James Hillman Pink Madness Youtube Subs

last summer have a french-sounding place

called no padam but in Indiana in the

United States I gave a chapter of

reflections on pornography and my point

there was to to show its relation with

the imagination in general it's vital

importance for differentiating imagery

and therefore differentiating

instinctual behavior when the image has

changed and the behavior changes that is

pornography's psychological artistic and

social importance and my second point

then was to warn that the freedom of

erotic imagination has to be protected

otherwise we shall be subjected to the

worst sort of Orwellian mind-control

some of this mind control is already

being built into our Western legal

system for instance in Canada where a

law written in part by Catherine

MacKinnon that's the wife or well I

think she's the wife of Jeffrey Masson

who's well known to some of you

prohibits pornography that is harmful to

women even if the prohibition infringes

upon freedom of expression in other

words the freedom of expression takes

second place to the supposed damages

that pornography does it justifies

censorship now even if women give

consent in the pornographic descriptions

or depictions it's still outlawed in the

United States the attack has taken a

very different route a law before the

United States Congress that was watered

down would make the purveyors and

producers and writers of pornography

legally liable for any acts that can be

traced back to pornographic material

what does that mean
what does that mean
what does that mean

if I commit a sex crime and show or can

show that it was inspired by what I saw

on a porn film
on a porn film
on a porn film
I passed the responsibility back to the

film not the doer of the deed is

responsible but the producer the writer

or the filmmaker is responsible and can

be legally sued and has committed a

crime the maker of the image now you

hear behind that you hear behind that

the fear of the image the recognition of

the power of the image but presented

through this legal Distortion it's a

vicious backhand way of saying images

really are very powerful an idea that

the church recognized in the Middle Ages

and controlled images so that all the

images that you see whether in Notre

Dame or shaft or wherever all those

images were those images were allowed

even if the individual sculpt or could

do them in his own way they had to be

controlled
controlled
controlled
I warned last summer that the attack on

pornography is aimed at the exculpation

of the imagination at its instinctual

roots and it is a continuation the

attack on pornography is a continuation

of the attack on the pagan gods that has

occupied Western Christianity for 2,000

years still occupying it today I would

say and I'll even say further it is an

attack on the body of Aphrodite one more

violation of the divinity who has

suffered repression for many many long

Christian centuries as Jeanette patty

brought out as Jay Lee Buono brought out

and who we are honoring Aphrodite here

in Avenue and it's fortunate that it is

a venial for this city does not please

not belong to the Pope's it belongs to

her too
her too
her too
verdi T the Pope's came here as if to a

mission station to subdue the natives

for the name of Avignon had become

synonymous with debauchery since the

days of the papacy even earlier

Petrarch mentioned it is being quote

from Petrarch the sewer in which all of

the filth on earth has come to

congregate and medieval chroniclers

spoke of it as quote the cesspool of

every vice and infamy is it any wonder

that this City happened to be the

birthplace of the family of the milky

desaad this aspect of Avenues reputation

spread abroad and great cities of Europe

like Rome and Barcelona baptized their

red-light districts with the name a

venial so widespread was this

connotation than in Italy the expression

andari al Yvan hazy was a slang

expression suggesting a visit to a bored

L this is pink madness city unless we

forget says crossbow hell the image of a

brothel gave birth to that painting

Demoiselles d'Avignon
that masterpiece painting of Picasso's

which starts cubism in a big nude pink

crazy way its original title was not

game was el Divino but its original

title was LeBeau del d'Avignon years

later in 1933 Picasso explained to

Kahnweiler his dealer quote Picasso

talking now you know of course that it

was called LeBlanc del Divino in the

beginning but do you know why having

yeol for me was a name I had always

known a name connected to my life I used

to live a few steps away from the calle

de vino it was there that I bought my

paper my watercolor
paper my watercolor
paper my watercolor
then as you also know max Jacob's

