1189

Serap AKA
1179 (2004)

YAZILI KAYNAKLAR VE ARKEOLOJK BELGELER IIINDA

KK ASYA'DA ATTS KLT

Tez Danman: Yrd. Do. Dr. Feritah SOYKAL ALANYALI

Attis, Ana Tanra ile birlikte Phrygia'da ve Kk Asya'nn dier blgelerinde, Yunanistan'da ve daha
sonrada mparator Claudius (M.S. 41- 54) dneminden itibaren tm Roma mparatorluu iinde tapm gren
nemli bir tanr esasen bir vegetasyon tanrsdr.
Attis ismi Phrygia, Lydia ve Likya'da tanr Attis dnda bir ahs ismi esasen bir erkek ismi olarak
karmza kmaktadr. Lydia'da eitli Dynastlarn, Lykia'da dindar kiilerce muhtemelen belki de rahipler
tarafndan kullanlan bir isim, Phrygia'da ise bu kullanmlarnn dnda Pessinus'da ki Ana Tanrann
barahibinin bir nvam olarak kullanlmtr. Dier blgelerde ise Attis ismine sadece bir tanr olarak
rastlanlmtr.
Phryg kkenli olarak anlatlan mythos da Ana Tanra oban Attis'e ak olur fakat Attis Tanra'ya
verdii ballk szn tutmaz bu davran kendi kendini hadm ederek lmesine neden olur. Attis mythosunda
anlatlanlarn her biri bir gne denk gelecek ekilde her yl 1528 Mart gnleri arasndaki trenlerle anlmaktadr.
Trenlerle ilgili detayl bilgileri daha ok Phryg unsurlarn hala znde barndran Roma kaynaklarndan
renebilmekteyiz.
Arkeolojik belgeler zerindeki Attis tasvirlerinin byk bir ksm da antik kaynaklarn bahsettikleri Attis
mythosu ile rtmektedir. Ksacas Attis mythosunun ana motifleri, oban kimlii-kendini hadm etmesi-
lmesi-tekrar dirilmesi ve dans etmesi gibi, Yunan ve Roma sanatnn nemli konularndan bir ksmn
oluturmaktadr.
Anahtar Kelimeler: Kk Asya, Attis Klt, Phrygia

ABSTRACT
Attis, who was worshipped in Phrygia together with the mother Goddess, as well as in some parts of Asia
Minor, Greece and afterwards across the Roman Empire with the accession of Emperor Claudius to the throne
(AD 41-54), was actually a god of vegetation. We determined that the name of Attis used to be a name used for
males apart from being used as the name of a god in Phrygia, Lydia and Lykia.
The name of Attis was used by various Dynasties in Lydia, but it is supposed to have been used by religious
people, by monks in particular, in Lykia. As far as its use in Phrygia is concerned it was additionally used as a
reputation for the bishop of the mother Goddess. It was determined that this name was only used as god name in
the remaining parts of Asia Minor.
According to one myth of Phrygia origin, the Mother Goddess falls in love with the shepherd Attis who
fails to keep to his promise that he will remain faithful to her, as a result of which he punishes himself by
castrating himself and eventually dies. Each myth about Attis is celebrated annually between 15-28' March in such
away that one of the myths is told every single day. We discovered detailed information from Roman resources
that still contain many of the elements of Phrygia.
Most of the descriptions of Attis appearing in the archaeological documents are in agreement with the
myth of Attis narrated by antique resources. in short, the main motives of the myth of Attis, such as being a
herdsman, a eunuch. His death, resurrection and dances, constitute an essential part of Greek and Roman arts.
Keywords: Asia Minor, Attis Cult, Phrygia

ARKEOLOJ
1190

Ali BORA
1180 (2004)

YUNAN SANATINDA MACHA;

