!, ,eJ-2&-S$-0-<A$-0:A-hR-eJ:A-]-3:A-i=-:LR<-{- 28A:A-M-$-*J.-LJ.-2..-lA:A-(<-o/-8J?-L-2-28$?-?

R,,

The Continuous Rain of Nectar, a guru-yoga for the sixteenth lord, Rigpai Dorje,
that causes the four-bodies to germinate.
/-3R, ~A$?-3:A-$.=-.!:-:.=-36.-0, ,i3-:SJ/-]-3<-$?- 2+.-.J, ,{=-w/-]R-;A-!-3.-5=, ,:LJ.-0:A-2..-lA:A-,A$-UJ%-3R,,
Homage! In these dark times To the Lama, the Fortunate minds are that blossom with
$&A$
[1

One
you tame those Guide for the World, like an utpala the radiant drops
difficult to tame. I bow and pay respect. flower grove, of your nectar.
.J-;%-,/-3R%-$A-(R?-.%-:.R.-;A.-(J?-GA-2?3-0-.%-, ,$8/- $/R.-$8A<-2&?-%%-8A%-, ,$8/-1/-$8A-.%-2&?-0-12-0:A-.3-
Contemplate the ordinary dharmas (precious Abandon the causes and develop the causes that
human body, impermanence, karma and the that harm others, benefit others, take this
faults of samsara) and the three kinds of faith, binding commitment before
(trust, aspiration and certainty).

!, ,$?R=, ,K$-$*A?-,2?->J?-9%-:)$-hR<-SA=-:6B/, ,(R?-$R?-i3-$?3-$?R=-8A%-82?-*A=-0%-, ,2.J-!R%-$*A?-

SOL CHAG NYI TABSHEH ZUNGJUK DORDRIL DZIN CHO GUH NAMSUM SOLSHING SHAB CHIL TRUNG DETONG NYI
thousand his two hands hold a dorje and bell, symbolizing wearing the three dharma robes, unwaveringly
(dakinis), the unification of skillful-means and wisdom, his legs in vajra posture, abiding
3J.-.LA%?-=?-3-$;R?-0<, ,35/-.0J:A-o/-w/-$9A-LA/-:2<-28A/-28$?, ,8J?-]R-$+.-=A%-:$J=-&A-36.-HJ.-3HJ/-IA?-]R?-$?R=-2-:.J2?-
$*A?-

[3

Two
MEH YING LEH MAYOPAR TSENPEI JENDEN ZIJIN BARSHIN SHUG
in the realm of inseparable possessing the major and minor marks of With complete confidence you surrender to the one who
bliss and emptiness, a buddha, he abides in blazing splendor. knows what is to be done; with that in mind supplicate:
0-/A, *2?-$/?-!/-:.?-SA=-&/-]-3-=, ,$?R=-2-:.J2?-?R-2.$-?R$?-:PR-2-i3?, ,kR%?-0:A-3/-0-8A-2<-LA/-IA?-
CHABNEH KUNDU DRINCHEN LAMA LA SOLWA DEBSO DAGSOG DROWA NAM MONGPAI MUNPA SHIWAR JINJI
The embodiment of all sources of I pray to you that for me you grant your blessings that the
refuge, lama of great kindness, and all sentient beings, darkness of ignorance be pacified,
 _R2?? ,*J?-3J.-:R.-$?=-:(<-2<-36.-.-$?R=, ,&J?-=/-#->?-2eR.-3,<, .0=-w/-]-3:A-$/?-$?3-:V-$?3-=?,,

The Continuous Rain of Nectar

LOB CHEHMEH OSEL CHARWAR DZEHDU SOL PALDEN LAMAI NEHSUM DRUSUM LEH
may the unborn Repeat this From the three syllables in the
clear-light arise. a few times. glorious Lama’s three places,
2..-lA:A-(<-o/, :R.-9J<-.!<-.3<-3,A%-$?3-$&A$-(<-:UR?, ,<%-$A-|R-$?3-=-,A3-.2%-28A-,R2, ,*R/->J?-~R3?-:)$-2$-($?-!/-.%?-
OZER KAR MAR TING SUM CHIKCHAR TRO RANG GI GOSUM LA TIM WANGSHI TOB NYON SHEH NYOMJUG BAGCHAG KUN JANG [4
the three, white, red and blue, and melt into my three gates my deluded mind attains equanimity
lights simultaneously radiate, granting the four empowerments, and all habitual patterns are purified,
/?, ,i3-PR=-%R-2R-*A.-{-3%R/-.-L?, ,3-2&R?-$*$-3:A-%%-.-z$-0<-28$ ,!k-0-3HJ/-/R, ,P%?-3%-2^, ,]-3:A-
NEH NAMDROL NGOWO NYIKU NGONDU JEH MA CHU NYUGMAI NGANGDU LHUGPAR SHAG KARMAPA CHENNO
complete liberation, the rest relaxed in this Repeat
svabhavikakaya, clearly arises, uncontrived, innate state. many times.