grandmother was from having y'all we

joked a lot about this painting

one of the women this is the five women

that you see in de Mars el Divino one of

the women was Max's grandmother another

fair known another Mattie Laurel so all

in a whorehouse in having your

Kahnweiler ads that max Jacob told

Picasso about a special bordello in

Avenel a fabulous place full of women

tapestries flowers and fruit a high

sanctuary of carnal pleasures in the

heart of which still life and very real

life were found side by side so with

that little tribute to a venial let's

begin
begin
begin
Andiamo ali-a von yes if you had been

put in a closet for hundreds of years by

priests philosophers and prudish women

who loved their religion more than their

bodies what would you do to let mortals

know that you are still alive and alive

in your sensuous style of life and if

you were banned from actual life except

for occasional opportunities in certain

circles dedicated to you or at specific

times or occupations finding no frame in

which to fit in the literal realities of

medieval piety Reformation or capitalism

Industrial Revolution colonial

administration scientific progressivism

as it transformed into therapeutic

salvation ISM
salvation ISM
salvation ISM
if there simply was no place for you in

the big literal world what Avenue would

be left except fantasy remember her

terrain is simply said the evocation of

desire the provocation of attraction the

invocation to pleasure but long hair is

not allowed on the production line gets

caught in the cogs but at Shelley's

lovely lady would have to wear a white

hygienic cap skin should be covered to

be to protect from cancer toes shod

nails clipped musky odors of the warm

based flesh band with astringent

deodorants that last all day into the

sweet hours thank a set one of the main

ways they advertise deodorants in

America is to say they last into the

evening to hike with Artemis is okay to

bring a present home from work to Hara

is okay to plan strategy over

competitors all day long with Athena is

okay to jog with Hercules for muscle

tone and circulation and to defeat

Jairus old age is okay so today I'm

trying to be open to what she I hope it

was she Aphrodite said to me

a retired psychoanalyst man who saw

hundreds and hundreds of dreams and

fantasies and obsessional ideas that we

call pornographic in the psyches of what

are called patients
are called patients

are called patients
those humans suffering from the absence

of Aphrodite in their actual lives so to

go on with her appeal I am NOT happy she

said and it is my nature to be happy I

need to be happy no I'm not happy about

being a being allowed only this one

access the access of fantasy so I am a

bit spiteful revengeful after all my

sister or half-sister was named nemesis

a nemesis or retribution and I are

linked very closely for instance usually

where I come into a human's fate nemesis

comes to bringing some sort of

retributive justice for instance Paris

rightly preferred me to Athena and Hera

and out of that came terrible marvellous

retribution the Trojan War and Homer

well I want to tell you more about my

boy pre office actually not a boy now

but a rather heavyset balding ruddy

bearded full grown man though for me he

will always be my boy according to some

tales pre-op us was a brother of

hermaphrodite hermaphrodite us both were

said to be offspring of Hermes and

Aphrodite
Aphrodite
Aphrodite
but others say Priapus was sired by

Dianna sauce some say even by Zeus

finding the father is never easy even

among the gods and whom am I to tell

even if I knew says Aphrodite whoever

the lucky father was who had the

pleasure of Aphrodite's bed and body pre

AAPIs is definitely her son and

Aphrodite is always there as a mother is

waise there in her son whenever wherever

Priapus raises his balding head

Aphrodite is also there this suggests

vulgar as it may seem to those who cling

to prissy pretty sex every hard on is

mothered by Aphrodite and is somehow

somehow carrying out her intentions her

fantasies as the mother instigates and

inspires the activities of her Psalms
of course as the stories go Aphrodite

was horrified by the gross genitals of

her baby boy she could not bear the

sight of him she saw them as a deformity

so hung up she was on her notions of

beauty interesting the intolerance of

Aphrodite criteria of beauty the

intolerance of Aphrodite criteria of

beauty I think that's important it's

it's as if she took possession of the

idea of beauty and there could be no

other kind there is a lesson here for

all you worshippers of the Shapley the

perfect the lovely the smooth and

pleasing ideas of beauty but to go on

she bore him but she could not bear him

the sight of him was too much so she

exposed him on a mountainside you know

the old trick a shepherd found him that

marvellous figure the shepherd like the