AMAZONOMAKHA, GIGANTOMAKHA, KENTAUROMAKHA

Tez Danman: Yrd. Do. Dr. Hseyin Sabri ALANYALI

Yunan mitolojisinde Amazonomakhia, Gigantomakhia ve Kentauromakhia konularnn, antik sanatta,
zellikle mimari yaplardaki yansmalarnn ele alnd bu alma; sz konusu mitolojik yaplarn kkenleri,
etkilendikleri corafya, kltr ve etkiledikleri medeniyet ve toplumlar snrl bir yaklamla incelemektedir.
Antik dnemin sosyal, ekonomik, siyasal ve tarihi srelerinde aldklar yeni ekiller ve zellikle tarihi olaylar
ile aralarnda kurulan analojiler dolaysyla, bu mitoslarn basit birer sylenceler btn olarak
nitelendirilemeyecei anlalmtr.
Eskia yaamnda ok nemli bir yeri olduunu bildiimiz mitos kavram, bahsedilen sylenceler
nda irdelenmekte ve ierdikleri gerek anlam aklanmaktadr. Sanatsal prensipler nedeniyle, zellikle kutsal
mimari yaplarda tarihsel olaylarn direkt olarak betimlenmesinden ekinilmesi, Amazonomakhia,
Gigantomakhia ve Kentauromakhia'y; sadece mitolojinin deil ayn zamanda antik dnyada yaananlarn da bir
aynas yapmtr.
Amazonomakhia, Gigantomakhia ve Kentauromakhia mitoslar, Hellen toplumunun kendi tanmlarna
gre Barbar (Dou) olan her eye kar verdikleri egemenlik savalarn sembolize etmektedir.
Anahtar Kelimeler: Yunan Mitolojisi, Gigantomakhia , Amazonomakhia

ABSTRACT
The work concerning the subjects about Amazonomachy, Gigantomachy and Kentauromachy in the
Greek mythology, in the antic art, specially the reflections in the architectural structure examines with a limited
approach the origins of the related mythological structures, the geography and the culture that they affect, the
civilization and the society that they affect. The analogies found in the new figures obtained between the social,
economical, political and historical process and specially historical events explain that these "mythos" are a simple
humor wholeness. The "mythos" concept that had an important place in the ancient generation is now scrutinized
under the lights of the humor mentioned and the real meaning that they imply is revealed. Due to art reasons,
specially in divine architectural structures, the prohibition of the direct description of the historical events made
Amazonomachy, Gigantomachy and Kentauromachy the mirror of not ony the mythology but also the events
happened in the antic world.
According to the own definitions of the society of Helen, the mythos of Amazonomachy, Gigantomachy
and Kentauromachy are the symbols of the sovereignty wars against every things that are barbarian (East).
Keywords: Greek Mythology, Gigantomachy, Amazonomachy

ARKEOLOJ
 1191

Rahan TAMS
1181 (2004)

PHRYG KAYA ALTARLARI (ESKEHR - AFYONKARAHSAR -

KTAHYA LLER YZEY ARATIRMASI IIINDA)

Tez Danman: Yrd. Do. Dr. Taciser SVAS

Phrygler, M..l.bin yln ilk yansnda Anadolu Demir a Krallklar iinde nemli bir yere sahiptir.
Arkeolojik ve epigrafk belgeler Phryg dininde Anadolu kkenli Ana Tanra'nn Phrygler iin adeta tek
tanr olarak Matar eklinde tapnm grdn gzler nne sermitir. Bu Tanra doann ve bereketin
temsilcisidir. Kayaya oyulmu ok saydaki klt ant Tanra Matar'a duyulan derin sayg ve balln kantdr.
Antsal kaya fasatlar, basamakl akarlar ve niler bu antlarn en orijinal ve en gsterili rneklerini oluturur.
Bizim almamzda basamakl Phryg kaya altarlan ele alnmtr. Bu akarlar, kayalara oyulmu
boyutlu antlardr ve kaya basamaklar ile tanray simgeleyen kaya idollerinden oluurlar. lk aamada
arkeolojik almalarla saptanm olan 83 altarn katalogu hazrlanmtr. Bu katalogda her bir antn detayl
tanm, fotoraf, plan ve izimleri yer almaktadr. kinci aamada ele alnan Phryg altarlan ile Anadolu ve evre
kltrlerindeki benzer altarlar karlatrmtr. Son olarak Phryg aharlarnn mimari ve ilevsel kimlii
irdelenmeye allmtr.
Anahtar Kelimeler: Phrygler, Kaya Atlarlar, evre Kltrler

