Professional Documents
Culture Documents
Matthias Gross1,2
Abstract
Bruno Latour once argued that science laboratories actively modify the
wider society by displacing crucial actors outside the laboratory into the
field. This article turns this idea on its head by using the case of geo-
thermal energy utilization to demonstrate that in many cases it is the
experimental setup outside the laboratory that is there first, with the
activities normally associated with a laboratory setting only being decided
upon and implemented post hoc. As soon as the actors involved perceive
unknowns and uncertainties, these are relocated to various kinds of closed
laboratories to be dealt with in a more controlled environment. This is
done, for instance, by inviting stakeholders to laboratory-like settings or by
analyzing the geochemical composition of fluids in laboratories. Thus, the
risk-laden production of new knowledge by means of real-world experi-
mentation amounts to a practice of relocating the context of discovery in
society to laboratories of justification sometimes defined as such post hoc.
Experimental processes in society can then be conceptualized as real
1
Helmholtz Centre for Environmental Research, Leipzig, Germany
2
Institute of Sociology, University of Jena, Jena, Germany
Corresponding Author:
Matthias Gross, Helmholtz Centre for Environmental Research UFZ, Permoserstr. 15,
04318 Leipzig, Germany.
Email: matthias.gross@ufz.de
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2 Science, Technology, & Human Values
Keywords
energy transition, geothermal engineering, laboratory, participation,
ignorance, nonknowledge, real-world experiments, risk
Introduction
In his now classic article Give Me a Laboratory and I Will Raise the
World, Bruno Latour (1983) argued that science laboratories are key loca-
tions in which the activities of the scientists who work there trigger changes
in the wider society.1 His observations are based on a study of Louis
Pasteurs work with anthrax in late nineteenth-century France. Latours
argument is that Pasteurs laboratory served as a lever to change the French
society of the time, or, as one critical commentator phrased it, Pasteurs
laboratory became an obligatory point of passage (Scott 1991, 9). Instead
of propagating the transformation of France into a vast laboratory (as Latour
did in 1983) or extending this notion to the whole world (as he did more
recently, Latour 2011), the current article will assume that increasingly the
laboratory is drawn to, established, or in some cases defined in retrospect as
a special (micro) case of the corresponding large-scale social experiment
happening in society. To illustrate this view, the article takes as a case study
recent developments in energy transition and, in particular, the development
and establishment of geothermal heat and electricity. In the course of this,
Latours metaphor will be turned on its head. In Latours view, the success
of scientists can be attributed to their ability to transfer their findings out of
the laboratory and apply them to the outside world.2 I will argue that
increasingly experimental processes are planned and set up outside the
laboratory and that the definition of what constitutes (or even raises) a
laboratory is determined retrospectivelyif at all.
This trend can also be illustrated by recent steps in geoengineering such
as the generation of ocean iron fertilization experiments or other attempts in
climate engineering trials in underground transportation systems and isola-
tion of nuclear and hazardous wastes (Tollefson 2012; Macnaghten and
Owen 2011; Stilgoe 2015). Real-world experiments thus have been estab-
lished as important sites of scientific knowledge production since there is
an increasing interest in establishing experimental processes in society,
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4 Science, Technology, & Human Values
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6 Science, Technology, & Human Values
be linked nicely with the notion of experiments taking place in the world
outside the traditional sphere of science. Taking this line of thought further,
in order to be able to act in an experimental setting, the actors involved need
to agree on what is not known and to take this into account for future plan-
ning. They need to decide to act in spite of (sometimes) well-defined ignor-
ance or what has been called nonknowledge (Gross 2010) to indicate the
symmetry between the known and the unknown.10 The aim here is therefore
to specify ignorance so that it can be used in a meaningful and constructive
way. Whereas having faith in total control and complete knowledge of eco-
logical systems and social processes implies an ability to act only when
everything is known in advance, an experimental approach makes it pos-
sible to accommodate different factors despite the presence of gradations of
the unknown. This calls for a notion of the experimental society that is
based on a conceptualization of social processes as experimental endeavors
undertaken to cope with the structural complexity and surprising dynamics
of modern social lifein other words, a modern society conducting experi-
ments on itself. Whereas experimentation used to be a term that did not have
a clearly positive connotation when referred to learning in policy making,
recent observers seem to detect a change toward a more experimental type
of political regulation and decision making, sometimes referred to as
European experiments (Nordmann 2009) or as a new mode of experimen-
talist governance (Sabel and Zeitlin 2010). However, a truly experimental
approach needs to be understood as one that knowingly moves into the
unknown by trying first to specify what is unknown (e.g., hypothesis build-
ing) as clearly as possible and then using unavoidable failures or mishaps as
a basis for learning. Viewed in this way and put provocatively, especially
those experiments that fail can be called successful experiments. To put
it in more general terms, sudden unexpected changes that make the experi-
menters aware of their own ignorance (a falsified hypothesis) provide the
impetus for new knowledge. The difference is that such abruptness in a
laboratory experiment is welcomed, whereas in the everyday world of mod-
ern society it normally is not.