one who found Oedipus the one in

Shakespeare's Winter's Tale who saved

Perdita and all of us go on with this

myth eeeem in therapy our abandonment

from Beauty our rejection by the mother

our genital peculiarity or inferiority

or grandiosity saved by the greatest of

all Shepherds Jesus Christ and you know

that JC with the shepherd's crook the

bishop the Saviour one of his

fundamental images is the Saviour with

the Shepherd the shepherd he's the

Shepherd the Good Shepherd but this

Shepherd and David Miller has done a

great job on this figure in one of his

early papers this Shepherd is able to

save Priapus not because he is a

compassionate Redeemer but because he

himself perverse crooked as his crook

the shepherds God is usually pan the

goat God the inventor of masturbation he

is peculiarly twisted himself and he

lives his life liminal e at the edge of

civilization half wild and is also the

shepherd a source of one of the main

streams of our poetry bucolic poetry and

sexual poetry chasing maidens all the

time shepherds and one of the main

streams of our humour like what is

virgin wool it comes from sheep that can

run faster than the Shepherd

I couldn't resist them but I have

another one
yeah
alright there's another one the jokes

the Australians tell about the New

Zealanders you know New Zealand is where

they have more sheep than people the

news that the Australians say the New

Zealanders raised the sheep but it took

the Australians to teach them that they

had other uses and were good for meat

and wool
well but that's we're almost finished

with the shepherd now but back to pre

AAPIs exposure exposure exposed on the

mountainside his whole life can be

condensed into that acorn of exposure

forever after pre office is the exposing

one the one who exposes his member in

statuettes cult objects souvenirs

paintings charms he exposes himself yet

is always undercover under a cloak a

kind of skirt a toga raised in the

modern jokes it's the raincoat he

exhibits his erection and that garden

where pre opposites to be found as he is

a God of gardeners by the way but come

on now let's again the scholarly way of

doing it don't be calmed the garden is

one of the oldest euphemisms for the

genital region of women a direct term

for it in Greek que pasa pudenda muli

abre just as we use the word bush and

endless words of fruits and flowers like

fig and plum and peach and cherry and

melon and of course rose so that he

Priapus the gardener is he who takes

care of the garden and his life is in

the garden scholarship has had to cover

all this up with fertility they're

always trying to cover the member you

see the because Priapus is covered in

order to be revealed as Lopez Pedraza

said years ago and did in his in his

chapter on Priapus trying to reveal pre

offices true
offices true
offices true
in other words when you begin to work

scholarly with pre office you're caught

by the same archetype and you try to

uncover the the naked truth as I'm

trying to reveal his nature so with this

we come to what's clinically called

exhibitionism
could it be pre AAPIs who is displaying

himself in this urge is this urge saying

look at my parts that Aphrodite rejected

I need to be seen appreciated

taken in from abandonment saved from

this cursed orphaned condition I'm the

son of Aphrodite - I'm the one who was

exposed by her and so I must return by

the same route exposure of the very part

that caused by exposure is this what

exhibitionists tried to say to everyone

they can show their genitals to look at

me I mean you no harm and you know that

clinically exhibitionists are not

violent not rapists but usually mild and

timorous men
timorous men
timorous men
is he not saying receive me see I am

beautiful despite what my mother says
about that curse at birth and now we're

getting into something good like this

now what's coming there is more to say

the growth genitalia

that so horrified aphrodite's sensitive

good taste that penis that surpassed the

standard benchmarks for the standing

male member do you know the full story

of his birth well it's high time you did

because Aphrodite about to give birth

retired to a town on the Hellespont

called lamp sockos a place later that

considered Priapus its founding hero God

for their he was born and later his cult

was celebrated and coins bearing his

image were passed and pre-owned rituals

performed heroic Alexander wanted to

destroy the town for it's pornographic

excesses now Hara yes Hara was enraged

at the trifling of Zeus or of dionysos

Zeus is son by Hera's despised rival

Semele so either Dionysus or Zeus was

supposedly the father of Priapus inheres

mind and all that were those were

enemies of Hera and she did not forgive

in Hera's mind this child to be born was

an insult to her because it was directly

or indirectly from Zeus and she Hera

queen of heaven who was not chosen by

