SRI VIDYA PUJAN/ PRAYER VIDHI/METHOD

GURU MANTRA

ai hr r ai kl sau hamasa iva so'm

hasakafre hasakamalavaray hasau
Name sahakakamalavaray sahau svarupa nirup
hetave svaguruve r Name of Guru Patni/wife ba
of Guru Patni/wife Name of your Guru sahit r Name of your Guru nanda r guru r
pdukma pujymi tarpaymi nama

PANCADASI MANTRA
ka e la hr ha sa ka ha la hr sa ka la hr

GANESH PUJAN

om ganma tv gaapati gama havmahe kavima

kavinma upamaravastamam jyeha rjam brahmam
brahmaaspata naha ruuvan thabhha sdha sdhanama
r mah gadhipataye nama
 SURYA MANTRA
om hro hr h hrai hrau hra hr hr hana
hana mrtaa bhairavya praka akti svh
DEVI MANTRA
ka e la hr tripura sundar vidmahe ka e ii are the three eyes la hriiM are the mouth and tongue

hasa kaha are the two breasts la hriiM is Navel and line of
ha sa ka ha la hr pha kmin dhmahi
hairs under it
sa ka are two sides of vulva la hriiM are the clitoral shaft
sa ka la hr tanno klinne pracodayta
and the tip

LIGHTINING THE LAMP

om hr rakta dvdaa akti yuktya dpa nthya nama

om nama ivya siddhama nama

ai hr r mldhre mahkyya raktavarya makya
nama

ai hr r svdhihna paryanta pacavakra daabhuja

raktaka vma dakia prvya klgni rudrya nama

ai hr r mlapraktyai nama

ai hr r dhraaktaye nama

ai hr r krmya nama

ai hr r varhya nama

ai hr r anantya nama

ai hr r pthivyai nama
44 meditations on the 44 triangles in the central parts of the Sri Chakra

1ai hr r amtmbhonidhaye nama

2ai hr r ratna dvpya nama

3ai hr r nnvka mahodynya nama

4ai hr r santna vikyai nama

5ai hr r kalpa vka vikyai nama

6ai hr r hari candana vikyai nama

7ai hr r mandra vikyai nama

8ai hr r kadamba vikyai nama

9ai hr r prijta vikyai nama

10ai hr r puya rga ratna prkrya nama

11ai hr r padma rga ratna prkrya nama

12ai hr r gomedha ratna prkrya nama

13ai hr r indra nla ratna prkrya nama

14ai hr r vajra ratna prkrya nama

15ai hr r vairya ratna prkrya nama

16ai hr r mukt ratna prkrya nama

17ai hr r marakata ratna prkrya nama

18ai hr r vidruma ratna prkrya nama

19ai hr r mikya maapya nama

20ai hr r sahastra stambha maapya nama

21ai hr r amta vpikyai nama

22ai hr r nanda vpikyai nama

23ai hr r vimara vpikyai nama

24ai hr r bl tapodgrya nama

25ai hr r candrikodgrya nama

26ai hr r mahgra parighyai nama

27ai hr r mahpadm avyai nama

28ai hr r cintmai gha rjya nama

29ai hr r purvmnay prvadvrya nama

30ai hr r dakimnya dakia dvrya nama

31ai hr r pacimmnya pacima dvrya nama

32ai hr r uttarmnya uttara dvrya nama

33ai hr r ratna pradpa valayya nama

34ai hr r ma maya mah sihsanya nama

35ai hr r l hl brahmae pthv adhipataye
namo brahm pretsana nama
36ai hr r v hr viave apma adhipataye namo
viu pretsana nama
37ai hr r r h rudrya tejo adhipataye namo
rudra pretsana nama
38ai hr r y hrau varya vyva adhipataye
namo vara pretsana nama
39ai hr r hsau vyddhi pataye pacavakrya
sadivya pretapadmsanya sadaivamahpretsana
nama

40ai hr r hasatla talpya nama

41ai hr r hasatla mahopadhanya nama

42ai hr r kauumbha stranya nama

43ai hr r mah vianakya nama

44ai hr r mahmay yvanikayai nama

 Worship of Central point and the Triangle
ai hr r pancada (ka e la hr ha sa ka ha la hr sa
ka la hr) nama
Place a dot of sandal paste in the centre.
ai hr r ka e la hr nama
Place a dot of sandal paste at the corner facing you
ai hr r ha sa ka ha la hr nama

Place a dot of sandal paste at the corner towards your right

ai hr r sa ka la hr nama

Place a dot of sandal paste at the corner towards your left

VIRAJA HOMA
Take a deep breath Keep saying 'yam'
Imagine that your body is subject to decay ,it is going to be burnt , It has to become old, it has to merge with the elements, it has
happened,it placed on the funeral pyre, wind is coming and drying up your dead body .The wind is 'yam'. Release your breath.
Take a deep breath again.Keep saying 'ram'
Your body has been lit up, you hear the crakling of the fire,the sparks fly, water vapors rise from the body,parts of the body are
sticking out and someone takes a stick and pushes them back into the fire, see the whole body going up in smoke.After the body is
gone, all those things associated with the body are gone too. There is nothing to be possessive of.'Ram' is the fire. At the end of the
fire, your body is reduced to ashes called vibhuti. Release your breath.
Take a deep breath.Keep saying 'vam'.

Great clouds gather, a thunder and lightning occurs and an incessant rain falls. Theashes are wetted by` vam` the nectar The divine
body of Dev. is born out of these ashes. Thisdivine body is your body of Lalita.
 PRANAYAMA

You do pranayama three times. Along with exhalation and recitation of Panchadasi, this the ball of light is going out and forming ball
outside, and when you inhale with Panchadasi, this light is dissolving and coming inside and forming a ball inside. An inside and
outside exchange is taking place with the breath. You are existing inside your body and outside your body. And the breath is the
connecting link between the two.The way to do pranayama is as follows. Recite Panchadasi once while inhaling, twice holding the
breath inside, once while exhaling, onceholding the breath outside. This constitutes one cycle of Pranayama. Also, the ball of light
goes where the breath goes. During inhalation, it is going in, with exhalation it is going out. Like this, you start with three rounds and
gradually increase to fifteen rounds.

Dealing with Obstacles to PUJA

apa sarpantu te bhuta ye bhuta bhuvisamasthitaha ye

bhuta vighna kartra te nayantu ivajaya

All such elements which want to create obstacles to our worship and those which exist here may they be destroyed by the command of
iv. Clap hands 3 times and snap your fingers 3 times to your left to the bottom, middle and above.

Identification of Your Body, Sri Chakra and Dev. Through the Mantras of the Nine Enclosures -VAJRA PANJARA NYASAM
Each of the enclosure mantras has 3 seed letters. The first is placed in your body, the second in the Sri Chakram and the third, in
the body of Devi, Vajra panjaram means a diamond cage, Nyasa means to become aware of a particular region

Square Enclosure Feet and Hands

1 ai hr r a nama in your feet.

2 ai hr r nama in the square enclosure of Sri Chakra.

3 ai hr r sau nama in Devis feet.

4 ai hr r a madhyambhy at the middle fingers.

5 ai hr r anmikbhy at the ring fingers.

6 ai hr r sou kanihikbhy at the little fingers.

7 ai hr r a agubhy nama at the thumbs.

8 ai hr r tarjanbhy nama at the forefingers.

9 ai hr r sau karatala kara

around the palms.
prdhbhy nama
16-Petalled Enclosure . Thighs
1 ai hr r ai nama in your thighs

2 ai hr r kl nama in 16-petalled lotus

3 ai hr r sau nama in Deviis thighs

4 mah tripura sundari in your thighs.

5 tmna in the shri Chakra.

6 raka raka in the two thighs of Devii

8-Petalled Enclosure Muladhara

1 ai hr r hr nama at Muladhara

2 ai hr r kl nama at the 8-petalled enclosure.

3 ai hr r sau nama earth

4
at muladhara, 8-petalled
dev tma sanya nama
enclosure and earth.
14-Cornered Enclosure Svadhisthana
1 ai hr r hai nama at Svadisthana

2 ai hr r hkl nama 4 cornered figure

3 ai hr r hsau nama Ocean

4 ai hr r hsai nama at manipura chakra

5 ai hr r haskl nama outer 10-cornered figure

6 ai hr r hssau nama Fire

7 ai hr r hr nama at anahata

8 ai hr r kl nama inner 10-cornered figure

9 ai hr r ble nama air envelope.