ABSTRACT
The Phrygians have a special place among the Iron Age Kingdoms of Anatolia in the first half of the its
millennium B.C.
The archaeological and epigraphically evidence for Phrygian religious cult indicates that the major
divinity was a goddess known to the Phrygians as Matar/Mother Goddess who has her origin in Anatolia. She is
the goddess of nature and fertility. The prominence of Matar is demonstrated by a series of religious rock
monuments. The monumental rock facades, the stepped altars and the niches are the most original and
impressive types of these monuments.
In our study the Phrygian rock cut stepped altars have been studied. These altars are three dimensional
monuments carved out in isolated rocks. They are composed of steps and idols which symbolize the goddess. On
the first step, 83 Phrygian rock cut stepped altars which were discovered during the archaeological surveys have
been catalogued. This catalogue contains detail definition, photographs, and plan and section drawings of every
altar. On the second step the Phrygian altars under consideration have been compared with other similar altars of
Anatolia and the surrounding cultures. Finally the study has tried to comment on the architectural and functional
characteristics of Phrygian altars.
Keywords: Phrygians, Rock Cut, Surrounding Cultures

ARKEOLOJ
1192

Rza Burak AKKAN

1182 (2005)

ESKEHR, KTAHYA VE AFYON MZELERNDE KORUNAN

HERAKLES HEYKELLER IIINDA PHRYGADA HERAKLES
TPOLOJS

Tez Danman: Yrd. Do. Dr. Hseyin Sabri ALANYALI

Anadolu halknda var olan yneticilerini tanrlatrma ya da tanrlarla bir tutma gelenei Phryg
kltrnde de etkisini gstermitir. Bu kltrn ipularn, bir Helenistik hkmdar olan Kommageneli I.
Antiochos Ephiphanesin yaptrd antlarda grmekteyiz. Bu antlar, kendisine ve ailesinin farkl yelerine,
tanrlam atalar ve Birleik Pantheonnunun tanrlarna tapnlmas iin kurmutur. I.Antiochus Ephiphanesin
yaptrd antlarn en nls Nemrut Danda yer alr. Bu antn yaztnda Antiochos; ailesi ve lkenin tm tanrlar iin
ortak bir ev kurduundan bahseder. Herakleste bu tanrlardan biridir. Kommagene ve Phrygia kltrleri arasnda
kesin kantlara dayanarak bir etkileimden sz edilemez. Fakat Anadoluda yaayan halklar etkileyen dou kltr
ayndr. Kommagene sanatnn yerel zelliklerini tayan Herakles heykelleri ayn zamanda, tanr Heraklesin alnp yerel
klte dahil edildii Yunan kltrnn sanatsal etkilerini de tamaktadrlar. Dier kltrlerden ve kendi z kltrnden
elde ettii sentezi sanatna yanstan Phrygia halk iin de ayn durum sz konusudur.
Phrygia blgesinde bulunan Herakles heykelleri, blgenin yerel heykeltralk ve klt zellikleri dnda
dneminin biim unsurlarn da yanstrlar. Herakles Farnese, gibi yaygn Herakles tasvirleri ufak farkllklarla
aynen yaplmlardr.
Yaptmz bu almada; Phrygia kltr, bu kltrn Anadoluya kattklar ve Phrygia blgesinde ele
geen Herakles heykellerinin incelenmesiyle Heraklesin blgedeki tipolojisinin ortaya karlmas amalanmtr.
Anahtar Kelimeler: Herakles Heykelleri, Herakles Tipolojisi, Phrygia

ABSTRACT
The tradition of Anatolian people, to deify or consider their masters equal to god, showed its effectness
also in Phrygian culture. We can see the evidence of this culture at the monuments which were built by I.
Antiochus Epiphanies of Commagene who was a Greek-Pers emperor. This monument was built by for me.
Antiochus Epiphanes the members at his family, deified ancestors, gods of united Pantheon and himself could be
adored. The most important monument which was built by I. Antiochus Epiphanies is in the Nemrut Mountain. This
monument tells about a shared house that built for his family and whole gods of the country. And Heracles was the one
of the god of the country. We cant talk about effectness by the help of certain evidence between Commagene and
Phrygian cultures. But, east culture effectness was the same like the Anatolian people.
Heracles statues bear the local characteristic of Commagene arts, at the same time they also bear the arts effectness
of Greek culture. Because Heracles the god is taken from the Greek culture to include their local cult. It is the same for
Phrygians who reflected a synthesis of their cultures and the other cultures to their arts.
Heracles statues locale in Phrygian region, reflects its periods formal components cult characteristic and regions
sculpture, Heracles descriptions, like Heracles Farnese, were formed with very small differences.
In this study aims exposing Phrygian culture, contributions of this culture to Anatolia an the type of Heracles in
the region by studying Heracles statues found in Phrygia.
Keywords: Heracles Statues, Heracles Type, Phrygia