Paris and so on and so forth

Hera known for her spite and it doesn't

matter her reason about Zeus the child

to be born would be a living testimony

of philandering the very progeny of

philandering which she was in her

ordained way to be the opponent of so

she did her own cheating and deception

by preferring aid to Aphrodite during

her lying-in and birth pangs so the

Aphrodite was going through the process

of birth she was suffering she was in

pain Hera said I will come and help you

she touched Aphrodite's belly with her

finger causing the child's unshaped

leaders so you must see the long finger

of Hera in the gross genitalia of

Priapus she is the source of what

Aphrodite sees as deformity

is the hero archetype if you will that

causes us to see pre-op us as we do they

say that again
say that again
say that again

it is the hara archetype if you will

that causes us to see pre-op us as

deformed and distorted as we do now the

enormity of Priapus has many gods in it

lots of gods it can't be read simply as

lopes Pedraza says each pre-op e'en

excitation has in it the power of our

Aphrodite of Dionysus of Hades of Zeus

maybe Hermes and so on but in all of

this let us never forget the finger of

Hera this is what a polytheistic

psychology teaches about any event there

is a complex imagination released rather

than a simple explanation we get a story

rather than a reduction and each

mythical story involves another story as

the German Romantic said never never

does one God appear alone now I stress

Hara here because the other sons of

Aphrodite and favorites of hers Aeneas

and Hermes and anti-seize and Paris

hermaphrodite us adonis eros Dionysus

all these figures around her were

certainly not malformed pre office was

the only one the only one touched by

Hera only the one touched by Hera

one touch of era and the preoptic

becomes deformed vulgar gross we turn

from it the priapic moment and the

pornography that it brings about or

shows it via John Holmes and we regard

it as ex
it as ex
it as ex
and most unbeautiful we turn from it

Hara would like only one kind of

erection
erection
erection
that which serves the mating instinct

the mating kind Jay pointed this out

yesterday in regard to easily the

coupling husbandly kind suits Hara Hara

is then the authoress of the banning of

hardcore porn the direct kind that shows

erections and invites priapic erections

that shows erections and invites priapic

erections she would exclude the

excessive sexual imagination to keep it

within the bounds of conjugal

relationship it is she who makes it ugly

not that it in itself is ugly and crude

she causes it to be placed marginalized

on the mountainside to the red-light

district to the combat zone now I'm not

here to blame Hera or to invite her

enmity I have enough troubles in her

domain
domain
domain
in fact dear lady I regard myself as one

of your devotees having done obeisance

in your sacred places in Sicily and

paste them and have made notes for a

little book once on your in your favor

and on your virtues for our culture

nonetheless Hera allow me this

analytical moment of penetration into

Europe reserve
the localization of pre-op Ian's

sexuality the course the rude the read

in a red-light district the banning of

the sex shop from the nice married

neighborhood is the geographical

literalization of a mythical domain
seduction pornography perverse and you

know perverse means turned or twisted

and that one of the marks of the

preoptic is that his genitals were

twisted and turned to the rear that is

perverse turned back in around all of

this is a metaphor perhaps as well as a

physical sign does not belong this kind

of perversion does not belong at home

where the twists of the imagination are

supposed to be domesticated that's one

whole point of the Zeus Hera story

domestication and saint paul ii said it

is better to marry than to burn marriage

is not for burning it is for cooling off

the pink madness Harris Harris

domestication is supposed to calm it all

down so that after a while people say

where did it all go to make this clearer

Hera
Hera
Hera
in one of her tales told yesterday so

well by Jeannette Perry had to get Zeus

away from his obsession with the Trojan

War get him off his job his watchers

perch above the battlefield out of his

CEOs office if you will so Hera asks

Aphrodite for help to make her seductive

and Aphrodite lends you some stuff a

girdle to mask a to make her more

charming only sexual attraction will get

to Zeus
to Zeus
to Zeus
I see the see the role of sexual fantasy

that's the only thing that will get to

him
him
him
pull him out of the office and he can't

resist anything in girdles and if you

notice that the sexual imagination is

stronger than anything else

stronger than war and battle strategy

winning and losing and the joys of the

superior mind the great trick of the

