BL-11).
(YZX Z, 4r) Attacks of fever: zhongchong (PC-9) and quchi (LI-11); (DACH Z, Z9r) shaachang (HT-9) and quchi
(LI-11).
(YZZ, 40) Body hot, panting: sanjian (LI-3).
(.IM) Fever from bad cold: hegu (LI-4), yinxi (HT-6). zhigou (TW-6), waiqiu (GB-36), wushu (GB-27), danshu
(BL-19), mingmen (GV-4), chengling (GB-14, IS GB-18). (DACH) Fever from cold: erjian (LI-2).
(DACH) Fever, the whole body aching, exhaustion, violent sweat: bailao (GV-13, IS GV-14, dazhui).
(DACH) Fever with chattering of the teeth: yuji (LU-10).
(YXRM Z, 46~) Fever from fatigue: neiguan (PC-6).
(JM) Attacks of fever: thigh-wuli (LR-lo), dczling (PC-7).
(DACH) Typhoid, excessive, continuous fever: leg-s&i (ST-36),jiunyu (LI-15).
(DACH) Fever (t-e) from tuberculosis: chize (LU-5).
(GSdeM) Fever from flu: disperse bailuo (GV- 13, IS GV- 14, duzhui) and hegu (LI-4).
(DACH) Fever from energy: sanjiun (LI-3), same with stoppage of functions: jiuoxin (KM).
(DACH) Fever from melancholia, fullness of energy: yixi (BL-40, IS BL-45).
(DACH) Fever (t-e) from emptiness, blockage: buihuunshu (BL-30).
(DACH) Fever after delivery (puerperal): ganshu (BL- 18).
(YXRM) Fever (re), scarlet face: neiguun (PC-6).
(DACH VIIZ32r) Fever (re) with a lot of sleep: yang/ii (GB-38).
(YZX Z, 4v, DACH V, 19r) Annual fever coming from time to time: tuoduo (GV-12, IS GV-13) andfeishu (BL-13).
(DACH) Fever, pain in the bone: pungguungshu (BL-28).
(DACH) Illnesses from fever with shock, sweat not coming, middle of the palms hot, body hot like fire: guunchong
(TW-1).
(DACH X, 33r) Body hot, sweats, feet unstable and cold: foot-dudu (SP-2).
(DACH) Puerperal fever: gunshu (BL-18).
Febrile illnesses, with or without sweating: see perspiration.
Fever of the organs.
For example, to puncture the spleen-pancreas meridian for an illness of the liver, that of the heart for kidney trou-
bles, that of the lungs for the heart, that of the liver for the lungs, or for an illness of the taiyang (bladder-small
intestine), to disperse yangming (stomach-large intestine) will increase the counterflow of the energy; this kills.
(DACH I, 3r)
It is necessary to take account of the flow of the energy and of the mother-child, husband-wife laws.
For any fever of an organ, puncture the rong point of the meridian of this organ. (DACH VI, 26~)
Bladder: (DACH) Fever from the bladder: pain in the lumbar area, heaviness of head, sweats without cause, ver-
tigo, foggy head, sweats constantly: weizhong (BL-54, IS BL-40) jinmen (BL-63), shenmui (BL-62).
(DACH 1, 3r) If the fever starts in the head, puncture the bladder meridian at the nape (tiunzhu, BL-10); when the
sweat comes, cease.
Five Treasure Organs: fever of the five treasure organs: bleed shuoshung (LU- 11) and mingmen (GV-4).
Gallbladder: (DACH) Fever from gallbladder, a little bit of cold and heat, cannot stand seeing people, apprehen-
sion, a lot of sweat: xiuxi (GB-43).
Heart: (DACH I, 3r) In fevers of the heart, the whole face is scarlet first. (DACH I, 2r) First, no pleasure for
whole days, then fever. It establishes itself, then violent pain in the heart, burning melancholia, vomits very easily,
headaches, red face without sweat. Maximum at the ren-gui hours (7 to 11 a.m.), great sweat at bing-ting (3 to 7
p.m.). If there is a counterflow of the energy, death at ren-gui (7 to 11 a.m.); puncture the heart meridians (rong point
shuofu, HT-8) and the small intestine (qiungu, SI-2).
(DACH) Great desire for cool water, palpitations: shenmen (HT-7) fevers of the heart: yixi (BL-40, IS BL-45).
Kidney: (DACH I, 3r) In fevers of the kidneys the chin is scarlet first. (DACH 1, 2r) First, pain of lumbar area,
lower legs numb, thirst with bitter taste, drinks a lot, body hot. If the fever is established, pain of the nape, lower legs
cold and numb, heat on underside of the foot, does not want to speak. Maximum at the wu-ji hours (9 p.m. to
3 a.m.), great sweat at ren-gui (7 to 11 a.m.). If there is a counterflow of the energy, death comes at wu-ji (9 p.m. to 3
a.m.); puncture the kidney meridian (rong point, rungu, KI-2) and that of the bladder (rong point, BL-66, foot-
tonggu); all sweat will be vanquished.
(DACH I, 3r) If the fever starts with heaviness of the body, pain of the bones, deafness, likes darkness, puncture the
kidney meridian; if serious, 50 punctures. (DACH) Fever of kidneys: strong heat, vomits, shuts the door, pain of the
lumbar area, numb lower legs, stiffness of the nape: duzhong (KI-6, IS KI-4), tuixi (KI-5, IS IU-3), zhiyung
(GV-8, IS GV-9).
Liver: (DACH Z, 3r) In fevers of the liver the left cheek is scarlet first. (DACH I, 2v) Urine yellow, abdomen
painful, sleeps a lot, pain and fullness of the sides, hands and feet agitated, cannot rest peacefully, headaches, vessels
abound. Maximum at the geng-xin hours (3 to 7 a.m.), great sweat at jiu-yi (11 a.m. to 3 p.m.). If there is a
countertlow of the energy, death at geng-xin (3 to 7 a.m.); puncture the liver meridian (rong point, xingjiun LR-2)
and that of the gallbladder (xiuxi GB-43).
Volume V - Illnesses and Their Treatment
(DACH) Fevers of the liver: blue complexion, insufficient urine, fullness of the lower pelvic region, swelling of the
bones of the knee: tuichong (LR-3) and zhongfeng (LR-4).
Lungs: (DACH Z, 3r) In fevers of the lungs the right cheek is scarlet first. (DACH Z, 2r) First fatigued, ready to
faint, evil wind or cold of the fine hairs, tongue yellow on the top, body hot. If the fever establishes itself then pant-
ing, cough, pain, chest agitated, cannot breathe deeply, unbearable headache, sweats and chills. Maximum at bing-
ding hours (3 to 7 p.m.), great sweat at geng-xin (3 to 7 a.m.). If there is a counterflow of the energy, death comes at
bing-ding (3 to 7 p.m.): puncture the lung meridian (rang point, yuji, LU-10) and that of the large intestine (erjiun,
LI-2); squeeze out blood as if milking a cow; cures immediately. (DACH Z, 3v) If the fever starts from a pain of the
arm and hand, puncture the large intestine and lung meridians. When the sweat is out, it will be finished. (DACH)
Fever of the lungs: congestion, cough, emotiveness - lieque (W-7).
Spleen-pancreas: (DACH Z, 3r) In fevers of the spleen-pancreas the nose is scarlet first. (DACH I, 2r) First,
heavy head and pain of the jaws; melancholia, agitation, bluish complexion, nausea, body hot. If the fever is esta-
blished, pain of the lumbar area, cannot bend or get up, abdomen full, diarrhea, pain on both sides of the chin. Max-
imum at the jia-yi hours (11 a.m. to 3 a.m.), great sweat coming at wu-ji (9 p.m. to 3 a.m.). If there is a counterflow of
the energy, death comes at jiu-yi (11 a.m. to 3 p.m.); puncture the spleen-pancreas meridian (rang point, dudu, SP-2)
and that of the stomach (neiting, ST-44).
(DACH) Fever of the spleen-pancreas: vomits and is depressed afterwards, heavy head, blue complexion, nausea:
gongsun (SP-4), shungqiu (SP-5) and lingtui (GV-9, IS GV-10).
(DACH Z, 3r) If the fever starts from the feet and lower legs, puncture the stomach meridian.
(DACH, X, 27r) A lot of sweat: disperse hegu (LI-4) and tonifyfuliu (KI-7).
(GSdeM) Tonifyfengchi (GB-20) and disperse tiunzhu (BL- 10).
(DACH VII, 31r) Chills, sweat without cause, external burning: wuiguan (TW-5).
(DACH) Sweat flows without stopping; (EiRM) hot sweat flows without stopping; (DACH IV, 11~) sweat without
reason and attacks of jaundice; (DACH) nocturnal sweat (or violent): filiu (KI-7) tonify.
(DACH X, 27r) Lots of sweat: disperse hegu (LI-4).
(DACH) Sweat without cause: (JM, DACH) nocturnal sweat: rungu (KI-2).
(DACH VU, 27~) Sweat without cause, sweat flowing from the head: shentnai (BL-62).
(DACH, JM) Sweat without cause, nocturnal sweat (YXRM) body always wet: geshu (BL-17).
(DACH II, 2%) Nocturnal sweat (YZX 1,4r) nocturnal sweat coming in abundance: disperse y&i (HT-6).
(YZX I, 1Or) Nocturnal sweat: first disperse houxi (SI-3). (DACH II, ZOr) Nocturnal sweat coming in abundance:
disperse houxi (SI-3).
(YZX I, 4v) Nocturnal sweat: first disperse houxi (SI-3).
v otume V - Illnesses and Their Treatment
(YZX Z, 4v) Nocturnal sweat:jian&i (PC-5): (Ym I, llr) waiguan (TW-5); (DACH)jiaoxin (U-8).
(YXRM I, 47r) Tides of heat, nocturnal sweat (violent): xinshu (BL-15).
(YXRM I) Sweeps up the sweat that flows: qihai (CV-6).
(DACH IIZ, 32~) Attack of sweat without stopping: disperse hegu (LI-4).
(DACH) Sweat flows without stopping: tonifyfufiu (KI-7).
(DACH X, 27r) Copious sweat: tonifyfuliu (KI-7) and disperse hegu (LI-4); (DACH, YXRM) duheng (SP-15); fJM)
yuzhen (BL-9); (DACH VI, ISv) foot-q&yin (GB-44), hegu (LI-4).
(YXRM) Body always wet: geshu (BL-17).
(YXZ&f) Sweat coming: shaohui (HT-3); the same with emptiness and thirst: zhongliishu (BL-29).
(DACH III, 29~) Sweat from emptiness: builao (GV-13, IS GV-14, duzhui).
(DACH) Great shock, sweat: moxa at yixi (BL-40, IS BL-45).
(DACH, YXRM) Sweat cold and flowing: shuoshang (LU-11).
(DACH) Moist head from sweat that does not extend below the shoulders: quze (PC-3). (DACH VII, 27~; YIX, ZOV)
Sweat flowing from the head: shenmui (BL-62); violent sweat (or nocturnal) in the area of the head: yinfung
(GV-23a, IS M-HN-3).
(DACH X, 33r) Body hot, sweat coming, cold and deficiency of the feet: foot-d&u (SP-2). (YXRM) Illnesses with
fever, sweat coming: foot-&u (SP-2); and feet cold: tuixi (KI-5, IS KI-3), duheng (SP-15).
(DACH) A lot of heat and cold, sweat comes out: gongsun (SP-4).
(DACH) Shivering, heaviness, sweat coming out: fen& (GV-15, IS GV-16).
(DACH XZZ, 26r) Children, massage can stop sweating: yungchi (TW-4).
(GSdeM) Sweats from the feet: disperse xingjiun (LR-2).
Odors (thou).
(DACH XI, Zlv) Odors depend on the heart meridian: disperse shuochong (HT-9).
(DACH) Zhang Ji cured stench and pruritis of the genital organs with shuochong (HT-9) after dissipating the sweat
with xingjiun (LR-2).
(DACH X, 26r) Eats a lot, body smells: weishu (BL-21),pishu (BL-20).
Rheumatic pains are always accompanied either by a minor or major material modification - swelling, redness,
etc. When the joints are painful, without the material modification being yet apparent, they are called arthralgia.
When the articulation is already visibly inflamed, it is arthritis. The Chinese differentiate between rheumatism from
inadequate food (or excess work) and rheumatism from too much food (and insufficient physical work). The
Japanese, in order not to include the old regional ideas, have adopted the European name and call it liu ma chi se.
The old Chinese name is tongfeng, crossed by the wind, and when it is serious, white-tiger. Arthralgias and
arthritis are called either li jie feng, wind of the different joints, or ruo guofeng, wind enveloping the joints.
This word is an image, our country called it in the old days tong feng and also lijie feng.
(Ci Yuan, Liu-ma-chi-se)
Illness causing extreme pain in certain parts of the body. Those who like wine and meat a lot are easily attacked by
this in their old age. At the painful places the skin is purplish; there are even points which come out as if burned.
(Ci Yuan, Tong-feng )
For tong feng attacking the joints we dtfferentiate between thin, weak people and strong, large people. For weak
and thin people, the cause is internal: it is an emptiness of the blood (yin). For big and strong people, the cause is
external: mostly wind or humidity (excess yang); they have an aggravation at night (yin), the time when the blood
(yin) is in the yin (night). The pains, with or without swelling, are biting. When it bites like a tiger, it is called bai
hu tong feng, wind crossing the white tiger. (YXRM IV, 14)
It is thus necessary to treat thin, weak people (emptiness of yin, thus tonify the yin and blood), and big strong
people (excess yang, thus disperse yang) differently.
Contusions, injuries.
(DACH) Falling: bad blood staying in the abdomen: rungu (KI-2).
(DACH) Contusions (pu shung): builuo (GV-13, IS GV-14, duzhui),jiunjing (GB-21).
Contusions, pains of intestines, pelvis, lumbar area: (DACH) jiunjing (GB-21).
Lesions and exhaustion from blows and trembling: first the painful joints, then chengshun (BL-57).
Lesions from blows, pain of lumbar area and hips: tianjing (TW-IO).
Volume V - Illnesses and Their Treatment
(DACH) Effort, bad blood from lifting heavy weights: yinnen (BL-5 1, IS BL-37).
Bi is caused by wind, cold or humidity. When the evil is deep, hands andfeet, limbs and body are slowed down and
weakened or painful. When there is pain, we know that it is bi, fullness and shock, feng. However, when there is
no pain, it is wei and emptiness. The cause of bi being external stimulation, one should disperse. (YXRM I, 38)
For all bi which come and go withoutBed location, puncture under the skin at the painful place, but act according
to the waxing and waning of the moon (one puncture at the new moon;$jieen at the fzdl moon). (DACH I, Bv)
For rheumatism, it thus seems that we must disperse those which attack muscles and on the contrary tonify the
others. For the places to puncture, mostly the unfixed points, or center of pain points, are indicated; however,
active points are indicated as well: (GSdeM) Disperse foot-shangqiu (SP-5) and wuiguan (TW-5).
Generalized rheumatism (zhou bi): yuji (LU-lo), geshu (BL-17); (YXZM) quyuan (SI-13); (DACH) jiunwuishu
(SI-14) and foot-Zinqi (GB-41).
(DACH) Rheumatism (bi) like a tempest: tianfu (LU-3) andjingqu (LU-8).
(DACH II, 31r; YIX Z, 10~) Rheumatic pains, attacks of heat, arthritis, foot-Zinqi (GB-41).
(DACH) Rheumatism (bi) from cold, not following, rheumatism from humidity or shock: arm-xiuliun (LI-8). leg-
xiuliun (ST-39, IS xiujuxu).
(YXZM) Rheumatism from humidity, cannot walk: leg-zhongdu (LR-6).
(DACH, YXZMj Rheumatism from humidity: ~iuokou (ST-38).
(DACH IV, Zlv; YZX I, 8r) Rheumatism (bi) from wind, cold, humidity; pain without movement from wind cold
and humidity: huuntiuo (GB-29, IS GB-30).
(DACH ZZZ, 32r) Rheumatism from cold, decline of the kidneys: leg-sunli (ST-36).
Arthritis, articular rheumatism:
Guan jie yan (infimmation of the joints): generally comes after taking in humidity. The joints swell and are pain-
fzd; zfit comes frequently it becomes chronic. The joints of the hands, thighs and knees are like a balloon, growing
and swelling. There is acute pain from movement; the bones of the arms or hands make noises which we can hear.
On the whole, the symptoms are similar to those of chronic rheumatism, but the evil is localized in one or two joints
instead of attacking all of them. (Ci Yuan, Guan-jie-yan )
Chronic articular rheumatism (mm xing guan jie liu ma chi se). Origin: often comes frOm the sequelae of acute
articular rheumatism, mostly in oldpeople; external troubles,& (gan mao), exposed to humidity.
Symptoms: swelling of the joints, attacks of pain, difficult movements. The symptoms sometimes increase and
sometimes decrease. The maximum is during spnng and autumn.
Treatment with needles and moxa:
yungri (LI-5) ............................................ Jfen,
hunmen (BL-42, IS BL-47)....................... sfen,
yanglingquan (GB-34) ............................. 6fen,
yangfu (GB-38) ........................................ Jfen,
k&hong (LR-3) ........................................ 4fen,
taixi (KI-5 IS location KI-4, IS name KI-3) 3 fen;
at each of the above points.. ...................... 7 moxas. (JO, 33)
IV. Agitation
Agitation is differentiated as follows: internal agitation Cfan, which causes interior disquiet; zhong, which acts
precipitously and with difficulty); and external agitation (zao, which causes exterior disquiet).
Internal and external agitation:
(YXRM I, 46~) Internal and external agitation: tonify neiguan (PC-6).
Internal agitation:
(DACH) Anxiety, internal agitation of the mind, fullness: xuanzhong (GB-39).
External agitation:
(YXRM) Likes to move: tonifyjiunshi (PC-5).
(DACH) External agitation of the hands and feet: head-qiuoyin (GB-18, IS GB-1 l), foot-q&yin (GB-44).
(DACH) Children: emotiveness, deranged mind, cannot stay quiet: tonify shuochong (HT-9).
(DACH) Agitation from parasitic worms: tonifyfuliu (KI-7) and zhiyin (BL-67).
V. Intermittent Contractions
1) Spasms. 2) Cramps. 3) Yawning. 4) Sneezing. 5) Chattering of the teeth. 6) Stuttering. 7) Nervous
Shivering. 8) Ticks, Trembling, Chorea. 9) Clonic Convulsions. IO) Puerperal Eclampsia. 11) Tonic or Clonic
Convulsions: Jing liiun, Ji ju, Contractions, Pains. 12) Epilepsy, Fugue.
Most intermittent contractions are from an excess of yang energy. There are also some from insufficiency of yin
energy (see Yawning).
Spasms (shan).
In Europe the word spasm is applied to involuntary and intermittent contractions of the smooth muscle
(spasms of intestines, of the stomach) as well as to the long-lasting, true contractures of the striated muscle (spasms
of the jaws, trismus). It will be used here only in the sense of intermittent contractions. In China, in antiquity, this
term was applied to various troubles. The term the seven spasms was used for the true spasms - hernia, orchitis,
vaginismus, priapism, hydrocele, etc. The modem Chinese have retained the name shun for true intermittent spasms.
Illness of acute or dull lumbar pain of the lumbar area, abdomen, etc., the varieties are numerous. Generally, if
the smooth-muscle organs (ping hua jin) receive shock or blockage, then the muscles and fresh contract many
times with the contractions tightening and relaxing, thus causing violent pain. Therefore, the stomach, intestine,
biliary channels, urinary channels, uterus, etc., all have them. Pains from delivery in women are also a variety of
shan. In the past it was said that communicable orchitis and swelling of the testicles were varieties of sham
(Ci Yuan, Shari )
External muscular spasms are also calledji, tightness, or more scientifically, die dui jing ltiun, intermittent
contractions. This can come from hypoparathyroidism (hypocalcemia): tonify the upper edge of C6.
(YXRM Z, 4Or) All the seven spasms stop immediately: bleed t&hong (LR-3), disperse dudun (LR-1).
(DACH IV, 6v; YZX I, 5r) The seven types of spasm; (YXZ&U I, 46~) master of all spasms: bleed dudun (LR-1).
(DACH) The seven spasms: guunyuun (CV-4) guilui (ST-29).
(DACH II, 27r) The seven spasms, pain in the lower abdomen: zhuohui (KI-3, IS KI-6), sunyinjiuo (SP-6), ququun
(LR-8); if not better: qihui (CV-6), guunywn (CV-4).
(DACH XZ, 35r) Spasm from cold, humidity, heat accumulation of mucus: needle at t&hong (LR-3), dudun
(LR-1) and xuunzhong (GB-39); moxa at dudun (LR- 1) and sunyinjiuo (SP-6).
(DACH) The five spasms: yongquun (KI-1).
Energy of spasms: (KXRM I, 46r; DACH) sunyinjiuo (SP-6), rungu (KI-2), yongquun (KI-l), dui mui (GB-26);
(DACH III, 3Ir) zhongji (CV-3).
Spasms of energy: (IX&U 1,46v) zhubin (KI-9).
Spasms of energy; energy falls: ciliuo (BL-32).
Sudden spasms (like a storm): (YXRM) zhuohui (IU-3, IS KM); mostly at night: (DACH X, 31~) f&hong (LR-3);
(DACH) jinmen (BL-63); mainly in the daytime: (DACH X, 27~) shenmui (BL-62).
(DACH, YXRM) dudun (LR- l), qiuxu (GB-40).
Spasms (IWW) zhuohui (KI-3, IS KI-6) (and all nocturnal contractions).
Spasms, accumulations fjia): (DACH)fushe (SP-13).
(DACH) Stormy pain from spasms: guunyuun (CV-4).
Pain from spasms: (YXRM) xiuochungshu (BL-27); (DACH) buihuunshu (BL-30).
595
(DACH) Energy of spasms flowing into the five treasure organs: shimen (CV-5). Spasms of children: (JM)jintnen
(BL-63) taichong (LR-3), hegu (Ll-4), chize (LU-5), jugu (LI-16), qiungjian (GV-17, IS GV-18), qianding (GV-20,
IS GV-21).
Spasms or convulsions of children: (JM) banyan (GB-4), yintung (GV-23a, IS M-HN-3).
Spasms of women: (YXRM) and accumulation: yinlingquun (SP-9).
Skin moving: (DACH) shugu (BL-65).
Involuntary movements of the skin: (YXRM) zhongwun (CV-12).
When there isfatigue and the energy is exhausted, we yawn (iian); when the body is tired, we relax it (shen).
(Ci Yuan, Jian shen )
Opening the mouth widely in order to liberate the breath. (Ci Yuan, Jian)
It is thus a matter of spasm from weakness or from sleep: we must tonify. Some yawning comes from the stomach or
from boredom.
(DACH) Yawning (ha jiun): sunyinjiuo (SP-6); (JM)xiungu (ST-43).
(YlZ, 4Zr) (jiun shen): xiuguun (ST-2, IS ST-7); (JM) duying (ST-8, IS ST-5).
(DACH) Frequent yawning and eructation: tuiyuun (LU-9).
(DACH IX, I1 v) Frequent yawning (emptiness of the secondary vessel from lung to the large intestine, much urina-
tion): lieque (LU-7).
(DACH IV, IOr) Frequent yawning, to the point of acute pain in the teeth: neiting (ST-44); yawning from the
stomach.
Frequent yawning: (DACH) tongli (HT-5) yawning from boredom.
(DACH X, 25r) Energy from frequent yawning: tongli (HT-5), neiting (ST-44).
(DACH) Stiffness, yawning; lougu (SP-7).
(Y12,4Ov) Yawning: 200 moxa at shunzhong (CV-17).
(JM) Yawning. (YXRM) Energy of yawning. (DACH) A lot of energy from yawning: fengchi (GB-20); yawning
from need for sleep.
volume v -Illnesses and Their Treatment
Stuttering.
(DACH) Speech rough, blocked: yumen (GV-14, IS GV-15), tiuntu (CV-22), zhejin (GB-23); spasm of the throat:
neiting (ST-44).
Nervous shivering.
There are three types: 1) Shivering from cold (zhen hun, hun U) (c.f. Cold). 2) Shivering from emotiveness or
fear (zhun U). 3) Shivering from nervous crisis, with which we shall occupy ourselves here:
(GSdeM) Nervous shivering: disperse shuoshung (LU- 11).
(DACH) Shivering: disperse tianjing (TW-10).
The description of zhi jing is similar to the description of Parkinsonism more than to atherosclerosis. YXRM
describes zhi thus:
The whole body st@and hard is z&i. . . when the attacks begin with delirious speech, we call itjrm; when it starts
with cold in the limbs, it is called soft. (YXRM VI, 15~ and IV, 8v)
I still have not found the treatment for zhi jing. Zhi can be considered in the same way as tonic convulsions (see
below), and jing like clonic convulsions. The Vessel of Attack (thong mui), and its point of crossing and reunion,
gongsun (SP-4), acts on all agitation and nervous crises.
(JM) Chorea: yanglingquan (GB-34), huizong (TW-7) xiaohai @I-8); (GSdeM) jinmen (BL-63).
One of the symptoms of meningitis in children. At the beginning of the illness: sometimes contractions, and some-
times relaxation, pain on movement (iu) without rest. In the history of Han (Yi Wen Zhi, beginning of the Chris-
tian era) there are some prescriptions for chi zong. (Ci Yuan, Chi-zong )
There is the false chi zong without trismus or saliva, and the true chi zong with trismus and saliva. [Simple con-
vulsions at the beginning of meningitis, or epilepsy?] (YXRA4 VI, 13r)
votume V - Illnesses and Their Treatment
(DACH)jing from shock; (JM) stiff and straightjing: tianchong (GB-15, IS GB-9).
(YXRM) Alljing from shock: lieque (LU-7).
(YIX, I, 5r) Illness ofjing: luxi (TW-19).
Qi feng (umbilical shock): P regnant women fall down with contractions; their sexual strength is not diminished.
They awaken in a moment and recover their ordinary condition: it is also called zi xian, epilepsy of children.
(Ci Yuan, Qi-feng )
(DACH X1[, 26; YIZ, 5r) During delivery, eclampsia (qifeng), mouth tightened: rungu (KI-2), three moxa or nee-
dles 3 fen without bleeding: immediate cure.
(YIX I, 4r) Eclampsia (qifeng): rungu (Kl-2).
(DACH) Women who have eclampsia with their first child (qifeng) and contracture of the jaw: rungu (M-2).
Illnesses that stop and block the action of the muscles that command the skin or the large areas of the body. There
are two sorts: continuous or intermittent.
Jing liian of a stiff and straight nature (qiung &i wing) is continuous. The muscles involved in the contracrion are
stiff and straight (beginning with incoherent speech, agitation; one must induce perspiration). The flaccidity
begins with coldness of the limbs, slowness without sweat.
The intermittent jing liian (die dai xing) has periodic muscle contractions. The brain, spinal cord and nerves
which cause this illness do so periodically.
Cases may be severe to the point of depression or epilepsy. (Ci Yuan, Jing-liian )
Jing:
(DACH lV, I Iv; YZX I, 5v) The twojing, stiff (gang) and soft (rou); mouth tightened, eyes crossed, red complexion,
blood heat entering the lung: shaoshang (LU-11); if there is central fullness: yinbao (LR-9).
(YIX I, .5r) Illnesses of qing: Zuxi (TW- 19).
(YXRM) Jing from shock of children: lieque (LU-7).
Jing liiun :
(JM) Localjing Ziian (ju sue; xian ju): &yang (BL-59), pucun (BL-61).
Ji ju:
Name of an illness. Very violent clonic or tonic convulsions (iing liian). The area of the chest and that of the abdo-
men generate acute pain. Even in serious causes, the awareness is not diminished. This illness is common in
women. (Ci Yuan, Ji-ju )
(GSdeM) The accumulations known as ji and ju should not be confused with ji ju.
Nervous illness: comes mainly from alcoholic heredity. External shock on the head, very strong emotions; falls
down as ifdead, face white, frothing at the mouth, bites his tongue, urination, clonic convulsions, or contracture of
the feet and hands. The attacks return; not easy to cure completely. (Ci Yuan, Dian-xian)
Nervous illness; falls suddenly, saliva from the mouth, cries like a sheep or pig, feet and hands agitated, popularly
called yang xian feng. (Ci Yuan, Xian )
Also called dian xian or yang xian feng. The patients lose consciousness with convulsions (iing); saliva from the
mouth; the cry sounds like bleating. The causes are various, heredity is the mostfrequent.
(Ci Yuan, Yang-xian-feng )
Xian is similar to depression or hyperexcitation (dian kuang) but comes from time to time, then stops. The evil
reaches into theJive treasure organs. While in the depression or hyperexcitation, the meridians are ill and cannot
be cured; it is an illness of the mind. Here, vertigo, sudden falls, feet and hands convulsed fju), mouth clenched,
eyes crossed, groaning shouts, expectoration of saliva orfood; urination: then they wake up. When the body is hot,
the pulse superftcial and the face red before the attack, it is a yang epilepsy. It depends on the six workshop organs
(stomach, both intestines, bladder, gallbladder, triple n*armer). It is easy to cure. Yin epilepsy depends on theJive
treasure organs (heart, lungs, spleen-pancreas, kidneys, liver). Before the attack the body is cold, the pulse is
Volume V - Illnesses and Their Treatment
sunken; awareness leaves the gaze, the eyes are glazed. If it lasts a long time, it surely depends on the treasure
organs. It is dificult to cure.
Epilepsy of the five treasure organs (yin) includes: I) Epilepsy of the liver: blue-black face, head shakes from fear
or joy, cry of a cock; 2) epilepsy of the heart: red face, mouth wide open, shaking head, cry of a horse: 3)
epilepsy of the spleen-pancreas: yellow face, diarrhea, tongue out, cries like a sheep; 4) epilepsy of the lungs:
white face, saliva, swollen abdomen, cry of the ox; 5) epilepsy of the kidneys: black face, fixed look, cry of a pig.
(YXRh4 V, 357)
Dian xian. Origin: heredity. The attack comes mostly from age fifteen or sixteen up to age twenty; it is called
epilepsy of the earlier heaven [genetic epilepsy] (xian dian xian). For onset after age thirty, it is called
epilepsy of the later heaven [acquired or postnatal epilepsy] (hou dian xian), coming when the constitution is
fatigued from troubles or cerebral illnesses, alcoholism, or syphilis. Other causes include blockage of the diges-
tion, emotions, illness, uterine problems or pregnancy. The true origin is not always clear.
Symptoms: in epilepsy of an essential nature (sun shuai) there are attacks of convulsions (iing Itian), loss of
awareness and consciousness, and also from time to time a beginning of blockage of consciousness and thought.
In slight epilepsy there is an attack consisting merely of a blockage of awareness and thought: face azure-white;
vertigo. In epilepsy with series of attacks (ban fa cheng), the attacks of loss of awareness and thoughts are succes-
sive. In the large attacks: loss of awareness, vertigo, falls frontwards. At the same time there are attacks of con-
vulsions either of a stiff and tense nature or of a clonic, ofren local nature; the tongue is bitten, the pupils arejixed;
the back is bent backwards, respiration with snoring: after the attack, sleep.
(GSdeM) Attacks suppressed during the day, come on at night: tonify zhaohai (KI-3, IS KI-6), disperse shenmai
(BL-62).
(DACH II, 26~; DACH IV, 6r; DACH II, 29) For all types of epilepsy and for avoiding the return of the attacks:
601
The five epilepsies: (Therefore yin, and from the five treasure organs, difficult to cure): (YIX I, 5r; DACH IV, 5; DACH II,
26) jiuwei (CV- 15), 7 moxas.
(YZX I, 40r) Laogong (PC-Q; (DACH) huizong (TW-7), meichong (BL-3).
(YXRM I, 4Or) Yongquun (KI-I), but first, luogong (PC-8).
(DACH IV, 7r; YIX Z, 4-1 Houxi (SI-3),jiuwei (CV-15), shenmen (HT-7).
(DACH Vll, 26~) The five epilepsies with saliva coming out: neiguun (PC-6), houxi (SI-3), shenmen (HT-7), xinshu
(BL-15).
(DACH Xl, 9r; YIX I, 5) Sh.ungxing (GV-22, IS GV-23), xuunlu (GB-5), jiuwei (GB-15), yongquan (KI-l), xinshu
(BL-15), buihui (GV-19, IS GV-20).
(DACH) The five epilepsies of adults and children: shenmen (HT-7).
(DACH) The five epilepsies during full attack: guiku (MP-29a).
(JM) Special for epilepsy: shenzhu (GV- 11, IS GV- 12).
(DACH X, 35r) Epilepsy (xiun) all from fire and mucus: not useful to make a distinction between horse, pig, etc:
moxa on buihui (GV-19, IS GV-20), jiuwei (CV-15), kezhuren (GB-3, IS shungguun), shenmen (HT-7), shenmui
(BL-62), attacks during the day; zhuohui (Kl-3, IS KI-6), attacks at night.
(DACH 111, 30~) During the attack of epilepsy, depression or hyperexcitation: houxi (SI-3).
(JM) Epilepsy: yemen (TW-2), yunggu (SI-5), shenmen (HT-7),jiunjing (GB-21), tuoduo (GV-12, IS GV-13), shui-
gou (GV-25, IS GV-26 renzhong), chongyung (ST-42).
(DACH) Epilepsy: gongsun (SP-4), jiexi (ST-41), chongyang (ST-42), weiyung (BL-53, IS BL-39), foot-shungqiu
(SP-5), wuiqiu (GB-36), piunli (LI-6), xiuoluo (TW-12), baihui (GV-19, IS GV-20), houding (GV-18, IS GV-19),
shuigou (GV-25 IS GV-26 renzhong), nuokong (GB-19), head-wuchu (BL-5), tinggong (SI-19), liixi (TW-19),
chungqiung (GV-l),jizhong(GV-6), xinshu (BL-15), huuroumen (ST-24), honxi (SI-3).
(DACH) Attacks of epilepsy in children: mingmen (GV-4), qiunding (GV-20, IS GV-21). yintung (GV-23a, IS
M-HN-3).
(JM) Epilepsy of spleen-pancreas of children (cries like a sheep): shungwun (CV-13); (JM) Epilepsy of children
with contractions: kezhuren (GB-3, IS shungguun).
(DACH) Children: epilepsy with convulsions: kunlun (BL-60).
(DACH) Epilepsy, emotiveness, fantastic visions: lieque (LU-7).
(YXRM Z, 46~) Epilepsy with daytime attacks: shenmui (BL-62).
(DACH ZZZ, 32~; YZX Z, 10~; DACH VIZ, 27~) Epilepsy (xian diun), agitation of limbs and joints: shenmui (BL-62).
Volume V -Illnesses and Their Treatment
(DACH) All illness from epilepsy with nighttime attacks: moxa at zhhaohai (KI-3, IS KI-6).
(YXRM) Epilepsy (xian &an), tongue out, chattering of the teeth, hyperexcited speech, sees ghosts, delusions, coma.
(DACH) Epilepsy, hyperexcited speech, sees ghosts: pucan (BL-61).
(DACH) Onset of epilepsy, chest and ribs responding: Ii&i (TW-19).
(YXRMJ Epilepsy: tongue out: xiunhui (SI-8).
(YXRM) Sudden epilepsy, like a storm; dizziness, hyperexcited speech, eyes looking up: tiunzhu (BL-10).
(DACH) Epilepsy from hyperexcitation (guung xiun) or depression (tiun xi), does not sleep; attacks of epilepsy,
clonic convulsions: houding (GV- 18, IS GV- 19).
Epilepsy from shock (fengxian):
(DACH) Buihui (GV- 19, IS GV-20), neiguun (PC-6), huizong (TW-7), shenting (GV-23, IS GV-24).
(DACH) Epilepsy from shock, eyes lifted up, cannot recognize anyone, hyperexcitation, expectorates saliva, attacks
without a fixed time: sizhukong (TW-21, IS TW-23).
(DACH) Epilepsy from shock, attacks of hyperexcitation: she&u (GV-11, IS GV-12).
(DACH) Children: epilepsy from shock, clonic convulsions from energy: seven moxas on shenduo (GV-10, IS GV-
1 1).
Epilepsy from fear (emotiveness - jing xian):
Epilepsy from fear in children: (DACH) shenzhu (GV-11, IS GV-12), foot-linqi (GB-41), shenmen (HT-7), benshen
(GB-9, IS GB- 13),jinsuo (GV-7, IS GV-8).
Epilepsy from fear, fantastic visions: (DACH) fieque (LU-7).
(Y/X I, 6v) Epilepsy from fear in children: buihui (GV-19, IS GV-20) and qimui (TW-18), three moxas.
Epilepsy from grief (liang xiun):
Epilepsy from grief: (DACH) yiunding (GV-20, IS GV-21); (DACH X, 26~) guiyun (MP-29b); (DACH) xinhui
(GV-2 1, IS GV-22).
Epilepsy from food (shi xiun):
(YIX I, 5v; DACH XI, 9v) shuoshung (LU- 1 l),jiuwei (CV- 15), $mngwun (CV- 12).
(YIX I. 6v) Zhongting (CV- 16), three moxas.
Epilepsy from milk (ru xian):
(DACH X, 26~) Infantile epilepsy from milk: guiyun (MP-29b).
Fugue (escapades) (guang zou, lit. manic flight):
(DACH) Epilepsy: escapades (walking blindly without direction): jiuwei (CV-15), zhongwun (CV-12).
(DACH) Walks blindly without direction (escapades). scarlet lips: xinshu (BL- 15).
(DACH) Climbs up, sings, throws off his clothes and walks about: shenting (GV-23, IS GV-24).
(DACH) Depression, walks blindly without direction: yunggu (SI-5), taiyi (ST-23).
(DACH) Walks blindly without direction:fenglong (ST-40).
The whole body sti#(qiang) and hard tying); this is zhi. Meridians and secondary vessels do not awaken with the
.\un. It i.\ divided between firm (gang) and soft (ruo). When the attuck begins with delirious speech, it is called
Jirm; one mu.st induce per.vpiration. When it begins with coldness of the limbs, it is called sofi; one must make the
skin sofi. (YXRM VI, 151%)
When cold und humidity increuse their shock, it becomes zhi. The disease.\ of the taiyang [BL-St] come either from
coryza or a chill, but lf there isjrst the one and then also the other, &i can be produced. The external symptoms
are: cold and warm as lf chilled, but the pulse has sunken and it is slow, ten,se and thin. The head shakes; the eyes
bulge, the mouth is tightened, feet und hands are convulsed (iu ni). If the head is thrown buck as in epilepsy and
the patient does not wake up the whole day, it is a special case. When [the attack] has come,from shock and there
is movement, it is the jirm type, caused by increased shock from cold or humidity; therefore there is no sweat,
When [the attack] has come from humidity. there is slowness: it is soft, primarily due to chill: therefore there is
sweat. The firm types stund up,for two or three days and seem to be hot; there ir fullness of the chest as in jie xiong
contructed chest ; there is luck of desire, limping gait, inability to sleep. The soji type will not be ill for two or
three day [periods, but will] perspire profusely. Cold weakens, muscles and vessels are contracted fju jin). It is
dangerous, in that attacks can start and stop from moment to moment.
603
But there is still zhi where jrm and soft are not distinguished: body hot, delirious speech, like in the Jirm type;
weakness, fainting, varying desire, as in the soft type.
When there is perspiration and the urine is sometimes clear and sometimes spare, when the lefr eye, left hand and
left foot are stretched and contracted, it is a zhi of the shaoyang [GB-TW].
When theJingers are spread, and the eyes are rolled back in the head, with contracture from hemiplegia, perspira-
tion like pearls, the body arched up from the bed a palms width, or three finger widths for a child, it means death.
(YXRM IV, Bv)
(YXRM) Spasms (shun) cold and warm, zhi to the point of being broken: zhongliishu (BL-29).
(DACH II, I9r) The illnesses of zhi (zhi bing) cannot be cured without l/X (TW-19).
(DACH) zhi hot or cold: ganshu (BL- 18).
(YXRM) Fullness of the body, zhi, twisting of the body: shiguan (KI-18).
(YXRM) Zhi, twisting of the body: shangliao (BL-3 1).
(DACH) Zhi of the five poisons: shangwan (CV-13).
(YXRM I, 46~) Zhi with nighttime attacks: zhaohai (KI-3, IS KI-6).
(DACH, YXRM) Zhi, pain of the bones: pishu (BL-20).
(YXRM) Hot zhi radiating into pains of the bones: pangguangshu (BL-28).
(YXRM) Cold zhi: changqiang (GV-1).
(DACH) Sudden zhi, rebellion attacking the heart and chest: zhiyang (GV-8, IS GV-9).
Prolonged Contractures.
Ju liian:
Feet and hands are seized, blocked, with attacks of violent pain, caused by an acute rheumatism (fang feng) or
chronic rheumatism (man xing luo ma chi se), or by a nervous illness. (Ci Yuan, Ju-liian )
Ju liian: muscles and vessels are seized and bound. (DACH II, 2r)
(DACH IV, 7v; YIX I, 4r) Ju liian of the muscles: chize (LU-5) needles.
(DACH VII, I2r) Ju liian from apoplexy: hand-zhongzhu (TW-3), yangchi (TW-4), quchi (LI-11).
(YXRM) Ju &an, pain and bad vomiting: kunlun (BL-60).
(DACH) Ju &an with attacks of fever: foot-linqi (GB-41).
Liian:
(YIZ, 47r) Muscle contractures (liian); painful bones: tonify hunmen (BL-42, IS BL-47).
(YIZ, 47r) Muscle contractures, pain and tightening of the yin: zhongfeng (LR-4), 50 moxas.
Ji tightening.
(DACH II, 29r) Chize (LU-5). (For contractures of hemiplegia, see Hemiplegia.)
Comes from a pathogenic bacteria that penetrates through an opening und gradually overcomes the entire body.
The patient first feels a stiffness and hardness of the neck and head that reaches the four limbs to the point where
the entire body is contracted. Respiration is tightened and contracted, the heart is numbed. Infantile eclampsia (qi
feng of children) is of this type. (Ci Yuan, Poshang-feng)
(YXRM I, 46~) Tetanus: hegu (LI-4), dadun (LR-1); (YIX I, II) waiguan (TW-5), chengshan (BL-57).
(DACH VII, 27r; YIX I, IOr) Feet and hands paralyzed (ma mu), flexible tetanus: houxi (SI-3).
(YIX, 5v) Tetanus, stiffness of the back, spasm, like a cadaver: guanyuan (CV-4), dadun (LR-1).
(DACH VII, 27~) Tetanus: houxi @I-3), hegu (LI-4), waiguan (TW-5), neiguan (PC-6), chengjiang (CV-24).
Volume V -Illnesses and Their Treatment
(DACH VZZ, 27~) Tetanus or attacks of contracture (ju) for other causes, attacks of heat, stiff vertex: houxi @I-3),
hegu (LI-4), shixuan (MP-25-29, IS M-UE-l-5), dadun (LR-l), ningjian (LR-2), fongziliao (GB-1).
Accumulations (ji).
Fullness has no defined form; on the other hand, accumulations have a distinct form. Cellulitis would have to be
included among accumulations. Traditional China recognizes several types of accumulation. The difficulty of clas-
sify them according to the present European notions forces us to describe them by listing them one after the other.
Ji (yin energy accumulations):
Knots blood and mucus in order to form a shape: ji is yin energy. ICi Yuan, Ji)
This term is used for congestion and inflammation of each of the internal organs (yin); see each organ.
(YXRM Z, 46~) Accumulations in lumps: gongsun (SP-4).
(YXRM) Pain from accumulations (ji): chongmen (SP- 12).
(DACH, YXRM) Energy of cold, accumulation (ji): tianzhu (ST-25).
(DACH VZZ, 26r; YZX I, 9v) Accumulation (ji) in hard lumps, going crosswise on the ribs, piercing through: neiguan
(PC-6).
(YXRM) Accumulation (ji) hard like a stone under the umbilicus, knots and lumps: zhongii (CV-3).
(YXRM) Accumulation (ji) of energy under the ribs: thorax-qimen (LR-14).
(YXRM) Obstruction (stopping of functions) from energy, accumulation (ji), spasms of energy: burong (ST-19
(YXRM) Accumulations (ji) of energy under the umbilicus, like stones: figou (LR-5).
(DACH) Women who have thinness and accumulations (ji) from coitus near their periods: sanyinjiao (PC-6).
Zheng (hardened yin energy accumulations):
Accumulations (ii) suppressedfor a long time are calledzheng: hard lumps in the abdomen; comes from the sexual
energy. Ifpresentfor a long time, theyform an accumulation of sexual energy. (Ci Yuan, Zheng)
(YXRM Z, 46r) Accumulations (zheng) of food; (DACH) accumulations (zheng) in the intestines: pishu (BL-20).
(DACH X, 37) Accumulations (zheng) of food, does not dissipate, progressive thinness: neiguan (PC-6), hand-
wangu @I-4), pishu (BL-20), gongsun (SP-4).
Notes
Both ancient and modem dictionaries give only one reading for this character, that being re. Yo may have been a
local colloquialism in the authors time, or among his associates. - ed.
v o~me v - utnesses and Their Treatment
Chapter V
Nervous Centers, Endocrine Glands
I. Brain, Meninges - II. Spinal Cord - III. Nerves - IV. Vago-sympathetic System - V. Lymph
Nodes, Adenitis - VI. Salivary Glands - VII. Pituitary Gland - VIII. Adrenal Glands - IX. Thyroid
Gland - X. Parathyroid Glands - XI. Testicles - XII. Ovaries
(GSdeM) There are two important discoveries I have made regarding the nervous centers, from the point of view
of acupuncture, which supplement the Chinese science. The first concerns the measure of the function of the three
groups of nervous centers, A triple pulse gives these measures; it is located on the right wrist just proximal to the
third pulse, and on the edge of a transverse muscle facing the hand. The superficial pulse indicates the spinal cord;
the middle position indicates the medulla oblongata, pons and cerebellum; the deep position indicates the brain. For
the middle and deep positions, the radial edge of the artery responds to and reflects the right half of the nervous
centers. The medial half of the artery responds to the left half of the respective centers.
The second discovery, an extension of the first, has been the specification of the nervous centers on which indi-
cated points act - according to the Chinese, on certain nervous functions; according to the Japanese, on the spinal
cord or brain. The use of these points brought us, ultimately, to recognize the meaning of the difference in sizes of
the bones of the skull, and to observe that overdevelopment of one bone or the other is significant. For example, a
very developed frontal bone is always found in people who are highly conscientious and scrupulous; the evolved
man dominates. An occipital bone rising up to the middle of the vertex is seen in people dominated by their instincts;
the primate dominates. A right parietal bone passing the midline suggests a dominance of the ancestral talents, of the
automaton, and also of the unconscious memory, of suggestibility. A very developed left parietal bone is found in
people having instant and easy memory and speech, but without great depth; the parrot dominates. With this infor-
mation, it is possible to act:
1) On the brain. Whole brain: xinhui (GV-21, IS GV-22). On the opposite half: shuohai (HT-3) and hand wangu
(SI-4).
2) On the cerebellum, medulla oblongata and pons. Through the meridians of the gallbladder and liver, espe-
cially: yanglingquan (GB-34), guangming (GB-37). foot-linqi (GB-41), figou (LR-5). It seems that xuanzhong
(GB-39) acts mainly on the medulla oblongata and the pons.
3) On the spinal cord. Through the governor vessel and kidney, mostly: yumen (GV-14, IS GV-15), builuo
(GV-13, IS GV-14, da&i), mingmen (GV4)Jiuoxin (KI-8),fuZiu (KI-7), duzhong (KI-6, IS KI-4).
Brain.
Brain
(DACH X, 25) Too many thoughts and worries, neglects the future, forgets the past, no more strength of mind:
moxa buihui (GV-19, IS GV-20).
(GSdeM) Headache from cerebral fatigue: shungliun (LI-9).
(GSdeM) Facilitates intellectual work and concentration of the mind: tonify dudu (SP-2); the left point helps the
understanding of mathematics.
(YZZ, 38~) Pain from the brain: moxa xinhui (GV-21, IS GV-22).
(GSdeM) Posterior, lateral half: shuohui (HT-3) - right for left and left for right; anterior, lateral half: tongli
(HT-5) -right for left, left for right.
(DACH) After having drunk too much, the brain hurts as if broken: xinhui (GV-2 1, IS GV-22).
(YZZ, 38~) Coldness of brain: moxa at xinhui (GV-21, IS GV-22).
(DACH) Emptiness and coldness of the brain: xinhu (GV-21, IS GV-22).
(YIZ, 38~) Heat of the brain: xinhu (GV-2 1, IS GV-22), moxa.
(YIZ, 38~) Twistings (xuun) of the brain: xinhui (GV-2 1, IS GV-22).
(YXRM) Acute pain of the brain:fengchi (GB-20).
(DACH) Spinning of the head (tou xuun); pains in the brain: tiunzhu (BL-10).
(JM) Pain in the nerves of the brain: xuanlu (GB-5).
(DACH) Abscess in the brain; (YXZM I, 40r) abscess coming out of the skull: xuanzhong (GB-39); (DACH VU,
28r) shentnui (BL-62), weizhong (BL-54, IS BL-40), hegu (LI-4), bailuo (GV-13, IS GV-14, duzhui), qiungjiun
(GV-17, IS GV-18).
Cerebral anemia (naopin xue)
(JM) Cerebral anemia: yuji (LU-IO), yungxi (LI-5), lidui (ST-45), xingjiun (LR-2), foot-tonggu (BL-66), foot-
qiuoyin (GB-44), leg-xiuliun (ST-39, IS xiujuxu), buihui (GV-19, IS GV-20), qiunding (GV-20, IS GV-21), xinhui
(GV-21, IS GV-22), shenque (CV-8), sunjiuoshu (BL-22).
(JM) Cerebral anemia, groaning: shuohui (HT-1).
(JM) Cerebral anemia after delivery: sunyinjiuo (SP-6).
Cerebral congestion (nao thong xue)
Nao thong xue: the blood rises in counterflow: buzzing, headache, head red and hot; comes from excess drinking
or from stomachache, or from heat stroke (zhong shu), or from excess desire or anger. Summer cases are easily
cured; autumn cases are cured with difficulty. (JM)
(JAI) Cerebral congestion: hegu (LI-4), erjiun (LI-2), shungfiun (LI-l), shuoshung (LU-1 l), yuji (LU-lo), we&u
(LI-7), arm-shungliun (LI-9), tiunb (LU-3), jinggu (BL-64), foot-tonggu (BL-66), yumen (GV-14, IS GV-15), houd-
ing (GV-18, IS GV-19), nuohu (GV-16, IS GV-17), head-qiuoyin (GB-18, IS GB-11) benshen (GB-9, IS GB-13),
shuigou (GV-25, IS GV-26, renzhong), xuunlu (GB-5), touwei (ST- 1, IS ST-8), head-linqi (W-1 1, IS GB-15), l&i
(TW-19), qiunding (GV-20, IS GV-21), houding (GV-18, IS GV-19).
(DACH) Heat stroke (thong shu, shufeng): xiutiun (LI-8), leg-xi&an (ST-39, IS xiqjuxu).
(DACH III, 32r) Energy pressing upwards: disperse leg-sunli (ST-36).
(GSdeM) Cerebral congestion: disperse duling (PC-7) leg-s&i (ST-36), shenmi (BL-62).
(DACH) After drinking wine, fire in the brain, scarlet face: disperse b&hui (GV-19, IS GV-20).
(DACH) Attacks of burning heat at the vertex: q&a @L-4).
Biun feng of the right is called tuan, that of the leji is called tan. (DACH IV, !2v)
Left hemiplegia with contracture: vessels and muscles are contracted; paralysis (wei) and lack of strength (bi) in
the extreme, commonly called zhong feng, or nao chu xue. (Ci Yuan, Tan)
Emptiness of blood, then Jire and mucusflow to the lefr: that is left hemiplegia, tan. The mouth cannot speak, the
limbs cannot be lifted; this is weakness of blood. (YXRM V, 1 v)
Emptiness of energy, then fire and mucus flow to the right: that is tuan [right hemiplegia]. If the emptiness is
extreme, there is incontinence of urine, snoring sounds, saliva. (YXRM V, Iv)
Paralytic evil on the right and left, tan tuan; the limbs are paralyzed (ma bi) and do not obey. (Ci Yuan, Tan)
There are those who are truly stricken, those who are somewhat stricken, and those who seem stricken. In yang
illnesses, the body is hot. In yin illnesses, the body is cool. In order to save people with stroke, pull out the hair of
the vertex above the forehead, then use three toJive large moxas on the earlobes; differentiate the type.
(YXRM V, Ir)
Volume V - Illnesses and TheiElwwnt
(DACH) Apoplexy: feet and legs painful, cramps and contraction - chengshan (BL-57).
During the coma:
The Thousand Ounces of Gold says that during apoplexy the heart is contracted. In order to dissipate this con-
traction use 100 moxas at xinshu (BL-15). (DACH VIII, 20~)
(DACH} Sudden apoplexy, does not recognize anybody: head-linqi (GB-11, IS GB-15).
(DACH) Apoplexy, blocked energy, rising saliva, no speech, serious syncope:fengchi (GB-20).
(DACH) Fury being transformed into apoplexy: xuanzhong (GB-39).
(DACH) Apoplexy, energy closed, no speech:jiunjing (GB-21).
(DACH X, 32~) Apoplexy, the evil of the shock has entered into the workshop organs to the point where the hand
and feet no longer respond: buihui (GV-19, IS GV-20), gongsun (SP-4), jianyu (LI-15). quchi (LI-1 l), fengshi
(GB-3 l), leg-sat& (ST-36), xuunzhong (GB-39); moxa at the opposite of the paralysis. The paralysis of the feet and
hands is the sign that the evil shock has entered the workshop organs: moxa on the left for illness of the right and on
the right for illness of the left.
(DACH X, 32~) Apoplexy: the evil has entered the treasure organs to the point where the energy has become cold,
saliva is compressed, no speech, danger of confusion: buihui (GV-19, IS GV-20)Jengshi (GB-3 l),jiunjing (GB-21),
quchi (LI-1 l), leg-sunk (ST-36) jiunshi (PC-5), on each moxa five times seven . . . agitation in the heart is felt,
consciousness and thought are not peaceful, hands and feet are paralyzed (yuun ma); moxas mostly during spring and
autumn.
(DACH X, 32~) Apoplexy, skin of the head swollen, vertigo, emptiness, shivering, eyes painful, cannot see at a dis-
tance; needles and moxa at shungxing (GV-22, IS GV-23).
(DACH IV, 5v) Apoplexy: first tonify, then disperse zhongchong (PC-9). If not in better condition; shuigou
(GV-25, IS GV-26, renzhong).
(Jkf) Hegu (LI-4), luogong (PC-8), am+shungliun (LI-9), wenliu (LI-7), xingjiun (LR-2) zhongfeng (LR-4),
weizhong (BL-54, IS BL-40) xiyun (MP-37a and 38a, IS M-LE-16), huuntiuo (GB-29, IS GB-30), shungguun
(GB-3), chengjiung (CV-24), head-wungu (GB-17, IS GB-12).
(DACH) Apoplexy: cold from energy, saliva rising, fog, danger. (DACH) Apoplexy, muteness, dumbness, like hard
lumps in the throat:jiunshi (PC-5).
1) During the attack, while comatose: disperse leg-sanli (ST-36) and shenmai @L-62), which causes the energy to descend
and decongests the top. Dispersefengchi @B-20), which is a vasoconstrictor of the head and activates the heart. If the
heart pulse is contracted, small, or if it is ample and hard, disperse shenmen (HT-7). If the pulse of the heart is weak and
soft, tonify shaochong (HT-9). In all cases disperse daling (PC-7) in order to make the blood pressure drop, and tianjing
(TW- 10) in order to decrease the excess energy.
2) For established hemiplegia: if there is contracture, thus excess energy, tonify the yin (left and bottom of body, yin meridi-
ans) and disperse the yang (right, top, yang meridians). For flaccid hemiplegia, first tonify the right side (yang), then the
sick side and if the flaccidity is in the right limbs, disperse the left side first.
In both cases:
1) For the aphasia, disperse yumen (GV-14, IS GV-15), xinhui (GV-21, IS GV-22) and buihui (GV-19, IS
GV-20).
2) For the trismus, dispersejiuche (ST-3, IS ST-6).
3) For the salivation, disperse Ziunquan (CV-23).
4) For mouth that is awry, disperse the side which pulls and tonify the relaxed side: dicung (ST-7, IS ST-4).
5) For shoulder and arm: jiunjing (GB-21). jiunyu (LI-15), jian.t$ugu (MP-10).
6) For the hand: wuiguun (TW-5).
7) For the lower limbs: yunglingquun (GB-34).
8) For the arch of the foot: leg-xiuliun (ST-39, IS xiajuxu).
Aphasia:
(DACH VII, 3r) Apoplexy with aphasia, the most difficult to cure: xinhui (GV-21, IS GV-22), five moxas, buihui
(GV-19, IS GV-20), first tonify, then disperse with seven moxas.
(DACH VIZ, 27~) Apoplexy, closed mouth not opening, difficult speech: shenmui (BL-62), dicung (ST-7, IS ST-4),
jiuche (ST-3, IS ST-6), shuigou (GV-25, IS GV-26, renzhong), hegu (LI-4).
(DACH) Apoplexy, tongue slow, no longer speaks:fen& (GV-15, IS GV-16).
(JM) Heavy tongue, speech blocked, difficult; (DACH) Contracted tongue, does not speak: yumen (GV-14, IS
GV-15).
volume v - mnesses and Their Treatment
Trismus:
(YZZ, 40) Mouth closed, tightened: jiache (ST-3, IS ST-6); mouth tight, bad shock, cannot chew; jiache (ST-3, IS
ST-6), quunliua (ST-18).
(YZZ, 40) Mouth closed, cannot speak, comers of the lips not obeying: hegu (LI-4), shuigou ((W-25, IS GV-26, ren-
zhong), dicang (ST-7, IS ST-4).
(DACH) Apoplexy, mouth closed, foot and hand not responding: arm-sunli (LI- 10).
Salivation:
(DACH IV, 7v, YZX I, 5v) Apoplexy, mouth salivating: disperse shuigou (GV-25, IS GV-26 renzhong) and jiuche
(ST-3, IS ST-6).
(DACH) Saliva coming out, difficulty speaking, root of tongue bound: liunquun (CV-23).
(DACH) Apoplexy, saliva flowing in two threads: dicung (ST-7, IS ST-4).
(DACH) Apoplexy, depression, saliva: benshen (GB-9, IS GB-13).
Arm and hand:
(DACH IV, ZOr) Hemiplegia, arm without strength, hand cannot be turned: jiunyu (LI-15).
(DACH) Arm and hand cannot be lifted, elbow contracture, hand like a bow: chize (LU-5).
(DACH) Hemiplegia, arm and muscles slow, cannot hold objects, hand like a bow, afraid of combing the hair, con-
tractures of the lumbar area and arm; (DACH IV, IOv) hand not moving: quchi (LI-11).
(YZZ, 40) Apoplexy, cannot lift the hand: yungchi (TW-4), needles and moxa.
(YZZ, 40) Apoplexy, wrist cannot be moved, cannot hold objects: wuiguun (TW-5) needles and moxa.
(YZZ, 41) Apoplexy, elbow in contracture, fits of despair: lieque (LU-7); needles and moxa.
(DACH X, 29~) Apoplexy, elbow in contracture: neiguun (PC-6).
Lower limb:
(DACH) Apoplexy, walks with difficulty: kunfun (BL-60).
(DACH) Hemiplegia, paresis (wei) of the lower limb: leg-xiuliun (ST-39, IS xiajuxu).
(YZZ, 40) Apoplexy, arch of foot paralyzed, paralysis from cold, pain from cold: yunglingquun (GB-34).
(YZZ, 40) Apoplexy, knee and foot painful, in contracture with cramps: chengshun (BL-57).
Name of an illness of children: two kinds - acute and chronic. In fact, it is an illness of the brain. Formerly, it
was said that the heart controlled emotivity, the liver controlled shocks. All children have a hot heart and abun-
dant liver. Zf they are emotionally hurt or receive a shock, the illness starts. This is why it is called emotion-
shock. The acute cases are easy to cure, the chronic are difficult. The methods of treatment are not the same.
(Ci Yuan, Jing-feng )
According to the old physicians, meningitis has eight warnings:
1) Ju contractions, that is, arms extending and retracting.
2) Ni gripping, that is, the tenJingers opening and closing.
3) Zhi holding, the shoulaers retract towards one another,
4 ) Zhan, trembling, feet and hands are agitated.
5) Fan backward-bending, the body is bent backwards.
6) Yin, directed, the hand seems to take the shape of a bow,
7) Chuan avoidance, the eyes arefixed as if unhappy.
8) Shi fiing, the pupils are bulging and unresponsive.
These are the eight warnings; acute and chronic meningitis are the same. (Ci Yuan, Jing-feng Ba-hou )
Acute meningitis; ofen has just seen a strange object or heard a strange noise. The consciousness is dispersed, the
energy is troubled. General symptoms: appearance offever, acute exterior agitation, redface, scarlet lips, mucus,
rapid and compressed breath, trismus, needs to urinate twice in close succession. He needs calm and warmth.
Prevent emotion in the patient in order to calm his consciousness. Zf the body is weakened, the illness will become
chronic. (Ci Yuan, Ji Jing-feng)
Chronic meningitis: frequent illness with hereditary tuberculosis, or enfeebled from another cause. It is also
called inflammation of the envelope of the brain, of a tuberculous nature. The pulse is slow, retarded, weak-
ened; neck and nape are stiff and straight, bent backward; torpor and continuous sleep. If it lasts for one or IWO
months, there is no cure. Many children get this disease, as do adults. (Ci Yuan, Man Jing-fens )
011
The Yi Xue Ru Men (VI, 14r) gives some more detailed symptoms. Zhen Jiu Da Cheng (XI, 23r) specifies that
acute meningitis is in the liver meridian, and chronic meningitis is in the spleen-pancreas meridian.
(DACH IV, 4r) For acute meningitis, disperse; chronic meningitis, tonify.
Meningitis: (JM) arm-shunglian (LI-9); (DACH IV, 5r) zhongchong (PC-9); (JM) jinggu (BL-64); (JM) head-
qiuoyin (GB-18, IS GB-11); (JM) luxi (TW-19); yamen (GV-14, IS GV-15).
Meningitis: hyperexcited speech, clonic convulsions; (DACH) agitated melancholia, fingers contracted: wungu
(SI-4).
Meningitis: mental shock, bent backwards like a bow, bleating, groaning, words not chosen, some attacks, then
death: (DACH, YXRM) buihui (GV-19, IS GV-20).
Sudden meningitis in adults: (DACH XZ, 21~) ten moxas at zhongchong (PC-9), hegu (LI-4), yintung (GV-23a, IS
M-HN-3).
Acute or chronic meningitis in children: (YXRM I, 4Or) shuoshung (LU-ll), shuigou (GV-25, IS GV-26,
renzhong), yintung (GV-23a, IS M-HN-3). Disperse, a little deeply, buihui (GV-19, IS GV-20).
(YXRM, 46~) dudun (LR-1); (DACH IV, 4r) 1 fen at zunzhu (BL-2) on the left, then on the right; cures if there are
loud cries; if no cries, difficult. Disperse for acute meningitis; tonify for chronic meningitis.
Meningitis in children (DACH XZ, 23r) shuohui (HT-3) massage (babies).
(DACH ZV, 5v) zhongchong (PC-9), moxa; (JM) mingmen (GV-4), dudun (LR-1).
(DACH XIZ, 26r) Moxa atjiunjing (GB-21), if no cure, 3 moxas at zunzhu (BL-2) and shuigou (GV-25, IS GV-26,
renzhong) and 7 moxas at chize (LU-5).
Acute meningitis in children: (DACH) ningjiun (LR-2) disperse.
Chronic meningitis in children: (DACH) chize (LU-5), yinbui (SP-1), tonify.
Meningitis in children, diarrhea, vomiting: treat on the left, to stop the vomiting; on the right to stop the diarrhea; the
contrary for girls (DACH Xl, 23~): yongquun (KI-1).
relaxation of the sphincters of the anus and bladder. In fact, fhe vagus system is concerned with assimilation through
digestion, and the prevention of heating up the circulation; it activates the skin.
Tianzhu (BL-10).
The nodes around the neck are calledpan she Ii [coiled-serpent ganglia]. Ganglia appearing behind the chest and
under the axilla are called bai zhua tong li [white-clawed Lianu ganglia]. (DACH VII, 32r)
General treatment:
(G&&M) Tonify gaohuangshu (BL-38, IS BL-43), (see Blood, Leukocytes).
(YZZ, 42r) Ganglia (Zou li): moxa seven or two times seven at zhoujiun (MP-11, IS M-UE-46) at the tip of the elbow,
and in the area of the ganglia - an excellent method.
(DACH XZ, 14r) Ganglia (lou li): zhoujiun (MP-11, IS M-UE-46), illnesses on the right, moxa on the left; illness on
the left, moxa on the right. If at the beginning there is pain on the left in men and on the right in women, moxa at
fengchi (GB-20).
(DACH III, 29r) Ganglia and eruptions (yin zhen): tiunjing (TW-I 0).
(YIX Z, 4r) Ganglia (IOU Zi): tiunjing (TW- IO), shuohui (HT-3).
(DACH) Ganglia (lou li): binuo (LI- 14).
(DACH X, 33r) Ganglia (Zou li): moxas atjiunjing (GB-21), quchi (LI-1 l), daying (ST-g, IS ST-5).
(DACH IV, 7v) Ganglia (lou li): xiuohui (SI-8).
(DACH) Ganglia (lou li): arm-sunli (LI-IO), arm-w& (LI-13); (YXRM)jiunyu (LI-15).
(DACH) Yifeng (TW-17), renying (ST-9).
(DACH) Ganglia (lou li, cold and hot): nuohui (TW-13).
(J&Z) Illness of the ganglia: shuohui (HT-3), wuli (LI-13).
(JM) Poison from illness of the ganglia: kun/un (BL-60).
Oozing ganglia (suppurative adenitis, li chwng):
(YXRMJ zhigou (TW-6), yungfu (GB-38); (DACH) foot-linqi (GB-41), tiunjing (TW-lo), arm-w& (LI-13), binuo
(LI- 14).
At the neck and nape:
(YZZ, 37~; YIZ42) zhoujiun (MP-11, IS M-UE-46), quchi (LI-11).
(DACH VII, 32r) Ganglia around the neck, called pun she li (coiled-serpent ganglia): wuiguun (TW-5), tiunjing
(TW-lo), zhoujiun (MP-11, M-UE46),fengchi (GB-20), quepen (ST-12), shixuun (MP-25-29, IS M-UE-1-5).
(DACH IV, 4r) Ganglia at the nape: yifeng (TW-17); no dispersion with the needle and everything will relax.
Chest and axilla:
Bui zhuu tong li (white-clawed Liana ganglia): wuiguun (TW-5), duling (PC-T), zhigou (IT-@, tiunjing (TW-lo),
shunzhong (CV-17), yunglingquun (GB-34).
Axilla (axillary adenitis):
(DACH VI, I5r) Swelling below the axilla: zhongchong (PC-9).
(JM) Inflammation of the glands under the axilla: duling (PC-7), yungfi(GB-38), dunshu @L-19), jiunshi (PC-5).
(DACH) Inflammation of the axillary nodes as big as a shellfish: x&xi (GB-43).
(DACH) Swelling and pain under the axilla: qiuxu (GB-40), weiyung (BL-53, IS I&39), chengjin @L-56), chengfu
W-50, IS BL-36); (DACH X, 3Or) yunglingquun (GB-34), qiuxu (GB-40), foot-finqi (GB-41); (YZZ, 42r) swelling
under the axilla as big as a shellfish, almost a tumor; if he bites his tongue easily: tjanyou (TW-16); if central swel-
ling, cold and hot: foot-Zinqi (GB-41) and qiuxu (GB-40), 1 fen deep and five moxas, tuichong (LR-3), 1 fen deep and
thee moxas; (DACH IZ, 19r) weiyung (BL-53, IS BL-39), (DACH X, 31~) tiunchi (PC-l).
Children: swelling under the axilla: yang/G (GB-38) and tuichong (LR-3).
Inguinal fold:
(JM) Inflammation of the inguinal ganglia; (DACH) swelling and pain in the inguinal fold: jimen (SP-11); abscess of
the genital area: xuehai (SP- 10).
VIII. Adrenals
The pulse of the adrenals is under (distal to, towards that of the liver) the kidney pulse, very close to it.
Excess: hyperasthenia, tics, plethora, under pressure, wakes up early, goes to sleep late, works without stopping,
does not need sleep, danger of hypertension and arteriosclerosis, a little anxious, fits of mischievousness, extensive
body hair, biliary lithiasis, asthma, edema of the lungs, glycosuria, good humor, will, courage.
ZnsufJiciency: fatigue, asthenia, brown line on the abdomen, somnolence, abulia, sadness, fits of irascibility, dark
spots on the upper gum above the incisors; if acute, agitation, nocturnal delirium and daytime torpor; convulsions,
headaches; stimulated by the pituitary, pallor, thinness, weakness of the legs, cardiac insufficiency, hypotension;
large breasts; diminution of energy, courage, will.
Adrenalin stimulates the production of sugar by the liver and depresses the production of insulin by the pan-
creas. The thyroid glands and the adrenals stimulate the sympathetic system. The production of adrenalin is
depressed by insulin and potassium, reinforced by calcium (the secretion of insulin depends on the vagus system).
Treatments: Tonifyfuliu (KI-7), fuixi (KI-5, IS KI-3) to tonify the adrenals; disperse rungu (KI-2) and yongquun
(KI- 1) to depress the adrenals.
(Abrams) C2 and C3 raises the blood pressure. Yumen (GV-14, IS GV-15) is located between C2 and C3, fen&
(GV- 15, IS GV- 16) is between C 1 and C2. Dispersing them decreases the blood pressure and the adrenal function.
Tonifying dudu of the right foot (SP-2) augments insulin.
Tonifying tiunzhu (BL-10) augments the vagus system.
Volume V - Illnesses and Their Treatment
IX. Thyroid
Excess: bright and prominent eyGJ, tlhk C~C~IUWS, abundant hair, agitation of hands and feet, hot flashes,
always too hot, abundant perspiration, hypo-ovaria, ample nails, eats rapidly, tachycardia, likes warm drinks, cannot
stop eating, gourmand, dark red lips, needs to act and to eat, always moving. Intelligent and understands quickly,
voluble, excessive gaiety and sensitivity, anger, grumpy, impressionable, easily attached to people, altruistic, basal
metabolism increased, very tall, persistent youthfulness, dental decalcification, sympatheticotonia.
Znsuficiency: eyes sunken, dull; external extremity of the eyebrows deficient, slowness, slow development, slow
movements, slow and thick speech, asthenia, easily tired, apathy, somnolence, puffed face, edema under the eyes,
dyspepsia, constipation, obesity, sterility, rheumatism, hairlessness, hears buzzing, headaches, indifference, forget-
fulness, indecisiveness, egotistical, sadness, absence of will and energy, basal metabolism diminishing, precocious
senility, baldness, early whitening of hair, alopecia, always chilly, loosening of the teeth, lack of appetite, spasmodic
coryza, vagotonia.
Instability: mixing or alternation of symptoms, shivering in children, agitation, not sleeping, red extremities,
makes a scene from emotion, hits, involuntary movements, nightmares, thinness, fever; capricious, unstable, attacks
of diarrhea, ridged nails.
Treatments: (JM) renying (ST-9) disperse or tonify.
(Abrams) The C6-C7 interval acts on exophthalmic goiter.
Basedows disease, exophthalmic goiter, swelling of the thyroid: (JM) renying (ST-9).
Exophthalmia: (JM)jiuosun (TW-20).
Goiter: disperse renying (ST-9), and tiantu (CV-22).
The addition of potassium reinforces the action of the thyroid; calcium chloride blocks it.
X. Parathyroids
Excess: rheumatic pains, circumscribed bony rarification, hypercalcemia, hypophosphatemia, fibrocystic
osteosis, neuromuscular hypotonia, increased excretion of phosphorus, nitrogen and calcium.
InsufJiciency: spasms, cramps of the calves and toes, jerking, contractions, tics, blinking or batting of the
eyelids, clenched teeth, fibrillary contractions, hysteria, eclampsia, epilepsy, tetany, troubles with hair, alopecia,
troubles with the enamel of the teeth, of the nails, opacity of the lens, cataract, nocturnal terrors, secretive, small
manias, scrupulous, bites his nails, coprolalia, agitation, sadness, worry, thirst, excess saliva.
Instability: Projection of the teeth of the lower jaw.
Treatments: Augmentation from stimulation of C6 (the C5K6 interval).
Nocturnal terrors: zhongchong (PC-9), baihui (GV-19, IS GV-20).
XI. Testicles
Excess: early baldness, short legs, long thorax, initially abundant hair, fully developed sexual organ; sexual
appetite. Calm, energetic character; artistic; cramps, pruritis. Hyperacusis.
Insujjficiency: Abundant hair of the head, scarce body hair, small trunk and head. Atrophia of testicles, coldness.
Phlegmatic character, pessimism, puerility, timidity, poor imagination, sadism, homosexuality.
Treatments: Tonify or disperse: qichong (ST-30), xuehai (SP-lo), mingmen (GV-4); (GSdeM) chongmen
(SP-12).
XII. Ovaries
Insujjficiency: hot flashes, profuse sweat, buzzing, vertigo, palpitations, facial neuralgia, amnesia, nightmares,
irritability, melancholia, boredom. With precocious menopause, there are stomach troubles, enteritis, asthma
attacks; also cellulitis, cramps, numbness, crawling sensations, numb fingers. Enlarged breasts, long legs, late
puberty, chlorosis, infantile uterus, painful and intermittent menses, leukorrhea, sterility. Psychological troubles at
puberty, menses, pregnancy and menopause.
Excess: small in size, precocious development, small breasts, abundant lactation, precocious puberty, fecundity,
amplified genital sensitivity.
Treatments: Tonify sanyinjiao (SP-6), xuehai (SP-IO), qixue (KI-I 3), guanyuanshu (BL-26).
615
Chapter VI
The Psyche
I. The Psyche and Its Organic Connections - II. Intensity of the Psyche - III. Insuficiencies - IV.
Excess - V. Alternations - VI. Hysteria - VII. Abnormal People
The psyche.
The word psyche is used here in the sense of feelings as well as of thought, for morality as well as mentality.
For Descartes it was the thing which feels, which desires, which loves, which knows; which in one word, thinks.
As we can see in this quotation, Descartes and after him the tradition of scholastic psychology, confused thought and
feeling. For a long time these two have been viewed as separate from the body and have been thought to have an
independent existence from the organs. Our modem medical psychology carefully distinguishes the involuntary
impressions of the unconscious, the hardly perceived control of the subconscious and the picture of reality classified
and compared by the conscious part. It has begun to teach the relation between the psyche and the endocrine glands
and the organs.
The Chinese teach that the intensity of the psyche is primary and must be considered above all. This is described
in its various aspects in section II.
The ancients have observed that the plant absorbs what is useful for it and rejects what is noxious. If it is very
healthy, it can absorb a lot to the detriment of everything surrounding it. If it is weakened, it rejects almost every-
thing and withers. They have observed this same grasping in newborn children and in adults, with the same varia-
tions of strength. Desire-repulsion constitutes the normal form of grasping. An excess of grasping becomes aggres-
sivity, while insufficiency can reach the point of anguish.
Volume V - Illnesses and Their Treatment
This deep motor level of the psyche 1s called po; it is drawn with the two elements, white-ghost. It is
described through an image: it is the dark part of the moon that we perceive only slightly when the crescent shines;
that is, the obscure and badly lit parts of ourselves. However, they are the most important, and determine whether or
not we will act, and whether we will observe or reject. In fantastic tales there is often a cadaver animated by the PO,
which remains after the departure of the shen (consciousness) and the bun (unconscious, subconscious). The PO,
when it possesses enough vitality to prevent decomposition, which proves an excess of vitality, is given without limit
to its aggressiveness and performs horrible crimes. For a fuller description of the po, see Volume II, Chapter III, Sec-
tion II.
The po, for which there is more yin than yang, is said to have its home in the lungs, which are the yin organ for
access to the yang energy of the air and stars. Shanzhong (CV- 17) is the alarm point of the energy and for the respira-
tory function. But the po is even said to have its home - this time with the bun - at the point tianshu (ST-25)
which, although a point of a yang organ, transforms the yin energy of food into yin blood. On the other hand, for an
insufficiency of the po (anxiety) the heart and meridians have an action which no other meridian possesses, while for
excess (aggressivity) the liver and spleen meridians dominate.
This motor level, finally, translates its excess or insufficiency into aggressiveness or anxiety on the moral level.
It possesses a mental aspect of the greatest importance: astuteness or cleverness without scruples that goes towards
its goal without worrying about the methods. Thus, astuteness and cleverness depend on the kidney function, which
also acts on seduction and sex-appeal; these would thus be qualities of the po.
2) Level of the three memories: bun, the automaton:
The middle level, the bun, is the hereditary and acquired psyche of memory and constraint, which distinguishes
the hunting dog from the sheep dog at birth, the man of quality from the brute. It is either the conscious or uncons-
cious memory, or the possibility of repeating words and sentences without having learned or understood them. Here
are stored the activating commands and the inhibiting defenses accumulated either from heredity, the unconscious or
the conscious, coming from experience, education and studies of ancestors, and coming from the being at birth and
perhaps before: the subconscious.
The term bun, used by the Chinese to designate this level, is formed by the characters phantom and
speech. It connotes the commands (and defenses) of ghosts, of heredity and parents, even after their death.
The shen (consciousness) and the sexuul energy of the human being . . consciousness having penetrated the
energy, forms the hun. (Ci Yuan, Hun )
What has been recorded by the memory and has become unconscious or subconscious, blocking or activating the
sexual energy, is the bun.
The constituents of this level are necessarily the unconscious memory of the hereditary commands and defenses,
also the memory which is first conscious and then becomes partly unconscious of the environment at birth. The
memory of words and expressions that are not understood but well established seems to depend on this level. It is
well known that people who easily acquire ineradicable habits have a good memory while the people lacking habits
have a bad memory. It corresponds quite well to the subconscious, as described by modem medical psychologists.
The bun dwells in the liver, which, according to the Chinese (and also from experiments done in France), is
clearly indispensable to the sexual life. On the other hand, the liver is known for its action on the mind. However,
the memory depends on the heart and it is mostly through tonification of the heart meridian that it is possible to fight
against amnesia. The heart governor is equally powerful; the other meridians seem to tonify mostly the general state.
Dreams seem to depend on this level. For memory the Nei Jing says: When the bun and po are wounded, there is
depression and forgetfulness. (Ling Shu VIII, line 6)
3) The upper level: shen, the evolved man:
The upper level is the shen, the psychic director of conscience and understanding, reason, judgement, common
sense, the critical capacity and consciousness; the true intelligence that understands without having learned through
simple comparisons. It draws on the perception of the external, changing moment and on the memory of the past fur-
nished by the hun in order to harmonize the capacity to comprehend, the hereditary and acquired reactions and the
possibilities of reality.
The ideogram pronounced shen is formed from the elements what-falls-from-the-heavens-and-crosses-the-
body. The commentators say: the immaterial element of the astral energy, the cosmic force, the waves animating
the form and giving it reason. The Nei Jing explains, When the hun and po are wounded, there is depression and
~~~~ _. _.
forgetfulness; but when there is no shen, one is no longer what a human h&no +,-**A L * -
The term is currently used to indicate remarkable people, geniuses, the guardian-spirits. Idiots and fools are said to
be lacking shen (see Part II, Chapter III).
The shen has its home in the heart, the good function of which has been proven to be indispensable for the intel-
lectual life and the equilibrium of the reason. However, experiments made in France on quite a number of children
have demonstrated that the spleen (spleen-pancreas meridian on the left) has great importance for the consciousness.
It is described as the minister who criticizes and speaks of justice. On the other hand, insufficiency of the spleen
always corresponds with a great difficulty in resolving mathematical problems, even when the memory has clearly
retained the course and the theorems. The kidneys also have a marked action on decision-indecision and on doubt;
governor and conception vessels have an action on delusions, etc.
For Europeans, moral sense, consciousness and reason are in direct connection with the action of the pituitary
gland. I was able to make an important discovery that adds much to the Chinese science concerning measurement
and in consequence its regulation. By studying the system of Theodore de Bordeau (see historical section,
Eighteenth Century), and guided by the experiments of Professor Leriche on the independence of the arterial seg-
ments, I have been able to observe that above (behind) the left III pulse there is a pulse which is modified according
to the action of certain points on the psyche. Long experiments have specified the following facts:
1) Superficial pulse: responds to the evolved man. People gifted with reason, awareness and judgement in notable
quantity have this pulse elevated, supple and clear. This pulse, when it is narrow and hard, indicates obsessions
and unreasonable impulses. When absent, there is no reflection, cannot put two and two together to make four,
lacks reason, judgement and awareness.
2) Middle pulse: on the radial side responds to the automaton, on the medial side to the parrot; measures the three
memories.
3) Deep pulse: responds to the primate; its dominance indicates primitive instinct, cleverness and astuteness,
deception.
The proportions of these three levels are not always the same in all human beings. Some people have a strong
motor level with a weak conscious level, but a good memory. Others value only the memory with no comprehension
or judgement and without any mental vitality. Students, faced with a composition, will transcribe without a single
fault the questions relating to the course, but will not be able to resolve problems; others immediately solve the prob-
lems, but cannot reproduce the questions relating to the course. The predominance of memory generally disturbs
understanding and does not allow the accomplishments that a dominance of comprehension gives. In order to judge
an individual, it is important to observe carefully the proportion of intensities that he expresses in each of the three
levels, and to look for the dominance or deficiencies which distinguish normal from abnormal people (see section VII
below).
The qualities in each of the levels also have their importance. There are those who like to give happiness
through courtesy, and sadistic people who contradict. The instinct of a hunting dog will not make a good sheep dog
and vice versa. And it is also necessary to recognize the auditory or visual memory, or that of colors, shapes, faces,
simple words and sentences, music, etc. In the same way, for understanding, it is possible to come across special
comprehension, such as for secret numbers, idioms, mathematics, etc.
Experiments pursued in France have allowed us to observe mental improvement obtained by treating each prob-
lem through its organ. Thus, the heart, when weakened by joy and pleasure, is susceptible to anxiety that is easily
cured through tonification ofjuque (CV-14), herald point of the heart, or shaochong (HT-9) and the organs acting on
the heart.
The heart governor and the circulation, being full from sadness or mourning, can be relaxed by dispersing duling
(PC-7) or tiunjing (TW-10).
The spleen-pancreas (actually the pancreas alone), being full from obsessions and thinking (if there is stomach
acidity and nondigestion of starchy foods and jams), can be cured through dispersing yamen (GV-14, IS GV-15).
The liver, when it is contracted due to unhappiness, is cured, as is the unhappiness itself, by dispersing xingjian
(LR-2).
The lungs, when they are bothered by worries and regrets, are cured as are the worries and regrets themselves, by
dispersing chize (LU-5).
The kidneys, when they are weakened by fear, can be improved, as can the fear itself, by tonification of fuliu
(KI-7) and dazhong (KI-6, IS KI-4).
The treatments for problems caused by feelings are as follows:
(DACH) Illnesses from the feelings must be cured with the herald points (which arc all on the anterior surface of the
trunk).
(DACH) In all illnesses coming from a problem with the seven feelings, the energy of the stomach no longer acts:
leg-sanli (ST-36).
(DACH) Accumulations of energy from the seven feelings; repression of energy from the seven feelings: zhizheng
(SI-7).
(DACH) Repression of feeling and ideas; shenmai (BL-62).
(DACH) All central illnesses (psychological): baihui (GV-19, IS GV-20); tonify in depression, disperse in hyperex-
citation.
For treatment it is useful to recall that the yin nourishes the yang. It is advisable to tonify the yin (heart, circula-
tion, liver, blood, conception vessel), as much as the yang (triple warmer, small intestine, governing vessel). Having
elucidated the treatments when describing the illness itself, the isolated symptoms will be described later. It is
important to remember that each of these signs can either be a passing trouble or a symptom of an infirmity, or a
psychic deformity constituting one of the psychopathological types described further on.
III. Insufficiencies
ZnsufJiciences of the primate and automaton.
Depression; neurasthenia:
Depression (&an, state of depression; dian bing or dian-ji, illness from depression):
A variety of nervous illness; the ability to laugh is notfrequent. . errors, problems. (Ci Yuan, Dian)
The Su Wen says: Much pleasure causes depression (dim). . , . Pleasure depends on the heart. . , . Through joy
energy is dissipated; one follows its goals no longer. One comes to a point where he can no longer accumulate or
hold back energy in order to make a decision. If the pleasure injures the heart, use unhappiness to dissipate it or
fear to conquer it. . . A yin excess can also cause depression, . . . But there is also depression from stupidity or
from prolonged passion. This is emptiness of yin, little blood, lack ofjire in the heart. There is falling with vertigo
. . . confusion of language, tears and groaning. (YXRM V, 3.5~)
Dim bing begins to manifest through a lack of joy in ones thoughts. One remains lying down, with fixed gaze.
Both yin and yang, however, are abundant at all the pulses. We say dim bing when there are four or five attacks
per month. Puncture all the divisions of the meridians: when there is no longer any cold, harmonize with the nee-
dle; the illness will bejnished. (DACH I, 6r)
Depression (dim):
(DACH) Qiangu @I-2), ho& (SI-3), yanggu (SI-5), quchi (LI-ll), chize (LU-5), tianjing (TW-lo), xiaoluo
(TW-12), jinmen (BL-63), xingjian (LR-2). jiexi (ST-41), yongquan (KI-l), diji (SP-8), zhubin (KI-9), @yang
(BL-58), waiqiu (GB-36), houding (GV-18, IS GV-19), yamen (GV-14, IS GV-15), naokong (GB-19), head-w&u
(BL-5), tinggong (SI-19), taiyin (ST-23),jinsuo (GV-7, IS GV-8), changqiang (GV-1).
Depression (dinn ji):
(DACH) shuigou (GV-25, IS GV-26 renzhong); (DACH II, 19r) shenzhu (GV-11, IS GV-12) and benshen
(GB-9, IS GB- 13).
Depression, tongue out, nape bent, looks to the right and left, incoherent speech.
(DACH) yanggu (SI-5); depression, tongue out (DACH) shenting (GV-23, IS GV-24).
Depression, runs crazily: (DACH) yanggu (SI-5).
Depression, strangeness: (DACH) jianshi (PC-5).
Depression, frequent groaning: (DACH) tongfi (HT-5).
Depression, yawning: tonify lieque (LU-7).
Depression, instability, falls down: (DACH) wangu (GB-17, IS GB-12).
Depression, convulsions: (DACH) head-wuchu (BL-5).
Depression, expectoration of saliva: (DACH) benshen (GB-9, IS GB-13), duiduan (GV-26, IS GV-27).
Depression, counterflow, vomiting: (DACH) houding (GV-18, IS GV-19).
Depression, loss of ability to make sound: (DACH) tinggong (SI-19).
Depression, a lot of talking: (DACH) juque (CV-14), pianli (LI-6).
Depression, internal headaches: (DACH) weiyang (BL-53, IS BL-39).
Illnesses of the vitality (jing shen bing):
Jing, sexual essence, shen, consciousness
Vital activity is described under this name, a power of personality for which there is not an exact word in French.
It is often used for liveliness, enthusiasm, gaiety, vivacity, pep. Dictionaries give, vital spirits, energy, ardor.
Illnesses of the vitality: (JM) yangxi (LI-5), zhizheng (SI-7), yemen (TW-2), tianjing (IV-IO), shaohai (HT-3),
tianfu (LU-3), xingjian (LR-2), yongquan (KI-l), zhubin (KI-9), fenglong (ST-40), lidui (ST-45), guangming
(GB-37), pucan (BL-61). jiuwei (CV-15), yinjiao (CV-7), qihai (CV-6), huaroumen (ST-24), taiyin (ST-23),fujie
(SP-14), lunque (BL-8)&n& (GV-15, IS GV-16), shenzhu (GV-11, IS GV-12), jinsuo (GV-7, IS GV-8).
Volume V -Illnesses and Their Treatment
Despair, deranged mind, cannot sleep quietly: (DACH) shenting (GV-23, IS GV-24).
Despair, deranged mind: (DACH) buihui (GV-19, IS GV-20).
Extraordinary despair: (DACH X, 26~). Despair in a storm: xialiun (LI-8).
Apoplexy, attacks of despair: (YZZ, 40~) lieque (LU-7), needles and moxa.
Apoplexy, anxiety: (DACH) tongli (HT-5).
Despair, convulsions (chi): (DACH X, 26~) baihui (GV-19, IS GV-20) and hou&ng (GV-18, IS GV-19).
Suicidal impulse:
Desire to kill oneself: (DACH)feishu (BL-13).
Wants to kill oneself: (DACH)fengfi (GV-15,IS GV-16).
Wants to die: (DACH) xingiiun (LR-2).
Depletion of yang, wants to die: (DACH) g&j (CV-6).
The hundred illnesses from hyperexcited doubts (kuang huo) and from absurd errors: (YXZW I, 46~) gaohuangshu
(BL-38, IS BL-43).
Fox-doubts (hu huo): (DACH) moxa at guiku (MP-29a).
Apprehension (tij:
Respect (qing), fear (iu). (Ci Yuan, Ti )
When the ears hear great noises, or the eyes see strange objects, or we seem to approach a danger, we feel
apprehension (ti) through the emotions. In serious cases, the heart jumps: we seem to faint - the pulse is tight and
bounding. There is emptiness of blood or emptiness of energy, or both. (YXRM V, 36r)
Restlessness (chu):
Fear, apprehension. (Ci Yuan, Chu )
Fear (iu), emotional agitation and dread, painful apprehension. (Ci Yuan, Kong )
Anxiety (bu):
Anxiety, fear: (YXRM) shenmen (HT-7).
Apoplexy, anxiety, despair: (DACH) tongli (HT-5).
When there is anguish, we must warm the gallbladder, which acts as master. Choose among the following points,
tonifying them: xiari (GB-43), ripe (GB-24), qiuxu (GB-40). Obsessions cure anguish andfear; habits or wor-
ries and regrets cure emotional agitation and anguish. (YXRMI, 18~)
Restive children (ke u), tonify: (DACH) jiunshi (PC-5), sunyinjiuo (SP-6), yinbui (SP-1).
Tonic convulsions (chi) of the mouth, fngnt penetrarmg, restive children: (DACH XZ, 14-j moxa, boys on left, girls
on right: zhejin (GB-23).
In Europe, amnesia is considered as coming either from cerebral anemia or from fatigue, or from pituitary or Ovarian
insufficiency, etc.
Obstinate forgetfulness: (DACH) shaochong (HT-9), shenmen (HT-i), s/z&r& (HT-3), lieque (LU-7), baihui
(GV-19, IS GV-20), shenduo (GV-10, IS GV-ll), xinshu (BL-15), gaohuangshu (BL-38, IS BL-43), youmen
(KI-21).
Obstinate forgetfulness, insufficiency of consciousness: (DACH) zhongchong (PC-9).
Obstinate forgetfulness, apprehension, all mental trouble: (DACH VIZ, 26r) neiguan (PC-6).
Habitual forgetfulness, tears coming: (DACH) tiunfu (LU-3).
Habitual forgetfulness: (DACH) quchi (LI-11).
Forgets immediately, habitual forgetfulness: (DACH) yongquun (KL1).
Amnesia, stupidity, home of consciousness (shen): (DACH) &.rochong (HT-9).
Consciousness (she@:
Home of consciousness -the heart: shaochong (HT-9).
Insufficiency of the energy of consciousness: (YXRM) zhongchong (HT-9), arn+ximen (PC-4).
Lassitude of the consciousness: (DACH III, 29r) zhiyung (GV-8, IS GV-9).
Children: insufficiency of consciousness, does not speak until several years old: (DACH) xinshu (BL-15).
Too many thoughts and worries, no more strength of mind, forgets the past, neglects the future: (DACH X, 25)
buihui (GV-19, IS GV-20).
Mental fatigue, consciousness without strength: (GSdeM) shungliun (LI-9).
Eyes with alost look: (YIX I, 6r)fengfu (GV-15, IS GV-16).
Foxy evil of the consciousness giving attacks of hyperexcitation or depression: (DACH) guiyun (MP-29b).
Loss of consciousness (coma?): (JM) yinbui (SP-1).
Lack of moral sense, consciousness and reason: (GSdeM) tonify hypophysis between C6-C7.
Consciousness:
The spleen is the minister who shows the faults and who speaks of justice. Tonify on the left foot: foot-d&u (SP-2),
duibui (SP-3), sunyinjiuo (SP-6).
Cerebral fatigue:
Too many worries and thoughts, no more strength of mind, forgets the past, neglects the future: (DACH X, 25~)
moxa at buihui (GV-19, IS GV-20).
Worries, obsessions: (DACH) zhongwun (CV-12).
Cerebral fatigue: (GSdeM) tonify shenmui (BL-62).
Headache from cerebral fatigue: (GSdeM) arm-shungliun (LI-9) tonify.
Stupidity (xin feng, dai chi):
Name of an illness: appears as tfstupid (dai chi) or depressed (diun) but more mild; can come either from a weak
constitution or [appear among] those who quickly lose the idea of things, or from a timid or defective tempera-
ment, having repressed their worries. (Ci Yuan, Xin-feng)
All those notfill of ltfe are called dai. (Ci Yuan, Dai)
Not keen: popularly, crazy people (feng dian) are called chi. (Ci Yuan, Chi)
Especially cures turpitude (YXRM I, 4oV), stupidity through the nature of the mind (DACH); slow-witted, not distin-
guishing between what is valuable and what is without value, insulting people.
(DACH IV, 5) stupidity, laughs or wails; (DACH III, 29r) disperse shenmen (HT-7).
Stupidity, forgets things: (DACH) shuochong (HT-9).
Volume V -Illnesses and Their Treatment
If the liver is full and hot, we sleep too much: (DACH) disperse xingjian (LR-2).
Heat, a lot of sleep, the personality leaves: (DACH WI, 32r) yangfii (GB-38).
Sleeps a lot: (DACH) buihui (GV- 19, IS GV-20); acts on the yang: tonify.
Illness of somnolence: (JM) xinhui (GV-21, IS GV-22), tonify.
A lot of sleep: (DACH)xinhui (GV-21, IS GV-22), tiantu (CV-22).
Sulky, likes to sleep: (DACH) tuixi (KI-5, KI-3).
Likes to sleep: (DACH) sunjiun (LI-3), sunyungluo (TW-8), arm-wuli (LI-13), zhouliuo (LI-12), lidui W-45),
yongquun (KI-l),fengmen (BL-12).
Likes to sleep and not speak: (Y1Z, 40) geshu (BL-17).
Likes to be in bed: (DACH, EXRM) dudun (LR-1).
Tired speech, wants to rest: (YZX I, 4r) tongli (HT-5) and duzhong (KI-6, IS KI-4).
Insufficient speech:
Mechanical troubles: see larynx, tongue and apoplexy. Speech can be insufficient or troubled either from physi-
cal trouble of the phonetic apparatus, from the tongue or from local muscles, from cerebral or bulbar problems, or
simply from fatigue, loss of vitality or insufficiency of consciousness. It is only this last group that is studied here.
Children, insufficiency of the energy of the mind, does not speak for several years: (DACH) xinshu (BL- 15).
Likes to avoid speaking: (DACH) geshu (BL- 17).
Prefers to not speak: (DACH) yongquun (KI-1).
Short of energy, cannot speak: (DACH) tiunjing (TW-10).
Little energy, speech difficult: (DACH) zhiyung (GV-8, IS GV-9).
Cannot speak: (DACH) jiibui (GB- 16, IS GB- lo), tianrong (SI- 17), tiuntu (CV-22).
Speech not correct: (DACH) chengjiung (CV-24), zhejin (G&23), riyue (GB-24).
Speech blocked, thick: (DACH) yumen (GV-14, IS GV-15).
N O longer chooses his words: (DACH) jiuwei (CV-15).
Speech of a ghost (guiyu): (DACH) sunyungluo (TW-8).
Muteness in storms, cannot speak: (DACH, YXRM) chengjiung (CV-24); the same with pain in the throat: (DACH)
zhigou (TW-6); the same and cannot eat: (DACH) tonify tongli (HT-5).
Muteness, cannot speak: (DACH) hegu (LI-4), yongquun (KI-l), tiuntu (CV-22).
Energy of muteness: (DACH) tiunfi (LU-3).
IV. Excesses
When the illness is in all the meridians - either hot or cold - it is called overexcitation. When the energy is dis-
turbed, it is overexcitation. From the beginning, ifthere is one attack per year, it is incurable; if there is one attack
per month, it is incurable. (DACH I, 6v)
For the 100 illnesses of overexcitation, there are thirteen points that must be known, in order to choose among them:
(DACH XI, 13~) shuigou (GV-25, IS GV-26, renzhong), jiache (ST-3, IS ST-6), chengjiang (CV-24), fen&
(GV-15, IS GV-l6), houxi (SI-3), shaoshang (LU-I l), daling (K-7), Zaogong (PC-8), jianshi (PC-5), quchi W-1 11,
huiyin (CV-l), yinbai (SP-l), shenmai (BL-62).
Especially cures problems of the governor vessel, hyperexcitation or depression: (DACH) houxi (SI-3).
Hyperexcitation: (DACH) lidui (ST-45), chongyang (ST-42).
Sudden hyperexcitation (DACH). Hyperexcitation, hallucinations, violent sweats: (DACH IV, 1 Iv) jianshi (PC-5).
Attacks of hyperexcitation; (DACH) shaohai (HT-3), gaohuangshu (BL-38, IS BL-43), jinque (CV-14), ququan
(LR-8); (YZX I, 3v) shangwan (CV-13) and shenmen (HT-7).
Overexcitation from emotional agitation: (DACH) yangjiao (G&35), ganshu (BL-18).
Prolonged hyperexcitation, climbs up, sings, takes off his clothes, runs: (DACH) lidui (ST-45) chongyang (ST-42);
(YXRh4, DACHJfengfong (ST-40).
Hyperexcitation becoming apoplexy: (DACH) xuanzhong (GB-39).
