Professional Documents
Culture Documents
culture: Illness, disease and the body in Western societies. In this chapter, Lupton
explores the concept of the body as a social construction, and the various ways that the
body is perceived in western medicine. Although she discussed many points, I chose to
focus my analysis on two of her points that I strongly agree with: the concept of the
When discussing the concept of sexed and gendered bodies, Lupton mainly
draws on the work of Pringle and Gatens. She makes the point for, “pay[ing] greater
attention to the relationship between bodily processes and social relations, including
sexual pleasure, childbirth, and infant feeding practices, as part of the struggle for
resistance to patriarchal control” (Lupton, 2003, p. 27). I felt that this point succinctly
discussion in the ways that the body can be gendered and the social implications of
that. This is because medical conditions can often be sexed, whether it is in regard to
reproductive health maintenance or differing risk factors for various illnesses. Examples
of this are the controversies surrounding the autonomy of females and their
discrimination due to female health needs such as postpartum leave and more. These
examples support Lupton’s point because these are examples in which social relations
play a large part in the way we regard bodies and create policies surrounding them
depending on sex. I also support her discussion on gendered bodies by using the
example of harmful gender binaries that still exist on medical and governmental forms
as well as a lack of resources and awareness for gender non-binary and transgender
people.
As an extension from this, Lupton also covers the way that sexual identities can
impact constructions of the body through social relations. She uses the example of the
HIV/AIDS crisis to support this point. An example I thought of that strengthens her point
is that even today, men who have sex with men (even if only once) are indefinitely
ineligible to donate blood in Canada and much of the developed world. Outside the
scope of this assignment, this topic deserves much more attention, however I felt it
In Lupton’s second chapter, she also discusses the commodification of the body.
She argues, “... the body itself has become a fetishized commodity, something to be
attractively packaged and offered for exchange” (Lupton, 2003, p.40). I completely
support this point as there are many situations that exemplify this commodification. Most
notably, the body is often commodified in the media, when athletic nude male and
female bodies are sexualized and used to sell products. There are also potentially
dangerous products like herbal weight loss teas and supplements that are sold
fraudulently promising weight loss results. The body is also commodified in pornography
and what some sociologists call “The cult of wellbeing”. Within this, health foods,
expensive equipment, and supplements are all sold to people in pursuit of the “perfect
body” that has been constructed to be sold. In this way, the body is commodified to
create a false ideal to which people can never attain and thus keep purchasing products
that they believe will help them be more attractive. Since the construction of the perfect
body is false, they will keep purchasing more products and treatments that could
Overall, there are many relevant discussions in Lupton’s chapter regarding the
body, health, and the way they have been influenced by social practices and policy. I
chose to discuss the gendered body and the commodification of the body because they
are especially relevant now in light of the Me Too movement, transgender military bans,
References
Lupton, D. 2003. Medicine as culture: illness, disease, and the body in Western