gods to get at the superior mind is

seduction that's the pink madness only a

crazy attraction can get to the Olympian

above it all posture that affects our

Western culture again only a crazy

attraction can get to the Olympian above

it all posture that effects or afflicts

our Western culture mm-hmm yes only pink

madness can get to the Olympian above it

all attitude that that afflicts our

Western culture it takes seduction the

temptation of the pink to bring it down
and again and again in men's dreams the

only way through to reach the isolate

Olympian mind is via seduction of pink

figures erotic dreams I mean this is

also BJ's Carmen in a way isn't it but

para did not want to do any of this in

the open the seduction of Zeus so we're

back again to our theme of concealment

and exposure those priapic themes that I

began with for Hera wants to keep sexual

acts concealed and private Hera does not

say let's just do it right here and now

it's got to be her place she says I

could not not I return to the house

after rising from a bed of love in the

open
open
open
it would not be seemly that's danijon

that's animal and Zeus easily takes on

animal forms for his seductions to do it

in the open Hera must make love inside

the thalamus the bridal chamber the

domestic space inside the house

civilized in the story there's a golden

cloud placed around them and a kind of

romantic fantasy makes it possible but

this is not priapic priapic belongs

outside not in the wild hills of

Dionysian ecstasy or the rocky wild

places of Pan's chases pre-op is's in

the garden and the orchard the

cultivated regions around the house but

not in it for once when he does try to

come in the house to Hestia the salty

virgin lady by the hearth an ass Braves

saying not here in this Randy

foolishness not here and wakes her from

nodding by the fire
nodding by the fire
nodding by the fire

and pre offices chased out you don't

belong in the house
belong in the house
belong in the house

this ass is very important this donkey

this border all this

that's his animal as the goat is pans as

the owl was Athena's in the dove

aphrodite's so of course hardcore

priapic pornography is stupid course

blunt clumsy single-minded and rather

sad the ass degrades and suffers

degradation as the donkey's braying

stubbornly repetitious can't almost

can't stop like any hardcore cheap porn

film is stubbornly repetitious and the

charges against pornography that it is

stupid and that watching it is foolish

and that it is dirty low-class

unromantic are charges leveled at the

ass toulouse-lautrec understood this he

brought down the high Aphrodite to his

deformed level and there's a little

passage where he says Toulouse Lautrec

he asked several women half undressed in

colourful shifts and dressing gowns to

dance to a player piano holding each

other by the waist he had to move

forward and back so that they would face

him and he went into raptures over

attitudes of these course whores that

reminded him of Botticelli's Primavera

and the frescoes have been not so gods

Olli you see with Toulouse Lautrec you

get the capacity to make the ass part of

the whole the donkey the burro part of

the whole pornographic into images
he doesn't escape into Botticelli ideas

of beauty and the asses brings down the

high Aphrodite to the asinine which is

essential to artistic and real and the

religious imagination st. Francis and

his ass Sancho Panza so our definition

of pornography are Hera's even if stated

by the US Supreme Court if what is

display violates community standards has

no redeeming social scientific artistic

value that's the way they describe

pornography then arousal is obscene it

must serve the community and this is

Harris finger and I'm fingering you Hara

by which I mean informing on you not

something vulgar so when Sally Tisdale

writes a splendid piece in Harper's

Magazine about her desire a woman's

desire to visit porn shops and buy porn

videos and look at them and rights of

her shame and overcomes it to free her

curiosity this shame is not brought on

because porn viewing is a male activity

exclusively it is also that porn does

not belong inside the consciousness of

normal community and domesticity and

household as defined by Hestia and hara

the resistance sally Tisdale a very

famous article in favor of women's

pornography and women looking at porn

the resistance she overcomes is not

patriarchal conditioning it is the

archetypal resistance of these goddesses

as this why usual wives don't want to

watch porn at home with their usual

husbands the sex of two couch potatoes

in front of their screen when Sally

Tisdale visits the shop she is one of

the women who leaves the house for the

wild hills of Dionysian mysteries

women's mysteries those exclusive

women's festivals of which Carini writes
exclusive women's festivals to which men