Symptoms of hyperexcitation:
Agitated mind:
(DACH) Agitated mind (thong), acts with trouble and precipitation: shangwan (CV-13).
(DACH IV, 5r) Every day, empty and agitated mind: tongli (HT-5).
Excess of the primate, aggressiveness:
Aggressiveness is an excess of a normal acquisitiveness, not held back by reason and an awareness of the exter-
nal world. It includes jealousy, envy, unhappiness, sadism, anger, hate and the desire to kill when there is resistance
to a desire or repulsion. It is good in all treatments to tonify for a long time and strongly the consciousness: shao-
thong (HT-9), zhongchong (PC-9) arm-ximen (PC-4).
Jealousy; envy (du):
The Chinese, though fine psychologists, only use one word to indicate two feelings that are in reality very dif-
ferent. Jealous people do not want anyone to touch what is in their possession, but do not envy what others have.
Envious people, on the contrary, forgive no one for having what they do not have or even for having what they
already have. Both of these feelings come from an insufficiency of the liver with spasms or inflammation of the
gallbladder and are often accompanied by headaches. Tonify ququan (LR-8) and ruichong (LR-3); disperse yangfu
(GB-38) and use daily moxa continued for several months and repeated for a month around both the spring and
autumn equinoxes.
Discontent (nu):
The ideogram nu is formed from the elements: slave-heart.
When the energy is excited, when theforce is contracted, this is a bothersome excitation of the energy.
(Ci Yuan, Nu)
Unhappiness injures (engorges) the liver: chagrin cures discontent; discontent can cure obsessions.
(YXRM V, 4r)
Great unhappiness; eats the five bitternesses: (DACH) gun&u (BL- 18).
Habitual discontent: (DACH) xingjian (LR-2).
Habitual discontent; a lot of talking: (DACH)fuliu (KI-7).
Habitual discontent; does not laugh for a long time: (DACH) luogong (PC-8).
Extravagant talking; discontent; insulting: (DACH) zhubin (KI-9).
Energy of unhappiness; difficulty speaking: (DACH) zhiyung (GV-8, IS GV-9).
Discontent, repression of worries, melancholia: (DAM) wuyi (ST-15).
Alternating joy and unhappiness: (DACH) riyue (GB-24).
Wickedness, hatred (hen), impulse to say bad things about others, to say things that hurt, to do evil:
Detests people like fire: (DACH) shenzhu (GV- 11, IS GV- 12).
Extreme hatred: (DACH) taiyuun (LU-9).
Frenetic speech, foul mouth: (DACH) tuiyuun (LU-9).
Desire to kill:
Detests people like fire, wants to kill: (DACH) shenzhu (GV-11, IS GV-12).
Excess of automaton.
Remorse (ao nao, hui hen):
Remorse (hui hen). (Ci Yuan, Ao-nao)
Often caused by insufficiency of the small intestine (which follows the heart in the flow of energy). Tonify houni
(SI-3).
Remorse progressing to anxiety: (YIX I, 8r) First, no more joy for several days, then remorse: (DACH) tongii
(HT-5).
Nightmares (mengyun).
Frightening dreams. (Ci Yuan, Meng-yan )
(DACH) Nightmares without end: lidui (ST-45) neiting (ST-44).
(DACH) Dreams of nocturnal devils (mo): foot-qiaoyin (GB-44).
(DACH V, 7v) Nightmares, dreams of ghosts: foot-shangqiu (SP-5).
(DACH II, 19r) Nightmares without rest: lidui (ST-45) and yinbai (SP-1).
(DACH) Consciousness full of fear from ghosts and nightmares: zanzhu (BL-2).
(DACH) Cat-ghosts:juque (CV-14).
menstruation causes mental panic, or ajier delivery there can be mental trouble. When the consciousness and
decision-will are lost, it is an emptiness of blood and a lack of consciousness. (YXRM V, 36~)
Sees ghosts: (DACH X, 26v, YXRM) yangxi (LI-5) (DACH) we&u (LI-7). Fenglong (ST-40) shenzhu (GV-11, IS
GV-12), baihuanshu (BL-30).
Hyperexcitation, sees ghosts: (DACH) zhigou (TW-6); suddenly falls in terror from being seized by ghosts: shuigou
(GV-25, IS GV-26 renzhong).
Consciousness full of fear from ghosts and nightmares: (DACH) zunzhu (BL-2).
Sees ghosts in dreams: (DACH) xinshu (BL-15).
Epilepsy, tongue out, frenetic speech, sees ghosts, delusions: (YXRM)pucun (BL-61).
Speech of ghosts: (DACH) tiunfu (LU-3).
Cat-ghosts (bewitched?): (DACH) juque (CV-14).
Fox-ghosts (haunted): (DACH) guiku (MP-29a).
Possession: (hu mei shen xie, evil consciousness from nightmares of foxes).
Possession: (DACH X, 26~) Three moxas at guiyun (MP-29b) and yinbui (SP- 1).
Delusions (paranoia? huang hu):
Delusions: (DACH) ruoduo (GV-12, IS GV-13), shenduo (GV-10, IS GV-II), zhongii (CV-3), tonggu of
epigastrium (KI-20).
Unremitting delusions: (DACH) juque (CV-14).
Joyless delusions: (DACH) tuoduo (GV-12, IS GV-13, see Part IV), luoque (BL-8), tinghui (GB-2).
Mind and consciousness with delusions: (DACH) buihui (GV-19, IS GV-20).
Delusions, energy of the mind troubled: (DACH) xinshu (BL-15).
Epilepsy, tongue out, teeth chattering, sees ghosts, delusions: (DACH) pucun (BL-61), to the point of coma.
Cures ghostly possessions, fox-doubts, delusions: (YXRM Z, 47~) guiku (MP-29a).
The 100 illnesses of overexcited suspicions, and absurd errors: (YXRMI, 46r) guohuungshu (BL-38, IS BL-43).
Acts against insufficiency and the non-rising of yin and blood; corrects the inundation of the organs by the yang:
(DACH IX, 5r) leg-sunli (ST-36).
Insomnia with mental agitation: (GSdeM) tonify zhaohui (KI-3, IS KI-6) and disperse kunlun (BL-60).
No sleep, apprehension, worries, emptiness of gallbladder: (DACH VIII, 32r) xiaxi (GB-43).
Sleeps little: (DACH X, 34~) tonify leg-sunli (ST-36) in the morning.
Does not sleep: (JM) buihui (GV-19, IS GV-20), qiungjiun (GV-17, IS GV-18),fengchi (GB-20), riunzhu (BL-10).
ruiyuun (LU-9) duju (ST-27).
Melancholia, cannot sleep, agitation: (DACH) ruiyuun (LU-9); (DACHX, 26r) ruiyuun (LU-9) gongsun (SP-4).
Does not sleep, restlessness, emotional agitation: (DACH) duzhu (ST-27).
Intense sadness, cannot sleep, wants to sleep: (DACH) tiunjing (TW-10).
Despair, deranged mind, cannot sleep quietly: (DACH) shenring (GV-23, IS GV-24).
Energy in counterllow, cannot sleep (EYRM) guunchong (TW-1).
Troubled, cannot sleep: (YXRM) qihai (CV-6). Little energy and breath, cannot sleep: (DACH) zhongfu (LU-1).
Volume V - Illnesses and Their Treatment
Panting, cannot sleep: (DACH) yinbai (SP-1), yinlingquan (SP-9), sunyinjiao (SP-6).
Cannot sleep: (DACH) feishu (BL- 13).
Cannot sleep lying down: (DACH) yingchuung (ST-16); cannot sleep on the back [prone]: qichong (ST-30).
Cannot sleep for a long time: (DACH) baihuunshu (BL-30).
Cannot sleep from excess emptiness: (DACH), from exhaustion, fatigue, cannot sleep: (YXRM) yixi
(BL-40, IS BL-45).
Cannot sleep quietly: (DACH IX, Iv) dunshu (BL-19).
Fullness of chest, ribs, limbs, cannot sleep: (DACH) zhejin (GB-23).
Cannot sleep, cold legs, four limbs heavy, little energy, difficulty in speaking: zhiyung (GV-8, IS GV-9) and sanyin-
jiuo (SP-6).
Headache, body hot, cannot sleep: (DACH) luxi (TW- 19).
Heaviness of head from lack of sleep: (DACH) yuzhen (BL-9).
Children crying during the night: (JM) zhongchong (PC-9).
(YXRM Z, 46r) The 100 illnesses of tears at night; (DACH X, 26r) nocturnal tears of children: tuiyuun (LU-9), gong-
sun W-4), yinbai (SP-l), sunyinjiuo @P-6), yinlingquun (SP-9),feishu (BL-13).
Method of the needles for sleeping peacefully: (JO, 76) zhongwun (CV- 12), 8fen, fiungmen (ST-21), 7 fen, shenmen
(HT-7), 3 fen.
V. Alternations
Alternations:
Excessive laughter or excessive sobbing: (DACH) shenmen (HT-7).
Joy or happiness not constant: (DACH) riyue (GB-24).
Unhappy unless ceaselessly laughing: (DACH) luogong (PC-8).
Sometimes sobbing, sometimes joy: (DACH) shuigou (GV-25, IS GV-26, renzhong).
Either sings, laughs or cries: (DACH II, 36) neiguun (PC-6), Zingduo (HT-4), fongli (HT-5), xinshu (BL-15).
Depression or hyperexcitation (diun kuang):
Depression or hyperexcitation, instability: (DACH) zhubin (KI-9).
Depression or hyperexcitation: shuochong (HT-9); (JM) qiungu (SI-2); yemen (TW-2); (YXRM) we&u (LI-7);
(DACH) zhizheng @I-7), tiunjing (TW-10); (YXRM) xiuohui (SI-8); (YXRM)jinggu (BL-64); (DACH VI, 15r) zhiyin
(BL-67); (DACH) shugu (BL-65); (YXRM) disperse fenglong (ST-40); (DACH) fengchi (GB-20) luoque (BL-8),
houding (GV-18, IS GV-19) buihui (GV-19, IS GV-20); (YXRM) tinghui (GB-2); (YXRM, JM) ruiyin (ST-25), gui-
yun (MP-29b).
Shock: depression or hyperexcitation, streams of talking, neighing like a horse: (DACH)juque (CV- 14).
Depression or hyperexcitation, vomiting: (DACH) huuroumen (ST-24).
Depression or hyperexcitation, fullness, agitation: (DACH) fengchi (GB-20).
Emotional agitation, shocks (feng) causing insufficiency or excess:
The ideogram represented by the sound feng indicates everything that is immaterial, which, however, often has
serious effect. The class of illnesses placed under this heading includes neuralgia, nervous agitation, rheumatism, all
that is aggravated by wind - nervous shock, emotions causing physical problems. Insanity is called feng; hysteria is
a type of feng.
Soften bad news: (YZX I, 7v) neiting (ST-44).
Is used for curing shock: (YZX Z, 8v) fengfu (GV-15, IS GV-16).
Great shock: (DACH) first tonify, then dispersefengchi (GB-20).
All shock: (DACH) buihui (GV-19, IS GV-20) andfengchi (GB-20).
Nature of the person blocked, held in from emotion: (JM) zhishi (BL-47, IS BL-52).
(DACH Z, 6v) Great shock, pain of the neck and nape; puncture atfengfu (GV-15, IS GV-16); and if there is sweat,
moxa at yixi (BL-40, IS BL-45).
Dissipates shock, conducts the energy and brings quietness: (DACH IV, 11~) zhigou (TW-6).
Hyperexcitation from shock:
Great shock, shock has entered, energy closed, saliva rising, danger of confusion, cannot spe&: (DACH) fengchi
(GB-20).
Great shock, dull, doesnt know what hit him: (DACH) tiunjing (TW-IO).
Great shock, counterflow of energy, a lot of cold: (YXRM) duheng (TW- 15).
Acute evil pain from shock: (DACH III, 32r) dubi (ST-35).
633
Hysteria: name of an illness. Women who have an emptiness of blood (thus, a predominance of yang), ifthey have
to bear worries, fear, restlessness or hyperexcitation of the character, are frequently attacked by it, There are
delusions in the personality; joy or unhappiness are extreme. If serious, there is contracture and troubles of
speech, similar to depressionfrom shock (feng dian). (Ci Yuan, Ye-si-ti-li)
Origins: heredity, excessive emotions or pleasure, excess fatigue, degeneration of the whole organism. Alcohol or
tobacco, poisoning from lead or mercury, troubles of the genital system, fear, d@cult menstruation, obesity, stop-
page of the periods. Weak women are primarily susceptible to it.
Symptoms: changes in the being, of its appearance and reactions; sttf&ess and hidden tension of the attitude;
cephalgia, vertigo, insomnia, palpitations, weak vision, diplopia, hard of hearing, buzzing in the ears; strangeness
of tastes and odors, excessive saliva and fluids, counterflow of food, loss of feeling of warmth and ticklishness
(often from the middle of the body), multiple sensations of the skin, contractures, tears, loss of laughter, yawning,
sneezing, screams, attacks of spasms, instability of moods, diminution of the critical sense. (Ci Yuan,)
(JM) Hysteria: lingduo (HT-4), tongli (HT-5) ximen (PC-4), yangjiao (GB-35), zhuohui (KI-3, IS KI-6), a&hong
VU-6 IS U-4), lougu (SF-?), foot-shungqiu (SP-5) jiexi (ST-41), fenglong (ST-40), zhubin @I-9), qiungjiun
(GV-17, IS GV-l@, bailao ((X-13, IS GV-14, duzhui), jiquun (HT-l), riyue (GB-24), gunshu (BL-18).
(DACH) Face without expression, cannot eat: tongli (I-W-5).
(DACH) Bent backwards, looks up: gunshu (BL-18).
fashion would not continue if there were not so many paranoiacs. They judge and describe themselves as perfect;
they have never committed the least error; they are always right. They are always misunderstood - poor, noble and
courageous victims. When they are complaining like this, it is wise not to remind them of their false conduct or
judgement; it would injure them to the quick. For them, all their troubles come from the malicious envy of others.
They have the greatest difficulty being thankful for a gift or a service, or information. Those who analyze them-
selves coolly say that, as they give only to affirm their superiority, to enslave, or to buy the right to insult, they cannot
admit that it could be otherwise for others. Consequently, to be thankful is to show oneself as being taken advantage
of. Any advice or information is an offense because those who give it prove themselves to be better informed and
more intelligent, which is inadmissible. A loan of money is accepted with distrust and as if other loans are in view.
If the lender asks only to be reimbursed, he should expect either insults or a lawsuit, and in any case the worst defa-
mation.
Their contradictory mentality makes it difficult for another to propose a fact or an idea without them affirming
the contrary. This is exacerbated to such a degree that in order to obtain something, those close to them will quickly
refuse in advance what they in fact desire, and ask instead for what they want to have refused. Paranoiacs contradict
themselves and do not at all know where the truth lies. When they do not contradict themselves, they have the art of
looking sulky and disdainful which repudiates all validity.
Their unreasonable stubbornness, sustained by their arrogance, aggravates their contradictory mentality. When
they have contradicted an idea and when their idea is complete nonsense, they stick to it obstinately, because to
surrender would be to admit their error, and thus their inferiority. Nothing bothers them as much as asking their
opinion before having expressed ones own thought. Then they hesitate, they are troubled, because in fact they have
no judgement or opinion, other than contradiction.
To discuss business with them is not prudent because their contempt for the truth imbues them with surprisingly
bad faith. Comments on any remarks which are badly supported are rejected, and the speaker accused of falsehood.
Their tone is so convincing that an uninformed listener can be deceived. Moreover, their most precise written
engagements are only kept if there is profit in it for them. It is not good to be their employee or associate. Their arro-
gance, which is so frequent, consists of an idolatry, an admiration which reaches the point of self adoration. Arro-
gant people constantly look at themselves in the mirror, turning and re-turning their head to better admire their
image, fussing about their dress, their important attitude, their manner of walking on their heels, their way of being in
society - either with silence and a closed face expressing contempt and mistrust, or with a contemptuous disturbing
familiarity calculated to diminish others. If there is a smile, it is fixed, always the same, without nuance, without
expansion of life or sympathy. Arrogant people cannot bear it if others have as much or more than they; they are gen-
erally tinged with envy for what they do not have and with jealousy when their devotees give their adoration to oth-
ers.
2. Malicious misinterpretation: while correctly perceiving a portion of the facts, of speech, of gestures, they
also attribute to others motives and intentions of a low and vile nature. It is derivative of their arrogance, which
debases everything. With aging and shock, their abnormality is aggravated. Suddenly the same acts or speech are
imbued with sinister intentions, personally aimed at him, that prove him to be already alienated; this nuance is asso-
ciated with the persecution mania that so easily drifts into despotism.
The scholar P. de Tonquedec writes:
To plead certain facts to one who misinterprets things, to try to push him into the contradiction, is a lost effort.
Either he will interpret these facts in a manner favorable to his thesis, or he will drop them. . . . Intellectual lame-
ness is fatal in him and his best can do nothing. All discussion with him is useless. . . They often have penetrat-
ing, subtle, crafty minds; nothing escapes the acuity of their sight, The approximations that they establish are
sometimes so numerous and ingenious that they impose themselves on people of healthy mind. . . . On the first
plane, egocentrism, susceptibility, arrogance, spite and the spirit of vengeance are found.
(Maladies Nerveuses ou Mentales, 166-168)
The precepts of Confucius contain many passages on malicious misinterpretation, one of which summarizes
them all: Small people consider denigration and maliciousness to be perspicacity. So many people are attacked
with this mental vice - the susceptible people who read into a look, a word, a gesture unkind intentions; jealous peo-
ple, the least action of their spouse putting them in an alert state; litigious people. Misinterpretations, writes P. de
Tonquedec, some of which are tangential to insanity, and some of which are fully in it, because not all mad people
are interned, nor should they all be.
Volume V -Illnesses and Their Treatment
3. The persecution mentulity, which can go to the point of threatening death (for which we must intern the per-
son), and even to the point of murder, deals with arrogance that cannot endure critics and at the same time with mali-
cious misinterpretation that transform all acts, all speech, into perfidious intentions. Abnormal people like to per-
secute, and in order to justify their actions, they believe themselves to be persecuted.
The taste for domination becomes ambition, which is a desire for power. This only exists in proportion to the
obedience on which it exerts itself; slavery is the sheath of power. Power does not bother the feelings of the slave.
From the beginning, its exercise is an abuse in the hands of the paranoiac. The satisfaction in speaking and doing evil
is manifest in the denigration of everything and everybody, which comes from arrogance and the need to crush all
those who approach him, to humiliate them; that is, to do moral evil. From the domestic tyrant, the familial execu-
tioner, to the sadist, there is only a slight transition. It is useful to have interceded in some family dramas of paranoi-
acs in order to realize the danger to which mostly the wives are exposed, for whom the home, instead of being a
refuge, becomes a true hell.
Paranoiacs retain an aura of mystery about their actions and thoughts, even to the smallest matters. To question
them on this subject is to them an insult. Is it not an attack on their independence? One of them said, My thoughts
concern only myself; concerns of others do not interest me. It is through this aura of mystery that it is possible for
them to say white or black and thereby obtain a small illicit advantage over others. So they have no conversation and
when they do speak, their mind is fixed only on the detriment of others.
Their relationships are truly opposite those of conventional courtesy, which would have the person we are leav-
ing be as satisfied as we are. Their teasing, passed off as innocent, is a mildly disquieting symptom. Moreover, there
is a sort of teasing that makes people laugh, and another that makes them cry; this latter belongs to the persecution
mentality. The French abroad have a reputation of greeting people by speaking in this way: Its a long time since
Ive seen you. Perhaps youve been in prison? Oh, what a nice hat; where did you steal it?
Physically, it has been remarked that this type always sports a sharp nose, and thin and tight lips with a hard
look. The complexion is often muddy because alcohol is normal for them, even though the least aperitif gives
them an attack of wickedness. Men make bad husbands whose sexual impulses quickly disappear. Women are gen-
erally frigid with their husbands, because it is the husband whom they need to humiliate and debase.
In spite of their dangerously vicious minds, their lack of real intelligence and thought, most of them possess a
certain seductiveness. The Chinese explain this through a predominance of the primate level with its abundance of
color (animal energy, sex appeal) and its astuteness-cleverness-deceitfulness with only two attitudes: servility or
insolence.
They often succeed in business, not being distracted from their work by love or generosity, but being maintained
in it by ambitious arrogance as well as by their greed for money, the instrument of power. They are always sure of
their rights, even when they throw out their benefactors (hated for their acts of kindness) or ruin their associates who
are overconfident. Do they not glorify themselves through deceit as others are glorified through good actions?
In Europe, paranoia results from a constitutional predisposition and from a series of experiences the mechan-
isms of which have been elaborated by Freud. The constitutional predisposition explains why the subject becomes
paranoid. Indeed, their families always present some specific hereditary signs: deafness, dental troubles, miscar-
riages, etc.
Neurologists advise one to escape from even the mild cases because any po\sibility of confident and sure happi-
ness is impossible in their company, and because future emotions and life can only aggravate manifestations of their
hostility.
The Chinese advise: against jealousy and envy, disperse yungfu (GB-38) and tot@ ruichong (LR-3). Against
the excess of the primate, disperse yongquan (RI-l). Against the insufficiency of consciousness, judgement and
sense of reality, tonify dudu (SP-2). Against malicious misunderstanding, disperse guiku (I@-29a), baihlri (GV- 19,
IS GV-20), fuodao (GV- 12, IS GV-13). Against wickedness and the desire to do evil, disperse s&n& (GV- 11, IS
GV-12).
The society of the seventeenth century, involved in religious and philosophical problems, called paranoiacs
reprobates or fiends from hell, because they create hell around them and oblige those in their company to defend
themselves by acting and speaking in a way which would otherwise be condemnable. The society of the eighteenth
century, taking the social point of view, called them, with its freedom of language, sticks of shit, which enc. L (~II
not touch without becoming dirty.
637
Chapter VII
Sense Organs
I. Taste - II. Smell - III. Touch - IV. Ears, Hearing - V. Eyes, Sight
I. Taste
ZnsufJiciency of taste:
(DACH, YXRM) Does not recognize the taste of food: qihu (ST-13).
(DACH) Food and drink without taste: baihui (GV-19, IS GV-20).
(YXRM 1,47r) Yellow face, thin body, food without taste: xinshu (BL-15).
(DACH) No taste for food: neiting (ST-44).
Excess of taste:
(DACH) Ability to savor: shangqiu (SP-5).
II. Smell
ZnsufJiciency, anosmzix
Bu shou thou xiang: Does not perceive either a stench or a perfume, bi nei wu wen, The inside of the nose
perceives nothing.
(DACH III, 30~; DACH III, 32r; DACH III, 29; DACH IV 3v; YIX I, 5r; YXRM, DACH) The nose does not smell
either perfume or stench; (YIZ, 40r) stuffed nose, perceiving neither perfume nor stench: needle 1 fen under the skin
upward, disperse a lot, tonify little, avoid moxa: yingxiung (LI-20).
(YXRM, 3Or) Nose blocked, smells neither perfume nor stench: needle yingxiang (LI-20), hegu (LI-4).
(YXRM) Nose smells neither perfume nor stench: shuigou (GV-25, IS GV-26, renzhong); (DACH IV, 19r, YIX I, 4r)
tongtiun (BL-7).
(DACH) Nose blocked, smells neither perfume nor stench: heliuo of nose (LI-19), tiunzhu (BL-lo), xinhui (GV-21,
IS GV-22) chengguung (BL-6).
(YXRM) Nose smells neither perfume nor stench: tiunzhu (BL- 10).
(DACH X, 32~) Nose blocked, smells nothing - sometimes clear discharge: xinhui (GV-21, IS GV-22), moxas.
(DACH) With moxa on xinhui (GV-21, IS GV-22) improvement starts on the fourth day and the cure is complete on
the seventh day.
(DACH} Nose blocked, smells neither perfume nor stench: chengguung (BL-6), yuzhen (BL-9).
Excess:
(DACH) Detests the smell of food odors: leg-sunli (ST-36).
III. Touch
(JM) Illness of perception of the fingertips: laogong (PC-g).
(JM) Illness of anomalies of the sensitivity and perception of the fingers (fingers or toes?): diwuhui (GB-42).
(YXRM I, 46~) All illnesses of the head, face, arm, wrist and five fingers: hand-wungu (SI-4).
(JM) Cold and lack of grip of the hand: shuohui (HT-3).
In general:
(YXRM I, 39r) Illnesses of the ear: hegu (LI-4).
(DACH) From pressure, radiates into the ear:fengchi (GB-20); (JM) (acts on the sympathetic and also the vagus sys-
tems); (.IM) illness and troubles of the ear.
03Y
(JM) Motor-sensory nerves, glossopharyngeal nerve (sensitivity of the mucosa, tongue, pharynx, tympanic cavity,
eustachian tube, vasodilation of the root of the tongue): rianzhu (BL-IO), which acts on the vagus.
(GSdeM) When pressing, response in the inner ear: head-q&yin (GB-18, IS GB- 11); (JM) the same for the pharynx:
yifeng (TW-17); (DACH)fengchi (GB-20).
Middle ear: (JM) inflammation; tinghui (GB-2). head-wangu (GB-17, IS GB-12), naohu (GV-16, IS GV-17).
External ear: (JM) inflammation: ennen (TW-23, IS TW-21).
(YZX Z, 4v) Ear: deafness, lymph nodes, pain, pruritis, abscess -disperse tinghui (GB-2), yifeng (TW-17).
(YZZ, 39r) Pain in front of the ear: shuoshung (LU-1 I); same with pain in the ear: quchi (LI-1 1).
(DACH) Pain behind the ear; headaches: head-wungu (GB-17, IS GB-12); same with pain in the mastoid process:
foot-Zinqi (GB-41).
(DACH) Pain behind the ear, at the shoulder and elbow: fiunjing (TW-10).
(YIZ, 39r) Acute pain in the ear: disperse during eight inhalations. (DACH IV, 7v) Pain in the ear: tinghui (GB-2).
(YZZ, 39r) Acute pain in the ear: Sfen, disperse during seven inhalations: yifeng (TW-17).
Pain in the ear: (YIZ, 40~) guunchong (TW-I); (DACH) yemen (TW-2); (YXRM, JM) yungxi (LI-5); (YIZ, 40~) quchi
(LI-11); (JM) piunfi (LI-6); (JM) xiuguun (ST-2, IS ST-7); (YXRM; YIZ, 4Ov) ermen (TW-23, IS TW-21), (YXRM)
kezhuren (GB-3, IS shungwun); (DACH) hunyun (GB-4); (YXRM) tiunchuung (SI-16).
(DACH VZZ, 23~) Pain inside the ear: wuiguun (TW-S), hegu (LI-4), kezhuren (GB-3, IS shungwun), tinghui (GB-2).
Ear lobes:
(DACH X1, 4r) Ear swollen, red and painful: tinghui (GB-2), hegu (LI-4),jiuche (ST-3, IS ST-6); if no improve-
ment, leg-sunli (ST-36), hegu (LI-4), yifeng (TW-17).
Injiammation of the ear, otitis, abscess of the ear (er ting, er liu):
Also called er liu; it is an attack of catarrh of the inner ear; comes from an external lesion or an internal illness.
Sometimes pus comes from the inside of the ear. (Ci Yuan, Er-ting )
(JM) Inflammation of the external acoustic meatus: ermen (TW-23, IS TW-21), tinggong (SI-19).
(JM) Inflammation of the middle ear: tinghui (GB-2), wungu (GB-17, IS GB-12), nuohu (GV-16, IS GV-17, GV-15
by location).
(GSdeM) For the inner ear,fengchi (GB-20), head-qiuoyin (GB-18, IS GB-1 I), yifeng (TW-17), qimui (TW-18).
Volume V - Illnesses and Their Treatment
otltis:
(DACH) Flowing from the ear (er liu), pus coming out: xiaguan (ST-2, IS ST-7); the same with pain and pruritis:
tinghui (GB-2).
Middle ear inflammation of a catarrhal nature.
Origin: shivering, rhinitis, pharyngitis, tonsillitis, measles, etc.
Symptoms: acute -fIuidsjlling up the ear, which is sometimes blocked; there is a sensation of movement ofjuids,
pain of the ear, buzzing, diminution of hearing, attacks of chronic fever, dificulty hearing; the tympanum thickens,
there is pus. (JO, 57)
This condition can be caused by prolonged use of quinine or aspirin or from thyroid insufficiency. It can be a
sign of interstitial, chronic nephritis (with small, red, contracted kidneys). The buzzing is on the side of the con-
tracted and inflamed kidney (GSdeM), or contracture of the muscles of the malleus (innervated by the inferior branch
of the trigeminal nerve) that attracts the membrane of the tympanum and pushes the stapes into the fenestra vestibuli,
causing compression and buzzing (the muscle of the stapes depends on the facial nerve), or from cephalic anemia
(Hedon).
(GSdeM) Distinguish the noises as follows: 1) Great beating to the rhythm of the pulse, congestion; can be
cured: disperse leg-sank (ST-36), shenmi (BL-62), duling (PC-7). 2) Slight beating with a whistling end, cicada
songs; difficult to cure: tonify ytjeng (TW-16), luxi (TW-19), shunzhong (CV-17), hegu (LI-4). 3) Continued whis-
tling, vapor which escapes; kidney trouble. For everyone, the high tones are the most difficult to cure.
In Europe: from an obstruction of the eustachian tubes, the tympanum bulges inward and pushes the stapes into
the fenestra vestibuli.
Origin: problems or inflammation of the external or middle ear, sclerosis (hardening, ying hua) of the ear, prob-
lems of the vagus nerve or of the auditory nerve or of the brain, blood or heart. Symptoms: singing in the ear of
high tones, various sounds, or close music, either intermittent or long lasting. Some of these m-e persistent and
difficult to cure. (JO, 56)
Treatment with needles:
Xiaguan (ST-2, IS ST-7) . . . 5fes
etmen (TW23, IS TW-21) 6fen,
qimai ( T W - 1 8 ) . . . . . . . . . . . . . . . . . 3fen,
yangxi (LZ-5) . . . . . . . . . . . . . . . . . . . 5fen (JO, 56).
Deafness (reng):
Ears that do not hear, eitherfrom thickening of the tympanum or tearing out of the tympanum, etc; there are no
longer vibrations that are related to the sound. Babies who are born deaf surely become mute. (Ci Yuan, Reng)
Deafness: left and right ears become deaf when the excess offlavor has troubled the fire of the stomach. The left
becomes deaf when anger and ma!contentment have troubled the fire of the gallbladder. The right becomes deaf
when thejre of desire and licentiousness has troubled thefire of the consciousness. The most numerous are on the
left from anger or unhappiness. Deafness is divided into new or old types, from emptiness or heat.
New deafness has a lot of heat; the cause is abunaantjre in the shaayang [TWGB] or in theyangming [LAST]. It
is necessary to remove the heat, the shock and mucus, which are obstructive. Old deafness comes, for the most
part, from an emptiness of the kidneys; one must assist and ton@ them.
The symptoms according to the pulses are through the pulses of the kidneys. Slow and sof: empty. Superficial and
moving: fire. Superficial and ahead: shock. Sunken and rough: energy (anger, malcontentment). Numerous and
fill: heat. (YXRM V, 12r)
When the perversity is in the secondary vessels of the shou yangming [W], there is deafness; at times, not a single
sound is heard. At the angle of the indexjnger nail puncture shangyang [LI-I], one puncture each. The person
will hear immediately. If that does not work, puncture zhongchong [PC-91 at the angle of the nail of the middle
finger at the joining of the flesh. For. those who do not hearfrom time to time, one must not puncture on the right
(side of energy); the energy is blocked, do not puncture. Those who have had a shock in the ear cfeng) are punc-
tured according to the numbers (6 x 6 to disperse, 9 x 9 to tonify), lef for right, right for lef. (DACH I, 8~)
For deafness, puncture on the meridian shou yangming (LJ), and if there is no cure puncture the meridian that
comes out in front of the ear (ermen, TW-23, IS TW-21). (DACH I, 9r)
The sensitivity of the mucosa of the tympanic cavity and of the eustachian tube depends on the glossopharynged
nerve.
(JM) Famous point for the glossopharyngeal nerve: tiunzhu (BL- 10).
It has been observed that sudden deafness often stops from one session with the needles; gradual deafness stops
slowly and with difficulty.
In general:
(GSdeM) Old deafness; tonifyfuliu (KI-7) and tuisi (KI-5, IS KI-3), and local points.
(GMeM) Recent deafness: disperse hegu (LI-4) and tianjing (TW-lo), or yangchi (TW-4); disperse ermen (TW-23,
IS TW-21 by name, SI-19 tinggong by location), and ringhui (GB-2).
Half-deafness:
(JM) Difficult hearing: wuiguan (TW-5); (DACH) Indistinct hearing: tiunyou (TW-16).
(DACH} Hears with difficulty or hears nothing: ermen (TW-23, IS TW-21); (JM) heavy sensation in the ear: nose-
heliuo (LI-19).
Deafness:
(DACH, JM, VIZ, 39~) Hegu (LI-4), seven moxas; (JM, YXRM) yemen (TW-2), munggu (SI-5); (DACH, YXRM)
deafness; (JM) loss and sudden loss of hearing: zhigou (TW-6); (JM) deafness; (DACH) deafness, fullness of the
secondary vessel, disperse; (DACH I, 8v) when the perversity is lodged in the secondary vessels of the large intestine
@ian& LI-6) this makes people deaf, from time to time they do not hear a sound: pi&i (LI-6); (JM) sunyungluo
(TW-8), (JM) sidu (TW-9), tiunjing (TW-10); (DACH VIZ, 31r; YZX Z, 1oV) foot-linqi (GB-41); (JM, DACH, YXRM)
xiuxi (GB-43); (DACH VII, 27~; YIX I, 10~) shenmui (BL-62); (JM) foot-qiuoyin (GB-44); (JM, DACH, YXRM)
shugu (BL-65); (JM, YXRM) ermen (TW-23, IS TW-21); (DACH) tinggong (SI-19); (DACH IV, 7v III, 29r; YZX I,
4r) ear closed: needle 1.5 cun, do not wait, seven moxas - tinghui (GB-2); (JM) xiaguun (ST-2, IS ST-7); (YXRM)
deafness: yuzhen (BL-9); (JM) deafness: tiunyou (TW-16); (JM, DACH, YXRM)) tiunchuung (SI-16), kezhuren
(GB-3, IS shungguun), shenshu (BL-23).
Deafness in storms (sudden):
(YXRM) Sunyungluo (W-8). (YXRM), sidu (TW-9); (DACH; YIZ, 39~) deafness from the energy of storms: sidu
(TW-9); (KXRM I, 39r) tonify foot-linqi (GB-41); (DACH, YXRM) foot-qiaoyin (GB-44); (DACH) deafness in
storms; from energy, eyes not clear, ears no longer perceive: tiunyou (TW-16); (DACH) deafness coming suddenly
and unexpectedly: yemen (TW-2).
Deafness from energy:
(DACH, YXRM) Attacks of energy, blocked ears: fengchi (GB-20), sidu (TW-9).
Deafness from shock:
(YZZ, 39r) Deafness from shock with pain: yifeng (TW-17); (YXRM) deafness from shock: 1u.k (TW-19).
Deafness from closure of the energy:
(DACH III, 32r) Deafness from closure of the energy: tinghui (GB-2).
(DACH IV, 4r) Deafness from closure of the energy, pain and difficulty in speaking: yifeng (TW-17) disperse;
(YIX Z, 4r) tinghui (GB-2), yifeng (TW-17).
Deafness from emptiness of the kidneys:
(DACH) Deafness from emptiness of the kidneys: tonify shenshu (BL-23).
Deafness from chill or heat:
(DACH XZ, 4r) Deafness coming from a chill or great heat: tinggong (SI-19), tinghui (GB-2). yijkg (TW-17); if no
better: leg-sunk (ST-36), hegu (LI-4).
Deafness with pruritis or pain:
(DACH ZV, 4r) Deafness from closure of the energy, pain and difficulty in speaking; (YlZ, 39r) deafness from shock
with pain, seven moxas: yifeng (W- 17); (DACH VI, 15~) deafness, pain: guunchong (TW- 1); (YXRM) ear painful,
blocked: luxi (lW- 19).
Deafness increasing (thong):
(DACH X, 28~) Deafness increasing, hears nothing: etmen (TW-23, IS TW-21),fengchi (GB-20), xiaxi (GB-43),
yifeng (TW-17), tinggong (SI-19), tinghui (GB-2).
(DACH II 26~) Increasing deafness from chills: jinmen (BL-63) tinghui (GB-2).
Varied:
(.Zkf) Loss and sudden loss of hearing: huizong (TW-7).
(Jh4) Difficulty of hearing, deafness: waiguan (TW-5).
V. Eyes, Vision
The bladder (taiyang), which has a lot of blood and little energy, passes into the internal comer of the eye; it also
passes through the upper part. The gallbladder (shaoyang), which has little blood and a lot of energy, passes at
the external comer of the eye. In the lowerpart is the stomach meridian (yangming), which has a lot of blood and
little energy. (DACH Xl, 12~)
Zhang Zihuo states, The sexual energy of thefive treasure organs and the six workshop organsflourishes in the
five circles of the eyes; it is there that all the meridians rejoin.
The white depends on the lung (jin, metal). If the white circle becomes scarlet, thejre has risen to the lungs. The
flesh depends on the spleen-pancreas (tu, earth); if the circle offlesh is scarlet and swollen, thefire has risen into
the spleen-pancreas. The black, the consciousness, the luster depends on the water of the kidney (shui, water). (In
Europe, on the sympathetic system.) If the black, the water, the consciousness and luster are veiled, the fire has
risen to the liver and kidneys. The scarlet part depends on the heart (hue, fire): it depends also on the liver. If red
vessels go through the eye, thejre is intense. The liver is connected to the arteries of the eyes; thus, ifthere is too
much blood in the eye, there isfullness of the meridians of the bladder (tuiyang) and of the stomach (yangming). if
the blood does reach the eyes, the liver (jueyin) is empty. Consequently, if one must take out blood, it is from the
meridians of the bladder (taiyang) and stomach (yangming). The gallbladder (shuoyang) must not be bled
because it has little blood; bleeding the bladder and the stomach gives more clarity to the eyes. On the contrary,
bleeding the gallbladder increases the fogginess of the eyes (i.e., one must not disperse the gallbladder meridian
when the eyes are foggy, but rather tontfy it, and likewise, one must disperse the bladder and stomach meridians)
(DACH IX, 12~).
The eyes depend mainly on the general condition. Encephalic anemia causes accommodative asthenopia, float-
ing spots before the eyes.
The common oculomotor nerve (third cranial nerve) innervates the levator palpebrae superioris, the sphincter of the
iris, the ciliary muscle and all the muscles except the rectus lateralis and the orbiculus superior: xuanlu (GB-5), yang-
bui (GB-10, IS GB-14).
The lateral oculomotor nerve (sixth cranial nerve, nervus abducens) innervates the rectus lateralis: hunyun (GB-4).
The trochlear nerve (fourth cranial nerve) innervates the grand oblique muscle which pulls upwards and laterally.
The facial nerve innervates the depressor of the lower lid and the levator palpebrae inferioris: duying (ST-S, IS ST-5),
yifeng (TW-17).
The suborbital branch of the facial nerve innervates the lower lid: juliuo (ST-6, IS ST-3).
Cervical sympathetic nerves (dilator of the iris, exophthalmos):fengchi (GB-20).
In general:
Prophylactic for troubles and illnesses of the eyes: (JM) leg-sunk (ST-36).
(DACH IX, Ilv; Z, 12~) The arteries of the eyes depend on tongli (HT-5). The eyes depend on the liver meridian.
Tightness of the artery of the eyes, going to the interior, unbearable pain, external headache: (DACH) yuzhen (BL-9).
Contraction of the artery of the eyes, going to the interior, unbearable pain, external headache: (DACH) yuzhen
(BL-9).
Master point for curing illnesses of the eye: (JM)yungbui (GB-10, IS GB-14) jingming (BL-1).
(DACH IV, 14~; YXZM) All illnesses of the eyes: moxa at hegu (LI-4); (JM) leg-sunk (ST-36).
(YXRM I, 38r; DACH III, 32~; YZX Z, 10~) All illness or bitterness of the eyes, illnesses of the eye: puncture the
needle and agitate at foot-linqi (GB-41).
(GSdeM) Important point for all illnesses of the eyes: zunzhu (BL-2) tongziliuo (GB-I).
Illnesses of the eyes: (YXZWI Z, 46~) erjiun (LI-2) tiunfu (LLJ-3); (DACH ZZZ, 30) xingjiun (LR-2); (Jh4) tuichong
(LR-3); (YXRM ZZ, 46r) shungxing (GV-22, IS GV-23); (JM) xuunli (GB-6).
Eyes: (Jh4) simun (KI-14), qixue (KI-13) duhe (KI-12).
(DACH) Illnesses of the eye, face, etc.: quchi (LI-11).
For the internal comer of the eye: (GSdeM) houxi (SI-3), qiangu (SI-2),jinggu (BL-64).
For the external comer of the eye: (GSdeM) waiguan (TW-5), head-Zinqi (GB- 11, IS GB- 15).
Upper, outer comer of the eye: dagukong (MP-19); lower outer comer of the eye: xiuogukong (MP-23).
Medial and lateral comers: yungfu (GB-38), tiunjing (TW-10).
Illnesses of eyes from energy: (DACH ZZZ, 29~) kezhuren (GB-3, IS shungguun).
(YZZ, 39r) Illnesses of the eyes, the majority from wind or heat or insufficiency of water of the kidney: disperse
sizhukong (TW-21, IS TW-23), shungxing (GV-22, IS GV-23), buihui (GV-19, IS GV-20). If there is pain, moxa at
fengshi (GB-20), hegu (LI-4).
(YZX Z, 6r) The blood does not nourish the eye: tonify gunshu (BL-18), the assent point of the liver; disperse leg-
sunli (ST-36).
Jiao mu: when night comes, one can no longer distinguish objects. (DACH X, 29r)
Nyctalopia, jiao mu: cannot see at night; comes from a lack of blood in the liver. One must not bleed, but tonify the
liver and support the stomach. (DACH Xl, 12r)
Ye rnang. Origin: bad nutrition of the blood, strength diminished, icterus or heredity. Symptoms: during the day
the strength and clarity of vision are in no way affected. At dusk, when the day falls, the vision diminishes.
(JO, 54)
Green-blindness: (DACH) shangyang (LI-l), three moxas, left for right, right for left; (DACH) luoque @L-8),
kezhuren (GB-3, IS shungguun).
(YIZ, 3%~) Green-blindness:juliao (ST-6, IS ST-3), moxa, ganshu (BL-18), mingmen (GV-4), shungyung W-1). I
Accommodation:
1) Myopia:
Looks closely (jin shi): (DACH) jingming (BL-I), muchuung (GB-12, IS GB-16).
3) Astigmatism:
(GSdeA4) Disperse ningming (BL-l), tonify tongziliuo (GB-l), use daily moxa.
4) Coordination, diplopia:
(GSdeM) Sequelae of apoplexy: tonify yungbui (GB-10, IS GB-14) on the paralyzed side; disperse the other side.
(GSdeM) Sequelae of encephalitis: see artwshungliun (LI-9), nuokong (GB- 19).
WI
(JM) (Bui muo yan): shaoze (SI- 1); (YXRM) mu yi: guanchong (TW- 1); (JM) yemen (Tw-2); (JM) zhongzhu (m-3),
zhiyin (BL-67). (YXRM) Cataract, white veil beginning at the left corner; (DACH) cataract: jinggu (BL64); (JM)
qiuxu (GB-40); (JM, DACH) fongziliao (GB-I), zanzhu (BL-2); (YXRM) head-hqi (G&l 1, 1s GB-15); (J&f)
sizhukong (TW-21, IS TW-23), chengguung (BL-6) yinjiao of gums (GV-27, 1s GV-28); (JM) camact: (DACH,
YXRM) cataract covering the crystalline lens: jt&o (ST-6, IS ST-3), yhfu (K&19), hang&u (I&16), simn
(RI-14).
IS GV-28), tongziliao (GB-l), jingming (BL-1); (DACH} eyes generating a cataract, does not see clearly: guanchong
(TW-1); eyes causing suffering for a long time and generating a cataract: zanzhu (BL-2).
(DACH Xl, 2r; YZX I, 6v) Eye generating a cataract (yi muo). This illness is very deep; one cannot cure it in one ses-
sion. One must puncture and re-puncture two or three times: jingming (BL-l),hegu (LI-4), sibai (ST-5 IS ST-2). If
no better: tongziliao (GB-I), guangming (GB-37), dagukong (MP-19). xiaogukong (MP-23).
(YZX Z, 17~) Eye generating a cataract: jingming (BL-l), tongziliao (GB-1), hegu (LI-4), guangming (GB-37);
(DACH X, 29r) fongziliao (GB-l), hegu (LI-4), shangyang (LI-I), ganshu (BL-18), mingmen (GV-4).
(DACH, Shen Ting) One can cause the retrogradation of the cataract and dissolve the swelling of the eye with:
shenting (GV-23, IS GV-24), shangxing (GV-22, IS GV-23), chuanghui (GV-21, IS GV-24, xinhui), qianding
(GV-20, IS GV-21).
Pain from cataract:
(JM) quanliao (SI-18).
4) Keratitis (ciao muo yan, Inflammation of the cornea1 membrane):
(JM) hegu (LI-4), guanchong (TW-I), yemen (TW-2), zhongzhu (TW-3), houxi (SI-3), yangxi (LI-5), dadun (LR-l),
qiuxu (GB-40), zanzhu (BL-2), jingming (BL-l), tongziliao (GB-l), sizhukong (TW-21, IS 23), sibai (ST-5 IS
ST-2), juliao (ST-6, IS ST-3), jiaosun (TW-20), shangxing (GV-22, IS GV-23), yinjiao (GV-27, IS GV-28), yindu
(KI-19), shangqiu of epigastrium (KI-17), huangshu (KI-16), henggu (KI-1 l), siman (KI-14), abdomen-zhongzhu
(KI-15) qixue (KI-13).
Veil of the cornea (jia~ muo yi):
(JM) Hand wangu (SI-4), juliao of cheek (ST-6, IS ST-3), tianyou (TW-16).
Spasms:
Spasms of the ciliary muscles: (JM) xuanlu (GB-5).
Tightening of the artery (or nerve?) of the eye: (YXRM) xiaxi (GB-43); (DACH) same with continuing into the inte-
rior, unbearable pain: yuzhen (BL-9).
Contraction and tightening of the eye, fog, confusion: yangbai (GB-10, IS GB-14).
Strabismus, deviations:
Towards the top:
(Europe: up and laterally - paralysis of the trochlear nerve which innervates the superior oblique muscle.)
(DACH) Head-wuchu (BL-5), yangbai (GB-10, IS GB-14).
(DACH X, 24~; YZZ, 39~) The same and yellow: sizhukong (TW-21, IS TW-23).
(JM) Eyes turned looking upwards; (DACH) eyes turned, inverted, looking upwards: jinsuo (GV-7 SI GV-8).
(YZZ, 39~) Eyes pulled up, cannot look: seven moxas below the bone of the first dorsal (GV- 13a, IS GV- 14, dazhui)
and above the fourth dorsal, shenzhu (GV- 11, IS GV- 12).
Towards the exterior, laterally (the same and downwards):
(Europe: paralysis of the common oculomotor nerve (trigeminal) that innervates the medial, superior and inferior
rectus muscle and inferior oblique and also muscles of accommodation: or contracture of the rectus lateralis inner-
vated by the lateral oculomotor nerve).
(DACH) Eyes pulled laterally from shock or cold, pain on the skull: erjiun (LI-2), hegu (LI-4).
Towards the interior, medially (towards the nose):
(Europe: contraction of the internal rectus muscle (common oculomotor nerve) or paralysis of the rectus lateralis
(external oculomotor nerve).
(GSdeM) Disperse zunzhu (BL-2), tonify tongziliao (GB-1).
(GSdeM) Disperse yuzhen (BL-9).
Eyes crossed:
(DACH) Zunzhu (BL-2), dicang (ST-7, IS ST-4). chengqi (ST-4, IS ST-l).
Does not look straight (zhan shi bu .&eng):
(YZZJ Bleed laterally to the eye which is crossed: tongziliao (GB-1).
(DACH) Changqiang (GV-1).
Nystagmus (diuo yuo shi than, gaze moves, trembles):
(DACH) Eyes moving, cannot be stopped: sibai (ST-5 IS ST-2).
(DACH) Eyes blinking, move without stopping: quanliao (SI-18). ear-heliuo (TW-22, IS ernren TW-21 by loca-
tion).
(DACH) Gaze moving, flickering: juliao of cheek (ST-6, IS ST-3).
(YXRM) Eyes flickering: dicung (ST-7, IS ST-4) right for left, left for right, moxas.
Tears (lei):
Conjunctival congestion: (jie muo thong xue, bloodflowing to the conjunctival mucosa):
Origin: dust, wind, smoke, foreign objects, trouble with turned up eyelashes, intense light, excessivefatigue of the
eye.
Symptoms: in@ of blood in the conjunctival mucosa, heat sensation of a foreign body, fearfiil of light. (JO, 55)
Trachoma:
Origin: not clear.
Symptoms: the part of the mucosa of the superior eyelid, then the eyelid has bubbles like rice grain of yellowish
color. The conjunctiva are congested and have an unclean quality. If there is swelling, we can see nodes. After
these bubbles, plaque-like scars remain. On the sugace of the eyelid bubbles form like nipples. The bubbles, after
forming, become soft like paste. Whatjlows is contagious. (JO, 53)
(JM) Inflammation of the edge of the eyelids: yungluo (SI-6). tiunjing (TW-10).
(DACH) Both eyelids red, swollen, painful, fears light, burning hot: needle at jingming (BL-l), tongziliao (GB-1).
Pains:
Acute pain of the eyes: (DACH VZ, 1.5r) guanchong (TW-1); (DACH ZV, 7v; YZX Z, 4r) qinglengyuan (TW-11);
(YZZ, 38r; DACH) xiaogukong (MP-23); (DACH ZZZ, 29~) tongziliao (GB-I), (DACH VZ, ZZv) jingming (BL-l),
tongziliao (GB-1).
(.ZM) Pain of nerves of the eye, pain of the eyeball: sib& (ST-5, IS ST-2), yuzhen (BL-9); pain of the eyeball: foot-
qiaoyin (GB-44).
Pain of the eyes: (YZZ, 39; DACH ZZ, 3oV) hegu (LI-4) moxas; (YXZM) sanjiun (LI-3), yangxi (LI-5); (DACH ZV, 8r)
foot-&&u (SP-2); (YZZ, 40) dudun (LR-1); (DACH) zhiyin (BL-67), head-qiaoyin (GB-18, IS GB-11); (YXMZ
yuzhen (BL-9); (DACH) yixi (BL-40, IS BL-45).
(DACH) Prolonged pain of the eyes: dagukong (MP-19), dicang (ST-7, IS ST-4).
(DACH) Pain in the eye: qianyou (TW- 16).
(DACH) Pain of the eyes as if they were pulled out: yuzhen (BL-9). tianzhu (BL-10).
(YXRM) Shooting pain in the eye so sudden that the patient stands, bends or lies down; detests wind and cold: y&en
(BL-9).
Pain of pupils, dizziness: shangxing (GV-22, IS GV-23); (DACH X, 29~) neiting (ST-44).
Internal comer: (DACH X, 29r) pain and contraction of the internal comer of the eye: sanjian (LI-3); (DACH Z, 8v)
yangqiao mai causes great pain in the eye beginning at the medial comer: two punctures at shenmai (BL-62), right
for left, left for right and walk five kilometers, it will be finished; (DACH) great pain of the internal comer of the eye:
zhiyin (BL-67); (DACH) pain at the small medial comer (external?) of the eye: foot-qiaoyin (GB-44); (DACH) pain
and redness of the medial comer of the eye: jingming (BL-l), youmen (KI-21); (DACH) same symptom: yindu
(KI-19); (DACH) siman (KI-14); (DACH) quxue (KI-13).
(DACH) Eyes, internal comer scarlet, injured, tears coining: shugu (BL-65); (YXRM) qiangu (SI-2).
For the medial comer: houxi (SI-3), qiangu (SI-2), jinggu (BL-64).
External comer: (DACH) Pain of external comer of the eye; (JM) congestion of external comer of the eye: head-Zinqi
(GB-11, IS GB-15).
For the external comer: waiguan (TW-5).
External and internal comers: (JM, DACH) pain at the external and internal Fomers of the eye: yangfu (GB-38);
(DACH) tianjing (TW-10).
(DACH) Pain on one side of one eye: kezhuren (GB-3, IS shangwan).
(YZZ, 40~) Pain in the crystalline lens: fen& (GV-15, IS GV-16), fengchi (GB-20), tongli (I-W-5), hegu (I&I),
shenmai (BL-62), zhaohai (KI-3, IS KI-6), dudun (LR-I), foot-qiuoyin (GB-44), zhiyin (BL-67).
(YZX Z, 6r) Acute pain between the eyebrows, on the bone of the eyebrows, vision foggy: zanzhu (BL-2) under the
skin towards touwei (ST- 1, IS ST-8).
(DACH) Pain in the eyes, bleary: yangbai (GB-IO, IS GB-14).
(DACH) Contraction of the artery of the eye penetrating inside, unbearable pain: y&en (BL-9).
cold:
Congestion, swelling (yan qiu thong me, blood invading the eyeball):
(JM) Blood invading the eyeball: houxi (SI-3), yanglao (SI-6), tongli (I-IT-5), neiguan (PC-6), xiangu (ST-43), zhi-
Yin @L-67), youmen W-21), yindu (KI-19), shiguan (KI-18), shangu (KI-17), huangshu (KI-16), qixue (KI-13),
dahe W-W, henggu WI-1 l>, zhongzhu (KI-15), shangxing (GV-22, IS GV-23), muchuang (GB-12, IS GB-16),
sizhukong (TW-21, IS TW-23), xuanli (GB-6), tongziliuo (GB-l),fengchi (GB-20), tianyou (~~-16).
(DACH) Redness of pupil: waiguan (TW-5).
Eyes scarlet and painful beginning from the lateral comer: huangshu (KI-16), henggu (KI-1 I), &he (~1-12).
abdomen-zhongzhu (KI-15), tonggu of epigastrium (KI-20); (DACH) jinggu (BL-64); (JM) yinjiao of gum (~~-27,
IS GV-28); redness and pain of the medial comer of the eye: jingming (BL- 1).
653
External comer of the eye, redness and pain; (DACH, EfRM) xuunli (G&6), head-linqi (GB-11, IS GB-15); external
comer scarlet, eyes not clear: zznzhu (BL-2).
Eyes scarlet, pain in the heart: neiguan (PC-6).
(DACH X, 28~) Scarlet eyes, foggy brain: .zunzhu (BL-2).
(DACH X, 29~) Eyes scarlet, injured from shock (wind): yanggu (SI-5).
Redness and swelling:
(YZX Z, 6v) Redness and swelling inside the eye; pain: needle at sizhukong (TW-21, IS TW-23), zanzhu (BL-2). If
there is pain between the eyebrows: erjiun of index finger (LI-2) zanzhu (BL-2).
(DACH) Eyes suddenly red, swollen, painful: xinhui (GV-21, IS GV-22).
(DACH) Both pupils red, swollen, pain difficult to bear, fearful of light: tongziliao (GB-1).
(YXZ?M I, 39r) Swelling and redness of the eye, pain: bleed yingxiung (LI-20). If serious; disperse tuichong (LR-3);
and if the eyes are red, pupil swollen and painful with tears: bleed tuichong (LR-3).
(YZX I, 4v; DACH IV, 7v) Swelling and redness of the eyes, oppression, eyebrows bushy: sizhukong (TW-21, IS
TW-23) zunzhu (BL-2).
(YZZ, 29~) Swollen, red eyes; headaches: tongziliao (GB-1).
(DACH VU, 32r) Eyes suddenly swollen, red; acute pain: wuiguun (TW-5). hegu (LI-4), zunzhu (BL-2), yingxiung
(LI-20).
(DACH XZ, 2v) Eyes, red, swollen, painful:jingming (BL-l), xiubui (ST-3, IS ST-2), head-linqi (GB-11, IS GB-15),
hegu (LI-4).
(DACH VZI, 27~) Eyes swollen, scarlet, obstructed; tears without stopping: houxi (SI-3), xiuogukong (MP-23),
head-Zinqi (GB-11, IS GB-15), zunzhu (BL-2).
Swelling:
(DACH X, 28~) Swollen eyes: muchuung (GB-12, IS GB-16), xiungu (ST-43).
(YZZ, 40v) Swollen eyes, pain like a storm: shenting (GV-23, IS GV-24) shungxing (GV-22, IS GV-23), xinhui
(GV-21, IS GV-22), qiunding (GV-20, IS GV-21), buihui (GV-19, IS GV-20), bleed; add needle at guungming
(GB-37) and diwuhui (GB-42).
(YZZ, 40) Eyes swollen, crying: houxi (SI-3).
(YZX, 39~) Eyes swollen, painful, [as ifl the crystalline lens wants to come out: hegu (LI-4), ruichong &R-3),
neiguun (PC-6) wuiguun (TW-5) and the intervals between the ten fingers -bleed.
(DACH) Swelling and abscess of the eyes: lieque (LU-7).
(JM) Exophthalmia: jiuosun (TW-20) [see Basedows disease: renying (ST-9)].
Pruritis, itching:
(JM) Pruritis of the eyeball:jingming (BL-1).
(DACH) Pruritis of the pupil: zunzhu (BL-2), dicung (ST-7, IS ST-4).
(DACH) Painful pruritis of the pupil: yungbui (GB-10, IS GB-14).
Pruritis of the pupil when looking up: chengqi (ST-4, IS ST-l).
(A4) Pruritis of the pupil. (DACH) Pruritis of the eye, painful pruritis of the eye: sibui (ST-5, IS ST-2).
(DACH, JM) Pruritis of the eye: tongziliuo (GB-1); (YXRM)juliuo of cheek (ST-6, IS ST-3).
(DACH) Pruritis of the medial comer of the eye: tongziliuo (GB-1).
(DACH ZZ, 25) Pruritis and pain of the eyes: guungming (GB-37), diwuhui (GB-42).
Indeterminate problems:
Frayed-rope wind (tan xian feng):
(YXRM I, 39r) Disperse foot-Zinqi (GB-41), or tuichong (LR-3) and hegu (LI-4).
(YZZ, 39~) Frayed-rope wind: dugukong (MP-19), 9 light moxas, xiuogukong (MP-23) 7 light moxas.
Flesh of effort (granulations) invading the pupil (nu mu jin jing):
(YZX Z, 6v) fengchi (GB-20), jingming (BL-l), hegu (LI-4) tongziliuo (GB-1). If not better: fengchi (GB-20),
thorax-qimen (LR-14), xingjiun (LR-2), tongziliuo (GB-1).
Granulations gripping the crystalline lens (nu
mu punjing):
(YZZ, 39v) jingming (BL-I), tongziliuo (GB-l),fengchi (GB-20), qimen (LR-14) bleed; (YZX Z, 6v) jingming (BL-1).
rongziliuo (GB-l),fengchi (GB-20) hegu (LI-4).
volume v - Illnesses and Their Treatment
Food:
Comes from impure food or drink. The patients have diarrhea or vomiting or both, the four limbs are weak and
cold; there are some epidemic forms. In the past it was said to come from excess heat. We differentiate the black
(hei sha) and the white (bai sha). In the black variety there is fever, lumbar area and back are stifl In the white
variety there is cold, diarrhea, the ten nails are black. (Ci Yuan, Sha)
(DACH VII, 33~) Black intoxication from food (hei sha): pain in the belly, cephalgia, fever, bad cold, lumbar area
and back stiff and painful, cannot sleep: bailao (GV-13, IS GV-14 duzhui), tianfu (LU-3), shiruan (MP-25-29),
we&hong (BL-54, IS BL-40).
(DACH VU, 33~) White intoxication from food (bai sha): pain in the belly, diarrhea and vomiting, four limbs cold
and weak, the ten nails of the fingers black; cannot sleep: bailuo (GV-13, IS GV-14 duzhui), duling (PC-7), shixuan
(MP-25 - 29), dudun (LR-1).
(DACH XZ, IOr, I; YIX I, 5v) Attacks of food-poisoning (sha), serious symptoms (shuifen CV-9, bailao GV-13, IS
GV-14 aazhui), aaling (PC-7), weizhong (BL-54, IS BL-40).
(DACH) Pain in the heart from food, piercing pain in the belly, stomach upset, body hot without sweat: shangwin
(CV-13).
(DACH) All alimentary troubles: leg-sanli (ST-36).
(YXRM I, 46~) Women: food-poisoning (shui gou): neiting (ST-44).
Toxic substances:
(GSdeM) All toxic substances - opium, barbiturates, morphine, etc: detoxifies, removes the need and gives satis-
faction with weaker and weaker quantities: disperse shuaigu (GB-8).
and when all the organs have been invaded, there is death. In the post, in order to be sure of the existence of the
poison, we made the patient spit into water. Ifthe spit sinks, there are worms. (YXRM I, 30r)
(YXM I, 3Or) Poisoning from worms (gu z/rung): three moxas at the ends of the fifth toe: zhiyin (BL-67).
(DACH, YXM) Pain from ascaris worms (hui) and poisoning from worms (gu zhang):juque (CV-14).
(DACH) Agitation from parasitic worms:fuliu (KI-7).
(GSdeM) Nausea, bitter or bad taste in mouth when awakening: disperse yungfa (GB-38). If inadequate, aho
disperse qiuxu (GB-40), often accompanied with an insufficiency of liver.
(DACH) As if on a boat: shenmui (BL-62).
(DACH) Vomiting does not happen; headache: shenzhu (GV-11, IS GV-12).
Vomiting:
(GSdeM) The stimulation of the glossopharyngeal nerve causes saliva or vomiting: disperse tiunzhu (BL-10).
(YXRM I, 39r) Vomiting (tu): neiguun (PC-6), first tonify six times, then disperse three times. If the vomiting does
not stop, tonify nine times four. At the thirty-third time the vomiting will stop; take out the needle and quickly close
the hole. If it does not stop, tonify leg-sunk (ST-36).
(KXRM I, 3v) For treating vomiting (tu): zhongwun (CV-12), qihui (CV-6), shunzhong (CV-17).
(DACH X, 33~) Vomiting (ou tu): the illness has entered the interior from the exterior, mouth in order, pulse
sunken, rough, weak: moxa atjueyinshu (BL-14).
(DACH) All vomiting: leg-sunk (ST-36) and neiting (ST-44).
Vomiting: shuoshung (LU-1 l), shaohai (HT-3) yinxi (HT-6) qiungu (SI-2) hand-wungu (SI-4), zhigou (TW-6),
quze (PC-3) tuixi (KI-5, IS KI-3), chongyung (ST-42),jinmen (BL-63) chengjin (BL-56), yinlingquun (SP-9), leg-
sunk (ST-36) rungu (KI-2), shufu (Kl-27), yuzhong (Kl-26), shencung (Kl-25), Iingxu (m-24), shengfeng (Kl-23)
btdang (KI-22), shanzhong (CV-17), shangwun (CV-13), zhongwan (CV-12), xiuwun (CV-lo), qihai (CV-6),
burong (ST-19), youmen (KI-21), huuroumen (ST-24), tiuntu (CV-22) jiunli (CV-ll), pohu (BL-37, IS BL-42)
feishu (BL-13) fengmen (BL-12), jueyinshu (BL-14), builuo (GV-13, IS GV-14 duzhui), shenshu (BL-23), geshu
(BL-17), weishu (BL-21) pishu (BL-20) xinshu (BL-15), dun&u (BL-19) sunjiuoshu (BL-22), geguan (BL-41, IS
BL-46), zhishi (BL-47, IS BL-52), shungliuo (BL-31).
Fits of vomiting: we&u (LI-7), tiunfu (LU-3), duzhong (Kl-6, IS KI-4) foot-d&u (SP-2) r&hong (LR-3), rianrong
(SI-17), zhongting (CV-16), juque (CV-14), zhangmen (LR-13) zhishi (BL-47, IS BL-52), jueyinshu (BL-14),feishu
(BL-13), dunshu (BL-19); with sweat: geshu (BL-17).
Fits of vomiting, groaning, eructations; shiguan (U-18).
(DACH) Nausea and vomiting without stopping: hunmen (BL-42, IS BL-47).
Countertlow of food (shi ni):
(JM) Jingqu (LU-8), shaohui (HT-3), tiunquan (PC-2), mixi (KI-5, IS KI-3), foot-qiaoyin (GB-44), zhourong
@P-20), xiungqiung (SP-19), tiunxi (SP-18), qihu (ST-13), guohuangshu (BL-38, IS BL-43), yixi (BL-40, IS
BL-45), geguun (BL-41, IS BL-46).
Volume V - Illnesses and Their Treatment
Periods of vomiting:
(DACH) Vomiting acids at night: zhejin (GB-23).
(DACH) Vomiting and regurgitation of liquid acid at night: riyue (GB-24).
(GSdeM) Vomiting at night with painful attacks and spasms of the pyloric sphincter: youmen (KI-21).
(YXRM V, 34~) When the dryness is in the third warmer, the food from the morning is vomited in the evening, and
that of the evening is vomited in the morning: weiduo (GB-30, IS GB-28).
(DACH) Vomits immediately after eating: zhungmen (LR-13).
(DACH) Vomits immediately after eating; pain in shoulder and back; vomits after eating and drinking; food not dig-
ested; sunjiaoshu (BL-22).
(DACH) Food and drink go out immediately, fits vomiting: zhangmen (LR-13).
(DACH) Expectorates water after eating: feishu (BL-13); (J&Z, D,4CH) thorax-qimen (LR-14) 100 moxas, xingjian
(LR-2), sanyinjiuo (SP-6).
Returned substance:
Dry vomiting; (DACH) fits of dry vomiting: xiabai (LU-4); (YXRM) jianshi (PC-5), jiquan (HT-1); (.ZM, DACH)
lingduo (HT-4); (.ZM) guanchong (TW-1); (DACH) dunshu (BL-19).
Vomiting of water (DACH). Vomits water, deep breathing: (YZX I, 5v)juque (CV-14). Expectoration of sour and
cold water with heaviness in the heart: (DACH VII, 2%) moxa xingjian (LR-2). The mouth expectorates clear
water, the stomach is blocked: gongsun (SP-4),juque (CV- 14), zhongwan (CV-12), lidui (ST-45).
Vomiting of water after eating: sanyinjiao (SP-6), xingjian (LR-2), thorax-qimen (LR-14),feishu (BL-13).
Mucus: (DACH) Expectorates mucus after drinking: sanyinjiao (SP-6); vomiting of mucus: tuixi (KI-5, IS KI-3);
vomiting of cold mucus: yutung (CV-18).
Bile: (DACH) Vomiting of bile: xingjian (LR-2), same for sour and cold water.
Bitter: (DACH) Bitter vomiting: tongli (HT-5).
Acid: (DACH) Feels better after acid vomiting: thorax-qimen (LR-14).
Saliva: (DACH) youmen (KI-21), Ziunquan (CV-23), shanzhong (CV-17); (DACH) vomiting of saliva and mucus,
heat:juque (CV-14); (DACH, YXM) vomiting of saliva, dry tongue: zhubin (KI-9); (DACH) nausea and expectora-
tion of saliva: qiangjian (GV- 17, IS GV- 18).
Blood (hematemesis):
Tu xue [vomiting of blood] is divided into:
1) Abundance of yang: body hot, thirst; has a lot of accumulations, heat, unhappiness; caused by an excess acridity, heat,
alcohol or by great unhappiness.
2) Abundance of yin: body cool, no thirst; easy to cure; comes from sudden trouble of the strength of the heart. There is a
knotting pain in the epigastrium, perspiration; comes either from cold with emptiness of energy or from a lesion from
fatigue. First there is cough and mucus, then blood; this is a lot offire. We must cool the blood and make the energy move.
Iffirst there is blood, then cough and mucus, this is emptiness of yin and movement offire. One must tonifr the blood.
(YXRh4 I, 31r)
(DACH VZZ, 32r) Expectorates blood, epistaxis; the yang dominates the yin; hot blood with disturbed circulation:
waiguan (TW-5), zhongchong (PC-9), leg-sanli (ST-36), sanyinjiao (SP-6), ganshu (BL-18), geshu (BL- 17).
(DACH VZZ, 32r) Expectorates blood, coolness of the blood. The yin dominates the yang; it is called vomiting (ou)
of blood of the heart and lung meridian: waiguan (TW-5). shaoshang (LU-1 l), shenmen @IT-T), sanyinjiao (SP-6),
feishu (BL-13), geshu (BL-17), ganshu (BL-18).
(DACH VZZ, 32r) Expectorates blood without stopping, five treasure organs bound with heat: waiguan (TW-5),
feishu (BL-13), xinshu (BL-15), geshu (BL-17), ganshu (BL-18),pishu (BL-20), shenshu (BL-23).
--._--__ _-_ ______ ___- _--_-_-_ 0.m
(DACH VU, 32r) Expectorates blood, fog-vertigo, sexual vigor undiminished: wuiguan (TW-5), ganshu (BL-18),
geshu (BL-17), tong/i (HT-5), dudun (LR-1).
(JM) Blood coming from the stomach: yuji (LU-lo), yinxi (HT-6). arm-ximen (PC-4), jugu (LI-16), zigong (CV-19),
huuroumen @T-24), xinshu (BL-15),pishu (BL-20), shenshu (BL-23), shimen (CV-5).
Vomits blood (DACH): shenmen (HT-7), laogong (PC-8), dufing (PC-7), arm-ximen (PC-4), r&hong (LR-3)
zhongwun (CV-12), zigong of thorax (CV-19), shangwan (CV-13), tiunshu (ST-25), xinshu (BL-15), gaohuangshu
(BL-38, IS BL-43), gunshu (BL-18), changqiung (GV-1).
(DACH) Vomiting of blood, cough in counterflow: xingjiun (LR-2).
(DACH) Numerous vomitings of blood not being cured: qichong (ST-30).
(DACH) Women: red vomiting: tuyin (MP-44).
(DACH) Heart broken, vomits blood: jugu (LI-16).
(DACH) Counterflow of energy, vomiting of saliva and blood: quze (PC-3).
Causes of vomiting:
(See cholera)
Sea sickness, car sickness (yun chuun, gang yun e xin):
Seasickness is cured like nausea (e xin) if there is no thirst: this is emptiness or cold of stomach. If there is trou-
bling thirst, it is an accumulation of heat or mucus. (EtRA4 I, 33r)
(DACH X, 35r) E-xin [nausea] either comes from mucus and heat or from emptiness: 1) No thirst, emptiness of
stomach, or stomach cold: tonify at geshu (BL-17), youmen (KI-21), shiguun (KI-18), shungqiu (KI-17).
2) Thirst: heat or mucus - disperse at weishu (BL-21), zhongwun (CV-12), yanggang (BL-43, IS BL-48) and you-
men (KI-21).
(DACH) As if on a boat: shenmai (BL-62).
(DACH) Violent nausea shaking the vertex: houding (GV- 18, IS GV- 19).
(GSdeM) In practice: tonify or disperse (according to the habitual whiteness or redness): youmen (KI-21); if not;
leg-sunk (ST-36), zhongwun (CV-12).
(GSdeM) Mountain sickness: jueyinshu (BL-14).
(GSdeM) From excess alcohol, for alcoholics (fasting in the morning, bitter-tasting liquid mucus): shuuigu (GB-8),
leg-sunk (ST-36).
(GSdeM) Cerebral vomiting (without effort, by sitting up from lying down): arm-shungliun (LI-9), nuohu (GV-16,
IS GV- 17), nuokong (GB- 19).
(GSdeA4) Vomiting of pregnancy: youmen (KI-21). Disperse if there is redness, tonify if there is whiteness.
Accompanied by:
Vomiting and diarrhea: chize (LU-5), chengshan (BL-57),fuyang (BL-59), xingjian (LR-2), zh&rui (K&3, IS KI-6),
qimui (TW- 18),fuxi (BL-52, IS BL-38).
Vomiting and eructation: tuiyuun (LU-9), luogong (PC-8), duling (PC-7). arm-ximen (PC-4). to&z (SP-3), geguan
(BL-4 1, IS BL-46), shiguun (KI- 18).
Vomiting and yawning: jingqu (LU-8).
Vomiting and perspiration: tonify hegu (LI-4), g&u (BL-17).
Vomiting followed by exhaustion: gongsun (SP-4).
Vomiting from repeated cough: tuiyuun (LU-9), disperse.
Vomiting from spasms of the cardiac sphincter, babies regurgitating their milk as soon as it is taken: &ongting
(CV-16).
f.04) Inflammation of the glands under the ear: duying (ST-8, IS ST-5), heliuo (LI-19).
(DACH VZZ, 32r) Swelling of the gland under the left ear called bag of wisdom*: (TW-5), houxi (SI-3), shoujiun
(MP-1 1), yifeng (TW-17).
(DACH VIZ, 32r) Swelling of the gland under the right ear called bees nest: waiguan (TW-5), houxi (SI-3), hegu
(LI-4), yifeng (TW-17),jiuche (ST-3, IS ST-6).
Saliva:
Insuftlcient saliva:
(GSdeM) Tonify tianzhu (BL- 10).
(DACH) Mouth dry, dry tongue:fufiu (KI-7), disperse.
(DACH) Mouth dry, empty, burns:feishu (BL-13).
(JM, DACH, YXRM) Dry mouth, chin swollen: shungyang (LI-1); with agitation and heat: zhungmen (LR-13); with
heat in the stomach: filiu (KI-7); with heat of chest: shenzhu (GV- 11, IS GV- 12), with agitating thirst: quze (PC-3).
(YXRM; YIZ, 40~) Mouth hot, mouth dry, saliva like gum: shuoze (SI-I), tuixi (KI-5, IS KI-3); (DACH) white spit
like gum: zigong (CV-19).
Excess saliva:
(GSdeM) Disperse tiunzhu (BL-10).
(JM) Saliva too abundant: liunquun (CV-23),yuz,hong &I-26), xiongxiung (SP-19), zhejin (GB-23).
(YXRM) A lot of saliva: liunquun (CV-23), leg-s&i @T-36), geguun (BL-41, IS BL-46), hunmen (BL-42, IS
BL-47).
Saliva coming out: (YZZ, 41r) lianquun (CV-23); (DACH) same with relaxing of tongue; (DACH, YXRM) rungu
(KI-2), leg-xiuliun (ST-39, IS xiujuxu), geguun (BL-41, IS BL-40), kezhuren (GB-3, IS shungwun).
Saliva flowing: (JM) geguun (BL-41, IS BL-46); (YXRM) leg xi&an (ST-39, IS xiujuxu).
(JM) Saliva: shuohui (HT-3), rungu (KI-2), leg-xi&an (ST-39, IS xiujuxu).
(DACH) Saliva coming out without being felt: leg-xi&an (ST-39, IS xiujuxu).
(JM) Excess saliva flowing in streams: neckfutu (LI- 18).
(DACH Ill, 32r) Stops the flow of saliva which is in two threads: dicung (ST-7, IS ST-4).
(DACH) Children, vomiting and saliva: Zuxi (TW-19).
(DACH, YXRM) Vomiting of saliva: liunquun (CV-23),youmen (KI-21).
(KXRM) Eructates and spits a lot of saliva: geguun (BL-41, IS BL-46).
(DACH) Vomits and spits saliva: shunzhong (CV-17), wenliu (LI-7).
(YXRM) Spits saliva: youmen (KI-21).
(DACH) Saliva coming, dry lips: leg-xi&an (ST-39, IS xi&au), shuoshung (LI- 11).
(YIZ, 41~) Saliva falling, tongue relaxed: yingu (KI-10).
(DACH) Expectoration of saliva, cough and cold: yungxi (LI-5).
(DACH) Salivating, old women: wuyi (ST-15).
(DACH) Excess saliva from intestinal worms; from the three intestinal worms: rhangwan (CV-13); (DACH) from
ascaris: zhongwun (CV- 12),fuliu (KI-7).
(YIX Z, 1 Iv) Strangling saliva, pain in the heart, chest, abdomen: lieque (LU-7).
(DACH) Spits a lot: yuzhong W-26), shiguun (KI-18), zhejin (GB-23); the same without stopping: riyue (GB-24),
sunjiun (LI-3).
(DACH) Likes to spit: youmen (KI-21).
(GSdeM) Nighttime salivation: gongsun (SP-4).
Intkunmatlons, aphthae:
Inflammation of the mouth: erjiun (LI-2), yanggu (SI-5), wenliu (LI-7), shungyung (LI-l), tuixi (KI-5, IS KI-3),
duzhong (KI-6, IS KI4),jiaosun (TW-20),feishu (BL- 13).
Rottenness of the mouth: (DACH) laogong (PC-8).
Rancidness and stench in the mouth of adults and children: (DACH) luogong (PC-8).
Abscess:
Abscess of the mouth: (DACH) liunquun (CV-23), chengjiang (CV-24).
Abscess of the mouth, tongue and lips: (DACH) hegu (LI-4).
Mouth and teeth, gnawing chancre, swelling and abscess: chengjiung ((Y-24).
Noma (ya gun, zhuan saifeng):
Yugun: (DACH) gum-yinjiuo (GV-27, IS GV-28) chengjiang (CV-24).
Pains:
Neuralgia of the dental alveoli: (JM) muchuung (GB-12, IS GB-16) zhengying (GB-13, IS GB-17),jiache (ST-3, IS
ST-6).
Pain and noise when chewing: (DACH) kezhuren (GB-3, IS shungguun).
Swellings:
Swollen gums, teeth rotten: (DACH) xiaohui (SI-8).
Gums swollen, molars and incisors cannot be used for chewing: (YZZ, 4Ov)jiuosun (TW-20).
Alveolar pyorrhea:
Blood coming out from between the gums, falling of the incisors, and even pain of the mouth, which cannot be
opened, radiating up to the nose: (YlZ, 4Zr) needles and moxa to gum-yin&o (GV-27, IS GV-28).
Wind from falling-of-frame: (DACH) jiuche (ST-3, IS ST-6).
Gingival hemorrhage can come from serious anemia.
IX. Teeth (Chi, Ya Chi)
Generally, teeth are called chi, the molars jiu chi mortar-teeth, or just ya; the incisors are called men chi,
door teeth, orjust chi.
General commands:
Illnesses of the teeth (ya): (YXRM I, 46~) erjian (LI-2).
By pressing there is a response in:
All the teeth: muchuang (GB-12, IS GB-16), neiting (ST-44), kunlun (BL-60).
Molars and upper incisors: muchuung (GB-12, IS GB-16), tinghui (GB-2), hegu (LI-4), quunliuo (SI-18).
Molars and lower incisors: zhengying (GB-13, IS GB-17).
Upper and lower incisors: yunggu (SI-5).
Upper incisors: sunjiun (LI-3), muchuung (GB-12, IS GB-16), tinghui (GB-2), ermen (TW-23, IS TW-21).
Lower incisors: shungyung (LI-l), erjiun (LI-2), sunjiun (LI-3), shenting (GV-23, IS GV-24), fen& (GV-15, IS
GV-16).
Upper molars: yunggu (SI-S),fubui (GB-16, IS GB-lo), ermen (IW-23, IS TW-21), cheek-xiagnqn (ST-2, IS ST-7),
jiuosun (TW-20).
Lower molars: erjiun &I-2), lieque (LU-7), sidu (TW-9), head-wungu (GB-17, IS GB-12),ji~& (ST-3, IS ST-6),
jugu (LI-16).
Pains:
(GSdeM) In general, kunlun (BL-60); lower incisors: shungyung (LI-1); lower molars; erjiun (LI-2); upper incisors:
tinghui (GB-2); upper molars:fubui (GB-16, IS GB-10).
Pain of all the teeth in the mouth: (YXRM I, 39~) hegu (LI-4) and foot-linqi (GB-41), disperse yunggu (SI-4).
Acute pain of the teeth: (DACH IV, 5~) like fire, erjiun (LI-2); (YZX I, 4v; DACH II 1%) ermen (TW-23, IS TW-21)
and sizhukong (TW-21, IS TW-23); (YIX I, 4v) guunliuo @I-l 8), erjiun of index finger (LI-2); (DACH VU, 39~)
Zieque (LU-7); (YXRM t, 46~) shenmui (BL-62), kunlun (BL-60); (DACH IV, 10~) neiting (ST-44); (YXRM) jiuche
(ST-3, IS ST-6).
Pain of the teeth: (KXRM) sunjiun (LI-3); (JM, DACH, YXRM) arm-sun/i (LI-10); (DACH) shungyung (LI-1); (JM)
yungxi (LI-5); (YIZ, 46~) quchi (LI-1 l), wuiguun (TW-5), piunli (LI-6), shuohui (HT-3); (DACH IZZ, 3&), tuixi
(KI-5, IS KI-3); (DACH) jiexi (ST-41); (JM) wunyun (GB-4), (JM) dicung (ST-7, IS ST-4), ermen (TW-23,
IS TW-21), yifeng (TW-17),fibui (GB-16, IS GB-IO), head-wungu (GB-17, IS GB-12), (JM) chengjiung (CV-24).
Pain of the teeth and mouth: (DACH) wenliu (LI-7); and cheek: duling (PC-7).
Pain of the teeth radiating into the ear: (DACH) wenliu (LI-7); and cheek: duling (PC-7).
Pain of the teeth radiating into the ear: (DACH) ermen (TW-23, IS TW-21).
Neuralgia of the dental alveoli: (JM) muchuung (GB-12, IS GB-16), zhengying (GB-13, IS GB-17), jiuche (ST-3, IS
ST-6).
Pain of the upper and lower teeth: (YXRM I, 46~) yunggu (SI-5).
Pain of the upper teeth: (JM) quunliuo (SI-18); (YE, 41~) yungchi (TW-4) and yungxi (LI-5).
Pain of the lower teeth: (YZZ, 41r) pain of the lower teeth, bad cold, pain of jaw: shungyung (LI-I), jugu (LI-16);
(YXRM I, 39r) hegu (LI-4), xiuguun (ST-2, IS ST-7).
Pain of the molars and incisors (yu chi): (DACH, YXRM) houxi (SI-3); (YXRM I, 46~) kunlun (BL-60); (DACH)
xuunlu (GB-5); (DACH), zhengying (GB-13, IS GB-17), head-wungu (GB-17, IS GB-12).
Pain of the molars (yu) (DACH) and illnesses: erjiun of index fingers (LI-2); (DACH) acute: chengjiung (CV-24);
(YXRM) jiuosun (TW-20); (YXRM) acute: jueyinshu (BL- 14).
Pain of the incisors (chi): (DACH X, 29~; DACH, YXRM) shungyung (LI-1), (JM, DACH, YXRM) piunli (U-6);
(YZZ, 41r) sidu (TW-9); (JM)xuunlu (GB-5); (JM) tinghui (GB-2), zhengying (GB-13, IS GB-17).
Pain of the upper molars: (GSdeM)fibui (GB- 16, IS GB- IO), yunggu (SI-5).
Pain of the lower molars: (YXRM I, 39r) lieque (LU-7), sidu (TW-9); hegu (LI-4), erjiun (U-2).
Pain of the upper incisors: (JM) ermen (TW-23, IS TW-21), muchuung (GB-12, IS GB-16), tinghui (GB-2).
Pain of the lower incisors: (YXRM I, 46~) sunjiun (LI-3), shungyang (LI- 1).
Pain from dental caries:
Caries of the incisors and molars, painful: (YZZ, 41r) head-wungu (GB-17, IS GB-12); (DACH)yemen (TW-2).
Pain of decayed incisors: (YZZ 41r) hegu (LI-4), yemen (TW-2); (DACH) yunggu (SI-5), sunjiun (LI-3), shaohai
(HT-3); (JM, YXRM) chongyung (ST-42); (JM, DACH) fufiu (KI-7); (JM) tiunrong (SI-17), &i&an (GV-26, IS
GV-27), shungyung (LI- 1).
Volume V - Illnesses and Their Treatment
Pain of decayed molars: (DACH) zhengying (GB-13, IS GB-17), hegu (LI-4), erjian (LI-2).
Pain of upper decayed incisors: (YIZ, 4.5) emen (TW-23, IS TW-21), kezhuren (GB-3, IS shangguan); (DACH)
zhengying (GB-13, IS GB-17), tinghui (GB-2).
Pain of decayed lower incisors: (YIZ, 41r) cheek-xiuguun (ST-2, IS ST-7); (DACH) sunjiun (LI-3), (DACH) sidu
(TW-9), shungyung (LI-1).
Pain of decayed upper molars: (YZZ, 4Zr) yungxi (LI-5),yunggu (SI-S),fubui (GB-16, IS GB-10).
Pain of the lower molars, decayed: erjiun (LI-2).
Dental injikmmation:
(YZZ, 41~) Pain of the teeth, bad cold, swelling of the jaw: shungyung (LI-1).
(YXRM I, 39~) Decayed teeth, face swollen: jiuche (ST-3, IS ST-6) and arm-x&i (LI-10); if all teeth are painful:
hegu (LI-4) and foot-linqi (GB-41): disperse; if the lower teeth are painful: hegu (LI-4).
(DACH) Pain of the teeth and inflammation: houxi (SI-3), tiunchong (GB-15, IS GB-9).
Inflammation of rotten teeth: head-wungu (GB-17, IS GB-12), xiuohui (SI-8).
Swelling of the cheekbone, pain of incisors: quunliuo (SI-18).
(DACH) Decayed molars, swelling of the cheek: xiuguun (ST-2, IS ST-7).
(JM) Inflammation of upper teeth; decayed: neiting (ST-44).
(DACH) Pain of molars, swelling of the jaw: duying (ST-8, IS ST-5).
Dental abscess:
(GSdeM) Stops it at the beginning, decreases the swelling and duration if it is formed: disperse shenrnai (BL-62),
kunlun (BL-60). If it is the upper teeth, disperse xiuguun (ST-2, IS ST-7); if lower teeth, disperse hegu (LI-4) and
jiuche (ST-3, IS ST-6).
Loose teeth:
(GSdeM) Loose teeth from illness, fatigue or age: tonify the upper edge of C-6, jiuwei (CV-15); if insufficient, zhu-
bin (KI-9). For lower incisors: shangyung (LI-I), disperse; lower molars: erjiun (LI-2), disperse; upper molars:fibai
(GB-16, IS GB-10); upper incisors: tinghui (GB-2 for location), muchuung (GB-12, IS GB-16) for upper teeth and
zengying (GB-13, IS GB-17) for the lower teeth.
(DACH) Wind from falling-of-frame: jiuche (ST-3, IS ST-6).
Various:
Grinding of the teeth at night (often a sign of parasitic worms): (DACH) guungming (GB-37), head-linqi (GB-11, IS
GB-15).
Cold in the teeth: (YZZ, 41r) shuohui (HT-3); (DACH) Cold in the incisors: pi&i (LI-6), (DACH) builuo (GV-13, IS
GV-14 dazhui).
X. Tongue (She)
In general:
(JA4) Famous point for the glossopharyngeal nerve (sensitivity of the tongue, tonsils, pharynx, tympanic cavity, eus-
tachian tube; its stimulation produces saliva and vomiting, vasodilation of the base of the tongue, pharynx, motor
function): cianzhu (BL-10).
(JM) Hypoglossal nerve (motor function of all the muscles of the tongue, vasoconstriction of the tongue): wungu
(GB-17, IS GB-12), renying (ST-9).
(JM) Troubles of the tongue, near the middle for swallowing, breath, etc: yumen (GV-14, IS GV-15).
(JM) Illness of the mouth, tongue teeth, pharynx, etc: hegu (LI-4), quchi (LI-11).
Colors, qualities:
(DACH) Tongue yellow, body hot, headache: yuji (LU-10).
(DACH) Top of the tongue producing albugo: hegu (LI-4), ququan (M&8).
Inflammation of the tonsils (biun fuo xiun yun): (JM) yungxi (LI-5) guanchong (TW-1), y&i (I-IT-6), sunjan (LI-S),
shaoshang (LI-II), hegu (LI-4), shenmen (HT-7), tong/i (HT-5), piunli &I-6), yunmen &U-2), zhongfu &U-l),
xiuguun (ST-2, IS ST-7), zhuohui (KI-3, IS KI-6),fubai (CB-16, IS C&10), yangjiao (CB-35),xuanzhong (C&39),
lidui (ST-45).
Simple milk-butterfly (dun ru e): (DACH) shuoshung (LU-I I), hegu (LI-4), lieque (LU-7), tiunquun (PC-6), tiunjing
(TW-I 0), tiuntu (CV-22).
Double milk-butterfly (shuung ru e): (DACH VII, 27r) houxi (SI-3) shaoshang (LU-11); (YXRI%Z 1,&v) &z&rang
(LU-11).
(DACH) Simple tonsillitis of children: press hegu (LI-4) with the fingernail.
XV. Throat (Yan Hou, Larynx and Pharynx, Popularly Hou Yi)
The deep level of the windings of the mouth; communicates with the esophagus and bronchi.
(Ci Yuan, Yan-hou)
Same as yan hou. (Ci Yuan, Yi )
Volume V - Illnesses and Their Treatment
In general:
All sore throats: (DACH) seven moxas at z+,,@i (up-2 1, IS M-UE- 16).
The five sore throats, swollen throat, painful: (yrZ, 42r).
All illnesses of the throat: (YZZ, 42r)feng~, (w-15, IS ~~-16); (DACH) leg-s&i (ST-36).
For throat and lower pelvis: (DACH) zhaohai (KI-3, IS KI-6).
Sore throat, tonsillitis (hou bie; popularly, hou bi):
The word tonsillitis indicates an inflammation spreading to the tonsils, to the back of the throat, the pharynx and
larynx. It is called hou bie, paralysis of the larynx. The character bie is often changed erroneously into bi, rheu-
matism, or bi, closed. This is chronic tonsillitis, man ning biun rue xian yun. (Ci Yuun, Hou-bie article)
HOU bie: bie, paralyzed, this is bu ren, without action. Popularly, it is written bi, closed, which means
sai, closed. Fire commands swelling. The heat is established in the respiratory passages; the throat swells.
(DACH XI, 12r)
Name of an illness; pain and swelling of the pharynx and larynx, scarlet face and swelling of the cheek. At the
extreme, the swelling spreads to the exterior. In the larynx, sensation as if there are lumps; even hot water is
d@icult to swallow: speech does not come out. Starts suddenly; aches, cold and hot. In the past it was said to
come from an abundance of$re in the lungs and liver receiving wind and cold many times, which startle them.
However, there are some which come from the vapors of alcohol in the two meridians of the heart and spleen-
pancreas. These are calledjiu tu hou bi, alcoholic sore throat.
(Ci Yuan, Hou-bi closure of the larynx article)
Tonsillitis:
Hou bi: (DACH) hegu (LI-4) guunchong (TW-l), sunjiun (LI-3), yemen (TW-2) qiungu (SI-2), lieque (LU-7)
tongii (HT-5) yungxi (LI-5), piunli (LI-6), wenliu (LI-7), rungu (LI-2). yongquun (ICI-l), leg-xiuiiun (ST-39, IS xiu-
ju.~), yungfu (GB-38) xuunzhong (GB-39), Zidui (ST-45), tiunding (LI-17),fubui (GB-16, IS GB-IO), fongziliuo
(GB-l), huugui (CV-20) zhongfu (LU-I), geshu (BL-17).
Hou bie of old people: (DACH IV, P. 14r) shuoshung (LU-1 l), three moxas on the left for men and on the right for
women.
Hou bie and swelling of the chin: (DACH) shuoshung (LU-11); of face: yungiiuo (GB-35).
Hou bie, swelling of the bottom of the chin, pain in the back, shivering: (YXRM) erjiun (LI-2).
Hou bie, sudden aphonia: (DACH) fengleng (ST-40).
Hou bie, energy in the upper body: (DACH) chize (LU-5).
Energy of hou bie: (DACH) erjian (LI-20), c&e (LU-5).
Hou bie and tonsillitis (ru e): Y1Z, 42) shuoshung (LU-11) 1 fen, zhuohui (KI-3, IS I&6), tuichong (LR-3) 3 fen, nee-
dle obliquely toward the back.
Hou bie, oppressed at the thought of death, cannot speak: (DACH) quchi (LI-11).
Hou bie, strangling: (DACH) tiuntu (CV-22).
Hou bie, swelling of the throat, cannot breathe, food and drink not going down, singing in the larynx: (DACH) tiund-
ing (LI-17).
Hou bie (closure of the larynx): (DACH VIZ, 33v, YrX, 1 Iv) zhaohai (KI-3, IS KI-6).
Catarrh of pharynx and larynx:
(JM) jiunshi (PC-5) sidu (TW-9), tiunjing (TW-lo), tuixi (KI-5, IS KI-3), zhongdu (LR-6), neck-jiifu (LI-18), reny-
ing (ST-9), tiunzhu (BL-lO),fengchi (GB-20), dunshu (BL-19). huugui (CV-20), tiuntu (CV-22).
Swelling of pharynx and larynx:
(JM) yumen (GV-14, IS GV-15) riunzhu (BL-lo), tiunding (LI-17), fengu (GV-14, IS GV-15), liunquun (CV-23),
shuitu (ST-lo), qishe (ST-l l), nuohui (TW-13), rungu (KI-2),xiguun (LR-7).
Swelling of the throat and chin: (DACH) shuoshung (LU-11).
Swelling and pruritis of the throat: hand-zhongzhu (TW-3).
Swelling of throat and heart: (DACH ZV, 10) tuichong (LR-3).
Contractions:
(DACH XZ, 19r) Sensation as if a nut were going up and down in the throat and pharynx: several tens of moxas at
shanzhong (CV-17), qihai (CV-6), leg-sanli (ST-36).
(YZZ, 42) Throat as if bound, bitter taste in mouth: )q$ingquan (GB-34).
(J&l) Contraction of the throat: neiting (ST-44); ~DACH) quepen (ST-12).
(JM) Great difficulty in swallowing: xiongxiang (SP- 19).
Abscess and swelling of the pharynx and larynx: (DACH) shuitu (ST-lo), renying (ST-9).
Abscess of pharynx: WRM) foot-tong&u (~~-66); (DACH) xuanj (~~-21).
See also all abscesses: shenmai (BL-62), xueh& (SP-lo), hgu (BL-65), rungu (KI-22), foot-q&yin (G&a),
raichong (LR-3)Jengmen (BL-12).
In general:
(DACH) Illnesses and shocks in the pharynx: zhuohai (KI-3, IS KI-6).
(YE, 42r) All sore throats: shuoshung (LU-1 l>,fengfu (GV-15, IS GV-16), leg-sunk (ST-36).
(DACH) The five sore throats: zhuohui (KI-3, IS KI-6).
(JM) Glossopharyngeal nerve (sensitivity of the mucosa and motor function of the pharynx): tiunshu (BL-10).
Swelling of the pharynx: (DACH) hand-zhongzhu (TW-3); (YXRM) qiangu (SI-2); (YXRM) naohui (N-13);
(DACH) tiantu (CV-22); (YXRM, DACH) taixi (KI-5, IS KI-3); (DACH VZZ, 31r; VIX) foot-linqi (GB-41).
Swelling of pharynx and internal headache: (DACH) kongzui (LU-6).
Swelling of the pharynx, liquids do not pass: huagai (CV-20).
Swelling of pharynx, cannot swallow saliva and sometimes cannot get it out: (DACH) rangu (IU-2).
Swelling of pharynx that does not go away: (DACH) qishe (ST- 11).
As if there were brambles in the pharynx, food and drink not passing: (DACH) sanjian (LI-3).
Difficulty in swallowing: (DACH) chengman (ST-20).
Pharyngitis (catarrh of the pharynx): (JM) qishe (ST- 1 I), renying (ST-9).
External swelling of the pharynx as if there were growths inside: (YIZ, 40) yemen (TW-2).
As if there were appearances of growths in the pharynx: (DACH) sidu (TW-9).
See also Inflammation of the Throat.
Dryness of the pharynx:
See also Dryness of the Throat and Mouth.
Dryness of pharynx: (DACH) shenmen (HT-'r), ~&WI (LU-9), pi&i (LI-6).
Pharynx, throat dry: (DACH) zhaohai (KI-3,1s KM).
In general:
(JM) Esophagus: shufu (KI-27), yuzhong (KI-26). geshu (BL-17), weishu (BL-21).
Origin: from ingestion of chemical substances, or from utensils; or from spicy foods; or catarrh of throat or
stomach, measles, smallpox, scarlet fmr. Symptoms: the problem increases during sleep or during the passage of
food. Upon swallowing, and during dowmvard passage, one feels an acute, sometimes burning pain behind the
sternum. It is difficult to swallow. (JO, 13)
Diluted esophagus:
If on an X-ray the esophagus presents a dilated, enlarged pocket, acupuncture can do nothing. The most it can
do is to relax the spasm of the cardiac sphincter, which is generally the cause.
Volume V -Illnesses and Their Treatment
(JM) @an (LI-2), zhongkui (MP-21, IS M-UE-16), shaoshang (LU-1 l), dazhong (KI-6, IS KI-4), xuanji (CV-21),
Zigong (cv-l% shunzhong (cv-17), zhongting (CV-16), zhourong (SP-20), xiongxiang (SP-19), xinshu (BL-15),
geshu W-17), danshu (BL-19), geguan (BL-41, IS BL-46),pishu (BL-20), hunmen (BL-42, IS BL-47).
(JM) fuixi (KI-5, IS KI-3), qishe (ST-l l), qihu (ST-13), riyue (GB-24),juque (CV-14),jiunli (CV-11).
Hiccoughs (e ni), sometimes caused by a dilation of the stomach:
(YXRM I, 46~) Agitation of the diaphragm; (DACH XI, 14r; YXRM I, 46~; YIX I, 2v) hiccoughs: guohuangshu
(BL-38, IS BL-43).
(GSdeM) Hiccoughs: zhongwun (CV-12) and from cerebellar troubles: arm-shunglian (L&9), disperse.
Counterflow when eating; hiccoughs: shangqiu (RI-17).
The C4/C5 interval is the origin of the phrenic nerve.
Swelling:
See Aerogastria.
Tonify gongsun (SP-4). disperse youmen (KI-21).
Swelling and fullness of the epigastrium: (DACH) sanyinjiao (SP-6), xuanzhong (GB-39).
