Professional Documents
Culture Documents
CONTENTS
INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 746
Background . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 746
The Contextual, Cognitive Model of Coping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 747
What Have We Learned? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 747
CHALLENGING ISSUES . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 748
Measurement . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 748
Coping Nomenclature: Conceptual and Empirical Approaches . . . . . . . . . . . . . . . . 751
Coping Effectiveness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 753
NEW DEVELOPMENTS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 756
Future-Oriented Proactive Coping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 757
Dual Process Model of Coping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 757
Social Aspects of Coping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 758
Religious Coping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 759
Emotional Approach Coping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 761
Emotion Regulation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 762
Coping and Positive Emotion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 764
CONCLUSIONS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 768
0066-4308/04/0204-0745$14.00 745
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INTRODUCTION
The past 35 years have seen a dramatic proliferation of coping research across social
and behavioral science, medicine, public health, and nursing. Research ranges
from small-sample qualitative studies to large-scale population-based studies, with
content ranging from the exploration of abstract theoretical relationships to applied
studies in clinical settings. Many investigators undertook this research with the
hope that the concept of coping might help explain why some individuals fare
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better than others do when encountering stress in their lives. Many other concepts,
such as culture, developmental history, or personality, can also help explain these
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individual differences, but coping is unlike these other concepts in that it lends
itself to cognitive-behavioral intervention. As such, its allure is not only as an
explanatory concept regarding variability in response to stress, but also as a portal
for interventions.
Background
A large proportion of contemporary coping research can be traced back to the
publication of Richard Lazarus’s 1966 book, Psychological Stress and the Coping
Process. Previously, most research on coping had been couched in the framework
of ego-psychology and the concept of defense, as exemplified by the work of Haan
(1969), Menninger (1963), and Vaillant (1977). This research was often concerned
with pathology and depended on the evaluation of unconscious processes. In his
book, Lazarus presented a contextual approach to stress and coping that helped set
a new course. Lazarus’s formulation expanded the boundaries of coping beyond
defense and an emphasis on pathology to include a wider range of cognitive and
behavioral responses that ordinary people use to manage distress and address the
problems of daily life causing the distress. Lazarus’s theory placed great emphasis
on the role of cognitive appraisal in shaping the quality of the individual’s emotional
response to a troubled person-environment relationship and to the ways in which
the person coped with the appraised relationship. His cognitively oriented theory
of stress and coping occurred within the context of the “cognitive revolution” and
its intense interest in the relation between cognition and emotion (e.g., Mandler
1975, Simon 1967) and information processing under conditions of stress (e.g.,
Horowitz 1976, Janis & Mann 1977, Leventhalet al. 1980). This historical context
undoubtedly helped create the fertile environment in which Lazarus’s theory of
stress and coping took root.
Coping as a distinct field of psychological inquiry emerged during the 1970s and
1980s. By 1974 publications included a major book edited by Coelho, Hamburg,
& Adams titled Coping and Adaptation, as well as scholarly books on coping
with illness (Antonovsky 1979, Moos & Tsu 1977) and coping with childhood
and adolescence (Murphy & Moriarty 1976). Lazarus & Folkman (Folkman &
Lazarus 1980, Lazarus & Folkman 1984) defined coping as thoughts and behaviors
that people use to manage the internal and external demands of situations that
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COPING 747
are appraised as stressful. This definition became widely accepted (Tennen et al.
2000) and tools with which to measure these coping thoughts and behaviors were
developed (e.g., Billings & Moos 1981, Folkman & Lazarus 1980, Pearlin &
Schooler 1978). By the early 1980s, reports of empirical studies of coping began to
appear in growing numbers. Since then many new measures have been developed
and tens of thousands of studies have been published (Somerfield & McCrae
2000). Major books on coping were published, including Stress, Coping, and
Development (Aldwin 1994) and The Handbook of Coping (Zeidner & Endler
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over the life span. And we have learned that coping skills can be taught through
cognitive-behavioral therapies.
Despite the substantial gains that have been made in understanding coping per
se, we seem only to have scratched the surface of understanding the ways in which
coping actually affects psychological, physiological, and behavioral outcomes both
in the short- and the longer-term. The discovery task is not simple. Coping is not
a stand-alone phenomenon. It is embedded in a complex, dynamic stress process
that involves the person, the environment, and the relationship between them.
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Our goals in this chapter are twofold: first, to review central issues in coping
research, and second, to review recent developments in coping theory and research
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that hold promise for the field. The literature on coping is vast, and we found it
necessary to limit our review in several ways. We focus on coping research that is
consistent with the cognitive, contextual approach as opposed to trait approaches
or approaches based primarily on defense processes. We also focus on research
with adults as opposed to children, and on populations that are not impaired by
severe psychopathology.
CHALLENGING ISSUES
Numerous articles have been published that contain forceful criticisms of coping
research, especially methodology (for review, see Somerfield & McCrae 2000). In
this section we discuss three major issues that are widely debated in the coping
literature: measurement, nomenclature, and the determination of effectiveness.