8-Cornered Enclosure Vishuddhi

1 ai hr r hr nama vi.uddhi

2 ai hr r r nama 8-cornered enclosure

3 ai hr r sau nama Space

4 ai hr r ai hdayya nama Heart

5 ai hr r kl irase svh on top of head

6 ai hr r sau ikhyai vaa crown of head

7 ai hr r sau kavacya hu Arms

8 ai hr r kl netra trayya vaua 3 eyes

9
ai hr r ai astrya pha around the head snap 4 times

3-Cornered Enclosure aGYa Chakra

1 ai hr r hsrai nama Ajna

2 ai hr r hsklar nama Triangle

3 ai hr r hsrsau nama Mind

hai hkl hsau r cakrsanya nama

hsai hskl hssau sarvamantrsanya nama

hr kl ble sdhyasiddhsanya nama

 Vagdevata Nyasa
ai hr r a i u aru ar alu
al e ai o au a a arbl vaini top of head
vgdevatyai nama
ai hr r ka kha ga gha a kalahr
forehead
kmevar vgdevatyai nama
ai hr r ca cha ja jha a nvl modini centre of
vgdevatyai nama eyebrows
ai hr r ta tha da dha na yl vimal
Neck
vgdevatyai nama
ai hr r a ha a ha a jmr aru
Heart
vgdevatyai nama
ai hr r pa pha ba bha ma hslvy
Navel
jayin vgdevatyai nama
ai hr r ya ra la va jhmray sarvevari
Genital
vgdevatyai nama
ai hr r a a sa ha la ka kmr
Cervix
kaulin vgdevatyai nama
Bindu . Sahasrara
1 ai hr r ka e la hr nama Sahasrara

2 ai hr r ha sa ka ha la hr nama
centre of Shri
Chakra

3 ai hr r sa ka la hr nama
sahasrara of
Dev. (moon)

4 ai hr r ka nama (head)
5 ai hr r e nama (genital)

6 ai hr r nama (heart)

7 ai hr r la nama (right eye)

8 ai hr r hr nama (left eye)

9 ai hr r ha nama (third eye)

10 ai hr r sa nama (right ear)

11 ai hr r ka nama (left ear)

12 ai hr r ha nama (mouth)

13 ai hr r la nama (right arm)

14 ai hr r hr nama (left arm)

15 ai hr r sa nama (back)

16 ai hr r ka nama (right knee)

17 ai hr r la nama (left knee)

18 ai hr r hr nama (Navel)

The above is the nyasa for pancadashii in the body. When you are doing the nyasa inyour body, (bala, vashinyadi,
pancadashii nyasas for example), Devii is also visualized orseen to be doing the same nyasa. If the Devi is a living
person receiving worshipsitting in front of you, then she will just follow the nyasas you are doing.
ShoDashii upasakas can do Shodha nyasa if time permits. That is condensed to a single stanza for
pancadashii upasana as follows

gaea graha nakatra yogini r rpinm

devm mantramaym naumi mtka pha rupinm

Samanya argyaa
1 ai hr r ka e la hr hdayya nama r
2 ai hr r ha sa ka ha la hr irase svh r
3 ai hr r sa ka ha la hr ikhyai vaa r
4 ai hr r ka e la hr kavacya hu r
5 ai hr r ha sa ka ha la hr netrbhy vaua
r
6 ai hr r sa ka ha la hr astrya pha r

ai hr r ka e la hr ha sa ka ha la hr sa ka ha
7
la hr nama
 Visesarghya
1 ai hr r ka e la hr ha sa ka ha la hr sa ka ha
la hr nama r
2 ai hr r ka e la hr nama r

3 ai hr r ha sa ka ha la hr nama r
4 ai hr r sa ka ha la hr nama r

5 ai hr r ka e la hr hdayya nama r

6 ai hr r ha sa ka ha la hr irase svh r

7 ai hr r sa ka ha la hr ikhyai vaa r

8 ai hr r ka e la hr kavacya hu r

9 ai hr r ha sa ka ha la hr netrbhy vaua
r
10 ai hr r sa ka ha la hr astrya pha r
 Agni Kalas and( mantra for AGNI

ai hr r ai agni maalya dharmaprada daa kaltmane

mahtripurasundarya arghya ptradhrya nama agnim dtam vmahe hotra vivavedasa asya yajasya
sukratu r r r rai rau ra rmal varay agni maalya nama )

1 ya dhumrrcie nama smoke

2 ra myai nama heat

3 la jvalinyai nama glow

4 va jvlinyai nama flame

5 a visphuliginyai nama sparks issuing

6 a suriyai nama blessing

7 sa surupyai nama beautiful

8 ha kapilyai nama yellow

9 la havyavahye nama consuming ghee

10 ka kavyavahyai nama consuming food offerings

 Surya Kalas mantra for SURYA

(ai hr r kl srya maalya dvdaa kaltmane

arghya ptrya nama satyena rajas vartamno niveayan amtam martyamca hiramayena savit rathen devoyti
bhuvan vipayan hra hr hr hrai hrau hra hrmalavaray srya maalya nama )
1 ka bha tapinyai nama hot

2 kha ba tpinyai nama burning hot

3 ga pha dhmryai nama smoky

4 gha pa marcyai nama rays

5 a na jvlinyai nama fiercely glowing

6 ca dha rucyai nama bright
7 cha da suumnyai nama lightning
8 ja tha bhogadyai nama enjoying
9 jha ta vivyai nama cosmic
10 a a bodhinyai nama awakening
11 a ha dhriyai nama remembering
12 ha a kamyai nama forgiving
 Chandra Kalas mantra for CHANDRA

ai
hr r sau soma maalya oaa kaltmane arghymrtya nama pyyasva sametute vivatah somavaraniya bhav vajasya sangadhe
s s s sai sau sa| samalavaray soma maalya nama )

1 a amtyai nama immortality

2 mnadyai nama pride

3 i pyai nama creative

4 tuhyai nama happiness

5 u puhyai nama fullness

6 ratyai nama joy

7 dhtyai nama contentment

8 ainyai nama glow

9 candrikyai nama moonlight

10 kntyai nama brightness

11 e jyotsnyai nama sheen

12 ai ryai nama grace

13 o prtyai nama loving

14 au agadyai nama offering

15 a puryai nama full

16 a purmtyai nama unchanging fullness

The three celestial lights of Fire, Sun and the Moon represent thethree channels of nervous currents called suumn, pingal andid.
Among them, they exhaust all the letters of the Samskritalphabet, except the letter ma. The letter ma means contact.Since every act
of worship involves contact, it is implied in everykal whether it be of fire, sun or moon. Lalit Dev is fond of theletter ma, because
ma also means mother.

hamasaH anga devataa puujaa shrI sudhaa devii jii ki

1 ai hr r ka e la hr nama r
ai hr r ha sa ka ha la hr nama
2 r
ai hr r sa ka ha la hr nama
3 r
ai hr r ka e la hr hdayya
4 nama hrdaya akti r pduk
pjaymi tarpaymi nama r
ai hr r ha sa ka ha la hr irase
5 svh akti ira r pduk pjaymi
tarpaymi nama r
ai hr r sa ka ha la hr ikhyai
6 vaa ikha akti r pduk pjaymi
tarpaymi nama r
ai hr r ka e la hr kavacya
7 hu kavaca akti r pduk pjaymi
tarpaymi nama r
ai hr r ha sa ka ha la hr
netrbhy vaua netra akti r
8 pduk pjaymi tarpaymi nama
r
ai hr r sa ka ha la hr astrya
9 pha astra akti r pduk pjaymi
tarpaymi nama r
In the centre, worship Dev in the seven cakrs seven times withPacada given below at Muladhara (Earth),
Svadhisthana (Ocean ), Manipura (Fire), Anahata (Air), Vishuddhi(Space) , Ajna(Mind),Sahasrara
(Supermind)
r hr kl ai sau om hr r ka e la hr ha sa
ka ha la hr sa ka la hr sau ai kl hr r