Fullness and pain of the epigastrium: (DACH) tinggong (SI-19).
Fullness and congestion of the pancreas (bi man): (YXRM 1,39v) yinlingquan (SP-9), on the right.
Swelling and fullness of epigastrium: (DACH) lidui (ST-45).
Swelling and fullness of the epigastrium: (DACH). Swollen drum in the epigastrium; (YXRM) leg-sanli (ST-36).
Swollen drum in epigastrium and pain of the sides: (DACH) qihai (CV-6).
Swelling and pain under the heart, energy in the upper body (DACHj arm-wuli (LI-13).
CounterlIow of energy rising and pinching the epigastrium, cannot breathe: (DACH) qichong (ST-30).
Interior contracted: (DACH) youmen (KI-21).
In general.
Master points of the stomach: (DACH) zhongwun (CV-12), xiawun (CV-lo), weishu (BL-21).
Stomach: (JM) shufu (KI-27), yuzhong (KI-26), shencung (KI-25), lingxu (KI-24), shenfeng (KI-23), bulung (KI-22),
tiunshu (ST-25), xinshu (BL-15), gun&u (BL-18), weishu (BL-21), sunjiuoshu (BL-22).
Illnesses of the stomach: (DACH) chengmun (ST-20); (JM) tiunzhu (BL-lo), dushu (BL-16),pishu (BL-20).
(YXRM) Decline of the stomach: leg-s&i (ST-36).
Inflammatory illnesses of the stomach: (Jh4) fuiyin (ST-23), huuroumen (ST-24).
(DACH) Joy, malcontentment, worries, fear can block the function of the stomach: leg-s&i (ST-36); however, joy
also can activate the stomach.
Lower esophageal sphincter: (Jh4) shangwun (CV-13), yutung (CV-18).
Pyloric sphincter: (Jh4) youmen (KI-21), zhongting (CV-16).
(YXRM V, 34~) Pyloric sphincter: youmen (KI-21).
Food and drink are able to leave the stomach through the pyloric sphincter. Indeed, when they have stayed for a
long time in the stomach, they come out through the pyloric sphincter which is linked to the stomach. It is through
this passage that the food and drink go into the small intestine. When its action is blocked by hmen, screen
gate of the lower warmer (ileocecal valve), the morning meal is vomited at night; the nighttime meal is vomited at
dawn. The hmen is below the umbilicus; it is the grill and the knot distributing liquids or solids between the
bladder and large intestine.
Stomach and abdomen not harmonious, cannot eat: (DACH) xiuwun (CV-10).
All chronic illnesses of the stomach and intestines: (JM) tiunshu (ST-25), sunyinjiuo (SP-6).
Internal trouble of the stomach and spleen-pancreas: (YXRM I, 46r) pishu (BL-20), tiunshu (ST-25).
Illnesses of the stomach, small intestine, liver and kidneys: (DACH) weicung (BL-45, IS BL-50).
When the energy of the stomach descends and the five energies of the intestines are troubled, stimulate yuji (LU- 10)
and shenmen (HT-7).
Connections with the coupled treasure organ (yin), spleen and pancreas:
When the stomach is the host and the spleen-pancreas is the guest: the abdomen collects melancholy of the heart;
thoughts of sadness; detests people likejre, detests lamplight. If the ears hear a noise, the heart is agitated, anxi-
ous; epistaris, lips are to the side, a return of tidal fever, throws off his clothes, heat on the body, abundant mucus,
pain of the feet, abscesses, pruritis, expansion of the energy, chest and thighs painful, d@cult to calm: chongymg
(ST-42) source point of the stomach andgongsun (SP-4) passage point from spleen-pancreas to the stomach.
When the spleen-pancreas is the host and the stomach is the guest: stifiess of the root of the tongue, vomiting, pain
and upset of the stomach, the energy of the intestines rises and obstructs; sighs, difficult to calm, pruritis, body hot,
spleen-pancreas agitating the heart, no appetite, paludism, hidden icterus, palms hot, internal suflace of the thigh
and knee swollen and painful: taibai (SP-3), source point of the spleen-pancreas, and fenglang (ST-&), passage
pointfrom the stomach to the spleen-pancreas. (DACH VII, 21~)
Lack of appetite:
Lack of appetite in babies: (DACH, YXRM) tonify xuanzhong (GB-39); (GSdeM) leg-sanli (ST-36).
Does not desire food: (DACH) guunchong (TW-1); (DACH) xuanzhong (GB-39), chongyang (ST-42), tuixi (m-%Is
KI-3), diji @P-8), burong (ST-19), bulung (KI-22), jiunli (CV-ll), guunmen (ST-22); (DACH, YXRMJ shungqiu
(KI-17); (DACH) weiduo (GB-30, IS GB-28),feishu (BL-13).
Does not desire food; face swollen (inflammation of the stomach): (YXRM I, 39~) lidui (ST-45).
Does not desire to eat, fullness: (DACH) youmen (KI-21), shimen (CV-5).
Even though starved, does not desire food: (DACH) yongquun (KI-1).
Appetite diminished: (.IM) guunchong (TW- 1 ), zhongkui (MP-21, IS M-DE- 16), shenmen (HT-7), gongsun @P-4),
chongyung (ST-42), sunyinjiuo (SP-6), dtji (SP-8), zhongfeng (LR-4), leg-sunk (ST-36), leg-xiuliun (ST-39, IS xiu-
juxu), zhongwun (CV-12),guanmen (ST-22), liungmen (ST-21), xiuwun (CV-lo), shufu @I-27), shencung (M-25).
lingxu (U-24), bulung (M-22), weiduo (GB-30, IS GB-28). shenfeng (M-23), shuifen (CV-9), zhiyung (GV-8, IS
GV-9), yunggung (BL-43, IS BL-48), yishe (BL-44, IS BL-49), jizhong (GV-6), g&u (BL-17).
Illness of emptiness, cannot eat: (YZX I, 7~; DACH IV, Z&J) n&ng (ST-44).
NO taste for food: (DACH) neiting (ST-44).
Raging hunger: bleed rungu (KI-2).
IS not pleased by food: (DACH) tiunjing (TW-10).
Does not think about food and drink: (DACH, YXRM) liangmen (ST-21).
Emaciation, can neither drink nor eat: (DACH) sanjiaoshu (BL-22).
Does not eat: (YXRM) shunzhong (CV-17), geshu (BL-17), gunshu (BL-18).
Does not eat; if he eats, then pain: (YXRM) geshu (BL-17).
Does not eat; heat in the stomach: (DACH X, 26r) leg-xi&an (ST-39, IS xi&.xu).
Does not eat, attacked by cold: (DACH) chongyang (ST-42).
Without strength, does not eat: (YXRM) juque (CV-14).
Swelling and fullness which prevents eating: (DACH) zhongwan (CV-12).
Habitual hunger, but cannot eat: (YXRM Z, 46) weishu (BL-21); (DACH, m) &ongji (CV-3).
Saddening food, pain in the umbilicus; (DACH) zhongfeng (W-4).
Detests smelling the odor of food: (DACH) leg-s&i (ST-36).
Aerogastria (stomach balloons after eating, or sudden attack of swelling at night): tonify gongsun (SP-4); chronic
cases: tonify guohuungshu (BL-38, IS BL-43) which increases the blood cells; disperse youmen (KI-21), which
opens the pyloric sphincter.
Sudden swelling of the abdomen; when pressing it does not go in; pain and coldness of the energy below the umbil-
icus; sudden swelling of the epigastrium: qihui (CV-6).
Throbbing pain of epigastrium; accumulated wind; obstruction from energy: (DACH VII, 26~) neiguun (PC-6), luo-
gong (PC-g), arm-sunli (LI-lO),fengmen (BL-12), shanzhong (CV-17).
Swelling and fullness from the umbilicus to the heart; fits of eructation, malaise, coldness of the lower warmer: moxa
at zhangmen (LR- 13) and qihui (CV-6).
Air which rises up is generated in the stomach: (DACH X, 14~) zhongwan (CV- 12).
Swollen drum in the epigastrium: (DACH) leg-sanli (ST-36).
Ben run: (DACH) abdomen-yinjiao (CV-7) qihui (CV-6), qixue (RI-13), simun (K&14), qichong (ST-30), zhangmen
(LR-13), shungwun (CV- 13), tiunshu (ST-25), yinlingquun (SP-9).
(YXRM I, 46~) Expansion of the energy in women; (DACH) swollen drum, emptiness of the secondary vessel from
the spleen-pancreas to the stomach: tonify gongsun (SP-4).
(DACH IV, 1Or; YIX I, 7v) Swelling of the epigastrium, all types of swelling from energy: leg-sunk (ST-36).
(YXRM I, 40~) Swelling and fullness of the abdomen and sides: yinlingquun (SP-9).
(DACH, YXRM) Aerogastria, accumulation in the heart, eructations: shungwun (CV-13).
(YXRM) After reading a book, energy of aerogastria: zhongwun (CV-12).
(DACH, YXRM) Swelling of the stomach: xiuwun (CV-10).
(YXRM Z, 40~) Swollen drum of the abdomen and umbilicus; (DACH) aerogastria; (YXM4j swelling of the abdo-
men, energy rising to assail the chest: tiunshu (ST-25).
(DACH III, 31r) Aerogastria piercing the heart: zhongji (CV-3).
(DACH) Aerogastria, heart pierced; (YXRM) aerogastria, energy coming into the lower abdomen: guunyuun (CV-a),
guilui (ST-29).
(JM) Epigastrium swollen and ballooned: youmen (RI-21).
(YXRM) Swelling and fullness of the abdomen, cannot breathe: Zuoque (BL-8).
(DACH) Pain from aerogastria, aerogastria piercing the heart; (YXRM) energy of aerogastria rising from the abdo-
men, epigastrium full and hard: shimen (CV-5).
(YXRM) Aerogastria, pain in the abdomen; (DACH) aerogastria rising and descending: simun W-14).
(DACH) Emptiness and weakness of the stomach and spleen-pancreas (wei bi xu juan); troubles from humidity,
becomes paresis; perspiration, great diarrhea, avoids food: bled leg-sanli (ST-36) and qichong (ST-30). If sweat
does not stop, bleed leg-sanli (ST-36) and leg-xialian (ST-39, IS xiajuxu); avoid wine and sticky pastries.
Emptiness of energy of the stomach: (DACH) zhongchong (PC-9), jiexi (ST-41).
Coldness of the stomach (wei han).
(DACH IV, 10~) Stomach cold: tonify leg-sanli (ST-36); (DACH IV, 7v; YIX I, 5~) stomach cold: xiawan (CV-10).
Extreme coldness of the stomach (JM). Energy of the stomach cold (DACH): zhiyang (GV-8, IS GV-9).
Cold of stomach with mucus, stopping of the digestion, food and drink not descending: (DACH XI, Ilv) geshu
(BL-17).
Cold and emptiness of the stomach: (JM) shangqu (KI-17), huangshu (KI-16),fiai (SP-16).
Weakness of the stomach: (JM) thorax-qimen (LR-14), weishu (BL-21) pishu (BL-20) yishe (BL-44, IS BL-49),
shuifen (CV-9).
Emptiness and weakness of stomach and spleen-pancreas: sanyinjiao (SP-6).
Emptiness and weakness of stomach and intestines: (DACH) shuifen (CV-9).
Hyposecretion (stomach juices empty and tired):
(JM): burong (ST-19).
Eats a lot, thin body: (DACH) weishu (BL-21),pishu (BL-20), dachangshu (BL-25).
Eats without assimilating; thin: tianshu (ST-25).
Food and drink form neither flesh nor skirt: (DACH, IXRh4) lougu (SP-7).
Thinness of children, not forming flesh: (&CH) weishu (BL-21).
Food entering but not digested: (DACH) shimen (CV-5).
Fears cold food and sexual fatigue: (DACQ) changqiang (GV-1).
Indigestion (shiji):
Accumulations of food from internal shock and congestion of the spleen-pancreas: (YXRM I, 40r) arm-sat& (LI-10).
Accumulation in the stomach: (DACH II, 26~) xuanji (CV-21) arm-sanli (LI-10).
Countertlow of energy from fullness after meals which are too big: (DACH IZ, 29r) arm-sank (LI-10).
Shivering from eating or drinking in excess: (DACH) qihai CV-6).
Cold during meals, acute pain of the epigastrium: (DACH XI, 4v) dafing (PC-7) neiguan (PC-6), quze (PC-3). If not
better: zhongwan (CV- 12) shangwan (CV- 13), arm-sanli (LI- 10).
Troubles from alimentary excess: (DACH X, 27r) zhangmen (CV-13); food and drink not digested: (KXRM)
zhongwan (CV-12).
Illnesses from obstructions to food and drink, contractions and pain, sounds in the stomach and intestines, from wine
or food: (DACH VII, 23~; YIX I, 9v) gongsun (SP-4).
Cannot eat; if he eats, pain and vomiting: (DACH) geshu (BL-17).
Food and drink are stopped and accumulated in the stomach. The body of the stomach swells and increases little
by little. There is fatigue and decline of strength. The appetite diminishes, there is vomiting, attacks of hiccoughs.
For treatment: choose food and drink carefully; cleanse the stomach. In serious cases, massage, and even remove
the distended part. (Ci Yuan, Wei Guo-zhang )
Origin: narrowing of the pyloric sphincter from scarring of an ulcer, from thickening of the muscles of the pyloric
sphincter, orfrom spasms of the pylonc sphincter; atony of the stomach, infimmation of the neighboring organs;
habitual great eaters. Symptoms: ballooning andfullness of the area of the stomach: abnormal appetite; eructa-
tions; hyperchlorhydria; agitation of the stomach; nausea: vomiting attacks; prolapse of the lower edge of the
stomach: one hears the sound of agitated water; becoming thin; habitual constipation. (JO, 17)
Volume V - Illnesses and Their Treatment
Hyperchlorhydria: (JM) tuibui (SP-3), gongsun (SP-4) youmen (KI-21), weishu (BL-21).
Hypersecretion (xiao huu guo duo):
Excessive digestion: (JM) lidui (ST-45).
Nocturnal vomiting, regurgitates liquid acids: (DACH) disperse riyue (GB-24).
Vomits acids at night: (DACH) zhejin (GB-23).
Acute or chronic gust&is, catarrh of stomach; injiammation of stomach
(wei yun, wei feng, wei jia da er, shang shi):
Also called wei jia da er, catarrh of the stomach. There are two types: acute and chronic. The acute type comes
particularly from having eaten spoiled food or having drunk something too hot or too cold. The patient feels that
the food does not advance, the limbs are not at ease; from time to time, vomiting. It is necessary to regulate the diet
orfastfor one or two days. The chronic form is almost the same, but d@cult to cure. (Ci Yuan, Wei-yan)
Wei jiu da er, catarrh of the stomach. Origin: eats or drinks a lot, eats unclean food; drinks or eats things that are
too hot or too cold, unripe fruits, rotten meat; or enteritis, parasitic worms, flu, emotions. Symptoms: diminishing
of the appetite, nausea, vomiting, acidity, agitation of the stomach, eructation, ballooning of the stomach, pains in
the stomach, headaches, vertigo, attacks offever, tongue white to yellow, constipation, rarely diarrhea. (JO, 15)
Volume V -Illnesses and Their Treatment
This is an acute catarrh of the stcrmach. The patient disdains nourishment; he is timorous, weakened, fatigued;
there is nausea; heavy pain beneat?. ,I Gc I~=~~I, ~urrsriyutiun; a whtre tongue engendering a whitefur; periodic acid
counteflow. Zf the condition becomes chronic, it is even more dificult to cure. (Ci Yuan, Shang-shi)
Inflammation of the stomach (wei yan): (JM) guanyuan (W-4), weishu @L-21).
Acute gastritis (ji xing wei jia da er):
Treatment with needles:
shangwan (CV-13) afen,
zhongwan (CV-12) I cun,
xiuwan (CV-IO) . . . . I cun,
liangmen (ST-21).. 5fef4
tiunshu (ST-25)..... afen,
taibai (SP-3) . . . . . . . . . . 5ft-b
shangqiu (SP-5).... 3fe4
daring (PC- 7). . . . . . 3fen. (JO, 15)
(JM) Xuanji (CV-21), tuiyin (ST-23), burong (ST-19), jiuwei (W-15), sanyinjiao (SF%), d&tg (E-7), jianshi
(PC-5).
Chronic gastritis (man xing wei jia da er):
Treatment with needles:
shangwan (CV-13) gfen,
zhongwan (CV-12) afen,
xiawan (CV-IO) . . I cun,
liangmen (ST-21).. afen,
tianshu (ST-25)..... afen,
jiunshi (PC-5) . . . . . . . 3fen,
leg-sad (ST-36) . . . gfen,
sanyinjiao (SP-6) . . 5fen. (JO, 16)
Treatment with moxa:
geshu (BL-17) . . . IO moxas,
pishu (BL-20).... 10 moxas,
leg-sanli (ST-36) 10 moxas,
gunshu (BL-18). 10 moxas. (JO, 16)
(JM) ShUngWUn (cv-13), XkIWUn (CV-lo), zhongwan (CV-12),jiuwei (CV-15), yangmen (ST-21), pi&u (BL-20),
ganshu (BL-18), ~UU~JUUZ~S~U (BL-26), foot-tonggu (BL-66), xuanli (GB-6).
Pain, cramps of the stomach (xin fu tong, wei guan tong, wei jing):
Attacks of pain in the stomach, jing or lman type contractures; popularly called wei guan tong, stomach pain. The
patient first feels nausea and violent headache, then under the heart in the chest and ribs there are piercing or
burning pains. Generally, people who are empty of blood have it often. (Ci Yuan, Wei-jing)
Wei jing ltnan: stomach pain of a nervous origin. Origins: illness or troubles of the stomach; tuberculosis of the
spinal cord; hysteria. neurasthenia; ascaris worms; illness and troubles of the uterus. Symptoms: sudden pains or
heaviness of the stomach, nausea, attacks of headache, pain in the back, body bent forward, complexion bluish-
white, four limbs cold, occasional vomiting. (JO, 19)
Acute or dull pains in the epigastrium come from an accumulation orfrom a chill with food. . . orfrom excess after
hunger, or damp from the rain orfrom wind, or after coitus: the food does not digest. (DACH Xl, 4v)
When in troubles of the stomach, the middle of the stomach in front of the heart is painful, as well as the four limbs
and two sides; when the diaphragm and pharynx do not communicate; when drink and food do not descend, tonib
leg-sanli (ST-36). (DACH XI, IOr, quoting Li Gaoj
(DACH II, 25r) Stomach pain, cold of the spleen-pancreas: disperse gongsun (SP-4).
(DACH) Stomach pain: disperse xuanji (CV-21), burong (ST-19).
Pain in the hollow of the stomach: (JM) tuibui (SP-3); (DACH) foot-dudu (SP-2).
Pain attacking the epigastrium: (YXRM) tiunshu (ST-25).
Stomach pain to the point of a pain in the heart: (DACH IU, 30~) Zuogong (PC-g).
Pain and swelling of the stomach: (DACH X, 25~) geshu (BL-17).
Food descends with difficulty, stoppage of the digestion; immediately after drinking it, wine irritates: (DACH VU,
26r; YZX I, 9v) neiguun (PC-6).
Pain in the stomach, heart, liver, spleen-pancreas; internal troubles (DACH) zhongwun (CV-12).
Pain in the epigastrium from an excess after hunger, or wet from rain or shock or after coitus; the food does not dig-
est: (DACH XI, 4) neiguun (PC-6). leg-sunli (ST-36), zhongwun (CV-12). If not better, guunyuun (CV-4), shuifen
(CV-9), tiuntu (CV-22).
Shooting pain in the heart and stomach, acute pain in the ribs and sides: (DACH WI, 26~) neiguun (PC-6), qihai
(CV-6), yunglingquun (GB-34), xingjiun (LR-2).
Cancer of the stomach: (JO) burong (ST-19), zhongwan (CV-12), geshu (BL-17) weishu (BL-21).
In general.
All illnesses of the abdomen: (DACH ZV, 14~; YXRM I, 39~) without equal for all illnesses of the abdomen
(with neiting, ST-44): leg-sanli (ST-36).
Illness of the abdomen: (DACH) xiangu (ST-43).
Appeases and strengthens permanently for all illnesses in the abdomen: (DACH IV, 5r) neiguan (PC-6).
For the abdomen: (YIX I, 7v) neiting (ST-44).
All illness below the umbilicus: (DACH ZZI, 25~) gongsun (SP-4).
Illnesses staying in the abdomen: (DACH) xuanshu (GV-5).
Illnesses of the umbilicus and abdomen: (DACH, Zlr) ququan (LR-8); energy in the abdomen, small and large intes-
tines: (DACH) xingjian (LR-2).
Energy running through the abdomen: (DACb, YXRbf) guanmen (ST-22).
Energy of accumulation rising and going down within the abdomen: (DACH) xuanshu (GV-5).
All chronic illness of the stomach and intestine: (JM) tianshu (ST-25), sanyinjiao (SP-6), sanjiaoshu (BL-22).
Intestines: (JM) tianshu (ST-25), wailing (ST-26), geshu (BL-17), weishu (BL-21), sanjiaoshu (BL-22).
(JM) Yamen (GV-14, IS GV-15) is close to the center controlling peristalsis of the stomach and intestines.
All illnesses of the intestines: (DACH VU, 34~) gongsun (SP-4) and foot-linqi (GB-41); (JM) taiyi (ST-23).
Illness and troubles of the intestines: (JM) tiaokou (ST-38).
(DACH WI, 4v, quoting Li Gao) When the energy of the stomach descends, when all the energy of the intestines is
troubled: yuji (LU-10).
Intestinal tuberculosis.
Intestinal tuberculosis: (Fuji) shenque (CV-8).
From tuberculosis, diarrhea after meals, food not digested: (DACH) leg-shungliun (ST-37, IS shungjuxu).
Diarrhea after meals: (DACH) xi&an (LI-8). zhongliuo (BL-33), yinlingquun (SP-9).
The more active it is and the less liquid and solid wastes there are, the better the digestion. Europeans specify that a
resection of the nerves of a portion of the small intestine causes a considerable influx of liquid into the intestinal cav-
ity produced by the transudation of the blood vessels of the mucosa. The same phenomenon is produced by great or
repeated emotions, producing either diarrhea from fear or abundant and pressing urination (as has been observed dur-
ing the war). Nervous inhibition of the small intestine for the Chinese results in a flow of troubled energy (heart,
small intestine, bladder).
Action on the heart: if the small intestine is insufficient, the heart weakens and the blood pressure decreases.
Tonifying the small intestine tonifies the heart.
689
In general.
In the illnesses of the small intestine, it is advisable to make the pancreas, which is the master, unctuous.
(DACH XI, IOr, quoting Li Gao)
Duodenum: (.IM) gunshu (BL- 18).
Insufficiency of the energy of the small intestine, face without color: (DACH) leg-xiuliun (ST-39, IS xiujuxu), ~ITW
xiuliun (LI-8).
Insufficiency of the small intestine: tonify pancreas, foot-da& (SP-2) on the right.
Heat of the small intestine: (DACH)fuxi (BL-52, IS BL-38).
Energy in the small and large intestine: (DACH) xingjiun (LR-2).
Illnesses of the small intestine, stomach, liver, kidneys: (DACH) weicung (BL-45, IS BL-50).
All illnesses of the intestines: (DACH WI, 34~) gongsun (SP-4) and foot-linqi (GB-41); (JM) tuiyin (ST-23).
Pain of the small intestine linked with umbilicus: (DACH IV, 10v; YZX I, 4r) yinlingquan @p-9) and YongPan
(KI-1); (YZX, 4r), changqiang (GV-1) and da&n (LR-2).
(See also pains around the umbilicus.)
Pain of the superficial nerves of the intestines: (JM) leg-shanglian (ST-37, IS shangjuxu).
Duodenal ulcer.
Local pain two hours after a liquid meal and four hours after a solid meal radiating to the right shoulder: (GSdeM)
dispersefuai (SP-16) mostly on right, gongsun (SP-4); and if the pancreas is inflamed, disperse yamen (GV-14, IS
GV-15).
(See also pain around the umbilicus, energy of the small intestine): (DACH) leg-sanli (ST-36).
Hernia from childbirth, pain prevents suckling: (DACH) zhubin (KI-9).
Fox-hernia (hu shan):
Appears like a round tile; when one lies down, it enters into the lower abdomen like a fox enters his den at night.
(YXRM V, 35)
(DACH) Fox-hernia coming and going, pain of the lower abdomen, cannot bend or get up: shangqiu (SP-5).
Fox-hernia coming out when one coughs: (DACH) juque (CV-14). Hernia of the small intestine, sudden pain, pain of
the umbilicus and abdomen, four limbs no longer lifting, granular or blocked urine, body heavy, feet paralyzed; nee-
dle 3/10 cun, three moxas at sanyinjiao (SP-6).
Scrotal hernia, pain of the lower pelvis: (DACH) qugu (CV-2).
The throat and rhinopharynx depend on its function and are commanded by its points.
Respiratory passages: in case of inflammation of the lungs, disperse the the large intestine.
In general.
(See all illnesses of intestines) Tiunshu (ST-25), wailing (ST-26), geshu (BL-17), weishu (BL-21), sunjiuoshu
(BL-22).
(GSdeM) Arm-shungliun (LI-9) is painful when there is diarrhea; arm-sat& (LI- 10) when there is constipation.
(DACH) This point sends the energy to the large intestine: lip-heliuo (LI-19).
In large intestine illnesses, it is advisable to harmonize the liver, which is the muster. If the liver is ill, facilitate the
functions of the large intestine. (DACH XI, IOr)
Intestinal sounds; pains of energy running and flowing: (DACH) xi&m (LI-8).
Aerocolia of the lower belly: (DACH} guilui (ST-29).
Intestinal sounds and swelling of the abdomen: (DACH, YXRM) sanyinjiuo (SP-6), chengman (ST-20), weishu
(BL-21).
Sounds from emptiness in the abdomen: (DACH) burong (ST-19).
Intestinal sounds, sudden pain: (DACH) energy running through the abdomen (DACH, YXRM) guunmen (ST-22).
Feces.
Large intestine, slippery feces: (DACH) Ziungmen (ST-21), yishe (BL-44, IS BL-49).
Defecates, but dry: (DACH, YXRM) huungshu (KI-16), abdomen-zhongzhu (KI-15).
Defecation, hard: (DACH) huungmen (BL-46, IS BL-5 l), buxi (BL-52, IS BL-38).
Acute enteritis:
Origin: drink and food which contains no life; duodenal worms; poisoning: contagious illnesses (typhoid, dysen-
tery, malaria, anemia), extreme cohiness of the abdomen,flu, acute gastritis, acute peritonitis.
Symptoms: lower part of the abdomen swollen, ballooned, intestinal sounds, pain of abdomen, diarrhea, decrease
of urine; attack of fever from time to time: numerous stools, sometimes the bile colors the stool, but in general
grey-white; the smell is very bad. (JO, 20)
Chronic enteritis:
Origin: it is a continuation of acute enteritis or a repressing of the blood from the lungs, heart or liver; gastritis,
dilation of the stomach, atony of stomach, intestinal tuberculosis, parusitic worms.
Symptoms: constipation or diarrhea alternating with peculiar sensations; after defecation, the sensation that the
stool still remains; at each defecation acute or dull pain; liquid mucus comes out, intestinal sounds, pains of the
abdomen, drum-like abdomen (tympanism), headaches, vertigo, lessening of the appetite, skin dry and atrophied,
repression of anxieties, disturbed vitality. (JO, 21)
Arm-kzlian (LI-8) is very sensitive to pressure in cases of diarrhea or enteritis. Distinguish carefully between
diarrhea from emptiness and atony and that from inflammation.
All illnesses in the intestines: (DACH WI, 34~) gongsun (SP-4) and foot-linqi (GB-41); (GSdeM) from
inflammation: gongsun (SP-4), from emptiness guanyuan (CV-4) and tiunshu (ST-25).
Diarrhea responds immediately: (DACH VIZ, 23~; YZX I, 9~); diarrhea, intestinal sounds, swelling of abdomen:
(YXRM) gongsun (SP-4).
All diarrhea and illnesses of the abdomen: (YXRM I, 29~) leg-sunk (ST-36) and neiting (ST-44).
Controls diarrhea: (DACH) yingchuung (ST-16).
Diarrhea: (Y/X I, 4v) tiunshu (ST-25) moxa; (YXRM I, 46r) guunyuun (CV-4); diarrhea without control (DACH) shi-
men (CV-5); (DACH X, 31~) shenque (CV-8), shutyen (CV-9), lieque (LU-7), yinbui (SP-1), rungu (KI-2),jiaoxin
(KI-8), qimui (TW-18), huiyung (BL-35); (JM) fujie (SP-14), pungguungshu (BL-28), yaoyungguan (GV-3),
duchungshu (BL-25).
Enteritis; catarrh of the intestines: (JM) sunjiun (LI-3), jiuoxin (KI-8), qihai (CV-6), guanyuan (CV-4), zhongzhu
(KI-15), guunmen (ST-22), liungmen (ST-21), zhongwun (CV-12), xiawan (W-lo), siman (IU-Id), weidao (GE&30,
IS GB-28), juliuo (GB-28, IS GB-29), pishu (BL-20), weishu (BL-21), g&u (BL-17), geguan (BL-41, IS BL-46),
huiyung (BL-35), duchungshu (BL-25), sunjiuoshu (BL-22), xiuochqngshu (BL-27), &ong&&u (BL-29).
Enteritis of children: (JM) sunjiuoshu @L-22).
Catarrh of small intestine: (JM) huungshu (KI-16).
Acute enteritis:
Treatment with needles:
tianshu (ST-25). .......... afen,
yindu (KI- 19) .............. afen,
guanyuan (CV-4)........ 1 cun,
qihai (CV-6) ................ afen,
siman (KI- 14) ............. 6fen,
daheng (SP-15)........... Sfen,
zhongwan (CV-12)..... afen,
leg-sat& (ST-36) ......... 1 cun,
sanyinjiaa (SP-6) ........ 5fen,
dachangshu (BL-25)... 1 cun,
xiaochangshu (BL-27) 1 cun. (JO, 20)
(JM) Shungwan (CV-13), shuifen (CV-9), shenque (CV-8), shimen (CV-5), shangqiu (KI-17), duheng (SP-15).
Diarrhea to the point of staying near the toilet (tong xie): (DACH) sanjiun (LI-3); (DACH) kunlun (BL-60). aaheng
(SP-15); and with undigested food: duchungshu (BL-25), chungqiung (GV-1); and with sounds in the intestines; pain
radiating into the hip joint:jingmen (GB-25); serious diarrhea: qihui (CV-6).
Diarrhea without eating: (DACH) guunmen (ST-22); (YXRM, DACH) hunmen (BL-42, IS BL-47).
Diarrhea that does not stop: (DACH) guunyuun (CV-4), qixue (KI-13), tiunshu (ST-25), shenjue (CV-8), geguun
(BL-41, IS BL-46); (DACH ZZ, 6r; YZX I, 5r) moxa at zhongwun (CV-12), tiunshu (ST-25), zhongji (CV-3); (DACH
X11, 25r) with interior contractions, then heaviness: gongsun (SP-4), zhuohui (KI-3, IS KI-6), xiuwun (CV-IO),
tiunshu (ST-25); with pain in the intestines and abdomen: (DACH VII, 321-j lieque (LU-7), tiunshu (ST-25), sunyin-
jiuo (SP-6), netting (ST-44).
Diarrhea coming out without being felt: (Y1Z, 45~) zhongwun (CV- 12).
Sudden diarrhea: (DACH) yinbui (SP-l), yinlingquun (SP-9), leg-xi&an (ST-39, IS xiujuxu).
Volume V - Illnesses and Their Treatment
Diarrhea after eating: (DACH) yinlingquan (SP-9), leg-xi&an (ST-39, IS xiujuxu), leg-shangliun (ST-37, IS
shangjuxu), arm-xialian (LI-8), zhongliuo (BL-33).
Diarrhea with fever: (DACH)pishu (BL-20).
Diarrhea rising to pierce the heart: (DACH)fujie (SP-14).
Diarrhea and hemorrhoids: (DACH) shugu (BL-65).
Diarrhea of old people and those who are empty, cured like magic with: (YXZM Z, 46r) shenque (CV-8).
Diarrhea of children: (YIZ) shenque (CV-8).
Diarrhea from illness of the spleen-pancreas: (DACH) sanyinjiuo (SP-6).
Pasty diarrhea: (DACH) tuichong (LR-3); (YXRM Z, 39r) sanyinjiuo (SP-6).
Pasty diarrhea finishing as liquid: (YXRM) tuichong (LR-3).
Thick diarrhea of undigested food: (DACH, YXRM) sanyinjiao (SP-6).
Liquid diarrhea: (DACH) xuanzhong (GB-39), ququan (LR-8); and without stopping: (DACH) tianshu (ST-25); flow
of diarrhea, diarrhea descending: sanjiaoshu (BL-22).
Diarrhea of bile: (JM) pishu (BL-20), changqiung (GV-1).
Diarrhea of undigested food: (DACH) leg-s&i (ST-36); (YXRM) tianshu (ST-25), sunyinjiao (SP-6); during cold
times: shenshu (BL-23).
Paralysis of small intestine causing diarrhea of undigested food; (YXRM V, 28~) tonify houxi (SI-3).
Contagious illness, contracted from food and drink; pain in the abdomen; strong andfrequent diarrhea. What is
vomited is similar to minced meat. (Ci Yuan, Hong-1i)
A very serious contagious illness. It is also called hong li, red dysentery. It is always contracted through food and
drink or objects infected by stools infected with the illness. It starts with a bad chill and attack offever. Pain in the
abdomen; the contraction comes but without stool: only pasv fluid and blood comes. and that 20 to 60 times in 24
hours. The odor is very bad. The anus burns and is painful as if slashed. After one or two weeks there is improve-
ment. The chronicform is dificult to cure. (Ci Yuan, Chi-li)
Intestinal hemorrhages.
Intestinal hemorrhages: (JM) tuibai (SP-3), heyang (BL-55), qihai (CV-6), gmuan (CVA),fuai (SP-16), geshu
(BL-17), ganshu (BL-18), shenshu (BL-23), dachangshu (BL-25), xialiao (BL-34). chungqiang (GV-1).
Shock of the intestines, loss of blood: (DACH) gongsun @P-4), mingmen (GV-4). chungqiung (GV-I).
Shock of the intestines, ejection of fresh blood: (DACH II, 19r) chungqiung (GV-I), chengshun (BL-57).
Intestinal hemorrhages, shock of the intestines, a lot depends either on the stomach or the large intestines: (DACH X,
34r) needles at yinbui (SP-l), moxa at leg-sun/i (ST-36).
Pulses full, descent of blood: (DACH) guunyuan (CV-4).
Scarlet defecation and urination: (DACH) xiuwun (CV-10).
Urine and blood in the intestine: (DACH) guunyuan (CV-4).
697
Oxyuriasis (ho):
An animal in the form of hui (ascaris) but very MWU, t?Scf~~~e~ hare a length of 6 mm. (3 fen); the males have a
length of 2 mm. (1 fen); white color, round shape; the extremities are curved. Lives in the intestines of people;
comes from swallowing their eggs. Sometimes they come out through the anus; causes pruritis and swelling of the
anus which can become inflamed; causes pain in the abdomen, internal headache, nousea, vomiting. They are
expelled with vermtjuge and enemas. (Ci Yuan, Hao)
Squirms in the large intestine; ofen causes hemorrhoids, and if serious, pruritis, abscess and even epilepsy.
(KXRM V, 3%)
(Europe) Copulates and lays eggs at the new moon.
Various:
There are nine varieties of parasitic worms: I) hui thong (ascaris); 2) hao thong (oxyuris); 3) fu thong,
(hookworm), about 4 cm long (IO cm.) maximum; 4) rou thong (meat worms), shaped similar to orchids,
they cause malaise, fullness, boredom; 5) bai thong (white worms), 2.5 cm. long long (I cm); mother and
offspring propagate and squirm; can cause death; 6) fei thong (lung worms), shaped like a silkworm; they
cause coughing; 7) wei thong (stomach worms), they cause vomiting, hiccoughs; make one eat clay or raw
rice, carbon or other objects: 8) ruamhong ( weak worms I), or gechong ( diaphragm worms I), similar to a
melon tendril, cause a lot of saliva, abscesses, fituncles and hemorrhoids; 9) ehi thong (scarlet worms), simi-
lar to raw meat: cause sounds in the intestines. (YXRM V, 39v)
We should add: shi er zhi chang thong (duodenal worms) and parasitic worms in general: ji sheng thong; wu mei
(black prunes), flukeworms.
Ulcerations, abscesses.
Intestinal ulcerations: (JM) ququun (LR-8).
Abscess of the large intestine: (DACH) zhoujiun (MP- 11, IS M-UE-46), one hundred moxas.
Pus and blood in the feces: (DACH) leg-xiuliun (ST-39, IS xiujuxu), ququun (LR-8),fuui (SP-16), youmen (m-21).
Abscess and putrefaction in the large intestine: (DACH) leg-zhongdu (LR-6).
Pruritis of the rectum: (JM) huiyin (CV-1).
Peritonitis, appendicitis.
Chronic peritonitis:
Treatment with needles and moxa:
weishu (BL-21) . . . . . . . . . . . . . . . . . . . . . I .5 to 2 cun, IO moxas,
sanjiuoshu (BL-22) . . . . . . . . . . . . . . . 1.5 to 2 cun, 10 moxas,
shenshu (BL-23) . . . . . . . . . . . . . . . . . . . 1.5 to 2 cun, 10 moxas,
weicang (BL-45, IS BL-50).... 1.5 to 2 cun, IO moxas,
huangmen (BL-46, IS BL-51) 1.5 to 2 cun, IO moxas,
zhishi (BL-47, IS BL-S2) . . . . . . . 1.5 to 2 cun, 10 moxas. (JM, 316)
(JM) Xuehui (SP-lo), zhongwun (CV-12), qihui (CV-6), thorax-qimen (LR-14).
Symptoms: in general, constipation and acute pain in the right iliac fossa; attacks of swelling, pain when moving
or dressing. There is hardness along the line from the umbilicus to the lower part of the iliac bone; bad chill and
attacks of heat, appetite disappears, nausea, vomiting, stools blocked; drum-swelling of the abdomen. (JO, 23)
Anus (gang).
The relaxation of the anal sphincter is activated through the vagus nerve.
Anus: (JM, Fuji) shenshu (BL-23), xiuochungshu (BL-27).
Spasms of all the muscles of the anus: (JM) buihuunshu (BL-30).
Inflammation of all the muscles of the anus: (JM) buihuunshu (BL-30).
Pruritis of the anus (anal itching): (DACH) huiyin (CV-1).
Pain responding front and back: (JM) huiyin (CV-1).
Contractions or contractures of the anal sphincter: (GSdeM) huiyung (BL-35), buihuunshu (BL-30).
When pressing, responds in the anus: fuixi (KI-5, IS KI-3).
Hemorrhoids (chi, chi chuang, chi he, nei chi, wai chi).
Painful and burning swelling of the anus. The causes are various: constipation, inflammation of the rectum,
repeated purges, frequent intestinal pain, illness of the heart and lung, interrupted circulation of the blood,
remaining sitting or standing for a long time. In women it comes from swelling of the uterus which presses and
weighs down, or from pregnancy disturbing the circulation; intestinal worms. When the vessels of the anus swell
like tumors of blood, lou, they are called chi he, nut-hemorrhoids. (Ci Yuan, Chi, Chi-chuang )
(GSdeM) In congestive and hypertensive people, begin by lowering the blood-pressure: disperse duling (PC-7) and
shenmen (HT-7); the hemorrhoids serve as a safety-valve. Often, they have as an initial cause a pronounced
insufficiency of the liver; tonify ququun (LR-8) and tuichong (LR-3).
Special master point for hemorrhoids: (JM) chungqiung (GV-1).
Chungqiung (GV-1) is the root of hemorrhoids; avoid cold (DACH).
v ulume v - tunesses and Their Treatment
The five hemorrhoids: (DACH) changqiung (GV-1); naturally caused by heat of the blood (DACH IV, 21~; Juying)
chengshan (BL-57).
All hemorrhoids: (YXRM I, 46r) mingmen (GV-4).
Hemorrhoids: weizhong (BL-54, IS BL-40); (DACH VZ, 15r) zhjin (BL-67); (DACH) chengshan (BL-57), chengjin
(BL-56); (DACH V, 19~) foot-shangqiu (SP-5); (JM) sunyinjiuo (SP-6); (DACH) zhengfu (BL-50, IS BL-36),
(DACH) chungqiung (GV-1); (JM)feiyung (BL-58).
Old hemorrhoids, chronic: (JM; YE, 45) chungqiung (GV-1); (DACH III, 32r) chengshun (BL-57); (DACH) hui-
yang (BL-35); (JM) huiyin (CV-1).
Pain of hemorrhoids: (DACH, YXRM) weizhong (BL-54, IS BL40)Jeiyung (BL-58).
Attack of swelling of the five hemorrhoids: (DACH) zhibian (BL-49, IS BL-54), swelling from hemorrhoids:
(DACH) chengshun (BL-57).
Hemorrhoids; swelling during defecation: (DACH VIZ, 32~; YIX Z, Zlv) lieque (LU-7).
Hemorrhoids; pains, loss of blood: (YXRM) xiuochungshu (BL-27).
Hemorrhoids; bleeding after defecation: (DACH)fuliu (KI-7).
Hemorrhoids; serious with flow of blood: (YXRM) shungqiu (SP-5).
Hemorrhoids with a loss of blood: (YXRM) shungqiu (SP-5).
Hemorrhoids with a loss of blood: (DACH XZ, 21~) needle 2fen and seven moxas at chngqhg (W-1); (YXRM)
xiuochungshu (BL-27).
Pains in the lumbar area from hemorrhoids: (DACH) qihuishu (BL-24).
Hemorrhoids inflamed, pain from the lesion: (YXRM)feiyung (BL-58).
Hemorrhoids of cock-pheasants (pederasts?): (YXRM)feiyung (BL-58).
Hemorrhoids and diarrhea: (DACH) shugu (BL-65).
Hemorrhoids, difficulty in defecation: (DACH IV, ZOV; YZX Z, 8r) chengshan (BL-57).
Hemorrhoids either oozing, bleeding or pressing into the interior; heaviness, itching, pain, the five hemorhoids:
(Ylz 40~; YZX, 5~) chengshun (BL-57), 2.5 cun, tonify during one expiration; seven moxas.
Hemorrhoids:
Treatment with needles and moxa:
dachungshu (BL-25) . . . . . . . 2 to 2.5 cun, 10 moxas,
xiaochungshu (BL-27) . . . . 2 to 2.5 cm, 10 moxas,
zhibian (BL-49, IS BL-54) 2 to 2.5 curt, 10 moxas,
changqiang (GV- I) .,.. . . . . . 5 fen, IO moxas,
huiyang (BL-35) . . . . . . . . . . . . . . 5 fen, IO moxas,
shangqiu (SP-5) . . . . . . . . . . . . . . 5 fen, IO moxas,
xuanzhong (GB-39) . . . . . . . . 5fen, 10 moxas. (JO, 316)
Hemorrhoids, external, tumor of blood (10~): (YIX I, 5v) shangqiu (SP-5).
Hemorrhoids, accumulation of blood: (DACH) xuunzhong (GB-39).
Typhoidfever (ancient: shang han, bai he; Japanese: chang tie fu si).
Experience has shown that typhoid treated at the beginning can be cured in one week: disperse hegu (LI-4), sun-
jiun (LI-3), erjiun (LI-2).
In the past called shanghan. It is a contagious illness which is propagated through the typhus bacteria. The body
is exhausted, lazy; bad chill, attack of fever, cephalalgia, vertigo: swelling and ballooning of the abdomen and
intestines. At the beginning there is constipation, then diarrhea. Awareness is cloudy, there is even delirium. The
patient expels a lot ofpoison from the illness through the urine andfeces. (Ci Yuan, Chang-tie Ifu-si])
At the beginning cephalalgia, the nape is stiff; bad chills, attack offever. The tongue is covered with a thick coat-
ing; defecation and urination are blocked; one can think neither of eating nor drinking. Then the illness changes
its nature; the fever does not diminish: there is trouble of the awareness and from time to time delirium. If the
dangerous symptoms aggravate, the cure is dificult. Ancient medicine said that it was a pair of illnesses, one hot
the other cold, and called it shang hart. Western medicine makes of it a single illness of the intestines, and the
Japanese transcribe the European name by tie fu si. (Ci Yuan, Shang-han )
In the cold shang han, if the cold of yin reaches the vessels, one must use moxa. For the attacks of fever, there is
coldfever, feverfrom anguish which comes and goes; feverish illness without sweating. (DACH X, 34r)
Bai he: this is shang han . . . pulse slow, elevated typhoid fever. (YXRM I, 22~)
(JIM) Typhoid fever: disperse hegu (LI-4), sanjian (LI-3), erjian (LI-2).
(DACH IV, II v) Typhoid (bai he shang han), very difficult to cure, mouth closed, eyes closed, medicine does not go
down: hegu (LI-4).
Cold:
Cholera, cold: (DACH) guanchong (TW-1).
Cholera, cold of the extremities: (DACH) sanyinjiao (SP-6).
Syncope:
Cholera, loss of consciousness, of sound, of energy: (DACH) arm-sad (LI-10).
Cholera, energy of emptiness: (DACH)fishe (SP-13).
Drinks a lot, emptiness of the gallbladder, energy of emptiness, counterflow rising, then cholera: (DACH) gongsun
(SP-4).
Cholera, cold syncope: (DACH) yongquan (RI-l).
Pains:
Cholera, strangling pains of the abdomen: (DACH X, 33~) weizhong (BL-54, IS BL-40).
Panting:
Attacks of panting from cholera: (YXRM) yinlingquan (SP-9).
Physical symptoms: right side and right back painful, stiffened; yellow-brown complexion, brown spots; comers
of the eyes swollen, painful. Stools darkened to the point of being blackish; hot breath; painful point below and ante-
rior to the lower angle of the right scapula; urine abundant and frequent.
Psychological symptoms: unhappiness, oppressiveness, anger; sleepiness; dreams of disappointment and unhap-
piness.
Through the main meridian: disperse xingjian (LR-2) and the source point ruichong (LR-3).
Through the assent point: disperse ganshu (BL-18).
Through the circulation of energy: disperse the gallbladder (the mother who nourishes) at yangfu (GB-38); disperse
the lung (the child who suckles) at c&e (LU-5).
Coupled yin and yang organs: disperse the gallbladder, the coupled yang workshop organ: yangfu (GB-38).
Passage point: disperse ligou (LI-5) in autumn and winter, guangming (GB-37) in spring and summer.
Midday-midnight correspondence: liver (maximum energy from 1 to 3 a.m); small intestine (maximum at 1 to 3
p.m.); disperse the latter during yang hours and days (during the day, hot and sunlit).
Husband-wife rule: disperse the spleen-pancreas at shungqiu (SP-5).
Disperse and drain the liver: coolness, acidity (lemons), angelica, peony root, rhubarb.
In general:
Illnesses of the liver: (JM) youmen on the right (RI-21), qime? (LR-14); (JM) hunmen (BL-42, IS BL-47); yanggung
(BL-43, IS BL-48), yishe (BL-44, IS BL-49).
Illnesses of the liver, stomach, small intestine and kidney: (JM) weicung (BL-45, IS BL-50).
Liver pain:
Pains of the liver: (JM) shidou (SP-17).
Pain of the liver, anterior lobes above the large intestine, left branch of the meridian, xingjiun on the left (LR-2). Pos-
terior lobe and back, right branch of the meridian: (GSdeikf) xingjiun on the right (LR-2).
Pain in the liver and heart, bluish complexion as if dead, cannot breathe at all during the day: (DACH) xingjiun
(LR-2); pain in the liver and heart: (DACH) tuichong (LR-3).
Hepatic colic: (Wetterwald) T9 and TlO:jinsuo (GV-7, IS GV-8).
Congestion, in@ammation:
Congestion of the liver: (GSdeM) xingjiun (LR-2) disperse.
Liver full of blood: (DACH IV, 7v; YIX I, 4v) gunshu (BL-18) disperse.
Congestion of the liver; pain in the sides: (JM) qiuxu (GB-40), xiudu (GB-32, IS zhongdu).
Illness of the liver: a lot of blood, eyes obscured, flowery vision: gunshu (BL-18), numerous moxas, leg-sunk
(ST-36) disperse many times and if there is blood, it is not a mistake. (DACH IV, 6r)
Liver big and fat: (JM) shenshu (BL-23) and weishu (BL-21); inflammation of the liver: (JM)fenglong (ST-40).
Znsuficiency of energy:
Pulse of the gallbladder (left wrist II, super&%@ abolished or without amplitude, shape, or soft, proximal.
Physical symptoms: eyes without luster, foggy; tremblings.
Psychological symptoms: agitation, unstable will, constant worries, lack of character, insomnia, depression or
hyperexcitation; dreams of street-fights, of splitting ones body oneself.
Through the main meridian: tonify xiuxi (GB-43) and the source point, qiu.w (GB-40).
Through the herald point: riyue (GB-24) and zhejin (GB-23).
Through the circulation of energy: tonify the triple warmer (the mother who feeds) at zhongzhu (TW-3) and the liver
(the child who suckles) at ququan (LR-8).
Through the passage point, if the liver is strong enough: tonify guangming (GB-37).
Through the coupled yin treasure organ: tonify the liver at ququan &R-8).
Through the midday-midnight correspondence: the gallbladder (maximum energy from 11 p.m. to 1 a.m.)
corresponds to the heart (maximum from 11 a.m. to 1 p.m.). Tonify the latter at the yang hours (during the day, hot,
sunny).
Husband-wife rule: tonify the stomach atjiexi (ST-41).
Excess energy:
The pulse of the gallbladder is ample and hard, big, distal. If the pulse is big and hard, there is the probability of
stones, the size of which will be in proportion to the size of the pulse. If the pulse is hard and narrow like a wire,
there is nervous tightening, irritability and spasm of the gallbladder.
Physical symptoms: bitterness in mouth, mostly on waking, to the point of nausea. Dusty complexion, eyes cir-
cled with black, painful eyebrows, headache on the temples, vomiting of bile; sometimes causes one to see horizon-
tal objects as vertical. Cramps on the lateral surface of the leg, contractures of the calves, swelling under the knee.
Eyes cannot look to the right or the left, corresponding to the opposite foot.
Psychological symptoms: likes silence, easily unhappy, irritable character, apprehensive without reason, fear as
if he were seized, feelings of insecurity, tendency to envy, jealousy, to say and do bad things.
Through the main meridian: disperse yungfu (GB-38) and the source point qiuxu (GB-40).
Through the assent point: disperse dunshu (BL-19).
Through the circulation of energy: disperse the triple warmer (the mother who feeds) at tiunjing (W-10); disperse
the liver (the child who suckles) at xingjiun (LR-2). Very often, we must on the contrary tonify the liver which has
been blocked by the gallbladder for a long time (or the gallbladder has become inflamed through vain efforts to
activate the insufficient liver).
Through the passage point: in winter tonify ligou (LR-5), in summer tonify guungming (GB-37).
Yin and yang coupled organs: according to the case disperse or tonify the liver (coupled yin treasure organ, ququun
(LR-8) or disperse xingjiun (LR-2).
Husband-wife rule: disperse the stomach, lidui (ST-45).
Midnight-midday rule: tonify the heart during the hours and days of sun and heat.
In general:
Illnesses of the gallbladder: (JM) dunshu (BL-19).
Gallbladder: (JM)feishu (BL-13), gunshu (BL-18).
Reflex of evacuation of the gallbladder (Abrams): IT, zhiyung (GV-8, IS GV-9), contracts the gallbladder.
Secondary vessel of the gallbladder going to the two yin (genitals and anus): (DACH) niudu (GB-32, IS zhongdu).
Volume V - Illnesses and Their Treatment
Emptiness:
Emptiness of the gallbladder, attacks of eructation, vomiting, heat, energy at the upper body: (DACH X, 26r) qihai
(CV-6).
Emptiness of the gallbladder from a lot of drinking: (DACH) gongsun (SP-4).
Apprehension, worries, insomnia from emptiness of the gallbladder: (DACH VIII, 32r) ,&xi (GB-43).
Emptiness of the heart-mind from emptiness of the gallbladder: (DACH IV, 5) shaochong (I-E-9) 3fen, no moxa.
Excess:
Bitter mouth, called dun dun - it is cured by the herald point: riyue (GB-24) or the assent point of the gallbladder,
dunshu (BL-19) (DACH I, 5r).
Bitter and bad taste in the mouth, mostly in the morning: (GSdeM) yangfii (GB-38); (DACH) head-qiuoyin (GB-18,
IS GB-11).
Heat of the gallbladder, counterllow vomiting: (DACH) zhongfu (LU- 1).
Pain and swelling of the gallbladder: (GSdeM) disperse yangfu (GB-38) and qiuxu (GB-40).
Spasms of the Oddis sphincter: disperse yungfu (GB-38) and dudun (LR-1) and xiuohai (SI-8).
Stones:
Causes the stones to come out if they are not large (after X-ray): disperse xingjiun (LR-2). yungfu (GB-38) and qiuxu
(GB-40).
Icterus:
(GSdeM) Disperse the small intestine (xiaohui, SI-8); gallbladder (yungfu, GB-38) and qiuxu (GB-40), the pancreas,
foot-shungqiu on the right (SP-5). Tonify the liver at ququun (LR-8), increase the red cells (tonify guohuungshu
(BL-38, IS BL-43). Tonify the blood at xuehui (SP-10) and weiyung (BL-53, IS BL-39).
Icterus: (DACH ZZZ, 3oV) wungu (SI-4); (DACH ZZ, 19r; Ju Ying; YXRM) laogong (PC-8); (JM) shuoshang (LU-1 l),
zhongfeng (LR-4); (JM, DACH) shungqiu (SP-5),fen& (GV-15, IS GV-16),feishu (BL-13); (DACH) xinshu (BL-
15); (JM) dunshu (BL-19); (YXRM Z, 46r) duzhu (BL-11); (JM, DACH ZZZ, 29r; DACH IV, 7r; DACH ZV, 6r; YZX Z,
4r) zhiyung (GV-8, IS GV-9), first tonify, then disperse; (JM) riyue (GB-24), yindu (Kl-19), zhungmen (LR-13);
(DACH X, 9r) shimen (CV-5); (DACH)juque (CV-14); (JM) huungshu (KI-16); (DACH) mouth-yinjiuo (GV-27, IS
GV-28).
The five icterus, congestion of spleen-pancreas (pi man): (YXRM 1, 46r) zhiyung (GV-8, IS GV-9), first tonify, then
disperse.
Epidemic icterus; the whole body yellow: (DACH) shuigou (GV-25, IS GV-26 renzhong).
Epidemic icterus with fever: (DACH) tuichong (LR-3).
Icterus, stoppage of the intestines: (DACH) yongquan @I-l).
Cures icterus over the whole body: (DACH, 9r) yingchuang (KI- 1).
Icterus from wine (DACH XI, 9r) yinlingquan (SP-9), dunshu (BL-19).
Icterus from tuberculosis of women; body and eyes yellow, attack of fever, severe cold, insufficient urine: (DACH
XZZ, 26r) gongsun @P-4), guunyuun (CV-4), shenshu (BL-23), zhiyung (GV-8, IS GV-9), rungu W-2).
Icterus of tuberculosis: (DACH) shenshu (BL-23).
Icterus from cereals: (DACH) zhuohui (KI-3, IS KI-6).
Icterus from excess food: (DACH X, 27r) zhungmen (LR-13).
Icterus -much heat and little cold: (DACH) faini (KI-5, IS KI-3).
Icterus - fullness of the abdomen, does not desire food: (JM, DACH) jizhong (GV-6).
Icterus - accumulation of yellow (DACH); body yellow (YXRA4): zhungmen (LR- 13).
Icterus, paresis (wei) (YXRM) biguun (ST-31).
Icterus, angina of the chest, body heavy (YXRM I, 46r; Fuji); icterus, easy yawning: (DACH) pishu (BL-20).
Icterus, epistaxis: (DACH) lidui (ST-45).
Treatment with needles:
huangmen (BL-46, IS BL-51) 2 cun,
zhishi (BL-47, IS BL-52) . . . . . . . 2 cm,
burong on right (ST-l 9) . . . . . . . . I cun,
qimen (LR- 14) . . . . . . . . . . . . . . . . . I cun,
ripe (GB-24) . . . . . . . . . . . . . . . . . . . . . . . . 1 cun,
zhangmen (LR-13) . . . . . . . . . . . . . . . . I cun. (JM, 316)
Old China observed an action on intelligence for the spleen which experiments made in Paris have recognized
and specified. The Da Cheng says: The spleen accumulates imagination (ideas, yi) and knowledge (intelligence,
zhi, knowledge with speech). It has indeed been observed in Paris in many children and young people that with an
insufficiency of the spleen there was always a correspondence with very poor performance in their studies, mostly in
mathematics in the higher classes. After the spleen was tonified, we found them at the head of the class. Good func-
tion of the spleen allows quick and prolonged concentration of the intellectual focus. The synthetic mind replaces the
analytic, dispersed memory.
In the course of these experiments we have observed, on the physical level, that people with an insufficiency of
the spleen are heavy and tired in the morning, becoming suddenly normal and well towards five in the evening. This
tendency disappears as soon as the spleen is sufficiently tonified. Dr. Gilbert Robin has found that this fatigue in the
morning, with improvement around 5 p.m., is associated with an increase of the urinary pH and the blood alkalinity.
Although still insufficient in number, the experiments on this phenomenon indicate an association with an
insufficiency of the spleen and the disappearance of the problem when the spleen is well-tonified. This tendency has
been associated with a stimulation of the parasympathetic system through the rhythmic excess of insulin observed
from 7 a.m. to 2 p.m.
Finally, the Chinese have observed that the intensity of the awareness, of discrimination between good and bad,
of feelings of reciprocity, is in close connection with the activity of the spleen. The Da Cheng expresses it as fol-
lows: The spleen (pi) is the minister who shows errors (jian) and who speaks of equity (yi). Observations on this
issue are not easy; however, several families have observed a noticeable improvement when the spleen of their chil-
dren was functioning well, and a decrease when the other symptoms of insufficiency newly manifested. If it were
possible to be sure of this action of the spleen, the treatment of many abnormal people would be facilitated, the
absence of awareness and equity being the dominant trait of abnormal people, even the least dangerous.
Mucus often comes from the spleen. The mononuclear leukocytes, in fact, are produced by the spleen.
Let us note finally an extremely frequent connection between an insufficiency of the spleen and that of the liver.
Dutch and English doctors who have had the occasion of seeing the difference between vaccinated and unvaccinated
children (vaccination is free and encouraged in Holland and England) attribute these insufficiencies of the liver and
spleen to the numerous vaccinations imposed these days.
Moreover, the Chinese have observed (YXRM V, 4v) that obsession (si) and worries (/ii) injure and engorge the
spleen (or the pancreas), the energy of which is then bound, causing an excess pi man fullness and obstruction:
then the heat must be expelled. Obsession, which cures anxiety, is cured by unhappiness.
The pulse of the spleen is on the right wrist, middle position (styloid process) at the deep level under the stomach
(upper level) and the pancreas (middle level).
The energy is at its maximum from 9 to 11 a.m., corresponding to the triple warmer, which has its maximum
from 9 to 11 p.m. It is preceded in the circulation of energy by the stomach and followed by the heart. It is a yin
organ: the flow goes up the lower limb (left). The coupled yang workshop organ is the stomach.
ZnsufJiciency of energy of the spleen:
Pulse of the spleen (II deep right) is either abolished, or soft and without amplitude, without shape, proximal,
small. A large and soft pulse indicates insufficiency and swelling. A very large and hard pulse can indicate
insufficiency from a serious inflammation.
Physical symptoms: blue mouth, lips like cinders; becoming thin, sometimes rheumatism; fatigue in the mom-
ing, limbs heavy, better after 5 p.m; easily subject to neuralgia. The liver is generally insufficient.
Psychological symptoms: bad intellectual work, cannot concentrate for a long time, distracted, lazy, lassitude,
with no vitality or gaiety, wants to rest; dreams of rocky gorges, large ponds, of houses in ruins in the wind and rain.
Through the main meridian: tonify da& on the left @P-2) and the source point, tuibui (SP-3) on the left.
Through the herald point: zhungmen on the left (LR- 13).
Through the passage point: tonifyfenglong (ST-40) in the summer and gongsun (SP-4) in the winter on the left; and
the great luo of the spleen: dubuo (SP-21) on the left.
Through the circulation of the energy: tonify the stomach at jiexi (ST-41, the mother who feeds); tonify the heart at
shaoshung (HT-9, the child who suckles).
Coupled yin-yang organs: tonify the stomach at jiexi (ST-41).
Husband-wife rule: tonify the liver at ququan (LR-8).
Midday-midnight rule: the spleen (maximum from 9 to 11 a.m.) corresponds to the triple warmer (maximum from 9
to 11 a.m.). Tonify the latter at night and in cold or cloudy weather.
Excess energy of the spleen:
Pulse of the spleen is hard and contracted, tense and without amplitude, or very ample and hard. If it is large and
hard there is insufficiency from inflammation. If it is simply distal, there is a slight excess.
Physical symptoms: somnolence, body hot and heavy as if swollen; does not think about food, swelling of the
abdomen. In women: insufficient menses; excess destruction of red cells and production of white cells.
Psychological symptoms: mind numb; tired, discouraged; dreams of songs, of music, of the body so heavy it
cannot stand up.
Through the main meridian: disperse shangqiu (SP-5) on the left and fuibai (SP-3) on the left, the source point.
Through the assent point: pishu (BL-20).
Through the circulation of the energy: disperse the stomach at lidui (ST-45) (the mother who feeds) and the heart at
shenmen (HT-7) (the child who suckles).
Through the coupled yin and yang organs: disperse the stomach, the coupled workshop organ at lidui (ST-45).
Through the passage point: disperse gongsun (SP-4) in summer and fenglong (ST-40) in winter.
Husband-wife rule: tonify the liver (husband) if it is weaker than the spleen.
Midnight-midday rule: the spleen (maximum from 9 to 11 a.m.) corresponds to the triple warmer (maximum from 9
to 11 p.m.): disperse it during yin days and times, cold, dark and at night.
In general:
All illnesses of the spleen (and pancreas?): (DACH IV, 5r) jianshi (PC-5); if cold, tonify; if hot, disperse; (DACH)
sunyinjiuo (SP-6).
Illnesses of the spleen (and pancreas?) are numerous; from upset stomach and icterus: wungu (SI-4), zhongwun
(CV-12). For chills without sweat:filiu (KI-7) disperse 3fen under the skin, then towards the bone 1 cun; with a lot
of sweat: disperse hegu. (LI-4) (DACH IV, 6v)
Illnesses of the spleen (and pancreas?): (YIX I, 4v) qixue (KI-13) hegu (LI-4), sunyinjiuo (SP-6).
Illnesses of the spleen (and pancreas?): (YXRM I, 40~ YfX I, 4v; DACH IV, ZOV), from energy: hegu (LI-4). In
order to increase the blood: sunyinjiuo (SP-6). If there are lumps: leg-sunk (ST-36): hot needles (moxa on the point
of the needle.)
Illness of the spleen (and pancreas?), thick diarrhea: (DACH) sunyinjiuo (SP-68).
Internal troubles of the spleen and stomach: (YXRM I, 46r)pishu (BL-20), tiunshu (ST-25).
Cold and heat affecting the spleen (and pancreas?) (YZX I, 5r) jiunshi (PC-5).
Pain of the spleen and contractions, following the sides, rising, descending, piercing the heart: (DACH) &he
(SP-13).
Pain of the spleen (and pancreas?) and heart: (YZX I, 5r) shangwun (CV-13); (YZX I, 4r) gongsun (SP-4); (DACH IV,
7v; YZX I, 46r) zhongwan (CV- 12).
It is treated with gaohuungshu (BL-38, IS BL-43), tonify; left tuibui (SP-3), left gongsun (SP-4), jiunshi (PC-5),
pishu (BL-20), disperse.
The same sound is given for another ideogram often used for what has just been described. It is formed from
illness and obstruction.
pi, congestion-of-spleen:
Pi of the blood and accumulation of food (shiji): in the abdomen, hidden pain: (DACH VII, 26r) neiguun (PC-6),
weishu (BL-21), qihui (CV-6), xingjiun (LR-2).
Pi of blood, the five accumulations, fragmentation of energy, accumulation of blood: (DACH VII, 26r) neiguun
(PC-6), geshu (BL-17), gunshu (BL-18), dudun (LR-l), zhuohui (KI-3, IS KI-6).
Pi, the lumps dissolve by puncturing: zhungmen (LR- 13). (DACH XI, 22r
Pi kuui: (YXRM I, 46r) zhungmen (LR-13) moxa mostly on the left; (YXRM Z, 4Or) arm-sun/i (LI-IO); (DACH XI,
20~~) zhongwun (CV- 12), needles and moxa.
Pi kuui connected with agitation and energy of emptiness above the umbilicus: (DACH) xiuwun (CV-10).
All forms of pi kuui: (DACH XI, 14r) pigen (MP-36a, IS M-B W- 16). Many moxas on the left; and if there is pain on
both sides, then moxas on left and right.
All pi kuui and food accumulations: (YXRM I, 4Or) arm-sunli (LI-lo), leg-sunli (ST-36).
Pi kuui, on the side of the stomach, large accumulation like a bowl: (DACH XI, 20~) moxas at zhongwan (CV-12).
Pi qi:
Piqi, energy of congestion of the spleen:
Accumulations of the spleen, and on the right, accumulations of the stomach, are called pi qi. That is, the yang
energy is fed by humidity, causing icterus and laziness: food and drink no longerfonnjesh. (YXRM V, 3&1)
Accumulations of the spleen (pi zhi qi) are calledpi qi. The bottom of the stomach swells like a balloon. If it lasts
for a long time, it causes the four limbs not to come back; it causes icterus. There is a desire forfood, and flesh is
not formed. In the sack or large curve of the stomach there is swelling like a large bowl. If this lasts, the four limbs
cannot be bent (aerogastria?). (DACH I, 16~)
Pi qi, takes out the shock and brings relief: (DACH IV, I Iv) zhigou (W-6).
Pi qi of women, poisoning either of blood or water from energy or stones: (DACH V[U, 34r) zhaohi (u-3, IS
KI-6), then xingjiun (LR-2) for the blood, gongsun (SP-4) for the energy, neiting (ST-44) for the stones; then sunyin-
jiuo (SP-6) leg-sunli (ST-36), shunzhong (CV-17), qihui (CV-6), guunyuun (CV-4), zhigou (TW-6).
Pi man:
Pi man (fullness from congestion of the Spleen):
The energy blocked above the diaphragm brings on vomiting with effort, cough. (YXRM V, 30v)
Pi man: it isjrst of all important to know if defecation is easy or d@cult. rf it is d@cult or blocked there isfill-
ness; ifit is easy or copious there is emptiness. It is cured like shang han [chills; also typhoidfeverl.
(YXRM V, 20v)
Pi man: if serious on the right, moxa on the left; if serious on the left, moxa on the right: (YXM I, 46r) neiting
(ST-44).
Pi man: after malarial fever: (YZX I, 5r) zhangmen (LR- 13).
Pi man of chest and diaphragm: (YZX Z, 4v; DACH IV, ZOv) abdomen-yinjiao (CV-7), chengshan (BL-57).
Pancreas
(In ancient times called yi and gun rou jing. Popularly called jia gun, double-liver. Modem term: cui.)
Cui is a word created by the Japanese. It is now used in physiology. In the past, our country used the wordgan rou
jing, meridian of sweet meat. See the Cui-chang article. (Ci Yuan, Cm )
A physiological term; also called yi and popularly called jia gun, double-liver. It is flat like a beef tongue,
yellow-white in color. It rests horizontally under the stomach in the interval of the duodenum. It touches the
spleen. Inside of it there are glands like grapes: exteriorly there is a thin membrane. The glands form the pan-
creatic secretions whichflow out through small canals into the duodenum and help digestion.
(Ci Yuan, Cui-chang )
Name of an organ; in Japan called cui. In the past we have translated it as gun rou jing, meridian of sweet
meat. In the old days, during the winter, women dissolved the pancreas of pork in alcohol and spread it on the
face and hands in order to prevent them from becoming chapped; from this it happens that soap, fei zao, is calledyi
.zi. (Ci Yuan, Yi)
Although ancient and modem China recognize a different pulse for the spleen and pancreas, they know of only
one meridian for the two organs. The many experiments pursued in Paris have allowed us to understand something
which has escaped the Chinese and Japanese. The right branch of the spleen meridian (zu taiyin) reflects the function
of the spleen; the left branch reflects the function of the pancreas. This important discovery allows us to study the
problems of the pancreas for which the Europeans have only a chemical idea, and to distinguish those problems
which depend on the spleen and those which depend on the pancreas. These problems are enumerated under the
name for each point of this double meridian.
Europeans consider the pancreas to be indispensable organ for digestion on the one hand, and for the metabolism
of sugar on the other hand. The pancreatic secretions, through trypsin, digest meat (proteins and albumins), through
amylopsin digest carbohydrates (beans, chestnuts), and through lipase digest fat. The internal secretion produces
insulin, which is indispensable for the liver to form glycogen transformed from sugary foods, and the liver stores the
glycogen in order to retransform it into sugar according to need.
The small intestine, through its secretin, stimulates the pancreatic secretions, and activates them through entero-
peptidase. The adrenal glands can reduce the production of insulin through an excess of adrenalin. Insulin slows
down adrenal activity. We should add that adrenalin stimulates the production of sugar by the liver while reducing
the production of insulin, which activates the transformation of the sugar into glycogen in the liver. We should note
also that the liver is the only organ which produces sugar (through the transformation of glycogen) and all the tissues
contain it. The secretion of insulin by the pancreas depends on the vagus nerve and stimulates it. Excess insulin in
the daily rhythm from 7 a.m. to 2 p.m. (with hypoglycemia) is in relation to a rhythmic excess of the vagus nerve.
Preceded in the circulation of energy by the stomach, followed by the heart, it is a yin treasure organ. Its flow goes
up the right lower limb. Its coupled yang workshop organ is the stomach.
Znsuficiency of energy of thepancreas:
Pulse of the pancreas: swollen and soft (insufficiency through inflammation of the pancreas, frequent case; often
a sign of diabetes or glycosuria; the pancreas is then painful and its swelling is perceptible). Linked to hypertension,
it comes from an excess of the adrenals. In this case it is advisable to treat the cause of the inflammation by dispers-
ing the adrenals. True insufficiency from atony with diabetes is rare; the pulse is either abolished or small and flaccid
and proximal: tonify the organ.
Physical symptoms: pockets under the eyes, acidity or burning of the stomach about one hour after eating jam,
sugar, chestnuts and beans. In general, patients have an aversion to this type of food. They take a little sugar in their
drinks (coffee, tea). Meat is not completely digested, but does not cause obvious pain. Often carbohydrates (noo-
dles, macaroni, etc.) are badly digested and patients do not like them. There is often frequent urination and the total
urine is relatively abundant. If the insufficiency is serious, the stools are shining, slippery, fatty (steatorrhea) after
the ingestion of fats or fried foods; analysis shows an augmentation of the blood urea and sometimes the glycemic
level; cramps; eyes foggy.
Psychological symptoms: sadness, discouragement, fatigue; sleepiness after eating; easily fatigued, weakness,
sensation of mental heaviness; cannot work continuously for a long time; constantly forgets.
Through the main meridian: tonify dudu (SP-2) on the right, and the source point fuibai (SP-3) on the right.
Through the herald point: zhangmen (LR-13) on the left: alarm point of the pancreas.
Through the passage point: tonifyfenglong (ST-40) in summer, and in winter gongsun (SP-4), both on the right.
By circulation of energy: tonify the stomach (jiexi, ST-41), the mother who nourishes, and the heart (shuochong,
HT-9), the child who suckles.
Through the yin and yang coupled organs: tonify the stomach at jiexi (ST-41).
Husband-wife rule: tonify the liver (ququun, LR-8).
Midday-midnight rule: the pancreas (maximum from 9 to 11 a.m.) corresponds to the triple warmer (maximum from
9 to 11 p.m.). Tonify the latter at sunset and during cold or cloudy weather: zhongzhu (TW-3).
Excess energy of the pancreas:
The pulse of the pancreas is ample, hard and distal, or small, hard and contracted. Inflammation of the pancreas
causing insufficiency is generally indicated by an ample and soft pulse.
Physical symptoms: hunger pangs, nausea, migraines. If serious, convulsions and loss of consciousness. Some-
times there is hemianopia. Blood analysis reveals hypoglycemia from an excess production of insulin.
Psychological symptoms: anguish, phobias, attacks of hostility against those around them, and even maniacal
attacks.
Through the main meridian: disperse shungqiu (SP-5) on the right and tuibui (SP-3) on the right.
Through the assent point: disperse pishu (BL-20) on the left.
Through the herald point: disperse zhungmen (LR- 13) on the left.
Through the passage point: disperse gongsun (SP-4) on the right; tonify fenglong (ST-40) on the right.
Through the circulation of energy: disperse the stomach: lidui (ST-45), the mother who nourishes; and disperse the
heart at shenmen (HT-7), the child who suckles.
Through the coupled yin and yang organs: disperse the stomach at lidui (ST-45).
Husband-wife rule: tonify the liver at ququun (LR-8) and f&hong (LR-3).
Midday-midnight rule: the pancreas (maximum from 9 to 11 a.m.) corresponds to the triple warmer (maximum from
9 to 11 p.m.). Disperse the latter at tiunjing (TW-10) during night hours on cold, dark and rainy days.
In general.
(GSdeM) Insufficiency of the pancreas from inflammation, pulse big and hard, digests beans and chestnuts poorly,
burning of the stomach with jam and sugar: disperse yumen (GV-14, IS GV-15).
All illnesses of the pancreas (and spleen?): (DACH ZV, 5r) jiunshi (PC-5), if cold, tonify; if hot, disperse.
The illnesses of the pancreas (and spleen?) are many. From upset stomach and icterus: hand-wungu (SI-4),
zhongchong (PC-9); from chills without sweat: fuliu (KI-7) disperse 3fen under the skin, then toward the bone 1 cun;
with a lot of sweat: disperse hegu (LI-4). (DACH ZV, 6v)
Illnesses of the pancreas (and spleen?): (YXZM Z, 4Or; YZX Z, 4v; DACH IV, 10~) through energy: hegu (LI-4); to lift
up the blood: sunyinjiuo (SP-6). If there are lumps: leg-sunli (ST-36) hot needle, (moxa on the tip of the needle).
Illnesses of the pancreas (and spleen?), thick diarrhea (DACH) sunyinjiuo (SP-6) on the right.
Cold and heat attacking the pancreas (and spleen?): (YZX Z, 5r)jiunshi (PC-5).
Internal trouble of pancreas (and spleen?) and stomach: (YXZM I, 46r) tiunshu (ST-25),pishu (BL-20) on the right.
XXIX. Diabetes, Glycosuria, Hyperglycemia (Tang Niuo Bing, Xiizo Ke, San Xiao)
Europeans distinguish two types of problems in this category:
1) Glycosuria, (sugar in the urine) without hyperglycemia (sugar in the blood), resulting from a problem in the
kidney function which allows more sugar than normal to pass; and
2) Hyperglycemia, (excess sugar in the blood, more than 1.7 grams) from which is observed many problems -
insufficient production of insulin by the pancreas (whence comes an insufficient transformation of sugar in
glycogen by the liver); over-production of sugar transformed by the liver. The causes can be: a) excess of the
adrenals, the adrenalin of which has the double property of stimulating the production of sugar by the liver and
slowing down the production of insulin by the pancreas (the insulin being indispensable for the liver to be able
to transform the sugar into glycogen and to store it; the production of insulin is stimulated by the vagus nerve);
b) excess of the pituitary gland which stimulates the adrenals; c) insufficiency of the breakdown of sugar in the
tissues (glycolysis), mostly in the muscles from a lack of exercise; d) excess of the sympathetic system which
stimulates the kidneys and the adrenals; e) slowing down of the blood flow through the liver, the blood taking
up more and more sugar; f) insufficiency of the small intestine, which stimulates the pancreas with its secre-
tion, or an excess which causes inflammation.
Instead of tonifying or dispersing the organ, the Europeans treat hyperglycemia (with or without glycosuria)
with injections of insulin. According to European knowledge, acupuncture would have to regulate the troubled
organs in the following manner:
Volume V - Illnesses and Their Treatment
1) For glycosuria without hyperglycemia: regulate the function of the kidney (verify on the pulses); if insufficient
from excess or if actually in excess, disperse yongquun (RI-l), rungu (N-2), turki (KI-5, IS KI-3); if truly
insufficient, tonifyfiliu &I-7), tuixi (KI-5, IS RI-3) and sanyinjiuo (SP-6).
2) For hyperglycemia, accompanied or not by glycosuria, regulate the pancreas; if insufficient from inflammation
(the organ will be sensitive to pressure), disperse shungqiu (SP-5) on the fight foot, right tuibui @P-3), right
gongsun (SP-4) and jiunshi (PC-5); if truly atonic and without life,. tonify right dudu (SP-2), right tuibui
(SP-3) and right gongsun (SP-4).
Inflammation of the pancreas with insufficiency can be due to an excess of the adrenals or to an excess of the
small intestine, which increases the production of the pancreatic secretions with its secretion and can cause an irrita-
tion of the gland; disperse it at right hand-wungu (SI-4), which will be painful under pressure, and at right xiuohui
(SI-8). If at the same time there is insufficiency of the pancreas and small intestine, tonify the latter at houxi (SI-3)
and hand-wungu (SI-4) on both hands.
For the liver: the Chinese regulate the excess production of sugar and the insufficient transformation into
glycogen and the congestion slowing down the blood flow through the liver at the same time by dispersing xingjiun
(LR-2). It is necessary to verify if the anterior lobe (corresponding to the left edge of the pulse) or the posterior lobe
(right edge of the pulse) are different, in which case we must stimulate one side and disperse the other.
The Chinese differentiate two types of diabetes: one from inflammation of the organs by the adrenals, the other
from atonia or nondevelopment.
The adrenals can be slowed down by dispersingfengfu (GV-15, IS GV-16), and yumen (GV-14, IS GV-15) (C2
and C3 of Abrams). The parasympathetic system can be stimulated by tonifying tiunzhu (BL-lo), and the sym-
pathetic system by dispersion offing&i (GB-20). Glycolysis must be increased by physical exercise. Inflammation
of the pancreas is treated throughfushe (SP-13). The C6/C7 interval disperses and calms the pituitary gland.
In a general way, it is sufficient to disperse yumen (GV-14, IS GV-15).
It is an illness of sugar in the urine: tang niao bing. In the past there were three varieties: upper, middle and
lower. These were the threefusions, sari xiao. (Ci Yuan, Xiao-ke )
There is a certain proportion of sugar taken from the body in the urine. The capacity to transform sugar diminishes
due to a disorder of the digestive system. Sugar in the blood increases and comes out through the urine. At the
beginning, there is headache, insomnia, bad digestion; then an increase in the quantity of urine. The dryness
increases the thirst. One should eat meat, fish and eggs, and avoid pasta and noodles, rice, carbohydrates and
beans. In the past it was calledxiao ke. (Ci Yuan, Tang-niao-bing)
San xiao, the threefusions, do not have the same symptoms: I) xiaopi shrinking spleen (pancreas). Emptiness
of stomach; bushels of food will not satisfy the hunger. 2) xiao zhong, shrinking-center. Drinking 100 cups
will not satisfy the thirst. 3) xiao shen, shrinking-kidney. Having sex does notfulfill the desire.
(DACH VII, 33r)
There is always fire and inflammation. In upperhsion the heat is in the upper warmer (respiratory functions);
heart and lung are dry and agitated, the tongue is scarlet, the lips red, little appetite. Central fusion is habit&
hunger; there is neither urine orfeces. The heat invades the middle warmer (digestive function: spleen-pancreas
and stomach); urine is red and copious; in the fusion of the kidney urine is thick, with stifiess of the penis. The
heat dominates the lower warmer as well as the sexual energy. Thirst forces one to take water in order to relieve
it: then the urine comes out, troubled, thick, unctuous, a type of urethritis. Thighs and knees atrophy, become thin,
the face becomes grayish-black, The ears are burnt and thinly shaped. People who become thinner day by day will
not be cured. Protect the lungs and appease the kidneys, then the pancreas will move by itself: The root is in the
kidneys (adrenals). Feed the spleen (the pancreas) and theJluids will be produced by themselves. (YXRM V, 26~)
(GSdeM) Disperse yumen (GV-14, IS GV-15), fen&u (GV-15, IS GV-16),fengchi (GB-20) xingiian (LR-2); tonify
houxi (SI-3), shaochong (HT-9),fuliu (RI-7), dudu (SP-2) on the left, jianshi (PC-5), zhongchong (PC-9), tuiyuan
(LU-9), tiunzhu (BL-10).
Japanese treatment:
(Dr. Nakayama): Moxa at gunshu (BL-18) which acts on the liver; pishu (BL-20) which acts on the spleen and pan-
creas (on the left), shenshu (BL-23) which acts on the kidneys. Regime: 70 percent cereals, 30 percent vegetables;
special meal: 30 percent pumpkin, 70 percent soya - each day one meal of this.
Chinese treatment:
(DACH 11, 1%; YZX 4r & 5r) yongquun (RI-l), which disperses me kidneys and adrenals, xingjian (LR-2) which
disperses the liver.
(DACH VII, 33r) Diabetes; the three fusions: lieque (LU-7), union and crossing point of the conception vessel, shui-
gou (GV-25, IS GV-26, renzhong), guanchong (TW-1) which takes out the compressed heat of the warmers,
zhongwan (CV- 12) herald point of the central warmer, pishu (BL-20) ascent point of the pancreas, leg-s&i (ST-36),
gongsun (SP-4). zhaohai (KI-3, IS KI-6) which acts on the thirst, and tuixi (KI-5, IS KI-3) for impotency.
Diabetes; enjoys eating: (JM) zhizheng (SI-7).
Cures the problem of eating without the hunger being satisfied: (DACH ZZZ, 33r) leg-s&i (ST-36).
Eats a lot and remains thin: (DACH) pishu (BL-20).
Diabetes, enjoys drinking: (DACH) xingjiun (LR-2).
Cures the problem of drinking without the thirst being satisfied, diabetes: (DACH IIZ, 33r) zhuohai (KI-3, IS KI-6).
Habitual thirst: (DACH) zhizheng (SI-7).
Diabetes, dry mouth: unbearable, emptiness, fatigue: (DACH)xiuochungshu (BL-27).
Diabetes, dry mouth: (DACH) yungchi (TW-4).
Diabetes, intense thirst, drinks endlessly: (DACH) shuigou (GV-25, IS GV-26 renzhong).
Diabetes, intense thirst: (DACH) chengjiung (CV-24).
Diabetes, yellow face, scarlet eyes, wants to drink: yixi (BL-40, IS BL-45).
Diabetes; cures house-fatigue that is no longer responding to desires: (DACH III, 33r) taixi (KI-5, IS KI-3).
Removes the exhaustion of the kidneys: (DACH) zhaohai (KI-3, IS KI-6).
Glycosuria: (JM) yungchi (TW-4), xingjiun (LR-2), dudun (LR-1), rungu (KI-2), chengjiung (CV-24), shenshu
(BL-23), zhonglushu (BL-29).
Glycosuria, intense thirst: (JM) shuigou (GV-25, IS GV-26 renthong).
Diabetes: (DACH) yungchi (TW-4); (DACH) rungu (KI-2); (YXRM Z, 46r) zhuohui (KI-3, IS KI-6), lougu (SP-7);
(DACH, JM) yinshi (ST-33); (YXRM I, 46r) jtque (CV-14); (JM) qimen (LR-14); (DACH) shenshu (BL-23),
zhonglushu (BL-29); (DACH) huiquan (MP-5, IS M-HN-37), chenaiung (CV-24). duiduun (GV-26, IS GV-27).
Diabetes, body hot: (DACH) yunggung (BL-43, IS BL-48).
Convulsions from excess insulin: (GSdeM) disperse left shungqiu (SP-5); left tuibui (SP-3).
XXX. Beriberi (Jiizo Qi; Formerly Jue; Jue Ji; Huan Feng)
The Su Wen calls it jue ji; emptiness illness. During the Tang Dynasty (seventh to tenth centuries), they began to
call it jiiw qi. Both feet are slightly swollen. In the armies and schools the contagion from it is frequent and
dangerous. In antiquity it was said to come from humidity on top of an emptiness of the kidneys. Dong Qi of the
Song Dynasty has written General Rules for the Method of Curing Beriberi. Modem medicine relates this illness
to rice-eating countries because this illness is frequent there; it is said that if the rice is husked in such a way that
the silver coating is removed, then the blood lacks strength (vitamins). Those who eat unpolished rice do not have
thisproblem. (Ci Yuan, Jiao-qi)
Jiao qi was called jue, lack, in the Nei Jing, and huan feng, moderate wind, under the two Han dynasties
(second century B.C. to third century A.D.). First, there is pain in the feet, then in the humid form swelling or
abscesses on the leg; the pulse is large and weak. In the hot form, the pulse is changing, retracted, tightened; pain
and atrophy; it comes from food, wind and cold. (YXRM V, 26r)
TheJire-needles are forbidden for beriberi: they increase the pain and swelling. (DACH V, 19v)
Beriberi. Origins: comes either from an injlamed swelling or from ingested poison, or from poison from rice, or
from a lack of B vitamin, or from contagion. What causes it is not fired with certainty. Students, soldiers, groups
of workers, people who sit a lot and women after delivery are easily attacked by it. Its maximum is seen from the
last month of summer to the last month of autumn.
Symptoms: I) Nervous beriberi - laziness and fatigue of the lower limbs. Extension of the calf muscles has a
response in the lower abdomen. The medial surfaces of the four limbs, the fingers, the lips have a changed sensa-
tion. The medial surfaces of the legs swell slightly. The ligaments of the patella are lost little by little. Moreover,
there is palpitation, rapid pulse and constipation. 2) Paralyzing beriberi - flesh and muscles decrease and
become thin. The skin thickens and loses its brightness. The fingers and the anterior suflace of the forearm, the
toes and the medial s&aces of the lower limbs and the lower abdomen all have the sensation of paralysis; their
movements are blocked. Soon the feet and hands lose theirfreedom of movement. 3) Edematous beriberi - in the
beginning, slight swelling occurring in the lower limbs from time to time. The whole body slows down. There is a
bitter melancholia in the pit of the stomach. Respiration is dificult; urine is diminished; constipation. 4) Cardiac
beriberi --Jirst weak palpitations, bitter melancholia in the pit of the stomach; constrained and &$cult respira-
tion; nausea, attacks of vomiting. The patient lies on his bed and groans. Appearance of bitter melancholia; an.x-
iety. (JO, 34)
Volume V - Illnesses and Their Treatment
Notes
This may be a typ ogra p hical error in the French text, ordre instead of ordure. Stinking or malordorus
fits the medical context. -Trans.
717
Chapter IX
The Respiratory System
I. Respiratory System - II. Chills, Cold and Heat, Evil Cold, Evil Wind, Penetrating Cold - III. Nose,
Rhinopharynx - IV. Throat - V. Larynx - VI. Trachea, Bronchus - VII. Lungs - VIII. Cough -
IX. Hemoptysis - X. Abscess of Lungs - XI. Pulmonary Congestion - XIII. Pleura, Pleurisy, Pleu-
ritis - XIII. Pneumonia - XIV. Asthma, Panting, Dyspnea, Breathlessness - XV. Emphysema -
XVI. Pulmonary Tuberculosis (General Treatments, Types) - XVII. Pulmonary Plague
Weakness of respiration.
Cannot breathe deeply, weakness of the exterior respiratory muscles, thorax and diaphragm: (GSdeM) tonify shun-
zhong (CV-17).
II. Chills, Cold and Heat, Evil Cold, Evil Wind, Penetrating Cold
(Shang Han, Han Re, E Han, E Feng, Zhong Han)
The word shung hun is also used for typhoid fever: (YXRM V, 32~) When there is no sweat in shung hun, and
the feet and hands are cold, it is the yin which is attacked.
Chills @hung bun):
Chills: (DACH)fengchi (GB-20), shenduo (GV-10, IS GV-1 l), jingqu (LU-8).
Chills, heat abounds, malaise, vomiting: (DACH) builuo (GV-13, IS GV-14, duzhui).
Chills, fever not stopping: (DACH) leg-sunk (ST-36), zhongwun (CV-12), quchi (LI-11).
Chills, body hot: wenliu (LI-7); without end: yunmen (LU-2).
Chills, four limbs hot: weizhong (BL-54, IS BL-40).
Chills, heat in the chest: zhongfu (LU-1).
Fever from chills: erjiun (LI-2).
Chills, shivering, yawning: chongyung (ST-42).
Chills, cold of the four limbs in counterflow: neiting (ST-44).
Chills, nose blocked, headache, nape stiff, eyes blind, cough, short and agitated breath, lungs and back painful: feng-
men (BL-12).
Chills, cold of the yang, trouble of the yin: 300 moxas at shenque (CV-8).
Chills, great thirst: hegu (LI-4).
Chills not dissipating; chest knotted: neiguun (PC-6).
Chills, chest knotted: gongsun (SP-4), neiguun (PC-6), zhigou (TW-6), jiunshi (PC-5).
Chills, from having drunk and eaten too much: qihui (CV-6).
Chills, hyperexcited speech: tiunshu (ST-25).
Chills, water knotted: chengshun (BL-57), erjiun (LI-2).
Pain in the ribs after chills: thorax-qimen (LR-14).
Chills, cutting pain in the heart: thorax-qimen (LR-14).
Cold and heat (ban re):
Cold and heat: (DACH)yunggu (SI-5), tiunjing (TW-IO), nuoshu (SI-lo), nuohui (TW-13),jiunwuishu (SI-14), jiun-
zhongshu (SI-15),jinmen (BL-63).
Cold and heat coming and going: (DACH) shenduo (GV-10, IS GV-11); (JA4) dushu (BL-16).
719
In general.
All illnesses of the nose: (DACHX, 15v) fengmen (BL- 12).
Prolonged illnesses of the nose: (YXRM I, 46r) baihui (GV-19, IS GV-20).
Nose: (JM) yingxiang (LI-20).
Rhinopharynx: (GSdeM) hegu (LI-4).
Smell, anosmia (see organs of sense).
Sneezing (pen-ti).
(DACH) The energy is in the depths for sneezing - disperse.
Sneezing; energy is in the depths for sneezing - needles: (DACH IV, 6r) fengmen (BL- 12).
Volume V - Illnesses and Their Treatment
Disperse for those who easily have diarrhea, abundant urine, eruptions, sweat; tonify for those who hold their
toxins, who have great fever, serious types with complications.
Shangfeng (damaging wind):
Shangfeng, face scarlet, headache, fever: (DACH VZZ, 32~) lieque (LU-7), tongli (HT-5), quchi (LI-11).
Shang feng, nose with clear discharge: (DACH XI, 29r) shangxing (GV-22, IS GV-23) shuigou, (GV-25, IS GV-26
renzhong), fengfu (GV-15, IS GV-16). If shungfeng is not removed, and there is cough and mucus and the inside
head is painful: baihui (GV-19, IS GV-20),fengchi (GB-%O),fengmen (BL-12), builuo (GV-13, IS GV-14 duzhui):
all points, 2fen.
Shangfeng, four limbs ill at ease, fever, cephalalgia: (DACH VII, 32r) Iieque (LU-7),jingqu (LU-8), quchi (LI-1 l),
hegu (LI-4), weizhong (BL-54, IS BL-40). Shung feng, upset from cold, cough or fullness from cough: (DACH VII,
32r) Iieque (LU-7), shanzhong (CV-17),fengmen (BL-12),fengfu (GV-15, IS GV-16), hegu (LI-4).
Coryza (qiu):
Coryza, discharge from the nose: (YXRM) hegu (LI-4).
Coryza, clear discharge: (DACH)fengmen (BL-12), zhiyin (BL-67), foot-tonggu (BL-66).
Coryza, painful eyes: (DACH IV, 3v) shangxing (GV-22, IS GV-23).
Acute catarrh of the nose:
Acute catarrh of the nose: (JM) shenting (GV-23, IS GV-24), nose-heliuo (LI-19), Zidui (ST-45); (JM) yingxiung
(LI-20).
Acute or chronic catarrh of the nose:
Acute or chronic catarrh of the nose: (JM) juliuo (ST-6, IS ST-3).
Nose with clear discharge:
Nose with clear discharge: (YZZ, 40r) shungxing (GV-22, IS GV-23,) moxa, disperse 2 x 7; (YXRMI, 3%) prolonged:
shungxing (GV-22, IS GV-23).
Coryza and clear discharge: (DACH) fengmen (BL-12), zhiyin (BL-67), foot-tonggu (BL-66), ronggu of the epigas-
trium (KI-20).
Nose, a lot of clear discharge: (DACH) chengguung (BL-6); (YXRM) incessant discharge: nose-he/&o (LI-19);
(DACH) not able to be stopped: baihui (GV- 19, IS GV-20).
Nose with thick discharge:
Nose with thick discharge: (YZZ, 4Or) shungxing (GV-22, IS GV-23), disperse.
Nose with thick discharge without fever: (DACH VII, 33~) shungxing (GV-22, IS GV-23), quchi (IA-1 l), lieque
(LU-7), neiguan (PC-6), hegu (LI-4).
Nose with thick discharge without stopping, ending in continuous coryza: (DACH) xuqnlu (GB-5).
Nose with clear, thick discharge:
Nose with clear, thick discharge; (YXRM Z, 3%) hegu (LI-4), r&hong (LR-3).
Acute rhinitis:
Treatment with needles:
yingxiang (LI-20) . . . . . . . . . . . . . Sfen,
nose-he&w (W-19) ..,.......... 2fe4
tianzhu (BL-IO) . . . . . . . . . . . . . . . . . . 3fen,
she&u (GV-11, IS GV-12) 3fen. (JO, 57)
Chronic rhinitis:
Treatment with needles:
yingxiang (Ll-IO) . . . . . . . . . . . . . . . . . . Sfen,
buihui (GV-19, IS GV-20) . . . . . . 2fe4
shangxing (GV-22, IS GV-23) Zfen,
nose-heliao (Ll-19) . . . . . . . . . . . . . . . . zfen,
tianzhu (BL-10) . . . . . . . . . . . . . . . . . . . . . 5fe4
shenzhu (GV-11, ISGV-12)... 3fen. (JO, 58)
Bi yuan: thick discharge, painful eyes, anosmia, headaches: (YZX I, 5r) tonify yingxiang (LI-20), disperse shangxing
(GV-22, IS GV-23).
Bi yuan: nosebleeds, emptiness: (YXRM I, 39r) tonify particularly shangxing (GV-22, IS GV-23).
Blocked nose (bi sai, nao sha):
Nostrils blocked (JM). Nose blocked (YXRM). Nose blocked, useless (DACH): qiangu (SI-2). Nostrils blocked
(JM); nose blocked (YXRM): zhiyin (BL-67); (YXRM) chenguang (BL-9), qucha (BL-4). Nose blocked (YXRM):
bulang (KI-22); (DACH) duiduan (GV-26, IS GV-27), nose-heliao (LI- 19); (JM) baihui (GV-19, IS GV-20).
Nose blocked: (JM, YXRM, DACH) tongtian (BL-7); (YXRM) head-linqi (GB-11, IS GB-15).
Nose blocked, nosebleeds: (DACH) shenmen (HT-7).
Nose blocked, smells neither perfumes nor stench: (YXRM) hegu (LI-4), nose-heliuo (LI-19).
Nose blocked, fullness of chest: (YXRM I, 38r) shenmai (BL-62), xinhui (GV-21, IS GV-22), yuzhen (BL-9), tianzhu
(BL-10).
Nose blocked, head heavy: (DACH) zhiyin (BL-67).
Coryza, nose blocked: (DACH) chengling (GB-14, IS GB-18),feiyang (BL-58).
Nose blocked, tears flowing: (YXRM) baihui (GV-19, IS GV-20).
Nose blocked, smells nothing; from time to time, clear discharge: moxa (DACHX, 321~) xinhui (GV-21, IS GV-22).
Nose blocked, badcold: (DACH) head-linqi (GB-11, IS GB-15).
Nose blocked, internal headaches: (DACH) meichong (BL-3), shungxing (GV-22, IS GV-23).
Nose blocked, discharge from the nose; (JM, DACH) blockage or discharge with redness of the face: (YXRM I, 46r)
shangxing (GV-22, IS GV-23).
Nose blocked, swelling of the face: (YXRM) shungxing (GV-22, IS GV-23).
Nose encumbered (ni):
(JM) yingxiang (LI-20), nose-heliuo (LI-19), quch (BL-4), ear-heliao (TW-22, IS TW-21 ermen by location),
baihui (GV-19, IS GV-20), chengguung (BL-6).
Blockage of the nose: (JM) nose-heliuo (LI- 19).
Ozena:
Fetid discharge from the nose, dissipation of the brain: (DACH X, 29r) qucha (BL-4), shangxing (GV-22, IS
GV-23).
Cold of the brain, foul-smelling discharges; comes from an infection from inhalant medicines: &ngxing (GV-22, IS
GV-23), qucha (BL-4), hegu (LI-4); if not better: shuigou (GV-25, IS GV-26 rem&on&, yingxiang @,I-20).
Nose is so malodorous that one recoils: (JM) nose-heliao (LI-19), tianzhu (BL-IO), shenfeng (KI-23), br&zng
(IU-22), lingxu (KI-24).
Obturation of the nose; foul odor so that one recoils: (JM) yingxiung (LI-20).
Fissures of the nose (bi chi):
Fissure of the nose; bad smell on the left, moxa on the right; bad smell on the right, moxa on the left. When some-
thing like a piece of dry bone comes out of the nose, the energy of the stench cures itself: (mM4 1, 46r) rongrian
(BL-7).
Fissure of the nose and fetid discharge: (DACHXZ, 3r) shangxing (GV-22, IS GV-23), fen& (GV-15,IS Gv-16). If
not better, nose-heliao (LI-19), fengchi (GB-20), shuigou (GV-25, IS GV-26 ret&tong), baihui (GV-19,
IS GV-20), bailao (GV-13, IS GV-14 dazhui),fengmen (BL-12).