ARKEOLOJ
 1193

Hakan BLG
1183 (2005)

ARYKANDA'DA BULUNAN GE ROMA DNEM CAM

KAPLARINDAN RNEKLER
Tez Danman: Yrd. Do. Dr. Ahmet Tolga TEK
Bu almada Arykanda Antik kentinde bulunan ve Ge Roma Dnemine tarihlenen cam kap paralar
incelenmitir. Arykanda Antik Kenti, Finike-Elmal karayolunun 30. km.sinde bulunan Arif Ky snrlan
iindedir. Kent M.. 4. yzyldan itibaren balayarak Roma Dnemi sonuna dek kesintisiz olarak varln
srdrmtr. M.S. 141 ve 5 Austos 240 ylnda deprem geiren kent, M.S.435 ylnda gerekleen yangn ile
byk lde terk edilmi, M.S. 5. yzyldan itibaren ise varln surlarla evrilmi bir ufak yerleim halinde
srdrmtr.
almann ana konusu Arykanda antik kenti kazlarna bulunan Ge Roma Dnemine ait cam kaplarn
incelenmesidir. Arykanda camlarn incelemeden nce camn icadndan Bizans dnemine kadar yapm teknikleri,
bezeme teknikleri, cam retim merkezleri, cam ticareti, kullanm amalar aratrlmtr.
almada incelenen buluntular kentteki; Sebasteion, Nal tepesi (Heroon), Dou Villas, Yama Evler,
Villa Hamam kazlarnda karlan ve Ge Roma Dnemine tarihlenen camlardan olumaktadr. 182 adet az,
81 adet dip 8 adet gvde paras ve 4 adet tmlenen toplam 275 paradan oluan Arykanda cam kaplar, azlar,
dipler ve gvde paralarna gre ayrarak deerlendirilmitir. Tipolojisi yaplan buluntular; ieler, srahiler,
vazolar, bardaklar, eitli formlardaki kaseler/tabaklar, unguentarium, kandil saplan, tp ekilli ieler ve eitli
formlardaki kaplara ait paralardan olumaktadr. Camlar kullanm amalarna ve formlarna gre snflandrlp,
benzer rnekleri ve kontekslerine dayanarak tarihlendirilmilerdir..
Anahtar Kelimeler: Arykanda, Ge Roma Dnemi, Cam Kap

ABSTRACT
In this study, glass finds dated to Late Roman period and excavated at Aykanda were examined. The site
of Arykanda is situated at the 30th km. of Finike-Elmah highway, in the territory of modern Arif Village. The city
was inhabited continuously from 4th century B.C. till the end of Roman period. The city suffered from
earthquakes at 141 and 5th of August 240 A.D., and was abandoned at around 435 A.D. after a wide scale fire that
devastated the city. From 5th century onwards we find the continuation of the settlement as walled site at another
spot close by.
Although the main purpose was to examine only the Late Roman glass finds from Arykanda, separate
chapters were also included discussing production and decoration techniques, production centers, trade and
purposes of use from the earliest glassy are to the Byzantine period.
The assemblage of glassware studied in this study was collected from the excavations at Sebastian,
Heron (Naltepesi), Eastern Villa, Terrace Houses and Acropolis Baths (Villa-Baths building). Only those that can
be frmly dated to Late Roman period were taken into considerations, compromising of 182 fragments of rims, 81
fragments of bases, 8 body fragments and 4 restored whole vessels making a total of 275 examples classified in
this primary order. These fragments or whole vessels provide us examples of jugs, bottles, jars, and variously
formed bowls, plates and lamps used in Late Roman Arykanda. These have been classified in purposes of usage
and forms and were dated by contexts and various similar published examples from elsewhere.
Keywords: Arykanda, Late Roman Period, Textile Industry, Glassware