were not admitted the participants said

the most shocking things to one another

at the Feast of the Halawa they were not

only obscene mockeries but some very

indecent behavior the married women were

led on by means of ritual play two

things forbidden in marriage so I've

taken this time to tell the story of the

origins of pre opposite of Hera's finger

on Aphrodite's belly of his exposure his

marginalization in order to realize that

a curse has been put on pre office and

therefore on all vigorously erected

image consciousness that aroused

imagination which pornography seeks to

achieve it is blamed for male violence

the beating of wives sexual excesses

molestation of children rapes all this

argumentation is part of the curse put

on the priapic by Hera and by her domain

of the domestic the communal the

societal over this child of Aphrodite

pre office I have a little bit more if

we all have patience still yes we want

to stretch
the most recent appearance by the way of

pre AAPIs in public life was at the

exposure of Clarence Thomas a stocky

middle-aged balding swarthy if not ruddy

asinine man before the Judiciary

Committee of the US Senate there he was

uncovered on TV indecent exposure almost

physical when his penis was referred to

as Long John Silver and there was

mention of a suggestive seductive cubic

hair in these hearings before the United

States Senate Judiciary Committee may I

remind you that one of the many plants

used to honor Priapus with garlands and

leaves and wreaths and flowers and ferns

was the Audion tube in Roman times this

plant was known as Capello's veneris or

maidenhair or Our Lady's hair and quote

the hair implied in these names was that

of the pubis now if eros hermaphrodite

us and Priapus are all her sons their

brothers then in a sort of half way

they're all in the family of Venus

different but related so sexual

freakishness
freakishness
freakishness
Lopez's term for hermaphrodite Asst

including all the transsexual surgery

cross-dressing
cross-dressing
cross-dressing
bisexual lifestyles drag and get up show

some of the pink madness of Aphrodite a

madness now permeating even the United

States Navy and Marine Corps via

hermaphrodite Asst the fear of the freak

called homophobia especially when

hermaphrodite Asst is fused with his

brothers
brothers
brothers
that is with heroic handsome Aeneas and

with eros and falling in love and with

the priapic fear of an erection in the

shower and they get mixed together pink

you have pink madness inside a light

cruiser that's of course a warship they

are the light cruiser we have spent a

disproportionate time with Priapus

because he is instrumental in most

hardcore porn either as what's depicted

or what it's aimed at if there is a God

in the disease as jung says the goddess

Priapus and porn is aimed to resurrect

his erection for the idea of divine

resurrection must be recaptured from

christian usurpation and placed where it

today belongs the insurrection of the

flesh as st. augustine called his

libidinal desires the resurrection of

the pagan powers the animal divinities

of erections like the baboon who greets

the son of the egyptian new day the ass

that braised and the cock the crows at

dawn at the return of the pagan light

after christianism's clerical cloaking

of the ancient imaginative powers of

pink pleasure can you handle that one

[Laughter]
[Laughter]
[Laughter]
okay I'm sorry Enrique the son of the

new day
new day
new day
the ass that Bray's and the cock that

crows that dawn at the return of the

pagan light after christianism's Clos

Akal cloaking you can't do that of the

ancient imaginative powers of pink

pleasure pink madness also invades the

especially the commercial world as I

said what she calls fantasy we call

advertising selling shampoo brassieres

Hawaiian Islands Aegean islands coffee

beans Dove soap it sells the skin of

automobiles and the smooth hairless

bodies attached to NordicTrack and

nautilus machines all these images are

varieties of softcore porn do you have

that distinction softcore hardcore porn
romantic sensuous fuzzy arousing and the

God here or diamond of the soft core is

less hermaphrodite us the freak or

Priapus the prick then their lovely

brother eros his inflammatory sexuality

a seductive sexuality his otherworldly

attraction his constant courting of the

soul this eternal we need troubadour

tempting psyche to swoon with pleasure

follow me
follow me
follow me
come with me fly with me I will give you

voluptuousness you recall their child I

suppose that's the local loop toss

aphrodite's granddaughter though I can't

imagine she likes to be a granny and

never mentions this descendant of hers

in that way anyway that child of psyche

and eros was called will loop tosses nor

Hall mentioned earlier and the

definition of that in the Stade Oxford

English Dictionary is voluptuousness of

pertaining to derived from resting in or

characterized by gratification of the

senses especially in a refined or

luxurious manner marked by indulgence in

sensuous pleasures that's precisely what

consumerism offers volume toss

indulgence in sensuous pleasures so

Aphrodite banned from our secular

civilization returns right into its very

heart not only via her son Priapus and

his arousing porn but through the appeal

of consumerism its softcore aura

that makes us want desire reach out for

the Greek word for reaching out for our

exes stretching of the fingers anorexia

without appetite stretching of the

fingers appetite related to pet RA to

seek to go for it
seek to go for it
seek to go for it
petition seeking begging and to