Fissure of the nose, clear or thick discharge: (YXRMZ, 39r) disperse taichong &R-3), hgu (~1-4). ;.) ,*-.,-.
Abscesses, ulcers. .:
Swelling of the tip of the nose: (DACH) ear-heliao (TW-22,IS W-21 ennen by location). :y
1%:. ,
Abscess of the nose: (JM, DACH) qucha (BL-4); (GSdeM) shenmai (BL-62), tong&r (BL-7). ,
TX \Ciir. ill .y P by*.*
.~__~ .~ ----
Volume V - Illnesses and Their Treatment
Abscess of the nose: gum-yinjiao (GV-27, IS GV-28), (IWW JM) yingxiang (LI-20).
Abscess gnawing at the nose: (DACH, YXRM) gum-yinjiao (GV-27, IS GV-28).
Hay fever.
(GSdeM) The liver is generally deficient; tonify ququun (LR-8), then disperse hegu (LI-4), fengmen (BL-12), and
fengfu (GV-15, IS GV-16).
Asthma from hay fever: the same points, then dispersefeishu (BL-13) and yuzhong (RI-26), and tonify shunzhong
(CV-17).
Europeans see here a possible connection with hemorrhages in the brain or elsewhere when there is occasional
or enduring high blood pressure; it comes also from relaxing of the tissues and hemophilia.
Ghost pinching the nose and extracting blood: (DACH) abdomen-yinjiuo (CV-7).
Nosebleeds (JM YXRM, DACH) ququun (LR-8), xuunzhong (GB-39), dudun (LR-l), jinggu (BL-64), zhiyin
(BL-67); (JM) neiting (ST-44), qiungu (SI-l), zhongwun (CV-12), xuanlu (GB-5), shangxing (GV-22, IS GV-23);
(JM) yumen (GV-14, IS GV-15); (DACH X, 29r) shungxing (GV-22, IS GV-23), xinhui (GV-21, IS GV-22), xuan-
zhong (GB-39).
Coryza, nosebleeds: erjiun (LI-2), hegu (LI-4), sunjiun (LI-3), piunli (LI-6), kunlun (BL-60), cheng&n (BL-57),
chengjin (BL-56).
Nosebleed, scarlet face: (DACH) xinhui (GV-2 1, IS GV-22).
Nosebleeds, not stopping: (DACH) luogong (PC-g); (JM, DACH) hegu (LI-4), yongquun (KI-I), neiting (ST-U),
weizhong (BL-54 IS BL-40); (YXRM, DACH)yumen (GV-14, IS GV-15), nose-heliuo (LI-19).
Blood coming from the nose and mouth without stopping: (DACH) shungxing (GV-22, IS GV-23), rianfu (LU-3).
Loss of ability to make sound, emotional agitation, fear: (YXRM) y&i (HT-6).
Loss of ability to make sound; gibberish; stops himself: (DACH II, Z9r; YEZ, 4r) tiunding (LI-17)Jianshi (PC-5).
Sudden loss of ability to make sound, speech and sound difficult: (DACH IV, 3r) yamen (GV-14, IS GV-15).
Aphasia and aphonia in storms: (DACH) sanyangluo (TW-8).
Aphonia, sudden muteness in storms, no longer speaks: (DACH) lingduo (HT-4) zhigou (W-6); (YXRM) sunyun-
glue (TW-8); (DACH) chengjiang (CV-24).
Sudden aphonia and aphasia, cannot speak: (DACH) tonggu of the epigastrium (KI-20).
Aphonia, cannot speak: (DACH)yongquan (KI-1); (DACH) hegu (LI-4); (DACH) tiantu (CV-22).
Cannot speak: (JM) dicang (ST-7, IS ST-4), tianrong (SI-17); (DACH) fubui (GB-16, IS GB-10); (J&f) tiantu
(CV-22).
Sudden aphonia, hardened energy: (DACH) fiunding (LI-17), neck-futu (LI-18).
Aphonia in storms, face without expression, cannot eat: (DACH IV, I1 r; YIX I, 8r) tonify tongli (HT-5).
Speech tired, wants to rest: (DACH II, Z9r) tong/i (HT-5) and duzhong (KI-6, IS KI-4).
Aphonia and aphasia: (DACHX, 24r)jianshi (PC-5), zhigou (TW-6), hegu (LI-4), yuji (LU-lo), yingu (KI-lO),fuliu
(KI-7).
Muteness in storms, cannot speak: (DACH). And pain of the throat: (YXRM) zhigou (TW-6).
Sadness, timidity, not a sound comes out: (YZZ, 40) tongli (HT-5) needles and moxa.
Aphasia, no longer speaks (muteness: bu yu; ya; ya bu):
Does not speak, slowness of the tongue: (DACH ZZ, 19r; YZX, 4v; Ju Ying) yamen (GV-14, IS GV-15), guanchong
(TW-1).
(For aphasia after apoplexy, see Apoplexy.)
Blocked speech, becoming thick: (JM) yumen (GV-14, IS GV-15); speech rough, blocked: (JM) tiantu (CV-22).
Muscles, nerves, vocal organs:
Master point of the glossopharyngeal nerve (motor function of the pharynx, sense function of the mucosa of the phar-
ynx and larynx): (JM) tianzhu (BL-10).
Paralysis of the hypoglossal nerve (motor function of the tongue): (JM) head-wungu (GB-17, IS GB-12), renying
(ST-9).
Spasms of the throat: (J&f) neiting (ST-44).
Contractions of the muscles of sound: (JM) zhongfu (LU-1).
Spasms of the muscles of the door-of-sound (yin men): (JM) tiantu ((Y-22), huagai (CV-XI), dicang (ST-T, 1s
ST-4).
Contracture or paralysis of all the muscles of the region of the root of the tongue (she gen): (JM) lianquan ((X-23).
Linked to the root of the tongue: (DACH) shangqiu (W-5).
Paralysis of the hyoid muscles (bone of the tongue, she gu): (JM) yinxi (HT-6), tong/i (HT-5), lingdao (I-IT-4), &i-
gou (TW-6), yongquun (KI-l), yamen (GV-14, IS GV-15), tiantu (CV-22), neck-&& (LI-18), tianring (LI-17),
tonggu of the epigastrium (KI-20).
(See also Tongue.)
Mouth SLOW, does not come back, cannot speak: (DACH) daying (ST-& IS ST-5), dicang (ST-T, 1s ST-d), chengqi
(ST-4, IS ST-l).
(See also Stuttering.)
Children who do not start to speak for many years; insufficiency of consciousness: (DACH) tonify yinshu (BL-15).
(See also Excess speech)
In general.
All illnesses of the larynx: (YZZ, 4lr)fensfu (GV-15, IS GV-16), shaoshung (LU-11).
The five sore throats (yun hou): (DACH) zhongkui (MP-21, IS M-UE-16).
All illnesses of the throat (yan hou): (DACH)fen& (GV-15, IS GV-16), leg-sank (ST-36).
Laryngitis, catarrh of the larynx, injibnmation of the larynx (hou feng, hou tong, hou tou jia da er).
The mucosa of the larynx have attacks of heat with itching of the larynx, much coughing, dribbles of white mucus;
the sounds become softer and softer. Among children who are attacked by it, it often changes into ma bifeng.
(Ci Yuan, Hou-tou-jiu-da-er)
There are many varieties: 1) Acute laryngitis, ji hou feng orjin hou feng. It comes from eating too much strong-
JIavored food, accumulating heat in the stomach and in the lungs; this heat rises, crowding and attacking the
throat. It is violent and sudden at first: the throat becomes red and swollen, with acute or dull pain. Even hot
water will not go down: mucus and saliva crowd and obstruct. The voice is as ifdrawn over a saw.
2) Chronic laryngitis, man hou feng. It comes from an emptiness in the constitution, or from violent unhappiness,
orfrom eating too much of theJive acrid [flavors], or from fretfulness, excess worries or thoughts. It is slow in the
beginning, the complexion is slightly accentuated, there is slight swelling and the pharynx is dry.
3) Laryngitis from muteness, ya zhang, or from tongue throat-wind, neng she hou feng. It resembles acute laryn-
gitis, but the jaws are contracted and one cannot speak. The voice is dull, the speech rough; the tongue is not
retracted but comes out and is agitatedfrom time to time. The patient always wants to touch it with hisjnger.
4) Laryngitis which strangles, than hou feng. A type of acute laryngitis, but with swelling obvious externally.
This illness is often more serious than the others. (Ci Yuan, Hai-u-feng, Hou:feng)
A serious illness of the throat: mucus and saliva enveloping the interstices of the larynx, with internal and external
swelling and occlusion. Even hot water will not go down. The hou feng 1ar)tngitis is popularly called hou tong,
laryngeal pain. (Ci Yuan, Ghan-hou-feng )
Name of an illness; children between one and seven years of age are frequently attacked. It begins with a light
cough: bouts offever, no peace. Three to five days later, inhalation and exhalation are pressed and hurried. The
sound of the cough is like the chirping of chicks or the barking of a dog. An oppressive anxiety irritates the chest,
and the body turns without rest; then, little by little the patient weakens and tires until the moment when, near
death, he seems to sleep peacefully with neither anguish nor pain. (Ci Yuan. Ma-bi-feng [Horse-spleen Wind])
When cold remains for an extended time at feishu (BL-13). it is transformed into heat, which produces mucus,
panting, hiccoughs, swelling of the lungs and sneezing. This is popularly called ma bi feng. If there is only mucus.
cough, attacks of convulsions and the nature is robust, it is curable. (YXRM VI, I5r, Ma-bi-feng )
Various illnesses of the ,!WJWX (hod xhn, hou gan, hou liu).
Hou xiun, laryngeal exanthem, or tian j&Yi, SkY-white ants:
fame of an illness also called tian b$ yi. At first, from time to time one feels pruritis in the larynx. Then there is
an exanthem of dark red color produted. The dryness is intense. A stinking saliva is ejected, preventing one from
drinking or eating. For the patient it is advisable to purify the mind and to become empty of desires, to avoid
StrongJlavors. If he does not improve7 then the putrescence will become established. On the sides small holes are
formed as if nibbled by white ants (ter mites). Many cases cannot be helped. (Ci Yuan, Howxian )
Treatment is achieved through the g eneral points of the larynx and throat and with yuji (LU-IO), which acts
against the dryness.
Hou gun, tuberculosis (or chancre) of the larynx:
In the beginning, the pharynx and lar)nx are dry, as if body hair or straw are constantly piercing the larynx and as
if a hard object is blocking the bottom of the pharynx. There is vomiting of acid water. Sweet, slightly red saliva is
bro ug ht up by eructations; a little swelling, a little pain. Then the color becomes a dark violet, like frozen persim-
mons. In the past it was said to comej ram a dejiciency of the kidney and from an injlammation rising counterflow.
If pain and swelling increases from day to day, there is putrefaction and fetid disintegration which prevents the
patient from eating and drinking. ManY cases cannot be helped. (Ci Yuan, Hou-gan )
Treatment is achieved through the ge neral points for the larynx, and leg-sanli (ST-36).
Hou liu, laryngeal tumor:
On the side of the larynx there is produced a fleshy tumor, ying, like the hole in a coin. Red threads crisscross
there: either simple or double. In the past it was said to come from heat pushed back into the lung meridian; at the
same time there is excess speech, which exhausts the energy. (Ci Yuan, Hou-1iu)
Diphtheria.
Zou mu hou bi, galloping-horse laryngitis; hou shu, laryngeal infection; popularly, bai hou, white larynx.
Japanese transcription: tie fu di Zi, or ge lu bu.
Angina which comes suddenly and causes death is called zou ma hou bi. (DACH XI I2r)
Called in Japan tie fu di li, popularly called bai hou. In Europe, called croup (ge lu bu), it is contagious with
extreme rapidity. Caused by a pathogenic bacteria which is jrst transmitted into the larynx. The tonsils become
red and swollen, producing cinder-grey pellicules, a painful pharynx, dificult deglutition, a strangled voice, lar-
yngeal constriction; the voice is similar to barking; whistling respiration which is very d@cult. The patient sleeps
more and more heavily, as tfdead. These serious cases are frequently found in children. (Ci Yuan, Hou-sha )
Zou ma hou bi: (DACH XL 12r) shaoshang (LU-1 l), hegu (Ll-4), guanchong (TW-l),fenglong (ST-40), yongquan
(KI-1).
All the general points of the throat, mainly fensfu (GV- 15, IS GV- 16), zhongkui (MP-2 1, IS M-UE- 16), leg-.wm[i
(ST-36), zhaohai (KI-3, IS KI-6), shaoshang (LU-11).
(see below), causing cough and expectoration. The Japanese, and certain experiments made in Paris, now enable us
to specify the effects of certain points; later experiments will do this even more precisely.
Worrying and regret (which cure emotiveness and anguish) injure the lungs; in excess they cause asthma, which
is cured through joy.
Choking back the energy orparesis of energy depends on the lungs. (DACH IV, Ir)
Europeans feel that the lungs have several internal functions. The main is the metabolism of fatty substances.
They stop the emulsified fats which the chyliferous lymphatics have collected in the intestines; they attack the fats
and make them disappear into the interior itself of the capillaries through a veritable intravascular digestion (Roger
and Binet).
Relations of the organs: circulation of energy - liver, maximum from 1 to 3 a.m., then the lung from 3 to 5 a.m.,
then large intestine from 5 to 7 a.m.
The coupled yang workshop organ for the lungs (yin treasure organ) is the large intestine.
In illnesses of the lungs, one must tonify the large intestine if the lungs are weakened, and disperse it if the lungs
are injlamed. (DACH)
The lungs are dominated by the heart (DACH Z, 16~). The illnesses of the heart are transmitted to the lung; the
illnesses of the lung are transmitted to the liver.
Meridian: see the beginning of this chapter.
If to the right of the umbilicus, there are movements of energy and ifby pressing it we cause an acute pain, there is
trouble of the lung. (DACH VI, I8r)
129
In general.
Illnesses of the respiratory system: (JM) jueyinshu (BL-14).
Master point of all illnesses of the lung: (JM)feishu (BL-13); all illnesses of lung: (JM)fengmen (BL-12).
Lung: (JM) feishu (BL-13), ninshu (BL-15), qihu (ST-13).
Unites the vessels of the lung, larynx, chest and diaphragm: (YXRM I, 38r) lieque (LU-7).
Activates the pulmonary artery: (YIXZ, 9r) lieque (LU-7).
Pulmonary artery tightened: (DACH) zhongfu (LU-1).
(GSdeM) Shunzhong (CV-17) commands the exterior muscles of respiration, thorax and diaphragm; cannot breathe
deeply.
In general.
To treat cough: (YZX I, 3v) moxa atfeishu (BL-13),fengmen (BL-12).
To stop cough: (DACH IV, 6v) shenzhu (GV- 11, IS GV- 12).
Stops all coughs: disperse tianru (CV-22).
Cough: tiantu (CV-22), shanzhong (CV-17), juque (CV-14), tuiyuan (LU-9), kongzui (LU-6), quepen (ST-12),
kufung (ST-14), wuyi (ST-15), rugen (ST-18), leg-sun/i (ST-36), chengman (ST-20), qishe (ST-ll), amvwuli
(LI-13), qiungu (SI-2), t&xi (KI-5, IS KI-3), yongquun (KI-I), shencung (KI-25), duzhu (BL-ll), xinshu (BL-15),
fujie (SP- 14).
Coughing fits (cough in counterflow): zigong (CV-19), shunzhong (CV-17),juque (CV-14). yuzhong @I-26), shen-
feng (KI-23), qimen (LR-14),fujie (SP-14), kongzui (LU-6), xiubui (LU-4),jiunjing (GB-21), head-qiuoyin (GB-18,
IS GB-1 l),pohu (BL-37, IS BL-42),jueyinshu (BL-14), g&u (BL-17).
OM cough.
Old coughs which are not being cured; comes from cured meat injuring the lungs or from alcoholism, or chronic
bronchitis: (DACHXI, 7v; YZX I, 5v)fengmen (BL-12),feishu (BL-13). quepen (ST-12), shunzhong (CV-17), mgen
(ST-18), arm-sunli (LI-10).
Chronic bronchitis, frequent cough; if treated for a long time and not cured, tuberculosis is established: (DACH IV,
6r) for cough, feishu (BL- 13); for mucus, fenglong (ST-40).
Old cough: (Ylz. 40)juquun (MP-8, IS M-HN-36), seven moxas. If it is a hot cough, mix sulphur of arsenic with the
artemisia of the moxa. If it is a cold cough, mix with tussilago.
Old cough, difficulty in swallowing: (DACH) chengman (5X-20).
Old cough not being cured, spits bloody mucus when coughing: (DACH VU, 33r) lieque (LU-7), tuiyuun (LU-9,
fengmen (BL-12), shunzhong (CV- 17).
Old cough: (DACH) shuoshung (LU-I I), tiunzhu (BL-lo).
Cough and panting after food: (DACH XI, 16~) geshu (BL- 17).
Cough, panting, spits saliva which drops, then blood: (YXRM) wuyi (ST-15).
Cough, panting, chest and back radiating pain: (YXRM) burong (ST-19).
Coughing fit, energy of panting, pain of back and chest: (DACH). Cough, shortness of breath, agitated, lungs and
back painful: (YXRM) fengmen (BL- 12).
Coughing fits, pain radiating into the chest: (DACH) bulung W-22).
Coughing fits, fullness of chest and sides: (DACH) tianquan (PC-2).
Cough from cold: (DACH) tonify hegu (LI-4), disperse sanyinjiuo (SP-6).
Cough, body hot: (DA CH, YXRM) yongquun (KI- 1).
Cough from cold and heat: (DACH) tuixi (KI-5, IS KI-3); (YXRM) quepen (ST-12).
Cough from cold injuring the stomach: (DACH III, 29r) fengmen (BL- 12).
Coughing fits, pain radiating into the chest: (DACH) tiunquun (PC-2).
Cough from cold: (DACH) tonify hegu (LI-4), disperse sunyinjiuo (SP-6).
Cough, body hot: (DACH, YXRM) yongquun (KI-1).
Cough from cold and heat: (DACH) tuixi (KI-5, IS KI-3); (YXRM) quepen (ST-12).
Cough from cold injuring the stomach: (DACH Ill, 29r)fengmen (BL-12).
Coughs to the point of not being able to breathe: (DACH) qihu (ST-13).
Cough contracted, tightened, as if there are growths in the throat: (DACH) ligou (LR-5).
Coughing tits when looking up: (DACH) rugen (ST-l 8).
Sudden cough, pain in the lumbar area and back: (DACH ZV, 6r) shenzhu (GV-11, IS GV-12).
Cough, panting, fullness, lumbar area and interior of spine conducting the pain: (DACH) kunlun (BL-60).
Cough provoking pain in the coccyx, urine comes out: (DACH) yuji (LU-IO).
Cough radiating to the two sides with tightening pain, cannot breathe: (DACH IV, 5r) ganshu (BL-18).
Pain when coughing: (DACH) xuunzhong (GB-39).
Cough when drinking water: (DACH X, 24r) tuiyuun (LU-9).
Cough, eructations: (DACH) yuji (LU-10).
Cough from the throat: (GSdeM) tiunding (LI-17); from the larynx: tiuntu (CV-22). From the bronchus: Zieque
(LU-7) tuiyuun (LU-9); from the lungs: chize (LU-5), shanzhong (CV-17).
Whooping cough.
Bui ri ke, cough of a hundred days, ke sou liun sheng, cough connected with a noise, dun sou, prostrating
cough.
Whooping cough; in the past called dun sou. The Japanese call it bui ri ke. Children get it easily. The cough
comes in fits; it has a prolonged sound. In serious cases the cough is followed by vomiting with spasms during the
cough: aggravation at night and in the morning. In the saliva, there are rod-like microbes.
(Ci Yuan, Bai-ri-ke)
Cough of a hundred days. Origin: contagion from a microbe. Mostly small children are attacked. After the ill-
ness, avoid contagion. Symptoms: prostration which lasts about a week. A period of catarrh which lasts about two
weeks, catarrh of the nose, congestion of the conjunctiva, cough, hoarseness. Spasmodic cough for several weeks
with vomiting after the cough. The attacks are morefrequent at night. In one day from one to o few dozen attacks,
In the recovery period, the cough diminishes and is then cured. (JO, 68)
Mucus:
(Respiratory mucus, run; stomach mucus, yin).
Thick tan mucus which blocks the vessels is expelled through the lungs and spit out. When it blocks the spleen-
pancreas, the saliva flows from the corners of the mouth. Yin liquid mucus produced in the stomach is expelled
through the esophagus. (YXRM V, 6r)
Mucus which accumulates in the lungs is secreted by them and comes out from the mucosa of the internal su$ace of
the respiratory tract and larynx. In the past it was said that mental illnesses (feng dian, kuang xian) were
illnesses from mucus. (Ci Yuan, Tan )
It is not sufficiently understood that much of the mucus isproduced in the spleen-pancreas (the mononuclear leuko-
cytes are indeed produced by the spleen, the polynuclear leukocytes coming from the bone marrow).
Mucus is divided into old or new, from external or internal causes. The newer type is mild, of a white or bluish
color, tasteless. The energy is diminished, thinned. The old type is serious, knotted like paste or porridge. It is
thick, yellow and dificult to expel. Little by little it forms a badacidic or astringent taste, salty or bitter.
Illnesses with mucus which start with headaches and fever attacks have an external origin. What remains with
coughing fits and nighttime aggravations have an internal cause, afire from the yin.
Mucus from humidity causes exhaustion of the four limbs, laziness, pain in the abdomen with swelling, diarrhea.
The alimentary mucus causes an accumulation offood, thickening of the blood and even congestions of the spleen.
Mucusfromjire remains in the stomach with vomiting, acid belching, agitation rising in assault, head andface hot.
The mucus from alcohol, when drinking wine, gives dry eructations, belching. pain of the sides and arms. The
mucus of dryness rises to the lungs with dry hair, bluish face, dry pharynx, dry mouth, cough, oppressed panting.
Mucus from energy remains a long time: it causes a lot of mucus in old people. Moreover, mucus obstructs the
pharynx and diaphragm from the seven feelings. There is fullness of the spleen (pi man), of the sides and chest.
The mucus from heat causes panic in the heart, great anxiety, depression and hyperexcitation, dreams of peculiar
or marvelous beings. The mucusfrom wind (shock) causes movements of the liver, a lot of vertigo, headaches, eyes
fixed or with troubled or rough movement; pruritis of the ear lobe, painful swelling of the sides and ribs; hemiple-
gia on the right or left, anesthesia: legs collapsing, limping or extraordinary symptoms. The mucus from cold or
emptiness accumulates in the kidneys; a lot of acidity, weakness of knees andfeet, lumbar area, back stiff andpain-
ful. Articulations cold or with paresis, pain of the bones. In all cases one must first conquer and expel the
mucus, then harmonize the remainder. (YXRM V, 5v)
In order to reactivate the leukocytes; tonify dudun (SP-2) on the right and xuunzhong (GB-39).
In order to puncture for mucus: (YIX I, 3v) zhongwan (CV-12) and leg-sunli (ST-36).
Energy from mucus: (DACH, YXRM) shaochong (HT-9).
Abundance of mucus, spits saliva: (DACH) shungwan (CV-13).
Mucus, saliva crowding and obstructing: (YXRM Z, 38r) zhuohai (KI-3, IS KI-6).
Overflowing of mucus: (YXRM)jinggu (BL-64).
Mucus from shock, internal headaches: (YZZ, 38) fenglong (ST-40).
Mucus and saliva often welling upward: (DACH) lieque (LU-7).
Running flow from the three (DACH) or five (YXRM) doors: pohu (BL-37, IS BL-42).
Obstruction from mucus, accumulation of energy: (DACH) burong (ST-19).
Illnesses with mucus: (DACH) guohuungshu (BL-38, IS BL43), which increases the red cells and leukocytes.
Mucus, panting: (DACH) tiantu (CV-22).
All the mucus in the middle and lower body: (DACH) yinlingquan @P-g)
Mucus oppressing the chest and diaphragm: (DACH) gongsun (SP-4).
I55
Tan yin:
Name of the illness: knotted mucus inside the interior of the bronchus so that inhalation and exhalation are not
easy. There are several types: tan gin with energy abolished,feng fan with panicb melancholia. In the past it was
said that there wereJive yin. . . . (Ci Yuan, Tan-yin)
Tan yin: the water stops in the intestines, stomach or abdomen and makes a noise, luo luo; sometimes causes
thinness, sometimes fatness. (YXRM V, 6r)
IX. Hemoptysis
Ke Xue, Coughing Blood;
Sou Tan Dai Xue, Cough and Mucus with Blood.
Cough and mucus with threads of blood depend on the spleen-pancreas. When the cough depends on the lungs,
there is difficulty in swallowing. Blood which comes after the spit comesfrom the kidneys. (YXRM I, 3~)
Coughing red mucus if it remains for a long time is a sign of pulmonary tuberculosis. It comes from desires and
energy in excess; spleen-pancreas and kidneys are injured. The fire rises and injures the liver. The blood is no
longer normal and forms mucus which penetrates the lungs. Ton@: baihw (GV-13, IS GV-14 dazhui) feishu
(BL- I3), zhongwan (CV-12), leg-sanli (ST-36); ifnot better, feishu (BL-13), shenshu (BL-23), rugen (ST-18).
(DACH Xl, 7; YIX I, Sr)
Coughing blood: (DACH X, 24r) lieque (LU-7), arm-San/i (LI-lo), baifao (GV-13, IS GV-14 da&i), fengmen
(BL-12),feishu (BL-13), rugen (ST-18).
Unequalled for relieving expectoration of blood: (YXRM Z, 4Or) chize (LU-5).
Coughs and spits blood: (KYRkf) taiyuan (LU-9); (DACH) yongquan (KI-l), rangu (KI-2), dazhong (KI-6, IS KI-4);
(DACH) jiuwei (CV-15), tianzongshu (SI-15), xinshu (BL-15).
Blood in the bronchus: (JIM) taiyuan (LU-9).
Accumulation in the lungs, expectoration of blood: (YXRM) juque (CV-14).
Spits blood: (YXRM) taixi (KI-5, IS KI-3).
Spits blood, stops the panting: (DACH III, 32r) tonify chize (LU-5).
Spits blood, breathes with the shoulders: (DACH) chengman (ST-20).
Spits blood, expectorates blood: (YXRM) tianshu (ST-25).
Internal exhaustion, spits blood: (DACH) diwuhui (GE&42).
Panting, cough, mucosa bleeding: (YXRM) rangu (IQ-X), taiyuan (Lu-9).
Numerous expectorations of blood which are not being cured: (DACH) qichong (ST-30).
Expectorates blood: (DACH) arm-wuli (LI- 13), ganshu (BL-18).
Coughs blood: (JM, DACH, YXRM) kongzui (LU-6),feishu (BL-13).
Spit is red, blood weak, coughs mucus: (YlX ~11~) lieque &U-i).
Tuberculosis, coughs and spits blood: (GSdeM) chize (LU-5), tonify. Expectorates blood from tuberculosis, empti-
ness: (IXRM, DACH) shangwan (CV-13).
Expectorations of blood from a broken heart, accumulation of blood in the chest: (DACH) jugu (LI-16) from 4fen to
1.5 cun.
XIII. Pneumonia
Fei Zang Yan: Inflammation of the Lung-Organ; Fei Yan
Due to a pneumococcus, thus contagious. First, a stitch in the side, stiffness, shivering, then dyspnea and mst-
colored sputum, rattling rales, fever suddenly drops on the fifth day. It comes in overworked and alcoholic people;
benign except for alcoholics.
We cannot always know the origin. It comes from inJlammation of the small bronchioles which are hair-thin. This
is why it is also called bronchial inf?ammation of the lungs. It follows smallpox, whooping cough, typhoid, epi-
demicJlu, also follows bronchitis. There are also some pneumonias caused by foreign objects which come when
breathing in, etc. Mostly children and old people are attacked.
Symptoms: inflammation of the capillary bronchioles which open with d@culty, high fever with sudden rises and
drops: cough: rusty mucus; pains of the chest: oppressed and difJicult respiration. On auscultation the top has a
noise like a drum which becomes dull as we move downwards and while listening there is at the top the sounds of
small bubbles of water which can be distinguishedfrom the bronchiole noise.
InJIammation of the body of the lungs. At the beginning the patient has a bad cold, shivering, fever, fatigue with no
joy, frequent cough, expectoration with bloody or rusty threads; weak and discontinuous voice. It can be transmit-
ted by contagion. (Ci Yuan, Fei-yan )
(YXRM V, 7) Fei yan: it is cured like all mucus - lieque (LU-7), tuiyuan (LU-9), c&e (LU-5),feishu (BL-13).
Catarrh of the point of the lungs: (JM) wenliu (LI-7),jiurzjing (GB-2l),fufen (BL-36, IS BL-41).
Pneumonia: (JM) arm-wuli (LI-13), qiuxu (GB-40), fengmen (BL-12), feishu (BL-13), jueyinshu (BL-14), pohu
(BL-37, IS BL-42), qihu (ST-13), tiunxi (SP-18). qimen &R-14), dabao (W-21), shidou (SP-17).
Pneumonia of a catarrhal type: (JM) dubuo (SP-21), rianxi (SP- 18).
Purulent pneumonia: (JM) shidou (SP-17).
In chuan inhalation and exhalation ar-e oppressed and contracted, but we must know that ifan illness has been
Presentfor a long time, the respiration is short, This resembles chuan without being it. Such are people with
tuberculosis afer a walk, people who become hot afterfood, people loaded with mucus, those who cough, spit or
vomit. In x&r there is noise in the larynx (and bronchus). This is chuan with mucus of a serious type and through
attack. (YXRM V, 22~)
For dyspnea without mucus, if there is fullness (or with water-like mucus if there is emptiness) the following
distinctions are indicated:
For chuan (dyspnea from fullness):
I) If there isfire and inflammation, it comesfrom the lungs and stomach. It comes suddenly and leaves in the same
way. Food increases the inflammation and panting (dyspnea offood?).
2) If the energy has been compressed by the seven internal emotions, there is no noise. Fear, sadness, anger, or
worries make the respiration compressed without mucus or noise (neuropathic dyspnea?).
3) If an external stimulation has caused the attack, it is because wind and cold cause swelling of the lungs,
counterflow and panting. If there is swelling from water, the swelling of the lungs and dyspnea will always gen-
erate each other. But if the dyspnea is caused by the lungs, the swelling comes later, while if there isjrst swelling,
then panting, it is the spleen-pancreas which causes swelling from water. However, the origin is always anuria
(edema of the lungs?). (YXRM V, 5v)
For chuan from emptiness:
I) Ifthere is emptiness of yin, there is emptiness of blood. The yang does not know where to place itselfand rises
(anemia, exhaustion and nervous congestion?). There are dyspneas which come from a violent nsing, from
inflammation of the lower abdomen (hysterical dyspnea?).
2) If there is cold of the kidneys, energy and respiration cannot be brought together. There is panting: attacks of
panting at night come from an evil energy of the kidneys troubling the lungs (toxemia, uremia?).
3) Ifthere is emptiness of the stomach in the extreme, there is sudden rising of the energy andpanting.
4) If there is panting with fear offalling (vertigo), the evil energy of the liver troubles the spleen-pancreas.
5) Ifthe perversity has troubled the six workshop organs, the body is hot; one cannot lie down. (YXRM 5, 5v)
For all foms of asthma (xiao chuan), one must avoid astringent drugs; do not create cold, but bring the energy
outside. Eat only slightly strongfiavors. One mustpurtfi the lungs and rectify the energy. (YXRM 5, 22~)
Bronchial asthma, respiration panting (chuan xi) of the bronchus. Origin: in this illness, the difficulty in breath-
ing is often hereditary, coming from illnesses or troubles of the nose, ears, stomach, intestines, heart, kidneys,
uterus, etc. Moreover, perfumes, intoxication, emotions and shocks to the vitality cause attacks. Symptoms: when
there is an attack, the respiration becomes d@icult with the sound of a flute; there is also groaning, the chest is
oppressed, the pulse accelerates, the physiognomy shows fear, (YXRM V, 22~)
Asthma (chuan xi) for respiratory passages and heart: fufen (BL-36, IS BL-41), pohu (BL-37, IS BL-42), shen-
tang (BL-39, IS BL-44), gaohuangshu (BL-38, IS BL-43), yixi (BL-40, BL-45), &zhu (BL-II), fengmen (BL-12),
feishu (BL-13), jueyinshu (BL-14), xinshu (BL-IS), all 5 to 8fen. For the parasympathetic and sympathetic sys-
tems: tianzhu (BL-IO), fengchi (GB-20). wangu (GB-I 7, IS GB-12), all 5 fen or ten moxas. In addition, for the
small and large intestines: xiaohai (W-8) five moxas; hegu (LI-4), seven moxas. (JM, 318)
In Europe, the best results have been obtained through taking account of fullness (disperse) or emptiness (tonify)
with the following points:
1) For the respiratory passages themselves: feishu (BL-13),jueyinshu (BL-14); and if there is irritation of the rhi-
nopharynx with mucus flowing into the bronchus at night,fengmen (BL-12) and hegu (LI-4).
2) For the heart, shQochong (HT-9) gives better results in cases of emptiness, xinshu (BL- 15) in the case of full-
ness.
3) For the parasympathetic system, rianzhu (BL-lo), C3-C4 and C4-C5 intervals, disperse. For the sympathetic
system,fengchi (GB-20). tonify.
4) In order to harmonize the energy, shanzhong (CV-17), tonify or disperse according to the energy, and tonify
zhongzhu (TW-3) if there is depression, or disperse tiunjing (TW-10) if there is nervous hyperexcitation.
Asthma and dyspnea are the external manifestations of internal poisoning of any one or several of the internal
organs. Each of the meridians has several points which are able to act on the problem of the organ which causes the
asthma. The list is long; for greater clarity, I have classified them according to analogous symptoms.
Hong chuan, groaning-panting:
(DACH IV, 7r) Groaning, panting, cough and abundant mucus: shufu (KI-27), rugen (ST-l@ and if the panting
comes from bronchitis Cfeng tan) which has reduced little by little without going away: thorax-qimen (LB-14). first
tonify, then disperse. If the energy of panting suddenly attacks the chest and diaphragm, disperse leg-s&i (ST-%)
andfenglong (ST-40).
(DACH VU, 33r) Panting, groaning, fullness of the breath, swollen lungs, cannot sleep: lieque (N-7), raiyuan
(LU-9), shufu (U-27), shunzhong (CV-17), zhongfu (LU-l),fengmen (BL-12), leg-sunli (ST-36).
Tan chuan mucus-panting (phlegm? catarrh of old people? chronic bronchitis?):
Mucus accumulated in the bronchi: inhalation and exhalation are not easy. The patient gets to the point of
panting-respiration (chuan xi), heart jumping, attacks of perspiration, extraordinary oppressive melancholia.
It frequently attacks old people who smoke and drink. In tan xuan, there is always a noise of the mucus Iike
that of ducks eating. (Ci Yuan, Tan-chuan)
Panting-mucus: (DACH II, 32r) tiuntu (CV-22).
Panting-mucus: emptiness of energy or emptiness of yin: (DACH X, 35) tiqnfu (LU-3), zhongfu (LU-1), huagai
(CV-20),feishu (BL-13), yinmen (BL-51, IS BL-37).
Xiao whistling:
Whistling (xiao), rumbling (hong), cough (hou), panting (chuan). It comes from hot drinks or spicy food, from
fish, from acids. This has its own variety of evil shock: bronchitis (tan yin) spreading into the lungs, or unhappi-
ness which injures the liver; just after this unhappiness the food is not digested; orfrom coitus after endless drink-
ing. This illness has many varieties:
1)Shuixiaoyin water-mucus-whistling, which appears with water.
2)Qixiao whistlingfrom energy, which is caused by unhappiness, with abundant mucus.
3) Yan xiao whistling-from-salt which comes porn eating cured meat or driedfoods.
First, shufu (KI-27), tiantu (CV-22). zhongwan (CV-12). feishu (BL-13), leg-sad (ST-36). Then, gaohuangshu
(BL-38, IS BL-43), rugen (ST-18), qihai (CV-6), guanyuan (CV-4). (YIX I, 5v; DACH XI, 7v)
Volume V - Illnesses and Their Treatment
XV. Emphysema
Fei Zhang, Swelling of the Lungs; Fei Qi Zhong Swelling of the Lung Energy.
Also calledfei qi zltong. It begins with swelling of the lobules of the lung: comes from irritation through catarrh of
the bronchus: compressed breath in the patient; he coughs mucus containing bubbles. It is much aggravated by
cold weather. Singers and orators are often affected. (Ci Yuan, Fei-zhong )
Volume V -Illnesses and Their Treatment
When there is panting with coughing of blood, with the skin dry and the nose cold, the voice deep, the perversity is
in the lungs.
When there are deposits with pain in the sides, great unhappiness, and kernels on the nape, the perversity is in
the liver.
When there is diarrhea with pains in the abdomen, swelling of the spleen-pancreas, drink andfood withoutjavor,
and the four limbs are exhausted, the perversity is in the spleen-pancreas.
One must calm and harmonize according to the location of the evil. First, one must open or close the stomach.
For emptiness of yang, one should not in error use pungent cloves and other foods of the same type. For emptiness
of yin, do not use bitter by mistake, or cold, or cypress, and others.
In order to open the gates of yang illness: purify the fever, give support to excretion; when urine becomes abun-
dant, the illness goes away. In order to open the gates of the yin illness, cause the mucus to circulate and support
the energy. When the energy is purified, and the mucus diminished, the illness is regressing. When the illness is
old, we must always tonify; then theJire calms itself . .
By sustaining, by rectifying, we remove the evil; the microbes die (thong Wang). In fact, the microbes develop in
the accumulation of blood from the stoppage of the energy and the blood and in mucus as well. By tonifying and
balancing energy and blood, we master them.
In spite of what has been said about transmission from the cadaver, we should not consider this too deeply, but
remember that tuberculosis often comesfrom alcoholism which has enriched the energy but damaged the heart and
blood.
The ancients, when this illness multiplied, buried the utensils and objects of the dead people because they were
convinced that the illness was transmitted through the air. They also said: of the thirty-six types of tuberculosis,
only the virtue of yin can cure them: the patients either retired to the forest or the mountains or lived in a detached
building, immobile and purifying their heart, burning perfume and cleaning their teeth; they took special food,
avoiding their desires in order to cut the root of the illness. (YXRM V, 39r)
Before twenty years, it is calledgan, chancre; afer twenty years, it is called lao. (YXRM VI, 19r)
The five tuberculoses: those which attack one or the other of the five treasure organs.
General treatment.
In Europe, the best results have been obtained by tonifying gaohuangshu (BL-38, IS BL-43), which greatly
increases the blood cells (gold needle, one time per month) and the tonification of leg-sanli (ST-36) every day in the
morning with ten moxas, thus regulating the insufficient or excess organs and tonifying the triple warmer.
All tuberculoses: (YZX, 2v) bailuo (GV-13, IS GV-14 duzhui).
Tuberculosis cfei xie he): (JM) wenliu (LI-7), shuohui (HT-3), chize (LU-5), quze (PC-3), xiuohui (SI-8), zhongfu
(LU-I), youmen (LU-2), qihu (ST-13), zigong (CV-19), builuo (GV-13, IS GV-14 duzhui), guohuungshu (BL-38, IS
BL-43), lingtui (GV-9, IS GV-lo), nuokong (GB-19) pohu (BL-37, IS BL-42).
Tuberculosis (chuun shi): (DACH HZ, 29rj guohuungshu (BL-38, IS BL-43),feishu (BL-13).
Tuberculosis (Zuo): (DACH) guohuungshu (BL-38, IS BL-43); (YXRM)feishu (BL-13); (DACH IV, 6r) yongquun
(KI-1).
The seven troubles of the five tuberculoses: (DACH, YXRM) builuo (GV-13, IS GV-14 duzhui); (YXRM Z, 47r) moxa
at xinshu (BL-15); (YXRM, DACH) shenshu (BL-23). The same with the six extremes: (DACH, YXRM) zhongliuo
(BL-33); (DACH, KXRM)jiunjing (GB-21); (DACH) leg-sunli (ST-36).
The five tuberculoses, the four limbs weak and empty: (DACH) zhizheng (SK).
All tuberculoses: one moxa per year of age, plus one at twenty (21 moxas); (DACHZZZ, 27r) xinshu (BL-15).
Types of tuberculosis.
Tuberculosis from shock Cfeng luo):
(DACH, YXRZvZ) arm-w&i (LI-13), zhouliuo (LI-12); the same symptoms, with heavy body (KXRM) xuunzhong
(GB-39); (DACH, YXRk4) thigh-w&i (LR-lo), builuo (GV-13, IS GV-14 duzhui), fengmen (BL-12), guanyuunshu
(BL-26), pungguangshu (BL-28).
Tuberculosis from shock, lung and arms without action: (YXRM)fufen (BL-36, IS BL-41).
Tuberculosis of children (xiu er gun thong, microbes of tuberculosis of children): (.ZM) shuoshung (LU-1 l),
shuoze (SI-I), guunchong (TW-I), luogong (PC-8), hand-wungu (SI-4), zhongchong (PC-9), qiungu (SI-2), yungxi
(LI-5), xinhui (GV-21, IS GV-22), shenzhu (GV-11, IS GV-12), zhongshu (GV-6a, IS GV-7), wuyi (ST-15), shuifen
(CV-9), abdomen-yinjiuo (CV-7).
Emptiness from tuberculosis: (DACH ZZ, 29~) guohuungshu (BL-38, IS BL-43).
Tuberculosis from emptiness, exhaustion from tuberculosis: (DACH) pohu (EL37, IS BL-42).
Volume V -Illnesses and Their Treatment
Fever from tuberculosis: (DACH) chize (LU-S),feishu (BL-13); (YXRJt4 I, 46~) neiguan (PC-6); and tuberculosis of
bones: danshu (BL-19).
Cough from tuberculosis: (DACHZZ, 2.5~); and body hot: dispersepohu (BL-37, IS BL-42); (DACH) dazhu (BL-11).
Thinness from tuberculosis, loss of strength; thinness from the five types of tuberculosis (YXRM I, 0-j; thinness of
the five types of tuberculosis, emptiness and fatigue from the seven troubles (DACH IIZ, 30~; Ju Ying; Hua Tuo in
YXRM). Fullness, shape wasted from tuberculosis: (DACH, Li Gao) leg-sank (ST-36).
Hemoptysis from tuberculosis: (GSdeit4) chize (LU-5), tonify. Expectoration of blood from tuberculosis, emptiness:
(DACH, YXRM) shangwan (CV-13). Gaohuang (BL-38, IS BL-43) is absolutely forbidden in all cases of hemop-
tysis because it causes bleeding (See IX: Hemoptysis).
Icterus from tuberculosis: (DACH) shenshu (BL-23).
Tuberculosis with inflamed lymph nodes: (DACH XZ, IOr, luo li xie he) jianjing (GB-21), tianjing (TW-lo),
quchi (LI-1 l), sanyangluo (TW-8) yinlingquan (SP-9).
First beginning (tuberculotic, and previously, lymphatic) adenitis, ganglia, frequent caries, pain in the mastoid pro-
cess, pain without fixed place, thinness, weakness, shivering in the bath: (DACH) tonify foot-linqi (GB-41) (and
daily moxa).
Notes
Martinet (898, second edition): The ancient idea of congestion of the chest described a thoracic inflammatory con-
dition which includes the muscles (pleurodynia), the nerves (neuralgia), the pleura (pleurisy), the lung (pneumonia,
inflammatory congestion). If the syndrome has disappeared from our texts, it has not stopped appearing in the
clinic.
743
Chapter X
Circulatory System
I. Heart - II. Arteries, Veins - III. Blood
The circulatory system is commanded by two meridians: the heart, which will be described in this chapter, and
the heart governor, which we must not forget although it has been described in the beginning of this book in the
chapter on energy, and whose action is considerable on the arteries and veins as well as on the nervous commands
which produce hyper- or hypotension. Moreover, the heart governor is represented by two pulses on the third seg-
ment of the right wrist. The middle level corresponds to the sexual life and genital organs. All assessment of circula-
tion must begin with the evaluation of the two pulses of the heart governor immediately after assessing the pulses of
the heart.
I. Heart
The pulse of the heart is at the first segment (near the thumb) on the left wrist at the deep level. Its normal qual-
ity must be ample, supple, regular at its location and with a rounded form when the hand is supinated. The left edge
(radial side) represents the left heart and general circulation. The right edge of the artery corresponds to the right
heart and the lesser pulmonary circulation. When the right edge is very weak, the left lung (and the left edge of the
pulse of the lung) is without activity, insufficient (or both lungs may be).
The heart is a yin treasure organ, the coupled yang workshop organ of which is the small intestine. The flow of
energy goes down the upper limb. It comes from the spleen-pancreas through the point dabao (SP-21) into the point
jiquan (HT-1) and passes into the small intestine from the point shaoshang (HT-9) into the point shaoze (SI-1). The
maximum energy is found in the heart from 11 a.m. to 1 p.m. It corresponds with the gallbladder (from 11 p.m to 1
a.m.).
The heart is the great master of all the organs. It is the home of consciousness, of sexual energy and of vitality.
When this organ isJirm and strong, illnesses do not enter easily. This is why all illnessesjrst come into the heart
governor meridian. (DACH VIII, 16r)
The heart holds consciousness. (DACH VIII, 16r.)
In the past it was said that the heart governs thought and worries. Everything thought and worried was called the
heart. (Ci Yuan, Xin [heart])
Joy injures the heart, slows down and disperses the energy [the antidote to joy is fear]. (YXRM)
The heart reigns (is at its maximum activity) during the summer. (DACH I, 1Ov)
Relations of organs:
Kidneys:
If the illness is transmitted from the kidney to the heart, danger. (DACH V, 20r)
Liver:
Ifthe illness is transmitted from the liver to the heart, the intermediary organs (spleen-pancreas and kidney) live.
In emptinesses of the heart, tontfy the liver and gallbladder. (DACH V, 2Or.)
Gallbladder:
The heart and the gallbladder are related. When anguish is the illness of the heart, it is advisable to tonifr the
gallbladder. When illness of the gallbladder causes derangement, depression or hyperexcitation, it is advisable to
tonib the heart, which is the master (midday-midnight rule). (DACH V, 25r)
Small intestine:
If the heart is ill, also stimulate the points of the small intestine (according to the flow of energy). (DACH I, 24~)
Spleen-pancreas:
If the heart is ill with fever, disperse the stomach and spleen-pancreas (according to the flow of energy).
(DACH V, 25~)
Volume V - Illnesses and Their Treatment
In general.
Master point for illnesses of the heart (and assent point of the heart): (JM) xi&u (BL- 15).
Heart: (JM)feishu (BL-13).
Illnesses of the heart: (JM); and troubles: duling (PC-7), zhongchong (PC-9). (DACH ZZ, 2.5~; IIZ, 32~) Illnesses of
the heart and chest: duling (PC-7).
Illnesses of the heart: (JM) xiuohai (SI-8); (JM) xiubui (LU-4); (JM) yunmen (LU-2); (JM) zhongfu (LU-1). (JM)
jinggu (BL-64); (JM) shengfeng (Kl-23); (JMjjueyinshu (BL-14); (JM) geshu (BL-17); (JM) shentung (BL-39, IS
BL-44), chengguung (BL-6).
Excess of energy.
Pulse of the heart: ample, hard, big, distal, agitated, rapid.
Physical symptoms: either fever or red cheeks; mouth dry, palpitations, physical agitation. (Children: sobbing,
calls, agitation of feet and hands, drinking water.)
Psychological symptoms: hyperexcitation, acts inappropriately, laughter or sobbing, delirium, dreams of auda-
city and of laughing at danger.
Through the main meridian: disperse shenmen (HT-7).
Assent point: xinshu (BL-15). Through the circulation of energy: disperse the spleen-pancreas (the mother who
nourishes) at shangqiu (SP-5) and the small intestine (the child who suckles) at xiuohui (SI-8).
Through the passage point: tonify zhizheng (SI-7) or disperse tongli (HT-5).
Through the yang coupled organ: disperse the small intestine at xiaohai (SI-8).
Midday-midnight rule: heart, maximum from 11 a.m. to 1 p.m., corresponds with the gallbladder, maximum at 11
p.m. to 1 a.m. Disperse the gallbladder at yangfu (GB-38) during dark and cold days or at night.
Husband-wife rule: disperse the lung at chize (LU-5).
Accumulation in the heart cfu liung): (DACH) shenmen (HT-7), zhongwan (W-12).
Tachycardia: (DACH) disperse shenmen (HT-7). (GSdeM) Often symptomatic, between 90 and 120, of chronic
nephritis or Brights disease: tuixi (KI-5, IS KI-3), rqngu (K&2), yongquun (u-1).
Agitation of the heart (xinfun), hyperexcited speech: (DACH) gongsun (SP-4).
Agitation of the heart: (DACH) foot-qiuoyin (GB-44), guunchong (TW-1), duling (PC-7), head-wungu (GB-17, IS
GB-12).
Extreme agitation of the heart: (DACH) shenmen (I-IT-7).
Agitation of the heart, fullness below the heart: (DACH, YXRM) shuoshung (LU-ll), riunshu (ST-25); and with
anguish: (DACH) yuji (LU-10).
Palpitation of nervous origin: (JM) shuochong (HT-9) shenmen (HT-7). yinxi (HT-6), rongli (HT-5), xiubui (LU-4),
xingjiun (LR-2), duzhong (KI-6, IS KI-4) shenring (GV-23, IS GV-24), burong (ST-19) shenduo (GV-10, IS
GV-1 l), nuokong (GB-19).
Heart suspended as if from hunger: (DACH, YXRM)jiunshi (PC-5).
Rheumatism of the heart, prevents it: (JM) geshu (BL-17).
Rheumatism of the heart: (DACH) yuji (LU-10).
Heart enlarged and swollen (exists in chronic epithelial nephritis with enlarged white kidneys): (JM) shuoze @I-l),
qiungu (SI-2), qucha (BL-4), ruiyin (ST-23), huungshu (KI-16),jueyinshu (BL-14), xinshu (BL-15), geshu (BL-17).
Swelling and ballooning of the heart, yellow complexion: (DACH) zhongwun (CV-12).
Swelling and fullness of the heart: (DACH) dunshu (BL-19).
Swelling of the heart, pain in the pharynx: (DACH III, 2.5~) ruichong (LR-3).
Women: blood disturbing the heart: (DACH) gongsun (SP-4).
Fever of the heart (palpitations, malaise, agitated, great desire for cold water): (YXRM I, 39~) shenmen (HT-7).
The five heats of the heart: (DACH) yixi (BL-40, IS BL-45).
Inflammation of the muscle of the heart (myocarditis): (JM) neiguun (PC-6),jiuwei (CV-15).
Inflammation of the heart: (JM) zhongchong (PC-9), duling @T-7), neiguun (PC-6), jiunshi (PC-5), quze (PC-j),
rungu (KI-2), yongquun (KI-l),jinggu (BL-64) gongsun (SP4),jiuwei (CV-15), huungshu (KI-16),jiquan (HT-I).
Inflammation of the internal and external membrane of the heart (endocarditis and pericarditis): (JM) zhongchong
(PC-9),feishu (BL-13).
Inflammation of the internal membrane of the heart (endocarditis): (JM) neiguun (PC-6), lingdao (HT-4), jianshi
(PC-5) quze (PC-3), riunquun (PC-2), jiquun (HT-l), foot-linqi (GB-41), ruixi (IU-5, IS KI-3). yunmen (LU-2),
burong (ST-19), riunchi (PC-l), dubuo (SP-21). xuunli (GB-6),feishu (BL-13), xinshu (BL-15), yixi (BL-40, IS
BL-45) hunmen (BL-42, IS BL-47), yunggung (BL-43, IS BL-48).
Inflammation of the external membrane of the heart (pericarditis): (JM) zhongchong (PC-9), duling (PC-7), neiguun
(PCd),feishu (BL-13),jueyinshu (BL-14).
Illnesses of the valves of the heart: (JM) yuii (LU-lo), xiubui (LU-4); pericardium large and fat: (JM) huungshu
(KI- 16).
Pain in the heart as if pierced by an awl to the heart and vessels; in serious cases, feet and hands are cold into the
joints; if there is panting, death: (DACH) faixi (KI-5, IS KI-3).
Pain in the heart as if pierced by an awl: (DACH, YXRM) rangu (IU-2).
Pain piercing the heart, hands suddenly blue, counterflow of energy: (YXMJfenglong (ST-40).
Pain in the heart, numbness of the shoulders and arms: (YXRM) guanchong (TW-1).
Sudden pain in the heart, palms hot, chest full, ballooned, hands contracted; pain in the arm, which can neither be
extended nor flexed, swelling under the axilla, face red, yellow eyes, easy laughter: (YIZ, 40) zhongchong (PC-9).
Sudden pain in the heart: (DACH, YXRM) jianshi (PC-5); (DACH) zhigou (TW-6); (DACH) leg-sanli (ST-36);
(DACH III, 28r) xingjian (LR-2); (DACH, YXRM) qihai (CV-6).
Sudden pains in the heart, fullness of chest, sides, limbs: right for left: (DACH IV, 25~) yongquan (K&l).
Sudden pain in the heart, coma: (DACH) juque (CV-14).
Women; sudden pain in the heart: (DACH III, 27r) xinshu (BL-15).
Hot pain in the heart: (YXRM I, 39r) laogong (PC-8); (YXRM) yongquan (KI-1).
Pain in the heart, heat: (YXRM) zhongwan (CV- 12).
Heat in the heart, agitation, thirst: (DACH X, 25~) quze (PC-3).
Cold pain in the heart: (YXRM I, 39~) tonify shaoze (SI-1).
Pain in the heart generating cold, can neither bend forward nor backward: (DACH) zhongwan (CV-12).
Pain in the heart, cold and heat: (DACH) dushu (BL- 16).
Pain in the heart, short of energy: (DACH) xiabai (LU-4).
Pain in the heart, hands trembling: (DACH II, 26~) shaohai (HT-3).
Pain in the heart, fullness of the chest: (YXRM) foot-linqi (GB-41).
Pain in the heart, mouth dry, pain in both the shoulder and the back: (DACH) burong (ST-19).
Stabbing pain in both the heart and back: (DACH) tiantu (CV-22).
Acute pain in the vertebrae behind the heart: (DACH IV, 15~) guanchong (TW-1).
Pain in the interval between the vertebrae behind the heart: (DACH III, 32r) zhongzhu (TW-3).
Pain in the heart linked to the back: (DACH) kunlun (BL-60); and in the chest: (DACH) hunmen (BL-42, IS BL-47).
Pain in the heart; pain alternating between the back and the heart: (YXRM) zhongwan (CV- 12).
Pain in the heart radiating to the chest and back: (YXRM I, 47r) yinshu (BL- 15).
Pain in the heart and chest, mucus with fire: (YXRM, 46~) weiguan (PC-6).
Pain in the nerves of the heart and chest: (JM) xiafian (LI-8).
Pain in the heart, chest, sides: (YXRM I, 46r) geshu (BL-17).
Fullness and pain in the heart and abdomen: (YXRM) tinggong @I-19).
Pain in the heart, panting: (DACH, YXRM) zhangmen (LR-13).
Pain in the heart, dazzling: (YXRM) jinggu (BL-64).
Pain in the heart, multiple swellings: (DACH, YXRM) juque (CV-14).
Pain in the heart, swelling of the face and head: (YXRM) gongsun (SP-4).
Interior of the heart as if bound: (DACH) yongquan (K&l).
Pain in the heart and liver: (DACH) taichong (LR-3); and complexion blue as if dead; cannot breathe all during the
day: (DACH) xingjian (LR-2).
Pain in the heart and spleen-pancreas:
(DACH IV, 7r) Acute pain in the heart and pain in the spleen-pancreas: shangwan (CV-13). (DACH IV, 5r) The
nine varieties of pain in the heart to the point of acute pain in the spleen-pancreas: shangwan (CV-13); (YIX I, 4r).
Acute pain in the heart, pain in the spleen-pancreas: yinbai (SP-1).
Pain in the heart and stomach:
Pain in the heart and stomach: DACH) taibai (SP-3).
Pain in the heart from food: (DACH VI, Z4r) shangwan (CV-13); (DACH) yindu (KI-19).
Pain in the stomach to the point of pain in the heart: (DACH III, 30~) laogong (PC-8).
Pain in the heart from intestinal worms:
Sudden pain in the heart from the two intestinal worms: (DACH) shangwan (CV-13).
Pain in the heart from ascaris worms: (DACH) foot-dadu (SP-2).
Pain in the heart and kidney: (GSdeM) rangu (KI-2) yongquan (N-1).
747
Xtizn bi: there are also false types, This is the name of an admirable mystery - insoluble, suspended, absolute,
hidden, closed. (DACH XI, 21~)
Name of an illness: sudden pain in the heart and chest; also called .&en xin tong, true pain in the heart. In the
past called xin shun, spasms of the heart. These days we also say xin Gong jkw Thai, contracting and stran-
gling of the heart and chest. (Ci Yuan, Xian-bi)
True pain in the heart, like an awl piercing the heart and vessels. If serious, feet and hands cold including the articu-
lations. If there is panting, death: (DACH) t&xi (KI-5, IS KI-3).
True pain in the heart (YXRM); sudden pain in the heart; seized by a ghost: (DACH) zhigou (TW-6).
Vessels deviated, piercing the heart: (DACH) zhongji (CV-3).
Pain in the heart, numbness of shoulder and am-~: (DACH) guunchong (TW-1).
Sudden pain in the heart (see above: Pains of the heart).
Heart-shock (xinfeng): (DACH X, 25~) moxa at xinshu (BL-15) and zhongwun (CV- 12).
Xiun bi, true or false angina.
Angina of the chest (xiunbi) like a saber piercing, unbearable: (DACH) arm-xi&an (LI-8).
Xiun bi, seized by a ghost (DACH III, 27r); xiun bi, fullness, swelling: (YXRM I, 39~) leg-sunli (ST-36).
Xiun bi, cold and hot, cough, lack of appetite: (DACH, YXRM) tuixi (KI-5, IS KI-3).
Xiun bi, cold in the abdomen, energy in counterflow: (DACH, YXRM) sunyinjiuo (SP-6).
Xiun bi, gripping, energy of cold: (DACH) lougu (SP-7).
Xiun bi, fullness of the abdomen, expectorates blood: (DACH) burong (ST-19).
Xiun bi, fullness of chest: (DACH) epigastrium-tonggu (KI-20).
Xiun bi, contraction-pains, swelling under the sides: (DACH)pishu (BL-20).
Xiun bi, icterus, body heavy: (YXRM I, 46r) pishu (BL-20).
Xiun bi, stoppage of digestion: (DACH) geshu (BL-17).
Vertigo from arteries, pain in the heart: (DACH) tuichong (LR-3).
Arteries
(Dong mai, moving vessels.).
Illnesses of vessels (mostly arteries) are treated here: (DACH) tuiyuun (LU-9).
Paresis (bie) or rheumatism (bi) of the upper and lower vessels: (DACH, YXRM) zhiyin (BL-67).
Illnesses of skin and vessels from wind or cold: (DACH VU, 31~; YIX I, Zlr) wuiguun (TW-5).
Vertigo from the arteries, pain in the heart: (DACH) tuichong (LR-3).
Heat and apoplexy of the hand: (DACH) neiguun (PC-6).
Vessels deviated, piercing the heart: (DACH) zhongji (CV-3).
(DACH) The arteries of the eye depend on tongli (HT-5).
Artery of the eye contracted: (DACH) xiuxi (GB-43).
Arteries of the lungs contracted: (DACH) zhongfu (LU-1).
Muscles of the vessels contracted, tightened: (YXRM) weishu (BL-21).
Arteriosclerosis
Dong mui ying huu zheng, Illness of hardening of the arteries
Origin: excessive movement, neurasthenia, nervous illnesses of the heart, syphilis, obesity, deficient contracted
kidneys, alcohol, tobacco, coffee, tea, lead poisoning; invades old people frequently.
Volume V - Illnesses and Their Treatment
Symptoms: diminution of the strength of the vitality, from time to time stoppage of the heart. The terminal arteries
are hard: on palpation the pulses are hard, dilated, slow, retarded. The lef ventricle of the heart is fat and large.
The beats of the tip of the heart are exaggerated: the sound of the second great artery is strong, abundant; there is
vertigo.
Arteriosclerosis: (JM) laogong (PC-@, jiunyu (LI-15), shenmui (BL-62), xuanzhong (GB-39), sanyinjiao (SP-6),
leg-sanli (ST-36), yunglingquun (GB-34), thigh-juliuo (GB-29, IS GB-30), head-wungu (GB-17, IS GB-12), buihui
(GV-19, IS GV-20), shenque (CV-8).
Hypertension.
Xue yu lcung jin, excessive augmentation of the blood pressure.
Hypertension can come from several causes, which must be differentiated: contracted kidneys, inflammation of
the adrenals, inflammation of the liver or pancreas, etc.; contraction of the arteries, contraction of the capillaries from
hyper-pituitary function; irritability of the heart from coffee or tobacco, or exaggerated eating with good wines, emo-
tional agitation, arteriosclerosis. There is no single cause of hypertension. The points which have been experi-
mented with and which give some results are:
Duling (PC-7): dispersed (the longer the silver needle is left in place, the more the tension drops); acts on the contrac-
tion of the arteries (nervous command of the arterial muscles?); lowers mainly the diastolic pressure.
Tianjing (TW-10): dispersed, lowers the pressure when it has a purely nervous cause, and acts on the general nervous
commands.
Shenmen (HT-7): dispersed, calms and slows down the heart (acts often on the systolic pressure).
(GSdeM) From excess of the adrenals (pulse of the kidney hard, of the liver big, swollen; of the pancreas hard and
big). Dispersefengfu (GV-15, IS GV-16),yumen (GV-14, IS GV-15).
Rangu (KI-2), tuixi (KI-5, IS KI-3) and yongquan (KI-1) diminish or make disappear the congestion, the hardness,
and the hyperactivity of the kidney and adrenals (and interstitial chronic nephritis with small red kidneys).
Gongsun (SP-4) acts on hypertension from aerogastria compressing the kidney (alkalosis, flocculent urine, nighttime
salivation). It acts much better when tonified.
Fengchi (GB-20) may disperse the sympathetic system; tiunzhu (BL-10) may tonify the parasympathetic system.
High blood pressure from arteriosclerosis will not stop if the cause is still there.
Thigh-j&u (ST-32) acts on the venous system and facilitates the return circulation when this is the cause of the high
blood-pressure.
(JM) Hypertension and arteriosclerosis: sunyinjiuo (SP-6), leg-w&i (ST-36), luogong (PC-8). jiunyu (LI-15).
Pulse large from alcohol: (DACH) qihui (CV-6).
When the pulses are all huge or distal or compressed: (DACH) shenzhu (W-1 1, IS GV-12).
Hypotension.
Hypotension can come from many causes. The points are:
Shaochong (I-IT-9): tonifies the weakness of the muscles of the heart and increases their impulsion.
Tuiyuun (LU-9): seems to act on the arteries by tonifying the muscular envelope.
Guohuung (BL-38, IS BL-13): acts on anemia, weakness of the blood, red cell insufficiency, hemoglobin, etc.
Yumen (GV-14, IS GV-15): when tonified the adrenals are stimulated.
Zhongchong (PC-9): tonifies the circulation &nd seems to contract the arteries.
Fengchi (GB-20): tonifies the sympathetic system; tiurtzhu (BL-10) disperses the parasympathetic system.
Ft.&u (RI-7): tonifies the kidneys as does taixi (IU-5, IS RI-3).
Tuibai (SP-3) is indicated for a slow pulse, heavy body and pain in the heart (DACH).
(DACH) For abolition of the pulse: moxa atjiunshi (PC-5) andfiliu (RI-7); the latter is indicated for pulses thin and
occasionally imperceptible (DACH).
Aortitis: see tuiyuun (LU-9).
(DACH) Swelling of the subclavicular fossa; external ulceration, then heat and fullness in the chest: quepen (ST-12).
(DACH VI, 15~) Acute intervertebral pain behind the heart: guunchong (TW-1).
(DACH 11Z, 32~) Acute pain behind the heart in the vertebral column: hand zhongzhu (TW-3).
(DACH) Muscles tight, painful. (YIZ, 40) Apoplexy, pain from knee to feet: chengshan (BL-57).
III. Blood
The blood is formed by a transformation of the essence offood and drinks . . . the blood circulates by following
the energy. If the energyjows, the bloodjows; if the energy stops, the blood stops. Thus, in order to refresh the
blood, we must purify the energy . . . we know that the hundred illnesses come from the energy, but we do not
know that the blood is the body (the fetus) of the hundred illnesses . . for everything to do with the blood we must
discern which meridian is involved. Then if there is counterflow and circulation upwards, we must encourage the
downwards circulation . . . protect the pancreas and stomach and one will live for a long time. (YXRM V, 5)
The water clock falls for nearly two quarters of an hour, during which the blood makes a complete circuit of the
body and comes back to the wrist (in Europe, 23 minutes). (YIX 3r & 3v, citing the Nei Jing)
Knowing the meridian where the blood abounds, we must act on the energy of this meridian; with the energy
refreshed, the blood will again flow by itself: If there is thickened blood or impeded blood, we mustjrst clear away
the accumulation and then act on the energy. (YXRh4 V, 5r)
Blood coagulating slowly: insufficiency of the liver.
Blood coagulating too quickly: excess of the sympathetic system.
Volume V - Illnesses and Their Treatment
In general.
(DACH) Governs the blood: always tonify sanyinjiao (SP-6); (GSdeM) (except in cases of hypertension).
(DACH Z; YZX 1,8v) Reunion point of the blood: geshu (BL-17).
All illnesses of the blood: (DACH, YXRM Z, 4%) geshu (BL- 17). Start with geshu (BL- 17). However, used alone, it
can trouble the intestine and impede the cure; if the patient has less than one year of age, it means death. Also add
xinshu (BL- 15) and ganshu (BL- 18). All illnesses of the blood: (YXRM Z, 46~) xuehai (SP- 10).
Illnesses of the blood: (DACH VIII, 32r; YIX Z, 1 Iv) lieque (LU-7).
One punctures here for illnesses of blood and all are corrected: (KXRM) weizhong (BL-54, IS BL-40).
Route of the blood: (DACH) juliao (GB-28, IS GB-29).
(GSdeM) Weizhong (BL-54, IS BL-40) acts on all illnesses of skin and eruptions.
fGSdeM) Gaohuang (BL-38, IS BL-43) increases the blood cells by about one million in twenty-four hours.
(GSdeM) Foot-dadu (SP-2) on the left increases the action of the mononuclear leukocytes (which are produced by
the spleen).
Xuanzhong (GB-39) acts on the polynuclear leukocytes (which are formed by the red bone marrow).
Emptiness of blood, an illness also calledpin xue, poor blood. (Ci Yuan, Xue-xu)
The body becomes thin and weak, white or bluish complexion; comes from problems with digestion or from
excess fatigue. Also classified with tuberculosis (YXRM I, 40), for which it indicates the beginning.
Name of an illness, comes from the small number of red cells in the blood. A lot of similarity to, andfew dtrerences
from anemia, pin xue. The patient has azure-white skin striped with yellow: slight swelling of the face; palpita-
tions, heart trembling, disharmonious respiration, sometimes headache. It is also called huang pang, yellow
obesity. (Ci Yuan, Can-huang [yellow of tuberculosis])
Serious anemia can cause: dyspnea with or without effort, encephalitic anemia with giddiness, accommodative
asthenopia, floating spots before the eyes, buzzing, severe headache, mental cloudiness. There is a frequent coin-
cidence between anemia and retinal hemorrhage and gingivitis, etc.
Anemia (pin xue, xue xu): two types, from an insufficiency of red cell production and from an excess destruction
of the red cells by the spleen.
1) (GSdeM) Tonify gaohuangshu (BL-38, IS BL-43). In 24 hours the number of red blood cells is increased by
one million, hemoglobin is augmented, etc. It is also good to tonify leg-sank (ST-36), because otherwise some
people feel heat-flushes immediately.
Without fever, chest fill, lips dry, saliva not entering the pharynx, fullrtess of the lower abdomen, abundant urine,
black feces. It is a thickening of the blood. (YXRM IV, 15r)
Blood thick in the chest and abdomen: (YXRM) leg-s&i (ST- 36).
Thickening of blood: (DACH) xuanzhong (GB-39).
Blood thickened in the chest: (DACH, YXRM)jugu (~1-16).
Thick blood remaining in the chest and diaphragm: (DACH II, 19r) shenshu (BL-23).
Arrows of blood : name of an illness. The biood corn-es cWfrom the pores of the hair follicles and springs out
like an arrow. (Ci Yuan, Xue-jian )
Blood in the urine and feces, constant epistaxis: (DACH) laogong (PC-9). Troubles of emptiness; hands suddenly
blue: (DACH)fenglong (ST-40). Vessels suddenly bluish: (DACH) tiantu (CV-22).
To act on the liver, tonify ququan (LR-8) and sanyinjiao (SP-6); on the arteries, tonify taiyuan (LU-9), and on the
veins, tonify thigh-futu (ST-32).
(See above: Anemia.)
Septicemia.
(GSdeM) Tonify right dadu (SP-2) (the spleen produces mononuclear leukocytes), and xuanzhong (GB-39). (The
red bone marrow produces the polynuclear leukocytes.) Tonify gaohuangshu (BL-38, IS BL-43) which will increase
the red cells by approximately one million in 24 hours, increase the white cells, and raise the proportion of hemoglo-
bin.
XI
Chapter
Genital System
Sheng Zhi Qi, Yin Qi, Yin
I. In General - II. Genital@, Sexual Pleasure, Frigidity, Impotence, Hyperexcitation, Fatigue - III.
Men -IV. Women
The special mechanism of reproduction in moving beings. Thus, in females there are ovaries (lunn chao) and the
uterus (zigong); in males there are testicles (gao wan) and the penis (yin geng), etc. (Ci Yuan, Sheng-zhi-qi)
The genital system is a secondary vessel of the liver meridian (ZU jueyin), the liver nourishing the genital activity
(DACH XII, 11~).
Ming men, door of destiny, a branch of the heart governor meridian, the pulse of which is at the deep level of the
third segment of the right wrist, represents the genital system.
The innervation of the genital system depends on the caudis equinus (third, fourth and fifth sacral and coccygeal
nerves).
I. In General
Illnesses of the genitourinary system: (JM) qixue (KI-13), mingmen (GV-4).
All illnesses of the genital system: (JM) qichong (ST-30), (JM) guilai (ST-29); (DACH) qihai (CV-6). (DACH,
YXRM) All illnesses of the interior of the genital system: huiyin (CV-1).
Genital system: (Fuji) &he (KI-12).
Alarm point of the third warmer (genitourinary functions): (DACH) xuehai (SP-10).
All the illnesses of the area of the groin: (DACH)futu (ST-32).
Men - illnesses of the male genital system: (JM) mingmen (GV-4).
Women - all illnesses of the female genital system: (JM) sanyinjiuo (SP-6).
Illnesses of women: (JM) guanyuanshu (BL-26), xiuochungshu (BL-27), buihuunshu (BL-30), baohuang (BL-48, IS
BL-53), zhibian (BL-49, IS BL-54), duimai (GB-26), thigh-furu (ST-32); (DACH ZU, 32r) yongquan (KI-1).
Swellings:
Swelling of the genital organs: (DACH) ququan (LR-8), (DACH) zhishi (BL-47, IS BL-52); (DACH X, 27~) ququan
(LR-8), sanyinjiuo (SP-6), &xi (KI-5, IS K&3), dadun (LR-I), shenshu (BL-23); pain and swelling of the genital
apparatus: (DACH) kunlun (BL-60).
Genital apparatus contracted, internal swelling: (DACH} rangu (KI-2).
Inflammation of the genital organs: (YXl?M) heyung (BL-55).
Abscess, chancre:
Inflammation of the inguinal lymph nodes (JM); swelling and pain in the inguinal nodes: (DACH) jimen (SP-11).
All abscesses of the genital system: (JM) zhishi (BL-47, IS BL-52).
Abscess (chuang) of the genital area: (Ym I, 23,) xuehai (SP-10).
Genital system generating abscesses: (DACH) pangguangshu (BL-28).
Abscess of the lower area: (YZZ, 38r) 2 x 7 moxas: xuehai (SP-10).
Chancre (xia gun):
A type of venereal disease (hua liu bing, illness of jlowers and willows ). Ir is divided into sofi and indurated:
the indurated chancre (ying xing xia gun) is the jirst stage of syphilis (mei du, plum tree poison ): first bound,
hard, then open and raw; the soft chancre (man xing xia gun) shows first inJine grains which later open; the sur-
rounding is soj?. They reach the lymph nodes and produce buboes. Both types occur on the male or female geni-
tals, or in the mouth, or elsewhere. It comesfiom a contaminated contact. (Ci Yuan, Xia-gun )
Women: chancre (xia gan) sweat, scarlet discharge: (YXRM) xialiuo (BL-34).
Raw chancre (phagedenic) (YXRM) of the genital region: (DACH) changqiang (GV-1).
Pain in general:
Pain of the genital system: (DACH) yinlingquun (SP-9); (DACH, YXRM) dadun &R-l), taichong (M-3); (YY&I4)
heyang (BL-55); (DACH} shuofi (HT-8); (YXRM) henggu (U-1 1); (DACH) zhongji (CV-3).
Pain of the genital system; pain in the back: {DACH) zhishi (BL-47, IS BL-52).
Pain in the genital system, pain in the abdomen: (YXRM) zhishi (BL-47, IS BL-52).
Pain in the genital nerves: (JM) guilui (ST-29).
Pains and hardness of the abdomen radiating into the genital organs and preventing urination: (DACH) abdomen-
yinjiuo (CV-7).
Urination difficult, tightening sensation radiating into pain in the genital organs: (DACH) yingu (RI-lo).
Pain and swelling of the genital organs: (DACH) kunlun (BL-60).
Inguinal neuralgia: (JM) lidui (ST-45).
Pain and swelling of the inguinal area: (DACH) jimen (SP-11).
Strangling pain below the umbilicus, flowing and coming into the genitals: (DACH) guanyuan (CV-4).
Pain in the genital organs responding in front and in back: (DACH) huiyin (CV-1).
Spasms and contractions of the genital organs in general:
Spasms of the genital organs: (YXRM) chongmen (SP- 12).
Tightening of the genital organs: (DACH) xuanzhong (GB-39),jiuoxin (RI-8).
Urination difficult, tightening sensations radiating into pains of the genital organs: (DACH) yingu (RI-IO).
Accumulations; contractions and pains going down to the feet; also, the knee is without action: (YXM4) ruixi (RI-5
IS RI-3); genital organs contracted with internal swelling: rungu (KI-2).
Women-red or white discharge, interior contracted: (DACH) hip-wushu (GB-27).
Genital organs tightened, feet straight: (YXRM, 9, Yinqiuo mui): &duzi (KI-3, IS RI-6).
Spasms of the genital organs: (DACH) weiyung (BL-53, IS BL-39).
Genital organs jerking or lifting up: (DACH) zhuohui (KI-3, IS RI-6).
Pruritis in general:
Pruritis of the genital organs: (DACH) shuofu (HT-8), ququun (LR-8).
Pruritis of the genital organs, heat, pain: (DACH) zhongji (CV-3).
Women - can no longer have children, pruritis of the genital organs: (DACH) abdomen-yinjiuo (CV-7).
Genital organs - pruritis, sweat, humidity: abdomen-yin@ (CV-7).
Pain and pruritis of the genital organs, spreading to the lower pelvis, can neither bend forward or backwards: (YXRMl
xiuliuo (BL-34).
Pruritis and bad odor of the genital organs: disperse shenmen (HT-7) and xingjiun (LR-2) (YXRM).
Sweat, perspiration of the genital organs:
Too abundant perspiration of the genital organs: (JM) huiyin (CV-1).
Perspiration of the genital organs: (DACH) jiuoxin @I-8), (DACH) zhongji (CV-3).
Dampness or sweating of the genital organs: (DACH) heyung (BL-55).
Genital organs, pruritis, sweating, dampness: (JM, DACH) abdomen-yin&au (CV-7).
Odors:
Stinking and itching of the genital organs: (DACH) shuochong (HT-9).
(DACH XZ, Ilv) In rich people, a rancid stench; comes from the liver, from drinking too much wine: disperse
xingjiun (LR-2) and shuochong (HT-9).
Orgasm:
Yin chao, tides of licentiousness; luo chao, tides of pleasure.
Orgasm slow in coming. If the condition is old, the point will not work: (YIZ, 46~) wuyi (ST-15).
Orgasm radiating into the vertebral column: (DACH) we&hong (BL-54, IS BL-40).
During orgasm, convulsions and paresis: (DACH) chengmun (ST-20).
Chills on orgasm: (DACH) qichong (ST-30).
Acute pain and stoppage of function during orgasm: (DACH) chongmen (SP-12).
The four limbs numb during orgasm: (DACH)jiuoxin (KI-8).
The four limbs and knees fatigued during orgasm: (DACH) shenshu (BL-23).
Legs numb during orgasm: (DACH) rungu (KI-2), guungming (GB-37), tuichong (LR-3); and vertigo: foot-linqi
(GB-41).
Spasms of the genital organs during orgasm: (DACH) chongmen (SP- 12).
Women: total loss of energy during orgasm: (DACH) chongmen (SP-12).
Women: during orgasm, upset in the kidney meridian and the four limbs: (DACH) zhuohui (KI-3, IS RI-6).
v01lunev-IIInILlncssesanclTheirTmabnent
Women: paresis of the vagina during orgasm: (DACH) zhiyung (GV-8, IS GV-9).
Men: during the flow of sperm, limbs numb: (DACH) rungu (KI-2).
Sexual frigidity.
Produces and increases sexual pleasure: (GScfeM) shirnen (CV-5) tonify with daily moxa (ten) to the desired level.
The Chinese consider that a certain degree of pleasure is necessary in order to have children and that an excess
prevents fertilization.
Constant coldness and illnesses of the genital organs: (IXRA4 J&jr) qhi (CV-6).
Women - coldness of the genital organs; men -coldness of the testicular sack: (YIZ, 4r) guilui (ST-29).
Cold of the genital organs: (YXRM) huiyin (W-1).
Severe coldness in lower pelvis: (DACH). Zhongji (CV-3): emptiness and cold of the lower functions
(YXRM I, 46r).
Frigidity caused by the paralysis of the uterus: (DACH X, 34r) sanyin&zo (SP-6).
Extreme coldness of the uterus and of the opening to the vagina: (JM) shuiduo (ST-28).
Extreme coldness of the uterus: (JM) qichong (ST-30), guiE& (ST-29), tianshu (ST-25).
Does not know sexual pleasure: (YXRM) lidui (ST-25).
Frigidity of the sexual system, chills: (DACH) xingjiun (LR-2).
Sexual energy insufficient: (DACH, YXRM) diji (W-8).
Dreads sexual fatigue and cold food: (DACH) changqiang ((W-1).
Women - genital system cold, ovaries painful, also vaginismus: dudun (LR- l), tuichong (LR-3), or xiuxi (GB-4%
rungu (KI-2).
Opens coitus; excessive chastity: (DACH) yuoshu (W-2).
Impotence:
Yin wei, paralysis of the genital organs; yang wei, paralysis of yang.
Insufficient or incomplete erections (buji bu quan; ru xian, rope of milk):
(Europe) Lesion of the caudis equinus (third, fourth, fifth sacral and coccygeal nerves) causes genital impotence, the
absence of erection, anaphrodisia.
Cannot serve his wife; the same asyang wei. (Ci Yuun, Yin-wei)
Refers to the mule reproductive organ having lost its power and strength for reproduction; comes either from
weakening of the nerves orfrom exhaustion and loss of substance. (Ci Yuan, Yang-wei)
(DACH) The left kidney (ming men) stores the male sexual energy and it must be full. (GSdeM) Massage causes
sexual excitation, in men erection and ejaculation: chongmen (SP-12).
Europe: if there is anemia or overwork, tonify guohuungshu (BL-38, IS BL-43) and moxa (ten daily) at leg-sun/i
(ST-36); tonify the left kidney at yingu (KI-10) andfuliu (KI-7).
Impotency (yin wei): (YXRM I, 46r) yunggu (SI-5); (YZZ, 42) yangxi (LI-5); (DACH) yongquun &I-l), (DACH)
rungu (KI-2); (JM, DACH, YXRM) yingu (KI-10); (DACH, YXRM) qichong (ST-30); (JM) duhe (KI-12), fujie
(SP-14), huiyung (BL-35).
Rope of milk: (DACH XZ, 7v) guunyuun (CV-4), shuiduo (ST-28) sunyinjiuo (SP-6); if not better, huiyin (CV-I),
guilui (ST-29), guunyuun (CV-4) sunyinjiuo (SP-6).
Illness of the wilted genital organ (yin wei xiu): (JM) shungliuo (BL-31), zhongliuo (BL-33) xiuliuo (BL-34), 2
fen, qugu (CV-20), guilui (ST-29) 1 fen; moxa, from five to eight.
Tonify mingmen (GV-4) and yuoshu (GV-2) daily moxa. Also tonify the heart governor at zhongchong (PC-9) and
daily moxa in order to raise the blood pressure; and abdomen-yinjiuo (CV-7) and xuehui (SP-lo), a herald point of
the third warmer (genitourinary functions); tonification of the liver is very important: ququun (LR-8).
Sea of generation of energy for males: (DACH) qihi (W-6).
Incomplete erections: (.ZM) changqiung (GV- 1).
Loss of sexual energy: (DACH) guanyusn (CV-4).
Sexual energy insufficient: (DACH, YXZtM) lack of fluids of sexual energy, fatigue: (JM) diji (SP-8), rungu (KI-2).
Sperm diminished: (JM) duhe (KI-12).
Excessive coitus: (JM) ququan (LR-8).
In young people, brothel fatigue: (DACH) jiuwei (CV-15).
Loss of sexual energy, dreads sexual fatigue and cold food: (DACH) changqiung (GV-1).
Diabetes, brothel fatigue, no longer responding to the ideas in the heart: (DACH) t & i (KI-5, IS KI-3).
L u a n t u i , spasms of the testicles. The penis is swollen and hard causing a pain in the umbilicus. In serious
cases, the penis does not retract; the limbs are cold, abscesses occur on the scrotum. If water comes out endlessly,
death. (YXRM V, 2r)
III. Men
(Seminal Loss, Testicles, Epididymis, etc.)
Seminal loss:
Yi jing, meng yi.
Loss of sexual energy; illnesses which consist of losing sperm unintentionally. Losses during dreams (mengyi) are
dtserentiatedfrom losses related to illnesses (bingyi). The latter are easy to cure; thefirst are dtflcult.
(Ci Yuan, Yi-jing )
Seminal losses in dreams, comes mainly from the joining of heat and humidity: (DACH X, 35r) moxa zhon@
(CV-3), qugu (CV-2) gaohuungshu (BL-38, IS BL-43), shenshu (BL-23).
Penis:
Yin geng.
Men - pain in the penis (yin geng): (DACH) sanyinjiao (SP-9).
Pain in the penis (yin geng), both testicles painful; (DACH), both testicles propelling the pain, patient can neither get
up nor lie down: (YXRM) qichong (ST-30).
Pain in the penis on ejaculation: (DACH) lieque (LU-7).
Pain in the penis (or clitoris, yin geng): (JM) dudun (LR-1); (DACH) ququan (LR-8); (YXRM) xingjian (LI-2);
(DACH, YXRM) sanyinjiao (SP-6); (DACH, YXRM, JM) dahe (KI-12), guilai (ST-29); (DACH) quchong (ST-30).
Pain in the penis (or clitoris, yin geng), pain in the lumbar area, cannot bend forward or get up again: (DACH)
xingjiun (LR-2).
In Japanese ku~tsu massage at gongsun (SP-4) is used to revive one who has suffered a blow to the genitals.
Pain at the head of the genital organ: (DACH, YXRM) dudun (LR-I), huiyin (CV-1).
Pain at the head of the penis (or clitoris, yin geng): (YE, 46~) dudun (LR- 1).
Heat in the meatus: (DACH) huiyin (CV-1).
Neuralgia of the spermatic canal: (JM) qichong (ST-30), wushu (GB-27), chongmen (SP-12).
Blenorrhagia: see Urethritis.
Testicles:
Gao wan, luan zi, wai shen, wan
A physiological term: male mobile beings have this organ; it is used for making sperm fjing zi). Their number is
not&fixed; the more evolved have two; the lower animals have a large number. (Ci Yuan, Gao-wan)
The exterior kidneys (wai shen) are called luan. (Ci Yuan, Luan )
[Wan] used for luan. (Ci Yuan, Wan )
When the liver meridian (zu jueyin) is emptied to the point of the retraction of the muscles, it causes a tiredness of
the tongue and testicles. (Nan Jing)
Pains:
Testicular neuralgia: (GSdeM)fuliu (KI-7).
Counterflow of energy, then testicles suddenly painful: (DACH) ligou (LR-5).
Neuralgia of the spermatic canal: (JM) qichong (ST-30), chongmen (SP- 12), hip-wushu (GB-27).
Pain (and inflammation) of the epididymis: (JM) yangchi (TW-4) chongmen (SP-12) wushu (GB-27), shangliao
(BL-3 1).
In Japanese kuatsu, beating quickly or massaging gongsun (SP-4) will revive after a blow to the testicles.
Spasms:
Pain from spasms in both testicles: (JM) abdomen-yinjiao (CV-7).
Men -spasms, testicles going up and going into the lower abdomen, pain: (DACH, YXRM) hip-wushu (GB-27).
Testicles rising and entering the belly: (DACH) guilui (ST-29).
Genital organs going up into the lower pelvis: (DACH) dadun (LR- 1).
Skin of the scrotum entering the abdomen: (DACH) shimen (CV-5).
Genital organs retracted: (JM), genital organs retracted, rising; (YXRM) men - genital organs retracted, bound;
(DACH) scrotum retracted: (JM) duhe (KI-12).
Deficiency:
Both testicles smaller, deficient: (DACH) tuichong (LR-3).
Relaxation under the genitals: (DACH, YXRM) thorax-qimen (LR-14).
Inflammation, swelling:
Inflammation of the spermatic canal: (JM) chongmen (SP-12).
Inflammation of the epididymis I& gao wan): (JM) moxa at yangchi (TW-4), hip-wushu (GB-27), chongmen
@P-12), shangliao (BL-31).
757
Acute or chronic orchitis: (JA4) moxa on the ill side at yangxi (LI-5).
Inflammation of testicle and epididymis: (JM) yangshi (LR- 12, IS jimai).
Orchitis: (DACH) shaofu (HT-8); (JM) tuichong (LR-3); (YXZU4 Z, 4Or) xiuxi (GB-43), zhuohui (ICI-3, IS RI-6);
(JM) &dun (LR-l), zhongfeng (LR-4), heyang (BL-55), guunyuun (CV-4), guilui (ST-29), qichong (ST-30), shui-
duo (ST-28), the four sacral hollows, buohuung (BL-48, IS BL-53); (YXRM Z, 4r) duimai (GB-26).
Also cures simple orchitis: (YXZU4 Z, 4Or) xuehui (SP-10). (YXRM I, 46~) Swollen genital sack; (YXRM; DACH III,
32r) orchitis; (DACH) one side of the genital organs big: dudun (LR-1).
Orchitis of children: (YZX, Z, 6r) guunyuun (CV-4) three moxas, &dun (LR-1), seven moxas.
The testicles become as large as a bushel (enlarged to a frightening degree): (DACH IV, Zlr; YZX Z, 4v) buihui
(GV-19, IS GV-20) moxa.
Testicles swollen as large as a bushel, red, painless: (YZZ, 45) dudun (LR-l), sunyinjiuo (SP-6). guilui (ST-29), nee-
dles 2.5 curt, 7 moxas.
Can also be treated as with the seven spasms, through dudun (LR-1) and tuichong (LR-3) and general points of
the genital organs.
Volume V - Illnesses and Their Treatment
IV. Women
Breasts:
ru zi.
In general:
All illness of the breast: (DACH) zhongji (cv-3).
Women: various breast illnesses: (YXZMJ Women: illnesses of the breast: (DACH) huangmen (BL-46, IS BL-5 1).
The belt vessel (dui mai) cures diseases of lactation (and menses) in women. Its point of crossing and reunion: foot-
linqi (GB-41).
Lactation (ru, f74 z&i):
No milk: (DACH XZ, 8~; YZX I, 6r) tonify shaoze (SI-l), hegu (LI-4) and shanzhong (CV-17), this last point towards
the breasts on the right and left; women will feel the energy circulate up to the nipple, accelerating lactation.
Women who have delivered but have no milk: (DACH). After delivery, milk blocked: (JM) qiungu (SI-2).
Women: weak lactation: (DACH). Weak lactation: (JM) needles to the right and left and the milk will come while
the needles are in: shunzhong (CV- 17).
Difficulties of lactation: (DACH) chongmen (SP-12).
Insufficient milk, if tired or anemic: (GSdeM) tonify guohuungshu (BL-38, IS BL-43).
Illnesses following lactation: (YXRM) zhongji (CV-3).
Women - milk does not come, the blood pours out: (DACH VH, 33r) lieque (LU-7), shuoze (SI-1), tuiyuun (LU-9),
duling (PC-7), shunzhong (CV-17), guunchong (TW-1).
Pain in the breasts:
Pain in the breast, difficult to dissipate: (DACH IV, 6r) shuoze (SI-1).
Pain in the breast: (YXRM) liungqiu (ST-34); (DACH) rugen (ST-l 8).
Pains of the nipple: (JM) liungqiu (ST-34).
Nursing mothers - swollen breasts, acute pain: (YZX I, 5v) 3 fen behind, tonify then disperse shaoze (SI-1).
Heat and pain of the breast rising to the subclavicular fossa: (YXRM) rugen (ST- 18).
Spasms:
Spasms of the fibers of the breast, sometimes pain obstructing the heart: (DACH VZZ, 34r) zhuohui (KI-3, IS KI-6),
yongquun (KI-I), tuixi (KI-5, IS KI-3), dudun (LR-1), duimui (GB-26).
Swellings, inflammation of the breasts, breast abscess:
Swelling of the breast (KXRM Z, 46r) shuoze (SI-1); (DACH) liungqiu (ST-34).
Inflammation of the mammary gland: (JM) yuji (LU-lo), arm-xiuliun (U-8), arm-sunli (LI-lo), foot-Zinqi (GB-41),
diwuhui (GB-42), xiuxi (GB-43), chongmen (SP-12), shunzhong (CV-17), yingchuung (ST-16), rugen (ST-18),
ruzhong (ST-17), huungmen (BL-46, IS BL-51).
Inflammation of the cavity of the breast: (JM) tiunxi (SP- 18).
Swelling of the breast, putrefaction: (YXRM) xi& (GB-43).
Swelling of the cavity of the breast: (JM) rugen (ST-18).
Swelling of the breast: (DACH ZZZ, 29r; Ju Ying) shuoze (SI-I), tongziliuo (GB-1).
The front of the chest and the two breasts red, swollen, painful: (DACH VZZ, 32r) lieque (W-i), shuoze (SI-I),
duling (PC-7), shunzhong (CV-17).
Ulceration, abscess of the breast:
Women: swelling of the breast, ulceration, deep abscess: (DACH) tiunxi (SP-18).
Abscess of the breast: (YZX Z, ZZv) lieque (LU-7); (DACH) yuji (LlJ-lo), arm-xiuliun (LI-8), leg-sunli (ST-36),
diwuhui (GB-42); (DACH Z, 3oV) liungqiu (ST-34); (DACH, YXRM) leg-xiuliun (ST-39, IS xiujuxu); (DACH ZZZ,
Z9r) jiunjing (GB-21); (DACH; YXRM) yingchuung (ST-16), shengfeng (KI-23).
Abscess in the breast, fullness of the last ribs and the limbs: (DACH, YXRM) foot-linqi (GB-41).
Nipples generating abscesses: called du TU, jealousy-breast: lieque (LU-7), shuoze (SI-I), tiunjing (GB-21),
rugen (ST-18), shunzhong (CV-17).
Abscess of breast, swelling, pain, the baby rejects the milk: (DACH VZZZ, 32~) lieque (LU-7), shaoze (SI-I), zhongfu
(LU-l), shunzhong (CV-17), dudun (LR-1).
IJ7
Ovaries:
Luan chao.
Instrument of production of eggs; area of the female genital organ; analogous to the testicles in the male genitul
system. (Ci Yuan, Luan-chao)
In general:
Illnesses of the ovaries: (JM) dairnai (GB-26); (Abrams) ninth thoracic vertebra (T9) (jnsuo, GV-7, IS GV-8).
Pain:
Pain of the ovaries, female genital organs cold: dadun (LR-I), taichong (LR-3), or xiaxi (GB-43), rangu (a-2).
Ovaritis, inflammation of the ovaries (fun chao yan):
Many acute cases comefrom the microbe of urethritis; others comefrom fever und trouble with delivery, orfrom
metritis or inflammation of the external membrane of the uterus, from peritonitis, etc. Chronic cases come from
menses, metritis, localized perironitis. The symptoms of acute cases are acute pains; in chronic cases the symp-
toms are swelling of the ovaries, sensations too strong, contracting pain in the area of the ovaries. From constipa-
tion and during menses the pains are greater, appetite is less, there is d@culty in sleeping peacefully, etc.
Inflammation of the ovaries: (JM) qixue W-13), guilai (ST-29) qichong (ST-30); salpingitis: (GSdeM) qixue
(RI-13) guilai (St-29), qichong (ST-30).
Uterus:
Zi gong, bao.
An anatomical term; an important urea of the female reproductive system: looks like a sack. It is located inside the
lower pelvis; this is the urea where the fetus is formed and is developed. (Ci Yuan, Zi-gong )
The word bao, which indicates the placenta, is sometimes used for the uterus.
In general:
Uterus: (JM) leg-sanli (ST-%), tianshu (ST-25). siman (KI-la), qichong (ST-30), &ngliao @L-31), cilia0
(BL-32).
Volume V - Illnesses and TheiiTreatment
Inflammation of the body of the uterus (zi gong shi zhi yan):
It is differentiated from metritis. The uterus is swollen, enlarged and painful under pressure. Acute types:
accompanied by pains in the abdomen; ojien loss of substance. Chronic types: lumbar pain, heaviness and pres-
sure in the lumbar area, frequent impulse to urinate, menses too abundant, coming with pain, body fatigue.
Prolapsed uterus (Japan: zi gong tuo chu; China: yin ting chu, yin tui shan):
Name of an illness of the female organ; an object similar to a snake or mushroom comes out; it comes eitherfrom a
problem or an exhaustion of the uterus (bao) or from excessive strain during delivery, or from an emptiness of
energy digging downwards, or heat and humidityjowing downwards. (Ci Yuan, Yin-ting )
Yin tui shun: the door of the uterus protrudes. If cold dominates, there is pain. lf there is serious heat, there is
swelling hard as stone. When the uterus protrudes, there is cold and heat. The heat does not last. (YXRM V, 2v)
761
Prolapsed uterus (yin ting chu): (DACH) and shivering: shuofi (HT-8); (YXRM) zhuohui (KI-3, IS KI-6); (DACH,
YXRk4) shuiquun (KI-4, IS KI-5); (DACH) rungu (KI-2),jiuoxin (KI-8), dudun (LR-l), shungliao (BL-31), ciliuo
(BL-32), ququan (LR-8).
Uterus not retracting completely after delivery: (Jk4) qugu (CV-2).
Uterus; interruption of continuity: (DACH IZI, 31r) zhongji (W-3).
Door of the uterus closed: (DACH) causes the upper neck of the uterus to open: (GSdeM) guunyuun (CV-4).
Severe cold of the uterus: (JM) fiunshu (ST-25) guilui (ST-29), qichong (ST-30).
Cold of the uterus: (DACH, YXRM) chengfu (BL-50, IS BL-36).
Severe cold of the uterus and of the opening to the vagina: (Jk4) sh&!uo (ST-28).
Paresis of the uterus causing coldness: (DACH X, 34r) moxa at sunyinjiuo (SP-6).
Vagina:
Ancient meaning: yin dao, zi men; Japan: zhi, sheng zhi kou.
Sexual passage, yin dao of women. At the upper end, communicates with the uterus, zi gong. It is also called
shengzhi kou. (Ci Yuan, Zhi)
Vulva:
Yin men, door of the genital organ; yin hu, gateway to the genital organ;
wai yin bu, external area of the genitals; yin chun, lips of the genitals.
Anatomical term: in the external area of the female genital organ. There is a dtrerence between the large lips, da
yin chun, and the small lips, xiao yin chun. The large lips are on both external sides of the opening of the repro-
ductive organ. The small ones are inside the large. (Ci Yuan, Yin-chun )
The clitoris, a small body in the shape of a sea anemone, is situated in the anteriorpart of the genital area, yin bu,
of women. At the union of the two symmetrical sides there is a central point similar to the male penis, yin geng, but
of minute dimensions; useless for reproduction. (Ci Yuan, Yin-ting)
Vulvar pain:
Acute vulvar (yin men) pain: (JM) huiyin (CV-1).
Pain and swelling of the vulva: (Jh4) ququan (LR-8), kunlun (BL-60) (Jh4) zhishi (BL-47, IS BL-52), huiyin (CV-1).
Pain of the clitoris (or penis, yin geng): (JM) dudun (LR-1); (YXRM) xingjian (LR-2) sunyinjiuo (SP-6), ququun
(LR-8), duhe (KI-12) qichong (ST-30) guilui (ST-29), huiyin (CV-1).
Inflammation of the vulva:
See above - Pain and Swelling.
Inflammation of the vulva: (JM) huiyung (BL-35).
Inflammation of the large lips: (JM) yingu (KI-lo), rungu (KI-2).
Congestion of the large lips: (JM) rungu (KI-2).
Vulva swollen, painful, not correct: (DACH, YXRM) zhongji (CV-3).
Vulvar pruritis:
(See Pruritis of the genital organs): ququun (LR-8) rungu (KI-2), shuofu (HT-8), zhongji (CV-3).
Pruritis of the vulva: (JM) shuofu (HT-8), ququun (LR-8), yingu (KI-lo), rangu (KI-2) huiyin (CV-1).