Offer gandham (scent), akshata (turmeric rice), pushpa (flowers),and dipa (lights) to maa Lakshmi, born out of the
clockwise and anticlockwise rotation of Meru Parvatam in the ocean).While waving the lights, you may recite the
sapta shloki Durga Sukta
Agni Kalas

ya
dhumrrcie ra myai la jvalinyai va jvlinyai a visphuliginyai a suriyai sa surupyai ha
kapilyai la havyavahye ka kavyavahyai nama )
Surya Kalas

ka bha tapinyai kha ba tpinyai ga pha dhmryai gha pa marcyai a na

jvlinyai ca dha rucyai cha da suumnyai ja tha bhogadyai jha ta vivyai a a bodhinyai
a ha dhriyai ha a kamyai nama)
Chandra Kalas

(a amtyai mnadyai i pyai tuhyai u puhyai ratyai dhtyai ainyai

candrikyai kntyai e jyotsnyai ai ryai o prtyai au agadyai a puryai a purmtyai nama )
 Brahma Kalas

1 ai hr r siyai nama creation

2 ai hr r ddhiyai nama growth

3 ai hr r smtyai nama memory

4 ai hr r medhyai nama intelligence

5 ai hr r kntiyai nama glow

6 ai hr r lakmyai nama prosperity

7 ai hr r dyutiyai nama sparkling

8 ai hr r sthiryai nama fixity

9 ai hr r sthitiyai nama position

10 ai hr r siddhyai nama transcendent

 viu kal

1 ai hr r jaryai nama old age

2 ai hr r plinyai nama protective

3 ai hr r ntayai nama peace

4 ai hr r varyai nama control

5 ai hr r ratiyai nama enjoyment

6 ai hr r kmikyai nama lust

7 ai hr r varadyai nama blessing

8 ai hr r hldinayai nama happiness

9 ai hr r prtyai nama loving

10 ai hr r drghyai nama long

 rudra kal
1 ai hr r tkyai nama sharp

2 ai hr r raudryai nama anger

3 ai hr r bhayyai nama fear

4 ai hr r nidryai nama sleep

5 ai hr r tandryai nama coma

6 ai hr r kudhyai nama hunger

7 ai hr r krodhnyai nama flames of anger

8 ai hr r kriyyai nama active

9 ai hr r udgryai nama uplifting

10 ai hr r mtyavoyai nama death

1 ai hr r ptyai nama yellow

2 ai hr r vetyai nama white

vara kal 3 ai hr r aruyai nama red

4 ai hr r asityai nama blue

You should visualize here, the ardhanaariishvara form of Devi. At the heart, the right half is white, with a blue dot and the left (female part) is yellow with a red dot).
 sadiva kal
1 ai hr r nivttayai nama Detachment

2 ai hr r pratihyai nama Fame

3 ai hr r vidyyai nama Knowledge

4 ai hr r ntyai nama Peace

5 ai hr r indhikyai nama Fuel

6 ai hr r dpakyai nama Light

7 ai hr r recikyai nama Exhaustive

8 ai hr r mocikyai nama Liberating

9 ai hr r paryai nama Transcendental

10 ai hr r sukmyai nama Light

11 ai hr r sukmamratyai nama Pervasive

12 ai hr r jnyai nama Enlightenment

13 ai hr r jnmratyai nama Transcendental

14 ai hr r pyyinyai nama Filling

15 ai hr r vypinyai nama Expansion

16 ai hr r vyomarupyai nama Space

brahma mantra
ai hr r ha sa uciada vasu antarikasada
hot vediada atithi duroasata nada nrada dhtsad
vdyomasada abja goja taj drij ta bhat nama

viu mantra

ai hr r pratad viu stavate vryya mgo na bhma

kucaro girih yasyoruu triu vikramae adhikiyanti
bhuvanni vviv nama

rudra mantra

ai hr r tryambaka yajmahe sugandhi pui

vardhanam urvrukamiva bandhann mtyormukya
mmtt nama

mah viu

sraya divva cakurtatam tadviprso vipanyavo

sadiva

ai hr r viuryoni kalpayatu tva rpi

garbha dhehi sinvli garbha dhehi sarasvati garbhante

avinau dev vdhatt pukarasraj nama
 Amrita Kalas
|| akhaa eka rasnanda kare parsudhtmani svacchanda
sphurannmtra nidhehi akulanyike nama iva
pdmruta irasi vahaymi ||

(Invoke nectar from right foot (Shiva's foot) on the head)

|| akulasthmruta akre uddhajna kare pare amrutatva
nidhehi asmin vastuni klinn rupini nama|akti
pdmruta irasi vhaymi ||

(Invoke nectar from left foot (Shakti's foot) on the head)

|| tadarupii ekarasy tva krtvahi etat svarupini bhtv

parmrutkramay citta sphuranna kuru nama| iva
akti samarasya amta lale vhaymi ||

(Invoke nectar from both Shiva and Shakti's feet on the head)

|| ai bl jhmrou j sa amte amtodbhave

amtevari amtavarii amta srvaya srvaya svh
nama karu rasmrita netrayoho vhaymi ||

dr dr kl bl sa

(Invoke nectar of boundless mercy from eyes of Shakti on the head)

 || ai vada vada vgvdini ai| sagta sudh amruta
mukhe vhaymi ||
(Invoke nectar of divine music from face of Shakti)

|| kl klinne kledini kledaya kledaya mah kobha kuru

kuru kl r mtru kra dhrh hradaye vahayami ||

(Invoke divinely milk from the breasts of Shakti to the heart)

|| sau moka kuru kuru sau janma rahitya guhye
vhaymi ||
(End of Birth Death cycle is invoked in genitals)

|| hasau au nama ||

|| pariva parakti kaka pdayoho vhaymi ||

Invocation of Icchaa , Gyanaa, Kriya Shakti

|| ai vada vada vgvdini ai kl klinne kledini kledaya

kledaya mahkobha kuru kuru kl sau moka kuru
kuru hasau au nama ||

(Invoke grace of Shiva and Shakti from their feet))

|| r gurubhyo nama iti guhye ||

 (Invoke Sri Guru's grace in genitals)

|| r parama gurubhyo nama iti hradaye) ||

(Invoke Sri Parama Guru's grace in Heart)

|| r parame gurubhyo nama iti lale) ||

(Invoke Sri Parameshti Guru's grace in forehead)

|| r partpara gurubhyo nama iti iras ||

(Invoke Sri Paraatpara Guru's grace in Head)

|| ti yoni mudray pramet ||

(Show yoni Mudra)

|| tata dadhi kra jya madhu arkar sahitama madhu

parkam prsayet ||
(Afterwards, offer Madhu Parkam with Milk, Curd, Ghee, Honey and Sugar)

|| ardra jvalati jyotir ahamasmi| jyotir jvalati brahma

ahamasmi| yoahamasmi

brahma ahamasmi| hamasmi brahma ahamasmi|

hamevham mm juhomi svh ||
|| ta purva pra buddhi deha dharma adhikrata
jgrata svapna suupti

avastsu manas vc karma hastbhya padbhy

udarena ina yony
yat uktam yat kritam yat smrutam tat sarvam brahma
arpa bhavatu svh ||
|| brahma arpa brahma havihi brahmgnou brahmaa
huta

brahmaiva tena gantavyam brahma karma samdhin ||

 LALITAA KRAMAM
hccakrasthitm

(Residing in the heart like a rising sun, red in colour)

anta ssuum padmav nirbhedana kual nirasta

(Able to pierce the lotuses easily with flashes of light along the axis of su.umna)

moha andhakra paripandhini savidagnim

(The fire of knowledge dispelling delusion)

iva dpa jyotim

(The light of auspicious consciousness, universal and unbounded)

di samvida prarupi

(The primordial intuited knowledge of the form of all life itself)

trikhaamudragarbhita kusumjalau

(Into the flowers held in trikhanda mudra of the colours of white red and yellow)

ai hr r

ka e la hr ha sa ka ha la hr sa ka la hr itydaya
 (Breathing into the white, yellow and red flowers held in the trikhanda mudra the mula mantra, the sound form of
Dev.)

ai hr r hr r sau akticakraika nyiky amta

caitanya mrti kalpaymi nama

Create the immortal (transcendental) conscious form of Lalit withthe varaa mantr to trikoa, hrm srm sau,
i.e., the formless Devis being invoked into taking the form of the flowers by breathing herlife, the mantr.

ai hr r hasrai hsklr hsrau mahpadma

vanntasthe krananda vigrahe sarva bhtahite
mtarehyehi paramevari

(The union of iv and akti; space, time, and their union; or desire,knowledge and action. The world is the mahpadm in which
Sheresides as the blissful cause of all this world. The CompassionateMother of all this world, Please come, do come, O! Paramevari.
Thussaying, leave the flowers onto the r Chakr or Dev).