petulance the feeling when you don't get

what you beg for inside that word

appetite the shopping drive of

consumerism is Patera the wing of the

bird our stretched hands our bird's

wings also as homologs to the struck to

the actual structure of the bird's wing

is the human hand our reach of desire is

the wing of a bird there's a spirit in

our yearning all I'm saying now very

simply is that Aphrodite's pink badness

runs the world Subrosa

in the disguise of The Consumerist

economy shopping is the number one

leisure activity of Americans after TV

which is also shopping she keeps the

whole world in desire and out there

shopping lured by the soft sex cell of

softcore porn and it takes all the

Puritan power of denial to refuse her no

longer in the straight-laced way of the

Methodists no dancing no bare legs no

cosmetics but now no more catalogs no

more TV I won't watch I won't go

shopping just say no to shopping
since softcore belongs to Aphrodite and

arrows of course it appeals to psyche

psyche Apuleius says serves in the

temple of venus our psyches are caught

in the amor & psyche tale just by

letting ourselves be lured remember the

difference between Aphrodite or Venus

and eros is that eros is the drive that

makes you desire but Aphrodite is what

makes something light up so that you

wanted
wanted
wanted
she's the touch of beauty she's not

active she radiates from within

something so that eros goes for it I

want to defend the softcore particularly

because the priapic proponents of

hardcore laugh at it
put it down they want the real thing

hardcore they want organ grinding crotch

shots hard ass hard-ons no romance no

chiaroscuro no suggestion no ambiguity

no fuzzy soft pink orange titillations

more the level of the brain ass than the

cooing turtle dog more a joke and a jab

than a gasp and a moan hardcore may have

many gods Saturn and sadism as Tom Moore

writes pans masturbation and rape child

and the hero the Virgin and the nymphets

hardcore may have many gods in it Saturn

and fade ISM
Pan's masturbation and rape the child in

the hero the Virgin and the nymphets but

the hardest core of all today is the

reverse side of Christian repression

Satanism child porn
covering over the priapic privates

covering it over again we're back to

that covering again is the fear of a

spark that Andre Malraux says that leaps

from one person to another after they

avea the art object the possibility that

you as an onlooker watching could be

aroused yourself your erotic imagination

stirred has led to endless censorship
one of the most famous being that by

Pope Paul the fourth censoring

Michelangelo's Last Judgement in the

Sistine Chapel chapel
Lobell wrote about these fig leaves and

veils so acidly
veils so acidly
veils so acidly
and so well that i want to quote this

little passage I'm sorry it's in English

I don't didn't get the French for this

so I'll read it slowly progress says he

would have given his fortune to know the

name the age the address profession and

face of the gentleman who invented for

the statues of the Museum of not those

fig leaves made of tin that looked like

devices designed to discourage onanism
flow bears talking about the museum and

Nault
Nault
Nault
have been outfitted with these shameful

metal drawers that sparkle like pots and

pans one can see that this work was long

premeditated and that was executed with

loving care the edges are scalloped and

they are affixed with screws fixed with

screws to the members of these poor

plaster figures now flaking away with

pain
in these times as flow there of rampant

folly amid the common stupidity which

surrounds us what a joy it is to find if

only for the sake of diversion at least

one truly outstanding idiocy one

gigantic stupidity see he's the ass has

come in here but now it's not in terms

of the figure it's the stupidity with

which we react in our censorship well he

goes on for quite a while about that I
think we can read the covering of the

privates with less irony and even more

twists than flow bear because pre AAPIs

is both covered and exposed present and

absent both absence makes the heart grow

fonder is more intriguing as for

instance the most important of all

cover-ups of genitals in our culture the

naked Jesus of the crucifixion those

veils and bits of fabric and artfully

placed screens of other figures between

us and his genitals are not simply to be

read as literal censorship of his

literal sexuality that is to ban sex

from the minds of his devotees these

covers serve as a soft core gesture on

the part of a very sophisticated church

to fascinate the worshippers of this

holy object this all butt-naked God to

bind us to him erratically passionately

arouse idli just by that very fold of

cloth that branch or limb or leaf

or arm closing off the literal and

opening into the suggestive the implied

the imagination Jesus on the cross

walking with it
walking with it
walking with it
descending from it dead beside it laid