ARKEOLOJ
1194

Melike KAVLAKOLU
1184 (2005)

PHRYGIA EPIKTETOS KENTLERNDEN DORYLAON-

DORYLAEUM ANTK KENT

Tez Danman: Do. Dr. Taciser SVAS

Tarm ve hayvanclk asndan verimli olan bir ovada yer alan ve nemli yollarn kavak noktasnda
bulunan Dorylaion antik kenti bir Phrygia yerlemesidir. Kentin kurucusu Eretrial Dorylaos'tur. 19.yy.'dan
itibaren blgeyi ziyaret eden aratrmaclar ve gezginler, ad geen kentin yeri hakknda Antika ve Ortaa
kaynaklarna dayanarak eitli grler ne srmlerdir. Grlerin tamam bir araya getirildiinde, kent
hakknda temel gr ortaya kar. leri srlen bu gre gre; Dorylaion kenti arhyk'de,
Karacahisar'da ya da bugnk Eskiehir'in Odunpazar semtinde olmaldr.
Bu almada Dorylaion kentinin konumu, snrlar ve tarihsel sre ierisindeki geliimi aratrlmtr.
Eskiehir ve evresinden ele geirilen epigrafik malzeme ve kent sikkelerini kapsayan bir katalog almas
yaplmtr. Bu eserlerden ve 1989 ylnda Prof. Dr. A. Muhibbe DARGA bakanlnda balatlan arhyk
kazlar nda, Dorylaion kent merkezinin arhyk olduu anlalmtr. Ayrca, elde edilen verilerden kentin
genel yaps hakknda bir sonuca ulalmaya allmtr
Anahtar Kelimeler: Dorylaion, arhyk, Dorylaos

ABSTRACT
Modern Eskiehir was a city known as Dorylaion in Greek and Dorylaeum in Latin in the ancient world
and the Middle Ages. The name of the city is Darauliya or Drusilya in Arabic sources. As a rich Phrygian
commercial city, Dorylaion is described as a crossroads of the important routes, with various thermal springs.
Dorylaeus of Eretria is said have been the founder of the city. From 19f century, the researchers and travellers,
who visited the area, have some opinions about the location of that city, according to the ancient and Middle
ages sources. When all the opinions brought together, three basic views come to light about the location of the
city. According to these three views; Dorylaion must be located in arhyk, in Karacahisar or in the district
Odunpazar of modern Eskiehir province.
In this study, the location, the borders and the historical process of Dorylaion was searched.
A catalogue which was consist of inscriptions, all kind of architectural and sculptural materials and steels
was prepared . Not only the evidence optioned from these epigraphic materials but also the results of the
Dorylaion excavations under the direction of Prof. Dr. A. M. DARGA, it is clearly understood that the centre of
Dorylaion was located at arhyk.
Keywords: Dorylaion, Sarhyk, Dorylaos

ARKEOLOJ
 1195

Erkan Recep SANAK

1185 (2005)