Measurement
The widespread interest in a contextual approach to stress and coping of the 1970s
and 1980s motivated the development of new measures to assess coping in spe-
cific stressful situations. For the most part, the first generation of these new coping
measures took the form of a checklist of thoughts and behaviors that people use to
manage stressful events. Respondents were usually asked to provide a retrospec-
tive report of how they coped with a specific stressful event or they were asked
to respond to vignettes that portrayed stressful situations. Answers were scored
Yes/No or on Likert scales. Examples of inventories intended to be applicable
in general populations include the Ways of Coping (Folkman & Lazarus 1980,
1988); the COPE (Carver et al. 1989); Coping Response’s Inventory (Moos 1993);
the Coping Strategy Indicator (Amirkhan 1990); and the Coping Inventory for
Stressful Situations (Endler & Parker 1990; see Schwarzer & Schwarzer 1996 for
a comprehensive review of coping measures).
These inventories are helpful in that they allow multidimensional descriptions
of situation-specific coping thoughts and behaviors that people can self-report
(Stone et al. 1992). Nevertheless, the inventory approach has many limitations,
including:
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COPING 749
The most prominent of all the criticisms of the checklist approach concerns the
problem of retrospective report and the accuracy of recall about specific thoughts
and behaviors that were used one week or one month earlier. Stone & Neale (1984)
developed the Daily Coping Inventory, a measure of daily coping efforts, to remedy
the problem of recall. Instead of asking subjects to recall their most stressful
event retrospectively across one week, two weeks, or a month, as most inventories
request, subjects are asked to think about the most bothersome event that occurred
that day. A study by Ptacek et al. (1994) provided support for shortening the
recall period to one day. They compared brief daily coping reports completed by
college students over seven days with retrospective reports of coping over the same
period. Correlations between daily coping measures (averaged across days) and
the retrospective measures ranged from 0.47 to 0.58.
Stone and his colleagues subsequently developed momentary coping assess-
ments using ecological momentary assessment techniques (Stone et al. 1998) in a
study that compared the “real-time” approach of the momentary assessments with
one- and two-day retrospectively reported coping. Approximately 30% of the par-
ticipants failed to retrospectively report items they had reported on the momentary
assessments, and conversely, approximately 30% of the participants retrospectively
reported items that were not reported on the momentary assessments.
Momentary and retrospective accounts yield different information about cop-
ing. Approaches with short recall are especially useful in intraindividual designs
to study the relationship between changes in coping and changes in proximal out-
comes such as mood or illness symptoms (Tennen et al. 2000). Some suggest that
intraindividual designs are by far the preferred way to understand how coping
affects physical and emotional well-being (Lazarus 2000). The momentary as-
sessment procedure, however, has its own shortcomings. As Stone et al. (1998)
point out, their subjects were asked repeatedly to recall their coping efforts, which
may have resulted in some coping not being reported, perhaps because participants
thought they already had reported it. Further, the momentary focus may result in
reports of very concrete, discrete events, thereby missing ongoing problems or
more abstract, complex problems. The momentary assessments might also elicit
literal reports of specific thoughts and actions, and miss the broader conceptual-
izations of coping that are better perceived with the benefit of some retrospection,
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A great deal can be learned by asking people to provide narratives about stressful
events, including what happened, the emotions they experienced, and what they
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thought and did as the situation unfolded. Narrative approaches are helpful in
understanding what the person is coping with, which is especially important when
the stressful event is not a specific event named by the investigator, such as coping
with exams, or a particular health-related procedure, such as an endoscopy. For
example, Folkman et al. (1994) analyzed the narratives of the caregiving partners
of men with acquired immunodeficiency syndrome (AIDS) who had been asked to
report the most stressful event related to caregiving. Within the general category of
caregiving, narratives revealed many different sources of stress, including adjusting
to illness progression, the shifting of responsibilities from the caregiver to the
patient, unexpected improvement in the patient’s health, and role conflict. These
insights were helpful in understanding the caregivers’ perspectives regarding what
they were actually coping with in their daily lives.
Narrative approaches are also useful for uncovering ways of coping that are
not included on inventories. In their analysis of narratives provided by caregivers
of people with dementia, for example, Gottlieb & Gignac (1996) identified ways
of coping not included on most inventories, such as ways of making meaning
(normalizing experiences and feelings, “reading” cognitions and internal states of
the care recipient) and vigilance (continuous watchfulness). Moskowitz & Wrubel
(2000) analyzed 246 stressful event narratives in a sample of 20 human immuno-
deficiency virus positive (HIV+) men who each had up to 13 interviews over a two-
year period. They coded the narratives for coping thoughts and behaviors and tried
to match them to the eight categories of coping contained in the Ways of Coping
(Folkman & Lazarus 1988). Moskowitz & Wrubel identified coping processes
not included on the Ways of Coping inventory, such as offering support, mentally
preparing for what was coming, and venting emotion through crying or writing.