In the next section, I will outline how actors cope with unavoidable non-
knowledge and surprising events while moving downward through the geo-
logical layers of the Earth.
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8 Science, Technology, & Human Values
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10 Science, Technology, & Human Values
the laboratory. This often means, for instance, that a group of engineers is
asked to lay bare to a concerned public what is known and what is not
known about how a real-world experiment close to residential buildings
might be influencing the soil and groundwater tables and the like. This is
a difficult but crucial issue.11
This brings us to the second example where stakeholders (concerned cit-
izens, engineers, and decision makers) are moved into a laboratory deli-
neated as distinct from the real-world experiment. Alexander Bogner had
referred to these types of participatory experiments as a form of participa-
tion organized by professional participation specialists, taking place under
controlled conditions and largely without reference to public controversies,
political participation demands, or individual concerns (Bogner 2012,
519). Whereas Bogner focused on citizen conferences on stem cell research,
I will point to a study on citizen involvement in a small town in Saxony
close to the borders of the German state of Thuringia and the Czech Repub-
lic in the Ore Mountains (Erzgebirge). Here, a real-world experiment in
geothermal drilling and the plan to build an adjacent power plant led to the
laboratory-like isolation of concerned citizens in a location well away
from their everyday lives (a conference hall in a small health resort)
designed to ensure that the participants are able to speak and act freely and
without consequences in the participation laboratoryjust as their natu-
ral scientist counterparts used to do in the classical idea of the laboratory
where the consequences of lab activities are only noticeable inside the
laboratory.12
One reason for organizing such a participatory process was that major
knowledge gaps exist in public perceptions of the subterranean environ-
ment. The invisibility of geothermal operations deep in the ground espe-
cially has the potential to foster suspicion and fear, which is often seen as
an obstacle for geothermal drilling and technology diffusion as well as the
communication of benefits of the new technology. Invisibility is thus
intended to be made known through representations in a lab-like situation,
and investors and engineers aim to strategically reveal the drilling and heat
exchanging technologies and bring the debate into the light of day. The
actual participatory process was organized by experts from two major
German research institutions. The invitation to this laboratory was sent out
via the local and regional media and advertised it as a place to get firsthand
information on geothermal drilling and power generation. The participants
who eventually agreed to take part were not selected by any method that
guaranteed representativeness but on a first come, first served basis. This
basically meant that everybody who felt he or she needed some information
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Gross 11
or wanted to discuss issues of concern and their way of seeing was wel-
comed. In this way, the laboratory was set up not to pacify protest (although
this was a possibility that could have happened) but rather to look at how
publics react to problematic issues such as knowledge gaps and how they
consider issues of uncertainty in such settings (Bleicher and David 2015).
A newspaper clipping in the major daily of the region, the Freie Presse
(with over 250,000 copies sold on a subscription basis alone, it is the largest
newspaper in Saxony), reported on the laboratory. One such story was head-
lined Study aims to Foster Enthusiasm for Geothermal Energy (Studie
soll Begeisterung wecken fur Geothermie, Freie Presse, January 29, 2014;
www.freiepresse.de). Although this was not the intention of the organizing
expert group, such a headline clearly points to the information-based char-
acter of such an event, even to the extent of banging the drum for the topic.
The exact purpose of assembling this group thus was not clearly communi-
cated but it was intended to inform people and to debate jointly acceptable
and unacceptable uncertainties. The actual laboratory meeting, which lasted
almost a full day, followed the focus group method. This method recently
has been praised as a way of providing specific data on social groups and
is framed as a process involving natural interactions in artificial situa-
tions; thus, focus groups can be regarded as social experiments conducted
in a sealed-off laboratory (Demant 2012).
In the laboratory-like participatory situation studied here, the topics dis-
cussed were straightforward. They mainly focused on perceptions of seis-
mic risks, the relation of geothermal drilling to contemporary fracking
technologies, the possible economic incentives for the region, and the role
of geothermal energy in the overall plan to establish renewable energy
sources in Germany and Europe. Thus, although protest-based civil society
interventions continue to play a role in governance processes related to
engineering, ecology, and technology (Wehling 2012), in this case we see
a form of invited participation, where potential participants have to be
convinced by local media (newspapers, advertisements, and information
on bulletin boards) to participate in a lab-like situation in which they are
allotted a place sitting down at roundtable discussions; here, then, partic-
ipation involves retreating from society into the lab (Bogner 2012, 522).