M.. 4. YZYILDA GNEYBATI ANADOLU ANITSAL MEZAR

MMARS
Tez Danman: Yrd. Do. Dr. Hseyin Sabri ALANYALI
Modern Trkiye'nin gney bat ksmnda antik dnemde Lykia ve Karia olarak bilinen blgeler yer
almaktadr. Daha erkene inen yerleim alanlar bulunmasna ramen bu blgeler zellikle Hitit dneminde
kendilerini gstermeye balamlardr. zellikle bu dnemde Luqqa adyla anlan halkn Lykia kelimesinin
kkenini oluturduu bilinmektedir. M.. 1. bin yln ortalarnda ortaya kan blgesel hanedanlar Lykia
Blgesi'nde belirgin bir gce sahiptirler. Pers egemenliinin balamasyla birlikte Karia ve Lykia Blgeleri'nde,
bu hanedanlar i ilerinde bamsz, d ilerinde ise Perslere bal olarak varlklarm srdrmlerdir. Bu dnem
iinde zellikle n plana kan Xanthos hanedanl, antsal mezar mimarisinin geliim aamasnda ok nemli
bir yer tutan hkmdar mezarlarna sahiptir. Karakteristik Lykia mimari zelliklerinin yan sra, Msr, Pers ve
Yunan etkileri de tayan bu ant mezarlardan bilinen en uzun Lyke metnine sahip olan Yaztl Dikme Mezar
Amt ve farkl bir anlayn eseri olan Nereidler Mezar Ant zellikle ilgi ekicidir. M.. 4. yzyln ilk yansna
tarihlenen bir dier mezar ant Trysa Heroonudur. Xanthos hkmdarl ile her hangi bir bann olup olmad
bilinmeyen bir baka beye ait olan bu mezar kendisini evreleyen bir peribolos duvarnn iinde iki katl olarak
ykselmektedir. Xanthos ynetiminin etkisini kaybetmesinden sonra Pers ynetimine kar bamszlk yanls
bir politika izleyen Limyra beyi Perikles'de bir Yunan tapma modeline sahip olan ant mezaryla gcn
vurgulamak istemitir.Pers mparatorluunun Karia satrap olan Maussollos, Lykia Blgesi'nin ynetiminde
zamanla sz sahibi olmu ve yeni kurduu Halikarnassos kentinde, boyutlar ve sslemeleriyle dnyann 7
harikasndan birisi saylacak olan ant mezarn inasna balamtr. Maussolleion adyla anlan bu mezarn ismi
gnmz dillerine "Mozole" olarak gemi ve varln srdrmeye devam etmektedir.
Tm bu ant mezarlar kendi bulunduklar blgelerin genel mimari zelliklerinin yan sra antik
dnyann dier nemli uluslarna ait olan pek ok mimari zellikleri de kullanm ve hem yerletirildikleri
konumlan, hem de mimari ve heykeltra sslemeleriyle gcn ve lmszln sembol olarak
gsterilmilerdir. Ayrca bu hkmdarlar kahramanlatrlarak siyasal ve dini birer simge durumuna gelmi
olabilirler..
Anahtar Kelimeler: Mezar, Mimari, M 4. Yzyl.

ABSTRACT
In southwestern Turkey of today, there are two regions which had been known as Lycia and Caria in the
ancient times. Those regions had started to appear mainly throughout Hittite era, although earlier settlements were
found. it is known that the origin of the word 'Lycia' was composed by people, Luqqa by name, who lived in the
era.Local dynasts, which had arisen in the middle of the first millennium BC, had significant power, specially on
Lycia region. After Persian domination had begun, those dynasts in Caria and Lycia had independent domestic
policy, but their foreign policies were controlled by Persians. in that era prominent Xanthos dynasty had possessed
some dynastic tombs which had great importance during the development phase of monumental tomb
architecture. Besides characteristic Lycia architectural features and Egyptian, Persian, and Greek influences, these
monumental tombs, in particular Inscribed Pillar which to the best of our knowledge has the longest Lycian text,
and Nereid Monument, a product of a different perspective, are significantly important. Another monumental
tomb, which come from the first half of fourth century BC, is Trysa Heroon. This monumental tomb, belonging to
a dynasties which had not had a mark connecting itself to Xanthos dynasty, has two storys and is rising in a
peribolos wall surrounding the tomb.Limyra Dynasty, which preferred independence supporter political strategy
against Persian Government after Xanthos Dynasties had lost its domination, built a monumental tomb, adopting
Greek temple model, to shovv its power.
Maussollos, Caria Satrap of Persian Empire, began to play influential part in governing of Lycia and
started to construct a new monumental tomb, which is now one the 7 wonders of the world due to its adornment
and sizes, in his newly-constituted city, Halicarnassos. Maussolleion, name of the tomb, is translated into modern
languages as mausoleum, and then it continues its existence.
In addition to general architectural features of their hometowns, all these monumental tombs used
numerous architectural features and techniques of other considerable nations of the ancient world, and referring
both places where they were located and their sculptural adornment they were shown as the symbols of
immortality and power. Moreover, those governors may have been symbolized as political and religious
characters by causing to feel like hero.
Keywords: Tomb, Architect, BC 4 cc.