Moskowitz & Wrubel also examined the overlap between a quantitative measure
(the Ways of Coping, Folkman & Lazarus 1988) and their narrative analysis. First
they examined the extent to which the eight kinds of coping measured by the Ways
of Coping appeared spontaneously in the narratives and found the proportion of
matches ranging from 8% to 42%. They then looked in the opposite direction and
found that spontaneous accounts of the eight kinds of coping that appeared in the
narratives were matched by reports on the Ways of Coping much more consistently,
the proportion of matches ranging from 57% to 100%. These findings suggest that
narrative and quantitative approaches overlap, but are not equivalent.
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narrative methods generate ways of coping that are not contained in checklists.
However, without the prompting of a checklist, people may overlook some of the
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different type of coping in which cognitive strategies are used to manage the mean-
ing of a situation. Pearlin & Schooler (1978), for example, included the responses
of positive comparisons or selective ignoring in this category. Park & Folkman
(1997) also proposed a meaning-making factor as a useful way to think about
coping efforts in which the person draws on values, beliefs, and goals to modify
the meaning of a stressful transaction, especially in cases of chronic stress that
may not be amenable to problem-focused efforts. Gottlieb & Gignac (1996) found
that meaning-making coping, including making causal attributions and searching
for meaning in adversity, was caregivers’ most frequently reported way of coping
with demented care recipients’ behavior.
Empirically derived categories of coping usually include the three theoretically
derived factors mentioned above—problem-focused coping, emotion-focused cop-
ing, and meaning-focused coping—but also often include a social factor. In de-
veloping the Coping Strategy Indicator, Amirkhan (1990) started with 161 coping
responses. Principal-factor analysis produced a three-factor solution of Problem-
Solving, Seeking Support, and Avoidance that provided a good fit to the data.
Zautra et al. (1996) compared several empirical structures of coping based on an
11-subscale dispositional version of the COPE inventory (Carver et al. 1989) in a
sample of 169 recently divorced women. A four-factor solution that reflected the
now-familiar pattern of problem-focused, emotion-focused, social coping, and
meaning-focused coping provided an adequate fit to the data: Active (active,
restraint, planning), Avoidance (denial, drugs, mental disengagement), Support
(seeking instrumental support, seeking emotional support), and Positive Cognitive
Restructuring (positive reinterpretation, humor, acceptance).
Although nomenclature such as problem-focused, emotion-focused, social cop-
ing, and meaning-focused coping helps the synthesis of findings across studies,
it also runs the risk of masking important differences within categories. For ex-
ample, distancing, which is a form of coping in which the person recognizes a
problem but deliberately makes efforts to put it out of his or her mind, and escape-
avoidance, which is more of an escapist flight that can include behaviors such as
drinking, are both avoidant forms of coping that are usually grouped together under
“emotion-focused coping.” Distancing, however, is often adaptive when nothing
can be done, such as when waiting for the outcome of a test, whereas escape-
avoidance is usually a maladaptive way of coping with the same kind of situation.
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not necessarily appropriate for coping scales. Billings & Moos summarized this
problem more than 20 years ago: “. . .typical psychometric estimates of internal
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Coping Effectiveness
An important motivation for studying coping is the belief that within a given
culture certain ways of coping are more and less effective in promoting emotional
well-being and addressing problems causing distress, and that such information
can be used to design interventions to help people cope more effectively with the
stress in their lives. Despite the reasonableness of this expectation, the issue of
determining coping effectiveness remains one of the most perplexing in coping
research (Somerfield & McCrae 2000).
The contextual approach to coping that guides much of coping research states
explicitly that coping processes are not inherently good or bad (Lazarus & Folkman
1984). Instead, the adaptive qualities of coping processes need to be evaluated in
the specific stressful context in which they occur. A given coping process may be
effective in one situation but not in another, depending, for example, on the extent
to which the situation is controllable. Further, the context is dynamic, so that what
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given to the quality of the fit between coping and the demands of the situation.
OUTCOMES Broadly viewed, outcomes refer to the status of diverse goals that are
personally significant to the individual or that are selected by the researcher on
an a priori basis for their relevance to the question at hand. Several investigators
have identified coping goals that are fairly generic, such as solving the problem
and feeling better (Cummings et al. 1994, McCrae & Costa 1986), or problem-
solving, managing emotional distress, protecting self-esteem, and managing social
interactions (Laux & Weber 1991). Zeidner & Saklofske (1996) name eight goals:
resolution of the conflict or stressful situation, reduction of physiological and
biochemical reactions, reduction of psychological distress, normative social func-
tioning; return to prestress activities, well-being of self and others affected by the
situation, maintaining positive self-esteem, and perceived effectiveness.
These lists are helpful, but they mask important complexities. First, some out-
comes tend to be proximal and are probably influenced by momentary coping (e.g.,
biochemical reactions) and others are more distal and are probably influenced by
coping over time (e.g., normative social functioning, return to prestress activities).