Cold, heat:
Cold of vulva: (DACH) shuiduo (ST-28).
Heat of the meatus: (DACH) huiyin (CV-1).
Inflammation of the internal membrane of the uterus (met&is): (JM) shenmen (HT-7), yinxi (HT-6), jianshi (PC-5),
xuehai (SP-lo), heyang (BL-55), lougu @P-7), abdomen-yinjiuo (CV-7), qugu (CV-2), tianshu (ST-25), wushu
(GB-27), duimai (GB-26), shungliuo (BL-3 l), cifiuo (BL-32), zhongliuo (BL-33), xiuliuo (BL-34), xiaochangshu
(BL-27),pungguungshu (BL-28), buihuanshu (BL-30).
Chronic inflammation of the internal membrane of the uterus (chronic metritis): (JM) duhe (KI- 12).
White or red discharges (bui chi dui):
White or red discharges: (KXRM I, 46~) sunyinjiuo (SP-6); (YXRM) xingjiun (LR-2); (DACH) qihui (CV-6), guan-
yuun (CV-4), zhongji (CV-3), qugu (CV-2), duimui (GB-26). hip-wushu (GB-27); (YXRM Z, 46r) shenshu (BL-23).
White or red discharges with emptiness of heart and attacks of heat: (DACH II, 29~) shuochong (HT-9).
Red or white discharges, pains like a storm piercing the abdomen: (DACH) ligou (LR-5).
White or red discharges, interior contracted; tonify for white and disperse for red: hip-wushu (GB-27).
Red discharges (chi dui xiu) (consider fibroma, or polyp, or chronic metritis): (DACH) discharge of blood, discharge
of energy, discharge through blood; (YXRM) flow of blood (me liu xiu): xuehui (SP-10); (DACH) red discharges;
(YXRM) of women: 30 moxas at duhe (KI- 12).
White discharges (leukorrhea, bui dui, bui dui xiu); chronic vaginitis (man xing zhi yun):
White belt: name of an illness of women. In fact it is called bai dai wia, white descending from the belt.
Through the vaginal passage the patient has aflowingfluid with pus. When the color is white it is called bui dai,
white belt. When the color is scarlet, it is called chi dai, red belt. If the discharges are abundant, the body
will become weak. In Japan, it is called man xing zhi yan, chronic inflammation of the vagina.
(Ci Yuan, Bai-dai)
Warm the needles and leave them for a long time in order to tonify the energy and disperse the blood, and to har-
monize blood and energy. (DACH II, 2or, xue-beng)
Sanyinjiao (SP-6) commands the blood, hegu (LI-4) commands the energy. The tonitication of sanyinjiao (SP-6)
and the dispersal of hegu (LI-4) makes the menstruation come, and allows conception. The contrary blocks concep-
tion and is recommended for easy delivery.
(JM) It is called the way of the blood from the uterus: xuehai (SP-lo), the herald point of the third warmer
(genitourinary functions); guanyuanshu @L-26).
(JM) Way of the blood: hip-&&o (GB-28, IS GB-29).
Hegu (LI-4) commands the energy, disperse it. Sunyinjiuo commands the blood, tonify it. As the energy is measured
by the pleasure, dispersing shimen (CV-5) will diminish the pleasure if it is excessive.
For uterine displacements, tonify qichong (ST-30), which tightens all the uterine ligaments; ten daily moxas at yun-
glingquan (GB-34) tightens the muscles.
Moreover, it is said that in order to become pregnant, it is necessary for the liver meridian to be more abundant than
the lung meridian which must, however, be normally full.
Ming men (heart governor) is the minister of unions; through it men form sperm and women detach the ovule.
(YXRM I, 17~)
(YlZ, 38r) Women who have not had children for a long time: zigong (MP-35, IS M-CA- 18).
(YrZ 34r) When menses have come, start the moxas during the three days following and stop; that can cause concep-
tion. Do not use too many moxas: zigong (MP-35, IS M-CA-18).
For women who do not yet have a child: three moxas and they will have one. Women: infertility (DACH, YXRM).
Non-conception (JM). Also acts on retroversion of the uterus: (JM) yinliun (LR- 11).
Women without children: (DACH XZ, 8r) zigong (MP-35, IS M-CA-l 8), zhongii (CV-3).
No children: (DACH 11, 19r; YIX I, 4r; Ju Ying) abdomen-yinjiao (CV-7), shimen (CV-5).
Uterus cold for a long time; does not become pregnant: (DACH VZZ, 34~) zhaohui (KI-3, IS KI-6) sunyinjiuo (SP-6),
zhongji (CV-3), zigong (MP-35, IS M-CA-18).
Illness of non-conception: (JM), women with no children: (DACH) qichong (ST-30) acts on the displaced uterus and
amenorrhea.
Problems and anger about not having children: (YXRM) qichong (ST-30).
China: infertility, no children or progeny: (DACH, YXRM) yinliun (LR-11); (DACH) guunyuun (CV-4); (YXRM)
zhongji (CV-3); (DACH) and with pruritis: abdomen-yinjiuo (CV-7); (JM, DACH, YXRM) no children: siman (KI-
14); (DACH) infertility: foot-shanqiu (SP-5), rungu (KI-2), (YXRM) shungliuo (BL-31).
(JM) No conception; (DACH) yongquun (KI-I), rungu (KI-2), qichong (ST-30), guilui (ST-29), huungshu &I-16),
shungliuo (BL-3 l), cilia0 (BL-32).
No more male children: (DACH Ill, 31r) tonify zhongji (CV-3).
Many moxas can cause people to give birth to sons: (YXRM Z, 46r) qihui (CV-6). If it is a question of masculine
sterility without impotence, qihai (CV-6) is given as the ocean of energy for males.
Women with cold uterus for a long time and who are unable to keep the fetus when it is conceived: (DACH VU, 34r)
zhuohai (KI-3, IS KI-6) or zhongji (CV-3), sanyinjiao @P-6), zigong (MP-35, IS M-CA-l@
Can keep the fetus; it is of proven effectiveness: (YZX, 7v) zigong (MP-35, IS M-CA-18).
Miscarriages and discharges: (YXRM) abdomen-yinjiuo (CV-7), heyang (BL-55).
Miscarriages: zhongliuo (BL-33), qihui (CV-6); (DACH) xingjian (LR-2), leg-zhongdu (LR-6), tongli (HT-5).
Miscarriages: (DACH) shimen (CV-5); (YXRM) fuichong (LR-3),jiuoxin (KI-8).
Miscarriage with foul, unremitting pink discharge: (YXZtM) zhongdu (LR-6).
After premature delivery, extreme coldness of the lower limbs (04).
After the fetus has fallen, countertlow cold in the feet and hands: (YXRM)jiunjing (GB-21).
Pregnancy.
False pregnancy:
Women - as if pregnant; men-like ascites: (DACH) yingu (KI-lo), yongquun @I-l).
Pregnancy (yun):
Poisoning of the fetus from hereditary syphilis: (JM) zhubin (KI-9).
Acts on the syphilitic toxins, point of Weihe for Mercurius vivus: (GSdeM)jiuwei (CV-15).
Vomiting of pregnancy: (JM) youmen (KI-21), disperse.
Pregnant women: urination inconvenienced because of the position of the fetus: (YZZ, 40) guanchong (TW-1).
Pregnant women, the child rises and attacks the heart: (DACH) chongmen (SP-12), qichong (ST-30); (DACH) and
trouble, melancholy: juque (CV- 14).
Aerogastria, aerocolia, gas and eructations: (GSdeM) tonify gongsun (SP-4).
Needles and moxa forbidden to pregnant women after the fourth month: (JM) forbidden to pregnant women, by
touching with needles the fetus will fall. If it does not come out, needles at kunlun (BL-60). (DACH, YXRM)
disperse guunyuan (CV-4) (opens the lower part of the neck of the uterus: GSdeM).
Forbidden to pregnant women, to disperse causes the fetus to fall: (DACH) sunyinjiuo (SP-6) acts on the blood.
Forbidden to pregnant women; by inserting the needle, the fetus falls; (DACH) disperse kunlun (BL-60).
Pains of delivery: (YXRM) disperse qichong (ST-30).
Delivery:
Chan; fen mian.
Before delivery:
Movements of the fetus towards an irregular birth: (DACH) tonify sunyinjiuo (SP-6).
Dead fetus:
To make the dead child come out when it will not: (YXRM 1,40v) disperse sunyinjiuo (SP-6).
Fetus dead and not coming out, cold in the diaphragm: (DACH VZZ, 32~; YZX Z, II v) lieque (LU-7).
Five moxas causes the dead fetus to descend: (DACH, YZZ) duyin (MP-44, IS M-LE- 18a).
Dead fetus: (DACH, 31r) disperse sunyinjiuo (SP-6) and tuichong (LR-3).
Normal delivery:
(The points can be punctured repeatedly every quarter hour):
In order to facilitate and make delivery less painful: weak blood, strong energy facilitates delivery: disperse (GSdeM)
kunlun (BL-60); tonify hegu (LI-4), disperse sunyinjiuo (SP-6), disperse guunyuun (CV-4).
To tonify causes the fetus to fall: (DACH) hegu (LI-4).
Hastens the delivery: (YXZ?M Z, 40r) disperse leg-s&i (ST-36); tonify hegu (LI-4) if empty, disperse if there is full-
ness and nervous tension; disperse zhiyin (BL-67). Relaxes the ligaments and muscles of the uterus and lower pelvis:
(GSdeM) disperse qichong (ST-30) guunyuun (CV-4), zhongji (CV-3).
Weakness, fatigue during delivery: tonify the muscles. (GSdeM) Tonify yunglingquun (GB-34).
Difficult delivery:
(YXRM) Z, 46r) Tonify hegu (LI-4), qichong (ST-30); (DACH) jiunjing (GB-21); (YXRM Z, 42~) sunyinjiuo (SP-6).
Delivery, hand comes first: (YZZ, 45) zhiyin (BL-67).
Difficult delivery, panic, trouble, lumps from accumulations: (DACH VZZ, 33~; YZX I, ZZv) zhuohai (KI-3, IS KI-6).
(JO, 73) Peaceful delivery: shenshu (BL-23), duchungshu (BL-25), .&i&i (BL-47, IS BL-52), ci&.zo (BL-32),
yuoshu (GV-2).
Placenta not coming:
(DACH, EfRM) Disperse qichong (ST-30); (DACH) kunlun (BL-60); (YZX I, 9v; DACH VU, 2.5~; YXRM) gongsun
(SP-4), disperse; (DACH, Ylz) duyin (MP-44, IS M-LE-18a); (IXRM Z, 4Or) zhaohai (KI-3, IS KI-6), neiguan
(PC-6); (YZX I, 6r; DACH XI, 8r) zhongji (CV-3), abdomen-yinjiao (CV-7); (DACH X, 31~) zhongji (CV-3), tiunj-
ing (TW-10).
During delivery:
Puerperal eclampsia: (Y1Z, 5v; YZX 4r, DACH VZZ, 26) needles 3 fen, tonify; three moxas: rungu (KI-2).
Fainting during delivery: (DACH) leg-sanli (ST-36).
After the delivery:
All illnesses after delivery: (DACH X, 3Zr) qimen (LR-14); (DACH XZ, 3Zr) t&hong (LR-3), sunyinjiuo (SP-6).
Puerperal fever (after delivery): (DACH) gunshu (BL-18).
After delivery the uterus does not completely retract: (JM) qugu (CV-2).
Abdominal swelling after delivery: (YXRM Z, 46r) shenque (CV-8).
Metrorrhagia after delivery: (GSdeM) disperse sunyinjiuo (SP-6); (JM) leg-zhongdu (LR-6).
After delivery, blood accumulation forming lumps, pains: (DACH XZ, 8r; YZX Z, 5r) qihui (CV-6). sunyinjiuo
(SP-6).
After delivery, vertigo from blood: (DACH) zhigou (TW-6); (JM) shenmen (HT-7), (JM) abdomen-yinjiuo (CV-7).
Foul, unremitting pink discharges after delivery (white discharge, tonify): (DACH, YXRM); with pain and cold
around the umbilicus: abdomen-yinjiuo (CV-7); (DACH) qihui (CV-6); (DACH) and forming lumps: shimen (CV-5);
(DACH) guunyuun (CV-4), zhongji (CV-3); (JM) qugu (CV-2); (JM, DACH) leg-zhongdu (LR-6).
After delivery, pain in the abdomen and umbilicus, dread of sexual relations, foul pink discharge: (DACH VZZ, 34r)
zhuohui (KI-3, IS KI-6), sunyinjiuo (SP-6), shuifen (CV-9), guunyuun (CV-4), guohuungshu (BL-38, IS BL-43).
After delivery, palpitations, heat, problems of the head and eyes, eyes sunken; comes from fatigue before delivery:
(DACH XZ, 8r) tonify hegu (LI-4), luogong (PC-8), builuo (GV-13, IS GV-14, duzhui), xinshu (BL-15), zhongii
(CV-3), yongquun (KI-1). If not better, shuoshung (LI-1 I), quchi (LU-1 I), jiunjing (GB-21), xinshu (BL-15).
After delivery, hands and feet cold, frozen, collapsing: (DACH X, 3Zr; YZZ, 45) jiunjing (GB-21).
Cerebral anemia after delivery: (JM) tonify sunyinjiuo (SP-6).
Chapter XII
Lower Pelvis (Xiao-fu)l
In general:
For the lower pelvis and throat: (DACH) zhaohui (KI-3, IS KI-6).
Cold; heat:
Bitter cold of the lower pelvis: (DACH, YXRM) zhongji (CV-3).
Heat of the lower pelvis: (DACH, YXRM) and pain of the sides: zhaohai (KI-3, IS KI-6); (YXRM)fuxi (BL-52, IS
BL-38); (YXRM) and pain of the sides: weizhong (BL-54, IS BL-40); (JM) heat attacking the lower pelvis; (DACH)
and desire to run: zhejin (GB-23) and riyue (GB-24).
Pain:
Acute pain of the lower abdomen: (DACH X, 27~) shenmui (BL-62).
Pain of the lower pelvis: (DACH) xiuohai (SI-8), (DACH) zhuohui (KI-3, IS KI-6); (JM) jinmen (BL-63); (DACH)
yongquun (KI-1); (DACH) and central heat: dudun (LR-1); (YXRM) zhongfeng (LR-4); (JM, YXRM, DACH) leg-
zhongdu (LR-6); (DACH) jingmen (GB-25); (JM) wailing (ST-26); (DACH) qichong (ST-30); (JM) pangguangshu
(BL-28).
Women-pain in the lower pelvis: (YXRM 1, 46~) neiting (ST-44); (YXRM) and hardness: duimui (GB-26).
Pain of the lower pelvis radiating to the throat: (DACH) ququun (LR-8); (DACH) radiating to the larynx: biguan
(ST-31), zhuohui (KI-3, IS KI-6).
Pain in the lumbar area radiating to the lower pelvis: (DACH) tuichong (LR-3).
Pain in the sides of the lower pelvis: (DACH)jiuoxin (KI-8).
Pain in the lower pelvis; central heat: (DACH) dudun (LR-1).
Swelling and pain:
Swelling and pain of the lower pelvis: (DACH) zhongfeng (LR-4). (DACH X, 25~) qihui (CV-6), (DACH) jimen
(SP-11).
Spasms, contractions:
Spasms of the lower pelvis: (JM) arm-xiuliun (LI-8), we&u (LI-7), xiuohui (SI-8), gongsun (SP-4),jinmen (BL-63),
Zigou (LR-5), weiyung (BL-53, IS BL-39), heyang (BLJ5),jianli (CV-1 l), qugu (CV-2)pungguungshu (BL-28).
Sudden spasms in the lower pelvis, pain like a storm: (DACH) shimen (CV-5).
Strangling pain in the lower pelvis: (DACH) shimen (CV-5).
Contracting pain of the lower pelvis: (JM) leg-xiuliun (ST-39, IS xiujuxu).
Swelling:
Drum-swelling of the lower pelvis area: (YX&U 1,46v) leg-sanli (ST-36).
Swelling of the lower pelvis area: (YXRM) tuichong (LR-3); (DACH, YXRM) xingjiun (LR-2); (YXRM) zhongfeng
(LR-4).
Swelling of the lower pelvic area, prolapsed uterus: (YXRM) ququun (LR-8).
Swelling of the lower pelvic area, heat, sighs, agitation: (YXRM)juque (CV-14).
Swelling and ballooning of the lower pelvic area: (JM)jiexi (ST-41), xingu (KI-lo), back-yunggu an (GV-3).
Fullness:
Fullness of the lower pelvis: (JM, DACH) arm-xiuliun (LI-8); (DACH, YXRM) duju (ST-27).
Fullness and swelling of the lower pelvis: (DACH IV, 6v) neiting (ST-44); (JM) weizhong (BL-54, IS BL-40), you-
men (KI-21); (DACH, YXRM) qugu (CV-2); (DACH, YXRM) duju (ST-27).
Fullness and swelling, strangling pain: (DACH) xiuochungshu (BL-27).
Fullness of the lower pelvis, urine not passing: (DACH) henggu (KI-11).
Hardness of the lower pelvis:
(DACH) leg-sunk (ST-36) weizhong (BL-54, IS BL-40), (DACH X, 3Zr) duimui (GB-26).
Hardness of the lower pelvis, spasms, cold and heat: (DACH) qiuxu (GB-40).
Hardness and ballooning of the lower pelvis: (DACH) yinlingquun (SP-9).
Skin of lower pelvis resonant: (DACH) shimen (CV-5).
Note
Xiuo-fi is a technical term translated as smaller abdomen, lesser abdomen, or small hara. However,
Soulie de Morants choice, bessin, translates most directly to pelvis. - ed.
Chapter XIII
Urinary System
I. Kidney- II. Bladder- III. Prostate, Prostatitis - IV. Urethra, Urethritis - V. Urine
(DACH VIII, 18~) The flow of urine coming from the kidneys depends on the small intestine and the lower warmer.
(DACH) The herald point of the lower warmer (genitourinary function): xuehai (SP-10).
(JM) Illnesses of the genitourinary system: qixue (KI-13), mingmen (GV-4).
I. Kidney (Shen)
The kidney points also act on the ureters (shou niao guan).
The kidneys are the root of the original energy (yin), the home of the vitality. (Nei Jing, Ling Shu, Ch. 28)
The kidneys are the storehouse of the sexual energy. , . . The le@ kidney is named shen, kidney. Males store their
sexual energy here. (YXRM I, 77~)
(It has been observed that the pulse of the left kidney is weak in impotent men and hard in those who are sexually
hyperexcited.)
The right kidney is called ming men, the door of destiny. Through it women seal the seed.
Ming men, the door of destiny, is also the name given to the part of the heart governor meridian corresponding to the
sexual life.
Below, ming men is the prime minister of the kidney. Its vessels circulate in the intervals of the bladder . . . in
fact, ming men is not a physical treasure organ in the same way as the triple warmer is not a physical workshop
organ. . . Ming men and its vessels descend between the anus and the genital organs and come out at the place
of urinarion. This is the pathway outwards of the sexual energy. Ming men is the minister of unions; through ir
men form sperm and women detach the ovule. (YXRM I, 77~)
The kidneys store the intent (zhi). They are the source of robustness and of male vitality, and for women of seduc-
tiveness (zhi jiuo: seductiveness, sex appeal). (DACH)
Fear (which cures joy) injures (empties) the kidneys; their energy defrates and rises no longer. With excess fear the
lower warmer swells and becomes full (the antidote to fear is sadness).
The kidneys are stimulated in winter. They rule in autumn. (DACH)
Renal congestion is more frequent in autumn and winter. (YXRM I, 21r)
According to everyone, spasms come from the kidney; this is why we use this meridian in order lo treat them. [The
attack vessel, thong mai, is formed by the kidney points on the abdomen.] But Dan Xi considers that spasms come
from the liver and have nothing lo do with the kidney. (DACH VIII, 27~)
The most effective points against spasms are the liver points akdun (LR-1) and tuichong (LR-3); however, the best
point against cramps is chengshan (BL-57).
The kidney responds fo the energy of the earth, which generates water andjuids. (DACH I, 6v)
Skin and body hair give life to the kidneys. The lungs give life to the skin and body hair. (DACH VIII, 2v)
Europeans usually take into account three aspects of the urinary function relative to the kidney: filtration, excre-
tion and secretion.
The superior renal nerves regulate the Jlow of water and the electrolyric disassociation of certain elements in the
urine. The lower renal nerves rule the concentration of H-ions, the formation of ammonia and he eliminahn of
acids andphosphates, which thus constitute the controlling agentsfor the inremalhction of the kidney.
(Allinger and Hirt)
Water and salts are separated from the blood by the glomeruli; the formation of the urine takes place in the other
parts of the uriniferous tubes with the addition of other solid materials, such as urea.
The augmentation of filtration and secretion: 1) augmentation of the blood pressure in the renal artery either
from an increase of the general blood pressure following excessive drinking or from an increase in the contraction of
+ heart; 2) dilation of the renal capillaries with the more active circulation of the blood, mostly in the glomemli
Volume V -Illnesses and Their Treatment
due to the relaxation (flaccidity) of the cons&ting motor fibers of the kidney and also of the splanchnic nerve (of the
sympathetic system); 3) excess salt or sugar in the blood, generally from excess epinephrine, which blocks the pro-
duction of insulin by the pancreas, which then stimulates the transformation of glucides into glycogen by the liver.
Again, the epinephrine stimulates the transformation of the glycogen into sugar by the liver; 4) emotions, which
often paralyze the sympathetic system, if repeated cause an increase in urination frequency and urgency: 5) cold.
Humans take in about three liters per day of liquid from drinks, vegetables, etc. They excrete one and a half
liters through the urine, one liter through sweat and a half liter through the lungs. Humidity or dryness, cold or heat,
exercise or rest cause these numbers to vary significantly.
Relation of organs:
The bladder is the yang workshop organ linked to the kidney (yin).
In illnesses of the kidney it is advisable to tonify the bladder and to harmonize the lower warmer (genitourinary
function). (DACH XL, 1Ov)
The bladder precedes the kidney in the flow of energy. When the pulse of the kidney is deep, only slightly percepti-
ble, which indicates abundant or frequent urine, disperse the bladder mainly at jinggu (BL-64), which gives ampli-
tude and softness to the pulse of the kidney with diminished urine.
The heart, which is in danger when the kidney is ill, must be tonified. The tonification of the heart increases the urine
but can elevate the blood pressure if the kidney is contracted (kidney pulse only slightly perceptible). The triple
warmer must be harmonized if the kidneys are ill; the kidney must be tonified if the triple warmer is ill.
Lungs ill - slight problem for the kidney.
The water is the supreme yin; the kidneys are the root of accumulated water; the lungs are the branches of this.
(DACH I, 6v)
In fact, it is advisable not to stop abundant urination too suddenly because this can cause congestive growths in the
lungs. Reciprocally, in all congestive troubles of the lungs, positive results have been obtained by greatly increasing
urination (tonifyfuliu, KI-7, and taixi, KI-5, IS KI-3, and disperse rangu, KI-2, and yongquan, KI-1, according to the
pulse).
The liver is also in slight danger when the kidneys are sick:
When the vessels of thefive treasure organs are interrupted in the interior, the energy of kidney and liver is blocked
in the intenor (yin). Tonifying the kidneys and liver (yin) for an empty exterior (yang)jlls up the fill and empties
the empty; it kills instead of cures. (DACH I, 14~)
Paralysis of the nerves of the small intestine causes an afflux into it of liquid coming from the transudation of blood
of the tissues.
The pancreas: we have seen reciprocal action of the adrenals and the pancreas. Insulin, when blocked by
epinephrine, inhibits the adrenals.
In general:
Troubles and illnesses of the kidney (and bladder): (JM) she&u (BL-23).
Kidney: (.IM, Fuji) sanjiaoshu (BL-22) tianshu (ST-25).
The passage of the kidneys is sanyinjiao (SP-6): one puncture repeated six times. (DACH Z, 7v; Nei Jing)
The action descending from the meridian of the kidney is obtained through taichong (LR-3). (DACH)
Keeps the humidity of the earth from seizing the kidney: (DACH) taixi (KI-5, IS KI-3).
Illnesses of the kidney, stomach, small intestine, liver: (JM) weicang (BL-45, IS BL-50).
Acute nephritis:
Chronic nephritis: choose from among the points for acute nephritis. (JM, 319)
Inflammation of the kidney: (JM) guanyuan (CV-4) zhongwan (CV-12), riyue (GB-24), tianshu @T-25), jingmen
(GB-25), qixue (KI-13), xuanzhong (GB-39), senshu (BL-231, sanjiuoshu (BL-22), &changshu (BL-25), z/&hi
(BL-47, IS BL-52).
Physical symptoms: urine a little abundant and frequent, difficult to bend forward or backward; muscles of the
feet contracted, hard of hearing to the point of deafness; sexual impotence; children have a lot of intestinal worms.
Psychological symptoms: habitual fear, decline, brain problems, lack of decision, of cleverness, of character.
Through the main meridian: tonify zhiyin (BL-67) and the source point jinggu (BL-64).
Through the circulation of energy: tonify the small intestine (the mother who nourishes) at houxi (SI-3) and the kid-
ney (the child who suckles) atfiliu (KI-7).
Through the herald point: zhongji (CV-3).
For the coupled yin organ: tonifyfuliu (KI-7).
Through the passage point: tonifyfeiyang (BL-58) and weiyang (BL-53, IS BL-39), secondary vessel of the bladder.
Midday-midnight rule: bladder, maximum from 3 to 5 p.m., corresponds to the lung, maximum from 3 to 5 a.m.
Husband-wife rule: tonify the triple warmer: hand-zhongzhu (W-3).
Troubles from insuficiency of energy:
Cold of bladder: (DACH, YXRh4) shuiduo (ST-28).
Paralysis of bladder (pang guang ma bi):
The paralyses of the bladder are amuia or cold micturition with pain in the belly and at the umbilicus.
(YXRM V, 28r)
Pang guang ma bi. Origins: neurasthenia, illnesses or troubles of the spinal cord or of the brain; hysteria, intesti-
nal typhus, pneumonia, cystitis, prostatitis, shortening of the urethra.
Symptoms: urine does not flow at will, there are interruptions of flow without stopping. It comes either from a
paralysis of the sphincter orfrom spasms of the muscles releasing the urine. In addition to total paralysis of the
muscles releasing the urine, the unne is blocked; can either comefrom the production or emission of urine.
(JO, 51)
Paralysis of the bladder: with needles - xiaochangshu (BL-27), ddwngshu (BL-25). pangguangshu (BL-28),
the four sacral hollows (baliao, BL-31 to BL-34) zhongzhu (TW-3), fujie (SP-14) zhibian (BL-49, IS BL-54).
With moxa - twelve each at the same points. Or alternatively: chengfu (BL-50, IS BL-36), huiyang (BL-35),
changqiung (GV-I), yinmen (BL-51, IS BL-37), the four sacral hollows (baliao, BL-31 to 34), and if of a nervous
nature add: fianshu (ST-25), fengchi (GB-20), mingmen (GV-4), sanyinjiao (SP-6). With moxa: eight moxas on
the same points. (JIU, 319)
Paralysis of the bladder: (JM) tianyuan (LU-9), arm-xiafian (LI-8), arm-shanglian (LI-9), chiz.e (LU-5), jiquan
(HT-l), dubao (SP-21), qihai (CV-6), z,hongji (CV-3), qixue (KI-13), henggu (KI-11).
Excess energy of the bladder:
The pulse of the bladder is hard, ample, long, big. If hard and small, there is an urgent and frequent need to uri-
nate. If hard and round, there are stones. If like a wire, hard and without amplitude in old people: prostatitis. If hard,
ample and contracted in women: cystitis and general colibacillus.
Physical symptoms: urine troubled, particles, urgent or abundant micturition, or difficult with little result. In excess,
there is retention or incontinence.
777
Psychological symptoms: oppressiveness, agitation, fullness, desire for sleep, not eating, excessive decision making,
cleverness of character.
Through the main meridian: disperse shugu (BL-65) and the source point,jinggu (BL-65).
Through the assent point: pangguangshu (BL-28).
Through the circulation of energy: disperse the small intestine (the mother who nourishes) at xiaohai @I-8), and the
kidney (the child who suckles) at rungu (KI-2) and yongquun @I-l).
Through the passage point: tonify duzhong (KI-6, IS KI-4).
Through the coupled organ: disperse the kidney at rungu (IU-2) and yongquun (KI-1).
Midday-midnight rule: the bladder, maximum from 3 to 5 p.m., corresponds to the lung, maximum from 3 to
5 a.m.
Husband-wife rule: disperse the wife, triple warmer, at tiunjing (TW- 10).
Problems from excess energy:
Heat:
Heat of the bladder meridian: (yxRM)fuxi (BL-52, IS BL-38).
Heat of the meatus: (DACH) huiyin (CV-I).
Heat, occlusion, cannot urinate; (DACH, YXRM) thigh-w& (LR-10).
Energy:
Energy from the bladder: disperse rungu (U-2), niaxi (GB-43).
Pain from energy of the bladder: (DACH WI, 33r) zhuohui (KI-3, IS KI-6).
Spasms:
Spasms of the bladder: (JAI) henggu (KI-11); (YXRM I, 4Or) rungu (KI-2), xiaxi (GB-43); (JM) shenshu (BL-23).
Bladder twisted, cannot urinate: (DACH) zhongji (CV-3), yongquun (KI-1).
Bladder twisted, urine not passing, occlusion: (YXRMj guunyuun (CV-4).
Cystitis, inflammation or catarrh of the bladder @ang guung yun, bui zhuo):
Bai zhuo, white impurities: name of an illness which starts with an injlammation of the bladder. Distinguish
the acute from the chronic types. 1) Acute: bad cold, attack of heat; slow, very d@cult urination. There is a mix-
ture of pus, whitefluid and blood. 2) Chronic: the illness is comparatively light but also comparatively dijjicult to
cure completely. (Ci Yuan, Bai-zhuo)
Cystitis (bai zhuo): (DACH) guunyuun (CV-4); (YXRM) xingjian (LR-2); (DACH) rungu (KI-2), xinshu (BL-15).
Pang guang yan: injlammation of the bladder. Origin: urethritis, prostatitis, intestinal typhus, dysentery, pneu-
monia, inflammation of the spinal cord, tuberculosis of the spinal cord, stones in the bladder, intestinal worms,
swelling andpruritis, tuberculosis or inflammation of the neighbonng organs.
Symptoms: in acute inflummation of the bladder the area is very painful; frequent need to urinate accompanied
with heat; urine troubled or even bloody, acid. Threads of the supetjicial skin of the bladder and small traces of
pus arefloating in the urine. We notice red blood cells. In chronic injlammation of the bladder there are the same
symptoms but reduced. If there is injlammation of the pelvis with decomposed skin in the pus, the prognosis is seri-
ous. (JO, 29)
Shu lin, sand urethritis. The more frequently used term for urine which leaves a deposit of brick-colored sand.
It is first treated through the general points for the five types of urethritis: xuehui @P-10), qihui (CV-6), rungu (KI-
2), qugu (CV-2). The pain is lessened through kunlun (BL-60), she&u (BL-23), zhongji (CV-3).
Stone urethtitis: (DACH) guunyuun (CV-4).
Urine stones: (YXRM) guanyuun (CV-4); (DACH, YXRM) qichong (ST-30).
Sand urethtitis: (YXRM I, 4Or) disperse yinlingquun (SP-9), leg-sunk (ST-36); (GSdeM) tonify jiiliu (KI-7), tub
(KI-5, IS KI-3), disperse qichong (ST-30).
Sand urethritis, spasms from energy of the bladder: xiaxi (GB-43), rungu (KI-2).
Colic nephritis (&en shi shun tong):
Colic nephritis: (GSdeM) ten moxas hourly at yongquun (KI-l), t&xi (KI-5, IS KI-3), kunlun (BL-60), leg-sunk
(ST-36).
III. Prostate, Prostatitis (She-Hu-Xiun Yan)
Origin: urethritis, external lesion, inj?ammation of the neighboring organs, inflammation of the bladder, narrow-
ing of the ureters (niao ho), excess coitus, onanism, etc.
Symptoms: I) Acute prostatitis: scrotal area weighted down, heavy with pruritis, troubles from heat, pain when
sitting or kneeling. A little after the urge to urinate, heaviness comes, the urine is blocked and tfit arrives it is
accompanied by heat. 2) Chronic prostatitis: pain and heaviness of the scrotal area, feeling of pruritis, slight pain
when urinating, urine troubled and milky; the prostaticJluidJlows and comes out. (JO, 31)
Prostatitis: (JM, Dr. Nakayama) moxa at yangchi (TW-4); (JM} guanyuan (CV-4). (GSdeM) Disperse guanyuan
(CV-4), zhongji (CV-3) and qugu (CV-2); tonify yangchi (TW-4); disperse xuehai @P-10).
Urethritis from energy (qi lin), urine slowed down, rough, there is always a little left, flows in drops: (YXRM Z, 40r)
nuehai (SP-10); (DACH X, 8r) yinlingquan @P-9); (DACH) jiaoxin (KI-8), shimen (CV-5), guanyuan (CV-4);
(DACH) with abdominal pain: shiguan (KI-18).
In general:
Urethra: (JM) shenshu (BL-23).
Pains:
Pains of the urethra: (YXRM) zhongji (CV-3).
Paralysis:
Paralysis of the urethra: (JM) shenmen (HT-7).
Urethritis, inflammation of the urethra (En, niuo ah yan):
Name of an illness of the reproductive system. There is poisoning from pathogenic microbes which can be
transmitted. The urethra is injured, damaged; pus is mixed with the urine and comes out. (Ci Yuan, Lin )
Also called lin. In those who are attacked, the urethra (niao &o) is swollen and inflamed. The urine is dificult
and rough, and comes out mixed with pus. It comes from unclean sexual union. The chronic form is not very pain-
ful and the pus is only slightly present, scant, not very thick. In the acute form, pus abounds with a yellow-green
color; if serious, it contains blood. During micturition, there is violent pain. In the past, five types of urethritis
were described. The cases where the urine was difficult and rough were called urethritis from energy (qi lin);
there is always something lef (prostatitis?). Stone urethritis (shi lin) or sand urethritis (sha lin): pain in the mid-
dle of the penis, the urine cannot come out quickly (lithiasis, gallstones). Fatty urethritis (gao En): urine like
grease and coming out by itself Urethritis from tuberculosis (lao lin): exhaustion from tuberculosis and pain
leading the energy to attack the bottom. Bloody urethritis (rue lin): heat comes by attacks; ifserious, blood is uri-
nated. (Ci Yuan, Lin )
Volume V -Illnesses and Their Treatment
There is added:
Urethritis from heat (re En), with extreme pain and painful contractions; urethritis from cold (leng lin), which
comes afer a cold. The urine is rough, the meatus is swollen and painful. For all patients, stop wine and meat.
When there is thirst and anuria . . . the heat is in the upper warmer: it depends on the energy. When there is no
thirst with anuria . . the heat is in the lower warmer; it depends on the blood. (YXRM V, 28r)
Lin ji, illness of urethritis. Origin: the cause is a contagion from poisonous spherical microbes from urethritis
(staphylococcus, gonococcus).
Symptoms:
I) Acute urethntis in men: the orifice of the urethra is attackedfrom time to time by pruritis. Between micturitions,
pus comes out from the meatus; frequent desire to urinate with acute pain on urination.
2) Chronic urethritis in men: same symptoms as for acute urthritis, but the pain is less. On urinating, a pastyjluid
is emitted. The urine is troubled with threads from urethritis.
3) Acute urethritis in women: from the meatus or the [lower] external ortfice of the uterus a pasty material with
pus is emitted: the mucosa of the vagina and of the vulvar lips is scarlet and swollen. A pasty material with pus is
emitted. There is pruritis and extreme pain.
4) Chronic urethritis in women: the neck of the uterus is pasty and oozes. There are attacks of pain in the lower
pelvic area.
The five types of urethritis: (DACH, IXRh4) dadun (LR-1); (YXRM) xuanzhong (GB-39); (DACH XI, 12r; X, 34r)
sanyinjiao (SP-6); (YXRA4 I, 40r) men and women: xuehai (SP-IO); (DACH) and cannot urinate: zhongfeng (LR-4);
(DACH III, 26~) qihai (CV-6); (DACH, ERM) guanyuan (CV-4); (DACH) henggu (KI-11); (DACH II, 32r) qihai
(CV-6), xuehai @P-10); (DACH II, 19r; YZX I, 4r; Ju Ying) henggu (KI-1 l), huangshu (KI-16). (DACH XI, Z2r)
For the five types of urethritis: fill the umbilicus with powdered salt and bum seven large moxas on it, or moxas on
sanyinjiao (SP-6). (YXRM) The five types of urethritis, micturition like fire:fiZiu (KI-7).
Blood urethritis: (YXRM I, 4Or) yinlingquun (SP-9), leg-sunk (ST-36); (YXRM 1, 46~) yongquun (RI-l); (YXRM Z,
4(k) xuehui (SP-IO); (DACH) shimen (CV-5), (DACH ZZZ, 3Zr) zhongji (CV-3).
Urethritis of blood, micturition like fire: (DACH)fuliu (KI-7).
Gonorrhea: (JM, Dr. Nukuyumu) moxa yungchi (TW-4).
Flow in the morning; (JM) sunyinjiuo (SP-6), uuhe (RI-12), zhishi (BL-47, IS BL-52).
Uncolored, abundant:
Pulse of the kidney soft and without amplitude: (GSdeM) if usual, tonifyfuliu (RI-7) and tuixi (KI-5, IS RI-3). If in
crisis, nervous discharges: tonify tuixi (KI-5, IS RI-3) and lieque (LU-7).
Abundant urine in old people: mingmen (GV-4), shenshu (BL-23).
Relaxed and numerous urinations (nervousness): (DACH) disperse Zieque (LU-7).
Frequent urination, gets up at night, decline of the kidney: (DACH) mingmen (GV-4).
Numerous urinations, decline of the kidney: (DACH) shenshu (BL-23).
Dark, not very abundant:
Pulse of the kidney hard, pointed, contracted: disperse rungu (KI-2) and t&i (RI-5, IS RI-3); tonify shuochong
(HT-9); disperse tiunjing (TW-10) if the pulse of the triple warmer is tight. Or use ten daily moxas at yongquun
(KI-1).
Yellow urine (i.e., dark, orange):
Urine of a yellow color, illness of excess of the stomach meridian: (DACH) disperse Zidui (ST-45).
Yellow urine: (DACH) duiduan (GV-26, IS GV-27), t&xi (KI-5, IS KI-3), geguun (BL-41, IS BL-46), hunmen (BL-
42, IS BL-47).
Yellow urine, swollen abdomen, fullness, cannot breathe: (DACH) yingu (RI-lo).
Scarlet-yellow urine: (DACH) head-wungu (GB-17, IS GB-12), zhibiun (BL-49, IS BL-54), y i s h e
(BL-44, IS BL-49), yuoshu (GV-2).
Scarlet urine:
(DACH) qiungu (SI-2), Zuogong (PC-8), xiuwun (CV-IO), qihui (CV-6), zhongji (CV-3). cilia0 (BL-32), zhibiun
(BL-49, IS BL-54), pungguungshu (BL-58).
Scarlet urine, disfluent: (DACH) xiuochungshu (BL-27).
Scarlet, difficult urine: (YXRM) weizhong (BL-54, IS BL-40).
Blue-black urine:
Blue-black urine: (DACH) weishu (BL-21).
Changing:
The color of the urine is transformed by acridity: (DACH) tuiyuan (LU-9).
Problems:
See Cystitis: (GSdeM) disperse zhongji (CV-3), qugu (CV-2).
Phosphaturia: (GSdeM) tonify xuanzhong (GB-39), zhongting (CV-16), gaohuang (BL-38, IS BL-43).
Urine with many cloudy problems: (DA@) zhangmen (LR-13).
Urine not clear: (DACH) shenshu (BL-23).
Urine not clear with white clouds, difficult, painful: (YXRM) zhongfeng (LR-4).
Women - urine with white foam: (DACH) xingjiun (LR-2).
Urethritis from fat (guo lin), fatty urine, frequent urination: (DACH XZ, 6r) zhongii (CV-3), she&u @L-23),
yinlingquun (SP-9).
Bloody (hematuria, ni we):
(DACH VIII, 35r) Zieque (LU-7); (DACH) xi&an (LI-8); (JM, DACH) she&u (BL-23), duling @C-7), luogong
(PC-8), xiawun (CV- IO), guunyuun (CV-4).
Blood in urine and stools: (DACH) luogong (PC-8).
Urine and blood in the intestines: (DACH) guanyuun (CV-4).
Urea - diminished: insufficiency of the liver; increased: insufficiency of the pancreas.
Problems upon urination:
Urine hot and painful: (DACH, YXRM) lieque (LU-7).
Micturition like fire, bloody urethritis (blenorrhagia): (DACH)fuliu (KI-7).
Urination difficult and painful with white foam: (YXRM) xingjiun (LR-2).
Heat with urination (DACH)jkxi (BL-52, IS BL-38).
(DACH n/, Ilr; YIX I, 11~) lieque (LU-7); (DACH) arm-shungliun (LI-9), ququan (LR-8), yinbuo (LR-9), leg-
shungliun (ST-37, IS shungiuxu), weizhong (BL-54, IS BL-40); (IXRM) xingjian (LR-2); (mR&f) leg-xi&an
W-39, IS xiujuxu), qugu ((X-2). With abdominal pain: henggu (KI-1 l), duju (ST-27); (DACH, YXRM) guunyu-
unshu (BL-26); with red urine: (YXRM)pungguungshu (BL-28).
Urine not passing; fullness of the secondary vessel from the kidney to the bladder: (DACH) duzhong (KI-6, IS KI-4).
Urine not passing: (YXM I, 46r) shenque (CV-8): (YZX I, 5v) u!uling (PC-7), yingu (KI-lo), yinlingquan (SP-9),
sunyinjiao (SP-6), qihai (CV-6); (DACH XI 9r) yinlingquun (SP-9), yingu (KI-10); (DACH VZZ, 33~) yinlingquan
(SP-9), sanyinjiao (SP-6). hegu (LI-4), guanchong (TW-l), zhuohai (KI-3, IS KI-6).
Anuria, oliguria:
The kidney no longer filters (see Kidney); little urine, darkened or stopped, kidney and lumbar area painful,
abundant sweat. Tonifying the bladder activates the filtration of the kidney. (See above: Scarlet urine, useless,
difficult).
Urine not passing; at the root, fullness and heat. The Classic says: The bladder is useless; this means a stoppage
offunctions (long). If the top of the nose is yellow, surely the urination is di@cult. There is a binding from empti-
ness, from mucus, from energy. Emptiness, exhaustion, old illnesses have sweating without reason: thefive interi-
ors are dry. Mucus and saliva block ana congest; the way of the energy no longer communicates. . . anger, unhap-
piness, energy, binding, closure. . the kidney responds to the heart; tfin the heart theJire abounds, then from heat
the small intestine is bound and micturition is dificult. (YXRM V, 28~)
Secretion is slowed down with a drop in the blood-pressure that stops at about 40 mm. Hg.
Particularly cures disfluent urination (and scarlet and rough urine): (DACH XZ, 5r) qihai (CV-6).
Disfluent urination: (DACH, YXRM) yinlingquan (SP-9), diji (SP-8), lougu (SP-7), sanyinjiao (SP-6), zhiyin
(BL-67), yongquan (KI-1); (YXZ?M) ligou (LR-5); (DACH, YXRM) leg-sanli (ST-36), shuojii (HT-8); (YXRM)
zhongji (CV-3); and scarlet urine: (DACH) xiaochongshu (BL-27).
Little secretion passing from the bladder and the lower warmer: (DACH) xiaochangshu (BL-27).
Diminution of the urine: (JM) dabao (SP-21).
The six illnesses of the stoppage of urination: (YXRM) guanyuan (CV-4).
Stoppage of urination: (YXRM) shimen (CV-5).
Stoppage of the function (long bi) of urination: (YXRM) ligou (LR-5).
Chills, bound water: (DACH) chengshan (BL-57), erjian (LI-2).
Heat, occlusion, cannot urinate: (DACH, YXRM) thigh-wuli (LR-10). ligou (LR-5).
Urine closed off (niao bi):
Urine closed off (niao bi) to the excess; not passing: (DACH)
(DACH, YXRM) shaofi (HT-8), ligou (LR-5); (JM) jiaoxin (KI-8), zhiyin (BL-67), yinbao (LR-9); (YXNt4j dazhong
(KI-6, IS KI-4); (JM) jimen (SP-ll), houxi (SI-3), guanyuan (CV-4), shuidao (ST-28), daju (ST-27), shangliao
(BL-31), cilia0 (BL-32), xialiao (BL-34), baohuang (BL-48, IS BL-53), baihuanshu (BL-30), huiyin (CV-1).
Water blocked, swelling, panting, hardness and pain under the ribs: (YXRM) zhongwan (CV-12).
Swelling of abdomen radiating into the back; cannot breathe; waterway disfluent: (YXRM) jingmen (GB-25).
Urine dark yellow; abdomen swollen; fullness, cannot breathe: (DACH) yingu (KI-10).
Urination or defecation insufficient or stopped: (see Blockage of function).
The frequency and abundance of urine can be caused either by an elevation of the blood-pressure, or increase of the
volume of the blood from excess drinking, or from an insufficiency of energy of the kidney from paralysis, or
insufficiency of the bladder, or from an irritation of the bladder, or from insufficiency of the energy of the small intes-
tine, or from an excess of energy of the lung, or from prostatitis, or from insufficiency and inflammation of the pan-
creas, or from excess of pituitary gland, or from an irritation of the large intestine (intestinal worms).
1) Excess general arterial blood-pressure: disperse shenmen (HT-7) and daling (PC-7). Diminish the amount
drunk. The urine is abundant and tends to be a little colored. Urination can be frequent but is not necessarily
urgent except after a prolonged wait. There is excess filtration (hydruria) with normal excretion and secretion.
There is excess of the blood volume from excess drinking or from excess cardiac energy.
Volume V -Illnesses and Their Treatment
2) Relaxation of the renal capillaries from which comes an insufficiency of pressure and blood velocity into the
renal vessels: renal stasis. Under the dependence of the vasomotor system of the kidney, the lumbar sym-
pathetic system. The symptoms are the same as number 1. Tonify shenshu (BL-23) and mingmen (GV-4).
Fengchi (GB-20) acts on the general sympathetic.
3) Insufficiency of the function of the pancreas from inflammation or weakness. From insufficiency, the pulse of
the pancreas is almost abolished; from inflammation it is big, long, hard and ample. There is often hyperten-
sion due to an excess of the adrenals or pituitary glands. The patient has an acid stomach mostly after jams and
cakes; he digests chestnuts and beans poorly, and fats and meats as well, without noticing a problem. The
quantity of lightly colored urine can be great. Disperse yumen (GV-14, IS GV-15) and if that is not enough,
fen@ (GV- 15, IS GV- 16). For the pituitary disperse the interval between C6 and C7.
4) The kidneys, as indicated by the pulse, which is soft, weak, without amplitude and without shape, are excessive
in relation to the filtration function. That is, the renal capillaries are relaxed and in reality the energy of the kid-
ney is insufficient. However, in such cases tonification of the kidney will increase the urine more. Moreover, it
is necessary to clearly understand whether or not one kidney is in excess while the other is insufficient (see both
sides of the kidney pulse). Disperse t&xi (KI-5, IS RI-3).
3 The excess of the pituitary can be translated into an excess of urine: disperse the interval of C6 and C7.
6) Excess energy of the lung can cause an excitation of the kidney with frequent urination and a lot of urine. T h e
pulse of the lungs is hard and ample or contracted. Disperse chize (LU-5), lieque (LU-7), tuiyuan (LU-9).
7) The ends of nervous crises generally translate themselves into a strong emission of uncolored urine. Tonify
lieque (LU-7) and yungchi (TW-4).
8) Irritation of the bladder can cause a summons to the kidneys and provoke abundant and colored urine. The
pulse of the bladder is hard, large and tense. Disperse zhongji (CV-3) and shugu (BL-65),jinggu (BL-64) and
pangguungshu (BL-28).
9) The flow of urine coming from the kidneys depends on the small intestine and the lower warmer. The
sugars from the small intestine indeed have an important stimulating effect on the pancreas, the insulin of
which blocks the adrenals (and the lumbar sympathetic system?). Insufficiency of the small intestine gives blu-
ish lips with white edges and dry skin. Tonify houxi (SI-3) and wungu (SI-4).
10) Nervous people often have a heavy need to urinate just as they get ready to get into bed at the beginning of
night. There is excess yang at the yin time. Tonify fieque (LU-7).
Frequency of urination.
(The frequency is generally linked to the urgency.)
1) Inflammation of the bladder, cystitis (bladder catarrh). The need to urinate is constant but with very little quan-
tity. The urine is colored and often cloudy; it holds threads in suspension which appear when a glass of the
urine is held against a light. When the disease is serious there is an emission of blood mixed with the urine (no
blood before or after urination). Colibacillosis is generally the cause. Disperse zhongji (CV-3), qugu (CV-2),
and daily ten moxas.
2) Irritation of the large intestine, often by worms, particularly oxyurids. For the large intestine disperse sanjiun
(LI-3), hegu (LI-4) and erjian (LI-2). For the intestinal worms tonify zhiyin (BLdl),jinggu (BL-64) and qugu
(CV-2).
3) In men, by congestion (or tumor) of the prostate. This usually occurs in the middle of the night. Disperse
guunyuan (CV-4), zhongji (CV-3) and qugu (CV-2).
Chinese treatments:
Urine descending in torrents: tonify yinlingquun (SP-9), leg-s&i (ST-36).
Relaxed and numerous urinations: (DACH) lieque (LU-7).
Numerous small urinations of old people: (DACH II, 29r) mingmen (GV-4), shenshu (BL-23).
Abundant urinations from fullness of the lungs: chize (LU-S),feishu (BL-13).
Many small urinations: (YXRMJ guunyuun (CV-4); (DACH, YXRA4j dudun (LR-I), chize (LU-5).
Frequent and numerous urinations; emptiness of the lumbar area; decline of the kidneys; gets up at night, extreme
oppressiveness tiring the consciousness: (DACH IV, 6v) mingmen (GV-4), a gold needle helps; moxas at shenshu
(BL-23).
785
Frequent and numerous urinations, lower pelvic area cold and painful: (DACH VU, 33) zhuohui (KI-3, IS KI-6),
sunyinjiuo (SP-6), qihai (CV-6), guanyuan (CV-4), shenshu (BL-23).
Thoughts of urination pressing and numerous: (JM) zhongji (CV-3).
Urination pressing and numerous: (DACH) zhongji (CV-3).
Frequent and numerous urination, seminal losses, cystitis: (DACH VII, 34~) zhuohui (KI-3, IS KI-6), sunyinjiuo
(SP-6). fuixi (U-5, IS KI-3), guunyuan (CV-4), buihuanshu (BL-30).
Frequent and numerous urinations, comes from cold of the bladder, urine cold and painful: (DACH XZ, 6r) zhongji
(CV-3), shenshu (BL-23), yinlingquun (SP-9); if not better sunyinjiuo (SP-6), qihui (CV-6).
2) Continuous daytime losses; flaccid paralysis of the sphincter or lesion of the terminal cones: tonification of the
sphincter can cure this (see 6 below).
3) Nocturnal incontinence in children (enuresis). Most often from intestinal worms (see 5 below), or from fear of
the dark and nervousness (see 8 below), or muscular weakness of the sphincter (see 6 below). However, the
insufficiency of the pancreas from the abuse of sugar is frequent as well as excessive drinking. Drink only a
total of a half liter and keep from drinking in the afternoon.
2) Excess consumption of liquids (more than a liter daily, less in winter, a little more in summer or very dry coun-
tries).
4) Dilation and relaxation of the renal capillaries, which depend on the lumbar sympathetic nerves: tonify san-
jiuoshu (BL-22) and shenshu (BL-23).
5) Irritation from intestinal worms, particularly oxyurids. Give a vermifuge for three days after the new moon.
Tonify zhiyin (BLd7)jinggu (BL-64) and quchi (LI-1 l), twenty moxas daily.
6) Relaxation of the transverse fibers and of the sphincter of the bladder, which retains the urine and which
depends upon the lumbar sympathetic nerves: tonify sunjiuoshu (BL-22), shenshu (BL-23), and yunglingquun
(GB-34).
Volume V - Illnesses and Their Treatment
Excess energy or spasm of the vertical fibers, which expel and which depend on sacral nerves III, IV and V:
disperse pangguangshu (BL-28), zhongliishu (BL-29), baihuanshu (BL-30), zhongliao (BL-33), xiuliao
(BL-34), dudun (LR-1).
7) Insufficiency of the pancreas, either from inflammation (disperse yumen, GV-14, IS GV-15) and fen&
(GV-15, IS GV-16); or from weakness: tonify dudu (SP-2) of the right foot and ruibui (SP-3) of the right foot.
8) Fear of the night. The child awakens from emotional distress and the bladder empties: tonify zhongchong
(PC-9) and buihui (GV-19, IS GV-20). Also, the child often cries at night.
Nervous, emotional children generally wet their beds in the beginning of the night; a small light calms them.
9) Weakness of the sphincter can come from a lymphatic condition or general weakness: tonify foot-linqi
(GB-41), guohuung (BL-38, IS BL-43), leg-sunk (ST-36), yunglingquun (GB-34) and sanyinjiuo (SP-6), with
twenty daily moxas at leg-sunk (ST-36), foot-linqi (GB-41) and yunglingquan (GB-34).
I. Height
Height, for Europeans, is directly related to pituitary activity. In order to cause growth, tonify the C7-C6 inter-
val. According to the Chinese: tonify dudu (SP-2). Insufficiency of the spleen-pancreas meridian retards growth and
development. Tonify it in order to attain the normal height.
(DACH) The spleen-pancreas meridian commands the form and flesh; (GSdeM) mostly the pancreas, right meridian.
(DACH) Feet and hands particularly small: guangming (GB-37).
II. Thinness
(DACH) Thinness: leg-s&i (ST-36), weishu (BL-21), qihui (CV-6); (JM) zhiyung (GV-8, IS GV-9); (YXRM)
nuokong (GB-19); (JM) shenshu (BL-23).
(DACH) Illness of thinness: nuokong (GB-19).
(DACH) Progressive thinness: xiuwun (CV-10); (DACH IZZ, 30~) the same during cold days: shenshu (BL-23).
(DACH) Thinness in abundance; eats a lot and becomes thin; makes neither flesh nor skin: Zougu (SP-7), tiunshu
(ST-25), weishu (BL-21), pishu (BL-20), shenshu (BL-23), duchangshu (BL-25).
(DACH) Thinness, can neither eat nor drink: sunjiuoshu (BL-22).
(DACH) Children, thinness, do not form flesh: weishu (BL-21).
(DACH) Children, thinness, big abdomen, shoulders and back without strength, four limbs lazy: moxa at zhungmen
(LR-13).
(GSdeM) Thinness, emptiness, worn out: tonify guohuungshu (BL-38, IS BL-43) and leg-s&i (ST-36).
(DACH) Thinness and exhaustion from shivering: leg-sunli (ST-36).
(DACH III, 29r) Thinness, oppressed panting: xuanji (CV-21).
(DACH) Thinness and tuberculosis: she&u (BL-23); thinness and fatigue of the five types of tuberculosis; empti-
ness and fatigue from their seven lesions: leg-s&i (ST-36).
(DACH) Extraordinary thinness from ge qi (esophagospasm?): shunzhong (CV-17) and qihai (CV-6), tonify and
moxas.
(DACH) Thinness of women after coitus near their menses: qihai (CV-6). From coitus near menses, thinness, cold
and heat: zhongji (CV-3); from coitus near menses, thinness. Zheng and jiu accumulations: sunyinjiuo (SP-6).
(GSdeM) From excess pituitary, which activates dehydration and takes off fat: disperse C7, upper edge of the verte-
bra and guungming (GB-37).
(GSdeM) Thinness from non-retention of water: tonify lougu (SP-7).
III. Obesity
According to the Europeans, the hydration of fats and tissues is in inverse relation with pituitary activity: tonify C7.
Take note of the rapid diminutions and augmentations of weight and volume; there are people who get fat while rest-
ing, and those who get thin from rest. The effects on these are weak and transitory.
(See metabolism of fatty emulsified substances operating in the capillaries through the internal function of the lungs.)
(GSdeM) Dispersing leg-sunli (ST-36) each evening can cause the loss of about a pound per week, but is very tiring;
it diminishes the weight more than the volume.
(DACH) Swelling of the skin: leg-sunli (ST-36), disperse each morning.
(DACH) Obesity: shuoshung (LU-11).
(DACH) Causes the flesh to melt: moxa zhungmen (LR-13) a little, herald point of the spleen-pancreas; (GSdeM)
deflates the abdomen, mostly by dispersing the right point.
(YXRM) Beware of the arms and hands becoming thin due to abuse of moxa atjianyu (LI-15).
(DACH) For thinness of the calf: disperse chengjin (BL-56).
(DACH) Rules the fat of the lower abdomen: neiting (ST-44) and foot-linqi (GB-41).
(DACH) Swelling obesity of the belly: duchungshu (BL-25).
(DACH) Either fattens or thins: t&pun (W-9), juque (CV-14), CZengmara @T-20), geshu (BL-17).
Volume V - Illnesses and Their Treatment
(GSdeM) Women who become fat becau QP the menses stop: tonifyfengchi (GB-20, sympathetic system), renying
(ST-9, thyroid), hegu (LI-4); disperse tiunzhu (BL-10, parasympathetic), leg-satrli (ST-36). zhaohai (KI-3, IS KI-6);
or tonify shuiquan (KI-4, IS KI-5), sanyinjiao (SP-6), xu&aj (SP-10).
(DACH) Water energy acting in the skin: shuifen (CV-9), abdomen-yinJao ((Y-79, shimen (CV-5; (GSdeM) for all,
thirty daily moxas.
Obesity of the breasts: insufficient pituitary gland, tonify C7.
V. Bone
In general:
(DACH) The kidneys support the bone.
(DACH) Reunion of the bones: all illnesses of the bones are cured here: duzhu (BL-11).
(YXRM) Bones: xuunzhong (GB-39).
(JM) Illnesses of the bone: shungliuo (BL-31).
Weakness:
(YXM) Weakening of the bone: foot-shungqiu (SP-5).
Localized bony ratification, insufficient parathyroids: tonify at the C5 and C6 interval.
Cold:
(DACH) Cold of the bones:fuZiu (KI-7).
(DACH IV, llv; YIX I, 4v) Cold in the bone, ice cold in the bone marrow, patient goes to get warm near the fire:
lingduo (HT-4).
(DACH) Cold in the bone marrow: arm-shungliun (LI-9).
Heat:
(DACH) Heat of the bones, energy from food: builuo (GV-13, IS GV-14 dazhui).
Pain, rheumatism:
(DACH VIII, 1%~) Pain from energy or rheumatism (bi) of the bone, joint pain: shungqiu (SP-5).
Bone pain: (DACH) foot-dudu (SP-2), tuibui (SP-3).
(YXRM) Bone pain, cold and heat: geshu (BL- 17); the same with fever: pungguungshu (BL-28).
(YXRM) Bone pain, hot convulsions: pishu (BL-20) pungguungshu (BL-28).
(DACH III, 25r) Muscles in contracture (luun), painful bones: hunmen (BL-42, IS BL-47); (KXRM) numbness of the
bones, vomiting: tinghui (GB-2).
Pain of the bone of the lateral face of the calf (fibula): (YXRM)fuyung (BL-59).
(DACH) Acute pain of the bone of the lower limbs: huuntiuo (GB-29, IS GB-30),fengshi (GB-31) yinshi (ST-33).
Inflammation of bone or periosteum:
Periostitis: (GSdeM) shungqiu (SP-5).
Exostosis of the tarsal bone: (GSdeM) tonify fuliu (KI-7) disperse shungqiu (SP-5), tuichong (LR-3) kunlun
(BL-60).
Lateral malleolus red and swollen: (GSdeM) shenmui (BL-62).
Internal malleolus inflamed: (GSdeM) zhuohui (KI-3, IS KI-6).
(DACH IV, I Iv) Acute pain of muscle and bone: chize (LU-5).
Abscess of bone:
(DACH) Serious attack of tubercular abscess of the bone: head-qiuoyin (GB- 18, IS GB-11).
(DACH VIII, 13r) Abscess eroding the bone: foot-shungqiu (SP-5).
(DACH) Superficial abscess from energy of the bone: foot-shungqiu (SP-5).
Hot abscess in the calf reappearing from year to year: xuehui (SP-10) (osteomyelitis?).
(DACHXI, 18r) Tubercular abscess of the arm: quchi (LI-11).
Gu zheng (zheng, bone caries): Diseases of the bone with rheumatic: pain. GU zheng is a ~013 of syphilitic
cachexia. (Wells Williams Dictionary)
(DACH X, 24~) Gu zheng transmitted from a cadaver, paresis of the lungs: ;g uohuungshu (BL-38, IS BL-43),feishu
(BL-13),gunshu(BL-18),danshu(BL-19).
(DACH) Gu zheng, heat from tuberculosis: &W&U (BL-19).
(DACH X1, 14~) The seven lesions of the five types of tuberculosis; emptiness of energy, weakness of the blood, gu
zheng: tides of heat, cough, mucus, thinness: geshu (BL-17), ganshu (BL-18), gaohuangshu (BL-38, IS BL-43).
Gu zheng: (DACH, YXRM)peishu (BL-13), geshu (BL-17), dunshu (BL-18), Mui (ST-45), she&u (BL-23).
(DACH II, 25~) Gu zheng in children: yinxi (HT-6).
(DACH) Gu zheng transmitted from a cadaver: gaohuangshu (BL-38, IS BL-43).
Deformations:
(DACH) Tortoise-chest in children: waiqiu (GB-36).
Deviations:
Illness of culyature of the vertebral column. (Ci Yuan, Yu-1iu)
Yu: scoliosis; liu: kyphosis.
(YXRM VI, 16r) Comes from birth, or having been made to sit up too early, etc.
(DACH VI, Ilv) Puncture at lianquan (CV-23), quanliao (SI-19) or ruzhong (ST-17) risks causing deviations. Yuji
(LU- 10) brings them back.
(DACH 111,29r} Deviations (yu liu): fengchi (GB-20), xuanzhong (GB-39),feishu (BL-13).
(JM) Illness of deviation of the spine: kunlun (BL-60) jinggu (BL-64).
(YXRM) Deviation of the spine (xu liu), nape and back; (DACH) deviation of the spine (yu Ziu) with weakness of the
muscles; does not come back:fengchi (GB-20).
(JM) Deviation of the spine in children: waiqiu (GB-36).
(DACH X, 29~) Deviation of the spine (yu liu), lumbar and back:fengchi (GB-20),feishu (BL- 13).
(DACH 111, 29r) Deviation (yu, scoliosis) and paralysis (wei): quchi (LI-1 l), shuigou (GV-25, IS GV-26, renzhong)
disperse; (DACH IV, 44r) cannot lie face down.
(DACH IV, 4r) Deviation (liu, kyphosis):fengchi (GB-20), xuanzhong (GB-39).
(YIX 1, 5r) Deviation (liu, kyphosis). cannot straighten: tonify quchi (LI- 1 l), disperse xuanzhong (GB-39).
(DACH IX, 15r; YXRM I, 46r) Tortoise back (gui bei) in children: feishu (BL-13); (YXRM VI, 16r)feishu (BL-13),
geshu (BL-17) from three to five large moxas.
(GSdeM) Lumbar vertebrae deviated forwards: curved (lordosis); think of the greater psoas muscle: disperse the
point yangshi (LR- 12, IS jirnai).
(YIZ, 4.3~) Lumbar area curved, cannot straighten: shuigou (GV-25, IS GV-26 renzhong).
Vertebralpain (ii):
In general:
(DACH 11, 29r) Vertebral pain: shenzhu (GV-11, IS GV-12); (YIZ, 45r) shuigou (GV-25, IS GV-26 renzhong); (JM)
zhangmen (LR- 13).
(DACH 11, 29r) Vertebral and shoulder pain; (JM) neuralgia of the lumbar area, back and scapula: hip-w&u
(GB-27).
(DACH) Vertebral pain, muscles in contracture: weishu (BL-21).
(YXRM) Vertebral pain, abdominal pain: chengshan (BL-57).
(DACH VI, 1.5~) Acute pain in the vertebrae behind the heart: guanchong (TW-1).
(DACH 111,32r) Intervals between the vertebrae behind the heart: hand-zhongzhu (TW-3).
Cervical vertebrae:
Pain of the seventh cervical vertebra: (DACH) shuigou (GV-25, IS GV-26 renzhong); (GSdeM) houxi (SI-3).
Dorsal vertebrae:
(JM) Neuralgia of the dorsal vertebrae: head-wuchu (BL-5), jinsuo (GV-7, IS GV-8) weizhong (BL-45, IS BL-50).
Lumbar vertebrae:
(JM) Neuralgia of the lumbar vertebrae: shangliao (BL-31), zhibian (BL-49, IS BL-541, traohuang (BL-48, IS
Volume V - Illnesses and Their Treatment
(DACH ZZZ, 30~) Pain of the bottom of the lumbar vertebrae: kunlun (BL-60).
(DACH) Rheumatism (bi) from cold in the lumbar vertebrae: shenmai (BL-62).
(DACH) Acute pain and cold of the lumbar vertebrae: zhangmen (LR-13), and cannot rest for a long time:
baihuanshu (BL-30).
(DACH) Pain in the lumbar area radiating into the vertebrae, can neither bend nor straighten, cannot sit or stand up:
filiu (KI-7).
(YXRM) Pain and stiffness of the lumbar vertebrae radiating into the abdomen: heyang (BL-55); (DACH) chize
(LU-5).
(YXRM, DACH) Pain and stiffness of the lumbar vertebrae, can neither bend forward nor straighten: sanjiaoshu
(BL-22).
Sacrum:
(JM) Acute pain of the sacral area, neuralgia of the sacrum: baihuanshu (BL-30), xiaochangshu (BL-27), pang-
guangshu (BL-28).
Displaced vertebrae:
(GSdeM) Disperse the contracted muscle at the edge of the transverse process which pulls the vertebra out of align-
ment; tonify the relaxed muscle on the opposite side.
(DACH) Reunion of the muscles; all the illnesses of the muscles are cured here: yunglingquun (GB-34); the same for
myelitis.
(DACH) Illnesses of the skin, flesh, muscles, blood and bone: leg-sun/i (ST-36).
Pain:
(YZX I, 4r) Acute pain from tight, bound muscles: jigou (TW-6).
(DACH IV, Ilv) Acute pain of the muscles and bones: chize (LU-5); (YXRM)jiunyu (LI-15) (see Muscular Rheuma-
tism).
Contractures:
(DACH) Muscles and bones contracted, painful: xuunzhong (GB-39), hunmen (BL-42, IS BL-47).
(DACH) Muscles tight and painful: chengshun (BL-57).
(YXRM, DACH) Muscles tight, body hot: weiyung (BL-53, IS BL-39).
(YXRM) Muscles and vessels in contracture, tightened: weishu (BL-21), sunjiuoshu (BL-22).
(DACH) Muscles contracted: duzhu (BL-11).
7Yl
cold:
(DACH) Energy from cold lodged in the rnrervals betweeu the muscles (fen rou, divisions of the flesh), pain attack-
ing at the top and bottom: zhongdu (GB-32).
Tendons:
(DACH) All the joints relaxed: tonify dabao (SP-21); disperse zhizheng (SI-7).
Seborrhea and alopecia depend on the genital glands (in excess); hypertrichosis depends on the adrenals.
(DACH) Great shock; falling of hair and eyebrows: bleed weizhong (BL-54, IS BL-40).
(DACH) Body hair and hair dried, falling from inside: leg-xialian (ST-39, IS xiajuxu).
(YrZ, 4Or) Hair and body hair dry and falling: leg-xialian (ST-39, IS xiajuxu).
Alopecia? Tinea? (lai la, la la, bai tou feng, bai xian, bai yun tou):
Also called bai tou feng, bai xian, or baiyun tou; caused by a variety of tiny, contagiousfungi. It always starts on
the top of the head. It looks like white colored coins. Serious cases can spread over the entire head.
(Ci Yuan, Lai )
Also written lai, popularly called la, ulcers of the head, andfa tou, baldness. (Ci Yuan, Lai-la )
(GSdeM) Darkens the hair: tonify and daily moxas at weizhong (BL-54, IS BL-40).
Dandruff: xinhui (GV-21, IS GV-22).
Nails.
(GSdeM) Nails falling or breaking in flakes; soft nails: tonify ququan (LR-8).
Felon (jiaju):
It is a poisonous energy of thefingers or toes. Acute pain of the nails, which exude blood; there are microbes in the
abscesses. (YXRM VI, 37r)
(GSdeM) Felon: disperse shenmai (BL-62).
Felon around the nails (aizi zhi):
Thefingers swell. Breaking and burning pain. At times, pus forms at the edge of the nail and itfalls.
( YXRM VI, 37r)
(GSdeM) Dai zhi: weizhong (BL-54, IS BL-40) shenmai (BL-62), ququan (LR-8).
(GSdeM) Nailbiting: tonify ququan (LR-8) and disperse tianjing (TW-10); if serious, add taichong (LR-3), tonify.
Body hair.
The lungs give ltfe to the body hair and skin. . . . Body hair and skin give life to the kidneys. . . . Heat and oppres-
siveness injure the skin and body hair. (DACH III, 2v)
The excess of body hair is caused by an excess of energy and an absence of blood in the conception vessel.
(DACH III, 2v)
When only the blood abounds in the conception vessel, the skin is slippery and produces body hair. Disperse
lieque (LU-7). (DACH III, 2v)
volume v - illnesses and 1 hen 1 reatment
Chapter XV
Complexion - Skin
I. Complexion - II. Skin
The skin and blood depend on the lung and the heart. (DACH)
The skin and body hair receive life from the lung and nourish andfeed the kidney. (DACH VIII, 2v)
(DACH) The skin is made healthy by the spleen-pancreas. (GM&) The spleen produces the mononuclear leu-
kocytes which are very numerous in many types of dermatosis: pemphigus, eczema, erysipelas, etc: tonify foot-dudu
(SP-2).
The red bone marrow produces polynuclear leukocytes, which are abundant in illnesses with pus and inflamed
mucosa.
Insufficiency of the liver is the cause of most skin troubles: eczema, intertrigo, acne, psoriasis; then microbes
develop. Stomach troubles also produce skin problems. The large intestine acts on the skin, particularly of the face.
Adrenal insufficiency causes dark skin.
Heat and oppressiveness injure the skin and body hair. (DACH VIII, 2v)
I. Complexion
Without color:
Insufficient energy in the small intestine: arm-xi&an (LI-8), leg-xi&an (ST-39, IS xiujuxu).
Changing:
(DACH) Insufficiency of the lungs: tonify fuiyuun (LU-9).
Red:
(GSdeM) At meals, with cold feet (insufficiency of stomach): tonify jiexi (ST-41).
(GSdeM) From emotiveness, reddens easily: tonify tongli (HT-5), duzhong (KI-6, IS KI-4).
(DACH) With nosebleeds, congestion: disperse xinhui (GV-21, IS GV-22), shungxing (GV-22, IS GV-23).
(YZZ, 39r) With heat of the skull and under the chin, and pain of the temples: hand-zhongzhu (TW-3).
(DACH X, 34~) With cough and fever: zhigou (TW-6).
(DACH) With yellow eyes: nuohu (GV-16, IS GV-17).
(DACH) Scarlet face: shenshu (BL-23).
(JM) Congestion of the face: zhizheng (SI-7), qiunding (GV-20, IS GV-21), tiuntu (CV-22), xuunlu (GB-5), xuunli
(GB-6).
(DACH) Skin of the face scarlet: xuanlu (GB-5), xuunli (GB-6).
Acne rosacea:
(YXRM) Z, 46r) Face becoming red with plaques: gunshu (BL- 18).
Heat:
(DACH) Heat of the skin of the face: tiuntu (CV-22); without sweat: tong/i (HT-5).
Black:
(DACH) Black around the eyes and even to the top of the forehead: gunshu (BL- 18).
(DACH) Dusty black: tuichong (LR-3).
(DACH) Face the color of cinders; easy to purify: yangflu (GB-38).
(YZZ, 39r) Blue-black; (YXRM) blue-black, chest and back pain; (DACH) blue-black as if dead, heart and liver pain,
dusty face without color: xingjian (LR-2).
(DACH) Black, long and unclean teeth: tongli (HT-5).
(YXRM) From shock, face black, swollen: jiexi (ST-41).
(DACH) Black-yellow without color: tiunyou (TW-16).
Bluish-white:
(JM, DACH) Bluish-white, vertigo: xinhui (GV-21, IS GV-22).
Burnt:
(DACH) Burnt, dry complexiorujianyu (LI-15).
II. Skin.
Various problems.
Humidity:
(DACH) Skin of the body always wet: geshu (BL-17). (YZZ, 46~) Skin usually wet: gallbladder meridian; (GSdeM)
vagotonia.
Dryness:
(DACH) Dry skin if one does not drink, but if one drinks, there is sweating: quchi (LI-11).
(DACH) Dry skin: leg-xialian (ST-39, IS xiajuxu).
(GSdeM) Sign of interstitial chronic nephritis with hypertension and abundant urine; also a sign of sympathetico-
tonia.
(GSdeM) Skin drying and peeling here and there: tonifyjiuwei (CV-15).
Paralysis:
(DACH) Paralysis of the skin, pulse slowed down: taibai (SP-3), shaoshang (LU-11).
(YZZ, 46~) Paralysis of the skin: taiyuan (LU-9) and hegu (LI-4).
Thinness:
(DACH) Thinness of the skin:feishu (BL-13).
Relaxed pores:
(DACH)fengmen (BL-12).
Perversity in the skin:
(DACH) taiyuan (LU-9), quchi (LI-11).
(DACH) Swelling and redness of the skih md of the face: xuunlu (GB-5), xuanli (GB-6).
(.ZM) Facial swellings like grains of millet: zhizheng (SI-7).
(DACH) Swelling of the skin, causing white particles: xinhui (GV-21, IS GV-22).
The entire body:
Swelling of the entire body: (DACH VZZ, 27~) and sweating of the head: shenmui (BL-62); (JM, Fuji) wuyi @T-l%
guanmen (ST-22); (YXRM) zhangmen (LR-13); (DACH) with pain: g&u (BL-17).
Body as if swollen with water: (DACH X, 27r) jiexi (ST-41).
Swelling of the abdomen, of the body: (DACH) jianli (CV-11).
The whole body is swollen and generates water; insuficient urination, insufficient energy of the stomach.
(YXRM I, 46~)
Double (xuang gu zhang):
The kidneys are in decline, very di$ficult to cure. (YXRM I, 46~)
Shui zhong, swelling from water: excess yin, insufficient yang; tonifr and daily moxas. (DACH)
An illness either of the spleen-pancreas or of the kidneys, lungs, heart, or of all together; can also come from the
genital system. (YXRM V)
Only the benign cases can be cured with the needles. (DACH)
The skin likes to be scratched. Very slight irritations of the skin cause this feeling. (Ci Yuan, Yang )
Pruritis is caused by emptiness, it is yang; therefore, one must puncture superficially. (DACH VI, 9r)
(DACH ZX, Z2r) When the secondary vessel from the liver to the gallbladder is empty, one scratches: tonify ligou
(LR-5).
795
(DACH IX, 12r) When the secondary vessel from the conception to the governor vessel is empty, there is pruritis
and scratching: tonify huiyin (CV- 1). (In fact, this acts wonderfully on anal and vulvar pruritis.)
Pruritis (from emptiness of the conception vessel): tonify lieque (LU-7).
(DACH VII, 31r) Pruritis and scratching from superficial shock: foot-Zinqi (GB-41).
(DACH) Pruritis of the skin, pain of the skin:feishu (BL-13).
(DACH VI& 5v) Pruritis as if gnawed by insects, skin coming off, leaving sores: quchi (LI-11).
(DACH X, 31~) Children - pruritis, swelling, trembling: shaohai (HT-3).
(DACH) Pruritis, swelling, shivering: xiaohai (SI-8).
(DACH) Pruritis of the whole body: xuanzhong (GB-39),fengshi (GB-31).
(YIZ47; DACH ZZ, 19~) Pruritis of the skin of the whole body: zhiyin (BL-67) and wuyi (ST-15). (DACH) Pruritis of
the skin: wuyi (ST-15). (GMeM) Urticaria, pruritis: wuyi (ST-15).
(DACH VZZ, 3Zr) Pruritis of the whole body from superficial shock: foot-linqi (GB-41), fengshi (GB-31), xuehai
(SP-IO), weizhong (BL-54, IS BL-40). xuanzhong (GB-39), buihui (GV-19, IS GV-20), builuo (GV-13 IS GV-14
duzhui), mingmen (GV-4), quchi (LI-1 l), shuifen (CV-9), qihui (CV-6), tongziliuo (GB-1).
(DACH) Skin painful, cannot wear clothes: wuyi (ST-15).
(YZZ, 40) All furuncles and abscesses: shenmai (BL-62). (GSdeM) Dispersal of shenmai (BL-62) aborts furuncles
not yet formed and stops furunculosis. It speeds the expulsion of the pus and scar formation.
(YXRM Z, 46~) All abscesses: tuichong (LR-3).
(.ZM) Furunculosis: shenmai (BL-62). rungu (KI-2), xinshu (BL-15), foot-q&yin (GB-44).
(DACH VIII; DACH IX, 16r) All blood illnesses and abscesses: xuehai (SP-10). All abscesses, furuncles: shugu
(BL-65),fengmen (BL-12).
(JM) Bad abscess: geshu (BL-17), weishu (BL-21), dadu (SP-2); (YXRM) fengshi (GB-31). (.ZM) Bad swelling,
abscess, furuncles, acne: fifty moxas at geshu (BL-17), seven at we&u (LI-7) and hegu (LI-4).
(DACH) Face - facial abscess of children (yu gun), persists a long time without being cured: gum-yinjiao (GV-27,
IS GV-28).
(YXRM Z, 40r) Sycosis, abscess in the moustache, stomach trouble: choose from among: Zidni (ST-45), neiting
(ST-44), xiungu (ST-43), chongyang (ST-42), j&i (ST-41). Abscess in the beard, gallbladder problems: choose
from among: xi& (GB-43), foot-linqi (GB-41), yungfu (GB-38), yanglingquan (GB-34).
(YXRM) Abscess of nose: yinjiuo (GV-27, IS GV-28); (DACH) rongtian (BLJ), nose-heliao (LI-19), suliao
(GV-24, IS GV-25); (J&f) qucha (BL-4).
(DACH) The whole body, children: quchi (LI-11).
(YZX Z, 5~; DACH XIII, 8v) Abscess and swelling of the whole body: quchi (LI-1 I), hegu (LI-4), xindian (LR-2),
leg-sanli (ST-36), or neiting (ST-44).
Volume V -Illnesses and Their Treatment
Warts:
(DACH) zhizheng (SI-7), zhongkui (MP-21).
Ulcers (You, zhuiyou, hou zi):
(DACH) ruichong (LR-3).
The smallest are the same asjia jie (illnesses with crusts). (DACH)
Jiajie: (DACH) hegu (LI-4), yangxi (LI-5), houxi (SI-3), quchi (IA-1 1).
Ban:
Spots like a piebald horse; that which is of various colors. (Ci Yuan, Ban )
Ban depends on the triple warmer. It isJire without roots. The serious cases are red like a brocade, blotching
mostly the chest and abdomen; [patient has] sore throat, delirium; sees blood. From an internal cause, coated
with spots like mosquito bites. When they are mostly on the hands andfeet and there is neither headache norfever,
it is an emptiness of the stomach. (YXRM V, 15~)
(DACH IV, 15~) Scarlet ban on the face: dunshu (BL-19).
Ban feng:
Small points start to appear, then spread andform spats. (Ci Yuan, Ban-feng)
(DACH XZ, 14~) Marks forming blotches on the skin during a hot wind: zhongkui (MP-21, IS M-UE-16).
Dan&; tong mian hong thong zheng (red swelling of the entire face):
An evil inflammation which causes itching of the head; illness of swelling and redness of the whole face.
(Ci Yuan, Dan-ju )
Hue dart:
An illness of children. Red and hot skin. Creates spots and points which coat the skin. (Ci Yuan, Hue-dart )
(DACH X1, 9r; YIX I, 6r) Chi youfeng of small children: weizhong (BL-54, IS BL-40) and baihui (GV-19, IS
GV-20).
(DACH XZ, 14~) Skin illness (dian feng): points appearing on the skin and coating it: zhongkui (MP-21, IS
M-UE-16).
Cancer (yan).
Of the breast: wuyi (ST-15).
Of the stomach: zhongwun (CV-12), burong (ST-19), weishu (BL-21), g&u (BL-17).
IVY
Chapter XVI
Head, Limbs, Trunk
I. Head and Face - II. Neck and Nape - III. Nape, Nape and Shoulders - IV. Shoulders - V.
Upper Limb - VI. Lower Limbs - VII. The Four Limbs - VIII. Anterior Trunk - IX. Posterior
Trunk, Back, Lumbar, Vertebral Column
There is also a type which causes death, called true headache, &en rou tong, described as follows:
In the true pain of the head, attack in the morning, death in the evening; attack in the evening, death in the mom-
ing. (DACH XI, Iv)
The practical treatment of congestive headaches, which attack primarily the top of the head with a sensation of
swollen or hot brain, consists of first removing the congestion by dispersing shenmui (BL-62), which acts on the
brain, and leg-sunli (ST-36), which acts against the excess yin compressing the yang; that is usually enough. If there
is emptiness of energy (weak, superficial pulses), tonify qihui (CV-6) and hegu (LI-4), and disperse d&ng (PC-7),
especially if there is high blood pressure. If there is emptiness of blood (yin, weak deep pulses) and excess energy,
disperse tiunjing (TW-10) and tonify neiguun (PC-6).
(YZXZ, 10~) Tou tong during thunder; edge of the eyebrows painful: shenmai (BL-62).
(YXRM I, 46r) All varieties of rou tong: hegu (LI-4).
(DACH Ill, 30~) Unbearable rou tong: sizhukong (TW-21, IS TW-23).
(DACH) Tou tong: qiungu (SI-2) houxi (SI-3), tongli (HT-5), yungchi (TW-4), yinxi (HT-6), yunggu (SI-5), shuoze
(SI-l), xiuliun (LI-8), riunjing (TW-lo), qingling (HT-2), xiuoluo (TW-12), leg-sunli (ST-36), kunlun (BL-60), zhi-
yin (BL-67), chengshun (BL-57),feiyung (BL-58), foot-qiuoyin (GBa),fengchi (GB-20), hunyun (GB-4), xuunlu
(GB-5), xuunli (GB-6), ear-heliuo (TW-22, IS TW-21 ermen by location), tuoduo (GV-12, IS GV-13), louwei (ST-l,
IS ST-8), fiunchong (GB-15, IS GB-9), nuohu (GV-16, IS GV-17), mingmen (GV-4), sunjiuoshu (BL-22), shenduo
(GV-10, IS GV-11).
(DACH IV, 4r; YIX Z, 5r) Internal headache on the top or side; difficult to cure: sizhukong (TW-21, IS TW-23) under
the skin toward shuuigu (GB-8) (towards the back); if with mucus:fengchi (GB-20) 1.5 cun towardsfengfu (GV-15,
IS GV-16) (i.e., towards the medial line); first tonify then disperse and eleven moxas. When the mucus has not come
yet: hegu (LM), Sfen towards luogong (PC-8) (middle of the palm) and 2 x 7 moxas.
(DACHZZZ, 32~) Internal headaches, shivering from the exterior: wuiguun (TW-5).
(DACH VZZ, 28r) Internal headaches, difficulty bending forward: shenmui (BLd2)Jinmen (BL-63).
Headaches and vertigo (xuun yuun): (DACH IV, 7r) needles at buihui (GV-19, IS GV-20); (Jh4) shenmui (BL-62),
tiunzhu (BL-lO),jiaxi (ST-41).
(DACH ZZ, 29r) Internal headaches, acute pk of the eyen: (n.4cH Iv, 4r) the same with foggy vision, acute pain
between the eyebrows that is difficult to bear: disperse zunzhu (BL-2) disperse lfen under the skin towards the fron-
tal eminences. If there is pain, disperse, if vertigo (xuan yuan), tonify touwei (ST-l, IS ST-Q
(YZXZ, 4r) Internal headache at the vertex, eyes not opening: yongquan (KI-1).
(DACH) Internal headaches, red and swollen eyes: tongziliuo (GB-l), sibui (ST-5 IS ST-2).
(DACH) Internal headaches, buzzing: qimui (TW- 18).
(DACH) Internal headaches, swollen face: wenliu (LI-7)JengZong (ST-40), foot-Zinqi (GB-41).
(DACH) With nose blocked: meichong (BL-3).
(DACH) With head as if broken, eyes as if gouged out: touwei (ST-l, IS ST-8),jinggu (BL-64).
(DACH) Like the blows of a hammer: head-q&yin (GB-18, IS GB-11).
(YXRM Z, 46~) Women - internal headaches along the stomach meridian (cheeks and forehead): neiting (ST-44)).
(DACH) Of the vertex: y&en (BL-9).
(DACH) From the vertex and lateral side radiating to the cervical vertebrae: hegu (LI-4).
(DACH) With pain at the two frontal eminences, brings depression; becomes a weakness of the eyes (YZZ, 38~) from
emptiness or counterflow: qubin (GB-7).
(YZZ, 38,) From emptiness of the kidney: guunyuun (CV-4), 100 moxas, yongquun (KI-I), 3fen, agitate the needle.
(DACH) From cold and heat: wenliu (LI-7), xiuoluo (TW-12).
(DACH) Coming and going: guunyuun (CV-4).
(DACH) When defecating: shugu (BL-65).
(DACH) With dry heaves: she&u (GV- 11, IS GV- 12).
(YZZ, 38~) With vomiting; s/tenting (GV-23, IS GV-24), yintung (GV-23a, IS M-I-IN-3), first under the skin to the
left and tonify for three inhalations, then under the skin to the right and tonify for three inhalations.
(JM) With spasms of all the parietal muscles: binuo (LI-14).
(04) With pains of the occiput: yumen (GV-14, IS GV-15).
(KXRM) With heat of the head: kunlun (BL-60).
(DACH) With darkened eyes, head spinning, nausea, vomiting of saliva: qiungjiun (GV-17, IS GV-18).
(DACH) From hemorrhoids: xiuochungshu (BL-27).
(YIZ, 38~) And if there is no cure: fifty moxas atjiuxi (ST-41), leg-sunk (ST-36), zhongwun (CV-12).
(DACH) Internal headaches, dazzling: tong/i (HT-5), foot-ronggu (BL-66).
(DACH) Internal headaches from drunkenness:fengmen (BL-12).
(DACH) After drunkenness: shuuigu (GB-8), yintung (GV-23a, IS M-HN-3), zunzhu (BL-2).
(GSdeM) From cerebral fatigue: tonify arm-shungliun (LI-9).
(DACH) From lack of sleep: yuzhen (BL-9) ear-heliuo (TW-22, IS TW-21 errnen by location), zuoduo (GV-12, IS
GV-13) and foggy vision.
(DACH) Pain of temples, heaviness of head:fiyung (BL-59).
(DACH) Pain increases from bending the head: tongtiun (BL-7).
(DACH) After drinking wine, scarlet face, brain on fire: buihui (GV-19, IS GV-20).
(DACHXZ, Iv) External headaches of the frontal or lateral vertex: sizhukong (TW-21, IS TW-23),fengchi (GB-20),
hegu (LI-4). If these points do not improve the case, there is mucus bearing down on the diaphragm and chest. If
vertex or lateral toufeng is accompanied by pains on the medial side of the arm, if the feet and hands are cold, and if
it is not cured for a long time, it changes into hemiplegia of the left or right (it is a question here of internal cou fang).
(DACH) External headaches: shangxing (GV-22, IS GV-23), thigh-fitu (ST-32), quchi (LI-11). tiunjing (TW-lo),
arm-xialian (LI-8), tongli (HT-5).
(YZZ, 38~) Toufeng during thunder: xinhui (GV-21, IS GV-22), buihui (GV-19, IS GV-20),fengchi (GB-20).
(YIX I, 3v; DACH I, 1 Iv; DACH II, 18~) toufeng: xinhui (GV-21, IS GV-22) and yuzhen (BL-9), gold (jin) needle.
(YXRM I, 39~) tou feng - dizziness, nape stiff and as if ripped out: shenmui (BL-62) jinmen (BL-63) arsa-sunli
(LI-10). For external headaches with swelling of the nape or radiating into the shoulder, puncture these three points.
If there is dazzling, tonify shenmui (BL-62) andjinmen (BL-63); for external headaches during thunder, these points
also help. In order to tonify emptiness: shungxing (GV-22, IS GV-23).
(YXRM I, 39~) External headaches, pain of the nape and brain. If one tonifies a lot and disperses a little, the problem
will return: use buihui (GV-19, IS GV-20), shungxing (GV-22, IS GV-23) hegu (LI-4).
(YR, 38~) External headaches, swelling of the face, stiffness of the nape, cannot turn to look backwards: tiunyou
(I-W-16) 5 fen, leave for six exhalations. It must not be tonified, and no moxas used because these would cause swel-
ling of the face. At the same time, yixi (BL-40, is BL-45) must be stimulated (6 fen); leave for three exhalations and
disperse for five inhalations. Afterwards: tiunyou (TW-16), fengchi (GB-20) and the patient will be cured. This is a
method which comes from antiquity.
Facial neuralgia (tri~eminal neuralgia, san cha shen jing tong:
Distal points: (JM) trigeminal neuralgia: shuohai (HT-3), quchi (LI-1 I), fuyung (BL-59). Disperse leg-sunli
(ST-36), nuohu (GV-16, IS GV-17), wungu (GB-17, IS GB-12), tongtiun (BL-7) yuzhen (BL-9), head-qiuoyin
(GB-18, IS GB-11).
Local points: (YIZ38v) pain of the nerves, face, temples, vertex, nape: qubin (GB-7). Trigeminal neuralgia: quunliuo
(SI-18),juliuo (ST-6, IS ST-3), kezhuren (GB-3, IS shungguun), xiuguun (ST-2, IS ST-7) jiuche (ST-3, IS ST-6),
duying (ST-8, IS ST-5), dicung (ST-7, IS ST-4).
Various pains of the head:
Pain of the vertex: (DACH) pain of the flesh of the skull: neiting (ST-44); (DACH) pains of the vertex: lieque
(LU-7), foot-linqi (GB-41) yongquun (KI-l), quchu (BL-4), qiunding (GV-20, IS GV-21), xuunlu (GB-5), chungqi-
ung (GV-1).
Vertex or laterally: (DACH) xinhui (GV-21, IS GV-22) fengchi (GB-20).
Vertex and nape: (DACH III, 32rj honk (SI-3). fengmen (BL-12).
Vertex, temple, nape: (JM) qubin (GB-7); (DACH) shugu (BL-65).
From eyebrows to nape: (DACH) wuiguun (TW-5).
Occiput: (DACH) pain of the mastoid process, occiput, temples: linqi (GB-41). Occiput and temples: (DACH)
head-linqi (GB-11, IS GB-15), yungfu (GB-38), tiunzhu (BL-lo), y&en (BL-9),yumen (GV-14, IS GV-15).
Parietal: (DACH) acute pain of the parietal area: shuuigu (GB-8).
Face: (DACH) nuohu (GV-16, IS GV-17) head-wungu (GB-17, IS GB-12), quchi (LI-11) and hegu (LI-4).
Eyebrows and forehead (depends on the bladder and stomach):
Edge of eyebrows: shenmui (BL-62); between the eyebrows: zanzhu (BL-2), rouwei (ST-l, IS ST-8). Eyebrows
pierced through, face red: jiexi (ST-41).
Forehead-anterior of face: yungbui (GB-10, IS GB-14).
Middle of the forehead and root of the nose: touwei (ST- 1, IS ST-8), gum-yin&o (GV-27, IS GV-28).
Top of the forehead: houding (GV- 18, IS GV- 19).
Pain at the frontal eminences and under the chin: yangfu (GB-38).
Eyes -headaches, inflamed eyes, flowery vision: s/renting (GV-23, IS GV-24).
Acute pain in the head, inflamed eyes with tears flowing honk (SI-3). (See also Sense Organs: Eyes).
Cheeks - (DACH) pain in the middle of the cheeks: gum-yinjiao (~~-27, IS GV-28).
Pain and stiffness of the cheeks, nape and head: shugu (BL-65).
(GSdeM) Pain of the cheekbones: tongtiun (BL-7).
Temples - (DACH) pain of the temples, heavy head:fuyung (BL-59).
Pain of the temples and occiput: yungfu (GB-38) head-linqi (GB-11, IS GB-15).
In front of the ear- (DACH) pain in front of the ear: shuoshung (LU-l), quchi (LI-11).
Behind the ears - (DACH) tiunjing (TW-lo), foot-linqi (GB-41) wangu (GB-17, IS GB-12).
Jaw - (DACH) pain of the face and jaw: zunzhu (BL-2).
Pain of the maxilla: xi& (GB-43) arm-shanglian (LI-9), riunchuqng (SI-16).
803
With both needles and moxa, stimulate the side which is ill. (JO, 35)
Fian fou tong, migraines-on the side which is ill:
Flaccid paralysis; facial paralysis (mian feng; yan miun shen jing MCL bi); paralysis of the facial nerves.
Disperse the healthy, retracted side and tonify the paralyzed, flaccid side.
Origin: chills (gan mao); external problems, leprosy, syphilis, lead poisoning: injury of a prominent bone, swel-
ling of the parotid gland, injury to the base of the brain, meningitis, typhoidfever. Ofren there isjirst shoulderpain
or swelling of the face; suddenly, half of the face loses its mobility, folds and cannot move. The eyelids always
remain open: the comers of the mouth fall; nose and lips are awry. There is difticulty in speaking and chewing.
Even the tip of the tongue is deviated and disturbed. (JO, 45)
(JM) Paralysis of the facial nerve: lieque (LU-7) arm-sanli (LI-lo), chongyang (ST-42), neiting (ST-44), shuigou
(GV-25, IS GV-26 renzhong), et-men (TW-23, IS TW-21), ear-heliuo (TW-22, IS TW-21 emen by location), yang-
bui (GB-10, IS GB-14), kezhuren (GB-3, IS shangguun), yingxiung (LI-20), hunyun (GB-4). sibui (ST-5, IS ST-2),
sizhukong (TW-21, IS TW-23), xiuguun (ST-2, IS ST-7), duying (ST-g, IS ST-5), jiuche (ST-3, IS ST-6), juliuo
(ST-6, IS ST-3), tinghui (GB-2), chengjiung (CV-24), quunliuo (SI-18). quchu (BL-4), yifeng (TW-17).
(DACH Xl, 3v) Mouth and eyes awry; comes from sleeping exposed to the wind after drunkenness, or from unhappi-
ness which injures the liver, or from excess sex: jiuche (ST-3, IS ST-6), dicung (ST-7, IS ST-4), shuigou (GV-25, IS
GV-26 renzhong), hegu (LI-4). If not better, buihui (GV-19, IS GV-20), tongziliuo (GB-1), dicung (ST-7, IS
ST-4), chengjiung (CV-24).
Mouth and eyes awry: (DACH) chengjiung (CV-24), head-wungu (GB-17, IS GB-12), chengqi (ST-4, IS ST-l),
chongyung (ST-42), dicung (ST-7, IS ST-4), jiache (ST-3, IS ST-6).
(DACH X, 32~) Mouth and eye awry; towards the left side, moxa on right; towards the right side, moxa on the left;
moxa two times seven, repeated until realignment occurs: tinghui (GB-2),jiuche (ST-3, IS ST-6), dicung (ST-7, IS
ST-4).
(YIX I, 14~) On the paralyzed side, opposite to the elevated side: dicung (ST-7, IS ST-4), jiuche (ST-3, IS ST-6),
tongziliuo (GB-1), shuigou (GV-25, IS GV-26 renzhong), chengjiung (CV-24), hegu (LI-4).
(DACH) Mouth and eye awry. Large moxas cause the mouth to turn opposite to the moxa. With needle, under the
skin towards the back. When the energy is obtained, disperse. For illness on the right, treat on the left; for illness on
the left, treat on the right. (JM) Paralysis or pain of the facial nerve: dicang (ST-7, IS ST-4). (Tonify the paralyzed,
relaxed side; disperse the healthy, retracted side.)
(DACH) Eyes cannot be closed, mouth awry: duying (ST-g, IS ST-5).
(DACH II, 19r; YIXI, 5r) Lips awry: tuichong (LR-3).
(YX/?M 1, 39r) Mouth awry, abundant flow of saliva; deviation on the left (left paralysis) disperse on the right
(healthy side); deviation on the right, disperse on the left.
(DACH) Eyes cannot be closed; dicung (ST-7, IS ST-4).
(DACH) Corners of the lips unequal; will not retract, without control: hegu (LI-4).
(DACH) Mouth to the side, contracted; food not passing: erjiun (LI-2).
(GSdeM) Motor point of the eyebrows: sizhukong (TW-21, IS TW-23).
(GSdeM) Canine muscle, elevator of the upper lip and the zygomatic muscles: tongtiun (BL-7), ju/iao (ST-6, IS
ST-3).
(JM) Risorius and orbicularis of the lips: lidui (ST-45); paralysis of the risorius muscle: yifeng (TW-17).
(JM) Yumen (GV- 14, IS GV- 15) is close to the center for closing the eyelids.
(GSdeM) Eyes not closing; peripheral paralysis, not central. This comes from flaccidity of the depressor muscle
(orbicular muscle moved by the facial nerve) or from contracture of the elevator muscle (moved by the third cranial
nerve). Tonify the facial nerve at the opposite arm-s&i (LI-lo), opposite lieque (LU-7) and opposite q&i (LI-11).
For the contracted elevator muscle, disperse at xuunlu (GB-5), kezhuren (GB-3, 1s shangguan), zunzhu (f&2),
yuzhen (BL-9).
(GSdeM) Cheek-juliuo (ST-6, IS ST-3) acts on the lower eyelids.
(GSdeM) Yungbui (GB-10, IS GB-14) acts on the frontal nerve.