ARKEOLOJ
1196

Erdal NAL
1186 (2005)

UAK ARKEOLOJ MZESNDEK ROMA DNEM PHRYGA EHR

SKKELER
Tez Danman: Yrd. Do. Dr. A. Tolga TEK
Antik ada Phrygia'nn nemli kentlerinden biri olan Temenothyrae'de, modern adyla, Uak kentinde
yer alan Arkeoloji Mzesi 40 yldan fazla bir sredir blgeden sikke toplamakta ve koleksiyonunu
geniletmektedir. Mze koleksiyonunda 2004 yl itibariyle 18000 civarnda sikke bulunmaktadr. Buna ramen,
bu byk koleksiyonla ilgili yaynlanm bilimsel bir alma henz yoktur.
Bu alma, Uak Mzesi sikke koleksiyonunda yer alan Phrygia blgesine ait Roma dnemi ehir
sikkelerini konu edinmektedir. Konu kapsamnda mze koleksiyonunda yer alan 238 sikke incelenmitir. Bu
sikkelerin 180 adedi Phrygia, 48 adedi Lydia ve 10 adedi de dier blgeler olarak adlandrlan Mysia, onia, Karia
ve Pamphylia blgelerine aittir. ncelenen sikkeler srasyla blgelerine, kentlerine ve dnemlerine gre ayrlp
gruplandrlmtr.
Elde edilen verilen eitli alardan deerlendirilerek blgedeki para sirklasyonu, kentlerin birbirleriyle
ilikileri, sikke tipleri ve politikalar hakknda sonular elde edilmeye allmtr.
Anahtar Kelimeler: Roma Dnemi, Phrygia Sikkeleri, Antic a.

ABSTRACT
One of the most important cities in Ancient Phrygia, Temenothyrae, and todays modern Uak. The
Archaeology Museum at Uak is collecting coins for more than forty years; in this period of time, the number of
pieces reached 18.000 by the year 2004. Unfortunately, there is not published source about any of these
materials.
In this study, Roman Provincial coins of Uak museum, which belongs to Phrygia, had been examined.
in this case, we work on 238 coins; 180 of these are from Phrygian and 48 of theft are from Lydian cities. The
refraining 10 pieces belong to the other regions, like Mysia, Ionia, Karia and Pamphylia. The examined coins are
classified according to their district, their cities and periods.
The data had also examined from various points, which leads us to related information about the cities
themselves, relations between other cities, the ciri types, politics and money circulation
Keywords: Roman Provincial, Phrygia Coins, Ancient Time.

ARKEOLOJ
 1197

Banu BYKGN
1187 (2006)

MEN KLTYLE LGL ESKEHR, AFYON, KTAHYA VE

PAMUKKALE ARKEOLOJ MZELERNDE BULUNAN BAZI TA
ESERLER

Tez Danman: Do. Dr. Taciser SVAS

Ay tanrs Menin klt antik dnyada, Syriadan talyaya kadar uzanan geni bir alana yaylmtr,
ancak tanrya youn olarak Roma dnem inde Kk Asyada taplmtr. almamz Eskiehir, Afyon,
Ktahya ve Pamukkale arkeoloji mzelerinde bulunan Men kltyle ilgili baz ta eserler zerinedir. Bu ta
eserler altar, steller, adak levhalar, heykel ve heykelciklerden oluur. Sz konusu eserler Phrygiadaki M en
klt hakknda bilgi verirler. B ununla birlikte M en kltne de deinmem iz gerektiinden, tanrnn
ikonografisi, epithetleri, dier tanrlarla ilikisi, kkeni ve kltnn dalm alanna da almamzda yer verdik.
Bu konular sonucunda diyebiliriz k i, M en hem en her zam an Phryg bal, khiton/tunika, hymation,
pantolon ile ksa izmeden oluan kyafetiyle ve omuzlar zerindeki hilalle gsterilmitir. Tanr eitli epithetler
almtr ve ona pek ok tanryla birlikte taplmtr. Klt Kk Asya, Ege Adlar, Hellas, Dakia, talya ve
Suriyede grlr. M en ile ilgili kalntlarn ounluu epigrafik ve num ism atik buluntulardan oluur. B
unlarn yan sra ta, bronz veya terracottadan heykeltralk eserleri vardr, gem m alar zerinde ve dier sanat
eserleri zerinde tasvir edilmitir.
Pisidia Antiokheias tanrnn bilinen balca kltmerkezidir. Kltnn rabet grd dier bir yer de
Lydiadaki Maionia blgesidir. Phrygiann kltiin nemli bir blge olduunu yaym lanm eserler ve
almamzda yer alan eserler gsterir. M en bu blgede genellikle atl olarak tasvir edilmitir.
Anahtar Kelimeler: Ta eser, Arkeoloji mzesi.