These distinctions actually make it useful to consider both distal and proximal
outcomes in the same study so that we can learn more about how coping works
both in the short- and long-term. Menaghan (1982), for example, used distress as
an indicator of emotional well-being in the near term and numbers of life problems
as an indicator of longer-term effectiveness.
Second, coping responses that are effective with respect to one outcome may
have a negative impact on another (Folkman 1992, Zeidner & Saklofske 1996). In a
study of physicians’ mistakes, for example, Wu et al. (1993) found that physicians
who coped by accepting responsibility for the mistake made constructive changes
in their practice (problem-solving), but also experienced more distress.
A third point has to do with an assumption that a successful goal outcome
involves mastery or resolution. Zeidner & Saklofske (1996, p. 158) for example,
state that adaptive coping “should lead to a permanent problem resolution with no
additional conflict or residual outcomes while maintaining a positive emotional
state.” This approach does a disservice to the chronic, inherently unresolvable
situations and conditions that characterize the stress most people are most troubled
by such as chronic illness, caregiving, unemployment, and bereavement, and which
are the most challenging in terms of coping (Mattlin et al. 1990). Gignac & Gottlieb
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COPING 755
of their family member’s dementia they found most upsetting. Importantly, these
efficacy appraisals were made in terms of progress toward goal outcomes identified
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adherence, Christensen et al. (1995) found that coping involving planful problem
solving was associated with more favorable adherence when the stressor involved
a relatively controllable aspect of the hemodialysis context. For stressors that were
less controllable, emotional self-control, a form of emotion-focused coping, was
associated with more favorable adherence. Terry & Hynes (1998) made distinctions
among problem- and emotion-focused kinds of coping in a study of women coping
with a medical procedure, in vitro fertilization, which they considered uncontrol-
lable. Direct attempts to manage the problem were related to poorer adjustment,
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which supported the goodness-of-fit hypothesis. They also found that emotion-
focused approach to coping was better related to adjustment. Escape, another form
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of emotion-focused coping, was not. Park et al. (2001) found support for the fit
between problem-focused coping and controllability in a sample of HIV+ men,
but the evidence for a fit between emotion-focused coping and lack of control
was less strong. Conversely, Macrodimitris & Endler (2001) found evidence for
a fit between lower perceived control and high emotion-oriented coping for the
psychological adjustment of people with type 2 diabetes, but did not find evidence
for the fit between higher perceived control and instrumental coping.
People’s ability to modify their coping according to the situational demands
is sometimes referred to as coping flexibility, which involves the systematic use
of a variety of strategies across different situations rather than the more rigid
application of a few coping strategies (Lester et al. 1994). Flexibility has been
measured in three different ways: through a card sorting procedure in which the
individual places cards containing descriptions of coping into categories that range
from “most like me” to “least like me” (Schwartz & Daltroy 1991), by counting
the number of coping options selected from a coping inventory for each of several
scenarios (Lester et al. 1994), and by examining the flexibility of appraisals of
controllability and the flexibility of coping in relation to the appraisal (Cheng
2001). The study by Lester et al. suggested coping flexibility using the card sort
method and the inventory count method is associated with greater well-being.
Cheng tested her hypotheses about appraisal in a laboratory study and found that
the results predicted flexible appraisal processes in a real-life setting. However,
Cheng did not relate flexibility to relevant outcomes.
Theoretically, the concept of goodness of fit and the related notion of coping
flexibility make sense. The studies to date suggest, however, that these concepts
need to be tested with more refined categories of coping. It also may be necessary
to take into account additional situational characteristics, such as whether or not
it involves a goal of such significance that it cannot be easily relinquished (Carver
& Scheier 1998, Stein et al. 1997).
NEW DEVELOPMENTS
Coping research is itself dynamic and new directions are emerging that are help-
ing the field move forward, including future-oriented proactive coping, a dual-
process model of coping, social aspects of coping, and three new directions that
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mute the impact of events that are potential stressors, such as a pending lay-off, a
medical procedure that has been scheduled, or having to deal with the results of a
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test that is scheduled in the near future (Aspinwall & Taylor 1997).
Aspinwall & Taylor (1997) refer to these responses to potential stressors as
“proactive coping.” Their model defines five interrelated components of the proac-
tive coping process: (a) the importance of building a reserve of resources (includ-
ing temporal, financial, and social resources) that can be used to prevent or offset
future net losses (see also Hobfoll 1989), (b) recognition of potential stressors,
(c) initial appraisals of potential stressors, (d) preliminary coping efforts, (e) and
the elicitation and use of feedback about the success of one’s efforts (Aspinwall
2003).
Schwarzer & Knoll (2003) distinguish among reactive coping, which alludes to
harm or loss experienced in the past; anticipatory coping, which refers to efforts
to deal with a critical event that is certain or fairly certain to occur in the near
future (e.g., preparing for an exam); preventive coping, which foreshadows an
uncertain threat potential in the distant future (e.g., beginning an exercise program
to prevent an age-related medical condition such as osteoporosis); and proactive
coping, which involves upcoming challenges that are potentially self-promoting.