(DACH) Habitual swelling of the jaw, mastoid and teeth: foot-linqi (GB-41).
(DACH) Jaw swollen, pain radiating behind the ear: head-wungu (GB-17, IS GB-12).
(JM) Inflammation of the tissues of the jaw and below the chin: yifeng (TW-17).
Chin:
(JM) Swelling of the tissue of the chin: shuoshang (LU-11).
(DACH) Swelling of the chin: qiungu (SI-2).
(DACH IV, 7v) Chin and throat swollen: shaoshang (LU-1 l), yanggu (SI-5), hand-wungu (SI-4).
Swelling below the chin: (DACH) shaoze (SI-I), zhizheng (SI-7).
Jaw and below the chin:
Inflammation of the tissues of the jaw and below the chin: (JM) yanggu (SI-5), yifeng (TW-17).
Swelling of the jaw and below the chin: (DACH) xiuxi (GB-43), ear-heliuo (TW-22, IS TW-21 emen by location),
tiunzong (SI-1 l), qubin (GB-7).
Complexion, acne: see Skin.
Pain.
Anterior neck (iing):
Pain of the front of the neck: (DACH) yongquun (KI-l), nuoshu (SI-lo), hunyun (GB-4). duying (ST-8, IS ST-5),
tiunchuung (SI-16).
(.A%!) Pain of all the nerves and muscles of the front of the neck: jiuche (ST-3, IS ST-6).
(DACH) Pain of the front of the neck below the chin and of the shoulder: xiuohui (SI-8).
(JM) Neuralgia or inflammation of all the muscles of the neck and scapula: quepen (ST-12).
(GSdeM) Stemoclavicular arthritis: qiche (ST-I l), yufu (IU-27).
Front of the neck and nape:
Pain of front of neck and nape: (DACH) qiungu (SI-2), tiunjing (TW-lo), xuunzhong (GB-39),feiyung (BL-58), wui-
qiu (GB-36), zhizheng (SI-7), xiuohui (SI-8), tiunrong (SI-17), gum-yinjiuo (GV-27, IS GV-28), qiungjiun (GV-17,
IS GV-18),fengfu (GV-15, IS GV-16), head-wungu (GB-17, IS GB-12).
Stiffness and pain of the front of the neck and nape: (DACH) jiunjing (GB-21), foot-qiuoyin (GB-44).
Pain like a necklace, tightness of shoulder and back: shungyung (LI- 1).
2) Twisting of neck: (YXRM, DACH) sunjim &I-3), xiuohtzi (SI-8), lidui (ST-45); (DACH) head-linqi (GB-11, IS GB-15);
(YXRM) tiunchuung (SI- 16), rianjing (TW- 10).
Contracture of stemocleidomastoidius muscle (innervated by the spinal nerves): neck-fitu (LI-18), @he (ST-l l),
fufen (BL-36, IS BL-41).
Front of neck and nape:
(DACH) Front of neck and nape stiff: qishe (ST-l 1).
Difficulty turning nape and front of neck: tianjing (TW-lo), tongtian (BL-7).
(DACH VII, 28r) houxi (SI-3), hegu (LI-4). chengjiang (CV-24).
Nape and front of neck stiff and tightened, cannot turn: shaoze (SI-l), gum-yinjiao (GV-27, IS GV-28).
Stiffness and pain of the front of the neck and nape: jinggu (BL-64).
Goiter.
(GSdeM) Disperse renying (ST-9). shuiru (ST-lo), tiantu (CV-22), qishe (ST-l 1).
(GSdeM) Swelling of the thyroid: renying (ST-9), disperse the C6-C7 interval.
(DACH) Neck and nape - swellig.ti, ying tumors: fubai (GB-16, IS GB-10).
Pains.
Nape (xhg):
(GSdeM) Pain of the cervical vertebra: qianding (GV-20, IS GV-21).
(GSdeM) Pain of the seventh cervical vertebra: shuigou (GV-25, IS GV-26 renzhong).
Pain of the nape: (DACH) xiaoluo (TW-12), raibai (SP-3), qianding (GV-20, IS GV-21), jiaosun (TW-20).
Volume V - Illnesses and Their Treatment
Spasms.
Spasms of nape and occiput: (DACH). shuuigu (GB-8)
Spasms of nape and shoulder: (DACH) duzhu (BL- 1 l), riunzong (SI- 1 l), bingfeng (SI- 12).
Nape:
Spasms of the nape: duying (ST-g, IS ST-5).
Spasms of occipital and trapezius muscles: luoque (BL-8).
Spasms of the front of neck, nape and scapula: ruoduo (GV-12, GV-13).
Spasms of neck and scapula: tiunchuung (SI-16).
Stiffness, contracture.
Nape:
Stiff nape, cannot turn to look backwards: houxi (SI-l), tiunzhu (BL-10).
Stiff nape: (DACH) lieque (LU-7), chize (LU-5), foot-tonggu (BL-66), jinggu (BL-64), fufen (J&36, IS BL-41),
pohu (BL-37, IS BL-42) jiunjing (BL-21) nuokong (GB-19), fen&u (GV-15, IS GV-16), qiangjian (GV-17, 1s
GV-18).
Cannot turn nape: shuohui (HT-3).
Cannot look back: (DACH) leg-s&i (ST-36), xiuohui (SI-8) builuo (GV-13, IS GV-14 &z/r@, tianzhu (BL-lo),
fengchi (GB-20), tiunchuang (SI-16), tiunyou (TW-16) tiunrong (SI-17).
Nape, back and abdomen contracted: builuo (GV-13, IS GV- 14 duzhui).
Head stiff: tonify neiguun (PC-6).
IV. Shoulder
In general.
Shoulder: jiunjing (GB-21); shoulder and back: (YIXZ, 4v) hand-zhongzhu (TW-3).
Pains, arthritis.
Shoulder:
Shoulder pains: (YXRM) yungluo (SI-6) quchi (LI-11); (DACH, YXRM) cannot lift the arm: bingfeng (SI-12);
(GSdeM)jiunshugu (MP-10); (DACH IZI, 29r) pain of the shoulder: jiunjing (GB-21); (YXRM) shentung (BL-39, IS
BL-44); (DACH X, 28~) acute pain: gunshu (BL- 18).
Shoulder pain, the arm cannot be lifted: yunmen (LU-2).
Shoulder arthritis (inflammation of the shoulder joint): (JM)fibui (GB-16, IS GB-lo), binao (LI-14),jugu (LI-16),
jiunzhen (SI-9); (JM) inflammation of the scapulohumeral articulation: nuoshu (SI- 10).
Acromioclavicular arthritis: (GSdeM)jugu (LI-16), fiunyou (LI-15).
Scapulohumeral arthritis: (GSdeM) j&[iao (TW-14), xianzhen (SI-9), binuo (LI-14), jiunliu (LI-15), jiunshugu
(MP-10).
(DACH) Shoulder on the verge of breaking: yungluo (SI-6).
(DACH IX, 27r; DACH Ill, 29r) Pain of the shoulder linked with umbilicus: amwunli (LI- 10).
(DACH) Pain and heat in the subclavicular fossa and shoulder: jiunzhen (SI-9).
Shoulder and arm:
(JM) Shoulder and arm pain: erjiun (LI-2), lieque (LU-7); (DACH, YXRM) cannot lift the arm: yungchi (TW-4);
(DACH) chize (LU-5); (DACH) acute pain: jiunyu (LI-15); (JM) jiunzhen (SI-9); (JM) acute pain: shentung W-39,
IS BL-44); (DACH) cannot lift the arm: binuo (LI- 14).
(YXRM I, 39r) Acute pain of the shoulder, back, arm and elbow: hegu (LI-4) and quchi (LI-11).
(YXRMI, 46~) Acute pain of shoulder and arm connected to the back: hand-zhongzhu (TW-3).
(DACH) Pain and numbness of the shoulder and arm: zhigou (TW-6), fiunliuo (TW-15), tiunzong (SI-1 I>, guun-
thong (TW- 1); (DACH) shoulder on the verge of breaking, arm as if tom out: yungluo (SI-6).
(JM) Rheumatism of the shoulder-arm articulation: zhouliuo (LI- 12).
(JM) Arthritis of the shoulder-scapular articulation: jugu (LI-16), binuo (LI-14).
(JM) Pain of the shoulder and elbow joints: neiguun (PC-6), quze (PC-3).
(Jit4) Pain of the nerves of the scapula and top of the arm: nuoshu (SI-IO).
(DACH) Pain behind the ear, in the shoulder, arm and elbow: tiunjing (TW-10).
(JM) Pain of the nerves of the shoulder, elbow and finger joints: guunchong (TW-1).
(DACH) Pain and heat of the shoulder and arm, energy flowing into a seized and tightened scapula, pain, melan-
choly: quyuun (SI- 13).
Shoulder and sides:
(DACH) Pain of shoulder and sides: burong (SI-19).
Shoulder and back:
(DACH) Pain under the chin, front of the neck, back and shoulder: erjiun (LI-2).
(DACH, YXRM) Pain of the shoulder and back radiating to the nape: tiunchuung (SI-16); (GSdeM) jiunzhongshu
(SI-15).
(JM) Pain of the nerves of the shoulder and back: sunjiun (LI-3); (DACH VZ, 14~) acute pain of the shoulder and
back from panting or cough: shuoshung (LU-11); (YXRM I, 39r, YIX, 43r) pain of the shoulder and back after a pro-
longed cold: hand-zhongzhu (TW-3); (DACH, YXRM) pain of the shoulder and back, shivering: erjiun (LI-2);
(DACH) tuiyuun (LU-9); (JM) yunmen (LU-2); (JM) guohuungshu (BL-38, IS BL-43); (YXRM) zhongfu (LU-I);
(JM)pohu (BL-37, IS BL-42); (YXRM)fubui (GB-16, IS GB-10).
Problems of the shoulder and back: (DACH III, 32r) m-sunk &I-lo); (Yfl 1, 4~; DACH IV, 11~) zhongzhu
(TW-3).
(DACH, YXRM) Shoulder pain, back and body on the verge of breaking: &r&u (BL-10).
(DACH III, 29r) Pain of the shoulder and vertebral column: wushu (GB-27).
(JM) Pain of the nerves, shoulder and scapula: hegu (LI-4), lougu (SP-7).
(DACH) Pain of the shoulder radiating to the scapula; (flRhf) from cold and heat swelling of the shoulder, bringing
pain in the scapula: nuoshu (SI-10).
(DACH, YXRM) Severe coldness, tightening of the shoulder and back, pain radiating to the subclavicular fossa:
shungyung (LX- 1).
(GSdeM) Pain like suspenders: yang/k (GB-38), jiunjing (GB-21).
(JM) Pain to the point of paralysis of shoulder and back: arm-shunglian (LI-9).
Shoulder and chest:
Spasms of all the muscles of the shoulder and chest: burong (ST- 19).
Cold, heat.
Cold:
Extreme coldness of the shoulder and back: (JM) dazhu (BL-11).
Frozen shoulder: (JM) nuoshu (SI-lo), jugu (LI-16), jiunwuishu (SI-14), jianzhongshu (SI-15), tiunliao (TW-15),
jueyinshu (BL-14).
Heat:
(DACH) Heat in the shoulder: jiunyu (LI- 15).
Numbness.
Numbness and pain of the shoulder and arm: (DACH) tiunzong (SI-1 1). tiunliuo (TW- 15), yangluo (SI-6).
Numbness and pain of the shoulder, arm, elbow and wrist: piunli (LI-6).
Fluccidity, jiaccidparalysis.
(JM) Paralysis (mu bi) of the shoulder area: bingfeng (SI-12).
(JM) Paralysis (ma bi) of the nape and shoulder: tiunzong (SI-11).
(YXRM) Shoulder not rising: qinglengyuun (TW-1 l), wenliu (LI-7); (DACH) heavy shoulder, cannot lift it: jiunliuo
(TW- 14); (YXRM) shoulder cannot be lifted; (DACH) shoulder and arm not lifting: qingling (HT-2).
(JM) Paralysis (ma bi) of the shoulder and arm: erjiun (LI-2), yungluo (SI-6).
(GSdeM) Weakness of the trapezius and infraspinatus muscle: quyuun (SI-13).
V. Upper Limb
General commandpoints.
(KXRM I, 46~) All illnesses of arm and hand: jiunyu (LI-15), quchi (LI-11).
(DACH) All illnesses of the head, face, arm and hand: wungu (SI-4), yunggu (SI-5).
(JM) Pain of the cubital nerve: yanggu (SI-5), yangluo (SI-6), xiuohai (SI-8).
fJM) Trouble or pain of the medial nerve: arm-ximen (PC-4).
fGSdeM) Pain of the circumflex nerve: naohui (TW- 13).
The entire upper limb:
(JM) Pain of the nerves of the upper limb: zhigou (TW-6), sanyungluo (TW-8), tiunzong (SI-1 l), tinggong (SI-19),
jiunliuo (TW-14),pohu (BL-37, IS BL-42).
(DACH) Pain in the arm, elbow and hand: chize (LU-5), quze (PC-3).
(DACH) Pain in the small intestine meridian; shoulder, arm, little finger: xiubui (SI-8).
(JM) Arthritis of the upper limb: yungchi (TW-4). hand-wungu (SI-4) hanyun (GB-4), jugu (LI-16).
Arm and humerus:
(JM) Pain of the nerves of the arm: sunjiun (LI-3), quchi (LI-1 l), tiunfu (LU-3). jiunyu (LI-15), bingfeng (SI-12),
tiunzong (N-1 l), quyuun (SI-13), tinggong (SI-19).
(DACH) Rheumatism of the arm: jiunyu (LI- 15).
(JM) Pain of all the muscles of the arm: xiuohui (SI-8).
(YXRM) Pain of the lateral surface of the arm; elbow painful, hand no longer reaches the head; cannot dress oneself:
guunchong (TW-1).
(DACH) Pain of the lateral surface of the arm; cannot lift it: yunggu (SI-5).
(YXRM) Pain of the medial surface of the arm, scapula, back and chest: tiunquun (PC-2); (DACH X, 3Or) pain of the
medial surface of the arm: tuiyuun (LU-9).
(DACH) Pain of the posteromedial surface of the arm: shuochong (HT-9).
(DACH) Pain tightening both arms: tianjing (TW-lo), jiunjing (GB-21).
Arm and elbow:
(JM) Pain of the nerves of the arm and elbow: lingduo (HT-4), quchi (LI-11).
(YXRM) Pain of the arm and elbow: arm-xiuliun (LI-8) zhongzhu (TW-3).
(YXRM) Pain of the arm and elbow: lieque (LU-7) arm-wuli (LI-13).
(YXRM) Pain and lack of strength of arm and elbow, cannot reach the head; (DACH) the same with difficulty in
extension or flexion: kongzui (LU-6).
(DACH) Pain of arm and elbow: cannot lift them: guunchong (TW-1).
Elbow:
(DACH III, 30~) Acute pain of the elbow: chize (LU-5).
(JM) Pain of the nerves of the elbow: zhongzhu (TW-3).
(JM) Arthritis of the elbow: yemen (TW-2), quchi (LI-11).
(DACH VI, 15~) Elbow pain: guunchong (TW-l), head-wungu (GB-17, IS GB-12).
(YXRM) Elbow pain, difficulty in flexion or extension: nuohui (TW- 13).
(DACH, YXRM) Elbow pain, posterior surface: tiunzong (SI-11).
(DACH) Elbow pain, cannot extend it: shuochong (HT-9).
(YXRM) Elbow pain from a bad cold: leg-sunk (ST-36).
(DACH) Apoplexy, with elbow pain: tongli (HT-5).
Elbow and axilla:
(DACH) Pain and swelling of the elbow and axilla: xiuohui (SI-8).
Elbow and forearm:
(JM) Arthritis of the elbow, forearm, wrist and hand: hand-wungu (SI-4).
Forearm:
(JM) Pain of the nerves of the forearm: shaoze (SI-I), qiungu (SI-2), tuiyuun (LU-9) sidu (TW-9), am-~&i (LI-13),
jiunjing (GB-21), tiunchi (PC-l).
(GSdeM) Pain of the medial surface of the forearm (cubital side): xiuohui (SI-8).
(GSdeM) Pain of the forearm, lateral surface (radial): tuiyuun (LU-9).
(GSdeM) Pain and weakness of the radial muscles; cannot serve from a heavy pitcher: arm-xi&an (LI-8).
(DACH, YXRM) Pain of the forearm and hand; cannot raise or lower by themselves: yemen (TW-2).
(DACHX, 32~) Pain and numbness of the elbow and wrist: tongli (HT-5).
Wrist:
(DACH IV, 5r) Wrist without strength, painful; great difficulty holding or moving objects: neither tonify nor
disperse - leave the needle: hand-wungu (SI-4).
(DACH) Pain of the wrist: quchi (LI-l), yunggu (SI-5).
votume v - Illnesses and Their Treatment
(DACH IV, 5v) Pain of the wrist, forearm and hand red and swollen: yemen (TW-2).
(JM) Arthritis of the elbow, wrist and fingers: hand-wangu (SI-4).
(JM) Arthritis of the wrist: tuiyuan (LU-9); (GSdeM) waiguan (TW-5).
Hand, fingers:
(DACHX, 5r) Acute pain of the five fingers: (DACH) pain of the five fingers, cannot hold objects; (YXRM) fingers of
the hand are all painful; (YXRMI, 46~) pain and impossibility of extending and flexing the fingers: waiguun (TW-5).
(DACH) All ten fingers are painful; (JM) acute pain of the fingers: zhizheng (SI-7).
(DACH) Fingers painful, palm hot: shuoshung (LU-11).
(JM) Arthritis of fingers. (DACH, YXRM) The five fingers can neither be flexed nor extended; (DACH III, 32r) the
five fingers cannot be extended: hand-zhongzhu (TW-3).
(JM) Inflammation of the bony joints of the fingers; (DACH) fingers do not take hold: kongzui (LU-6).
Origins: this illness occurs mainly in those who write a lot: bad brush, bad posture of the scribe or trauma to the
wrist: osteitis, neuritis, etc. Symptoms are of a progressive nature. The movements of writing are bothered by the
muscles, mainly by the interosseous vermtform muscles, the extensors of the forearm and theflexors. This then
extends to the arm, elbow and shoulder; it happens when one is writing. Distinguish: I) the contractile type; 2)
the trembling type; 3) theflaccid type; 4) the neuralgic type. (JO, 50)
(JM) Writers cramp: laogong (PC-@, hand-wangu (SI-4), rianzhu (BL-IO), yuzhen (BL-9).
(DACH VI, 1%) Hand contracted: zhongchong (PC-9); (YXRM) daling (PC-7).
(DACH X, 3.7~) Hand contracted (jing luun) without strength, cannot extend: arm-sank (LI-IO). (On the extensor
muscles, tonify.)
(GSdeM) Spasms or contracture of the flexor pollicis longus muscle: erbai (MP-I 2, IS M-UE-29).
(GSdeM) Retraction of the palmar apowurosis (Dupuytrens Contracture): disperse shaofu (HT-8) and luogong
(PC-8).
(YZZ, 37~) Contracture (ju luan) of the five fingers; wuhu (MP-19 to 23, IS M-UE-45).
All problems or illnesses of the medial nerve: arm-ximen (PC-4). (The medial nerve innervates the flexors.)
(JM) Pain (and paralysis?) of the cubital nerve: yanglao (SI-6), yanggu (SI-5). (The cubital nerve innervates the
flexors.)
(JM) Paralysis of the circumflex nerve:jianyu (LI-15).
Muscles:
(JM) Paralysis of the latissimus dorsi muscle: yuunye (GB-22).
(JM) Paralysis (mu bi) of all the muscles of the forearm: nuohui (TW- 13).
The entire upper limb:
(JM) Paralysis (ma bi) of the upper limb: piunli (LI-6), zhouliuo (LI-12), qinglengyuun (TW-ll), sunyungluo
(W-8), arm-s&i (LI-lO),jugu (LI-16),jiunzhen (SI-9), tiunzong (SI-1 l),jiunwuishu (SI-14), zhourong (SP-20).
(DACH VI, 14~) Arm weak, pain in the side: shuochong (HT-9).
(DACH) Arm not lifting: yuunye (GB-22) (paralysis of the latissimus dorsi muscle).
(DACH) Cold and insufficiency of the upper limb: jiquan (HT-1).
(YXRM) Paresis of the arm (wei) without action; (DACH) arm not retracting: wuiguun (TW-5).
(DACH) Arm and hand without action; elbow cannot be extended: arm-sunli (LI-10).
Elbow:
(YXRM) Arm and hand not lifting, pain of the abdomen: juque (CV-14).
(DACH, YXRM) Elbow cannot be lifted: foot-qiuoyin (GB-44).
(DACH) Arm and elbow no longer lift (from emotional shock): yungxi (LI-5).
(DACH) Elbow without action:fifin (BL-36, IS BL-41).
Forearm:
(JM) Paralysis of the forearm (ma pi): sidu (TW-9).
Hand:
(YIZ, 37~) Unable to raise the hand: jiunzhukou (MP-10).
(DACH) Unable to raise or lower the hand by themselves: yungluo (SI-6).
(DACH; YXRM) The two hands cannot stretch to the head: jiunjing (GB-21).
(DACH) Loose muscles, unable to grasp objects; (YXRM) loose muscles, unable to spread or flex; (DACH) both
hands do not obey: quchi (LI- 11).
(GSdeM) Hand grasps without strength: arm-shungliun (LI-9).
(DACH) Fingers do not grip: kongzui (LU-6).
(DACH) Unable to grip objects: tiunjing (TW-10).
(DACH) Hand does not grip: zhizheng (SI-7).
(YXRM) Hand paralyzed (pi): luogong (PC-g).
(YXRM) Hand without movement: shoshang (LU-11).
(YXRM) Impossible to spread or flex the five fingers: hand-wungu (SI-4).
(IXRM) Little finger without movement: shaoze (SI-1).
Sacroiliac arthritis:
Arthritis causes pain and swelling along the sacrum at one or many points. Puncture the sacral hollows and the
point just beside the sacrum corresponding to the pain and swelling, at about one centimeter depth. But first puncture
guanyuanshu (BL-26), then either shangliuo (BL-31) and xiuochangshu (BL-27) if the pain extends also into the
anterolateral surface of the thigh (femoral-cutaneous nerve) or to the anteromedial side (crural or obturator nerve
gives pain on rotation of the thigh); or cilia0 (BL-32) and pungguungshu (BL-28), or zhongliuo (BL-33) and
zhonglushu (BL-29) (at the level of the third and fourth sacral hollows); or xiuliuo (BL-34) and buihuunshu (BL-30)
when the pain is mostly at the bottom of the leg.
In difficult cases, it is good to recommend 15 to 20 moxas, morning and evening, on the painful edge of the
sacrum. Generally, several days are necessary before the material deposit in the joint is expelled. It is sometimes
possible to perceive a large grain of sand caught in the joint or coming out. As long as the joint is swollen, the pain
will continue.
(JM) Pain of the nerve of the sacral area: xiuochungshu (BL-27), buihuunshu (BL-30),pungguungshu (BL-28).
Thigh:
(JM) Subcutaneous pain of the lateral part of the thigh: futu (ST-32).
(DACH, YXRM) Pain of the medial surface of the thigh: yingu (KI-IO), ququun (LR-8); (Jit4) pain of the nerves of
the medial part of the thigh: jiuoxin (KI-8); (DACH) pain on the medial surface of the thigh: foot-shungqiu (SP-5),
jimen (SP-11).
(JM) Rheumatism of the thigh: xiudu (GB-32, IS zhongdu).
(JM) Inflammation of the thigh; (DACH, YXZU4) lateral swelling of the thigh: yinmen (BL-5 1, IS BL-37).
(DACH) Women - accumulations fzheng jiu). When palpated, strange bubbling sensations radiate down the medial
thigh to the knee; (YXRM) women - accumulations (jiu) of blood. When palpated, strange bubbling sensations; the
thighs, knees and genital organs are all painful: diji (SP-8). (DACH, YXRM) Women - accumulations (jiu) of
blood; when palpated, it feels as if bubbling water were overflowing the interior of the thigh: ququun (LR-8).
Thigh and knee:
(DACH III, 30~) Thigh and knee pain: yinshi (ST-33).
Knee:
(DACH) Simple knee pain: xingjiun (LR-2); (JM) pain in the knee area: yinshi (ST-33),fengshi (GB-31). (DACH)
Knee pain: disperse guungming (GB-37); (DACH) tiuokou (ST-38), we&hong (BL-54, IS BL-40).
(JM) Pain of the nerves in the area of the knee: liungqiu (ST-34).
(JM) Pain of the nerves in the area of the patella: dubi (ST-35).
(DACH) Knee painful, cannot flex or extend it: duzhu (BL- 11).
Arthritis of the knee: (JM)pucun (BL-61), yungfu (GB-38), tiuokou (ST-38), leg-zhongdu (LR-6), xiyun (MP-37a &
38a, IS M-LE-16), weizhong (BL-54, IS BL-40), niguun (LR-7), yunglingquun (GB-34), yinlingquun (SP-9),
liungqiu (ST-34), xiyungguun (GB-33), yingu (KI-lo), dubi (ST-35), back-yungguun (GV-3).
(GSdeM) Overflowing of the syaavial fluid: tonify xiyun (MP-37a & 38a, IS M-LE-16).
(DACH) Pain and swelling of the patella and knee: lidui (ST-45).
(JM) Pain of the nerves of the popIitea.l fossa: weiyung (BL-53, IS BL-39).
(DACH) Pain of the medial surf&e of the knee: sunyinjiuo (SP-6), xiguun (LR-7); medial surface: knee-yungguun
(GB-33).
(DACH) Acute pain of the knee, can neither kneel nor get up: dubi (ST-35).
(YXRM) Pain of the knee, muscles contracted: ququun (LR-8).
(YXRM, DACH) Pain of the knee as if pierced by an awl; (YlZ, 4%~) pain as if the knee were dislocated: rungu
(KI-2).
Pain and cold of the knee: (DACH) shungliuo (BL-3 1).
Knee and lower leg:
(YIZ, 40~) Leg-sunli (ST-36); ( YXRIU, DACH) xuunzhong (GB-39).
Knee and foot:
(Y1Z, 40r) Apoplexy -knee and foot painful: chengshun (BL-57).
(DACH) All that concerns the knee and foot: yingu (KI-10).
Lower leg:
Pain of the lower leg: (JM) shenmui (BL-62), huuntiuo (GB-29, IS GB-30).
Pain of the tibia1 and peroneal nerves: guungming (GB-37).
All old rheumatisms of the leg: (YXRM) chengshun (BL-57).
Volume V -Illnesses and Their Treatment
(DACH X, 30~) Articular rheumatism (li jiefeng), knee swollen, cannot get out of bed, muscles of the feet shortened
and tightened, feet heavy, sunken, attacks of shock, severe swelling:fengshi (GB-31).
(DACH) Prolonged illnesses of the lower leg and foot: jinmen (BL-63).
Malleolae and feet:
Sprain of the medial malleolus: moxa neihuaijiun (MP-42, IS M-LE-17).
Sprain of the lateral malleolus: (DACH) shenmai (BL-62), waihuaijian (MP-41, IS M-LE-22).
(JM) Arthritis of the malleolus and heel: kunlun (BL-60).
(DACH) Pain of the lateral malleolus: xiuxi (GB-43).
(DACH) Pain in front of the medial malleolus: tuichong (LR-3).
Pain of the malleolus and feet: (DACH) zhubin (KI-9); lateral malleolus: xiari (GB-43).
Feet:
(DACH) When the energy is in the feet: neiting (ST-44) and xiungu (ST-43).
(DACH) Pain of the feet: shenmui (BL-62), xiuxi (GB-43); (DACH VI, 14r) lidui (ST-45); (DACH) tiuokou (ST-38).
(DACH IV, Ilv) When punctured, the feet are improved; (YXZU41 cannot place the foot to the ground: yongquun
@I-l).
Arthritis of the foot: (JM) yinshi (ST-33).
Pain of the arch of the foot: (DACH 11, 5r; YZX Z, 4r) shungqiu (SP-5); (YXRM) fuliu (Kl-7); (DACH) xingjiun
(LR-2).
Arthritis of the arch of the foot: (JM) chongyung (ST-42), jiexi (ST-41), kunlun (BL-60).
(DACH) Cannot place the foot to the ground: leg-xiuliun (ST-39, IS xiujuxu).
(GSdeM) Metatarso-phalangeal arthritis: neiting (ST-44), tuichong (LR-3), xiuxi (GB-43).
Heel:
Pain of the heel: (DACH) chengshun (BL-57), leg-xiuliun (ST-39, IS xiujuxu).
Acute pain of the heel; cannot press against the ground: (DACH)pucan (BL-61).
Pain of the heel, tightening: (DACH) chengjin (BL-56); (YXRM) chengshun (BL-57).
Soles of the feet:
(DACH) Acute pain of the soles of the feet: kunlun (BL-60), neiting (ST-44); (JM) plantar neuralgia: fengshi
(GB-31).
Gout:
(YZZ, 45~) Feet painful and broken, cracking heat: bleed weizhong (BL-54, IS BL-40) to disperse.
(DACH IV, 7r) Gout (jiuo feng): weizhong (BL-54, IS BL-40); (GSdeM) tuichong (LR-3).
Muscles:
Semitendinosis and semimembranosus: kuangu (MP-38b) (GSdeM).
Contracture of posterior muscles of the thigh: u&hong (BL-54, IS BL-40).
Vastus lateralis and medialis: biguan (ST-3 1).
Vastus 1ateralis:fuxi (BL-52, IS BL-38).
Adductor magnus: xuehai (SP- 10).
Adductor longus: jimen (SP-11).
Adductor brevis: yin&m (LR-11).
Knee:
(DACH IV, 10~; YIX I, 7v) Top of the knee, difficulty in extension or flexion: needle 5 fen and moxa at weizhong
(BL-54, IS BL-40).
(DACH) Pain at the barrier of the knee, muscles contracted, can neither flex nor extend: ququan (I-R-8).
(YE, 47r) Muscles of the knee contracted, not opening: 2 x 7 moxas at weiyung (BL-53, IS BL-39).
(YXRM I, 46~) Apoplexy from humidity, pain and contracture of the thigh and knee: huuntiuo (GB-29, IS GB-30).
(YXRM) Paralysis (bi) (or rheumatism, bi) of the knee, contracture of the muscles, can neither extend nor flex:
liungqiu (ST-34).
(DACH) Popliteal fossa as if bound, calf as if tom: shugu (BL-65).
Feet:
(YXRM) Contracted feet: chengshun (BL-57).
(GSdeM) Contracture of the small plantar muscles (foot dropped and turned medially, fifth toe flexed): disperse
weizhong (BL-54, IS BL-40).
(DACH) Hands and feet turned laterally: guungming (GB-37).
(GSdeM) Big toe flexed: disperse yungiiuo (GB-35), which acts on the flexor hallucis longus.
(GSdeM) Big toe lifted: disperse yangfu (GB-38). which acts on the extensor hallucis longus.
(GSdeM) Four smaller toes flexed: disperse lougu (SP-7) and diji (SP-8) insertion of the extensor digitorum longus;
yongquun (KI-I), flexor digiti minimi brevis.
(GSdeM) Four small toes lifted: disperse yunglingquun (GB-34), insertion of the extensor digitorum longus; chon-
gyung (ST-42j, extensors.
(DACH) Posterior edge of the foot contracted, bound, cannot walk: jiuoxi? cK1-@.
Prolonged contractures.
(DACH VZZ, 27r; YZX Z, ZOr) Contracture and trembling of hands and feet: houxi (SI-3).
(DACH VZZ, 27~; YZX Z, 10~) Feet and hands contracted (ma luan): shenmui (BL-62); (DACH VZZ, 27~; YZX I, 10~)
evil shock of the four limbs.
(DACH ZV, llv) Four limbs twisted; if cold, tonify; if hot, disperse: xuanzhong (GB-39).
FluccidityJaccidparalysis.
Flaccidity (ma bi) of the four limbs: (JM) wuli (LI-13); (Y.XRM, wei&) hegu (U-4); (JM) ch& (LU-5),jianzhen
W-9), leg-sanli (ST-%), leg-shanglian (ST-37, IS shangjuxu),fuyang (BL-59), baihuanshu (BL-30)Jubui (GB-16,
IS GB- 10).
Four limbs cannot resnond: (DACH. YXRM) iiauan (HI-I): (DACH) d&u (SF-27). riwe IGB-24). zhejin (GB-23).
Four limbs cannot be lifted: (DACH) zhigou (TW-6), xiaohai (SI-8); (DACH) shaofuzi (HT-3), riunchi (PC-l);
(YXRM) ququan (LR-8),fiyang (BL-59); (YXMMjxuanzhong (GB-39); (YZX, 10) foot-linqi (GB-41).
Four limbs can no longer move: (YXRM) sunyungluo (TW-8), arm-w& (LI-13), daheng (SP-15), thigh-wuli
(LR-10).
Hands and feet paralyzed: (YZX I,1 Ir) paralyzed (mu) and hot: wuiguun (TW-5); (YZX Z, ZOr) paralyzed (ma mu); pli-
ant tetanus: houxi (SI-3).
Hands and feet without action: (DACH) shungliun (LI-9); (DACH) buihuunshu (BL-30).
(YXRM I, 46~) Hand and foot flaccid (ma mu) or tightened or agitated, contracted or folded: hand-zhongzhu (TW-3).
(DACH IV, ZOV) Insufficiency of the four limbs: neiting (ST-44).
(DACH) Feet and hands not obeying: xuunzhong (GB-39), tinghui (GB-2).
(DACH) Paralysis from shock, hands and feet flaccid (mu mu), not 1ifting:jiunzhen (SI-9).
(YXRM) Relaxation of hands, slowness of the feet:fubui (GB-16, IS GB-10).
In general:
(DACH) Pain in the front of the body: chongyung (ST-42).
(DACH) Acute pain of the front of the thorax; (YXRM) pain of the sternum: yutung (CV-18).
(JM) Pain of the nerves of the pectoral region: fuiyuun (LU-9).
Upper part:
(YXRM) Pain of the medial side of the subclavicular fossa; (DACH) pain radiating to the subclavicular fossa, hot
palms, a lot of yawning: fuiyuun (LU-9).
(DACH) Pain and swelling of the subclavicular fossa: yunefu (GB-38).
(GSdeM) Stemoclavicular arthritis: disperse qishe (ST-1 1).
Sternum:
Pain of the sternum: (YXRM) yurung (CV-18), zigong (CV-19).
Armpit:
(YXRM) Pain of the armpit: zhigou (TW-6), quchi (LI-11); (JM, YXRM) qiuxu (GB-40); (DACH) diwuhui (GB-42).
(YXRM) Pains of the armpit and ribs, internal headaches: wungu (SI-4).
(DACH) Pain of the armpit and bottom of the ribs: shuohai (HT-3).
(YIX I, 7r) Pain of the armpit, ribs and front of the knee: huantiuo (GB-29, IS GB-30).
Chest: (see also Respiratory System)
(DACH ZZZ, 32r) Energy piercing both breasts: tuiyuun (LU-9).
(DACH) Pain of the chest, energy at the top not descending: rugen (ST-l 8).
Pain of the chest: fDACH) shanglian (Q-9); (JM) xjubuj &u-4), tujyuan (LU-9); (YxRM) yinbai @P-l); (DACH)
fubaj (GB-16, IS GB-lo), head-qjuoyjn (tiB-18,lS GB-11).
Pain in the chest: (DACH) youmen (KI-21), shuohai (HT-3), shufi (~1-27); (DACH) unbearable pain: qimen
(LR-14).
Pain of the membrane of the ribs (pleurisy): (JM) &fu (KJ-27), yuzhong (KI-26), shencang (KI-25).
(DACH) Pain of the chest radiating to the lumbar area and seizing the axilla: yixi (BL-40, IS BL-45).
Neuralgia in the front of the chest, cannot turn or bend to one side: xjaxj (GB-43).
(JM) Rheumatism of the muscles of the chest: ljeque (LU-7). rjanquan (PC-2).
Chest and ribs:
Intercostal neuralgia: (JM) shuochong (HT-9), yanggu (SI-5), shuofi (HT-8), rujyuan (LU-9), duling @C-7),
shuohui (HT-3), qingling (HT-2), xiuxi (GB-43), leg-xiuliun (ST-39, IS xiujuxu), yuunye (GB-22), zhungmen
&R-13), xuanji (CV-21), zigong (CV-19), bulung (KI-22), shunzhong (CV-17) shufu (KI-27), yuzhong W-26),
shentung (BL-39, IS BL-44), lingxu (KI-24), shenfeng (KI-23) youmen (KI-21). qihu (ST-13), jinquun (HT-l),
dubuo (SP-21), shidou (SP-17), gunshu (BL-18), shenshu (BL-23).
(DACH) Pain like a belt surrounding the chest without fixed location: zhiyin (BL-67), huuntiuo (GB-29, IS GB-30).
(DACH) Pain in the middle of the ribs and chest: dubuo (SP-21).
Pain of the chest and ribs; (YXRM) acute: gongsun (SP-4); (DACH) xingjiun (LR-2); (DACH) with fullness of the
limbs: qimen (LR-14).
Ribs:
Pain of the ribs: (DACH) yunggu (SI-5), yunmen (LU-2); (YXRM I, 46~) xuanzhong (GB-39); (YXRM I, 3%)
yunglingquan (GB-34), weizhong (BL-54, IS BL-40); from energy: xingjiun (LR-2).
Pain of ribs and sides: (DACH IV, 2.5~) zhigou (TW-6); (DACH) chize (LU-5); (JM) dushu (BL-16).
(YXRM I, 39~) Pain of the ribs and sides, desire to die, leading to swelling of the face is especially cured by yun-
glingquun (GB-34).
(DACH IV, llr) Pain of the sides, ribs and lower limbs: houxi (SI-3).
(DACH) Pain at the bottom of the ribs, cannot breathe: hand-wungu (SI-4).
(DACH) Pain of the rib, cannot sleep: zhungmen (LR- 13).
(DACH, YXRM) Pain of the ribs, paresis (bi) of the chest, pain of the heart: head-ljnqj (GB-11, IS GB-15).
(DACH) Pain and fullness of the ribs: jiquun (HT- 1).
(DACH) Both sides tightened, painful: zhishi (BL-47, IS BL-52).
(DACH) Pain of the ribs and heart: yang/ii (GB-38).
(DACH, YXRM) Pain of the ribs and back: yunmen (LU-2).
(DACH ZX, 29r; DACH IV, 5v) Pain of the ribs radiating into the vertebrae: gunshu (BL- 18).
(YXRM) Pain of the ribs, heat of lower pelvis; (DACH) pain and swelling at the bottom of the ribs; weizhong (BL-54,
IS BL-40).
(DACH, YXRM) Pain of the ribs, pain of the abdomen as if pierced: burong (ST- 19).
(YXRM) Pain of the epigastrium and ribs:fushe (SP-13).
(DACH) Pain of the chest and ribs: xingjiun (LR-2); (YXRM) acute: gongsun (%-A).
(DACH) Pain of shoulder and ribs: burong (ST-19).
(DACH} Pain at the bottom of the ribs and in the axilla: shuohui (HT-3).
(DACH) Fullness under the ribs: yinlingquun (SP-9).
(See also Epigastrium, Abdomen, Lower Pelvis, Genital System.)
4) Congested kidneys: disperse rungu (KI-2), yongqwn (KI-I), mixi (KI-5, IS KI-3).
Chinese treatments:
(DACH III, 32r) The five types of pain of the lumbar area; (YIX I, 7r) for the lumbar area and back; (DACH IV, 10~;
YIX I, 7~) acute pain of the lumbar area, cannot lift anything, pain radiates into the vertebral column, fatigue, numb-
ness, muscles not relaxing; (YXFM) pain of the lumbar area pinching the vertebrae, all of them painful up to the head;
(YZX, 4r) pain and stiffness of the lumbar area and spine; (DACH I, 4v) pain of the lumbar area and spine; (DACH I,
4v) pain of the lumbar area (from the thong mui), cannot bend or straighten, fears falling; (YE, 44) lifting a weight
causes pain in the lumbar area: yinmen (BL-5 1, IS BL-37), 7 fen, bleed three times. Great emptiness in lumbar area;
pain returns after improvement with the needles: weizhong (BL-54, IS BL-40).
Pain of the lumbar area:
(YXRM I, 40r; YIX I, 7v; DACH IV, 8~):
(DACH IV, 5v; YZX I, 4v) Acute pain in the lumbar area; frequent urine; decline of the kidneys: many moxas at
shenshu (BL-23).
(DACH) Lumbar area cold like water: shenshu (BL-23). (DACH IX, 10~) Lumbar area frozen as if patient were
seated in water: foot&@ (GB-41).
(YXRMZ, 46r) Old people -acute pain of the lumbar area from emptiness of the kidney: mingmen (GV-4).
Pain in the lumbar area through the meridians:
(DACH IX, 20):
Bladder meridian (pain in the lumbar area, spine, coccyx): bleed zhiyin (BL-67).
Kidney meridian (pain of the anterior face of the spine):fuZiu (KI-7), two times.
Gallbladder meridian (like needles piercing, cannot move): bleed yunglingquan (GB-34).
Liver meridian (lumbar contractures): ligou (LR-5); if talkative, three times.
Yungwei mai (slight swelling): chengshun (BL-57).
Yinwei mui (boiling pain; if serious, there is chagrin and fear):fuZiu (KI-7), zhubin (KI-9).
Lumbar area and back:
(YZXZ, 7r) For the lumbar area and back: we&hong (BL-54, IS BL-40).
(DACHX, ZOV) Extreme pain in the lumbar area and back: weizhong (BL-54, IS BL-4O),fuZiu (KI-7); (YXRM I, 40r;
YlX Z, 7v) weizhong (BL-54, IS BL-40), kunlun (BL-60). (DACH ZZ, 19r; YZX I, 4r) Pain in the lumbar area linked to
the back: weizhong (BL-54, IS BL-40), buihuunshu (BL-30). (.ZM) Neuralgia or spasms of the back of lumbar area:
yinmen (BL-5 1, IS BL-37).
(YZZ, 43~) Pain in the lumbar area and behind the body:jinggu (BL-64).
Pain in the lumbar area and back: (JIM) weiyung (BL-53, IS BL-39), heyang (BL-55) shugu (BL-65); (DACH)
fengshi (GB-20); (YXRM) shuiduo (ST-28).
(DACH) Malaise of the lumbar area and back: buihuunshu (BL-30).
(DACH) Acute pain of the lumbar area and back when coughing: shenshu (GV- 11, IS GV- 12).
(DACH) Neuralgia of the lumbar area, back and scapula: hip-wushu (GB-27).
Lumbar area and spine:
(YZZ, 43r) Interior pain of the lumbar area and spine to the point of not being able to straighten or bend forward. If
the pain is at the top: hegu (LI-4); if the pain is close to the bottom: kunlun (BLdO),fiZiu (KI-7).
(YZZ, 44) Pain in the lumbar area and spine: kunlun (BL-60).
(DACH Z, 4v) Pain in the anterior surface of the lumbar area and spine: fuliu (KI-7)feiyung (BL-58).
(DACH) Pain in the lumbar area going along the spine to the nape when pressing: zhonglushu (BL-29) moxa.
(DACH) Lumbar area and spine exchanging the pain as if linked: chengfu (BL-50, IS BL-36).
(YXRM) Pain in the lumbar area pinching the vertebrae; all vertebrae painful up to the head: weizhong (BL-54 IS
BL-40).
(DACH) Pain in the lumbar area and spine from accumulations in the kidney: qixue (KI-13).
Lumbar area and coccyx:
(DACH IV, 10~; YZX I, 8r) Cramps and pain in the lumbar area and coccyx: kunlun (BL-60) and lower pelvis: yinbuo
(LR-9).
Lumbar area and sides:
(YZZ) Pain of the lumbar area and sides: qiuxu (GB-40).
(DACH) Pain in the lumbar area and hip; injury from a blow: tiunjing (TW-10).
(YXRM) Lumbar area and sides exchanging pain from tightening: huuntiuo (GB-29, IS GB-30).
(YZX I, 5r; DACH XZ, 5r) When sitting there is lightning pain in the lumbar area and sides; comes from an excess
energy penetrating the kidney meridian and drying up the blood and sperm; or, the person has come a long way carry-
ing a heavy load: first, chize (LU-5), weizhong (BL-54, IS BL-40), shuigou (GV-25, IS GV-26 renzhong), then kun-
lun (BL-60), shugu (BL-65), zhigou (TW-6) and yunglingquun (GB-34).
Lumbar area and hip:
(DACH ZZZ, 27r) Pain of the lumbar area and hip joint: leg-sad (ST-36); (DACH) cannot get up: qiwu (GB-40).
Lumbar area and abdomen:
Pain in the lumbar area and abdomen: (JM) zhongfeng (LR-4); (YXRM, DACH) heyung (BL-55). (DACH, YXRM)
Cannot bend down, straighten up or remain standing for a long time: jingmen (GB-25). (YXRM) Lumbar area and
abdomen exchanging the pain. (DACH) Lumbar area and abdomen responding to each other: mingmen (GV-4).
Lumbar area and lower abdomen:
Pain in the lumbar area and lower abdomen: (DACH. YXRM) tuichong (LR-3), hip-juliuo (GB-28, IS GB-29).
xiuliuo (BL-34).
Lumbar area and groin:
(DACH ZZ, 27~) Pain in the lumbar area and groin, vaginismus: leg-s&i @T-36), disperse one time, tonify three
times.
Lumbar area and ischium:
(DACH) Baihuanshu (BL-30).
Lumbar area and lower limb:
(DACH ZV, 8v; YXZM I, 4Or) Pain in the lumbar area and lower limb: tonify hand-wangu (SI-4) disperse leg-sunfi
(ST-36); (DACHZV, llv) foot-&& (SP-2) moxa huuntiuo (GB-29, IS GB-30) andfengshi (GB-31).
(YZZ, 44) Pain in the lumbar area; heaviness of thigh, knee and legs, the four limbs weighed down, cannot stand for a
long time:fuyung (BL-59).
Pain of the lumbar area and thigh: biguan (ST-31); (JM) lumbar area, thigh and knee: jiuoxin (RI-8); lumbar area,
knee and foot: liungqiu (ST-34); lumbar area and feet: hand-wungu (SI-4) diji (SP-8), cifiuo (BL-32); (YZZ, 44)
weizhong (BL-54, IS BL-40), kunlun (BL-60), shuigou (GV-25, IS GV-26 renzhong).
Contracture:
(DACH) Back curved, cannot straighten it: shuigou (GV-25, IS GV-26 renzhong).
(DACH) Back, nape, neck curved:fengchi (GB-20).
(YIZ, 43,) Back contracted, back and chest tightened all together: jingqu (LU-8).
(YXRMJ Women - vertebrae tightened: zhigou (TW-6).
(DACH, YXRM) Back bound: jianjing (GB-21).
(DACH) On turning to one side, difficulty turning back: gun&u (BL-18).
(DACH) Back, vertebrae: difficulty bending forward or backwards: jingqu (BL-64).
(YXRM) Stiffness and tightening of the lumbar vertebrae: shenduo (GV-10, IS GV-1 1). pishu (BL-20), sanjiaoshu
(BL-22), zhishi (BL-47, IS BL-52), yuoshu (GV-2).
(DACH, YXRM) Lumbar vertebrae cannot fold or straighten: yinmen (BL-5 1, IS BL-37).
(DACH I, 4v) Lumbar area tightened like the string of a crossbow: ligou (LR-5); (DACH Z, 4v) lumbar tightened,
cannot bend forward or backward.
(YZXI, 4v) Lumbar area and arm contractures: quchi (LI-11).
I. In General
Special point for all problems or illnesses of children: (JM) she&u (GV-11, IS GV-12).
All emptinesses of yin or yang in children: (YXM 1,47r) xinshu (BL-15).
II. Emotional
Nighttime tears in children: (DACH X, 31~; YZX Z, 5v) baihui (W-19, IS GV-20); (JM) zhongchong (PC-9).
The hundred illnesses from tears at night: (YXRM Z, 46r) baihui (GV-19, IS GV-20).
Illnesses from terror at night: (JIU) zhongchong (PC-9).
Children not speaking, up to several years old; insufficiency of mental energy: (DACH) xinshu (BL-15).
Restive, contrary children (ke WI&
An illness of children. Ifthert is a sudden emotional shock, or he meets a visitor (ke) or an unaccustomed object,
then there will be intractability (wM). A lot of tears at night, no pain, coldfrom the spleen-pancreas. Sometimes it
appears to be epilepsy, but the QCS are not dazed; there is saliva, or convulsions or pain in the abdomen, or pant-
ing: tonify the spleen. (YXRM VI, 15)
Restive, contrary children (ke KU): DACH) foot-da& (SP-2), yinbai (SP-I), sanyinjiao (SPd),jianshi (PC-5).
Likes to move: (YXRM)jianshi (PC-5).
Acute emotional agitation in children: (YXRM I, 46r) hegu (LI-4).
In children - emotional agitatioa, deranged mind, disquietude; caused by an emptiness of the heart: (DACH XZ, 24)
shaochong (HT-9).
Meningitis of children, diarrhea and vomiting: for boys who are vomiting puncture on the right; if they have diarrhea,
puncture on the left; for girls, do the opposite: (DACH) yongquan (RI-l).
Children - sudden death from meningitis: (DACH) hegu (H-4).
Epilepsy of children:
Epilepsy from milk in babies: (DACH) guiyan (MP-29b).
Epilepsy of children: (DACH) yinrung (GV-23a, IS M-HN-3), qianding (GV-20, IS GV-21), guiyun (MP-29b).
The five epilepsies of adults and children: (DACH) shenmen (HT-7).
Children -epilepsy with contraction: (DACH) gezhuren (GB-3, IS shangguun).
Children -epilepsy with hyperexcitation: (DACH) shenzhu (GV-11, IS GV-12).
V. Digestive System
Children teething: (GSdeM) kunlun (BL-60).
Lack of appetite of children: (DACH) leg-sunli (ST-36), xuunzhong (GB-39).
Children regurgitating their milk: (DACH) zhongting (CV-16), shunzhong (CV-17), shenmui (BL-62), weishu
(BL-21).
Vomiting in small children: (DACH) luxi (TW-19), and for saliva of babies.
Children who cannot suckle: yungchi (TW-4).
Children who always yawn: yifeng (TW- 17).
Children who do not digest their milk: (GSdeM) tonify ququun (LR-8).
Diarrhea from milk in babies: shenque (CV-8).
Babies with big abdomen and thinness: zhungmen (LR-13); from emptiness of the pancreas, the food is not digested:
leg-sunli (ST-36).
Children; headache when they eat: yixi (BL-40, IS BL-45).
Prolapsed rectum in children: buihui (GV-19, IS GV-20), shenque (CV-8) chungqiung (GV-1).
Children: intestines falling to the knees:jizhong (GV-6).
Inflammation of the mouth:
Children - rotten teeth with cavities, fetid breath: laogong (PC-8).
Children - abscesses in the mouth: luogong (PC-8) mingmen (GV-4).
Noma? Infantile scurvy? (ya gun; kou zuofeng):
It begins in front of the ear, and reaches the cheeks and jaws. A dull, hidden pain of the bones and muscles. After a
while, putrefaction and rottenness. Pus often crosses the cheek and comes out; that is why it is also called chuan
saifeng, shock crossing the cheek. (Ci Yuan, Kou-zao-feng)
Illnesses of accumulation and tuberculosis of children are of this type: rotten teeth, rotting on the surface, rotten
blood. They are calledyagan orzou mayagan. ( C i Yuan, Can)
(YZX I, 6r) Yu gun (gnawing): moxas at chungqiung (GV-l), gum-yin&o (GV-27, IS GV-28).
(DACH XJ 3v) Both cheeks red and swollen, generating abscesses; called gu zuofeng or zhu saifeng (pork-cheek
wind), comes from inflammation of the blood, the three warmers being blocked: hegu (LI-4), lkque (LU-7), hang
(ST-7, IS ST-4), jiuche (ST-3, IS ST-6). If not better: chengjiung (CV-24), m-sunli (LI-lo), jinjin (MP-6,
IS M-I-IN-20a), yuye (MP-7, IS M-HN-20b).
Tuberculosis of children (xiuo er gun thong, microbes of tuberculosis in children or pi gun, tuberculosis of the
spleen):
(JM) Shuoze (SI-l), shaoshung (LU-1 l), guunchong (TW-I), luogong (PC-8), zhongchong (PC-9), qiungu (SI-2)
hand-wungu (SI-4). yungxi (LI-5), xinhui (GV-21, IS GV-22), shenzhu (GV-11, IS GV-12) wuyi (ST-15), zhongshu
(GV-6a, IS GV-7), abdomen-yinjiuo (CV-7), shuifen (CV-9).
n --. A*----~~lnoio nf children: yimi (HT-6).
VII. Circulatory System
Infantile anemia: food is diqicult to assimilate: complexion is grey-white; comes from bad food and hygiene, or
from intestinal worms. (Ci Yuan, Can-ji [tuberculosis accumulation])
An illness of children: depends on the yang. It comes from the milk when the mother has eaten too much cured
meat, or acidfoods, or too much wine. The poison goes into the milk and from there into the heart and lungs of the
child, where it generates heat. If there is external shock, then the eyes are suddenlyfired, the body is stifSlike ajsh
taken with the hook thus the name. The appearance is that of the tonic convulsions of meningitis - eyes rolled
back, or with tears or laughing as in evil inJluences. If serious, the nails are blue: sometimes the abdomen is
swollen and hard; during sleep there are spasms in the abdomen; there is foul-smelling diarrhea. Harmonize the
spleen and the stomach. This must not be confused with meningitis.
(Ci Yuan, Tian-diao [heavenly fishing line])
IX. Bones
Babies - fontaneIIes do not join: (DACH) yinjiuo (CV-7), qihui (CV-6), shuifen (CV-9), changqiung (GV-1).
Children-tortoise back (kyphosis):feishu (BL-15).
Deviations of do spine in children: wuiqiu (GB-36),feishu (BL-15).
Children - tortoise chest: wuiqiu (GB-36), rugen (ST-18).
,
High Antiquity
Before the third century B.C., books were written either on white silk with a wooden twig dipped in black var-
nish, or engraved on bamboo slats. Paper and brush date from the third cetntury B.C.
The emperor Shi Huang Di, of the Qin dynasty (fourth century B.C.), apparently burnt all the philosophical and
sociological books whose precepts contradicted his, but he saved the books on medicine and science. The works of
Confucius (Kong-A), burnt completely at that time, were reconstituted a century later by transcribing the memories
of old literati; these memories were later confirmed by the discovery, some decades later, of inscriptions on bamboo
slats.
Whether authentic, or orally transmitted, or more or less expanded with interpolations, all the ancient texts were
put into writing in several manuscripts during the second and first centuries before our era. Regarding acupuncture,
the Su Wen and the Ling Shu (together forming the Nei Jing) and the Nun Jing remain from this ancient period.
The Nei Jing, or Internal Meridians (the title can also be translated as Rule of the Interior or The Classic
of the Interior), is the name given to two books: Su Wen and Ling Shu. Both of these were supposed to have been
compiled under the direction of the Yellow Emperor Huang Di (2697-2596 B.C.) by his medical advisors Qi Bo, Lei
Gong, Dong Jun,2 Yu Fu, and Shao Yu.
The bibliography in the History ofthe Former Han, written at the beginning of the Christian era, mentions the
Nei Jing as having a total of eighteenjuan, or rolls (the chapters or sections being written on a long strip of rolled
paper imitating, or more likely imitated by, the Romans. Now there are said to be thirteen rolls for the Su Wen and
eighty-one for the Ling Shu, all of which are very short. Were they previously grouped into sections, or were there
later additions?
Critics discuss the two parts separately:
(1) Su Wen, Questions on White Silk, thirteen juan.
The thirteen juan of the Su Wen: tradition says that it is a book of questions and answers of Huang Di and Qi Bo,
but upon examining its aim and imagery we find that its language is not that of a single epoch; it has not been com-
posed by the hand of one person.
Liu Xiang (first century B.C.) shows that it was compiled by Han Gong-zi. Cheng-zi (Cheng Yi, A.D. 1033-1070)
writes that it was orally transmitted, like the words of Confucius (Kong-zi) and his disciple, Zi Si. The remainder, a
large part, was an invention of Han dynasty writers (from the second century B.C. to the third century A.D.), as was
the Li Ji, Memorial of the Rites. Finally, it was probably recast in the Warring States period (YZX Z, Ir; DACH I,
lr).
The bibliography of the Hisroty of the Western Hun (written at the beginning of the Christian era) says: Nei Jing,
eighteen rolls. Bian Que (fifth century B.C.) and Master Bo write that the Nei Jing had five authors.3 the name Su
Wen is not mentioned (DACH I, 1 r).
In the bibliography of the History ofrhe Sui (written in the sixth century A.D.) the name Su Wen begins to appear,
and it is indicated as being the Nei Jing. In fact, in the bibliography of the History of the Eastern Han (written in 95
B.C.), there is listed the Nei Jing, in eighteen rolls.
Wang Bing, of the Tang dynasty (eighth century A.D.), in his Nine Immaterials, corrected the number of Han
dynasty books, and said that this book (Su Wen) had been compiled by Master Zhang.4 During the Song dynasty
(tenth to twelfth centuries A.D.), Lin Yi. Gao Ruo Na, and others corrected textual errors and added missing pas-
sages (DACH; YIX).
In summary, it is reasonable to suppose that the Su Wen, taken as a whole, was perhaps composed by several
authors around the twenty-eighth century B.C., that it was set down, perhaps with corrections, around the third century
B.C., and was finally revised and appended during the Song dynasty, around the eleventh century A.D. It is constantly
cited, studied, and commented on by all the masters of acupuncture, the masters of yin and yang.
Bibliography
(2) Ling Shu, Immaterial Axis. Also called Zhen Jing, Needle Classic. Eighty-one juan (chapters).
An ancient medical book on needles and moxa. Together with the Su Wen, it goes under the name Nei Jing.
Since the Southern Song dynasty (thirteenth century A.D.) this book has spread throughout the world.
It is questionable upon what Wang Bing (eighth century A.D.) based his evidence. He suggests that this book
consists of twelvejuan (Ci Yuan).
Wang Bing (eighth century A.D.) asserts that this book formed nine of the eighteen rolls of the Nei Jing men-
tioned in the Bibliography ofthe Former Han (95 B.C.). However, skeptics suggest that when Huang-fu Mi (fl. AD.
265 to 3 lo) compiled the Nei Jing, Cang Gong, at that time, promoted the book as being from antiquity. The matter
is uncle& (Wen Xian Tong Kao, juan XVIII, 114, a thirteenth century encyclopedia).
In summary, opinions about the Ling Shu are less clear than those about the Su Wen. However, although its
popularity dates from the thirteenth century, a glorious epoch for acupuncture, even skeptics themselves attribute it
to the third century after Christ, while the illustrious critic Wang Bing, of the eighth century, thought that it formed
part of the ancient Nei Jing. It is reasonable to assume that a large part of it is very old.
The twelve tolls mentioned in the Ci Yuan encyclopedia are probably distributed among the current eighty-
one chapters.
In any case, this book contains the essentials of the doctrine of needles and moxa. Acupuncture doctors in Japan
and China consult it constantly; its title, Classic of Needles, demonstrates its importance. It contains more practical
advice than the Su Wen.
I have made a draught translation, which needs revision and is still in manuscript form.
(3) Nan Jing, Classic (or Rules) of DifJiculties. Now in two rolls orjuan (three according to DACH I, IO).
The Nan Jing is attributed to Qin Yue Ren (Bian Que), who is said to have lived during the fifth century B.C.,
although some critics suggest that he lived during the Qin dynasty of the third century B.C. Through questions and
answers, he explains and comments on the whole of the Nei Jing. The famous thirteenth century physician Hua Shou
republished this book with commentaries, stating, The judgements of this book are well proven and very conscien-
tious.
The Da Cheng Z, lr indicates that the texts of the Su Wen and Ling Shu referred to by Bian Que are not all the
same as those which are incorporated into the Nei Jing. They are apparently original texts, unchanged during the
course of the centuries.
The thirteenth century encyclopedia Wen Xian Tong Kao (juan XZX, 124) states that during the Han dynasty
(second century B.C. to third century AD.), Bian Que was only known from the Nei Sai Jing, Rule of the Internal
Limits, which no longer exists. Was this the Nan Jing? There is no doubt about this among writers on acupuncture.
Moreover, the book is mentioned in the History ofSui (fourth century A.D.).
During the Sui dynasty, a commentary was written by Lu Bo Wang, but it has not come down to us.
In the Tang dynasty (seventh to tenth century), Wang Wei Yi, along with five other authors, discusses it in a
volume.
In our dynasty (the Ming, fourteenth to seventeenth centuries), the critic Wang Shao Qing declares it to be a
redoubled obscurity, which does nothing to clarify the confusion of the ancient writers.
Hua Shou [Song, twelfth and thirteenth centuries] left what was long and cut what was short, editing it accord-
ing to his own ideas to create the Nan Jing Ben Yi, Explanation of the Roots of the Classic of DSfJic&ies" " (DACH
I, Ir).
In our own time, besides the Nan Jing, there are three other extant works attributed to Bian Que. They are
admittedly apocryphal, but very useful:
(1) Zi- Wu Jing, Book of Midnight and Midday, . in onejuan. This work, in rhythmic songs, gives the essentials of
the method (DACHA IT), but by showing the relations between morning and evening, yin and yang, and between the
yin and yang meridians. Earlier people attributed it to Bian Que (YEI, Ir).
(2) Bian Que Xin Shu, Book of Bian Que s Mind, by Dou Cai, published in A.D. 1146. It contains everything that
is attributed to Bian Que.
(3) Yu Long Fu, Song of the Jade Dragon. A rhythmic therapeutic repertory. Reproduced in the Da Cheng as
being by Bian Que.5
From the Th, -I o-.wA-rr B.c. +. A= skth Century A.D.
The Han, Jin and Wei Dynasties
It is strange that the two Han dynasties, which produced SO many great literary works, only created (if we are to
believe the bibliographies) a single work on acupuncture, which, moreover, is lost:
Jin Gui Yao Lue, Important Summar?/ of the Golden Chest, by Zhang Ji 6 (cited by the Ci Yuan, Shang-ha* and
Shang-ban Lun articles). It was during this period that the famous Hua ~~~ lived (A.D. 125220).
Under the Jh a short dynasty which followed (A.D. 265~420), there appeared a very important book:
Jia Yi Jing, Rule of One and Five, referring to the correspondences of points and meridians between one halfmday
and the other half-day (i.e., yin and yang), by Huang-fu Mi (Shi An yuan yan) who lived from 215 to 282. lhe
book was published between 265 and 280, in twelvejuan. It is also Lawn as Zhei Jing, Book of Truth.
Dr. Fag (Jin Zhen Bi Zhuan, 7) indicates that it is thanks to the Jia yi Jing that in our time the number and &a-
tions of the points Of each meridian are known exactly. The ancient books did not give this infOtTnatiOn in such an
organized fashion. Besides the rules which it gives, this book is alsO important because it refers to and SUUIUWizes
works which have disappeared. It is the basis for modern studies on acupuncture.
In the same period, a work was published that summarized and perfected the most important discoveries for
diagnosis and the differentiation between fullness and emptiness of energy (of function) of each internal organ:
MO Xue, Pulse Traditions, also known as the MO Jing, Rule of the pulse by Wang Shu He, whose life is
placed, imprecisely, during the Jin dynasty (265-420).
Born during the Jin dynasty, Wang Shu He, author of the &fd X&e, decided to use the radial pulses (Gun kou) in
the same way as the left and right carotid pulses had been used (DACH VIII, &).
The Ci Ywn, referring to a thirteenth century author, makes the attribution of the book to Wang Shu He doubt-
ful. It has been suggested that it is one of a number of fabrications produced during he Song period (tenth to thir-
teenth aTCurieS). Its attribution to Wang Shu He, however, emphasizes its reputation in this special science.
One might also cite:
Lholr Hou Fang, Prescriptions Behind the Elbow, by Ge Hong (fourth century), which contains many acupunc-
ture rreatments which are still referred to in our day.
The acupuncture literature from this period of great national prosperity is rather prolific.
Qr,. 8: /in Forrg, or Qian Jin Yao Fang, [Important] Treatments Worth a Thousand Ounces of Gold, for needles and
rnl\a, in birtyjuan. By Sun Simo (585-682), one of the great names in acupuncture.
It was said that Sun was venerated. One of his treatments was enough to cure. They were valued at a thousand
01. c~5 of gold He used needles and moxas, determining the points through the pulses. As well as the rules for con-
dc;ting tht energy, he discussed at length the reasons for not puncturing or burning certain points (DACH I, Iv).
Sun Simo is also the author of a second work, added like wings to the former:
Q:m /in fi Fang, Wings to the Treatments Worth a Thousand Ounces of Gold, in thirty juan.
He begins with a register of medicines. Then he gives treatments for cold damage, womens diseases, chil-
drcn, nourishing the character, various illnesses, needles and moxa, and finally, forbidden methods (DACH i, Iv).
S;, \\Pn Ci zhu, Successive Commentaries on the Su Wen, by Wang Bing, who was named Court Physician in
76. Its studies of the form and essence, the origin and value of the Su Wen are still respectfully reiterated and dis-
cu+ed in detail.
MLri Tai Bi Yao, Important Secrets From the Tower, thirty juan, by Wang Dao, Governor of Da Ming from 742 to
755.
This book, always very popular, deals more with medicines than with acupuncture. For twenty years, Wang Dao
was the Secretary of the Tower Pavilion, where the ancient books were kept. There he found thousands of
volumes of prescriptions and treatments. From them he compiled 1104 treatments, both with medicines and acu-
puncture (q.v. DACH 1, Iv).
Bibliography
wmg Dao knew the art of medicine. He published this book while he was Governor of the Garrison at Ye
(now called Da Ming). First there are discussions, then prescriptions. The secret rules, transmitted from antiCPitY,
are taken from there (Ci Yuan). 7
Under the domination of the Mongols of the Yuan dynasty, an important work, still referred to today, was pub-
lished:
Ba Cui, or Ji Sheng Ba Cui, Graded Lessons Which Aid Living, nineteen juan, by Du Si Jing, published between
13 14 and 1321. Ba Cui was a title given during the Tang dynasty to authors named by selection, without exami-
nation.
First volume: the more important meridians and needles. Second volume: clarification of the ancient needling
methods and of the flowing and blocking (liu-zhu) method of Diu Gui Fang, etc. (DACH Z, Iv).
Some other less important but useful books appeared during this dynasty:
Jin Lan Xun Jing, The Book Beside the Golden Orchids, by Wu-Tai Bi Lie, a Mongol member of the Hanlin
Academy. Published by his son, with a preface dated 1303 and signed Shao Wen Long.
A description of the organs and the fourteen meridians, and of the rule to make flow and to block (liu-zhu),
with plates (DACH I, lr).
Xiao-Er Ming Tang, Audience Hall for Children, by Dou Gui Fang, of Jian-An, late thirteenth, early fourteenth
centuries.
Dou Gui Fang is the author of the flowing and blocking rule discussed and commented upon in the first two
books cited in this section.
Zhen-Jiu Za Shuo, Various Talks on Needles and Moxa, by Dou Gui Fang.
It explains human consciousness, and that which must be avoided in the Qian Jin [Fang] (by Sun Simo, of the
seventh century). It separates the good from the bad, but does not exhaust what is admirable about needles and
moxas (DACHI, 2r).
Ming Tang Zhen-Jiu Tu, Drawings for Needles and Moxa from the Audience Hall, also called Huang Di Ming
Tang Jiu Jing, Rules for Moxa from Huang Di s Audience Hall, by Dou Gui Fang.
The preface says: Discussions of Huang Di on the points of the body and the arguments for moxas (DACH
I, Iv).
Zhen-Jiu Da Quan, Great Completion of Needles and Moxas? by Yang Ji Shi (Ji Zhou), physician of the Supreme
Court of Medicine. Published during the Wan-Li period (1573- 1620). An important work.
During the Yuan and Ming periods, there was a very secret book on acupuncture. Those who could consult it
considered it to be a rare treasure. It was entitled Wei Sheng Zhen-Jiu Yuan (or Xuan) Ji Bi Yao, Important Secrets
on the Original (or Mysterious) Powers of Needles and Moxas for the Protection of Life. During the Wan-Li
period, Yang Ji Shi, feeling the book should be published, completed and corrected it, and had it printed, changing its
name to Zhen-Jiu Da Quan (Jin Zhen Bi Zhuan, 10). It is frequently cited in the Da Cheng.
Xuan Ji Bi Yao San Ju, The Three Important and Secret Ways of the Subtle Powers, by Yang Ji Shi. Wan-Li
period (1573-1620).
Published according to family traditions (YIXI, Iv).
Is this the same book as the previous entry, with a slightly different title, or is it a commentary or extract from a
secret book perfected by Yang Ji Shi? Some references are made to it in the Da Cheng (particularly volume VI).
Zhen-Jiu Da Cheng, Great Perjection of Needles and Moxa, tenjuan, by Yang Ge Xian (from Wei-Jin or from
Du-Men). Wan-Li period (1573-1620).
A very important work. It reproduces the most useful passages of all the known books from the Nei Jing up to
the Zhen-Jiu Da Quan, published a short time before it. i It has some not very precise diagrams; explanations; symp-
toms of illnesses cured by each point; numerous treatments, etc.
I own a large edition with a preface from 1680, another large edition printed between 1798 and 1826, and a small
edition in which the second and fourthjuan are each divided in two, giving twelvejuan for the entire work. The edi-
tion I own was printed in 1900. There are some recent reimpressions (1928, etc.).
At the end of the sixteenth century, under the same title, there appeared an abridged version of the same work in
sixjuan, by Xu Fong (Ting Hui).
Qi Jing Ba MO Kao, Explanations of the Eight Vessels of the Marvellozcs Meridians, by Li Shi Zhen (Dong Pi)
from Ji-Zhou. Wan-Li period (1573- 1620).
In 1590, Li Shi Zhen, who was First Sacrificer for the King of Shu, also published a materia mcdica in fifty-two
volumes, entitled Ben-Cao Gang Mu.
Korean Works
Tong Yi Bao Jian, Precious Mirror of Oriental Medicine, by Xu Zun.
Chao Xian Guo Zhen Jiu Jing Mian Fang, Verified Prescriptions from the Classic of Needles and Moxa of Korea,
by Xu Ren.
Japanese Works
Zhen Jiu Jing Xue Yi Dian, Repertory of Medicine for the Points, Meridians, Needles and Moxas, by Dr.
Tamamori Minosuke, Tokyo, 1930. Bound in the western style.
An important work, showing the meridians and points through overlays on photographs of people, symptoms of
each point, treatments, etc.
Tu Jie Jing Xue Xue, Drawings und Explanations for the Study of the Meridians and the Points, by Dr. Tatse-i,
Tokyo, 193 1.
A book constructed along the same lines as the preceding, but with more numerous and less precise drawings.
Also contains symptoms and treatments.
Jian Ming Zhen Jiu Yi Xue, Medical Studies of Needles and Moxa, Clarijed and Selected, by Dr. Tatse-i, seventh
edition, 1937.
Han Fang Yi Xue Xin Bian Jiu, A New Examination of Medical Studies and of Chinese Treatments, one volume,
by Dr. Nakayama Tyotuko, Bao Wen Guan, Tokyo, 193 1.
A comparison of European and Chinese methods. Descriptions of laboratory experiments with moxas. Com-
parisons of the meridians. Translated by George SouliC de Morant and Dr. Sakurazawa as Lacuponcture chinoise
veriee au Japon, Editions du Trianon, Paris, 1935.
Jiu Fa Shi Yi Xue De Bian Jiu, Examination of Medical Studies and the Method of Moxa, one volume, by Dr.
Hara, Tokyo, 1930.
This book gives the results of laboratory experiments on the effects of moxa on the blood.
La Medecine chez les Chinois, by Dabn,,, PnnPll~ in Han-Knu, Plnn, Paris, 1853; 576 pages with plates (one chapter
on acupuncture).
A very serious presentation of Chinese texts on medicine dictated to the author. Contains a well-done chapter on
acupuncture with symptoms for each point and treatments.
La Medecine des chinoise, by Dr. J. Regnault, Hanoi, 1902,230 pages. Some pages on acupuncture.
A short but precise work containing an excellent list of identified Chinese medicines. Contains a general but
very well done passage on acupuncture.
Die Chinesische Medezin zu Begin. Verlag der Asia Major, by Fr. Hubotter D. Bruno Schendler, Leipzig, 1929.
Precis de la vraie Acuponcture chinoise, by George SouliC de Morant, Editions du Mercure de France, 193% one
volume; 201 pages with plates.
The first completely practical book giving the overall principles with symptoms for the seventy-five most impor-
tant points. Some treatments; complete illustrations,
LAcuponcture chinoise verifiee au Japon, Paris, 1936.
An abridged translation of Dr. Nakayamas book (q.v. above) by G. Soul% de Morant and Dr. Sakurazawa. Le
Francois, 1934; 88 pages.
LAcuponcture chino&e, by Dr. Nguyen Van-quan, Paris, 1936.
A doctoral thesis, copied almost verbatim from Precis de la vraie Acuponcture chinoise, from which even the
illustrations have been borrowed. With some medical observations by Dr. Martiny and G. Soulit de Mot-ant.
LAcuponcture chinoise et les dermalgies, echo des douleurs viscerales, by Dr. Jean-Louis Verheggen, Imprimerie
du Progress, 1937; 206 pages.
A very interesting work, taken from a doctoral thesis. It borrows from the presentations given above, but also
includes personal observations and discussions, studying the effects of the needles through the eyes of modem sci-
ence.
Aide-m&moire des indications de 1Acuponcture chinoise, by Dr. Borrey, Lyon, 1936.
The author has substituted numbers for the Chinese names; he has also taken the symptoms as given by G.
SouliC de Morant for each point and isolated them in alphabetical order, thus divorcing them from their complete
syndromes.
Acuponcture chinoise appliquee, by Dr. Bonnet-Lemaire, Maloine, Paris, 1940.
Notes
i Books published after 1940 are not included in this bibliography, because it was prepared for the fist edhn of
LAcuponcture chinoise. - ed.
2 We are unable to confirm this name. - ed.
3 We were unable to check the Chinese source for this information. - ed.
4 We were unable to check the Chinese source for this information. - ed.
5 According to Dr. Fang (An Zhen Bi Zhuan, 13), in great antiquity there were two other important works from the
famous Bo, both lost, but mentioned in the Han bibliographies:
( 1) Bo Shi Nei Jing, Master Bes Book of the Interior, in thirty-eightjuan (before the fourth century B.C.).
(2) Pang Bian, Asides, by the same Master Bo, in twenty-five juan (also before the fourth century B.C.).
6 The Jin Gui Yao Lue of Zhang Ji was originally part of his Shang Han Za Bing Lun, Discussion of Cold Damage
and Miscellaneous Disorders. It is an herbal text that has little or no information about acupuncture. It remains
extant to the present day. - ed.
7 According to Dr. Fang (Jin Zhen Bi Zhuan, 6), the lost books dating from this period are:
Huang Di Nei Jing Ming Tang Lei Cheng, Perfections Chosen for the Audience Hall, from the Nei Jing of Huang
Di, by Yang Shang Shan (Sui, sixth century).
Nei Jing Tai Su, Great White Silk of the Nei Jing, twenty juan, also by Yang Shangshan.
Zhen Fang, Needle Treatments, by Zhen Quan of Xu Zhou (Tang dynasty). This book is mentioned in the
bliography (336) of Dr. Tatse-is book. Does it still exist in Japan?
MO Jing, Book of the Pulses, also by Zhen Quan.
Ming Tang Tu, Drawings for the Audience Hall, also by Zhen Quan. Also mentioned in the Dr. Tatse-is
bibliography. Perhaps it also still exists in Japan.
Ming Tang Kong Xue Tu, Drawings of the Points Made for the Audience Hall, three juan. Mentioned in the
Sui bibliography. Is it the same as the preceding title?
Ming Tang Kong Xue, Drawings f o r the Audience Hall, five juan (Sui bibliography).
Gaohuang Jiu Fa, Method of Moxas at the Point Gaohuang, two juan, by Chuo Jiyu, from Qing-Yuan-
Zhuang, Tang period.
Zi- Wu Liu-Zhu Zhen Jing, Book o f Needles and Commentaries Flowing from Midnight and Midday, one juan,
by He Ruo Yu of the Southern Tang (937-975).
Huang Di Nei Jing Ming Tang, Audience Hall, Nei Jing of Huang Di, thirteen juan.
Huang Di Shi-Er Jing-Mo Ming Tang Wu Zang Tu, Drawings of the Five Treasure Organs and the Twelve Meri-
dians from Huang Dis Audience Hall, one juan.
Huang Di Shi-Er Jing Ming Yan, Zuo Ren Tu, Drawings of a Man from the Front and Side from Huang Dis
Audience Hall, with the Twelve Meridians, twelve juan.
Huang di Ming Tang, Huang Di s Audience Hall, four juan.
The last four books are mentioned in the bibliography of the Tang dynasty.
We were unable to verify the Chinese place name. - ed.
9 Actually by Yang Jishi (Ji Zhou). The authors contention that the Z&n Jiu Da Cheng was w&ten by a yang
Gexian comes from a misreading of the last line of the first chapter of mat book, which should read, LThe Zhen Jiu
Da Cheng was compiled and corrected under the direction of Jin Xian from Jinyang. Jin Xian was ~I-I editor for he
first publisher of this book, thou Wenbing, but the text itself is credited to Yang Jishi (Jizhou). _ ed.
lo Actually, the Zhen-Jiu Da Quan was published over 150 years before the Da Cheng. - ed.
Xu Fong was actually the fifteenth century author of the Zhen-Jiu Da Quan. - ed.
Index
Usage
The first three volumes of 1Acuponcture Chinoise contain literally thousands of useful references to ideas, con-
cepts and principles. Hence the indexing has been accomplished so as to make these most accessible; for example,
biomedical labels and Chinese medical principles. Acupoints are also referenced, as are books and authors of histori-
cal significance. To create visual distinction, names of books or periodicals are in italic type. Proper names, includ-
ing the pinyin transliteration of Chinese proper names, are set in the standard font. As each of the many quotations
and paraphrases contain a reference, the index refers only to prose that describes or discusses, rather than merely
cites, a book or author. Conditions, principles and practical instructions are indexed to the page level. For example,
several entire charts of relationships are indicated by a single reference to the insufficiency-excess of each organ.
Volume IV, Meridians, Points and Their Treatment, and Volume V, Illnesses and Their Treatment, are
mutually cross-referenced compilations of data concerning acupuncture treatment. Indexing every one of these
references would thus produce a third ordering of these two sections. That would accomplish little by way of refer-
ence speed or simplicity, because it would require an unwieldy index of several hundred pages. Thus the indexing
strategy in the two final volumes has been to select references in each of these major sections according to the
authors principal purpose, and thus the most likely use for the index. Volume IV is referenced using all three nomen-
clatures: alphanumeric, pinyin and English. Entries have been merged into a single list for easier access. Knowing
any part of the acupoint nomenclature allows the other parts to be found in a single search without reference to the
text itself. English acupoint names are enclosed in quotes, the pinyin transliterations are set in italics, and
alphanumerics are capitalized. The pinyin and English acupoint index entries note only the page number of the
Volume IV summary. The alphanumeric record identifies this summary by enclosing the volume and page in square
brackets (e.g.: [IV : 4221). However, the alphanumeric record also lists every page reference in all parts of the text.
Points that are not mentioned in the treatment section are listed but without page references.
Volume V is indexed to the lowest level of treatment heading, or to a single page, whichever produces the smal-
lest entry. For example, where treatments for multiple but related conditions are found on a single page, the index
entry is generalized by category. For example, the entry, physical problems of sight leads to several treatment
differentiations and options. On the other hand, where there are multiple distinct entries on different pages, each is
listed individually. For example, the many scattered references to specific pain conditions are each listed. W h e r e
distinct but related topics are few enough to permit, a single combined entry has been provided, for example, physiol-
ogy: 27; of energy: 179; of points: 216. In sets of references to large topics, there are both summarized and detailed refer-
ences. For example, paralysis is noted both under a general heading and in individual references to specific paralytic
problems.
Pinyin terms have been treated as a special case as these provide the most direct access to the set of terms SouliC
de Morant saw as having a fixed meaning in Chinese traditional medicine. The approximately one thousand refer-
ences to fixed terms included in the index are those where a definition is provided or may be reasonably taken from
context. As the pinyin is not toned, there are instances where more than one search will be required to find a specific
term discussion. English words that could be mistaken for pinyin transliterations are identified by font and topic
qualifiers. For example, sun (solar/sunny) is distinguished from sun.
1008 divisions of the meridi- accumulation, reserves of aero hagia: 316,352,656-657, angina: 28,172,240,243,
ans: 208 energy: 205 646-677 268,281,295,316,343,
27 qualities, pulses: 59 accumulation, yin and yang afternoon: 52 358.369.376.387-388,
28 constellations: 45,208 energy: 604605 aging: 194-195.202.263-264, 418,420,445,454,456,
36 divisions: 208 achloropsia: 644,646 311,456,513,529.578,635 463-464,502,519,523,
536,707,710,717,730,
360 points: 146 acidity:49,90.125-126,136, agitated pulse: 59
747
abasia: 504,579-580 243,376,381,384-385, agitation: 57,59-60,63,79,82,
392,411,417-418,437, 90,92,94,96, 103.114, anguish: 624
abdomen, cold; hardness; heat;
447,453,488.522,524, 130, 135,162, 165-166, animal instincts: 51
spasms: 687
537-538.618.621.661, 224-225,233,242,263.268, ankylosis: 163-164,329,355,
abdomen, intestines: 684 665,674,680-681,691, 270-271.281.287.299. 406.438.440.490.562
abdomen, pain; swelling; full- 704.7 12.720.732 anosmia: 350.543.638.719,
342-343,346,349,356.365,
ness: 686
acidity, hyperchlorhydria: 681 369-370,372,375-376,380, 723
abdominal and intestinal pain; 382.384-385.395.397-400,
acne: 99,231,342,350,361, anterior median line: 511
swelling: 686 405,412,415,417,424,
365-366.380.417.437. anterior neck pain/stiff: 808
abdominal breathing: 72 438,451.,453,512,524, 427,438-440,442,446,454, anterior summit, GV-20,
abdominal fullness: 686 458-461.464.466-467.469,
661,703,792-793,795, qianding IS GV-20: 540
abdominal oain: 685 808: 661; rosacea: 792 471,474-475,477,485,494, anterior valley, SI-2,
ability to remain standing acting interval, LR-2, 499,502,507,513,515, qiangu: 402
impaired (astasia): 579 xingjian: 5 0 1 519.523.526-527.533-534,
536.538.541-542.565-567, anteversion of the uterus: 760
abnormal people: 634 action insufficient: 105
573,575,586,588,594, anthrax: 795
Abrams: 212; vertebral points action on yin and yang: 114
597-598,601,604-605,608, antique needles: 15 1, 153
of: 220 action on a single channel of a 610,613-614,617-618, antique points: 142.145-146
abscess: 96,174,186,27 1, meridian: 112 621-624,627,629,631-633, amma: 358.387-388.431,
333,344-346.353-354, action on renal functions: 243 660-661.666.677.679. 447.5 14,689,703,736,
359.363-365.368.376, action on the energy: 291-292, 681-682; 691; 702; 705; 710, 773.776.780.782-783
379,387,389-390,393, 297.299.307.313.318. 724-725,729-730,732,740, anus: 699
409,412-413.415-417, 322; 325,329 744-746,748,770,777.833
420,423,437-438,440, anxiety:6, 123, 147,251,281,
action on the psychic energy: aggressiveness: 628 287,304,341,365,368-
456,463-464,469,475, 242 ai: 172,618
484-487.497-499.504. 369,380,387,397,400,
511,519,522,524-525, actions of the meridians: 125 air: 202 443.45 1,462,464,495,
555,607,613,639-640, action-reaction: 309,325 Albarman: 21; points of: 220 515,536,540,542,570,
652-653.661-662.664-666, acupoints: See points. albugo: 644; veils: 647 616,618,622,624,628-
687,689,697,734,740, acupoint actions: 17; descrip- albuminuria: 305,430,5 14, 630,708,715,717,726,
752.758-759.788,793. tions: 3; location: 562; 774 732,744
7951796,798; 807; 809: selection: 562 alcoholism: 60, 176,264,596, ao nao: 628
810,817,821,832 acupuncture, causes of failure: 599-600,668,730,734,740 aphasia: 9 1, 147,346,470,
abscess, arms and hands: 8 17 329 570.608X09.725
aligned hollow, LU-7,
abscess, back: 832 acupuncturecontraindicated: lieque: 344 aphonia: 346,364,409,442,
abscess, breasts: 758 138,157,171 alkalosis: 748 470,522-5239624,661,
abscess, chest: 827 acupuncture drawings: 3 668.724-725
Allendy: 65
abscess, ear: 639 acupuncture, errors in: 78 aphthae: 37 1.476.662
alopecia: 614.79 1
abscess, front of the trunk: 827 acupuncture, ideogram for: 16 apoplexy: 175,272,352-354,
alternations, cold and heat:
abscess, genital: 752 acupuncture, limits of: 82 417,434,437-438,487,
588; yin and yang: 54;
acupuncture, possibilities of: 491,495,537,556,582,
abscess, intestinal: 688 psychological: 632
82 603.608-610.624.626-
abscess, larynx: 727 alveolar pyorrhea: 662 627,646,669,725,734,
abscess, lower limb: 821 acupuncture through the amaurosis: 408.460.644 747,749,805,816
abscess, lungs: 733 impaired meridian: 107 amblyopia: 360.408.411-4 12, apoplexy, practical treatment
abscess, mouth: 662 acute cases: 104, 107 460,644 of: 609
abscess, nose: 723 acute catarrh of the nose: 721 amenorrhea: 6 13,767 appendicitis: 220.365.391,
abscess, pharynx: 67 1 acute enteritis: 694 amnesia: 456.488.53 1,570, 422.458.514-515.698-699
abscess, posterior part of the acute epilepsy of babies: 601 614,616,618,625 apprehension: 623
trunk: 832 acute gastritis: 68 l-682 amoral people: 637 Argand: 239
abscess, scabies: 798 acute illness: 573 amplitude, pulse: 47 arizaema triphyllum: 135
abscess, throat: 669 acute meningitis: 610 an area of the fish, LU-IO, arm and elbow; humerus pain:
abscess, upper limb: 817 acute nephritis: 774 yuji: 346 813
abscess, bone: 788 acute pain: 59 1 anal fistulae: 700 armandhand:610.812
abulia: 6 13 acute pharyngitis: 669 analgesics: 561 arm spasms: 814
abundance and prosperity, acute rhinitis: 720-721 ananhrodisia: 754 armillary sphere, CV-2 1,
ST-40, fenglong: 379 additional yang, BL-59, ancestral, constitution: 293; xuanji: 523
abyss of limpid cold, TW- fuyang: 436 energy: 46.90.566 armpit pain: 825,827
11, qinglengyuan: 47 1 adenitis: 268,342,354,356- ancient systems, pulses: 56 Amdt, Rudolph: 16; law of:
abyss of the axilla, GB-22, 357,396,409,419,460, anemia: 63,114,.156,203-204, 273
yuanye: 487 462-464.469.482.488, 264,271,279.281,285, arrhythmia: 133,281,611,
accidents in acutmncture: 170 495-497.502.612.742 302-303.350.353.355, 744
accumulation: 51,59,90, 126, adjoining division, BL-36 378-379,382-383,387,396, arrogance: 634-636
128, 195.239.581.594- @fen. IS BL-4 1: 426 398,427,439-440.449-450, arrows for sheep IS quick
595,599 604~605,659,677, adrenals; adrenalin: 199,274, 466.487.499.501.5 12.
pulse, LR-12, yangshi IS
680-68 1.683.685.687, 277,283,285-286,534- 516; 533; 540:541;574;578,
jimai: 506
693,696,700,707,710, 537,613,703,711,713, 584,597,607,625,640,
719 643~644,647,65 1,662,677, artemisia(sinensis/urens):
718,732-733,740,749-
694,706,710,736.748, 172.173
750,757,763-764,769, aerocolia: 301,418,429,604,
750,754,765-766.769.796. arterial pressure: 49
834-835 676,691,768
accumulation, hardened yin aerogastria: 147.301.352, 834-835 arteries/veins: 280.747
energy: 604 382.386.495.519.570, angelica: 135 arteriosclerosis: 82.302.357,
accumulation, large intestine: 604,656657,674,676- anger: 628 369,387,457,491,493,
677,691,710,735,748 495,516,613,747-748
698
accumulation, lungs: 718 arthralgia: 82, 146.590.
592-593
arthritis: 5.82, 147,260,265, 484,500,504-505,5 18, bai he shang han: 701 422-423,435.437-438,
344346.3559374-376, 520.522-525.53 1,536, bai hou: 727 471,487,495,556,715,
380-382,387,403,423, 542,549.570.613-614, bai li: 693 821
431.434.437.441.447, 679.703.717.728.735-739 Berlioz: 7
bai muo: 647
449,453,462,479,484, astigmatism: 376.644.646 Bernard, Claude: 193,208,
492.493,495-496,498, bai muo yan: 647
astral bodies: 203; energy: 215,273
501-502,524.552-553, bai ri ke: 731
186,210,212,328; Beroud: 215
570.590.592-593.749, influence: 317; origin: 319; bai sha: 655
808,810-812,817-820, beside the row, BL-49 zhi-
rhythms: 202-203 bai tou feng: 79 1
825,828 bian IS BL-54: 432
astrological house: 325 bai xian: 791
asatum sieboldi: 135 Betcherev: 206
astronomy: 208-209 baixie: 796
ascaris: 384.5 18,697,746 bi;:: 58;t-581, 592.668,
atherosclerosis: 597 bai you feng: 797
ascent of the deltoid, Sl-10, atmosphere, electricity: 325; bai yun tou: 791
naoshu: 406 bi chi: 723
influences: 202,204; pres- bai zhen: 797 bi jia da er: 720
ascites: 369.381-382.388. sure: 204 bai zhou: 777
431,442;449,517;686, bi sai: 723
atomic fission: 202 bai zhua: 612
739.768 biyuan: 720,723
atony: 59,62-63, 126-127, bai hu tong feng: 591 bian feng: 607608
asphyxia: 749 132,134,136,142, 162. baihuanshu, assent of the bian jiu: 9
assault on the barrier, TW- 217,233,277,299,304 sphincter, BL-30: 424
I, guanchong: 465 306,321,371,373,376, Bian Que: 5, 10-12.82, 121,
baihui, GV-20, hundred 137.151,173,175
assaults of energy, ST-30, 378,380,390,430.434. meetings, GV-19: 540
qichong: 374 441,446,455,462.494, bian tao xian yan: 667
bailao IS taodao by location,
assent points: 106,141-142, 513,517,529,676,679, bian tou tong: 799
GV- 14 by name, hundred
145.218.314 688,691-692,694,697- bian xue: 696
fatigues, GV-13: 533
assent of the bladder, BL- 698,712,714 bian zhen: 9
Baillou: 196
28, pangguangshu: 423 atrophy: 195.235.265.271, biao hart: 577
bamboo thread TW-21
assent of the central ver- 283,305,361,363,403, Bichat Hospital: 5
427,445,451-452,473, sizhukong IS l!W-23: 4;s
tebrae, BL-29,
ban: 796 big pulse: 96, 127, 132
zhonglushu: 424 483,493,521,525,582,
614.672.714-715 ban feng: 797 big bell, RI-6, dazhong, IS
assent of the diaphragm, RI-4: 446
BL-17, geshu: 418 attack vessel: 150 ban xiaochang: 129
banxia: 135 big bone, Ll-16, jugu: 357
assent of the gallbladder, attack on the eyebrows,
bao: 759-760 biguan, barrier to articula-
BL- 19, aimshu: 4 I 9 BL-3, meichong: 411
tion, ST-3 1: 374
assent of the heart, BL-15, attraction: 245 bao ji: 629
binao, deltoid and arm,
xinshu: 417 Aubourg: 178 bao si: 585
Ll-14: 356
assent of the kidney, BL- aurum tribolatum: 135 baohuang, BL-53, vital bing: 124
23, shenshu: 42 1 automaton: 236-237,305. center of the uterus, BL-
48: 431 bing yi: 755
assent of the large intestine, 616-617
BL-25, dachangshu: 422 barometric pressure: 49,204 biorhythmic cycles: 48
autonomic system: 273-275,
assent of the least yin, BL- 280 barrier pulse: 57 biotin: 265
14, jueyinshu: 416 autumn: 50, 105, 110, 145; barrier for the evolved man, biotypology : 193
assent of the liver, BL-18, equinox: 50,203,2 11 CV-8, shenguan IS shenque: birth:39,51,55, 115, 120,
ganshu: 4 18 aversion to noise: 620 516 137, 147, 181.238.242,
assent of the lungs, BL- 13, barrier of the diaphragm, 250,260,441,448,534-
awareness: 129
feishu: 416 BL-41, geguan IS BL-46: 536,616,767-768,789
axilla pain: 825,827; swelling:
assent of the origin of the 429 bizhun, tip of the nose,
827; adenitis: 612
barrier, BL-26, guanyu- barrier of the knee, LR-7, MP- 1: 548
axis of suspension, GV-5,
anshu: 422 xiguan: 504 BL- 1, jingming. clarity of
xuanshu: 529
assent of the sea of energy, barrier of the yang. GV-3, the pupils, [IV 4101: 149,
B. antiseborrhea: 265
BL-24, qihaishu: 42 1 yaoyangguan: 528 227,254.319,360,362,
B. choline: 264 409,411,577,643-653
assent of the small intes- barrier of the yang. TW-5,
B. inositol: 264 BL-2, zanzhu, tight bam-
tine, BL-27, xiao- waiguan: 468
B. pantothenic acid: 264 boo, [IV 4111: 410,542,
changshu: 423 barrier to articulation, ST-
B. para-aminobenzoic acid: 548,562,585,596,611,
assent of the sphincter, 3 1, biguan: 374
BL-30, baihuanshu: 424 264 630-63 1.643-653.701,
base of the breast, ST- 18,
B. vitamins: 263 720-721,801-802.805-806
assent of the spleen- rugen: 368
pancreas, BL-20, pishu: bafa: 146 BL-3, meichong, attack on
base of the sack, MP-36,
419 ba hui xue: 143 the eyebrows, [IV 41 I]:
yangdi: 555
ba Ii: 59 41 l-412,601,723,801
assent of the stomach, BL- Basedows disease: 614
2 1, weishu: 420 bamaibaxue: 146 BL-4, qucha, minister of the
basin of the point, ST-12, curve, [IV 4111: 41 l-412,
assent of the triple warmer, babies: 80, 152,404,410,437, quepen: 365 482,541,586,607,627,
BL-22, sanjiaoshu: 420 495,522,554,598,601, Bazy: 2 1; points of: 220 644-645.720.722-723,
assent of the vital centers, 6 11,650,659,676,795, beef: 128
833-835 745,795,802,806-807,
Kl- 16. huangshu: 452 810
bei: 618,621,747
assent point of the lumbar back abscess; cold; contrac-
bei ti: 62 1 BL-5, wuchu, fiveplaces,
area, GV-2. yaoshu: 527 ture: 832; pain: 827.829;
spasms: 83 1 Bellini: 196 [IV 4121: 412.482.541,
associated meridians: 122 583,598,601.619,626,
back and lumbar area spasms: belt vessel: 149,321
astasia: 256.504.579-580 6% 646.648.789.828
831 belt vessel, GB-26, daimai:
asthenia: 256,285,534,613- 489 BL-6, chengguang, receives
614.703 back of body illness: 124
Ben Cao: 155 light, [IV 4121: 412-413,
asthenbpia: 394.450.643.750 bad digestion: 677-678 483,583-584,638,646-
bafeng IS M-LE-8, the eight ben tun: 676
asthma: 6,27,62,77,83,92, 647,721,723,744
winds, MP-43: 557 beng thong dai xia: 764
119, 122. 147.203.211, BL-7, tongtian, communi-
225.23 1,260,265,287, bai chi dai: 763 beng zhong: 767 cates with the sky, [IV
294295.304,316,341- bai thong: 697 benshen GB-13, fundamen- 4131: 412-413.483.540,
343.349-350.358-359, bai dai: 763 tal evolved man, GB-9: 638,657,723,728,739,
364-366.368-369.371, bai dai xia: 763 481 795,798,801-802,805-
393,395,414,416,418- bai dian: 797 Berck: 203 806,809
419,427.451.453,455, beriberi: 92,155,370,375-
bai he: 700-701
457-458,463,468,477, 376,378-379,387-389,392,
Index
BL-8, luoque, track of the 728,73 1,73&~38,744- BL-27, xiaochungshu, assent 737,744,790,810-811,
veins, [IV 4131: 413,484, 747,750,787-5oo,793- of the small intestine, [IV 826.83 1
540,583,598,619,631- 795.812.824-825 4231: 142.422-424.43 1. BL-40, yixi, IS BL-45, cries
632.641.646-647.677, BL-18, ganshu, assent of the 575; 594.687.689.692-695. of pain, [IV 4281: 233,
804,810811 liver, [IV 4181: 262,419, 700.7 15,152,763,770, 417,428-429,583,586-
BL-9, yuzhen, pillow of 429,530,587,596,603, 774.776.778.780-781.783, 588.590.632-633.715,
jade, [IV413]: 413-414, 620,622,627-628,633, 786,793,801,818-819,831 739; 745; 803.826.828,
486.539.589-590.632, 644-646.648-650.653-654. BL-28, pangguangshu. assent 834
642-643,648,650,652, 658-659; 672,675-677, of the bladder, [IV 4231: BL-4 1, geguan, IS BL-46,
723,800802,806,810 679-681.683.689.697, 234,424,565,587,599, barrier of the diaphragm,
BL-10, tianzhu, celestial 699,704,710,714,716, 603,605,685,693-695,752, [IV 4291: 418,429,656-
column, [IV 4141: 22.40. 720.728.73 1.733-734, 759,763,770,776-778,780, 657.659-660.672-673,
199,213,227,232-233, 744,761,769,788-789, 782-783,785-786,788,790, 694-695,728,78 1,790,
247.25 1,255-256,270, 792,810,826,832-833 818,828-829 827-828.83 1
272-274,277,323,410, BL-19, dunshu, assent of the BL-29, zhonglushu, a s s e n t o f BL-42, hunmen. IS BL-47,
413.415.426.432.477. gallbladder, [IV 4191: the central vertebrae, [IV door of the automaton-
486.518.529.537.554, 232,419.429,417,530, 4241: 328.423-425.432, parrot, [IV 4291: 418,
565,572,574,583-584, 575.584.586.612.622, 589-590,603,686-687,694, 429,585,593,657,603,
589,600,602,606,61 l- 632,655,657-658,661, 696.698.715.773.785.830 660,678,691,695,704,
613.620.631.638-639, 668-669,673,677,680, BL-30, baihuanshu, a s s e n t o f 734.788,190
642,644-645.649-650. 682,699,705-107,734, the sphincter, [IV 4241: BL-43, y a n g g a n g , IS BL-48,
652.657.659-660.665, 738,742,744-145,789, 424,426,527,587-588,622, firmness of yang, [IV
668-670,612,615,678, 796,824 624.631-632.693.699,755, 4291: 419.429-430.578.