ABSTRACT
Men is a lunar divinity whose worship was wide-spread in antic world, from Syria to Italia, but widely
worshipped in Asia Minor in the Roman period. We study on some monuments concerningth e cult of M en fro
m archaeology museum s of Eskiehir, Afyon, Ktahya and Pamukkale. These monuments include altar, steles,
votive plates, statue and statuettes; and they provide the knowledge about the cult of Men in Phrygia. However
we have to deal the cult of Men, therefore we explain iconography, epithets, associations with other divinities of
the god, origin of the god and distribution of the cult.
As a result of these subjects, Men is almost invariably portrayed in Phrygian cap, chiton/tunica,
hymation, trousers and boots, and with a crescent moon at his shoulders. He has various epithets and associated
with many divinities. His cult spread Asia Minor, Aegean Islands, Hellas, Dakia, Italia and Syria. The evidence
for Men is largely epigraphical and numismatic, supplemented by statue/statuettes in stone, bronze or terracotta,
gems, and occasional other representations in art.
Pisidian Antioch is the known principal center of the cult. Other area of largely worshipped of the god is
Maeonian area in Lydia. Printed materials and ours appear Phrygia is an important area for the cult, too. Men
especially represented as a rider god in this area.
Keywords: Monuments concerningth , Archeology museum.

ARKEOLOJ
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Orkan KYAASIOLU
1188 (2006)

ANTK A SKKELER ZERNDE GEM TASVRLER

Tez Danman: Yrd.Do. Dr. Ahmet Tolga TEK
Arkailc Dnemden Ge Roma mparatorluk dnemine kadar olan zamanda baslm gemi tipli sikkeler
hakkmda incelemeler ve yorumlamalar.
Anahtar Kelimeler: Ge Roma mparatorluu, Sikke, Gemi tipli sikkeler.

ABSTRACT
Researchs and interpretations about ships on coins between Archaic period to Late Roman Empire
Keywords: Late Roman Empire, Coin, Ships on coins.

ARKEOLOJ
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Anl Tamer YILMAZ

1189 (2006)

MARMARS ARKEOLOJ MZESNDEK ROMA MPARATORLUK

SKKELER

Tez Danman: Yrd. Do. Dr. A. Tolga Tek

Antik ada Kana Blgesi'nin snrlan iinde yer alan Mula'nn Marmaris ilesindeki Arkeoloji
Mzesi, her yl bulunduu blge ierisinden pek ok sikke toplamakta ve koleksiyonunu gnden gne
geniletmektedir.
Bu alma, Marmaris Arkeoloji Mzesi sikke koleksiyonunda yer alan Roma mparatorluk Dnemi
sikkelerini konu edinmektedir. Konu kapsamanda mze koleksiyonunda yer alan 280 sikke incelenmitir.
ncelenen sikkeler, kronolojik olarak dnemlerine gre ayrlp gruplandrlmtr.
Elde edilen veriler, yayn yaplm Antik merkezlerin sikke buluntular ve yine yayn yaplm ya da
yaplmakta olan mze koleksiyonlarnn verileri karlatrlarak, o dnemdeki blgeler ve merkezler aras sikke
sirklasyonu hakknda cevaplar elde edilmeye allmtr.
Anahtar Kelimeler: Sikke, Roma imparatorluu, Akeoloji mzesi.

ABSTRACT
Archealogy Museura where situated in Marmaris, which located in District of Caria in Ancient times,
collects many coins from this area and increases its collection every year.
This study includes roman imperial coins. it belongs to Archeology Museum of Marmaris and 280
pieces coins have been examined in this case. Examined coins, have been grouped as chronologically.
Provided datas are used to compare with whether coin finds that has published by Ancient Towns or
collections of Museums in order to acquire answers about if the amount of coins are low or high between
territories and town areas.
Keywords: Coin, Roman Empire, Archealogy Museura.

ARKEOLOJ
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ARKEOLOJ