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The first humanist, Francesco Petrarch coined the term "learned piety" (docta
pietas) to indicate that a philosopher may love God and learning, too. The
common thread between all Renaissance humanists was a love of Latin
language and of classical (Roman and Greek) philosophy. The humanist interest
in authenticating classical texts would become the field of textual criticism that
still thrives today. Humanism, too, thrives today, although it has been transformed
to encompass humanitarian concerns such as providing aid to others who are
suffering. Today’s secular humanists actively reject religion and turn their
attention to charitable works and an ethical, meaningful life on Earth.
Education is an important facet of Humanism. Not only did the humanists revere
learning, but they disseminated their ideas through a radical change in
educational methods. Humanism was primarily a movement in opposition to the
traditional mode of education, called Scholasticism, of the medieval period.
Scholasticism had been a new style of learning in the twelfth and thirteenth
centuries, which accepted as a maxim that God existed and that God’s Truth was
a given that did not need to be proved. The Schoolmen (as the scholastics were
called) merely had to refute attacks on the Truth, in a sort of legalistic
argumentation style that derived from their understanding of Aristotelian logic. It
took the form of splitting hairs (that is, arguing over minute details), according to
seventeenth-century philosopher Francis Bacon. The flaw in scholastic thinking
was that it relied too much on statements taken out of context and then
disputed......