Here follow the 64 acts of intimate worship to r Lalit Dev in theantr or idol or the suvasini. For every one of
the upacrs (acts ofri Chakra Pj Vidhi) Aim hrm rm Lalityai is said in the beginning and(kalpaymi
nama) at the end.

1
ai hr r lalityai tritrnuccrya pdya kalpaymi
nama

2
ai hr r lalityai bharaa avaropaa kalpaymi
nama

3
ai hr r lalityai sugandhi tailbhyaga
kalpaymi nama

4
ai hr r lalityai sajjana l praveana kalpaymi
nama
5 ai hr r lalityai majjana l maapa
maiphopa veana kalpaymi nama

6
ai hr r lalityai divya snnyodvartanam
kalpaymi nama

7 ai hr r lalityai uodakasnn kalpaymi nama

8 ai hr r lalityai kanaka kalaacyuta sakala

trthbhieka kalpaymi nama

9
ai hr r lalityai dhauta vastra parimrjanam
kalpaymi nama

10
ai hr r lalityai arua dukla paridhnam
kalpaymi nama

11
ai hr r lalityai arua kucottariyam kalpaymi
nama

12
ai hr r lalityai lepa maapa praveanam
kalpaymi nama

13 ai hr r lalityai lepa maapa maipho

upaveana kalpaymi nama

14 ai hr r lalityai candana agaru kukuma saku

mgamada karpra kastr gorocandi divyagandha
sarvga vilepana kalpaymi nama

15
ai hr r lalityai keabharasya klgaru dhpa
kalpaymi nama
16
ai hr r lalityai mallik mlat jt campaka aoka
atapatra pga kuamal punnga kalhra mukhya
sarvartu kusuma ml kalpaymi nama

17 ai hr r lalityai bhaa maapa praveana

kalpaymi nama

18 ai hr r lalityai bhaa maapa

maiphopaveana kalpaymi nama

19
ai hr r lalityai nava mai makua kalpaymi
nama

20 ai hr r lalityai candra akala kalpaymi nama

21
ai hr r lalityai smanta sindra kalpaymi
nama

22 ai hr r lalityai tilaka ratna kalpaymi nama

23 ai hr r lalityai kljana kalpaymi nama

24 ai hr r lalityai plyugala kalpaymi nama

25
ai hr r lalityai maikuala yugala kalpaymi
nama

26 ai hr r lalityai nsbharaam kalpaymi nama

27 ai hr r lalityai adharayvaka kalpaymi nama

28
ai hr r lalityai prathama bhaa kalpaymi
nama
29
ai hr r lalityai kanaka cintka kalpaymi
nama

30 ai hr r lalityai padaka kalpaymi nama

31 ai hr r lalityai mahpadaka kalpaymi nama

32 ai hr r lalityai muktvalim kalpaymi nama

33 ai hr r lalityai ekvali kalpaymi nama

34 ai hr r lalityai channavra kalpaymi nama

35
ai hr r lalityai keyrayugala catuaya
kalpaymi nama

36 ai hr r lalityai valayvalim kalpaymi nama

37 ai hr r lalityai rmikvali kalpaymi nama

38 ai hr r lalityai kcdma kalpaymi nama

39 ai hr r lalityai kai stra kalpaymi nama

40
ai hr r lalityai saubhgybharaa kalpaymi
nama

41 ai hr r lalityai pda kaaka kalpaymi nama

42 ai hr r lalityai ratna npura kalpaymi nama

43
ai hr r lalityai pdgulyakam kalpaymi
nama

44 ai hr r lalityai eka kare pam kalpaymi nama

45
ai hr r lalityai anya kare akuam kalpaymi
nama

46
ai hr r lalityai itara kare pureku cpam
kalpaymi nama

47
ai hr r lalityai apara kare pupabn kalpaymi
nama

48
ai hr r lalityai rman mikya pduke
kalpaymi nama

49 ai hr r lalityai svasamna vebhirvara

devatbhi saha mahcakrdhi rohaa kalpaymi
nama

50
ai hr r lalityai
kmevarkaparyakopaveanam kalpaymi nama

51
ai hr r lalityai amtsava caakam kalpaymi
nama

52 ai hr r lalityai camanya kalpaymi nama

53 ai hr r lalityai karpra vikm kalpaymi nama

54
ai hr r lalityai nandollsa vilsa hsa
kalpaymi nama

55
ai hr r lalityai magalrrtika kalpaymi
nama

56 ai hr r lalityai chatra kalpaymi nama

57 ai hr r lalityai cmara yugala kalpaymi nama

58 ai hr r lalityai darpaa kalpaymi nama

59 ai hr r lalityai tla vnta kalpaymi nama

60 ai hr r lalityai gandha kalpaymi nama

61 ai hr r lalityai pupa kalpaymi nama

62 ai hr r lalityai dhpa kalpaymi nama

63 ai hr r lalityai dpa kalpaymi nama

64 ai hr r lalityai naivedya kalpaymi nama

Nitya Puja

ai hr r

a e sa ka la hr sau a kmevar nity r

1 pdukm pujaymi tarpaymi nama

ai bl je bl bhe bl mo bl he
2 bl he str hara ble hr bhagamlini nitya
r pdukm pujaymi tarpaymi nama
i o hr i nityaklinna r pdukm pujaymi
3 tarpaymi nama
o kro bhro krau jhrau crau jrau
4 svh bheru r pdukm pujaymi tarpaymi
nama
u o hr u vahni vsini r pdukm pujaymi
5 tarpaymi nama
hr ai kro hr mah vajrevar r
6 pdukm pujaymi tarpaymi nama
aru hr aru ivadt r pdukm pujaymi
7 tarpaymi nama
ar o hr hu khe ca ce ka str hu ke hr
8 pha ar tvarit r pdukm pujaymi tarpaymi
nama
 alu ai kl sau alu kulasundar r pdukm
9 pujaymi tarpaymi nama

al ha sa ka la ra ai ha sa ka la ra ha sa ka la ra
10 au al nity r pdukm pujaymi tarpaymi
nama

e hr phre str kro kl ai bl hu

11 phre hr e nlapatk r pdukm pujaymi
tarpaymi nama
ai bha ma ra ya ai vijay r pdukm pujaymi
12 tarpaymi nama
o svau o sarvamangal r pdukm pujaymi
13 tarpaymi nama
au o hr hr hr ra ra ra ra ra ra ra hu pha
14 svh au jvla mlini r pdukm pujaymi
tarpaymi nama
a ckau a citreti r pdukm pujaymi tarpaymi
15 nama

a aha ka e la hr ha sa ka ha la hr sa ka la hr
16 a oa r pdukm pujaymi tarpaymi nama

ai hr r hsklrai hsklr hsklrau

nitynityr r pdukm pujaymi tarpaymi nama
 NAVAAVARANA PUJA
BINDU BHEDANAM Sodasi

r hr kl ai sau om hr r ka e la hr ha sa ka
ha la hr sa ka ha la hr sau ai kl hr r

Khadga Mala Nyasa

1 om nama tripura sundar nama r

2
ai hr r|r hr kl ai sau| hdayya devyai
nama r

3 ai hr r|om hr r| iro devyai nama r

4 ai hr r|ka e la hr| ikhya devyai nama r

5
ai hr r|ha sa ka ha la hr| kavacya devyai nama
r

6
ai hr r|sa ka ha la hr| netrbhy devyai nama
r

7 ai hr r| sau ai kl hr r| astrya devyai

nama r

Nitya Kala Devis

1 ai hr r|r| kmevaryai nama r

2 ai hr r|hr| bhagamlinyai nama r

3 ai hr r|kl| nityaklinneyai nama r

4 ai hr r|ai| bherueyai nama r

5 ai hr r|sau| vahnivsinyai nama r

6 ai hr r|om| mahvajrevaryai nama r

7 ai hr r|hr| ivadtyai nama r

8 ai hr r|r| tvariteyai nama r

9
ai hr r|ka e la hr| kulasundaryai nama
r
10
ai hr r|ha sa ka ha la hr| nityeyai nama
r
11
ai hr r|sa ka la ha hr| nlapatkeyai
nama r
12 ai hr r|sau| vijayeyai nama r