out in his mother's arms that

determining image of our culture's

religious consciousness is a softcore

exemplar par excellence priapic in its

presence and its absence both this god

of wingless tormented love all new but

for what is cloaked and didn't Jesus

ride an ass on Palm Sunday softcore

brings in eros softcore adds a glow to

the secularization of sex

the functionalism the everydayness with

a pink hope a flash of beauty a desire

for wings softcore porn is far more

significant than hardcore because it is

more a symptom it both denies and yet

offers what the psyche wants it is as

Freud said of symptoms a compromise

softcore invites the souls longing but

only tantalizes it with expectations and

imaginations of fulfillment on a faraway

Shore with a faraway lover unknown

unseen like a moor in the night in a

faraway dream paid for by your

MasterCard
if we truly understand the nature of

this figure the the eros aspect this

brother of Priapus this style of

Aphrodite's pink madness we would know

that he is the god of the Far Away the

transporting one one of whose

manifestations is in the form of

yearning or pothos longing because he

had eros had one form of him eros which

was immediate present desire and another

form was the desire for the absent which

never goes away and is never fulfilled

and one long as always for more a
longing for what is not real here hard

now sure known red but away soft edged

unknown rosy and of imagination remember

that eros in another tale is parented by

one of his parents is called emptiness

or neediness always wanting something

more that isn't here the light of eros

at dawn and dusk softens the brutal and

banal day of facts with the sweet

impossibilities of images and the

dominant desire in all softcore porn the

great temptation of softcore romance is

the sacral ization of sex sex turned to

mystery redeemed from the secular by

Aphrodite's harris as one seeks the

unknown encounter the stranger the eyes

across the room
across the room
across the room

the nape of a neck a leg the glint on

hair fall that catches the breath and

releases the pink madness the yearning

for a first time clasped breathless

bodies in a new place with a new person

in a new way
in a new way
in a new way
absence become presence pothos become

him arose in sacred space even if a room

in a motel softcore porn is thus not an

idealization of sex and therefore as

Freudians would say a defense against

the real thing rather softcore is its

pothos aspect the romantic platonic

desire clothed or unclothed in pink to

suffuse imagination with an erotic tinge

to give wings a free soul that reminds

and calls - more - farther - other -

better a wondrous lifting not for this

world and reminiscent of another or

filling this world with the radiance of

another filling this world with the

radiance of another world which was

always the main purpose of Aphrodite and

the main significance of her smile thank

you

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last summer have a french-sounding place

last summer have a french-sounding place

last summer have a french-sounding place

called no padam but in Indiana in the

called no padam but in Indiana in the

United States I gave a chapter of

United States I gave a chapter of

reflections on pornography and my point

reflections on pornography and my point

there was to to show its relation with

there was to to show its relation with

the imagination in general it's vital

the imagination in general it's vital

importance for differentiating imagery

importance for differentiating imagery

and therefore differentiating

and therefore differentiating

instinctual behavior when the image has

instinctual behavior when the image has

changed and the behavior changes that is

pornography's psychological artistic and

pornography's psychological artistic and

social importance and my second point

social importance and my second point

then was to warn that the freedom of

then was to warn that the freedom of

erotic imagination has to be protected

erotic imagination has to be protected

otherwise we shall be subjected to the

otherwise we shall be subjected to the

worst sort of Orwellian mind-control

worst sort of Orwellian mind-control

some of this mind control is already

some of this mind control is already

being built into our Western legal

being built into our Western legal

system for instance in Canada where a

system for instance in Canada where a

law written in part by Catherine

MacKinnon that's the wife or well I

MacKinnon that's the wife or well I

think she's the wife of Jeffrey Masson

think she's the wife of Jeffrey Masson

who's well known to some of you

who's well known to some of you

prohibits pornography that is harmful to

prohibits pornography that is harmful to

women even if the prohibition infringes

women even if the prohibition infringes

upon freedom of expression in other

upon freedom of expression in other

words the freedom of expression takes

words the freedom of expression takes

second place to the supposed damages

second place to the supposed damages

that pornography does it justifies

that pornography does it justifies

censorship now even if women give

consent in the pornographic descriptions

consent in the pornographic descriptions

or depictions it's still outlawed in the

or depictions it's still outlawed in the

United States the attack has taken a