According to Schwarzer & Knoll the proactive person creates opportunities for
growth, and though like Aspinwall & Taylor (1997), they emphasize the importance
of accumulating resources, the purpose of these resources is to enable the individual
to move toward positively valanced goals that are challenging and associated with
personal growth.
Future-oriented coping, including anticipatory, preventive, and proactive cop-
ing, deserves attention. This type of coping may be a particularly good candidate
for inclusion in cognitive-behavioral or psychoeducational interventions. Measures
need to be developed that tap coping methods that are distinctly future-oriented so
we can learn how people manage to reduce the potential adverse impact of future
events and maximize opportunities for benefit.
The DPM specifies a dynamic process of coping whereby the bereaved person
oscillates between two orientations: loss and restoration. Loss-oriented coping
includes grief work, breaking bonds and thinking of the deceased person in a
different place, and denying and avoiding changes associated with restoration.
Restoration-oriented coping includes attending to secondary stressors that come
about as a consequence of the bereavement, such as changing identity and role from
“wife” to “widow,” or mastering new skills and responsibilities that had previously
been the provenance of the deceased. Each of these orientations can be thought of
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as a set of related goals. Importantly, the DPM defines adaptive coping as involving
oscillation between loss- and future-orientations, between approach and avoidant
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coping, and between positive and negative reappraisals. Thus, the DPM specifies
the major adaptive tasks associated with bereavement, specific cognitive processes
associated with each adaptive task, and describes what “effective” coping might
look like in this context. Several studies have tested various aspects of the model,
and findings suggest that the DPM, with its characteristic pattern of oscillation, is
helpful in explaining adjustment to bereavement (for review see M.S. Stroebe, H.
Schut, & W. Stroebe, under review).
COPING 759
influenced both by the individual and the spouse. The pattern of findings suggests
that women and men tend to experience each other’s coping strategies differently.
Women, for example, benefited from their male partner’s problem-focused cop-
ing, but the converse was not true, and avoidance by female partners contributed
to distress in men, but the converse was not true.
Religious Coping
Religious coping received little attention until relatively recently. Now it has be-
come one of the most fertile areas for theoretical consideration and empirical
research. The interest in religious coping is spurred in part by evidence that reli-
gion plays an important role in the entire stress process, ranging from its influence
on the ways in which people appraise events (Park & Cohen 1993) to its influence
on the ways in which they respond psychologically and physically to those events
over the long term (Seybold & Hill 2001). But people also use religion specifically
to help cope with the immediate demands of stressful events, especially to help
find the strength to endure and to find purpose and meaning in circumstances that
can challenge the most fundamental beliefs.
The recent interest in religious coping has been fueled by increasing evidence
that religious involvement affects mental and physical health (Seybold & Hill
2001). Religious involvement is not synonymous with religious coping. Religious
involvement can be a part of an individual’s life independent of stress in that
person’s life. However, some people do become involved with religion as a way
of coping with stress. Further, studies by Holland et al. (1999) and Baider et al.
(1999) show a relationship between a measure of religious and spiritual beliefs
and practices and active forms of coping.
Kenneth Pargament (1997) has articulated complicated conceptual issues inher-
ent in the study of religious coping in his seminal book, The Psychology of Religion
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and Coping, and in subsequent publications. One issue is the need to distinguish
religious coping from religious dispositions and psychological and religious out-
comes (Smith et al. 2000) that parallel similar issues in the conceptualization and
measurement of coping more generally (cf. Lazarus & Folkman 1984, Stanton
et al. 1994). A second issue is the need to define methods of religious coping that
are distinct from methods of secular coping. Pargament et al. (1988), for example,
defined three such methods: the self-directing approach, in which people rely on
their God-given resources in coping; the deferring approach, in which people pas-
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sively defer the responsibility for problem solving to God; and the collaborative
approach, in which people work together with God as partners in the problem-
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solving process (preprint, ms pp. 6–7). A third issue has to do with the potential
confounding between religious and nonreligious coping. Religious methods of
gaining control, for example, could be just a reflection of a basic nonreligious
desire for control. A fourth issue has to do with the fuzzy boundaries between con-
cepts of religiosity and spirituality (Zinnbauer et al. 1997). Many diverse points
of view are expressed in the literature on this issue. Spirituality can exist outside
the boundaries of formal religion, but spirituality is also a part of religion. In this
section, when we refer to religious coping, we also include spiritual coping, such
as efforts to find meaning and purpose, or efforts to connect with a higher order or
divine being that may or may not be religious.
Until the late 1990s, most measures of religious coping relied on just one or two
items that asked about religious involvement, religiosity, or prayer. For example,
one of the earliest coping measures, the Ways of Coping (Folkman & Lazarus 1980,
1988), has just one item that is clearly religious, “I prayed.” The COPE (Carver
et al. 1989), another widely used measure of coping, has a religious coping subscale
that consists of four items: “I seek God’s help,” “I put my trust in God,” “I try to
find comfort in my religion,” and “I prayed.”