13 ai hr r|ai| sarvamagaleyai nama r

14 ai hr r|kl| jvlmlinyai nama r

15 ai hr r|hr| citreyai nama r

16 ai hr r|r| mahnityeyai nama r

17 ai hr r| sr hr kl ai sau om hr
r ka e la hr ha sa ka ha la hr sa ka la hr
sau ai kl hr r| paramevara
paramevaryai nama r

Salutations to Gurus

1 ai hr r mitreamayyai nama r

2 ai hr r aiamayyai nama r

3 ai hr ruamayyai nama r

4 ai hr rcarynthamayyai nama r

5 ai hr r lopmudrmay nama r

6 ai hr r agastyamay nama r

7 ai hr r klatpaamay nama r

8 ai hr r dharmcryamay nama r

9 ai hr r muktakevaramay nama r

10 ai hr r dpakalnthamay nama r
11 ai hr r viudevamay nama r

12 ai hr r prabhkaradevamay nama r

13 ai hr r tejodevamay nama r

14 ai hr r manojadevamayi nama r

15 ai hr r kalyadevamay nama r

16 ai hr r vsudevamay nama r

17 ai hr r ratnadevamay nama r

18 ai hr r rrmnandamay nama r
 Avarana 1 ANANDA BHAIRAVI---- KamalambaSamrakshatu

The First Enclosure This is technically named Bhupur and is called

'Deluder of the Realms' or Trailokya Mohana Chakra. It has petals
in four directions, which contain esoteric knowledge to be
transmitted. There are actually six gateways to this enclosure if we
take a three-dimensional view of it, the four obvious dvaras and
those 'above' and 'below'. The Eastern gate is the way of the
mantras. The Southern gate is the way of devotion or bhakti. The
Western gate is for the performance of rites and rituals, or karma-
kanda. The Northern gate is the way of wisdom, or Jnana. The gate
'below' is the 'path of words' while the gate 'above' is the way or
'road of liberation'. These are located at the Southern and Northern
gate, respectively, i.e. 'above' is north, 'below' is south. Each of
these gates also stands for one of the six primary chakras in the
body.'Below' is the root or Muladhara Chakra; the Eastern gate to
the sacral or Svadhishthana Chakra; the Southern to the navel or
Manipura Chakra; the Western corresponds to heart or Anahata
Chakra; the Northern to the throat or Visuddha Chakra, and the
'above' to the brow or Ajna Chakra. The devotee or seeker is still
operating at the level of desire here.

The 3 lines of the 1st Avarana & the position of the various deities The outermost 3 lines known as Bhupura form the first Avarana
of the Sri Yantra. This is known as the Trilokya Mohana Chakra and the worshiper knowing its inner secrets can mesmerise the 3
worlds. It is ruled by a Yogini Devi called Prakata Yogini. The Deity of this is Tripura. The beeja of this Avarana is Am Aam Sauh.
The gem is topaz. The time is 24 minutes (360 breaths).The mudra to be shown is Kshobha Mudra.
The 1st line: The Outer line (of the 3 lines) has 10 Devis known as Siddhi Devis. Their luster is like that of molten gold, they hold the
goad in their right hands and the noose in their left hands. They are very auspicious and bestow heaps of gems and jewels to the
worshiper. They are placed as shown in the above picture. They are:

ai hr r hranpura sayuktrpi| a |aim siddhi nama

O1
r

ai hr r kamaladvaya dhri| la |laghim eva garim

O2
siddhi nama r

O3 ai hr r lakm rpi| ma |mahim siddhi nama r

O4 ai hr r paraivamay rpi| | itva siddhi nama r

ai hr r uddha jpnata prabh rpi| va | vaitva siddhi

O5
nama r
O6 ai hr r tejo rp rpi| pr| prkmy siddhiyai nama r

ai hr r kamala vasati rpi bhu | bhukti siddhiyai nama

O7
r
O8 ai hr r viva mohin| i | icch siddhiyai nama r
O9 ai hr r sarva bho jvalk rpi| pa | prpti siddhiyai
nama r
O10 ai hr r bj pradhar rpi|sa|sarvakm siddhiyai nama
r
The 2nd line: The 2nd or Middle line has eight Matruka Devis. They are bedecked in all ornaments. They hold in their hands
Vidya (book), Trident,Shakti, Chakra (Discus), Club, Thunderbolt, Baton & Lotus. They bestow to the worshiper everything
desired.

M1 ai hr r dhy akti rpi| | brhmyai

nama r

M2 ai hr r sakala janan rpi| |

mhevaryai nama r

M3 ai hr r kalaa dhri rpi| |

kaumryai nama r

M4 ai hr r viu vmka sasth rpi| |

vaiavyai nama r

M5 ai hr r kamallay rpi| | vrhyai

nama r

M6 ai hr r rmat saubhgya janani rpi| ai|

mhendryai ya indr nama r

M7 ai hr r bhrgav rpi|au| cmueyai

nama r

M8 ai hr r santan rpi| a|mahlakmyai

nama r
The 3rd line: The innermost third line has 10 Mudra Shaktis. They are of red hue and rule the various mudras
and bestow spiritual boons to the worshiper.
I1 ai hr r sarvakma phalvpti rpi| dr| sarva
sakobhiyai mudrakti nama r

I2 ai hr r sdhanaika ukvah rpi| dr| sarva

vidrviyai mudrakti nama r

I3 ai hr r hiraya vara rpi| kl| sarvkariyai

mudrakti nama r

I4
ai hr r hari rpi| blu| sarva vaakaryai
mudrakti nama r

I5 ai hr r suvara litastraj rpi| sa|

sarvonmdinyai mudrakti nama r

I6 ai hr r samasta sampatsukhad rpi| kro|

sarva mahkueyai mudrakti nama r

I7 ai hr r akhila saubhgya dyin rpi|

hasakaphrem| sarva khecaryai mudrakti nama r

I8 ai hr r samasta kalyakar rpi| hasau

hasau| sarva bjeyai mudrakti nama r

I9 ai hr r jnad rpi| ai| mahyoniyai

mudrakti nama r

I10
ai hr r haripriy rpi| hsrai hasakalar
hsarau | sarva trikhaeyai mudrakti nama r
 Salutations to Chakreswari & Yogini in charge

ai hr r vijna sapat sukhad rpi tripurcakrevar nama r

ai hr r | r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr
r | prakaa yogin nama r

ai hr r hiramay rpi sarva sakobhi mudrakti nama r

ai hr r vicitra vkbhtikar rpi aim siddhi nama r

ai hr r |a sau|trailokyamohana cakrsvminyai nama r

 Avarana-2 (16-petals) KALYANI-----Kamalambam Bhajare
This is technically named Shodashal and is called the
'Fulfiller of all Hopes' or Sarva Ashapurak Chakra. Since
frustrated desire is the strongest obstacle to spiritual
progress,the next stage is wisely concerned with satisfying
them. Only he who has experienced can renounce. The
values of virtue,wealth and pleasure are granted at this
stage. The petals are representations of 16 sacred vowels,
each one starting from the east in an anti-clockwise
direction. Each of the 16 vowels corresponds to the divine
Feminine Energy or Shakti. The Shaktis manifest their
powers in the Five Elements, the 10 senses of perception
or Indriyas (being further divided into five organs of action
and five sense organs) and the Mind. This stage, too,
corresponds to the Muladhara Chakra and is the second
part of Emanation. Progress towards long-term objectives
is achieved here.