698,714,721-723,725. BL-20, pishu, assent of the 762,783,785,790.818-819, 659.676,678,684,69 1,
730,735,737,744,748- 823,825,828,830-831 704.715.745
spleen-pancreas, [IV 4191:
749,765,800,802-803, BL-44, yishe, IS BL-49,
229,240,420,430,529, BL-3 1, shangliao, superior
808,810-811,815,824 576.589.590.599.603- hole first sacral foramen. home of the imagina-
BL- 11, dazhu, great shut- 604; 633,64i, 656657, [IV 4241: 423.425.477, tion, [IV 4301: 429-430,
tle, [IV 4151: 40, 143, 659,672,675,677-684, 579,603,657,693,754, 576,673,676,678,680,
218,233,324,333,407, 687.694-696.699.707, 756,759-761,763,765,767, 682.684.692.729.734,
410,414-415.426.432. 709-710.712-716.719. 783.788-789.818-819.823, 781
533,574-575,579,581, 739,744,747,788,790, 828 BL-45, weicong, IS BL-50,
586.588.604.623.627. 832,834 BL-32, ciliao, second hole storehouse of the
665; 675: 685; 721; 728;
BL-21, weishu, assent of the second sacral foramen, ]IV stomach, [IV 4301: 420,
730,737,742,788,790, 4251: 423,430,584,594, 430.633,673,675,677-
stomach, [IV 4201: 142,
810,812,819,828,832
229.419-420.529.575, 609,691.693,719,759-760, 678,682,684,686,689,
BL-12, fengmen, door of 762-763,766,177,780-78 I, 693.698.704.772.828,
583,590,633,645,658-
wind neuralgia, [IV 4151: 819,823,828,831-832 831
659.674-676.678-684,
414-416.532.568.575, 686,692-693,695,697- BL-33. zhoneliao. central BL-46, huangmen, IS BL-5 I,
583,586,596,626,667, 698,7 10,729,734,747, holethird sacral foramen, door of the vital centers,
669.676.701.718-724, IIV 4301: 420-42 1.43 1.
750,781,787,789-790, [IV 4251: 247.425.686,
728-73 1,733,735,737- 798.8 10,834 678,684,692-693;698;
688-689,693,696,702,741,
738.740-741.793.795,
799,801-802.826.831-832 BL-22, sanjiaoshu, assent of 763,766,768.819 707,750,758,829
the triple warmer, [IV BL-34, xiuliuo, lower hole BL-47. rhishi. IS BL-52.
BL-13,feishu, assent of the home of the decision-
4201: 421.430.465.528, fourth sacral foramen, [IV
lungs, [IV 4161: 225, will, [IV 4311: 271,422,
569,573.574.599.607, 4261: 426,575,691,693,
415.416,427,532,572-
658,673,676-678,680, 696,152-753,763,783, 430-43 1,555,632,656-
573.575.587.622.627,
682-686,69 1.694-696, 818-819.828-830 657.678.698-699.707,
632-634,656-658.660-662,
676.705-706.7 18,724, 698,750,772,714-775, BL-35. huiyonn, reunion of 150.752~753,755,762.
785,787,790,800,812, the yang; [iv 4261: 40, 169.774-775.18 1,790,
726,728-735,737-742,
829 424.426.432.521.568. 826.828-829.832
744-745,784,788-790,
BL-23 shenshu assent of 687; 693:694;696;699-700, BL-48. baohunna. IS BL-53.
793,795,798,831
the kidney, iIV 4211: 22, 754,760,162,776,778,786 vital center oYfthe uterus,
BL- 14, jueyinshu, a s s e n t o f
244,421,565,574.578- BL-36,fufn, IS BL-41, [IV 4311: 423,431-432.
the least vin. IIV 4161:
580.633-634.64-642. adjoiningdivision, [IV 490.582,671,685,687,
270.272; 4i6-417,427,
567,620,627,657,659, 644,657,696,698-699, 4261: 407,414-415,427, 691,693,752,157,778,
704.707.714-715.742. 575,728,735,737,741, 783
663,7 17,729-730,734-
735,737,740,744-745.8 12 751:753;755-756;763, 808-811.817.828.831 BL-49, zhibian, IS BL-54,
BL- 15, xinshu, assent of the 765-766,769,772-777, BL-31, pohu, ISBL-42, por- beside the row. IIV
779-785,787,792,794, tal of the otimate. IIV 4271: 4321: 424.431-432.582,
heart, [IV417]: BL-15
807,823,826,828-830,832 324,407:416,426-427,58i, 700,752,774,776,778,
175,282,417,428,531,
BL-24. aihaishu. assent of 657,718,728-730,732,738, 781,785,789,828
566.578-579.586.590,
601-602.608-609.621-627. the sea of energy, [IV 741-742,750,810-811, BL-50, chengfii. IS BL-36.
63 l-632: 638.644.649. 4211: 421-422.687.695, 813-814.828 receives support, [IV
65 1,659660; 665; 67 1: 700,757,774,829 BL-38, gaohuang, IS BL-43, 4321: 233,414,432,582,
672.675,725,733,737, BL-25, dachangshu, assent vital centers, [IV 4271: 612.700.755,761,776,
741,744-747,750,755, of the large intestine, [IV 18, 114,207,218,233,279, 778,780,828,830,832
765.769.777.795.829. 4221: 142,231,233,421- 284,324,333,407,409, BL-5 1, yinmen. IS BL-37,
833,835 422.43 1.489.575-576, 416,418,427-428,520,562, door of prosperity, [IV
BL- 16, dushu, general assent 677-678.685-686.69 l-695. 568,574,577-579,586, 432): 432-433.592.737,
point, [IV 4171: 417-418, 700,716,757,769,773- 61 l-612,620,623,625,627, 776,778,817-819,820-
428,531,565,576,684- 775.777-778.786-787, 631,633-634,645,657,659, 82 1.829-832
685,718,746,826 789.828.83 I 672-673.676.678.692.702, BL-52,fuxi, IS BL-38,
706,710,728,732,735, suoerficialvale. IIV
BL-17, geshu, assent of the BL-26, guanyuanshu. assent 737,741-742,748,750-751, 4333: 432-433.595: 659,
diaphragm, [IV 4181: 143, of the origin of the barrier, 754-756,758,765-766,782, 689.692-693.702.770,
324,409,418,429,530, [IV 4221: 422-424,432, 785.787-789.796.81 I. 814, 777.782.818.822-823
578,586,589-592,626- 528,574-575,599,614, 828.831.835 BL-53, weiyung, IS BL-39,
627,645,650,658-659, 695,752,765,782,819,
668,671-672,676,678- 828-829 BL-39, shentang, IS BL-44, exterior of the delegate
681,683-685,691,694, room of the evolved, [IV popliteal crease, [IV 4331:
696,710,716,722,727- 4281: 417,427-428,577, 433-434.492.581.585,
598,601,612,619,706.
BL-53 (continued): 729,742, BL-63, jinmen, gate of blood heat: 750 bu neng yuan shi: 646
753,755,770,776,781, gold, [IV 4391: 149,233, blood heavy: 750 bu ren: 668
790,819,821-822,827, 255,320,438-439,497, blood, hematemesis: 658 bu ren zheng: 766
830-83 1 579,585,587-588,594- blood in counterflow: 93 bu tiao: 764,766
BL-54, weizhong, IS BL-40, 595,597-598,619,643, blood in the lungs: 734 bu tong: 692
middle of the delegate, 657.698.702.7 18,770.
820.822.833 blood uoints: 145 buxue: 140
[IV 4341: 264,351,433-
434,442,575,581,587, blood pressure: 113, 131, 133, bu yu: 725
BL-64, jinggu, bone of the
589,593,607-609,655, capital, [IV 4391: 410, 196-198,200,204,274 bu tai chuan: 765
700-702.7 18,721,730, 439.440,588,607,611, blood urethritis: 781 bu zu: 94,766
748,750.753,770,774, 622.623,632,644,646- bloody urine: 782 bubbling source, KI-1,
781-782,786,789,791, 647.652.660-66 1,720, blue-black urine: 781 yongquan: 442
793-798,818.822,824. 722.724.732.744-746, bluish-white complexion: 792 Buddhism: 87
826-827,829.832 772.776,780,785,789, body, hair: 125,791; inch: 69; built riverbank levy, KI-9,
BL-55, heyang. reunites the 801,806.809,818,829- odor: 129; temperature: 190 zhubin: 448
yang, [IV 4341: 433-434, 830,832 boils: 438,570 bulang, veranda of the
577,580,693,696,752- BL-65, shugu. linking steps, KI-22: 455
bone: 788; children: 835
753,757,761,763-764, bones, [IV 4401: 410, bulimia: 255.382.680
766,768,770,790.820, bone and division, MP-38b,
439.440,569,576.584,
kuangu: 556 Bulletin de la Societe
830 586,588,595-596.642,
bone of the capital, BL-64, Medicale des Hopitaux: 5
BL-56. cheneiin. receives 649,652,669,693,696,
700.773.777.783.795. jinggu: 439 b u r e n : 5 8 1
the muscl&,[IV435]:
324,389.434435,595, 801~802;810;818;821~ bone with marrow, MP-37- burnt complexion, color: 793
612,693,700,702,716, 822,828,830,832 38, suigu: 556 burong, not at ease, ST-19:
787,820.822,825 BL-66, ronggu, communicat- bone-curve, pubis, CV-2, 368
BL-57, chengshan, receives ing valley, [IV 4401: 255, qugu: 5 12 butterfly of the larynx: 667
the mountain, [IV 4351: 440~441,497,565,583, Bonnet-Lemaire: 5.2 1 buzzing (in the ear): 640-641
233.333.435-436.493, 596,607,623,645,669, Bonnier: 6 Byron: 293
575,578-579,58 1,583, 671,680,729,801,810 bony column of the shoulder Cl: 613
586,591,595,598,603, BL-67, zhiyin, extremeyin, acromion, MP-10, jian- C2: 613,714
608.6 10.656.659.677, [IV 4411: 233.244.442, zhugu: 550 C3: 613,7 14,735,737
685,693,696,698-700, 58X.594-595.632.641, Book of Truth: 11 C4: 673.7359737
702,711.716,718,724, 647,649,652,656,689, Boomoletz: 193, 195
749.750,771,780,783, 697.700.721.723-724. C5: 534-536.595.614.673,
Bordeu: 196 735,737,788,814
786.789-790.8 18-822, 734; 747; 749; 755,765;
825.829-830 boredom-melancholia: 620 CS-thyroid, GV-13c, un-
768,773,776,783-785,
BL-58,feiyang, gliding 795,799,820,826,830 Boren: 12 named: 535
flight, [IV 4361: 42, 119, black complexion: 792 bottom of the valley, LI-4, C6: 284.533-535.593-595,
218,320,435-436,445, bladder: 410 hegu: 350 613-614,625,714,783,
494.571.579-581.583. Bowmann: 243 787-788,809,812,814
bladder cold: 776
588:589;593,598; 619; bradycardia: 255,400,613, C6-parathyroid,GV-13b.
bladder connections with the
700,723,773,776.781, 744 un-named: 534
other organs: 130
800,803,808,82 l-822, brain: 249-250.606: oulse: 58. C 7 : 40,69,248,284,531,
824,830 bladder empty: 130
63; weakening of: 620; 533-534.613-614.625,
BL-59, &yang, additional bladder, energy problems: 777 714,783,787-788,809,
brain-body crossing: 2 19
yang, [IV 4361: 148, bladder excess: 99,776-777 branches: 40,77,107-108,126, 814
436-437,446,494,576, bladder, fever: 587 169,317 C7-pituitary, GV-13aIS
579-58 1,595,598-599, bladder full: 130 brass needles: 106 dazhui, GV-14: 533
659,702,719,788, Sol- bladder, function of: 232-234 breast illnesses: 758-759 cachexia: 788
803,818,822-825,829,831 bladder, general treatment: Cafford: 26
breath, breathing: 157,223.
BL-60, kunlun, Mount Kun- 775 564; breath fetid: 656 calf s nose, ST-35, dubi:
lun, [IV 4371: 198,233, bladder heat: 777 breath of the cheeks, TW- 376
255-256.333.436-437. bladder insufficient: 99,775 1 9 , luxi: 474 Calligaris: 28
556,58d,582-583,585, bladder meridian: 33-34.775 breathlessness: 32,63,240, can: 62 1
588,591,595,597-598,
601,603,610,612,631, bladder pulse: 58,63 376,420,445-446,735,744 cancer: 798; breast: 759;
646.663.685-686.695, bladder spasms: 777 brilliant light, GB-37, stomach: 684
702,7 16.724.729.73 l- bleeding from insertion: 167 guangming: 494 cannot close the eyes: 65 1
732.738-739.746.752- bleeding, uterine: 764 British Medical Journal: 6,207 cannot see at a distance: 646
753; 761-762; 7681769, blenotrhagia: 389-390.422, bronchi: 125,728 cardiac arrest: 47
778,788-790,800-801, 425-426,431,435,442- bronchitis: 53.83.92, 147, cardinal points: 48
805,812,818.820-822, 444.447.449-450.453, 260,268,271,301,342-343, caries: 361,834; pain:
824,828-834 467,473,500,502,78 l-782 352,364368,371,393-394, 663-664
BL-61 ,pucan. help of the blepharitis: 411.651 408,413,415-416,418, carotid pulses: 56
servant, [IV 4371: 320, blepharoptosis: 479.65 1 427-428,430,455-457,461, Carrel, Alexis: 65, 194,202
438,595,602,619,629, blindness: 80. 138, 192,254. 471,487-488,495,519-520,
631,702,716.819-820,829 522-523,525,531,570, cataract: 644.647648
305-306.322.360.362, catarrh: 352,427,487,542,
BL-62, shenmai, perforating 471,473,644,646.654, 727-728.730-73 1,735,737
vessel, [IV 4381: 107, Bronze Man: 12.18 639.667.670-671.681-
706,718
113, 137, 147-148,204 682; 693:694,720:721,
blisters from moxa: 174 Brosse, Therese: 73, 191,235
205,213,218,233,253, 725,731,737,739,777,
blocked nose: 723 Brown-Sequard: 273 784
256.319.333.402-403.
blood: 53-54.98, 102, 110, Brunet-Grenier apparatus: 207 catarrh, bladder/cystitis: 778
439; 526; 567; 570,573-
117. 124-125. 127-129. brusque muscles, GB-23, catarrh, intestines: 693
574,577,583-584,586,
1 3 2 , 7 4 9 zhejin: 488
589-591.594-595.598, catarrh, lacrimal glands: 649
600-60 1,605,607-609, blood and energy: 27 bu: 624
catarrh, larynx: 725-726
6 18,625,627,629,640- blood bound: 750 bu de wo: 63 1
catarrh. nose: 720-72 1
642,647,652,657,659, blood cells: 279 bu ding: 107
catarrh, pharynx and larynx:
663-664.669.693.701, blood circulation: 45.47, 110, bu li: 766 668
723,748,761,765,770, 118,280 bu min cheng: 63 1
788,790-791.794-795, catarrh, stomach: 68 1
blood disease: 53 bu neng jin shi: 646
798.800,802.816,818- cave of nourishment SP-
blood dizziness: 584 bu neng xing li: 580 1 7 , shidou: 392
82 I, 823-824.828.83 1,834
Index
Cazamalli: 249 ch;Foof yin (yinH,ei mai): 149, child meridian: 3 13,322 chongyang, yang assault,
celestial divisions: 45; energy: childbirth: 79,82,85,268,590, ST-42: 380
223 chain of the head, ST-l, 598,690 chorea: 268.417,469,597
celestial axis, ST-25, touwei. IS ST-8: 360 children: 78.82.87-88.128, thou: 590,618,621
rianshu: 311 than: 238,768 147, 152-154, 163, 165. 170, thou ni: 597-598
celestial cauldron, LI-17, than beng: 767 177,230,238,240,242, chronic articularrheumatism:
tianding: 357 than hou feng: 726 247,252,251,271-212.295, 592
celestial column, BL-IO. than ming: 640 3 11.325.327.343.347, chronic catarrh of the nose:
tianzhu: 4 14 35 1,357; 365; 367; 374, 721
chancre: 426,453,525,527. 384,387,398,400,403,
celestial elasticity, SP-8, 647,662,706,727,741, chronic enteritis: 694-695
diji: 388 419-420,428,431,439,442,
752 chronic gastritis: 68 l-682
448,452,454-455,463-464,
celestialface, SI-17, tian- chang: 6 1,764 chronic illness: 82, 110,112,
487-488,501,506,515-5 16,
rang: 408 Chang Fushen: 267 573
519-520.522.525.535,
celestial flow, SP- 18, chang jia da er: 694 539-540.544.551.554-555, chronic meningitis: 610
rianxi: 393 chang lao: 702 562,570,572,574,582, chronic nasal discharge: 721
celestial hollow, TW-15, chang tie fu si: 100 595,597-599,601~603, chronic peritonitis: 698
tianliao: 472 610-611,614.615,617, chronic pharyngitis: 669
chang xie he: 702
celestial opening, TW-16, 621-622.624-625.630.632, chronic rhinitis: 720,722
changing complexion, color:
tianyou: 473 637,649,656,662,667,
792 chronic urethritis: 781
celestial pool, PC-l, fian- 679.694.696-697.699.708.
changing pulse: 59 chronic vaginitis: 763
chi: 459 726-721.73 1.735.740-74 1,
changqiang, prolonged stiff- 753-755,757,761,764, chronicity: 163-164
celestial source, PC-2, tian-
pan: 460 ness, GV-1: 527 766-768,775,785-786,789, chu: 623
Chantereine: 48 795,797,833-835 chu jiu shu: 67
celestial spring, CV-22,
tiantu: 524 chao chao nong nong: 64 I children, bone problems: 835 chu liu shu: 67
celestial well, TW-IO, Charaka-Samhita: 65 children, circulatory problems: chuan: 610.736-737
tianjing: 410 Charbonnier: 7 835 chuan saifeng: 834
celestial window, SI-16, Charicles: 196 children, clonic convulsions: chuan shi: 740-741
tianchuang: 408 chattering of the teeth: 596 598 chuan xi: 735-738
celestial workshop, LU-3, chaun xi: 736 children, convulsions: 595,833 chuang: 172.174.795
tianfi: 342 the yin yan: 662 children, digestive problems: chuang jie: 798
cellulitis: 265.285.513.538, cheek and jaw swelling: 807 834 chuanghui IS GV-22, yinhui,
614 Chen Hui: 13 children, emotional problems: meeting of the brain,
center body illness: 124 Chen Wenzhong: 12, 151,177 833 GV-21: 541
central assault, PC-9, cheng thong: 624 children, epilepsy: 601,834 chun: 660
zhongchong: 464 chengfeng, bingfeng, to ride children, general treatment: Chun Yuyi: 10
central pole, CV-3, the wind, SI-12: 407 833 Churchill, Morris: 7
zhongji: 5 13 chengfu, BL-36, receives children, infant constitution: Ci Yuan: 9-10.16
central axis, GV-6a, support, IS BL-50: 432 295 cicada songs: 640641
zhongshu IS GV-7: 530 chengguang. receiveslight, children, meningitis: 611,833 ciliao, second hole second
central capital, LR-6, BL-6: 412 children, mouth inflammation: sacral foramen, BL-32:
zhongdu: 503 chengjiang, receives the noo- 834 425
central capital, MP-17, dles, CV-24: 525 children, needle technique: 165 circadian circulation: 27;
zhongdu IS M-UE-23a: 552 chengjin, receives the mus- children, nervous system: 833 cycle: 109
central flow, KI-15, zhong- cles, BL-56: 435 children, respiratory problems: circulating blood, SP-20,
zhu: 45 1 chengling, GB-I 8, receives 834 zhourong: 393
central genii or third khg3immaterial, IS GB-14: children, restive: 624 circulation, arteries, veins,
tiger, IS M-UE-45~. MP- children, sensory problems: heart: 280-28 1: blood: 129
2 1, zhonggui: 553 chengman, receivefull- 834 circulation of energy: 24-26.
central hole third sacral fora- ness, ST-20: 369 children, spasms: 833 44.49.77-79, 101,103,
men, BL-33, zhongliao: chengqi, ST- 1, receiver of children, swelling: 835 106,108, I1 1,120-121,
425 tears, IS ST-4: 362 children, various ailments: 835 126-130, 132, 181,207,
central islet, TW-3, zhong- chengshan, receives the child-tongue: 666 561,564
zhu: 467 mountain, BL-57: 435 circulatory system: 198,743;
chills: 350,402,430,438,461,
central pavillion, CV- 16, chest abscesses: 827; and ribs children: 835
483,507,565,575,588,
zhongting: 521 pain: 826; fullness: 729; claritv of the ouoils. BL- 1.
596,643,673,701,709,
central seal, LR-4, zhong- pain: 825; spasms: 826; 711-712,718,120,734,754, jingming: 4io.
feng: 502 swelling: 827 805 Classic of Answers from
central source, MP-14, chi$;59216,625-626,656, chin swelling: 808 Awareness: 13
zhongquan, IS M-UE-33: clear abundant urine: 781
Chinese and European pukeS:
551 chi thong: 697 64 clear complexion: 47
central stomach, CV-12, chi chuang: 699 clear thick nasal discharge:
Chinese numerology: 67
zhongwan: 5 18 chi aai: 763 721
chirooractic: 212.220
central workshop, LU-1. chi dian: 797 Cleyer, R.P. 7.2 16
zhongfk 34 1 chize: swamp of the foot,
chi dian feng: 797 elbow crease. LU-5: 343 clitoral pain: 756
cephalalgia: 633.655.692,
chi he: 699 chlorosis: 156,614 clonic convulsions: 598
700-701.721.799
chi li: 696 choking: 368,381 Cloouet. J.: 7
cerebellum: 606; and pans:
256; pulse of: 58.62 chi lou: 700 cholera: 7.92.272.354.37 1, close to the whiteness,
chi pulse: 57 376.380.385.387.389, LU-4, xiabai: 343
cerebral activity: 102; anemia:
607; congestion: 50,607; chixia: 654 391.431.433-435.438-439, closed meridian: 122
fatigue: 625; hemorrhage: chi you feng: 797 442.443,462,469,493,502, cloudv davs: 49
607 chi zhen: 797 504.5 18-520,658-659,702 cold:~,99,109-112,118,
thong: 623,627,643 576-577.718-719.788; and
cervical vertebrae, pain: 789 chi zong: 597-598
cha zhen: 3 chilblains: 796 chongmai: 127,137,144, heat: 576,588,718,809,
148-150.321,571,764,771 827
chagrin: 62 1 child: 53,103, 194.210.250, thong Wang: 74 1 cold anterior thorax: 827
chain of yang (yangwei mai): 351,401,562,567,569.
149 582,587,598,602.674 chongmen, door of assaults, cold back: 832
SP- 12: 390 cold bladder: 776
cold days: 105 congestion, spleen: 709-710 contracture, stiffness of the 570,578,583,595,608,
cold, emptiness, of the large congestion, uterus: 761 posterior part of the trunk: 610,614,674-675,680,
intestine: 698 831 683,702,712.771,773-
congestive headaches: 567
cold foot: 823 contracture, upper limb: 8 I5 774.818.821
conjunctiva, eyelids,
cold four limbs: 825 eyelashes: 649-650 contraindication for acupunc- creative cycle: 123
cold, genital: 754 ture: 84-85.114, 138-139 cries of pain, BL-40, yixi,
conjunctivitis: 341-342.346,
cold head: 806 contraindication for moxibus- IS BL-45: 428
360,410-411.451,471,
cold knee: 823 478-479.482 497,533. tion: 84, 176 crossing of energy in the meri-
543.649-651 contusions: 335,366,435, dians: 48
cold lower leg: 823
conscience: 616 443-444.590-59 1 crossing points: 148; triple
cold lower limb: 823
amsziouaoess: 12.49.5 1,73, convulsions: 49.82.90.95, warmer: 569
cold lumbar area: 832
81.88,90,118, 132,139, 230,255,260,288,319, crossing of the gums, GV-
cold lungs: 7 18 27, yiniiao IS GV-28: 543
181.194.200.235.237- 343.347-348.367.384.387,
cold, muscles: 791 cros& of the yang, GB-
238.248,251.271.281, 397.401,403,417-418,424,
cold, needle technique: 164 428,436-439,441~443,461, 35, yangjiao: 493
302,305.311.383.411-
cold or heat of abdomen and 413.439.5cn.513.515, 471.474.478-479.484. crossing of the yin, CV-7.
intestines: 687 519,525,584.599-600, 501-502;519-521;527; yinjiao: 5 16
cold pancreas: 7 13 607-608,610,615-617, 531-532,534,536-540,542, cruel payment. ST-45,
cold posterior trunk, back and 619,622-626,628,630- 584,594-602,611,613,619, lidui: 382
lumbar area: 832 63 1,634,636-637,641, 622,625,656,701,712, cu: 59
cold scapula: 832 643,702,705.710.712, 726.753.788.833.835 cu si: 585
725,743,759,773.784 copperneedles: 106,108,151,
cold, shivering from: 577 cui: 127,711
cold shoulder: 812,832 constipation: 5.60.62.7 1.94, 159,325.326
can: 17-18,45,58,69-70,216
cold spleen: 709 104,119,126,136,147, coprolalia: 6 14
cun kou: 57
cold upper limb: 8 16 177.230-231,260,263- cornea, veil: 648
264,277,295.301.304, cun pulse: 57
cold vagina: 761 correct energy: 46
cun, variable measurement: 69
cold vulva: 762
316.342.349-350.354, correct limb, Sl-7, zhi-
370-371.376.387.391, curve ofthe wall, SI-13,
zheng: 405
cold, bone: 788 397.414.420.422-426, quyuan: 407
correct stage, GB-13, zhen-
cold-wind: 576 429.431-433.435.444, curve towards the exterior,
gying IS GB-17: 483
colibacillosis: 82,691 446,448-449,45 l-454, GB-36, waicliu: 494
corresponding organs: 122,
colic: 126,131,231,349,371, 462.469.493.495.504, 201,209,218; with pulse: 61 CV- 1, huiyin, reunion of the
378.391-392.411.429, 512,514-517.519.536, yin, [IV 5 111: 40.42,
538,570,601,611,614, coryza: 5, 105, 147, 177,347,
435.437.444.449.452, 212-213,218,321,512,
679,681-682,685,690- 349-352.359.362.412-413,
455,457,507,513,518, 526-527.571.585.627,
694,698-700.702-703, 440441.45 1,454,468,483,
687,691,704,778 685,693,698-700,752-
706,715,759,828 486.495.502.518.523, 754.756.761-763.765.
colonic convulsions: 597 535,540-542.570.602.6 14,
color blindness: 644 constitution: 78,86,165,295. 777; 783; 786,79i, 795;
645,720.72 1,724
494.502,581,600,625, 832
colorless complexion: 792 cosmic energy: 87; forces: 278;
684,726,764.803 CV-2, qugu, bone-curve,
colors: 53,660 rays: 186,223; rhythms: 77,
contracted pulse: 61 pubis, [IV 5121: 275.374,
coma: 16 1,241,272,286,384, 108-109
contraction at needle insertion: 449.5 12-5 13.566.574,
437-438.513.584-585. cosmological changes: 49 577-578.690.756-757,
165
602,608,625,631,702, cough: 92,97-98,125,146, 760-761.763.769-770,
746 contraction of the muscles, 156, 158, 160-161, 172,225,
W-7, jinsuo IS GV-8: 530 776,778-782,784
command points: 133, 148, 228,271-272,341-342,344, CV-3, zhongji, central
181-182, 186-187, 190, contractions: 574; continuous, 346-347.350-35 1,356,358, pole, [IV 5131: 213.234,
205,207,212,215,235- of the lower limb: 821; 364-369,374,376,387,403, 373,410,450.512-513.
236,238,277,314,3 18- intermittent: 594; mouth: 408-4OY,416-418.430-431, 527.555.565.568.573.
3X.322.325.568.573 805; pains: 747; throat: 669 437,442,446,451,455, 578:579;585;594;599;
Commenfaries on the& Wen: contracture: 94,104,1OY, 112, 457-458,460,463,469,47 1, 604-605.608.627.63 1,
11 133-W 169.251.268, 487,495,503,507,5 19-520. 657,676-671,680,685-
communicates with the 298-299,302,342-343, 522-524,531,565,570,582. 687.695.701.738.747,
355-359.362-363.365, 588,596,627,658-660,669,
sky, BL-7, tongtian: 4 1 3 752:756,758-770,776-
367-368.372.374-37s. 711,717-718,72@722, 785.787.794
communicating valley,
379,382,385,388,393, 726-728,730-740.747.789,
BL-66 foot-ronggu: 440 CV-4, guanyuan, origin of
395-397,400,402-4OY, 792,811,816
communicatingvalley. tbebanier, [lV513]: 40,
413,415,418,424,427- cough and mucus with blood: 130.204.2 13.373.450,
KI-20, ronggu: 454 430.433.435.437-438, 733 514.565.574.577-579.
complexion: 47,98,125; 440,443,447-449,457, cough, particular symptoms.
(color of): 792-793; con- 585.59 1.594.603.633,
461-464.466-468.473, 730 657,660,677-678.682-
traindication for acupunc- 478,484-485,488,491- cough with needle insertion: 683,685,687-689,694-
ture: 85 498,505-507.5 16-5 17, 160 696.698-699.701-702,
conception vessel: 24-25,39- 52 I, 525.529.534.550. cough with mucus: 732 707.7 10,716,737,753-
40, 137, 144-145, 148-150, 552-553,562,581,593, coughing blood: 733 755,757,759-763,765-
212-213 595,597-599,602X%4,
counterflow of food: 657 769.773-780.782-786.801
conditioned man, pulse: 58.63 607,6OY-610.624.633,
coupled meridians: 43,119, CV-5. shimen. stonedoor.
conditions for the maintenance 640,689,766.782.788-
790,805-806,808,810, 124,210,218,314-315 [ti514]: l,33.246.372;
of vital energy: 202 451,465-467.515.564,
812,815,821-822.824.832 coupled organs: 102,113,
Confucius: 87, 191 568,573-574,595,657,
contracture, back: 832 119-120, 126.210-211
congenital illnesses: 82 659.673.676-679.685.
contracture, elbow: 8 15 coupled point: 147
congestion, cerebral: 607 687-688.690.693~695;
contracture, epigastrium: 673 cramps: 7.62, 100, 126-128, 699,706,754,156,761,
congestion, eyes: 652 13 1,226,233,260,280,
contracture, eyes: 648 763,766-770,779.78 1,
congestion, face: 806 301,319,367-370,373,375,
contracture, feet: 822 783,786,793-794
congestion, inflammation, 378,380,385,388-389,391,
liver: 704 contracture, hands: 815 CV-6. aihai. ocean of
414-415,418-420.429.431,
contracture, knee: 822 eneiiy,[lV 5 151: 104,
congestion, pancreas: 7 13 433,435-440,442-444,447,
contracture. lips: 661 114, 141, 169.213.251,
congestion, pulmonary: 734 44Y-450,457-45,8,469,485,
contracture, lower limb: 821 270-271,333,451,516,
congestion, spleen following 490,492.494.496,499,502, 564-568.575.577-579,
malaria: 7 10 contracture, muscles: 790,815 505,507,515,517-519,521,
584,590-591.594.605,
contracture. shoulder: 8 12 524,534,536,538,542,
Index
27
CV-6 (continued): 622.624, CV- 16, zhongting, central a&fun. great abundance, deep-superficial relationship:
631,655,651,614,676- navillion, [IV 5211: 155, LR-1: 500 52
611,683,685,693-696, 520-52 1,6&657,659, dugukong IS M-UE-15, hol- deficient testicles: 756
701.706,710,718-719, 661,672-673.675.729, low of the large bone or deformations, bone: 789
733.731,139,746,148. 734,738,782,834 first tiger, IS M-UB-45a, deglutition: 539,727
752.754-755.760.762- CV- 11, tanzhong, IS shan- MP-19: 552 dehydration: 204.24 1,249,
763; 766-770; 714; 716- zhone. middle of the duhe, greatrespectability, 285.517.534.787
778,780-783.785.787, chest, [IV 5211: 35136, KI-12: 450
794,800,829.835 delirium: 59,351,358,365,
40, 133, 137, 139, 143,202, duheng, great transverse, 371,438,494,589,613.
CV-7, yinjino, crossing of 213,346,456,465,486, SP- 15: 3 9 2 629,7OO-701.706.745,
the yin, [IV 5 161: 137, 522.564-565.568-569. dai: 59 796
213,372,389,465,467, 572.586.595.612.616.
515-516.569.584.591, dai chi: 625 delivery: 764,768
640; 657:658;660;665;
608.619.677.685.687. 669,676,681,701,710, duimai: 148-149.321.570 Della Rocca, Perretti: 6. 18,
711: 124,153.754,156; 717-718.721.724.726, dai xia: 763 27
761,763-769,780,788, 128-13 1,133-734,137-738, dai thi: 79 1 deltoid and arm, LI-14,
793-794.82 I,83 1.834-835 740,145,758,787,798, daily cycles: 189.208.314 binao: 356
CV-8. sheneuan IS shenoue. 826-827.834 daimai, belt vessel, GB-26: deltoid of the shoulder,
barrier ior the evolved CV- 18, yur&g, room of 489 LI-15, iianyu: 356
man, [IV 5161: 40,585, jade, [IV522]: 218,241, &zju. large eminence, ST- delusions: 631
607,609,680,686,688, 295,427,456,523,565, 21: 372 deng: 65 1
694-696.699.702.7 18, 658,729-730,733,825 daling, great plateau, PC-7: dental abscess: 664;
748.769.783.834 CV-19, zigong, purple 463 inflammation: 664
CV9,rhuifen, division of palace, [IV 5221: 456, damaging wind: 720 depression: 619.620,632;
thewaters, [IV5171: 131, 523,627,659-660,612- dan: 667.704.706 from shock: 633
371,516.517595,676, 613,728-730,732,734, dun dan: 706 depth of insertion: 162-163
678,683,685,687,691, 738,741
dan du: 715,797 deranged mind: 623
739,741,769,788,194- CV-20, huagai, flowered
795,798,807,831 dan gu zhang: 794 dermatosis: 703,192,795
cover, [IV 5231: 265,286,
CV-IO. xiuwon. lower 457,523,666,668,670, dun jing: 36, 134 descendants of the horns,
stomach, [IV 5171: 40, dan ju: 797 W-20. iiaosun: 414
729-73 1.734.737-739,
137,370,452,5 17,568, 754,780 Dan Xi: 136 desire to kill: 628
584.656-658.675-680, CV-2 1, xuanji. armillary dan zhen: 796-197 Desjardins, points of: 220
682-683.687.694-696, sphere, [IV 5231: 458, dangerous acupuncturist: 3 12 despair: 621
710,781.782,787 524,669,67 l-673.677, destructivecycle: 122-123
dangerous uoints: 138- 139
CV- 1 1 ,jianli, established 679-683,727.730,738- deviation: 65,93, 139, 188,
danihu assent of the
village, [IV 5171: 137, 739,787,826 341,355,437,440,486,
gallbladder, BL-19: 419
5 18.620.676.685-686. CV-22 1 riuntuI celestial Danyang: I I 525.543.806; of vertebral
170,794 spring, [IV 5241: 320, column: 789
CV- 12, zhongwan, central daoqi: 104,151
365.525.576.596.614. di: 160
stomach, [IV 5181: 39, 626; 651; 665:670;672; da0 yin&: 10
Di Yi: 10
133, 137, 143, 175,213, 697,7 19,724-728,730- dark: 110; days: 118, 126
diabetes: 92,241,247,249,
218,453-454,465,517, 733.736-139,746,751, dark, not very abundant urine: 265,277,280,285-286,
519.529.553.565.568. 792.798,806,808-809,828 781
302,3 16,369,384,402,
569; 572; 574:575;586, CV-23, lianquan. source of day: 52, 109; illness aggra- 405.443-445.467.534,
588,595-596,601,622, the angle, [IV 5241: 139, vated: 574 536-538,570,584 671,
625.629,632-633,655- 150,364,525,598,609- duying, IS ST-5, great meet- 712-715
660,67 1,613-684,686- 610,658,660,662.665- inn. ST-8: 363
687,693-698.702.707, diagnosis: 78-79.82, 11 I
666: 668-670.725.728, day-iight opposition: 189
709710,713,715,718- dian: 619.626.796-797
730,739,789 aizzhong, IS N-4, big bell, dian bing: 619
7 19,724,732-733,736, CV-24, chengjiang. receives KI-6: 446
738-739.745-747.760, dian ge: 796
the noodles, [IV 5251: 40, dazhu, great shuttle, BL-11:
714-775,783.796.798, 137,212-213.525.603, dian ji: 6 19
801,806 415
608-609.623.626-627, dion kuong: 599,632
CV- 13, shangwun, upper dazhui: 70
645,65 1.656.66 l-663, dian lao: 796
stomach, [IV 5191: 40. De Acupunctura: 7
715,725,804-807,809,
dead fetus: 768 dian xirm: 599-600
137,518-519.586.589,
599,601,603,620,623.
833-834 dioo yuo shi zhon: 648
cycle of energy, length of: 45 deafness: 640-642; increasing:
627.633.655-660.675. 643; with pruritis or pain: diaphragm: 673
cystitis: 63, 130.233.305, diarrhea: 7, 1 I, 49,60-62.85,
677,679-680,682:683; 642
687,695,697-698,710, 373.376.423.431.440, 90,92,97, 115, 126, 128,
443,447,449,490,5 12- death: 22,47-48.59.65.67,
713,732-733,736,142, 85.88,105,111,115,139, 131. 145-146. 194.225.
5 15.776-778.784-785 226; 230.263-264; 268,
745-746 186.189-190, 193, 195,
cysts: 487.5 18,798
CV- 14, juguan, IS juque, 202-203,205,210,223,235, 301,320,343.345,349-
great barrier, [IV 5 191: da: 60.96 350,353,368-371,373,
259.262.283.294.307.
22,39,81, 137, 175,213, da bian bi: 693 334.350: 43 1: 500: 5 12: 376,378.384-387.389.
da bian bu yi: 692 392,398,419-423,425-
1---.---1
emotional characteristics: 97 energy of the psych,. 23s 4r tong: 639 excess energy, liver: 703
emotional energy: 5 1.88 energy, organic producers of erxia xian yan: 659 excess energy, local: 100,565
emotional exhaustion: 114 yin and yang energy: 320 erbai IS M-UE-29 two excess energy, lungs: 7 17,729
emotional function: 87 energy, prana: 7 1 whites, MP-121550 excess energy, pancreas: 7 12
emotional problems of chil- energy, regulators of intensity erepsin: 688 excess energy, small intestine:
dren: 833 of yin or yang energy: 3 19 erethism: 358.507.6 1 3 689
emotion-shock: 610 energy reserves: 78,561; erjian, second interval, LI- excess energy, spleen: 709
Emperor Suiko: 14 diminished, acupuncture 2: 349 excess energy, stomach: 680
Emperor Yinkyo: 14 contraindicated: 84 erjiun, IS M-HN- 10, point of excess evolved man: 63 1
emphysema: 341.346.364, energy sickness: 48 the ear, MP-9: 549 excess gallbladder: 99,706
366,368,415,417,454, energy source: 186 ermen. IS TW-21, door of the excess genitality: 755
520,533,717.739-740 energy, spasms: 594 ear, TW-23: 476 excess heart: 97
emptiness: 90.93.95-97, 101, energy, the origin of illness: 89 eroticism: 637 excess heart governor: 567
113, 120-121.129.565.578 energy, total: 323 erection difficulty: 754-755 excess heat of spleen: 709
emptiness, bladder: 130 energy, true: 46 errors in acupuncture: 78-80, excess kidney: 98
emptiness, energy/blood deter- energy, upbearing: 565 105,329 excess large intestine: 99
mined by pulse: 61 energy, variations in place- ershiyi zhui: 70
emptiness, gallbladder: 706 excess laughter: 627
ment of: 50 eructation: 346-347,352,370,
emptiness, large intestine: 698 excess liver: 98
energy, yang, external submal- 389,492,500,507,557,
emptiness, lungs: 7 18 595.656-657.659.677-679, excess lungs: 98
!$ar vessel, yangqiao mai:
emptiness, mingmen: 132 68lL682.692; 706; 727, excess medication: 78.82
731-732.768 excess menstruation: 766
emptiness, pancreas: 713 energy, yang, governor vessel,
emptiness, signs of: 94 dumai: 319 eructations and vomiting: 656 excess of automaton: 628
emptiness, small intestine: 130 energy, yang producer organs eruption, eruptive illness: 53, excess of taste: 638
emptiness, spleen: 709 and yang energy: 324 477,796-797 excess or insufficiency of
energy, yin and the yang: 564 erysipelas: 5 13,538,792 either/both yin and yang:
emptiness, spleen-pancreas
energy, yin conception vessel, escapades: 599 94-95
and stomach: 678
ren mui: 318 esophagism, esophagospasm, excess or insufficiency of the
emptiness, stomach: 127
energy, yin distributor organs spasm of the esophagus: local energy: 100
emptiness, treasure organs: 97
and yin energy: 324 672,787 excess organ function: 97
emptiness, yang: 91,568
energy, yin, internal submal- esophagitis: 67 1 excess pancreas: 7 13
emptiness, yin: 90-91.566
leolar vessel, yinqiao mai: esophagus, dilated: 67 1 excess pericardium: 97
emptiness of the imma- 319 established village, CV- 11, excess perspiration: 589
terial, KI-24, lingxu: 456
energy-blood ratio: 279 jianli: 5 17 excess primate, aggressive-
empty pulse: 59-60
enlarging valley, ST-41, esteemed people: 3 11 ness: 628
encephalitis: 230.281.353, jiexi: 380 evidence and instrumental excess primate and automa-
396.486.607.646
enteritis: 369,384,490,517, measurements of energy: ton: 626
encounteringperfumes, 529,531,614,681,693-694 186 excess, problems arising from:
LI-20, yingxiang: 359
enteropeptidase: 226.688.711 evil: 104, 112, 137,630; cold: 82
encumbered nose: 723
entropion: 475.65 1,654 7 18-7 19; energy: 93; wind: excess saliva: 660
endocarditis: 27 I-272.28 1,
enuresis: 5,785 718-719 excess, signs of: 94
369.394.416-418.429,
envelope of the yin organs, evil consciousness from night- excess small intestine: 99
445.460.462-464.497.745
LR-9, yinbao: 505 mares: 63 1 excess spleen-pancreas: 98
endocrines and energy: 283
envy: 628 evolved consciousness: 118. excess stomach: 99
endocrine glands: 606 237-238.281
energetic balance: 77 epidemic: 7,402,502,589, excess talking, hyperexcited:
655,659,735 evolved man: 6 16; pulse of: 58, 629
energetic disorders not mani- 63,617
epididymis: 240,260,302, excess thyroid: 680
fest by the pulse: 112 exaggerating the correct action:
424.755-757 excess triple warmer: 97,569
energetic dysfunction: 77,101 105
epigastrium: 22,40,69, 128, excess urine quantity, volume:
energetic imbalance: 77-78, Examination of the Eight Mar-
150, 171,212,271,369, 783
85-86 vellous Vessels of the Meri-
385.389.391.442.455. excess yang: 5 1.9 1,95,568
en-ergon: 185 460; 5 19; 568; 596; 623; dians: 13
energy: 1.24.27.46.54, 117, excess yin: 5 1,91,566
631.648.652.656-658, exanthem: 727,775
127,564; and blood: 278 673-674,676.677.679-680, excess: 93-102,104, 108-109, excess-insufficiency of
energy and blood insufficient, 683.72 1,725,747,800, evolved consciousness: 238
111, 113,121, 132,565
acupuncture contraindi- 826 excess-insufficiency of the
excess - insufficiency of the
cated: 84 epigastrium cold or empty: automaton: 237
adrenals: 286
energy and blood separate: 93 674; contracture: 673; pain: excess-insufficiency of the
excess - insufficiency of the
energy, bladder: 777 673 bladder: 233
liver: 260,262
energy, captors of external yin epiglottis: 666 excess - insufficiency of the excess-insufficiency of the
or yang energy: 3 18 epilepsy: 92,137, 147-148, gallbladder: 232
pituitary: 285
energy, counterflow: 565 252,319,357,371,387, excess-insufficiency of the
excess - insufficiency of the
energy, disease of: 53,564 396,398,401,411.436, thyroid: 287 heart governor: 27 1
energy, excess: 666 438-439.462.474-475, excess - insufficiency parathy- excess-insufficiency of the
energy flow: 44-45.120 478.482.484.494.5 19. roids: 287 large intestine: 23 1
520.525-528.532.534, excess-insufficiency of the
energy forms: 5 1 exy6y and fullness of energy:
539-540,543,553,570, lungs: 224
energy functions: 90 597~602,614,697,805,
excess bladder: 99,777 excess-insufficiency of the
energy, general command 833-834
points: 573 parrot: 237
epilepsy, children: 601,834 excess decision-will: 628
energy, general excess-insufficiency of the
epistaxis: 533.575.658.675, excess energy: 27, 102, 107, primate: 236
insufficiencies: 577 707.724.75 1 113
excess-insufficiency of the
energy, general treatment: 564 equilibrium of the parasym- excess energy, bladder: 776
small intestine: 226
energy, ideogram: 46 pathetic and sympathetic excess energy, gallbladder: 705
excess-insufficiency of the
energy, lack of: 565 systems. 276 excess energy, heart: 744 stomach: 228
energy, measurement of: 47 equinox: I 10,203 excess energy in May: 674 excess-insufficiency of the tri-
energy, movement: 565 er liu: 639 excess energy, kidney: 773 ple warmer: 267,269
energy. observation of: 46 er ming: 640 excess energy, large intestine:
energy of the origin: 134 erring: 639 691
857
flaccidity, flaccid paralysis of fright: 129 &xi. BL-52, IS BL-38, GB-7, qubin, twisted bun,
the back and lumbar area: frigidity: 753-754 superficial vale: 433 [IV 4801: 415.475.478,
832 front of body illness: 124 fuyang, additional yang, 480-481.664.801-802,
flaccidity, four limbs: 824 front of neck: 808-809 BL-59: 436 804-805.808
flaccid foot: 823 frontal anterior and posterior Galen: 196,292 GB-8, shuaigu, valley of the
flaccid knee: 823 frontal lobes: 250 gallbladder: 44.99.135.477, assembly, [IV481]: 311,
flaccid thigh: 823 704 474.480-48 1.483-484,
FSH: 246
flaking skin: 796 gallbladder, fever: 587 655-656,659,732,800-
fu: 117; ideogram for: 117 804,810
Flandin: 5 ji thong: 697 gallbladder, function of:
231-232 GB-9. benshen. IS GB-13
flatulence: 691 fu gao wan: 756 fundamental evolved
flavors, yin-yang qualities: 53 fu lan: 6 8 4 gallbladder insufficiency: 99
man, [IV 4811: 479,481-
flesh: 118, 127-128 fu mo van: 698 gallbladder, left meridian: 24 482,591,600-602,607,
floating pulse: 59 fuai, mourning of the abdo- gallbladder meridian: 36-37, 610.619.808
Florilegium of Needles and men, SP-16: 392 705 GB-IO,yangbai, IS GB-14
Moxa: 13 fibai, GB-16, IS GB-IO, gallbladder pulse: 58.63 extended whiteness, [IV
flowered cover, CV-20, superficial whiteness : gallbladder, stones: 134,706 4821: 149,360,482,583,
huagai: 523 484 galvanometer: 48, 186-188, 601,643,646,648,650,
flowers-behind-the-eye: 583 &fen, BL-36, IS BL-41, 190,196,207,216 652-653,802,804-806,832
flowers-in-front-of-eyes: 803 adjoining division: 426 gan: 702,706,740-741 GB- 11 [tou]-linqi. IS GB- 15
flows again, KI-7,filiu: fugue, escapades: 602 gan huang: 706 nearto tears [IV 4821:
447 fujie, knot of the abdomen, gan jing: 37,135 149,320,360,411,482,
flying cadaver: 585 SP-14: 391 gan mao: 593,720,805 542,583,588,601,607-
608,633,~647,649-
flying death: 742 jidiu. flows again, KI-7: gan rou jing: 7 1 1
650,652.653,664,722-
flying needle: 166 447 gang: 699 723.802.809.826-827
folic acid: 264 full meal, acupuncture con- gang yun e xin: 659 GB-12, muchuang, IS GB-16
food: 102, 133,202,205-206, traindicated: 84 ganglia,612-613 window of the eye, [IV
247,262-265,278,284- full moon: 49, 109, 169, 189, gangmu: 644 4821: 320,360,412,479,
285.655.657.673 203 ganmao: 575 48 l-483.576.644.650.
foot: 822; cold; hot: 823; pain: full pulse: 59-60 g a n s h u , assent of the liver, 652-653; 661:664,719;
820; paralysis: 823 fullness: 53,93-97,101, 104, BL-18:418 722,807
foot pulse: 57 117,120-121,565 Gao Feng: 9 GB-13, zhengying, IS GB-17
foot-shangqiu, mound of the fullness, abdominal: 686 gao lin: 779 correct stage, [IV 4831:
merchant, SP-5: 386 fullness, bladder: 130 gao wan: 752,756 149,412,480,482-483,
forced resuiration: 16 I fullness, blood: 96 586,645,662-664,804
gao wan yan: 757
forearm pain: 8 13; paralysis: fullness, blood determined by GB-14, chengling, IS GB-18
Gao Wu: 13
817 pulse: 6 I receives the immaterial,
gaogu, elevated bone, MP- [IV 4831: 320,413,480-
forehead, swelling: 807 fullness, chest: 133 30: 554
Forest of Brushes: 1 3 fullness, chest, sides and 48 1,483-484,576,586,
gaohuang, BL-38, IS BL-43, 607,719,723,738-739
forgetfulness: 625 limbs: 729 vital centers: 427
fullness, energy and form: 94 GB-15, tianchong. IS GB-9
for& II 1; human: 193,195; gastritis: 369-37 1,376,378,
fullness, energy, determined skv assault. IIV 4841:
individual: 323; ohvsical: 416.454.463.517-518, 481;483-484.598.621;
322,787 . - by pulse: 61 679-683.692.694 624,664,800,803-804
Former Han: 9 fullness, energy of the abdo- gate of destiny: 127, 13 1 GB-16,fibai, IS GB-IO
forms and sources of men: 133 gate of destiny, GV-4, superficialwhiteness,
F4;ale;;ale sexual energy: fullness, general: 604 mingmen: 528 [IV 4841: 484,580,626,
fullness, heat of the large gate of gold, BL-63, jin- 641,663-664,667-668,
Fouquet: 196 intestine: 698 men: 439 719.725,729,732,738-
four limbs cold: 825 fullness, kidney: 13 1 eaze moves. trembles: 648 739,798,809-g 11,824-826
four limbs contracture: 824 fullness, lower abdomen: 770 GB- 1, tongziliao, hole of the GB-17, wangu, IS GB-12
four limbs fatigue: 824 fullness, lungs: 7 18 uuuil. IIV 4771: 37.231. mastoid final bone, [IV
four limbs flaccid: 824 fullness, signs of: 94 232.254.361.475.479, 484): 254.473.484-485,
four limbs hot: 825 fullness, stomach: 127 601,604,643-653.668.701, 580,589,608,619,639-
four limbs spasms: 824 fullness, treasure organs: 97 726,758,795,798,800-801, 640.65 1.663-665.667,
806 669-670.72 1.725.737.
four limbs swelling: 825 fullness, yang: 96
GB-2. tinehui. reunion of 745,748,78 1: 802.864,
four limbs trembling: 824 function, excessive: 562
hear& [IV 4781: 23 1, 806-809,813,823-824
four seasons: 16 1 function, secondary vessels: 253-254,267,361,409,580, GB- 18, [toul-qiaovin, IS GB-
four yang points: 147-148 42
582,598,631-632,639~643, 1 I yin of the opening,
four yin: 147,149 functional problems: 77-78, [IV 4851: 474.484.486,
650,663-664,788,805-806,
four plenitudes, KI-14, 82,89,112,561 594595,607,611,639,
808,825
siman: 45 1 functions and interactions of 652,661.666,706,730,
GB-3, kezhuren, IS shangguan,
four seams, MP-3 I-34, the liver meridian: 260 788,801-803.824
host and guest, [IV 4781:
sifeng, IS M-UE-9: 554 fundamental evolved man, 477-478.608 GB-19, naokong, hollow of
fourtrenches, TW-9, sidu: GB-9, benshen. IS GB- 13: GB-4, hanyan, heavy chin, the brain, [IV 4851: 413,
470 481 485.486.586,591,601,
IIV 4791: 22. 139.478-479.
four whitenesses, ST-5, furious madness: 50 ;181,548,593,595-596,598. 607,619,646,659,719-
sibai, IS ST-2: 362 furrow of the wood worms, 639.641,643,646,663, 720.741.745.787.803,
fourteen pulses: 47,77,79 LR-5, ligou: 503 720,800,804,806,808, 810-811
fourth Gger, MP-22. ring furuncles: 233,279,355,365, 813,833 GB-20, fengchi. marsh of
finger-wuhu: 553 438.443.453.467.697, GB-5, xuanlu, suspended winds, [IV 486): 149.
Foveau de Courmelles: 189 795 skull, [IV 4791: 479-480, 199,213,227,247,251,
furunculosis: 82,233,438, 601,604,607,643,645. 253,256,269,273-274,
frayed-rope wind: 653
443.495.795 648.663.671.721.724, 277,320.323,414,427,
freckles: 796
fushe, house of workshops, 792,794,802-804.806-807 463,467-468,477.486-
freezing abscess: 796 487.5 11,526,572,577,
SP-13: 391 GB-6, xuanli, suspended hun-
frenetic speech: 629 582-584.588-589.595,
futu, lying hare, ST-32: 375 dredth, [IV 4801: 479-480,
frequent urination: 784 569,588,604,643,652-653, 597,606,608-609,61 I-
Freud: 236 Jim suddenness tamed, 613,620,631-632,634,
LI-18: 358 683,745,792,803-804,807
67X-6-49 M2-f&l Mh-
GB-20 (continued): 647. 333.376.394.492-493, GB-43, xiaxi, narrowed val- governor vessel: 24-25.39-41,
649-650.652-653.667-670. 578-582.586.593.597, ley, [IV 4981: 136,231. 137, 144, 148.212-213.
672.678.692.714.718, 606.608-612.624.661, 38 1.440.477.497.499. 526; pulse: 212
720-724,734-735,737, 669.683.686.692-693, 557:582;584;587:589; grand gallbladder: 134
144,148-749,765,176. 701-702.72!&730,734, 591,595,612,624,631, granulations gripping the crys-
783,789.798-800.802- 748.767-768.785-786. 639,64 l-642,646-648,690, talline: 653
804.8 10.824.830.832 790,807.814.817-819, 703.705-706.729.734.747. grave emptiness: 96
GB-21, jianjing, well of the 821-824.826.829-830 154-155,751-759,7-n-178, grave illness, contraindication
shoulder, [IV 4871: 22, GB-35. ymgjiaa cro&ng of 782,795,802,808,820-821,
for acupuncture: 85
40.149,320,366,395.408, the yam& pv493]: 149, 823,826-827
great buzzings, ear: 640
460.472.486-487.565, 378,4!M,584.622,624. GB-44, [zhu]-qiaoyin, yin of
574.582.591,593,600- 627,633.667-668,729. the opening, [IV 4991: Great Compilation of Needles
601.608-609.611-612, 734,738.765.821-823 498,575,590,594-595,607, and Moxa: 13
620.627.646.650.662. GB-36, waiqiu curve 630.642,652,657,661, great master of the five treas-
670;672:709.713;716; towards the exterior, [IV 669,134,745,755,795, ure organs: 132
128,730.735.741-742, 4941: 798,800,808,817,821,824 Great P&fection of Needles
748,758,768-769,808- GB-36 435436.493494, ge:60,672-613 and Moxa: 8.13
8 13.817.823.828.832-833 576,582,586.601,619, ge lu bu: 727 great pulse: 60
GB-22. yuanyc, abyss of the 698.719.729.734.789, geye:612 great nuncture: 112.3 16
axilla, [IV 4871: 139, 808,835 gechong: 697 great abundance, LR-1,
393-395.487-488.739. GB-37, guungming. brilliant geguan. BL-41,lS BL-46, dadun: 500
817,826-827 light, [IV 4941: 42, 113, barrier of the diaphragm: greatbarrier, CV-14,
GB-23, zhejin. brusque mus- 116, 119.2 18.436.477, juguan IS juque: 5 19
429
cles, [IV 4881: 393,487. 494-495.503.57 1,579,
general command points of the great capital, MP-15, dadu
488,596,620-621,625- 581-582,584,589,606,
triple warmer: 568 IS M-UE-23a: 55 1
626,632,658.660,681. 611.613,619,647,649,
770,824.83 1 general fullnesses: 604 great capital, SP-2, dadu:
653,664.703-70.5.753. 384
GB-24, riyue, sun and 780,787,804,8 18820, general laws of reaction: 3 11
great curvature, ST-23,
moon, [IV 4881: 232, 822-823 general assent point, BL- 16,
taiyi: 370
488-489.507.620-62 1, GB-38, yun&, help for the dushu: 411
624,626,628-629,632- great door, LR- 13, zhung-
yang, W 4951: 20, 113, genetic illnesses: 82
633,658,660,672-673, men:506
136,231,333,477,494- geng: 124
679.68 1,683-684,705- 495.58C582.584.587. great hollow. ST-6. juliao
gengyet62 1 IS ST-3: 362
707,774-775,824 588,591,593,604,612.
GB-25, jingmen, door of the 620.626.628.63 1,636,
genital: 52,62,98, 108, 122, great meeting, ST-8, day-
capital, [IV 4891: 244, 644.652.657.661.668, 132, 136, 150, 155, 194, ing IS ST-5: 363
212-213.228.246.259-260, great plateau, PC7, dul-
477.488-489.685-686, 675.704-706.734.745, 263,265,267,275,319, ing: 463
695.770,713-175,782. 765.786.792.794-795, 333,35 1,358,365-366,
783.812.828.830-832 799.802-804.809.811. great respectability, KI- 12,
372-376.388-389.423.
GB-26 daimai belt vessel 818:819.821:822,825-827, okhe: 450
425.426,43 1,448449: 45 1,
[IV489]: 149.391.431, 829,832 great shuttle, BL- 11,
476,492,500,502-506,
489-490.594.680.752. GB-39, xuanzbong. 512-514,516,527,529, dazhu: 4 1 5
756-159;761:763:766; susoended bell. IIV great transverse, SP-15,
538-539,555,569,571,590,
770.713-715 4951: 143, 194.2$231, 605,613.614,630,633,677, daheng: 392
GB-27. w&u. the five 257,279,323-324,333, 687,705,743,752-751,159, green-blindness: 646
pivors, [IV 4901: 142, 418,4%,565,568,575, 761-763,781,791,794,819 grey complexion: 47
251. 321.431.489-490, 578-580.582.585-586. genitourinary functions: 137; grey metals: 155
576,68 I, 685.753.756, 593.594,598,606-608. svstem: 77 1 grief:49
761-763,773,789,811, 6 11.627-629.614.676,
828,830 680-681,693,696,700- g&u, assent of the groaning-panting: 737
diaohrazm. BL- 17: 418 groin pain: 8 I8
GB-28, juliao, IS GB-29 701.716,720,724,731-
732,734,741,748-751, ghosts: 635-631 groups of organs: 574
stays in the hole, [IV
4901: 490.694.750.757, 753.761.774-775.780, ginger: 125. 135 growth: 128, 194; nose: 724
760,765,778,812,814. 782.788-790.795-796, gingivitis: 662,750 gu dan: 706
808,818-819.824-827.834
8 18,830-83 1 ginseng: 126 gu du: 656
GB-29, huantiao, IS GB-30 GB-40, qiuxu. fair of the glaucoma: 350,38 1,447,468, guhan:596
to jump into a hoop, [IV hill, [IV 4961: 497,579, 479.486.531.541.644, guji: 623
4911: 324,432,491,575, 580-581.588.594-595. 646-647
612,620; 645:647-648, Gu Jin Yi Tong: 13
592,608.609.687.734. gliding flight, BL-58,
674,687,693,704-706, gu iao feng: 795
748,788,794,798,818- feivanat 436
820.823.825.829-831 129.734-735.739.770. guzhang:655,691,794
glottis: 665,735
GB-30, we&o, IS GB-28 807,809,818,821-822. gu zheng: 788
glycemia: 703
path of the parallels, [IV 825.827.830 gua zhang: 798
GB-41, [:hu]-linqi. ready to glycolysis: 7 13
4911: 148-149.321,490- guan: 58
glycosuria: 443.6 13,7 12-7 13
49 1.568.658.676.694 cry. [IV 4961: 40, 137, gum jie yan: 592
GB-3l.fengshi, market in 147, 149,219,231-232. Gohrum: 295 guan pulse: 57
279,320-321,324,333, goiter: 475,512,523-524,536,
the wind, [IV491 ]: 491- guanchong, assault on the
492.579-580.608.640, 338,440,468,496-497, 614,809
barrier, TW-I: 465
716,788,795,818-820, 567,570-571,573,578- gold needles: 48,106, 108,
579.581.583-584.588, auannzou:602
824,831 133, 151-155, 159, 164,273,
591-593,602~603,612, guangming, brilliant light,
GB-32, xiadu. IS zhongdu. 325-326,562
GB-37: 494
639.642-643.647.653, gold needle or gold liquid,
lower torrent IS middle
of the canal, [lV 4921: 663-664.670,685,689, MP-6, jinzhen or jinjin IS guanmen, door of the bar-
694.701,729,738-739, M-HN-20b: 549 rier, ST-22: 370
375,609,791,818 142.745-746.758.764- guanyuan, origin of the bar-
GB-33, xiyangguan, external 766:78~.787,193.795. gong+:7 1
rier, CV-4: 513
barrier of the knee, [IV gongsun, son of the prince,
4921: 375.492-493.609,
801-802.808-809,814, guanyuanshu, assent of the
816,818,821,824.827. SP-4: 385
818-819.823 origin of the barrier, BL-
829-830.832 gonorrhea: 293,387,450,163, 26:422
GB-34. vonnlinaauan. GB-42 diwuhi fifth reun- 781
source of the external pla- guardian-spirits: 87
gout: 294,350,378,416,43 1,
teau, [IV 4931: 139, 143,
ion of the earth, [IV 4971: gui: 86, 124
381,497-494 638,641, 449-450,473,703,820
218,231,251,256,324, gui yu: 626
653,733,758
Index
guiku, sobbing of ghosts, GV-12, raodao, I$ r,v-13 by GV-22, shangxing, IS GV-23, 397,402-403,412-413,
MP-29a: 553 name way of the ovens, superior star, [IV 5411: 415-417,419-421,428.
guilai, recurrence, periodi- [IV 5321: 40,415,532,577, 105, 175,231,412,541-542, 433.436-438,440-442,
city, ST-29: 313 587-588.601.627-628, 565.568.578.584.588-589, 448.45 1.454.456.458,
guiyan, eye of the ghost, 63 1,636,645,722, SOO- 591,601,608,631,643-644, 463,466,468,472-474,
MP-29b: 554 801,803,810.831 647-648,650,652,720-724, 479.48 1,484,486,500.
gums: 662 GV- 13, bailao, IS taodao by 802-803.806-807 507.5 14,520,529,532-
Guyon, points of: 21,220 location, IS GV-14, by GV-23, shenting, IS GV-24, 533.537-54L575.584,
GV- 1, changqiang, p r o - name hundred fatigues, palace of the evolved 588.607.61 I, 643,654,
longed stiffness, [IV 5271: [IV 5331: 565,582 man, [IV 5411: 29,175, 657,666,669-670,677-
40.42, 137,218,512,527, GV-13a, IS dnzhui IS GV-14, 251,411,482,541-542,600, 678,683,697,705,714,
C7-pituitary, GV-13a, 602,619,621-623,631, 718,720,722,750,773,
571,598,601,603,619,
624,648,656,659,679, [IV 5331: 248 648-649,653,663.721,745, 775.7%. 799-801,807,
690,693,695-696,699- GV-13b, [un-named], C6- 801-803 834
700.752.754-755.776, parathyroid, [IV 5341 GV-23a, yintang, IS M-IIN-3, Heads zones: 6,28
779,781,786,790,802, GV- 13~. run-named], C5- room of the seal, [IV 5421 healing: 194; health: 93,95,
834-835 thyroid, [IV 5351 GV-24, suliao, IS GV-25, 109
W-2, yaoshu, assent point GV-14,yamen, ISGV-15 simple hole, [IV 5421: hearing, ears: 638
of the lumbar area, [IV door of muteness, [IV 137,542-543,548,724,739, heart: 129.281.395.743
5271: 527-528,515,754. 5361: 149,253-254,535, 795 heart emptiness: 129
760,765,769,715,78 1, 568,585-586.596.598, GV-25, shuigou, IS GV-26, IS heart excess: 97.744
823.825.832 606,609,611,613.618- renzhong, drainageditch, heart fever: 587
GV-3, yaoyangguan, barrier 6 19,626,633,665-666, IS mans center, [IV heart fullness: 129
of the yang, [IV 5281: 668,681,685,690,712- 5421: 171
heart governor: 24,132.269-
324,422,528,581,694, 7 14,724-725,748,783, GV-26, duiduan. IS GV-27, 272.459
770.818-819.823.829 790,801-802.806,810,831 prominent extremity, (IV heart governor excess: 567
GV-4, mingmen, gate of des- GV-lS,fengfu, IS GV-16 5431: 543.596.619.663,
tiny, [IV 5281: 22, 137, 715.722-723.781 heart governor meridian: 35
workshop of the wind neu-
421,528-529,576,586- ralgias, [IV 5371: ,202, GV-27, yinjiao, IS GV-28, heart governor pulse: 58
588,593,598,601,606, 248,285,383,536,573, crossing of the gums, [IV heart governor, treatment: 566
611,614,646,648,687- 576,590,669.613,619, 5431: 543,575,623,641, heart, ideogram for: 129
688.696.698-700.702, 622,625,621,632,649. 649v652.656.662.664, heart insufficiency: 97,744
719.752,754,771,773- 652,665-666,668-669. 706.720-72 1.723-724.739, heart meridian: 32,744
774.776.78 1.783-784. 701,706,714,719-721, 795-796,802,804,808-810, heart pain: 745-746
795; 800; 824; 828-850: 724-727.748,783,785, 834 heart pulse: 58.63
833-834 799-800,808-810.817.821 ha jian: 595 heart, weakness and decline
GV-5, xuanshu, axis of GV-16, naohu, IS GV-17 by habitual constipation: 692 OT: 744
suspension, [IV 5291: name, IS GV- 15 by loca- Hahnemann: 185.293.295
420,430,529,671,684- tion, little brain barrier, heat: 109, I I l-l 12,586,777,
h&pan, M-HN-37, source of 788,812
686.829.831 [IV 5381: 639,659,792- the seal. MP-5: 549 heat and cold alternate: 588
GV6,jirhong, middle of the 793,798,800,802.807
hair: 79 1 heat and cold of the tongue:
vertebrae, [IV 5291: 419, GV-17, yiangjian, IS GV-I8
429-430,530,515,600- by name, IS GV- I6 fen&u half-deafness: 642 666
601.676.686.693.699, by location, stiff interval, hallucinations: 82, 137,148, heat and cold with needle
707,829,834 [IV 5391: 258,333,595, 253-254,270,28 I, 305,3 19, removal: 167
344,351.352,358,379,398,
GV-6a, zhongshu, IS GV-7 607.63 1,633,658,801, heat, attacked by: 90
central axis. [IV 5301 803,808,810,833 4111424.438.459.526, heat, blood: 750
GV- 18, houding, IS GV- 19, 532.570.627.630
GV-7,jinsuo. IS GV-8 con- heat, bone: 788
posterior summit of the han: 577,589
traction of the muscles, heat, dryness, mouth: 661
[IV 530): 429.530.602, head. [IV 5391: 539-540, ban b a n : 7 9 6
heat, facial: 792
619,651,699,704,727, 568.576,583,593,601- han than: 517
heat, foot: 820
789,828 602,607,619.632,645- Han dynasty: 10
646,659,7 19,802,804 heat, fullness of the large
GV-8, zhiyang, IS GV-9 ban li: 596 intestine: 698
maximum yang, [IV GV-19, baihui. IS GV-20, han shan: 761
hundred meetings, [IV heat, head: 806
5301: 418,530-531,565, han zhen: 797
576,578-580,587-588, 5401: 37,236,253-254, heat in the vulva: 762
hand, contracture, pain, heat, lower leg: 820
603,625-626.628.632, 333,413,496,539-540, paralysis, spasms: 815-817
676,678,69 I, 705-707, 542,568,573-574,579, heat, lungs: 7 18
hanyan, heavychin, GB-4:
129,739,754,761,187. 584-585,598,600-602, heat, needle technique: 164
606609,611,614,618, 479
789.822.828 heat of the anterior trunk: 827
620-627,629,63 l-632, hao: 697
GV-9, lingfai, IS GV-10 ter- heat of the four limbs: 825
race of the immaterial, [IV 636-638,641,644.649- hard pulse: 60
heat of the lower limb: 820
531 I: 428,530-531,575, 650.653.655.698-699, hardness of the abdomen and
719-723,748,757,785, intestines: 687 heat of the pancreas: 7 13
588,728,738,741 heat of the triple warmer: 569
GV- 10, she&au, IS GV- 11 795,798,800-804,806, harmony: 102,l I I ; of the
808.833-834 pulses: 59 heat, shoulder: 8 12
way of the evolved man,
[IV 5311: 428.531-532. GV-20, qianding, IS GV-20, hay fever: 724 heat, thigh: 820
586,588,598,602.621: anterior summit, [IV he points: 20, 145 heat of the upper limb: 8 16
623.625.631.718.745, 5401: 333,379,412-413, head: 799 heat-cold: 5 1
765,790,800,832 540-541,595,598,601- heaven: 5 l-52,54,67,160,
head, cold: 720,806
GV- 11, shenzhu, IS GV-I 2 602.607.647~648,722, 162,164, 167,278
head, contractures: 804
pillar of the body, [IV 789,792,800,802,807, heaven, man, earth: 57
809.833-834 head, dizziness: 584
5321: 416.531-532.574, head, face, swelling: 807 heavenly ancestors, SI-I 1,
586,597-598,600-602, GV-21, chuanghui, IS GV-22, tianzong: 406
611.619-620.628-629, IS yinhui, meeting of the head, heat: 806
heaviness: 580
63 1.633-634.636.648, brain, [IV 5411: 250,254, head, heavy: 803
333,344,319,402,412, heaviness, head: 803
657.660-661.665.671, head pains: 799.802-803
540541(602,606,609, heavy chin, GB-4, banyan:
721-722.729-731.739, head, stiffness: 804
623,626,638,650,653, 479
741,748,789,801,804, headache: 5,65,92,97,175,
827-828,830,833-834 723-724,741,791-792, Heckenroth: 182,215
204,230,268,28 1,303,
GV-I la run-named], third 794,796,802,807,834 319,344,346,351,353-354, Hedon: 64.204.243.283;
362.365.376.385.391, Hedon and Main pulse: 64
thoracic vertebra, [IV 5321
heel pain: 820 hippain: 818 HT-2, qingling, the immateri- Huang Shiping: 13, 15
hegu. bottom of the valley, Hippocrates: 1%. 292 ality of sky, [IV 3961: 342, Huang-Fu Mi: 11,124
LI-4: 350 Ho Royu: 12 395-396,460,576,578,588, huangmen, BL-46, IS BL-5 1,
hei sha: 655 hoarseness: 358.364.366. 719.800.812 door of the vital centers:
height: 787 409,417.458,522.524. I-IT-3, shaohai, smaller sea, 430
heliao, hollow ofcereals, 529.532-533.724.731 [IV 3961: 254-255.28 1, huangshu, assent of the vital
Ll-19: 358 hoIeofthcpupiI,GBl, 375.396-397,565,590,593, centers, KI- 16: 452
heliao. silo, hollow of the long:iliaa: 4n 606-607.61 l-612.619.622, huang-zhong: 67
cereals, TW-22: 475 hollowofcereals, I-I-19, 627,638,656-657,660, huantiao. GB-29, IS GB-30,
Helmoltz: 202 663-664,734,141,745-746,
heliao: 358 to jump into a hoop: 491
795,802,810,814-816,
help for the aged, Sl-6, hoIIowofthebnin,GB-19, 825-826.833.835 huaroumen, sliding flesh
yanglao: 404 nOOk0ng: 485 gate. ST-24: 371
I-R-4, lingdao, way of imma-
help for the yang, GB-38, hollow of Ihe cheek, SI- 19, hui: 628.656.697
teriality, [IV 3971: 274,
yangfu: 495 finggong: 409 hui thong: 697
280-28 1,396-397,46 1,577,
help of the servant, BL-61, hollow of the elbow, LI-12, 598.621.624.632-633.658. hui dai li: 659
pucan: 437 zhouliao: 355 725.745.788; 813,815 hui hen: 628
hematemesis: 92,371,398, hollow of the large bone, or I-II-5, fongli, village of pas- hui hui: 697
417-419,461,502,523,658 tirst tiger, IS M-IJE-45a, sage, [IV 3971: 32.42, hui xue: 1 4 3
hematuria: 782 IMP- 19 abgukong. IS M- 119. 129.218.281.397-398. hui ya: 639
hemeralopia: 263-264.272, UE-15:552 571; 579:580,583,595,606; huiyang, reunion of the
363,482,644-645 hollow of the shoulder, 619-624,626-628,633,643, vanz. BL-35: 426
hemianopia: 254.478.7 12 TW- 14, jianliao: 472 652,658.659,666-668,673,
hollowed valley, ST43. huiyin: reunion of the yin,
hemicrania: 799 689,720,125,744-745,747, cv-1:511
xiangu: 38 1 749.764.166.768.786.
hemiplegia: 5,82, 112, 147, huizong, reunion of the
186,230,250-251,303. homeofenergy, ST-l 1, 792,800-802;813,816,
ancestors, TW-7: 469
344,351-352,357,367, qishe: 365 824-825
human electricity: 188;
425.436-437.48 1,487, home of the decision-will, HT-6, yinu, valley of yin,
energy: 46.48; magnetism:
491.493.516.525.540, BL-47, zhishi, IS BL-52: IIV 3981: 281.398.565.
431 576.517,584,586,589,622, 191; yin-yang: 109
570.582.602~603,607-
609.732.802 home of the imagination, 624,658-659,665,667,702, human meetings or external
sensations, ST-9, renying:
hemophilia: 279,724,751 BL-41. yishe, IS BL-49: 719,725,789,834
HT-7. shenmen. door of the 364
hemoptysis: 224-225.369. 430
evolved, [IV 3981: 114,~ humidity: 90,793
376.418,533,730,733, homeopathy: 293.294-295;
742 remedies: 4.21; symptoma- 258.281.346.399.403, hum 86-88, 135,236,583,
tology: 2 1 565-566,577.585,587,589, 616.644
hemorrhage: 6 1,138,201,
265-266,353,376,416, Homeopathie Fmncaise: 2 1 597,600-602.609.62 1, hun dun dun: 641
418.422.434.461-462, Homeopathie Modeme: 2 1 623-625.627.632.658-659. hundred fatigues, GV- 13
667.67 1.675-676; 689,699, bailao IS taodao by loca-
479,482,501,513,516, hong: 60.640.737
701,709,712,723-724,730, tion, IS GV-14 by name:
529,607,662,696,150-75 1 hong chuan: 737 738-739,744-745,748,753, 533
hemorrhoids: 5.60.62.82, hong Ii: 6% 763,769,779,783,785,
137,147,200,260,301, hundred meetings, GV- 19
333,345,365,371,387,
host and guest: 146 815-816.834 baihui IS GV-20: 540
394.404.421-423.426. host and guest, GB-3, HT-8, shaofu. lesser hunmen, BL-42, IS BL-47,
F7furen, IS shangguan: workshop, [IV 3991: 398, door of the automaton-
43l-432.434-435;437;
400,463,565,621-624,668, parrot: 429
440,447.451,461-462,
473,514,521-529,540, how 725.737 752-753.757.161-762.783, huo: 623
550,691,696-697,699- hou bi: 667-668 812.815-816.826 huo luan bing: 702
hou bie: 668 HT-9, shaochong, lesser
700.750.801 huo then: 155
hemp oil: 172 hou dan: 797 attack, [IV 4001: 108, 114,
huo zhu: 112
129, 171,238,251,282,
hen: 628 hou dian xian: 600 hurried pulse: 59
399,553,565,574,579,
hen zhu: 656 hou e: 667 husband organ robust or weak:
583,585-586,588,590,594,
heng bi: 727 houfeng: 726 609,618,620-625.628.632, 122
henggu, transverse bone hou gan: 727 637,641,661,665-667,673, husband-wife rule: 117. l22-
pubis, KI- 11: 449 hou liu: 727 685,689,703,706,714, 123,170,315; groups: 313
heraldpoints: 106,14@141, hou sha: 727 719,732,735, 737, 739, hydrocele: 757
213,218,220,267,566, hou tong: 726 743-145,148,753,763,781, hyperacidity: 688
618 hou tou: 725 794,813-815,817,821,826, hyperactivity: 94,227,308,
heredity: 82, 194.195,217, 833
hou tou jia da er: 726 478,748
242,442,448,599-600. hu hou: 623
hou xian: 727 hyperacusis: 614
616,633-634,645,803; hu mei shen xie: 63 I
hou yi: 667 hyperadrenalism: 703
hereditary constitution: 78 hu shan: 690
hou zi: 796 hyperasthenia: 6 13
hernia: 372.387.448.502, hua: 61
houding, GV- 18, IS GV- 19 hypercalcemia: 614
504-505,594,689-690
posterior summit of the hua liu bing: 152 hyperchlorhydria: 99,384-
herpes: 364,372-373,417, Hua Shou: 12,24,39,56.61,
head: 539 385,420,488,611,
449,513,520-521,538, 145
798-799 hours of maximum activity of 679-681
the meridians and organs: Hua Tuo: lo- 11 hyperexcitation: 117,129,
heyang, reunites the yang, 26,104 huagai, floweredcover,
BL-55: 434 135, 148,203,205,213,
house of the treasure, ST- CV-20: 523 224,227-228,233,255,
hiccoughs: 177.386,427,444,
1 4 , kufang: 366 huan: 59 268.271.281.285.287.
5 19-52 I, 538.565.673,
house of workshops, SP- huanfeng: 715 299; 302; 3 19; 321; 334:
679,697,726
hidden whiteness, SP-I, 13,hrshe: 391 huang chang yan: 698 335,352,360,365,370-
yinbai: 384 hoaxi; posterior vale, SI-3: huang dun: 706 37 1,379,382,394-395,
huang dun bing: 706 397-398,402,410,413-
hierarchy of the power of the 414,416-423.438-439,
points: 2 I7 HT- 1, jiquan. source of the Huang Di: 9 441.442.444448.461,
High Antiquity: 9 axis, [IV 3951: 32, 139, huang feng: 7 15 466.47 1.475.485.494,
240,342,366-367,393- huang hu: 63 1
hill of the roof-beams, ST- 519-521,526-527,538,
394,460,487.607,620-
34, liangqiu: 376 621.633.658.671.743. huang huang: 645-646 542-543,589-590,599,
hin hou feng: 726 745,776; 816817;824;826 hung pang: 706 601-602.618.622-623.
625-627,632-633,644,
moex
hyperexcitation (continued): illness, larynx: 727 inflammation, swelling of the insufficiency, lactation: 758
105,132,731.743,145, illness, local: 573 pharynx: 669 insufficiency, large intestine:
753-755,834 illness, mental: 573 inflammation, testicles: 99
hyperglobulinemia: 676 illness, nervous system, 756-757 insufficiency, liver: 98,703
hyperglycemia: 241,255,258, energy: 573 inflammation, tongue: 665 ins;ff$iency. local energy:
538.613.713 illness, panaceas: 573 inflammation, ulceration,
hyperopia: 644 illness, respiratory system: 71 7 abscess, stomach: 688 insufficiency, lungs: 98,718
hyper-pituitary: 748 illness, skin: 795 inflammation, uterus: 760 insufficiency, menstruation:
hypersecretion: 369,376, illness, stomach: 675 inflammation, vagina: 76 1,763 766
680-68 1 inflammation, vulva: 762 insufficiency, organ function:
illness, vitality: 619
hypersensitivity: 171,252, influence of succession: 209 97
illness, yin or yang: 573
288,366,646,801 insufficiency, ovarian: 791
imagination: 88,128 influence of the stars on the
hypertension: 63.82, 107, energy: 45 insufficiency, pericardium: 97
119, 132, 197.230.251, immateriality of sky, the,
HT-2, qingling: 396 intluen% 78,82,156,344, insufficiency, perspiration:
255,268,270,274,280,
immunity: 102,107 354,416,495,515,722, 589
286-288.299-300.302. 774-775 insufficiency, primate and
305,320,343,36$378, impaired ability to stand: 579
inguinal ganglia: 6 13 automaton: 619
397-398,414,419,442- imperceptible pulses: 53
inguinal neuralgia: 753 insufficiency, primate: 622
443,445,447-448,461, Important Secrets of the Gol-
463-464,467,471,489, inhalation: 72; during inser- insufficiency, problems aris-
den Needles: 13
514,534,537-538,567, tion: 106, 160-162, Ill;dur- ing from: 82
Important Secrets Outside the
611,613,712,748,750, Tower: 11 ing removal: 167 insufficiency, saliva: 660
774,783,785,793 injuries: 59 1 insufficiency, signs of: 94
impotence: 5.65, 136,243,
hyperthermia: 190,586 248.263.351.364.421, insanity: 92, 119, 137,228, insufficiency, small intestine:
hyperthyroidism: 589 426.443.445.516.715, 270,281,352,379,382, 99
hypertonia: 256,613 753-754,767,775 405,415,439,441,448, insufficiency, speech: 626
hypertrichosis: 613,791 in doubt, KI-26, yuzhong: 461,466,471,539,632,635 insufficiency, spleen-
hypoasphyxia: 6 13 457 insensitivity: 52, 152 pancreas: 98
hypocalcemia: 594-595 incessant laughter: 49 insertion depth: 159-160,162- insufficiency, spleen: 128
hypochondria: 620 inch pulse: 57 164; duration: 164-165; insufficiency, stomach: 99,
incontinence: 5.63, 130, 139, pain: 164; technique: 159 676
hypoglycemia: 241.255.258,
613.71 I-712 225.230,233,305,342, insomnia: 5,5 1.9 1.97, 109, insufficiency, taste: 638
hypo-ovaria: 589,614 346.369-370.373.387, 135, 148, 163,211,224, insufficiency, triple warmer:
389-390,397-398.420-423 233,243.25 1.263-264.268, 97,568
hypoparathyroidism: 594-595 287,346,350,365,369,
hypophosphatemia: 614 426,433,441,443,449, insufficiency, types: 3 11
500-502,512,515,528- 312,376,384, 387, 398,
hypophysis: 6 13,625 414,417,437-438.444, insufficiency, yin: 95,566
529,533,607,623,730,
hyposecretion: 676,678 457-459,463,465,47 1,473, insufficiency-excess: 297,
776,783,785
hypotension: 62.82, 107, 132, 477,485,500,506-507,5 13, 299-300
indecision, lack of will: 131,
134, 174,204,256,268, 520-522,532-533,536. insufficiency-excess, adrenals:
623
270.285-287.295.302, 538-540,566,568-570. 286
index-wuhu, MP-20, IS M-
320,346.35 1.376.387, 631-633,677,705-706.714 insufficiencyexcess, automa-
UE-45b, second tiger:
397-398,441,445,447, cc- instrumental measurements: ton: 237
%JL
464,467,520,522,534- 318 insufficiency-excess, bladder:
indigestion: 92,301,354,376,
535,537,611,613-614, insufficiency: 93-102, 104, 233
743,748 380,421,462,553,570,
108-109,111, 121,125,565 insufficiency-excess,evolved
656.676.679
hypothalamus: 190 insufficiency, anosmia: 638 consciousness: 238
indignation: 628
hysteria: 5.387-388.397.418, insufficiency, automaton: 625 insufficiency-excess,
infants: 173-174; anemiain:
427.436.448.461.494. insufficiency, bladder: 99, 130, gallbladder: 232
519; 539,614; 6321633; 835; epilepsy of: 601;
775-716 insufficiency-excess, heart
paralysis of: 582; scurvy:
677.679,683,176 insufficiency, energy in governor: 27 1
834
icterus: 645.675.706-707, November: 674 insufficiency-excess, heart:
infection: 82.230.263-264,
709-710,712,747 insufficiency, energy, abdo- 281
495.538.723.727
ideogram: 101, 181, 186 men: 133 insufficiency-excess, large
inferior worker: 101,107
ideogram, conception vessel: insufficiency, energy, intestine: 23 1
inferiorangle, LI-8,
39 gallbladder: 705 insufficiency-excess, liver:
xialian: 352
ideogram, dispersion: 308 insufficiency, energy. heart: 260,262
infertility: 766-767
ideogram, bun: 88 744 insufficiency-excess, lungs:
inflammation, aphthae: 662
ideogram, jing: 24 insufficiency, energy, kidney: 224
inflammation, bone or perios-
ideogram, moxa: 172 773 insufficiency-excesspan-
teum: 788
ideogram,po: 88 insufficiency, energy, large cress: 229
inflammation, breasts: 758
ideogram, shen: 87 intestine: 69 1 insufficiency-excess, parathy-
inflammation, conjunctival roids: 287
ideogram, tonification: 307 mucosa: 649 insufficiency, energy, lungs:
ideogram, triple warmer: 190 717,729 insufficiency-excess,parrot:
inflammation, cornea: 648 237
ideogram, yic 88 insufficiency, energy, pancreas:
inflammation, dental: 664 insufficiency-excess, pitui-
ideogram, zhi: 88 712
inflammation, ear: 639 tary: 285
illness: 89,292 insufficiency, energy, small
inflammation, esophagus: 671 intestine: 689 insufficiency-excess,primate:
illness, affecting the vision: inflammation, eyelid: 651 insufficiency, energy, spleen: 236
647 inflammation, gums: 662 708 insufficiency-excess, small
illness, aggravated during the inflammation, larynx: 725 insufficiency, erection: 754 intestine: 226
day or during the night: 574
inflammation, lung: 734 insufficiency, evolved man: insufficiency-excess, stomach:
illness, attacks of contractions.
inflammation, mouth of chil- 625 228
574
dren: 834 insufficiency, filtration: 13 1 insufficiency-excess, thyroid:
illness, blood: 91, 108
inflammation, ovaries: 759 insufficiency, gallbladder: 99 287
illness, children: 574,835
inflammation, pancreas: 7 13 insufficiency, general: 577 insufficiency-excess, triple
illness, critical hours of: 104
inflammation, spleen: 709 insufficiency, heart governor: warmer: 267,269
illness, energy: 9 1
inflammation, stomach: 681 566 insufficiency-excess, whole
illness, face, neck and nape: body: 298
inflammation, sub,%~~~J: 666 insufficiency, heart: 97.744
808
insufficiency, kidney: 98
intelligence: 118,129 ironmedIa: 108.151,153, jiao hui xue: 146 jiu-jifsu: 7 1
intensity of the psyche: 618 159.164.326 jiao mu: 645 jiuwei, pigeons tail, CV-
interaction of the elements and ironrod: 172 jiao mu shi zhi yan: 641 15: 520
the planets: 3 17 irregular mnstruation: 766 jiao muo yan: 648 jizhong, middle of the ver-
interaction of the organs: 117. irregularpllIse: 60 tebrae, GV-6: 529
jiao muo yi: 648
337 irritating ointmena: 174 jiao qi: 7 15 joint pain: 592-593
interactions among parts of the irritation: 618 jiao zhenn mo: 119 joy: 49,90,118,129,618
body: 316 itching: 10.54.82.155,345. )iaosun, descendants of the ju: 60.5,610,623-624,795
intercalarymessenger, 347-348.355,362,364- horns, TW-20: 474 ju chi: 664
PC-5, jianshi: 461 365,372,399,405,409-
interior: 52, 102, 108, 111. jiaoxin. mutual confidence, ju luan: 603.815-816
410.416,426.435,453, KI8: 447
I IX, 125 Ju Ying: 13.54
457.467.473.478479.
interior evil: 96 jia-yi: 12 1 juan: 665
482.485.488,493-494,
interior pavillion, ST-44 496.49% 505.512-513, jie: 59,70 jue: 584,715
miring: 381 527.53a 543.592.653. Jie Di Fa Meng: 267 jue ji: 7 15
interior-exteriorrelationship: 699-700.726.753.794.797 jie muo thong xue: 650 jue yin: 25
52 Japan, history; tnedecioez 14; jie mu0 yan: 649 jue zi: 766
intermittent contractions, head scholarship: 13.15 jie xiong: 7 10,826 jueyinshu. assent of the least
and face: 804; spasms. neck: Jarricot: 50 jie:; ,;8t$rging valley, ST- yin, BL-14: 416
808 jaundice: 92.147.260.271, jugu, big bone, LI- 16: 357
intermittent fever: 588 347.369-37 1.386.389. Jilao (Yang Jie) 12 juguan, CV-14, IS juque,
intermittent pulse: 59 403,418-421;429-430. jimen, portal of the winnow- great barrier: 519
internal agitation: 594,627 442.452,502,519,530, ing machine, SP-11: 390 juliao, GB-28, IS GB-29,
internal and emotional causes: 533,543.570.589,599, jin: 6 1, 96, 790 stays in the hole: 490
90 706 juliao, ST-6, IS ST-3, great
Jin and Wei dynasties: 11
jaw and below the chin swel- Jin Fang: 175 hollow: 362
internal and external agitation:
594 ling: 808 jupiter: 3 17
Jin Gui Yao Lue: 10
internal and external jaw dislocation: 808; swelling: juquan, MP-8, IS M-HN-36,
808 Jin Lan Bian Jing: 13
headaches: 800 jin rou liu ma chi se: 593 rising source: 549
internal causes of illness: 89 jealousy: 628 ke: 67 1,833
jin shan: 755
internal cold: 51,91,96 jic 61.124.594.603~604.789 ke sou: 730
jin shi: 646
internal congestive headaches: ji hou feng: 726 ke sou lian sheng: 73 1
Jin Xian: 8
800 ji ju: 598-599 ke u: 624
jin ying: 798
internal fire: 9 1 Ji Lao: 209 ke wu: 833
Jin Zhen Bi Yao: 13
internal fullness: 567 Ji Sheng Ba Xue: 13 kexue: 733
jing: 20.24, 103,598-599,
internal heat: 91 ji sheng thong: 697 keiraku: 24
619.644.683.764.808
internal illness: 573 ji sui: 611
jing feng: 6 IO keratitis: 346,350351,361-
internal organs: 574 ji xing bi yan: 720 362,402,410,412,450-
jing, ideogram: 46
internal veil: 647 ji xing wei jia da CT: 682 454,466-4679475,479,
jing li: 809
internal warmth: 5 1 ji xing yan tou gan: 669 496,541,543,644,646,
jing luan: 599-600,804-805, 648
internal yin: 51 ji zhu: 789 815
internal barrier, PC-6, jia: 124,~605.8 I9 kezhuren, GB-3, IS shang-
jing mai: 44-45.749
neiguan: 462 jia da er: 728 guan, host and guest:
jing mai zhong zhang: 749 478
interpretation of the qualities jia gun: 7 11 jing points: 20, 145
of each organ pulse. 61 jia jie: 796,798 KI- 1, yongquan, bubbling
jing qi: 46 source, [IV 4421: 131,
interrelationship of the organs jia ju: 605.79 1 jing shen bing: 6 19 139,233,243-244.442-
and the psyche: 617 Jia Yi Jing: 1 I, 124, 174 jing wai qi xue: 19.547 443,447,565,567,575,
intersecting puncture: 113 jiache, ST-3. IS ST-6, maxil- jing xian: 602 580.584-585.59 1,594,
interval between treatments: lary: 361 596,600-601.611,619,
jing xue: 19
170 jian: 86,708 62 1,623-627,629,636,
jing zi: 756
intestine: 685-687 jian gui: 630 645646.65 1.665-669,
jinggu, bone of the capital,
intestinal catarrh: 693 jian jing: 8 10 671,676,685-686,688,
BL-64: 439
intestinal cold: 687 jian shen: 595 690,693,698,701-702,
jingluo: 24 707,713-714,724-725,
intestinal gas: 691 jian wung: 625 jingmen, door of the capital, 727.730-73 1,733,738-
intestinal hardness: 687 jian xie re: 588 GB-25: 489
intestinal hemorrhages: 696 741.744-746.748.752,
jianjing. well of the jingming, clarity of the 754,758,767,769-770,
intestinal obstructions: 693 shoulder, GB-21: 487 pupils, BL-1: 410 774,777-778,781-783,
intestinal occlusions: 693 jianli, establishedvillage, jingqu, passage for the meri- 794,798,801-803,808,
intestinal pain: 685-686 CVII:517 dian, LlJ-8: 345 810,820-823.826,834
intestinal sounds: 691 jianliao, hollow of the jing-shen: 13 1 KI-2. rangu, valley of appro-
intestinal spasms: 687 shoulder, TW- 14: 472 jinmen, gate of gold. BL-63: bation, [IV 443): 131,
intestinal swelling: 686 jianshi, intercalary 439 242-243,442,444,566-
intestinal tuberculosis: 688, messenger, PC-5: 461 567.578-579.581.589,
jinsuo, GV-7, IS GV-8, con-
702 jianwai, outside the traction of the muscles: 591,594-595,598,601,
intestinal worms: 697,746 shoulder, SI-14: 407 530 613,628,657,660,665,
intoxication: 2 1.79.228.249, jianyu, deltoid of the jinzhen or jinjin, MP-6, IS M- 667-668,670,676,694,
259,264.300,303,311, shoulder, LI-15: 356 I-IN-20b, gold needle or 707,715,726,733,739,
365.416,481,519,570. jianzhen. true shoulder, gold liquid: 549 745-746,748,750,752-
655.682.736.774-775 SI-9: 406 jiquan. source of the axis, 755,759,76 l-762,766-
jianzhong, middle of the 767.769,773-774,777-
intoxication,contraindication HT-1: 395
shoulder, SI-15: 408 778,780-782,795,799,
for acupuncture: 84 jiu: 9
jianzhugu, bony column of 819-823.827.829.833
intoxication from drink, food, jiu chi: 663
the shoulder acromion, KI-3, zhaohai, IS KI-6 mir-
parasites, poisons: 655 jiu dnn: 706
MP-IO: 550 roringocean, [IV 4441:
inversion of yin: 25 jiu dao: 59 137, 147, 149.205.213,
ions: 190 jiao ban: 796
Jiu Jing: 12 218,243,256,319,333,
iritis: 474,5 13.52 I, 538,644 jiao ci: 113
Jiu Jbtg Xue Yi Tian: 8 344,438,443,445,511,
jiao hui: 20 557,566,570-571,574,
jiu trc tiou bi: 668
X8-579,586,591,594-
Index
MP-13, wailaogong, IS M- muchuang, IS GB-16, win- needle, excesses: 102 nixue: 782
UE-23 external palace of dow of the eye, GB-12: needle, following flow of niao: 781
the fatigues, [IV 5511 482 energy: 103 niao dao: 779
MP- 13a, weiling, prestigious mucus: 720,732; panting: needle, insertion: 158-159 niao da0 yan: 779
immateriality, [IV 5511 737; stomach: 732 needle, intensity: 310 Niboyet: 182,215
MP- 14, zhongquan. IS M- mugwort: 172 needle, length: 155 nicotinic acid: 264
UE-33 central source, mumps: 659 needle, manipulation: 165 night: 52, 105, 109, 118, 126;
[IV551] muscle: 136,790,8 17,822
MP- 15, dadu. IS M-UE-23a needle, metal: 151-152, asthma: 738; illness aggra-
muscle cold: 79 1 154-155 vated: 574. sweats: 589,
great capital, [IV 55 I]
muscle contracture: 790.8 15 needle, opposing flow of blindness: 645
MP-16, shangdu, IS M-UE-
muscle, nerves, vocal organs: energy: 103 nightmares: 98.227-228.25 1,
23b superiorcapital, [IV
725 needle, pain: 164 287,302,360,381,387,
5521
muscle pain: 790 needle, preparation: 153 411,414,534,614,622.