In the late 1990s, Pargament and his colleagues developed the RCOPE, an
important contribution to the measurement of religious coping (Pargament et al.
2000). The RCOPE is designed to assess five religious coping functions: (a) find-
ing meaning in the face of suffering and baffling life experiences, (b) providing an
avenue to achieve a sense of mastery and control, (c) finding comfort and reducing
apprehension by connecting with a force that goes beyond the individual, (d) fos-
tering social solidarity and identity, and (e) assisting people in giving up old objects
of value and finding new sources of significance. Specific religious coping methods
were defined for each of these religious functions, and subscales were created. In
other work, Pargament and his colleagues grouped religious coping methods into
positive and negative patterns (Pargament et al. 1998). Positive religious coping
methods are an expression of “a sense of spirituality, a secure relationship with
God, a belief that there is meaning to be found in life, and a sense of spiritual
connectedness with others” (Pargament et al., p. 712). Benevolent religious reap-
praisals, collaborative religious coping, and seeking spiritual support are examples
of coping methods that fall within this category. Negative religious coping is an
expression of “a less secure relationship with God, a tenuous and ominous view of
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COPING 761
the world, and a religious struggle in the search for significance” (Pargament et al.,
p. 712). It includes punitive religious reappraisals, demonic religious reappraisals,
reappraisals of God’s powers, and spiritual discontent.
Pargament et al. (2001) conducted one of the few studies to examine religious
coping (as opposed to religious involvement) as a predictor of mortality. The study
produced mixed findings. The authors used items from the RCOPE (Pargament
et al. 2000) to measure positive religious coping and religious struggle in a two-
year longitudinal study of 596 hospitalized persons 55 years of age or older. They
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found that religious struggle items (e.g., “Wondered whether God had abandoned
me,” “Questioned God’s love for me”), but not positive religious coping, predicted
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mortality after controlling for demographic, physical health, and mental health
variables. The authors point out that their study was the first empirical study to
identify religious variables that increase the risk of mortality. Their study shows
the importance of using measures of religious coping that include methods that
are potentially maladaptive as well as those that are potentially adaptive.
over a one-month period for women but increased depression and decreased life
satisfaction for men. In a subsequent set of studies in which emotional processing
and expression were analyzed as separate subscales, neither was associated with
depression but emotional expression was associated with life satisfaction for both
men and women. In addition, emotional processing and emotional expression were
associated with hope in women (but not in men). In a study of women with stage
I or II breast cancer (Stanton et al. 2000), coping with cancer through emotional
expression was associated with improved perceptions of health, decreased dis-
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tress, fewer medical visits, and increased vigor at a three-month follow up. Coping
through emotional processing, however, was associated with increases in distress
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over the three-month study period. Stanton et al. (2000) suggest that although
emotional processing appears to be adaptive in the shorter term, if it continues
over the longer term may become ruminative and therefore less beneficial in terms
of adjustment.
Work by Nolen-Hoeksema and her colleagues supports this possibility. Rumina-
tion, the tendency to passively and repeatedly focus on negative emotions and the
possible consequences of those negative emotions, is associated with increased
symptoms of depression and anxiety and onset of major depressive episodes
(Nolen-Hoeksema 2000, Nolen-Hoeksema & Davis 1999, Nolen-Hoeksema et al.
1999). Future work on emotional approach coping should explore the point at
which emotional approach coping may become rumination.
Emotion Regulation
Emotion regulation is the process “by which individuals influence which emotions
they have, when they have them, and how they experience and express these emo-
tions. Emotion regulatory processes may be automatic or controlled, conscious
or unconscious, and may have their effects at one or more points in the emotion
generative process” (Gross 1998b, p. 275). To the extent that coping is aimed at
ameliorating negative emotions or promoting positive emotions, it falls under the
rubric of emotion regulation. However, emotion regulation also includes noncon-
scious processes that, according to our definition, do not fall under the purview of
coping. In addition, since the coping process is prompted by negative emotion, it
happens after the occurrence of emotion in the stress process, not prior, as with
some forms of emotion regulation (but see our discussion of proactive and antici-
patory coping). Eisenberg et al. (1997) classify both coping and emotion regulation
under the larger category of self-regulation and note that coping involves the regu-
latory processes that occur in stressful contexts. Finally, although problem-focused
coping is initiated by the occurrence of a negative emotion, problem-focused forms
of coping do not fall under the category of emotion regulation in the sense that
they are aimed at changing the source of the stress and, therefore, can be seen as
nonemotional actions (Gross 1998b).
Eisenberg et al. (1997) identify two types of emotion regulation: one that in-
volves regulating the internal feeling states and associated physiological processes
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COPING 763
(what they label emotion regulation) and the second that involves regulating the
behavioral concomitants of emotion (labeled emotion-related behavior regulation).
Gross (1998b) distinguishes two general classes of emotion regulation depending
on where they occur in the emotion-generating process. Antecedent-focused regu-
lation includes situation selection, situation modification, attentional deployment,
and cognitive change. Response-focused regulation includes response modulation.
