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. . Heitsch, Beweishufung in Platons Phaidon, Nach
richtenderAkademiederWissenchafteninGttingennr.9,2000....508:ImPhaidonmachtSocrates
vier Versuche, die Unsterblichkeit der Seele zu beweisen. Die Ergebnisse werden in den blichen Weise
dadurchgewonnen,dadieGesprcherpartnerdurchFragenundAntwortenstndigneuKonsensuntersich
herstellen.Trotztem,obwohlsievonEinverstndniszuEinverstndnisfortschreiten,muderLeserdenpara
doxen Eindruck gewinnen, da die These mit jedem Beweisnur immer eigentlich berzeugt, und Socrates
selbstpldiertfrweiterePrfung.

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introductionoftheScene(59c61b),introductionofthe
Dialogue(57a59c)introductionoftheTheme(61b63e).
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9.J.D.Denniston,TheGreekparticles,Oxford1975,.495497.
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tesaber,aufdemBettesitzend,zogdasBeinansichundriebsichdemSchenkelmitderHand.B.Jowett,The
dialoguesofPlato.TranslatedintoEnglishwithanalysesandintroductions,Oxford1969,.409:Whenshewas
gone,Socrates,sittinguponthecouch,bentundrubbedhisleg..,.
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15.R.Burger,ThePhaedo:APlatonicLabyrinth,Yale1984,.26:Inhisinterpretation,Socratesattempts
tocorrectPhaedosmisunderstandingofpleasureandpainasautonomousandindifferenttoeachother.,
..,.27:TheSocraticaccount,whichconsidershowstrangelytheseapparentoppositesarerelatedbyna
ture,pointstotheproblematiccharacterofeachinitself.
16

.D.Bostock,PlatosPhaedo,Oxford1986,.
4351.:Therearethreemainwaysinwhichthenotionofanopposite
commonlyfiguresinGreekphilosophy,andtodistinguishthemwemustfirstintroducealittlelogicaltermi
nology,beginningwiththedistinctionbetweenapropertyandarelation.

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tion and notes, Oxford 1963 (19111), . 60: editors speak of personification and the lovely fancy of the
Greekshere,butevenwesaywontinsuchcases.C.J.Rowe,Plato.Phaedo.Cambridge2001(19931),
.119::arenotwilling,refuse.,
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Burnet(..,.60):TherelativityofpainandpleasureisaHeraclitiandoctrine,anditisnot,perhaps,
fancifultosupposethatitisintendedtoprepareusfortheHeracliteanargumentsastotherelativityoflifeand
deathbelow(70dsqq).C.J.Rowe(..,.119):
,:whatseemstobe[its]opposite,thepainful,i.e.thestatewhichpeople
callpainful.Butthereisnoindicationthattheyarewrongintheirdescriptionofthisstate(cf.Rep.584e585a).
Whatisatissueiswhetherthispainfulstateisreallytheoppositeoftheonetheycallpleasant;ifthelatteris
not really pleasant, then this is not a genuine instance of the (real) opposition between pleasure and pain.
Strictly,then,thepresentpassagehasnopositivebearingonthelaterpassageswhichmakeuseoftheideaof
opposites.

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