MP- 17, zhongdu, M-UB23a
muscular atony of the needle, removal: 167 630-63 1.674.755
central capital, [IV 5521
MP-18, xiadu, IS M-UE-23c stomach: 679 needle, response to: 47 nine needles: 153
lower capital, [IV 5521 muscular rheumatism: 593 needle, rotation: 165 nine radial guardians: 57
MP-19, dagukong, IS M-UE- muteness: 626.724-725 needle, technique: 80, 15 1, ninth moons: 110
15 hollow of the large mutton: 129 154, 157, 159, 162-164, 166. no desire to speak: 52
bone, or first tiger, IS mutual confidence KI-8 169, 171,217 no joy: 620
M-UE-45a, [IV 5521 jiaoxin: 447 needle, temperature: 155 no longer speaks: 725
MP-20, index-wuhu, IS M- mu zhang: 647 needle, thickness: 154 Noier: 196
UB-45b, second tiger, mu-zifa: 121 needle, tonification by: 102 noma: 834
[IV 5521 myopia: 29 1.644.646 needle, type: 152 non-circulation: 92,297,749
MP-21, zhonggui, central mythomaniacs: 637 nei chi: 699 non-conception (See also: fer-
genii, or third tiger, IS Nadivijnana: 65 tility, infertility): 766-767
nei diao: 835
M-UE-45~. [IV 5531 naiyan: 759 Nei Jing: 8-10.13, 16, 19.22, nondigestion (See also:
MP-22, ring finger-wuhu, nail biting: 703 indigestion): 37 1,6 18,68 1
67,93,153,164,181,212,
fourth tiger, [IV 5531
naio bi: 783 225,227,281-282,293,325 non-productive menses (See
MP-23, xiaogukong, IS M- also: menses): 766
naio dao: 779 Nei Jing numerology: 67
UE-17 little hollow of the
Nakayama: 4,14,89 nei zhann: 647 normal energy: 46; fullness:
bone, or fifth tiger, IS 93
M-UE-45e. [IV 5531 NanJingc 10, 12,26. 137, 140, neiguan,-intemalbatrier,
142, 146 PC-61 462 north: 52
MP-24, longxuan, obscurity
of the dragon, [IV 5531 Nan Jing Ben Yi: 12 neihuaijian, IS M-LE- 17, nose, problems of: 719-723,
nandi: 65 point of the medial mal- 807
MP-25-29, shixuan, IS M-
UE-l-5 the ten nanli: 579 leolus, MP-42: 557 nosebleeds: 398.402.417,
advertisers, IIV 5531: 464 neiling, interiorpavillion, 425,434,437,440,442,
nao: 618
ST-44: 38 1 447,483,485-486,495,
MP-29a, guiku, sobbing of nao thong xue: 607
neiyingxiang, IS M-NH-35, 500,505,536-537,541,
ghosts, [IV 5531 nao chu xue: 607
smell of the internal per- 723-724,728,734,792,
MP-29b. guiyan, eye of the nao feng: 607 807
ghost, [IV 5541 fume, MP-2: 548
nao liu: 723 not at ease, ST-19. burong:
MP-30, gaogu, elevated n e n g she hou feng: 726
nao pin xue: 607 368
bone, [IV 5541 nephritis, acute: 774
nao sha: 723 nu: 166,618,628
MP-3 l-34, sifeng, IS M-UE-9 nerve pain, lower limb: 8 18
nao xing xiao er ma bi: 582 nu lao dan: 706
the four seams, [IV 5541 Nervenpunkte: 16.22
naohu IS GV- 17 by name, IS nu rou jin jing: 653
MP-35, zigong, IS M-CA- 18 nerves: 611,812,816,818
GV- 15 by location, little nu roupan jing: 653
palace of children, [IV brain barrier, GV-16: 538 nerves, arm: 8 12
5551 nerves, weakening of: 620 nue: 724
naohui, reunion of the del- nuexue: 724
MP-36, yangdi, base of the nervous centers: 249,606
toid, TW-13: 472
sack, [IV 5551 nervous disorders (See also: numb lower limb: 822
naokong, hollow of the
MP-36a, pigen, IS M-BW- 16 mental): 53 numb shoulder and arm: 816
brain, GB-19: 485
root of congestion of the nervous migraines: 48 number of insertions: 169
spleen, [IV 5551 naoshu, ascent of the del-
toid, SI-IO: 406 nervous shivering. 596 number of moxas: 175
MP-37-38, suigu, bone with numbering vertebrae: 70
nape and neck: 808-810 nervous system, children: 833
marrow, [IV 5561 numbness: 580
narrow lacrimal duct: 649 nervous system, energv: 573
MP-37a-38a, xiyan, eye of numbness, heaviness of the
narrowed, contracted eso- neuralgia: 5.82.92, l-33, 147,
the knee, [IV 5561 lower limb: 822
phagus: 672 154, 169,204,263-264,280,
MP-38b, kuangu, bone and 288.329.345.352-353.355, numbness, upper limb: 81 l-
division, [IV 5561 narrowed valley, GB-43,
357-358.360-363.365, 812,816
MP-39-40, lanmen, door of xioxi: 498
367-369.372.374,376,396, numerology: 67
the orchides, [IV 5561 nasal discharge: 72 1
400,403,407,409,412-415, nutmeg: 126
MP-41, waihuaijian, IS M- natural respiration: 161
421,436,442,455-456,468, nyctalopia: 645
LE-22 point of the lateral nausea: 657,659 472,475,477-479,481-483,
near to tears, GB-11 [rou]- nymphomania: 365.417.522,
malleolus, [IV 5561 485,488,498,507,513,
linqi IS GB- 15: 482 755
MP-42, neihuaijian, IS M- 522,524,526,528-532,
Nebel: 295 nystagmus: 256,258,362-
LE- 17 point of the medial 538-541,548-549,555.570, 363,411,648
malleolus, [IV 5571 neck and nape: 808-8 10 590.6 13-6 14,632,685,708,
MP-43, bafeng, IS M-LE.8 728,734,742,145,753, obesity (See also: fat): 265,
needle: 48, 159, 165-166, 169,
756.761.789-790.799-802, 277,285-286,294,366,
the eight winds, [IV 557) 176,325
810,817-818.820.826, 418,422,535,538.613-
MP-44, duyin, IS M-LE- 18a needle, agitation: 165-I 66
828-829 614,633,686,706,747,
yin only, [IV 5571 needle, breakage: 17 1 750,787
mu jing: 644 needle, construction of: 153, neurasthenia: 619-620
oblique entry: 160
mu sheng fi yi: 647 325 neurotics: 634
obscure door, cardiac
mu xuan: 583,646 needle, dispersion by : 1 0 2 neutral metals: 155
sphincter, KI-21, youmen:
mu xuan hua: 583 needle, effects: 151 new moon: 49,109,169,189, 454
muxue: 140 needle, emptiness: 102 203,236
obscured eyes: 645
mu yi: 647 new points: 19
obscurity of the dragon,
ni: 610,723,781 MP-24, longxuan: 553
nisi: 585
obsession: 49.63.90.92.128, 0vccIyaL: 373.384.451.507. pain, thigh and knee: 819 paralysis, intestines, muscular
277.360.538.617-618, 513.754.765 atony of: 688
pain, throat, irritation: 668
629.708.750 ovtdatiou: 49. Q 132,246, pain, tongue: 665 paralysis, knee: 823
occasional stimulants of 271,302,567.764,766 pain, trunk: 825 paralysis, leg, lower: 823
energy: 283 owde [ovum]: 131-132 pain, umbilicus, around and paralysis, shoulder: 8 12
occipital lobes: 254 ox-mouth abscess 662 below: 685 paralysis, skin: 793
occlusion: 260.355-356.440, oxyures:316,691,697 pain, upper limb: 8 13 paralysis, upper limb: 8 16-817
447448,45 1,504,578. 07ZECl23 pain, upper trunk: 825 paralysis, urethra: 779
640,693,698,726-727,
777,782-783 PABA: 264 pain, urethra: 779 paralysis-shock: 749
ocean of energy, CV-6, Pdmn oceillomter: 59 pain, vagina: 761 paranoia: 236,448,63 1,634-
qihoi: 5 15 pa&~: 98.562.590-59 1, pain, vertebra: 789,828 637,703
odors: 589-590; genital: 753 pain, vulva: 762 parasites: 655.697
Old and Modem Medical Gen- painn;bdomen and intestines: pain, whole body: 591 parasympathetic system: 267,
eralities: 13 pain, without fixed place: 591 269-270,272-277,281,
old couch: 730 pain, abdomen, lower: 770 pain, wrist: 813 287.319.322-323
old people: 173-175, 194-195. pain, acupuncture: 170 parathyroids: 283-285,287,
pain, yin; yang: 590
310-311 pain, acute: 591 614
palace of children, MP-35,
oliguria: 613.774,782-783 pain, arm and elbow: 813 zigong IS M-CA-18: 555 paresis: 82,108,155,162,
omentum: 452.685.687-688 pain, armpit: 825 301,427,445,521,562,
palace of fatigue, PC-8, lao-
pain, arthritis, rheumatism: 564,575,579-581,592,
onanism: 754,762,779,803 gong: 463
810,812 609-610.661.676.678.
oozing ganglia: 612 palace ofhearing, SI-18,
pain, axilla: 827 687,707,718,728-729;
open meridian: 122 quonliao: 409 732,753-754,761,774,
ophthalmia: 342.4 I 1,450 pain, back: 827-829 palace of the evolved man, 788,790,826,828
45 1,529.6.50 pain, breasts: 758 GV-23, shenring IS GV-24: parietal and temporal lobes:
opisthotonos: 582 pain, buzzing, ear: 64 l 541 252
opposite side treatment: pain, cataract: 648 palpation, meridian: 57 Parkinsonism: 597
I I l-l 12 pain, chest: 825-826 palpitation: 198.343.441.446, parotitis: 524,582.639,659,
oranges: 125 pain, clitoris: 756 715,740 757,774
orchitis: 351.373-374.389, pain, day: 59 1 paludism: 675 parrot: 118.236-237.252.305
391.399.424-425.43 1, pain, ear: 639 pan she li: 612
passage from one meridian to
434.437,444,447,450- pain, elbow and forearm: 8 13 panaceas: 573 another: 210; 323
45 1,489490,498,500, pain, epigastrium: 673 pancreas: 711; function of: passage for the meridian,
502.5 14.5 16,524,594, pain, eyes, cold: 652 229; pulse: 58.62; sugar: LU-8, jingqu: 345
157 241
pain, face: 799 Pasteau: 2 1; points of 220
order of circulation of the pang guan ma bi: 776
pain, feet: 820 Pasteur: 89
meridians: 44 pang guang: 775
pain, fingers, forearm, hand: pasteurism: 292
organ dysfunction: 107 pang guang jia da ec 778
813-814 path of the parallels, GB-
organ meridians: 25.39.45 pang guang yan: 777
pain, four limbs: 824 30, weidao, IS GB-28: 491
organ relations: 123 pang guang jing: 33,130
pain, genital: 752 pathological transformation:
organon: 185 pangguangshu, assent of the 46
pain, groin: 8 18
organs, coupled: 119 bladder, BL-28: 423 patient exhausted, acupunc-
pain, gums: 662
organs, fever of: 587 panting: 11.90.94.97, 113, ture contraindicated: 84
pain, head: 799
organs, fullness or emptiness: 122, 145-146.295.304.316, patient preparation: 311
pain, heart: 745-746
56 341,345,348,359,364-365,
pain, heel: 820 PC- 1, tianchi, celestial
organs, illnesses of multi- 367.369.383-384.389.409,
pairhhip: 818 pool, [IV 4591: 35.40,
organ groups: 574 413,416,418,427-428,497,
pain, joint: 592-593 139,244,270,367,458,
organs, internal form: 56 507,513,515,518,523-524, 460,487-488,576,588-
organs, mechanical interac- pain, kidney: 774 532.581.586.588.618. 589,612,645,672,719,
tions of neighbors: 3 16 pain, knee. lower leg: 8 19 676,702,7 18,726; 729:733. 726,729,745,813,825,
pain, large intestine: 698 735.740,746-7473783,787,
organs, minimum-maximum 827
pain, larynx: 726 811,833
periods: 2 11 PC-2, fianquan, celestial
papulous and squamous
organs, open or closed: 120 pain, limb, lower: 818-819 source, [IV 4601: 270-
illnesses with crusts: 798
organs, pathological state: 56 pain, liver: 704 27 1.366.395.459-460,
paralysis: 52.60.82.91-92, 487,576,644-645,657,
organ-pulse relations: 200 pain, lumbar area: 829-83 1 147.163-164.224-225.273. 719,731,813,815,826
orgasm: 97, 132.246.275, pain, malleolae and feet: 820 303,343,345,350,353-355,
367,374,42 19425,434, pain, muscle: 790 358-366,374-375,377,
PC-3, quze, pool of the
443,448,494,497,502, curve, [IV 4601: 270-271,
pain, nape and neck: 808-809 38l-382,391,394,403,409,
530.566.753-754.761 396,459,461,565,586,
pain, night: 591 412-415,418,425,431,434,
origin of the barrier; CV-4, 590,622,657,659-661,
pain, nose: 720 436.439.447.450.454. 67 1.728.74 1,745-746,
guanyuan: 5 1 3 pain, ovaries: 759 469.47 1: 473: 4751476: 750,798,813-815
original energy: 54, 13 1, 140 pain, pancreas: 713 478:479;482;485,492; 495,
502,530,533,537,540-541. PC-4, ximen, door of the
origins of yin-yang. 54 pain, penis: 756
543.565.570.580-582, vale, [lV461]: 251,271.
oscillometers: 196 pain, pharynx: 669 272.459-461.470.620,
osteomyelitis: 240,389,788 607-61 I, 648,651,666,668,
pain, point: 19.25 715-716,725,744,749,754, 624-625.633.637.656,
osteosis: 614 659.813.817
pain, rheumatism: 590,788 776,779,782-783,785,
otalgia: 639 pain, ribs: 826 789-790.793.805-806, PC-5, jianshi, intercalary
otitis: 363.439.474.476.478, pain, scapula: 828 811-812,816-817.823-824, messenger, [IV461]:
639640 827,832 254,271-272,397,459,
pain, shoulder and arm, back,
ou: 657 paralysis, trunk, anterior: 827 462,577,588,590,594-
sides: 810-811
outside the shoulder, SI-14, 595,598,608,612,619-
pain, skin: 793 paralysis, bladder: 776
jianwai: 407 620,622-624.627-628,
pain, small intestine: 689 paralysis. elbow: 817 656.658.668-669.671.
ovaries: 614,759; hormones: paralysis, eyes: 648
pain, spleen: 709 682,701-702.709:710;
246; inflammation: 759;
pain, sternum: 825 paralysis, face: 805 712-714.718.725.738,
insufficiency: 791; pain:
759 pain, stomach cramps: 683 paralysis, foot: 823 745-746,749,760-76 1,
pain, teeth: 663 paralysis, forearm: 8 17 763-764.766.815.833
ovaritis: 524,759
pain, testicles: 756 paralysis, hand: 817 PC-6, neiguaw internal bar-
over-imagination: 637
rier, [IV 4621: 42, 119,
Index
PC-6 (continued): 147, physical and external causes: point of the medial mal- pregnancy,contraindication
150, 199,218,251,254, 89-90 leolus, MP-42, neihuaijian for acupuncture: 85
269,271,320-321,323, physical life-energy: 5 1 IS M-LE-17: 557 preliminary massage of
333.344.386.459.462. physical problems of sight: point which awakens, TW- points: 157
566-567,569-572,574-575, 646 9a, xingxingxue: 470 premenstrual difficulty: 765
583.586-588.594.601- points: 19.21.44.335; actions:
physical types: 311 premonitional signs of illness:
604; 610,62d,622-625,
physiology: 27; energy: 179; 20,217-219,317; locations: 89
627,632,640,645,647, 17- 18,79,329; names: 20;
652-654,657,667,676- points: 2 I6 preparing patients for acu-
pi: 127,707-708,7 10 unfixed: 107 puncture: 157
677.683-685.691.693,
pi gan: 7 10,834 points acting on several meridi- presbyopia: 646
698-699.701.710.718.
ans: 143-144 Prescriptions Worth a
721,729,733,742,744- pi jing: 3 1, 127
points becoming painful with Thousand Gold Pieces: 11
747,769,800,804,807, pikuai: 680,710
810-811,815-816,824,826 an internal problem: 21 Presse Mtfdicale: 188,235
piman:589,618,708,711,
PC-7, da&g. great plateau, points, choosing the: 336
732 prestigiousimmateriality,
[IV 4631: 94.114.132.272, points, European: 22 MP- I3a, weiling: 55 1
piqi: 710
333,345-346,397,459. points for electrical stimula- priapism: 98,533,594,755
pi ma: 127
463,565-567,569,586- tion: 22
Pi WeiLun: 12 primate: 236,306,615,622;
587,589,607,609,612, points, jiujitsu: 22 excess: 628; pulse: 58.63,
618,620.622.624.627, pi zhi ai; 7 10 points, meridians, and circula- 617
629,633,640,655-656, pian: 80 1 tion: 1 Precis de la Vraie Acuponc-
659,663,666,675,679, pian gu: 582 points of Dejardin and Chauf- ture Chinoise: 5
682,699,701,734,744- pian shui: 757 fard: 22 problems upon urination: 782
745,748,758,773,782- pian iou tong: 803 points of Martinet: 22
783,785,796,798,800, procreativity: 13 l- 132
pian zhui: 757 points of passage: 42.43,113,
815,817,826 prognathism: 613
&nli, lateral succession, 119-120, 174-175,218,314,
PC-8, laogong, palace of prolapse: 295.3 16.391.394,
LI-6: 35 1 320,323,571
fatigue, [IV 4631: 139, 443,462,5 12.528.679,
pigen. IS M-BW- 16, root of points of Valleix: 22 698-699; uterus: 760
267.270-27 1.399.459, congestion of the spleen, points of Wetterwald: 22
464-465,565,579,601, prolonged contractures: 603,
MP-36a: 555
608.620.623.627-628, points outside the meridians: 824; head and face: 804
pigeons tail, CV-15, 545
632,638,656,659,661- prolonged stiffness, GV-1,
jiuwei: 520
662,664,668-669.67 1, points that affect the spinal changqiang: 527
673,676,683,706,724, pillar of the body, GV- 1 I, cord: 257 prominent extremity, GV-
shenzhu, IS (X-12: 532
729-730,741,746,748, poison: 9.21.82, 153, 172, 26, duiduan IS GV-27: 543
769,781-782,798,800, pillow of jade, BL-9, 3 11.494.5 19.623.655-656. prostatitis: 63,99,259,268,
815-817.834 yuzhen: 4 13 697; 700; 7 15; 752; 796, 342,349,364,389,426,
PC-9, zhongchong. central pimples: 795 798,835 431,433,447,450,452-
assault. IIV 4641: 114. pin xue: 750 poisoned swelling: 794 453,467,500,512-514,
132.270-272.324.35 1; pin zang: I3 I poliomyelitis: 203,211,232, 519,524,529,533,757,
459.551-553.567.569, pinellia ternata: 135 257.258,403,431,433,435, 776-777.779.782-783
574.586.608.61 l-612, pishu, assent of the spleen- 490.493.582 prostrate: 94,779
614.624-625.628.632, pancreas, BL-20: 419 polyp: 763 prostration: 533.731.739
641,645,649,658,665- pituitary gland: 285,613 Pompon: 186 protesting-aggressivepeople:
666,674,678,712,729, placenta: 557; not delivered: pons: 606 637
74 l( 744746.749975 1, 769 pool of the curve, PC-3, pruritis: 9,319,355,359.364,
754,767,773,785,815,
827.833-834 plague: 224.585.742.798 auze: 460 366-367,399,414,416,
pen ti: 596.7 19 planet, governs organs: 118 pi$oF7ang, TW-4, yang- 426,434,437,443-444.
platinum needles: 106, 164 449.45 1,468.469,477-
penetrating cold: 719
pleasure: 6 18 pores relaxed: 793 478,496,503,505-506,
penetration depth: 155 511-513,516,520,531,
ulethoric people: 3 11 pork: 131
penis pain: 756 533-534,536.538,561,
pleura, pleurisy, pleuritis: 225, portal of sound: 666
peony foot: 135 571,590,614,639-640,
260,301,343,349.352- portal of the primate, BL-
perforating vessel, BL-62, 642,649,653,668,675,
353.365-368.3799394. 37,pohu IS BL-42: 427
shenmi: 438 697,700,702-703.7 16.
395.400.407.416.418- portal of the winnowing
perfumes: 126 727,732,735,753,757,
419,427,429:430,445, machine, SP-11, jiment
nericarditis: 271-272.281. 759,762,767.777,779-
455-458,47 1,488,494- 390
345,416-418,428;452; 780,793-795,797,807,
496,499,507,523,530, possession: 63 1
460,462,745 809,835
734,742,826
pericardiumexcess- possibilities of acupuncture: 82 psoriasis: 239,260,279,333,
pleurodynia: 734.742
insufficiency: 97 posterior median line: 526 383.384,505,529,792
oneumonia: 225.301.356.
periods of vomiting: 658 posterior thorax spasms: 83 1 psyche: 57, 130, 181, 195,
366,393.394,416:417;
periosteum, inflammation: 788 posterior summit of the 200.2 13.23 l-232.235-
427,457,507,520,53 I,
periostitis: 255,495,521,788 head, GV- I8 houding IS 236,238-239,241,259,
582,734-735.742.774-777
(X-19: 539 282.294-295.300.354.
periphlebitis: 375.387.749 po: 86-88, 125,236.615-616
posterior vale, SI-3, houxi: 366.376.395.397,437,
peritonitis: 369,376,384, po shang feng: 603 402 458,468,513,515-516,
389-390.392.424.439, pohu, IS BL-42, portal of the 615-617.622,634,703
447~448,504,515,519, post-partum illness: 769
primate, BL-37: 427 psyche, development: 194
694.698.759 Pouret: 187, 196,215
point of energy, KI- 13, psyche, insufficiencies: 619
personality: 86-87 qixue: 450 Pouret-Niboyet: 186- 187,207,
215;apparatus: 182, 187 psyche, levels of: 236,
perspiration, sweat: 587,589; point of the ear, MP-9,
prana: 46.71-72 615-617
genitals 753 erjian IS M-UN-IO: 5 4 9
precautions against using the psyche, organic connections:
perverse energy: 46.49, 104, point of the elbow, MP-11,
dispersing method: 85 615,617
120 zhoujian IS M-UE-46: 550
pregnancy: 12,60,62,82,85, psyche, pulse: 617
perverse people: 637 point of the lateral mal-
194,240,242.246,27 1, psychic energy: 202,235,238,
perversity in the skin: 793 leolus, MP-41,
300,303,345,365,374, 241
pharyngitis: 640.669-670 waihuaijian IS M-LE.22:
556 385,411,416,437.448-449, psychological abnormalities:
pharyF6$yblems of): 668. 454-455,461,473,514, 89,634
518-519,567,600,614,659, psychological action: 134, 137
phase; of the moon: 109 686.699.764-765.767-768
871
psychological alternations: pk. -ity of knowing qiangjian, stiffinterval, reactions to the exterior tem-
632 pulses and the ancient sys- GV-17, IS GV-18 by name, oeratum: 575
psychologicalcharacteristics: tem: 56 IS GV-16fengfu by location: ready tocry, GB-41,
284 pulse, on the four limbs: 57 539 Izhul-linqi: 496
psychological problems: 89 pulse, one urist relative to the qiangu, anterior valley, SI- &son:-236
psychology: 236,240,242. other: 3&l 2: 402 receive fullness, ST-20,
615 pulse, organs: 199 qichong, assaults of energy, chengman: 369
ps$osensorial phenomena: pulse, oscillations: 58 ST-30: 374 receiver of tears. ST-4.
pulse, pancreas: 58 qihai, ocean of energy, chengqi IS ST-l: 362
psychotics: 634 pulse, perception of: 64 CV-6: 515 receives light, BL-6,
ptetygium: 647 pulse positions, Indian medi- qihaishu. assent of the sea of chenggua>g: 412
ptosis: 295,3 16.442.479, energy, BL-24: 421 receives support, BL-50,
cine: 65
65 1.676.679-680.692 qihu, sidegate of the energy, chengfu IS BL-36: 432
pulse, pressure levels: 200
puberty: 248,285286,523, ST-13: 366 receives the immaterial,
pulse, primate man: 58
534,613-614,637 qimai, * vessel of stupidity, GB-14, chengling IS GB-
pulse, pysche: 617
pucun, help of the servant, W-18:474 18: 483
pulse, qualities: 59,64-65
BL-61: 437 qimen, door of the epoch, receives the mountain,
pulse, recognizing and choos- LR- 14: 507 BL-57, chengshan: 435
ouerilitv: 613-614 ing meridian lines: 335 Qin Yue Ren: 10 receives the muscles, BL-
puerperal: 418.587.598,
eclampsia: 598
pulse, relation to organs: 57 qing: 6 18.622-623 56, chengjin: 435
pulse, retarded: 59 receives the noodles, CV-
pulmonary congestion: 734; Qing dynasty: 13
plague: 742; tuberculosis:
pulse, right wrist: 58 qing luan: 8 2 1 24, chengjiang: 525
pulse, searching for the cause:
740 qing mang: 646 rectal prolapse: 699
334
pulse: 25-26,44-45,53,61-62, qinglengyuan, abyss of lim- recumbent pulse: 59
64,66,77,79,86,89,91, pulse, sections at wrist: 57 pid cold, TW- 11: 47 1 recurrence,periodicity,
95, 108, 118. 124, 137, pulse, segments: 200 qingling. the immateriality of ST-29, guilai: 373
196-197, 199,201,205, pulse, sexual organs: 58 sky, HT-2: 396 red complexion: 792
208-209,212,215.217, pulse, shape: 60 qis/w; 3z;rne of energy, ST- red copper needles: 153
267-27 1.273.279-283, pulse, signs of insufficiency; red dysentery: 696
285-287.299-306.3 13-3 15, excess: 95 qiu: 720-721 red swelling: 797
319,329 pulse, small: 114; acupuncture qiu ti: 720 red vaginal discharge:
pulse complexion contradic- contraindicated: 84 qiuxu, fair of the hill. GB- 762-763
tion: 85 pulse, small intestine: 58 40: 496 redness and swelling, eyes:
pulse -organ correspondence: pulse, spinal cord: 58 qi-xue: 5 I 653
58.61.65.201 pulse, spleen: 58 qi.rla3e;4;p,int of energy, KI- redness of the face: 807
pulse, 27 qualities: 59 pulse. stomach: 58 reflex of swallowing air: 677
pulse, accelerated: 59 pulse, superficial: 58 Quaderi de Psychafria: 1 8 8 region of the chest, SP-19,
pulse, amplitude: 60 xiongxiang: 393
pulse, three blood pressures: quan: 578
pulse, ancient systems: 56 64 quan mai: 57 Regnault, Jules: 5
pulse, arterial pressure: 64 pulse, three levels: 57 quonliao, palace of hearing, regrets: 618,621
pulse, barrier: 57 pulse, triple warmer: 58 SI-18: 409 regularity, pulse: 47
pulse, bladder: 58 pulse, unexplained facts: 58 quantity of energy: 187 reeulatine ooints: 138
pulse, brain: 58 pulse, wave: 64 quarter moon: 109 re&rgita;ibn: 347,393-394,
pulse, carotid: 56 pulse-taking: 196 qubin, twisted bun, GB-7: 446.453.457.507.521,
pulse, cerebellum: 58 puncturing, artery: 138 480 658-659.68 1.834
pulse, circulatory significance: puncturing, energy does not qucha, minister of the relation of organs, genitouri-
197 arrive: 47 curve, BL-4: 411 narv svstem: 772
_ I
pulse, conditioned man: 58 pupils: 644 quchi, swamp of the curve, relations of organs with parts
pulse, contraindication for pure metals: 155 Ll-11: 354 of body: 124
acupuncture: 85 purifying respiration: 72 quepen, basin of the point, relations of the pulses to the
pulse, deep: 58 purple palace, CV-19, ST-12: 365 energy and organs: 58
pulse, dianosis: 195 zigong: 522 qugu. bone-curve,pubis, relativity of yin-yang: 566
pulse, during menses: 62 purpura: 703 CV-2: 512 relaxed pores: 793
pulse, during pregnancy: 62 purulent: 360,382,389,65 1. ququan, source of the curve, remorse: 628
pulse, during treatment: 562 672.722.774; illnesses: LR-a: 504 ren: 124, 160
pulse, emptiness: 97 798 quyuan. curve of the wall, ren mai: 39, 137, 148-150,
pulse, evolved man: 58 pus: 722; pustules: 375,798 SI-13: 407 212,571
pulse, frequency: 59 pylorus, spasms: 690 quze. pool of the curve, renal points of Guyon: 21
pulse, fullness: 97 pyorrhea: 534,543,662 PC3: 460 Renault: 191
pulse, gallbladder: 58 qi: 46-47.55.93. 104.564, radial pulse: 47.56-57.66, renbu: 162
621.623.649 181, 196-197. 199 reng: 64 1
pulse, heart: 58
qi biao: 59 radiation: 188
pulse, heart governor: 58 renying: 56-57.66
qifeng: 598.603 radiesthesists: 48
pulse, history and name: 57, ret&&, human meetings or
66 qi guan yan: 728 radio waves: 46, 188 external sensations, ST-9:
pulse, indication of emptiness: qi, ideogram: 46 rage: 628 364
94 qi jing ba mai: 148 rain: 110 repression of worries: 628
pulse instruments: 65 Qi Jing Ba MO Kao: 13 rangu, valley of approba- reproduction: 46, 13 1
tion, M-2: 443
pulse, interpretation: 59 qi kou: 56.57 resistance to outside forces:
rao guofeng: 590
pulse, kidneys: 58 qi lin: 779 187
raphanus sativus [homeopathic
pulse, large intestine: 58 qi xiao: 737 respiration: 32,45-47,59,62,
remedy]: 295 71-73,94,97,125, 133,
pulse, left wrist: 58 qiying: 798
rapid pulse: 59 161,164, 167.204.224,
pulse, level: 2 13 Qian Jin Fang: 11, 173, 175
Raynauds disease: 749 251,255,258,310,320,
pulse, liver: 58 Qian Jin li Fang: 11 34 1,346,349-350,358-
re: 586
pulse, lungs: 58 qianding, anterior summib 359,366-368.408.465,
GV-20, IS GV-2 1: 540 re /in: 780
pulse, medulla: 58 483,519, 522,539,542.
remu: 710
pulse, multiple aspects of: 299 qiang zhi xing: 599 564,568,573,580,600,
Index
respiration (continued): 620, robust people: 163 sanjian, third interval, LI-3: serpentina: 13 5
641.701.715.717-718. r o n g : 20,54-55,87,8Y, 93, 349 seven emotions: 90,125,140
727,729:730;735-737; 102,155, 160; points: 20, smjiuo: 133.568 sex, sexual, sexuality: 24.27,
739-740.750 145 sanjiao jing: 36 35,46,49,50,52,.55,60,
respiration as a measure of rang-wei: 51 62.65.8 1,87-88.90.92,
sanjiaoshu, assent of the tri-
insertion duration: 164 roomofjade, CV-18, 99.114.117-118,123,126,
ple warmer, BL-22: 420
respiration during needle yutang: 522 136-13i, 134, 136-137,
sanli, third mile, LI-10: 354
removal: 167 room of the evolved BL- 141,151,154,176,189-
su$ $l;g]-third mile, ST-
respiration, stimulation of the 39, shentang IS BLI44: 428 192,196,200,210,212-
brain: 72 213,223,229,238,242.
room of the seal, GV-23a, sanyangluo, secondary vessel 245-248.255.259.267,
respiration, voice: 72 yintung IS M-HN-3: 542 of the three yang, TW-8:
respiration weak: 718,739 270-271.277.280-281.
root: 56.77-78.107-108, 126, 469 284-287; 302:303,306;
respiration weakness: 7 18 169,317 sanymnpao, reunion of three 311.313-314,318-320,
respirations during needle root of the tongue: 666 yin, SP-6: 387 333,337,342,344,346,
insertion: 169 root of congestion of the satumism: 448 350,358,368,371,382,
respiratory functions: 25.40, spleen, MP-36a,pigen, IS Savoire: 48 384.386-391.394.398-
137 M-BW-16: 555 399; 402,404; 414,417,
Sawada: 14,133
respiratory passage: 341 rou: 67.96 42 l-426,430-434,442-
scabies: 464,469,796,798
respiratory system: 717; chil- rou thong: 697 scallion-stalk pulse: 59 445,448-456,459-46 1,
dren: 834 rou ying: 798 463,465,467,469,473,
scapula, cold: 832; pain: 828
restive, contrary children: 624, rough pulse: 59-60 489-492.498.505.507,
833 scarlatina: 762
round-headed needle: 159 51 I-515.518.520-523.
restlessness: 623 scarlet blindness: 654 526-530; 538; 561,566
route of urine: 779 scarlet urine: 78 1
retarded pulse: 59 568.571-572.581.598,
Rouvierre: 6,18,219 scattered pulse: 59 604,613-614,616,618-
retention of urine: 782 Rouy: 295 schizoid: 637 619,636,643,649,659,
retina: 644 ru: 758 sciatica: 22, 82, 125,220,549, 679,704,7 10,714,740,
retroversion of the uterus: 760 ru e: 667 743.754-755.761-764.
590,818
reunion of the yang meridians: Ru Men: 1 9 7661769, 771; 775,779,
137 Science Mkdicale P r a t i q u e : 5
ru xiun: 602 806
reunion points: 142-143, 148 sclerosis: 201.283.286.346.
ru xian shm qi: 754 365.461.469, %9,5j3, sexual energy: 49,52,87-88,
reunion points, triple warmer: 90, 114, 118.131-132, 136,
ru zhi: 758 538,640,703
569 212-213,245,281,284,
ru zi: 758 scoliosis: 613,789
reunion of hearing, GB-2, 311,618
man: 60,579 scurvy: 834
tinghui: 478 sexual essence: 46,134
reunion of the ancestors, man xing xia gan: 752 se: 60
sexual excitation: 270
TN-7. h u i z o n g : 4 6 9 rubella: 243.797-798 sea of the yin meridians: 137
sexual fatigue: 90
reunion of the deltoid, rugen. base of the breast, sea of treasure, workshop
sexual frigidity: 754
TW- 13, naohui: 472 ST-18: 368 organs: 127
sexual function: 213,270
reunion of the yang, BL- Rule Next to the Golden sea of blood, SP- 10, xuehai:
sexual hormone: 190
35, huiyang: 426 Orchids: 1 3 389
rule of direct meridians: 119 seasons: 48-50,77,79,110, sexual hyperexcitation: 755
reunion of the yin, CV-1,
113, 119,145, 163, 165, sexual organ pulse: 58.62
huiyin: 5 11 rule of eight: 147
rule of flowing and obstruct- 169-170,202-203.205.219, sexual organs: 269-270,319-
reunion of three yin, SP-6,
325; rhythm of: 110,203, 320,459
sanyinjiao: 387 ing: 124
211 sexual pleasure: 245-246,753
reunites the yang, BL-55, rule of liu-zhu: 124
seborrhea: 263.379.541 sexual power: 46
heyang: 434 Rule of Massage for Children:
rheumatism: 5.9-10.67-68. 12 second hole second sacral sexual stimulation: 3 18
foramen, BL-32, ciliao: sexual vigor: 137
86.92, 147. 153. 155, 163- Rule of M o m s : 1 7 5
425
164,173,204.243,260, Rule of Needles and Mom, sexual vitality: 267
second interval LI-2 sha lin: 778-779
265,343,345,347,353, and Points of the Bronze
Man: 1 2 eriian: 3 4 9
356,376,378-379,387, sha zi: 798
401.406-407.415.418. seiond tiger, MP-20,
Rule of One and Five: 11 shun: 101,594
427; 429.435-438; 442: index-wuhu IS M-IJE-45b:
rule of the main meridian: 77 cc* shan qi: 690,757
443.450-45 1.457-458, JJL
460-46 1,464,467-468, Rule of the Pulse: 12 secondary points: 2 17 hang feng: 720
472.487,49 l-493,496- Rules of Midday and Mid- shang g o n g : 5,82
secondarv vessel: 29.42. 113.
498,500,504,522,534, night: 10 shang han: 575,700-701,718
119, 142-143, 146; 149, 161,
538,540,551,570,580- run: 65 1 174-175.218 shang qi pan yan: 728
58 1,590,592-593,597, run jian: 65 1 secondary vessel of the three shang shi: 68 1
603.614.632.667-668, ruo: 60 y a n g , W-8. sanyangluo: shangdu, IS M-UE-23b,
69 1,708,734,744,747, r u z h o n g , middle of the 469 superior capital, MP-16:
788.790.793.81 l-812, breast, ST-17: 368 secretion ofjade, MP-7, 552
8 17-8 18.820-822.828-829 rye: 128 yuye, IS M-HN-20a: 549 shunglian, superior angle,
rhinitis: 382,640,669-670, sacral pain: 790; arthritis: 819; seduction: 131, 191.242.245, LI-9: 353
720-722 spasms: 83 1 442.616.636.771 shanglian, IS shangjuxu,
rhubarb: 135 sadness: 90.6 18,621 upper edge [of leg], ST-
seeing ghosts: 630
rhythms of energy: 44,3 10 sui: 668 37: 378
segments of the arteries: 199
Ri Hua: 155 Saint Vitus dance: 597 shangliao, superior hole first
seminal loss: 755
ribs, pain: 826 Sakurazawa: 5 1.53 sacral foramen, BL-3 1:
Senac: 196
right meridian: 48 saliva: 659-660 424
sense organs: 638; children:
ring linger-wuhu, fourth salivary glands: 613,659; 834 shungqiu, turning of the
tiger, MP-22: 553 mumps: 659 sensitive people: 24-25.48, merchants, KI-17: 452
rising source, MP-8, salivation after apoplexy: 610 152-153,158.171,177.327 shangwan
cv- 13: s5 l;~~er stomach,
juqwn, M-I-N-36: 549 salpingitis: 450,759 sensitive point: 107
river during the thaw, TW- salt: 129 sensitivity-insensitivity: 52 shangxing, IS GV-23, supe-
12, xiaoluo: 47 1 rior star, GV-22: 541
Salus Institute: 188 sensorial activity: 102
riyue, sun and moon, GB- shungyang, yang of the mer-
24: 488 san cha shen jing tong: 802 septicemia: 194.279.443.751 chants, LI- I : 348
san xiao: 7 13-7 14 Sermons on the Fourteen Meri-
Robin, Gilbert: 292, 708 shuo xiao chang: 129
dians: 1 2
shao yang: 25 dliman Is M-IJE-l-5 me SI-1, shaoze, smallermarsh, SI- 14 (continued): 8 12,
shao yang shut 67 ten adverusus, h-25-29: [IV 4011: 816,828
shaoyao: 135 553 SI-1: 227,400,402,553,576, SI-15, jianzhong, middle of
shock: 11,63,80,140,142. 598,608,647,654,660-661, the shoulder, [IV 4081:
151. 153, 165, 173,224, 719,724,732,738,741, 407-408.487.644-645.
226-228.235.251.268, 743,745-746,758,808-810, 650,662,665,672,718,
274,276.283.286,292. 813.817.834 728.733.738.810
295.310.322.327.329, SI-2, qiangu, anterior val- SI- 16, tiunchuang, celestial
shaohai. smaller sea, HT-3:
396 345.348.352.355-356. ley, [IV 4021: 402,589, window, [IV 4081: 40,
366-367,380.392,397. 619,632,640,644,649-650, 357-358,408,609,639,
shaoshung, lesser mer-
402,405.412,415,427- 652,657,668,670,720, 641~642,669,700,719,
chant, LU- 11: 347
428,434,438.450,455, 723,730,741,758,781, 726,802,806,808-811
shaoze. smaller marsh, SI- 458,466,47 1.474.482, 800,808-809,813,815,834 SI-17, rianrong, celestial
1:401 484,492,495,506,5 19, SI-3, holc.ri, posterior vale, face, [IV 4081: 139,358,
she ben: 666 528,531.538,565,576- 408-409,473,626,641,
[IV 4021: 41.48, 114, 130,
she aiao: 67 1 577,581,583,587,589- 137, 147-148.213.219, 657.663.668.725-726,
she gen: 666 592,594,5%, 598-599, 226.227.250,257,319-320, 729:730;798;808-810
she zhen: 797 602,607-611.623-624, 323-324,333,338,401-403, SI- 18, quanliao. palace of
shen: 86-88,118,131,237, 632-635,640642,646, 434.438.466.526.570, hearing, [IV 4091: 139,
616-617,619,625,771 648,653-654,666,679, 574,576.589.600-601, 361-362.408-409.648,
shen bi: 68 683,688.696,710,719. 603-604,622,627-628,641, 65 I, 663-664,802,804,
732,734,737-738,741, 644,646,648.650,652-653, 806
shen jing: 34. 13 1,611
747,749,766,774,79 l- 660.663-664.667.689.691. SI-19, tinggong, hollow of
shen shi shan tong: 778 793,795-796,805,807, 6 9 6 ; 703.714.728.744; the cheek, [IV 4091: 227,
shen yin: 620 817-818.820.824-825, 776.783.789.796.798-799, 233.253-254.409-410,
Shen Ying Jingo 13 833-835 802,808-810.814.824-826 476,478,601,608,619,
shen yu yan: 775 short needles: 159 SI-4, wangu. wrist bone, 639,641~643,674,722,
shen zang yan: 774 shou: 44.59 [IV 4031: 227,324,398. 724,726,746,789,805,
shencang, treasure of the shoujing: 814 402,404,582,588-589,598, 811
evolved man, u-25: 456 shou jueyin: 25.132.566 604,606,608.611,620, sibai, IS ST-2, four whi-
shenduo, IS GV- 11, way of shou niao guan: 77 1 623,629,638.641,647649, tenesses, ST-5: 362
the evolved man, W-10: 651-652.663.689.701, sidegate of the energy,
sho;r;haojang: 25,36,133,
531 706-707,709,712.714,734, ST- 13, qihu: 366
shenfeng, mark of the 741,799.806,812-815. sides swelling: 827
shou shaoyin: 25, 129,744
evolved man, KI-23: 455 817.818,824-826,831,834 sidu, four trenches, TW-9:
shou taiyang: 25, 129,689,
sheng: 88 SI-5, yanggu, yang external 470
775
sheng aai: 725 valley, [IV 4041: 398,
shou faiyin: 25.29.45, 125, sifeng, IS M-UE-9, the four
sheng zhi kou: 761 403.404,576,583,595,598, seams, MP-31-34: 554
717 600.602,619,629,641-642,
sheng zhi qi: 752 shou yangming: 25,29,126, sighs: 620
646,649,653.660-664,666,
shenguan, IS shenque. bar- 690 7 18,754,796,799-800,803, sight: 47: illnesses of: 647;
rier for the evolved man, shou yin; 754 physical problems of: 646;
808,812-813.817.826.833
CV-8: 516 shoulder: 810,812; and arm: functional troubles: 644
SI-6, yanglao, help for the
shenmai, perforating 811,816;andback:810- aged, [IV 4041: 397,404- signs of excess/insufficiency:
vessel, BL-62: 438 812.831-832; and chest: 405.644645.651-652, 94
shenmen, door of the 8ll;andelbow:812;and 810-817 silo, grainary of earth, ST-
evolved, HT-7: 398 sides: 8 11 SI-7, zhizheng, correct limb, 7 , dicang, IS ST-4: 363
shenshu. assent of the kid- shrinking-center: 714 [IV 4051: 32.42, 119.2 18, silo, hollow of the cereals,
ney, BL-23: 421 shrinking-kidney: 714 397.404405.470.553.571. W-22, heliao: 475
shentang. IS BL-44, room of shu: 20.103,141,665 583; 6i3,618-622,624,629: silver needles: 106, 133,153-
the evolved. BL-39: 428 632.652.671.689.715, 155,159,164,273,326,
shu points: 20,145
shenting, IS GV-24, palace shuxue: 141 741,745,791-792,794,796, 562
of the evolved man, GV- 806,808.814-817.824 siman, fourplenitudes,
shuaigu, valley of the assem-
23: 541 SI-8, xiaohai, small sea, [IV KI- 14: 45 1
bly. GB-8: 481
shenzhu. IS GV-12, pillarof 4051: 114,401,405-406, simple hole, GV-24, suliao
shuang: 667
the body, GV- 1 I : 532 461,589,597-598.602.612, IS GV-25: 542
shi:60,94, 117, 121,604, shufi. workshop of the 664,675,689.706,714,
assent points, KI-27: 458 sinusitis, 722-723
610.706.708 728.730.741.744745,770, six brigands: 204
shugu, linking bones, BL- 777,795,808-810,813,825
shi er zhi chang thong: 697 six climates: 125
65:440 SI-9, jianzhen, true
shi ji: 625,679 six energies: 11
shui shan: 757 shoulder, [IV 4061: 405-
shi jian: 595 sixth moons: 110
shui tui shan: 757 406,472,581,803-804,808,
shi jue: 584 sixty-six points: 145-146
shi Ii jian fix 644
shui xiao yin: 737 810-811,817,824-825,828
shui zhong: 794 SI-10 naoshu ascent of the sizhukong, IS TW-23, bam-
shi lin: 778-779 boo thread, TW-21: 475
shuidao, ureter, way of dehoid, [IV 4061: 148-
shi numg: 646 149,320,406,576,718, skin: 47, 125, 128.792-793;
water, ST-28: 373
shi ni: 657 shuifen, division of the 808,810-812.814.816.828 complexion: 792
shipi: 680 waters, CV-9: 5 17 SI- 11, tianzong, heavenly skin diseases: 793.795-796
Shi Si Jing Fa Hui: 12 shuigou IS GV-26, IS ren- ancestors, ]IV 4061: 175, sky assault, GB-15, tian-
shixian: 602 zhong. drainage ditch, IS 406-407,582,597,802,808, thong IS GB-9: 484
.shiyin: 724 mans center, GV-25: 810-815. 817,832 sleep: 136; cannot: 63 l-632;
shi ying: 798 542 SI-12. chengfeng, IS bingfeng, excessive: 626
shidou, cave of nourish- shuiquan, IS KI-5, water to ride the wind, [IV sliding flesh gate, ST-24,
ment, SP-17: 392 source, KI-4: 445 4071: 40,406-407,427,693, huaroumen: 37 1
shuitu, sudden water, ST- 810.812-814 slippery pulse: 59.61
shiguan, stone barrier, KI-
18: 453 10: 364 SI- 13, quyuan, curve of the slow digestion: 677
shuo: 665 wall, [IV 4071: 324,407, slow pulse: 59
shimen, stone door, CV-5:
514 427,472,592,811-812
si: 6 18.620.629.708 smallintestine: 129,225,401,
Shivaguligai: 65 SI-14, jianwai, outside the 688,772
si ru: 724
shoulder, [IV 4071: 33,
shivering: 577,596; from si wei: 749 small intestine connections
407.408,415,426,533,576,
cold: 577; in the bath: 577 with the other organs: 130
592,662,672,805,
Index
small intestine excess: 99,666 SP-2, dadu, great capital, SP-9 (continued): 685-688, spasms, eyes: 648
small intestine, function: [IV 3841: 113,229,238- 690,693,696,698,701-702, spasms, face: 804
225-227 239,251,256,279,323, 707,716,719,729,732, spasms, four limbs: 824
333,383-385,569,574, 734.738.742,752,755-756.
small intestine, general treat- spasms, front of neck: 808,
ment of: 689 578-579,584,587,589- 761,763,770,778,780-786, 810
590,598,606,613,625, 819,821,826-827,829
small intestine insufficiency: spasms, hand: 8 14
627,636,646,652,657, SP-10, xuehni, sea of blood,
99 spasms, head: 804
660,673-674,681,683- [IV 3891: 133, 139.240,
small intestine meridian: 33, spasms, intermittent contrac-
684,689,697,703,708- 390,435,447,568-569,586,
689 tions, trembling: 824
709,712-714,732,744, 588,613.614,669,686,698,
small intestine illnesses: 689 746,750-75 1,785,787- 706,716,750,752,754, spasms, large intestine: 698
small intestine pulse: 58.63 788,792,795,818.823, 757,760,763-766,77 1, spasms, larynx: 726
small pulse: 60 829.831.833 778-781,788,795,798, spasms, local: 595
small sea, U-8, xiuohai: SP-3, taibui, supreme white- 821-822 spasms, lower limb: 821
405 ness, [IV 3851: 229,374, SP-I 1 ,jimen, portal of the spasms, lumbar area: 831
smaller marsh, SI-1. 383-384,386,565,580, winnowing machine, [IV spasms, nape of neck: 808,
shaoze: 40 1 593,595,627,656.659, 3901: 139,240,279,389- 810
smaller sea HT-3 675.677-678.681-685, 390,505,613,716,752-753, spasms, posterior thorax, back
shaohai: 396 693,696,701.709-710, 757,770,780,783,786,
and lumbar area: 83 1
smallpox:49l,513,671,735, 712-7 13,729-730,734, 818,822
744,746,749,785,793, spasms, sacrum: 831
774 SP- 12, chongmen, door of
803,809,818,822,829 assaults, [IV 3901: 40, spasms, shoulder: 8 11
smell of the internal per-
SP-4, gongsun, son of the 240,374,390-391,599,604, spasms, shoulder and back:
fume, MP-2, neiyingxiang
prince, [IV 3851: 22.42, 614.686-687.699.753-754. 831
IS M-NH-35: 548
62. 119. 147. 150.218.240. J56,758,768 spasms, small intestines and
sneezing: 596,719
32i, 333.366.385-386, SP- 13,fushe. house of pylorus: 690
snoring: 5 16,600,607
462,502,564,567,570- workshops, [IV 3911: spasms, testicles: 756
snow: 110 571,573,575,588-590, 390-391,594,605,673,688, spasms, upperlimb: 814
sobbing: 621 597.601.604.608.620. 692,702,709-710,713-714, spasms, vagina: 761
sobbing of ghosts, MP-29a, 627,629,631:632,634, 826 special points of each meri-
guiku: 553 656.658-660.671-679. SP-14,fujie, knot of the abdo- dian: 138
soft pulse: 59-60.96 683:685,688:690,694:696, men, [IV 3911: 391-392, specific actions of each point:
Solano de Luque: 196 699,702,706-7 10.7 12. 489.619.685.687.694, 218
solar, hours: 208; rays: 223; 713,715,718-719,728, 696,716,730,754,774,
732,734-735.745-746, speech: 665,724; frenetic:
rhythm: 203.3 18 776,778 629; impaired: 626
solar plexus: 599 748,756,764,766,768- SP- 15, daheng. great
770,807,814,824,826-827 speed of the energy: 45,208
soles of the feet, pain: 820 transverse, [IV 3921: 371,
SP-5. foot-shangqiu. mound sperm: 132
somnolence: 51-52.91.233, 391.392,575,590,620-621,
of the merchant: 386 218 677-678.683.687.693-695, sphincter of iris: 644
438,507,541,568,613- 229.240.251.255.324. 697,778,780,824-825 sphygmomanometer: 64,187,
614,620,626,674,709 333; 383; 386:387;443, SP- 16, fuai, mourning of the 196,198
son of the prince, SP-4, 557,565,569,577-578, abdomen, [IV 3921: 40, spinal cord: 257,606,611;
gongsun: 385 580,585,592-593.598- 150.320.370.392.506. pulse: 58,62
song: 665 599,601,620-621.630, 577; 678; 681; 684:685;690, spine stiff: 831
Song dynasty: 11-12, 177 633,638,666,674-675, 696,698 spinning of the head: 583
Song of the Jade Dragon: 10 677.68 l-682.686.690. SP-17, shidou, cave of nour- spirit: 133, 235
songs-in-ear: 64064 1 693; 700,704; 706,709; ishment, [IV 3921: 369, spleen: 44.240.707; conges-
sonopuncture: 2 17,327 712-713,715,725,731, 393,673,704.734-735 tion: 710; pulse: 58.62
sonority: 47 745,749-750,767,788,
798.818-820.833 SP-18, tianxi, celestial flow, spleen swelling and fullness:
sorcerers: 10 [IV 3931: 393,459,507, 711
SP-6, sanyinjiao, r e u n i o n o f
sore throat: 668 684,729,735,739,758 spleen-blood: 282
three yin, [IV 3871: 114,
sou tan dai me: 733 240.246.265.350.386, SP- 19, xiongxiang, region of spleen-pancreas: 127,239,
soul: 235,237 388,447~448.503.565- the chest, [IV 3931: 393, 383,707
source: 126; stomach: 127 566,577.580.583-584, 660,669,673,729,734, spleen-pancreas excess: 98
source points: 142-143, 145 594-595.607-608.614. 828.83 I
spleen-pancreas fever: 588
source of the angle, CV-23, 620,624625,632,64$, SP-20, zhourong. circulating
blood, [IV 393): 394,657, spleen-pancreas insufficiency:
liunquan: 524 658,673-676.678.682, 98
685-686.689-690.692-696, 67l-673,730,733,755,817
source of the axis, HT-1, spleen-pancreasinteraction:
jiquan: 395 698,700-702,709-710, SP-21, dabao. large
239-240
712-713,716,731,733, envelope, [IV 3941: 3 I,
source of the curve, LR-8, spleen-pancreas meridian: 3 1
ququanr 504 735,739,747-752,754. 42, 119,218,324,487-488,
757,759-769,772,774, 493.571,573,591,613, spleen-pancreas meridian, left
source of the external pla- 708.718.729.735.743. branch: 708
776-777,780-78 1,785-788,
teau, GB-34, yan- spleen-pancreas meridian,
794,796,808,819,822-825 745,776,783,791,826
glingquan: 4 9 3 right branch: 7 11
SP-7, lougu. valley of the sparrow eyes: 645
source of the internal pla- spleen-pancreas pain: 746
outflow, [IV 3881: 387- spasms: 594,804
teau, SP-9, yinlingquan:
388,503.580,595,620- spasms, abdomen and intes- split pulse: 61
389
621,633,679,686.691, tines: 687 spots before the eyes: 647
source of the seal, MP-5, 715-716,747,763,780, spasms, arm: 8 14 spring: 50,91, 105, 110,145;
haiquan IS M-HN-37: 549 787.8 I I, 820.822-824.828 spasms, back and lumbar area: equinox: 50, 1 19, 135,203,
sources of energy: 223,225, SP-8, diji, celestialelasti- 831 211
230,235,245 city, [IV 3881: 248,333, spasms, bladder: 777 squeezed pulse: 61
Souteyrand: 154,326 388-389,504,605,619, spasms, breasts: 758 ST-l, touwei, IS ST-8, chain
south: 52 676,686,693,738,754-
spasms, chest: 826 of the head, [IV 3601:
Southern Tang: 12 755,761,765,783,794, 231,359.361,410,479,
SP-I, yinbai, hidden white- 8 18-8 19,822,829,83 1 spasms, children: 833
482,548,607.609.644,
ness, [IV 3841: 384,500, SP-9, yinlingquan, source of spasms, contractions, lower 650-652.799-802.804
554,585,598,611,625, the internal plateau, [IV abdomen: 770
ST-2,xiagwn, IS ST-7,
627.630-632.67 1,673, 3891: 139.240.254.333, spasms, contractures of the lower barrier, [IV 3611:
686-687,694-696,701, 389,449,504,556.573, anterior trunk: 826 360.584.595.639-642,
729,738.739,746,766. 576,595,605,620,632, spasms, diaphragm: 673 649.662-664.667.802,
823,826.827,833 656-657.674.677-678, spasms, esophagus: 672 804,806
ST-3, jiache, IS ST-6, maxil- ST-19, burong. not atease, ST-32 (continued): 747-749, ST-44 (continued): 595-
lary, [IV 3611: 358,6OP- DV 3681: 368-369.392, 75 l-752,796,802-803,807, 596,608,620,632,638,
610,627,639,659-660, 454-455,507,599.604, 818.819,823 652,655,663-664,669,
662-664.669-670.724, 657,661,676,678,680- ST-33, yinshi, market in sha- 675-676,684,686,701,
795.799.805-808.834 684,6P2,697,707,73@ dow, [IV 3751: 257-258, 710-71 I, 718.724-725,
ST-4, chengqi, IS ST- 1, 732,738.745-747,798, 375-316,505,579,581,589, 765.770,787,794-796,
receiver of tears, w 811,826 687,701,715-716,761,788, 8Ol-802,805,820-821,825
3621: 362,410,478.548, ST-20, chcngman. receive 819-820.823.832 S T-45, fidui, cruel pay-
641.645~646,648,653, fullness, [IV 3691: 369, ST-34, liangqiu: hill of the ment, [IV 3821: 227,360,
804,806 454.670.673.675.678, roof-beams, [IV 3761: 228, 381,565,567,585-586,
ST-5 sibai JSST-2 four 680.682.686-687.69 l- 375-376,492,556,580,622. 588-589,600,604,607,
wiitene&s;~ [Ii 3621: 6P2.6P8,728.730.733. 758.819,821-823,831 619-620,622.624,626-
361-362,583,645,647- 738.753.78-I. 793 ST-35, dubi, calf s nose. 627,630,658,661,664,
649.65 l-653,722,801,806 ST-2 1. liangmm. door with IJV 3761: 228.376.556. 667-668,674,676,680-
ST-6, juliao. IS ST-3, great beam, [Iv 3691: 370,454. ~91,63i,716.819;821 68 1.69 1.705.707.709.
hollow, [IV 3621: 148, 519.601,632,655,676- ST-36, sun/i, third mile, [IV 712,721-723,750,753,
320,363.577.643-649, 677.679.682-684.692.698 3761: 4X. 90. 109.113-l 14. 781.789,793,795-796,
653,661,716,720-722. ST-22, guanmen, door ofthe 140: 154, 16j, i7i, 174-176, 798.805-807.809-8 10,
802.804-807 barrier, [IV 370): 370. 189,204,217-218.284.308, 8 18-820.823
ST-J, dicong. IS ST-4, silo, 453-454.5 I8.565.604, 323,333,335,376,378, stars: 208; influence on
grainary of earth, (IV 676,679,685,687,692, 493.556.565-566.568, energy: 45
3631: 148,361-363,609- 694-695.786.794 573-575,577-580,582-583, staysin the hole, GB-28,
610,644,646,648,651- ST-23, roiyi, greatcurva- 586-587.589.591-593.596. juliao, IS GB-29: 490
653.660.662-663.665, ture, [IV 3701: 370-371, 607-609.611; 618,626, stdatorrhea: 7 12
725-726.795,804-806,834 392,452.453,506.5 17. 623-624.627.629.63 1,633, steel needles: 159, 164,325-
ST-8, daying, IS ST-5, great 518,593,602,619,675, 638-647,652,654-661,665, 326: use of: 87
meeting, [IV 3631: 37.40, 679,682,684-685.687, 668.669,673.687.690-696, sterility: 246,248,259,263,
358.361.363-364.576, 689,716,745 698,701-702,704,7OP-710, 270.285.373-374.387.
612,643,6.51.660,664. ST-24, huaroumen, s l i d i n g 712-713,715-716,718,725, 424-425;432,442-443,
719,725,x07. 804-806. 8 IO flesh gate, [IV 3711: 370- 727,730,732-734,737-739, 451-452,506,513-514,
ST-9, renying, human meet- 371,452,601,613,619, 741-742,744,746-75 1.754, 516.535,614,76@761,
Ings, or external sensa- 632,657,659,665,675, 758-759,765-766.768-770, 766-767
tions. IIV 3641: 358. 683-684 774,777-778,78 l-788,790, sternum pain: 825
363-jti, 525.5i4.61. ST-25, tionshu, celestial 793.795,798,800-802,
stiff interval, GV-17,
614,653,665.668,670, axis. IJV 3711: 88. 23 1. 804805,810.813,818-821, qiangjian, IS GV- 18 by
672,702,725,727,729.
-2 -~.~~ -.
333.3?2,392,452,565, 823-825,827,829-832,834
name, IS GV-16fenefu by
739,765,8OP 573,578-579,588,604- ST-37, shangliun, IS location, [IV 5391:
ST- 10. shuitu, sudden 605,616.629,632,657, StUlIlgjKXU, upper edge [of
stiffness, anterior neck: 808
water, [IV 3641: 364-365, 659.671,673,675,677- leg], [IV 3781228,236,
stiffness, contracture of the
668-670.73 I, 738-739 679.682-687.691.694- 254,333,378
vertebrae: 790
ST- I 1 , qishe. home of 697.702.709: 7Ij. 716 ST-38. fiaokou, mouth in
energy, [IV 3651: 40,365. 718,733; 739: 745,754: pieces, [IV 3781: 204,493, stiffness, spine: 831
524,670,673,730,798, 760-761.763.765-766. 565.579-580.592.633.685, stiffness, tongue: 666
808-809.825 772,774-776,780,787, 716,819-820.822-824 stomach: 44, 127,360,
ST- 12, quepen, basin of the 794,807 ST-39, xialian, IS xiajuxu, 674-676
point, [IV 3651: 30.33, ST-26, wailing. exterior lower angle [of the leg], stomach catarrh: 68 1
36-37,40,139.364,366. hill, DV 3721: 371-372, [IV 3791228.237.333 stomach cold: 678
487,576,612,669,718- 391.451.685,687,691- ST-40,fenglong, abundance stomach excess: 99, 127
719,728-731.733-734, 692,6%,757,761,770 and prosperity, [IV 3791: stomach function: 227-229
739-740,749,808-809, ST-27. &ju, large 42, Il9,218,228,238,251, stomach heat: 680
812,814,816,828 eminence, [IV 3721: 373, 333,360,376,383,494, stomach inflammation: 681
ST- 13. qihu. sidegate of the 451,578,623,631,671, 541-542,565,571,578,582,
stomach insufficiency: 99,
energy, [IV 3663: 366, 692,695,770,782-783,824 584,602.619,627.631-633, 127,674
458,638,657,673,728- ST-28. shuidao, ureter, way 667-668,674.675,685,693,
731.734-735.738-739, 704.708-709.7 12,727,730, stomach meridian: 30-3 1,674
of water, [IV 3731: 372-
741,826 373,450,569,605.611, 732.734.738.746975 1, stomach mucus: 732
ST- 14, kufung. house of the 693.696,754,761-762, 801,821-824 stomach pulse: 58,62
treasure, [IV 3661: 202, 765,775-778.783.790.830 ST-4 1, jiexi, enlarging val- stomachache: 607
235,341,366-367,393, ST-29. puilai. recurrence. ley, [IV 380): 229,360, stone needles: 9, 108, 138.
395,457.460,487,718, perio&city; [IV 3731: 376,380,386,496, 567, 139,151,153-154.159.
728-730,733.734.739 374,391,450,555,574, 569,595,598,601,619, 164, 167, 174
ST- 15, wuyi, draft-screen of 594,657,677,689,692, 621-622.624.633.649.661, stone urethritis: 778
the bedroom, [IV 3671: 752.754.756-757.759-761, 663.665-666.674.677-678, stone barrier, IU-18, shi-
367,393,456,58 I, 598. 763.765 686.691.693. 702. 705. guan: 453
620,628-629,660,67 l- ST-30, qichong, assaults of 708; 7 12; 770; 792; 794; stone door, CV-5, shimen:
672,699,728,730-73 I, energy, [IV 3741: 22.40, 799-802.820-821 514
733-734,741,753, 759, 127, 133,227,247,267, ST-42, chongyang, yang stones, gallbladder: 706
794.796,798,826,834 3 19,360,374,390,449, assault, [IV 3801: 57, 136.
stones, lithiasis: 778
ST- 16, yingchuang. window 568,570-571,573,575, 139,240,381,386,497,
502,575,578,580,588, storehouse of the stomach,
of the chest, [IV 3671: 591,614,632,659,674-
BL-45, weicang. IS BL-50:
228,367,393,456.459, 67X677-678.680-68 I, 596,60@601,609,657,
430
632.66 I, 67 l-672.694, 684,687,698,733,752- 663-664.666.674-676,
728-729.734.739.758.807 757,759-760,762,765, 686-687,718,798,806,818, stork-knee: 825
ST-17, r u z h o n g , middle of 767.770.778.781 820.822-825 storms: 49,85,204
the breast, [IV 3681: 139, ST-3 1, biguan, barrier to ST-43, xiangu, hollowed val- strabismus: 363.41 I, 648
368,393,456,459,789 articulation, [IV 3741: ley, [IV 3811: 380-381, straight insertion: 160
ST- 18, rugen, base of the 374.375.581,707,770, 588.589,595,620,647, stroke: 22, 147, 187,230,245,
breast, (IV 3681: 369, 818.821-823.831 652-653,684,686-687.69 1, 251,457,482,491,607-
565.610.62 I, 623,673, ST-32,furu. lying hare, [IV 729,794-795,807.820 609,749; before the attack:
702,73 l( 733,737,740, 3751: 143.218.228.324, ST-M, neiring, interior pavil- 608
758.766.825.827.835 333,374.375,4 18,492, lion, [lV381]: 381,497, strong drugs: 126
686,716,739.744. 557,577,584,588-589, Strutius: 1%
Index
Studies of the Meridians and swallowing air: 657 -It?: 324,812 The Graduate Who Helps to
Points with Explanations: 8 swampofthecurve,Ll-11, T7: 69.429,477,530,705 Live: 13
stupidity: 625 quchi: 354 T9: 429,704,759 The Rule ofNeedles. Middav-
stuttering: 596 swamp of the foot, elbow T10: 429,704 Midnight, Follow&g and
styes: 652 crease, LU-5, chize: 343 Tll:703 Opposing: I2
Su Wen:9, ll-12,181 sweat, genital: 753 tachycardia: 287.365.398, The Secret of the Home of the
Su Wen Ji Zhu: 11 swelling and fullness of the 442,611,613-614 Orchids: 12
suan: 816 spleen: 7 11 tui: 578 thick diarrhea: 49
subclavicular fossa swelling: swelling and pain, lower abdo- Tai Chung Si: 12 thick nasal discharge: 721
809 men: 770 taifeng: 598 thick needle: 159
subconscious: 88, 118, 135 swelling, axilla: 827 thick skin needle technique:
taiji: 5 1
subcutaneous tissue: 26 swelling, beneath chin and tai yang: 25 165
sublingual inflammation: 666 jaw: 808 thigh and knee pain: 819
tai yin: 25
succession of organs: 11 I swelling, cheeks: 807 thigh and knee swelling: 821
taibai. supreme whiteness,
sudden water, ST-IO, swelling, chest: 827 thigh flaccid: 823
SP-3: 385
shuitu: 364 swelling, chin: 807-808 raichong, supremeassault, thigh hot: 820
suddenness tamed, Ll- 18, swelling, epigastrium: 674 LR-3: 501 thigh pain: 819
futu: 358 swelling, eyes: 652-653 tuixi, IS Kl-3, supreme vale, thigh swelling: 820
suffocation of the diaphragm: swelling, face: 807 Kl-5: 445 thin needles: 159
612 swelling, forehead: 807 taivang. IS M-HN-9, thin people: 104, 162-163,
sugar: 125 swelling, four limbs: 825 supreme yang, MP-3: 205.3 10,787; needle tech-
Sui and Tang dynasties: 11 swelling from water: 794 548 nique: 165; treatment of: 86
suicide: 156,537,622 swelling, front of the neck and ruiyi, great curvature, ST- thin skin: 793, needle tech-
suigu, bone with marrow, nape: 809 23: 370 nique for: 165
MP-37-38: 556 swelling, front of the trunk: r a i y u a n , supreme abyss, third interval, Ll-3, san-
sui-ying: 103 827 LU-9: 345 jian: 349
suliao, IS GV-25, simple swelling, genital: 752 Takamori: 14 third mile, Ll-10, sunli:
hole, GV-24: 542 swelling, gums: 662 Tama-mori No Suke: 8 354
summer: 50, 105,109-l 10, swelling, head: 807 tan: 166.582.607-608.620. third mile, W-36, sunli:
118.119,129.145.217:sol- swelline. inthunmation. 732 376
stice: 110.203 absc&ses of the tongue: 665 tan chuan: 737 third thoracic vertebra,
sun (solar/sunny): 45,49,105, swellina. iaw: 807-808 tan ma zhen: 796 GV- 1 la, [un-named]: 532
109-l 10. 189.203.223. tan nu: 166 thirst: 67 I
swelling, knee: 82 1
2 9 7 - 2 9 8 thoracic respiration: 72
swelling, lips: 661,807 tan yin: 733,737
sun: 519 thorax cold: 827
swelling, lower abdomen: 770 tan zoo zhen: 796
Sun Jing: 10 thoughts: 19 1
swelling, lower limb: 820-821 Tang dynasty: 14
sun shuai: 600 three planes of the psyche:
swelling, lungs: 739 Tang Gong: 10
Sun Si Mo: 11,69,173, 176 615
swelling, neck and nape: tang nioo bing: 713-7 14
sun and moon, GB-24, throat: 667,724; illnesses of:
809-810 tanzhong, IS shanzhong, mid-
riyue: 488 668-669
swelling, nose: 807 dle of the chest, CV-17:
sunken pulse: 59; and thin: 96 thromboses: 607
swelling of pharynx and lar- 521
sunlight yang: 25 thrush: 365,458,662
ynx: 668 taodao, IS GV- 13 by name,
superficial pulses: 53.198 way of the ovens, GV-12: thyroid: 286,614
swelling of the breasts: 758
superficial vale, BL-52, 532 ri: 623
swelling, posterior part of the
fuxi, IS BL-38: 433 taste: 638,661 tian: 160
trunk: 832
superficial whiteness, GB- Tatse-i: 8, 14 tian bi yi: 127
swelling, red: 797
16,fubai, IS GB- 10: 484 tears: 62 1,649 tian diao feng: 6 10
swelling, shoulder: 812; and
superior worker: 77.82, 101, back: 832 technique before the puncture: rian gan: 122, 124
107,111
swelling, sides: 827 157 tian gui: 764
superior angle, Ll-9, shun-
swelling, skin: 793 teeth: 662; teething: 601,834 tiun hou: 797
&an: 353
swelling, small intestine: 690 temperament: 46, 117,246, tian pao chuang: 798
superior capital, MP- 16, 448,625
swelling, subclavicular fossa: tian yao: 63 1
shangdu, IS M-UE-23b:
809 temperature: 110,202,329; tian ying xue: 19
552
swelling, thigh: 820 body: 129; needle: 155; reac- tianbu: 162
superior hole first sacral fora-
swelling, thigh and knee: 821 tions to: 575 tianchi, celestial pool, PC-
men, BL-31, shangliao:
swelling, tonsils: 667 ten advertisers, MP-25-29, 1: 459
424
shixuan, IS M-UE-l-5: 553 tianchong, GB-15, IS GB-9,
superior star, GV-22, swelling, under the tongue:
tendons: 791
shunnxinn, IS GV-23: 54 1 665 sky assault: 484
teng: 59 1 tianchuang, celestial win-
suppurative-adenitis: 6 12 sycosis: 293,367,798
supreme yang: 25 sympathetic system: 267, tense people: 48 dow, Sl-16: 408
269-270.212-217.280-28 1. tepid flow, Ll-7, wenhu: tianding, celestial caul-
supreme abyss, LU-9, tai
284285,287,319,322- 352 dron, Ll-17: 357
yuan: 345
323.571.611 terrace of the immaterial, tianfu, celestial workshop,
supreme assault. LR-3,
sympatheticotonia: 589,613- GV-9, lingtui, IS GV-10: LU-3: 342
raichong: 501
614.692.193 531 tianjing, celestial well,
supreme%e, Kl-5, tuixi,
syncope: 84, 157, 171,230, terrain: 293-294 Tw- 10: 470
IS KI-3: 445
supreme whiteness, SP-3, 583-585.608.702.723, terrestrial energy: 223,225 tianliao, celestial hollow,
faibrri: 385 800,820; from insertion: testicles: 614.755-756; testicu- TW-15: 472
171 lar hormones: 248 tianquan, celestial source,
supreme yang, MP-3,
taiymg, IS M-HN-9: 548 syndrome of the eight organs: tetanus: 147,350,403,435, PC-2: 460
241 501,528,570,603,825 t i a n r o n g , celestialface,
susncnded bell, GB-39.
xuhnzhnng: 4 9 5 Synopsis ofPhysiology: 185 tetany: 614 Sl-17: 408
suspended hundredth, GB- syphilis: 242,293,426,453, The Basics of Medical Studies: rianshu, celestial axis, ST-
6, xuanli: 480 523,600,120,147,152, 8 25: 371
suspended skull, GB-5, 757,767-768,798,805 The Essential Prescriptions of tiantu, celestial spring,
xuanlu: 479 system of the fourteen radial the Golden Chest: 10 CV-22: 524
Susruta: 65 pulses: 57
877
fiami. celestial flow, SP- tonification, hour for: 27 treatment of the main meridian: TW-1 (continued): 758,
18: 393 tonification, insufficiencies: 110 768,781,783,789,811,
tiunyou, celestial opening, 101 treatment plan: 78.93.95, 113, 813,834
TW-16: 473 tatification, kidney: 128,136, 115 TW-2, yemen, door of the
tianzhu. celestialcol~ 242-m treatment principles: 561 humors, [IV 4661: 268,
BL-IO: 414 taificmim,li~ 129, treatment theory: 89 465,467,552,569,584,
tiunzong, heavenly anees- 135-136 600~601,619,622-624,
trembling: 596
tars, SI-11: 406 629.632.639.641-642,
tonification, lungs: 134 trembling, four limbs: 824
tine: 65 1 648,663,670,726,796,
to&cation, r&he technique: trembling, lower limb: 821
tiao wu feng: 597 813-814,816,825
159160,164-167,308 trembling, tongue: 666 TW-3, zhongzhu, central
fiaokou, mouth in piecea. tooilicatioa, oeedle type: 15 1 triangular needle: 154
ST-38: 378 islet, [IV 4671: 114, 199,
toniIication point: 138,140, trigeminal neuralgia: 802 268-269.324.383.402,
tics: 596.804 218 triple warmer: 24, 133,267, 465-467.538.551-552.
tidal fever: 588 tonificatkm. small intestine: 567,569,512,574,603,
465.568
tides: 203 129-130 644.646-647.668.670,
triple warmer command points:
tie& di Ii: 127 tonification. spleen-pancreas: 568 701,705,712-713,137,
tight pulse: 59 128. 136.239 triple warmer connections with 744,746,749,757,776,
tight bamboo, BL-2. r,ut~- tonification, stomach: 132, the other organs: 134 789.792.810-811.813-
zhu: 4 1 1 134 triple warmer excess: 97,569 815;817;825,82?,832
tinea: 791 tonification, triple warmer: triple warmer full: 133 TW-4, yangchi, pool of
tinggong. hollow of the 569
triple warmer heat: 569
yang, [IV 4671: 268,324.
cheek. Sl-19: 409 tonitication via homeopathy: 404,465,468,486,551,
triple warmer insufficiency: 97, 553.569.588-590.610,
tinghui. reunion of hearing, 295
568
GB-2: 478 tonihcation, vitality: 562 663,715,756,763,779,
triple warmer meridian: 36, 781,783,800,811,813,
tiny pulse: 59 tonification with moxa: 106, 267 815-816,834
tip of the nose, MP- 1, 173-175
triple warmer pulse: 58.62 TW-5, waiguan, barrierof
b&hunt 548 tonification, with respiration:
trismus after apoplexy: 610 the yang, [IV 4681: 42,
to jump into a hoop, GB- 160
troubles of the stomach meri- 119,147,149, 199,204,
29, huantiao, IS GB-30: tonsillitis: 177,225,341,345, 218-219,268-269,320-
dian: 675
491 347,349.352.355.358, 321.323-324.333.338.
365,397,401-402,442- Trousseau: 292
to ride the wind, SI-12, 465:468-469;567;569:
chengfeng, IS bingfeng: 407 445,449-450,463,466, true acupuncture: 3-4.7. 16,
19,24,56,77, 107-108, 573,575,584,586,589-
long: 59 1 493,495,497,520-521,
110-111 593,595,603,609-610,
523-524,562,570,639-
tong bi: 68 612,639,641-644.647.
640,667-668,796 true angina: 747
tong chu: 19 649-650,652-654,658-
toothache: 147,230,570,663 true energy: 46
tong feng: 590-59 1 661.663.665.701.734.
torpor: 610,613 true shoulder, SI-9,jium
tong Ii: 612 zhen: 406
747;793;798;800;802:
to&collis: 5,403,406-408, 809.814-817.824-825
tong mian hong zhong zheng:
797
47 1.482.808-809 trunk: 799; hot: 827; pain: 825; TW-6. zhipou. ditch like a
total energy: 47,323 paralysis: 827; spasms: 826 fork, fiV 4681: 268,404,
Tong Ren: 175
tou feng: 799.80 1 , 8 0 3 m.657 447,469,571,576,586,
Tong Ren Shu Xue Zhen Jiu Tu Xie Jing Xue Xue: 8
tou tong: 799-800.803 589,591,595,612,620,
Jing: 12
tou mm: 583 tu xue: 658 626,631-632,642,657,
tong zhong: 1 0 7 665.692-693.699.701-
touyun:584 hmn:607-608
tong zhong xue: 19 702,710,718-719;725,
touch: 638 tuberculosis: 11, 17.60-62.82,
tong@4 communicating val- 730,734,746-747,769,
lev. BL-66: 440 towlinqi. IS GB-15, near to 89,92,203,211,223-225,
790,792,796,798,8 11,
tears, GB-11: 482 233.271.341.343.351-353,
tonggu. communicatingval- 356,366-368,376,378,382, 813,816,825-826,830,
ley, KI-20: 454 tou-qiaoyin, IS GB-I 1, yin 832
oftbeopening,GB-18: 396,398,403,415-419,421,
tongli, village of passage, 425.427.461-462.485-487, W-7, huizong, reunion of
485 the ancestors, [IV 4691:
HT-5: 397 494-495.498.502.506-507,
touwei, IS ST-8 chain of the
tongtian, communicates with 516,519,523.528.530-531, 268.465.468-469.597.
head, ST-l: 360 601-602,643,790,793-
the sky, BL-7: 413 533,538.554.578,587,
tongue: 665-666 toxemia: 735-736 610.651.683.688.694. 794,805
tongziliao, hole of the toxic substances: 655; from 701~702;706~707,'710,'727, TW-8, sanyangluo, secon-
parasites: 697 730,733,736,740-742,750, dary vessel of the three
pupil, GB-I: 477
tonic convulsions: 598,602 trachea: 125,727.728; tra- 755,757,777,779.787, yang, [IV 4691: 405,470,
cheitis: 350.358.365.368, 789.834-835 624.626,642,697,725-
tonics: 94 521.727-728.731 tui feng: 8 18 726.742.8 13,825
tonification: 43, 101-l 11, trachoma: 409.4 11,650 tui shaft: 757 TW-9 sidu fourtrenches
113-114,120-121,123,
track of the veins, BL-8, tumor: 253.279.302.304.484, [IVb70]; 268.352.405,'
138. 151-153, 155, 157. luoque: 4 13 612,700,727,784,798,810 465,470,642,663-664,
162, 164-165.167-168,
170, 176, 194.203.213. Traditions on the Pulses: 57 tun: 676
668,670,724,774,813,
817
224,291,307-309.3 11, tranquil vessels: 749 tun gu jie zhi tong: 8 18
TW9a, xingxingxue, point
313-318.320-321.324-327, transformation of energy: 51, run gu shen jing tong: 818 which awakens, [IV 4701
329,562 192.249 tun man: 68 1 TW-IO. tianjing, celestial
tonification, a!abai (SP-21): transverse bone pubis, KI- tuo chang: 699
119 11, henggu: 449 well, [IV 4701: 94, 114.
tuo gang: 699 198-199.255.268-269,
tonitication, duration of punc- treasure organs: 25.45.49.5 1, turbulent pulse: 6 1 279,333,465,470-47 1,
ture: 164 97, 108, 110, 117-118. 123, Turenne: 48 567.569,576-577,581,
tonification, fill insufficiency: 223.566.574; feverof:
turning of the merchants, 589,591,593,596,598,
102 587; treatment: 574
treasure of the evolved KI-17, shangqiu: 452 609.612.618-619,621.
tonification. fullness: 105. I1 1 623,626.628,631-632,
man, KI-25, shencang: TW- 1, guanchong, assault on
tonification, gallbladder: i29, the barrier, [IV 4651: 268, 639,642,644,651-652,
134,136 456 657,667,676-677,692,
treasury of ideas: 128 270,463,465-466.553.565,
tonification, heart: 129- 130, 569,575,587,631,639, 705,712,716,718,728,
135-136 treatment by opposites: 730.733.737.742.745,
641~642,647~648,652,658,
tonification, heart governor: 110-113 748,769,777,781,791,
661,665-668,676,702,715,
131,567 treatment formulae: 561 725-727,741,745-747,749, 796,800,802,808-809,
811,813-817,828,830
V,
Index
TW- 1 1 , qinglengyuan, abyss ulcer (COntind): 411,418, vagina: 761; problems of: vitamin distribution: 259
of limpid cold, [IV 4711: 451,464,5UL,SW,3lY, 761-762 vitamin E: 263,265
268,355,471,578,652, 522-523.529.679-680, vaginismus: 285.375.443, vitamin F: 263-264
812,814.817 682,684,687,690,692, 594,754.761,831 vitamin H: 259.263-265
TW-12. xiaoluo. the river 723.758.791.796 vaginitis: 761-763 vitamin K: 246,259,263-264
during the thaw, [IV 47 11: ulceration: 37 1.392-393.454, vagosvmpathetic system: 611 Vitamin K: 265
268,356,406,472,593, 458.476.498.504.5 12. vagotonia: 131.589.613-614, vitamin K: 266,279
601,619,800-801,808-811 5 14; 523; 529; 688; 698; 692,793 vitamin K: 309
TW-I 3, naohui, r e u n i o n o f 749,758
vagus system: 57 1.6 11 vitamin L: 265
the deltoid, [IV 4721: 268, umbilical pain: 685 Valleix, points of: 6,220 vitamin metabolism: 259
320,356,472,576,612, uncolored, abundant urine:
668,670,7 18,798,809- valley of approbation, KI-2, vitamin P: 264-265
781
810,812-813.816-817, ranau: 443
underlying problem: 77 Vitamin PP: 264,266
827-828 valley of the assembly,
unesteemed people: 3 11 vitamin X: 266
TW-14,jianliao, hollow of GB-8, shuaigu: 4 8 1
unfavorable times or weather: vitiligo: 797
the shoulder. IIV 4721: valley of the outflow, SP-7,
85 vocal apparatus: 725
40.3573406; 472,808, lougu: 388
unfixed points: 19 voice: 47
811-814.828 valley of yin, HT-6, yinxi:
unhappiness: 618; contraindi- vomiting: 7,49,63,82,90,
TW-15. tianliao. celestial 398
cation for acupuncture: 84 92,94, 135, 177.224-225s
holiow, [IV 4721: 149, valley of yin, KI- 10, yingu:
union points: 145 257-258,260,264,268,
320.406-407.472-473, 449
unity and relativity of energy: 271-272,277,342-343,
487,576,589,632,719, vapor: 46
188 345-347,350,352,366,
809.811-812,816 Vaquez instrument: 59 371.381.384-387.389,
TW16, tianyou, celestial universal physical forms: 189 variations in the energy: 48-50, 397-398,403,409,417,
opening, [IV 4731: 268, universe: 45 188 419-420,424-425,427-
3577408,472.473,612, unreached pulse: 61 varicosity: 83,333,383,435, 429.43 1,435,438-439,
630,640~642,645,648, upper body illness: 124 499,502,523-524,749,798 442.444-446,452,454-
652,669-670,792,802, upper limb: 8 12 458.461-464.466.469,
various pains in the head:
808.810 473-474,488,491,500-
upper limb abscess: 8 17 802-803
TW-17. yifeng, wind upper limb cold: 8 16 vasomotor system: 274 502,507,514,516-521,
screen, [IV 4731: 408, 523,525,532,538-539,
upper limb contracture: 815 vast pulse: 60
473-474.596.6 12,639- 542,553,557,565,575-
643,660,662-663,805- upper limb hot: 8 16 veil (visual): 647-648
576,580,584,589,603,
806.808.834 upper limb, pain: 813 veins: 747,749 611,613,618-619,621,
TW-18, qimai. vessel of stu- upper limb paralysis: 816-817 Venus: 317 626,632,655-661,665-
pidity, [IV 4741: 36,473. upper limb spasms: 8 14 veranda of the steps, KI-22, 666,672-673,675,677-
474,598,602,640-641. upper limb weak: 8 16 bulang: 455 679,681-684,693,697-
644,659,694,801,833 upper trunk pain: 825 vertebral reflexes of Abrams: 698,701-702,705-706,
TW-19, Iuxi, breath of the upper warmer insufficient: 133 LL 711,715,718,727,730-
cheeks, [IV 4741: 268, upper edge [of leg], ST-37, vertebrae numbers: 70 732.736.738.788, SOO-
474,484,598-599,601. shanglian, IS shangjuxu: vertebral column: 789; pain: 801.834-835
603,607,611,632,640- 378 828; problems of: 789-790 vulva: 762
642.645.660.803.834 upper stomach, CV-13, vertigo: 583-584.630 wai chi: 699
TM-20, jia&m, descendants shangwan: 5 19 vessel of attacks, thong tnai: wai shen: 756
of the horns, IIV 4741: 321 Wai Tai Bi Yao: 11
upper-lower relationships: 52
268.475.480-48 1.614.
upset stomach: 658 vessel of women: 137 wai wan bu: 762
647:648;653,661:664,
805,809 uremia: 533,536,735-736 vessel of stupidity, TW- 18. wai zhang: 647
ureter: 21.373-374.389.779 qimai: 474 waigum. barrier of the
TW-2 1, sizhukong, IS TW-
ureter, way of water, ST- vessels, arteries and veins: 271 yang, TW-5: 468
23, bamboo thread, [IV
4751: 360.474.480.575, 28, shuidao: 373 vessels pulse: 62 waihuaijian, IS M-LE-22,
598,602,644,647-653, urethra: 779 vessels, sexual organs: 459 point of the lateral mal-
663.800,802-806,833 urethritis: 233.260,387,390, village of passage, HT-5, leolus MP-41: 556
TW-22, heliao, s i l o , h o l l o w 422.433.443.445.447, to&i: 397 wailaog&, IS M-UE-23,
of the cereals, [IV 4751: 450.5 13-5 14.5 16,698, vision: 136; problems of: 644, external palace of the
268,474,476,641,720, 714.757,759,762,777-782 646-647 fatigues, MP- 13: 551
SOO-801,803-808 urinary frequency excessive: visual dizziness: 583 wailing, exterior hill, ST-
TW-23, ermen. IS TW-2 1, 784 vital energy: 27,89, 125. 186, 26: 372
door of the ear, [IV 4761: urination or defecation 193.196.202.207.215 waiqiu, curve towards the
253-254,267-268 409,475, insufficient or stopped: 783 vital center of the uterus, exterior, GB-36: 494
588,639-643,661,663- urine:771,781 BL-48, baohuang, IS BL- walking, difficulty: 580
664,723,805-806 urine, bloody: 782 53: 431 walks blindly without direc-
twelfth moons: 110 urine, changing: 782 vital centers BL-38 tion: 599
twelve divisions of the day: urine, closed off: 783 gaohuang, iS B L - 4 3 1 4 2 7 wan: 756
121 urine, dark and sparse: 78 1 vitality: 77-78,82,88, 102. Wang: 124
twelve meridians: 39 129-131; illnessesof: 619 Wang Bing: 11
urine, feeble or difficult: 567
twisted bun, GB-7, qubin: vitalizing respiration: 72 Wang Mang: 10
urine, incontinence: 785
480 vitamins: 194.259.262-263 Wang Shi Zhong: 12
urine, painful: 782
two whites, MP-12, erbai vitamin A: 259,263 Wang Shu He: 11-12.57
urine, quality, color, problems:
IS M-UE-29: 550 vitamin B: 263.265 Wang Tao: 11
781
tympanism: 369.376.380, vitamin B 1: 264 Wang Wei De: 12
386.391.489.493.5 15- urine, retention of: 782
urogenital functions: 25.40 vitamin B 12: 264 wang yan: 629
5 17,686,694
utti&ia: 82,260.287,364, vitamin B 2 : 2 6 4 wangu, wrist bone, SI-4:
Tvotoku: 14
367.369.536.703.796 vitamin B3: 264 403
typhoid: 82, 186.349-350,
uterine bleeding: 764 vitamin B4: 264 wangu, IS GB-12, mastoid
353.355,371,376,417.
uterine congestion: 761 vitamin B6: 264 final bone. GB-17: 484
575,582,629,694,700-
701.703.711.718.735. uterus: 759; problems of: vitamin C: 259,263-264,266 waning moon: 79,105. 109,
757; 762; 774:777:805 759-760 vitamin complex: 263 120
ulcer: 139,226,260,264,365, uterus prolapsed: 760 vitamin D: 263-264,280,287 Wan-li period: 13
369.37 1,383,392-393, uvula: 667 vitamin d&ienciesr 267 wrtrmin~ &he interior: 102
Index 879
warts: 796 w&hong. IS BL-40, middle xiabai, close to the white- xin jing: 129
Washington: 293 of the delegate, BL-54: ness, LIJ-4: 343 xin shan: 747
water: 118, 123,317;ofthe 434 xiadu, IS M-UE-23~. lower xin xiong jiao zhoi: 747
large intestine: 698; swel- well points: 145 capital, MP-18: 552 xing: 68
ling: 794 well of the shoulder. GB- xiadu, IS zhongdu, lower xing hong then: 798
water source, KI-4, shui- 2 1, jionjing: 487 torrent, IS middle of the xinaian, actinginterval,
quan IS KI-5: 445 Wen Xu: 177; (Chen Wen canal, GB-32: 492 LR-2: 501
wax, ear: 639 Zong): I? xiaguan, IS ST-7, lower bar- xingxingxue, point which
waxing moon: 79,109.120 wen h-n: 155 rier, ST-2: 361 awakens, TW9a: 470
way of immateriality, HT- Wen Zhi: 9 xialion, inferior angle, LI-8: xinshu, assent of the heart,
4, lingabo: 397 wenliu. tepid flow, LI-7: 352 BL-15: 417
way of the evolved man, 352 xi&an, IS xiajuxu, lower xinzhu: 132,566
GV- 10, shendoo. IS GV- 11: Western and Chinese parallels: angle [of the leg], ST-39: xiong: 135
531 275 379
xiong zhong huai: 629
way of theovens, GV-12, Western points: 220 xiuliao, lower hole fourth
sacral foramen, BL-34: xiongxiang, region of the
raodao IS GV-13 by name: wetness, skin: 793
426 chest, SP-19: 393
532 wheat: 129
xian: 60,96,599,796,798 xiyan, eye of the knee,
weak bones: 788 whirling dizziness: 583 MP-37a-38a: 556
weak energy: 47.87 xian bi: 747
whistling: 737 xiyangguan, external barrier
weak pulse: 59-60 xian pi: 7 10
white discharges: 763 of the knee, GB-33: 492
weak stimulation: 93 xian xi: 577
white metals: 155 xizo ergan thong: 834
weakening of the nerves and xiang: 809
white or red discharges: X-rays: 561
brain: 620 762-763 xiang tu: 657
Xu Cheng: 12
weakness: 578-579 whooping cough: 731 xiangu. hollowed valley,
Xu Chunfu: 13
weakness and decline of the ST-43: 381
wife organ robust: 122 xu fa cheng du: 798
heart: 744 xiao: 736-737
will: 235-236 Xu Feng: 52
weakness of respiration: 7 18 wind: 576.7 18-7 19; attacked xiao bian nan: 782
xuan: 583
weakness of stomach or empti- xiao chon: 767
by: 90, tearing in: 649 xuan yuan: 80 1
ness of spleen-pancreas and xiao chang: 688
stomach: 678 wind screen TW-17 xuan yun: 584
pifeng: 473 xiao thong jing: 129
weakness of the pancreas: 7 13 xuong gu zhona: 794
window of the chest, ST- xiao thong qi: 690 :.;, -
xuan/l, armillary sphere,
weakness of the power of 1 6 , yingchuang: 367 xiao chuan: 735-736.738
vision: 644 CV-21: 523
window of the eye, GB-12, Xiao ErAn MO Jing: 12,177
weakness of the upper limb: xuanli, suspended hun-
muchuang, IS G B - 1 6 : 4 8 2 Xiao Er Bing Yuan Fang Lun: dredth, GB-6: 480
816 177
wind-stopping-walking: 824
weather: 79,85,110.114, 187, xuanlu. suspended skull,
Wings Added to the Prescrip- xiao fu: 7 7 0 GB-5: 479
204,217,268,307,320,
tions Worth a Thousand xiao hua guo duo: 68 1
325,329; contraindication xuanshu, axis of suspen-
Gold Pieces: 1 1 xiaoke: 713-714 sion, GV-5: 529
for acupuncture: 85
weeping: 649 winter: 50, 105, 109-l 10,145; xiuopi: 714 xuanzhong, suspended
wei: 33.45.54-55.87.89.93,
solstice: 110,203 xiao shen: 7 14 bell, GB-39: 495
wiry pulse: 59-60.96 xiao yin chun: 762
96, 102,155,159-160, xue: 55
580-581,592,674,683, women, illnesses of: 82,565 xiao zhong: 7 14 xue beng: 763
790,823 wood: 118,123,317 Xiao Zhu Fang: 175 xue jian: 75 1
wei bi xu juan: 678 workshop organs: 25,45,5 1, xiaochangshu, assent of the xue ku: 764
wei thong: 697 110, 117, 119,223,567, small intestine, BL-27: 423 xue lin: 779,78 1
574 xiaogukong, IS M-UE-17, lit-
wei de gu: 70 xue xu: 750
workshop of the assent
weifei: 58 1 tle hollow of the bone, or xue yo kong jin: 748
points, KI-27, shufi: 458 fifth tiger, IS M-IJE-
weifeng: 681-682
workshop of the wind neu- xue ying: 798
wei ge: 684 45e MP-23.553
xue yun: 584
ralgias, GV-lS,fen& IS xiaohr;i, smallsea, SI-8:
wei guan tong: 683 GV-16: 537 xuehoi, sea of blood, SP-
405
wei guo zhong: 679 lo: 389
worries: 125.126,618,621; xiaoluo. the river during the
wei bon: 678 repression of: 628 xun: 166
thaw. w-12: 471
wei hui yang: 684 wrist pain: 8 13 ya: 663,725
xiawan. lowerstomach,
wei jio do ec 681 wrist bone, SI-4, wangu: cv-10: 517 ya ba: 725
wei jin zhong li: 679 403 xiaxi, narrowedvalley, ya gan: 662.795.834
wei jing: 30, 127 writers cramp: 8 14 GB-43: 498 ya zhong: 726
wei jing hum: 683-684 wu: 32.67, 121-122, 124, 176, xie chuang: 796 yama: 101
wei juan: 678 587-588.638.659-660, xie jingo 809 yamen. IS GV-15, door of
weipixu: 678 697.766.833 xie li: 693 muteness, GV-14: 536
wei suon guo dou: 68 1 wu mei: 697 xie qic 46,564 yan: 669,798
wei yan: 68 l-682,684 wu ta bing: 597 xie suit 630 yan hou: 667,724
wei yong: 684 wu zi: 766 xie rang: 734 yan jie moo dao: 65 1
weicang, IS BL-50, store- wuchu, five places, BL-5: xie xian: 796 yan lian run tong: 65 1
house of the stomach, 412 yan lian yuan yan: 65 1
xie xie: 693
BL-45: 430 wuli, fifth mile, LI-13: 356 yan main shen jing ma bi: 805
xiexue: 141
weidoo. IS GB-28, path of wuli, fifth mile, LR- 10: 505 yan ou jia da er: 726
xiguon. barrier of the knee,
the parallels, GB-30: 491 wushu, the five pivots, yan qiu thong xue: 652
LR-7: 504
Weihe, points of: 6.21.220, GB-27: 490
ximen, door of the vale, yan tou: 6 6 9
295 wuyi. draft-screen of the bed- PC-4: 461 yan xiao: 737
weiling. prestigious imma- room, ST-15: 367 xin: 124 yang: 53; day: 114,122;
teriality, MP-13a: 551 xanthelasma: 703 xin boo: 1 3 2 disease: 53; emptiness: 568;
weishu, assent of the xanthoma: 703
stomach, BL-21: 420 xin bao luo: 132,566 open: 122; organ: 118;
xi:60,618 pulses: 53; season: 79
Xin Cheng: 10
weiyang, IS BL-39, exterior xixin: 135 yang, belt vessel (dai mai):
of the delegate popliteal Xin dynasty: 10
xia duo: 578 321
crease. BL-53: 433 xinfeng: 625,747
xia gon: 752
xinfi: 673
Index
zhnggui, central genii or ZhaJgzhu centrat flow, zhubin, built riverbank levy, zigong. IS M-CA- 18, palace
third tiger, IS M-UE- K&15:451 KI-9: 448 of children, MP-35: 555
45~. MP-21: 553 zhui you: 796 zinc needles: 106,153
zhongji. central pole, CV- zhu-linqi, ready to cry, GB- zi-wu: 1 2 1
3: 513 zlmudynasty:9.151 41: 496 Zi-Wu Jing: 10
zhonghw, cenual hole third zkmjkm, Is hi-UE-46. point zhuo: 623 zones, Heads: 6.28
sacral fo-n, BL-33: afthe elbow, MP-11: 550 zhu-qiaoyin, yin of the open- zou ma hou bin: 727
425 zharlino. hollow of tbc ing, GB-44: 499 zou ma ya gan: 834
zhonglrcrhu, asseot of the dbow. u-12: 355 zi: 61 zu gong: 4,56
central vertebrae BL-29:
l *g. circnlating zi gong: 152.759.761 zu jueyin: 25.31, 135,703,
424 bkKd.- SP-20.393 zi gong chu xue: 763-764 752,756
zhongquun, IS M-W-33. zhx 172 zi gong nei mo yan: 762 zu shaoyang: 25,36,134,105
central source . MP-14: ZJmFmgI 175 zi gong shi zhi yan: 760 zu shaoyin: 25.34, 13 1,772
551
zhmnengzhen 7 2 : zi gong tuo chu: 160 zu faiyang: 2X33.130
zhongshu. IS GV-7. centml
axis. GV& 530 zhmmifeng: -95 zi men: 16 1 zu laiyin: 25.31, 127,708,
zhongring. ccntralpav& -166 zi she zhang: 667 711
lion. CV-16: 521 zhnan boo: 782 Zi Sheng: 174,176 zu yangming: 25.30.127
zhongwan. central zhum jim 595 zixian: 598 zui: 66 1
stomach, CV-12: 518 zhuansai feng:662 z.ig;;g~j;;purple palace, CV- Zun Zhen Tu: 1 2
zhvang: 175 zuo gu shen jing tong: 8 18
zuo xiao chang: 129
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Circuhrion of energy, meridians of posterior trunk
Index
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CIKL z:~on of energy, meridians of the exkrior face of the lower limb
l&&b - - - - - - - - - - (+a) -inn aaM--l+*,-,-a