In a series of lab studies (e.g., Butler et al. 2003; Gross 1998a; Gross & John
2003b; Gross & Levenson 1993, 1997). Gross and colleagues have compared
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example, when receiving frightening news such as the diagnosis of cancer, would
suppressing one’s emotional reaction lead to poorer recall for the information from
the physician than immediate reappraisal of the news?
Keltner 1997, Folkman 1997, Folkman & Moskowitz 2000). This awareness has
been fueled by growing interest in positive emotion more generally among emotion
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researchers (e.g., Danner et al. 2001; Fredrickson & Joiner 2002; Fredrickson &
Levenson 1998; Fredrickson et al. 2000; Haidt 2000; Harker & Keltner 2001; Isen
1993, 2002) and a trend in psychology in general to focus on positive traits and
concepts (e.g., Aspinwall & Clark 2003, Major et al. 1998, O’Leary & Ickovics
1995, Seligman & Csikszentmihalyi 2000). Interest in positive emotion in the
stress process has opened a new avenue for coping research.
A number of studies have documented that positive emotion can occur with
relatively high frequency, even in the most dire stressful context, and can occur
during periods when depression and distress are significantly elevated. Silver &
Wortman (1987; as reported in Wortman 1987), assessed positive and negative
emotions in a sample of people who had severe spinal cord injuries and a sample
of parents who had lost a child to sudden infant death syndrome. In both samples,
despite the severity of the loss and the high levels of negative emotions reported,
positive emotions occurred with surprising frequency. In the sample of people
with spinal cord injury, happiness was reported more frequently than negative
emotions by the third week after injury. In a sample of parents who lost a child
to sudden infant death syndrome, positive and negative emotions were reported
with approximately the same frequency three weeks after the child’s death, and
by three months positive emotions were reported more frequently than negative
emotions.
Westbrook & Viney (1982) interviewed a sample of patients who were hos-
pitalized with a chronic or disabling illness and a comparison group of healthy
adults regarding their “life at the moment, the good things and the bad; what it’s
like for you” (p. 901). As expected, when compared to the control group, patients’
responses revealed significantly more anxiety, depression, anger, and helpless-
ness. However, their responses also showed significantly more positive feelings
than did the responses of the comparison group. Viney et al. (1989) also found
co-occurrence of positive and negative emotions in a sample of chronically ill men.
Although the negative emotions of anxiety, depression, and helplessness were more
frequent in the chronically ill groups when compared to a healthy control group,
the positive emotion of enjoyment was also more frequent in the ill groups.
A similar co-occurrence of positive and negative emotion was found in a sample
of caregiving partners of men with AIDS. Although the depression scores of the
caregivers in the study were in the range that would classify them as at risk for
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COPING 765
clinical depression, when asked to report how often they experienced various
positive and negative emotions in the previous week, the participants reported
experiencing positive emotion as least as frequently as they experienced negative
emotion, with the exception of the time immediately surrounding the death of the
partner (Folkman 1997). Three years after the death of the partner, although the
mean depression score of the bereaved caregivers was still significantly higher
than the general population mean, positive emotions were reported significantly
more frequently than negative emotions in the past week (Moskowitz et al. 2003).
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opposites, then coping that reduces distress should simultaneously increase posi-
tive emotion, and vice versa. On the other, the co-occurrence phenomenon suggests
there may be a degree of independence, in which case different kinds of coping
may be associated with the regulation of positive and negative affect.
There is mounting evidence that although some coping strategies affect both
positive and negative emotion, a number of strategies are related to just one or
the other. Stone et al. (1995) examined the association of distraction, situation
redefinition, direct action, catharsis, acceptance, seeking social support, relaxation,
and religion with positive and negative affect as reported in end-of-day diaries.
They found that relaxation and direct action were uniquely associated with positive
affect, whereas distraction and acceptance were also associated with lower levels
of negative affect.
Carver & Scheier (1994) studied the associations of coping with positive and
negative emotion over the course of an exam. None of the coping responses mea-
sured prior to the exam was associated with positive challenge or benefit emotions
during the postexam, pregrade period. However, use of problem-focused coping
and positive reframing after the exam predicted challenge emotions (e.g., excited,
eager) after the grades were announced.
Prospective data from a study of 110 caregiving partners of men with AIDS
assessed bimonthly pre- and postbereavement indicated problem-focused coping
and positive reappraisal were consistently associated with increases in positive
affect, but only inconsistently related to decreases in negative affect (Moskowitz
et al. 1996).
Analyses of narrative data from the AIDS caregiver study indicated that other
types of coping, not captured by traditional checklist measures of coping, are likely
to be related to positive emotion in the context of ongoing stress (Folkman 1997).
At the conclusion of the interview, participants were asked to describe a positive
meaningful event about “something that you did, or something that happened to
you that made you feel good and that was meaningful to you and helped you get
through the day.”