The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires.The presiding
form of Lalita in this Avarana is Tripureshi. She is ornamented with all gems, carries a book and a rosary. The Yogini residing here is
calledGupta Yogini. The 16 Devis of this Avarana are called the Nitya Kalas, also Nitya Devis, also Akarshana Devis and also Gupta
Yoginis. They are of red hue and each holds a noose, a goad, pot of nectar and make the sign of giving boons. They rule the 16
Sanskrit vowels from a to ah. By worshiping them one gets power over mind, ego, sound, touch, sight, taste, smell, intellect, steadiness,
memory, name, growth, etheric body, rejuvenation, and physical body.The 16 Yoginis represent the 16 vowels of Sanskrit language,
and areworshipped with the 16 vowels as their beeja mantras.The gem of this Avarana is sapphire. The dhatu is chyle (the first
product of the disintegration of food by the biological fires). The time is three hours (2700 breaths). The beeja mantra is Aim Klim
Sauh. The Mudra of this Avarana is the Dravini Mudra.
1
ai hr r manohar rpi| a kmkari devi
nama r
2
ai hr r | buddhykari devi nama r

3
ai hr r ananta saubhgya dhyin rpi| i
ahakrkari devi nama r

4
ai hr r sarva bhtntarasth rpi|
abdkari devi nama r

5
ai hr r svara prkra maddhyak rpi| u
sparkari devi nama r

6
6ai hr r samasta bhtevar rpi|
rpkari dev nama r
7
7ai hr r vivarp rpi| raskari devi
nama r

8
8ai hr r prabhmayi rpi| gandhkari
devi nama r

9
9ai hr r driddhya dukhauka tamopa rpi|
cittkari devi nama r

10
10ai hr r patmin rpi| dhairykari dev
nama r
11
11ai hr r | e smtykari devi nama r

12
12ai hr r kpkalita locana rpi| ai
nmkari devi nama r

13
13ai hr r praatasthnta okaghni rpi|o
bjkari devi nama r

14
14ai hr r aragata rakaa rpi|au
tmkari devi nama r

15
15ai hr r nti rpi| a amtkari devi
nama r
16
16ai hr r knti rpi| a arrkari devi
nama r
(Salutations to Chakreswari & Yogini in charge)

ai hr r patma sasth rpi triprevari nama r

ai hr r nama r r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau

ai kl hr r | gupta yogin nama r

ai hr r nti rpi sarva vidrvii mudrdevi nama r

ai hr r knti rpi laghimsiddhi nama r

ai hr r ai kl sau duritakayakrii rpi sarvpa ripraka cakrasvmin nama r

 SHANKARABHARANAM----
Avarana-3 (8-petals)
ShreeKamalaambikayaaKataakshitoham
This is technically named Ashtadal and is called 'Agitator of All' or Sarva
Sankshobhan Chakra. The eight large petals here represent a state of
psychophysical dynamic equilibrium. Each petal has a consonant
inscribed within it that begins with 'Ka' -the name of the Unknown God.
Symbolically the petals exemplify dynamic quality. In the East, the petal
stands for speech and expression; in the South,apprehension and
reception; in the West, locomotion; in the North, bodily urges and
excretion; in the Southeast, pleasure; in the Southwest, rejections and
reactions; in the Northwest, conscious attention; and in the Northeast,
detachment and dispassion. Alternative perspectives see the eight petals
as the seats of eight goddesses who are responsible for: Speech
(Vachana), Transaction (Adana), Departure (Gamana), Transcendence
(Visarg), Bliss (Ananda), Absence/Detachment (Hana), Giving
(Upadana) and, last of all, Neglect (Upeksha). In yet another
interpretation, the eight petals symbolize: Form (Rupa), Taste (Rasa),
Smell (Gandha), Touch (Sparsha), Sound (Shabdha), Primordial Sound
(Nada), Primordial Nature (Prakriti), and The Self (Purusha). The third
enclosure corresponds to the Manipura Chakra and is a transition stage
between Emanation-Preservation symbolically representing both of them.
This stage sees the aspirant succeed even further towards reaching the
ultimate goal.

The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra.The preciding form of Lalita in this Avarana is Tripura Sundari. The
Yogini is Guptatara Yogini. She is swaying in a love intoxicated state, with her eyes full of bliss. She smiles with passion and shows the mudras
dispelling fears and granting boons.The eight Devis in each of the eight petals have the colour of Bandhuka flowers. They are holding noose, goad,
blue lotus and are dispelling fear. They represent Speech, Holding, Walking, Excreting, Pleasure, Abandoning,Concentration and Detachment.
They have the eight Ka class letters as their beejas.The beeja mantra of this Avarana is Hrim Klim Sauh. The gem is cat's eye.The dhatu is Flesh.
The time is day and night (21600 breaths).The mudra of this Avarana is Aakarshana Mudra.
1 ai hr r aiekhara satt rpi ka kha ga
gha a anaga kusum nama r

2 ai hr r dhandhnya samddhi rpi ca cha

ja jha a anaga mekhal nama r

3 ai hr r akti rpi a ha a ha a
anaga madan nama r

4 ai hr r rati rpi ta tha da dha na

anaga madantur nama r

5 ai hr r nitya pu rpi pa pha ba bha

ma anaga rekh nama r

6 ai hr r rajankra sodar rpi ya ra la

va anaga vegin nama r

7 ai hr r kari rpi a a sa ha anaga

aku nama r

8 ai hr r bhakti rpi a ka anaga mlin

nama r
 (Salutations to Chakreswari & Yogini in charge)

ai hr r bhavasgaradhri rpi tripurasundaricakrevarnama r

ai hr r | r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr
r mati rpi guptatarayogin nama r

ai hr r siddhi rpi sarvkari mudrdevi nama r

ai hr r ghti rpi mahimsiddhi nama r

ai hr r| hr kl sau madhusdhana vallabh rpi sarvasakobhae cakrasvmin nama r

 Avarana-4 (14-triangles) KAMBODHI:KamalaambikaayaiKanakamshukaayai

This is technically named Chaturdashar and is called the 'Provider

of Prosperity' or Sarva Saubhagya Dayak Chakra. It is a 14-
cornered figure. It represents the first 14 letters of the Sanskrit
alphabet, regarded as a sacred revelation of words of power. As
always, they are also supposed to be the seat of Shaktis who
represent: the Mind (Manas), the Intellect (Buddhi), Being (Chitta),
the Conscious Ego (Ahamkara) and the 10 Indriyas. The chakra
associated with it is the Anahata and it is the first stage of
Preservation-Emanation. Hope of spiritual success is firmly
established at this stage in the aspirant.

The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the
14 main Nadis in the human body. It is called Sarva Soubhagya Dayak Chakra. The presiding form of the devi is
Tripura Vasini. She is red and very beautiful. Fourteen Devis of the triangles are described as being proud,
wanton, young, colour of cochineal, ornamented with gems, holding noose, goad, mirror, wine cup full of nectar.
They are called Sampradaya Yoginis.The beeja mantra of this Avarana is Haim Hklim Hsauh.The gem is coral. The
dhatu is blood. The time is weekday.The mudra of this Avarana is Vasya Mudra.
1
ai hr r pui rpi ka sarvasakobhi devi
nama r

2
ai hr r hirayaml rpi kha sarva
vidravi devi nama r

3 ai hr r ubhalakaa lakit rpi ga sarva

kari devi nama r

4
ai hr r atidurgati hantr rpi gha sarva
hldin devi nama r

5 ai hr r varasatgadi dyi rpi a sarva

sammohin devi nama r

6 ai hr r divi deva gardhy rpi ca sarva

stambhin devi nama r

7 ai hr r bhuvanrtti vinini rpi cha sarva

jmbhi devi nama r

8
ai hr r dr rpi ja sarva vaakar devi
nama r

9
ai hr r pukari rpi jha sarva rajin devi
nama r

10 ai hr r puir dharadhara vallabh rpi a

sarvonmdin devi nama r

11 ai hr r dridhya dukha hantr rpi a

sarvrthasdhin devi nama r

12 ai hr r bhaya vidvain rpi ha sarva

sampattipri devi nama r
13 ai hr r r viu vakasthalakara rpi a
sarva mantra may devi r

14 ai hr r hyaea suvibhtit rpi ha sarva

dvanta kayakar devi r

(Salutations to Chakreswari & Yogini in charge)

ai hr r laka lakitki rpi tripuravsin cakrevar nama r

ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr
r | patm rpi sampradya yogin nama r

ai hr r patmsanrccit rpi sarva vaakar mudrdevi nama r

ai hr r vidhy rpi itvasiddhi nama r

ai hr r| hai hkl hsau |sampatkar rpi sarvasaubhgyadyaka cakrasvmin nama r

 Avarana-5 (10-triangles) BHAIRAVI:ShreeKamalaambikaayaahParamNahire

This is technically named the Bahiradashar and is called

'Achiever of all Objects' or Sarva Artha Sadhak Chakra.
It is a 10-cornered figure. It corresponds to the Visuddha
chakra and is the stage called Preservation-Preservation,
meaning a very strong Vishnu energy. The 10-cornered
figure represents the 10 types of Vital Breaths (Prana or
Ki). This is inevitable as Vishnu (He Who Pervades) is
the Support of the Universe, i.e. Vishnu is the
visibilization of the Prana which is the support of all life.
The possibility, not the actual experience, of inner
spiritual realization is firmly established here.