2&:-}R/-.-2+%-/?, .%R?-$8A-/A, <-J-S-7->::?j-Kk:J-S-2->:R-@-@), .%?, (R?-.LA%?-*J-3J.-3R?-V=-.LA%?-<R=-/?, ,

The Continuous Rain of Nectar

OM SOBHAWA SHUDDHA SARWA CHOYING CHEMEH TRODREL YINGROL NEH
you begin. The main DHARMA SOBHAWA SHUDDHO HAM purifies. From the play of the expanse, birthless
part: dharmadhatu free from elaboration,
2..-lA:A-(<-o/,

$8R3-3J.-/-.:A-.LA%?-GA-%%-*A.-=?, ,3./-3#:-!/-29%-3(R.-3A/-o-35S:A-.2?, ,;A.-:UR$-?J%-OA-0E-^-2:A-!J%-, ,

SHOM MEH NADAI YINGCHI NGANG NYI LEH DUNKHA KUNZANG CHO TRIN JAMTSOI UH YI TROG SENGTRI PEMA DAWAI TENG
[2
from the expanse, the essence appears before me, amidst vast upon an enrapturing
of indestructible nada, clouds of limitless offerings, lion-throne, lotus and moon
{.-&A$-S/-mR$?-l-$?3-:.?-0:A-{, ,o=-2:A-.2%-0R-8A-:63-!R/-^:A-3.%?, ,3,R%-PR=-E-/$-$?J<-3.R%?-:23-8-
KEHCHIG DREN DZOG TSASUM DUPAI KU JALWAI WANGPO SHI DZUM TUNDAI DANG TONGDROL SHANAG SERDONG BUMSHO
instantly appears complete and whole, the embodi- the power of the Buddhas, smiling peacefully, wearing a black crown with gold insignia, that liber-
ment of the three roots, (lama, yidam, protector), with the complexion of the harvest moon, ates on sight, (woven from the hair of) one hundred
 !, ,{-$?%-,$?-.%-<%-$A-=?-%$-;A.-$?3-.LJ<-3J.-.-2YJ?-+J, :#R<-$?3-3A-gR$-0:A-%%-&A-/?-?-3*3-0<-:)R$-$R, ,3)$-+-.$J-5S$?-$R%-:1J=-.-L-2:A-2}R-(R/-/A,

The Lama’s Body, Speech and Mind and my without conceptualizing between the meditation, To end, make dedication and aspiration
own body, speech and mind, blend inseparably. meditator and meditating, rest in that state. prayers to multiply the accumulated merit:
.$J-2?-:PR-5S$?-3#:-3*3-;A.-&/-IA?, ,,R$-3J.-/?-2?$?-#A$-v%-2$-($?-.%-, ,!/-2g$?-:O=-0-z$-3J.-

Three
$?3-
GEWEH DRO TSOG KHA NYAM YICHEN JI TOGMEH NEHSAG DIGTUNG BAGCHAG DANG KUNTAG TRULPA LHAGMEH [5
Through this merit may sentient (who have) accumulated negative acts and downfalls may all confusion of the
beings as vast as the sky, through habitual tendencies since beginningless time, dualistic mind, be eliminated
<2-2?=-+J, ,$8A-.LA%?-!/-H2-<%-%R->J?-0<->R$ ,2a-3J.-(R/-=3-o-35S:A-$R-24/-&A%-, ,;J-/?-L%-(2-o-35S<-;R%?-
RABSEL TEH SHI YING KUNCHAB RANG NGO SHEHPAR SHOG LUMEH MONLAM JAMTSOI GO TSEN CHING YEHNEH JANGCHUB JAMTSOR YONG
without May the all-pervading expanse, the With the armour of an through complete dedication to the
exception. basis, one’s own nature, be realized! ocean of unwavering prayers, ocean of primordial enlightenment,

!, ,><-3<-VA?-0-.$J-=J$?-:1J=, ,,

waxing moon of the seventh month of the

Earth Dog year, (1959), that happiness and
goodness increase.

Four
[7
28A-
 2}R?-0?, ,2}R-L-}R-LJ.-o-35S:A-3,:-V=-G%-, ,:#R<-2:A-o-35S-.%R?-/?-3$?-I<-&A$ ,$8A-.LA%?-H2-2h=-:R.-$?=-

The Continuous Rain of Nectar

NGOPEH NGOJA NOGJEH JAMTSOI TA DREL CHANG KHORWAI JAMTSO NGONEH TRUG JUR CHIG SHIYING CHABDAL OSEL
and through dedicating an ocean of may the ocean of samsara The basis is the all-pervading
dedications without distinguishing*, be truly shaken! expanse of non-composite clear-light,
2..-lA:A-(<-o/,

:.?-3-L?, ,=3-IA?-3%R/-I<-)A-v<-<2-2PR.-.J, ,3,<-,$-:V?-2-3%R/-?%?-o?-I<-&A$ ,{-28A-]-3:A-$R-:1%-*A.-,R2-

DUMA JEH LAMJI NGONJUR JITAR RAB TRUHDEH TARTUG DREBU NGON SANGJEH JUR CHIG KUSHI LAMAI GOPANG NYI TOB [6
the path in which this becomes manifest, the ultimate fruit is the result, May we achieve the level of the
is the greatest journey, complete buddhahood, may it arise. lama’s four bodies (the four kayas).
>R$ ,&J?-0:%-L-cR.-i3-o=-hR-eJ-/?, ,2N->A?-0:A-z-<J$-$A?-3,:-2o/-+J-2{=-%R<, !k-0:A-35/-IA-9A=-2-:,R<-2:A-(-U<-$+R$?-0-2&-S$-0?, ?-HA-(-!R.-^-2:A-;<-5K?-=-
SHOG
Jago Namgyal Dorje respectfully offered an auspicious from the sixteenth small fragment of the It was spontaneously
scarf and requested this prayer. lineage of Karmapas, known as Rigpai Dorje. composed during the

* (between the dedication,

dedicator or dedicated)