This question was posed to 1794 participants, and 99.5% were able to report
a positive meaningful event. In an in-depth analysis of 215 events reported by 36
participants, Folkman et al. (1997) found that the events often concerned some-
thing other than caregiving or bereavement (the subject of the focal stressors)
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and instead were associated with other roles that participants had (e.g., coworker,
family member). In addition, they often concerned what on the surface appeared to
be comparatively minor events (e.g., a beautiful sunset, a kind word from a friend,
a good grade on a test). These findings suggested that under enduring stressful
conditions such as caregiving or bereavement, people consciously seek out posi-
tive meaningful events or infuse ordinary events with positive meaning to increase
their positive affect, which in turn provides respite from distress and thereby helps
replenish resources and sustain further coping.
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COPING, THE SEARCH FOR MEANING, AND POSITIVE EMOTION One of the central
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tasks in coping with severe stress is to integrate the occurrence of the stressor with
one’s beliefs about the world and the self (Janoff-Bulman 1989, 1999; Park &
Folkman 1997). A common theme in the coping processes related to positive
emotion is their link to the individual’s important values, beliefs, and goals that
comprise the individual’s sense of meaning (Folkman 1997).
Positive reappraisal, for example, involves a reinterpretation of the event in
terms of benefits to one’s values, beliefs, and goals. Problem-focused coping, when
effective, is associated with feelings of mastery and control, goals that are generally
valued in Western culture. Positive meaningful events are linked to positive emotion
precisely because they reaffirm what one values and help one to focus on those
values while coping with the ongoing stressful event.
COPING 767
more strongly about the quality of life and living life in a satisfying way as much as
possible,” “I certainly appreciated more the friends that I have and became much
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closer with them,” and “I would say that (his) death lit up my faith.”
Sixty-five percent of the sample was classified as having engaged in cognitive
processing about the death and 40% of the sample reported finding meaning in
their bereavement. Cognitive processing was significantly associated with find-
ing meaning, and although the majority of participants who found meaning were
classified as high in cognitive processing, less than half of the participants who
did not find meaning were classified as high in cognitive processing. Furthermore,
participants classified as finding meaning had a less-rapid decrease in CD4 count
compared to participants who did not find meaning. Discovery of meaning was
also associated with lower risk of mortality.
Tennen and Affleck (Affleck & Tennen 1996; Tennen & Affleck 1999, 2002)
examined a slightly different question. They studied a coping response called ben-
efit reminding, which they define as effortful cognitions in which the individual
reminds himself or herself of the possible benefits stemming from the stressful
experience. The assumption is that benefit reminding can only be used as a coping
strategy by those who have already found some benefit or perceived some pos-
itive consequences from the stressor. Thus, rather than being a coping strategy
that precedes finding meaning or perceiving benefits in response to stress, bene-
fit reminding is conceptualized as a form of coping that follows the perception of
benefits. In a study of women with fibromyalgia, an illness associated with chronic
pain, Tennen & Affleck (1999) demonstrated that benefit reminding was uniquely
associated with pleasant mood. Their data, which included daily ratings of pain,
mood, and coping, demonstrated that although benefit reminding was as prevalent
on high-pain days as on lower-pain days, benefit reminding was significantly as-
sociated with increased pleasant mood (e.g., happy, cheerful) but not necessarily
decreased negative mood. “Thus, on days when these chronic pain sufferers made
greater efforts to remind themselves of the benefits that have come from their ill-
ness, they were especially more likely to experience pleasurable mood, regardless
of how intense their pain was on these days” (p. 297).
The emerging interest in positive emotions in the stress process and coping
processes associated with them is one of the most exciting developments in coping
theory and research. What is needed is a clearer delineation of the interplay between
positive and negative emotions and research to identify coping processes associated
with positive emotions during both acute and chronic stress.
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CONCLUSIONS
Thirty-five years ago, when coping research was just emerging, the concept of
coping was still somewhat akin to a black box in the stress process. Over subsequent
years, we have begun to see what’s inside the black box. Throughout this period,
there has also been extensive and sometimes contentious debate about the merits
of coping research. Healthy debate and thoughtful criticism are signs that a field is
maturing. At the same time, new methodologies and new ways of thinking about
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coping are emerging. Despite the complexities inherent in the study of coping,
the area continues to hold great promise for explaining who thrives under stress
Annu. Rev. Psychol. 2004.55:745-774. Downloaded from arjournals.annualreviews.org
and who does not, and it continues to hold great promise for informing effective
interventions to help people better handle both acute and chronic stress.
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CONTENTS
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CONTENTS ix
Coping: Pitfalls and Promise, Susan Folkman and Judith Tedlie Moskowitz 745
SURVEY METHODOLOGY
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INDEXES
Author Index 833
Subject Index 877
Cumulative Index of Contributing Authors, Volumes 45–55 921
Cumulative Index of Chapter Titles, Volumes 45–55 926
ERRATA
An online log of corrections to Annual Review of Psychology chapters
may be found at http://psych.annualreviews.org/errata.shtml