The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. It
is own as Bahirdasaram. The presiding aspect of Lalita is Tripurasri. She holds noose goad, a skull and dispels
fear.She is of vermilion brightness. The Yoginis are called Kulotteerna Yoginis and also Kula Yoginis. They have
the lusture of Japakusuma flowers and are adorned with shining gems and jwels. They are holding noose and
goads and showing the gestures of knowledge, and giving boons. They represent thedasavataras and the 10 Vital
Fires.The beeja of this Avarana is Hsshoum, Hleesskhloum, Hssouh. The gem is pearl. The dhatu is Ova/Semen.
The time is Lunar Day (tithi).The Mudra of this Avarana is Unmada Mudra.
1 ai hr r deva sagbhipujit rpi a sarva
siddhiprad devi nama r

2 ai hr r bhadr rpi ta sarva sampatprad

devi nama r

3 ai hr r bhgyarp rpi tha sarva

priyakar devi nama r

4 ai hr r nity rpi da sarva magalakri

devi nama r

5 ai hr r nirmala bhuddhit rpi dha sarva

kmaprad devi nama r

6 ai hr r saty rpi na sarva dukha vimocin

devi nama r

7 ai hr r sarva bhtasth rpi pa sarva mtyu

praaman devi nama r

8 ai hr r ratna karpntarasthit rpi pha

sarva vighna nivri devi nama r

9 ai hr r ramy rpi ba sarvga sundar

devi nama r

10
ai hr r uddha rpi bha sarva
saubhgyadyin devi nama r
 (Salutations to Chakreswari & Yogini in charge)

ai hr r knt rpi tripurr cakrevar nama r

ai hr r r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr
r kntimat bhsitk rpi kula kaula yogin nama r

ai hr r sarva saukhya prad rpi sarvonmdin mudrdevi nama r

ai hr r bhaktaukbhaya dyini rpi vaitva nama r

ai hr r| hsai hskl hssau vetadvpa ktvs rpi sarvrtha sdhaka cakra svamin nama r
 Avarana-6 (10-triangles) PUNNAGAVARALI Kamalaambikaayaastava Bhaktoham
This is technically named the Antardashar and is called 'Protector
of All' or Sarva Rakshakar Chakra. It is also a 10-cornered figure.
There is some ambivalence about it as it corresponds to the
Manipura Chakra, but is apparently experienced by mystics who
have internalized the Sri Yantra as being between the eyebrows,
which is where you would expect the Ajna Chakra to be. Its nature
is that of fire (Agni), the 10 specific 'fires within the body' being the
fire of purgation (Rechak), digestion (Pachak), absorption
(Shoshak), burning (Dahak), the secretion of enzymes (Plavak),
acidification (Ksharak), to take out or excrete (Uddharak), the fires
of pessimism and frustration (Kshobhak), the fire of assimilation
(Jrambhak) and creating luster (Mohak). This enclosure symbolizes
the third stage of Preservation called Preservation-Absorption. The
advent of inner realization begins here.

The 6th Avarana: This inner 10 triangle chakra (shown in black in the picture) is called Sarva Rakshakara Chakra and also as
Antardasardam. The presiding aspect of Lalita is Tripura Malini. She holds noose and goad, dispels fear, and holds a skull. She is of
vermilion brightness. The Yoginis are called Nigarbha Yoginis. They are the colour of 1000 rising suns, adorned with pearls and
gems, holding noose, chisel, and showing the gestures of knowledge, and giving boons. They are the saktis of the 10 Vital Fires.The
beeja of this Avarana is Hrim Klim Blem. The gem is emerald. Thedhatu is Marrow. The time is Lunar Fortnight.The Mudra of the
Avarana is Mahankusha Mudra.
 ai hr r jagamt rpi ma sarva-j devi nama
1 - r

ai hr r jagamay rpi ya sarva-akti devi nama

2 - r

- ai hr r ratna karpasthit rpi ra sarva-avarya

3 prad devi nama r

ai hr r saumy rpi la sarva-jna may devi

4 - nama r

- ai hr r krbutikt lay rpi va sarva-vydhi

5 vinin devi nama r

- ai hr r prasanna hday rpi a sarva-dhra

6 svarup devi nama r

ai hr r paripr rpi a sarva-ppa har devi

7 - nama r

ai hr r hiramay rpi sa sarva-nanda may devi

8 - nama r

- ai hr r vasundhar rpi ha sarva-rak svarupi

9 devi nama r
 ai hr r rdhar rpi ka sarvepsita phalaprad
10 devi nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r vasudoktr rpi tripuramlin nama r

ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr
r kpmay rpi nigarbhayogini nama r

ai hr r viupriy rpi sarva mahku mudr devi nama r

ai hr r ratnagarbh rpi prkmya siddhi nama r

ai hr r hr kl ble samasta phalad rpi sarva rakkara cakra svamin nama r

 Avarana-7 (8-triangles) SAHANA ShreeKamalaambikaayaam
BhaktimKaromi
This is technically named Ashtar, an eight-cornered figure, and is
called 'Remover of all Diseases' or Sarva Roga Hara Chakra. It is
represented by five letters of the 'pa' group as also the letters 'sa',
'sha' and 'sa' again. The eight letters are also supposed to represent
the eight weapons held by the Kameshwara -Kameshwari (Shiva-
Durga) dyad which destroy disease. Shiva as Rudra was
specifically a healer, thus this enclosure merely adds the feminine
healing energy to the mix. Paradoxically, it corresponds to two
chakras of the human body, both the forehead Ajna as well as the
Svadhisthana Chakras. It may have something to do with the sort of
energy required to bring about healing. Energy workers are aware
that it sometimes begins to flow from the womb or genitals, where
the Svadhisthana is located. This enclosure symbolizes the first
stage of Absorption, namely Absorption-Emanation. At this level
the aspirant is free of all earthly bondage and is, literally, on the
threshold of the inner circle of realization

The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. The preciding Devi is
Tripura Siddhamba.She is described as the Destroyer of Poison. The Yogini is called Ati Rahasya Yogini. The Yoginis are the colour
of pomegranate flowers, wearing red clothes, smeared with red scent, each carrying five arrows and a bow. These Devis are the rulers
of Cold, Heat, Happiness, Sorrow, Desire, and the three gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis and rulethe
eight Sanskrit letter groups. They also represent the Astha Vasus.The beeja is Hreem, Shreem, Souh. The gem is diamond. The time is
month.The Mudra is Khecari Mudra.
1 ai hr r rasdaa gad rpi a i u
e ai o au a a -blu vain vgdevi
- nama r

2 ai hr r suvradhara rpi ka kha ga gha a

kalahr kmevar vgdevi nama r

3 ai hr r haripriy rpi ca cha ja jha

a|nbl modin vgdevi nama r

4 ai hr r dharagarbha samast rpi a ha a

ha a ylu vimal vgdevi nama r

5 ai hr r samunnatamukh rpi ta tha da dha

na jmr aru vgdevi nama r

6 ai hr r samastapura samast rpi pa pha ba

bha ma hasalavay jayin vgdevi nama r

7 ai hr r paripura manorat rpi ya ra la va

jhamaray sarvevar vgdevi nama r

8 ai hr r karurasa yanta netradvaya vilsin rpi

a a sa ha la ka|kmr| kaulinivain vgdevi
nama r
 (Salutations to Chakreswari & Yogini in charge)

ai hr r sarva rja gh vs rpi tripursiddh cakrevar nama r

ai hr r r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr
r mahlakm gunvid rpi rahasya yogin nama r

ai hr r vaikuha nagarasth rpi sarva khecar mudr nama r

ai hr r krasgara kanyak rpi bhukti nama r

ai hr r hr r sau yogi ht patmasasth rpi sarva rogahara cakra svamin nama r

 Avarana-8 (Salutations to weapons) GHANTA:Shree Kamalaambike Avaarana
This is the Primary Triangle technically named the Kamakala and more
typically is called 'The Bestower of all Attainments' or Sarva Siddhiprada
Chakra. The Kama-kala is the first outcome or effect of the central bindu's
energy outflow. Since it is an inverted triangle, it is also described as 'the
wandering between horns', the two lines meeting at a point below being
the horns.The three lines of the triangle are also held to represent the
three qualities or Gunas: Purity and Calm (Sattva), Activity (Rajas), and
Inertia (Tamas). Alternatively, the three lines are held to symbolize three
goddesses -Kameshwari, Brijeshwari and Agamalini. They also represent
the three stages of consciousness: Conscious Awareness (Jagriti),
Dreaming (Swapna), and Deep Slumber (Sushupti). The fourth stage of
Consciousness is literally Turiya -the Fourth! This is a transcendent state
found only in the ultimate realization of the final enclosure.

