Romans 7:1-25 DRAWING NEAR Would you describe yourself as a rigid “rule keeper”? Why or why not? Ask God to show you new truths in this study about His power over sin and His love for you. THE CONTEXT In this doctrinal masterpiece, Paul, the consummate theologian, has first established the sad, sinful state of human beings. All are under condemnation. However, the good news includes the miracle of justification—a righteousness from God available by grace through faith. But the gospel received from God and preached by Paul doesn't stop there. It also includes sanctification—that truth of absolute identification with Christ (in His death, burial, and resurrection), by which God transforms redeemed sinners into the very likeness of Christ. Knowing that his readers—especially Jewish ones—would have many questions about how the Old Testament laws relate to their faith in Christ, Paul sets out to explain that law convicts unbelievers (and believers) of sin, but it cannot deliver anyone from sin. He also addresses the issue of why believers still struggle with sinful desires, KEYS TO THE TEXT The Law: In the Bible, particularly the Old Testament, a unique law code was established by direct revelation from God to direct His people in their worship, in their relationship to Him, and in their social relationships with one another. Israel was not the only nation to have a law code. Such collections were common among the countries of the ancient world. The biblical law code, or the Mosaic Law, was different from other ancient Near Eastern law codes in several ways. Biblical law was different, first ofall, in its origin. Throughout the ancient world, the laws of most nations were believed to originate with the gods, but they were 49 Eeconsidered intensely personal and subjective in the way they were applied. By contrast, the biblical concept was that law comes from God, issues from His nature, and is holy, righteous, and good, Furthermore, at the outset of God's ruling over Israel at Sinai, God the great King gave His laws. These laws were binding. on His people, and He upheld them. Furthermore, His laws were universal and an expression of His love for His people (Exod. 19:5-6). If salvation has always been by faith and never by works, and if the covenant of promise to Abraham was fulfilled in Jesus Christ, what purpose did the Law have? Paul’s answer is direct and sobering: The purpose of the Law was to demonstrate to man his total sinfulness, his inability to please God by his own works, and his need for mercy and grace. (Nelsons New Illustrated Bible Dictionary) UNLEASHING THE TEXT Read 7:1-25, noting the key words and definitions next to the passage. Romans 7:1-25 (NKJV) dominion (x. 1)—jurisdiction 1 Ordo you not know, brethren (for I speak to those become dead iv. 4)— erally who know the law), that the law has dominion over “you were made to die”; in re- sponse to a sinner’s faith, God aman as long as he lives? makes the sinner forever dead 2 For the woman who has a husband is bound by the ‘Bitis eoridernnetion| ap Pe law to her husband as long as he lives. But if the alty oflaw oe husband dies, she is released from the law of her united with Christ in a perma- husband. nent relationship 3. So then if, while her husband lives, she marries fruit (v. 4)—a transformed life another man, she will be called an adulteress; but that fests w attitudes 2. at_ manifests new attitudes | iF her husband dies, she is free from that law, so and actions flesh (« 5)—peoples unre | that she is no adulteress, though she has married deemed humanness, that is, another man. that remnant of the old man 4 Po a Se atie Therefore, my brethren, you also have become dead iieger end eachisecelve tad or to the law through the body of Christ, that you may her glorified body | be married to another—to Him who was raised sinful passions (v. 5)—the over- from the dead, that we should bear fruit to God. whelming impulses to think | 5 ee For when we were in the flesh, the sinful passions aroaived ey a too (et) which were aroused by the law were at work in our unbeliever’s rebellious nature is members to bear fruit to death. awakened when restrictions are | 6 But now we have been delivered from the law, placed on him or her. | Breen ees having died to what we were held by, so that we uit to death (v. 5)—Sin brings . ‘a harvest of eternal judgment in should serve in the newness of the Spirit and not in the life of an unbeliever, the oldness of the letter. 5010 u 2 1B 4 15 16 "7 18 19 20 a1 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” But sin, taking opportunity by the commandment, Produced in me all manner of evil desire. For apart from the law sin was dead. Iwas alive once without the law, but when the commandment came, sin revived and I died. And the commandment, which was to bring life, found to bring death. For sin, taking occasion by the commandment, deceived me, and by it killed me. Therefore the law is holy, and the commandment holy and just and good, Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful, For we know that the law is spiritual, but Lam carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I donot practice; but what I hate, that I do. Jf, then, I do what I will not to do, 1 agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me, For [know that in me (that is, in my. flesh) nothing 800d dwells; for to will is present with me, but how to perform what is good I do not. find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if 1 do what I will not to do, it is no longer I who do it, but sin that dwells in me. | I find then a law, that evil is Present with me, the one who wills to do good. delivered from the law (v. 6)— Because we died in Christ, we are no longer subject to the condemnation and penalties of the law. ‘oldness of the letter (v. 6)— the external, written law code that produced only condemnation Is the law sin? (v, 7)—Paul wanted to make sure his readers understood that the law was not imperfect or evil but rather only a beacon to point out evil. ‘opportunity (v. 8)—a starting point or base of operations dead (v. 8)—that is, dormant sin... deceived me (v.11) —by causing people to think they could find life in keeping the law carnal (v. 14)—Literally, “of flesh”; that is, incarcerated in unredeemed humanness; Paul is not in the flesh, but the flesh isin him, sin that dwells in me (y. 17)— Paul’ sin flowed not from his new, redeemed nature but from his unredeemed humanness or flesh, 51