This lab may then become a place where stakeholders sit together around a
table and discuss whether the procedures in question are worth trying out
(a term often used among stakeholders in geothermal drilling operations) or
not. This also includes explaining to stakeholders and decision makers why
in a certain situation things cannot be known any better within a certain time
frame, which in turn requires making it clear that it is important to start
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12 Science, Technology, & Human Values
work in order to not fritter away time. Waiting for a risk analysis often
means doing exactly this, however. In other words, acknowledging
ignorance must not be misunderstood as a failure of expertise but as a
normal process in experimental knowledge production (Gross 2010) that
is constantly in-the-making (Pallett and Chilvers 2015). Needless to
say, a critical public may not be prepared to accept this in many cases,
and, as Bogner (2012, 510) has shown, sometimes citizens are simply
not interested and they almost have to be dragged into the laboratory
because their input and knowledge are needed. Indeed, as Krzywos-
zynska and Maywin (2014) have reported, an increasing number of cases
in the United Kingdom show that the official rhetoric of a stronger
demand for participation stands in opposition to the reality where in
some cases not even a single citizen showed up in the laboratory. The
organizing social scientists and engineers present then discussed among
themselves.13
The participation procedure in the case discussed here, however, can be
understood as a lab activity since the results of this engagement process (so
far) did not have real consequences for policy making in the world outside
the laboratory. Perhaps this is yet another case of what Armin Grunwald
(2004) called the unavoidable separation between internal communication
among the participants and external communication with the real world.
In short, the participation in the lab contributed to legitimizing the larger
real-world experiment simply by setting up the lab.14 However, it can be
said that without the laboratory-like participation process in a democratic
society the real-world experiment of geothermal energy operation would
not be complete.
In order to engage meaningfully in such experiments and to cope with
nonknowledge and uncertainty, the stakeholders involved need to develop
an openness toward the possibility of redefining goals in the course of itera-
tive discussions. Experiments of this kind are most likely to be conducted
when knowledge gaps are clearly defined. This may refer to phases in the
drilling process during which a judgment must be made about whether any
of the perceived knowledge gaps can be reduced with more geological
investigations or new data for modeling or if only a learning while doing
strategy is conceivable. In this way, decision making that is based on a stock
of nonknowledge discussed in participatory lab experiments would not be
considered mere irresponsible tinkering but would rather be based on a
shared sense of justifiable (reasonable) ignorance, which has been acknowl-
edged and clearly defined (and perhaps even consensually agreed upon) so
that the experiment can continue.
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Gross 13
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14 Science, Technology, & Human Values
Acknowledgment
I am grateful to Alena Bleicher for preparing some of the internal reports and tran-
scripts from meetings and workshops available to me.
Funding
The author(s) received no financial support for the research, authorship, and/or
publication of this article.
Notes
1. At the time of writing his article, Latours argument was part of a wider debate
on the micromacro link in sociology and science studies (Knorr Cetina and
Cicourel 1981).
2. For insightful criticisms of Latours notion of raising laboratories, which focus on
different issues than I do here, see Doing (2007) or Scott (1991). For an example
of using Latours metaphor in the area of urban planning in attempts to analyze
the city of Manchesters carbon footprint, see Evans and Karvonen (2014).
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Gross 15
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16 Science, Technology, & Human Values
8. Although over the decades Knight has been heavily criticized for his distinction
(for a recent overview, see Aven 2014, 13-15), it still remains dominant in many
disciplines today.
9. Recently, a number of scholars have begun exploring the ways in which ignor-
ance is not simply the obverse of knowledge. For an overview, see Gross and
McGoey (2015).
10. For a different notion of nonknowledge, see Boschen et al. (2010). For uses con-
gruent with the ones used here, see recent work done from different disciplinary
perspectives by Bleicher (2012), Carriere (2014), Decoteau and Underman
(2015), Gottschick (2015), Hess (2015), and Wagner (2015).
11. For a more detailed discussion on the adventurous utilization of geothermal
energy, such as the integration of different technologies in one drilling opera-
tion and other sociotechnical strategies for probing into unfathomed depths, see
Gross (2015).
12. Krohn and Weyer (1994, 174) identified the seventeenth century as the histor-
ical point at which scientific activities in the laboratory came to be morally
exempted from the social consequences of error and failure.
13. Even in cases where the invitation has been more successful, participants often
have completely different expectations compared to those of the organizers and
they often lead to major adjustments of the process. The literature on these
topics is huge, but helpful are, for instance, Bellamy and Lazaun (2015), Callon
and Rabeharisoa (2008), Felt et al. (2009), Krabbenborg and Mulder (2015), or
Lezaun and Soneryd (2007).
14. As of October 2015, any activities for further drilling and the establishment of a
geothermal power plant have been stopped (e-mail from a representative from
the Saxon State Ministry of the Environment and Agriculture). The official rea-
son why the project came to a halt was the questionable economic feasibility of
the project (Freie Presse, June 24, 2015)no word about public participation
or scientific uncertainties.
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22 Science, Technology, & Human Values
Author Biography
Matthias Gross is professor of environmental sociology at the University of Jena
and the Helmholtz Centre for Environmental Research in Leipzig, where he is also
head of the Department of Urban and Environmental Sociology. His recent research
is on the sociology of engineering, innovation and failure, risk and ignorance, as
well as experimental practices in science and society.
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