The 8th Avarana: This inner triangle chakra (shown in Yellow in the picture) is called Sarva Siddhiprada Chakra. The presiding Devi is
Tripuramba. The Yogini here is Ati-Rahasya Yogini. Her Beejamantra is Hsraim Hsrklim Hsrsauh.She is also known as Sampatprada Bhairavi.
She has coppery effulgent, like a 1000 suns, with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling
breasts,intoxicated, wanton,young, proud, holding book, dispelling fear, holding a rosary and granting boons. The Weapons are worshipped as
seen on the sides of Yellow Triangle where different weapons are placed ( 4 in number) and The 3 Devis here are:1.Kameshvari 2.Vajreshi
3.Bhagamalini.Kameshvari is the Rudra Shakti - Parvati. She is white in colour, besmeared with camphor, adorned with pearls and crystal, and
various other gems, holding book, rosary, bestowing boons and dispelling fear.Vajreshi is the Vishnu Shakti - Lakshmi. She is bright as red
kumkuma,adorned with flowers and gems, like the dawn sun. Her eyelids are smearedwith sapphire dust, she holds sugarcane how, flowery
arrows, bestows boons,dispels fear.Bhagamalini is the Brahma Shakti - Saraswati. She is effulgent as molten gold,adorned with priceless gems,
holds noose, goad, and shows the gestures ofknowledge and bestowing boons.The beeja is Hsraim Hsrklim Hsrsauh. The gem of the mandala is
Gomaya.The dhatu is Fat. The time is season (two months). The Mudra is the Bija Mudra.
1 ai hr r kalpavall rpi ya ra la va sa dr
dr kl blu sa rpi jbaebya kmevara
kmevar bebhyo nama r

2 ai hr r dayvati rpi tha dha sammohanya

kmevar dhanurbhy nama r

3 ai hr r bhakti cintma rpi hr vakaraya

kmevara kmevar pbhy nama r

ai hr r hydi myendir rpi kro kro sarva

4 stabanya kmevara kmevar akubhy nama r

Main Triangle

1 ai hr r bhogad rpi r hr kl ai sau om

hr r mah kmevar devi nama r

2 ai hr r vicaka rpi ka e la hr ha sa ka ha la
hr| mah vajrevar devi nama r

3 ai hr r devdi ntha vandy rpi sa ka la hr sau

ai kl hr r| mah bhagamalin devi nama r
 (Salutations to Chakreswari & Yogini in charge)

ai hr r dna poaa tatpar rpi tripurab cakrevari nama r

ai hr r mgalya bj mahim rpi r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa

ka la hr sau ai kl hr r rpi par para rahasyayogin nama r

ai hr r nidhi rpi bjamudr devi nama r

ai hr r anantad rpi icc siddhi nama r

ai hr r dydi lakm rpi hsrai hsklr hsrau rpi sarva siddhiprada cakra svamin nama r
 Avarana-9 (Bindu)
The 9th Avarana: This Avarana is the Bindu - the Cosmic Union
of Shiva & Shakti as Kameswari & Kameswara. It is called
Sarvanandamaya Chakra. The Yogini is the Queen of Queens,
Rajarajeshvari, Her Transcendent Majesty Lalita Maheshvari
Mahatripurasundari.The beeja is ka e i la hrim. The gem is
ruby. The dhatu is hair. The time isyear. The mudra of this
Avarana is Yoni Mudra. Some Sri Yantras have a further
division within the bindu space, three dots arranged in a
triangle and standing for the three creative fires: the Fire of the
Moon, i.e. the dot representing it is red in color and it also
stands for the ida channel for the prana on the left (lunar) side
of the body; the Fire of the Sun is a white dot, and represents the
pingala channel for the prana on the right side of the body; the
Fire of Agni, sacred flame, is of mixed colors and stands for the
central channel, the sushumna. In such cases, of course,the
actual bindu will be infinitely small and enclosed within the
triangular space formed by these three dots.
AHIRI:ShreeKamalaambaaJayati
This is the central point or Bindu and is aptly called 'Filled with
all Bliss' or Sarva Anandamayai Chakra. Since it is too minute to
be clearly seen, the Primary Triangle exists as a manifestation of
this bindu. This point is the actual spot where the Mother resides
though, to make matters interesting, this point is supposed to
pervade all creation too! This, in a temple, would be the sanctum
sanctorum,with all the other circles or enclosures representing
various parts of the temple as you move inwards. Every classic
temple has this nine-enclosure design to enable the mind to be
successively purified and focused, by the time it getsthe actual
vision of the deity. By this point, the seeker should be in mystical
union with the God-field. The point is also called the 'Field of
Deliberation', the spot wherein takes place the indissoluble union
of the individual soul with the divine. The Ninth Enclosure is the
ultimate gathering up of Emanation and represents Absorption-
Absorption, 'filled with all bliss' as bliss - Ananda - is defined as
'Resting in Oneself'. This point corresponds to the Sahasrara
Chakra, the aperture on the crown of the head.It is the culmination
of the inner journey, a return to Godhead. The reverse process is
the unfolding of the Universe. These two processes alternate
eternally in the process known as Vyapta-Vyapta, Manifest-
Unmanifest, creation by emanation, dissolution, absorption and
then emanation again.
ai hr r mahsiddha lakm r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr
sau ai kl hr r r r mah bharike parapramtmaka akti rmahtripurasundar nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r rjyalakmi rpi mahtripurasundari cakrevari nama r

ai hr r rpi r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl

hr r divya lakm rpi parpartirahasya yogin nama r

ai hr r sur rpi sarva yoni mudr devi nama r

ai hr r magala devad rpi prpti siddhi nama r

ai hr r bhaktid rpi ka e la hr ha sa ka ha la hr sa ka la hr sarvatrikha mudr devi nama r

ai hr r muktid rpi sarvakmasiddhi nama r

ai hr r bhuktid rpi ka e la hr ha sa ka ha la hr sa ka la hr sarvnandamaya cakra svamin nama r

ai hr r sat gadiprad rpi r mah tripurasundar nama r

1 ai hr r|a sau|ai tripureyai bindu nama
r

2 ai hr r|ai kl sau|tripureyai hr ardha

candre nama r

3 ai hr r|hr kl sau|tripurasundaryai kl
rodhiniyai nama r

4 ai hr r|hai hkl hsau|tripura vsinyai ch

nde nama r

5 ai hr r|hsai hskl hasau|tripurryai mu

ndante nama r

6 ai hr r|hr kl ble|tripuramlinyai d
aktau nama r

7 ai hr r|hr r sau|tripura siddhayai yai

vypikyai nama r

8
ai hr r|hsrai hsklr hsrsau|tripurmbyai
na samaniyai nama r

9 ai hr r|ka e la hr ha sa ka ha la hr sa ka la
hr|mah tripurasundar nama r

10 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mahevaryai nama r

11 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mah rjyai nama r
12 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mah akteyai nama r

13 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mah gupteyai nama r

14 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mah jnapteyai nama r

15 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah maha nandeyai nama r

16 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mah skandheyai nama r

17 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mah ayeyai nama r

18 ai hr r| r hr kl ai sau om hr r
ka e la hr ha sa ka ha la hr sa ka la hr sau ai
kl hr r | mah mah r cakra nagara
smrjnyai nama r
19
ai hr r krttid dhanad putra pautra patmnan
patmoru patmk patma sabhav avady gody
dhandy mahdhan candra srygni sarvp
jdavedstra diggajendra divya bhaa bhit
sarvasapatprad sarvrttha sdhin nama r

20 ai hr r| namaste namaste namaste nama r